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81 ἡσυχάζω
ἡσυχάζω fut. ἡσυχάσω LXX; 1 aor. ἡσύχασα, impv. ἡσύχασον (s. three next entries; Solon, Fgm. 4c, 1 West=4, 5 Diehl; Aeschyl.,Thu. et al.; pap, LXX, Philo, Joseph., Test12Patr) in our lit. only intrans.① to relax from normal activity, rest (Appian, Bell. Civ. 4, 72 §306; JosAs 10:8 ἐν τῇ κλίνῃ μοὺ; Jos., Ant. 18, 354) 1 Cl 4:5 (Gen 4:7); abstain fr. work (Herodian 7, 5, 3) of the conduct prescribed in the law for the sabbath Lk 23:56 (Neptunianus [II A.D.] ed. WGemoll, Progr. Striegau 1884, 53 the ants are said τὸ σάββατον ἡσυχάζειν κ. σχολὴν ἄγειν).② to live a quiet life or refrain from disturbing activity, be peaceable/orderly (Thu. 1, 120, 3 w. εἰρήνη as synonym and opp. πολεμεῖν; BGU 372 II, 14; PSI 41, 23 σωφρονῖν καὶ ἡσυχάζειν; Philo, Abr. 27). Of conduct that does not disturb the peace. Christian leaders endeavored to keep their members free of anything that might be construed as disturbance of public order: 1 Th 4:11. In a semantically dense statement: w. gen. (for the gen. in connection with verbs expressing cessation, s. Kühner-Gerth II/1, 396) cease from (cp. Job 32:6) τῆς ματαίας στάσεως (here στάσις ‘disorder’ is opp. of ἡσυχία ‘order’, in ref. to corporate congregational life) 1 Cl 63:1.③ to be free from being disturbed, have rest (Diog. L. 3, 21) ἀπό τινος from someth., remain undisturbed 1 Cl 57:7 (Pr 1:33), unless the ἀπό-clause goes w. ἀφόβως, in which case this pass. belongs under mng. 1. False v.l. cod. a ἡσύχαζον for ἀπηλαύνετο GJs 18:3.④ to refrain from saying someth., be quiet, remain silent (Aeschyl., Prom. 327; ViAesopi G 38; Job 32:1; 2 Esdr 15:8; Philo, Somn. 2, 263; Jos., Bell. 3, 263, Ant. 1, 339) Lk 14:4; Ac 11:18; 21:14; 22:2 D (for ἡσυχία).—DELG s.v. ἥσυχος. M-M. TW. Spicq. -
82 Ἰώβ
Ἰώβ, ὁ indecl. (אִיּוֹב; LXX; TestAbr A 15 p. 96, 13 [Stone p. 40]; TestJob; Philo, Mut. Nom. 48.—Cp. Jos., Ant. 2, 178 Ἴωβος, the son of Issachar) Job, hero of the book of the same name, example of patient suffering Js 5:11; 1 Cl 17:3 (Job 1:1); 26:3; 2 Cl 6:8 (Ezk 14:14). -
83 ἴδιος
ἴδιος, ία, ον (Hom.+; s. B-D-F §286; W-S. §22, 17; Rob. 691f; Mlt-Turner 191f.—For the spelling ἵδιος s. on ὀλίγος.)① pert. to belonging or being related to oneself, one’s ownⓐ in contrast to what is public property or belongs to another: private, one’s own (exclusively) (opp. κοινός, as Pla., Pol. 7, 535b; Appian, Bell. Civ. 5, 41 §171; Ath. 25, 4) οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι nor did anyone claim that anything the person had was private property or nor did anyone claim ownership of private possessions Ac 4:32; cp. D 4:8.ⓑ in respect to circumstance or condition belonging to an individual (opp. ἀλλότριος) κατὰ τὴν ἰδίαν δύναμιν according to each one’s capability (in contrast to that of others) Mt 25:15. τὴν δόξαν τὴν ἰ. ζητεῖ J 7:18; cp. 5:18, 43. ἕκαστος εἰς τὴν ἰδίαν πόλιν Lk 2:3 v.l. (for ἑαυτοῦ); sim. Mt 9:1 (noting the departure of Jesus to his home territory); cp. Dg 5:2. Christ ἐλευθερώσῃ πᾶσαν σάρκα διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. vs. 16 ἕκαστος τῇ ἰ. διαλέκτῳ ἡμῶν Ac 2:8; cp. 1:19 τῇ ἰ. διαλέκτῳ αὐτῶν, without pron. 2:6 (Tat. 26, 1 τὴν ἰ. αὐτῆς … λέξιν); ἰδίᾳ δυνάμει 3:12; cp. 28:30; τἡν ἰ. (δικαιοσύνην) Ro 10:3; cp. 11:24; 14:4f. ἕκαστος τ. ἴ. μισθὸν λήμψεται κατὰ τ. ἴ. κόπον each will receive wages in proportion to each one’s labor 1 Cor 3:8. ἑκάστη τὸν ἴδιον ἄνδρα her own husband 7:2 (Diog. L. 8, 43 πρὸς τὸν ἴδιον ἄνδρα πορεύεσθαι). ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἕκαστος τὸ ἴδιον δεῖπνον προλαμβάνει (s. προλαμβάνω 1c) 1 Cor 11:21 (Eratosth.: 241 Fgm. 16 Jac. of the festival known as Lagynophoria τὰ κομισθέντα αὑτοῖς δειπνοῦσι κατακλιθέντες … κ. ἐξ ἰδίας ἕκαστος λαγύνου παρʼ αὑτῶν φέροντες πίνουσιν ‘they dine on the things brought them … and they each drink from a flagon they have personally brought’. Evaluation: συνοίκια ταῦτα ῥυπαρά• ἀνάγκη γὰρ τὴν σύνοδον γίνεσθαι παμμιγοῦς ὄχλου ‘that’s some crummy banquet; it’s certainly a meeting of a motley crew’); cp. 1 Cor 9:7; 15:38. ἕκαστος τὸ ἴ. φορτίον βαστάσει Gal 6:5.—Tit 1:12; Hb 4:10; 7:27; 9:12; 13:12.—J 4:44 s. 2 and 3b.② pert. to a striking connection or an exclusive relationship, own (with emphasis when expressed orally, or italicized in written form) κοπιῶμεν ταῖς ἰ. χερσίν with our own hands 1 Cor 4:12 (first pers., cp. UPZ 13, 14 [158 B.C.] εἰμὶ μετὰ τ. ἀδελφοῦ ἰδίου=w. my brother; TestJob 34:3 ἀναχωρήσωμεν εἰς τὰς ἰδίας χώρας). ἐν τῷ ἰ. ὀφθαλμῷ in your own eye Lk 6:41; 1 Th 2:14; 2 Pt 3:17 (here the stability of the orthodox is contrasted with loss of direction by those who are misled by error). Ac 1:7 (God’s authority in sharp contrast to the apostles’ interest in determining a schedule of events). ἰ. θέλημα own will and ἰδία καρδία own heart or mind 1 Cor 7:37ab contrast with μὴ ἔχων ἀνάγκην ‘not being under compulsion’; hence ἰ. is not simply equivalent to the possessive gen. in the phrase ἐν τῇ καρδίᾳ αὐτοῦ. 1 Cor 6:18, ἰ. heightens the absurdity of sinning against one’s own body. Lk 10:34 (apparently the storyteller suggests that the wealthy Samaritan had more than one animal, but put his own at the service of the injured traveler). ἐπὶ τὸ ἴδιον ἐξέραμα 2 Pt 2:22 (cp. ἐπὶ τὸν ἑαυτοῦ ἔμετον Pr 26:11), with heightening of disgust. Some would put J 4:44 here (s. 1 end). εἰς τὸν ἴδιον ἀγρόν Mt 22:5 (the rude guest prefers the amenities of his own estate). Mk 4:34b (Jesus’ close followers in contrast to a large crowd). Ac 25:19 (emphasizing the esoteric nature of sectarian disputes). Js 1:14 (a contrast, not between types of desire but of sources of temptation: those who succumb have only themselves to blame). διὰ τοῦ αἵματος τοῦ ἰδίου through his own blood Ac 20:28 (so NRSV mg.; cp. the phrase SIG 547, 37; 1068, 16 ἐκ τῶν ἰδίων commonly associated with the gifts of generous officials, s. 4b. That the ‘blood’ would be associated with Jesus would be quite apparent to Luke’s publics).③ pert. to a person, through substitution for a pronoun, own. Some of the passages cited in 2 may belong here. ἴ. is used for the gen. of αὐτός or the possess. pron., or for the possess. gen. ἑαυτοῦ, ἑαυτῶν (this use found in Hellenistic wr. [Schmidt 369], in Attic [Meisterhans3-Schw. 235] and Magnesian [Thieme 28f] ins; pap [Kuhring—s. ἀνά beg.—14; Mayser II/2, 73f]. S. also Dssm., B 120f [BS 123f], and against him Mlt. 87–91. LXX oft. uses ἴ. without emphasis to render the simple Hebr. personal suffix [Gen 47:18; Dt 15:2; Job 2:11; 7:10, 13; Pr 6:2 al.], but somet. also employs it without any basis for it in the original text [Job 24:12; Pr 9:12; 22:7; 27:15]. Da 1:10, where LXX has ἴ., Theod. uses μου. 1 Esdr 5:8 εἰς τὴν ἰδίαν πόλιν=2 Esdr 2:1 εἰς πόλιν αὐτοῦ; Mt 9:1 is formally sim., but its position in the narrative suggests placement in 1)ⓐ with the second pers. (Jos., Bell. 6, 346 ἰδίαις χερσίν=w. your own hands). Eph 5:22 (cp. vs. 28 τὰς ἑαυτῶν γυναῖκας); 1 Th 4:11; 1 Pt 3:1.ⓑ with the third pers. ἐν τῇ ἰδίᾳ πατρίδι J 4:44 (cp. ἐν τῇ πατρίδι αὐτοῦ: Mt 13:57; Mk 6:4; Lk 4:24, but J 4:44 is expressed in a slightly difft. form and may therefore belong in 1b above); Mt 25:14; 15:20 v.l.; J 1:41 (UPZ 13, s. 2 above: ἀδ. ἴ.); Ac 1:19; 24:24; 1 Ti 6:1; Tit 2:5, 9; 1 Pt 3:5; MPol 17:3; AcPl Ha 3, 21; 4, 27 (context uncertain); τὸ ἴδιον πλάσμα AcPlCor 2:12, 1; ἴδιον χωρίον Papias (3:3).④ as subst., person or thing associated with an entityⓐ associates, relations οἱ ἴδιοι (comrades in battle: Polyaenus, Exc. 14, 20; SIG 709, 19; 22; 2 Macc 12:22; Jos., Bell. 1, 42, Ant. 12, 405; compatriots: ViHab 5 [p. 86, 7 Sch.]; Philo, Mos. 1, 177) fellow-Christians Ac 4:23; 24:23 (Just., D. 121, 3). The disciples (e.g., of a philosopher: Epict. 3, 8, 7) J 13:1. Relatives (BGU 37; POxy 932; PFay 110; 111; 112; 116; 122 al.; Vett. Val. 70, 5 ὑπὸ ἰδίων κ. φίλων; Sir 11:34; Just., A II, 7, 2 σὺν τοῖς ἰδίοις … Νῶε and D. 138, 2 Νῶε … μετὰ τῶν ἰδίων) 1 Ti 5:8; J 1:11b (the worshipers of a god are also so called: Herm. Wr. 1, 31).—Sg. τὸν ἴδιον J 15:19 v.l. (s. b below).ⓑ home, possessions τὰ ἴδια home (Polyb. 2, 57, 5; 3, 99, 4; Appian, Iber. 23; Peripl. Eryth. 65 εἰς τὰ ἴδια; POxy 4, 9f ἡ ἀνωτέρα ψυχὴ τ. ἴδια γεινώσκει; 487, 18; Esth 5:10; 6:12; 1 Esdr 6:31 [τὰ ἴδια αὐτοῦ=2 Esdr 6:11 ἡ οἰκία αὐτοῦ]; 3 Macc 6:27, 37; 7:8; Jos., Ant. 8, 405; 416, Bell. 1, 666; 4, 528) J 16:32 (EFascher, ZNW 39, ’41, 171–230); 19:27; Ac 5:18 D; 14:18 v.l.; 21:6; AcPl Ha 8, 5. Many (e.g. Goodsp, Probs. 87f; 94–96; Field, Notes 84; RSV; but not Bultmann 34f; NRSV) prefer this sense for J 1:11a and Lk 18:28; another probability in both these pass. is property, possessions (POxy 489, 4; 490, 3; 491, 3; 492, 4 al.). ἐκ τῶν ἰδίων from his own well-stocked supply (oft. in ins e.g. fr. Magn. and Priene, also SIG 547, 37; 1068, 16 [in such ins the focus is on the generosity of public-spirited officals who use their own resources to meet public needs]; Jos., Ant. 12, 158) J 8:44. The sg. can also be used in this way τὸ ἴδιον (SIG 1257, 3; BGU 1118, 31 [22 B.C.]) J 15:19 (v.l. τὸν ἴδιον, s. a above).—τὰ ἴδια one’s own affairs (X., Mem. 3, 4, 12; 2 Macc 9:20; 11:23 v.l., 26, 29) 1 Th 4:11, here πράσσειν τὰ ἴδια=mind your own business.— Jd 6 of one’s proper sphere.⑤ pert. to a particular individual, by oneself, privately, adv. ἰδίᾳ (Aristoph., Thu.; Diod S 20, 21, 5 et al.; ins, pap, 2 Macc 4:34; Philo; Jos., Bell. 4, 224, C. Ap. 1, 225; Ath. 8, 1f) 1 Cor 12:11; IMg 7:1.—κατʼ ἰδίαν (Machon, Fgm. 11 vs. 121 [in Athen. 8, 349b]; Polyb. 4, 84, 8; Diod S 1, 21, 6; also ins [SIG 1157, 12 καὶ κατὰ κοινὸν καὶ κατʼ ἰδίαν ἑκάστῳ al.]; 2 Macc 4:5; 14:21; JosAs 7:1; Philo, Sacr. Abel. 136; Just., D. 5, 2) privately, by oneself (opp. κοινῇ: Jos., Ant. 4, 310) Mt 14:13, 23; 17:1, 19; 20:17; 24:3; Mk 4:34a; 6:31f; 7:33 (Diod S 18, 49, 2 ἕκαστον ἐκλαμβάνων κατʼ ἰδίαν=‘he took each one aside’); 9:2 (w. μόνος added), 28; 13:3; Lk 9:10; 10:23; Ac 23:19; Gal 2:2 (on the separate meeting cp. Jos., Bell. 2, 199 τ. δυνατοὺς κατʼ ἰδίαν κ. τὸ πλῆθος ἐν κοινῷ συλλέγων; Appian, Bell. Civ. 5, 40 §170); ISm 7:2.⑥ pert. to being distinctively characteristic of some entity, belonging to/peculiar to an individual ἕκαστον δένδρον ἐκ τ. ἰδίου καρποῦ γινώσκεται every tree is known by its own fruit Lk 6:44. τὰ ἴδια πρόβατα his (own) sheep J 10:3f. εἰς τὸν τόπον τ. ἴδιον to his own place (= the place where he belonged) Ac 1:25; cp. 20:28. The expression τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο Ro 8:32 emphasizes the extraordinary nature of God’s gift: did not spare his very own Son (Paul’s association here with the ref. to pandemic generosity, ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτο͂ν, contributes a semantic component to ἰ. in this pass.; for the pandemic theme see e.g. OGI 339, 29f; for donation of one’s own resources, ibid. 104; IGR 739, II, 59–62. For the term ὁ ἴδιος υἱός, but in difft. thematic contexts, see e.g. Diod S 17, 80, 1 of Parmenio; 17, 118, 1 of Antipater. In relating an instance in which a son was not spared Polyaenus 8, 13 has υἱὸς αὐτοῦ, evidently without emphasis, but Exc. 3, 7 inserts ἴδιος υἱός to emphasize the gravity of an officer’s own son violating an order.). 1 Cor 7:4ab. ἕκαστος ἐν. τ. ἰδίῳ τάγματι each one in his (own) turn 15:23 (cp. En 2:1 τ. ἰ. τάξιν). καιροὶ ἴδιοι the proper time (cp. Diod S 1, 50, 7 ἐν τοῖς ἰδίοις χρόνοις; likew. 5, 80, 3; Jos., Ant. 11, 171; Ps.-Clemens, Hom. 3, 16; TestSol 6:3 ἐν καιρῷ ἰ.; Just., D. 131, 4 πρὸ τῶν ἰ. καιρῶν; Mel., P. 38, 258ff) 1 Ti 2:6; 6:15; Tit 1:3; 1 Cl 20:4; cp. 1 Ti 3:4f, 12; 4:2; 5:4. ἴδιαι λειτουργίαι … ἴδιος ὁ τόπος … ἴδιαι διακονίαι in each case proper: ministrations, … place, … services 1 Cl 40:5.—In ἰδία ἐπίλυσις 2 Pt 1:20 one’s own private interpretation is contrasted with the meaning intended by the author himself or with the interpretation of another person who is authorized or competent (s. ἐπίλυσις and WWeeda, NThSt 2, 1919, 129–35).—All these pass. are close to mng. 3; it is esp. difficult to fix the boundaries here.—DELG. M-M. EDNT. TW. Spicq. Sv. -
84 ὀλιγόβιος
ὀλιγόβιος, ον ( ὀλίγος, βίος; Aristot., HA 8, 28; Sext. Emp., Math. 1, 73; Job) short-lived γεννητὸς γυναικὸς ὀλ. he that is born of woman and is short-lived 1 Cl 30:5 (Job 11:2). -
85 ὑπό
ὑπό (Hom.+; ins, pap, LXX, En, TestSol; TestAbr A; TestAbr B 14 p. 148, 20 [Stone p. 84 gen.]; TestJob, Test12Patr, JosAs, ParJer, GrBar [gen.], ApcEsdr [gen.], ApcSed [gen.], ApcMos [gen.], AscIs [gen.], EpArist, Philo, Joseph.; apolog. [in Ath. only gen.]) prep. w. gen. and acc., in our lit. not w. dat. (s. B-D-F §203; Rob. 634; for usage s. B-D-F §232; Rob. 633–36; w. dat. TestSol 13:6 C; Just., D. 126, 5; 132, 2).—Lit. s.v. ἀνά, beg.A. w. gen. marker of agency or cause, by (in our lit. as well as the LXX no longer in a local sense)ⓐ w. the pass. of a verbα. w. gen. of pers. τὸ ῥηθὲν ὑπὸ κυρίου (cp. Gen 45:27; SIG 679, 85; Just., D. 44, 1 εἰρῆσθαι ὑπὸ τοῦ θεοῦ; τὰ εἰρημένα ὑπὸ τῶν προφητῶν) Mt 1:22 (Jos., Ant. 8, 223 ὑπὸ τοῦ θεοῦ διὰ τ. προφήτου; Just., A I, 5, 4 διὰ Σωκράτους ὑπὸ λόγου); 2:15. Cp. vs. 16; Mk 1:13; Lk 2:18; J 14:21; Ac 4:11; 1 Cor 1:11; 2 Cor 1:4; Gal 1:11; Eph 2:11; Phil 3:12; 1 Th 1:4; 1 Cl 12:2; 2 Cl 1:2; Hm 4, 3, 6 and oft.; AcPlCor 2:7. Also w. the pass. in the sense ‘allow oneself to be … by’ Mt 3:6, 13; Mk 1:5, 9.β. w. gen. of thing (cp. X., An. 1, 5, 5 ὑπὸ λιμοῦ ἀπολέσθαι; Diod S 5, 54, 3 ὑπὸ σεισμῶν διεφθάρησαν; Nicol. Dam.: 90 Fgm. 22 p. 342, 17 Jac. ὑπὸ φαρμακῶν διαφθαρείς; Appian, Liby. 35 §147 ὑπὸ τοῦ χειμῶνος κατήγοντο, Bell. Civ. 4, 123 §515; Longus 2, 18 a nose smashed ὑπὸ πληγῆς τινος; Herm. Wr. 10, 4b; Tat. 8, 5 ὑπὸ βραχείας αὔρας νικηθείς; UPZ 42, 9 [162 B.C.]) καλύπτεσθαι ὑπὸ τῶν κυμάτων Mt 8:24. Cp. 11:7; 14:24; Lk 7:24; 8:14; Ac 27:41; Ro 3:21; 12:21; 1 Cor 10:29; 2 Cor 5:4; Col 2:18; Js 1:14; 3:4ab; 2 Pt 2:17; Jd 12; Rv 6:13; Hm 10, 1, 4.ⓑ w. verbs and verbal expressions that have a pass. sense πάσχειν ὑπό τινος (Mel., P. 75, 546ff; s. πάσχω 3aβ; 3b) Mt 17:12; Mk 5:26; 1 Th 2:14ab. ὑπὸ χειρὸς ἀνθρώπων παθεῖν B 5:5 (cp. Mel., P. 96, 737 ὑπὸ δεξιᾶς Ἰσραηλίτιδος). ἀπολέσθαι 1 Cor 10:9f (Jos., Ant. 2, 300; cp. Sb 1209 Ἀπολλώνιος ἐτελεύτησεν ὑπὸ σκορπίου). ὑπομένειν ἀντιλογίαν Hb 12:3. τεσσεράκοντα παρὰ μίαν λαβεῖν 2 Cor 11:24. ἃ … παρέλαβον ὑπὸ τῶν … ἀποστόλων what I received from the apostles AcPlCor 2:2; ὑπὸ τοῦ θεοῦ ἀναστάς raised by God Pol 9:2. γίνεσθαι ὑπό τινος be done by someone (s. γίνομαι 2a) Lk 13:17; 23:8; Ac 20:3; 26:6; Eph 5:12. Cp. Ac 23:30 v.l. The text of GJs 18:3 (not pap) is suspect. W. ὑπὸ γυναικός Hv 1, 2, 3 someth. like ‘it was brought about’ is to be supplied.ⓒ w. nouns ἡ ἐπιτιμία ἡ ὑπὸ τῶν πλειόνων the punishment at the hands of the majority 2 Cor 2:6 (cp. X., Cyr. 3, 3, 2 ἡ ὑπὸ πάντων τιμή; SIG 1157, 10 διὰ τὰς εὐεργεσίας τὰς ὑπὸ τοῦ θεοῦ; Esth 1:20 ὁ νόμος ὁ ὑπὸ τοῦ βασιλέως).ⓓ When used w. an act., ὑπό introduces the one through whose agency the action expressed by the verb becomes poss. (Hdt. 9, 98; Pla., Phlb. 66a ὑπʼ ἀγγέλων φράζειν=‘say through messengers’; cp. Herm. Wr. 9, 9 ὑπὸ δεισιδαιμονίας βλασφημεῖν; Just., D. 2, 6 ὑπὸ βλακείας ἤλπιζον αὐτίκα κατόψεσθαι τὸν θεόν=in my stupidity I thought that I would forthwith look upon God) ἀποκτεῖναι ὑπὸ τῶν θηρίων Rv 6:8. ὑπὸ ἀγγέλου βλέπεις you see under the guidance of an angel Hs 9, 1, 2b; cp. ibid. 2a and s. Mayser II/2, 511f; to the ref. there add PLeid XI, 1, col. 1, 15.B. w. acc.① a position below an object or another position, under, w. acc. of place under, belowⓐ answering the question ‘whither?’ ἔρχεσθαι 1 Cl 16:17; Hs 8, 1, 1 (PsSol 18:7). εἰσέρχεσθαι ὑπὸ τὴν στέγην Mt 8:8 (cp. Ar. 15, 7 ὑπὸ στέγην εἰσάγουσιν); Lk 7:6. συνάγειν 1 Cl 12:6. ἐπισυνάγειν Mt 23:37; Lk 13:34. τιθέναι Mt 5:15; Mk 4:21ab; Lk 11:33. κρύπτειν (cp. Job 20:12) 1 Cl 12:3. Also (below) at κάθου ὑπὸ τὸ ὑποπόδιόν μου Js 2:3 (cp. ParJer 5:1 ἐκάθισεν ὑπὸ τὴν σκίαν; Just., D. 107, 3). ὑπὸ τοὺς πόδας under the feet (Hdt. 7, 88, 1) 1 Cor 15:25, 27; Eph 1:22. ὁ θεὸς συντρίψει τὸν σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν God will crush Satan so that he will lie at your feet Ro 16:20.ⓑ in answer to the question ‘where?’ (Il. 5, 267; Ael. Aristid. 39 p. 734 D.: τὰ ὑπὸ τὸν ἥλιον; Maximus Tyr. 35, 5b) Mk 4:32. ὄντα ὑπὸ τὴν συκῆν J 1:48. Cp. Ro 3:13 (Ps 13:3; 139:4); 1 Cor 10:1; Jd 6. ὑπὸ τὸν οὐρανόν under heaven=on earth Ac 4:12; as adj. ὁ ὑπὸ τὸν οὐρανόν (found) under heaven=on earth (Demosth. 18, 270; UPZ 106, 14 [99 B.C.] τῶν ὑπὸ τὸν οὐρανὸν χωρῶν; Just., A II, 5, 2; cp. without the art. PsSol 2:32; TestAbr A 15 p. 96, 5 [Stone p. 40]) 2:5; Col 1:23; Hm 12, 4, 2; ἡ ὑπὸ τὸν οὐρανόν (χώρα to be supplied; cp. Ex 17:14; Job 28:24) Lk 17:24a; cp. b. ὑπὸ ζυγὸν δοῦλοι (ζυγός 1) 1 Ti 6:1.② marker of that which is in a controlling position, under, under the control of, under obligation in ref. to power, rule, sovereignty, command, etc. w. acc. (OGI 56, 13 [237 B.C.] ὑπὸ τὴν βασιλείαν τασσόμενοι; PHib 44 [253 B.C.] et al. in pap; Just., D. 52, 4 εἶναι … ὑπὸ ἴδιον βασιλέα) ἄνθρωπος ὑπὸ ἐξουσίαν τασσόμενος (ἐξουσία 4) Lk 7:8a; cp. Mt 8:9a; Hs 1:3 (Vett. Val. 209, 35 ὑπὸ ἑτέρων ἐξουσίαν ὄντας). ἔχων ὑπʼ ἐμαυτὸν στρατιώτας (Polyb. 4, 87, 9 Μεγαλέαν ὑφʼ αὐτὸν εἶχεν) Mt 8:9b; Lk 7:8b (OGI 86, 11 [III B.C.] οἱ ὑπʼ αὐτὸν τεταγμένοι στρατιῶται). ὑπό τινα εἶναι be under someone’s power (Thu. 6, 86, 4; PSI 417, 36 [III B.C.] ὑπὸ τὸν ὅρκον εἶναι) Gal 3:25; 4:2; ὑφʼ ἁμαρτίαν Ro 3:9; ὑπὸ νόμον 6:14, 15 (both opp. ὑπὸ χάριν); 1 Cor 9:20abcd; Gal 4:21; 5:18; ὑπὸ κατάραν 3:10. ὑπὸ νόμον ἐφρουρούμεθα vs. 23. γενόμενος ὑπὸ νόμον Gal 4:4 (γινομαι 9d and Thu. 1, 110, 2 Αἴγυπτος ὑπὸ βασιλέα ἐγένετο). ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεθα δεδουλωμένοι vs. 3. συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν 3:22 (s. συγκλείω 2). πεπραμένος ὑπὸ τὴν ἁμαρτίαν Ro 7:14. ταπεινώθητε ὑπὸ τὴν χεῖρα τοῦ θεοῦ 1 Pt 5:6 (s. ταπεινόω 3); cp. οὐκ ἔκλινας τὴν κεφαλήν σου ὑπὸ τὴν κραταιὰν χεῖραν GJs 15:4; τὸ αἷμά σου ὑπὸ τὴν χεῖράν μού ἐστιν 23:2. οἱ ὑπὸ νόμον those who are under (the power of, obligation to) the law Gal 4:5 (Just., D. 45, 3 [w. art.]; cp. X., Cyr. 3, 3, 6 τινὰς τῶν ὑφʼ ἑαυτούς).③ marker of the approximate time of a period, about w. acc. (w. varying degrees of precision: in earlier Gk.: Aristoph et al.; PTebt 50, 18 [112 B.C.]; Jos., Ant. 14, 420. Rare in LXX and our lit.) ὑπὸ τὸν ὄρθρον about daybreak Ac 5:21 (s. ὄρθρος).④ Special usesⓐ ὑφʼ ἕν at one stroke (Epict. 3, 22, 33; Wsd 12:9; Just., D. 65, 3 of topics treated ‘collectively’) B 4:4. ὑπὸ χεῖρα continually (see s.v. χείρ 3) Hv 3, 10, 7; 5, 5; m 4, 3, 6.ⓑ ὑπὸ τὰ ἴχνη IEph 12:2 is translated in the footsteps. Can ὑπό mean this, someth. like Ezk 13:8 (ed. JZiegler ’52 v.l.), where it stands for עַל? But if it = ‘under’, then τὰ ἴχνη would require a different interpretation. See ἴχνος 2. S. the grammarians: Kühner-Gerth II/1 521–26; Schwyzer II 522–23; Mayser II/2 509–15; Radermacher 114–19.—DELG. M-M. -
86 ὕαλος
ὕαλος, ου, ἡ (s. prec. entry; so since Hdt. 3, 24 [ὕελος]; Aristoph.; Pla.; PFay 134, 4), rarely ὁ (Theophr., Lapid. 49 [ὕελ.]; B-D-F §49, 1; Mlt-H. 67; 124.—Job 28:17 the gender cannot be determined)① some kind of crystalline stone, crystal (Hdt. 3, 24 et al.) ὕαλ. καθαρός Rv 21:18. ὕαλ. διαυγής vs. 21 both with emphasis on transparency. If the stone is meant, the simile refers to its translucent quality, but in these two pass. ὕ. may also refer to② a translucent substance with a silicate base, glass (Pla. et al.; w. χρυσίον; cp. Job 28:17) so NRSV and REB in both passages.—On ancient glass-making s. SGoldstein, ‘Glass’: ISBE II 475–77 (lit.). B. 620.—DELG. M-M. -
87 ὥστε
ὥστε (Hom.+; B-D-F §391, 2; 3; Mayser II/1, 1926, 297ff)① introducing independent clauses for this reason, therefore, soⓐ foll. by the indic. (X., An. 1, 7, 7; 2, 2, 17 al.; Ar. 13, 6; Just., A I, 44, 8 and 11 al.; Tat. 9, 1) ὥστε ἔξεστιν τοῖς σάββασιν καλῶς ποιεῖν Mt 12:12. Cp. 19:6; 23:31; Mk 2:28; 10:8; Ro 7:4, 12; 13:2; 1 Cor 3:7; 7:38; 11:27; 14:22; 2 Cor 4:12; 5:16f; Gal 3:9, 24; 4:7, 16; Hm 7:4.ⓑ foll. by the impv. (X., Cyr. 1, 3, 18; Lucian, Dial. Deor. 6, 1; PLond I, 17, 38 p. 11 [162 B.C.; cp. UWilcken, GGA 1894, 721]; PEdg 26 [=Sb 6732], 19 [255 B.C.] ὥστε φρόντισον; Job 6:21; Wsd 6:25; 4 Macc 11:16; Just., D. 57, 3; 94, 4) ὥστε ἑδραῖοι γίνεσθε 1 Cor 15:58. Cp. 10:12; 11:33; 14:39; Phil 2:12; 4:1; 1 Th 4:18; Js 1:19 v.l.; 1 Pt 4:19. ὥστε μή w. impv. 1 Cor 3:21; 4:5. The hortatory subjunctive can take the place of the impv. ὥστε ἑορτάζωμεν 1 Cor 5:8. Cp. 2 Cl 4:3; 7:1, 3; 10:1; w. the neg. μή 11:5.② introducing dependent clausesⓐ of the actual result so thatα. foll. by the indic. (Soph., Demosth., X.; POxy 471, 89; 1672, 6 [I A.D.]; Jos., Ant. 12, 124) Gal 2:13. οὕτως …, ὥστε (Epict. 1, 11, 4; 4, 11, 19; Jos., Ant. 8, 206; Just., A I, 22, 4, D. 2, 4 al.; Tat. 19, 1) J 3:16; Qua 2.β. foll. by the acc. w. inf. (Ps.-Callisth. 2, 4, 7; TestAbr A 17 p. 100, 4 [Stone p. 48]; TestJob 23:1; 24:7; BGU 27, 13; POxy 891, 12; Josh 10:14; EpArist 59; 64 al.; Demetr.: 722 Fgm. 1, 5 al.; Jos., Ant. 12, 124; Just., D. 2, 4 al.; Tat. 19, 1) ὥστε τὸ πλοῖον καλύπτεσθαι Mt 8:24. Cp. 12:22; 13:2, 32, 54; 15:31; 24:24 v.l.; 27:14; Mk 2:12; 4:32, 37; 9:26; 15:5; Lk 5:7; Ac 1:19; 14:1 (οὕτως ὥστε); 15:39; Ro 7:6; 15:19; 1 Cor 5:1 (of such a kind that, cp. Diod S 11, 61, 3 ἄγνοια τοιαύτη ὥστε); 2 Cor 1:8; 2:7; 7:7; Phil 1:13; 1 Th 1:7; 2 Th 1:4; 2:4; Hb 13:6; 1 Pt 1:21; 1 Cl 1:1: 11:2; B 4:2; ITr 1:1 (οὕτως …, ὥστε); MPol 2:2a; 12:3; Hv 3, 2, 6 (οὕτως …, ὥστε); 4, 1, 8 (οὕτω …, ὥστε); AcPl Ha 2, 6 and 11 (restored); 3, 33 al. ὥστε μή w. acc. and inf. Mt 8:28; Mk 1:45; 2:2; 3:20; 1 Cor 1:7; 2 Cor 3:7; 1 Th 1:8; MPol 2:2b; GJs 19:2; 21:2 (codd.).—W. the inf. alone (Aeschyl., Pers. 461; Soph., El. 393; Chariton 2, 2, 2; TestJob 21:1; Anth. Pal. 11, 144, 6; POxy 1279, 14; Gen 1:17; EpArist 95; 99; SibOr 5, 413; 475 [οὕτως …, ὥ]; Ath. 12, 3) Mt 15:33; 24:24; Mk 3:10; Lk 12:1; Ac 5:15; 19:16; 1 Cor 13:2; 1 Cl 45:7.ⓑ of the intended result, scarcely to be distinguished in mng. fr. ἵνα (B-D-F §391, 3; Mlt. p. 207; 210; 249; Rdm.2 p. 197; Rob. 990) for the purpose of, with a view to, in order that w. inf. foll. (X., Cyr. 3, 2, 16; Ps.-Lucian, Asin. 46; SIG 736, 114 οἱ κατεσταμένοι ὥστε γράψαι; UPZ 12, 15 [158 B.C.]; POxy 501, 14; Gen 9:15; Job 6:23; ApcMos 17; Jos., Ant. 19, 279) Mt 10:1; 27:1; Lk 4:29; 9:52 v.l.; 20:20.—DELG s.v. 1 ὡς. M-M. -
88 ῥίζα
ῥίζα, ης, ἡ (on the formation s. Schwyzer I 352, cp. Lat. radix; Hom.+; ins, pap, LXX; OdeSol 11:16b; TestJud 24:5; Philo; Jos., Ant. 3, 174 al.; Tat. 12, 3f).① the underground part of a plant, rootⓐ lit. Mt 3:10; Lk 3:9; Hs 9, 1, 6; 9, 21, 1. ἐκ ῥιζῶν to its roots, root and branch (Heraclid. Pont., Fgm. 50 W.; Plut., Pomp. 629 [21, 3]; Polyaenus 2, 1, 10; Job 31:12; Aesop, Fab. 70 P.=101 Ch./71 H-H.) Mk 11:20. ῥίζαν ἔχειν have (deep) root(s) Mt 13:6; Mk 4:6 (Theophr., HP 6, 6, 7 πολλὴν ἔχουσα ῥίζαν; Reader, Polemo p. 372).ⓑ in imagery and transferred sense (LXX; oft. Philo; SibOr 3, 396): in the parable οὐκ ἔχειν ῥίζαν (ἐν ἑαυτῷ) have no firm root and hence be easily inclined to fall away Mt 13:21; Mk 4:17; Lk 8:13.—In Paul’s figure of the olive tree, its root and branches Ro 11:16–18. On ῥίζας βάλλειν 1 Cl 39:8 (Job 5:3) s. βάλλω 3c.—Of the beginnings fr. which someth. grows (Socrat., Ep. 14, 2; Herm. Wr. 4, 10): a family or nation (Ael. Aristid. 30, 16 K.=10 p. 120 D.; OGI 383, 30f [I B.C.] ἐμοῦ γένους ῥίζα) ἐκκόπτειν ἐκ ῥιζῶν root out, destroy root and branch B 12:9 (cp. ἐκ ῥιζῶν ἐξαιρεῖν Jos, Ant. 9, 181). ῥίζα πικρίας Hb 12:15 (πικρία 1). ῥ. πάντων τῶν κακῶν 1 Ti 6:10 (cp. SibOr 3, 234; Constantin. Manasses 2, 9 H.: φθόνος ἡ ῥίζα τῶν κακῶν; Himerius, Ecl. 32, 5 W.: παιδεία ῥίζα τῶν ἀγαθῶν; Straub 31). τῆς πίστεως ῥ. Pol 1:2 (cp. Epicurus in Athen. 12, 67 p. 546f [HUsener, Epicurea 1887 p. 278, 10] ἀρχὴ καὶ ῥίζα παντὸς ἀγαθοῦ; Plut., Mor., 4b πηγὴ καὶ ῥίζα καλοκἀγαθίας; Sir 1:6, 20 ῥ. σοφίας; Wsd 15:3 ῥ. ἀθανασίας).② that which grows from a root, shoot, scion, in our lit. in imagery descendant (Diod S 26, 16a μηδὲ ῥίζαν ἀπολιπεῖν συγγενείας=not a single scion of the family should survive; Ps.-Apollod. 2, 1, 4, 2 ʼ Αγήνωρ τῆς μεγάλης ῥίζης ἐγένετο γενεάρχης=the progenitor of the strong offshoot; Sir 40:15; 1 Macc 1:10) of the Messiah ἡ ῥίζα τοῦ Ἰεσσαί the Scion from Jesse Ro 15:12 (Is 11:10); ἡ ῥίζα Δαυίδ (cp. Sir 47:22) Rv 5:5; cp. 22:16. ὡς ῥίζα ἐν γῇ διψώσῃ 1 Cl 16:3 (Is 53:2).③ Hs 9, 30, 1f speaks of the ῥίζαι τοῦ ὄρους (of a mountain, hill, etc. as its foot: Aeschyl., Prom. 365 [pl.]; Polyb. 2, 66, 10; Diod S 20, 41, 3; Plut., Sulla 461 [16, 1]; Jos., Bell. 5, 239).—B. 523. DELG. M-M. TW. -
89 ῥύπος
ῥύπος, ου, ὁ (Hom. et al.; LXX) prim. ‘a filthy substance, dirt’① dirt as refuse differentiated from soil, dirt (Hom. et al.) σαρκὸς ἀπόθεσις ῥύπου removing of dirt from the body 1 Pt 3:21 (on the gen. s. W-S. §30, 12f; on the topic cp. FSokolowski, Lois sacrées des cités grecques, Suppl. ’62, no. 108, 4–7).② fig. ext. of 1 (M. Ant. 7, 47 ὁ ῥύπος τοῦ χαμαὶ βίου; Is 4:4), in an ethical sense uncleanness καθαρὸς ἀπὸ ῥύπου 1 Cl 17:4 (Job 14:4; the Job pass. also in Philo, Mut. Nom. 48). W. ἀμαρτίαι B 11:11.③ a dark viscous juice, juice (for ῥ. in the sense of an effluent, e.g. ear-wax, s. Aristot., Fgm. 289 p. 226, 1 Rose; Artem. 1, 24; PGM 36, 332) ῥ. ὑσσώπου dark juice of the hyssop perh. in the sense ‘foul juice of the hyssop’ B 8:6 (but JKleist, transl. ’48, p. 175 note 97, refers it to the mixture of water and heifer’s ashes sprinkled by means of hyssop).—DELG. M-M. Spicq. -
90 μέλος
-ους + τό N 3 0-0-2-1-7=10 Ez 2,10; Mi 2,4; Job 9,28; 3 Mc 5,25; 6,32musical part, melody Sir 32,6; lamenta-tion, dirge Ez 2,10→ LSJ Suppl(Ez 2,10) -
91 πότερον
+ X 0-0-0-12-0=12 Jb 4,6.12; 7,1.12; 13,7introducing a dir. double question, render-ing the Hebr. interrogative part. /ה pre-fixed to the first word of the question ex-clusively in Job; (untranslatable, rendered by inversion in English) Jb 4,6; πότερον... ἤ... whether... or... Jb 7,12 -
92 κατεργάζομαι
κατεργ-άζομαι, [tense] fut. - άσομαι, later [ per.] 3sg. - ᾶται PTeb.10.2 (ii B.C.): [tense] aor. κατειργασάμην, and (in pass. sense) κατειργάσθην (v. infr.): [tense] pf. κατείργασμαι both in act. and pass. sense (v. infr.):—A effect by labour, achieve,πρήγματα μεγάλα Hdt.5.24
; ;μόρον.. ἐπαλλήλοιν χεροῖν Id.Ant.57
;ταῦθ' ἁπινοεῖς Ar.Ec. 247
;τὰ δυνατά Th.4.65
;τὰ πρὸς εὐδαιμονίαν Phld.Rh.2.31
S.;μεγάλα μὲν ἐπινοεῖτε, ταχὺ δὲ κατεργάζεσθε X.Hier.2.2
;κ. εἰρήνην τινί And.3.8
; ἢν κατεργάσῃ if you do the job, Ar.Eq. 933: [tense] pf.κατείργασμαι, μέγιστα ἔργα X.Mem. 3.5.11
: in pass. sense, to have been effected or achieved, Hdt.1.123, 141, 4.66, E.IT 1081, etc.;κατειργασμένη ὠφέλεια Antipho 2.1.4
;ἐλθεῖν ἐπὶ κατειργασμένοις Lys.31.9
: [tense] aor. - ειργάσθην Luc.Herm.5.b earn, gain by labour, acquire,τὴν ἡγεμονίην Hdt.3.65
;πόλει σωτηρίαν E. Heracl. 1046
;μεγάλα τῇ πόλει Aeschin.3.229
;τοῦτο D.45.66
;ὁ κατειργασμένος τὴν τυραννίδα Pl.Grg. 473d
: in pass. sense,ἀρετὴ ἀπὸ σοφίης κατεργασμένη Hdt.7.102
.c abs., achieve one's object, be successful,αὐτὸς ἑωυτῷ Id.5.78
; simply, work, PTeb.ined.703.148
.2 c. acc. pers., make an end of, finish, kill,ἑωυτόν Hdt.1.24
, cf. E.Hipp. 888, etc.;λέοντα βίᾳ S.Tr. 1094
.b overpower, subdue, conquer, Hdt.6.2, Ar.Eq. 842, Th.4.85, Isoc.9.59, etc.;τὴν Ἑλλάδα Hdt.8.100
; ποσὶ καὶ στόματι κ. [τινά] attack him, of a horse, Id.5.111: in pass. sense, of land, μακέλλῃ τῇ κατείργασται πέδον is subdued, brought under cultivation, A.Ag. 526;κατεργαζομένη ἡ γῆ Thphr.CP3.1.3
; later trans., cultivate, PTeb.10.2 (ii B.C.), etc.c prevail upon, κατεργάσατο καὶ ἀνέπεισε Ξέρξην, ὥστε .. Hdt.7.6, cf. X.Mem.2.3.16, Parth.13.1, Plu.Fab.21;κ. τινὰ πειθοῖ Str.10.4.2
:—[voice] Pass., οὐκ ἐδύνατο κατεργασθῆναι [ἡ γυνή] could not be prevailed upon, Hdt.9.108.d c. dupl. acc., do something to one,καλόν τι τὴν πόλιν And.2.17
(but κ. τὴν πόλιν carry on business in the city, SIG899 (Mesambria, iii A.D.)).II till, cultivate land, PSI6.632.9 (iii B.C.), etc.; work up for use, freq. of food, by chewing or digestion,ὀδόντας ἔχει οἷς κ. τὴν τροφήν Arist.HA 501b30
, cf. Juv. 469a31, Spir. 482b16, Gal.11.649 ([voice] Pass.); τὸ -αζόμενον ἔχειν εὔρωστον a strong digestion, Id.17(2).430; κ. τὰ ἐδέσματα Sch. Ar.Eq. 714; by grinding (of corn), Longus 3.30, cf. D.H.5.13 ([voice] Pass.); by ripening (of fruits),κατειργασμένα ἐπὶ τοῦ δένδρου Gal.11.367
; κ. μέλι make.., Hdt.4.194; κ. τὴν κόπρον prepare it, Arist.HA 552a24;σίδηρον D.27.10
;ξύλα-ειργασμένα Thphr.CP5.17.2
;στίππυον τὸ κατειργαζμένον PCair.Zen.472.9
(iii B.C.);λίθους D.S.1.98
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατεργάζομαι
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93 προστίθημι
Aποιθέμεν IG42(1).121.17
(Epid.); ποτθέμειν prob. in Epich.170.8: late [tense] pres. [full] προστιθῶ Ps.- Luc.Philopatr.18,27; imper.προστίθει A.Pr.83
: [tense] fut. προσθήσω: [tense] aor. προσέθηκα, pl. - έθεμεν, subj.προσθῶ Th.4.86
, [dialect] Ion.προσθέω Hdt.1.108
:— [voice] Med., [tense] fut.προσθήσομαι LXX Ex.14.13
: [tense] aor. 1προσεθηκάμην Hdt.4.65
: more freq. [tense] aor. 2 προσεθέμην, subj. προσθῶμαι (not πρόσθωμαι), [ per.] 3sg. opt.προσθεῖτο D.6.12
, butπρόσθοιτο Id.11.6
; [dialect] Dor. part.ποτθέμενος, Πρακτικά 1931.89
([place name] Dodona): [tense] pf. :—[voice] Pass., [tense] aor. 1προσετέθην Th.3.82
: [tense] fut. , al. (- τεθήσεσθαι is f.l. ib.Ex.5.7): but the [tense] pf. [voice] Pass. is chiefly supplied by πρόσκειμαι:— put to,χερσὶν ἀπώσασθαι λίθον ὃν προσέθηκεν Od.9.305
; π. τὰς θύρας, τὴν θύραν, put to, close the door, Hdt.3.78, Lys.1.13;τὰς πύλας Th.4.67
; κλίμακας [τοῖς πύργοις] Id.3.23; κόμῃ προσθεῖσα βόστρυχον holding it close to.., A.Ch. 229;χέρα ἐλάτῃ E.Ba. 1110
;γόνασιν ὠλένας Id.Andr. 895
, cf. S.Ph. 942; ; π. μύωπας apply the spur, Plb.11.18.4;π. χεῖρ' ἐπὶ πρόσωπα E.Ph. 1699
; apply a pessary, Hp. Nat.Mul.32, Sor.1.62, al.; [ κύαθον] Arist.Pr. 890b24:—[voice] Pass., of pessaries, Dsc.1.76, al., Sor.1.35, al.2 hand over, deliver to,θεῶν γέρα.. ἐφημέροισι προστίθει A.Pr.83
, cf. h.Merc. 129; τινὶ γυναῖκα π. give her to him as wife, Hdt.6.126; but π. γυναικὶ τάλαντον, as a dower, Hyp.Lyc.13; ;Ἅιδῃ ἐμὸν δέμας Id.Hec. 368
, cf. IA 540;π. τινὰ πυρί Id.Supp. 948
;σφαγέντα παῖδα π. πόλει Id.Ph. 964
;τισὶ π. πόλιν Th.4.86
;τὴν διοίκησιν τῶν κοινῶν ἑαυτῷ D.C.52.14
; alsoνᾶσον εὐκλέϊ π. λόγῳ Pi.N.3.68
.3 give besides or also, ;προῖκα D.19.195
;χρήματα Id.18.239
, etc.;πίστιν ὑμῖν Id.54.42
;τὰ ἴδια τοῖς ἀλλοτρίοις Men.557
: abs., spend money,οὐ μόνον ἄνευ μισθοῦ, ἀλλὰ καὶ προστιθεὶς ἂν ἡδέως Pl.Euthphr.3d
, cf. Arist.EN 1130a25, Iamb.Protr.9.II impose upon,πρῆγμα τὸ ἄν τοι προσθέω Hdt.1.108
, cf. 3.62: c. inf.,π. τινὶ πρήσσειν Id.5.30
; π. μέτρον impose measure or bounds, A.Ch. 796 (lyr.); π. τινὶ ἀτιμίην impose, inflict disgrace upon him, Hdt.7.11; π. <φθόρον> A.Ch. 482;ἐπ' ἐμαυτῷ ἀράς S.OT 820
; ;αύτὸς αὑτῷ τὴν βλάβην Id.Fr. 350
; λύπην, πόνους, E.Supp. 946, Heracl. 505;ἀναλώματα IG14.830.12
(Puteoli, ii A.D., [voice] Pass.); π. τινὶ ἔκπληξιν ἀφασίαν τε strike him dumb with fear, E.Hel. 549;ἐνθύμιον τοῖς ζῶσι Antipho 3.1.2
;τισὶ ζημίας Th.3.39
; π. φιλανθρωπίαν εἰς τὰ τῆς πόλεως πράγματα employ it on.., D.19.140.2 attribute or impute to, , cf. Th.3.39 ([voice] Pass.); π. θράσος μοι impute boldness to me, E.Heracl. 475;θεοῖσι π. ἀμαθίαν Id.Hipp. 951
;ἀπληστίαν λέχους γυναιξί Id.Andr. 219
; .III add,τάδε τούτοισι Hdt.1.20
, al.;πρὸς [τῇ γνώμῃ] ἔργα Id.4.139
; ἄλλον πρὸς ὦν ἔθηκαν χρυσόν ib. 196;χάριτι χάριν E.HF 327
;νοσοῦντι νόσον Id.Alc. 1048
;π. τῷ νόμῳ τὸν λόγον τόνδε Th.2.35
, cf. Hdt.2.136 ([voice] Pass.), Pl.R. 468b; προσθεῖναι τῷ δικαίῳ ἢ ὡς ἐλέγομεν (for πλέον ἤ ..) ib. 335a; ἄγγελλε δ' ὅρκον π. S.El.47 (Reiske for ὅρκῳ codd., cf. ;ὀμόσας.. προσθείς τε χεῖρα δεξιάν Ph. 942
);τὴν στήλην ὕστερον προσέθηκε IG12.374.174
;τοῖς εὖ ἔχουσιν ἔργοις οὔτ' ἀφελεῖν ἔστιν οὔτε προσθεῖναι Arist.EN 1106b11
; ; π. γράμματα ib. 418a, cf. 431c; alsoπ. ἐπὶ τοῖσδε χάριν S.Tr. 1253
;ἵππον πρὸς τοὔνομα Ar.Nu.63
;πρὸς τὸν μισθὸν ἑκάστῳ ὀβολόν X.HG1.5.6
, cf. Pl.Phlb. 33c: abs., make additions, Th.3.45;πρὸς τὰ ὑπάρχοντα -τιθέντες πλουσιώτεροι γίνονται Arist.Rh. 1359b28
; make additions to a story, improve it, Id.Po. 1460a18; also of actors, ib. 1461b30: esp. of adding articles to statements or documents,προσθεῖναι οὐδὲν εἶχον τοῖς εἰρημένοις οὐδ' ἀφελεῖν Isoc.12.264
, cf.POxy.1062.4 (ii A.D.), etc.; π. καὶ ἀφελεῖν τι περὶ τῆς ξυμμαχίας Foed. ap. Th.5.23, cf. 29; π. τὶ πρὸς τοῖς ξυγκειμένοις Foed.ib.47; πρὸς τὰς συνθήκας Foed. ap. Plb.21.43.27;π. ὅτι.. D.18.231
; of entries in accounts,προσετέθη τὰ τέλη τῷ κυριακῷ λόγῳ PAmh.77.15
(ii A.D.), cf. BGU620.15 (iv A.D.), etc.; π. τινὶ [ἀργύριον] pay, PMich.Zen.28.24 (iii B.C.), cf. PCair.Zen.647.56 (iii B.C.), PRyl.153.27 (ii A.D.); πρόσθες εἰς ὄνομα Ἐπωνύχου credit to account of E., Ostr. 1159 (ii/iii A.D.); pay in, deposit gold in a bank or mint, PCair.Zen.23.32 (iii B.C.).2 c. acc. pers., τίνα τῇδε προστιθῶ στάσει; A.Ch. 114; Ἀθηναίοις π. σφᾶς αὐτούς join their party, Th.3.92; π. ἑαυτόν τινι ἐς πίστιν, ἐπὶ ἰδίοις κέρδεσι, Id.8.46,50.3 Math., add,πὸτ ἀριθμόν.. φᾶφον Epich.170.8
(prob.); [χωρίον] ἕτερον αὐτῷ τουτὶ ἴσον Pl.Men. 84d
; πρὸς πεπερασμένον ἀεὶ π. Arist.Ph. 266b2:—[voice] Pass.,εἴ κα.. ποτὶ τὸ ἕτερον τῶν βαρέων ποτιτεθῇ,.. ῥέπειν ἐπὶ τὸ βάρος ἐκεῖνο ᾧ ποτετέθη Archim.Aequil.1
Def.2, cf. Euc. 1Ax.2, etc.;κοινοῦ -τεθέντος Papp.742.15
.4 in Logic, add some determining word, opp. ἀφαιρεῖν, Arist.APo. 91b27, cf.EN 1147b33.5 in LXX and NT, continue or repeat an action, c. inf.,προσέθηκεν ἔτι λαλῆσαι LXX Ge.18.29
; οὐ προσθήσω ἔτι πατάξαι ib.8.21; οὐ μὴ προσθῶ πεῖν I will not drink again, Ev.Marc.14.25 (v.l.); also προσθεὶς Ἰὼβ εἶπεν Job continued and said, LXXJb.27.1;προσθεὶς εἶπε παραβολήν Ev.Luc.19.11
; προσθεῖσα ἔτεκεν υἱόν she bore another son, LXX Ge.38.5:—also in [voice] Med., v. infr. B.111.B [voice] Med., side with one,οἷς ἂν σὺ προσθῇ S.OC 1332
, cf. Th.3.11, 8.48, 87, D.6.12, 11.6, 52.25; τῷ ἀστῷ π. to be favourable, wellinclined to him, Hdt.2.160, cf. D.43.34; τῇ ἡδονῇ side with pleasure, Arist.MM 1201a2: abs., come in, submit, Epist.Phil. ap. D.18.39.2 assent, agree,οὔ οἱ ἔγωγε π. τῇ γνώμῃ Hdt.1.109
, cf. 3.83, Th.6.50, X. An.1.6.10;τῷ λόγῳ τῷ λεχθέντι Hdt.2.120
;τῷ Καρχηδονίων νόμῳ Pl. Lg. 674a
: later c. inf., consent, bring onself to, J.AJ19.1.8.3 φῆφον δ' Ὀρέστῃ τήνδ' ἐγὼ προσθήσομαι will deposit this vote in favour of Orestes, i.e. will vote in his favour, A.Eu. 735; ; so μὴ μιᾷ φήφῳ π. (sc. τὴν γνώμην), ἀλλὰ δυοῖν Th.1.20
; φῆφον π. ἐναντίαν τινί ib.40;φῆφον π. ὥστε ἀποκτεῖναι OGI218.102
(Ilium, iii B.C.).4 Math., add, Sammelb. 6951 ii 30, al. (ii A.D.).II c. acc. pers., associate with oneself, i.e. take to one as a friend, ally, or helper, win over,π. τὸν δῆμον πρὸς τὴν ἑωυτοῦ μοῖραν Hdt.5.69
, cf. Th.6.18;εἰ στρατὸν προσθέοιτο φίλον Hdt. 1.53
, cf. 69, S.OC 404; ταύτην προσθοῦ δάμαρτα take her to wife, Id.Tr. 1224: also in bad sense,πολέμιον π. τινά X.Cyr.2.4.12
.2 c. acc. rei, apply to oneself,βάλανον Hp.Epid.1.26
.a', cf. 4.30 (abs., ib.1.26.δ'); ὀξύβαφον προσθοῦ λαβών Ar.Av. 361
; : metaph., put on,τῇ ὄφει ἀχθηδόνας Th.2.37
; add to oneself, gain, τί ἂν προσθείμην πλέον; what should I be profited? S.Ant.40; π. χάριν, = ἐπιχαρίζεσθαι, Id.OC 767; esp. of evils, bring or take upon onself,πρὸς κακοῖσι κακόν A.Pers. 531
; ; ;ἄχθος ἐπ' ἄχθει π. διπλοῦν Id.Andr. 396
; οἰκεῖον πόνον, κινδύνους αὐθαιρέτους, Th.1.78, 144; ἔχθρας ἑκουσίους πρὸς ταῖς ἀναγκαίαις π. Pl.Prt. 346b.b bring upon others, οἱ.. πόλεμον προσεθήκαντο made war upon him, Hdt.4.65; οὐκ ἄν σφι Σπαρτιήτας μῆνιν οὐδεμίαν προσθέσθαι vented any wrath upon.., Id.7.229.III in LXX and NT, continue or repeat an action (cf. supr. A.111.5),οὐ προσθήσεσθε ἔτι ἰδεῖν αὐτούς LXX Ex.14.13
; προσέθετο πέμφαι ἕτερον Ev. Luc.20.11; προσέθετο συλλαβεῖν καὶ Πέτρον he caused Peter also to be arrested, Act.Ap.12.3; alsoΦαραὼ προσέθετο τοῦ ἁμαρτάνειν LXX Ex.9.34
; οὐ προσέθετο τοῦ ἐπιστρέψαι ib.Ge.8.12.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προστίθημι
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94 ἄκανθα
1 any thorny or prickly plant (in Od.5.328 (pl.) prob. Eryngium campestre), S.Fr. 718, Eub.107.19, Theoc.1.132, etc.: prov., οὐ γὰρ ἄκανθαι no thistles, i.e. 'an easy job', Ar.Fr. 272, 483:—special kinds: ἄ. Ἀραβική smaller milk-thistle, Notobasis syriaca, Dsc.3.13; ἄ. βασιλική fish-thistle, Cnicus Acarna, Thphr. CP 1.10.5; ἄ. Ἰνδική, = Balsamodendron Mukul, Id.HP9.1.2; ἄ. λευκή Acacia albida, ib.4.2.8; = ἄ. βασιλική, Dsc.3.12; ἄ. λευκὴ τρίοζος, = Euphorbia antiquorum, Thphr.HP4.4.12; ἄ. ἀκανώδης (prob.) cornthistle, Carduus arvensis, ib.10.6.2 of other plants, e.g. Spanish broom, Spartium junceum, Str.3.5.10:— = ἀκακία, ἄ. Αἰγυπτία, Thphr.HP9.1.2. cf. POxy.1188.10 (13 A. D.), etc.; ἄ. μέλαινα Acacia arabica, Thphr.HP4.2.8, cf. Hdt.2.96, Thd.Is.41.19; ἄ. δψάς, = Acacia tortilis, Thphr.HP4.7.1.3 centralflowering-bud of χαμαιλέων λευκός, ib.9.12.1, Dsc.3.8.4 = ἄκανθος, Ps.-Dsc. 3.17.6 backbone or spine of fish, A. Fr. 275, Ar.V. 969, Alex.110.11,al.; of serpents, Hdt.2.75, Theoc.24.32, A.R.4.150; of men, Hdt.4.72, Hp.Art.14, E.El. 492, Arist.PA 654a26, Gal.2.451, etc.; improperly used of mammalia, acc. to Arist. AP0.98a22; of the spinous processes of the vertebrae, Gal.2.758; χονδρώδεις ἄ. false ribs, Ruf.Oss.25.7 metaph. in pl., thorny questions, Luc.Hes.5, Ath.3.97d. -
95 μιμνήσκω
Grammatical information: v.Meaning: `remind (oneself), give heed, care for, make mention'; usu. - ομαι (- ῄσκω, Schwyzer 709f., Aeol. μιμναισκω [Gramm.], μνήσκεται Anacr.); fut. μνήσω, - ομαι, aor. μνῆσαι (Dor. μνᾶσαι), - ασθαι, perf. midd. μέμνημαι (Dor. -μνᾱ-, Aeol. - μναι-) with fut. μεμνήσομαι (all Il.), aor. pass. μνησθῆναι (δ 418, Aeol. μνασθῆναι) with fut. μνησθήσομαι (IA); pres. also μνάομαι, μνῶμαι, μνώοντο, μνωόμενος etc. (Il.), `woo for one's bride, court' (Od.) `solicit' (Hdt., Pi.), προ-μνάομαι `court for' (S., Pl., X.); cf. below.Compounds: Often with prefix, esp. ὑπο-, ἀνα-, with παρ-, προσ-υπομιμνήσκω, ἐπ-, συν-, προ-αναμιμνήσκω.Derivatives: 1. μνῆμα, Dor. Aeol. μνᾶμα n. `memorial, monument, tomb' (Il.) with μνημ-εῖον, Ion. -ήϊον, Dor. μναμ- `id.' (Dor., IA; cf. σῆμα: σημεῖον a.o., Chantraine Form. 61, Schwyzer 470), rare a. late - άτιον, - άδιον, - άφιον, - όριον (s. μεμόριον); μνηματίτης λόγος `funeral oration' (Choerob., Eust.; Redard 47); ὑπόμνη-μα `remembrance, note' (Att.) with - ματικός, - ματίζομαι -- 2. μνήμη, Dor. μνάμα f. `remembrance, mention' (Dor., IA; μνή-σ-μη Lycaonia); from this or from μνῆμα: μνημ-ήϊος `as a remembrance' (Phryg.), - ίσκομαι = μιμνήσκομαι (Pap.). -- 3. μνεία f. `remembrance, mention' (Att.), verbal noun \< * μνᾱ-ΐα as πεν-ία a.o. (cf. Chantraine Form. 81), hardly with Schwyzer 425 foll. Sandsjoe Adj. auf - αιος 75f. enlarged from a root noun *μνᾱ. -- 4. μνῆστις ( μνᾶσ-) f. `remembrance, thought, renown' (ν 280) with - σ- as in μνη-σ-θῆναι, μνη-σ-τύς etc.; rather after λῆστις (s. λανθάνω) than with Porzig Satzinhalte 196 the other way round. -- 5. ἀνά-, ὑπό-μνη-σις `remembrance, admonition' (Att.); also μνησι- as verbal 1. member e.g. in μνησι-κακέω `remember the (suffered) wrong' with - ία, - ος (IA). -- 6. μνηστύς, - ύος f. `courting' (Od.), later replaced by μνηστ-εία, - ευμα (s. μνηστεύω); attempt at semantic differentiation by Benveniste Noms d'agent 68f. -- 7. μνηστήρ (μνᾱσ-), - τῆρος m. `wooer' (Od.; on μνηστήρ: μνηστύς Fraenkel Nom. ag. 1, 32 n. 2), also name of a month ( μναστήρ, Messene; cf. Γαμη-λιών and Fraenkel 1, 162); adjectiv. `remembering, reminding' (Pi.; Fraenkel 1, 156 f.), f. μνήστειρα `bride' (AP, `reminding' (Pi.); μνῆστρον `betrothal, marriage' ( Cod. Just.) ; προμνήστρ-ια ( προ-μνάομαι) f. `(woman) matchmaker' (E., Ar., Pl.), - ίς `id.' (X.). -- 8. μνήστωρ `mindful' (A.); on μνήσ-τωρ, - τήρ Fraenkel 2, 12, Benveniste Noms d'agent 47. -- 9. μνηστή f. `wood and won, wedded, memorable' (Hom., A. R.) also `worth remembering' ( Sammelb. 6138), πολυ-μνήστη (- ος) `much wood' (Od.), also `mindful, remaining in memory' (Emp., A.); but Ἄ-μνᾱτος (Gortyn; Schwyzer 503); from this μνηστεύω ( μνασ-) `woo a wife' (Od.), also `canvass a job' with μνήστευμα (E.), - εία (hell.) `wooing'. --10. μνήμων ( μνά-), - ονος m. f., first from μνῆμα, but also directly associated with the verb, `mindful' (Od.), often as title of an office `notary, registrator' (Halic., Crete, Arist.), with μνημο-σύνη `remembrance' (Θ 181); cf. Wyss - σύνη 34; also as name of one of the Muses (h. Merc., Hes.); - συνον n. `id.' (Hdt., Th., Ar.); prob. poetical (Wyss 50); - ος `for remembrance' (LXX); besides Μναμόν-α (Ar. Lys. 1248; cf. on εὑφρόνη), Μνημ-ώ (Orph.) = Μνημοσύνη. Denominat. μνημον-εύω `remember' (IA) with μνημόνευ-σις, - μα etc. Adj. μνημον-ικός `for remembrance, with good memory' (Att.). -- 11. PN like Μνησεύς (Pl.; short name of Μνήσ-αρχος, Bosshardt 130), Μνασίλλει (Boeot.); Μνασέας; prob. hellenis. of Sem. Mǝnašše = Μανασση (Schulze Kl. Schr. 394 f.; cf. Bechtel Dial. 1, 414).Etymology: The above paradigm, together with the nominal formations built on a general μνᾱ-, is a purely Greek creation. The basis of the generalized system were of course one or a few verbal forms; as however the new system was already complete at the beginneing of Greek and the cognate languages present nothing that could be compared directly with the Greek forms, we can no more follow its creation. A monosyllabic IE * mnā- is found in class. Sanskrit, as in aor. a-mnā-siṣ-uḥ `they mentioned', which typologically reminds of μνῆ-σ-αι, in the perf. act. ma-mnau (gramm.), prob. innovation to midd. ma-mn-e (cf. μέμονα) and not (with Brugmann Grundr.2 II: 3,441) to be connected with μέμνημαι; further in - mnā-ta- `mentioned' and mnā-ya-te `is mentioned', with which agree on the one hand Ἄ-μνᾱ-τος and - with secondary σ (Schwyzer 503) - μνη-σ-τή, on the other hand μνάομαι. But the last is undoubtedly analogically innovated after wellknown patterns to μνήσασθαι etc.; also the verbal adj. does not look archaic. The development of μιμνήσκω has been prob. about the same as with κικλήσκω (where however καλέ-σαι was retained) or with βιβρώσκω (s.v.), where also non-Greek agreements to βρω- are rare or doubtful. The general re-creation isolated μιμνήσκω both formally and semantically from the old μέμονα and even more from μαίνομαι. -- From μνάομαι `remind, mention' developed as courteous expression the meaning `woo a woman, court'; s. Benveniste Sprachgesch. u. Wortbed. 13 ff., where also against the connection with γυνή (Schwyzer 726 n. 1). Against Benveniste Ambrosini Rend. Acc. Lincei 8: 10, 62ff. with new interpretation: to δάμνημι, ἀδμής; not convincing. -- Further rich lit. in WP. 2, 264ff., Pok. 726ff., W. -Hofmann s. meminī, Fraenkel Lit. et. Wb. s. miñti. Cf. μαίνομαι, μέμονα, μένος.Page in Frisk: 2,238-241Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μιμνήσκω
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96 σκῦτος
Grammatical information: n.Meaning: `prepared skin, leather, leather thong' (ξ 34).Compounds: Compp., e.g. σκυτο-τόμος m. `leather-worker, cobbler' (H 221); as 2. member in δωδεκά-σκυτος `consisting of twelve leather strips' (Pl.).Derivatives: 1. Dimin. σκυτ-άριον n., - ίς f. (hell. a. late). 2. adj. - ινος `leathern' (IA.), - ικός `belonging to leather(-work)', ἡ -ικη τέχνη `cobbler's job' (Pl., Arist. a. o.), - ώδης `leather-like' (Arist.). 3. subst. - εύς m. `cobbler' (Att.) with - εῖον, - εύω, - εία, - ευσις (Hp., Att. etc.; Bosshardt 50). 4. verb - όομαι in ἐσκυτωμένος `coated with leather' (Att. inscr., Plb. a. o.).Origin: XX [etym. unknown]Etymology: No immediate non-Greek agreement. The other languages have several comparable words for `skin v. t.', but all without initial s-: with long vowel as in σκῦτος the Germ. word for `skin', e.g. OHG hūt, PGm * hūði-, IE * kūt-i-; with short vowel Lat. cŭtis `skin', Lith. kutỹs `pouch around the body, money-bag'; with diphthong (full grade) OPr. keuto `skin', IE * keutā, Lith. kiáutas `case, envelop, shell'; further forms in WP. 2, 549f., Pok. 952, W.-Hofmann s. cutis. If prop. *'cover', one may consider further connection with σκῦλα, ἐπισκύνιον; s. vv. All kinds of combinations in Specht Ursprung 208, 226 a. 237. Cf. also κεύθω. -- Lat. scūtum `shield' is ambivalent; s. W.-Hofmann s. v.Page in Frisk: 2,744-745Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σκῦτος
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97 αἰώνιος
αἰώνιος (ία Pla., Tim. 38b; Jer 39:40; Ezk 37:26; OdeSol 11:22; TestAbr A; JosAs 8:11 cod. A; 2 Th 2:16; Hb 9:12; mss. Ac 13:48; 2 Pt 1:11; AcPl BMM recto 27=Ox 1602, 29; Just., A I, 8, 4 al.; B-D-F §59, 2; Mlt-H. 157), ον eternal (since Hyperid. 6, 27; Pla.; ins, pap, LXX, En, TestSol, TestAbr A, Test12Patr; JosAs 12:12; GrBar 4:16; ApcEsdr; ApcMos 29; Ps.-Phocyl. 112; Just.; Tat. 17, 1; Ath., Mel.; standard epithet for princely, esp. imperial, power: OGI index VIII; BGU 176, 12; 303, 2; 309, 4; Sb 7517, 5 [211/12 A.D.] κύριος αἰ.; al. in pap; Jos., Ant. 7, 352).① pert. to a long period of time, long ago χρόνοις αἰ. long ages ago Ro 16:25; πρὸ χρόνων αἰ. before time began 2 Ti 1:9; Tit 1:2 (in these two last pass. the prep. bears the semantic content of priority; on χρόνος αἰ. cp. OGI 248, 54; 383, 10).② pert. to a period of time without beginning or end, eternal of God (Ps.-Pla., Tim. Locr. 96c θεὸν τ. αἰώνιον; IBM 894, 2 αἰ. κ. ἀθάνατος τοῦ παντὸς φύσις; Gen 21:33; Is 26:4; 40:28; Bar 4:8 al.; Philo, Plant. 8; 74; SibOr Fgm. 3, 17 and 4; PGM 1, 309; 13, 280) Ro 16:26; of the Holy Spirit in Christ Hb 9:14. θρόνος αἰ. 1 Cl 65:2 (cp. 1 Macc 2:57).③ pert. to a period of unending duration, without end (Diod S 1, 1, 5; 5, 73, 1; 15, 66, 1 δόξα αἰ. everlasting fame; in Diod S 1, 93, 1 the Egyptian dead are said to have passed to their αἰ. οἴκησις; Arrian, Peripl. 1, 4 ἐς μνήμην αἰ.; Jos., Bell. 4, 461 αἰ. χάρις=a benefaction for all future time; OGI 383, 10 [I B.C.] εἰς χρόνον αἰ.; EOwen, οἶκος αἰ.: JTS 38, ’37, 248–50; EStommel, Domus Aeterna: RAC IV 109–28) of the next life σκηναὶ αἰ. Lk 16:9 (cp. En 39:5). οἰκία, contrasted w. the οἰκία ἐπίγειος, of the glorified body 2 Cor 5:1. διαθήκη (Gen 9:16; 17:7; Lev 24:8; 2 Km 23:5 al.; PsSol 10:4 al.) Hb 13:20. εὐαγγέλιον Rv 14:6; κράτος in a doxolog. formula (=εἰς τοὺς αἰῶνας) 1 Ti 6:16. παράκλησις 2 Th 2:16. λύτρωσις Hb 9:12. κληρονομία (Esth 4:17m) vs. 15; AcPl Ha 8, 21. αἰ. ἀπέχειν τινά (opp. πρὸς ὥραν) keep someone forever Phlm 15 (cp. Job 40:28). Very often of God’s judgment (Diod S 4, 63, 4 διὰ τὴν ἀσέβειαν ἐν ᾅδου διατελεῖν τιμωρίας αἰωνίου τυγχάνοντα; similarly 4, 69, 5; Jer 23:40; Da 12:2; Ps 76:6; 4 Macc 9:9; 13:15) κόλασις αἰ. (TestReub 5:5) Mt 25:46; 2 Cl 6:7; κρίμα αἰ. Hb 6:2 (cp. κρίσις αἰ. En 104:5). θάνατος B 20:1. ὄλεθρον (4 Macc 10:15) 2 Th 1:9. πῦρ (4 Macc 12:12; GrBar 4:16.—SibOr 8, 401 φῶς αἰ.) Mt 18:8; 25:41; Jd 7; Dg 10:7 (cp. 1QS 2:8). ἁμάρτημα Mk 3:29 (v.l. κρίσεως, κολάσεω, and ἁμαρτίας). On the other hand, of eternal life (Maximus Tyr. 6, 1d θεοῦ ζωὴ αἰ.; Diod S 8, 15, 3 life μετὰ τὸν θάνατον lasts εἰς ἅπαντα αἰῶνα; Da 12:2; 4 Macc 15:3;PsSol PsSol:3, 12; OdeSol 11:16c; JosAs 8:11 cod. A [p. 50, 2 Bat.]; Philo, Fuga 78; Jos., Bell. 1, 650; SibOr 2, 336) in the Reign of God: ζωὴ αἰ. (Orig., C. Cels. 2, 77, 3) Mt 19:16, 29; 25:46; Mk 10:17, 30; Lk 10:25; 18:18, 30; J 3:15f, 36; 4:14, 36; 5:24, 39; 6:27, 40, 47, 54, 68; 10:28; 12:25, 50; 17:2f; Ac 13:46, 48; Ro 2:7; 5:21; 6:22f; Gal 6:8; 1 Ti 1:16; 6:12; Tit 1:2; 3:7; 1J 1:2; 2:25; 3:15; 5:11, 13, 20; Jd 21; D 10:3; 2 Cl 5:5; 8:4, 6; IEph 18:1; Hv 2, 3, 2; 3, 8, 4 al. Also βασιλεία αἰ. 2 Pt 1:11 (ApcPt Rainer 9; cp. Da 4:3; 7:27; Philo, Somn. 2, 285; Mel., P. 68, 493; OGI 569, 24 ὑπὲρ τῆς αἰωνίου καὶ ἀφθάρτου βασιλείας ὑμῶν; Dssm. B 279f, BS 363). Of the glory in the next life δόξα αἰ. 2 Ti 2:10; 1 Pt 5:10 (cp. Wsd 10:14; Jos., Ant. 15, 376.—SibOr 8, 410 φῶς αἰῶνιον). αἰώνιον βάρος δόξης 2 Cor 4:17; σωτηρία αἰ. (Is 45:17; Ps.-Clem., Hom. 1, 19) Hb 5:9; short ending of Mk. Of unseen glory in contrast to the transitory world of the senses τὰ μὴ βλεπόμενα αἰώνια 2 Cor 4:18.—χαρά IPhld ins; δοξάζεσθαι αἰωνίῳ ἔργῳ be glorified by an everlasting deed IPol 8:1. DHill, Gk. Words and Hebr. Mngs. ’67, 186–201; JvanderWatt, NovT 31, ’89, 217–28 (J).—DELG s.v. αἰών. M-M. TW. Sv. -
98 αἴρω
αἴρω fut. ἀρῶ; 1 aor. ᾖρα (ἦρα v.l.; TestAbr; GrBar); pf. ἦρκα Col 2:14. Pass.: 1 fut. ἀρθήσομαι; 1 aor. ἤρθην; pf. ἦρμαι J 20:1; Hs 9, 5, 4 (Hom.+; he, like some later wr., has ἀείρω).① to raise to a higher place or position, lift up, take up, pick upⓐ lit., of stones (Dio Chrys. 12 [13], 2) J 8:59 (cp. Jos., Vi. 303); Rv 18:21; Hs 9, 4, 7. Fish Mt 17:27; coffin 1 Cl 25:3; hand (X., An. 7, 3, 6) Rv 10:5 (Dt 32:40). Hands, in prayer 1 Cl 29:1 (Ael. Aristid. 24, 50 K.=44 p. 840 D.; 54 p. 691; PUps 8 p. 30 no. 14 [pre-Christian] Θεογένης αἴρει τὰς χεῖρας τῷ Ἡλίῳ; Sb 1323 [II A.D.] θεῷ ὑψίστῳ καὶ πάντων ἐπόπτῃ καὶ Ἡλίῳ καὶ Νεμέσεσι αἴρει Ἀρσεινόη ἄωρος τὰς χεῖρας). But αἴ. τὴν χεῖρα ἀπό τινος withdraw one’s hand fr. someone= renounce or withdraw fr. someone B 19:5; D 4:9. Of snakes pick up Mk 16:18. κλίνην Mt 9:6. κλινίδιον Lk 5:24. κράβαττον Mk 2:9, 11f; J 5:8–12. Of a boat that is pulled on board Ac 27:17. Of a spirit that carries a person away Hv 2, 1, 1 (cp. TestAbr B 10 p. 115, 11 [Stone p. 78] of angels). Take up a corpse to carry it away AcPt Ox 849 verso, 8 (cp. TestAbr A 20 p.103, 20 [Stone p. 54]). αἴ. σύσσημον raise a standard ISm 1:2 (Is 5:26); αἴ. τινὰ τῶν ἀγκώνων take someone by one’s arms Hv 1, 4, 3. For Ac 27:13 s. 6 below.—Pass. 2 Cl 7:4. ἄρθητι (of mountains) arise Mt 21:21; Mk 11:23. ἤρθη νεκρός Ac 20:9.ⓑ fig. αἴ. τοὺς ὀφθαλμοὺς ἄνω look upward (in prayer, as Ps 122:1; Is 51:6 al.) J 11:41. For 10:24 s. 5 below. αἴ. φωνήν raise one’s voice, cry out loudly (1 Km 11:4; 30:4; 2 Km 3:32 al.) Lk 17:13. πρός τινα Ac 4:24.ⓐ take/carry (along) lit. w. obj. acc. σταυρόν Mt 16:24; 27:32; Mk 8:34; 15:21; Lk 9:23. ζυγόν (La 3:27) Mt 11:29. τινὰ ἐπὶ χειρῶν 4:6; Lk 4:11 (both Ps 90:12). Pass. Mk 2:3. αἴ. τι εἰς ὁδόν take someth. along for the journey 6:8; Lk 9:3, cp. 22:36. Of a gambler’s winnings Mk 15:24.—Fig. δόξαν ἐφʼ ἑαυτὸν αἴ. claim honor for oneself B 19:3.ⓑ carry away, remove lit. ταῦτα ἐντεῦθεν J 2:16 (ins [218 B.C.]: ΕΛΛΗΝΙΚΑ 7, ’34, p. 179, 15 ταῦτα αἰρέσθω; Just., D. 56, 3 σκευῶν ἀρθέντων). Crucified body of Jesus 19:38; cp. vs. 31; 20:2, 13, 15; of John the Baptist Mt 14:12; Mk 6:29. A stone from a grave-opening J 11:39, 41; pass. 20:1. οἱ αἴροντες οὐκ ἀνέφερον those who took something (a mouthful) brought nothing (to their mouth) GJs 18:2 (not pap). τὸ περισσεῦον the remainder Mt 14:20; 15:37; cp. Lk 9:17. περισσεύματα Mk 8:8. κλάσματα fragments 6:43; baskets 8:19f. ζώνην take off Ac 21:11; take: τὸ σόν what belongs to you Mt 20:14; τὰ ἀρκοῦντα what was sufficient for him Hs 5, 2, 9. αἴ. τι ἐκ τῆς οἰκίας get someth. fr. the house Mk 13:15; cp. vs.16 and Mt 24:17; cp. 24:18; Lk 17:31; take (a body) from a tomb J 20:2, 13, 15; take τινὰ ἐκ τοῦ κόσμου 17:15.③ to take away, remove, or seize control without suggestion of lifting up, take away, remove. By force, even by killing: abs. ἆρον, ἆρον away, away (with him)! J 19:15 (cp. POxy 119, 10 [Dssm., LO 168; LAE 188 n. 22]; Philo, In Flacc. 144; ἆρον twice also La 2:19 v.l., in different sense). W. obj. αἶρε τοῦτον Lk 23:18; cp. Ac 21:36; 22:22. ἆραι τόν μάγον AcPl Ha 4, 35f; αἶρε τοὺς ἀθέους (s. ἄθεος 2a) MPol 3:2; 9:2 (twice); sweep away Mt 24:39; ὡς μελλούσης τῆς πόλεως αἴρεσθαι as though the city were about to be destroyed AcPl Ha 5, 17; cp. κόσμος ἔρεται (=αἴρεται) ἐμ πυρί 2, 26f. W. the connot. of force or injustice or both (Epict. 1, 18, 13; PTebt 278, 27; 35; 38 [I A.D.]; SSol 5:7): τὸ ἱμάτιον Lk 6:29; cp. vs. 30; D 1:4. τὴν πανοπλίαν all his weapons Lk 11:22; τάλαντον Mt 25:28; cp. Lk 19:24. Fig. τὴν κλεῖδα τῆς γνώσεως 11:52. Pass.: Mt 13:12; Mk 4:25; Lk 8:18; 19:26. Conquer, take over (Diod S 11, 65, 3 πόλιν) τόπον, ἔθνος J 11:48. For Lk 19:21f s. 4 below. αἴ. τὴν ψυχὴν ἀπό τινος J 10:18 (cp. EFascher, Deutsche Theol. ’41, 37–66).—Pass. ἀπὸ τῆς γῆς Ac 8:33b (Is 53:8; Just., D. 110, 6). ἀφʼ ὑμῶν ἡ βασιλεία Mt 21:43.—Of Satan τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς Mk 4:15; cp. Lk 8:12. τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν no one will deprive you of your joy J 16:22. ἐξ ὑμῶν πᾶσαν ὑπόκρισιν rid ourselves of all pretension B 21:4; ἀπὸ τῆς καρδίας τὰς διψυχίας αἴ. put away doubt fr. their heart Hv 2, 2, 4. αἴ. ἀφʼ ἑαυτοῦ put away fr. oneself Hm 9:1; 10, 1, 1; 10, 2, 5; 12, 1, 1. αἴ. ἐκ (τοῦ) μέσου remove, expel (fr. among) (Epict. 3, 3, 15; Plut., Mor. 519d; BGU 388 II, 23 ἆρον ταῦτα ἐκ τοῦ μέσου; PHib 73, 14; Is 57:2) 1 Cor 5:2 (v.l. ἐξαρθῇ); a bond, note, certificate of indebtedness αἴ. ἐκ τοῦ μέσου destroy Col 2:14. Of branches cut off J 15:2. Prob. not intrans., since other exx. are lacking, but w. ‘something’ supplied αἴρει τὸ πλήρωμα ἀπὸ τοῦ ἱματίου the patch takes someth. away fr. the garment Mt 9:16; cp. Mk 2:21. Remove, take away, blot out (Eur., El. 942 κακά; Hippocr., Epid. 5, 49, p. 236 pain; cp. Job 6:2; IG II, 467, 81 ζημίας; Epict. 1, 7, 5 τὰ ψευδῆ; SIG 578, 42 τ. νόμον; Pr 1:12; EpArist 215; Just., D. 117, 3) τὴν ἁμαρτίαν τ. κόσμου J 1:29, 36 v.l.; 1 J 3:5 (Is 53:12 Aq., s. PKatz, VetusT 8, ’58, 272; cp. 1 Km 15:25; 25:28). Pass. Ac 8:33a (Is 53:8); Eph 4:31. Fig. take, in order to make someth. out of the obj. 1 Cor 6:15.④ to make a withdrawal in a commercial sense, withdraw, take, ext. of 2 αἴρεις ὸ̔ οὐκ ἔθηκας Lk 19:21f (banking t.t.: JBernays, Ges. Abh. I 1885, 272f; JSmith, JTS 29, 1928, 158).⑤ to keep in a state of uncertainty about an outcome, keep someone in suspense, fig. ext. of 1 αἴ. τὴν ψυχήν τινος J 10:24 (Nicetas, De Manuele Comm. 3, 5 [MPG CXXXIX 460a]: ἕως τίνος αἴρεις, Σαρακηνέ, τὰς ψυχὰς ἡμῶν; The expr. αἴ. τὴν ψυχήν w. different mng. Ps 24:1; 85:4; 142:8; Jos., Ant. 3, 48).⑥ to raise a ship’s anchor for departure, weigh anchor, depart, ext. of 1, abs. (cp. Thu. et al.; Philo, Mos. 1, 85; Jos., Ant. 7, 97; 9, 229; 13, 86 ἄρας ἀπὸ τῆς Κρήτης κατέπλευσεν εἰς Κιλίκιαν) Ac 27:13.—Rydbeck 155f; B. 669f. DELG s.v. 1 ἀείρω. M-M. TW. -
99 αὐτόματος
αὐτόματος, η, ον (fr. αὐτός + -ματος [cp. μένος ‘strength’]) also w. two endings (Crönert 183) pert. to someth. that happens without visible cause, by itself (Hom. et al.; Josh 6:5; Job 24:24; Wsd 17:6; Philo; Jos., Ant. 1, 54; loanw. in rabb.) of doors opening by themselves (Il. 5, 749; X., Hell. 6, 4, 7; Apollon. Rhod. 4, 41; Plut., Timol. 241 [12, 9]; Cass. Dio 44, 17; cp. Artapanus de Judaeis: 726 Fgm. 3, 23 Jac. [in Eus., PE 9, 27, 23] νυκτὸς … τὰς θύρας πάσας αὐτομάτως ἀνοιχθῆναι τοῦ δεσμωτηρίου. S. ἀνοίγω 1) Ac 12:10. Of plants growing without help (Hes., Works 118 and Hdt. et al.; Theophr., HP 4, 8, 8; Diod S 1, 8, 1; Lev 25:5, 11; Philo, Op. M. 167; Jos., Ant. 12, 317, Vi. 11) Mk 4:28 (on this parable s. KWeiss, Voll Zuversicht 1922; BZ 18, 1929, 45–67; JFreundorfer, BZ 17, 1926, 51–62; 68; TManson, JTS 38, ’37, 399f; KClark, ClW 36, ’42, 27–29; GHarder, Theologia Viatorum 1, ’48/49, 51–70). The connection is uncertain AcPl Ha 7, 1 [… 11 … α]ὐ̣τόμα̣τ̣ο̣ς εἰς μέ̣ρ̣η̣ α̣ν̣ [… 18 …] (something seems of itself to break into pieces).—DELG s.v. αὐτός 1. M-M. Spicq. Sv. -
100 αὐτόφωρος
αὐτόφωρος, ον (αὐτός, φώρ ‘thief’; Soph. et al.; Sym. Job 34:11) (caught) in the act in the expr. ἐπʼ αὐτοφώρῳ (since Hdt. 6, 72; PColZen 74, 25 [248 B.C.]; POslo 21, 9 [71 A.D.]; BGU 372 II, 11 [II A.D.]; Philo, Spec. Leg. 3, 52; Jos., Ant. 15, 48; 16, 213) first of a thief (φώρ=Lat. fur), then also of other wrongdoers (Plut., Eumen. 583 [2, 2] al.), esp. adulterers (X., Symp. 3, 13; Aelian, NA 11, 15: μοιχευομένην γυναῖκα ἐπʼ αὐ. καταλαβών; Achilles Tat. 5, 19, 6) J 8:4.—DELG s.v. φώρ. M-M.
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