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41 μεταξύ
A in the midst: hence,I as Adv.,1 of Place, betwixt, between, once in Hom., Il.1.156, cf. h.Merc. 159, etc.: with Art.,τὸ μ. Hdt.2.8
, Ar.Av. 551;ἐν τούτῳ μ. Th.4.25
;νεάτης τε καὶ ὑπάτης καὶ μέσης καὶ εἰ ἄλλα ἄττα μ. τυγχάνει ὄντα Pl.R. 443d
;αὐχένα μ. τιθέντες Id.Ti. 69e
: metaph.,φίλος ἢ ἐχθρὸς ἢ μ. Arist.Rh. 1376a30
.2 of Time, between-whiles, meanwhile, Hdt.4.155, S.Fr. 225, Pl.Ly. 207d, etc.; τὰ μ. the intervening events, Isoc.12.201: freq. c. [tense] pres. part., μ. ὀρύσσων ἐπαύσατο in the midst of his digging, Hdt.2.158;ἐπελαυνόντων.. μ. Id.4.129
;μ. θύων Ar.Ra. 1242
;μ. πίνων Eup.351.5
;μ. πορευομένους X.Cyr.8.8.11
, cf. Pl.Ly. 207b, etc.; ἐξαναστάντες μ. δειπνοῦντες in the middle of supper, D.18.169; ἀπαγχομένη μ. κατεκλίθη ( κατεκωλύθη Blass), i. e. in the interval between this and reviving, And.1.125: freq. with Verbs of speaking, λέγοντα μ. in the middle of my discourse, Pl.Ap. 40b, cf. Euthd. 275e, R. 336b: without part., μ. ὑπολαβεῖν to interrupt, X.An.3.1.26;μ. τὸν λόγον καταλύομεν Pl.Grg. 505c
;μ. διαλῦσαι τὴν συνουσίαν Id.Prt. 336e
; ἐν τῷ μ. (sc. χρόνῳ) X. Smp.1.14: with χρόνῳ, D.30.17.b in late writers, like μετά (Adv.), after, afterwards, τὸ μ. σάββατον the next Sabbath, Act.Ap. 13.42; οἱ μ. τούτων βασιλεῖς the kings who followed them, J.BJ5.4.2; οἱ μ. τούτων, = Lat. posterieorum, IG14.1913.3 of Qualities, τὰ μ. intermediate, i.e. neither good nor bad, Pl.Grg. 468a.4 of Degree, ὅσον τὸ μ. how great is the difference, Timocl.22.1.5 Gramm., the neuter gender, Arist.SE 166b12, Po. 1458a17.II as Prep. c. gen., between, Hdt.1.6,7.85, Th.1.118, 4.42, etc.;μ. σοφίας καὶ ἀμαθίας Pl.Smp. 202a
;μ. τούτοιν ἀμφοῖν ἐν μέσῳ ὄν Id.R. 583c
; αἱ μ. τῶν λόγων διηγήσεις the explanations between the speeches, Id.Tht. 143c; but μ. τῶν λόγων if I may interrupt the argument, Id.Phdr. 230a; μ. τῶν βασιλέων among kings, Plu.2.177c; between parties to an agreement,τιμὴ ἡ συμφωνηθεῖσα μ. τινῶν BGU316.15
(iv A. D.); τὰ μ. σύμφωνα the terms agreed between the parties, POxy.914.8 (v A.D.): sts. one of the extremes is omitted,ἄνωθεν τῶν Θυεστείων ῥακῶν μ. τῶν Ἰνοῦς Ar.Ach. 434
;ἢ ἐναντίοις οὖσιν ἢ μ. Arist.GC 319b12
;ἦν συμφέρον ὡς πλεῖστον τὸν μ. χρόνον γενέσθαι τῶν ὅρκων D.18.26
.b μ. θύρας in the opening of the door, Sor.1.119. -
42 Μουσεῖον
Μουσεῖον, τό,2 home of music or poetry, μουσεῖα θρηνήμασι ξυνῳδά choirs chiming in with dirges, E.Hel. 174 (lyr.); ἀηδόνων μ. choir of nightingales, Id.Fr.88; parodiedχελιδόνων μουσεῖα Ar.Ra. 93
;τὸ Νυμφῶν νᾶμά τε καὶ μ. λόγων Pl.Phdr. 278b
(but μουσεῖα λόγων, οἷον διπλασιολογία κτλ. gallery of tropes, ib. 267b): generally, school of art or letters, τὸ τῆς Ἑλλάδος μ., of Athens, Ath.5.187d, cf. Plu.2.736d; τὸ τῆς φύσεως μ., a phrase of Alcidamas censured by Arist. Rh. 1406a25.3 a Museum, i. e. a philosophical school and library, such as that of Plato at Athens, D.L.4.1, etc.; at Alexandria, Str.17.1.8, BMus.Inscr. 1076 ([place name] Antinoe), etc.; περιπατοῦν M. 'a walking library', of Longinus, Eun.VSp.456 B.III as the title of a book, Alcid. ap. Stob. 4.52.22.IV Μουσεῖα, τά, festival of the Muses, Paus.9.31.2: sg., Ath.14.629a;τὰ Μ. θῦσαι Phld.Acad.Ind.p.41
M.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Μουσεῖον
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43 μῆκος
A length, of a club, τόσσον ἔην μῆκος, τόσσον πάχος so large was it in length, so large in thickness, Od. 9.324;φιλότης ἴση μ. τε πλάτος τε Emp.17.20
, cf. Hdt.1.181, etc.;ἐς μῆκος Id.2.155
;εἰς τὸ μῆκος LXX Ge.12.6
;ἐν μήκει καὶ πλάτει καὶ βάθει Pl.Sph. 235d
, cf. Gorg.3, Arist.Ph. 209a5; ἐπὶ μῆκος lengthwise,ἐπὶ μ. ἔκτασις Id.HA 504a15
, al.;κατὰ μῆκος Id.Mete. 387a2
;μ. ὁδοῦ A.Fr. 378
, Hdt.1.72, etc.;πλοῦ Th.6.34
; μᾶκος ἔδικε threw a long distance, Pi.O.10(11).72: pl.,μήκη καὶ βάθη καὶ πλάτη Pl.Plt. 284e
, cf. Iamb.Comm.Math.26; τὰ μεγάλα μ. great lengths, Pl.Prt. 356d.b height, of a wall, Ar.Av. 1130; of persons, stature, Od.20.71; μῆκος in height, 11.312;εἰς μ. αὐξάνεσθαι X.Lac.2.6
.c generally, μήκει in linear measurement, Pl.Tht. 147d, cf. 148a; linearity, one-dimensional magnitude, opp. ἐπίπεδον, βάθος, Id.Lg. 817e: in Arith., in the first power, Theol.Ar.3,4.2 of Time,μ. χρόνου A.Pr. 1020
;ἐν μ. χρόνου S.Tr.69
; ; μ. λόγου, μ. τῶν λόγων, a long speech, A.Eu. 201, S.OC 1139;ἐν μήκει λόγων διελθεῖν Th.4.62
; μῆκος at length,εἰπέ μοι μὴ μ., ἀλλὰ σύντομα S. Ant. 446
.3 of Size or Degree, greatness, magnitude,ὄλβου Emp. 119
; μῆκος in greatness,ἔοικεν ἄλλῃ μ. οὐδὲν ἡδονῇ S.Ant. 393
.6 first line of phalanx, Ascl.Tact.2.5. (From same Root as μακρός. Hence μήκιστος, [comp] Sup. of μακρός.) -
44 προτίθημι
Aπροτιθεῖ Hdt.1.133
, [ per.] 3pl.προτιθεῖσι Id.7.197
), [tense] fut.- θήσω Th.3.67
: [tense] aor.προὔθηκα Il.24.409
, etc. (for προθέουσι v. προθέω (B)):—[voice] Med. (v. infr.):—[voice] Pass., [tense] aor. 1 , Pl.Phd. 90b, etc.; but [tense] pres. and [tense] impf. [voice] Pass. are usu. supplied by πρόκειμαι:—set before, set out, esp. of meals, τραπέζας νίζον καὶ πρότιθεν ([dialect] Ep. for προὐτίθεσαν) Od.1.112; ;τούτοισι προθεῖναι δαῖτα Hdt.1.207
, cf. S.Aj. 1294, Ant. 775, Ph. 274, etc.;ξείνια στρατῷ Hdt.7.29
:—[voice] Med., set before oneself, have set before one,δαῖτα Id.1.133
, 4.26;κλίνας καὶ τραπέζας Plu.2.99e
; also προτίθεσθαί τισι ἄριστον cause it to be set before them, Chionid.7.b π. τινὰ κυσίν throw him to the dogs, Il.24.409; τινὰ θηρσὶν ἁρπαγὴν π. E. El. 896.2 expose a child, Hdt.1.112;π. τινὰ ἔρημον S.Ph. 268
:—[voice] Pass.,ὁ θανάτῳ προτεθείς E.Ph. 803
(lyr.).3 set up, institute, propose, esp. of contests,ἅμιλλαν λόγων E.Med. 546
;λόγων τοὺς ἀγῶνας Th.3.67
;εἰ πονηρίας ἀγὼν προτεθείη Pl.Phd. 90b
; ἄπορον αἵρεσιν offer a choice, Id.Tht. 196c (but alsoπροτίθεσθαί τινι αἵρεσιν Id.Lg. 858a
);π. νόμον E. Hipp. 1046
.b set up as a mark or prize,στέφανόν τισι τῶν ἀγώνων Th.2.46
;σκοπὸν κάλλιστον ἐν τῷ ζῆν Plb.7.8.9
:—[voice] Pass.,προὐτέθην ἐγὼ ἆθλον.. δορός E.Hel.42
.4 fix, set, ἐς ἑβδομήκοντα ἔτεα οὖρον τῆς ζόης ἀνθρώπῳ π. Id.1.32:—[voice] Med.; οὖρον π. ἐνιαυτόν ib.74.5 appoint as a task or duty, ;νεωτέρῳ τοῦτο βαστάζειν πρόθες Id.Ant. 216
; δμῳαῖς π. πένθος οἰκεῖον στένειν ib. 1249, cf. Hdt. 9.94:—[voice] Med., propose to oneself as a task or object,ὅπερ προὐθέμεθα σκέψασθαι Pl.Phdr. 259e
, R. 352d, cf. Sph. 221a, Tht. 169c;π. ψέγειν αὐτὸ ἢ ἐπαινεῖν Id.Lg. 638c
, cf. Arist.EN 1142b19 (dub.), Hipparch. 1.1.6, Luc.Nec.19.b [voice] Med., c. [tense] fut. inf., propose to oneself, intend,προτεθειμένου κατοικήσειν ἐνταῦθα Syr.D. 13.256
(Seleucia in Pieria, ii B.C.).6 [voice] Med., also, put forth on one's own part, display, show, ;ἀνδραγαθίαν Th.3.64
;ἔχθραν Id.8.85
.7 [voice] Med., θνητοὺς ἐν οἴκτῳ προθέμενος setting before oneself in pity, feeling compassion for, A.Pr. 241.8 advance money, IPE12.32B30,63 (Olbia, iii B.C.);τὸ διδόμενον ἆθλον ὑπὸ τοῦ δήμου αὐτὸς προέθηκεν ἐκ τοῦ ἰδίου IG12(9).234.18
(Eretria, i B.C.); (Istropolis, ii B.C.).II π. νεκρόν lay out a dead body, let it lie in state, Hdt.5.8:—[voice] Med., E.Alc. 664, Supp.53 (lyr.), Ar.Lys. 611, Th.2.34, Lys.12.18, etc.;ποτήρια χρύσεα προθεῖτο Hdt.3.148
.3 display a public notice,τὸ λεύκωμα πρὸ τοῦ ναοῦ IG9(2).1109.35
(Coropa, ii B.C.);ἐπ' αὐτῆς τῆς οἰκίας π. ἐν λευκώματι UPZ 106.20
(ii B.C.); (Egypt, i A.D.), cf. POxy.2108.8 ([voice] Pass., iii A.D.); notify publicly,τοὺς [προέδρους] προτιθέναι περὶ ὧν δεῖ βουλεύεσθαι IG42(1).68.80
(Epid., iv B.C.); περὶ ὧν.. οἱ ἄρχοντες προτίθεισι Ἀρχ.Δελτ.9 παρ.53 ([place name] Eresus), cf. IG 12(2).526a21 (ibid., iv B.C.), 645b35 (Nesus, iv B.C.); τὰς πράξεις (exactions).. τῶν προτιθεμένων ([voice] Pass.)κατὰ τὰς ἐγγραφάς Arist.Pol. 1321b42
; call a case for trial by means of a public notice, (ii B.C.); οἱ προτεθέντες ἐπ' ἐμὲ καὶ μὴ ὑπακούσαντες ἴστωσαν ὅτι .. PHamb.29.6 (i A.D.); advertise for sale or other purpose, BGU 992 i 7 ([voice] Pass., ii B.C.), PLips.64.44 (iv A.D.), etc.; τοῖς συλλημψομένοις ὑμῖν γέρα προτιθέντα advertising rewards to those of you who apprehend (robbers), POxy.1408.16 (iii A.D.).4 propose, bring forward a thing to be examined and debated, also give an opportunity for debate, voting,ἐς μέσον σφι π. πρῆγμα Hdt.1.206
;π. τὸν λόγον Id.8.59
;γνώμας σφίσιν αὐτοῖς Th. 1.139
; π. λόγον (sc. εἰς ἐκκλησίαν) Aeschin.2.65;λόγον περί τινος X.Mem.4.2.3
; γνώμας π. αὖθις Ἀθηναίοις, of the Prytanes, Th.6.14, cf. 3.36; π. τὴν διαγνώμην αὖθις περὶ Μυτιληναίων ib.42, cf. Isoc.8.15; π. βουλὴν εἴτε.. εἴτε .. D.H.6.15;τὸν ἐπιμήνιον, ἢν μὴ προθῇ, ἑκατὸν στατῆρας ὀφείλειν SIG58.10
(Milet., v B.C.), cf. 141.12 (Corc. Nigra, iv B.C.), 167.13 (Mylasa, iv B.C.), al.; προθεῖναι αὖθις περὶ Μυτιληναίων λέγειν propose a discussion about.., Th.3.38; , etc.; π. αὐτοῖς κρίσιν appoint a trial for them, Lys.27.8;π. αὐτοῖς ἀγορὰν δικῶν Luc.
Bis Acc.4; προέθηκε.. λέγειν τὰ ἑκατέροισι.. κατέργασται has proposed (or initiated) a recital of what each has done, Hdt.9.27: c. dat. pers. et inf., Id.3.38: c. acc. et inf.,π. γνώμην ἀποφαίνεσθαι τὸν βουλόμενον Id.8.49
:—[voice] Med.,ἤν τις προθῆται ψῆφον, ὥστε μὴ εἶναι τὸν νόμον τοῦτον SIG45.33
(Halic., v B.C.):—[voice] Pass., οὐ προὐτέθη σφίσι λόγος speech was not allowed them, X.HG1.7.5; .IV put before or first, προτιθέντι ἀνάγκη.. λέγειν, opp. ἐπιλέγοντι, Arist.Rh. 1394a15, cf. b28;π. τοῦ λόγου προοίμιον Pl. Lg. 723c
; set down first in writing, προθεὶς ἄρχοντα Νικόμαχόν φησιν οὕτως· ἐπὶ τούτου κτλ." Did. in D.1.19, cf. 8.17, al., Gal.19.183:— [voice] Med., put in front,τοὺς γροσφομάχους Plb.1.33.9
; premise,λόγον Id.3.118.11
;τὰς προειρημένας αἰτίας Id.4.25.6
:—[voice] Pass.,τὸ μὴ καὶ τὸ οὒ προτιθέμενα τῶν ἐπιόντων ὀνομάτων Pl.Sph. 257c
: metaph., Th.2.42.3 prefer one to another,τί τινος Hdt.3.53
, E.Med. 963;ἡδονὴν ἀντὶ τοῦ καλοῦ Id.Hipp. 382
:—[voice] Med., .Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προτίθημι
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45 προφήτης
προφήτ-ης, ου, [dialect] Dor. and [dialect] Boeot. [full] προφάτας [ᾱ], α, Pi. (v. infr.), Corinn.Supp.2.68: ὁ· ([etym.] πρό, φημί):— prop.A one who speaks for a god and interprets his will to man, Διὸς π. interpreter, expounder of the will of Zeus, of Tiresias, Pi.N.1.60; Βάκχου π., perh. of Orpheus, E.Rh. 972; [Διονύσου] π., of the Bacchae, Id.Ba. 551 (lyr.); Νηρέως π., of Glaucus, Id.Or. 364; esp. of the Delphic Apollo,Διὸς π. ἐστὶ Λοξίας πατρός A.Eu.19
; of the minister and interpreter at Delphi, Hdt.8.36,37; at the Ptoön, ib. 135, IG7.4135.13 (ii B.C.); cf. προφῆτις.2 title of official keepers of the oracle at Branchidae, CIG2884, al., Supp.Epigr.1.426 (Milet., i A.D.); elsewhere, IG14.961, 1032, 1084, 2433 ([place name] Massilia), 9(2).1109.22 (Coropa, ii/i B.C.), etc.b in Egyptian temples, member of the highest order of the clergy, priest,π. θεῶν Εὐεργετῶν PTeb.6.3
(ii B.C.), cf. OGI56.59 (Canopus, iii B.C.), etc.3 interpreter, expounder of the utterances of the μάντις (q.v.), Pl.Ti. 72a: hence, of Poets,Πιερίδων π. Pi.Pae.6.6
;Μουσᾶν π. B.8.3
, cf. Pl.Phdr. 262d.4 possessor of oracular powers, of Amphiaraus, A.Th. 611, cf. Ag. 409 (lyr.); of Pseudo-Bacis, Ar.Av. 972; of Epimenides, Ep.Tit.1.12.5 generally, interpreter, declarer,ἐγὼ π. σοι λόγων γενήσομαι E.Ba. 211
; π. ἀτόμων, of the Epicureans, Ath.5.187b; τῶν Πύρρωνος λόγων, of Timon, S.E.M.1.53; spokesman, LXX Ex.7.1.b metaph., proclaimer, harbinger, κώμου προφάτας, of the wine-bowl, Pi.N.9.50;δείπνου π. λιμός Antiph.217.23
;φθόης π. Pl.Com.184.4
;τέττιξ.. θέρεος γλυκὺς π. Anacreont.32.11
.2 in NT, inspired preacher and teacher, organ of special revelations from God, 1 Ep.Cor.12.28, 14.32; and (as comprised in this),b foreteller, prophet of future events, Act.Ap.2.30, 3.18, 21, 2 Ep.Pet.3.2.3 herbalist, Ps.-Dsc.1.10, al.; quack doctor, Gal. 16.761.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προφήτης
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46 φιλανθρωπία
φῐλανθρωπ-ία, ἡ,A humanity, benevolence, kind-heartedness, humane feeling, or, in a weaker sense, kindliness, courtesy,I of men, Hp.Praec. 6, Pl.Euthphr.3d, X.Cyr.1.4.1, Act.Ap.28.2, etc.; opp. σεμνότης, Isoc. 15.133; opp. φθόνος, D.20.165; opp. ὠμότης, ib.109; joined with εὔνοια, Isoc.5.114, D.18.5; with πραότης, Isoc.5.116; with χρηστότης, Iamb. ap. Stob.4.5.76;φ. λόγων
courtesy,D.
18.298; τῆς παρὰ τουτωνὶ τιμῆς καὶ φ. ib.209;φ. διὰ τῶν λόγων Plb.28.17.11
;φ. προσάγειν τινί Id.1.81.8
; φ. εἰς or πρὸς τοὺς αἰχμαλώτους, ib.79.8, 11; ὑπὸ φιλανθρωπίας Pl.l. c.;μετὰ φ. Isoc.15
l. c.; clemency, X.Cyr.7.5.73; soφιλανθρωπίᾳ Id.Ages.1.22
; the intercourse of lovers, Aeschin.1.171: pl., acts of kindness, courtesies, D.8.70, 25.86, Plb.36.17.13, Phld.Rh.2.160 S., etc.b ἡ σὴ φ. as a form of address, your Clemency, PRyl.296 (ii A. D.), etc.2 of God, love to man, Ep. Tit.3.4, al.II of things, ἡ τοῦ ὀνόματος (i. e. νόμος) φ. its mildness, D.24.156; ἡ φ. τῆς τέχνης, of agriculture, X.Oec.15.4, cf. Aeschin.2.15; χώρα πάσης φ. ἐστερημένη, of a desert country, D.S. 17.50; in disease, mild symptoms, Gal.19.219.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φιλανθρωπία
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47 ἀπό
ἀπό, [dialect] Aeol., Thess., Arc., Cypr. [full] ἀπύ Sapph.44, cf. 78, Alc.33, Theoc.28.16,IG12(2).6.45 (Mytil.), ἀπυδόμεναι ib.9(2).594 ([place name] Larissa), 5(2).6 ([place name] Tegea), etc.:—Prep. usually with Gen. but v. infr. B. (Cf. Skt.A ápa, Lat. ab, Umbr. ap-ehtre 'ab extra', Goth. af, OE. af, cef, of, etc.) Orig. sense, from. [ ᾰπο?ἀπόX: where ἀπο ¯ is found in [dialect] Ep. before v or liquids (asἀπὸ ἕθεν Il.6.62
,ἀπὸ νευρῆς 11.664
, Hes. Sc. 409) ἀπαί was sometimes written in later texts, cf. Eust. 625.11:— [pron. full] ᾱ metri gr. in [dialect] Ep. compds., such as ἀπονέεσθαι.]I OF PLACE, the earliest, and in Hom. the prevailing sense:1 of Motion, from, away from,ἐσσεύοντο νεῶν ἄπο καὶ κλισιάων Il.2.208
; pleonastic, ἀ. Τροίηθεν ib.24.492;ἀπ' οὐρανόθεν 8.365
(later with Advbs.,ἀπὸ ἔμπροσθεν LXX Ec.1.10
, etc.); strengthd.,ἐκτὸς ἀ. κλισιης Il.10.151
; also ἀπ' αἰῶνος νέος ὤλεο, implying departure from life, ib.24.725; opp. ἐξ, of relatively superficial motion,λαμβάνομεν οὔτε ἐκ τῆς γῆς οὐδέν, οὔτ' ἀπὸ τῶν οἰκιῶν X.Mem.2.7.2
; similarly of the cause or ground,ἐξ ὧν προηγώνισθε καὶ ἀφ' ὧν εἰκάζω Th.4.126
:— freq. of warriors fighting from chariots, etc.,οἱ μὲν ἀφ' ἵππων, οἱ δ' ἀ. νηῶν.. μάχοντο Il.15.386
;ἀφ' ἵππων μάρνασθαι Od.9.49
; soἡ μάχη ἦν ἀφ' ἵππων Hdt.1.79
; λαμπὰς ἔσται ἀφ' ἵππων on horseback, Pl.R. 328a;ἀφ' ἵππου θηρεύειν X.An.1.2.7
;ἀ. νεῶν πεζομαχεῖν Th. 7.62
;ἐν ταῖς ναυσὶν αἰρόμενος τοὺς ἱστοὺς ἀ. τούτων ἐσκοπεῖτο X.HG 6.2.29
; ὀμμάτων ἄπο.. κατέσταζον γένυν, of tears, E.Hec. 240: joined withἐκ, ἐκ Κορίνθου ἀ. τοῦ στρατοπέδου Pl.Tht. 142a
.2 of Position, away from, far from,μένων ἀ. ἧς ἀλόχοιο Il.2.292
(cf. ἀπ' ἀνδρὸς εἶναι to live apart from a man or husband, Plu.CG4);κεκρυμμένος ἀπ' ἄλλων Od.23.110
;μοῦνος ἀπ' ἄλλων h.Merc. 193
; ἀπ' ὀφθαλμῶν, ἀπ' οὔατος, far from sight or hearing, Il.23.53, 18.272, cf. 22.454;ἀ. θαλάσσης ᾠκίσθησαν Th.1.7
, cf. 46;αὐλίζεσθαι ἀ. τῶν ὅπλων Id.6.64
;ἀπ' οἴκου εἶναι Id.1.99
; σπεύδειν ἀ. ῥυτῆρος far from, i.e. without using the rein, S.OC 900; in Hom. freq. strengthd., τῆλε ἀ..., νόσφιν ἀ..., Il.23.880, 5.322; in measurement of distances,ὅσον ιέ στάδια ἀ. Φυλῆς X.HG2.4.4
, etc.; but later the numeral followsἀ., πηγὰς ἔχων ἀ. μ σταδίων τῆς θαλάσσης D.S.4.56
;ἀ. σταδίων κ τῆς πόλεως Plu.Phil.4
; κατεστρατοπέδευσεν ἀ. ν σταδίων fifty stades away, Id.Oth.11, cf. D.Chr.17.17.3 of the mind, ἀ. θυμοῦ away from, i. e. alien from, my heart, Il.1.562;ἀ. δόξης 10.324
;οὐ.. ἀ. σκοποῦ οὐδ' ἀ. δόξης Od.11.344
;ἀ. τοῦ ἀνθρωπείου τρόπου Th.1.76
; οὐδὲν ἀ. τρόπου not without reason, Pl.R. 470b; οὐκ ἀ. σκοποῦ, καιροῦ, Id.Tht. 179c, 187e;οὐκ ἀ. γνώμης S. Tr. 389
;οὐκ ἀ. τοῦ πράγματος D.24.6
;μάλα πολλὸν ἀπ' ἐλπίδος ἔπλετο A.R.2.863
.4 in pregnant sense, with Verbs of rest, previous motion being implied (cf. ἐκ), ἀνὰ δ' ἐβόασεν.. ἀ. πέτρας σταθείς E.Tr. 523
; ἀ.τῆς ἐμῆς κεφαλῆς τὴν [ἐκείνου] κεφαλὴν ἀναδήσω, i. e. taking the chaplet off my head, and placing it on his, Pl.Smp. 212e: with Verbs of hanging, where ἐκ is more common,ἁψαμένη βρόχον ἀ. μελάθρου Od.11.278
.5 with the Article, where the sense of motion often disappears, οἱ ἀ. τῶν οἰκιῶν φεύγουσιν, i.e. οἱ ἐν ταῖς οἰκίαις φεύγουσιν ἀπ' αὐτῶν, X.Cyr.7.5.23; οἱ ἀ. τῶν πύργων.. ἐπαρήξουσι ib.6.4.18;αἴρειν τὰ ἀ. τῆς γῆς Pl.Cra. 410b
; αἱ ἵπποι αἱ ἀ. τοῦ ἅρματος v.l. in Hdt.4.8;ὁ Ἀθηναῖος ὁ ἀ. τοῦ στρατεύματος X.An.7.2.19
;τὸν ἀ. γραμμᾶς κινεῖ λίθον Theoc.6.18
.6 partitive, λαχὼν ἀ. ληΐδος αἶσαν part taken from the booty, a share of it, Od.5.40;αἴρεσθαι ἀ. τῶν καλπίδων Ar. Lys. 539
;ἀ. ἑκατὸν καὶ εἴκοσι παίδων εἷς μοῦνος Hdt.6.27
;ὀλίγοι ἀ. πολλῶν Th.7.87
, cf. A.Pers. 1023.7 Math., of figures described upon a base,κῶνον ἀναγράφειν ἀ. κύκλου Archim.Sph.Cyl.1.19
, etc.; τὸ ἀ. τῆς AB τετράγωνον the square on AB, Euc.1.47, cf. 48; εἴδεα ἀ. .. Archim.Spir.10,11.9 from being, instead of,ἀθανάταν ἀ. θνατᾶς.. ἐποίησας Βερενίκαν Theoc.15.106
.10 privative, free from, without,ἀ. πάσης ἀκαθαρσίας PLips.16.19
(ii A. D.);ἀ. ζημίας PTeb420.4
(iii A. D.).II OF TIME, from, after, Hom. only in Il.8.54 ἀ. δείπνου θωρήσσοντο rising up from, i.e. after, cf. Hdt.1.133; ἀ. δείπνου εἶναι or γενέσθαι, Id.1.126, 2.78, 5.18, al.;ἀ. τοῦ σιτίου πίνειν Hp.Salubr.5
;ἀ. τῶν σίτων διαπονεῖσθαι X.Lac. 5.8
; in narrative, τὸ ἀ. τούτου or το̄δε, from this point onwards, Hdt.1.4,2.99;ἀ. τούτου τοῦ χρόνου Id.1.82
, X.An.7.5.8;τὸ ἀπ' ἐκείνου Luc.Tox.25
;ἡμέρῃ δεκάτῃ ἀφ' ἧς.. Hdt.3.14
, etc.;δευτέρῃ ἡμέρῃ ἀ. τῆς ἐμπρήσιος Id.8.55
, cf. X.An.1.7.18, etc.;ἀφ' οὗ χρόνου Id.Cyr. 1.2.13
; more often ἀπ' or ἀφ' οὗ, Hdt.2.44, Th.1.18, etc.; ;ἀφ' ἧς Plu.Pel.15
; εὐθὺς ἀ. παλαιοῦ, ἀ. τοῦ πάνυ ἀρχαίου, of olden time, Th.1.2,2.15;ἀπ' ἀρχᾶς Pi.P.8.25
, etc.;ἀ. γενεᾶς X. Cyr.1.2.8
; ἀφ' ἑσπέρας from the beginning of evening, i.e. at eventide, Th.7.29; ἀ. πρώτου ὕπνου ib.43;ἀ. μέσων νυκτῶν Ar.V. 218
; ἀπ' ἀγροῦ fresh from field-work, Ev.Marc.15.21, cf. 7.4;ἀ. νουμηνίας X.An.5.6.23
; χρονίζειν ἀ. τοῦ καιροῦ tarry beyond the time, LXX2 Ki. 20.5; ἀ. τέλους ἐννέα μηνῶν at the end of.., ib.24.8;γενόμενος ἀ. τῆς ἀρχῆς Plu.Caes.5
: hence ἀ. ἀγωνοθετῶν an εχ-ἀγωνοθέτης, IG3.398;ἀ. λογιστῶν POxy.1103.3
(iv A. D.); οἱ ἀ. ὑπατείας, = consulares, Hdn.7.1.9, etc.; but ἀ. τινος the freedman of.., IG5(2).50.59(Tegea, ii A. D.), cf.ib.5(1).1391 ([place name] Andania), 1473.III OF ORIGIN, CAUSE, etc.:1 of that from which one is born, οὐ γὰρ ἀ. δρυός ἐσσι οὐδ' ἀ. πέτρης not sprung from oak or rock, Od.19.163;γίγνονται δ' ἄρα ταί γ' ἔκ τε κρηνέων ἀ. τ' ἀλσέων 10.350
, cf. S.OT 415, OC 571, etc.: sts. ἀπό denotes remote, and ἐκ immediate, descent,τοὺς μὲν ἀ. θεῶν, τοὺς δ' ἐξ αὐτῶν τῶν θεῶν γεγονότας Isoc.12.81
, cf. Hdt.7.150;πέμπτη ἀπ' αὐτοῦ γέννα A.Pr. 853
; τρίτος ἀ. Διός third in descent from Zeus, Pl.R. 391c; οἱ ἀ. γένους τινός his descendants, Plu. Them.32;Περσέως ἀφ' αἵματος E.Alc. 509
: of the place one springs from,ἵπποι.. ποταμοῦ ἄπο Σελλήεντος Il.2.839
. cf. 849;Ἡρακλεῖδαι οἱ ἀ. Σπάρτης Hdt.8.114
, cf. Th.1.89, etc.;τοὺς ἀ. Φρυγίας X.Cyr.2.1.5
, etc.:hence,b metaph. of things,Χαρίτων ἄπο κάλλος ἔχουσαι Od.6.18
; θεῶν ἄπο μήδεα εἰδώς ib.12;γάλα ἀ. βοός A.Pers. 611
;μῆνις ἀφ' ἡμῶν Id.Eu. 314
;ἡ ἀφ' ὑμῶν τιμωρία Th.1.69
; ὁ ἀ. τῶν πολεμίων φόβος fear inspired by the enemy, X.Cyr.3.3.53.c of persons, οἱ ἀ. τῆς χώρας, τῆς πόλεως, country folk, townsfolk, Plb.2.6.8, 5.70.8; and so of connexion with the founder or leader of a sect,οἱ ἀ. Πυθαγόρου Luc.Herm.14
;οἱ ἀ. Πλάτωνος Plu.Brut.2
; οἱ ἀ. τοῦ περιπάτου, ἀ. τῆς Στοᾶς, etc., Luc.Cont. 6; generally οἱ ἀ. φιλοσοφίας καὶ λόγων philosophers and learned men, ibid.; οἱ ἀ. σκηνῆς καὶ θεάτρου stage players, Plu.Sull.2;οἱ ἀ. τῆς βουλῆς Id.Caes.10
, etc.; ὁ ἀφ' ἑστίας παῖς, v. ἑστία; ἀπ' ἐξωμίδος with only an ἐξωμίς, S.E.P.1.153.2 of the material from or of which a thing is made,εἵματα ἀ. ξύλου πεποιημένα Hdt.7.65
;ἀπ' ὄμφακος τεύχειν οἶνον A.Ag. 970
, cf. S.Tr. 704;ὅσσα ἀ. γλυκερῶ μέλιτος Theoc.15.117
;ἔνδυμα ἀ. τριχῶν καμήλου Ev.Matt.3.4
: hence στέφανος ἀ. ταλάντων ἑξήκοντα of or weighing 60 talents, Decr. ap. D. 18.92, cf. Plb.24.1.7, IG2.555.10, al.: hence of value,θύεν αἶγα ἀ. δραχμᾶν εἴκοσι GDI3707
([place name] Cos);κρᾶσις ἀ. τε τῆς ἡδονῆς συγκεκραμένη καὶ ἀ. τῆς λύπης Pl.Phd. 59a
; so, by an extension of this use, εἰδεχθής τις ἀ. τοῦ προσώπου ugly of countenance, Thphr.Char.28.4;θῆλυν ἀ. χροιῆς Theoc.16.49
;σεμνὸς ἀ. τοῦ σχήματος Luc.DMort.10.8
.3 of the instrument from or by which a thing is done, τοὺς.. πέφνεν ἀπ' ἀργυρέοιο βιοῖο by arrow shot from silver bow, Il.24.605; ;ἐμῆς ἀπὸ χειρός 10.371
, 11.675; soἀ. χειρὸς ἐργάζεσθαι μεγάλα Luc.Hist.Conscr.29
; γυμνάζεσθαι ἀ. σκελῶν, χειρῶν, τραχήλου, X.Lac.5.9;μάχεσθαι ἀ. ἄκοντος Str.17.3.7
;ἡ ἀ. τοῦ ξίφους μάχη D.S.5.29
;βάπτειν τὸν δάκτυλον ἀ. τοῦ αἵματος LXX Le.4.7
.4 of the person from whom an act comes, i.e. by whom it is done,οὐδὲν μέγα ἔργον ἀπ' αὐτοῦ ἐγένετο Hdt.1.14
;ζήτησιν ἀ. σφέων γενέσθαι Id.2.54
; , cf. 6.61;ἀ. τινος ὄνασθαι Pl.R. 528a
, etc.; so τἀπ' ἐμοῦ, τἀπὸ σοῦ, E.Tr.74, S.OC 1628;τὰ ἀ. τῶν Ἀθηναίων Th.1.127
; in later Greek freq. of the direct agent, Plb.1.34.8, Str.5.4.12, D.H.9.12, Ev.Luc.9.22, J.AJ20.8.10, etc.; in codd. this may sts. be due to confusion with ὑπό, but cf. PMag.Par.1.256, BGU 1185.26(Aug.), SIG820.8(Ephesus, i A. D.), etc.5 of the source from which life, power, etc., are sustained,ζῆν ἀπ' ὕλης ἀγρίης Hdt.1.203
; ἀ. κτήνεων καὶ ἰχθύων ib. 216;ἀ. πολέμου Id.5.6
;ἀπ' ἐλαχίστων χρημάτων X.Mem.1.2.14
;ἀ. τῆς ἀγορᾶς Id.An.6.1.1
;τρέφειν τὸ ναυτικὸν ἀ. τῶν νήσων Id.HG4.8.9
, cf. Th.1.99;ἀ. τῶν κοινῶν πλουτεῖν Ar.Pl. 569
, cf. D.24.124;ἀ. μικρῶν εὔνους.. γεγένησαι Ar.Eq. 788
, cf. D.18.102; quaestum corpore facere,Plu.
Tim.14.6 of the cause, means, or occasion from, by, or because of which a thing is done,ἀ. τούτου κριοπρόσωπον τὤγαλμα τοῦ Διὸς ποιεῦσι Hdt.2.42
; ἀ. τινος ἐπαινεῖσθαι, θαυμάζεσθαι, ὠφελεῖσθαι, Th.2.25,6.12, X.Cyr.1.1.2;ἀ. τῶν ξυμφορῶν διαβάλλεσθαι Th.5.17
;τὴν ἐπωνυμίαν ἔχειν ἀ. τινος Id.1.46
;ἀ. λῃστείας τὸν βίον ἔχειν X.An. 7.7.9
;ἀπ' αὐτῶν τῶν ἔργων κρίνειν D.2.27
; ἀ. τοῦ πάθους in consequence of.., Th.4.30;βλάπτειν τινὰ ἀ. τινος Id.7.29
;κατασκευάσαντα τὸ πλοῖον ἀφ' ὧν ὑπελάμβανε σωθήσεσθαι D.18.194
; τρόπαιον ἀ. τινος εἱστήκει on occasion of his defeat, Id.19.320; τλήμων οὖσ' ἀπ' εὐτόλμου , cf. 1643; ἀ. δικαιοσύνης by reason of it (v. l. for ὑπό), Hdt.7.164; ἀ. τῶν αὐτῶν λημμάτων on the same scale of profits, D.3.34, etc.; for ὅσον ἀ. βοῆς ἕνεκα, v. ἕνεκα: hence in half adverbial usages, ἀ. σπουδῆς in earnest, eagerly, Il.7.359; ἀ. τοῦἴσου, ἀ. τῆς ἴσης, or ἀπ' ἴσης, equally, Th.1.99,15, D.14.6, etc.;ἀπ' ὀρθῆς καὶ δικαίας τῆς ψυχῆς Id.18.298
;ἀ. ἀντιπάλου παρασκευῆς Th.1.91
; ἀ. τοῦ προφανοῦς openly, ib.35; ἀ. τοῦ εὐθέος straightforwardly, Id.3.43; ἀ. τοῦ αὐτομάτου of free-will, Pl.Prt. 323c; ἀ. γλώσσης by word of mouth, Hdt.1.123 (but also, from hearsay, A.Ag. 813);ἀ. στόματος Pl.Tht. 142d
; ἀπ' ὄψεως at sight, Lys.16.19; ἀ. χειρὸς λογίζεσθαι on your fingers, Ar.V. 656; ; ὀμμάτων ἄπο in the public gaze, E.Med. 216;ἀ. τοῦ κυάμου ἄρχοντας καθίστασθαι X.Mem.1.2.9
;ἡ βουλὴ ἡ ἀ. τοῦ κυάμου Th.8.66
, cf. IG1.9;τοὺς ἀ. τοῦ κυάμου δισχιλίους ἄνδρας Arist.Ath.24.3
; τριηράρχους αἱρεῖσθαι ἀ. τῆς οὐσίας Decr. ap. D.18.106; ἀφ' ἑαυτοῦ from oneself, on one's own account, Th.8.6, etc.;ἀφ' ἑαυτοῦ γνώμης Id.4.68
; ἀ. συνθήματος, ἀ. παραγγέλματος, by agreement, by word of command, Hdt.5.74, Th.8.99; ἀ. σάλπιγγος by sound of trumpet, X.Eq.Mag.3.12 (s.v.l.); ἐπίτροπος ἀ. τῶν λόγων, = Lat. procurator a rationibus, Ann.Epigr..1913.143a (Ephesus, ii A. D.).7 of the object spoken of, τὰ ἀ. τῆς νήσου οἰκότα ἐστί the things told from or of the island.., Hdt.4.195, cf. 54, 7.195;νόμος κείμενος ἀ. τῶν τεχνῶν Ar.Ra. 762
.B in Arc., Cypr., ἀπύ takes dat., ἀπὺ τᾷ [ἁμέρᾳ] IG5(2).6 ([place name] Tegea);ἀπὺ τᾷ ζᾷ Inscr.Cypr.135.8
H. ([place name] Idalion).2 in later Greek ἀπό is found c. acc., PLond.1.124.30 (iv/v A. D.).C in Hom. frequent with Verbs in tmesi, as Il.5.214, etc., and sts. in Prose, as Hdt.8.89.D IN COMPOS.:1 asunder, as ἀποκόπτω, ἀπολύω, ἀποτέμνω: and hence, away, off, as ἀποβάλλω, ἀποβαίνω; denoting, remoual of an accusation, as ἀπολογέομαι, ἀποψηφίζομαι.2 finishing off, completing, ἀπεργάζομαι, ἀπανδρόω, ἀπανθρωπίζω, ἀπογλαυκόω.3 ceasing from, leaving off, as ἀπαλγέω, ἀποκηδεύω, ἀπολοφύρομαι, ἀποζέω, ἀπανθίζω, ἀφυβρίζω.4 back again, as ἀποδίδωμι, ἀπολαμβάνω, ἀπόπλους: also, in full, or what is one's own, as ἀπέχω, ἀπολαμβάνω: freq. it only strengthens the sense of the simple.5 by way of abuse, as in ἀποκαλέω.6 almost = ἀ- priv.; sts. with Verbs, as ἀπαυδάω, ἀπαγορεύω; more freq. with Adjectives, as ἀποχρήματος, ἀπότιμος, ἀπόσιτος, ἀπόφονος.E ἄπο, by anastrophe for ἀπό, when it follows its Noun, asὀμμάτων ἄπο S.El. 1231
, etc.; never in Prose. -
48 ἀριθμός
ἀριθμός [ᾰ], (Aἁρ- IG1.164
), ὁ, number, first in Od.,λέκτο δ' ἀριθμόν 4.451
;ἀριθμῷ παῦρα Semon.3
;ἓν ἀριθμῷ Hdt.3.6
;ἀριθμὸν ἕξ Id.1.14
, cf. 50;ἐς τὸν ἀ. τρισχίλια Id.7.97
; πλῆθος ἐς ἀ. the amount in point of number, ib.60;τὸν ἀ. δώδεκα Euphro11.11
;δύο τινὲς ἢ τρεῖς.. εἰς τὸν ἀ. Men.165
;ἔλαττον μήτε ὄγκῳ μήτε ἀριθμῷ Pl.Tht. 155a
; ;σταθμῷ καὶ ἀ. X. Smp.4.45
;δι' ἀ. καὶ μέτρου Plu.Per.16
, cf. E.Tr. 620: prov., λέγειν ποντιᾶν ψάφων ἀριθμόν 'count the pebbles on the shore', Pi.O.13.46, cf. 2.98; οὐ γιγνώσκων ψήφων ἀριθμούς, of a blockhead, Ephipp. 19;οὔτ' ἀριθμὸν οὔτ' ἔλεγχον.. ἔχων Dionys.Com.3.13
.2 amount, sum,πολὺς ἀ. χρόνου Aeschin.1.78
;ἀ. τῆς ὁδοῦ X.An.2.2.6
; ἀ. [χρυσίου] a sum of money, Id.Cyr.8.2.16.3 ἀριθμῷ, abs., in certain numbers, Hdt.6.58; but by tale,Th.
2.72;ἀ. διδόναι Dionys.Com.3.6
.4 item or term in a series, ;τρίτον ὠδίνων ἀ. Epigr.Gr.574
;ναῦς πολλοὺς ἀ. ἄγνυται ναυαγίων E.Hel. 410
, cf. Arist.Po. 1461b24; τοὺς ἀ. τοῦ σώματος points of the body, Pl.Lg. 668d;τοὺς ἀ. ἑκάστου τῶν νοσημάτων Hp.Acut. 3
;τὸ καλὸν ἐκ πολλῶν ἀ. ἐπιτελεῖσθαι Plu.2.45c
: hence as a mark of completeness,πάντας τοὺς ἀ. περιλαβών Isoc.11.16
; τοῦ καθήκοντος τοὺς ἀριθμούς the sum total of duty, M.Ant.3.1.5 number, account, as a mark of station, worth, rank, μετ' ἀνδρῶν ἵζει ἀριθμῷ takes his place among men, Od.11.449;εἰς ἀνδρῶν μὲν οὐ τελοῦσιν ἀ. E.Fr. 492
;εἰς ἀ. τῶν κακῶν πεφύκαμεν Id.Hec. 1186
; ξενίας ἀριθμῷ πρῶτ' ἔχειν ἐμῶν φίλων in regard of friendship, ib. 794; δειλοὶ γὰρ ἄνδρες οὐκ ἔχουσιν ἐν μάχῃ ἀριθμόν have no account made of them, Id.Fr. 519; οὐδ' εἰς ἀ. ἥκει λόγων she comes not into my account, Id.El. 1054;ἀ. οὐδεὶς οὐδὲ λόγος ἐστί τινος Plu.2.682f
, cf. Call.Epigr.27.6, Orac. ap. Sch.Theoc.14.48.6 mere number, quantity, opp. quality, ταῦτ' οὐκ ἀ. ἐστιν, ὦ πάτερ, λόγων a mere set of words, S.OC 382; of men, οὐκ ἀ. ἄλλως not a mere lot, E.Tr. 476;ἀριθμός, πρόβατ' ἄλλως Ar. Nu. 1203
; sometimes even of a single man, οὐκ ἀριθμὸν ἀλλ' ἐτητύμως ἄνδρ' ὄντα not a mere unit, E.Heracl. 997; also ἀριθμὸν πληροῦν to be a mere cipher, Chor.Milt.66.II numbering, counting, μάσσων ἀριθμοῦ past counting, Pi.N.2.23; esp. in phrases, ἀ. ποιεῖσθαι τῶν νεῶν to hold a muster of.., Hdt.8.7;ποιεῖν X.An.7.1.7
, etc.; παρεῖναι εἰς τὸν ἀ. ib.II; εἴ τι δυνατὸν ἐς ἀ. ἐλθεῖν can be stated in numbers, Th.2.72.III the science of numbers, arithmetic,ἀριθμόν, ἔξοχον σοφισμάτων A.Pr. 459
; ;ἀ. καὶ λογισμὸν εὑρεῖν Pl.Phdr. 274c
, cf. R. 522c: prov.,εἴπερ γὰρ ἀριθμὸν οἶδα E.Fr.360.19
.IV in Philos., abstract number, Arist.Cat. 4b23, Metaph. 990a19, al.; ἀ. μαθηματικός ib. 1090b35; ἀ. οὐσιώδης, opp. τοῦ ποσοῦ, Plot.5.5.4; ἀ. ἑνιαῖος, οὐσιώδης, ἑτεροῖος, Dam.Pr. 228.V Gramm., number, Stoic.3.214, D.T.634.16, A.D.Synt.32.2,al.; cf. ἑνικός, δυικός, πληθυντικός.X sum of numerical values of letters in a name, Apoc.13.17,al.; φιλῶ ἧς ἀριθμὸς φμέ Pompeian Inscr. in Rend.Linc.10(1901).257.XI unit of troops, = Lat. numerus, CIG 5187 (vi A. D.), BGU 673 (vi A. D.), etc.; = legio, Jul.ad Ath.280d, Zos.5.26, PLond. 5.1711.69 (vi A. D.).XII Astrol., mostly in pl., degrees traversed in a given time, Ptol.Tetr. 112, Doroth. in Cat.Cod.Astr.6.107.30; τοῖς ἰδίοις ἀ. at her normal speed, of the moon, Gal.19.531; also of degrees of latitude, Heph.Astr.2.8,3.1.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀριθμός
-
49 ἀφορμή
ἀφορμ-ή, ἡ,A starting-point, esp. in war, base of operations,ἀναχώρησίς τε καὶ ἀ. Th.1.90
, cf. Plb.1.41.6, etc.; place of safety, E.Med. 342.2 generally, starting-point, origin, occasion or pretext,ἀφορμαὶ λόγων Id.Hec. 1239
, Ph. 199;ἀφορμὴν παρέχειν D.18.156
;δεδωκέναι Id.21.98
, cf. 2 Ep.Cor.5.12;λαβεῖν ἀ. Isoc.4.61
, Ep.Rom.7.8; (ii A. D.), 923.22 (i/ii A. D.);ἵνα ἀ. γένοιτο τιμῆς Inscr.Prien.105.16
(i B. C.);ἀ. καὶ πρόφασις Plb. 2.52.3
; occasion, origin of an illness, Hp.Epid.2.1.11, Sor.1.29; εἰδέ τις οἴεται μικρὰν ἀ. εἶναι σιτηρέσιον τοῖς στρατευομένοις ὑπάρχειν a small inducement, D.4.29;τὸ γὰρ εὖ πράττειν παρὰ τὴν ἀξίαν ἀ. τοῦ κακὼς φρονεῖν Id.1.23
; instigation, incitement, POxy.237 vii 21 (ii A. D.).3 means with which one begins a thing, resources,ἀ. τοῦ βίου Lys.24.24
;εἰς τὸν βίον X.Mem.3.12.4
;τίνας εἶχεν ἀφορμὰς ἡ πόλις; D.18.233
;ἀφελεῖν τὴν ἀ. δι' ἣν ὑβρίζει Id.21.98
; πίστις ἀ. μεγίστη πρὸς χρηματισμόν good faith is the best asset for business, Id.36.44, cf. 11.16; ἀ. ἐπί .. Id.3.33; esp. means of war, And.1.109;ἀ. εἰς ξένους χιλίους
means for levying mercenaries, X.HG4.8.33; ἀ. ἔργων means for undertaking.., Id.Mem.2.7.11, cf.3.5.11;πρὸς ἀφορμὴν ἐμπορίας ἢ γεωργίας Arist.Pol. 1320a39
;πάντων ἀ. τῶν καλῶν Philem.110
.4 capital of a banker, etc., Lys.Fr.1.2, X.Mem.2.7.12, Lycurg.26,D.14.30,36.11; ἀφορμῆς δίκη suit for restitution of capital, Arg.D.36.5 Rhet., food for argument, material, subject,ὑποθέσεις καὶ ἀφορμαὶ λόγων Luc.Rh.Pr.18
, cf. Men.Rh.p.334S., Aps.p.264H.II Stoic term for repulsion (opp. ὁρμή), Chrysipp.Stoic.3.42, cf. 40, Simp. in Epict.p.22D. -
50 ὁδός
I of Place, way, road, Il.12.168, 16.374, IG12.878, al. ;ἱππηλασίη ὁ. Il.7.340
;λαοφόρος 15.682
;ὁ. ἁμαξιτός Pi.N.6.54
; ὁ. ἱερά, to Eleusis, Paus.1.36.3, cf. IG12.881 ;βασιλικὴ ὁ. PPetr.3p.65
(iii B.C.), PSI8.917.8 (i A. D.) ; ποταμοῦ ὁ. course, channel of a river, X.Cyr.7.5.16 ;ὁ. ἀκοντίου Antipho 3.4.5
: with expression of the direction,ὁδὸς ἐς.. Od. 22.128
;ἡ ὁ. ἡ εἰς ἄστυ Pl.Smp. 173b
;ἐπί.. Id.Phdr. 272c
; τὴν εὐθὺς Ἄργους.. ὁ. leading straight to Argos, E.Hipp. 1197 ; τῆς ἀληθείας ὁ. the way to truth, Id.Fr. 289 ; cf.νόστος 1.1
.2 with Preps., further on the way, forwards,Il.
4.382 (cf. φροῦδος) ; later, = προὔργου, profitable, useful, πρὸ ὁ. εἶναι πρός τι to be helpful towards.., Arist.Cael. 292b9, cf. Metaph. 1044a24 ;πρὸ ὁδοῦ γέγονεν Id.Pol. 1338a35
, cf. D.Prooem.34 ; by the way,Hdt.
1.41, 111 ; κατὰ τὴν ὁ. along the road, Pl.Smp. 174d, cf. infr. 111.3 ; ἐκ τῆς ὁ. on his road, Hdt.1.157 (but ἄνθρωπος ἐξ ὁ. 'the man in the street', Eup.25 D.) ; ἐν ὁδῷ on a road, Hdt.1.114 ;ἐν τῇ ὁ. μέσῃ Id.3.76
(but ἐν ὁ. καθελών Lexap.D.23.53, expld. by ἐν λόχῳ καὶ ἐνέδρᾳ by Harp. s.v. ὁδός) ; ὁδοῦ πάρεργον by the way, cursorily, Cic.Att.5.21.13,7.1.5, Gal.11.607.3 ὁδός is freq. omitted,ἐπορευόμην τὴν ἔξω τείχους Pl.Ly. 203a
; ἡ ἐπὶ θανάτου, v. θάνατος ; cf. τηνάλλως.II as an Action, travelling, journeying, whether by land or water, journey, voyage, Od.2.285,8.150, etc.;τρίποδας ὁ. στείχει A.Ag.80
(anap.);τὰν νεάταν ὁ. στείχουσαν S.Ant. 807
(lyr.) ;ὁ. ἄνω κάτω μία καὶ ὡυτή Heraclit. 60
; also, expedition, foray,ὁδὸν ἐλθέμεναι Il.1.151
, cf. A.Th. 714 ; τριήκοντα ἡμερέων.. ὁ. a thirty days' journey, Hdt.1.104, cf. 206 ; alsoὅσον ἐπὶ τρεῖς ἡμέρας ὁδόν Id.3.5
(codd., ὁδοῦ edd.) ;ἄστρων ὁδοί E. El. 728
(lyr.): as acc. cogn. with Verb of motion, τὴν ὁ. ἣν Ἑλένην περ ἀνήγαγεν by or in which.., Il.6.292 ; οὐρανοῦ τέμνων ὁ... Ἥλιε, metaph. from a ship, E.Ph.1 (but in Prose ὁ. τέμνειν is to make a road, Th.2.100, Pl.Lg. 810e) ; similarly where ὁ. is road,μέσην ἔρχευ τὴν ὁ. Thgn.220
;ὁ. χωρεῖν Th.3.24
; ἰόντες τὴν ἱρὴν ὁ., from Delphi, Hdt.6.34.III metaph., way or manner,πολλαὶ δ' ὁ... εὐπραγίας Pi.O.8.13
;γλώσσης ἀγαθῆς ὁδός A.Eu. 989
(anap.) ; θεσπεσία ὁ. the way or course of divination, Id.Ag. 1154(lyr.);μαντικῆς ὁ. S.OT 311
;οἰωνῶν ὁδοῖς Id.OC 1314
;σῶν ὁ. βουλευμάτων E.Hec. 744
; ; λογίων ὁ. their way, intent, Ar.Eq. 1015 ;εὐτελείας ὁ. Jul.Or.6.198d
.2 a way of doing, speaking, etc.,τῆσδ' ἀφ' ὁδοῦ διζήσιος Parm.1.33
, cf. 8.18 ; τριφασίας ἄλλας ὁ. λόγων ways of telling the story, Hdt.1.95, cf. 2.20,22 ; but τριφασίας ὁ. τρέπεται turns into three forms, Id.6.119 ;ἄδικον ὁ. ἰέναι Th.3.64
; ὁ. ἥντιν' ἰών by what course of action, Ar.Pl. 506, cf. Nu.75 ; ;μία δὴ λείπεται.. ὁ. Pl.Smp. 184b
. -
51 ὑπείκω
A , S.OT 625, D.15.24;ὑπείξομαι Il.1.294
, Od.12.117; [dialect] Ep. alsoὑποείξομαι Il.23.602
: [tense] aor. 1ὑπεῖξα X.An.7.7.31
; [dialect] Ep.ὑπόειξα Il.15.227
: cf. ὑπεικαθεῖν:—retire, withdraw, depart, c. gen. loci, νεῶν from the ships, Il.16.305; ὑ. τινὶ ἕδρης retire from one's seat for another, make room for him, Od.16.42; ὑ. τοῦ ἀρχαίου λόγου draw back from.., Hdt.7.160; ὑ. τινὶ λόγων (cj. Valck. for λόγῳ) give one the first word, allow him to speak first, X.Mem.2.3.16;πολίταις ὁδῶν καὶ θάκων καὶ λόγων ὑπείκειν Id.Cyr.8.7.10
.2 yield, give way,ὑ. τινί Id.An.7.7.31
: abs., of a seaman,ὅστις.. πόδα τείνας ὑπείκει μηδέν S.Ant. 716
; of things, Il.20.266;ὅσα δένδρων ὑ. S.Ant. 713
;ὑ. ὑγρὰ οὖσα ἡ κνήμη X.Eq.7.6
;ὑ. αἱ δάπιδες
are soft and yielding,Id.
Cyr.8.8.16; ἐν ὑπείκοντι in a yielding substance, Arist.PA 694b15;πρὸς ἀντιπῖπτον.. καὶ οὐ πρὸς ὑπεῖκον Id.Pr. 961b4
;καθ' ἅπερ ἂν ὑπείκῃ Gal.2.711
; τὸ ὑπεῖκον, = οἱ ὑπείκοντες, E.IT 327.3 c. acc., πάροιθε νεμεσσηθεὶς ὑπόειξε χεῖρας ἐμάς he scaped my hands, Il.15.227.II metaph., yield, give way, comply, ib. 211;θεοῖσιν ὑπείξεαι ἀθανάτοισι Od.12.117
, cf. Il.23.602; ; σοὶ πᾶν ἔργον ὑπείξομαι I will give way to thee in.., 1.294: in Trag., [dialect] Att., etc., sts. abs., yield, submit, S.Aj. 371, OT 625, Th.1.127, Pl. Ap. 32a, Ep.Hebr.13.17, etc.: sts. c. dat., submit to, A.Ag. 1362; ;γήρᾳ ὑ. E.IA 140
(anap.);ὑ. θυμουμένοις Pl.Lg. 717d
, cf. R. 336e, etc.;ἐπιθυμίαις Phld.D.1.25
: c. inf., νῷν ὕπεικε τὸν κασίγνητον μολεῖν concede to us that.., S.OC 1184; ὑ. δαμῆναι submit to be conquered, A.R.4.1676; but ὑ. μὴ πολεμίζειν yield, so as not to.., prob. l. ib. 408 (ὑπείξομαι, -ωμαι codd.). -
52 κατηχέω
κατηχέω 1 aor. κατήχησα, pass. κατηχήθην; pf. pass. κατήχημαι (late word; PStras 41, 37 [III A.D.]; not LXX, but ParJer 5:19; Philo, Joseph.) gener. ‘to communicate’.① to share a communication that one receives, report, inform (Jos., Vi. 366 αὐτός σε πολλὰ κατηχήσω=‘I will personally give you much information’) pass. be informed, learn (Philo, Leg. ad Gai. 198; Ps.-Plut., Fluv. 7, 2; 8, 1; 17, 1 κατηχηθεὶς περὶ συμβεβηκότων; PPrinc II, 20, 1 [II A.D.]) ἵνα ἐπιγνῷς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν (=τὴν ἀ. τῶν λόγων περὶ ὧν κ.) so that you may be certain about the things you have heard or been informed of Lk 1:4 (so, Zahn, JWeiss, EKlostermann; FVogel, NKZ 44, ’33, 203–5; Beyer, RSV; prob. in ref. to variations in reports or stories relating to the career of Jesus; s. ἀσφάλεια 2; others prefer mng. 2a). In a forensic context κατηχήθησαν περὶ σοῦ ὅτι they have been informed concerning you that Ac 21:21; cp. vs. 24.② teach, instruct (Lucian, Jupp. Trag. 39; Ps.-Lucian, Asin. 48; in our lit. only of instruction in theological matters. The noun κατήχησις normally refers to ‘instruction’ [LAlexander, The Preface to Luke’s Gospel ’93, 139, s. also 141f]).ⓐ gener. τινά someone 1 Cor 14:19. ὁ κατηχῶν the teacher Gal 6:6b. Pass. (Ps.-Lucian, Philopatr. 17 of teaching about God: κατηχούμενος πείθου παρʼ ἐμοῦ) κατηχούμενος ἐκ τοῦ νόμου instructed in the law Ro 2:18. W. acc. of what is taught κατηχημένος τὴν ὁδὸν τοῦ κυρίου in the way of the Lord Ac 18:25 (cp. Iren. 3, 12, 7 [Harv. II 61, 2f]; Hippol., Ref. 6, 36, 2]). ὁ κατηχούμενος τὸν λόγον in (Christian) teaching Gal 6:6a (B-D-F §159, 1. BWeiss, HHoltzmann, FHauck, Rengstorf, Goodsp., NRSV, et al. prefer this mng. Lk 1:4 [but s. 1 above]: that you may know the truth about the things you have been taught. S. on παρακολουθέω 3.).ⓑ in the specif. sense of basic Christian instruction for new converts give instruction 2 Cl 17:1.—PCarrington, The Primitive Christian Catechism ’40; CDodd in NT Essays (TWManson memorial vol.) ’59, 106–18.—DELG s.v. ἠχή. M-M. EDNT. TW. Spicq. Sv. -
53 πειθώ
πειθώ, οῦς, ἡ the gift or art of persuasion, persuasiveness (cp. πειθός; Aeschyl., Thu. et al.; Ps.-Phoc. 78; Philo; Jos., Bell. 2, 8, C. Ap. 2, 186; 223; Just., A I, 53, 12, D. 53, 6; Jos.) ἐν πειθοῖ ἀνθρωπίνης σοφίας λόγοις (others λογῶν,-γοῦ, which is somet. lacking; s. JWeiss ad loc.) with the persuasiveness of wisdom 1 Cor 2:4 v.l. (s. πειθός. On the ‘persuasive power’ of words cp. Περὶ ὕψους 17, 1 πειθὼ τῶν λόγων; Philo, Virt. 217 τοῖς λόγοις πειθώ; Jos., Ant. 2, 272).—DELG s.v. πείθομαι B. M-M. s.v. πειθός. TW. -
54 ἀκούω
ἀκούω fut. ἀκούσω SibOr 4, 175; Mt 12:19; 13:14 (Is 6:9); J 5:25, 28; 10:16, ἀκούσομαι EpArist 5; Ac 3:22 (Dt 18:15); 28:28 (freq. w. vv.ll.); 1 aor. ἤκουσα; pf. ἀκήκοα; ptc. ἠκουκώς Hs 5, 4, 2. Pass.: fut. ἀκουσθήσομαι; 1 aor. ἠκούσθην; pf. 3 sg. ἤκουσται Dt 4:32 (Hom.+) ‘hear’, as a passive respondent to λέγω.① lit. to have or exercise the faculty of hearing, hearⓐ abs. τὰ ὦτα ἀκούουσιν Mt 13:16; κωφοὶ ἀ. 11:5; cp. Mk 7:37; Lk 7:22; τοῖς ὠσὶν βαρέως ἀ. be hard of hearing Mt 13:15 (Is 6:10); ἀκοῇ ἀ. Mt 13:14; Ac 28:26 (both Is 6:9). ἀκούοντες οὐκ ἀκούουσιν they hear and yet do not hear Mt 13:13 (s. Aeschyl., Prom. 448 κλύοντες οὐκ ἤκουον; Demosth. 25 [Against Aristogeiton 1], 89, citing the maxim ὁρῶντας μὴ ὁρᾶν καὶ ἀκούοντας μὴ ἀκούειν), cp. Mk 8:18 (Ezk 12:2) and s. 7 below. In the protasis of a challenge to hearers, by which their attention is drawn to a special difficulty: ὁ ἔχων ὦτα (οὖς) ἀκούειν ἀκουέτω, w. variations (Arrian, Ind. 5, 1 ὅστις ἐθέλει φράζειν …, φραζέτω) Mt 11:15 v.l.; 13:9 v.l., 43 v.l.; Mk 4:9, 23; 7:15 [16] v.l.; Lk 8:8; 14:35 (EBishop, BT 7, ’56, 38–40); Rv 2:7, 11, 17, 29; 3:6, 13, 22; 13:9. Cp. Ox 1081 verso, 6–8; s. 7 below for the restored text. For the sense of the impv. in these challenges also s. 7. S. οὖς 2.ⓑ w. obj. (on the syntax B-D-F §173; 416, 1; Rob. 506f; on the LXX s. Johannessohn, Kasus, 36; Helbing, Kasussyntax 150ff).α. foll. by a thing as obj. in acc. (Diod S 8, 32, 1 τὶ something) Mt 11:4; 13:17ff; Lk 7:22; 1J 1:1, 3. τὴν φωνήν (UPZ 77 I, 25) Mt 12:19; J 3:8; Ac 22:9 (but see 7 below); 1 Cl 39:3 (Job 4:16); (pass. Mt 2:18 [Jer 38:15]; Rv 18:22). τὸν λόγον Mt 13:20ff; J 5:24. τοὺς λόγους, τὰ ῥήματα Mt 10:14; J 8:47 s. 4 below; Ac 2:22. πολέμους καὶ ἀκοὰς πολέμων Mt 24:6. τὴν βλασφημίαν 26:65. τὸν ἀσπασμόν Lk 1:41. ἄρρητα ῥήματα 2 Cor 12:4. τὸν ἀριθμόν Rv 9:16. τὴν ἀποκάλυψιν Hv 3, 12, 2. Pass. τὰ ἀκουσθέντα what has been heard i.e. the message Hb 2:1. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας … ἐν Ἰερουσαλήμ the report reached the ears of the church in Jerusalem Ac 11:22. Oft. the obj. is to be supplied fr. context Mt 13:17; Mk 4:15; J 6:60a; Ac 2:37; 8:30; 9:21; Ro 10:14. καθὼς ἀκούω = ἃ ἀ. J 5:30.β. τί τινος hear someth. fr. someone τὴν ἐπαγγελίαν, ἣν ἠκούσατέ μου the promise which you heard from me Ac 1:4. Still other constrs. occur, which are also poss. when the hearing is not directly fr. the mouth of the informant, but involves a report which one has received fr. the pers. in any way at all (s. below 3d). τὶ ἔκ τινος (Od. 15, 374; Hdt. 3, 62 ἐκ τοῦ κήρυκος) 2 Cor 12:6. τὶ παρά τινος (Soph., Oed. R. 7 παρʼ ἀγγέλων; Pla., Rep. 6, 506d; Demosth. 6, 26; Jer 30:8; Jos., Bell. 1, 529) J 8:26, 40 (τὴν ἀλήθειαν ἀ. as Diod S 16, 50, 2); 15:15; Ac 10:22; 28:22; 2 Ti 2:2; w. attraction of the relative λόγων ὧν παρʼ ἐμοῦ ἤκουσας teachings which you have heard from me 1:13; τὶ ἀπό τινος (Thu. 1, 125, 1) 1J 1:5. Hebraistically ἀπὸ τ. στόματός τινος Lk 22:71 (cp. ἐκ τ. στόμ. τ. Ex 23:13; Ezk 3:17; 33:7).γ. foll. by a thing as obj. in gen. (Hdt. 8, 135; X., Cyr. 3, 1, 8; Demosth. 18, 3; B-D-F §173, 2; Rob. 507) hear someth. τῆς βλασφημίας (= τὴν βλ. Mt 26:65) Mk 14:64. συμφωνίας καὶ χορῶν Lk 15:25; τῆς φωνῆς (BGU 1007, 11 [III B.C.] ἀκούσαντες φωνῆς) J 5:25, 28; Ac 9:7 (on the experience of Paul and his companions cp. Maximus Tyr. 9, 7d–f: some see a divine figure, others see nothing but hear a voice, still others both see and hear); 11:7; 22:7 (HMoehring, NovT 3, ’59, 80–99; s. Rob. 506). τῶν λόγων Lk 6:47. τῶν ῥημάτων J 12:47.ⓒ hear, listen to w. gen. of the pers. and a ptc. (Pla., Prot. 320b; X., Symp. 3, 13; Herm. Wr. 12, 8; Jos., Ant. 10, 105 ἤκουσε τοῦ προφήτου ταῦτα λέγοντος): ἠκούσαμεν αὐτοῦ λέγοντος we have heard him say Mk 14:58; ἀκοῦσαι προσευχομένου Παύλου AcPl Ha 2, 12. ἤκουον εἷς ἕκαστος … λαλούντων αὐτῶν each one heard them speaking Ac 2:6, 11; Rv 16:5, 7 (in vs. 7 the altar speaks); Hv 1, 3, 3. W. acc. instead of gen. πᾶν κτίσμα … καὶ τὰ ἐν αὐτοῖς πάντα ἤκουσα λέγοντας (v.l. λέγοντα) Rv 5:13. Used without ptc. w. pronoun only: μου (Dio Chrys. 79 [28], 14) Mk 7:14; Ac 26:3. αὐτῶν Lk 2:46. αὐτοῦ vs. 47; 15:1; 19:48; 21:38; J 3:29 etc. ἡμῶν Ac 24:4.—ἀ. τινὸς περί τινος (since Hdt. 7, 209; IG II, 168 [338 B.C.]) hear someone (speak) about someth. Ac 17:32. ἤκουσεν αὐτοῦ περὶ τῆς … πίστεως he heard him speak about faith Ac 24:24, cp. Hm 11:7.—W. ὅτι foll. (X., Cyr. 3, 3, 18) J 14:28; Ac 22:2.—Abs. οἱ ἀκούοντες the hearers (Diod S 4, 7, 4) Lk 6:27; MPol 7:3. Esp. impv. ἄκουε listen! Mk 12:29 (Dt 6:4); Hs 5, 1, 3; pl. Mk 4:3. ἀκούσατε Ac 7:2; 13:16; AcPl Ha 8, 10. W. συνίετε listen and try to understand Mt 15:10.② legal t.t. to hear a legal case, grant a hearing to someone (X., Hell. 1, 7, 9 al.; PAmh 135, 14; PIand 9, 10; 15; BGU 511 II, 2; POxy 1032, 59) w. παρά τινος: ἐὰν μὴ ἀκούσῃ πρῶτον παρʼ αὐτοῦ without first giving him a hearing J 7:51 (SPancaro, Biblica 53, ’72, 340–61).—Ac 25:22.③ to receive news or information about someth., learn about someth.ⓐ abs. ἀκούσας δὲ ὁ Ἰησοῦς when Jesus learned about it (the death of J. Bapt.) Mt 14:13.—Mk 3:21; 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92); Ro 10:18. W. ἀναγγέλλειν 15:21 (Is 52:15).ⓑ w. gen. of person οὗ οὐκ ἤκουσαν of whom they have not heard Ro 10:14a.—W. acc. of thing (X., Cyr. 1, 1, 4; Diod S 19, 8, 4; Chion, Ep. 12 ἀκ. τὴν τυραννίδα; Herodian 4, 4, 8) learn of τὴν ἀγάπην Phlm 5. τὴν ἀναστροφήν Gal 1:13. τὰ ἔργα τοῦ Χριστοῦ Mt 11:2. τὴν ἐνέδραν the ambush Ac 23:16: Χριστιανισμὸν ἀ. hear Christianity IPhld 6:1; τὴν οἰκονομίαν Eph 3:2. τὴν πίστιν 1:15; Col 1:4. τὴν ὑπομονήν Js 5:11.—Pass. ἀκούεται ἐν ὑμῖν πορνεία it is reported that there is immorality among you 1 Cor 5:1 (schol. on Nicander, Ther. 139 τοῦτο ἐξακούεται=this report is heard). ἐὰν ἀκουσθῇ τοῦτο ἐπὶ τοῦ ἡγεμόνος if this should come to the prefect’s ears Mt 28:14.ⓒ ἀ. τι περί τινος (since Hdt. 2, 43) learn someth. about someone Lk 9:9; 16:2.—ἀ. περί τινος (Jos., Vi. 246) Lk 7:3.ⓓ w. prep., to denote the author or source of the information (s. 1bβ) ἀ. τι παρά τινος: τῶν ἀκουσάντων παρὰ Ἰωάννου who had learned fr. John (who Jesus was) J 1:40, cp. 6:45 (Simplicius in Epict. p. 110, 35 τὸ ἀκοῦσαι παρὰ θεοῦ, ὅτι ἀθάνατός ἐστιν ἡ ψυχή); ἀ. τι ἔκ τινος: ἠκούσαμεν ἐκ τοῦ νόμου we have heard from the law (when it was read in the synagogue) J 12:34, where ἀ. approaches the technical sense learn (a body of authoritative teaching), as 1J 1:5 (s. above); 2:7, 24 et al. (OPiper, JBL 66, ’47, 437 n. 1). ἀ. ἀπό τινος περί τινος Ac 9:13.ⓔ w. ὅτι foll. (SIG 370, 21; PTebt 416, 8; BGU 246, 19; Josh l0:1; Da 5:14 Theod.; 1 Macc 6:55; 4 Macc 4:22; cp. the constr. ἀ. τινὰ ὅτι Od. 3, 193; X., Mem. 4, 2, 33) Mt 2:22; 4:12 al.—Pass. ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν it became known that he was in the house Mk 2:1 (s. B-D-F §405, 2). οὐκ ἠκούσθη ὅτι it is unheard of that J 9:32.ⓕ w. acc. and inf. foll. (Hom. et al.; Jos., Ant. 11, 165; 13, 292) J 12:18; 1 Cor 11:18. W. acc. and ptc. (X., Cyr. 2, 4, 12; Herodian 2, 12, 4) Ac 7:12; 3J 4.④ to give careful attention to, listen to, heed ἀ. τινός someone (Hom. et al.) ἀκούετε αὐτοῦ Mt 17:5; Lk 9:35; Ac 3:22 (all three Dt 18:15); cp. Mt 18:15; Lk 16:29, 31; J 10:8; Ac 4:19. W. acc. of thing J 8:47 (s. 1bα); PEg2 53f (restored).—Abs. (PsSol 2:8) obey, listen αὐτοὶ καὶ ἀκούσονται Ac 28:28; cp. Mt 18:16; J 5:25b; agree 9:27a.⑤ to pay attention to by listening, listen to ἀ. τινός someone/someth. (Mitt-Wilck. I/2, 14 I, 18; 461, 6) Mk 6:11; J 6:60b. Of God (Hom.+) Ac 7:34 (Ex 3:7); J 9:31; 11:41f; 1J 5:14f; AcPt Ox 849, 27.—Abs. καθὼς ἠδύναντο ἀ. as they were able to listen Mk 4:33 (EMolland, SymbOsl 8, 1929, 83–91; s. also 7 below).⑥ to be given a nickname or other identifying label, be called (Demosth. 18, 46 κόλακες ἀκούουσι; Diog. L. 2, 111 a derisive nickname; 2, 140) ἤκουσαν προδόται γονέων they were called betrayers of their parents Hv 2, 2, 2.⑦ to hear and understand a message, understand (Teles p. 47, 12; Galen: CMG Suppl. I p. 12, 29; Aelian, VH 13, 46; Apollon. Dysc., Syntax p. 295, 25 [Gramm. Gr. II/2 p. 424, 5 U.] ἀκούειν= συνιέναι τῶν ἠκουσμένων; Sext. Emp., Math. 1, 37 τὸ μὴ πάντας πάντων ἀκούειν; Julian, Orat. 4 p. 147a; PGM 3, 453 ἀκούσεις τὰ ὄρνεα λαλοῦντα; Philo, Leg. All. 2, 35) abs. (Is 36:11) 1 Cor 14:2. Perh. also Mk 4:33 (s. 5 above, and cp. Epict. 1, 29, 66 τ. δυναμένοις αὐτὰ ἀκοῦσαι). On the form of Lk 6:27a cp. Cleopatra 16, 57 ὑμῖν δὲ λέγω τοῖς εὖ φρονοῦσιν. W. acc. τὸν νόμον understand the law Gal 4:21; perh. Ac 22:9; 26:14 (s. 1bα above) belong here. Cp. also the play on words (1a above) ἀκούοντες οὐκ ἀκούουσιν Mt 13:13; cp. Mk 8:18. Here belong also the imperatives in Mt 11:15; 13:9, 43; Mk 4:9, 23; 7:15 [16] v.l.; Lk 8:8; 14:35; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 13:9; also ὁ ἔχων ὦ[τ]α τ[ῶν ἀ]|περάντων [ἀ]κο[ύει?]ν ἀ|κουέτω one who has ears to hear the things that are without limits let him hear Ox 1081, 6–8, rev. on the basis of the Coptic, s. SJCh 89, 5f; cp. Borger, GGA 122.—ἀκούω is occasionally used as a perfective present: I hear= I have heard (so as early as Il. 24, 543; Aristoph., Frogs 426; X., An. 2, 5, 13, Mem. 2, 4, 1; 3, 5, 26; Pla., Rep. 583d; Theocr. 15, 23) Lk 9:9; 1 Cor 11:18; 2 Th 3:11. B-D-F §322.—B. 1037; 1339. DELG. M-M. TW. Sv. -
55 ἡγέομαι
ἡγέομαι fut. ἡγήσομαι LXX; 1 aor. ἡγησάμην; pf. ἥγημαι (s. prec. four entries; Hom.+).① to be in a supervisory capacity, lead, guide; in our lit. only pres. ptc. (ὁ) ἡγούμενος of men in any leading position (Soph., Phil. 386; freq. Polyb.; Diod S 1, 4, 7; 1, 72, 1; Lucian, Alex. 44; 57; ins, pap, LXX, EpArist; TestZeb 10:2; ViEzk 2 [p. 74, 7 Sch.]; Just., A II, 1, 1; Tat.; Mel., HE 4, 26, 10; Ath. 1, 2) ruler, leader (opp. ὁ διακονῶν the servant) Lk 22:26. Of princely authority (Ezk 43:7; Sir 17:17; 41:17) Mt 2:6; 1 Cl 32:2; 60:4.—Of high officials Ac 7:10; MPol 9:3 (read by Eus. for ἀνθυπάτου); 1 Cl 5:7; 51:5; 55:1. Of military commanders (Appian, Iber. 78 §333, Bell. Civ. 3, 26 §97; 1 Macc 9:30; 2 Macc 14:16) 37:2f. Also of leaders of religious bodies (PTebt 525 Παεῦς ἡγούμενος ἱερέων; PLond II, 281, 2 p. 66 [66 A.D.]; PVindBosw 1, 31 [87 A.D.] τῶν τ. ἱεροῦ ἡγουμένων κ. πρεσβυτέρων. Cp. also Sir 33:19 οἱ ἡγούμενοι ἐκκλησίας; Sb 7835 [I B.C.], 10; 14 the [monarchic] ἡγούμενος of the cultic brotherhood of Zeus Hypsistos) of heads of a Christian congregation Hb 13:7, 17, 24; 1 Cl 1:3. ἄνδρας ἡγουμένους ἐν τοῖς ἀδελφοῖς leading men among the brothers/members Ac 15:22. FBüchsel, TW II 909f.—Of Paul taken to be Hermes ὁ ἡγούμενος τοῦ λόγου the chief speaker 14:12 (Cyranides p. 15, 30 Hermes as λόγων ἡγούμενος; Iambl., Myst. [Herm. Wr. IV p. 28, 4 Sc.] Hermes ὁ τῶν λόγων ἡγεμών; s. also Ἑρμῆς 1).② to engage in an intellectual process, think, consider, regard (Trag., Hdt.+) ἀναγκαῖον w. inf. foll. (s. ἀναγκαῖος 1 and cp. BGU 824, 4; PRyl 235, 4) 2 Cor 9:5; Phil 2:25. δίκαιον w. inf. foll. I consider it my duty to 2 Pt 1:13 (Just., A I, 4, 2 and D. 125, 1). περισσὸν ἡγεῖσθαι w. articular inf. foll. consider superfluous (POxy 1070, 17 τὸ μὲν οὖν γράφειν … περιττὸν νῦν ἡγησάμην) Dg 2:10. Foll. by acc. w. inf. (Hdt. 3, 8, 3; SIG 831, 13; Philo, Agr. 67; Jos., Ant. 19, 107; Just., A I, 9, 1 al.) Phil 3:8a (s. also ζημία); ἀποστόλους πιστοὺς ἡγησάμενος εἶναι PtK 3 p. 15, 18.—W. double acc. look upon, consider someone or someth. (as) someone or someth. (Aeschyl., Hdt. et al.; Wsd 1:16; 7:8; Philo, Cher. 70; Jos., Ant. 7, 51; Just., A I, 9, 3 and D. 12, 1 al.) Ac 26:2 (the perf. ἥγημαι w. pres. mng., as Hdt. 1, 126; Pla., Tim. 19e; POslo 49, 3 [c. 100 A.D.]; Job 42:6); Phil 2:3, 6; 3:7, 8b (=AcPl Ha 2, 23); 1 Ti 1:12; 6:1 (Job 30:1; JosAs 3:4 cod. A [p. 42, 20 Bat.]); Hb 10:29; 11:11, 26; 2 Pt 2:13; 3:15; in vs. 9 one acc. is supplied by the context; Hv 2, 1, 2; Dg 2:6; 9:6. Also τινὰ ὥς τινα 2 Th 3:15; cp. 2 Cl 5:6; Hv 1, 1, 7 (ὡς as Philo, Agr. 62; cp. Job 19:11; 33:10; Tat. 34, 1) πᾶσαν χαρὰν ἡγήσασθε, ὅταν … deem it pure joy, when … Js 1:2 (cp. POxy 528, 8 πένθος ἡγούμην; Just., D. 14, 2 ἡγεῖσθε εὐσέβειαν, ἐάν …). μωρίαν μᾶλλον εἰκὸς ἡγοῖντʼ ἄν, οὐ θεοσέβειαν ought consider it folly rather than reverence for God Dg 3:3; cp. 4:5. Also pass. ἐκείνη βεβαία εὐχαριστία ἡγείσθω let (only) that observance of the Eucharist be considered valid ISm 8:1. In 1 Th 5:13 there emerges for ἡ. the sense esteem, respect (s. Mitt-Wilck. I/2, 116, 4f [II/III A.D.] ἡγοῦ μάλιστα τοὺς πατρῴους καὶ σέβου ῏Ισιν).—B. 711; 1204. DELG. M-M. TW. Spicq. -
56 προς-ψύχω [2]
προς-ψύχω, noch dazu oder noch mehr erkälten; 6; οἱ κατὰ πρόςωπον ἀλλήλοις συμπεσόντες, im Ggstz von οἱ κυκλώσαντες; auch κατὰ πρόςωπον ἀπαντᾶν τοῖς πολεμίοις, im Ggstz von φεύγειν, 17, 3, 3; u. übertr., κατὰ πρ. λεγομένων τῶν λόγων, ins Gesicht, 25, 5, 2;. dah. ἡ κατὰ πρ. ἔντευξις, die mündliche, persönliche Unterhaltung, Plut. Caes. 17. – 2) die Person; Ὅμηρος προϑέμενος τὸ τοῠ Ὀδυσσέως πρόςωπον, Pol. 12, 27, 10, u. öfter; auch τὸ τῆς Ἑλλάδος ὄνομα καὶ πρόςωπον, 8, 13, 5, im Ggstz von μονάρχου πρόσχημα καὶ βίος; u. Sp.; κατὰ πρόςωπον, persönlich. – Bes. bei den Gramm. die Person in grammatischem Sinne. – 3) Maske, Larve; Luc. Iup. trag. 41; auch Dem. 19, 287 bei Bekker, v. l. προςωπεῖον. – Von den imagines majorum der Römer, Pol. 6, 53, 5.
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57 προ-τίθημι
προ-τίθημι (s. τίϑημι), 1) vorstellen, vorlegen, vorsetzen, z. B. Essen, zum Verzehren, κυσὶν προὔϑηκεν, Il. 24, 409; Hes. Th. 537; daher auch δαῖτά τινι προϑεῖναι, Her. 1, 207; ξείνια, 7, 29; u. med., τραπέζας προτίϑεντο, sie stellten Tische vor sich hin, Od. 1, 112; δεῖπνον, Her. 4, 26; vgl. Soph. Ἀτρέα προϑέντ' ἀδελφῷ δεῖπνον οἰκείων τέκνων, Ai. 1273; φορβῆς τοσοῦτον, ὡς ἄγος, μόνον προϑείς, Ant. 771; vgl. Eur. El. 896 Alc. 752; τὴν ἀσπίδα τοῦ κειμένου προϑέμενος, seinen Schild zum Schutz vorsetzend, Plut. Timol. 4; – ein Ziel vorsetzen, vorstecken, σκοπόν, Pol. 7, 8, 9; auch med., Plut. Dion et Brut. 3; Strafe, Belohnung wofür aussetzen, οἱ νόμοι τὰ ἔσχατα ἐπιτίμια προτεϑείκασι, Dem. 34, 37; στέφανον, Thuc. 2, 46; so auch ἅμιλλαν σὺ προὔϑηκας λόγων, Eur. Med. 546; ἆϑλα, Xen. Cyr. 1, 6, 18; übh. festsetzen, bestimmen, οὖρον, Her. 1, 32. 74; νόμον, Eur. Hipp. 1046; παραδείγματα προϑεὶς ταῠτα, als Beispiel aufstellend, Plat. Soph. 226 c; πονηρίας ἀγῶνα, Phaed. 90 b; τοῠ προτεϑέντος ἀνϑρώποις ὑπὸ ϑεῶν ἀρίστου βίου, Tim. 90 d; ἄπορον αἵρεσιν προτίϑης, Theaet. 196 c; Folgde; σκοπὸν προέϑηκε κάλλιστον ἐν τῷ ζῆν, Pol. 7, 8, 9; – med. sich vorsetzen, ϑνητοὺς δ' ἐν οἴκτῳ προϑέμενος, Aesch. Prom. 239; ὅπερ νῠν προὐϑέμεϑα, Plat. Phaedr. 259 d; u. c. inf., ὅπερ τὸ ὕστερον προὐϑέμεϑα σκέψασϑαι, was wir uns zu betrachten vornahmen, Rep. I, 352 d. – 2) öffentlich aussetzen, ausstellen; im med. bei Her., ποτήρια χρύσεα προϑεῖτο, 3, 148; auch übtr., πένϑος μέγα προεϑήκαντο, 6, 21, sie trugen große Trauer zu Schau; u. so eine Leiche zur Schau stellen, Eur. Alc. 667; Thuc. 2, 34; Lys. 12, 18; Plat. Phaed. 115 e; D. Cass. 58, 2. – Waaren ausstellen zum Verkauf, τὴν ἀρετὴν ὤνιον ὥςπερ ἐξ ἀγορᾶς προϑεῖναι, Luc. Nigr. 25. – Ueberh. öffentlich bekannt machen, auch eine Sache zum Berathen od. Abstimmen vortragen, eine Ansicht darlegen, προϑεῖναι πρῆγμα, λόγον, Her. 1, 206. 8, 59; auch c. inf., προϑεῖναι λέγειν, ἐκλέξασϑαι, 3, 38. 9, 27; Aesch. 2, 65; οὐ προὐτέϑη σφίσι λόγος, Xen. Hell. 1, 7, 5; vgl. Soph. ἥντιν' αἰτίαν προϑείς, Ai. 1030, προϑήσειν πένϑος οἰκεῖον στένειν, Ant. 1234; νεωτέρῳ τῳ τοῠτο βαστάζειν πρόϑες, lege es einem Jüngern zu tragen auf, ib. 246, vgl. Trach. 1038; u. im med., ὅτι σύγκλητον τήνδε γερόντων προὔϑετο λέσχην, Ant. 160, daß er öffentlich die Versammlung einsetzte od. berief; προτίϑεσϑαί τινι ἔχϑραν, μῆνιν, πόλεμον, Einem Feindschaft, Haß, Krieg erklären, Her. 4, 65. 8, 229 (v. l. προςτίϑεσϑαι); Thuc. 8, 68; aber εὐλάβειαν τῶνδε προὐϑέμην ist = ich hütete mich, Soph. El. 1326. – 3) voransetzen, voranstellen; ὅτι χρὴ προτιϑέναι παντὸς τοῦ λόγου τὸ πεφυκὸς προοίμιον ἑκάστοις, Plat. Legg. IV, 723 c, vgl. Soph. 257 b; u. med., προϑέμενοι τοὺς γροσφομάχους, Pol. 1, 33, 9; vorziehen, πάρος τοὐμοῠ πόϑου προὔϑεντο τὴν τυραννίδα, Soph. O. C. 419; τί τινος, Her. 3, 53; u. c. inf., 9, 27; ἡμᾶς προϑήσει χρημάτων, Eur. Med. 963; ἡδονὴν προϑέντες ἀντὶ τοῦ καλοῦ, Hipp. 382.
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58 προ-φήτης
προ-φήτης, ὁ, der der Götter Willen über die Zukunft ausspricht, der Vorhersager, Prophet; Διὸς ὑψίστου προφάταν ἔξοχον Τειρεσίαν, Pind. N. 1, 60; ἀοίδιμος, frg. 60; den Becher nennt er γλυκὺν κώμου προφάταν, der den κῶμος (s. d. W.) vorher ankündigt, N. 9, 50; Διὸς προφήτης δ' ἐστὶ Λοξίας πατρός, Aesch. Eum. 19, u. öfter; Βάκχου, Νηρέως, Eur. Rhes. 972 Or. 364; auch als fem. gebraucht, Bacch. 551; Ar. Ar. 972; Her. 8, 36. 37. 135. 9, 34; ϑέρεος, von der Tettir, Anacr. 32, 11, die Verkündigerinn des Sommers; Plat. Phaedr. 262 d die Dichter Μουσῶν προφῆται, u. sonst; u. Sp., προφήτης ἀληϑείας καὶ παῤῥησίας, der die Wahrheit verkündigt, Luc. Vit. auct. 8; Gall. 18 u. öfter; S. Emp. adv. gramm. 53 nennt den Timon ὁ πρ. τῶν Πύῤῥωνος λόγων.
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59 πρᾶξις
πρᾶξις, ἡ, ion. u. hom. πρῆξις, That, Handlung, Geschäft; ἤ τι κατὰ πρῆξιν, auf ein bestimmtes Geschäft, im Ggstz von μαψιδίως, Od. 3, 72; πρῆξις δ' ἥδ' ἰδίη, οὐ δήμιος, ein Privatgeschäft, eigene, nicht Volksangelegenheit, ib. 82; bes. Handel, Handelsgeschäft, H. h. Apoll. 398; auch das Gelingen, Gedeihen, οὔτις πρῆξις πέλεται γόοιο, es ist kein Gelingen des Klagens, das Klagen nützt Nichts, Il. 24, 524, wofür 550 steht οὔ τι πρήξεις ἀκαχήμενος; auch οὔ τις πρῆξις ἐγίγνετο μυρομένοισιν, sie richteten durch ihr Jammern Nichts aus, Od. 10, 202. 568; Pind. πρᾶξιν φίλαν δίδοι, Ol. 1, 85, erwünschtes Gelingen; vgl. σύμβολον ἀμφὶ πράξιος ἐσομένας, Ol. 12, 8; ταχεῖά γ' ἦλϑε χρησμῶν πρᾶξις, Aesch. Pers. 739; πρᾶξιν οὐρίαν ϑέλων, Ch. 801; Soph. u. Eur., wie in Prosa: ἡ περί τινος πρ., Thuc. 6, 88; πᾶσα ἡ πρᾶξις αὐτοῖς διὰ λόγων ἐστί, Plat. Gorg. 450 d; πολεμική, Polit. 304 e; πολιτική, Legg. V, 737 a; Ggstz πάϑος, IX, 876 d; τῶν ἀγαϑῶν, Charm. 163 e; αὐτὰ ἐν ταῖς πράξεσιν, im Handeln, in der Wirklichkeit, Phaedr. 271 e, vgl. Ep. VII, 343 a; Xen. u. Folgde; ἐν αὐτῷ τῷ τῆς πράξεως καιρῷ διεφϑάρη, Pol. 3, 19, 11; μετὰ δὲ ταύτην τὴν πρᾶξιν, 1, 24, 5, u. öfter; listige Unternehmung, Verrätherei, καὶ ἐπιβουλὴ ἐπὶ τὴν πόλιν, 2, 9, 2; πρᾶξιν συνίστασϑαι κατά τινος, 4, 8, 3; ἐπί τινα, 5, 96, 3, u. öfter; bes. auch Tüchtigkeit zum Handeln, καὶ σύνεσιν ἔχειν, 2, 47, 5, vgl. πρᾶξις καὶ τόλμα ἐν τοῖς πολεμικοῖς, 4, 27, 1. – Das Eintreiben, Einfordern, τοῠ μισϑοῦ, Plat. Prot. 328 b, τελῶν, Rep. IV, 425 d, u. Sp. – Wie εὖ, κακῶς πράττειν in einem guten od. unglücklichen Zustande sich befinden heißt, wird auch πρᾶξις übh. für Zustand, Lage, Befinden gebraucht, Ἰοῠς, Aesch. Prom. 797; Soph. Trach. 152. 819 Ai. 790; πράξεις κακὰς ἐφυμνεῖν τινι, Ant. 1305; auch Her., πρᾶξιν ἑαυτοῦ πᾶσαν ἀποκλαίει, 3, 65. – Bei Sp., wie Hdn. 5, 1, auch = Amtsgeschäft, Amt. – Und, wie πραγματεία, Werk, Schrift, Abhandlung, Sp.
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60 πτηνός
πτηνός, befiedert; Διὸς κύων ἀετός, Aesch. Prom. 1024, vgl. Ag. 134 Ch. 584; ὄφις, Eum. 172; πέλεια, ὄρνις, Soph. Ai. 140 (wie Ar. Av. 1084, Eur. Troad. 148) Phil. 943; οἰωνός, Ant. 1082; auch substantivisch, der Vogel, πτηνῶν ἀγέλαι, Ai. 168; ἰοί, Phil. 166; dah. ϑῆραι, 1031; oft bei Eur., πτηνὸς κῶμος πελειῶν Ion 1196, πτηνοῖσι μύϑοις Or. 1176 (wie die πτερόεντα ἔπη des Hom.); auch βέλη, Herc. Fur. 179; πτανὸν ὄνειρον, Phoen. 1539; πτηνὸν ὀρνίϑων γένος, Ar. Av. 1705; in Prosa: Ggstz von πεζός, Plat. Polit. 264 e; Conv. 207 b, vgl. Luc. Halc. 7; auch übertr. κούφων καὶ πτηνῶν λόγων, flüchtig, Legg. IV, 717 c; Ax. 366 a.
См. также в других словарях:
λογῶν — λογάω to be fond of talking pres part act masc voc sg λογάω to be fond of talking pres part act neut nom/voc/acc sg λογάω to be fond of talking pres part act masc nom sg (attic epic ionic) λογάω to be fond of talking pres part act masc nom sg… … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
λόγων — λόγος computation masc gen pl λογάω to be fond of talking imperf ind act 3rd pl (homeric ionic) λογάω to be fond of talking imperf ind act 1st sg (homeric ionic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
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