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101 ἔλεγχος
A reproach, disgrace, dishonour,δὴ γὰρ ἔλεγχος ἔσσεται εἴ κεν νῆας ἕλῃ κορυθαίολος Ἕκτωρ Il.11.314
;ἡμῖν δ' ἂν ἐλέγχεα ταῦτα γένοιτο Od.21.329
, cf. Pi.N.3.15; of men, the abstr. being put for the concrete, κάκ' ἐλέγχεα base reproaches to your name, Il.5.787, al., Hes. Th.26; ἐλέγχεα alone, Il.24.260.------------------------------------ἔλεγχος (B), ὁ,A argument of disproof or refutation, πολύδηρις ἔ. Parm. 1.36, cf. Pl.Phdr. 276a;ὁ ἔ. συναγωγὴ τῶν ἀντικειμένων ἐστίν Arist.Rh. 1410a22
, cf. 1396b26;ἔ. δὲ συλλογισμὸς μετ' ἀντιφάσεως τοῦ συμπεράσματος Id.SE 165a2
, cf.APr. 66b11; ἐλέγχου ἄγνοια, ignoratio elenchi, Id.SE 168a18;ὅταν ὑπὸ τῶν ἐ. πιέζωνται Phld.D.3.8
.II generally, cross-examining, testing, scrutiny, esp. for purposes of refutation, οὐκ ἔχει ἔλεγχον does not admit of disproof, Hdt.2.23; τῶνδ' ἔλεγχον, abs., as a test of this, S.OT 603;τὰ ψευδῆ ἔλεγχον ἔχει Th.3.53
; ἔ. παραδοῦναί τινι to give him an opportunity of refuting, Pl.Phdr. 273c; δόμεν τι βασάνῳ ἐς ἔ. to submit it to scrutiny, Pi.N.8.21; χρυσὸς νόθου ἀρετῆς ἔ. Com.Adesp.195; ἀρετῆς ἔ. δοῦναι a proof or test of it, And.1.150; ἔ. διδόναι τοῦ βίου to give an account of one's life, Pl.Ap. 39c;οἱ ἔ. περὶ ὀρφανῶν Is.4.22
;τὸ πρᾶγμα τὸν ἔ. δώσει D.4.15
; ἔ. ποιεῖν τινός to test it, Ar.Ra. 786;ἔ. ποιήσασθαι τῶν πεπραγμένων Antipho 1.7
; ἔ. λαβεῖν τινός make trial of it, ib.12; ἐλέγχους ἀποδέχεσθαι to admit tests, Lys.19.6; ἐλέγχους προσφέρειν to allege them, Ar.Lys. 484; διάπειρα βροτῶν ἔ. Pi.O.4.20;οὐδὲ ἔ. παρασχὼν οὐδὲ βάσανον Antipho 2.4.7
;ἔ. διδόναι And.2.4
; εἰς ἔ. πεσεῖν to be convicted, E.Hipp. 1310, cf. HF 73; δεικνυμένων ἐ. Id.Heracl. 905 (lyr.);οὔτ' εἰς ἔ. χειρὸς οὐδ' ἔργου μολών S.OC 1297
; εἰς ἔ. ἐξιέναι to proceed to the proof, put to the test, Id.Ph.98; or, to be put to the proof, Id.Fr. 105; ;εἰς ἔ. ἰέναι περί τινος Pl.Phdr. 278c
;εἰς ἔ. ἔρχεσθαί τινος Philem.93.3
;καταστῆναι εἰς ἔ. καὶ λόγον Isoc.12.150
;ἔ. φεύγειν Antipho 5.38
; οἱ περὶ Παυσανίαν ἔ. the evidence on which he was convicted, Th.1.135;πίστις πραγμάτων ἔ. οὐ βλεπομένων Ep.Hebr.11.1
.b applied to Conscience,τὸ συνειδὸς ἔ. ἀδέκαστος Ph.1.236
; ἔ. κατάλογον ποιεῖται τῶν ἁμαρτημάτων [ τῆς ψυχῆς] ib. 291.IV catalogue, inventory, Gloss., Suet. Gramm.8 (pl.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔλεγχος
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102 εὔχομαι
εὔχομαι impf. εὐχόμην Ac 27:29 (Tdf., s. Proleg. p. 121) and ηὐχόμην Ro 9:3; Ac 27:29; fut. εὔξομαι LXX; 1 aor. εὐξάμην (also ηὐ-LXX); pf. ptc. ηὐγμένος Num 6:20 (s. prec. entry; Hom.+).① to speak to or to make requests of God, pray abs. (LXX; TestSol 26:8 A 5 p. 81, 33; Just., D. 90, 5; 103, 8) τῷ θεῷ (Hom.; Thu. 3, 58, 5; X., Cyr. 7, 1, 1; Plut., Pericl. 156 [8, 6]; Epict. 1, 29, 37; OGI 219, 21; POxy 1298, 4; PRyl 244, 3; Sir 38:9; ApcMos 5:31; Philo, Ebr. 125; Jos., Ant. 14, 22; 18, 211; Just., D. 1:4; Orig., C. Cels. 8, 37, 12 al.—On εὔχ. τ. θεοῖς s. GGhedini, Aegyptus 2, 1921, 191ff) Ac 26:29; IRo 1:1. πρὸς τ. θεόν to God (X., Mem. 1, 3, 2, Symp. 4, 55; 2 Macc 9:13; 15:27; TestSol 18:42; EpArist 305) 2 Cor 13:7. That which is requested of God is expressed either by the simple acc. pray for someth. (Pind. et al.; Jos., Ant. 12, 98) 2 Cor 13:9; by the acc. w. inf. (Hom. et al.; TestSol 18:42; Did., Gen 73, 10) Ac 26:29; 2 Cor 13:7; or by prepositional phrases: εὐ. περί τινος GJs 8:3; 13:1; εὐ. περί τινος πρὸς τὸν κύριον Hs 5, 3, 7; εὐ. ὑπέρ τινος for someone (X., Mem. 2, 2, 10; Aeschin. 3:18 ὑπέρ τινος πρὸς τοὺς θεούς; Longus 2, 24, 2; Diog. L. 8, 9 εὔ. ὑπὲρ ἑαυτῶν; PMeyer 24, 4; TestGad 7:1; TestJos 18:2; ParJer 2:3; ApcMos 35; Jos., Ant. 11, 119; Just., D. 96, 3 al.) w. ὅπως foll. (ParJer 2:3 [cod. C]; Epict. 2, 16, 13; Polyaenus 1, 26 εὐ. Διὶ ὅπως; PRyl 244, 3 εὔχομαι θεοῖς πᾶσιν ὅπως ὑγιαίνοντας ὑμᾶς ἀπολάβω; Jos., Ant. 11, 17) Js 5:16; also ἵνα (cp. Dionys. Hal. 9, 53; Epict. 2, 6, 12; EpArist 45; Just., D. 35, 8 al.) Hs 5, 2, 10.—For lit. s. προσεύχομαι, end.② wish (Pind. et al.; ins, pap, Philo; perh. Jos., Ant. 12, 98; cp. Mel., HE 4, 26, 8 εὐχή=wish) τὶ for someth. (X., Hell. 5, 1, 3) IMg 1:2. W. inf. foll. (Περὶ ὕψους 9, 10; Alexandr. graffito in UvWilamowitz, SBBerlAk 1902, 1098 εὔχομαι κἀγὼ ἐν τάχυ σὺν σοὶ εἶναι; SibOr 4, 111; Just., A I, 15, 6) ITr 10:1. Foll. by acc. and inf. (X., An. 1, 4, 7; Ep. 46 of Apoll. of Ty.: Philostrat. I 355, 24 K.; Just., D. 79, 2 al.) Ac 27:29; 3J 2 (cp. POxy 292, 11 [perh. 25 A.D.] πρὸ δὲ πάντων ὑγιαίνειν σε εὔχομαι; PFay 117, 27; PMich 203, 2); IEph 1:3; 2:1; ITr 12:3; IRo 5:2; ISm 11:1; 13:2; IPol 8:3; MPol 22:1. Foll. by nom. and inf. Ro 9:3, on the analogy of θέλω w. inf. (cp. Aeschyl., Eum. 429; TestReub 1:7)=opt. w. ἄν. Foll. by ἵνα μή IPhld 6:3. As a greeting formula εὐ. πλεῖστα χαίρειν IMg ins; ITr ins.—AAdkins, ClQ 19, ’69, 20–33 (Hom.).—M-M. EDNT. TW. Spicq. Sv. -
103 μανθάνω
μανθάνω fut. μαθήσομαι LXX; 2 aor. ἔμαθον; impv. pl. μάθετε, ptc. μαθών; perf. 3 sg. μεμάθηκεν Jer 9:4, ptc. pl. μεμαθηκότες Jer 13:23; inf. μεμαθηκέναι Ps 118:7 (Hom.+)① to gain knowledge or skill by instruction, learn abs. 1 Cor 14:31; 1 Ti 2:11; 2 Ti 3:7. παρά τινος learn from someone as teacher (X., Cyr. 2, 2, 6; Appian, Iber. 23 §89 παρὰ τοῦ θεοῦ μ.; Sextus 353 μ. παρὰ θεοῦ; Philo, Deus Imm. 4; Just., D. 32, 5; 78, 1; Ath. 7:2) vs. 14b; be someone’s disciple (μαθητής) EpilMosq 2. ἀπό τινος from someone (Theognis 1, 28f: Theognis teaches what ‘I myself as a παῖς ἔμαθον ἀπὸ τῶν ἀγαθῶν’; 1, 35; Jos., Ant. 8, 317) Mt 11:29; Col 1:7. W. acc. of the thing learned τὶ someth. 1 Cor 14:35. ταῦτα AcPl Ha 1, 26. πάντα Hs 9, 1, 3 v.l. Teaching Ro 16:17. τὴν θεοσέβειαν τ. Χριστιανῶν Dg 1; cp. 11:2. τὰ δικαιώματα τ. κυρίου the ordinances of the Lord 21:1. τὸν Χριστόν=Christian teaching Eph 4:20 (Chion, Ep. 16, 8 θεὸν ἔμαθες=you have learned to know God; Tat. 2:2 ἕνα τὸν ἀπλανῆ δεσπότην μεμαθήκαμεν). W. attraction of a relative μένε ἐν οἷς (=ἐν τούτοις ἃ) ἔμαθες stick to what you have learned 2 Ti 3:14a. W. obj. to be supplied fr. the context (γράμματα) J 7:15 (Goodsp., Probs. 102–4). μ. τι ἀπό τινος learn someth. from someone 9:9. μ. περὶ πάντων receive instruction concerning all things vs. 7 (περί τινος as Philo, Spec. Leg. 1, 42; Just., D. 87, 1; Ath. 7, 2). μ. τι ἔν τινι learn fr. someone’s example 1 Cor 4:6 (B-D-F §220, 2; Rob. 587).—μ. τι ἀπό τινος learn someth. fr. someth.: ἀπὸ τ. συκῆς μάθετε τ. παραβολήν Mt 24:32; Mk 13:28.—W. ὅτι foll. (Philo, Leg. All. 3, 51) 9:8. W. inf. foll. (Aristoxenus, Fgm. 96 αὐλεῖν) 1 Cl 8:4 (Is 1:17); 57:2. W. indirect question foll. (Just., A I, 40, 5 and D. 32, 2 al.; Mel., P. 46, 328) 1 Cl 21:8. τί ἐστιν what this means Mt 9:13. W. the question preceding (Just., A I, 56, 1) B 5:5; 6:9; 14:4; 16:2, 7; Dg 4:6. Used w. other verbs: ἀκούειν κ. μ. (Pla., Ap. 33b, 7, Ep. 344d; Theocr. 5, 39; Ael. Aristid. 45 p. 33 D. p. 40; cp. Polyb. 3, 32, 9 ὅσῳ διαφέρει τὸ μαθεῖν τοῦ μόνον ἀκούειν, τοσούτῳ …) J 6:45. μ. καὶ παραλαμβάνειν Phil 4:9. οὐδεὶς ἐδύνατο μαθεῖν τ. ᾠδήν no one was able to learn the song (so e.g. Bousset; Allo; REB; NRSV) Rv 14:3; others prefer the related sense understand (as Lysias 10, 15; Pla., Meno 84d, Tht. 174b, Euthyd. 277e); for mng. hear, s. 4 below.② make the acquaintance of someth., learnⓐ learn about, come to know τὸν τοῦ Χριστιανισμοῦ λόγον Christian teaching MPol 10:1. τὶ παρά τινος someth. fr. someone (Sir 8:8f; EpArist 198; Philo, Fuga 8, Leg. All. 3, 194; Jos., Vi. 62; Just., D. 2, 2; 78, 10; Tat. 36, 2) Dg 4:1; Papias (2:3). Take note τὶ of someth. MPol 20:1.ⓑ find out, ascertain (Trag., X.; PRyl 77, 42; POxy 1067, 6; 1671, 20; LXX) τὶ ἀπό τινος find someth. out fr. someone Gal 3:2. W. ὅτι foll. (Arrian, Anab. 2, 5, 7; Esth 1:1n; Jos., Ant. 12, 208) Ac 23:27. Abs. 16:8.③ to come to a realization, with implication of taking place less through instruction than through experience or practice, learn, appropriate to oneself: ἔμαθεν ἀφʼ ὧν ἔπαθεν τὴν ὑπακοήν he learned obedience through what he suffered = he realized obedience through suffering Hb 5:8 (for the consonance cp. Aeschyl., Agam. 177 τῷ πάθει μάθος; Hdt. 1, 207, 1 τὰ δέ μοι παθήματα … μαθήματα; schol. on Pla. 222b ἐὰν μὴ πάθῃς, οὐ μὴ μάθῃς; Philo, Fuga 138 ἔμαθον μὲν ὸ̔ ἔπαθον. Further exx. in HWindisch ad loc. and CSpicq, RB 56, ’49, 551.—A similar play on words in Theognis 369f μωμεῖσθαι … μιμεῖσθαι=[they can] find fault [with me, but not] do as I do]).—W. inf. foll. (X., Cyr. 1, 6, 6; Lucian, Dial. Deor. 14, 2; Dt 14:23; Is 2:4; Just., D 15, 1; Ath. 1, 4) τ. ἴδιον οἶκον εὐσεβεῖν 1 Ti 5:4; cp. Tit 3:14. μ. κατὰ Χριστιανισμὸν ζῆν IMg 10:1, cp. IRo 4:3. ἔμαθον ἐν οἷς εἰμὶ αὐτάρκης εἶναι I have learned, in whatever state I am, to be content (s. αὐτάρκης) Phil 4:11. ἀργαὶ μανθάνουσιν περιερχόμεναι τὰς οἰκίας 1 Ti 5:13 presents many difficulties fr. a linguistic point of view. Perh. εἶναι or ζῆν is to be inserted after ἀργαί (X., An. 3, 2, 25 ἂν ἅπαξ μάθωμεν ἀργοὶ ζῆν; so B-D-F §416, 2; Mlt. 229; Dibelius, Hdb./Hermeneia ad loc.). Others substitute λανθάνουσιν by conjecture (e.g. PSchmiedel, ThBl 1, 1922, 222, Zürcher Bibelübers. ’31, appendix to NT, note 12).④ hear οὐδεὶς ἐδύνατο μαθεῖν τ. ᾠδήν Rv 14:3 according to some this means no one was able to hear the song (Boll 18ff; Lohmeyer; Behm). But s. 1 end.—B. 1222. M-M. TW. Sv. -
104 μέλει
μέλει third pers. sing. of μέλω, used impersonally and personally; impf. ἔμελεν; 1 aor. ἐμέλησεν, subj. μελήσῃ (1:5) (Hom. et al.; pap, LXX; TestAbr A 4 p. 81, 21 [Stone p. 10]; Just.; Tat. [μέλον ἐστίν]) w. dat. of pers.① it is a care/concern, is of interest to someoneⓐ w. gen. of the thing about which concern is felt (Trag., Pla. et al.; Ael. Aristid. 51, 34 K.=27 p. 542 D.: τούτων ἐμέλησε τῷ θεῷ; Oenomaus Fgm. 12 [in Eus., PE 5, 34, 14] satirical statement by a Cynic: τί μέλει τοῖς φιλανθρώποις θεοῖς ἀνθρώπων; Jos., Ant. 7, 45 θεός, ᾧ μέλει πάντων; Just., A I, 28, 4; D. 6, 1: Ath. 35, 2) μὴ τῶν βοῶν μ. τῷ θεῷ; is it about oxen that God is concerned? 1 Cor 9:9 (Ael. Dion. τ, 35; Paroem. Gr.: Apostol. 17, 43 τῶν δʼ ὄνων οὔμοι μέλει. For the idea cp. Aeschin. 1, 17; EpArist 144; Philo, Spec. Leg. 1, 260 οὐ γὰρ ὑπὲρ ἀλόγων ὁ νόμος).ⓑ foll. by περί τινος about someone or someth. (Aeschyl., Hdt. et al.; Diod S 4, 38, 3 περὶ τῶν λοιπῶν Διὶ̈ μελήσειν = Zeus will care for the rest; Alciphron 4, 6, 5; PLond III, 897, 27 p. 207 [84 A.D.]; POxy 1155, 5; 1 Macc 14:42, 43; Wsd 12:13; Jos., Ant. 6, 253; Just., D. 8, 2 περὶ σεαυτοῦ) οὐ μ. σοι περὶ οὐδενός you care for no one, i.e. you court no one’s favor or you don’t care what anybody thinks or says about you Mt 22:16; Mk 12:14. περὶ τῶν προβάτων care for the sheep J 10:13. περὶ τῶν πτωχῶν 12:6; cp. 1 Pt 5:7; Hv 2, 3, 1. περὶ ἀγάπης οὐ μ. αὐτοῖς they are not concerned about love ISm 6:2.ⓒ foll. by ὅτι (Hdt. 9, 72; PSI 445; Tob 10:5 BA) someone is concerned that Mk 4:38; Lk 10:40. W. inf. foll. (POxy 930, 11) someone takes care or is pleased to do someth. 11:1. W. περί τινος and a subst. inf. foll. τοῦ μεταδοῦναι 1:5.ⓓ a rather clear case of the personal constr. (Hom. et al.; EpArist 92) οὐδὲν (subj.) τούτων (partitive gen.) τῷ Γαλλίωνι ἔμελεν none of these things concerned Gallio = he paid no attention to this Ac 18:17 (s. B-D-F §176, 3; Rob. 508f. But s. οὐδείς 2bγ). Sim. πάντα σοι μ. you are concerned about everything, lit. ‘everything is a care to you’= you want to know about everything Hs 9, 13, 6. —S. also μέλομαι.② be a source of concern abs. (X., Cyr. 4, 3, 7; IG IX, 1, 654 τῇ θεῷ μελήσει) μή σοι μελέτω never mind 1 Cor 7:21.—DELG s.v. μέλω. M-M. -
105 ἀπαγγέλλω
ἀπαγγέλλω impf. ἀπήγγελλον; fut. ἀπαγγελῶ; 1 aor. ἀπήγγειλα; pf. ἀπήγγελκα Jdg 14:16 cod. B, ptc. ἀπηγγελκότες Sir 44:3. Pass. 1 aor. 3 sg. ἀπηγγέλθη (Just., A II, 2, 6); 2 aor. ἀπηγγέλην B-D-F §76, 1; Mlt-H. 226 (s. ἀγγέλλω; Hom.+).① to give an account of someth., report (back), announce, tell (Jos., Vi. 62 al.; Just., A II, 2, 6 [nominative and inf.]; Tat. 24, 1) w. dat. of the pers. Mt 2:8; 14:12; 28:8; Mk 16:10, 13; Ac 22:26; 23:16. W. dat. of pers. and acc. of thing (Gen 37:5; 42:29; 44:24 al.) Mt 28:11; Mk 6:30 al.; 1 Cl 65:1; Hs 5, 2, 11. Only w. acc. of thing: πάντα Mt 8:33. περί τινος 1 Th 1:9. τὶ περί τινος Ac 28:21. τινὶ περί τινος (X., An. 1, 7, 2; Gen 26:32; Esth 6:2; 1 Macc 14:21) Lk 7:18; 13:1 (ἐν τούτῳ παρῆσαν οἱ τὴν συμφορὰν ἀπαγγέλοντες Plut., Mor. 509c); J 16:25. τὶ πρός τινα (Hyperid. 3, 14; Epict. 3, 4, 1; 2 Km 15:13) Ac 16:36, 38 D. ἀ. εἰς τὴν πόλιν bring a report into the city (X., Hell. 2, 2, 14) Mk 5:14; Lk 8:34 (cp. Jos., Ant. 5, 357 ἀπαγγελθείσης τῆς ἥττης εἰς τὴν Σιλω; Am 4:13; 1 Macc 6:5). Used w. λέγων J 4:51 v.l.; Ac 5:22. W. dat. of pers. foll. by acc. and inf. IPhld 10:1. Foll. by a relative clause Mt 11:4; Lk 7:22; Ac 4:23; 23:19. W. πῶς foll. Lk 8:36; Ac 11:13. W. ὅτι foll. Lk 18:37; J 5:15 v.l.; 20:18 v.l.; GJs 24:3 (Bodmer for ἀν-). W. acc. and inf. Ac 12:14. W. ὡς foll. (1 Esdr 5:37) Lk 8:47 (B-D-F §396; Rob. 726).② to make someth. known publicly, proclaim (of someth. in the present or fut.) κρίσιν τοῖς ἔθνεσιν Mt 12:18; (w. μαρτυρεῖν) τὴν ζωήν 1J 1:2; cp. vs. 3; τὸ ὄνομά σου τοῖς ἀδελφοῖς Hb 2:12; ἀ. ἐνώπιόν τινος (Ps 141:3) in the sense tell openly or frankly (Gen 12:18; 1 Km 9:19) ἀπήγγειλεν ἐνώπιον παντὸς τοῦ λαοῦ she confessed before all the people Lk 8:47; cp. 1 Cor 14:25. W. dat. and inf. foll. τ. ἔθνεσιν ἀ. μετανοεῖν καὶ ἐπιστρέφειν they declared to the gentiles that they should repent … Ac 26:20; cp. 17:30 v.l. Foll. by ἵνα to introduce a command that is to be transmitted to another Mt 28:10 (cp. Polyaenus 7, 15, 2 Xerxes’ command: ἄπιτε κ. τοῖς Ἕλλησιν ἀπαγγείλατε, ὅσα ἑωράκατε).—Anz 283f. M-M. TW. -
106 ψῆφος
ψῆφος, ἡ, ein Steinchen, bes. ein kleiner abgeriebener, geglätteter, gerundeter Stein, ein Kiesel, ein glattgeriebener Flußkiesel; Pind. ποντία, Ol. 13, 44; auch ein künstlich geglätteter, polirter Stein, 7, 87; dah. Steinchen zu Mosaikarbeiten, Sp., auch Edelstein, δακτυλική, im Ringe, Pallad. 87 (XI, 290). – Dergleichen Steinchen wurden aber bes. gebraucht – a) zum Zählen od. Rechnen; ἐν ψήφῳ λέγειν, anrechnen, Aesch. Ag. 556; στρατοῦ πλῆϑος οὐδ' ἂν ἐν ψήφου λόγῳ ϑέσϑαι δυναίμην Eur. Rhes. 369; Rechenpfennig, Zahlzeichen, Her. 2, 36; vgl. Euen. 16 (IX, 251); D. Sic. 12, 13; αἱ ἐπὶ τῶν ἀβακίων ψῆφοι Pol. 5, 26, 13; οἱ περὶ τὰς ψήφους, der Rechner od. Wechsler, Ath. VII, 305; Alciphr. 1, 26; καϑαραὶ ψῆφοι, reine Rechnung, die aufgeht, Dem. 18, 227. – b) der Stein im Brettspiel; – ψήφων παιδιά, Taschenspielerei, οὐκ ἐν ψήφοις, ἀλλ' ἐν λόγοις Plat. Rep. VI, 487 c. – c) ein Steinchen oder Loos, womit eine Art Wahrsagerei getrieben wurde, ἡ διὰ τῶν ψήφων μαντική, Heyne Apoll. 3, 10, 2. 9 p. 274. – d) am häufigsten bes. bei Att. das Steinchen, dessen man sich zum Abgeben der Stimme bediente, das man in die Stimmurne, ὑδρία warf, Her. 8, 123; dah. auch die Stimme selbst, die man bei Wahlen od. beim Abstimmen über Beschlüsse abgiebt, ψήφου φορά Eur. Suppl. 500; εἰς ψῆφον ἔρχεται πόλεμος, er kommt zur Abstimmung, Entscheidung, 497; ψῆφον φέρειν, seine Stimme abgeben, Aesch. Eum. 645, u. öfter; Eur.; in Prosa, Plat., Andoc. 1, 2, ὑπέρ τινος, Lycurg. 7. 147. 149, περί τινος, 11. 13; ψῆφον ϑέσϑαι, Aesch. Ag. 790 Suppl. 631; οὐδὲ μετ' ἀρσένων ψῆφον ἔϑεντο 634; Lycurg. 13. 128; vgl. Dem. 29, 4; aber bei Her. 8, 123 ist ψῆφον τίϑεσϑαι »sich selbst seine Stitume geben«; διαφέρειν, Aesch. 3, 198; προςϑέσϑαι τινί, zu Jemandes Gunsten stimmen, Dem. 57, 69; διδόναι δήμῳ τὴν ψῆφον, abstimmen lassen, 59, 90; τὴν ψῆφον ἐπάγειν, dasselbe, Thuc. 1, 119. 125; ψῆφος ἐπῆκτο αὐτῷ περὶ φυγῆς, es wird auf Verbannung gegen ihn angetragen, Xen. An. 7, 7,57; ψῆφος κατ' αὐτῶν ὀλεϑρία βουλεύσεται Aesch. Spt. 181; ψήφῳ διαιρεῖν τοῦδε πράγματος πέρι Eum. 600; μή μ' ἁπλῇ κτάνῃς ψήφῳ, διπλῇ δέ, τῇ τ' ἐμῇ καὶ σῇ Soph. O. R. 607; Eur., der es sogar für Gerichtshof braucht, vom Areopag, I. T. 915; u. Ar., κατά τινος τὴν ψῆφον ἰχνεύειν Equ. 805, Schol. καταδικάσαι, ψήφῳ δακεῖν Ach. 354, Schol. οἷον καταδικάζειν; Plat. οἷς ἂν πλείστη γένηται ψῆφος, Legg. VI, 759 d; οὐ μεταλαβὼν τὸ πέμπτον μέρος τῶν ψήφων XII, 948 a; νικᾷ γὰρ πάσαισι ταῖς ψήφοις ὁ νόμος VII, 801 a; φανερὰ ψῆφος, offene Abstimmung, Xen. Hell. 2, 4,9; vgl. Thuc. 5, 74; ἄγειν ὑπὸ τὴν ὑμετέραν ψῆφον Dem. 59, 126; ἔρχεσϑαι ὑπὸ τὴν τῶν δικαστηρίων ψῆφον Aesch. 3, 19; ὑποχείρι ον ἔχοντες τῇ ψήφῳ Lycurg. 115, wie ἔχειν ὑπὸ τῇ ψήφῳ 2; – übertr., ταῖς τοῦ συμφέροντος ψήφοις μετρεῖν πάντα Pol. 2, 47, 5; – Abstimmung, ἐν μιᾷ ψήφῳ καὶ ἑνὶ ἀγῶνι Is. 6, 4; Stimmrecht, u. der durch Stimmenmehrheit gefaßte Beschluß, bes. einer Volksversammlung; aber auch τυράννων, Soph. Ant. 60, vgl. 628; übh. Urtheil, öffentliche Stimme, σὺ δὲ τίν' ἂν ψῆφον ϑεῖο Plat. Prot. 330 c; ψῆφος φλεγυρὰ βροτῶν Cratin. bei Ath. VIII, 344; – ψῆφοι ἱεραί sind heilige Bücher, Euen. 6 (XII, 172).
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107 κοινόω
A : [tense] aor.ἐκοίνωσα Th.8.48
, Pl.Lg. 889d; [dialect] Dor.ἐκοίνᾱσα Pi.P.4.115
:—[voice] Med., [tense] fut.κοινώσομαι Id.N.3.12
codd. (leg. - άσομαι ([dialect] Dor.)), E.Med. 499: [tense] aor.ἐκοινωσάμην A.Ag. 1347
, Is.11.50, etc.:—[voice] Pass., [tense] aor.ἐκοινώθην E.Andr.38
, Pl.Ti. 59b: [tense] pf. κεκοίνωμαι (in med. sense) E.Fr. 493:—communicate, impart information,κ. τινί τι A.Ch. 717
(in 673 an acc. must be supplied), E.Med. 685, Ar.Nu. 197, Th.4.4, etc.;μῦθον ἔς τινας E.IA44
(anap.);κ. τινὶ περί τινος A.Supp. 369
; νυκτὶ κοινάσαντες ὁδόν having imparted their journey to night alone (i.e. travelling by night without consulting any one), Pi.P.l.c.2 make common, share,κοινώσαντας τὴν δύναμιν κοινὰ καὶ τὰ ἀποβαίνοντα ἔχειν Th.1.39
, cf. Pl.Lg.l.c.; v.l. for ἐκοινώνησε in Arist.Pol. 1264a1:—in [voice] Med.,κοινάσομαι [ὕμνον] λύρᾳ Pi.N.
l.c.: [tense] aor. [voice] Med. in act. sense, Hp.Jusj.; κ. τὴν οὐσίαν τῇ τοῦ παιδός unite one to the other, Is.l.c.3 make common, defile,τὸν ἄνθρωπον Ev.Matt.15.11
;γαστέρα μιαροφαγίᾳ LXX 4 Ma.7.6
:— [voice] Med., deem profane, Act.Ap.10.15.II [voice] Med., c. acc., undertake together, make common cause in,βουλεύματα A.Ag. 1347
;κοινούμεθα.. ἐγώ τε καὶ Λάχης τὸν λόγον Pl.La. 196c
;τὸ πρᾶγμα D.32.30
; , cf. 858;κοινοῦσθαι τὸν στόλον Th. 8.8
;τὴν τύχην X.Vect.4.32
.2 take counsel with, consult, esp. an oracle or god, X.An.6.2.15, v.l. in HG7.1.27: generally,πρός τινας Pl.Lg. 930c
;περὶ πάντων ἑαυτοῖς Plb.7.16.3
;τοῖς ἰατροῖς περί τινων Gal.Consuet.5
;τοῖς φίλοις περὶ τὸ πρακτέον Hdn.7.8.1
; ὧν ἄν τις κοινώσαιτο δόξαις agree with, Arist.Metaph. 993b12: abs., ; simply, communicate,τὰ κατ' ἐμὲ τῇ βουλῇ Alciphr.3.72
;μηδὲν τῇ γυναικὶ χρήσιμον Men.Mon. 361
.3 c.gen., to be partner or partaker, τινος of a thing, E.Ph. 1709, Cyc. 634, Lys.12.93, etc.; τινί τινος with one in.., E.Andr. 933.III [voice] Pass., have communication with,λέχει E.Andr.38
, cf. 217: metaph., ; ξανθῷ χρώματι -ωθέν, i.e. tinged with yellow, Id.Ti. 59b. -
108 μέλω
A to be an object of care or thought, or in act. sense, care for, take an interest in.A [tense] pres. μέλω: [tense] impf. ἔμελον, [dialect] Ep.μέλον Od.5.6
: [tense] fut. μελήσω, [dialect] Ep. inf.μελησέμεν Il.10.51
: [tense] aor. ἐμέλησα: [tense] pf. μεμέληκα; also [dialect] Ep. and Lyr. μέμηλα, [dialect] Dor. part. μεμᾱλώς dub. in Pi.O.1.89 (for [dialect] Ep. forms of [voice] Med.v.infr.111.2): almost always [ per.] 3sg.and pl., exc. in [tense] pres. (v. infr.):— to be an object of care or thought, sts. with a personal subject (not in [dialect] Att. Prose):I πᾶσι δόλοισιν ἀνθρώποισι μέλω by all manner of wiles am I in men's thoughts, i. e. am well known to them, Od.9.20;Ἀργὼ πᾶσι μέλουσα 12.70
; ;Εὐθυμίᾳ μέλων εἴην Pi.Fr. 155
;μέλει σφισὶ Καλλιόπα Id.O.10(11).14
;ἵνα θανοῦσα νερτέροισιν μέλω E.Andr. 850
(lyr.);Ἔρως.. οὐρανίδαισι μέλων Id.Tr. 842
;μέλων πολλοῖσι AP 5.121
(Diod.);ἡ μέλουσα ἀγέλη Them.Or.1.10a
: [tense] pf. part., ἀρεταῖσι μεμαλότας dear to virtue, Pi.O.1.89 (dub.); μέλεγάρ οἱ [Ὀδυσσεύς] Od. 5.6;τὸν ξεῖνον δὲ ἐῶμεν... Τηλεμάχῳ μελέμεν 18.420
: but more freq. of things, μή τοι ταῦτα... μελόντων let not these things weigh on thy soul, Il.18.463, Od.13.362;μηδέ τί οἱ θάνατος μελέτω φρεσί Il.24.152
; σοὶ χρὴ τάδε πάντα μέλειν 'tis good these things should be a care to thee, 5.490; ;μελήσουσιν δ' ἐμοὶ ἵπποι 5.228
;ᾧ τόσσα μέμηλε 2.25
;οἷς ὕβρις μέμηλε κακή Hes.Op. 238
;τοῖσιν.. ἐνὶ φρεσὶν ἄλλα μεμήλει Od.1.151
, cf. Il.2.614; ;ἔλεγε.. κομιδῆς πέρι τὴν ὥρην αὐτῷ μελήσειν Hdt.8.19
;μέλει γὰρ ἀνδρὶ.. τἄξωθεν A.Th. 200
;σοὶ χρὴ μέλειν ἐπιστολάς Id.Pr.3
;οὗτος.. δμωσὶν ἂν μέλοι πόνος E.Supp. 939
;ἃ τοῖσιν ἀστοῖς ἔμελεν Ar.Ec. 459
;τοῖσδε μελήσει γάμος E.El. 1342
(anap.);τοῦτο ἴσασιν ἐμοὶ μεμεληκός X.Ap.20
.2 impers. c. inf.,οὐκ ἔμελέν μοι ταῦτα μεταλλῆσαι Od.16.465
; so in A.Ag. 1250, Th.1.141, etc.; also,μοι ἐμέλησεν ὥστε εἰδέναι X.Cyr.6.3.19
: united with the personal construction, .3 less freq. with a Conj.,οὐ μέλειν οἱ ὅτι ἀποθνῄσκει Hdt.9.72
; σοὶ μελέτω ὅκως .. Id.1.9, cf. X.An.1.8.13, etc.;ὡς δὲ καλῶς ἕξει.., ἐμοὶ μελήσει Id.Cyr.3.2.13
; ἐμοὶ τοῦτο μέλει, μὴ .. S.Ph. 1121 (lyr.); οὐ τοσοῦτόν μοι μέλει εἰ .. Lys.21.12.4 [ per.] 3sg. is freq. used impers. with the object in gen., and pers. in dat., ᾧ μέλει μάχας to whom there is care for the battle, who careth for it, A.Ch. 946 (lyr.), cf. Ag. 974; ;θεοῖσιν εἰ δίκης μέλει S.Ph. 1036
;Ζηνὶ τῶν σῶν μέλει πόνων E.Heracl. 717
; ; alsoμέλει μοι περί τινος A.Ch. 780
, Ar.Lys. 502, Pl.Alc.2.150d;μεμέληκέ μοι περὶ αὐτῶν Id.Cra. 428b
: less freq. withὑπέρ, εἴπερ ὑπὲρ τοῦ κοινῇ βελτίστου δεῖ μέλειν ὑμῖν D. 21.37
.5 abs.,μηδέ σοι μελησάτω A.Pr. 334
; οἶμαι θεοῖς τοῖς κάτω μέλειν, οἳ (nisi leg. οἷς) .6 freq. with a neg., οὐδέν μοι μέλει I care not, Ar.Ra. 655;μή νυν μελέτω σοι μηδέν Id.Pl. 208
;τῷ δ' οὐδὲν μ. Alex.178.2
; so τί δέ σοι μέλει; Diph.73.10.II μέλον ἔστι periphr. for μέλει, asτοῖσδ' ἔσται μ. S.OC 653
, cf. 1433.2 neut. part. used abs., οὐδὲν ἄρ' ἐμοῦ μέλον for they took no thought of me, Ar.V. 1288; δῆλον ὅτι οἶσθα, μέλον γέ σοι since you care about it, Pl.Ap. 24d;οὐδὲν αὐτῷ μ. τοῦ τοιούτου Id.Phdr. 235a
;μ. αὐτοῖς ἰσχυρῶς ὅπῃ τὸ μέλλον ἀποβήσοιτο X.Cyr.5.2.24
;οὔτε σκοπούμεναι οὔτε μ. αὐταῖς ἄλλο ἢ χαρίζεσθαι Pl.Grg. 501b
.III [voice] Med. is used by Poets and in Hp. like [voice] Act., μελόμεθα, -ησόμεθα, Hp.Ep.27; to be an object of care,Ἄρτεμιν ᾇ μελόμεσθα E.Hipp.60
: mostly in [ per.] 3sg.,ἐμοὶ δέ κε ταῦτα μελήσεται Il.1.523
; μή τί τοι ἡγεμόνος γε ποθὴ μελέσθω let it not weigh on thy mind, Od.10.505; τἀντεῦθεν.. αὐτῷ μελέσθωΛοξίᾳ A.Eu.61
;τἀνθάδ' ἂν μέλοιτ' ἐμοί S.El. 1436
;γάμους.. σοὶ χρὴ μέλεσθαι E.Ph. 759
, etc.; ἰαχὰν μελομέναν νεκροῖς ib. 1302: rarely impers.,σοὶ.. μελέσθω φρουρῆσαι S.El.74
;μέλεταί τινί τινος Theoc. 1.53
, Orac. ap. Luc.Alex.24.2 [dialect] Ep. [tense] pf. and [tense] plpf. [voice] Pass. [full] μέμβλεται, [full] μέμβλετο (fr. μέ-μλ-εται, μέ-μλ-ετο), with [tense] pres. and [tense] impf. sense, ἦ νύ τοι οὐκέτι πάγχυ μετὰ φρεσὶ μέμβλετ' Ἀχιλλεύς (for μέλει); Il.19.343; μέμβλετο γάρ οἱ τεῖχος (for ἔμελε) 21.516;φόνος δέ οἱ οὐκ ἐνὶ θυμῷ μέμβλετο Od.22.12
;ᾗσιν ἀοιδὴ μέμβλεται ἐν στήθεσσιν Hes. Th.61
: hence later [dialect] Ep. formed a [tense] pres. μέμβλομαι, [ per.] 2pl.μέμβλεσθε A.R.2.217
; [ per.] 3pl. μέμβλονται, in act. sense (cf. B. 11 infr.),μ. πόνοισι Opp.H.4.77
: the regul. [tense] pf. and [tense] plpf. (with [tense] pres. and [tense] impf. sense) also occur in later Poets,μεμέληται Opp.C.1.436
;Φοίβῳ μεμελήμεθα AP10.17
(Antiphil.);μεμέληνται Call.
Fr.anon. 119, Opp.C.1.349: 2 and 3 [tense] plpf. μεμέλησο, -το, AP5.219 (Agath.), Theoc.17.46; part. μεμελημένος, α, ον, cared for,πολλοῖς μεμελημέναι ἡρωῖναι Id.26.36
, cf. AP7.199 (Tymn.): [tense] aor. part. [voice] Pass. μεληθέν ib.5.200; cf. βέβλεσθαι.B with an object, care for, take an interest in a thing, c. gen., Hom. only in [tense] pf. part., μέγα πλούτοιο μεμηλώς busied with, attending to.., Il.5.708;μέγα πτολέμοιο μεμηλώς 13.297
: later in [tense] pres., (lyr.);μέλειν μὲν ἡμῶν S.Aj. 689
;δεινόν σε.. τικτούσης μέλειν Id.El. 342
: later c. dat., care for,μέλω κύρτοις AP10.10
(Arch. Jun.);θεοῖς μέλοντες Plu.Sull.7
: abs., to be anxious,μέλει.. κέαρ A.Th. 288
, cf. Pers. 1049 (both lyr.);μελούσῃ καρδίᾳ E.Rh. 770
.3 c. inf., θεοὶ τῶν ἀδίκων μέλουσι ( μέλλουσι codd. opt.)καὶ τῶν ὁσίων ἐπᾴειν E.HF 773
(s.v.l.).II [voice] Med. μέλομαι, care for, take care of, c. gen., A.Th. 177 (lyr.), S.OT 1466, E.Hipp. 109, Heracl. 354 (lyr.), A.R.1.967; τὰ λοιπά μου μέλου (where τὰ λ. is adverbial) S.OC 1138;μεμελημένοι ἀέθλων Opp.H.4.101
: c. dat.,ἐτητυμίῃ μεμελημένος Call. Aet.3.1.76
;ἱππασίῃ μεμελημένον ἦτορ Q.S.4.500
: c. acc., μέλομαι ῥόδον (prob. l. for μέλπομαι) Anacreont.53.2: with Preps., μέλεσθαι ἀμφί τι or τινος, A.R.2.376, 4.491;ἀμφ' αἰγῶν μεμελημένοι AP6.221
(Leon.);ἐμέλοντο περὶ σφίσιν A.R.3.1172
: c. inf.,μέλομαι.. ἀείδειν Anacr.65
;μελέσθω λαὸς ἐκπονεῖν ἄκη A.Supp. 367
, cf. E.Heracl.96 (lyr.): [tense] aor. in same sense, c. gen.,τάφου μεληθείς S.Aj. 1184
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109 στασιάζω
I intr., to be at variance, τινι with one, X.An.2.5.28, etc.; πρός τινα ib.6.1.29, Pl.R. 545d, etc.2 in the Greek states, form a party or faction, be at odds (defined by Arist. as happening ὅταν ἑκάτερος ἑαυτὸν [ἄρχειν] βούληται, EN 1167a34), Hdt.1.59, 7.2, al., Cratin.54;ἀλλήλοις X. Mem.2.6.17
;ἐπ' ἀλλήλοισι Hdt.1.60
;περὶ τῆς ἡγεμονίης Id.8.3
;ὑπὲρ τῆς δημοκρατίας Lys.2.61
;πρὸς τοὺς τυράννους ὑπὲρ τοῦ δήμου And.2.26
: generally, quarrel,τοῖσι ἑωυτοῦ ἀδελφεοῖσι Hdt.4.160
;τάξιος εἵνεκα Id.9.27
; ; ἐν ἑαυτοῖς ib. 465b; τοῖς ἐχθροῖσι μεθ' ἡμῶν ς. side with us against them, Ar.Eq. 590;σ. κατ· ἀλλήλους περί τινος Th.4.84
;πρὸς ἀλλήλους περί τινος Pl.R. 488b
, cf. Phld.Rh.2.220 S.3 of the states themselves, to be distracted by factions and party strife, Ar.Av. 1014, Th.4.1,66, Pl.Ep. 336e, etc.4 generally, to be in a state of discord, disagree,περί τινος Id.Euthphr.8d
, al.II trans., revolutionize, throw into confusion,τὴν πόλιν Lys.18.18
;τὰ πράγματα D.11.18
;οἴκους Anon.
ap. Stob.4.31.84;τὴν Ἀντιόχειαν Philostr.VA6.38
:—[voice] Pass., in signf. 1.3,διὰ τὸ τὰ ἐν τῇ Ῥώμῃ στασιάζεσθαι D.C.40.32
;τὸ ἐστασιασμένον S.E.M.7.346
.—This trans. sense is expressed by στασιάζειν ποιῶ in Isoc.4.134.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > στασιάζω
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110 εἶπον
εἶπον (Hom.+) used as 2 aor. of λέγω ‘say’ (B-D-F §101, p. 46); subj. εἴπω, impv. εἶπον; inf. εἰπεῖν, ptc. εἰπών. Somet. takes 1 aor. endings (Meisterhans3-Schw. 184, 6; Schweizer 182; Mayser 331; EpArist index) εἶπα, εἶπας, εἶπαν; impv. εἰπόν Mk 13:4; Lk 22:67; Ac 28:26 (on the accent s. W-S. §6, 7d; Mlt-H. 58. On the other hand, εἶπον acc. to PKatz, TLZ 61, ’36, 284 and B-D-F §81, 1), εἰπάτω, εἴπατε (GrBar 13:2), εἰπάτωσαν; ptc. εἴπας Ac 7:37, fem. εἴπασα J 11:28 v.l.; Hv 3, 2, 3; 4, 3, 7. Fut. ἐρῶ; pf. εἴρηκα, 3 pl. εἰρήκασιν and εἴρηκαν (Rv 19:3), inf. εἰρηκέναι; plpf. εἰρήκειν. Pass. 1 aor. ἐρρέθην (ἐρρήθην v.l. Ro 9:12, 26; Gal 3:16), ptc. ῥηθείς; pf. εἴρηται, ptc. εἰρημένος (B-D-F §70, 1; 81, 1; 101 p. 46; W-S. §13, 13; Rob. index) ‘say, speak’① to express a thought, opinion, or idea, say, tellⓐ w. direct or indirect obj. or equivalent τὸν λόγον Mt 26:44. ὅσα Lk 12:3. τί vs. 11; a parable tell (Artem. 4, 80 Μενεκράτης εἶπεν ὄνειρον) 19:11; the truth 2 Cor 12:6 and oft. τοῦτο ἀληθές this as someth. true= this truly J 4:18. τί εἴπω; what shall I say? J 12:27. As a rhetor. transition formula (s. also 3 below) τί ἐροῦμεν; what shall we say or conclude? what then? Ro 3:5; 6:1; 7:7; 9:14, 30. λόγον εἴς τινα say someth. against someone Lk 12:10; also κατά τινος Mt 5:11; 12:32. τί τινι say someth. to someone Gal 3:16. ἔχω σοί τι εἰπεῖν I have someth. to say to you (cp. Lucian, Tim. 20) Lk 7:40. τί εἴπω ὑμῖν; what shall I say to you? 1 Cor 11:22. τὶ πρός τινα say someth. to someone (Pla., Prot. 345c; Herodas 2, 84; Philostrat., Vi. Apoll. 6, 20, 6; Ex 23:13; Jos., Vi. 205) a parable Lk 12:16; speak w. reference to someone Mk 12:12; Lk 20:19. Also πρὸς ταῦτα to this Ro 8:31. τὶ περί τινος say someth. about someone or someth. (X., Vect. 4, 13) J 7:39; 10:41. εἰρήκει περὶ τοῦ θανάτου he had referred to death 11:13. ὑπὲρ (περὶ v.l.) οὗ ἐγὼ εἶπον of whom I spoke J 1:30 (introducing dir. speech). W. acc. of pers. ὸ̔ν εἶπον of whom I said vs. 15; cp. ὁ ῥηθείς the one who was mentioned Mt 3:3. εἰπεῖν τινα καλῶς speak well of someone Lk 6:26. κακῶς speak ill of someone Ac 23:5 (Ex 22:27). W. omission of the nearer obj., which is supplied fr. the context Lk 22:67; J 9:27 al. As an answer σὺ εἶπας sc. αὐτό you have said it is evasive or even a denial (as schol. on Pla. 112e Socrates says: σὺ ταῦτα εἶπες, οὐκ ἐγώ. S. also the refusal to give a clearly affirmative answer in Const. Apost. 15, 14, 4 οὐκ εἶπεν ὁ κύριος ‘ναί’, ἀλλʼ ὅτι ‘σὺ εἶπας’.—λέγω 2e end) Mt 26:25, 64.—W. indication of the pers., to whom someth. is said: in the dat. Mt 5:22; 8:10, 13, 19, 21 and oft. τινὶ περί τινος tell someone about someth. 17:13; J 18:34. Also πρός τινα for the dat. (Lucian, Dial. Mort. 1; Jos., Ant. 11, 210) Mk 12:7; Lk 1:13, 34, 61 and very oft. (w. acc. εἶπον τὸν ἄγγελον GrBar 6:3; 10:7).ⓑ w. direct discourse foll.: Mt 2:8; 9:22; 12:24, 49; 14:29; 15:16, 32; 17:17 and very oft. οὐδὲ ἐροῦσιν= nor will they be able to say Lk 17:21 (cp. Herodas 4, 73 οὐδʼ ἐρεῖς, with direct discourse foll. as in Lk); of someth. said in the past J 14:28.—As a formula introducing an objection (Diod S 13, 21, 5 ἐροῦσί τινες ἴσως; Dio Chrys. 14 [31], 47 ἴσως οὖν ἐρεῖ τις) ἀλλὰ ἐρεῖ τις (X., Cyr. 4, 3, 10; Appian, Bell. Civ. 3, 16 §59 ἀλλὰ … ἐρεῖ τις; Ps.-Clem., Hom. 9, 16 p. 98, 1; 5 Lag.) 1 Cor 15:35; Js 2:18 (on various views, DVerseput, NTS 43, ’97, 108 n. 22). ἐρεῖς οὖν Ro 11:19; w. μοι added 9:19. πρὸς ἡμᾶς Ac 21:13 D. Inserted τίς οὖν αὐτῶν, εἰπέ, πλεῖον ἀγαπήσει αὐτόν; which one, tell me, will love him more? Lk 7:42 v.l.ⓒ w. ὅτι foll. (Diod S 12, 16, 5; 12, 74, 3; Jos., Vi. 205) Mt 28:7, 13; J 7:42; 8:55; 16:15; 1J 1:6, 8, 10; 1 Cor 1:15; 14:23 al.ⓓ w. acc. and inf. foll. Ro 4:1 (text uncertain).ⓔ regularly used w. quotations: Tit 1:12; usually fr. the OT ἐρρέθη Ro 9:12; καθὼς εἴρηκεν Hb 4:3. τὸ ῥηθὲν ὑπὸ κυρίου διὰ τοῦ προφήτου Mt 1:22. ὑπὸ τ. θεοῦ 22:31. διὰ τοῦ προφήτου Ac 2:16; cp. Mt 2:17, 23; 4:14; 8:17; 12:17; 13:35; 24:15 (Just., D. 27, 1 διὰ … Ἠσαίου οὕτως εἴρηται) al. τὸ εἰρημένον what is written Lk 2:24; Ac 13:40; Ro 4:18.—EHowind, De ratione citandi in Ciceronis Plutarchi Senecae Novi Testamenti scriptis obvia, diss. Marburg 1921.ⓕ with questions w. direct discourse foll. (Epict. 3, 23, 18a=ask; Zech 1:9a) Mt 9:4; 17:19, 24; 18:21; 20:32; 26:15 al. W. dat. of pers. Mt 13:10, 27.ⓖ w. adv. modifier ὁμοίως Mt 26:35. ὡσαύτως 21:30; or an adv. expr. ἐν παραβολαῖς in parables= parabolically 22:1. διὰ παραβολῆς using a parable Lk 8:4. W. καθὼς of someth. said in the past (Jos., Ant. 8, 273 καθὼς εἶπεν ὁ προφήτης; cp. Dt 1:21; 19:8; Is 41:22 τὰ ἐπερχόμενα εἴπατε ἡμῖν) Mt 28:6; Mk 14:16; Lk 22:13; cp. J 16:4. εἰπὲ λόγῳ say the word Lk 7:7; Mt 8:8. διὰ φωνῆς πνεύματος ἁγίου through the voice of the Holy Spirit AcPl Ha 11, 5.② to answer a question, answer, reply (Ps.-Pla., De Virt. 2, 376d οὐκ ἔχω εἰπεῖν=I cannot answer that; Ps.-Pla., Eryx. 21 p. 401D ἔχειν εἰπεῖν=be able to answer) Mt 15:34; 16:14; 26:18 al. On its use w. ἀποκρίνεσθαι, freq. in narrative to denote transition, s. ἀποκρ. 2. Also without a preceding question in conversation Mt 14:18; 15:27; Mk 9:39; Lk 1:38 and oft.③ to reach a conclusion by reasoning, conclude, as in the transitional formula τί ἐροῦμεν; what conclusion are we to draw? Ro 3:5; 6:1; 9:14, 30; on Ro 4:1 s. FDanker, in Gingrich Festschr. ’72, 103f. S. also 1a.④ to apply a name or term to someone, call w. double acc. (Maximus Tyr. 14, 5c κόλακα τὸν Ὀδυσσέα; Diog. L. 6, 40 Diogenes the Cynic is called a ‘dog’; SibOr 4, 140) ἐκείνους εἶπεν θεούς J 10:35. ὑμᾶς εἴρηκα φίλους 15:15 (cp. Od. 19, 334; X., Apol. 15; Lucian, Tim. 20).⑤ to give instructions or orders, tell, order (Ex 19:8b; 2 Ch 24:8; w. inf. foll.: Ex 35:1b; Wsd 9:8; Epict. 1, 14, 3 ὅταν [ὁ θεὸς] εἴπῃ τοῖς φυτοῖς ἀνθεῖν, ἀνθεῖ; Aberciusins. 17) εἶπεν δοθῆναι αὐτῇ φαγεῖν he ordered that she be given someth. to eat Mk 5:43. εἶπεν καὶ ταῦτα παρατιθέναι he told them to place this also before (the people) 8:7. W. ἵνα foll. Mt 4:3; Mk 9:18; Lk 4:3.⑥ to tell oneself someth., think. Corresp. to אָמַר בְּלִבּוֹ the expr. εἰπεῖν ἐν ἑαυτῷ (Esth 6:6; Tob 4:2 BA; S has ἐν τῇ καρδίᾳ αὐτοῦ) means say to oneself or quietly, think (to oneself) Mt 9:3; Lk 7:39; 16:3; 18:4; also ἐν τῃ καρδίᾳ αὐτοῦ (Dt 8:17; 9:4; Ps 9:27; 13:1; s. above) Lk 12:45; Ro 10:6.—In mss. and edd. εἶπον freq. interchanges w. λαλέω, λέγω, φημί, and is v.l. in Mt 19:18; Mk 6:16; Lk 19:30; J 7:45, 50; 9:10; 13:24; Ac 23:7.—B. 1253f. DELG s.v. ἔπος 2. Frisk s.v. εἶπον and ἔπος. M-M. TW. Also s. λέγω. -
111 λαλέω
λαλέω impf. ἐλάλουν; fut. λαλήσω; 1 aor. ἐλάλησα; pf. λελάληκα. Pass.: 1 fut. λαληθήσομαι; 1 aor. ἐλαλήθην; pf. λελάλημαι (Soph.+). In older Gk. usu. of informal communication ranging from engagement in small talk to chattering and babbling, hence opp. of λέγω; in later Gk the trend, expressed esp. in the pseudepigr. and our lit., is toward equation with λέγω and broadening of the earlier usage.① to make a sound, sound, give forth sounds/tones (Aesop fab. 248b H./146 H-H./202 Ch./v.l. 141 P.) that form a kind of speech, esp. of inanimate things (e.g. of the echo, Cass. Dio 74, 21, 14; of streams of water Achilles Tat. 2, 14, 8; OdeSol 11:6 τὸ ὕδωρ τὸ λαλοῦν), of thunder ἐλάλησαν αἱ βρονταί Rv 10:4ab. ἐλάλησαν αἱ βρονταὶ τὰς ἑαυτῶν φωνάς vs. 3. Of a trumpet 4:1 (cp. Aristot., De Aud. p. 801a, 29 διὰ τούτων=flutes, etc.; Achilles Tat. 2, 14, 8 of the κιθάρα). Of the blood of Christ, that speaks more effectively than that of Abel (Gen 4:10) Hb 12:24; s. 11:4 (Goodsp., Probs. 188). Cp. J 12:29.② to utter words, talk, speak, of pers.ⓐ of the act of speaking, intr.α. (be able to) speak; to have and use the faculty of speech, in contrast to one who is incapable of speaking (cp. Ps 113:13; 134:16; 3 Macc 4:16; TestSol 10:3 C λ. ἀνθρωπίνως) Mt 9:33; 12:22; 15:31; Mk 7:37; Lk 1:20, 64; 11:14. ἐλάλει ὀρθῶς he could speak plainly (in contrast to the unintelligible utterances of a deaf-mute) Mk 7:35.β. speak, express oneself (Aesop, Fab. 146 H-H. et al.) οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες it is not you who (will) speak Mt 10:20 (cp. TestAbr A 6 p. 83, 5 [Stone p. 14] ἄγγελος κυρίου ἐστὶν ὁ λαλῶν; AscIs 1, 7, τὸ πνεῦμα … τὸ λαλοῦν ἐν ἐμοί). προφῆται δύο ἢ τρεῖς λαλείτωσαν two or three prophets are to express themselves 1 Cor 14:29. ἔτι αὐτοῦ λαλοῦντος while he was still speaking Mt 17:5; 26:47; Mk 5:35; 14:43; Lk 8:49; 22:47, 60. μηκέτι αὐτοῦ λαλοῦντος AcPl Ha 5, 14 of a lion (?); μηκέτι λαλήσας 10, 25=MartPl Aa I 115, 16.—Lk 5:4; 1 Cor 14:11ab, al.—In contrast to listening (Plut., Mor. 502c λαλοῦντι μὲν πρὸς τ. ἀκούοντας μὴ ἀκούοντι δὲ τ. λαλούντων) Js 1:19; cp. 1 Cor 14:35.—In contrast to keeping silent (Lucian, Vit. Auct. 3) οὐκ ἤφιεν λαλεῖν τ. δαιμόνια Mk 1:34; Lk 4:41 (λέγειν v.l.). λάλει καὶ μὴ σιωπήσῃς Ac 18:9. οὐ γὰρ ἐπιτρέπεται λαλείν (women) are not permitted to express themselves 1 Cor 14:34f (cp. Plut., Mor. 142d: a woman ought to take care of her home and be quiet; for she should either converse with her husband or through him). This pass. refers to expression in a congregational assembly, which would engage not only in worship but in discussion of congregational affairs; the latter appears to be implied here, for it was contrary to custom for Hellenic women, in contrast to their privileges in certain cultic rites (cp. 1 Cor 11:5), to participate in public deliberations (s. Danker, Benefactor 164, w. ref. to IG II, 1369, 107–9; for other views s. comm.).—In contrast to acting Js 2:12.γ. The pers. to whom or with whom one is speaking is mentioned in various ways: in the dat. λ. τινί speak to or with someone (Aristoph., Equ. 348; Philemon Com. 11 Kock; Menander, Periciromene 220 σοί; Aelian, Ep. 14 p. 181, 1; Diog. L. 9, 64; pseudepigr.; Just., A I, 63, 14. λ. ἑαυτῷ=with oneself; Lev 1:1f; Ezk 33:30b) Mt 12:46ab, 47; 13:10; Mk 16:19; Lk 1:22; 24:6, 32; J 4:26 (cp. CB I/2, 566f no. 467–69 Ἀθάνατος Ἐπιτύνχανος says of himself: ἐγὼ εἶμαι ὁ λαλῶν πάντα); 9:29; 12:29; 15:22; Ac 9:27; Ro 7:1; 1 Cor 3:1; 1 Th 2:16; Hb 1:1f; by πρός and the acc. (Plut. Mor. 502c [s. β above]; Ps.-Lucian, Asin. 44; Gen 27:6; Ex 30:11, 17, 22; JosAs 14:7 al.; ParJer 3:5; ApcMos 28; SibOr 3, 669; Just., D. 27, 3) Lk 1:19, 55; Ac 4:1; 8:26; 11:20; 26:31 (cp. Lat. ire in consilium; Taubenschlag, OpMin. II 725 [the pap ref. is unsatisfactory]); by μετά and the gen. (Gen 35:13) Mk 6:50; J 4:27; 9:37; 14:30; Rv 1:12; 10:8; 17:1; 21:9, 15. μὴ διαλίπῃς λαλῶν εἰς τὰ ὦτα τῶν ἁγίων Hv 4, 3, 6.—The pers. or thing spoken about is expressed by περί w. the gen. (PSI 361, 5 [251 B.C.] λαλήσας περί μου; PFay 126, 4 [c. 200 A.D.]; Gen 19:21; Ezk 33:30a; TestAbr B 8 p. 112 14 [Stone p. 72]; TestJob 46:7; JosAs 6:2 al.; Philo, Fuga 33, 30a) J 8:26; 12:41; Ac 2:31; Hb 2:5; 4:8.—τινὶ περί τινος (PPetr II, 13 (6), 9 [III B.C.]) Lk 2:38; 9:11; pass. Ac 22:10.δ. The speaking or uttering can be more closely defined: κακῶς, καλῶς J 18:23. ὡς νήπιος 1 Cor 13:11. ὡς δράκων (hissed?) Rv 13:11. στόμα πρὸς στόμα face to face (cp. Num 12:8; ApcEsdr 6:6 p. 31, 10 Tdf.) 2J 12; 3J 14. εἰς ἀέρα 1 Cor 14:9. κατὰ κύριον 2 Cor 11:17. ἐκ τοῦ περισσεύματος τ. καρδίας τὸ στόμα λαλεῖ Mt 12:34; Lk 6:45. ἐκ τῆς γῆς J 3:31 (cp. Lev 1:1 λ. ἐκ τῆς σκηνῆς). ἐκ τῶν ἰδίων J 8:44. παρρησίᾳ 7:13, 26. ἐν παρρησίᾳ 16:29. ἐν παραβολαῖς Mt 13:10, 13. χωρὶς παραβολῆς Mk 4:34. λ. (ἐν) ψαλμοῖς speak in psalms Eph 5:19. Of prophets λ. ἐν πνεύματι D 11:7 (Just., D. 7, 1). Of God λ. διὰ στόματος τ. προφητῶν Lk 1:70; cp. Ac 28:25.ε. as subst. ptc. τὰ λαλούμενα (Paradox. Vat. 2 Keller; Jos., Ant. 16, 321; Just., D. 7, 2) ὑπό τινος Ac 13:45; 16:14. τὰ λελαλημένα (EpArist 299; cp. TestSol 20:21 τὰ … λαληθέντα μοι) αὐτῇ παρὰ κυρίου Lk 1:45.—For λαλεῖν γλώσσῃ and λ. γλώσσαις s. γλῶσσα 3.ⓑ of speech with ref. to what is expressed (the ability to λ. can generate λόγοι Aesop, Vi. G 7f P.), trans. speak and thereby assert, proclaim, say τὶ someth. (X., Cyr. 1, 4, 1 πολλά; Demosth. 45, 77 μέγα; Paradox. Vat. 2 τὰ ὀνόματα) τὰ ῥήματα τ. θεοῦ J 3:34. ῥῆμα Mt 12:36; cp. J 8:20 (JosAs 14:14 al.; ParJer 3:4.). τὸν λόγον Mk 8:32; J 12:48; Ac 4:29, 31 (λαλ. τι μετὰ παρρησίας as Jos., Ant. 16, 113); 8:25; 14:25; 16:6, 32. τὰ μεγαλεῖα τ. θεοῦ Ac 2:11 (TestJob 38:1). βλασφημίας Lk 5:21; cp. Ac 6:11 (JosAs 13:9; Just., D. 32, 3). σοφίαν 1 Cor 2:6f. μυστήρια 14:2; cp. Col 4:3. τὰ μὴ δέοντα 1 Ti 5:13. τὸ στόμα λαλεῖ ὑπέρογκα Jd 16; μεγάλα Rv 13:5. τί Mt 10:19; Mk 13:11; J 12:49. ὸ̔ λαλεῖ Mk 11:23; cp. J 10:6; 12:50. ταῦτα Lk 24:36; J 8:28, 30; 12:36; 17:1; AcPl Ha 10, 11. ἐλάλησέν τι περὶ σοῦ πονηρόν Ac 28:21 (cp. 3 Km 22:8, 13b; JosAs 12:5). ἐσύρετο μηδὲν λαλῶν (Paul) let himself be dragged in without saying a word AcPl Ha 4, 11.—Pass. λαλεῖταί τι someth. is said, proclaimed, reported (cp. the ins for mother and brother [APF 5, 1913, 169 no. 24, 8] ὧν καὶ ἡ σωφροσύνη κατὰ τ. κόσμον λελάληται, also Ps 86:3) Mt 26:13; Mk 14:9; cp. Hb 2:3; 9:19 ἡ λαλουμένη διδαχή Ac 17:19. ὁ λαληθεὶς λόγος Hb 2:2. ἐλαλήθη ὅτι 11:18 (B-D-F §397, 3).—Oft., in addition, the pers. spoken to is mentioned, in the dat. ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς Mt 13:33. ἐλάλει αὐτοῖς τὸν λόγον he proclaimed the word to them Mk 2:2; 4:33; J 15:3; Ac 11:19. ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς Mt 13:3; cp. vs. 34. τὸ ῥῆμα … αὐτοῖς Lk 2:50; cp. J 6:63.—8:40 (ἀλήθειαν λ. as Eph 4:25 below); 14:25; 15:11; 16:1, 4, 6. ἀνθρώποις λαλεῖ οἰκοδομήν 1 Cor 14:3; w. πρός and acc. (Gen 18:19; Zech 8:16) λόγους … ἐλάλησα πρὸς ὑμᾶς Lk 24:44 (cp. Dt 10:4).—Ac 3:22; 11:14; 1 Th 2:2; w. ἐν and the dat. σοφίαν λαλοῦμεν ἐν τ. τελείοις we discourse of wisdom among those who are mature 1 Cor 2:6; w. μετά and the gen. λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ Eph 4:25 (cp. Zech 8:16). ὅσα ἂν λαλήσω μετὰ σοῦ Hs 5, 3, 2; cp. Hs ins.—W. the speaking definitely characterized ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν J 16:25a. κατὰ ἄνθρωπον ταῦτα λαλῶ 1 Cor 9:8. ἐν ἐκκλησίᾳ θέλω πέντε λόγους τῷ νοί̈ μου λαλῆσαι 14:19. πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν 2 Cor 7:14. ἀφόβως τὸν λόγον τ. θεοῦ λαλεῖν Phil 1:14. λ. τι εἰς τὰ ὦτά τινος communicate someth. to someone personally (cp. Dt 5:1) Hv 3, 8, 11 (for 4, 3, 6 s. 2aγ above). λ. τι πρὸς τὸ οὖς whisper someth. in someone’s ear (so that no one else hears it; cp. Jos., Ant. 6, 165) Lk 12:3.③ In a number of passages the content of the speaking is introduced by λέγων (s. λέγω 1bθא), just as in the OT (Gen 34:8; 41:9; 42:22; Ex 31:12; Lev 20:1; TestAbr B 12 p. 116, 28 [Stone p. 80]; TestJob 7:1 al.; ParJer 1:1; 1:6 al.; ApcMos 16) Mt 13:3; 14:27; 23:1; 28:18; J 8:12; Ac 8:26; Rv 4:1; 17:1 al. Optional: εἶπον, q.v., end.—B. 1254. DELG. M-M. EDNT. TW. -
112 ἐγκαλέω
ἐγκαλέω (ἐν + καλέω; s. ἔγκλημα) impv. 3 pl. ἐγκαλείτωσαν; impf. ἐνεκάλουν; fut. ἐγκαλέσω; 1 aor. ἐνεκάλεσα LXX. Pass. fut. ptc. gen. pl. ἐγκληθησομένων (Ath., R. 77, 17); 1 aor. 3 sg. ἐνεκλήθη (Just., A II, 10, 5) (Soph., X., Pla.+). Legal t.t. bring charges against, accuse τινί (Soph., Pla. et al.; PEleph 1, 7; Sir 46:19; Wsd 12:12; Jos., C. Ap. 2, 138; w. the cause as obj. τῇ αὐτῶν κακίᾳ ἐγκαλεῖτε Just., D. 30, 1) someone Ac 19:38 (ἐ. ἀλλήλοις as PHib 96 [s. below]; Jos., Ant. 3, 213); 23:28; also ἐ. κατά τινος Ro 8:33. Pass. (Just., A II, 10, 5 [here w. acc.] Σωκράτης τὰ αὐτὰ ἡμῖν ἐνεκλήθη Socrates experienced the same kind of charges that are levelled against us): περί τινος because of someth. (the act. Diod S 11, 83, 3; UPZ 63, 9 [158 B.C.]; PHamb 25, 3; Jos., Ant. 12, 172) περὶ ζητημάτων τοῦ νόμου αὐτῶν because of questions concerning their law Ac 23:29; because of a hope 26:7. τινός because of someth. (not earlier than IV B.C. [Demades 61 Blass] and rare; Plut., Aristid. 324 [10, 7]; Cass. Dio 58, 4 ἀσεβείας ἐς τὸν Τιβέριον ἐγκληθείς; Jos., Ant. 5, 56; B-D-F §178) ἐ. στάσεως 19:40; περὶ πάντων ὧν ἐγκαλοῦμαι on all the charges made against me 26:2 (PHib 96, 6; 22 [259 B.C.] περὶ ὧν ἐνεκάλεσαν ἀλλήλοις; cp. OGI 229, 42).—B. 1439. Renehan ’75, 75. M-M. TW. -
113 ἐλέγχω
ἐλέγχω fut. ἐλέγξω; 1 aor. ἤλεγξα LXX, impv. ἔλεγξον, inf. ἐλέγξαι; pass. ἠλέγχθην (Hom.+)① to scrutinize or examine carefully, bring to light, expose, set forth (Aristoph., Eccl. 485; Herodian 3, 12, 4; PHib 55, 3 [250 B.C.] τὸν ποιμένα τ. ἐλέγξοντα περὶ ὧν μοι εἶπας) J 3:20; Eph 5:11, 13 (the darkness-light theme suggests exposure, with implication of censure); Dg 2:8. τὰ κρυπτά (Artem. 1, 68) IPhld 7:1. ταῦτα ἔλεγχε declare this Tit 2:15 (but s. 3 below); τ. ἁμαρτίας τινὸς πρὸς τὸν κύριον expose someone’s sins before the Lord Hv 1, 1, 5 (Jos., Vi. 339 τὰς πονηρίας ἐ.); demonstrate, prove (POxy 237 VIII, 40; Wsd 2:11; Ath. 30, 4) τὶ someth. Dg 9:6; οὐκ ἐλέγχετε= disprove 2:9.② to bring a pers. to the point of recognizing wrongdoing, convict, convince someone of someth., point someth. out to someone (PAmh 33, 34 [157 B.C.]; BGU 1138, 13=Mitt-Wilck. II/2, 100, 13 [19/18 B.C.]; POxy 1032, 30; PStras 41, 31; Jos., Ant. 4, 219; SibOr 5, 34; Just., A I, 4, 6 αὐτὸν … ἁμαρτάνοντα; Ath. 2, 1 ἡμᾶς … ἀδικοῦντας; Just., D. 67, 2 ὅπως μήτε … μωραίνειν ἐλέγχησθε) τινά Tit 1:9, 13; Jd 22 v.l. (COsburn, ZNW 63, ’72, 139–44 [text]); 23 v.l.; περί w. gen. introduces the thing of which one is convicted or convinced (Aristoph., Plut. 574; Jos., C. Ap. 2, 5; PLips 43, 11 μάρτυρας τοὺς ἐλέγχοντας Θαῆσιν περὶ ἀφαιρέσεως βιβλίων χρειστιακῶν) J 8:46; 16:8 (s. δικαιοσύνη 3a end); Jd 15 (En 1:9). Pass. ἐ. ὑπό τινος Ac 6:10 v.l.; 1 Cor 14:24; ὑπὸ τ. συνειδήσεως ἐλεγχόμενοι J 8:9 v.l. (cp. Philo, De Jos. 48 ὑπὸ τοῦ συνειδότος ἐλεγχόμενος, Spec. Leg. 3, 54 al.); ἀπὸ τῆς ὀσμῆς ἐλέγχεσθαι be convicted (perh. tested) by the odor IMg 10:2. ἐλεγχόμενοι ὡς παραβάται convicted as transgressors Js 2:9; ἳνα … ὁ πόνηρὸς … ἐλεγχθῇ[το] μὴ ὤν θεός AcPlCor 2:15.③ to express strong disapproval of someone’s action, reprove, correct (Aelian, VH 13, 25; Sir 20:2; 31:31; Pr 9:7f al.; Just. D. 107, 3) 2 Ti 4:2; τινά 1 Ti 5:20; D 2:7. W. the connotation of refuting (Diod S 13, 90, 4; Appian, Bell. Civ. 5, 28, end; PGM 4, 2620; Just., A I, 64, 6 al.; Ath. 18, 1 τὰ εἴδωλα; Tat. 8, 4 τὴν μαντικήν) πᾶσαν αἵρεσιν Epil Mosq 2.—τινὰ περί τινος Lk 3:19. τινὰ ἐπί τινι B 19:4. ἔλεγξον αὐτὸν μεταξὺ σοῦ καὶ αὐτοῦ μόνου show him his fault while you are alone w. him Mt 18:15 (cp. CD 9, 6–8 and s. Lev 19:17). Perh. Tit 2:15 belongs here (s. 1 above).④ to penalize for wrongdoing, punish, discipline (Wsd 1:8; 12:2; Job 5:17 al.) Hb 12:5 (Pr 3:11); (w. παιδεύειν, as Sir 18:13) Rv 3:19.—LLutkemeyer, CBQ 8, ’46, 221–23.—B. 1442. DELG. M-M. TW. -
114 λογος
ὅ (часто pl.)1) слово, речь(ἔργῳ καὴ λόγῳ Aesch.)
λόγον προσφέρειν τινί Her. — обратиться к кому-л.;ὡς εἰπεῖν λόγῳ Her. — так сказать;λόγου ἕνεκα Plat. — (только) к слову, к примеру (не всерьез);(περὴ) οὗ ὅ λ. Plat. — о чем (и) идет речь2) сказанное, упомянутое3) лог. положение, суждение, формулировка(λ. ὁριστικός Arst.)
ἐξελεγκτέος οὗτος ὅ λ. ἡμῖν ἐστιν Plat. — это положение мы должны опровергнуть4) филос. определение(ψυχῆς οὐσία καὴ λ. Plat.)
τὰ πρῶτα στοιχεῖα λόγον οὐκ ἔχει Plat. — первоначала не поддаются определению5) выражение, изречение, поговоркаθεοὺς τοὺς τῆς ἁλούσης πόλεως ἐκλείπειν λ. (sc. ἐστίν) Aesch. — говорят, что завоеванный город боги покидают
6) вещее слово, предсказание, прорицаниеδρυὸς λόγοι μαντικοί Plat. — вещие слова дуба, т.е. Додонского оракула;
πρὸς λόγον τοῦ σήματος Aesch. — как предвещает знамение7) решение, постановлениеκοινῷ λόγῳ Her. — единогласно
8) право решать, законодательная властьἐπὴ τῷ πλήθει λ. (sc. ἐστίν) Soph. — власть принадлежит (народным) массам
9) приказание, повеление(πατρός Aesch.)
10) предложение, условиеἐπὴ λόγῳ τοιῷδε τάδε ὑπίσχομαι Her. — я обещаю это со следующим условием11) слово, обещание12) повод, предлог13) довод, доказательство(λόγοις τισὴ πεῖσαί τινα Xen.)
14) упоминаниеλόγου ἄξιον οὐδέν Her. — ничего заслуживающего внимания, т.е. немного, незначительно
15) слава, слух(ἵνα λ. σε ἔχῃ ἀγαθός Her.)
16) весть, известие(λ., ὃς ἐμπέπτωκεν ἐμοί Soph.)
17) разговор, беседаεἰς λόγους ἐλθεῖν, συνελθεῖν, ἰέναι или ἀφικέσθαι τινί Her. etc. — вступить в разговор (беседовать) с кем-л.;
τοὺς λόγους ποιεῖσθαι πρὸς ἀλλήλους Plat. — беседовать друг с другом18) переговоры19) рассказ, повествование, предание(Αἰγύπτιοι λόγοι Her.; ἄκουε λόγου, ὃν σὺ ἡγήσει μῦθον Plat.)
20) сказка, басня(οἱ τοῦ Αἰσώπου λόγοι Plat.)
ὅ τοῦ κυνὸς λ. Xen. — басня о собаке21) прозаическое произведение, проза(ἐν λόγῳ καὴ ἐν ᾠδαῖς Xen.)
οἱ λόγοι Anth. — литературные занятия, литература22) раздел сочинения, глава, книга(ἐν τῷ πρόσθεν или ἔμπροσθεν λόγῳ Xen.)
23) право говорить, слово(αἰτεῖσθαι λόγον Thuc.)
λόγου τυγχάνειν Dem.; — получить слово24) ораторское выступление, речьσύγκειται ἐκ τριῶν ὅ λ. Arst. — речь складывается из трех (элементов)
25) предмет обсуждения, вопрос, темаἄλλος λ. Plat. — (это) другой вопрос;ἐὰν πρὸς λόγον τι ᾖ Plat. — если это относится к делу;τοῦ λόγου μετέχειν Her. — быть замешанным в деле;τὸν ἥττω λόγον κρείττω ποιεῖν Plat. — представлять дурное хорошим26) разумение, разум(τῷ λόγῳ ἕπεσθαι Plat.)
ὅ ὀρθὸς или ἐοικὼς λ. Plat. — здравый ум;ἔχειν λόγον Plat. — соответствовать требованиям разума, быть разумным27) (разумное) основаниеκατὰ τίνα λόγον ; Plat. — на каком основании?
28) мнение, усмотрениеὅ τί μιν ὅ λ. αἱρέει Her. — как ему заблагорассудится;
τῷ ἐκείνων λόγῳ Her. — по их мнению29) предположениеἐπὴ τῷδε τῷ λόγῳ Her. — в расчете на то;
παρὰ λόγον Plat. — против ожидания30) значение, вес(λόγῳ ἐν σμικρῷ εἶναι Plat.)
λόγου οὐδενὸς γενέσθαι πρός τινος Her. — быть в полном презрении у кого-л.;ἐν οὐδενὴ λόγῳ ποιεῖσθαί τινα Her. — ни во что не ставить кого-л.31) (со)отношение, соответствиеἀνὰ τὸν αὐτὸν λόγον Plat. — в том же соотношении;
κατὰ λόγον τινός Her., Xen.; — в соответствии с чем-л.;32) отчет, объяснениеλόγον δοῦναι καὴ δέξασθαι Plat. — давать и получать объяснения33) счет, исчислениеτὸ κατὰ λόγον Men. — по (общему) счету, в итоге
34) число, группа, категорияἐν συμμάχων λόγῳ εἶναι Her. — считаться союзниками;
ἐν ἀνδραπόδων λόγῳ ποιεῖσθαι Her. — держать на положении рабов;ἐς τούτου (sc. τοῦ γήραος) λόγον οὐ πολλοὴ ἀπικνέονται Her. — до такой старости доживают немногие -
115 μιμνῄσκω
+ V 37-15-56-82-85=275 Gn 8,1; 9,15.16; 19,29; 30,22stereotypical rendition of זכרM: to remember [τινος] Gn 8,1; id. [περί τινος] TobB 4,1; id. [τι] Gn 9,16; id. [+indir. question] Jb 4,7; id. [abs.] Lam 3,19; to remind sb of sth [τινι ἐπί τινι] Neh 13,29; to consider [τι] Is 47,7; to be mindful of [τι] Dt 7,18; id. [τινος] Dt 8,18; id. [ὅτι +ind.] Dt 5,15; to remind sb of sb [πρός τινα περί τινος] DnLXX 5,10; to mention in prayer to God, to call to God’s remembrance Is 48,1; to proclaim, to confess with praise and adoration, to give adoring testimony [τινος] Ps 70(71),16; to believe, to obey [τινος] Nm 15,39; to become converted, to turn about Ps 21(22),28P: to be remembered Ez 18,22οὐ μὴ μνησθήσομαι ἁμαρτιῶν αὐτῶν I will forget their sins, I will forgive their sins Jer 40(33),8; οὐ μέμνηται... φιλιάζειν φίλοις καὶ ἀδελφοῖς they forget their love both to friends and brethren 1 Ezr 3,22*Na 2,6 καὶ μνησθήσονται they shall re-mind themselves (subject: their mighty men)?-ויזכרו for MTיזכר he remembers, he thinks of (his mighty men)?Cf. HELBING 1928, 107-109; SPICQ 1982, 459-472; →NIDNTT; TWNT(→ἀναμιμνῄσκω, ἐπιμιμνῄσκω, καταμιμνῄσκω, προσυπομιμνῄσκω, ὑπομιμνῄσκω,,) -
116 αἴσθησις
A sense-perception, sensation, Philol.13, Archyt.1, Arist.APo. 99b35; τοῦ σώματος ἡ αἴ. Hp.VM9; πρὸς αἴσθησιν perceptibly, Ptol. Alm.1.10, etc.: in pl., the senses, Democr.9, al.; δι' ἑπτὰ σχημάτων αἱ αἰ. Hp.Vict.1.23, cf. Pl.Tht. 156b, etc.: in sg. of the several senses, ἡ τοῦ ὁρᾶν αἴ. Id.R. 507e; ἀπ' ὄψεως ἤ τινος ἄλλῃς αἰ. Id.Phlb. 39b; organ or seat of sensation, X.Mem.1.4.6;πάσα, τὰς αἰ. ἐν τῇ κεφαλῇ εἶναι Arist.Fr.95
, cf. Pr. 958b16; αἴ. πημάτων perception, sense of.., E.El. 290; esp. of pain, Vett. Val.113.10. al.; also of the mind, perception, knowledge of a thing,ἐν αἰ. γενέσθαι τινός Plu.Luc.11
, etc.; αἴ. ἔχειν τινός, = αἰσθάνεσθαί τινος, have a perception of a thing, Pl.Ap. 40c; ; ;λαμβάνειν Isoc.1.47
;ἐν αἰ. εἶναι Plot.4.7.15
:—also of things, αἴσθησιν ἔχειν give a perception, i.e. become perceptible, serving as [voice] Pass. to αἰσθάνομαι, Th.2.61; more freq.αἴσθησιν παρέχειν Id.3.22
, X.An.4.6.13, etc.;αἴ. ποιῆσαί τινι Antipho 5.44
, cf. D.10.7; αἴ. παρέχειν τινός furnish the means of observing, Th.2.50;αἴ. ἐγένετο περί τινος D.48.16
.II in object. sense, impressions of sense, Arist.Metaph. 980a22; stage-effects, Po. 1454b16; αἰσθήσεις θεῶν visible appearances of the gods, Pl.Phd. 111b.3 in hunting, scent, X.Cyn.3.5 (pl.).—Confined to Prose in early writers, exc. E. l.c., Antiph.196.5.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἴσθησις
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117 ζητέω
ζητέω impf. ἐζήτουν; fut. ζητήσω; 1 aor. ἐζήτησα. Pass.: impf. sg. ἐζητεῖτο Hb 8:7; 1 fut. ζητηθήσομαι; aor. ἐζητήθην (LXX; AcPlCor 2:8; 1) (s. two next entries; Hom.+).① try to find someth., seek, look for in order to find (s. εὑρίσκω 1a)ⓐ what one possessed and has lost, w. acc. τινά Mt 28:5; Mk 1:37; Lk 2:48f; J 6:24, 26; 7:34, 36. τί Mt 18:12; Lk 19:10; AcPlCor 2:8 (ParJer 5:12). Abs. Lk 15:8.ⓑ what one desires somehow to bring into relation w. oneself or to obtain without knowing where it is to be found τινά 2 Ti 1:17; J 18:4, 7f; Ac 10:19, 21. ζητεῖν τ. θεόν, εἰ ἄρα γε αὐτὸν εὕροιεν search for God, in the hope that they may find him 17:27 (cp. Wsd 1:1; 13:6; Philo, Spec. Leg. 1, 36; Tat. 13, 2); Ro 10:20 (Is 65:1). τί Mt 2:13; 12:43; 13:45 (in the special sense seek to buy as X., Cyr. 2, 2, 26; Theophr., Char. 23, 8 ἱματισμὸν ζητῆσαι εἰς δύο τάλαντα); Lk 11:24. τὶ ἔν τινι someth. on someth. fruit on a tree 13:6f. Abs. Mt 7:7f; Lk 11:9f (ζήτει καὶ εὑρήσεις Epict. 4, 1, 51).ⓒ be on the search for look for, search out τινά someone Mk 3:32; Ac 9:11; IPol 4:2. For the purpose of arrest, pass. GPt 7:26; MPol 3:2.② to seek information, investigate, examine, consider, deliberate (X., Cyr. 8, 5, 13; Lucian, Hermot. 66; Aelian, VH 2, 13; 4 Macc 1:13; Just., D. 28, 1 τὸ ζητούμενον ‘question, problem’; cp. דרשׁ in post-bibl. Hebr. and Aram.: Dalman, Aram.-neuhebr. Handwörterbuch2 1922; HStrack, Einleitg. in Talmud u. Midraš5 1921, 4) παραλόγως ζ. engage in irrational investigations Dg 11:1. ἐν ἑαυτῷ ζ. περί τινος ponder someth. Hs 2:1. περὶ τούτου ζητεῖτε μετʼ ἀλλήλων ὅτι; are you deliberating with each other on the fact that? J 16:19 (Just., D. 19, 1 al.). W. indir. discourse foll. consider (Diod S 1, 51, 6 πόσαι …; Tat. 26, 1 τίς ὁ θεός; 29, 1 ὅτῳ τρόπῳ) πῶς Mk 11:18; 14:1, 11. τί Lk 12:29. τὸ πῶς 22:2. εἰ B 11:1.—As legal t.t. investigate (Dinarchus 1, 8; POxy 237 VI, 41; 726, 16; O. Theb 134, 4; EBickermann, RHR 112, ’35, 214f) ἔστιν ὁ ζητῶν κ. κρίνων there is one who investigates and judges J 8:50b (cp. Philo, De Jos. 174). J 11:56 may also have this technical sense.③ to devote serious effort to realize one’s desire or objective, strive for, aim (at), try to obtain, desire, wish (for)ⓐ desire to possess τὶ someth. (Lucian, Hermot. 66 τ. εὐδαιμονίαν; Just., D. 102, 6 σωτηρίαν καὶ βοήθειαν) τ. βασιλείαν Mt 6:33; Lk 12:31. εὐκαιρίαν Mt 26:16; Lk 22:6. ψευδομαρτυρίαν Mt 26:59; cp. Mk 14:55. τὴν δόξαν J 5:44; 7:18; 8:50a. τιμὴν κ. ἀφθαρσίαν Ro 2:7; cp. 1 Cor 7:27b; 2 Cor 12:14; Col 3:1; 1 Pt 3:11 (Ps 33:15).ⓑ wish for, aim at τὶ someth. τὸν θάνατον Rv 9:6. λύσιν 1 Cor 7:27a. τὸ θέλημά τινος be intent on someone’s will=aim to satisfy it J 5:30. τὸ σύμφορόν τινος someone’s benefit (Hermogenes 283 p. 301, 11 R. v.l. ἐμοῦ … οὐ τὸ Φιλίππου συμφέρον ζητοῦντος [a citation of Dem. 18, 30, which reads Φιλίππῳ]) 1 Cor 10:33; τὰ (τὸ) ἑαυτοῦ ζητεῖν strive for one’s own advantage 10:24; 13:5; Phil 2:21.ⓒ w. interrog. pron. τί ζητεῖτε; (cp. Gen 37:15) what do you want? J 1:38; cp. 4:27 (JFoster, ET 52, ’40/41, 37f).ⓓ w. inf. foll. (Hdt. 3, 137) mostly aor. (Plut., Thes. 35, 6; SIG 372, 7; Wsd 8:2; Sir 7:6; 27:1; Tob 5:14 BA; TestSol 15:7; Jos., Ant. 11, 174; 13, 7) Mt 12:46; 21:46; Mk 12:12; Lk 5:18; 9:9; 11:54 v.l.; 17:33; J 5:18; 7:1; Ac 13:7 D, 8; 16:10 (cp. 3 Km 11:22); Ro 10:3; Gal 2:17. Rarely the pres. inf. (X., An. 5, 4, 33; Esth 8:12c) Lk 6:19; Gal 1:10 (ζ. ἀρέσκειν as Ael. Aristid. 34, 39 K.=50 p. 560 D.)—ἵνα for the inf. 1 Cor 14:12.ⓔ OT lang. apparently is reflected in ζ. τὴν ψυχήν τινος seek the life of someone Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10); cp. also 3 Km 19:14; Sir 51:3; Ps 34:4; 37:13; 39:15; 53:5; 62:10; 85:14.④ ask for, request, demand τὶ someth. σημεῖον Mk 8:12. σοφίαν 1 Cor 1:22. δοκιμήν 2 Cor 13:3. τινά J 4:23. τὶ παρά τινος demand someth. fr. someone (Demosth. 4, 33; Sir 7:4; 28:3; 1 Esdr 8:50; Tob 4:18) Mk 8:11; Lk 11:16; 12:48. Also τὶ ἀπό τινος B 21:6. ζητεῖται ἐν τ. οἰκονόμοις ἵνα it is required of managers that 1 Cor 4:2 (AFridrichsen, ConNeot 7, ’42, 5).—B. 655; 764. DELG. M-M. EDNT. TW. Sv. -
118 κατηγορέω
κατηγορέω impf. κατηγόρουν; fut. κατηγορήσω; 1 aor. κατηγόρησα; aor. pass. 3 sg. κατηγορήθη (AscIs 3:5) (Trag., Hdt. +; loanw. in rabb.) gener. ‘speak against’① nearly always as legal t.t.: bring charges in courtⓐ before a human judge: against someone τινά someone Mk 3:2 v.l.; τινός (Hdt., Aristoph., Pla. et al., also SIG 173, 37; 780, 8; PPetr III, 21g, 14; PEdgar 33 [=Sb 6739], 4; AscIs 3:6) Mt 12:10; Mk 3:2; Lk 6:7; 11:54 v.l.; 23:2, 10; J 8:6; Ac 25:5. τί τινος accuse someone of a thing (Trag., X., Demosth. et al., also 1 Macc 7:25) κατηγόρουν αὐτοῦ πολλά Mk 15:3 (for πολλά cp. PLond 893, 12 [40 A.D.] πολλὰ κ.); cp. vs. 4. οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my own people Ac 28:19. This may also be the place for περὶ πάντων τούτων, ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ of which we accuse him 24:8; sim. 25:11, if this is a case of attraction of the relative ὡν = τούτων ἅ. But it is also poss. to take it as a double gen. (cp. Demosth. 21, 5 παρανόμων ἔμελλον αὐτοῦ κατηγορεῖν; Dositheus 68, 2 βίας σου κατηγορῶ).—Also τινὸς περί τινος (Thu. 8, 85, 2; X., Hell. 1, 7, 2; Jos., Ant. 13, 104) Ac 24:13. κατά τινος (X., Hell. 1, 7, 9) w. gen. or (in the case of attraction, s. above) acc. of thing Lk 23:14. Abs. (OGI 218, 95 [III B.C.]; POxy 237 VIII, 21) Ac 24:2, 19. Pass. be accused ὑπό τινος by someone (Thu. 1, 95, 3 ἀδικία κατηγορεῖτο αὐτοῦ ὑπὸ τ. Ἑλλήνων; 2 Macc 10:13; Philo, Mut. Nom. 206) Mt 27:12. τί κατηγορεῖται ὑπὸ τ. Ἰουδαίων Ac 22:30. ὁ κατηγορούμενος the accused (PCairMasp 63, 2) 25:16.ⓑ before God’s tribunal κατηγορήσω ὑμῶν πρὸς τ. πατέρα J 5:45a (for the constr. w. πρός cp. 1 Macc 7:6; 2 Macc 10:13). ὁ κατήγωρ … ὁ κατηγορῶν αὐτοὺς ἐνώπιον τ. θεοῦ ἡμῶν Rv 12:10 (for the acc. s. PLond I, 41, 10 p. 28 [161 B.C.] ὁ βουκόλος κατηγόρησεν αὐτάς). Subst. ὁ κατηγορῶν the accuser (cp. Jos., C. Ap. 2, 137) J 5:45b.② without legal connotation accuse, reproach (X., Mem. 1, 3, 4; Aelian, VH 9, 17; Herodian 6, 9, 1; Philo, Plant. 80; SB V/2, 7835, 17 [New Docs 1, 28]) Job αὐτὸς ἑαυτοῦ κατηγορεῖ he accuses himself 1 Cl 17:4. Abs., of thoughts Ro 2:15.—B. 1439. DELG s.v. ἀγορά. M-M. TW. -
119 ἐπι-μέλεια
ἐπι-μέλεια, ἡ, Sorge, Sorgfalt, sorgfältige Betreibung einer Sache; τῶν ἔργων Thuc. 3, 46; ἀγέλης, Sorge für eine Heerde, Plat. Polit. 267 d; σώματος Rep. III, 407 b; τῶν καμνόντων, Wartung u. Pflege, Legg. IV, 720 c; vom Gottesdienst, Xen. Cyr. 1, 6, 4; καὶ ϑεραπεία τῶν φίλων 8, 2, 13; auch von der Ehre, die man Verstorbenen erweis't, Mem. 4, 8, 10. – Auch ἡ περὶ τὰς πόλεις ἐπιμέλεια Plat. Legg. VI, 864 d, πρὸς τὴν πόλιν 754 b, wie ἡ πρὸς τοὺς ϑεοὺς ἐπιμ. Dem. 22, 78; ἡ εἰς τὰ ἀναγκαῖα ἐπιμ. Posidon. bei Ath. VI, 263 d; ἡ περὶ τοὺς νέους Lycurg. 106. – Häufige Vbdg ἐπιμέλειαν ποιεῖσϑαι, Sorge tragen, Fleiß auf Etwas verwenden, besorgen, gew. c. gen., Plat. Rep. VI, 488 d u. öfter; Her. 6, 105 u. A.; selten περί τι, Plat. Theaet. 143 d; περί τινος, Thuc. 7, 56; Isocr. 15, 63; τούτου ὅπως, Xen. oec. 11, 22; – τοσαύτης τῆς ἐπιμελείας οὔσης περὶ ἀρετῆς Plat. Prot. 326 e; ἐπιμ. αὐτῶν ἔσται, man wird für sie sorgen, Thuc. 7, 16; εἴ τις ἐπιμ. ἀνϑρωπίνων ὑπὸ ϑεῶν γίνεται Arist. Eth. 10, 8; – πᾶσαν ἐπιμέλειαν ἔχειν περί τι Plat. Rep. V, 451 d; τινός, Tim. 18 b, wie Thuc. 6, 41; δι' ἐπιμελείας ἔχειν τινά Is. 7, 14; μετ' ἐπιμελείας ἔχειν τινά Xen. Ephes. 2, 10; ἐν ἐπιμελείᾳ ἔχειν πέμπειν Pol. bei Ath. II, 45 c; – ἐπιμελείᾳ, geflissentlich, absichtlich, Xen. Cyr. 5, 3, 47 Hipparch. 7, 9; κατ' ἐπιμέλειαν Hell. 4, 4, 8. – Verwaltung eines Amtes, von Staatsgeschäften, Amt eines Aufsehers, ναυτικοῦ, οἰκείων καὶ πολιτικῶν, Thuc. 2, 39. 40; τῶν κοινῶν Isocr. 7, 25; ἢν βαρβαρικῆς δεσποτείας ἀπαλλαγέντες Ἑλληνικῆς ἐπιμελείας τύχωσι 5, 154, von der Hegemonie, wie ἡ κατὰ γῆν ἐπ. Xen. Hell. 7, 1, 10; Aesch. spricht gegen die, welche sagen ὅσα τις αἱρετὸς ὢν πράττει κατὰ ψήφισμα, οὐκ ἔστι ταῠτα ἀρχή, ἀλλ' ἐπιμέλειά τις καὶ διακονία, eine besondere Commission, 3, 13; vgl. Hermann Staatsaltth. §. 147; ἡ τῶν ἐφήβων ἐπιμ. ist ein eigenes Amt in Athen, Din. 3, 16; πολλὰς ἐπιμελείας ἅμα προςτάττειν τινί Arist. Pol. 4, 12. – Auch von wissenschaftlicher Beschäftigung, Wissenschaft, Kunst, εἴ τινα ἐπιμέλειαν ἐδίδαξέ με Xen. Cyr. 1, 6, 13; μετὰ ποίας ἂν ἐπιμελείας καὶ διατριβῆς εὔξαιτο διαγαγεῖν Isocr.
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120 προτίθημι
Aπροτιθεῖ Hdt.1.133
, [ per.] 3pl.προτιθεῖσι Id.7.197
), [tense] fut.- θήσω Th.3.67
: [tense] aor.προὔθηκα Il.24.409
, etc. (for προθέουσι v. προθέω (B)):—[voice] Med. (v. infr.):—[voice] Pass., [tense] aor. 1 , Pl.Phd. 90b, etc.; but [tense] pres. and [tense] impf. [voice] Pass. are usu. supplied by πρόκειμαι:—set before, set out, esp. of meals, τραπέζας νίζον καὶ πρότιθεν ([dialect] Ep. for προὐτίθεσαν) Od.1.112; ;τούτοισι προθεῖναι δαῖτα Hdt.1.207
, cf. S.Aj. 1294, Ant. 775, Ph. 274, etc.;ξείνια στρατῷ Hdt.7.29
:—[voice] Med., set before oneself, have set before one,δαῖτα Id.1.133
, 4.26;κλίνας καὶ τραπέζας Plu.2.99e
; also προτίθεσθαί τισι ἄριστον cause it to be set before them, Chionid.7.b π. τινὰ κυσίν throw him to the dogs, Il.24.409; τινὰ θηρσὶν ἁρπαγὴν π. E. El. 896.2 expose a child, Hdt.1.112;π. τινὰ ἔρημον S.Ph. 268
:—[voice] Pass.,ὁ θανάτῳ προτεθείς E.Ph. 803
(lyr.).3 set up, institute, propose, esp. of contests,ἅμιλλαν λόγων E.Med. 546
;λόγων τοὺς ἀγῶνας Th.3.67
;εἰ πονηρίας ἀγὼν προτεθείη Pl.Phd. 90b
; ἄπορον αἵρεσιν offer a choice, Id.Tht. 196c (but alsoπροτίθεσθαί τινι αἵρεσιν Id.Lg. 858a
);π. νόμον E. Hipp. 1046
.b set up as a mark or prize,στέφανόν τισι τῶν ἀγώνων Th.2.46
;σκοπὸν κάλλιστον ἐν τῷ ζῆν Plb.7.8.9
:—[voice] Pass.,προὐτέθην ἐγὼ ἆθλον.. δορός E.Hel.42
.4 fix, set, ἐς ἑβδομήκοντα ἔτεα οὖρον τῆς ζόης ἀνθρώπῳ π. Id.1.32:—[voice] Med.; οὖρον π. ἐνιαυτόν ib.74.5 appoint as a task or duty, ;νεωτέρῳ τοῦτο βαστάζειν πρόθες Id.Ant. 216
; δμῳαῖς π. πένθος οἰκεῖον στένειν ib. 1249, cf. Hdt. 9.94:—[voice] Med., propose to oneself as a task or object,ὅπερ προὐθέμεθα σκέψασθαι Pl.Phdr. 259e
, R. 352d, cf. Sph. 221a, Tht. 169c;π. ψέγειν αὐτὸ ἢ ἐπαινεῖν Id.Lg. 638c
, cf. Arist.EN 1142b19 (dub.), Hipparch. 1.1.6, Luc.Nec.19.b [voice] Med., c. [tense] fut. inf., propose to oneself, intend,προτεθειμένου κατοικήσειν ἐνταῦθα Syr.D. 13.256
(Seleucia in Pieria, ii B.C.).6 [voice] Med., also, put forth on one's own part, display, show, ;ἀνδραγαθίαν Th.3.64
;ἔχθραν Id.8.85
.7 [voice] Med., θνητοὺς ἐν οἴκτῳ προθέμενος setting before oneself in pity, feeling compassion for, A.Pr. 241.8 advance money, IPE12.32B30,63 (Olbia, iii B.C.);τὸ διδόμενον ἆθλον ὑπὸ τοῦ δήμου αὐτὸς προέθηκεν ἐκ τοῦ ἰδίου IG12(9).234.18
(Eretria, i B.C.); (Istropolis, ii B.C.).II π. νεκρόν lay out a dead body, let it lie in state, Hdt.5.8:—[voice] Med., E.Alc. 664, Supp.53 (lyr.), Ar.Lys. 611, Th.2.34, Lys.12.18, etc.;ποτήρια χρύσεα προθεῖτο Hdt.3.148
.3 display a public notice,τὸ λεύκωμα πρὸ τοῦ ναοῦ IG9(2).1109.35
(Coropa, ii B.C.);ἐπ' αὐτῆς τῆς οἰκίας π. ἐν λευκώματι UPZ 106.20
(ii B.C.); (Egypt, i A.D.), cf. POxy.2108.8 ([voice] Pass., iii A.D.); notify publicly,τοὺς [προέδρους] προτιθέναι περὶ ὧν δεῖ βουλεύεσθαι IG42(1).68.80
(Epid., iv B.C.); περὶ ὧν.. οἱ ἄρχοντες προτίθεισι Ἀρχ.Δελτ.9 παρ.53 ([place name] Eresus), cf. IG 12(2).526a21 (ibid., iv B.C.), 645b35 (Nesus, iv B.C.); τὰς πράξεις (exactions).. τῶν προτιθεμένων ([voice] Pass.)κατὰ τὰς ἐγγραφάς Arist.Pol. 1321b42
; call a case for trial by means of a public notice, (ii B.C.); οἱ προτεθέντες ἐπ' ἐμὲ καὶ μὴ ὑπακούσαντες ἴστωσαν ὅτι .. PHamb.29.6 (i A.D.); advertise for sale or other purpose, BGU 992 i 7 ([voice] Pass., ii B.C.), PLips.64.44 (iv A.D.), etc.; τοῖς συλλημψομένοις ὑμῖν γέρα προτιθέντα advertising rewards to those of you who apprehend (robbers), POxy.1408.16 (iii A.D.).4 propose, bring forward a thing to be examined and debated, also give an opportunity for debate, voting,ἐς μέσον σφι π. πρῆγμα Hdt.1.206
;π. τὸν λόγον Id.8.59
;γνώμας σφίσιν αὐτοῖς Th. 1.139
; π. λόγον (sc. εἰς ἐκκλησίαν) Aeschin.2.65;λόγον περί τινος X.Mem.4.2.3
; γνώμας π. αὖθις Ἀθηναίοις, of the Prytanes, Th.6.14, cf. 3.36; π. τὴν διαγνώμην αὖθις περὶ Μυτιληναίων ib.42, cf. Isoc.8.15; π. βουλὴν εἴτε.. εἴτε .. D.H.6.15;τὸν ἐπιμήνιον, ἢν μὴ προθῇ, ἑκατὸν στατῆρας ὀφείλειν SIG58.10
(Milet., v B.C.), cf. 141.12 (Corc. Nigra, iv B.C.), 167.13 (Mylasa, iv B.C.), al.; προθεῖναι αὖθις περὶ Μυτιληναίων λέγειν propose a discussion about.., Th.3.38; , etc.; π. αὐτοῖς κρίσιν appoint a trial for them, Lys.27.8;π. αὐτοῖς ἀγορὰν δικῶν Luc.
Bis Acc.4; προέθηκε.. λέγειν τὰ ἑκατέροισι.. κατέργασται has proposed (or initiated) a recital of what each has done, Hdt.9.27: c. dat. pers. et inf., Id.3.38: c. acc. et inf.,π. γνώμην ἀποφαίνεσθαι τὸν βουλόμενον Id.8.49
:—[voice] Med.,ἤν τις προθῆται ψῆφον, ὥστε μὴ εἶναι τὸν νόμον τοῦτον SIG45.33
(Halic., v B.C.):—[voice] Pass., οὐ προὐτέθη σφίσι λόγος speech was not allowed them, X.HG1.7.5; .IV put before or first, προτιθέντι ἀνάγκη.. λέγειν, opp. ἐπιλέγοντι, Arist.Rh. 1394a15, cf. b28;π. τοῦ λόγου προοίμιον Pl. Lg. 723c
; set down first in writing, προθεὶς ἄρχοντα Νικόμαχόν φησιν οὕτως· ἐπὶ τούτου κτλ." Did. in D.1.19, cf. 8.17, al., Gal.19.183:— [voice] Med., put in front,τοὺς γροσφομάχους Plb.1.33.9
; premise,λόγον Id.3.118.11
;τὰς προειρημένας αἰτίας Id.4.25.6
:—[voice] Pass.,τὸ μὴ καὶ τὸ οὒ προτιθέμενα τῶν ἐπιόντων ὀνομάτων Pl.Sph. 257c
: metaph., Th.2.42.3 prefer one to another,τί τινος Hdt.3.53
, E.Med. 963;ἡδονὴν ἀντὶ τοῦ καλοῦ Id.Hipp. 382
:—[voice] Med., .Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προτίθημι
См. также в других словарях:
φοβούμαι — φοβοῡμαι, έομαι, ΝΜΑ, και φοβάμαι Ν και φοβᾱμαι Μ, και τ. ενεργ. φοβῶ, έω, Α 1. διακατέχομαι ή καταλαμβάνομαι από φόβο, αντιμετωπίζω με φόβο κάποιον ή κάτι (α. «φοβάται τον πατέρα του» β. «φοβάμαι τη μοναξιά» γ. «φοβάμαι να βγω έξω με τέτοια… … Dictionary of Greek
πράξη — η / πράξις, εως, ΝΜΑ, ιων. τ. πρῆξις, ήξιος, Α [πράττω] 1. η ενέργεια και το αποτέλεσμα τού πράττω, η επιτέλεση έργου και το επιτελούμενο έργο (α. «η πράξη τού αποτρόπαιου φόνου» β. «μιᾱς δὲ μόνον μνησθήσομαι πράξεως», Ισοκρ.) 2. το επιτελούμενο… … Dictionary of Greek
στασιάζω — ΝΜΑ [στάσις] (αμτβ.) εξεγείρομαι, επαναστατώ μσν. αρχ. 1. ερίζω, φιλονικώ («ὃς βασιλεύσας πρῶτα τοῑσι ἑωυτοῡ ἀδελφεοῑσι ἐστασίασε», Ηρόδ.) 2. (για πολιτείες ή για οργανισμούς σαν την Εκκλησία) διχογνωμώ, συγκλονίζομαι από φατριαστικές έριδες… … Dictionary of Greek
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πίστη — η / πίστις, εως, ΝΜΑ, ιων. τ. γεν. ιος, Α 1. η αφηρημένη έννοια τού πιστεύω, η παραδοχή ενός πράγματος ως αληθινού, εμπιστοσύνη 2. η υποκειμενική βεβαιότητα σχετικά με ένα πράγμα ή μια κατάσταση 3. η εμπορική υπόληψη, το να θεωρεί κανείς ότι… … Dictionary of Greek
θαρρώ — (Α θαρσῶ, νεώτ. αττ. τ. θαρρῶ, έω, Μ θαρρῶ και θαρσῶ) 1. έχω θάρρος, τόλμη, ψυχικό σθένος 2. εμπιστεύομαι, έχω εμπιστοσύνη, έχω πεποίθηση σε κάποιον, στηρίζομαι σε κάποιον νεοελλ. νομίζω, υποθέτω, πιστεύω, έχω την πεποίθηση (α. «θαρρώ πως θα… … Dictionary of Greek
θυμώνω — (ΑΜ θυμῶ, όω, Μ και θυμώνω) 1. (μτβ.) προκαλώ την οργή κάποιου, κάνω κάποιον να εξοργιστεί, τον εκνευρίζω, επισύρω την οργή του, τον φουρκίζω 2. (αμτβ.) (ενεργ. και μέσ. παθ.) θυμώνω, θυμώνομαι (νεοελλ. μσν.), θυμῶ, θυμοῡμαι (μσν. αρχ.)… … Dictionary of Greek
φόβος — I Μυθολογικό πρόσωπο, γιος του Άρη και της Αφροδίτης, αδελφός του Δείμου, με τον οποίο πάντα εμφανίζεται ως προσωποποίηση του τρόμου. Πολεμούσαν στο πλευρό του Άρη, ως συνοδοί και υπηρέτες του. Κοντά στο αρχείο των εφόρων, οι Σπαρτιάτες είχαν… … Dictionary of Greek
ψεύδομαι — ΝΜΑ, και μτγν. τ. ενεργ. ψεύδω Α 1. παραποιώ την αλήθεια, αναφέρω ανυπόστατα πράγματα, λέω ψέματα (α. «πάντοτε την αλήθειαν ομιλούντες πλην χωρίς μίσος για τους ψευδομένους», Καβάφ. β. «καὶ πίστευσον, οὐ ψεύδομαι, μεγάλως ἀληθεύω», Πρόδρ. γ. «οὐ… … Dictionary of Greek
προστατώ — έω, Α [προστάτης] 1. κυβερνώ («προστατεῑν τῆς πόλεως», Πλάτ.) 2. είμαι επιστάτης, επιμελητής («προστατεῑν τοῡ ἀγῶνος», Ξεν.) 3. είμαι πρόεδρος («προστατεῑν ἐκκλησίας», επιγρ.) 4. υπερασπίζω κάποιον ή κάτι («Ἥρα προστατεῑ [Ἀργείων»]», Ευρ.) 5. (το … Dictionary of Greek
φιλοπονώ — φιλοπονῶ, έω, ΝΜΑ [φιλόπονος] είμαι φιλόπονος, αγαπώ την εργασία νεοελλ. φιλοτεχνώ αρχ. 1. (με αιτ. πράγματος) μοχθώ, κοπιάζω για κάτι 2. φρ. «φιλοπονῶ περί τι» ή «φιλοπονοῡμαι περί τινος» φροντίζω με προθυμία για κάτι (Αριστοτ.) … Dictionary of Greek