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  • 41 συντυγχάνω

    συντυγχάνω, [tense] fut.
    A

    - τεύξομαι Hsch.

    , Phot., Suid.: [tense] aor. 2 συνέτῠχον: [tense] pf.

    - τέτευχα Chrysipp.Stoic.2.174

    , PTeb.22.3 (ii B.C.):
    I of persons, meet with, fall in with, τινι Hdt.4.14, Ar.Nu. 608 (troch.), PTeb. l.c., etc.; so μοίρᾳ τοῦδ' ἐχθίονι ς. S.Ph. 682 (lyr.);

    σ. νεκροῖς ἀσπαίρουσι Antipho 2.4.5

    ;

    ξυνέτυχεν ἐξιόντι μοι ἄνθρωπος ἀποφράς Eup.309

    : abs., S.OT 122; but οἱ συντυγχάνοντες, of two persons meeting, Hdt. 1.134, cf. Pl.Ti. 56d.
    2 rarely c. gen., like the simple verb, συντυχὼν κακῶν ἀνδρῶν perh. having like others met with evil men, S.Ph. 320 ( σὺντυχὼν Paley), cf.OC 1482 codd. (lyr., σοῦ τύχοιμι Cobet).
    3 ὁ συντυχών the first that meets one,

    ὁ αἰεὶ ξυντυχών E.Hec. 1182

     (also without ὁ, Id.Rh. 864): rarely in [tense] pres.,

    ὁ συντυγχάνων Pl.Lg. 762c

    : also of things, τὸ συντυχόν the first that comes to hand, average,

    οὐ τὸ σ. ἔργον Hdt.1.51

    ;

    πᾶν τὸ σ. ἡδέως ἤσθιεν X.Ages.9.3

    .
    II of accidents and chances, happen to, befall,

    τὰ συντυχόντα σφι Hdt.8.136

    ;

    ὅσα δεῖ χώρᾳ συντυχεῖν Pl.Lg. 709c

    : abs., happen, fall out, εὖ ξυντυχόντων if things go well, A.Th. 274;

    πᾶν τὸ συντυχὸν πάθος S.Aj. 313

    ;

    ὁ ξ. κίνδυνος Th.3.59

    ; πρὸς τὰ ς. according to circumstances, Plu.Oth.13, cf.9: impers. συνετύγχανε, συνέτυχε, it happened that.., c. inf., Th.7.70, Plb.15.4.5, Plu.Lys.12, Pel.18; συνέτυχε οὕτως, ὥστε.. Aristeas 307: c. part., ἡ οὐσία συντέτευχε τὸν μέσον κατειληφυῖα τόπον Chrysipp. l.c.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συντυγχάνω

  • 42 φθείρω

    φθείρω, [dialect] Aeol. [full] φθέρρω Hdn.Gr.2.303, al.; Arc. [full] φθήρω IG5(2).6.17 (Tegea, iv B. C.): [dialect] Ion. [tense] impf. φθείρεσκε ([etym.] δια-) Hdt.1.36: [tense] fut.
    A

    φθερῶ X.HG7.2.11

    , ([etym.] δια-) A.Ag. 1266, etc.; [dialect] Ion. φθερέω ([etym.] δια-) Hdt. 5.51; [dialect] Ep. φθέρσω ([etym.] δια-) Il.13.625: [tense] aor. 1

    ἔφθειρα A.Pers. 244

     (troch.), X.HG7.2.4; poet.

    ἔφθερσα Lyc.1402

    ; Arc. [ per.] 3sg. opt. (?)

    φθέραι IG5(2).6.8

     (Tegea, iv B. C.): [tense] pf.

    ἔφθαρκα Din.1.64

    , ([etym.] δι-) E.Med. 226; Arc. part.

    ἐφθορκώς IG5(2).6.10

     (Tegea, iv B. C.): —[voice] Med., [tense] fut. φθεροῦμαι (in pass. sense) S.OT 272, E.Andr. 708, Th.7.48; [dialect] Ion. φθερέομαι ([etym.] δια-) Hdt.8.108 (v.l. δια-φθαρέεται), 9.42 (vv. ll. δια-φθαρέονται, δια-φθορεῦνται); later

    φθαροῦμαι Archig.

     ap. Orib.8.23.5:— [voice] Pass., [tense] fut.

    φθᾰρήσομαι Hp.VM13

    , Arist.Metaph. 1066b30, Epicur.Ep. 1p.7U., ([etym.] δια-) E.Hec. 802, etc., [dialect] Dor.

    - ησοῦμαι Ti.Locr.94d

    : [tense] aor. ἐφθάρην [ᾰ] S.OT 1502, Th.7.13, Pl.Lg. 708c; poet. [ per.] 3pl.

    ἔφθαρεν Pi.P. 3.36

    : also part.

    κατα-φθερείς Epich.35.13

    : [tense] pf.

    ἔφθαρμαι S.El. 765

    , [ per.] 3pl.

    ἐφθάραται Th.3.13

    ; inf.

    ἐφθάρθαι Arist.Metaph. 1021b27

    , ([etym.] δι-) Is.9.37, [dialect] Aeol.

    ἔφθορθαι Eust.790.8

    : [tense] plpf. [ per.] 3pl.

    ἐφθάρατο App.BC3.15

    , ([etym.] δι-) Hdt.8.90. The compd. διαφθείρω is much more freq. than the simple Verb:— destroy things,

    μῆλα κακοὶ φθείρουσι νομῆες Od. 17.246

    ; φ. τῶν Συρίων τοὺς κλήρους waste them, Hdt.1.76, cf. X.HG 7.2.11, An.4.7.20;

    τοὺς θεῶν νόμους S.Aj. 1344

    ; τὰς ναῦς v. l. in Th. 2.91;

    τὴν πόλιν καὶ νόμους Pl.Lg. 958c

    , cf. X.Mem.1.5.3;

    εὐδαιμονίαν Din.

     l. c.;

    ἔμβρυα Dsc.2.163

    ;

    τὸ συλληφθέν Sor.1.60

     (also abs., miscarry, ib.59); τὸν κοινὸν οἶκον Mitteis Chr.284.11 (ii B. C.): —[voice] Pass., to be destroyed, S.Aj.25, etc.;

    ἐκ τῶν αὐτῶν καὶ διὰ τῶν αὐτῶν καὶ γίνεται πᾶσα ἀρετὴ καὶ φθείρεται Arist.EN 1103b8

    ;

    εἰς τὸ μὴ ὂν φ.

     pass away, cease to be,

    Epicur.Ep.1p.5U.

    ;

    δυὰς προσθέσει μονάδος εἰς τριάδα φθείρεται μηκέτι μένουσα δυάς Ph.2.509

    ; of animals, perish, PStrassb.24.15 (ii A. D.).
    2 of persons, μαψαῦραι... ναύτας φ. destroy them, Hes.Th. 876 (but perh. only [voice] Act. of signf. 11.4);

    στρατόν A. Pers. 244

     (troch.), Ag. 652:—[voice] Pass., Id.Pers. 272, 283(lyr.);

    γειτόνων πολλοὶ ἁμᾷ.. ἔφθαρεν Pi.P.3.36

    ;

    νόσῳ ἐφθάραται Ἀθηναῖοι Th.3.13

    , cf. 7.48;

    πρόρριζον ἔφθαρται γένος S.El. 765

    ; ἔφθαρμαι I am undone! Men. Her.13;

    μὴφθαρῶσιν PMich.Zen.80.4

     (iii B. C.).
    3 corrupt, bribe, τινα D.S.4.73; lure, entice, trap,

    κημοῖσι πλεκτοῖς πορφύρας φθείρει γένος S.Fr. 504

     (s. v. l.);

    φθείρει γὰρ ἡ πρόνοια τὴν ἀβουλίαν

     entices to its ruin, entraps,

    Trag.Adesp.484

     (s. v.l.); pervert,

    φθείρουσιν ἤθη χρήσθ' ὁμιλίαι κακαί E.Fr. 1024

    :—[voice] Pass., v. infr. 11.3.
    b seduce a woman,

    ὑπὸ τῆς θυγατρὸς ἀδικούμενον καὶ Διονυσίου τοῦ φθείραντος αὐτὴν κιναίδου PEnteux.26.11

     (iii B. C.):—[voice] Pass., E.Fr. 485, D.Chr.11.153 (but not [dialect] Att. acc. to Phryn.53, Moer.p.103 P.), Artem.5.17.
    4 ruin, spoil, ποσὶν φθείροντα πλοῦτον ἀργυρωνήτους θ' ὑφάς, of one who treads on rich carpets, A.Ag. 949; βαφὰς φθείρουσα τοῦ ποικίλματος, of blood, Id.Ch. 1013; of a poison,

    ὧνπερ ἂν θίγῃ, φθείρει τὰ πάντα S.Tr. 716

    ;

    φαρμάκων φθείρειν πεφυκότων τὰ σώματα Gal.15.541

    ; δούλην (wet-nurse)

    μὴ φθείρουσαν τὸ γάλα BGU1058.29

     (i B. C.), cf. Sor.1.88; τοῦ σώματος (sc. τῶν νοσούντων) φθείροντος τὸ θρέψαι δυνάμενον ib.90, cf. 63, al.
    5

    τὰ μιγνύμενα τῶν χρωμάτων οἱ βαφεῖς φθείρεσθαι καὶ φθοράν τὴν μῖξιν ὀνομάζουσιν Plu.2.393c

     (where

    μιαίνω 1

     is compared).
    II [voice] Pass. (cf. supr. 1.1, 2),
    1 φθείρεσθε (as a curse) may you perish! ruin take you! Il.21.128, Sannyr. 10; φθείρου as an imprecation, go to the devil! be off! Ar.Ach. 460, Pl. 598, 610(anap.), E.Fr. 610;

    ἐκποδὼν ἡμῖν φθείρεσθε Herod.6.16

    :c. gen., φθείρεσθε τῆσδε off from her! unhand her, let her go, E.Andr. 715 (so in [tense] fut. indic., εἰ μὴ φθερῇ τῆσδ' ὡς τάχιστ' ἀπὸ στέγης if thou dost not depart... ib. 708).
    b with a Prep., φθείρεσθαι πρὸς τοὺς πλουσίους, of hangers-on and flatterers, D.21.139, cf. Plu.Phoc.21, Eum. 14, Ant.24;

    εἰς ἡδονὰς ἀπὸ.. πόνων Anon.

     ap. Stob.4.31.84;

    ἀκούω σε λυρῳδοῦ γυναικὸς ἐρᾶν καὶ εἰς ἐκείνης φθειρόμενον πᾶσαν τὴν ἐφήμερον ἄγραν κατατίθεσθαι Alciphr.1.18

    .
    2 Medic.,

    ἡ κοιλίη φθαρήσεται

     will be deranged, disordered,

    Hp.VM13

    .
    4 of seafarers, wander, drift (cf. supr. 1.2,

    πολύφθορος 11.2

    ,

    φθορά 8

    ),

    πόσον χρόνον πόντου 'πὶ νώτοις ἅλιον ἐφθείρου πλάνον; E.Hel. 774

    ; ναυτίλους ἐφθαρμένους sailors driven out of their course, Id.IT 276;

    ἱκέτας δέχεσθαι ποντίους ἐφθαρμένους Id.Cyc. 300

    ; of shipwrecked persons, νεῶν ( ἐκ νεῶν Elmsl.)

    φθαρέντες A.Pers. 451

    ; also of travellers or wanderers by land, οὐχ ἕνα νομίζων φθείρεται πόλεως νόμον (v.l. τόπον) E.El. 234;

    ὁ Μενέλαος χρόνον πολὺν ἐφθείρετο πανταχόσε τῆς Ἐλλάδος D.Chr.7.95

    ; οὐδὲν δεῖ φθείρεσθαι περιόντα ( = περιιόντα)

    τὴν ἀρχὴν ἅπασαν Aristid.Or.26(14).33

    ;

    ἄνω κάτω διαθέοντας τὴν Ἑλλάδα καὶ φθειρομένους Id.1.420

     J.;

    τῶν μετοίκων τῶν ἐξ Ἑρμιόνης οὐκ οἶδ' ὅπως εἰς Πειραιᾶ φθαρέντων Alciphr. 1.13

    ; μὴ περιΐδῃς ἀγαθοὺς γείτονας εἰς στενὸν τοῦ καιροῦ φθειρομένους ib.24; [

    Ἀλέξανδρον] ὑπὲρ τὸν Ἰνδὸν κτλ. φθειρόμενον Arr.An.7.4.2

    ; φθαρῆναι εἰς βάρβαρα ἔθνη ( ἐν βαρβάροις ἔθνεσι or ἔθεσι codd.) Phalar. Ep.49; φθαρέντων ἐς ἀλλήλους falling foul of one another, App. Praef.10 (s. v. l.).
    5 of women, χέρσους φθαρῆναι pine away in barrenness, S.OT 1502, cf. El. 1181 (unless wander, cf. supr. 11.4). (Cf. Skt. ksárati 'flow', later 'wane, perish', Avest. γζ?φθείρωXαρ- and ζ?φθείρωXγαρ- 'flow'.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φθείρω

  • 43 φιλανθρωπέω

    A show kindness,

    τὰ πρὸς ἡμᾶς PCair.Zen.428.14

     (iii B. C.);

    τὰ λοιπὰ φ. τῇ πόλει SIG456.8

     (Ziaelas, iii B. C.);

    ταῖς ἑαυτοῦ δυνάμεσιν πεφιλανθρώπηκε OGI90.12

     (Rosetta, ii B. C.).
    2 abs. in Astrol., to be favourable,

    φιλανθρωποῦντος τόπου Ptol.Tetr. 141

    .
    II trans., treat kindly, deal kindly with, τινα Plb.3.76.2, al.;

    τὸν τόπον LXX 2 Ma.13.23

    , cf. POxy.532.20 (ii A. D.):—[voice] Pass.,

    προαιρούμενος.. τὸν δῆμον φιλανθρωπεῖσθαι Rev.Phil.10(1936).253

     ([place name] Ilium);

    φιλανθρωπηθείς Plb.38.20.11

     (ap.Suid.); ἵν' ὦ πεφιλανθρωπημένος that I may obtain redress, PTeb.31.21 (ii B. C.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φιλανθρωπέω

  • 44 φορά

    φορά, [dialect] Ion. [full] φορή, ἡ: ([etym.] φέρω):—A. as
    A an act,
    I (from [voice] Act.) carrying, φορᾶς.. φθόνησις οὐ γενήσεται there shall be no refusal to carry thee, S.Tr. 1212; ἐν φορᾷ, i. e. in their arms, Id.Fr. 327; θυρώτοιν φορᾶς payment for carrying.., IG42(1).102.305 (Epid., iv B. C.); ψήφου φ. casting one's vote, E.Supp. 484, cf. Pl.Lg. 949a; ἡ φ. καθάπερ πεττῶν movement as of the men in draughts, ib. 739a.
    b gestation, τριετὴς φ. cj. in IG42(1).121.10 (Epid., iv B. C.).
    2 bringing in of money, payment,

    χρημάτων Th.1.96

    ; δασμοῦ, δασμῶν, Pl.Lg. 706b, X.Cyr.8.6.16; αἱ ὑπόλοιποι φοραί the remaining instatments, Lys.Fr.1.4, cf. Ostr.Bodl. iii 280 (i A. D.), al.
    b φ. ἐργάτου, = latura, perh. a workman's pay, Gloss. (latura is also glossed φόρετρον, ibid.; also onus, sarcina, ibid.).
    c fare, freight,

    πόση τις ἡ φ.; Eup.271

    , cf. Ar.Fr. 300.
    3 bringing forth, productiveness,

    καρποῦ Thphr.CP3.14.5

    ; opp. ἀφορία, Pl.R. 546a, cf. Arist.GA 750a23; of animals, Ael.NA17.40;

    πτηνῶν Gp.1.8.9

    .
    II (from [voice] Pass. φέρομαι) being borne or carried along, motion, of the universe and heavenly bodies.

    ἡ.. θεία τοῦ ὄντος φ. Pl.Cra. 421b

    , cf. Ti. 39b, 81a;

    ἡ σύμπασα οὐρανοῦ ὁδὸς καὶ φ. Id.Lg. 897c

    ;

    ἡ τῶν ἄστρων φ. καὶ ἡλίου Id.Grg. 451c

    ;

    ἄστρων φοραί Id.Smp. 188b

    ;

    χειρῶν φ. Hp.Prog.4

    ;

    σφαίρας φοραί Pl.Lg. 898b

    ;

    ἡ φ. καὶ κίνησις Id.Cra. 434c

    , Tht. 152d;

    χρόνος.. μέτρον φορᾶς Id.Def. 411b

    ; τύχη φ. ἀδήλου εἰς ἄδηλον ibid.; defined by Arist. as = κίνησις κατὰ τόπον, Ph. 243a8, cf. GC 319b32;

    κίνησίς ποθέν ποι Id.EN 1174a30

    ;

    γένεσίς ποθέν ποι Id.Cael. 311b33

    ;

    φορᾷ ἰέναι Pl.R. 617b

    ; κυκλεῖσθαι.. τὴν αὐτὴν φ. ib.a;

    μίαν φορὰν κινεῖται Id.Plt. 269e

    ;

    τό τάχος τῆς φ. Epicur.Ep.1p.10U.

    2 range,

    φ. ἀκοντίου Antipho 3.2.5

    .
    4 of persons, impulse,

    ἡ τοῦ πλήθους φ. Plb.10.4.3

    ;

    ἄλογος φ. Id.30.2.4

    ;

    ἀκολουθήσομεν ἀλόγως ταῖς τῶν πολλῶν φ. Epicur.Nat. 127

     G.;

    πρὸς τὸν νεωτερισμόν Plu.Galb.4

    ;

    παῖς.. φορᾶς μεστός Id.Them.2

    ;

    στρατηγὸς μεστὸς φορᾶς Lib.Or.49.19

    : pl., ib.1.2; also, forceful flow of narrative, Luc.Dem.Enc.7.
    b tendency, line of thought or action, κατὰ τὰς φ. τῶν Στωϊκῶν on Stoic lines, Phld.Rh.2.296 S., cf. Id.Herc.1251.19, Luc.Par.29.
    5 φ. πραγμάτων force of circumstances, D.18.271: forceful quality,

    ἡ τοῦ οἴνου [ὑγρότης] φ. ἔχει πολλὴν καὶ δύναμιν Plu.2.132e

    ; φορᾶς σωματικῆς εἰς ἡμᾶς γιγνομένης, of the influences of the stars, Plot.2.3.2; ἄχρις οὗ φ. γένηται, of a favourable wind, Plu.Mar. 37; favour,

    τοῦ βασιλέως Philostr.VS2.32

    .
    6 time, occasion,

    πέντε ἢ ἓξ φορὰς τὸν μῆνα Dsc.Eup.2.2

     (interpol.), cf. Tz.H.13.58.
    B as a thing, that which is borne, esp.,
    1 load, freight, burden,

    μίαν φ. ἐνεγκεῖν Plu.Ant.68

    .
    2 rent, tribute, X.Cyr. 3.1.34: pl., contributions, D.21.101;

    φέροντα σωτηρίας φορὰν πλήρη τῇ πατρίδι Id.25.21

    ; of the contribution to an ἔρανος, Antiph.124.9, Hyp.Ath.11; of contributions in kind,

    οἴνου φορὴ ἐς τὰ ψυκτήρια SIG57.44

     (Milet., v B. C.).
    3 that which is brought forth, fruit, produce, crop,

    κατανοήσας ἐλαιῶν φορὰν ἐσομένην

     a large crop,

    Arist. Pol. 1259a11

    , cf. HA 553a22, b23;

    σίτου φ. καὶ τῶν ἄλλων καρπῶν SIG 589.30

     (Magn.Mae., ii B. C.);

    ἡ τοῦ Νείλου φ. τε καὶ αὔξησις CPHerm. 6.4

     (iii A. D.): metaph., φορὰ προδοτῶν a large crop of traitors, D.18.61, D.S.16.54;

    ῥητόρων Aeschin.3.234

    ;

    φ. γάρ τίς ἐστιν ἐν τοῖς γένεσιν ἀνδρῶν

     a succession of crops,

    Arist.Rh. 1390b25

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φορά

  • 45 ἀλλάσσω

    ἀλλάσσω, later [dialect] Att. [suff] ἀλλαντό-ττω Pl.Prm. 139a: [tense] impf.
    A

    ἤλλαττον Men.Epit. 466

    : [tense] fut.

    - άξω Thgn.21

    : [tense] aor.

    ἤλλαξα E.Alc. 661

    : [tense] pf. ἤλλᾰχα ([etym.] ἀπ-) X.Mem.3.13.6, ([etym.] δι-) Dionys. Com.2.10:—[voice] Med., [tense] fut.

    ἀλλάξομαι Luc. Tyr.7

    , ([etym.] ἀντ-) E.Hel. 1088: [tense] aor.

    ἠλλαξάμην Id.El. 103

    , Antipho 5.79, Th.8.82, etc.: [tense] pf. (in med. sense) ἤλλαγμαι ( ἐν-) S. Aj. 208:—[voice] Pass., [tense] fut. ἀλλαχθήσομαι Trag. and Com., ([etym.] ἀπ-) E.Med. 878, Ar.Av. 940; ἀλλαγήσομαι in early Prose, ([etym.] ἀπ-) Hdt.2.120, ([etym.] ἐξαπ-) Th.4.28: [tense] aor. ἠλλάχθην and ἠλλάγην, former more freq. in S. and E., latter in Prose: [tense] pf.

    ἤλλαγμαι Antiph. 176

    , AP9.67, al.: [tense] plpf.

    ἤλλακτο Hdt.2.26

    . (More common in compds., esp. in later Gk.): ([etym.] ἄλλος):—make other than it is, change, alter,

    τόπον Parm.8.41

    ;

    μορφήν Emp.137

    ;

    χροιάν E. Med. 1168

    ;

    ἤλλαττε χρώματ' Men.Epit. 466

    ;

    τὸ ἑαυτοῦ εἶδος εἰς πολλὰς μορφάς Pl.R. 380d

    ;

    χώραν Id.Prm. 139a

    .
    II ἀ. τί τινος give in exchange, barter one thing for another,

    τῆς σῆς λατρείας τὴν ἐμὴν δυσπραξίαν.. οὐκ ἂν ἀλλάξαιμ' ἐγώ A.Pr. 967

    ;

    τι ἀντί τινος E.Alc. 661

    :— [voice] Med.,

    τὴν παραντίκα ἐλπίδα.. οὐδενὸς ἂν ἠλλάξαντο Th.8.82

    .
    2 repay, requite,

    φόνον φονεῦσιν E.El.89

    .
    3 leave, quit,

    οὐράνιον φῶς S.Ant. 944

    , cf. E.IT 193.
    III take one thing in exchange for another,

    κάκιον τοὐσθλοῦ παρεόντος Thgn.21

    ; πόνῳ πόνον ἀ. to exchange one suffering with another (nisi leg. πόνου), Trag.Adesp.7.3; ἠλλαττόμεσθ' ἂν δάκρυα δόντες χρυσίον should take in exchange, Philem.73: ἀ. θνητὸν εἶδος assume it, E.Ba.53, cf. 1331:—more freq. in [voice] Med., τί τινος one thing for another,

    εὐδαιμονίας κακοδαιμονίαν Antipho 5.79

    , cf. Pl.Lg. 733b; τὰ οἰκήϊα κακὰ ἀλλάξασθαι τοῖσι πλησίοισι exchange them with them, Hdt.7.152: hence, buy,

    τι ἀντ' ἀργυρίου Pl.R. 371c

    ;

    διά τινος ὠνῆς ἢ καὶ πράσεως ἀλλάττεσθαί τί τινι Id.Lg. 915d

    , 915e; τοῦ παντὸς ἀ. prize above all things, Ph.Bel.56.30.
    2 take a new position, i.e. go to a place,

    ἀ.Ἅιδα θαλάμους E.Hec. 483

    ;

    πόλιν ἐκ πόλεως Pl.Plt. 289e

    .
    IV abs., have dealings, as buyer or seller, in [voice] Med.,

    πρός τινα Pl.Lg. 915e

    .
    2 alternate, Emp.17.6; σκῆπτρ' ἔειν ἐνιαυτὸν ἀλλάσσοντε to enjoy power in turn, E.Ph. 74, cf. Pl.Ti. 42c:—[voice] Pass., ἀρεταὶ.. ἀλλασσόμεναι in turns, Pi.N.11.38, cf. Arist.Pr. 940a15. [full] ϝ. [voice] Pass., to be reconciled, S.Fr. 997.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀλλάσσω

  • 46 ἀπελαύνω

    ἀπελαύνω, also ἀπέλα as imper. from [tense] pres. ἀπελάω, X.Cyr.8.3.32; [dialect] Dor. [tense] impf. ἀπήλαον vulg. in Ar.Lys. 1001 (but prob. ἀπήλααν,
    A = ἀπήλασαν, should be read): [tense] fut.

    - ελάσω LXXEz.34.12

    ; [dialect] Att. - ελῶ (also in Hdt.8.102): [tense] pf.

    - ελήλακα X.Cyr.4.2.10

    :—[voice] Pass., [tense] aor. -ηλάθην [ᾰ]: [tense] pf. part.

    ἀπεληλαμένος Artem.4

     Prooem.:—[voice] Med., [tense] aor.

    - ηλασάμην AP7.303

     (Antip. Sid.):—drive away, expel from a place, τινὰ δόμων, πόλεως, etc., E.Alc. 553, etc.;

    ἀπὸ τόπου X.Cyr.3.2.16

    ; ἀ. τινά drive away, banish him, S.OC93, 1356, etc.; expel (from a society), X.An. 3.1.32; exclude, keep at a distance, Ar.Eq.58; remove,

    φόβον τινί X. Cyr.4.2.10

    ; exclude from a thing, Id.HG3.2.31:—[voice] Med., ἀ. τί τινος ward off, avert from him, APl.c.
    2 ἀ. στρατιήν lead away an army, Hdt.4.92: freq. abs. like ἀπάγω, march, depart,

    ἐς τὰς Σάρδις Id.1.77

    , cf. 5.25, etc.;

    πυρώσας τὰς Ἀθήνας ἀπελᾷς Id.8.102

    ; also (sc. ἵππον) ride away, X.Smp.9.7, etc.
    II [voice] Pass., to be driven away,

    ἐνθεῦτεν Hdt.5.94

    ;

    ἐντεῦθεν εἰς ἄλλον τόπον X.Cyr.1.2.3

    ;

    γῆς ἐμῆς πρός τινος S.OC 599

    ; to be excluded from a thing, ἁπάσης [τῆς στρατιῆς] from the command, Hdt.7.161, cf. X.Cyr.1.2.15;

    τῆς πολιτείας Lys.18.5

    ;

    τῶν ἀρχῶν Pl.R. 564d

    ; ἀ. τῆς φροντίδος to be far from, Hdt.7.205; ἐς πατέρ' ἀπηλάθην τύχης was barred from [good] fortune on my father's side, E.HF63;

    ἀ. φιλίας Them.Or.7.90c

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπελαύνω

  • 47 ἀποδημέω

    ἀποδημ-έω, [dialect] Dor. [suff] ἀποδημ-δᾱμέω, [tense] pf. ἀπεδήμηκα dub. in Hermipp.66:—
    A to be away from home, be abroad or on one's travels, Hdt.1.29,4.1, 152, Ar.Nu. 371, etc.; of foreign service, Id.Lys. 101; opp. ἐπιδημεῖν, X. Cyr.7.5.69: metaph., to be absent, Pi.P.10.37;

    ὁ νοῦς παρὼν ἀποδημεῖ Ar.Eq. 1120

    : sts. c. gen.,

    ἀποδημεῖν οἰκίας Pl.Lg. 954b

    ;

    ἀπὸ τῆς ἑωυτῶν Hdt.9.117

    ;

    ἐκ τῆς πόλεως Pl.Cri. 53a

    ;

    οὐκ ἔξεστι ἀποδημεῖν τοῖς Λακεδαιμονίοις Arist.Fr. 543

    .
    2 go abroad, παρά τινα to visit him, Hdt.3.124; ἀ. ἐς Αἴγιναν κατὰ τοὺς Αἰακίδας go abroad to Aegina to fetch the Aeacidae, Id.8.84;

    ἀ. ἐπὶ δεῖπνον εἰς Θετταλίαν Pl.Cri. 53e

    ;

    ἐνθένδε εἰς ἄλλον τόπον Id.Ap. 40e

    ;

    κατ' ἐμπορίαν Lycurg.21

    ,57 (v.l. ἐπί)

    ; πρὸς τὰ ἱερά X.HG4.7.3

    ;

    ποῖ γῆς ἀπεδήμεις; Ar.Ra.48

    ;

    ἄλλοσε ἀ. Pl.Lg. 579b

    ;

    ἐκεῖσε Id.Phd. 61e

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποδημέω

  • 48 ἐπιβάλλω

    I. trans., throw or cast upon, θριξὶ.., ἃς ἐπέβαλλον (sc. πυρί) Il.23.135;

    ἐπὶ δὲ χλαῖναν βάλεν αὐτῷ Od.14.520

    , cf. 4.440; ἑωυτὸν ἐς τὸ πῦρ v.l. in Hdt.7.107;

    φάρη κόραις E.El. 1221

     (lyr.); ἐ.

    τινὰς ἐπὶ ἁμάξας Th.4.48

    , cf.Hdt.4.75,5.112; ἐπιβάλλοντας (sc. χοῦν) throwing on more and more, Th.2.76.
    2. lay on, [ἡμιόνοις] ἐπέβαλλεν

    ἱμάσθλην Od.6.320

    ;

    ἐ. πληγάς τινι X.Lac.2.8

    ; Ζεὺς ἐπὶ χεῖρα

    βάλοι A.Ch. 395

     (lyr.), cf.Ar.Nu. 933 (anap.);

    ἐ.τὴν χεῖρά τινι Id.Lys. 440

     (but τῷ καρπῷ τοῦ νοσοῦντος τὴν χεῖρα, of feeling the pulse, Gal. 18(2).40; so

    τὴν ἁφήν Id.8.821

    , Marcellin. Puls. 119); τὰς χεῖρας τοῖς

    κατ' Αἴγαιον Plb.3.2.8

    ;

    Ῥωμαίοις Id.18.51.8

    ;

    ἐπί τινα Ev.Matt.26.50

    ; impose as a tax tribute,

    τινί τι Hdt.1.106

    , Th.8.108; as a fine or penalty, ζημίην, φυγὴν ἐ. τινί, Hdt.6.92 ([voice] Pass.), 7.3;

    ἀργύριον Lys.9.6

    ;

    ἐπιβολάς Id.20.14

    , cf. Arist.Ath.61.2;

    λύτρα LXX Ex.21.30

     ([voice] Pass.); inflict, θνατοῖς ἐ. ἀνάλγητα, λύπην, etc., S.Tr. 128 (lyr.), E.Med. 1115 (anap.), etc.
    3. ἐ. σφρηγῖδα, δακτύλιον, affix a seal, Hdt.3.128, 2.38;

    σφραγῖδ' ἐπί τι Ar.Av. 559

    ; σύμβολόν τινι ib. 1215.
    4. add, contribute, μικρὸν [ἀληθεία] Arist.Metaph. 993b2;

    ἐ. ἐπὶ τὸ ὕδωρ Thphr.Ign.49

    ; νέον [φῶς] Pl.Cra. 409b: metaph., throw in, mention, τι dub. in S.El. 1246 (lyr.) (in [voice] Med., "

    χαίρειν τεοῖς προθύροις ἐπιβάλλομαι Theoc.23.27

    ); Φαῖστος.. ἐπιβάλλων φησί Sch.Pi.P.4.28: abs., bid higher, Arist.Pol. 1259a14.
    5. place next in order, Plb.1.26.15.
    6. let grow,

    κλήματα Thphr. HP4.13.5

    ; βλαστούς ib.3.5.1.
    8. causal of

    ἐπιβαίνω A. 111.3

    , D.Chr.7.134.
    II. throw oneself upon, go straight towards, c. acc.,

    ἡ δὲ Φεὰς ἐπέβαλλεν Od.15.297

    : later c. dat. loci, Plb.5.18.3, D.S.1.30, Plot.3.7.12, etc.;

    νήσοις Rhian.39

    ; εἰς Ιταλίαν, ἐπὶ τὸν τόπον, Plb.2.24.17, 5.6.6, cf. PAmh.2.31.5 (ii B.C.), etc.
    2. fall upon, ὅπου ἂν ὁ ἥλιος ἐ. Arist. HA 598a3; esp. in hostile sense, set upon, c.dat., ib. 623b1, etc.;

    τοῖσ' Αρβήλοις D.S.17.64

    : abs.,

    ἐ.ληστρικῷ τρόπῳ PRyl.127.10

     (i A.D.); ἐπιβάλλουσαι jostling, trampling, Pl.Phdr. 248a; sens. obsc., Ar.Av. 1216.
    3. (sc. τὸν νοῦν) set to a thing, devote oneself to it, c. dat., M.Ant.10.30;

    τοῖς αὐλοῖς D.S.3.59

    ;

    τοῖς κοινοῖς πράγμασιν Plu.Cic.4

     (in full τὴν διάνοιαν ἐ. πρός τι D.S.20.43): generally, give one's attention to, think on, Ev.Marc. 14.72.
    b. apprehend, Epicur. Fr. 423; attain by intuition, c.dat., Dam.Pr.54.
    5. follow, come next, Plb.11.23.2;

    τισί Plu.Aem. 33

    ; ἐφ' ὃν ἐπιβαλὼν ἔφη said thereupon, Plb.1.80.1; interrupt,

    ἀποκρινομένῳ Thphr.Char.7.2

    .
    6. belong to, fall to the share of, μόριον

    ὅσον αὐτοῖσι ἐπέβαλλε Hdt.7.23

    , cf. Diph.43.16; εἰ μὴ τὸ ὅλον, μέρος γε

    , ἐπιβάλλει τῆς βλασφημίας ἅπασι D.18.272

    ;

    ὅσον ἐπιβάλλει αὐτοῖς Arist.Pol. 1260a19

    ; ἑκάστῳ τῆς εὐδαιμονίας ἐπιβάλλει τοσοῦτον ὅσονπερ ἀρετῆς ib. 1323b21; τῶν κτημάτων τὸ ἐπιβάλλον (sc. μέρος) the portion that falls to one, Hdt.4.115, cf. LXX To.3.17,6.12; so τὸ ἐ. ἐφ'

    ἡμᾶς μέρος D.18.254

    ;

    τὸ ἐ. μέρος τῆς οὐσίας Ev.Luc.15.12

    , cf. PGrenf. 1.33.33 (ii B.C.), etc.; fall due, of payments, PLond.1.3.21 (ii B.C.); τόκον ὃν ἔφη ἐπιβάλλειν αὑτῷ which was payable by him, BCH6.21 (Delos, ii B.C.).
    b. part. ἐπιβάλλων, in Law, next-of-kin, ὁ ἐ., οἱ ἐ., Leg.Gort.7.36, 11.42, al.
    7. impers. c. acc. et inf., τοὺς Δελφοὺς δὴ ἐπέβαλλε.. παρασχεῖν it concerned them to provide, Hdt.2.180: or c. dat. et inf.,

    ἐπιβάλλει τινὶ ποιεῖν τι Chrysipp.Stoic.2.39

    ,al., Plb.18.51.1;

    ἐπιβάλλοντος ἡμῖν εὐεργετικοῖς εἶναι Corn.ND15

    ; κοινῇ πᾶσιν

    ἐπιβάλλει UPZ112.10

     (ii B.C.);

    καθότι ἐπέβαλλεν ἀνδρὶ καλῷ καὶ ἀγαθῷ IG12(7).231.5

     ([place name] Amorgos): freq. in part., ἐπιβάλλουσαν ἡγεῖσθαι τὴν στρατείαν τινί incumbent upon.., Teles p.61 H.;

    τὸ ἐπιβάλλον Cleanth.Stoic.1.128

    , Arr.Epict.2.11.3, etc.;

    τὰς -ούσας τάσεις τῆς φωνῆς Chrysipp.Stoic.2.96

    ; τὸ τῇ φύσει ἐ. Antip.Stoic.3.255; appropriate, ὑποδοχαί Telesp.41 H.;

    ἰήματα IG22.1121.15

    ;

    ἁρμονία Iamb.Comm.

     Math.30; ἡ στέρησις ἐπιβάλλοντός ἐστι παρεῖναι εἴδους τινός a specific form which ought to be present, Plot.1.8.11.
    8. shut to, close, of the larynx, Arist.PA 664b26.
    9. in Logic, λόγοι ἐπιβάλλοντες, - όμενοι, overlapping and overlapped, of syllogisms in a sorites, Chrysipp.Stoic.2.85; so of Time,

    ἐπέβαλε τοῖς χρόνοις Ἰουλιανῷ Eun.VS p.497

     B.:—[voice] Med.,

    γηραιῷ τῷ Κυρηναίῳ ἐπεβάλετο Anon. Intr.Arat. p.326M.

    10. in Alchemy, make a `projection' (cf. ἐπιβολή), Syn.Alch.p.68B.
    III. [voice] Med., mostly like the intr. usages, but also:
    b. of trees, make fresh growth, Thphr. HP3.5.1.
    3. c.acc., also, attempt, undertake,

    ἔργον Pl.Sph. 264b

    , Ti. 48c;

    μέθοδον Arist.Pol. 1260b36

    : c.inf., Decr. ap. D.18.164, Zeno Stoic.1.68, Plb.1.43.2, etc.: abs., πολλῶν -ημένων though many have made the attempt, Agatharch. 76.
    IV. in [voice] Pass., lie upon, be put upon, ἐπιβεβλημένοι τοξόται archers with their arrows on the string, X.An.4.3.28, cf. 5.2.12; λάσιον ἐπιβεβλημένος having a rough cloak on, Theopomp.Com.36; τὸ ἐν ψύχει κεῖσθαι

    - ημένον Hp.Epid.2.3.1

    , cf. 6.4.14;

    διφθέραν -ημένη D.Chr.5.25

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιβάλλω

  • 49 ὅρος

    ὅρος, Corc. [full] ὄρϝος IG9(1).698.1 (written
    A

    ὄρβος 700.1

    ); Cret. and Arg. [full] ὦρος SIG685.59, Mnemos.42.332 ; Heracl. [full] ὄρος Tab.Heracl.1.53, al., cf. ἄντορος; [dialect] Ion. [full] οὖρος GDI5518 and 5493b25, Democr.4, Hdt. (v. infr.) (also Theraean IG12(3).436); Megarian [full] ὄρρος (?) Berl.Sitzb.1888.885, cf. ὁμορέω: ὁ:—boundary, landmark,

    ἀμφ' οὔροισι δύ' ἀνέρε δηριάασθον Il.12.421

     ;

    λίθον.., τόν ῥ' ἄνδρες πρότεροι θέσαν ἔμμεναι οὖρον ἀρούρης 21.405

     ;

    ἐγὼ δὲ τούτων ὥσπερ ἐν μεταιχμίῳ ὅ. κατέστην Sol.

     ap. Arist.Ath.12.5 : the regions separated by the boundary are usu. in gen.,

    οὖρος τῆς Μηδικῆς ἀρχῆς καὶ τῆς Λυδικῆς Hdt.1.72

    , etc.: in dat.,

    οὐδεὶς ὅρος ἐκ θεῶν χρηστοῖς οὐδὲ κακοῖς E.HF 669

     (lyr.): with a single gen.,

    ῥεῖθρον ἠπείροιν ὅρον A.Pr. 790

     ; γάμου ὅ. the time within which one may marry, Pl.Lg. 785b ; οἱ ὅ. τῶν διαστημάτων the notes which limit the intervals in the musical scale, Id.Phlb. 17d, cf. Aristox. Harm.pp.49,56 M. ;

    ὅροι τρεῖς ἁρμονίας.., νεάτης τε καὶ ὑπάτης καὶ μέσης Pl.R. 443d

     ; ἐς ἑβδομήκοντα ἔτεα οὖρον τῆς ζόης ἀνθρώπῳ προτίθημι I set the limit of human life at seventy years, Hdt.1.32, cf. 74, 216;

    ζωᾶς ὅρον ἡμετέρας B.5.144

    : abs., εἰς τὸν τόπον.., ἐν οἷς ἂν.. ὅρους θῶνται τῶν ὠνίων wherever (they) appoint fixed places for trading, Pl.Lg. 849e; decision of a magistrate,

    ὅρον δώσω PThead.15.20

     (iii A.D.); so

    ὅρον προσγράψαι D.23.40

     ;

    ὅρους τοῖς βαρβάροις πήξαντες Lycurg.73

     ;

    εἷς ὅρος παγήσεται Th.4.92

     ;

    τὸν ὅρον ὑπερβάντες Pl.R. 373d

    , etc.: also in pl., bounds, boundaries,

    ἐν οὔροισι χώρης Hdt.4.52

    , cf. 125;

    τοὺς Αἰγυπτίων οὔρους Id.2.17

    ;

    ὑπὸ Κυλλάνας ὅροις Pi.O.6.77

     ;

    γῆς ἐπ' ἐσχάτοις ὅροις A.Pr. 666

    ;

    τὸ ἀκόντιον ἔξω τῶν ὅ. τῆς αὑτοῦ πορείας.. ἐξενεχθὲν ἔτρωσεν αὐτόν Antipho 3.2.4

     ;

    ἐντὸς ὅρων Ἡρακλείων Pl.Ti. 25c

    .
    2 metaph.,

    ὅροι θεσπεσίας ὁδοῦ A.Ag. 1154

     (lyr.); θῆλυς ὅ. the boundary of a woman's mind, v. ἐπινέμω 11.3.
    II memorial stone or pillar, Hdt.1.93 : esp.
    b pillar (whether inscribed or not, cf. Harp.) set up on mortgaged property, to serve as a bond or register of the debt, Sol.36 ;

    ὅπως.. ὅροι τεθεῖεν Is.6.36

     : with gen. of the amount, τίθησιν ὅρους ἐπὶ μὲν τὴν οἰκίαν δισχιλίων (sc. δραχμῶν),

    ἐπὶ δὲ τὸ χωρίον ταλάντου D.31.1

    , cf. 25.69 ;

    δανείζειν τοὺς ἱερέας.. ἐπὶ χωρίῳ.. καὶ ὅρον ἐφιστάναι IG22.1183.29

    , cf. D. 41.6, Thphr.Char.10.9 : specimens are IG12(7).412 ([place name] Amorgos), 22.2642,al.
    c boundary-stone marking the limits of temple-lands, ὅ. τοῦ ἱεροῦ ib.12.858, cf. 860,22.2597, al.; ὅρος· μὴ τοιχοδομεῖν ἐντὸς τῶν ὅρων ἰδιώτην ib.7.422 (Orop.), cf. 1785 (Thesp.), etc. ; ὅ. κρήνης, λεσχέων δημοσίων, ὁδοῦ, etc., ib.12.874,888,877, etc. ; similarly, ὅ. σήματος ib.903, al., 22.2568, al.; ὅ. μνημάτων ib.12.906; ὅ. μνήματος ib.22.2527, al.; ὅ. θήκης ib.2586, al.
    III standard, measure, ἢν δ' ἄγαν δοκῶ χρονίζειν.. Answ. τοῦδ' ὅ. τίς ἐστί μοι; E.IT 1219 ;

    ὅροι τῶν ἀγαθῶν καὶ κανόνες D.18.296

     ; rule, canon,

    εἷς ὅρος, μία βροτοῖσίν ἐστιν εὐτυχίας ὁδός B.Fr.7

     ;

    ὅρον πολιτείας ὁλιγαρχικῆς ταξάμενοι πλῆθος χρημάτων Pl.R. 551a

     ;

    ἀριστοκρατίας ὅρος ἀρετή, ὀλιγαρχίας πλοῦτος Arist.Pol. 1294a10

     ;

    ὁμολογίᾳ θέμενοι ὅρον, εἰς τοῦτο ἀποβλέποντες καὶ ἀναφέροντες τὴν σκέψιν ποιώμεθα Pl.Phdr. 237d

    : hence, end, aim,

    ἕν' ὅ. θέμενος παντὶ τρόπῳ μ' ἀνελεῖν D.21.105

    .
    IV in Logic, term of a proposition (whether subject or predicate), Arist.APr. 24b16, Cael. 282a1, al. ; ὅ. μέσος the middle term, Id.EN 1142b24, cf. APr. 25b33 sq.: hence,
    b definition,

    ἔστι ὅ. λόγος ὁ τὸ τί ἦν εἶναι σημαίνων Id.Top. 101b39

    , cf. 139a24, al. ; defined as

    ἡ τοῦ ἰδίου ἀπόδοσις Chrysipp.Stoic.2.75

     : in pl., title of pseudo-Platonic work.
    c premiss of a syllogism, ὅ. κατηγορικοί, στερητικοί, Arist.APr. 29a21, cf. 31b33, al.
    2 Math., term of a ratio or proportion, Archyt.2, Arist.EN 1131b5 sqq., Euc.5Def.8, Nicom.Ar.1.8.
    3 pl., terms, conditions,

    συνθέσθαι πρός τινα ἐπὶ ὅροις, ὥστε.. CPR19.8

     (iv A.D.).
    4 Astrol., οἱ τρεῖς ὅ. the three terms, used in various calculations, Vett. Val.304.1, al. (Spir. lenis in some dialects which have not lost spir. asper is inferred from absence of a sign for h in Corc. ὄρϝος, Arg.ὦρος, Heracl. ὄρος, cf. ἄντορος.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὅρος

  • 50 ὑπέρκαιρος

    A beyond the time, at wrong times, Ath.14.613c, citing X.Ages.5.1; but codd. of X. give ὑπὲρ καιρόν.
    2

    ὑ. πρὸς τὸν τόπον

     otiose, superfluous,

    Phld.Rh.1p.119S.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπέρκαιρος

  • 51 αἴρω

    αἴρω fut. ἀρῶ; 1 aor. ᾖρα (ἦρα v.l.; TestAbr; GrBar); pf. ἦρκα Col 2:14. Pass.: 1 fut. ἀρθήσομαι; 1 aor. ἤρθην; pf. ἦρμαι J 20:1; Hs 9, 5, 4 (Hom.+; he, like some later wr., has ἀείρω).
    ① to raise to a higher place or position, lift up, take up, pick up
    ⓐ lit., of stones (Dio Chrys. 12 [13], 2) J 8:59 (cp. Jos., Vi. 303); Rv 18:21; Hs 9, 4, 7. Fish Mt 17:27; coffin 1 Cl 25:3; hand (X., An. 7, 3, 6) Rv 10:5 (Dt 32:40). Hands, in prayer 1 Cl 29:1 (Ael. Aristid. 24, 50 K.=44 p. 840 D.; 54 p. 691; PUps 8 p. 30 no. 14 [pre-Christian] Θεογένης αἴρει τὰς χεῖρας τῷ Ἡλίῳ; Sb 1323 [II A.D.] θεῷ ὑψίστῳ καὶ πάντων ἐπόπτῃ καὶ Ἡλίῳ καὶ Νεμέσεσι αἴρει Ἀρσεινόη ἄωρος τὰς χεῖρας). But αἴ. τὴν χεῖρα ἀπό τινος withdraw one’s hand fr. someone= renounce or withdraw fr. someone B 19:5; D 4:9. Of snakes pick up Mk 16:18. κλίνην Mt 9:6. κλινίδιον Lk 5:24. κράβαττον Mk 2:9, 11f; J 5:8–12. Of a boat that is pulled on board Ac 27:17. Of a spirit that carries a person away Hv 2, 1, 1 (cp. TestAbr B 10 p. 115, 11 [Stone p. 78] of angels). Take up a corpse to carry it away AcPt Ox 849 verso, 8 (cp. TestAbr A 20 p.103, 20 [Stone p. 54]). αἴ. σύσσημον raise a standard ISm 1:2 (Is 5:26); αἴ. τινὰ τῶν ἀγκώνων take someone by one’s arms Hv 1, 4, 3. For Ac 27:13 s. 6 below.—Pass. 2 Cl 7:4. ἄρθητι (of mountains) arise Mt 21:21; Mk 11:23. ἤρθη νεκρός Ac 20:9.
    ⓑ fig. αἴ. τοὺς ὀφθαλμοὺς ἄνω look upward (in prayer, as Ps 122:1; Is 51:6 al.) J 11:41. For 10:24 s. 5 below. αἴ. φωνήν raise one’s voice, cry out loudly (1 Km 11:4; 30:4; 2 Km 3:32 al.) Lk 17:13. πρός τινα Ac 4:24.
    ⓐ take/carry (along) lit. w. obj. acc. σταυρόν Mt 16:24; 27:32; Mk 8:34; 15:21; Lk 9:23. ζυγόν (La 3:27) Mt 11:29. τινὰ ἐπὶ χειρῶν 4:6; Lk 4:11 (both Ps 90:12). Pass. Mk 2:3. αἴ. τι εἰς ὁδόν take someth. along for the journey 6:8; Lk 9:3, cp. 22:36. Of a gambler’s winnings Mk 15:24.—Fig. δόξαν ἐφʼ ἑαυτὸν αἴ. claim honor for oneself B 19:3.
    ⓑ carry away, remove lit. ταῦτα ἐντεῦθεν J 2:16 (ins [218 B.C.]: ΕΛΛΗΝΙΚΑ 7, ’34, p. 179, 15 ταῦτα αἰρέσθω; Just., D. 56, 3 σκευῶν ἀρθέντων). Crucified body of Jesus 19:38; cp. vs. 31; 20:2, 13, 15; of John the Baptist Mt 14:12; Mk 6:29. A stone from a grave-opening J 11:39, 41; pass. 20:1. οἱ αἴροντες οὐκ ἀνέφερον those who took something (a mouthful) brought nothing (to their mouth) GJs 18:2 (not pap). τὸ περισσεῦον the remainder Mt 14:20; 15:37; cp. Lk 9:17. περισσεύματα Mk 8:8. κλάσματα fragments 6:43; baskets 8:19f. ζώνην take off Ac 21:11; take: τὸ σόν what belongs to you Mt 20:14; τὰ ἀρκοῦντα what was sufficient for him Hs 5, 2, 9. αἴ. τι ἐκ τῆς οἰκίας get someth. fr. the house Mk 13:15; cp. vs.16 and Mt 24:17; cp. 24:18; Lk 17:31; take (a body) from a tomb J 20:2, 13, 15; take τινὰ ἐκ τοῦ κόσμου 17:15.
    ③ to take away, remove, or seize control without suggestion of lifting up, take away, remove. By force, even by killing: abs. ἆρον, ἆρον away, away (with him)! J 19:15 (cp. POxy 119, 10 [Dssm., LO 168; LAE 188 n. 22]; Philo, In Flacc. 144; ἆρον twice also La 2:19 v.l., in different sense). W. obj. αἶρε τοῦτον Lk 23:18; cp. Ac 21:36; 22:22. ἆραι τόν μάγον AcPl Ha 4, 35f; αἶρε τοὺς ἀθέους (s. ἄθεος 2a) MPol 3:2; 9:2 (twice); sweep away Mt 24:39; ὡς μελλούσης τῆς πόλεως αἴρεσθαι as though the city were about to be destroyed AcPl Ha 5, 17; cp. κόσμος ἔρεται (=αἴρεται) ἐμ πυρί 2, 26f. W. the connot. of force or injustice or both (Epict. 1, 18, 13; PTebt 278, 27; 35; 38 [I A.D.]; SSol 5:7): τὸ ἱμάτιον Lk 6:29; cp. vs. 30; D 1:4. τὴν πανοπλίαν all his weapons Lk 11:22; τάλαντον Mt 25:28; cp. Lk 19:24. Fig. τὴν κλεῖδα τῆς γνώσεως 11:52. Pass.: Mt 13:12; Mk 4:25; Lk 8:18; 19:26. Conquer, take over (Diod S 11, 65, 3 πόλιν) τόπον, ἔθνος J 11:48. For Lk 19:21f s. 4 below. αἴ. τὴν ψυχὴν ἀπό τινος J 10:18 (cp. EFascher, Deutsche Theol. ’41, 37–66).—Pass. ἀπὸ τῆς γῆς Ac 8:33b (Is 53:8; Just., D. 110, 6). ἀφʼ ὑμῶν ἡ βασιλεία Mt 21:43.—Of Satan τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς Mk 4:15; cp. Lk 8:12. τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν no one will deprive you of your joy J 16:22. ἐξ ὑμῶν πᾶσαν ὑπόκρισιν rid ourselves of all pretension B 21:4; ἀπὸ τῆς καρδίας τὰς διψυχίας αἴ. put away doubt fr. their heart Hv 2, 2, 4. αἴ. ἀφʼ ἑαυτοῦ put away fr. oneself Hm 9:1; 10, 1, 1; 10, 2, 5; 12, 1, 1. αἴ. ἐκ (τοῦ) μέσου remove, expel (fr. among) (Epict. 3, 3, 15; Plut., Mor. 519d; BGU 388 II, 23 ἆρον ταῦτα ἐκ τοῦ μέσου; PHib 73, 14; Is 57:2) 1 Cor 5:2 (v.l. ἐξαρθῇ); a bond, note, certificate of indebtedness αἴ. ἐκ τοῦ μέσου destroy Col 2:14. Of branches cut off J 15:2. Prob. not intrans., since other exx. are lacking, but w. ‘something’ supplied αἴρει τὸ πλήρωμα ἀπὸ τοῦ ἱματίου the patch takes someth. away fr. the garment Mt 9:16; cp. Mk 2:21. Remove, take away, blot out (Eur., El. 942 κακά; Hippocr., Epid. 5, 49, p. 236 pain; cp. Job 6:2; IG II, 467, 81 ζημίας; Epict. 1, 7, 5 τὰ ψευδῆ; SIG 578, 42 τ. νόμον; Pr 1:12; EpArist 215; Just., D. 117, 3) τὴν ἁμαρτίαν τ. κόσμου J 1:29, 36 v.l.; 1 J 3:5 (Is 53:12 Aq., s. PKatz, VetusT 8, ’58, 272; cp. 1 Km 15:25; 25:28). Pass. Ac 8:33a (Is 53:8); Eph 4:31. Fig. take, in order to make someth. out of the obj. 1 Cor 6:15.
    ④ to make a withdrawal in a commercial sense, withdraw, take, ext. of 2 αἴρεις ὸ̔ οὐκ ἔθηκας Lk 19:21f (banking t.t.: JBernays, Ges. Abh. I 1885, 272f; JSmith, JTS 29, 1928, 158).
    ⑤ to keep in a state of uncertainty about an outcome, keep someone in suspense, fig. ext. of 1 αἴ. τὴν ψυχήν τινος J 10:24 (Nicetas, De Manuele Comm. 3, 5 [MPG CXXXIX 460a]: ἕως τίνος αἴρεις, Σαρακηνέ, τὰς ψυχὰς ἡμῶν; The expr. αἴ. τὴν ψυχήν w. different mng. Ps 24:1; 85:4; 142:8; Jos., Ant. 3, 48).
    ⑥ to raise a ship’s anchor for departure, weigh anchor, depart, ext. of 1, abs. (cp. Thu. et al.; Philo, Mos. 1, 85; Jos., Ant. 7, 97; 9, 229; 13, 86 ἄρας ἀπὸ τῆς Κρήτης κατέπλευσεν εἰς Κιλίκιαν) Ac 27:13.—Rydbeck 155f; B. 669f. DELG s.v. 1 ἀείρω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αἴρω

  • 52 αὐτός

    αὐτός, ή, ὁ (Hom.+; W-S. §22; B-D-F index) reflexive pron. ‘self’
    ① intensive marker, setting an item off fr. everything else through emphasis and contrast, self, used in all pers., genders, and numbers.
    ⓐ used w. a subject (noun or pron.)
    α. specif. named (X., Cyr. 1, 4, 6; Plut., Caes. 710 [7, 9] αὐ. Κικέρων; 2 Macc 11:12) αὐ. Δαυίδ David himself Mk 12:36f; Lk 20:42; αὐ. Ἰησοῦς Lk 24:15; J 2:24; 4:44; αὐ. ὁ Ἰησοῦς short ending of Mk.
    β. or otherw. exactly designated αὐ. ὁ θεός (Jos., Bell. 7, 346) Rv 21:3; αὐ. τ. ἐπουράνια Hb 9:23 (cp. 4 Macc 17:17; Sir 46:3b; GrBar); αὐ. ἐγώ I myself Ro 15:14 (cp. 3 Macc 3:13; POxy 294, 13f [22 A.D.]); αὐ. ἐγὼ Παῦλος 2 Cor 10:1; αὐτοὶ ὑμεῖς J 3:28 (cp. 4 Macc 6:19; En 103:7); αὐτοὶ οὗτοι (Thu. 6, 33, 6) Ac 24:15; ἐν ὑμῖν αὐτοῖς among yourselves 1 Cor 11:13.
    ⓑ to emphasize a subject already known: of Jesus Mt 8:24; Mk 8:29; Lk 5:16f; 9:51; 10:38; 24:36 (cp. the Pythagorean αὐτὸς ἔφα Schwyzer II 211). Of God Hb 13:5 (cp. Wsd 6:7; 7:17; Sir 15:12; 1 Macc 3:22 and oft. LXX).
    ⓒ differentiating fr. other subjects or pointing out a contrast w. them αὐτὸς καὶ οἱ μετʼ αὐτοῦ Mk 2:25; J 2:12; 4:53; 18:1; Lk 24:15; 1 Cor 3:15. αὐ. οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε you yourselves did not come in etc. Lk 11:52; cp. vs. 46.—J 7:9; 9:21; Mt 23:4; Lk 6:11; Ac 18:15; 1 Th 1:9; 1 Cor 2:15. αὐτὸς ἐγώ I alone 2 Cor 12:13. Ro 7:25 s. e below.—εἰ μὴ αὐ. except himself Rv 19:12. αὐ. ὄγδοός ἐστιν he is the eighth 17:11; s. also 2a. In anticipation of an incorrect inference Ἰησοῦς αὐ. οὐκ ἐβάπτιζεν Jesus did not personally baptize J 4:2 opp. ‘his disciples.’ Of bodily presence, αὐ. παραγενοῦ come in person (as opp. to letter-writing) AcPlCor 1:7; with component of surprise that the subject specified is actually present in person (Philo, De Jos. 238: Jos. to his brothers αὐ. εἰμι ἐγώ) Lk 24:36, 39.
    ⓓ of one whose action is independent or significant without ref. to someth. else (Hyperid. 1, 19, 11; 3, 2) without help J 2:25; 4:42; 6:6; Ac 20:34; αὐ. ᾠκοδόμησεν he built at his own expense Lk 7:5; αὐ. ὁ πατὴρ φιλεῖ ὑμᾶς the Father personally loves you J 16:27 (i.e. they require no intermediary).
    ⓔ of one viewed as a solitary figure ‘(be) by oneself, alone’ w. μόνος (cp. μόνος 1aβ) Mk 6:47; J 6:15. W. κατʼ ἰδιαν Mk 6:31.—thrown on one’s own resources αὐ. ἐγὼ τῷ νοὶ̈ δουλεύω νόμῳ θεοῦ thrown on my own resources I am enslaved in mind to God’s interests but in my flesh to the interests of sin Ro 7:25 (JWeiss, Beitr. zur Paulin. Rhetorik, in BWeiss Festschr., 1897, 233f; JKürzinger, BZ 7, ’63, 270–74).
    ⓕ with climactic force in connection with one or more lexical units καὶ αὐτός even (Sir prol. line 24 καὶ αὐ. ὁ νόμος even the law; 4 Macc 17:1; GrBar 4:13; 9:4 al.) καὶ αὐ. ἡ κτίσις even the created world Ro 8:21. καὶ αὐ. Σάρρα even Sara Hb 11:11 (on the rdg. here s. Windisch ad loc. and B-D-F §194, 1; Rob. 686; Mlt-Turner 220; cp. Ps.-Callisth. 1, 10, 3 καὶ αὐτὸν τὸν Φίλιππον=and even Philip; but the text of the Hb passage is prob. corrupt; s. καταβολή). οὐδὲ ἡ φύσις αὐ. διδάσκει; does not even nature teach? 1 Cor 11:14.—Without ascensive particle, Ro 9:3 Paul expresses extraordinary devotion to his people (imagine!) I myself.
    ⓖ w. attention directed to a certain pers. or thing to the exclusion of other lexical units, so that αὐ. can almost take on demonstrative sense (s. 2a, also Aeschyl., 7 against Thebes 528; Hes., Works 350): αὐ. τὰ ἔργα the very deeds J 5:36; αὐ. ὁ Ἰωάννης (POxy 745, 3 [I A.D.] αὐ. τὸν Ἀντᾶν) this very (or same) John Mt 3:4 (s. Mlt. 91); αὐτῆς τῆς Ἡρωδίαδος Mk 6:22 v.l. (s. 2bα for the rdg. αὐτοῦ W-H., N. and s. on this RBorger, TRu 52, ’87, 25f); ἐν αὐ. τ. καιρῷ (cp. Tob 3:17 BA; 2:9; SIG 1173, 1 αὐταῖς τ. ἡμέραις) just at that time Lk 13:1.—23:12; 24:13.—2:38; 10:21; 12:12.—10:7. αὐτὸ τοῦτο just this, the very same thing (Oenomaus in Eus., PE 5, 22, 3; PRyl 77, 39; POxy 1119, 11; cp. Phoenix Coloph. 6, 8 Coll. Alex. p. 235) 2 Cor 7:11; Gal 2:10; Phil 1:6; εἰς αὐ. τοῦτο Ro 9:17; 13:6; 2 Cor 5:5; Eph 6:22; Col 4:8. The phrases τοῦτο αὐ. 2 Cor 2:3 and αὐ. τοῦτο 2 Pt 1:5 are adverbial accusatives for this very reason (Pla., Prot. 310e [pl.]; X., An. 1, 9, 21; PGrenf I, 1, 14).
    ② a ref. to a definite person or thing, he, him, she, her, it, they, them
    ⓐ αὐτός refers w. more or less emphasis, esp. in the nom., to a subject, oft. resuming one already mentioned: αὐ. παρακληθήσονται they (not others) shall be comforted Mt 5:4; cp. vs. 5ff. οὐκ αὐ. βλασφημοῦσιν; Js 2:7. αὐ. σώσει Mt 1:21 (cp. Ps 129:8). αὐ. ἀποδώσει 6:4 v.l.—Mk 1:8; 14:15 al. Freq. the emphasis is scarcely felt: Mt 14:2; Lk 4:15; 22:23; J 6:24; Ac 22:19 (cp. Gen 12:12; Tob 6:11 BA; Sir 49:7; Vett. Val. 113, 16.—JWackernagel, Syntax II2 1928, 86).—Perh. the development of αὐ. in the direction of οὗτος (which it practically replaces in Mod. Gk.) is beginning to have some influence in the NT (Pla., Phdr. 229e αὐτά=this; X., An. 4, 7, 7 αὐτό; Dio Chrys. 3, 37; 15 [32], 10 αὐτοί; Aelian, NA 6, 10; Mél. de la fac. orient … Beyrouth 1, 1906, 149 no. 18 εἰς αὐτὸ ἐγεννήθης=for this [purpose] you were born; Schmid IV 69; 616 αὐτός = οὗτος; Synes., Ep. 3, 159a; 4, 165a; Agathias [VI A.D.], Hist. 1, 3 p. 144, 17 D.) καὶ αὐ. ἦν Σαμαρίτης Lk 17:16 (cp. 3:23; 19:2 and 1g above; on 5:1 s. Mussies 169). Yet here αὐ. could mean alone (examples of this from Hom. on in many writers in WSchulze, Quaestiones epicae 1892, p. 250, 3) he alone was a Samaritan; but Luke’s thematic interest in unexpected candidates for the Kingdom (cp. 5:30–32; 15:2; 19:2 [καὶ αὐτός]; 23:43) militates against the view.
    ⓑ The oblique cases of αὐ. very oft. (in a fashion customary since Hom.) take the place of the 3rd pers. personal pron.; in partic. the gen. case replaces the missing possessive pron.
    α. w. ref. to a preceding noun διαφέρετε αὐτῶν Mt 6:26; καταβάντος αὐτοῦ 8:1; ἀπεκάλυψας αὐτά 11:25.—26:43f; Mk 1:10; 4:33ff; 12:19; Lk 1:22; 4:41. The gen. is sometimes put first for no special reason (Esth 1:1e) αὐτοῦ τὰ σημεῖα J 2:23, cp. 3:19, 21, 33; 4:47; 12:40. αὐτῶν τὴν συνείδησιν 1 Cor 8:12. Sim. Lk 1:36 αὐτῇ τῇ καλουμένῃ στείρᾳ w. her who was called barren. Forms of αὐ. are sometimes used without qualifiers in a series, referring to difft. pers.: φέρουσιν αὐτῷ (Jesus) τυφλόν, καὶ παρακαλοῦσιν αὐτὸν (Jesus) ἵνα αὐτοῦ (i.e. τοῦ τυφλοῦ) ἅψηται Mk 8:22. On problems related to the rdg. τῆς θυγατρὸς αὐτοῦ Ἡρωδιάδος εἰσελθούσης when his (Herod’s) daughter Herodias came in (?) Mk 6:22, s. Borger in 1g, and entry Ἡρῳδίας.
    β. w. ref. to a noun to be supplied fr. the context, and without suggestion of contrast or disparagement: ἐν ταῖς συναγωγαῖς αὐτῶν (i.e. τ. Γαλιλαίων) Mt 4:23. ἐν ταῖς πόλεσιν αὐτῶν 11:1. ἐκήρυσσεν αὐτοῖς (i.e. the inhabitants) Ac 8:5. παρακαλέσας αὐτούς 20:2. ἀποταξάμενος αὐτοῖς 2 Cor 2:13. τὰ γινόμενα ὑπʼ αὐτῶν Eph 5:12. ἐδημηγόρει πρὸς αὐτούς Ac 12:21. τὸν φόβον αὐτῶν 1 Pt 3:14 (cp. 13 and s. Is 8:12). Mt 12:9 (cp. vs. 2); Lk 2:22; 18:15; 19:9; 23:51; J 8:44; 20:15; Ac 4:5; Ro 2:26; Hb 8:9.
    γ. freq. used w. a verb, even though a noun in the case belonging to the verb has already preceded it (cp. Dio Chrys. 6, 23; 78 [29], 20; Epict. 3, 1, 22; POxy 299 [I A.D.] Λάμπωνι ἔδωκα αὐτῷ δραχμὰς η´; FKälker, Quaest. de Eloc. Polyb. 1880, 274) τοῖς καθημένοις ἐν σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς Mt 4:16.—5:40; 9:28; 26:71; J 15:2; 18:11; Js 4:17; Rv 2:7, 17; 6:4 al.
    δ. used pleonastically after a relative, as somet. in older Gk., e.g. Soph., X., Hyperid. (B-D-F §297; Rob. 683), freq. in the LXX fr. Gen 1:11 (οὗ τὸ σπέρμα αὐτοῦ ἐν αὐτῷ; GrBar 2:11 ὸ̔ν οὐδεὶς δύναται πειρᾶσαι αὐτόν al.) on (Helbing, Grammatik p. iv; Thackeray 46), and quotable elsewh. in the Koine (Callim., Epigr. 43 [42], 3 ὧν … αὐτῶν; Peripl. Eryth. c. 35; POxy 117, 15f ἐξ ὧν δώσεις τοῖς παιδίοις σου ἓν ἐξ αὐτῶν): οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ οὐκ εἰμὶ ἱκανὸς … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25. πᾶν ὸ̔ δέδωκεν … ἀναστήσω αὐτό J 6:39; Ac 15:17. ἣν οὐδεὶς δύναται κλεῖσαι αὐτήν Rv 3:8. οἷς ἐδόθη αὐτοῖς 7:2, cp. 13:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9.—Cp. in ref. to an anticipatory noun τὰ Ἐλισαίου ὀστᾶ … νεκροῦ βληθέντος … ἐπʼ αὐτά when a corpse was cast on the bones of Elisha AcPlCor 2:32.
    ε. continuing a relative clause (an older Gk. constr.; B-D-F §297; Rob. 724): ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν 1 Cor 8:6; οἷς τὸ κρίμα … καὶ ἡ ἀπώλεια αὐτῶν (for καὶ ὧν ἡ ἀπώλεια) 2 Pt 2:3.
    ζ. w. a change of pers. Lk 1:45; Rv 18:24.
    η. w. a change of number and gender ἔθνη … αὐτούς Mt 28:19. τοῦ παιδίου … αὐτῇ Mk 5:41. φῶς … αὐτόν J 1:10. λαόν … αὐτῶν Mt 1:21.—14:14; Mk 6:45f; 2 Cor 5:19.
    ③ pert. to someth. that is identical with, or closely related to, someth., w. art. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό the same (Hom. et al.; Ps 101:28, s. Mussies 171).
    ⓐ w. a noun τὸν αὐ. λόγον Mt 26:44; Mk 14:39; τὸ αὐ. φύραμα Ro 9:21; cp. Lk 23:40; 1 Cor 1:10; 10:3f; 12:4ff; 15:39; Phil 1:30.
    ⓑ without a noun τὸ (τὰ) αὐ. ποιεῖν (Jos., Ant. 5, 129; 9, 271) Mt 5:46; Lk 6:33; Eph 6:9. τὰ αὐτὰ πράσσειν Ro 2:1. τὸ αὐ. λέγειν agree (not only in words; s. on λέγω 1aα) 1 Cor 1:10. ἀπαγγέλλειν τὰ αὐτά Ac 15:27. τὸ αὐ. as adv. in the same way (X., Mem. 3, 8, 5) Mt 27:44; 18:9 D.—ἐπὶ τὸ αὐ. (Hesychius: ὁμοῦ, ἐπὶ τὸν αὐ. τόπον; Iambl., Vi. Pyth. 30, 167; SIG 736, 66 [92 B.C.]; BGU 762, 9 [II A.D.] ἀπὸ τῶν ἐπὶ τὸ αὐ. καμήλων ε´ of the five camels taken together; PTebt 14, 20; 319, 9 al.; 2 Km 2:13; Ps 2:2 al.; 3 Macc 3:1; Sus 14 Theod.) of place at the same place, together (En 100:2; Jos., Bell. 2, 346; s. συνέρχομαι 1a) Mt 22:34; 1 Cor 11:20; 14:23; B 4:10; IEph 5:3; εἶναι ἐπὶ τὸ αὐ. (TestNapht 6:6) Lk 17:35; Ac 1:15; 2:1. προστιθέναι ἐπὶ τὸ αὐ. add to the total Ac 2:47 (see M-M.). κατὰ τὸ αυ. of pers. being together as a body in each other’s company, together (PEleph 1, 5 εἶναι δὲ ἡμᾶς κατὰ ταὐτό) and also with ref. to simultaneous presence at the same time (Aelian, VH 14, 8 δύο εἰκόνας εἰργάσατο Πολύκλειτος κατὰ τ. αὐ.; 3 Km 3:18) Ac 14:1; the mng. in the same way may also apply (ENestle, Acts 14:1: ET 24, 1913, 187f) as in Hs 8, 7, 1 (cod. A; s. καθά; but s. Bonner 105, n. 17, who restores κατʼ αὐ[τοὺς αἱ ῥάβ]δοι; so also Joly).—In combinations ἓν καὶ τὸ αὐ. (also Pla., Leg. 721c; Aristot., Metaph. 1039a, 28; other exx. in GKypke, Observ. II 1755, 220; Diod S 3, 63, 2 εἷς καὶ ὁ αὐτός) one and the same thing 1 Cor 11:5; cp. 12:11 (Diod S 22, 6, 3 μίαν καὶ τὴν αὐτὴν ἀπόκρισιν; Epict. 1, 19, 15 μία καὶ ἡ αὐ. ἀρχή). W. gen. foll. τὰ αὐ. τῶν παθημάτων the same sufferings as 1 Pt 5:9. Without comparison: ὁ αὐ. (Thu. 2, 61, 2; Plut., Caesar 729 [45, 7], Brutus 989 [13, 1]) εἶ thou art the same Hb 1:12 (Ps 101:28); cp. 13:8. On the variation betw. αὐτοῦ and αὑτοῦ, αὐτῶν and αὑτῶν in the mss., s. ἑαυτοῦ, beg.—WMichaelis, D. unbetonte καὶ αὐτός bei Lukas: StTh 4, ’51, 86–93; MBlack, An Aramaic Approach3, ’67, 96–100; MWilcox, The Semitisms of Ac, ’65, 93–100 (Qumran).—Mussies 168–73. DELG. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αὐτός

  • 53 διαβαίνω

    διαβαίνω fut. διαβήσομαι LXX; 2 aor. διέβην, ptc. διαβάς (Hom. et al.; ins, pap, LXX; En 32:2; ApcrEzk P 1 verso 18 [Denis 126]; Joseph.; Just., D. 86, 5) to proceed from one side to another over a geographical area, go through, cross w. acc. τὴν ἐρυθρὰν θάλασσαν the Red Sea Hb 11:29 (Anonym. Alex. Hist. [II B.C.]: 151 Fgm. 1, 2 Jac.: Alex. the Great experiences a similar miracle at the Pamphylian Sea. Before him ἐσπάσθη τὸ πέλαγος which leaves τὸν χερσωθέντα τόπον free. ἄνεμοι ἀντέσχον τῷ πελάγει, until Alex. and his men διέβησαν.—Ps.-Apollod. 1, 4, 3, 1 διαβ. τὴν θάλασσαν by Poseidon’s favor); cross a river, w. acc. (Hdt. 1, 75 al.; Gen 31:21 al.; Jos., Ant. 7, 128; SibOr 4, 139) Hv 1, 1, 3; come over εἰς Μακεδονίαν Ac 16:9 (Memnon [I B.C./I A.D.]: 434 Fgm. 1, 8, 1 Jac. εἰς τὴν Μακεδονίαν διαβαίνειν; PLille 6, 3; PFay 110, 15f διάβα εἰς Διονυσιάδα; Num 32:7 al.; Jos., Bell. 7, 21); over a chasm πρός τινα Lk 16:26 (cp. 1 Macc 5:40; Jos., Ant. 12, 103).—M-M.

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  • 54 καλέω

    καλέω impf. ἐκάλουν; fut. καλέσω (LXX; JosAs 17:5; 20:6; Jos., Ant. 11, 266.—W-S. §13, 5; B-D-F §74, 1; Mlt-H. 242); 1 aor. ἐκάλεσα; pf. κέκληκα. Mid.: fut. 3 sg. καλέσεται (Just., D. 43, 5). Pass. 1 fut. κληθῆσομαι (W-S. §15); 2 fut. 3 sg. κεκλήσεται Lev 13:45; Hos 12:1; 1 aor. ἐκλήθην; pf. κέκλημαι (Hom.+).
    ① to identify by name or attribute, call, call by name, name
    ⓐ call (to someone) abs., with naming implied (opp. ὑπακούειν; cp. PHamb 29, 3 [89 A.D.] κληθέντων τινῶν καὶ μὴ ὑπακουσάντων; Just., D. 136, 2 οὔτε καλοῦντος αὐτοῦ ἀνέχεσθε οὔτε λαλοῦντος ἀκούετε) of God ἐκάλουν καὶ οὐχ ὑπηκούσατε 1 Cl 57:4 (Pr 1:24); w. obj. τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα J 10:3 v.l.
    ⓑ call, address as, designate as w. double acc. (Just., D. 3, 5 θεὸν σὺ τί καλεῖς; Hippol., Ref. 6, 20, 1) αὐτὸν καλῶμεν κύριον 2 Cl 4:1; cp. Mt 22:43, 45; 23:9 (here the sense supplies the second acc.: you are to call no one your father); Lk 20:44; Ac 14:12; Ro 9:25; Hb 2:11; 1 Pt 1:17 P72; 3:6. A voc. can take the place of the second acc. τί με καλεῖτε κύριε, κύριε; Lk 6:46. Pass. καλεῖσθαι ὑπὸ τῶν ἀνθρώπων ῥαββί Mt 23:7. ὑμεῖς μὴ κληθῆτε ῥαββί you are not to have people call you ‘rabbi’ vs. 8; vs. 10. Cp. Lk 22:25; Js 2:23. ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται Mt 21:13; Mk 11:17 (both Is 56:7). κληθήσονται υἱοὶ θεοῦ Ro 9:26 (Hos 2:1).
    ⓒ name, provide with a name w. double acc. (Iren. 1, 1, 1 [Harv. I 8, 3]) ἐκάλουν αὐτὸ … Ζαχαρίαν they were for naming him Z. Lk 1:59 (on ἐπὶ τῷ ὀνόματι τ. πατρός after his father[’s name] cp. 1 Esdr 5:38; Sir 36:11 and s. Hs 9, 17, 4).—Pass. be given a name, be named (Jos., Ant. 1, 34) κληθήσεται Ἰωάννης his name is to be John Lk 1:60; cp. vs. 62. σὺ κληθήσῃ Κηφᾶς J 1:42. Also of localities Mt 27:8; Ac 1:19; ApcPt Rainer (s. Ἀχερουσία).—Have as a name, be called (Lucian, Jud. Voc. 7 Λυσίμαχος ἐκαλεῖτο; Just., D. 1, 3 Τρύφων…καλοῦμαι; 63, 5 Χριστιανοὶ … καλούμεθα) ὸ̔ς καλεῖται τ. ὀνόματι τούτῳ who bears this name Lk 1:61. Also of localities (Appian, Bell. Civ. 3, 70 §289; 3, 91 §374; SIG 599, 5 τὸ φρούριον ὸ̔ καλεῖται Κάριον; Just., A I, 59, 6 τὸ καλούμενον Ἔρεβος) πόλις Δαυὶδ ἥτις καλεῖται Βηθλέεμ Lk 2:4. Cp. Ac 28:1; Rv 11:8.—Lk, Ac, Rv, GPt add to a pers. or thing the name or surname which he, she, or it bears, by means of the pres. pass. ptc. (cp. SIG 685, 39 νῆσον τὴν καλουμένην Λεύκην; 826e 22; 1063, 5; PPetr II, 45 II, 20; BGU 1000, 6; PCairGoodsp 9, 4; O. Wilck II, 1210, 4). The name: ἀδελφὴ καλουμένη Μαριάμ a sister named Mary Lk 10:39 (PCairMasp 23, 16 τ. ἀδελφὴν καλουμένην Πρόκλαν; TestJob 48:1 ἡ καλουμένη Ἡμέρα). Cp. 19:2; Ac 7:58; Rv 19:11, also 12:9. πόλις καλουμένη Ν. Lk 7:11; cp. 9:10; 19:29; 21:37; 23:33; Ac 1:12; 3:11; 8:10; 9:11; 10:1; 27:8, 14, 16; Rv 1:9; 16:16; GPt 6:24. The surname (2 Macc 10:12 Πτολεμαῖος ὁ καλούμενος Μάκρων; 1 Macc 3:1; Jos., Ant. 13, 367; TestJob 1:1 Ιωβ τοῦ καλουμένου Ιωβαβ): Σίμων ὁ κ. ζηλωτής Simon the Zealot Lk 6:15. Cp. 1:36; 8:2; 22:3 (s. ἐπικαλέω 2); Ac 1:23; 13:1; 15:22 (s. ἐπικαλέω), 37.—The example of the OT (Gen 17:19; 1 Km 1:20; Hos 1:9; 1 Macc 6:17) has influenced the expr. καλεῖν τὸ ὄνομά τινος, w. the name added in the acc. καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν Mt 1:21; GJs 11:3; 14:2. Cp. Mt 1:23 (Is 7:14), 25; Lk 1:13, 31. Pass. Lk 2:21; Rv 19:13.
    ⓓ Very oft. the emphasis is to be placed less on the fact that names are such and such, than on the fact that the bearers of the name actually are what the name says about them. The pass. be named thus approaches closely the mng. to be, and it must be left to the sensitivity of the interpreter whether this transl. is to be attempted in any individual case (Quint. Smyrn. 14, 434 οὔτʼ ἔτι σεῖο κεκλήσομαι=I do not wish any longer to be yours, i.e. your daughter). Among such pass. are these: Ναζωραῖος κληθήσεται he is to be a Nazarene Mt 2:23. υἱοὶ θεοῦ κληθήσονται 5:9; cp. vs. 19ab. υἱὸς ὑψίστου κληθήσεται (in parallelism w. ἔσται μέγας) Lk 1:32; so GJs 11:3, but without the ref. to greatness; cp. Lk 1:35, 76; 2:23. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 15:19, 21. οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος 1 Cor 15:9. ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμέν that we should be called children of God; and so we really are 1J 3:1 (sim. Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε; cp. Just., D. 123, 9; καλεῖσθαι beside εἶναι as Plut., Demetr. 900 [25, 6]). οἱ κεκλημένοι ἐν ὀνόματι κυρίου those who are identified by the Lord’s name i.e. as Christians Hs 8, 1, 1. ἄχρις οὗ τὸ σήμερον καλεῖται as long as it is called ‘today’, as long as ‘today’ lasts Hb 3:13 (WLorimer, NTS 12, ’66, 390f, quoting Pla., Phd. 107c).—Here we may also class ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα in (through) Isaac you are to have your descendants Ro 9:7 and Hb 11:18 (Gen 21:12).
    ② to request the presence of someone at a social gathering, invite (Hom. et al.; pap; 2 Km 13:23; Esth 5:12; ISardRobert 1, ’64, p. 9, lines 1–4) τινά someone εἰς (τοὺς) γάμους to the wedding (Diod S 4, 70, 3; POxy 1487, 1 καλεῖ σε Θέων εἰς τοὺς γάμους) Mt 22:9; Lk 14:8, cp. vs. 10 (Syn. ἐρωτάω; s. three texts, invitations to the κλινή of Sarapis [ZPE 1, ’67, 121–26], two w. ἐ. and one w. καλέω New Docs 1, 5–9; on Luke’s compositional use of the meal context, s. XdeMeeûs, ETL 37, ’61, 847–70; cp. J 2:2; Rv 19:9. Abs. invite τινά someone 1 Cor 10:27 (Diog. L. 7, 184 of Chrysippus: ἐπὶ θυσίαν [sacrificial meal] ὑπὸ τῶν μαθητῶν κληθῆναι); priests to a child’s birthday GJs 6:2. Cp. Lk 7:39; 14:9, 12f, 16. οἱ κεκλημένοι the invited guests (Damox. Com. [IV/III B.C.] Fgm. 2, 26 K. in Athen. 3, 59, 102c τ. κεκλημένον; Jos., Ant. 6, 48; 52); Mt 22:3b (οἱ κεκλημένοι εἰς τ. γάμους as Diphilus Com. [IV/III B.C.] Fgm. 17, 1), 4, 8; Lk 14:7, 17; cp. vs. 24. ὁ κεκληκώς, the host 14:10 (s. above).—If αὐτοῦ Mk 2:15 refers to Jesus’ home, κ. in vs. 17 registers the double sense of an invitation to dinner and receipt of Messianic benefits, w. Jesus as host (s. AMcNeile, Mt ’57, 118); difft. Lk 5:27–32, s. 4 below. Of a follow-up invitation to guests upon completion of banquet preparations Mt 22:3a (cp. 3b below).
    ③ to use authority to have a person or group appear, summon
    ⓐ call together τινάς people: Workers to be paid Mt 20:8. Slaves to receive orders 25:14; Lk 19:13. Shepherds GJs 4:3. τὰς θυγατέρας τῶν Ἑβραίων for Mary’s diversion 6:1; 7:2. τὰς παρθένους Ox 404 recto, 21 (Hs 113, 5); GJs 10:1. Guests Mt 22:3a (s. 2 end).
    ⓑ summon τινά someone (Appian, Bell. Civ. 4, 82 §347; 4, 86 §362; 1 Macc 1:6) ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν they sent to him to summon him Mk 3:31. Cp. Mt 2:7; 22:3a. Of Joseph ἐκάλεσεν αὐτήν GJs 13:2 (for the context cp. Mt 1:18f). Of God: the Israelites fr. Egypt (as a type of Christ) Mt 2:15.— Call upon (Himerius, Or. 48 [=Or. 14], 10; 4 Macc 3:19) Hb 11:8.
    ⓒ a legal t.t. call in, summon before a court (oft. pap) τινά someone (Jos., Ant. 14, 169) Ac 4:18; 24:2.—The transition to mng. 4 is well illustrated by Mt 4:21; Mk 1:20; Papias (8), where the summons is also a call to discipleship.
    ④ From the mngs. ‘summon’ and ‘invite’ there develops the extended sense choose for receipt of a special benefit or experience, call (Paus. 10, 32, 13 οὓς ἂν ἡ ῏Ισις καλέσῃ διʼ ἐνυπνίων; Ael. Aristid. 30, 9 K.=10 p. 116 D.: ὑπὸ τοῦ θεοῦ κληθείς) καλούμενος ὑπὸ τοῦ θεοῦ Hb 5:4. τινὰ εἴς τι someone to someth., in the usage of the NT, as well as that of the LXX, of the choice of pers. for salvation: God (much more rarely Christ) calls εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν 1 Th 2:12; εἰς τὴν αἰώνιον αὐτοῦ δόξαν 1 Pt 5:10. εἰς ζωὴν αἰώνιον 1 Ti 6:12. εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ to fellowship with his son 1 Cor 1:9. ἐκ σκότους εἰς τὸ αὐτοῦ φῶς from darkness to his light 1 Pt 2:9. ἀπὸ σκότους εἰς φῶς 1 Cl 59:2. διὰ τ. χάριτος αὐτοῦ Gal 1:15. for this God called you through our proclamation, namely to obtain the glory 2 Th 2:14; cp. 1 Th 2:12. καλέσαντι … εἰς τὴν μερίδα τοῦ κλήρους τῶν ἁγίων Col 1:12 v.l. (for ἱκανώσαντι). Without further modification Ro 8:30; 9:24; 1 Cor 7:17f, 20–22, 24; Eph 1:11 v.l.; 2 Cl 9:5; 10:1.—κ. κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9. ἀξίως τῆς κλήσεως ἧς (attraction, instead of ἣν) ἐκλήθητε worthily of the calling by which you were called Eph 4:1 (on the constr. s. W-S. §24, 4b; Rob. 478). Of God: ὁ καλῶν τινά Gal 5:8; 1 Th 5:24. Abs. ὁ καλῶν Ro 9:12. ὁ καλέσας τινά Gal 1:6; 1 Pt 1:15; 2 Pt 1:3. Likew. of Christ ὁ καλέσας τινά 2 Cl 5:1 (Just., A I, 15, 7). Pass. οἱ κεκλημένοι those who are called Hb 9:15. κεκλημένοι ὑπὸ τοῦ θεοῦ διʼ αὐτοῦ (=Ἰ. Χρ.) 1 Cl 65:2. οἱ κεκλημένοι ὑπʼ αὐτοῦ (=υἱοῦ τ. θεοῦ) Hs 9, 14, 5. οἱ κληθέντες Hm 4, 3, 4. S. also 1d.—More closely defined: ἐν δικαιοσύνῃ B 14:7 (Is 42:6). ἐπʼ ἐλευθερίᾳ (s. ἐλευθερία) Gal 5:13. οὐκ ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ not for impurity, but in consecration 1 Th 4:7. ἐν εἰρήνῃ in peace 1 Cor 7:15. ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν you were called in the one hope that you share in your call Eph 4:4. ἡμεῖς διὰ θελήματος αὐτου (=θεοῦ) ἐν Χριστῷ Ἰησοῦ κληθέντες 1 Cl 32:4. εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἐνὶ σώματι Col 3:15. ἐν τῇ σαρκί 2 Cl 9:4. ἐν Ἰσαάκ Hb 11:18 (=Ro 9:7). πόθεν ἐκλήθημεν καὶ ὑπὸ τίνος καὶ εἰς ὸ̔ν τόπον 2 Cl 1:2. εἰς τοῦτο ἵνα for this reason, that 1 Pt 3:9; cp. 2:21. Of Christ: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς (+ εἰς μετάνοιαν v.l.) Mt 9:13; Mk 2:17 (on a prob. double sense in this pass. s. 2); 2 Cl 2:4; cp. vs. 7 (cp. Just., A I, 40, 7 εἰς μετάνοιαν καλεῖ πάντας ὁ θεός); Lk 5:32 (ἐλήλυθα … εἰς μετάνοιαν). Of God: ἐκάλεσεν ἡμᾶς οὐκ ὄντας he called us when we did not exist 2 Cl 1:8. ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα the one who calls into being what does not exist Ro 4:17 (Philo, Spec. Leg. 4, 187 τὰ μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι; cp. Is 41:4; 48:13).—Of the call to an office by God Hb 5:4.—JHempel, Berufung u. Bekehrung (also GBeer Festschr.) ’35; HWildberger, Jahwes Eigentumsvolk ’60.—B. 1276. DELG. EDNT. M-M. TW.

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  • 55 κατάγω

    κατάγω fut. κατάξω LXX; 2 aor. κατήγαγον; 1 aor. pass. κατήχθην, ptc. καταχθείς (s. ἄγω; Hom.+) lead/bring down τινά someone κατάγαγέ με ἀπὸ τοῦ ὄνου GJs 17:3a; cp. 3b; w. the destination given (fr. Jerusalem) εἰς Καισάρειαν Ac 9:30 (PCairZen 150, 2 [256 B.C.] εἰς Ἀλεξάνδρειαν; ApcEsdr 4:21 p. 28, 33 εἰς τὸ ἔδαφος τῆς ἀπωλείας; ApcMos 39 εἰς τὸν τόπον τοῦτον). (Fr. the barracks, located on higher ground) εἰς τὸ συνέδριον into the council building 23:20, 28 (s. συνέδριον 1c and 3); cp. vs. 15 (v.l. πρός); 22:30. εἰς ᾅδου (1 Km 2:6; s. ᾅδης 1 end; TestAbr A 19 p. 101, 19 [Stone p. 50] εἰς ᾅδην) into the underworld 1 Cl 4:12. Χριστὸν κ. bring Christ down (fr. heaven) (Iambl., Vi. Pyth. 13, 62 an eagle fr. the air) Ro 10:6.—Of things: τὰ πλοῖα ἐπὶ τὴν γῆν bring the boats to land (fr. the ‘high’ seas) (cp. Hdt. 8, 4; Cass. Dio 50, 13, 2) Lk 5:11. Hence the pass., in act. sense, of ships and seafarers put in εἴς τι at a harbor (Jos., Ant. 13, 332; 14, 378) εἰς Σιδῶνα Ac 27:3. εἰς Συρακούσας 28:12; εἰς Τύρον 21:3 v.l. (for κατήλθομεν).—M-M. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατάγω

  • 56 περί

    περί (Hom.+) prep. w. gen. and acc., in our lit. not w. dat. (B-D-F §203; Rob. 617; see the lit. s.v. ἀνά, beg.) lit. ‘round about’
    ① w. the gen. to denote the object or pers. to which (whom) an activity or esp. inward process refers or relates, about, concerning
    ⓐ after verbs that denote an oral or written expression or its reception, a mental action, knowing, thinking, recognizing, etc., about, concerning; s. the entries ἀκούω 1c and 3c, ἀναγγέλλω 2 end, ἀπαγγέλλω 1, ἀπολογέομαι, γνωρίζω 1, γογγύζω, γράφω 2c, δηλόω, διαβεβαιόομαι, διαλέγομαι 1, διδάσκω 2d, διηγέομαι, εἶπον 1a, ἐντέλλω, ἐπιστέλλω, κατηχέω, λαλέω 2aγ, λέγω 1bδ; λόγον αἰτεῖν, ἀποδιδόναι, διδόναι, ποιεῖσθαι (s. λόγος 2a); μαρτυρέω 1b, μνημονεύω 1c, ὁμιλέω, πυνθάνομαι, προκαταγγέλλω, προφητεύω, ὑπομιμνῄσκω, χρηματίζομαι; ἀγνοέω 1a, ἀπορέω, ἐπινοέω, ἐπίσταμαι 2, οἶδα 1h, πέπεισμαι (s. πείθω 4), πιστεύω 1aβ. Also used w. the substantives belonging to these verbs or verbs w. similar mngs.: ἀπολογία 2a, γογγυσμός; διήγησις, εὐαγγέλιον, ἦχος 2, πρόφασις, φήμη; s. these entries. γινώσκω J 7:17. συμφωνέω Mt 18:19. τί ὑμῖν δοκεῖ περὶ τοῦ Χριστοῦ; what do you think of the Christ? 22:42.
    ⓑ after verbs that express considering, asking, examining, charging, judging, censuring, punishing, praising, etc., on account of, because of, for, concerning. S. the entries ἀποστοματίζω, ἀπορέω, διαπορέω, ἐγκαλέω, εἶδον (3: deliberate concerning), ἐκζητέω 1, ἐλέγχω 2 and 3, ἐξετάζω 1 and 2b, ἐπερωτάω 1a, ἐπιζητέω 1b, ἐρωτάω 1, ζητέω 2, κατηγορέω, παραμυθέομαι.—διαλογίζομαι Lk 3:15. κρίνω J 8:26. λιθάζω 10:33. θεὸν αἰνέω Lk 19:37. περὶ οὗ … οἱ κατήγοροι οὐδεμίαν αἰτίαν ἔφερον his accusers brought no charge of this kind Ac 25:18 (BWeiss, Preuschen take περὶ οὗ w. σταθέντες, which immediately follows it, and understand it to mean ‘around him’, ‘near him’ [περί τινος in this sense IG XIV, 2508, 4]).—S. also the entry ζήτημα.
    ⓒ after verbs that denote emotion. S. the entries ἀγανακτέω, θαυμάζω 1aβ, καυχάομαι, σπλαγχνίζομαι.
    ⓓ after verbs of caring (for). S. the entries μέλει 1b, μεριμνάω, προβλέπω.
    ⓔ after other verbs and expressions, mostly with regard to, with reference to, in relation to, w. respect to εὐλογεῖν Hb 11:20. ἀναβαίνειν περὶ τοῦ ζητήματος go up about the question Ac 15:2. ἐντολὰς λαμβάνειν Col 4:10. ἐξουσίαν ἔχειν 1 Cor 7:37 (s. ἐξουσία 1). περὶ πάντων εὐοδοῦσθαι be well off in all respects 3J 2 (περὶ π.=‘in all resp.’: Pla., Gorg. 23, 467d.—Others take it as ‘above all’; cp. Il. 1, 287; 21, 566).
    ⓕ w. certain verbs and nouns such as ‘ask’, ‘pray’, ‘prayer’, etc., περί introduces the pers. or thing in whose interest the petition is made. Thus it takes the place of ὑπέρ (B-D-F §229, 1; Rob. 618; WSchulze, Zeitschr. für vergl. Sprachforschung 44, 1911, 359: Callim., Epigr. 55, 3.—SIG 1170, 30 περὶ τούτου παρεκάλεσα τὸν θεόν; POxy 1298, 4; 1494, 6; JosAs 28:5 ἐξιλάσομαι αὐτοὺς περὶ ὑμῶν; EpArist 273) for. S. the entries δέομαι b, δέησις, ἐρωτάω 2, παρακαλέω 3. προσεύχεσθαι (Gen 20:7; 1 Km 7:5; 2 Macc 1:6; 15:14) Lk 6:28; Col 1:3 (v.l. ὑπέρ); 4:3; 1 Th 5:25; 2 Th 1:11; 3:1; Hb 13:18. προσευχὴ γίνεται Ac 12:5. Παῦλος ἐσταυρώθη περὶ ὑμῶν; 1 Cor 1:13 v.l. (for ὑπέρ). τὸ αἷμα τὸ περὶ πολλῶν ἐκχυννόμενον Mt 26:28 (cp. Nicol. Dam.: 90 Fgm. 730, 29 p. 415, 29 Jac. περὶ τῶν διαδόχων αὐτοῦ ἅπαν … παθεῖν). ἀγῶνα ἔχω περὶ ὑμῶν Col 2:1 v.l. (for ὑπέρ).
    ⓖ when used w. ἁμαρτία the word ‘for’ has the sense to take away, to atone for περὶ ἁμαρτίας (Num 8:8) Ro 8:3 (difft. TThornton, JTS 22, ’71, 515–17). Ἰ. Χρ. τοῦ δόντος ἑαυτὸν περὶ τῶν ἁμαρτιῶν ἡμῶν Gal 1:4 v.l. (for ὑπέρ; CBreytenbach, Versöhnung ’89, 197). περὶ ἁμαρτιῶν ἔπαθεν 1 Pt 3:18 (v.l. ἀπέθανεν). Cp. Hb 5:3c. προσφορὰ περὶ ἁμαρτίας 10:18. θυσία περὶ ἁμαρτιῶν vs. 26. εἰσφέρεται τὸ αἷμα περὶ ἁμαρτίας 13:11. τὸ περὶ τῆς ἁμαρτίας (i.e. προσφερόμενον) the sin-offering (Lev 6:23; 14:19) Hb 10:6, 8 (both Ps 39:7).
    ⓗ περί τινος abs. at the beginning of a sentence concerning, with reference to (GrBar 8:6; Just., A I, 15, 1 al.; SIG 736, 1; PEleph 13, 4f; BGU 246, 13; 17; 1097, 5 [c. 50 A.D.]; 1095, 9 [57 A.D.]) περὶ ὧν (=περὶ τούτων ἃ) ἐγράψατε concerning the things you wrote (to me) 1 Cor 7:1 (s. γράφω 2c). Cp. 8:1; 16:1, 12. In other, seemingly similar, places it is to be connected w. the verb that follows: Mt 22:31; 24:36; Mk 12:26; 13:32; 1 Cor 7:25; 8:4; 12:1; 2 Cor 9:1; 1 Th 4:9; 5:1. (Cp. the formulation of answers by Claudius in PLond 1912; on Paul’s rhetorical use, cp. Demosth. 7, 1; 14; 18; 30; 39; MMitchell NovT 31, ’89, 229–56.)
    ⓘ w. the art. τὰ περί τινος what concerns someone or someth., his or its circumstances, situation, condition (X., An. 2, 5, 37 ὅπως μάθοι τὰ περὶ Προξένου; Sir 19:30; TestJob 41:3; JosAs 19:2; GrBar 4:12; Just., A I, 33, 5; Tat. 36, 2) τὰ περὶ (τοῦ) Ἰησοῦ the reports about Jesus, concerning his miracles Mk 5:27; of Jesus’ passion experiences Lk 24:19; of the preaching about Jesus Ac 18:25; cp. 28:31. τὰ περὶ ἑαυτοῦ (αὐτοῦ, ἐμοῦ, ἐμαυτοῦ, ἡμῶν, ὑμῶν) Lk 24:27; Ac 23:11, 15; 24:10; 28:15; Eph 6:22; Phil 1:27; 2:19f; Col 4:8.—τὰ περὶ τῆς βασιλείας τοῦ θεοῦ the things concerning the Kgdm. of God Ac 1:3; 19:8 (v.l. without the art.). τὰ περὶ τῆς ὁδοῦ 24:22 (ὁδός 3c).
    ② w. the acc., gener. in ref. to position rather than mental or emotional considerations as in the use of the gen., about
    ⓐ of place around, about, near (TestJob 40:6 περί τινα φάτνην; 12 περὶ τὴν οἰκίαν; Ath. 25, 1 ἄγγελοι … περὶ τὸν ἀέρα ἔχοντες καὶ τὴν γῆν)
    α. (all) around ἕως ὅτου σκάψω περὶ αὐτήν until I dig (all) around it Lk 13:8. περιαστράψαι φῶς περὶ ἐμέ Ac 22:6b. αἱ παρθένοι ἑστηκυῖαι περὶ τὴν πύλην who stood about the door Hs 9, 3, 2.
    β. of a part of the body around which someth. goes (Heraclid. Pont. Fgm. 55 W. περὶ τὸ μέτωπον; PsSol 2:20 περὶ τὴν κεφαλήν; TestJob 46:9 περὶ τὸ στῆθος; JosAs 3:9 περὶ τὰς χεῖρας): a belt περὶ τὴν ὀσφύν around the waist Mt 3:4; Mk 1:6 (JosAs 14:16); cp. Rv 15:6. A millstone περίκειται περὶ τὸν τράχηλον Mk 9:42; Lk 17:2 (JosAs 18:5); cp. Mt 18:6.
    γ. of nearby places: αἱ περὶ αὐτὰς πόλεις the towns near them (Sodom and Gomorrah) Jd 7. τὰ περὶ τὸν τόπον the region around the place Ac 28:7 (Diod S 1, 50, 6 τὰ π. τὴν Μέμφιν; Strabo 12, 7, 3). Without the art. περὶ Τύρον καὶ Σιδῶνα the neighborhood of T. and S. Mk 3:8.
    δ. of persons who are standing, sitting, working or staying close to someone ὄχλον περὶ αὐτόν Mt 8:18; cp. Mk 9:14. τοὺς περὶ αὐτὸν κύκλῳ καθημένους Mk 3:34; cp. vs. 32. οἱ περὶ αὐτόν those about him, his followers Mk 4:10; Lk 22:49. The central person in the group can be included: οἱ περὶ Παῦλον Paul and his companions Ac 13:13; 21:8 v.l. οἱ περὶ τὸν Πέτρον Peter and those with him short ending of Mark; GHb 356, 38f= ISm 3:2; cp. GHb 22, 39 (Pla., Thu., X.; Diod S 11, 40, 3; 11, 61, 3 οἱ περὶ τὸν Κίμωνα=Cimon and his men; ins, pap; 2 Macc 1:33; 8:30; 4 Macc 2:19; JosAs 26:5; Jos., Bell. 5, 10, Ant. 18, 354 al.; Tat. 36, 1 al.; B-D-F §228; Rob. 620). οἱ περὶ τὸν κεντυρίωνα the centurion and his men GPt 11:45. πρὸς τὰς περὶ Μάρθαν καὶ Μαριάμ J 11:19 v.l. prob. means only the two sisters to Martha and Mary (cp. Phalaris, Ep. 136; Polyb. 4, 36, 6; 21, 11, 2; Diod S 1, 16, 1; 1, 37, 3; 16, 85, 2 οἱ περὶ Χάρητα καὶ Λυσικλέα=Chares and Lysicles [are made generals]; Plut., Tib. Gracch. 825 [2, 3] οἱ περὶ Δροῦσον = Δροῦσος, Pyrrh. 395 [20, 1] οἱ περὶ Γάϊον Φαβρίκιον = Γάϊος Φαβρίκιος; Diog. L. 2, 43 οἱ περὶ Αἰσχύλον=Aeschylus; 2, 105; EpArist 51; Philo, Vi. Cont. 15; Jos., Ant. 13, 187; 15, 370, C. Ap. 1, 17). οἱ π. τὸν Παῦλον Ac 27:1a v.l.=Παῦλος vs. 1b.
    ⓑ of time about, near (Hdt., Thu., X. et al.; PGen 17, 10; PGiss 70, 7; Gen 15:12; Ex 11:4) περὶ τρίτην ὥραν (Appian, Bell. Civ. 2, 45 §182; TestAbr A 5 p. 82, 11 [Stone p. 12] and B 6 p. 109, 27 [Stone p. 66]; Jos., Vi. 239; cp. 243; PSI 184, 5 χθὲς περὶ ἕκτην ὥραν) about the third hour Mt 20:3. Likew. w. the hour given vs. 5f, 9; 27:46; Ac 10:3 (ὡσεὶ περὶ ὥραν ἐνάτην; ApcMos 17 περὶ ὥραν, ὅταν), 9; cp. Mk 6:48; Ac 22:6a.
    ⓒ of being occupied with (Just., D. 2, 5 χρόνον ἐκτρίβειν περὶ ἐκεῖνα τὰ μαθματα; 8, 3 τῆς περὶ τὸ θεῖον ὁρμῆς; Tat. 27, 3; Ath. 17, 3) περισπᾶσθαι (q.v. 2), θορυβάζεσθαι περί τι Lk 10:40f. οἱ π. τὰ τοιαῦτα ἐργάται the workers who were occupied with such things (s. ἐργάτης 1a) Ac 19:25.
    ⓓ with regard or respect to (Diod S 2, 18, 2 ἡ περὶ αὐτὴν ἀρετή=her valor; Lucian, Vit. Auct. 17 οἱ περὶ μοιχείαν νόμοι; ApcEsdr 1:6 δικάσασθαι … περὶ τὸ γένος τῶν χριστιανῶν; Jos., Ant. 5, 259; Mel., HE 4, 26, 13 σου τὸ σπουδαῖον περὶ τὴν πίστιν) ἀστοχεῖν 1 Ti 6:21; 2 Ti 2:18. ναυαγεῖν 1 Ti 1:19. νοσεῖν have a morbid craving for someth. (s. νοσέω) 6:4. περὶ πάντα in all respects Tit 2:7.—Pol 4:3; παράδοξον περὶ Ἰοῦστον … γέγονος a miracle that took place involving Justus Papias (2:9). On 2 Cl 17:2 s. ἀνάγω 5.—τὰ περὶ ἐμέ my situation, how I am getting along (Menand., Sam. 623 S. [Kö. 278]; UPZ 68, 6 [152 B.C.] τὰ περὶ Ἀπολλώνιον; Just., A I, 54, 2 τὰ περὶ τὸν Χριστόν; Tat. 8, 4 τὰ περὶ σέ; Jos., Ant. 2, 60) Phil 2:23. αἱ π. τὰ λοιπὰ ἐπιθυμίαι desires for other things Mk 4:19.—DELG. M-M. TW.

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  • 57 φῶς

    φῶς, φωτός, τό (Trag.+ [in Hom. φάος or φόως]; loanw. in rabb.) ‘light’
    ① light in contrast to darkness, light
    ⓐ in the physical realm καθόλου τὸ φῶς μὴ βλέπειν (of Judas) Papias (3:2).—Opp. σκότος, as Job 18:18; En 104:8; PGM 5, 101; 7, 262; 13, 335; Theoph. Ant. 1, 2 (p. 60, 7) 2 Cor 4:6 (cp. Gen 1:3ff); 6:14. Not present at night J 11:10. λευκὸς ὡς τὸ φ. Mt 17:2. νεφέλη φωτός a bright cloud vs. 5 v.l. (TestAbr A 9 p. 87, 12 [Stone p. 22]). Of the light of the sun (φ. ἡλίου: Dio Chrys. 57 [74], 20 fr. Eur., Hippol. 617; Ael. Aristid. 45, 29 K.=8 p. 95 D; ApcZeph; Just., D. 128, 4; τὸ φ. τοῦ ἡλίου Theoph. Ant. 1, 2 [p. 60, 16]) Rv 22:5b; of a wondrous star IEph 19:2ab. Of lamp-light (Jer 25:10; Jos., Ant. 12, 319) Lk 8:16; 11:33 (v.l. φέγγος); J 5:35 (in imagery); Rv 18:23; 22:5a. Light fr. a transcendent source (Ael. Aristid. 49, 46 K.=p. 500, 17 D. ἐγένετο φῶς παρὰ τῆς Ἴσιδος; Marinus, Vi. Procli 23: a halo of light around Proclus’ head moves the beholder to προσκύνησις): an angel Ac 12:7; 2 Cor 11:14 (here ἄγγελος φωτός [cp. 1QS 3:20] is a messenger of the world of light in contrast to Satan); of Paul’s conversion experience Ac 9:3; 22:6 (both w. ἐκ τοῦ οὐρανοῦ, as X., Cyr. 4, 2, 15; Dio Chrys. 11 [12], 29), 9, 11; 26:13 (οὐρανόθεν); the heavenly city Rv 21:24 (s. also bα below). ἐφάνη φῶς μέγα ἐν τῷ σπηλαίῳ a bright light appeared in the cave GJs 19:2, followed by φῶς ἐκεῖνο ὑπεστέλλετο that light faded out. ἦν τὸ ὄρος ἐκεῖνο διαφαίνων (pap=διαφαῖνον) αὐτῇ φ. that mountain was shining a light for her GJs 22:3.—In imagery: (εἰς φ. ἐλθεῖν=‘become apparent’ Hippol., Ref. 4, 28, 4) ἐν τῷ φωτί in the open, publicly (φ. of ‘the open’ X., Ages. 9, 1.—Opp. ἐν τῇ σκοτίᾳ) Mt 10:27; Lk 12:3 (Proverbia Aesopi 104 P.: ἅπερ ἐν νυκτὶ καλύπτεται, ταῦτα εἰς φῶς λαληθέντα … ‘what is hidden in the night gets talked about in the light’). Of an evil-doer it is said: μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς J 3:20 (cp. Eur., Iph. T. 1026 κλεπτῶν γὰρ ἡ νύξ, τῆς δʼ ἀληθείας τὸ φῶς=the night’s for thieves, the light’s for truth; Plut., Mor. 82b, Contra Volupt. in Stob., Anthol. 3, 6, 33 vol. III 299 H.; Philo, De Jos. 68, Spec. Leg. 1, 319–23; TestNapht 2:10).
    ⓑ in a transcendent sense
    α. the passages in the central portion of 1a above show that light is the element and sphere of the divine (Ael. Aristid. 28, 114 K.=49 p. 528 D.: τοῦ θεοῦ φῶς; SibOr 3, 787 ἀθάνατον φ.; Tat. 13, 2 λόγος … ἐστὶ τὸ τοῦ θεοῦ φ.—Iren. 1, 4, 1 [Harv. I 32, 1]). God is called φῶς οἰκῶν ἀπρόσιτον 1 Ti 6:16 (Plut., Pericl. 173 [39, 2] the gods dwell in τὸν τόπον ἀσάλευτον φωτὶ καθαρωτάτῳ περιλαμπόμενον, Mor. 567f: the divine φωνή proceeds fr. a φῶς μέγα that suddenly shines forth), or it is said that God dwells ἐν τῷ φωτί 1J 1:7b. In fact, God is described as light pure and simple ὁ θεὸς φῶς ἐστιν vs. 5 (Philo, Somn. 1, 75; cp. TestJob 4:1 εἶπεν τὸ φῶς; ParJer 6:12; Ath. 31, 3 πάντα δὲ φῶς αὐτὸν ὄντα.—OSchaefer, StKr 105, ’33, 467–76). Cp. Dg 9:6. Likew. the Divine Redeemer (ParJer 9:14 τὸ φῶς τῶν αἰώνων πάντων) in the Fourth Gospel: J 1:7–9 (FAuer, Wie ist J 1:9 zu verstehen?: ThGl 28, ’36, 397–407); 12:35ab, 36ab (for 1J 2:8 s. β; on divinity as light s. RCharles, The Book of Enoch 1912, 71f; GWetter, Phōs [ΦΩΣ] 1915. S. also MDibelius, Die Vorstellung v. göttl. Licht: Deutsche Literaturzeitung 36, 1915, 1469–83 and MNilsson, GGA 1916, 49ff; FDölger, Die Sonne der Gerechtigkeit 1918, Sol Salutis 1920; WBousset, Kyrios Christos 2, 1921, 173; 174, 2 and 3; HJonas, Gnosis u. spätantiker Geist I ’34; Dodd 133–36; 183–87 al.; EGoodenough, By Light, Light: The Mystic Gospel of Hellenistic Judaism ’35; RBultmann, Z. Gesch. der Lichtsymbolik im Altertum: Philol 97, ’48, 1–36; 1QH 4:6; 18:29; BGU 597, 33 [I A.D.]). Jesus calls himself τὸ φῶς τοῦ κόσμου J 8:12a; 9:5; 12:46; cp. 3:19a (Mel., P. 103, 795; Wetter, ‘Ich bin das Licht der Welt’: Beiträge zur Religionswissenschaft I/2, 1914, 171ff), and is called τὸ φῶς τῶν ἀνθρώπων 1:4 (Ael. Aristid. 45, 33 K.=8 p. 97 D.: Sarapis as κοινὸν ἄπασιν ἀνθρώποις φῶς; hymn to Anubis fr. Kios [IAndrosIsis, p. 139] 7: Isis as φῶς πᾶσι βροτοῖσι). His very being is light and life (ζωή 2aβ; s. JWeisengoff, CBQ 8, ’46, 448–51) 1:4. Cp. also vs. 5; 3:19b, 21; Lk 2:32 (Jesus is a φῶς εἰς ἀποκάλυψιν ἐθνῶν).—FDölger, Lumen Christi: Ac V/1, ’35, 1–43. The martyr καθαρὸν φῶς λαμβάνει receives the pure light of heaven IRo 6:2.
    β. light, that illuminates the spirit and soul of humans (OdeSol 11:19 μεταβληθέντες ἀπὸ σκότους εἰς τὸ φῶς; JosAs 15:13 ἀναγαγεῖν με εἰς τὸ φῶς; Mel., P. 68, 491 ῥυσάμενος … ἐκ σκότους εἰς φῶς; Philosoph. Max. 499, 39 σωφροσύνη … ψυχῆς φῶς ἐστιν), is gener. the element in which the redeemed person lives, rich in blessings without and within (En 5:6 σωτηρία, φῶς ἀγαθόν; vs. 8 φ. καὶ χάρις; PsSol 3:12 ἡ ζωὴ αὐτῶν ἐν φωτὶ κυρίου): τότε ῤαγήσεται πρώϊμον τὸ φῶς σου then your light will break out early in the morning B 3:4 (Is 58:8; s. πρόϊμος, end). Of God δεῖξαι αὐτῷ (God’s servant) φῶς 1 Cl 16:12 (Is 53:11); of Messianic salvation, the gospel, etc. (opp. σκοτία, σκότος) Mt 4:16ab; AcPl Ha 8, 32f (Is 9:1ab; cp. Lucian, Nigr. 4 ἔχαιρον ὥσπερ ἐκ ζοφεροῦ ἀέρος ἐς μέγα φῶς ἀναβλέπων ‘I rejoiced, looking up as it were from a gloomy atmosphere into a bright light’); Ac 26:18; Eph 5:13; Col 1:12; 1 Pt 2:9; 1 Cl 36:2; 59:2; 2 Cl 1:4. τὸ φῶς τῆς ζωῆς (cp. 1QS 3:7) J 8:12b. τὸ φῶς τὸ ἀληθινόν (ParJer 9:3 φ. ἀληθινόν; cp. τὸ τῆς ἀληθείας φ. Did., Gen. 87, 23f; Orig., C. Cels. 5, 13, 20; saying of Pythagoreans: WienerStud 8, 1886 p. 280 no. 118 in contrast to σκότος; cp. TestJob 43:6 ὁ τοῦ σκότους καὶ οὐχὶ τοῦ φωτός [of Elihu]) 1J 2:8, cp. J 1:9 (s. α above). φῶς καταγγέλλειν Ac 26:23. To be filled w. Christian truth means ἐν τῷ φωτὶ περιπατεῖν 1J 1:7a, εἶναι 2:9, μένειν vs. 10. Such persons are called υἱοὶ τοῦ φωτός Lk 16:8; J 12:36c (cp. 1QS 1:9 et passim); 1 Th 5:5; τέκνα φωτός Eph 5:8b (ESelwyn, 1 Pt ’46, 375–82; KKuhn, NTS 7, ’61, 339: 1QS 3:20; 5:9, 10); τέκνα φωτὸς ἀληθείας IPhld 2:1 (Porphyr., Ep. ad Marcellam 20 φῶς τοῦ θεοῦ τῆς ἀληθείας; Simplicius p. 88, 3; 138, 30 Düb. τὸ τῆς ἀληθείας φῶς). They put on τὰ ὅπλα τοῦ φωτός Ro 13:12, travel the ὁδὸς τοῦ φωτός B 18:1; 19:1, 12, and produce the καρπὸς τοῦ φωτός Eph 5:9. The rdg. τ̣ο̣ [φω]ς Ox 1081, 29 is better restored after the Coptic SJCh as τέλος (q.v. 1).
    γ. bearers or bringers of this kind of light (φῶς of persons: Od. 16, 23; Anacr. 51 Diehl [32 Page; 124 Bergk] φάος Ἑλλήνων; Pind., I. 2, 17; Trag.; Biogr. p. 453 Hippocr. as ἀστήρ and φῶς of the healing art; TestJob 53:3 Job as φῶς τῶν τυφλῶν; SIG 1238, 2 [c. 160 A.D.] Φήγιλλα, τὸ φῶς τῆς οἰκίας) Is 49:6 φῶς ἐθνῶν is referred to Paul and Barnabas Ac 13:47, and to Christ B 14:8 (as Just., D. 65, 7); cp. 14:7 (Is 42:6) and cp. bα above. The Ἰουδαῖος considers himself a φῶς τῶν ἐν σκότει Ro 2:19. Jesus’ disciples are τὸ φῶς τοῦ κόσμου Mt 5:14; cp. vs. 16.—On Is 49:6 s. HOrlinsky, The 75th Anniv. Vol. of the JQR ’67, 409–28.
    δ. by metonymy, one who is illuminated or filled w. such light, or who stands in it Eph 5:8a (s. 1bβ above).—On the dualism of light and darkness, etc., s. Hebr. texts in the Dead Sea scrolls: KKuhn, ZTK 47, ’50, 192–211; WBrownlee, Excerpts fr. theTransl. of the Dead Sea Manual of Discipline: BASOR no. 121, ’51, 8–13; HPreisker, TLZ 77, ’52, 673–78; CHowie, The Cosmic Struggle: Int 8, ’54, 206–17.
    ② that which gives/bears light, torch, lamp, lantern, etc. (X., Hell. 5, 1, 8 φῶς ἔχειν; Musaeus vs. 224 of a λύχνος. Pl.: Plut., Ant. 927 [26, 6], Pelop. 284 [12, 3] al.; Lucian, Philops. 31) Ac 16:29. Fire, which furnishes both light and heat (X., Hell. 6, 2, 29; Cyr. 7, 5, 27; 1 Macc 12:29) Mk 14:54 (GBuchanan, ET 68, ’56, 27); Lk 22:56. Heavenly bodies (Manetho, Apotel. 6, 146 sun and moon δύο φῶτα; likew. Dio Chrys. 23 [40], 38; Ptolem., Apotel. 2, 13, 8; 3, 3, 3; 3, 5, 3 al. τὰ φ=constellations; Vett. Val. index II p. 384; PGM 13, 400; Ps 135:7; Jer 4:23): God is πατὴρ τῶν φώτων Js 1:17 (TestAbr B 7 p. 111, 11 [Stone p. 70] φῶς καλούμενον πατὴρ τοῦ φωτός; cp. ApcMos 36; 38); the sun as τὸ φῶς τοῦ κόσμου τούτου J 11:9 (Macrobius, Saturnal. 1, 23, 21 ἥλιε παντοκράτορ, … κόσμου φῶς; cp. Ps.-Demosth. 60, 24). Of the eye as an organ of light (Eur., Cycl. 633 φῶς Κύκλωπος; Ath. 32, 2) Mt 6:23; Lk 11:35.
    ③ that which is illuminated by light: πᾶν τὸ φανερούμενον φῶς ἐστιν everything that becomes visible is (= stands in the) light Eph 5:14.—CMugler, Dictionnaire historique de la terminologie optique des Grecs ’64.—B. 60. Cp. φέγγος; s. Schmidt, Syn. I 563–98. DELG s.v. φάε. Frisk s.v. φάος. New Docs 1, 98f. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φῶς

  • 58 χωρέω

    χωρέω fut. χωρήσω; 1 aor. ἐχώρησα; pf. κεχώρηκα (Just., Tat., Ath.) (Hom.+)
    ① to make movement from one place or position to another, go, go out/away, reach (Trag. et al.; pap)
    ⓐ lit. (Just., A I, 19, 5 εἰς ἐκεῖνο χωρεῖν ἕκαστον ἐξ οὗπερ ἐγένετο) of food εἰς τὴν κοιλίαν χωρεῖ Mt 15:17 (=εἰσπορεύεται Mk 7:19.—Aristot., Probl. 1, 55 the drink εἰς τὰς σάρκας χωρεῖ). τοιαύτη διὰ τῆς σαρκὸς αὐτοῦ καὶ ἐπὶ τῆς γῆς ἔκρυσις ἐχώρησεν so strong was the discharge from his (Judas’s) body that it affected an entire region Papias (3:3). Of pers. εἰς τὸν ἴδιον τόπον μέλλει χωρεῖν IMg 5:1; cp. IEph 16:2. οὗ μέλλουσι χωρήσειν, τοῦτο that, to which they are destined to go Dg 8:2. εἴς τινα to someone (Appian, Bell. Civ. 3, 95 §395 χ. ἐς τὸν ἀδελφόν; 5, 29 §114) of Christ, who has gone to the Father IMg 7:2. ἔτι κάτω χώρει go down still farther Mt 20:28 D. Of the head of a tall figure χωροῦσα μέχρι τοῦ οὐρανοῦ it reached up to the sky GPt 10:40 (like Eris: Il. 4, 443).
    ⓑ fig., of a report (Pla., Ep. 7, 333a; 338b λόγος ἐχώρει) εἰς ἡμᾶς ἐχώρησεν it has reached us 1 Cl 47:7. εἰς μετάνοιαν χωρεῖν come to repentance 2 Pt 3:9 (cp. Appian, Bell. Civ. 5, 30 §115 ἐς ἀπόστασιν χ.=turned to revolt). εἴς τι ἀγαθὸν χωρεῖν lead to some good B 21:7 (Soph., El. 615 εἰς ἔργον; Aristoph., Ran. 641 ἐς τὸ δίκαιον).
    ② to make an advance in movement, be in motion, go forward, make progress (Pla., Cratyl. 19, 402a the saying of Heraclitus πάντα χωρεῖ καὶ οὐδὲν μένει; Hdt. 3, 42; 5, 89; 7, 10; 8, 68; Aristoph., Pax 472; 509, Nub. 907; Polyb. 10, 35, 4; 28, 15, 12; Dionys. Hal. 1, 64, 4; Plut., Galba 1057 [10, 1]; TestIss 1:11 v.l.; Jos., Ant. 12, 242; PTebt 27, 81 ἕκαστα χωρῆσαι κατὰ τὴν ἡμετέραν πρόθεσιν) ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν my word makes no headway among you J 8:37 (Moffatt; cp. Weymouth. Eunap., Vi. Soph. p. 103 χωρεῖ λόγος). Or perh. (as in 1b above) there is no place in you for my word (NRSV; cp. Goodsp. and 20th Cent.; Field, Notes 94f, w. ref. to Alciphron, Ep. 3, 7; Bultmann; DTabachovitz, Till betydelsen av χωρεῖν Joh. 8:37: Eranos 31, ’33, 71f.—Perh. also=χώραν ἔχειν Appian, Bell. Civ. 2, 70 §289 ὀλίγην ἐν αὐτοῖς χώραν ἔχειν; Alex. Aphr., Fat. 6 p. 169, 31 Br. χώραν ἐν αὐτοῖς ἔχει τὸ παρὰ φύσιν ‘even that which is contrary to nature has room [to be practiced] among them’; Ath., R. 20 p. 73, 18 οὐδʼ οὕτως ἕξει χώραν ἡ κατʼ αὐτῆς κρίσις not even so would any judgment of [the soul] take place).
    ③ to have room for, hold, contain
    ⓐ lit., of vessels that hold a certain quantity (Hdt. et al.; Diod S 13, 83, 3 of stone πίθοι: χ. ἀμφορεῖς χιλίους; 3 Km 7:24; 2 Ch 4:5 χ. μετρητάς; EpArist 76 χωροῦντες ὑπὲρ δύο μετρητάς; TestNapht 2:2) J 2:6; cp. Hs 9, 2, 1. In a hyperbolic expr. οὐδʼ αὐτὸν τὸν κόσμον χωρῆσαι (v.l. χωρήσειν) τὰ γραφόμενα βιβλία J 21:25 (Philo, Ebr. 32 οὐδὲ τῶν δωρεῶν ἱκανὸς οὐδεὶς χωρῆσαι τὸ ἄφθονον πλῆθος, ἴσως δὲ οὐδʼ ὁ κόσμος ‘no one, probably not even the world, is capable of containing the inexhaustible multitude of their gifts’. On this subj. cp. Pind., O. 2, 98–100, N. 4, 71f; s. also ELucius, Die Anfänge des Heiligenkults 1904, 200, 1; OWeinreich, Antike Heilungswunder 1909, 199–201). Of a space that holds people (Thu. 2, 17, 3; Diod S 13, 61, 6 μὴ δυναμένων χωρῆσαι τῶν τριήρων τὸν ὄχλον=be able to hold the crowd; Plut., Mor. 804b; of theater capacity PSI 186, 4 χωρήσει τὸ θέαδρον [sic]; Gen 13:6; Jos., Bell, 6, 131) without an obj. (cp. οὐ χάρτης χωρεῖ in late pap = the sheet of paper is not large enough) ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν so that there was no longer any room, even around the door Mk 2:2. Cp. Hm 5, 2, 5. Of God πάντα χωρῶν, μόνος δὲ ἀχώρητος ὤν containing everything, but the only one uncontained Hm 1:1; quite sim. PtK 2 p. 13, 24 (Mel., P. 5, 38 Χριστός, ὸ̔ς κεχώρηκεν τὰ πάντα).
    ⓑ fig.
    α. of open-heartedness, having a ‘big heart’ χωρήσατε ἡμᾶς make room for us in your hearts 2 Cor 7:2 (cp. 6:12; Field, Notes 184; PDuff, Apostolic Suffering and the Language of Procession in 2 Cor 4:7–10: BTB 21, ’91, 158–65).
    β. grasp in the mental sense, accept, comprehend, understand (Περὶ ὕψους 9, 9 τὴν τοῦ θεοῦ δύναμιν; Plut., Cato Min. 791 [64, 5] τὸ Κάτωνος φρόνημα χωρεῖν; Synes., Kingship 29 p. 31d φιλοσοφία has her abode παρὰ τῷ θεῷ … καὶ ὅταν αὐτὴν μὴ χωρῇ κατιοῦσαν ὁ χθόνιος χῶρος, μένει παρὰ τῷ πατρί=and if she comes down and the region of the earth cannot contain her, she remains with the Father; SIG 814, 11 [67 A.D.]; Mitt-Wilck. I/2, 238, 8; PGM 4, 729; Ps.-Phocyl. 89; Philo; Jos., C. Ap. 1, 225) τὸν λόγον Mt 19:11. Pass. Dg 12:7. W. acc. to be supplied Mt 19:12ab=ISm 6:1; cp. ITr 5:1.
    γ. of a native condition permit, allow for ἃ οὐ χωρεῖ ἡ φύσις αὐτῆς=(Mary has had a child) something that her present native (virginal) condition does not allow for GJs 19:3 (s. φύσις 2). DELG s.v. χώρα. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χωρέω

  • 59 ἀποβάλλω

    ἀποβάλλω fut. ἀποβαλῶ; 2 aor. ἀπέβαλον; pf. ἀποβέβληκα. Mid.: fut. 3 sg. ἀποβαλεῖται Tob 11:8 B. Pass.: 1 aor. ἀπεβλήθην; pf. ptc. ἀποβεβλημένος (s. βάλλω; Hom.+).
    ① to remove someth. that is affixed or an established part, take off, shed
    ⓐ lit., a garment Mk 10:50. Of a tree ἀ. τὰ φύλλα (Is 1:30) shed (its) leaves Hs 3:3 (ἀποβ.=drop, let fall [unintentionally]: Ps.-Demetr. 65).
    ⓑ fig. take off, doff (schol. on Nicander, Alexiph. 450 τὸν ὕπνον ἀποβ.=shake off) of characteristics, which can be put on and taken off like a garment (w. ἐνδύσασθαι) Hm 10, 3, 4; ἀ. τὰς πονηρίας Hs 6, 1, 4; ἀ. πᾶσαν λύπην v 4, 3, 4; ἀ. πονηρίαν ἀπὸ σεαυτοῦ doff wickedness m 1:2; ἀ. τὰς ἐπιθυμίας Hs 9, 14, 1; τὰ ἔργα τούτων τ. γυναικῶν Hs 9, 14, 2.—Mid. Ro 13:12 v.l.
    ② to get rid of as undesirable or substandard, throw away, reject
    ⓐ lit. ἀ. λίθους reject or throw away stones Hv 3, 2, 7; 3, 5, 5. Pass.: 3, 7, 5; Hs 9, 8, 4ff; 9, 9, 4; 9, 13, 3, and 6, and 9; 9, 30, 1. ἀποβάλλεσθαι ἀπὸ τοῦ πύργου Hs 9, 8, 3; ἀπὸ τοῦ οἴκου Hs 9, 13, 9; ἐκ τῆς οἰκοδομῆς Hs 9, 7, 1; 9, 9, 5. W. indication of the goal ἀποβάλλεσθαι εἰς τὸν ἴδιον τόπον be put back in their place Hs 9, 12, 4. ἀποβάλλεσθαι πρὸς τ. λοιπούς be thrown away w. the rest Hs 9, 8, 7.
    ⓑ fig. reject τινά (Theocr. 11, 19; Hippocr., Ep. 10, 4) 2 Cl 4:5. Pass.: 1 Cl 45:3; Hs 9, 18, 3f; 9, 22, 3. ἐσκανδαλισμένους ἀπὸ τ. πίστεως ἀ. (not to) reject those who have been led astray from the faith Hm 8:10 (cp. schol. on Nicander, Ther. 270 ἀποβαλλομένη τῆς εὐθείας ὁδοῦ=led astray fr. the correct path).
    ③ to come to be without someth., lose τὶ someth. (Hdt. et al.; Epict. 2, 10, 15 ἀ. αἰδῶ; Dio Chrys. 17 [34], 39 ἀ. τὴν παρρησίαν; Dt 26:5; Philo, Abr. 235; 236, Spec. Leg. 3, 202; Jos., Bell. 1, 90, Ant. 8, 225; 14, 77; Ar. 13, 5) τ. παρρησίαν Hb 10:35 (but throw away [Lucian, Dial. Mort. 10, 1; Aelian, VH 10, 13 et al.] is also prob.). Of gold ἀποβάλλει τὴν σκωρίαν puts away, loses its dross Hv 4, 3, 4. ἐὰν μὴ … ἀποβάλῃ ἐξ αὐτοῦ τι unless it loses some part of it v 3, 6, 6.
    ④ to remove from an official position, remove, depose τινά τινος: ἀ. τῆς ἐπισκοπῆς depose from the supervisory office (s. Ltzm. ZWT 55, 1913, 135) 1 Cl 44:4. Pass. ἀ. τῆς λειτουργίας be removed fr. his office 44:3.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποβάλλω

  • 60 ἀποστρέφω

    ἀποστρέφω fut. ἀποστρέψω; 1 aor. ἀπέστρεψα. Pass.: fut. ἀποστραφήσομαι LXX; 2 aor. ἀπεστράφην; pf. ἀπέστραμμαι (Hom.+).
    ① gener. to turn someth. away from someth., turn away, freq. τὶ ἀπό τινος (BGU 955, 1; Ex 23:25; Job 33:17; Pr 4:27; Sir 4:5 al.) lit. of bodily gestures ἀπὸ τ. ἀληθείας τ. ἀκοὴν ἀ. turn away one’s ear fr. the truth=be unwilling to listen to the truth 2 Ti 4:4. ἀ. τὸ πρόσωπον (oft. LXX) turn away one’s face 1 Cl 18:9 (Ps 50:11). ἀπέστραπται τὸ πρόσωπον αὐτοῦ his face is turned away 16:3 (Is 53:3). ἀπεστραμμένοι ἦσαν they (i.e. their faces) were turned away Hv 3, 10, 1.
    ② to cause change in belief or behavior, fig. ext. of 1.
    ⓐ positive turn, turn away, ἀ. ψυχὴν εἰς τὸ σωθῆναι turn a soul to salvation 2 Cl 15:1 (cp. PsSol 18:4). τ. ὀργὴν ἀπό τινος (cp. 1 Macc 3:8) turn away wrath fr. someone Hv 4, 2, 6. ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ will remove ungodliness fr. Jacob Ro 11:26 (Is 59:20). Prob. also Ac 3:26 (w. numerous translators; cp. Job 33:17), but some interpret intr. (cp. Ezk 3:18, 19, 20; Sir 8:5; 17:26: B-D-F §308; Rob. 800).
    ⓑ neg. mislead ἀ. τὸν λαόν mislead the people, cause them to revolt Lk 23:14 (cp. 2 Ch 18:31; Jer 48:10); Ac 20:30 D (foll. by ὀπίσω ἑαυτῶν). τ. γυναῖκας κ. τὰ τέκνα mislead, alienate Lk 23:2 v.l. (Marcion).
    ③ turn away from by rejecting, reject, repudiate mid. (also 2d aor. pass. in act. sense) ἀ. τινά or τὶ (so w. acc. since Aristoph., Pax 683; X., Cyr. 5, 5, 36; PSI 392, 11 [III B.C.] ὁ δεῖνα οὐκ ἀπεστραμμένος αὐτόν; PGM 13, 620 Σάραπι, … μὴ ἀποστραφῇς με; Hos 8:3; Jer 15:6; 3 Macc 3:23; 4 Macc 1:33; 5:9; τὴν δέησιν ἡμῶν PsSol 5:5; EpArist 236; Philo, Det. Pot. Ins. 93 al.; Jos., Ant. 4, 135; 6, 340; 20, 166) ἀ. με πάντες everybody has turned away fr. me 2 Ti 1:15. ἀ. τὸν ἐνδεόμενον turn away fr. the needy D 4:8; 5:2; B 20:2. ἀ. τὸν θέλοντα ἀπὸ σοῦ δανείσασθαι turn away fr. him who wants to borrow fr. you Mt 5:42. ἀ. τὸν ἀπʼ οὐρανῶν reject the one fr. heaven Hb 12:25. τὴν ἀλήθειαν Tit 1:14 (Appian, Bell. Civ. 5, 25 §99 τὴν πολιτείαν=reject the form of government; Jos., Ant. 2, 48 τὴν ἀξίωσιν; 4, 135). ὅτι οὐκ ἀπεστράφη ἐπʼ αὐτούς because (God) did not turn away (in wrath) against them GJs 8:1; but the unusual phrase has undergone other interpretation, s. 5. For Ac 3:26 s. 2a.
    ④ to return someth. to its customary place, return, put back τὶ Mt 27:3 v.l.; ἀ. τ. μάχαιραν εἰς τ. τόπον αὐτῆς Mt 26:52 (cp. Jer 35:3).
    ⑤ turn back w. 2 aor. pass. in act. sense (Heraclides Pont., Fgm. 49 Wehrli: the statue of Hera ἀπεστράφη=turned around; Noah’s raven οὐκ ἀπεστράφη πρὸς αὐτὸν εἰς τὴν κιβωτόν, cp. ApcMos 42) fig. ἀπεστράφησαν ἐν τ. καρδίαις εἰς Αἴγυπτον Ac 7:39 D. Various forms of GJs 8:1 (s. 3 end; the text of Tdf. and the vv.ll. in de Strycker) point to the rendering because (Mary) did not turn back to go with them.—DELG s.v. στρέφω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποστρέφω

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