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1 'μάτευες
ἐμάτευες, ματεύωseek: imperf ind act 2nd sg -
2 ἀλάομαι
1 stray c. gen., from νομάδεσσι γὰρ ἐν Σκύθαις ἀλᾶται στρατῶν, ὃς ἀμαξοφόρητον οἶκον οὐ πέπαται fr. 105b. 1. met., εὐφροσύνας ἀλᾶται (sc. Tantalos.) O. 1.58 -
3 ἀκούσιος
-ος,-ον A 3-0-0-1-0=4 Nm 15,25(bis).26; Eccl 10,5against the will, involuntary, constrained Nm 15,25; ἀκούσιον involuntary or inadvertent offense, errorEccl 10,5 -
4 αἰολόπωλος
αἰολό-πωλος, ον,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἰολόπωλος
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5 Αἴθη
Αἴθη: name of a mare, ‘Sorrel’ (‘Fire-bug’), Il. 23.295.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > Αἴθη
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6 ἄκος
Grammatical information: n.Meaning: `cure, remedy' (Il.).Dialectal forms: Myc. aketirijai \/ akestriai\/ (not * akestriai, agetriai). aketere, jaketere \/jakestēres\/?Compounds: ἀφ-, ἐφ-ακέομαιDerivatives: Denomin. verb ἀκέομαι `cure; repair' (Il.). ἀκέσματα `remedy' (Il.); ἄκεσις `healing' (Hdt.); ἀκέστωρ epithet of Apollon (E.). Also ἀκή `healing' (Hp.), prob. from ἀκέομαι. νήκεστος Hes. (beside ἀνά\/ ήκεστος) seems from * n-h₂k-, but may be analogical. PN Έξηκίας (Attica; Pailler, Lettre de Pallas 4, 1996, 8).Origin: XX [etym. unknown]Etymology: Et. unknown. Connection with OIr. hícc `healing' has been suggested, but its relation to MW iach `healthy' is uncertain (Schrijver 1991 [StudBrPhon]103). DELG's *iēk-\/iǝk- is impossible: eh₁\/h₁ would give *εκ-. The compounds with ἀφ- etc. seem to point to original aspiration. An original * ih₂k- seems possible. Improbable Pisani Sprache 12, 1966, 91f. (to Skt. yáśas- n. `fame', Arm. asem `say'). Hitt. saktaizzi `cure a sick' seems impossible, because the s- does not disappear.Page in Frisk: 1,56Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄκος
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7 γενεαλογέω
γενεαλογέω 1 aor. 3 sg. ἐγενεαλογήθη 1 Ch 5:1 (Hdt. et al.; Sb 7835, 15 [I B.C.]; Demetr.: 722 Fgm. 2, 2 Jac. [in Eus., PE 9, 29, 2]; 1 Ch 5:1; Ar. 15:1 ἀπὸ τοῦ κυρίου [Christians]; Ath., R. 68, 9) trace descent γενεαλογούμενος ἐξ αὐτῶν having his descent from them Hb 7:6—S. DELG s.v. γίγνομαι p. 222, λεγω p. 626. M-M. -
8 αλεύρι
flourΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > αλεύρι
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9 παραπικραίνω
+ V 1-2-24-15-1=43 Dt 31,27; 1 Kgs 13,21.26; Jer 39(32),29; 51(44),3to embitter, to provoke [abs.] Ez 2,5; id. [τινα] Ps 5,11; id. [τι] Lam 1,18often rendition of the verbs מרה, מרד, סרר ( to rebel), which are mistakenly associ-ated with מר ( bitter): to rebel against [τι] 1 Kgs 13,26; to be disobedient to, to be rebellious towards [τι] Dt 31,27*Hos 10,5 καθὼς παρεπίκραναν αὐτόν as they rebelled against him-מריו/כ מרה for MT כמריו its (idolatrous) priests, see χωμαριμneol.Cf. DOGNIEZ 1992 58.64.319; GRIBOMONT-THIBAUT 1959, 87-89; HELBING 1928, 101-103; WALTERS1973 149.150-154. 319; →NIDNTT; TWNT -
10 εἰλύω
εἰλύω, Arat.432: [tense] fut. εἰλύσω [ῡ] Il.21.319:—[voice] Med., part. εἰλῡόμενος, [tense] impf. εἰλῡόμην, S.Ph. 702 (lyr.), 291:—[voice] Pass., [tense] pf. εἴλῡμαι, [dialect] Ep. [ per.] 3pl. εἰλύαται, [tense] plpf. εἴλῡτο, Il.5.186, Od.20.352, Il.16.640. [[pron. full] ῡ always in Hom. exc. in εἰλῠᾰται, also in S.; [pron. full] ῠ in Metag. (v. infr.), and late [dialect] Ep., Arat.432, Nic.Al.18 (butA ).]:—enfold, enwrap, [voice] Act. once in Hom.,κὰδ δέ μιν αὐτὸν εἰλύσω ψαμάθοισι Il.21.319
; l. c.:—[voice] Pass., to be wrapped, covered,βοέῃς εἰλυμένω ὤμους Il.17.492
;εἰλυμένοι αἴθοπι χαλκῷ 18.522
;νεφέλῃ εἰλυμένος ὤμους 5.186
;αἵματι καὶ κονίῃσιν εἴλῡτο 16.640
;εἴλυτο δὲ πάνθ' ἁλὸς ἄχνῃ Od.5.403
; , cf. Il.12.286.II [voice] Pass., after Hom., = ἰλυσπάομαι, crawl, wriggle along, of a lame man, ; εἰλυόμενος, παῖς ἄτερ ὡς.. τιθήνας ib. 702; of a shoal of fish, Metag. 6.4.2 in Theoc.25.246 εἰλυθείς is used like ἐλυσθείς in Hom., rolled up, crouching; but εἰλυμένος is part. of ἐλύω (q. v.) in A.R. 3.296. -
11 καλλιερέω
Aκεκαλλιέρηκα Ph.1.319
: [tense] plpf.ἐκεκαλλιερήκειν X. Cyr.6.4.12
: ([etym.] ἱερόν):—have favourable signs in a sacrifice, obtain good omens, of the person,κἂν καλλιερῆτε Pl.Com.51
, cf. X. l. c., IG12.45.5, etc.:—also in [voice] Med., Hdt.6.82, Isoc.14.60, X.An.5.4.22, etc.; ἐς τὸν (sc. ποταμὸν) .. ἐκαλλιερέοντο σφάζοντες ἵππους (where ἐς τόν is constructed with σφάζοντες) Hdt.7.113.2 c. acc., sacrifice with good omens,ταῖς Νύμφαις τὰν ἀμνόν Theoc.5.148
; καλλιερεῖν βοῦν prob. l. in Orac. ap. D.21.53;ἑαυτὸν τῷ πατρίῳ νόμῳ Plu.Alex.69
: abs.,κ. τοῖς θεοῖς X.Eq.Mag.3.1
, cf. Pl.Lg. 791a:—[voice] Med., Ar.Pl. 1181:— [voice] Pass.,ἐὰν καὶ καλλιερηθῇ τοῖς θεοῖς Men.319.8
;τοὺς ξένους τῇ Ἀρτέμιδι καλλιερεῖσθαι S.E.P.1.149
.II of the offering, give favourable omens, καλλιερησάντων [ τῶν ἱρῶν] Hdt.9.19; καλλιερῆσαι θυομένοισι οὐκ ἐδύνατο (sc. τὰ ἱρά) Id.7.134: c. inf., ; :—[voice] Med.,ὡς οὐδὲ ταῦτα ἐκαλλιερεῖτο X.HG3.1.17
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καλλιερέω
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12 λάμπω
Aλάμπεσκεν Emp.84.6
, Theoc. (v. infr.): [tense] fut. -ψω S.El.66, AP6.249 (Antip.): [tense] aor.ἔλαμψα Hdt.6.82
(v.l.), S.OT 473 (lyr.), Ar.V.62, Pl.Ep. 335d: [tense] pf. λέλαμπα (in [tense] pres. sense) E.Andr. 1025, Tr. 1295 (both lyr.):—[voice] Med., h.Hom.31.13, etc.: [tense] impf. ἐλαμπόμην, [dialect] Ep. λαμπ-, Il.6.319, E.Med. 1194: [tense] fut. λάμψομαι ( ἐλλ-) Hdt.1.80:—[voice] Pass., [tense] fut. λαμφθήσομαι ( ἐλλ-) Plot.2.9.3: [tense] aor.ἐλάμφθην J.BJ4.10.1
( περι-): from these late forms of [voice] Pass. must be distd. the similar [dialect] Ion. forms of λαμβάνω:—give light, shine, of the gleam of arms,τῆλε δὲ χαλκὸς λάμφ' ὥς τε στεροπή Il.10.154
, cf. 11.66; λάμπε δὲ χαλκῷ, of Hector, 12.463;φῶς λάμπεσκεν Emp.
l.c.;ἀπ' ὀφθαλμῶν δὲ κακὸν πῦρ.. λάμπεσκε Theoc.24.19
; of the eyes,ὀφθαλμὼ δ' ἄρα οἱ πυρὶ λάμπετον Il.13.474
; of the sun, Sol.13.23, etc.; of fire, S.Ant. 1007;ἄλσος λάμπεν ὑπὸ δεινοῖο θεοῦ Hes.Sc.71
:—[voice] Med.,κόρυθος -ομένης Il.16.71
;λάμπετο δουρὸς αἰχμή 6.319
;δαΐδων ὕπο -ομενάων 18.492
, Od. (only in this phrase) 19.48, 23.290;χαλκὸς ἐλάμπετο Il.22.134
; of a person, -όμενος πυρί 15.623
;τεύχεσι λ. 20.46
, Hes.Sc.60;ὄσσε -έσθην Il.15.608
;πεδίον.. λάμπετο χαλκῷ 20.156
, etc.2 of sound, ring loud and clear,παιὰν δὲ λάμπει S.OT 186
(lyr.), cf. 473 (lyr.); cf.λαμπρός 1.4
.3 metaph., shine forth, be famous or conspicuous,λάμπει κλέος Pi.O.1.23
;ἀρετά Id.I. 1.22
, E.Andr. 776 (lyr.); (lyr.); (lyr.); .b Astrol., of a planet, occupy a favourable position, Ptol.Tetr.51.4 of persons, φαιδρὸς λάμποντι μετώπῳ with beaming face, Ar.Eq. 550 (anap.); shine, gain glory, οὐδ' εἰ Κλέων γ' ἔλαμψε Id.V.l.c.;ἐν ἄλλοις βουσὶν ἰὼν λάμπεσκεν Theoc.25.141
.II trans., cause to shine, illumine,δόλιον ἀκταῖς ἀστέρα λάμψας E.Hel. 1131
(lyr.), cf. Ion83 (anap.), Ph. 226, APl.c., Trag.Adesp.33, etc. —Found chiefly in poetry and Com., though the [tense] pres. and [tense] impf. occur in X.An.3.1.11 ([voice] Med.), Mem.4.7.7, Pl.Phdr. 250d, Arist.de An. 419a4, and late Prose, and the [tense] aor. in Hdt.6.82 (v.l.), Arist.Mu. 395a15, Plu.Tim.3, etc. -
13 σήπω
A : [tense] aor. ἔσηψα ([etym.] δι-) Ael.NA9.62:— make rotten or putrid, A.Fr.l.c.; of a serpent's poison, A.Ch.l.c.; of the sting of the σήψ, Ael.NA16.40.2 metaph., corrupt, waste,αἱ ἡσυχίαι σήπουσι καὶ ἀπολλύασι Pl.Tht. 153c
;σ. τὰ τῆς πόλεως πράγματα D.H.11.37
.II mostly in [voice] Pass. ([tense] pf. σέσηπα being used in pass. sense, Il.2.135, E.El. 319, ([etym.] κατα-) Ar. Pl. 1035, ([etym.] ἀπο-) X.An.4.5.12), [tense] fut.σᾰπήσομαι Gal.7.397
, ([etym.] κατα-) Pl. Phd. 86b, ([etym.] ἀπο-) Hp.Prorrh.2.1: [tense] aor. ἐσάπην [ᾰ] Hes.Sc. 152, Hdt.2.41, 3.66, Pl.Phd. 80d; σαπήῃ ([etym.] κατα-), [dialect] Ep. subj. for σαπῇ, Il.19.27: [tense] pf. σέσημμαι prob. in POxy.1449.51 (iii A.D.):—rot, moulder, of dead bodies,χρὼς σήπεται Il.24.414
, cf. 19.27, Hdt.2.41;περὶ ῥινοῖο σαπείσης Hes.Sc. 152
; of wood,δοῦρα σέσηπε Il.2.135
; .2 of live flesh, mortify,ὁ μηρὸς ἐσάπη Hdt.3.66
;σφακελίσαντος τοῦ μηροῦ καὶ σαπέντος Id.6.136
, cf. Pl.Phd. 80d;αἷμα σέσηπεν E.El. 319
; promote coction or formation of 'laudable' pus, in [voice] Act., Hp.Morb.1.6,28.3 of water, Id.Aër.8;οἶνος.. σαπὲν ἐν ξύλῳ ὕδωρ Emp.81
.4 of the food rejected after digestion, Arist.Mete. 381b12, al.; cf.σηπτός, σῆψις 11
.5 metaph.,σ. ὑπὸ τῆς ἡδονῆς Men. 23
;ὁ πλοῦτος ὑμῶν σέσηπε Ep.Jac.5.2
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14 ἐλαύνω
ἐλαύνω, Il.12.62, etc.: [dialect] Ion. [tense] impf. ἐλαύνεσκον ([etym.] ἀπ-) Hdt.7.119: [tense] fut. ἐλάσω [ᾰ], part.Aἐλάσοντας X.An.7.7.55
codd., cf.D.H.2.36, ([etym.] ἐξ-) Hp.Loc.Hom.46, Nat.Mul.32 ( ἐλάσσω ([etym.] παρ- ) is f.l. in Il.23.427, and ξυνελάσσομεν is subj. in Od.18.39);ἐλάω A.R.3.411
; [dialect] Att. ἐλῶ, ᾷς, ᾷ, inf. ἐλᾶν, also Hdt.1.207, etc., and so Hom. in the resolved formἐλόω Il.13.315
, Od.7.319: inf. ἐλάαν (though this is also inf. [tense] pres., v. infr.) Il.17.496, Od.5.290: [tense] aor. 1 ἤλᾰσα, [dialect] Ep.ἔλᾰσα Il.5.80
,ἔλασσα 18.564
, [dialect] Ion. [ per.] 3sg.ἐλάσασκεν 2.199
: [tense] pf. ἐλήλᾰκα ([etym.] ἀπ-, ἐξ-) X.Cyr.4.2.10, Ar.Nu. 828: [tense] plpf. ἐληλάκειν ([etym.] ἐξ-) Hdt.5.90:— [voice] Med. (v. infr. 1.2), [tense] fut. ἐλάσομαι ([etym.] παρ-) dub. l. in Arr.An.3.30.3: [tense] aor.ἠλασάμην Il.11.682
, rare in [dialect] Att., as Pl.Grg. 484b; [ per.] 3sg.ἤλσατο Ibyc.55
; [dialect] Ep. ἐλάσαιο, -ασαίατο, -ασσάμενος, Od.20.51, Il.10.537, Od.4.637:—[voice] Pass., [tense] fut. ἐλασθήσομαι ([etym.] ἐξ-) D.H.4.9: [tense] aor. ἠλάθην [ᾰ] E.Heracl. 430, Ar.Ec.4; laterἠλάσθην AP7.278
(Arch.), Sammelb. 997 (iv A.D.), ([etym.] ἐξ-, συν-) Plb.8.24.9, 18.22.6, etc. (in Hdt. the Mss. vary between the two forms,ἐξελαθείς 7.165
,ἀπηλάσθησαν 3.54
): [tense] pf.ἐλήλαμαι Od.7.113
, Hdt.7.84 ([etym.] ἐξ-), etc.;ἐλήλασμαι Hp.Mul. 2.133
, Aen.Tact.31.4 (prob.), ([etym.] ἐξ-) Plb.6.22.4, ([etym.] συν-) A.D.Conj.233.30: [tense] plpf.ἠλήλατο Il.5.400
; poet. alsoἐλήλατο 4.135
; [ per.] 3pl. , also ἐληλέδατ', ἐληλέατ', ἐληλάδατ' vv.ll. in Od.7.86.— The [tense] pres. [full] ἐλάω is rare and mainly Poet., imper.ἔλα Pi.I.5(4).38
, A.Fr. 332, E.HF 819, Fr.779.1 (also non-thematic [ per.] 3pl. ([place name] Cos)): inf.ἐλᾶν Canthar.4
, X.HG2.4.32: inf. ἐλάαν as [dialect] Ep.inf.[tense] pres. is freq. in Hom. (v. infr.1.2): part.ἐλάουσα Emp.4.5
: [tense] impf. [ per.] 3pl.ἔλων Od.4.2
, [ per.] 3sg.ἔλαεν A.R.3.872
;ἀπ-έλα X.Cyr.8.3.32
; but ἀπ-ήλαον in Ar.Lys. 1001 is prob. an error for - ήλα'αν, [dialect] Dor. for - ήλασαν:—radic. sense, drive, set in motion, of driving flocks,εἰς εὐρὺ σπέος ἤλασε μῆλα Od.9.237
;κακοὺς δ' ἐς μέσσον ἔλασσεν Il.4.299
; [tense] aor. [voice] Med. ἠλασάμην in act. sense, 10.537, 11.682: freq. of horses, chariots, ships, drive, ἐλάαν (inf. [tense] pres.)ἅρμα καὶ ἵππους 23.334
;ἐς τὴν ἀγορὴν τὸ ζεῦγος Hdt. 1.59
; ἐ. ἵππον ride it, Id.4.64, al.; κέλητας καὶ ἅρματα ἐ. ride and drive, Id.7.86; ἐ. νῆα row it, Od.12.109, etc.; στρατὸν ἐ. Pi.O.10(11).66, Hdt. 1.176, 4.91, etc.b with acc. omitted, intr., go in a chariot, drive, μάστιξεν δ' ἐλάαν (sc. ἵππους ) he whipped them on, Il.5.366, al., cf. S.El. 734, 739; βῆ δ' ἐλάαν ἐπὶ κύματα he drove on over the waves, Il. 13.27; διὰ νύκτα ἐλάαν travel the night through, Od.15.50; ἐς τὸ ἄστυ ἐ. drive into the city, Hdt.1.60; ἐπὶ ζευγέων ἐ. ib. 199; ride, Id.7.88, X.Eq.Mag.3.9, etc.; ἐλῶν ἐς Θρηΐκην marching.., Hdt.9.89, etc.; row,μάλα σφοδρῶς ἐλάαν Od.12.124
; ἐλαύνοντες rowers, 13.22, etc.c in this intr. sense, it sts. took an acc. loci, γαλήνην ἐλαύνειν to sail the calm sea, i.e. over it, 7.319; so τὰ ἕσπερα νῶτ' ἐ. E.El. 731 (lyr.); also ἐλαύνειν δρόμον run a course, Ar.Nu.28;ὁδόν D.P. 586
.d [voice] Pass., [ νηῦς] ἐλαυνομένη a ship under way, Od.13.155 (butπλοῖα ὑπὸ σκληρῶν ἀνέμων ἐλαυνόμενα Ep.Jac.3.4
); τὰ κατάντη ἐλαύνεσθαι, of horses, to be ridden on steep ground, X.Eq.Mag.8.3.2 drive away, carry off, in Hom. of stolen cattle or horses,βοῶν ἀρίστας Od.12.353
;ἵππους Il.5.236
;ἐ. ὅ τι δύναιντο X.HG4.8.18
:—[voice] Med., Od.4.637, 20.51;ῥύσι' ἐλαυνόμενος Il.11.674
, etc.3 drive away, expel,ἐ. [τινὰ] ἐκ δήμου 6.158
;ἄνδρας ἀπ' Οἰνώνας Pi.N.5.16
: freq. in Trag.,ἐ. τινὰ γῆς E.Med.70
; μύσος, μίασμα ἐ., A.Ch. 967 codd., Eu. 283 ([voice] Pass.), cf. S.OT98; ἄγος ἐ.,= ἀγηλατέω, Th.1.126;ἐ. λῃστάς Ar.Ach. 1188
, etc.:—[voice] Pass.,γῆν πρὸ γῆς ἐλαύνομαι A.Pr. 682
.4 drive (to extremities), persecute, plague, οἵ μιν ἄδην ἐλόωσι.. πολέμοιο who will harass him till he has had enough of war, Il.13.315; ἔτι μέν μίν φημι ἄδην λάαν κακότητος I think I shall persecute him till he has had enough, Od.5.290;θεὸς ἐλαύνει πόλιν S.OT28
;Ἰωνίαν ἤλασεν βίᾳ A.Pers. 771
; ;σὺ δ' ἀπειλεῖς πᾶσιν, ἐλαύνεις πάντας Id.21.135
, cf. 173:—[voice] Pass.,ἐλαυνομένων καὶ ὑβριζομένων Id.18.48
;λύπῃ πᾶς ἐλήλαται κακῇ S.Aj. 275
;κακοῖς πρός τινος E.Andr.31
;ὑπ' ἀνάγκης καὶ οἴστρου Pl.Phdr. 240d
;τὴν ψυχὴν ἐρωτικῇ μανίᾳ Ael.NA14.18
; ἐλαύνεσθαι τὴν γνώμην to be out of one's mind, Philostr.VS2.27.5.5 = βινέω, Ar.Ec.39, Pl. Com.3.4.6 intr. in expressions like ἐς τοσοῦτον ἤλασαν they drove it so far (where πρᾶγμα must be supplied), Hdt.5.50;ἐς πᾶσαν κακότητα Id.2.124
; εἰς κόρον ἐλαύνειν push matters till disgust ensued, Tyrt.11.10; εἰς ἴσον (sc. τισί) Onos.Praef.4: hence, push on, go on,ἐγγὺς μανιῶν E.Heracl. 904
(lyr.); ἔξω τοῦ φρονεῖν Id.*ba. 853; πόρρω ἐ. σοφίας go far in.., Pl.Euthphr.4b, cf. Grg. 486a, X.Cyr.1.6.39.2 strike with a weapon, but never with a missile,τὸν σκήπτρῳ ἐλάσασκεν Il.2.199
;ξίφει ἤλασε κόρσην 5.584
;κόρυθος φάλον ἤλασεν 13.614
; ὀδόντας ἐ. knock out, A.R.2.785: c. dupl. acc., τὸν μὲν.. μεταδρομάδην ἔλασ' ὦμον him he struck on.., Il. 5.80; χθόνα δ' ἤλασε παντὶ μετώπῳ struck earth with his forehead, of a falling man, Od.22.94: c. acc. cogn., inflict a wound,οὐλὴν τήν ποτέ με σῦς ἤλασε 21.219
:—[voice] Pass., c. acc.νῶτον ὄπισθ' αἰχμῇ δουρὸς ἐληλαμένος Tyrt.11.20
;ἐλαύνεται εἰς τὸν μηρόν Luc.Tox.61
.3 strike one thing against another,πρὸς γῆν ἐ. κάρη Od.17.237
; of weapons, drive through,διαπρὸ χαλκὸν ἔλασσε 22.295
; [δόρυ] διὰ στήθεσφιν ἔλασσε Il.5.57
, cf. 20.269;ἤλασε Λυγκέος ἐν πλευραῖσι χαλκόν Pi.N.10.70
:—[voice] Pass., go through, Il.4.135, 13.595; to be fixed in, ;διὰ [σφονδύλου] διαμπερὲς ἐληλάσθαι Pl.R. 616e
.III metaph.,1 beat out metal, forge,ἀσπίδα.. ἣν ἄρα χαλκεὺς ἤλασεν Il.12.296
; πέντε πτύχας ἤλασε beat out five plates, 20.270; περὶ δ' ἕρκος ἔλασσε κασσιτέρου make a fence of beaten tin (with a play on signf. 2), 18.564; εὐνὴ Ἡφαίστου χερσὶν ἐληλαμένη χρυσοῦ a bed of beaten gold, Mimn.12.6; σίδηρος λεπτῶς ἐληλ. Plu.Cam.41.2 draw a line of wall, trench, etc.,ἀμφὶ δὲ τάφρον ἤλασαν Il.7.450
;ἀμφὶ δὲ τεῖχος ἔλασσε πόλει Od.6.9
;σταυροὺς δ' ἐκτὸς ἔλασσε 14.11
;τοῖχοι ἐληλέατ' 7.86
; τεῖχος τοὺς ἀγκῶνας ἐς τὸν ποταμὸν ἐλήλαται the wall has its angles carried down to the river, Hdt.1.180, cf. 185, 191; ἐληλαμέναι πέρι πύργον having a wall built round, A.Pers. 872 (lyr.); ὄγμον ἐλαύνειν work one's way down a ridge or swathe in reaping or mowing, Il.11.68;ἐ. αὔλακα Hes. Op. 443
; ἀμπελίδος ὄρχον ἐ. to draw a line of vines, i.e. plant them in line, Ar.Ach. 995: generally, plant, produce,ἐλᾷ τέσσαρας ἀρετὰς αἰών Pi.N.3.74
.3 κολῳὸν ἐλαύνειν prolong, keep up the brawl, Il. 1.575.4ἐξ ὄσσων ἐς γαῖαν ἐ. δάκρυ E.Supp.96
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15 ὄλλυμι
Aὀλλύς Il.8.472
, fem. pl. ὀλλῦσαι ib. 449 :—also [full] ὀλλύω, Archil.27, Com.Adesp.608, ([etym.] προσαπ-) Hdt.1.207 : poet. [full] ὀλέκω (q. v.): [tense] impf. [ per.] 3pl. , S. OC 394 ; [dialect] Ep.ὀλέεσκον Q.S.2.414
(cf. ὀλέκω): [tense] fut.ὀλέσω Od.13.399
, Hes.Op. 180 ; [dialect] Ep. alsoὀλέσσω Il.12.250
, Od.2.49 ; [dialect] Ion. ὀλέω ([etym.] ἀπ-) Hdt.1.34, etc. ; [dialect] Att. ὀλῶ, εῖς, εῖ, S.OT 448, E.Andr. 856 (lyr.): [tense] aor.ὤλεσα Il.22.107
, A.Ag. 1017 (lyr.), etc. ; [dialect] Ep. ὄλεσα, ὄλεσσα, Od.23.319, 21.284, etc.:—[voice] Med. [full] ὄλλυμαι, Il.20.21, S.OT 179 (lyr.): [tense] impf. , E.Alc. 633 : [tense] fut. ὀλέομαι, -οῦμαι, [ per.] 2pl.ὀλέεσθε Il. 21.133
; but [ per.] 3sg.ὀλεῖται 2.325
: [tense] aor. 2 ὠλόμην, [ per.] 3sg.ὤλετο 13.772
, A. Eu. 565 (lyr.), etc. ; [dialect] Ion. ὀλέσκετο (ἀπ- Od. 11.586
) ; part. ὀλόμενος as Adj., v. οὐλόμενος: [tense] pf. ὄλωλα, v. B. 111: [tense] plpf.ὀλώλειν Il.10.187
:— [voice] Pass., [tense] aor. ὀλεσθῆναι, [tense] fut. ὀλεσθήσομαι ([etym.] ἀπ-), LXXPs.82(83).17, Gal. 9.728.—The simple Verb only Poet. and later Prose, as LXX, ἀπόλλυμι being used in Com. and Classical Prose.A [voice] Act.:I destroy, make an end of, and of living beings, kill,νῆάς τ' ὀλέσας καὶ πάντας Ἀχαιούς Il.8.498
, cf. Od.23.319 ;γένος ὀλέσσαι.. θανάτῳ Pi.P.3.41
;ρένος ὠλέσατε πρυμνόθεν A.Th. 1061
(anap.) ; ;ὀλεῖ ὀλεῖ με E. Andr. 856
(lyr.) ; ἁ φιλοχρηματία Σπάρταν ὀλεῖ, ἄλλο γὰρ οὐδέν Orac. ap.Arist.Fr. 544 ; also, of doing away with evil,νῆστιν ὤλεσεν νόσον A.Ag. 1017
(lyr.).II lose, μένος, θυμόν, ψυχήν, ἦτορ ὀλέσαι, lose life, die, Il.8.358, 13.763,5.250 ;πόνον ὀρταλίχων ὀλέσαντες A.Ag.54
(anap.) ;ἄγραν ὤλεσα Id.Eu. 148
(lyr.) ; (lyr.).B [voice] Med.,I perish, come to an end, and of living beings, die, esp. a violent death,ἀπ' αἰῶνος νέος ὤλεο Il.24.725
;ὤλεθ' ὑπ' Αἰγίσθοιο δόλῳ Od.3.235
;δόλοις ὀλούμεθ' A.Ch. 888
;ἦέ τις ὤλετ' ὀλέθρῳ Od. 4.489
: c. acc. cogn., κακὸν οἶτον ὄληαι, ὀλέεσθε κακὸν μόρον, Il.3.417,21.133 ;θάνατον AP7.745
(Antip. Sid.) ; ὄλοιο, ὄλοισθε, may'st thou, may ye perish ! a form of cursing very common in Trag., S.Ph. 961, 1019, 1285, etc. ; so ; ὄλοιτο ib. 1349 (lyr.), etc. ; :—Hom. has [voice] Act. and [voice] Med. in emphatic contrast,ὀλλύντων τε καὶ ὀλλυμένων Il.4.451
,8.65, cf. 11.83.II of things, to be lost,μή τί μοι ἐκ μεγάρων κειμήλιον.. ὄληται Od.15.91
;ὤλετό μοι νόστος Il.9.413
, cf. Od.1.168 ;κλέος Il.9.415
, cf. A.Supp. 918.III [tense] pf. ὄλωλα (Syrac. ὀλώλω, Hilgard Exc.ex Hdn.p.30), to have perished, to be dead, undone, ruined,ὄλωλε μάχῃ ἔνι Il.15.111
, al., cf. A.Pers. 255, 1016(lyr.), etc. ; τῶν ὀλωλότων of the dead, Id.Ag. 346, cf. 672, 1367, S.Ant. 174 : also of things, to be in a state of ruin,ἐσθίεταί μοι οἶκος, ὄλωλε δὲ πίονα ἔργα Od.4.318
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16 ὅτε
ὅτε, also Cypr., Inscr.Cypr.135.1 H., [dialect] Dor. [full] ὅκα, [dialect] Aeol. [full] ὄτα (qq. v.), Relat. Adv., formed from the Relat. stem ὁ- and τε (v. τε B), answering to demonstr. τότε and interrog. πότε; prop. of Time, but sts. passing into a causal sense (cf. ὁπότε).A of Time, when, at the time when,I Constr.:1 with ind. to denote single events or actions in past time, with [tense] impf. or [tense] aor., when, Il.1.397, 432, etc.: rarely with [tense] plpf., 5.392: the Verb is sts. to be repeated from the apodosis, Καλλίξενος δὲ κατελθών, ὅ. καὶ οἱ ἐκ Πειραιῶς (sc. κατῆλθον) X.HG1.7.35: freq. in ellipt. phrases, πῇ ἔβαν εὐχωλαί, ὅ. δὴ φάμεν εἶναι ἄριστοι; whither are gone the boasts, [which we made] when we said.. ? Il.8.229: so after Verbs of perception and the like , ἦ οὐ μέμνῃ, ὅ. τ' ἐκρέμω .. ; rememberest thou not [the time] when.. ? 15.18, cf. 21.396, Od.24.115, Ar.V. 354, Th.2.21, etc.; ἄκουσα εὐχομένης ὅτ' ἔφησθα .. Il.1.397, cf. Pl.Lg. 782c;οὐδ' ἔλαθ' Αἴαντα Ζεύς, ὅ. δὴ Τρώεσσι δίδου.. νίκην Il.17.627
.b with [tense] pres., of a thing always happening or now going on, 2.471;νῦν, ὅ... σοι ὀξέως ὑπακούω X.Cyr.2.4.6
;ᾔδεα μὲν γὰρ ὅ... Δαναοῖσιν ἄμυνεν, οἶδα δὲ νῦν ὅ. τοὺς.. κυδάνει Il.14.71
.c rarely with [tense] fut., of a definite future, Od.18.272.2 with opt., to denote repeated events or actions in past time, ἔνθα πάρος κοιμᾶθ', ὅ. μιν γλυκὺς ὕπνος ἱκάνοι whenever, as often as, Il.1.610, cf. Od.8.87, etc.;ὅ. δή Il.3.216
.b sts. of future events which are represented as uncertain, in clauses dependent on a Verb in the opt. or subj.,οὐκ ἄν τοι χραίσμῃ κίθαρις.., ὅτ' ἐν κονίῃσι μιγείης 3.55
, cf. 18.465, 21.429, A.Eu. 726.c ὅ. μή, in early authors always with opt., for εἰ μή, unless, except, save when, Il.13.319, Od.16.197, Arist.Pol. 1277a24: used by A.R. with subj., 1.245, 4.409.3 with subj., only in [dialect] Ep. and Lyr., Il.4.259, 19.337, 21.323, etc., prob. in A.Ag. 766(lyr.).II Special usages:1 in Hom. to introduce a simile, ὡς δ' ὅτε as when, mostly with subj., Il. 2.147, 4.130, 141, 6.506, al.: sts. with ind., 16.364, 21.12: the Verb must freq. be supplied from the context, as in 2.394, 4.462.2 in the [dialect] Ep. phrase πρίν γ' ὅτε δή.., ἤ is omitted before ὅτε, 9.488, 12.437, cf. Od.13.322.1 ὅτ' ἄν, ὅτε κεν, v. ὅταν.2 ὅτε δή and ὅτε δή ῥα, stronger than ὅτε, freq. in Hom. and Hes.,ὅτε δή Il.5.65
, al., Hes.Th. 280, al.;ὅτε δή ῥα Il.4.446
, al., Hes. Th.58,al.; v. infr. IV. I; soὅτ' ἄρ' Il.10.540
.4 ὅτε περ even when, 5.802, 14.319, al., Hdt.5.99, Th.1.8, etc.;ὅτε πέρ τε Il.4.259
, 10.7.IV the proper correl. Adv. is τότε, as ὅ. δὴ.., τότε δὴ .. 10.365;ὅ. δή ῥ'.., δὴ τότε 23.721
; ὅ. δὴ.., καὶ τότε δὴ .. 22.208;ὅ. δή ῥα.., καὶ τότ' ἄρ' 24.31
: for τότε we sts. have ἔπειτα, 3.221; αὐτίκα δ', 4.210; δὲ .., 5.438; also νῦν.., ὅ ... S.Aj. 710 (lyr.), etc.; μεθύστερον, ὅ... Id.Tr. 711; ἤματι τῷ, ὅ ... Il.2.743, etc.; so in [dialect] Att., ἦν ποτε χρόνος, ὅ ... Pl.Prt. 320c, cf. Phd. 75a, Hdt.1.160.2 elliptical in the phrase ἔστιν ὅ. or ἔσθ' ὅ., there are times when, sometimes, now and then, ἔστι ὅ. Id.2.120; ἔστιν ὅ. Pl.Phd. 62a; ἔσθ' ὅ. S.Aj.56 (v. infr. c).B ὅτε sts. has a causal sense, when, seeing that, mostly with [tense] pres. ind., Il.16.433 (v.l. ὅ τε)ὅ. δή 20.29
; and in Trag. and [dialect] Att. Prose, as S.Aj. 1095, OT 918, Pl.Smp. 206b, R. 581e, Prt. 356c, Sph. 254b, etc.; soὅ. γε Hdt.5.92
.ά: with [tense] pf. used as [tense] pres., S.Ph. 428, Ar.Nu. 34.2 sts. where ὥστε would be more usual,οὕτω.. πόρρω κλέος ἥκει, ὅ. καὶ βασιλεὺς ἠρώτησεν Id.Ach. 647
.C [full] ὁτέ Indef. Adv., sometimes, now and then, used like ποτέ at the beginning of each of two corresponding clauses, now.., now.., sometimes.., sometimes.. (not in early Prose, ὁτὲ μὲν.., ὁτὲ δὲ .. Arist. Pol. 1290a4, al.), ὁτὲ μὲν.., ἄλλοτε .. Il.20.49sq.; ὁτὲ μὲν.., ἄλλοτε δ' αὖ .. 18.599 sq.; ὁτὲ μέν τε.., ἄλλοτε δὲ .. 11.64; ὁτὲ μὲν.., ὁτὲ δ' αὖτε .. A.R.1.1270; ὁτὲ μέν τε.., ὅτ' αὖ .. Id.3.1300; ὁτὲ μὲν.., ποτὲ δὲ .. Plb.6.20.8; ὁτὲ μὲν.., ὁτὲ δὲ.., καὶ ἄλλοτε .. D.L.2.106; ὁτὲ μὲν.., πάλιν δὲ .. Arist.EN 1100a28; ἐνίοτε μὲν.., ὁτὲ δὲ .. Id.Mete. 360b3; ὁτὲ μὲν.., ἢ .. Id.Po. 1448a21 (s. v.l.): also reversely, ἄλλοτε μὲν.., ὁτὲ δὲ .. Il.11.568; also ὁτὲ δέ in the second clause, without any correlative in the first, 17.178; S. joinsἔσθ' ὅτε.., ὅτ' ἄλλοτ' ἄλλον Aj.56
; ὁτὲ δέ alone, at the beginning of a clause, X.Cyn.5.8 and 20, 9.8 and 20. ====------------------------------------A v. ὅς, ἥ, ὅ. -
17 νεφροί
Grammatical information: m. pl.,Meaning: `kidneys' (IA.),Compounds: As 2. member in περί-νεφρος `fat around the kidneys' (Arist.).Derivatives: νεφρία n. pl. `id.' (pap. II--IIIp); νεφρ-ίτης σφόνδυλος `first vertebra of the sacrum' (Poll.; Redard 101), - ῖτις ( νόσος) f. `disease of the kinneys' (Hp., Th.) with - ιτικός `suffering of νεφρῖτις, healing the ν.' (medic.); νεφρ-ώδης `kidney-like' (Arist.), - ιαῖος `belonging to the kidneys' (Dsc.; Chantraine Form. 49); hypostasis ἐπινεφρ-ίδιος `on the kidneys' ( δημός, Φ 204).Etymology: With νεφροί belong in the first place the glosses given by Festus nefrōnēs (Praeneste), nebrundinēs (Lanuvium) `kidneys'. With the reconstructed IE -bh the Germ. word for `kidney', OHG nioro, MEngl. nēre (also kid-nēre \> kidney), OSwed. niūre etc., which requires an older *neu̯ran-, cannot be combined. Only if Germ. -u̯- can stand for a labiovelar (PGm. -ʒu̯-), it becomes possible, to connect the graecoital. forms under IE * negʷhro-. -- Both ἀδήν, inguen and Lat. rēnēs and OIr. āru `kidney' remain separated. -- Details in WP. 1, 133, Pok. 319, W.-Hofmann s. nefrōnēs.Page in Frisk: 2,Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νεφροί
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18 φῶς
φῶς, φωτός, τό (Trag.+ [in Hom. φάος or φόως]; loanw. in rabb.) ‘light’① light in contrast to darkness, lightⓐ in the physical realm καθόλου τὸ φῶς μὴ βλέπειν (of Judas) Papias (3:2).—Opp. σκότος, as Job 18:18; En 104:8; PGM 5, 101; 7, 262; 13, 335; Theoph. Ant. 1, 2 (p. 60, 7) 2 Cor 4:6 (cp. Gen 1:3ff); 6:14. Not present at night J 11:10. λευκὸς ὡς τὸ φ. Mt 17:2. νεφέλη φωτός a bright cloud vs. 5 v.l. (TestAbr A 9 p. 87, 12 [Stone p. 22]). Of the light of the sun (φ. ἡλίου: Dio Chrys. 57 [74], 20 fr. Eur., Hippol. 617; Ael. Aristid. 45, 29 K.=8 p. 95 D; ApcZeph; Just., D. 128, 4; τὸ φ. τοῦ ἡλίου Theoph. Ant. 1, 2 [p. 60, 16]) Rv 22:5b; of a wondrous star IEph 19:2ab. Of lamp-light (Jer 25:10; Jos., Ant. 12, 319) Lk 8:16; 11:33 (v.l. φέγγος); J 5:35 (in imagery); Rv 18:23; 22:5a. Light fr. a transcendent source (Ael. Aristid. 49, 46 K.=p. 500, 17 D. ἐγένετο φῶς παρὰ τῆς Ἴσιδος; Marinus, Vi. Procli 23: a halo of light around Proclus’ head moves the beholder to προσκύνησις): an angel Ac 12:7; 2 Cor 11:14 (here ἄγγελος φωτός [cp. 1QS 3:20] is a messenger of the world of light in contrast to Satan); of Paul’s conversion experience Ac 9:3; 22:6 (both w. ἐκ τοῦ οὐρανοῦ, as X., Cyr. 4, 2, 15; Dio Chrys. 11 [12], 29), 9, 11; 26:13 (οὐρανόθεν); the heavenly city Rv 21:24 (s. also bα below). ἐφάνη φῶς μέγα ἐν τῷ σπηλαίῳ a bright light appeared in the cave GJs 19:2, followed by φῶς ἐκεῖνο ὑπεστέλλετο that light faded out. ἦν τὸ ὄρος ἐκεῖνο διαφαίνων (pap=διαφαῖνον) αὐτῇ φ. that mountain was shining a light for her GJs 22:3.—In imagery: (εἰς φ. ἐλθεῖν=‘become apparent’ Hippol., Ref. 4, 28, 4) ἐν τῷ φωτί in the open, publicly (φ. of ‘the open’ X., Ages. 9, 1.—Opp. ἐν τῇ σκοτίᾳ) Mt 10:27; Lk 12:3 (Proverbia Aesopi 104 P.: ἅπερ ἐν νυκτὶ καλύπτεται, ταῦτα εἰς φῶς λαληθέντα … ‘what is hidden in the night gets talked about in the light’). Of an evil-doer it is said: μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς J 3:20 (cp. Eur., Iph. T. 1026 κλεπτῶν γὰρ ἡ νύξ, τῆς δʼ ἀληθείας τὸ φῶς=the night’s for thieves, the light’s for truth; Plut., Mor. 82b, Contra Volupt. in Stob., Anthol. 3, 6, 33 vol. III 299 H.; Philo, De Jos. 68, Spec. Leg. 1, 319–23; TestNapht 2:10).ⓑ in a transcendent senseα. the passages in the central portion of 1a above show that light is the element and sphere of the divine (Ael. Aristid. 28, 114 K.=49 p. 528 D.: τοῦ θεοῦ φῶς; SibOr 3, 787 ἀθάνατον φ.; Tat. 13, 2 λόγος … ἐστὶ τὸ τοῦ θεοῦ φ.—Iren. 1, 4, 1 [Harv. I 32, 1]). God is called φῶς οἰκῶν ἀπρόσιτον 1 Ti 6:16 (Plut., Pericl. 173 [39, 2] the gods dwell in τὸν τόπον ἀσάλευτον φωτὶ καθαρωτάτῳ περιλαμπόμενον, Mor. 567f: the divine φωνή proceeds fr. a φῶς μέγα that suddenly shines forth), or it is said that God dwells ἐν τῷ φωτί 1J 1:7b. In fact, God is described as light pure and simple ὁ θεὸς φῶς ἐστιν vs. 5 (Philo, Somn. 1, 75; cp. TestJob 4:1 εἶπεν τὸ φῶς; ParJer 6:12; Ath. 31, 3 πάντα δὲ φῶς αὐτὸν ὄντα.—OSchaefer, StKr 105, ’33, 467–76). Cp. Dg 9:6. Likew. the Divine Redeemer (ParJer 9:14 τὸ φῶς τῶν αἰώνων πάντων) in the Fourth Gospel: J 1:7–9 (FAuer, Wie ist J 1:9 zu verstehen?: ThGl 28, ’36, 397–407); 12:35ab, 36ab (for 1J 2:8 s. β; on divinity as light s. RCharles, The Book of Enoch 1912, 71f; GWetter, Phōs [ΦΩΣ] 1915. S. also MDibelius, Die Vorstellung v. göttl. Licht: Deutsche Literaturzeitung 36, 1915, 1469–83 and MNilsson, GGA 1916, 49ff; FDölger, Die Sonne der Gerechtigkeit 1918, Sol Salutis 1920; WBousset, Kyrios Christos 2, 1921, 173; 174, 2 and 3; HJonas, Gnosis u. spätantiker Geist I ’34; Dodd 133–36; 183–87 al.; EGoodenough, By Light, Light: The Mystic Gospel of Hellenistic Judaism ’35; RBultmann, Z. Gesch. der Lichtsymbolik im Altertum: Philol 97, ’48, 1–36; 1QH 4:6; 18:29; BGU 597, 33 [I A.D.]). Jesus calls himself τὸ φῶς τοῦ κόσμου J 8:12a; 9:5; 12:46; cp. 3:19a (Mel., P. 103, 795; Wetter, ‘Ich bin das Licht der Welt’: Beiträge zur Religionswissenschaft I/2, 1914, 171ff), and is called τὸ φῶς τῶν ἀνθρώπων 1:4 (Ael. Aristid. 45, 33 K.=8 p. 97 D.: Sarapis as κοινὸν ἄπασιν ἀνθρώποις φῶς; hymn to Anubis fr. Kios [IAndrosIsis, p. 139] 7: Isis as φῶς πᾶσι βροτοῖσι). His very being is light and life (ζωή 2aβ; s. JWeisengoff, CBQ 8, ’46, 448–51) 1:4. Cp. also vs. 5; 3:19b, 21; Lk 2:32 (Jesus is a φῶς εἰς ἀποκάλυψιν ἐθνῶν).—FDölger, Lumen Christi: Ac V/1, ’35, 1–43. The martyr καθαρὸν φῶς λαμβάνει receives the pure light of heaven IRo 6:2.β. light, that illuminates the spirit and soul of humans (OdeSol 11:19 μεταβληθέντες ἀπὸ σκότους εἰς τὸ φῶς; JosAs 15:13 ἀναγαγεῖν με εἰς τὸ φῶς; Mel., P. 68, 491 ῥυσάμενος … ἐκ σκότους εἰς φῶς; Philosoph. Max. 499, 39 σωφροσύνη … ψυχῆς φῶς ἐστιν), is gener. the element in which the redeemed person lives, rich in blessings without and within (En 5:6 σωτηρία, φῶς ἀγαθόν; vs. 8 φ. καὶ χάρις; PsSol 3:12 ἡ ζωὴ αὐτῶν ἐν φωτὶ κυρίου): τότε ῤαγήσεται πρώϊμον τὸ φῶς σου then your light will break out early in the morning B 3:4 (Is 58:8; s. πρόϊμος, end). Of God δεῖξαι αὐτῷ (God’s servant) φῶς 1 Cl 16:12 (Is 53:11); of Messianic salvation, the gospel, etc. (opp. σκοτία, σκότος) Mt 4:16ab; AcPl Ha 8, 32f (Is 9:1ab; cp. Lucian, Nigr. 4 ἔχαιρον ὥσπερ ἐκ ζοφεροῦ ἀέρος ἐς μέγα φῶς ἀναβλέπων ‘I rejoiced, looking up as it were from a gloomy atmosphere into a bright light’); Ac 26:18; Eph 5:13; Col 1:12; 1 Pt 2:9; 1 Cl 36:2; 59:2; 2 Cl 1:4. τὸ φῶς τῆς ζωῆς (cp. 1QS 3:7) J 8:12b. τὸ φῶς τὸ ἀληθινόν (ParJer 9:3 φ. ἀληθινόν; cp. τὸ τῆς ἀληθείας φ. Did., Gen. 87, 23f; Orig., C. Cels. 5, 13, 20; saying of Pythagoreans: WienerStud 8, 1886 p. 280 no. 118 in contrast to σκότος; cp. TestJob 43:6 ὁ τοῦ σκότους καὶ οὐχὶ τοῦ φωτός [of Elihu]) 1J 2:8, cp. J 1:9 (s. α above). φῶς καταγγέλλειν Ac 26:23. To be filled w. Christian truth means ἐν τῷ φωτὶ περιπατεῖν 1J 1:7a, εἶναι 2:9, μένειν vs. 10. Such persons are called υἱοὶ τοῦ φωτός Lk 16:8; J 12:36c (cp. 1QS 1:9 et passim); 1 Th 5:5; τέκνα φωτός Eph 5:8b (ESelwyn, 1 Pt ’46, 375–82; KKuhn, NTS 7, ’61, 339: 1QS 3:20; 5:9, 10); τέκνα φωτὸς ἀληθείας IPhld 2:1 (Porphyr., Ep. ad Marcellam 20 φῶς τοῦ θεοῦ τῆς ἀληθείας; Simplicius p. 88, 3; 138, 30 Düb. τὸ τῆς ἀληθείας φῶς). They put on τὰ ὅπλα τοῦ φωτός Ro 13:12, travel the ὁδὸς τοῦ φωτός B 18:1; 19:1, 12, and produce the καρπὸς τοῦ φωτός Eph 5:9. The rdg. τ̣ο̣ [φω]ς Ox 1081, 29 is better restored after the Coptic SJCh as τέλος (q.v. 1).γ. bearers or bringers of this kind of light (φῶς of persons: Od. 16, 23; Anacr. 51 Diehl [32 Page; 124 Bergk] φάος Ἑλλήνων; Pind., I. 2, 17; Trag.; Biogr. p. 453 Hippocr. as ἀστήρ and φῶς of the healing art; TestJob 53:3 Job as φῶς τῶν τυφλῶν; SIG 1238, 2 [c. 160 A.D.] Φήγιλλα, τὸ φῶς τῆς οἰκίας) Is 49:6 φῶς ἐθνῶν is referred to Paul and Barnabas Ac 13:47, and to Christ B 14:8 (as Just., D. 65, 7); cp. 14:7 (Is 42:6) and cp. bα above. The Ἰουδαῖος considers himself a φῶς τῶν ἐν σκότει Ro 2:19. Jesus’ disciples are τὸ φῶς τοῦ κόσμου Mt 5:14; cp. vs. 16.—On Is 49:6 s. HOrlinsky, The 75th Anniv. Vol. of the JQR ’67, 409–28.δ. by metonymy, one who is illuminated or filled w. such light, or who stands in it Eph 5:8a (s. 1bβ above).—On the dualism of light and darkness, etc., s. Hebr. texts in the Dead Sea scrolls: KKuhn, ZTK 47, ’50, 192–211; WBrownlee, Excerpts fr. theTransl. of the Dead Sea Manual of Discipline: BASOR no. 121, ’51, 8–13; HPreisker, TLZ 77, ’52, 673–78; CHowie, The Cosmic Struggle: Int 8, ’54, 206–17.② that which gives/bears light, torch, lamp, lantern, etc. (X., Hell. 5, 1, 8 φῶς ἔχειν; Musaeus vs. 224 of a λύχνος. Pl.: Plut., Ant. 927 [26, 6], Pelop. 284 [12, 3] al.; Lucian, Philops. 31) Ac 16:29. Fire, which furnishes both light and heat (X., Hell. 6, 2, 29; Cyr. 7, 5, 27; 1 Macc 12:29) Mk 14:54 (GBuchanan, ET 68, ’56, 27); Lk 22:56. Heavenly bodies (Manetho, Apotel. 6, 146 sun and moon δύο φῶτα; likew. Dio Chrys. 23 [40], 38; Ptolem., Apotel. 2, 13, 8; 3, 3, 3; 3, 5, 3 al. τὰ φ=constellations; Vett. Val. index II p. 384; PGM 13, 400; Ps 135:7; Jer 4:23): God is πατὴρ τῶν φώτων Js 1:17 (TestAbr B 7 p. 111, 11 [Stone p. 70] φῶς καλούμενον πατὴρ τοῦ φωτός; cp. ApcMos 36; 38); the sun as τὸ φῶς τοῦ κόσμου τούτου J 11:9 (Macrobius, Saturnal. 1, 23, 21 ἥλιε παντοκράτορ, … κόσμου φῶς; cp. Ps.-Demosth. 60, 24). Of the eye as an organ of light (Eur., Cycl. 633 φῶς Κύκλωπος; Ath. 32, 2) Mt 6:23; Lk 11:35.③ that which is illuminated by light: πᾶν τὸ φανερούμενον φῶς ἐστιν everything that becomes visible is (= stands in the) light Eph 5:14.—CMugler, Dictionnaire historique de la terminologie optique des Grecs ’64.—B. 60. Cp. φέγγος; s. Schmidt, Syn. I 563–98. DELG s.v. φάε. Frisk s.v. φάος. New Docs 1, 98f. M-M. EDNT. TW. Spicq. Sv. -
19 ἀγαπάω
ἀγαπάω impf. ἠγάπων; fut. ἀγαπήσω; 1 aor. ἠγάπησα; pf. ἠγάπηκα, ptc. ἠγαπηκώς; plpf. 3 sg. ἠγαπήκει Is. 2:25. Pass.: 1 fut. ἀγαπηθήσομαι; 1 aor. 2 sg. ἠγαπήθης Sir 47:16; pf. ptc. ἠγαπημένος (in var. mngs. Hom.+.—STromp de Ruiter, Gebruik en beteekenis van ἀγαπᾶν in de Grieksche Litteratuur 1930; CRichardson, Love: Gk. and Christian, JR 23, ’43,173–85).① to have a warm regard for and interest in another, cherish, have affection for, loveⓐ by human beings (Pind., Pla. et al.)α. to a broad range of persons, apart from recipients of special devotion, for which see β; w. obj. given γυναῖκας Eph 5:25, 28, 33 (on proper attitude of the husband cp. Plut., Mor. 142e); Col 3:19; ὡς ἀδελφήν Hv 1, 1, 1. τὸν πλησίον Mt 5:43; 19:19; 22:39; Mk 12:31, 33 (on 33b s. Aristaen., Ep. 2, 13, end φιλῶ σε ὡς ἐμαυτήν); Ro 13:9; Gal 5:14; Js 2:8; B 19:5 (all quots. fr. Lev 19:18); s. πλησίον 2; τὸν ἕτερον Ro 13:8. τὸν ἀδελφόν 1J 2:10; 3:10; 4:20f. τοὺς ἀδελφούς 3:14. τὰ τέκνα τοῦ θεοῦ 5:2. ἀλλήλους J 13:34; 15:12, 17; 1J 3:11, 23; 4:7, 11f; 2J 5; Ro 13:8; 1 Th 4:9. τοὺς ἀγαπῶντας Mt 5:46; Lk 6:32. τὸ ἔθνος ἡμῶν 7:5. τοὺς ἐχθρούς Mt 5:44; Lk 6:27, 35; s. WvanUnnik, NovT 8, ’66, 284–300, and s. ἐχθρός 2bβ; ἀ. τινα ὑπὲρ τὴν ψυχήν love someone more than one’s own life B 1:4; 4:6; 19:5; D 2:7 (cp. Philo, Rer. Div. Her. 42 ὑπερφυῶς ἀ.; Kaibel 716, 5 φίλους ὑπὲρ ἁτὸν [=αὑτὸν] ἐτίμα). εἰ περισσοτέρως ὑμᾶς ἀγαπῶ, ἧσσον ἀγαπῶμαι; if I love you the more, am I to be loved less? 2 Cor 12:15; ἀ. πολύ, ὀλίγον show much or little affection Lk 7:47; cp. πλεῖον ἀγαπήσει αὐτόν will love him more vs. 42 (on the love-hate pair s. AFridrichsen, Svensk Exegetisk Årsbok 5, ’40, 152–62.—The meaning be grateful is suggested for Lk 7:42 by HWood, ET 66, ’55, 319, after JJeremias. See Jos., Bell. 1, 392 and Ps 114:1 LXX). Abs. ἡμεῖς ἀγαπῶμεν 1J 4:19. πᾶς ὁ ἀγαπῶν vs. 7. ὁ μὴ ἀγαπῶν vs. 8. W. indication of the kind of affection: ἀ. ἐν Ἰησοῦ Χρ. I Mg 6:2. Opp. μισεῖν (Dt 21:15–17) Mt 6:24; Lk 16:13.β. to transcendent recipients of special devotion: to Jesus 1 Pt 1:8. Esp. in J: 8:42; 14:15, 21, 23f; 21:15f (always spoken by Jesus).—On the last passage s. AFridrichsen, SymbOsl 14, ’35, 46–49; EMcDowell, RevExp 32, ’35, 422–41; Goodsp., Probs. 116–18; JScott, ClW 39, ’45–’46, 71f; 40, ’46–’47, 60f; M-EBoismard, RB 54, ’47, 486f.—ἀ. and φιλέω may be used interchangeably here (cp. the freq. interchange of synonyms elsewh. in the same chapter [βόσκειν–ποιμαίνειν, ἀρνία–προβάτια, ἑλκύειν–σύρειν], but s. KMcKay, NovT 27, ’85, 319–33; also φιλέω).—To God (Dio Chrys. 11 [12], 61; Sextus 442; 444; ParJer 6:6; LXX; Philo, Post. Caini 69; Jos., Ant. 7, 269; TestBenj 3:1; 4:5) Mt 22:37; Mk 12:30, 33; Lk 10:27 (all Dt 6:5); Ro 8:28; 1 Cor 2:9; 8:3. Of affection for the Creator B 19:2.ⓑ of the affection of transcendent beingsα. for ordinary human beings (Dio Chrys. 3, 60 ἀγαπώμενος ὑπὸ θεῶν; 79 [28], 13; CIG 5159 Βρουτταρᾶτος, ὸ̔ν ἀγαπᾷ ἡ Φαρία ῏Ισις; Norden, Agn. Th. 225 ὸ̔ν Ἄμμων ἀγαπᾷ; 226 [= OGI 90, 4]; s. β below; LXX; Jos., Ant. 8, 173; 314; TestNapht 8:4, 10) Ro 8:37; 9:13 (Mal 1:2); 2 Th 2:16; Hb 12:6 (Pr 3:12); J 14:21 (τηρηθήσεται P75); 1J 4:10, 19; 1 Cl 56:4 (Pr 3:12). ἱλαρὸν δότην 2 Cor 9:7.—Jesus’ affection for people Ἰ. ἠγάπησεν αὐτον J. liked him or was fond of him Mk 10:21 (displayed affection, caressed him has also been suggested; cp. X., Cyr. 7, 5, 50; Plut., Pericl. 152 [1, 1] al.).—Gal 2:20; Eph 5:2; J 11:5; 15:9; B 1:1. Of the beloved disciple J 13:23; 19:26; 21:7, 20; s. Hdb.3 on J 13:23, also JMaynard, JSOR 13, 1929, 155–59; Bultmann ad loc. et al.; AKragerud, Der Lieblingsjünger im Johannesevangelium, ’59; LJohnson, ET 77, ’66, 157f; see also μαθητής 2bα.—W. pf. pass. ptc. (cp. β) ἀδελφοὶ ἠ. ὑπὸ τ. θεοῦ (cp. Sir 45:1; 46:13) 1 Th 1:4; 2 Th 2:13; ἅγιοι καὶ ἠ. Col 3:12; τοῖς ἐν θεῷ πατρὶ ἠγαπημένοις Jd 1; ἐκκλησία ἠ. ITr ins; IRo ins.—Ro 9:25 (Hos 2:25 v.l.).β. for other transcendent beings: God’s love for Jesus J 3:35; 10:17; 17:26, from before creation 17:24. Here belongs also the pf. pass. ptc. the one loved by God (cp. Dt 32:15; 33:5, 26; Is 44:2) as designation of Jesus (cp. ParJer 3:11; AscIs 3:4; TestAbr A 1 p. 78, 6 [Stone p. 4] Ἀβραὰμ τὸν ἠ. μου φίλον; OGI 90, 4 [II B.C.] an Egyptian king is ἠγαπημένος ὑπό τοῦ Φθᾶ; Mitt-Wilck. I/2, 109, 12 [III B.C.] a king ἠγαπημένος ὑπὸ τ. Ἴσιδος) Eph 1:6; B 3:6; 4:3, 8. ἠγαπημένος παῖς αὐτοῦ 1 Cl 59:2f; υἱὸς ἠ. Hs 9, 12, 5. Of Jerusalem τὴν πόλιν τὴν ἠ. (Sir 24:11) Rv 20:9.—S. the lit. on φιλέω 1a.—Jesus’ love for God J 14:31.② to have high esteem for or satisfaction with someth., take pleasure in (Aesop, Fab. 156 P.)—Appian, Mithrid. 57 §230 τὰ προτεινόμενα=the proffered terms. PsSol 14:6 ἡμέραν ἐν μετοχῇ ἁμαρτίας αὐτῶν day of partnership in their sin. Also striving after someth. (Theopomp. [IV B.C.]: 115 Fgm. 124 Jac. τιμήν; Diod. S 11, 46, 2 τ. πλοῦτον; Appian, Bell. Civ. 1, 49 §215 citizenship; SIG 1268 I, 9 [III B.C.] φιλίαν ἀγάπα=‘value friendship’; pap of early Ptolemaic times in WCrönert, NGG 1922, 31; Ps 39:17; Sir 3:26) τὴν πρωτοκαθεδρίαν καὶ τοὺς ἀσπασμούς Lk 11:43. μισθὸν ἀδικίας 2 Pt 2:15. τὸν κόσμον 1J 2:15. τὸν νῦν αἰῶνα 2 Ti 4:10; Pol 9:2. δικαιοσύνην (Wsd 1:1; Orig., C. Cels. 6, 79, 22) Hb 1:9 (Ps 44:8). σεμνότητα Hm 5, 2, 8. τὴν ἀλήθειαν (Jos., C. Ap. 2, 296; TestReub 3:9) 1 Cl 18:6 (Ps 50:8); Hm 3:1. Opp. ἀ. ψεύδη B 20:2. ὅρκον ψευδῆ 2:8 (Zech 8:17). μᾶλλον τὸ σκότος ἢ τὸ φῶς J 3:19 (on ἀγ. μᾶλλον w. acc. cp. Jos., Ant. 5, 350 and see μᾶλλον 3c); ἀ. τὴν δόξαν τ. ἀνθρώπων μᾶλλον ἤπερ τ. δ. τοῦ θεοῦ value the approval of human beings more highly than that of God 12:43 (cp. Pla. Phdr. 257e). ζωήν enjoy life (Sir 4:12) 1 Pt 3:10; also τὴν ψυχήν (Sir 30:23 v.l.) Rv 12:11.—Hence long for τὶ someth. (Ps 39:17) τὴν ἐπιφάνειαν αὐτοῦ his appearing 2 Ti 4:8. W. inf. fol. wish (Anton. Lib. 40, 1 ἠγάπησεν ἀεὶ παρθένος εἶναι) ἀ. ἡμέρας ἱδεῖν ἀγαθάς to see good days 1 Cl 22:2 (Ps 33:13). τὸ παθεῖν wish for martyrdom ITr 4:2.—ἀγάπην ἀ. (2 Km 13:15) show love J 17:26; Eph 2:4; show one’s admiration τὰ δεσμά for my bonds i.e. they were not embarrassed by them IPol 2:3 (not kiss; there is so far no evidence for that mng. of ἀ.).—ISm 7:1 the context seems to require for ἀ. the sense ἀγάπην ποιεῖν (8:2)=hold a love-feast, but so far this mng. cannot be confirmed lexically. But since the noun ἀγάπη is used absolutely in 6:2 in the sense ‘concern for’ someone, it may be that ἀγαπᾶν in 7:1 refers to acts of kindness.③ to practice/express love, prove one’s love J 13:1, 34 (perh. an allusion to the agape or love-feast, s. ἀγάπη 2). Abs. w. indication of the means μὴ ἀγαπῶμεν λόγῳ μηδὲ τῇ γλώσσῃ ἀλλὰ ἐν ἔργῳ let us show our love with deeds as well as w. word or tongue (TestGad 6:1 ἀγαπήσατε ἀλλήλους ἐν ἔργῳ) 1J 3:18; cp. ἀ. τῷ στόματι love w. the mouth 1 Cl 15:4 (Ps 77:36 Swete; ed. Rahlfs ’31 v.l.).—RJoly, Le vocabulaire chretien de l’amour est-il original? ’68.—B. 1110. DELG. M-M. TW. Spicq. Sv. -
20 Δανάα
Δᾰνᾰα daughter of Akrisios, mother of Perseus. θρασείᾳ δὲ πνέων καρδίᾳ μόλεν Δανάας ποτὲ παῖς, ἁγεῖτο δ' Ἀθάνα, ἐς ἀνδρῶν μακάρων ὅμιλον to the Hyperboreans P. 10.451υἱὸς Δανάας P. 12.17
Ζεὺς ἐπ' Ἀλκμήναν Δανάαν τε μολὼν N. 10.11
test., Σ Hom., <*> 319: αὐτὴ δέ, ὥς φησι Πίνδαρος καὶ ἄλλοι τινές, ἐφθάρη ὑπὸ τοῦ πατραδέλφου αὐτῆς Προίτου, ὅθεν αὐτοῖς καὶ στάσις ἐκινήθη (“fort. ad Δ. 4. trahendum” Snell) fr. 284.
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