-
61 φυγή
A flight in battle,ἀΐξαντε φυγῇ Od.10.117
;οὐδέ τις ἀλκὴ.. οὐδὲ φ. 22.306
;ἐς φ. ἐτράποντο Hdt.8.89
; ἐς φ. ὁρμᾶσθαι, ὁρμᾶν, E.Rh. 143, X.Cyr.4.2.28; φυγὴν αἱρεῖσθαι, ἀρεῖσθαι, A.Pers. 481 (sed leg. αἴρονται), E.Rh.54;ἰσχυρὰν τὴν φ. τοῖς πολεμίοις.. ἐποίει X.Cyr.1.4.22
; ἰσχυρὰ φ. ἐγένετο ib.7.1.26; generally, flight, Ev. Matt.24.20; φ. ἑλέσθαι take to flight, PGnom.102 (ii A. D.): dat. φυγῇ, used adverbially, in hasty flight,φυγᾷ πόδα νωμᾶν S.OT 468
(lyr.);φυγᾷ ποδὶ ἴχνος ἔφερε E.Or. 1468
(lyr.);φ. ἐξαλύξωμεν ποδί Id.El. 218
, cf. Ba. 437, Hec. 1066 (lyr.); φεύγειν φ., φ. ἀναχωρεῖν, Pl. Smp. 195b, 221a;φ. φευκτέον Luc.Ind.16
: pl., ἐν ταῖς φυγαῖς, of the flight of the country people of Attica into the city, in the Pelop. war, Ar.Ec. 243;φεύγουσί τινας οὐκ αἰσχρὰς φ. Pl.Lg. 706c
.2 flight or escape from a thing, avoidance of it, c. gen., (lyr.); (lyr.), cf. OC 280;λέκτρων φυγαί E.Hel. 799
;ἀγαθῶν φυγάς Pl.Ti. 69d
;τῶν σιτίων Gal.15.180
; opp. αἵρεσις, Epicur.Ep.3p.62U., al., cf. S.E.P. 1.87;τὰς ὀρθὰς αἱρέσεις καὶ φ. Phld.Herc.1251.11
; opp. δίωξις, Epicur.Sent.25.3 place of refuge, D.S.17.78.II banishment, exile, , cf. Ch. 254; , etc.;ἐνιαυσία ἔκδημος φ. E.Hipp.37
;τῆς φυγῆς ἧς αὐτοὶ ἔφυγον Lys.13.74
; συμφυγεῖν τὴν φ. ταύτην (sc. ὑμῖν ) to go into banishment with.. Pl.Ap. 21a; φυγὴν ἐπιβαλὼν ἑωυτῷ imposing banishment on oneself Hdt.7.3;φυγῇ ζημιοῦν E.Or. 900
, cf.IG12.39.7, Pl.Grg. 516d;φυγὴν καταγνῶναί τινος And.1.106
, Lys.14.38; φυγῆς τιμήσασθαι (sc. δίκην ) the penalty of exile, Pl.Ap. 37c, cf. Cri. 52c; ἐπὶ φόνῳ.. φ. Decr. ap. And.1.78 (dub.l.);τῆς πατρίδος φ. ποιήσασθαι Lys.3.42
; εὐθύνας.. εἶναι.. πλὴν φυγῆς καὶ θανάτου καὶ ἀτιμίας IGl.c. 73: pl., E.Hipp. 1043, Pl.Prt. 325b, etc.;φυγὰς ἐμὰς χθονός E.Med. 400
;φυγαὶ καὶ διώξεις Pl.Lg. 638a
.2 as a collect. Noun, = φυγάδες, body of exiles or refugees, A.Supp.74 (lyr.), Th.8.64, Aeschin.2.143; κατάγειν τὴν φυγήν to recall them, X.HG5.2.9; pl.,συλλέξαι τὰς φυγάς Pl.Lg. 682e
, cf. Plu.Flam.12. -
62 ἔρις
Aἔριν Od.3.136
, etc.; also ἔριδα, usu. in [dialect] Ep.: pl.ἔριδες, laterἔρεις Ep.Tit.3.9
, etc.:—strife, quarrel, contention:I in Il., mostly of battle-strife,αἰεὶ γάρ τοι ἔ. τε φίλη πόλεμοί τε μάχαι τε 1.177
;μεμαυῖ' ἔριδος καὶ ἀϋτῆς 5.732
, cf. 13.358 ;κακὴ ἔ. 3.7
;ἔ. πτολέμοιο 14.389
, al.; reversely,ἔριδος νεῖκος 17.384
; ἔριδα ξυνάγοντεςἌρηος 5.861
; ἔριδι or ἐξ ἔριδος μάχεσθαι, 1.8, 7.111 ;ἔριδι ξυνιέναι 20.66
, 21.390 ; later,τὰν Ἀδράστου τάν τε Καδμείων ἔριν Pi.N.8.51
;ἔρις ἐνόπλιος Gorg.Fr.6
D.II generally, quarrel, strife,ἔρις θυμοβόρος Il.20.253
, etc.: less freq. in pl., ἔριδας καὶ νείκεα ib. 251 : freq. of political or domestic discord,φόνοι, στάσεις, ἔρις, μάχαι S.OC 1234
(lyr.);ἔριδες, νείκη, στάσις,..πόλεμος Ar.Th. 788
;ἔριδος ἀγών S.Aj. 1163
(anap.); ;ἔριν περί τινος ἐκφυγεῖν Pl.Lg. 736c
; λύειν, κατασβέσαι, E.Ph.81, S.OC 422 ;γενέσθαι ἔριν πρὸς σφᾶς αὐτούς Th.6.31
: with Preps.,ἐς ἔριν ἐλθεῖν τινι Hdt.9.33
, cf. Ar.Ra. 877 (hex.); ἀφῖχθαι, ἐμπεσεῖν, E.IA 319 (troch.), 377 ;ἐν πολλῇ ἔριδι εἶναι Th.2.21
;ἐν ἔριδι εἶναι πρὸς ἀλλήλους Id.6.35
;ὑπὲρ τοῦ μέλλοντος δι' ἐρίδων ἦν Plu.Caes.33
: c. inf.,εἰσῆλθε τοῖν τρὶς ἀθλίοιν ἔρις..ἀρχῆς λαβέσθαι S.OC 372
.2 wordy wrangling, disputation,ἐκ τῆς ἔριδος..ἐμάχοντο Hdt.1.82
; ;ἐγένετο ἔρις τοῖς ἀνθρώποις μὴ λοιμὸν ὠνομάσθαι ἀλλὰ λιμόν Th.2.54
;ἦν ἔρις καὶ ἄγνοια εἴτε.. Id.3.111
;μεστὸς ἐρίδων καὶ δοξοσοφίας Pl.Phlb. 49a
, cf.Ti. 88a ;ἡ περὶ τὰς ἔριδας φιλοσοφία Isoc.10.6
;ἔριδος ἕνεκα Pl.Sph. 237b
; cf. ἐριστικός.III Personified, Eris, a goddess who excites to war,Ἔ. κρατερή Il.20.48
;ἐν δ' Ἔ. ἐν δὲ Κυδοιμὸς ὁμίλεον, ἐν δ' ὀλοὴ Κήρ 18.535
;Νὺξ..Ἔριν τέκε καρτερόθυμον Hes.Th. 225
: hence, as goddess of Discord, at the marriage of Peleus and Thetis, Coluth.39, al.2 as a principle of nature,πάντα κατ' ἔριν γίνεσθαι Heraclit.8
: pl., Emp.124.2.IV contention, rivalry, freq. in Od., ἔργοιο in work, 18.366 ; ὅς τις ἔριδα προφέρηται ἀέθλων for prizes, 8.210 ;ἔρις χερσὶ γένηται 18.13
; ἔριδα προφέρουσαι in eager rivalry, 6.92 ;ἔριν στήσαντες ἐν ὑμῖν 16.292
: in later Poets, contest, καλλονᾶς, μελῳδίας, E.IA 1308, Rh. 923 ;ὅπλων ἔριν ἔθηκε συμμάχοις Id.Hel. 100
;ἔριν ἔχειν ἀμφὶ μουσικῇ Hdt.6.129
; ;ἔριν ἐμβάλλειν τισὶ πρὸς ἀλλήλους ὅπως.. X.Cyr.6.2.4
; εἰς ἔριν ὁρμᾶσθαι ταύτης τῆς μάχης πρὸς τοὺς πεπαιδευμένους ib.2.3.15 ;εἰς ἔριν συμβάλλειν τινὰς περὶ ἀρετῆς Id.Lac.4.2
; κατ' ἔριν τὴν Ἀθηναίων out of rivalry with.., Hdt.5.88, cf. Pl.Criti. 109b ; ἔβα Πινδάροιο (leg. - οι)ποτ' ἔριν Corinn. 21
; Διὸς βρονταῖσιν εἰς ἔριν κτυπῶν in rivalry with.., E.Cyc. 328 ; in good sense,ἔρις ἀγαθῶν A.Eu. 975
(lyr.), cf. Hes.Op.24.------------------------------------ἔρις (B),A = ἶρις, [dialect] Att., acc. to Hsch. s.v. ἔριδας. -
63 εἰς
εἰς prep. w. acc. (Hom.+; s. the lit. under ἀνά, beg., also ATheimer, Die Präp. εἰς, ἐν, ἐκ im NT: Progr. z. 24. u. 29. Jahresbericht des niederösterr. Landes-Real-u. Obergymnasiums Horn 1896; 1901; AOepke, TW II 418–32), indicating motion into a thing or into its immediate vicinity or relation to something.① extension involving a goal or place, into, in, toward, toⓐ into, toward, to after verbs of going, or those that include motion toward a place (also after subst. as ἄφιξις Tat. 37, 1 or πορεία 38, 1); so after ἄγω, ἀκολουθέω, ἀναβαίνω, ἀνάγω, ἀναχωρέω, ἀνέρχομαι, ἄπειμι, ἀπέρχομαι, ἀποδημέω, ἀποπλέω, γίνομαι δεῦρο, διαβαίνω, διαπεράω, διασῴζω, διέρχομαι, διώκω, εἰσάγω, εἴσειμι, εἰσέρχομαι, εἰσπορεύομαι, ἐκπηδάω, ἐκπλέω, ἐκπορεύομαι, ἐμβαίνω, ἐμβάλλω, ἐνδύνω, ἐξέρχομαι, ἐπανάγω, ἐπιβαίνω, ἐπιστρέφω, ἔρχομαι (s. Goodsp., Probs. 56f), εὐθυδρομέω, ἥκω, καθίζω, καταβαίνω (s. Goodsp., Probs. 52–54), κατάγομαι, καταντάω, καταπλέω, καταφεύγω, κατέρχομαι, μεταβαίνω, ὁρμάω, παραβάλλω, παραγίνομαι, πέτομαι, πλέω, πορείαν ποιοῦμαι, πορεύομαι, προάγω, συμβάλλω, συνάγομαι, συναναβαίνω, συνέρχομαι, ὑπάγω, ὑποστρέφω, ὑποχωρέω, φεύγω, χωρέω; s. these entries.α. extension toward, in the direction of, a specific place to be reached. Hence w. nouns that denote an accessible place εἰς τὸν οἶκον into the house Mt 9:7; synagogue Ac 17:10; heaven Lk 2:15; abyss 8:31. φεύγειν εἰς τὰ ὄρη Mk 13:14. W. names of places and countries to Spain Ro 15:24, 28. εἰς Ἰερουσαλήμ vs. 25 al. Also on, in εἰς (τὰς) ὁδούς Lk 14:23; Mt 10:5, 10; εἰς ὁδόν Mk 6:8; 10:17. εἰς ἀγρόν 16:12. In another sense ἀναβαίνει εἰς τὸ ὄρος 3:13; Mt 15:29.—In the vicinity of, near, to (Jos., Vi. 115 εἰς τ. κώμην) εἰς (τὴν) θάλασσαν Mk 7:31; 3:7 v.l.; Mt 17:27. εἰς πόλιν (Hdt. 2, 169; 4, 200, 1; Diod S 15, 32, 2 παραγενόμενος εἰς πόλιν) J 4:5; cp. vs. 28. εἰς τό μνημεῖον 11:31, 38; 20:1, 3f (cp. vs. 6). ἐγγίζειν εἰς (Tob 11:1) Mt 21:1; Mk 11:1; Lk 18:35; 19:29. εἰς τοὺς φραγμούς to the hedges 14:23. κλίνειν τὸ πρόσωπον εἰς τ. γῆν toward the ground 24:5.β. with focus on the area within the point reached. After verbs of sending, moving, etc., which result in movement or include a movement of the body to, into, among εἰς τὴν πόλιν into the city Mt 26:18 al.; boat Mt 8:23; J 6:17; world J 1:9; εἰς τ. ναόν 2 Th 2:4; εἰς (τὸ) μέσον (Sir 27:12; cp. 48:17): ἔστη εἰς τὸ μέσον (X., Cyr. 4, 1, 1), he (came and) stood among them J 20:19, 26; cp. Mk 14:60; Lk 6:8, also ἔγειρε εἰς τὸ μ. get up and come here Mk 3:3.—δέχεσθαι εἰς τὰς ἀγκάλας take in (into) one’s arms Lk 2:28 (cp. Jos., Ant. 8, 28).γ. of movement directed at a surface of an area on, in: of striking (PRyl 145, 13f [38 A.D.] ἔδωκεν πληγὰς πλείους εἰς πᾶν μέρος τοῦ σώματος=gave many blows all over his body; cp. PTebt 39, 32) τύπτειν εἰς τ. κεφαλήν on the head Mt 27:30 (cp. Arrian, Anab. 2, 26, 4 ἐμβάλλειν εἰς τ. κεφαλήν). ῥαπίζειν εἰς τὴν σιαγόνα on the cheek 5:39.—εἰς τ. ὄμματα Mk 8:23; εἰς τ. ὁδόν 11:8; ἀναπίπτειν εἰς τ. ἔσχατον τόπον sit in the lowest place Lk 14:10; cp. vs. 8. εἰς τὴν χεῖρα, τοὺς πόδας on his hand, his feet Lk 15:22.δ. of a position within a certain area be at, be in, be on εἰς is freq. used where ἐν would be expected (s. 1bβ below; for Mark usage s. JO’Rourke, JBL 85, ’66, 349–51)—(Hdt. 7, 239, 1; Diod S 13, 101, 3; 20, 30, 2; Vett. Val. index III p. 394b; PTebt 38, 14 [113 B.C.] εἰς ὸ̔ν ἐνοικεῖ … οἶκον; POxy 294, 6 [22 A.D.]; 929, 12; BGU 385, 5; 423, 7; Kaibel 134; LXX. Cp. GHatzidakis, Einl. in die neugr. Gramm. 1892, 210f; Mlt. 62f, 234f; Rob. 592f; Rdm.2 14; 140; B-D-F §205; EOldenburger, De Or. Sib. Elocutione, diss. Rostock 1903, 26ff) εἰς τ. κοίτην εἶναι Lk 11:7. εἰς τὴν οἰκίαν Mk 10:10. οἱ εἰς τ. οἶκόν μου (ὄντες) Lk 9:61. οἱ εἰς μακρὰν (ὄντες) Ac 2:39. καθημένου εἰς τὸ ὄρος Mk 13:3 (cp. Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην). ὁ εἰς τὸν ἀγρὸν (ὤν) he who is in the field 13:16. γίνεσθαι εἰς τὴν Καφαρναούμ happen in Capernaum Lk 4:23. εἰς συναγωγὰς δαρήσεσθε you will be beaten in the synagogues Mk 13:9. εὑρέθη εἰς Ἄζωτον he found himself in A. Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; Gen 37:17). ἀποθανεῖν εἰς Ἰερ. Ac 21:13 (cp. Aelian, VH 7, 8 Ἡφαιστίων εἰς Ἐκβάτανα ἀπέθανε). κατοικεῖν εἰς Ἰερ. Ac 2:5; cp. Mt 2:23; 4:13; Ac 7:4; Hb 11:9 (cp. Thu. 2, 102, 6; X., An. 1, 2, 24; Num 35:33; 2 Ch 19:4). χάριν, εἰς ἣν στῆτε the favor in which you stand 1 Pt 5:12. ἔχειν βιβλίον εἰς τὰς χεῖρας have a book in one’s hands Hv 1, 2, 2. πηλὸς γάρ ἐσμεν εἰς την χεῖρα τοῦ τεχνίτου for we are clay in the hand of the artisan. εἰς ταύτην τὴν πόλιν in this city 2, 4, 3 al.—εἰς=at or on (BGU 845, 20f; τραπέζας … εἰς ἃς ἤσθιον οἱ πτωχοί TestJob 25:5) ὁ ὢν εἰς τ. κόλπον τ. πατρός who leans on the breast (or reclines in the lap) of the Father (=who is on intimate terms w. the Father, s. κόλπος) J 1:18. In AcPlCor 2:35 the prepositions εἰς and ἐν appear to be carefully distinguished: τὰ δεσμὰ εἰς τὰς χείρας ἔχω … καὶ τὰ στίγματα ἐν τῷ σώματί μου.ε. of presence in an area determined by other objects, esp. after verbs of sending, moving, etc. including ἀπολύω, ἀποστέλλω, βάλλω, βαπτίζω, δέχομαι, δίδωμι, ἐγκεντρίζω, ἐκβάλλω, ἐκπέμπω, ἐκχέω, ἐμβάπτω, ἐξαποστέλλω, καθίημι, μεταπέμπομαι, παρακύπτω, πέμπω, χαλάω; s. these entries. ἐμπίπτειν εἰς τοὺς λῃστάς fall among robbers Lk 10:36. εἰς τὰς ἀκάνθας among the thorns Mk 4:7; εἰς τ. λαόν Ac 4:17 et al., where the transl. depends on the verb in question. πνεύματος ἁγίου … ἀποσταλέντος εἰς αὐτήν (Μαρίαν) sent into her AcPlCor 2:5; cp. 2:10 ἔπεμψεν εἰς τοὺς προφήτας into the prophets; 2:14 κατέπεμψε … εἰς Μαρίαν.—ἔστη εἰς τὸ κριτήριον she stood before the tribunal GJs 15:2 (difft. J 20:19, 26, s. 1aβ).ⓑ of direction toward something without ref. to bodily motion.α. w. verbs of looking (fr. Od. 10, 37; Il. 3, 364; LXX) ἀναβλέπειν εἴς τι look up toward someth. (2 Macc 7:28; Sus 35 Theod.) Mk 6:41; Lk 9:16; Ac 22:13; cp. ἀτενίζω, βλέπω, ἐμβλέπω, ὁράω (Just., D. 112, 1).—ἐπαίρειν τοὺς ὀφθαλμοὺς εἴς τινα raise one’s eyes toward someone Lk 6:20.β. after verbs of saying, teaching, proclaiming, preaching, etc. (Trag.; Hdt. 8:26, 3; Thu. 1, 72, 2; 5, 45, 1 and many later wr., incl. LXX) λαλεῖν εἰς τ. κόσμον say to the world J 8:26. τὸ εὐαγγέλιον εἰς ὅλον τ. κόσμον the gospel in the whole world Mk 14:9. εἰς πάντα τὰ ἔθνη 13:10; Lk 24:47. εἰς ὑμᾶς 1 Th 2:9. εὐαγγελίζεσθαι εἴς τινα 2 Cor 10:16; 1 Pt 1:25; γνωρίζειν Ro 16:26. ἀπαγγέλλειν τι εἴς τινα Mk 5:14; Lk 8:34. διαμαρτύρεσθαι εἰς Ἰερουσαλήμ, μαρτυρεῖν εἰς Ῥώμην bear witness in Jerusalem, Rome Ac 23:11. ἵνα εἰς Νινευὴ μὴ κηρύξῃ AcPlCor 2:29. In these and similar cases εἰς approaches ἐν in mng.; s. 1aδ.γ. The same is true of βαπτίζεσθαι εἰς τὸν Ἰορδάνην Mk 1:9 and νίπτεσθαι εἰς τὴν κολυμβήθραν J 9:7; these expr. look like exx. of the interchange of εἰς and ἐν, but were orig. formed on the analogy of X., Cyr. 1, 3, 5 ἀποκαθαίρει τὴν χεῖρα εἰς τὰ χειρόμακτρα= lit. ‘into the towels’; cp. Epict. 3, 22, 71 ἵνʼ αὐτὸ (sc. τὸ παιδίον) λούσῃ εἰς σκάφην; Alciphron, Ep. 3, 7, 1; Athen. 10, 438e.② extension in time, to, until, onⓐ w. indication of specific timeα. up to which someth. continues εἰς τέλος to the end (Epict. 1, 7, 17) Mt 10:22; 24:13; Mk 13:13. εἰς ἐκείνην τὴν ἡμέραν until that day 2 Ti 1:12 (Ath. 2, 1 εἰς … τὴν σήμερον ἡμέραν). εἰς ἡμέραν Χριστοῦ Phil 1:10. εἰς Χριστόν until the coming of the Messiah Gal 3:24.β. for or on which someth. happens μεριμνᾶν εἰς τὴν αὔριον be anxious for tomorrow Mt 6:34; cp. Hs 6, 5, 3; εἰς τὸ μέλλον for the future 1 Ti 6:19. εἰς τὸ μεταξὺ σάββατον on the next Sabbath Ac 13:42. εἰς ἡμέραν (UPZ 66, 5 [153 B.C.]) for the day Phil 2:16; cp. Eph 4:30; Rv 9:15.γ. at which someth. takes place (Appian, Mithrid. 74 §321 ἐς ἑσπέραν=in the evening; Epict. 4, 10, 31 αὔριον ἢ εἰς τὴν τρίτην; En 1:1 οἵτινες ἔσονται εἰς ἡμέραν ἀνάγκης) εἰς τὸν καιρὸν αὐτῶν in their time Lk 1:20; εἰς τὸ μέλλον in the future 13:9. εἰς τέλος in the end, finally (Hdt. 3, 403; Gen 46:4; Ps.-Clem., Hom. 18, 2) 18:5 (B-D-F §207, 3 prefers mng. 3 below and ὑπωπιάζω 3; s. also Mlt-Turner 266). εἰς τὸ πάλιν=πάλιν 2 Cor 13:2; s. Schmid I 167; II 129; III 282; IV 455; 625. εἰς ταχεῖαν soon AcPlCor 2:3.ⓑ to indicate duration of time for, throughout (Nicol. Dam.: 90 Fgm. 4 p. 332, 16 Jac. εἰς νύκτα; Arrian, Anab. 4, 30, 1 ἐς τρεῖς ἡμέρας; Just., D. 2, 5 εἰς μακρὰν for a long time) εἰς ἔτη πολλά for many years Lk 12:19. εἰς τὸν αἰῶνα, εἰς τοὺς αἰῶνας (αἰών 1b) forever Mt 21:19; Mk 3:29; 11:14; Lk 1:33; J 8:35 and oft. εἰς ἡμέραν αἰῶνος to the day of eternity 2 Pt 3:18. εἰς γενεὰς καὶ γενεάς for generation after generation Lk 1:50. εἰς τὸ διηνεκές forever Hb 7:3; 10:1, 12, 14 (cp. Thu. 2, 64, 3 ἐς ἀί̈διον).③ marker of degree, up to: εἰς τέλος completely, fully, absolutely (s. Just, A I, 44, 12 and on τέλος 2bγ) 1 Th 2:16; B 4:7; 19:11; Hv 3, 7, 2; m 12, 2, 3; Hs 8, 6, 4; 8, 8, 5; 8, 9, 3.—J 13:1 combines in εἰς τέλος the mngs. to the end (s. 2aα above) and to the uttermost (cp. Appian, Mithrid. 58 §239 ἡμῶν ἀμυναμένων ἤδη καὶ ἀμυνουμένων ἐς τέλος=we have defended ourselves up to now and will defend ourselves ἐς τέλος). εἰς τὰ ἄμετρα 2 Cor 10:13, 15 (cp. PVat A 12=Witkowski 36, 12 [168 B.C.] εἰς τὰ ἔσχατα). εἰς περισσείαν 10:15. εἰς ὑπερβολήν (Eur., Hipp. 939; Aeschin., F. Leg. 4) 4:17. εἰς τὸ παντελές (q.v. 2) Lk 13:11; Hb 7:25 (Tat. 6, 1).④ marker of goals involving affective/abstract/suitability aspects, into, toⓐ of entry into a state of being w. verbs of going, coming, leading, etc., used in a fig. sense: ἀπέρχεσθαι εἰς κόλασιν αἰώνιον Mt 25:46 (cp. Sir 41:10). εἰσφέρειν εἰς πειρασμόν 6:13. πορεύεσθαι εἰς θάνατον Lk 22:33. ὑπάγειν εἰς ἀπώλειαν Rv 17:8, 11. βάλλειν εἰς θλῖψιν 2:22. παραδιδόναι εἰς θλῖψιν Mt 24:9; cp. 2 Cor 4:11; Lk 24:20. συγκλείειν εἰς ἀπείθειαν Ro 11:32. ἐμπίπτειν εἰς κρίμα 1 Ti 3:6f; cp. 6:9 (and Ath. 24, 5 εἰς ἐπιθυμίαν πεσόντες παρθένων). ἄγειν εἰς μετάνοιαν Ro 2:4; cp. Hb 2:10 εἰς δόξαν. (Just., A I, 10, 4 εἰς πίστιν; 42, 11 εἰς ἐπίστασιν καὶ ἀνάμνησιν.) αἰχμαλωτίζειν εἰς ὑπακοήν 2 Cor 10:5. ἀνακαινίζειν εἰς μετάνοιαν Hb 6:6; cp. 2:10. Sim. ἀπάγω, ἀποβαίνω, εἰσέρχομαι, εἰσφέρω, ἐκβάλλω, ἐλευθερόω, ἐπιστρέφω, κατευθύνω, μεταβαίνω, ὁδηγέω et al.; s. these entries.ⓑ of change from one state to another w. verbs of changing: στρέφειν (Esth 4:17h; 1 Macc 1:39), μεταστρέφειν (Sir 11:31; 1 Macc 9:41; 3 Macc 6:22) τι εἴς τι Rv 11:6; Ac 2:20 (Jo 3:4); Js 4:9. μεταλλάσσειν Ro 1:26. μετασχηματίζεσθαι (q.v. 2) 2 Cor 11:13f; μετατίθεσθαι εἰς turn away to Gal 1:6.ⓒ of actions or feelings directed in someone’s direction in hostile or friendly sense (Thu. 1, 38; 66; 130; X., Cyr. 1, 3, 5; Paus. 7, 9, 3; 7, 10, 2; Aelian, VH 11, 10).α. in a hostile sense (Arrian, Anab. 1, 1, 4; PEleph 1, 9 [311/310 B.C.] κακοτεχνεῖν εἰς Δημητρίαν; UPZ 170b, 47 [127 B.C.]): ἁμαρτάνειν εἴς τινα (Herodian 7, 9, 11; EpJer 12; Jdth 5:20; 11:10) sin against someone Lk 15:18, 21. βλασφημεῖν εἴς τινα (Bel 8 Theod.; Just., D. 122, 2) defame someone Mk 3:29; Lk 12:10; 22:65; θαρρεῖν εἴς τινα 2 Cor 10:1. ψεύδεσθαι εἴς τινα (Sus 55; 59 Theod.) Col 3:9. Also w. nouns and adj. (Paus. 7, 8, 4; PFay 12, 7 [c. 103 B.C.] ἀδικήματα εἴς με; En 97:7 μνημόσυνον εἰς ὑμᾶς κακόν) Ac 6:11; 23:30; Ro 8:7.β. in a friendly sense: μακροθυμεῖν 2 Pt 3:9. τὸ αὐτὸ φρονεῖν Ro 12:16. So also πιστεύειν εἴς τινα trust or believe in someone Mt 18:6; Mk 9:42 and oft. (s. πιστεύω 1aε). Also w. nouns (OGI 49, 10 [III B.C.] φιλοτιμία εἰς; 51, 4; UPZ 22, 18 [162 B.C.]; 39, 5 εἰς τὸ θεῖον εὐσέβεια; 2 Macc 9:26 εὔνοια; Tat. 16:2 τῆς εἰς αὐτοὺς [δαίμονας] θρησκείας) ἀγάπη Ro 5:8; 2 Cor 2:4, 8; Col 1:4; 1 Th 3:12. ἐλπίς (2 Macc 9:20; Synes., Ep. 104 p. 264a εἰς τὸν κομήτην ἐ.) Ac 24:15. κοινωνία Phil 1:5 (Tat. 18, 2); πεποίθησις 2 Cor 8:22. δύναμις Eph 1:19. πίστις (Jos., Ant. 16, 48; 18, 334) Ac 20:21; 24:24; 26:18; Col 2:5; and adj. φιλόξενος 1 Pt 4:9; χρηστός Eph 4:32. διακονία Ro 15:31 (cp. the v.l. Ac 12:25 and s. JDupont, NovT 1, ’56, 275–303); 2 Cor 8:4. The context of 1 Pt 1:11 suggests consolation of Christians for the sufferings they endure in a hostile environment, hence REB: sufferings in Christ’s cause; for εἰς Χρ. construed genitivally (UPZ 180a II, 2 [113 B.C.] χωρὶς τοῦ εἰς αὐτὴν οἴκου; PTebt 16:9f contains a restoration of εἰς) s. NRSV ‘sufferings destined for Christ’ (for a parallel expr. in a hostile sense cp. Polyb. 1, 7, 12 τῆς εἰς ἐκείνους τιμωρίας; 1, 69, 7; 38, 1 [4], 13; s. [s.v. ἀνά beg.] Kuhring 13; Rudberg 201).ⓓ w. the vocation, use, or end indicated for, as: αἱρέομαι εἴς τι 2 Th 2:13. ἀφορίζω Ro 1:1; Ac 13:2. προγράφω Ro 15:4; Jd 4. ἀποστέλλω Hb 1:14. πέμπω Phil 4:16; 1 Th 3:2, 5. ποιῶ τι εἰς 1 Cor 10:31; 11:24. S. also under κεῖμαι, προορίζω, τάσσω, τίθημι.—εἰμὶ εἴς τι serve as someth. (s. εἰμί 6; also ins 134, 33ff fr. the Delphinion at Miletus [I A.D.] 1914; s. Dssm., LO 97, 1 [LAE 123]; Ar. 5, 1 ὕδωρ … εἰς χρῆσιν τῶν ἀνθρώπων γέγονε) 1 Cor 14:22; for destruction Col 2:22; as a testimony Js 5:3. Used w. a noun σκεῦος εἰς τιμήν, ἀτιμίαν a vessel meant for honorable, dishonorable use Ro 9:21; cp. vs. 22f; 2 Ti 2:20f; φύλλα τοῦ ξύλου εἰς θεραπείαν Rv 22:2. φῶς εἰς ἀποκάλυψιν a light serving as a revelation Lk 2:32. θεράπων εἰς μαρτύριον τῶν λαληθησομένων a servant to bear witness to what would be said Hb 3:5. (Cp. Just., A I, 66, 1 τὸ … εἰς ἀναγέννησιν λουτρόν). W. acc. of pers. (Just., A II, 12, 4 συκοφαντίᾳ τῇ εἰς ἡμᾶς; Tat. 17, 3 τὴν εἰς τοὺς μεμηνότας βοήθειαν) ἡ εἰς ὑμᾶς χάρις the grace meant for you 1 Pt 1:10. διδόναι εἴς τι pay out for someth., money for a field Mt 27:10.ⓔ w. the result of an action or condition indicated into, to, so that: αὐξάνειν εἰς ναόν grow into a temple Eph 2:21. πληροῦσθαι εἴς τι 3:19. λυπηθῆναι εἰς μετάνοιαν be grieved so that repentance takes place 2 Cor 7:9. Of prayer ἀναβαίνειν εἰς μνημόσυνον Ac 10:4. ὁμολογεῖν εἰς σωτηρίαν confess to salvation = so as to receive salvation Ro 10:10; cp. 1:16; 1 Pt 2:2; εἰς ἔπαινον κτλ. to praise etc. 1 Pt 1:7; εἰς βοήθειαν (1 Ch 12:17; Jdth 6:21; JosAs 23:4) Hb 4:16; cp. 10:39; Rv 13:3; Ro 6:16; 8:15; 13:4, 14; 1 Cor 11:34; 2 Cor 2:16 al.; εἰς κενόν (s. κενός 3) 2 Cor 6:1; Gal 2:2; Phil 2:16; 1 Th 3:5. σχίζειν εἰς δύο tear in two Mt 27:51; Mk 15:38. Cp. GPt 5:20 (cp. Polyb. 2, 16, 11; Lucian, Symp. 44, Tox. 54; 1 Km 15:29; Tob 5:3 S; 1 Macc 9:11; Ath. 18, 3 ᾠὸν … εἰς δύο ἐρράγη). W. subst. inf. foll. so that Ro 1:20; 3:26; 4:18; 6:12; 7:4; 1 Th 3:13; 2 Th 2:10f; Hb 11:3 al.ⓕ to denote purpose in order to, to (Appian, Liby. 101 §476 ἐς ἔκπληξιν=in order to frighten; Just., A I, 21, 4 εἰς προτροπήν ‘to spur on’) εἰς ἄγραν in order to catch someth. Lk 5:4. εἰς ἀπάντησιν, συνάντησιν, ὑπάντησίν τινι (s. these 3 entries) to meet someone, toward someone Mt 8:34; 25:1; J 12:13. εἰς μαρτύριον αὐτοῖς as a witness, i.e. proof, to them Mt 8:4; 10:18; 24:14 al. εἰς ἄφεσιν ἁμαρτιῶν for forgiveness of sins, so that sins might be forgiven Mt 26:28; cp. Mk 1:4; Lk 3:3; Ac 2:38. εἰς μνημόσυνόν τινος in memory of someone Mt 26:13; Mk 14:9; cp. Lk 22:19 al. (εἰς μνημόσυνον En 99:3). εἰς ὅ for which purpose (Hdt. 2, 103, 1) Col 1:29; otherw. 2 Th 1:11 with this in view; εἰς τί; why? (Wsd 4:17; Sir 39:16, 21) Mt 14:31; Mk 14:4; 15:34; Hm 2:5; D 1:5. εἰς τοῦτο for this reason or purpose Mk 1:38; Lk 4:43 v.l.; J 18:37; Ac 9:21; 26:16; Ro 9:17; 14:9; 2 Cor 2:9; 1J 3:8; Hs 1:9 (Just., A I, 13, 3). εἰς αὐτὸ τοῦτο for this very reason 2 Cor 5:5; Eph 6:22; Col 4:8. W. subst. inf. foll. (X., Ages. 9, 3, Mem. 3, 6, 2; Just., A I, 9, 5) in order to (oft. LXX; neg. μή in order not to; s. B-D-F §402, 2) Mt 20:19; 26:2; 27:31; Mk 14:55 and oft.—εἰς ὁδόν for the journey 6:8.ⓖ As in Mod. Gk., it is used for the dat., esp. the dat. of advantage, but also= for in general (X., An. 3, 3, 19 τ. ἵππους εἰς ἱππέας κατασκευάσωμεν; Lycurg. 85 διεκαρτέρουν εἰς τ. πατρίδα; UPZ 180a I, 7 [113 B.C.] τὸν εἰς Τάγην οἶκον ᾠκοδομημένον; BGU 37, 4f [51 A.D.] ξύλα εἰς τοὺς ἐλαιῶνάς μου wood for my olive orchards; PLond I, 43, 9 p. 48 [II B.C.]; PTebt 5, 77; POxy 37 I, 9; EpJer 9; Sir 37:7, cp. vs. 8; Jdth 14:2; Bel 3 Theod., vs. 22 LXX) εἰς πάντα τ. λαόν Lk 9:13; cp. 3J 5. εἰς ἡμᾶς Eph 1:19; cp. Col 1:25; 1 Th 4:10; Ro 10:12. χρείαν ἔχειν εἰς τ. ἑορτήν J 13:29; cp. Mk 8:19f; Gal 2:8; 1 Th 2:9; 5:15 et al.—εἰς is commonly used in speaking of the person for whom a payment etc. is made (Dssm., B 113–15; NB 23 [BS 117f; 194f]) 1 Cor 16:1; 2 Cor 8:4; 9:1, 13; Ro 15:26; Ac 24:17. εἰς λόγον τινός in an account for someth. (POxy 275, 19; 21 [66 A.D.]; 496, 10; 530, 15) Phil 4:15; cp. vs. 17. εἰς Χριστόν Phlm 6 prob. in honor of Christ (Tetrast. Iamb. 1, 7, 4 p. 266 εἰς θεούς; Pla., Lysis 205d ᾂδεις εἰς σαυτὸν ἐγκώμιον; Ps.-Pla., Minos 319c; Athen. 15, 667c; Synes., Ep. 75 p. 222b).⑤ marker of a specific point of reference, for, to, with respect to, with reference to (Arrian, Anab. 6, 26, 3 τοῦτο τὸ ἔργον εἰς καρτερίαν ἐπαινῶ Ἀλεξάνδρου=I praise this deed with regard to Alexander’s endurance; Ath. 31, 1 οὐδὲν χείρους εἰς ἀρετῆς λόγον ‘none the worse in respect to excellence’) εὔθετος εἴς τι fit, suitable for someth. Lk 14:35; also εὔχρηστος 2 Ti 4:11. ἡτοιμασμένος ready for 2:21. εὐκαιρέω εἴς τι Ac 17:21. ἱκανόω Col 1:12. ἰσχύω Mt 5:13. περισσεύω 2 Cor 9:8. συνεργέω Ro 8:28. τοῦτο οὐκ εἰς ταύτας τ. ἡμέρας λέγω I say this not with reference to these days Hs 9, 26, 6.—After the verbs ἀπορέομαι, διακρίνομαι, καυχάομαι, παρρησίαν ἔχω, s. these entries. After the adj. ἄκαρπος, ἀκέραιος, βραδύς, σοφός, συνεργός, ὑπήκοος, φρόνιμος, s. these entries. W. acc. of pers. ἀσθενεῖν εἴς τινα be weak toward someone 2 Cor 13:3. εὐδοκεῖν 2 Pt 1:17. λέγειν εἴς τινα say w. reference to someone (Diod S 11, 50, 4; Just., D. 77, 1 εἰς Χριστὸν … εἰρῆσθαι) Ac 2:25.—On Ro 6:17 s. παραδίδωμι 1b end. δέχομαί τινα εἰς ὄνομά τινος Mt 10:41f; s. ὄνομα 1dγא.⑥ marker of a guarantee, by ὀμνύναι εἴς τι swear by someth. Mt 5:35 (cp. PGiss 66, 8f [early II A.D.] ἐρωτῶ εἰς τὴν τ. θεῶν εὐσέβειαν; but the sole use of εἰς in a series of datives w. ἐν may reflect bilingualism; for prob. Hb. perspective, s. M’Neile, comm. ad loc).⑦ distributive marker: w. numbers εἰς is distributive ‘-fold’ (cp. ἐστρίς ‘until three times’ Pind., O. 2, 68; GDI IV p. 884, n62, 36 [IV B.C.]) Mk 4:8 v.l. (otherw. ἐς τετρακοσίους, ἐς ὀγδοήκοντα about 400, about 80: Arrian, Anab. 5, 15, 2; 6, 2, 4; 7, 20, 3).⑧ The predicate nom. and the predicate acc. are somet. replaced by εἰς w. acc. under Semitic influence, which has strengthened Gk. tendencies in the same direction:ⓐ predicate nom.α. w. γίνεσθαι (PFay 119, 34 [100 A.D.] ἵνα μὴ εἰς ψωμίον γένηται; Wsd 14:11; 1 Macc 1:36; 10:70; Jdth 5:10, 18 al.) Mt 21:42 (Ps 117:22). ἐγένετο εἰς δένδρον Lk 13:19; cp. J 16:20; Ac 5:36; Rv 8:11; 16:19.β. w. εἶναι (Bar 2:23; Jdth 5:21, 24; Sir 31:10 et al.) Mt 19:5 (Gen 2:24); Lk 3:5 (Is 40:4); 2 Cor 6:18; Hb 1:5; 8:10 (in the last 3 pass. OT expressions are also reproduced). Not fr. the OT: 1J 5:8.γ. λογίζεσθαι εἰς (Wsd 2:16; 1 Macc 2:52) Ro 4:3 (Gen 15:6); cp. 2:26; 9:8. λ. εἰς οὐθέν (Is 40:17; Wsd 3:17; cp. 9:6) Ac 19:27.ⓑ predicate acc. (Heliod. 6, 14, 1 τ. πήραν εἰς καθέδραν ποιησαμένη=she used the knapsack as a seat; Vett. Val. 59, 7; 1 Macc 10:54; 11:62; Jdth 5:11 al.; JosAs 13:12 παράθου με αὐτῷ εἰς παιδίσκην) ἐγείρειν τινὰ εἰς βασιλέα Ac 13:22 (cp. 1 Km 13:14). ἀνατρέφεσθαί τινα εἰς υἱόν 7:21 (cp. Ex 2:10). τέθεικά σε εἰς φῶς ἐθνῶν 13:47 (cp. Is 49:6). Cp. Mt 21:46; 1 Cl 42:4.—B-D-F §145; 157, 5; Rdm.2 20f; Mlt. 71f; Mlt-H. 462. Johannessohn, Kasus 4f.⑨ marker of instrumentality, by, with (Arrian, Anab. 5, 12, 3 ἐς ἀκρίβειαν=with care; Vi. Aesopi I G 7 P. νικᾶν εἰς εὐσέβειαν πάντα ψόγον=overcome all censure with piety) εἰς διαταγὰς ἀγγέλων Ac 7:53 (=ἐν διαταγαῖς, B-D-F §206, 1). Sim. ὕπαγε εἰς εἰρήνην (1 Km 1:17) Mk 5:34; Lk 7:50; 8:48 (=ἐν εἰρήνῃ). Mlt-Turner 254f.⑩ Other uses of εἰςⓐ at, in the face of μετανοεῖν εἰς τὸ κήρυγμα repent at the proclamation Mt 12:41; Lk 11:32; cp. Ro 4:20 and perh. Mt 3:11. JMantey, JBL 70, ’51, 45–48, 309–11 argues for a causal use here because of the proclam., with reff.; against him RMarcus, ibid. 129f; 71, ’52, 43f; JDavis, Restoration Qtrly 24, ’81, 80–88.ⓑ for βαπτίζω εἰς s. βαπτίζω 2c.ⓒ μένειν εἰς remain with (PFay 111, 12 [95/96 A.D.]) so perh. J 6:27.ⓓ in pregnant constructions: σῴζειν εἰς bring safely into 2 Ti 4:18 (cp. X., An. 6, 4, 8; Diod S 2, 48; Cebes 27; SIG 521, 26 [III B.C.], OGI 56, 11; 4 Macc 15:3). διασῴζειν 1 Pt 3:20 (cp. Gen 19:19). μισθοῦσθαι ἐργάτας εἰς τ. ἀμπελῶνα to go into the vineyard Mt 20:1. ἐλευθεροῦσθαι εἰς be freed and come to Ro 8:21. ἀποδιδόναι τινὰ εἰς Αἴγυπτον Ac 7:9 (cp. Gen 37:28). ἔνοχος εἰς τ. γέενναν Mt 5:22; cp. 10:9; Mk 6:8; J 20:7.—DELG. M-M. TW. -
64 ὄψιος
ὄψιος, α, ον (ὀψέ)① as adj. (Pind. [Isth. 4, 38f ὀψίᾳ ἐν νυκτί=late in the night] et al.; PTebt 304, 5 ὀψίας τῆς ὥρας γενομένης; BGU 380, 3) pert. to a point in time that is relatively later than another point of time, late, ὀψίας ἤδη οὔσης τῆς ὥρας since the hour was already late Mk 11:11 (s. ὀψέ 2).② In our lit. mostly subst. ἡ ὀψία (sc. ὥρα; B-D-F §241, 3) the period between late afternoon and darkness, evening (Ael. Aristid. 48, 50 K.=24 p. 478 D.; POxy 475, 16 [182 A.D.] ὀψίας ‘in the evening’; 528, 5 καθʼ ἑκάστης ἡμέρας καὶ ὀψίας; PGM 1, 69; Jdth 13:1 ὡς ὀψία ἐγένετο) usu. in the combination ὀψίας δὲ γενομένης when evening came (Syntipas p. 49, 11; TestSol 1:42; Jos., Ant. 5, 7) Mt 8:16; 14:15, 23; 20:8; 26:20; 27:57; Mk 1:32 (the double expr. ὀψ. γενομένης, ὅτε ἔδυσεν ὁ ἥλ. is like Herm. Wr. 1, 29); Hs 9, 11, 6. ὀψίας γενομένης in the evening Mt 16:2; Mk 4:35; 6:47; 14:17. ἤδη ὀψ. γενομένης 15:42. Also οὔσης ὀψίας (Jos., Ant. 5, 140) J 20:19. ὡς ὀψ. ἐγένετο (s. Jdth above) 6:16. The context oft. makes it easier to decide just what time is meant, whether before or after sundown.—B. 997. DELG s.v. ὀψέ. M-M. -
65 δεύτερος
1 second ἔνθα δευτέρῳ χρόνῳ ἦλθε καὶ Γανυμήδης Ζηνὶ (sc. as Tantalos had come at another time) O. 1.43 [ τραπέζαισί τ' ἀμφὶ δεύτερα (e codd. Athenaei Schweighauser: δεύτατα codd.) O. 1.50]τὸ δὲ παθεῖν εὖ πρῶτον ἀέθλων· εὖ δ' ἀκούειν δευτέρα μοῖῤ P. 1.99
ἀπ' Ἄργεος ἤλυθον δευτέραν ὁδὸν Ἐπίγονοι (i. e. the road that the original Seven had followed against Thebes) P. 8.42 βασιλεύς, ἐξ ωκεανοῦ γένος ἥρως δεύτερος (ἐξ ωκεανοῦ γὰρ Πηνειός, ἀφ' οὗ ἐγένετο ὁ Ὑψεύς. Σ.) P. 9.15καὶ δεύτερον ἆμαρ ἐτείων τέρμ' ἀέθλων γίνεται I. 4.67
δεύτερον κρατῆρα Μοισαίων μελέων κίρναμεν Λάμπωνος εὐαέθλου γενεᾶς ὕπερ i. e. for his second victory I. 6.2 n. s. pro adv., Διόθεν τέ με σὺν ἀγλαίᾳ ἴδετε πορευθέντ' ἀοιδᾶν δεύτερον ἐπὶ τὸν κισσοδαῆ θεόν fr. 75. 8. cf. Vit. Pind., P. Oxy. 2438. 8: ἐφ' Ἱπ]πάρχου ἠγώνισται ἐν Ἀθήναι[ς διθυράμ]βῳ καὶ νενίκηκεν (supp. et emend. Lobel). -
66 μεστός
A full,ἄγγεα Hom.Epigr.15.5
;ἐποίησεν τὴν πόλιν μεστήν Ar.Eq. 814
; ἔγχεον μεστήν a full cup, Diph.20, cf. Alex.58;μὴ μεστὰς ἀεὶ ἕλκωμεν Antiph.207.1
; of persons,οἶνον πίνεις μ. ὤν Alex.164
, cf. Anaxandr.15.II c. gen., full of,ἀργυρίου.. ἀρτάβη μεστή Hdt.1.192
;τὸ στόμα.. μεστὸν βδελλέων Id.2.68
;μ. ὕδατος Ar. Nu. 383
; ἀλφίτων, οἴνου, ἐλαίου, Id.Pl. 806sq.; ὄνος.. οἴνου μ. laden with.., Id.V. 617;ἱμάτιον κηλίδων μ. Thphr.Char.19.7
.2 metaph.,πάντα μ. ἐλπίδων ἀγαθῶν εἶναι X.HG3.4.18
; μεστοὶ σπουδῆς, ἀταξίας, Id.Smp.1.13, Mem.3.5.6;πολλῆς ἀνοίας μ. Isoc.5.45
;σοφία μ. ἐλέους καὶ καρπῶν ἀγαθῶν Ep.Jac.3.17
;φόβων καὶ ἐρώτων μ. Pl.R. 579b
;ἀπάτης μ. Id.Phd. 83a
, etc.;ἐλευθερίας Id.R. 563d
; μ. θεάτρου full of theatric pride, i. e. spoilt by applause, Id.Smp. 194b; ὑπερηφανίας καὶ ὑπεροψίας μ. v.l. in D.21.195.b sated with, c. gen., E.IT 804; ; τινος (of a person) Plu.2.541d: c. part., μ. ἦ θυμούμενος, i. e. had had my fill of anger, S.OC 768;μ. ἐγένετο ἀγανακτῶν D.48.28
;μεστοὶ τοῦ συνεχῶς λέγοντος Id.18.308
; alsoμ. τὸν θυμόν Plu.Alex.13
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67 πρόφασις
A motive or cause alleged, whether truly or falsely: then, actual motive or cause, whether alleged or not:I alleged motive, plea, without implication of truth or falsity, ἐπὶ σμικρῇ π. Thgn.323;νόστου π. γλυκεροῦ κώλυεν μεῖναι Pi. P.4.32
;κατὰ θεωρίης πρόφασιν ἐκπλώσας Hdt.1.29
;π. ἔχων, ὡς.. Id.6.133
; καὶ ἐπὶ μεγάλῃ καὶ ἐπὶ βραχείᾳ π. whether the plea put forward be a trifle or a weighty matter, Th.1.141; τῆς αἰτίας τὴν π. the plea in the case, the basis of the charge, Lys.9.7; τοιαύτας ἔχοντες π. καὶ αἰτίας pleas and motives, Th.3.13; π. ἐπιεικής ib.9;ἀναγκαῖαι Is.4.20
, D.54.17; προφάσεις ἀληθεῖς λέγοντος pleading what was in fact true, And.4.17.2 falsely alleged motive (or cause), pretext, pretence, excuse, π. ἰδίης ἀβουλίης an excuse for.., Democr.119;οὔτε τιν' ἔχων π. οὔτε λόγον εὐτράπελον Ar.V. 468
(lyr.);καλλίστην εἶναι π., τιμωρεῖσθαι μὲν δοκεῖν, ἔργῳ δὲ χρηματίζεσθαι Lys.12.6
: abs. in acc., πρόφασιν in pretence, ostensibly,στενάχοντο γυναῖκες Πάτροκλον π., σφῶν δ' αὐτῶν κήδε' ἑκάστη Il.19.302
, cf. Hdt.5.33, E.IA 362 (troch.), Ar.Eq. 466, etc.; opp. τὸ ἀληθές, Th.6.33: in dat.,προφάσει Id.3.86
; προφάσει τῶν δημοσίων on the pretence that public debts are owing, OGI669.15 (Egypt, i A.D.); προφάσιος [εἵνεκεν], προφάσεως ἕνεκα, Hdt.4.135, Antipho 6.14;προφάσεως χάριν Arist.Pol. 1297a14
; ἐκ μικρᾶς π. Plb.2.17.3;ἐπὶ προφάσιος Hdt.7.150
: folld. by an inf., αὕτη γὰρ ἦν σοι π. ἐκβαλεῖν ἐμέ for casting me out, S.Ph. 1034;οὔτε.. ἔστιν οὐδεμία π. τοῦ μὴ δρᾶν Pl.Ti. 20c
; π. τοῖς δειλοῖς ἔχει μὴ ἰέναι gives them an excuse or plea for not going, Id.R. 469c;οὐδεμία σοι π. ἐστιν ὡς.. X.Cyr.2.2.15
; εὑρὼν π. BGU 1024 vi 21 (iv A.D.).b phrases, πρόφασιν διδόναι, ἐνδοῦναι, allow, afford an excuse, D.43.53, 18.158;οὐκ ἐνδώσομεν π. οὐδενὶ κακῷ γενέσθαι Th.2.87
; π. μηδεμίαν θέμενος making no excuse, Thgn.364; π. προτεῖναι put forward a pretext, Hdt. 1.156;π. τὴν Παυσανίεω ὕβριν προϊσχόμενοι Id.8.3
;προφάσεις παρέχειν Ar.Av. 581
, cf. D.10.35, 18.156; προφάσιας εἷλκον kept making pretences, Hdt.6.86;πάσας π. ἕλκουσιν Ar.Lys. 726
;π. δέχεσθαι Pl.Cra. 421d
(cf.ἀγών 111.5
);π. εὑρίσκειν τοῦ ἀδικήματος Antipho 5.65
;π. καλῶς εὑρημένη Archipp.36
;ἔχθρας π. ζητήσουσιν Pl.Phdr. 234a
, cf. PCair.Zen.270.9 (iii B.C.);π. τινὰ πρεσβείας πορισάμενοι Pl.Ep. 350a
;π. κατασκευάσαι X.Cyr.2.4.17
; ἔχει προφάσεις it is excusable, ib.3.1.27; ;προφάσεις εὐλόγους εἰλήφεσαν D.18.152
;ἐχόμενος προφάσιος Hdt.6.94
;ἐπιλαβέσθαι Id.3.36
, 6.49;τὰς π. ἀφελεῖν D.2.27
;προφάσεως δεῖσθαι Arist. Rh. 1373a3
: personified, τὰν Ἐπιμαθέος ὀψινόου θυγατέρα Π. Pi.P.5.28.c elliptically, μή μοι πρόφασιν no excuse, no shuffling, Ar. Ach. 345;μὴ προφάσεις ἐνταῦθά μοι Alex.127.1
.II the actual motive, purpose, or cause, whether alleged or not, ; ; τὸ ἐκ προφάσεως τῶν.. στρατιωτῶν δηληγατευθὲν μέτρον ἐλαίου for the purpose of.., PLips.64.2, cf. 8 (iv A.D.);τὴν ἀληθεστάτην π., ἀφανεστάτην δὲ λόγῳ Th.1.23
, cf. 6.6, D.18.156, SIG 888.138 (Scaptopara, iii A.D., pl.): esp. as a medical t.t., external exciting cause, ἐκ πάσης π. ἐκτιτ ρώσκουσι they miscarry on any provocation, Hp.Aph.3.12, cf.Epid.3.3, 3.17.ιά, Acut.(Sp.) 6;τοὺς δ' ἄλλους ἀπ' οὐδεμιᾶς π... τῆς κεφαλῆς θέρμαι.. ἐλάμβανε Th.2.49
: pl., Hp. Aër.16, Fract.15, al.: generally, cause,σμικρὰ π. ἔξωθεν Pl.R. 556e
; βραχεῖα π. Hp.Coac. 477;ἀπὸ μηδεμιᾶς π. ἔξωθεν ἀξιολόγου Diocl.Fr. 82
; φανερὴ π. Hp.Aph.2.41, cf. X.HG6.4.33;ἐπεὶ δέ οἱ ἔδεε κακῶς γενέσθαι, ἐγένετο ἀπὸ προφάσιος τὴν ἐγὼ.. ἀπηγήσομαι Hdt.2.161
, cf. 4.145, 7.230;ἄνθρωπός εἰμι, τοῦτο δ' αὐτὸ τῷ βίῳ π. μεγίστην εἰς τὸ λυπεῖσθαι φέρει Diph.106
, cf. Men.230, 811, Philem.194; βραχείας προφάσεως ἔδει μόνον ἐφ' ᾗ.. δεξόμεθα.. it needed but a little to move us to.., E.IA 1180.2 occasion, θοἰμάτιον δεικνὺς τοδὶ πρόφασιν ἔφασκον, ὦ γύναι, λίαν σπαθᾷς I said à propos,.. I took occasion to say.., Ar.Nu.55; ἐπὶ τῇ ἐμῇ π. à propos of me, Lys.6.19; ἐπὶ τῇ π. τῆς ἐμαυτοῦ ἀρχῆς on the occasion of my accession, PFay.20.11 (iii/iv A.D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρόφασις
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68 σύμφωνος
σύμφων-ος, ον,A agreeing in sound, harmonious, Ar.Av. 221 (anap.), 659 (anap.);Χορδαί h.Merc. 51
;μέλος S.Ichn.319
; echoing to cries, Id.OT 421; of a musical accompanist, AP9.584.2 as musical term, in concord or unison with, Pl.Ti. 80a, Lg. 812d;σ. φθόγγοι Thphr.Fr.89.7
; distd. from ἀντίφωνος and ὁμόφωνος, Arist.Pr. 918b30, 921a7; distd. (as epith. of fifths, fourths, etc.) from ὁμόφωνος (of octaves, double octaves, etc.) and ἐμμελής (of smaller intervals), Ptol.Harm.1.7; τὸ σ., = συμφωνία, Pl.Phlb. 56a.3 τὰ ς. consonants, D.T.631.12, A.D. Pron.11.2, al., Heph.1.1, etc.II metaph., harmonious, in harmony or proportion,τίνες σ. ἀριθμοί, καὶ τίνες οὔ Pl.R. 531c
;σ. φοραί Arist. de An. 406b31
;ὁ βίος σ. τοῖς λόγοις πρὸς τὰ ἔργα Pl.La. 188d
; of a person,σ. ἑαυτὸν κατασκευάσαι κατὰ τὸν βίον Plb.31.25.8
; τὸ ς. harmonious order, Arist.Mu. 396b8.2 harmonious, agreeing, friendly,ἡσυχία Pi.P.1.70
; ; σ. τινί in harmony or agreement with,σ. αὐτὰ αὑτοῖς Pl.R. 380c
;σύμφωνα οἷς ἔλεγες Id.Grg. 457e
;σ. τῷ ὀνόματι Id.Cra. 395e
, cf. 436c, Gal.16.790 ([comp] Comp.);ἡδοναὶ.. σ. τοῖς ὀρθοῖς λόγοις Pl.Lg. 696c
, cf. Thphr.CP6.11.14; esp. concordant, of theory with observed fact, Id.Ign.61;σ. τοῖς φαινομένοις Epicur. Ep.2p.52U.
,Nat.11.10 ([comp] Comp.), al. (and so Adv., - νως τοῖς φ. Id.Ep.2p.36U.); rarely with πρός, as πρὸς ἀρετήν, Pl.Ep. 332d;σταθμοῖς καὶ μέτροις συμφώνοις ποτὶ τὰ δαμόσια IG5(1).1390.100
(Andania, i B.C.): c. gen.,ὅσα τοῦ γένους ἐστὶ τούτου σύμφωνα Pl.Phlb. 11b
; ἐγένετο πᾶσι σύμφωνον περί τινος they were agreed, Plb.23.4.8; σ. ἐστί τινι πρός τινα Id.6.36.5: rarely of persons,σ. γενέσθαι περι τινων Id.18.9.5
;σ. εἶναί τισι Id.30.8.7
; of planets, in harmony, Vett. Val.37.25. Adv. , D.S.15.18, Herod.Med. in Rh.Mus.49.555, 58.86; τινι D.S.1.98, cf. LXX 4 Ma.14.6;σ. ἔχειν τινί Ptol.Geog.1.17.2
.3 [voice] Pass., agreed upon,σ. ὅροι D.S.5.6
;σύμφωνον καὶ ὁμόλογον ταῖς πόλεσιν ὑπὲρ τῆς πανηγύρεως OGI444.1
(Ilium, i B.C.);ἐκ συμφώνου BGU917.8
(iv A.D.), Cod.Just.8.10.12; ([place name] Lycia).III σύμφωνος, ἡ, = συμφωνιακή 11, Aret.CD2.5; name of a cough-mixture used by Antonius Musa, Gal.13.61.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σύμφωνος
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69 ταραχή
A disorder, physiological disturbance or upheaval, Sor.1.105, 2.59;τοῦ πνεύματος Id.1.46
; ἡ ἀπὸ τῆς φλεβοτομίας τ. Id.2.11; esp. of the bowels,τῆς κοιλίης Hp.Coac. 205
;οὐδὲ θόρυβόν τινα ἢ τ. ἐν τῇ κοιλίᾳ ποιεῖ Gal.6.825
.2 of the mind,αἱ φρενῶν ταραχαί Pi.O.7.30
; ἀνωμαλία καὶ τ. Isoc.2.6;ἐν πολλῇ τ. καὶ φόβῳ ὄντας Th.3.79
;τ. παρέχειν Pl.Phd. 66d
, cf. R. 602c; ἐν οἵαις ἦν τ. D.18.218; πολλὴν ἔχει τ. Arist.Pol. 1268b4;τ. μειρακιώδους μεστός Isoc.12.230
;ταραχῆς γέμων Epicur.Sent.17
, cf. Phld. Ir.p.56 W.(pl.); διανοίας ἰσχυρὰ τ. Sor.1.46;τὴν τ. τοῦ ὀφθαλμοῦ Thphr.Sens.81
.4 political confusion, tumult, and in pl. tumults, troubles,πολλὴ τ. περὶ τῶν τιμέων ἐγένετο Id.4.162
, cf. 6.5; ἐν τῇ τ. Id.3.150;αἱ τ. γεγενημέναι ἦσαν Lys.12.53
;τ. ἐγγίγνεταί τισι Is.4.5
;τ. ποιεῖν τισι Th.7.86
;ἐς τ. καθιστάναι τινάς Id.4.75
, cf. Isoc.6.107, etc.;εἰς τ. προκαθεῖναι τὴν πόλιν D.14.5
;ἐν τ. καθεστηκέναι Isoc.12.233
;ἐν ταραχαῖς εἶναι Id.4.138
;ταραχῆς τε καὶ ἀνομίας μεστὴν πολιτείαν Pl.Alc.2.146b
, cf. Isoc.3.31;τ. καθίστατο τῶν ξυμμάχων πρὸς τὴν Λακεδαίμονα Th.5.25
, cf. D.18.18;τ. ἐμπίπτει Aeschin.3.81
; τ. διαλύειν, κατασβεννύναι, Isoc.4.134, X.Cyr.5.3.55; of rebellions or civil wars in Egypt, OGI90.20 ([place name] Rosetta), Wilcken Chr.9.11, 167.14, Mitteis Chr. 31 v 29 (all ii B.C.): = Lat. tumultus, Plu.Caes.33. -
70 τοσοῦτος
τοσοῦτος, αύτη, οῦτο (or τοσοῦτον, v. sub fin.); [dialect] Ep. [full] τοσσοῦτος; [dialect] Aeol. [full] τεσσοῦτος (q. v.);A = τόσος in all senses, but like τοσόσδε with stronger demonstr. sense: Hom. has both common and [dialect] Ep. forms, but not so freq. as τόσος or τόσσος, while in Trag. (not in E.) it is common, and in Prose the prevailing form, cf. τοσόσδε:—freq. answered by the Relat. ὅσος, S.Ph. 1076, Pl.R. 330b, etc.; by ὁπόσος, Id.Smp. 214a, etc.; by ὅστις, Hdt.7.49; also by Adv. ὡς, Od.21.402; τ. ἐγένετο ὥστε .. X.Cyn.1.9: freq. also, like τοσόσδε, abs.,ἄφενος τ. Od.14.99
; of persons, so large, so tall, etc.,καί σε τ. ἔθηκα Il.9.485
; also, so great (in rank, skill, or character), S.Tr. 1140, Pl. Smp. 177c, etc.;τ. καὶ τοιοῦτον τὸ θεῖον ὥσθ' ἅμα πάνθ' ὁρᾶν X.Mem. 1.4.18
;τηλικοῦτος καὶ τ. Pl.Smp. 177a
: pl., so many,τ. ἔτεα Il.2.328
; [ χρήματα] Od.13.258: with a qualifying word, mostly in acc., μεγάθεα τοσοῦτοι so big, Hdt.7.103; τοσοῦτος τὸ βάθος so deep, X.An.3.5.7;τοσοῦτοι τὸ πλῆθος Arist.Pol. 1283b12
;τὴν ἡλικίαν Plu.Arat.50
; also τοσοῦτος ἐν κακίᾳ (v.l. εἰς κακίαν) Luc.Alex.1;τοσοῦτος ἡλικίας Plu.Cat.Mi.69
(s. v. l.): with numeral Advbs., δὶς τ., πολλάκις τ., etc., Th.6.37, Pl.R. 330b, etc.; also of the same height,Hdt.
2.149; ἕτεροι or to the same number,And.
3.7, X.HG4.1.21: εἰς τοσούτους τεταγμένοι drawn up only so few in file (opp. οὕτω βαθεῖα φάλαγξ), Id.Cyr.6.3.22, cf. Isoc.9.29.II neut. as Subst., so much, thus much,τοσσοῦτον ὀνήσιος Od.21.402
, cf. S.OT 836, OC 790;τ. οἶδα Id.Aj. 748
, cf. 441, etc.; referring to what precedes,τοσαῦτα.. εἰρήσθω Hdt.3.113
;τοσαῦτ' ἔλεξε A.Pers. 372
, cf. Pr. 621, Ag. 680, etc.: freq. with Preps., διὰ τοσούτου at so small a distance, so near at hand, Th.2.29; so far,Hdt.
3.113, 6.134; ἐς τ. ἥκομεν, ὥστε .. Lys.27.10;ἐς τ. ἐλπίδων βεβώς S.OT 771
, cf. OC 748, Ar.Nu. 832, Pl.Ap. 25e, etc.; ἐκ τ. from so far, so far off, X.HG4.4.16; ἐν τοσούτῳ in the meantime, Ar.Eq. 420, Th.6.64; so far,Hdt.
6.97, Arist.Pol. 1300a9; so far,Lys.
31.8, Pl.Prm. 129a, etc.; μέχρι τοσούτου ἕως ἂν .. so far, so long, Th.1.90, cf. X.Cyr.1.4.23;παρὰ τοσοῦτον ἐλθεῖν κινδύνου Th.3.49
, 7.2, cf. 6.37: τοσούτου δέω, v. δέω (B) 1.2.III neut. also as Adv., so much, so far,ἢ τοσσοῦτον.. ἢ ἔτι μᾶσσον Od. 8.203
;τ. ὀδύρομαι 21.250
; σθένειν τ. ὥστε .. S.Ant. 453, etc.; τοσοῦτον, ὅσον .. Th.3.49, cf. 1.11,88, X.An.3.1.45, etc.: pl., , cf. Pl.Alc.1.108a: with Adjs.,τοσοῦτον φιλέλλην Sor.Vit.Hippocr.8
;νεώτατος τ. Il.23.476
;τ. εὐτυχέστεροι Lys.2.16
:—but τοσούτῳ is more freq. with Comparatives, Hdt.7.49, Pl.R. 576b, X.HG4.8.4, etc.; or with words implying comparison, τοσούτῳ διέφερεν ὥστε .. ib.3.1.10, cf. An.1.5.9. (The neut. is τοσοῦτον ([dialect] Ep. also τοσσοῦτον ) in Il.23.476, Od.14.99, A.Pr. 621, S.OT 771, al., and [dialect] Att. generally (very freq. in Pl., Prt. 314b, al., but τοσοῦτο is found in Tht. 153a as cited by Anon.in Tht.): τοσοῦτο is found in Pi.I.2.35 ([etym.] τοσοῦθ' ὅσον ) and in A.Eu. 201, 427, Ar.Nu. 832, where τοσοῦτον (which is v.l. in Ar. l. c.) is metrically possible; also in Hdt. (passim) and as v. l. in cod. B of Th.7.59 and codd. CG of Id.8.76, in all codd. of Lys. 3.34, 6.17 and in the first hand of cod. X in 14.2, also in D.28.12; so later, PCair.Zen.367.38, PMich.Zen.28.17 (both iii B. C.), Phld.Ir. p.47 W.,Rh.1.206S.;τοσοῦτ' ἐπ' αὐτούς D.S.14.23
;τοσοῦτ' ἀπέχειν Aristid. Or.36(48).100
.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τοσοῦτος
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71 φροντίς
A thought, care, attention bestowed upon a person or thing, c. gen.,φροντίδ' ἔχειν καμάτου Simon.85.10
, cf. E.Med. 1301; παλαισμάτων λάβε φροντίδα take thought for them, Pi.N.10.22;ἦσαν ἐν φροντίδι ἀλλήλων πέρι Hdt.1.111
, cf. 7.205;περὶ ὧν ἐν φ. μεγάλῃ καθίσταται Phld.Rh.2.27S.
;ἐκείνοις οὐδὲ εἷς περὶ τούτου λόγος οὐδὲ φ. Pl.Phd. 101e
;φ. ἐποιήσατο τῆς Ἑλλάδος D.S.11.28
, cf. 36, Ocell.4.14; περί τινος ἐποιοῦντο πολλὴν φ. v.l. in D.S.15.28: folld. by a relat. clause,ἐν φ. εἶναι ὅ τι χρὴ ποιεῖν X.HG6.5.33
, cf. Cyr.5.2.5.2 abs., thought, reflection, meditation,τὰ δ' ἄλλα φροντὶς.. θήσει δικαίως A.Ag. 912
;πολλὰς.. ὁδοὺς ἐλθόντα φροντίδος πλάνοις S.OT67
(parodied by Henioch.4.5, ἔχον.. πολλὰς φροντίδων διεξόδους) ; ἐν φροντίδι γίγνεσθαι, of a person, X.Cyr.6.2.12; but μοι ἐν φροντίδι ἐγένετο [τὸ πρῆγμα] Hdt.2.104; ἐμβῆσαί τινα ἐς φροντίδα to set one a-thinking, Id.1.46;φροντίδα.. θώμεθα A.Pers. 142
(anap.);δεῖ βαθείας φ. σωτηρίου Id.Supp. 407
, cf. 417;ποῖ τις φροντίδος ἔλθῃ; S. OC 170
(anap.): pl., thoughts,νόον ὑπὸ γλυκυτάταις ἔθηκε φροντίσιν Pi.O.1.19
; ἐπὶ φροντίδων ζῆν to live thoughtfully, E.Fr.684.4: prov.,αἱ δεύτεραί πως φ. σοφώτεραι Id.Hipp. 436
.b esp. of the speculations of Socrates and the philosophers, Ar.Nu. 233, al.; φροντίδ' ἐξήμβλωκας ἐξηυρημένην ib. 137;φροντίδα φιλόσοφον ἐγείρειν Id.Ec. 572
.(lyr.)c care, anxiety, Xenoph.8;καί με καρδίαν ἀμύσσει φ. A.Pers. 161
(troch.);ἐλπὶς ἀμύνει φροντίδ' Id.Ag. 102
(anap.), cf. 166 (lyr.), Eu. 453; οὐ φροντὶς Ἱπποκλείδῃ no matter to H., Hdt.6.129. cf. Hermipp.17;παρασχεῖν φροντίδα τινί Ar.Eq. 612
;εἰσέρχεται αὐτῷ δέος καὶ φ. Pl.R. 330d
: pl., cares, worries, , cf. Isoc.Ep.2.11, Epicur.Ep.1p.28U.;μεστόν ἐστι τὸ ζῆν φροντίδων Men.452
.d heart's desire, Pi.P. 10.62.e hypochondria,φ. νοῦσος χαλεπή Hp.Morb.2.72
.II power of thought, mind,τὸ.. ἁλώσιμον ἐμᾷ φροντίδι S.Ph. 863
(lyr.);οὐδ' ἔνι φροντίδος ἔγχος Id.OT 170
(lyr.); τὸ γὰρ τὴν φ. ἔξω τῶν κακῶν οἰκεῖν γλυκύ ib. 1390;νέα γὰρ φ. οὐκ ἀλγεῖν φιλεῖ E.Med. 48
.2 office, function, department, Lyd.Mag. 2.7, al., Cod.Just.1.3.38.6 (pl.), Just.Nov.8 Not.49.3 portion of land entrusted to a person,ἑκάστη φ. τῶν φυτευομένων τόπων PFlor.148.12
(iii A. D.), etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φροντίς
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72 ἀναφέρω
ἀναφέρω, poet. [pref] ἀμφ-, [tense] fut. ἀνοίσω: [tense] aor. ἀνήνεγκα, [dialect] Ion. ἀνήνεικα, also inf.I bring, carry up,[Κέρβερον] ἐξ Ἀΐδαο Od.11.625
;ἐκ τῆς ἰλύος ψῆγμα ἀ. χρυσοῦ Hdt.4.195
, cf. 3.102 (as v.l. for -φορέω) ; ἀ. τινὰ εἰς Ὄλυμπον, εἰς θεούς, X.Smp.8.30 ([voice] Pass.), Plu. Rom.28, etc.; in histor. writers, carry up the country, esp. into Central Asia, Hdt.6.30; raise up,εἰς τὸ ἄνω Hp.Art.37
; ἀ. πόδα lift it, E.Ph. 1410:—[voice] Med., carry up to a place of safety, take with one, Hdt.3.148; remove one's goods, 8.32,36, etc.b esp. carry up to the Acropolis, put by, of treasure, And.3.7, X.Vect.5.12, Aeschin.2.174, etc.2 bring up, pour forth, of tears,ἑτοιμότερα γέλωτος ἀ. λίβη A.Ch. 447
;αἵματος πλῆθος ἀ.
spit up,Plu.
Cleom.15; ἀ. φωνάς, στεναγμούς, Id.2.433c, Alex.52:—[voice] Med., ἀνενείκασθαι, abs., fetch up a deep-drawn breath, heave a deep sigh,μνησάμενος δ' ἁδινῶς ἀνενείκατο Il.19.314
;ἀνενεικάμενόν τε καὶ ἀναστενάξαντα Hdt.1.86
(where others, having recovered himself, come to himself, v. infr. 11.7): in Alex. Poets, utter, ἀνενείκατο μῦθον, φωνήν, A.R.3.463, 635.3 uphold, take upon one, ;κινδύνους Th.3.38
; διαβολάς, πόλεμον, etc., Plb.1.36.3, 4.45.9, etc.;πολλῶν ἀ. ἁμαρτίας LXX Is. 53.12
, Ep.Heb.9.28.4 offer in sacrifice, ib.7.27, 13.15, etc.: abs., make expiation or compensation, GDI3537, al. ([place name] Cnidus).6 intr., lead up, of a road,ἁμαξιτὸς εἰς τὸν Πειραιᾶ ἀ. X.HG 2.4.10
, cf. Plb.8.29.1, Inscr.Prien.37.161.II bring or carry back,εἰς τοὔπισθεν ἀ. πόδα E.Ph. 1410
: freq. in Prose, ἀ. τὰς κώπας recover the oars (after pulling them through the water), Th.2.84;ἡ εἰρεσία ἀναφέρεται Plu.Demetr.53
, Ant.26.2 bring back tidings, report,παρά τινα Hdt.1.47
;ἔς τινα Id.1.91
, Th.5.28, etc.; τὰ ἐκ τῆς ἐκκλησίας ἀνενεγκόντες Decr. ap. D.18.75:—[voice] Pass., Hdt.1.141, al.3 bring back from exile, Th.5.16.4 carry back, trace one's family to an ancestor,τὸ Ἡρακλέους γένος εἰς Περσέα ἀναφέρεται Pl.Alc.1.120e
; withoutγένος, ἀ. εἰς Ἡρακλέα Id.Tht. 175a
.5 refer a matter to another,βουλεύματα ἐς τὸ κοινόν Hdt.3.80
;ἐς ἀφανὲς τὸν μῦθον ἀ. Id.2.23
;ἁμαρτίαν εἴς τινα ἀ.
ascribeE.
Or.76, Ba.29, etc.; ;τὴν αἰτίαν εἴς τινα Lys.22.8
; rarelyἀ. τί τινι E.Or. 432
, Lys.12.81;τι ἐπί τινα D.18.224
, Aeschin. 3.215; ;τι πρός τι Arist.EN 1101b19
([voice] Pass.), al.; ποῖ δίκην ἀνοίσομεν; to whom shall we refer the judgement? E. Ion 253;τὴν ἀπόδοσιν εἴς τινα D.34.46
:—[voice] Pass., to be attributed (of authorship),εἰς Μητρόδωρον Phld.Herc.1005.8
; to be traced to, derived from, ἐπί τι ib.1251.11.b without acc., ἀ. εἴς τινα refer or appeal to another, make reference to him, Hdt.3.71, Pl.Ap. 20e;ἔς τινα περί τινος Hdt.1.157
, 7.149; ἀ. πρός τι refer to something as to a standard, Hp.VM9;ἐκεῖσε ἀ. Pl.R. 484c
, cf. Phdr. 237d.c report,μέτρα καὶ γειτνίας καὶ ἀξίας PTeb.14.11
(ii B.C.), etc.:—[voice] Pass., ib.10.3 (ii B.C.): abs., make a report,τινί PRyl.233.8
(ii A.D.), PFay. 129.8 (iii A.D.).7 bring back, restore,πόλιν ἐκ πονήρων πραγμάτων Th.8.97
;ἀ. ἑαυτόν Ael.NA13.12
:—[voice] Pass., come to oneself, recover, μόγις δὴ τότε ἀνενειχθεὶς εἶπε (v. supr.1.2) Hdt.1.116;ἄφωνος ἐγένετο, ἔπειτα πάλιν ἀνηνέχθη Theopomp.Com.66
:—so,b intr. in [voice] Act., come to oneself, recover, τῷ πόματι ἀνέφερον (sc. ἑαυτούς) Hdt.3.22, cf. Hp.Aph.2.43, D.16.31;ἐκ τραύματος D.H.4.67
;ἐξ ὕπνων Plu. Cam.23
; revived,Id.
Alc.38;ἐκ τοσούτων κυμάτων ἀνενεγκών Eun.Hist.p.227
D.8 bring into account,εἰς τὸ κοινόν D.41.8
, cf. 11, Philonid.1 D.;πρὸς ἣν [ἀρχὴν] αἱ πρόσοδοι ἀναφέρονται Arist.Pol. 1321b32
.12 recall a likeness,ἀ. πρὸς ἀνδριάντα τὴν ὁμοιότητα τῆς ἰδέας Plu.Brut.1
, cf. 2.53d.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναφέρω
-
73 ἀτελής
ἀτελής, ές,A without end, i.e.,1 not brought to an end or issue, unaccomplished,τῷ κε καὶ οὐκ ἀ. θάνατος μνηστῆρσι γένοιτο Od.17.546
; εἰρήνη ἐγένετο ἀ. the peace was not brought about, X.HG4.8.15; τὰ μὲν λελεγμένα ἄρρητ' ἐγώ σοι κἀτελῆ φυλάξομαι unaccomplished, i. e. harmless, S.El. 1012.2 incomplete, unfinished,ἀτελῆ σοφίας καρπὸν δρέπειν Pi.Fr. 209
;ἀτελεῖ τῇ νίκῃ.. ἀνέστησαν Th.8.27
; of a building, ib.40; without end or purpose,ἡ φύσις οὐθὲν.. ἀτελὲς ποιεῖ Arist.Pol. 1256b21
.3 inchoate, imperfect, of growth, Hp.Art.41 ([comp] Comp.);ᾠὰ ἀ. Arist.GA 733a2
; ζῷα ib. 774b5; πολῖται ἀ., of minors, Id.Pol. 1275a17;ἀ. συλλογισμός Id.APr. 24a13
;ἀ. ποιεῖν τινά
castrate,Luc.
Syr.D.20: [comp] Comp.- έστερος
less highly developed,Phlp.
in Ph.898.29. Adv.- λῶς
incompletely,Arist.
Pol. 1275a13, dub. in Plu.2.472f.5 indeterminate, Id.Phlb. 24b;τὸ μὲν ἄπειρον ἀ. ἡ δὲ φύσις ἀεὶ ζητεῖ τέλος Arist.GA 715b14
, cf. Pol. 1256b21.II [voice] Act., not bringing to an end, not accomplishing one's purpose, ineffectual,ἀτελεῖ νόῳ Pi.N.3.42
; of persons,ἀποπέμπειν τινά Pl.Smp. 179d
; ἀ. περὶ τὸ κρίνειν imperfectly fitted for.., Arist.Pol. 1281b38;ἀ. εἴς τι Ph. 2.417
: c. inf., unable to do effectually,ἄκυρος καὶ ἀ. σῶσαι And.4.9
; invalid, ([place name] Elis).III ( τέλος IV) free from tax or tribute, Hdt. 2.168, 3.91, Lys.32.24: c.gen., ἀ. τῶν ἄλλων free from all other taxes, Hdt.1.192; καρπῶν ἀ. free from tithe on produce, Id.6.46; exempt,λῃτουργιῶν D.21.155
; στρατείας ib.166, cf. IG22.1132.12, Arist.Pol. 1270b4; τοῦ ἄλλου (sc. φόρου) IG1.40; μετοικίου ib.2.121.b of things, untaxed,ἀ. τὸν σῖτον ἐξάγειν D.34.36
;ὅσα οἱ νόμοι ἀ. πεποιήκασιν Id.42.18
.2 of sums, without deduction, nett, ὀβολὸς ἀ. an obol clear gain, X.Vect.4.14 sq.; . -
74 ζωοποιέω
ζωοποιέω (ζωός + ποιέω; N. reads w. iota subscr., but ζωοπ- is correct; s. B-D-F §26 and s. on ζῷον beg.) fut. ζωοποιήσω; 1 aor. ἐζωοποίησα (LXX; Mel., P, 101, 776), inf. ζωοποιῆσαι, pass. ἐζωοποιήθην Hm 4, 3, 7, ptc. ζωοποιηθείς (AcPlCor 2:8) (Aristot. and Theophr. et al.; Herm. Wr.; LXX; TestGad 4:6; JosAs 8:2, 10; EpArist 16; Mel.; Ath., R. 51, 22; ψυχὴ ζ. καὶ κινεῖ τὸ σῶμα Orig., C. Cels. 6, 48, 17). In other lit. (e.g., Aristot., Theophr.) ζ.=ζωογονέω in the sense of ‘propagate living creatures’. In LXX and NT① to cause to live, make alive, give life to, esp. in a transcendent senseⓐ subj. God, Christ, and Spirit; of God (ὁ θεραπεύων καὶ ζ. Theoph. Ant. 1, 7 [p. 72, 17]), who ζ. τὰ πάντα gives life to all things 1 Ti 6:13 v.l. (for ζῳογονοῦντος; cp. 2 Esdr 19:6). Esp. of dead persons who are called to life τοὺς νεκρούς (TestGad 4:6) bring the dead to life J 5:21a (cp. ins in MSchwabe, Israel Exploration Journ. 4, ’54, 249–61); cp. 21b; Ro 4:17. τὰ θνητὰ σώματα ὑμῶν 8:11. θανατοῦνται καὶ ζωοποιοῦνται Dg 5:12 (on the contrast betw. the two verbs cp. 4 Km 5:7). Christ θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ πνεύματι 1 Pt 3:18. Through his suffering (=‘death’; s. πάσχω 3aα) Christ gives life to the believers B 12:5 (for 7:2 s. b below). ἐν τ. Χριστῷ πάντες ζῳοποιηθήσονται 1 Cor 15:22. The Spirit is called life-giving J 6:63; (contrasted w. the letter) 2 Cor 3:6. So Christ, ὁ ἔσχατος Ἀδάμ, ἐγένετο εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. ὑπὸ τοῦ πατρός … ἐζητήθη ἵνα ζωοποιηθῇ διὰ τῆ υἱοθεσίας (humanity) was sought (by its Father) so that it might be restored to life through adoption AcPlCor 2:7f.ⓑ of things, circumstances, words. The law cannot do so Gal 3:21. τῷ λόγῳ ζωοποιούμενοι ζήσομεν through the word we shall be kept alive and shall (really) live B 6:17b; through the Shepherd’s word ἐζωοποιήθην I feel new life Hm 4, 3, 7. ἵνα ἡ πληγὴ αὐτοῦ ζωοποιήσῃ ἡμᾶς so that his wound might give life to us B 7:2. αὐτὸς ὢν νεκρὸς δύναται ζωοποιῆσαι although it (the serpent Num 21:8f) is dead it can bestow life in typification of Christ 12:7. Baptism makes alive Hs 9, 16, 2; cp. 9, 16, 7. κολαζόμενοι χαίρουσιν ὡς ζωοποιούμενοι when they are punished they rejoice in awareness of being awakened to life Dg 5:16 (s. ὡς 3aβ).—Cp. Paul’s illustration of sprouting seed ὸ̔ σπείρεις οὐ ζῳοποιεῖται ἐὰν μὴ ἀποθάνῃ 1 Cor 15:36 (Geopon. 9, 11, 7; Herm. Wr. 9, 6).② to keep alive, sustain life of nourishing milk for a child γάλακτι ζωοποιεῖται it is kept alive with milk B 6:17a (illustrative of the divine word, s. 1b).—DELG s.v. ζώω. M-M. TW. Sv. -
75 πέραν
πέραν adv. of place (Hom. [πέρην] et al.; ins, pap, LXX) marker of a position across from someth. else, with intervening space, on the other side.ⓐ funct. as adv., and subst. w. the art. τὸ πέραν the shore or land on the other side (X., An. 4, 3, 11; Sb 7252, 19) εἰς τὸ πέραν (Pla.; Polyb.; SIG 495, 84; 619, 27; 709, 6; BGU 1022, 25; 1 Macc 9:48) Mt 8:18, 28; 14:22; 16:5; Mk 4:35; 5:21; 6:45; 8:13.ⓑ funct. as prep. w. gen. (B-D-F §184; Rob. 646)α. answering the question ‘whither?’ ἀπῆλθεν ὁ Ἰησοῦς πέραν τῆς θαλάσσης Jesus went away to the other side of the lake J 6:1. ἤρχοντο πέραν τ. θαλάσσης εἰς Καφαρναούμ vs. 17. Cp. 10:40; 18:1.β. answering the question ‘where?’ ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου this took place in Bethany on the other side of the Jordan J 1:28 (PParker, JBL 74, ’55, 257–61 [not ‘beyond’=west, but ‘across from’=east]). τὰ ὅρια τῆς Ἰουδαίας πέραν τοῦ Ἰορδάνου Mt 19:1. Cp. J 3:26; 6:22, 25.—πέραν w. gen. can also be used w. the art. as a subst. (X., An. 3, 5, 2 εἰς τὸ πέραν τοῦ ποταμοῦ; Jos., Ant. 7, 198) ἦλθον εἰς τὸ πέραν τῆς θαλάσσης they came to the (land on the) other side of the lake Mk 5:1. Cp. Lk 8:22.—The improper restoration τ[ὰ ὄντα]| πέρ̣αν τῶν [ἀ]κο[ῶ]ν Ox 1081, 6f fails to take account of the Coptic duplicate, s. ἀκούω 7, ἀπέραντος.γ. In a number of places πέραν τοῦ Ἰορδάνου (Is 8:23; cp. Jos., Ant. 12, 222) functions as an indecl. name for the territory on the other (eastern) side of the Jordan, i.e. Perea ἀπὸ τ. Γαλιλαίας καὶ Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου from Galilee and Judea and Perea Mt 4:25. ἀπὸ τῆς Ἰδουμαίας καὶ πέραν τοῦ Ἰορδάνου Mk 3:8. Cp. Mt 4:15 (Is 8:23); Mk 10:1 (v.l. διὰ τοῦ πέραν τοῦ Ἰορδάνου).—Περαία, ας (oft. in Joseph.) is found in our lit. only as v.l.: Lk 6:17. (The expression is by no means limited to Palestine: ἐν τῇ περαίᾳ in Appian, Bell. Civ. 2, 42 §168 refers to the land on the other side of the river. In addition, the region of the Carian mainland opposite the island of Rhodes was called Perea: Appian, op. cit. 4, 72 §305; also Livy 32, 33; 33, 18.)—Meistermann (Καφαρναούμ, end) 93ff. DELG s.v. πέρα. M-M. -
76 φῶς
φῶς, φωτός, τό (Trag.+ [in Hom. φάος or φόως]; loanw. in rabb.) ‘light’① light in contrast to darkness, lightⓐ in the physical realm καθόλου τὸ φῶς μὴ βλέπειν (of Judas) Papias (3:2).—Opp. σκότος, as Job 18:18; En 104:8; PGM 5, 101; 7, 262; 13, 335; Theoph. Ant. 1, 2 (p. 60, 7) 2 Cor 4:6 (cp. Gen 1:3ff); 6:14. Not present at night J 11:10. λευκὸς ὡς τὸ φ. Mt 17:2. νεφέλη φωτός a bright cloud vs. 5 v.l. (TestAbr A 9 p. 87, 12 [Stone p. 22]). Of the light of the sun (φ. ἡλίου: Dio Chrys. 57 [74], 20 fr. Eur., Hippol. 617; Ael. Aristid. 45, 29 K.=8 p. 95 D; ApcZeph; Just., D. 128, 4; τὸ φ. τοῦ ἡλίου Theoph. Ant. 1, 2 [p. 60, 16]) Rv 22:5b; of a wondrous star IEph 19:2ab. Of lamp-light (Jer 25:10; Jos., Ant. 12, 319) Lk 8:16; 11:33 (v.l. φέγγος); J 5:35 (in imagery); Rv 18:23; 22:5a. Light fr. a transcendent source (Ael. Aristid. 49, 46 K.=p. 500, 17 D. ἐγένετο φῶς παρὰ τῆς Ἴσιδος; Marinus, Vi. Procli 23: a halo of light around Proclus’ head moves the beholder to προσκύνησις): an angel Ac 12:7; 2 Cor 11:14 (here ἄγγελος φωτός [cp. 1QS 3:20] is a messenger of the world of light in contrast to Satan); of Paul’s conversion experience Ac 9:3; 22:6 (both w. ἐκ τοῦ οὐρανοῦ, as X., Cyr. 4, 2, 15; Dio Chrys. 11 [12], 29), 9, 11; 26:13 (οὐρανόθεν); the heavenly city Rv 21:24 (s. also bα below). ἐφάνη φῶς μέγα ἐν τῷ σπηλαίῳ a bright light appeared in the cave GJs 19:2, followed by φῶς ἐκεῖνο ὑπεστέλλετο that light faded out. ἦν τὸ ὄρος ἐκεῖνο διαφαίνων (pap=διαφαῖνον) αὐτῇ φ. that mountain was shining a light for her GJs 22:3.—In imagery: (εἰς φ. ἐλθεῖν=‘become apparent’ Hippol., Ref. 4, 28, 4) ἐν τῷ φωτί in the open, publicly (φ. of ‘the open’ X., Ages. 9, 1.—Opp. ἐν τῇ σκοτίᾳ) Mt 10:27; Lk 12:3 (Proverbia Aesopi 104 P.: ἅπερ ἐν νυκτὶ καλύπτεται, ταῦτα εἰς φῶς λαληθέντα … ‘what is hidden in the night gets talked about in the light’). Of an evil-doer it is said: μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς J 3:20 (cp. Eur., Iph. T. 1026 κλεπτῶν γὰρ ἡ νύξ, τῆς δʼ ἀληθείας τὸ φῶς=the night’s for thieves, the light’s for truth; Plut., Mor. 82b, Contra Volupt. in Stob., Anthol. 3, 6, 33 vol. III 299 H.; Philo, De Jos. 68, Spec. Leg. 1, 319–23; TestNapht 2:10).ⓑ in a transcendent senseα. the passages in the central portion of 1a above show that light is the element and sphere of the divine (Ael. Aristid. 28, 114 K.=49 p. 528 D.: τοῦ θεοῦ φῶς; SibOr 3, 787 ἀθάνατον φ.; Tat. 13, 2 λόγος … ἐστὶ τὸ τοῦ θεοῦ φ.—Iren. 1, 4, 1 [Harv. I 32, 1]). God is called φῶς οἰκῶν ἀπρόσιτον 1 Ti 6:16 (Plut., Pericl. 173 [39, 2] the gods dwell in τὸν τόπον ἀσάλευτον φωτὶ καθαρωτάτῳ περιλαμπόμενον, Mor. 567f: the divine φωνή proceeds fr. a φῶς μέγα that suddenly shines forth), or it is said that God dwells ἐν τῷ φωτί 1J 1:7b. In fact, God is described as light pure and simple ὁ θεὸς φῶς ἐστιν vs. 5 (Philo, Somn. 1, 75; cp. TestJob 4:1 εἶπεν τὸ φῶς; ParJer 6:12; Ath. 31, 3 πάντα δὲ φῶς αὐτὸν ὄντα.—OSchaefer, StKr 105, ’33, 467–76). Cp. Dg 9:6. Likew. the Divine Redeemer (ParJer 9:14 τὸ φῶς τῶν αἰώνων πάντων) in the Fourth Gospel: J 1:7–9 (FAuer, Wie ist J 1:9 zu verstehen?: ThGl 28, ’36, 397–407); 12:35ab, 36ab (for 1J 2:8 s. β; on divinity as light s. RCharles, The Book of Enoch 1912, 71f; GWetter, Phōs [ΦΩΣ] 1915. S. also MDibelius, Die Vorstellung v. göttl. Licht: Deutsche Literaturzeitung 36, 1915, 1469–83 and MNilsson, GGA 1916, 49ff; FDölger, Die Sonne der Gerechtigkeit 1918, Sol Salutis 1920; WBousset, Kyrios Christos 2, 1921, 173; 174, 2 and 3; HJonas, Gnosis u. spätantiker Geist I ’34; Dodd 133–36; 183–87 al.; EGoodenough, By Light, Light: The Mystic Gospel of Hellenistic Judaism ’35; RBultmann, Z. Gesch. der Lichtsymbolik im Altertum: Philol 97, ’48, 1–36; 1QH 4:6; 18:29; BGU 597, 33 [I A.D.]). Jesus calls himself τὸ φῶς τοῦ κόσμου J 8:12a; 9:5; 12:46; cp. 3:19a (Mel., P. 103, 795; Wetter, ‘Ich bin das Licht der Welt’: Beiträge zur Religionswissenschaft I/2, 1914, 171ff), and is called τὸ φῶς τῶν ἀνθρώπων 1:4 (Ael. Aristid. 45, 33 K.=8 p. 97 D.: Sarapis as κοινὸν ἄπασιν ἀνθρώποις φῶς; hymn to Anubis fr. Kios [IAndrosIsis, p. 139] 7: Isis as φῶς πᾶσι βροτοῖσι). His very being is light and life (ζωή 2aβ; s. JWeisengoff, CBQ 8, ’46, 448–51) 1:4. Cp. also vs. 5; 3:19b, 21; Lk 2:32 (Jesus is a φῶς εἰς ἀποκάλυψιν ἐθνῶν).—FDölger, Lumen Christi: Ac V/1, ’35, 1–43. The martyr καθαρὸν φῶς λαμβάνει receives the pure light of heaven IRo 6:2.β. light, that illuminates the spirit and soul of humans (OdeSol 11:19 μεταβληθέντες ἀπὸ σκότους εἰς τὸ φῶς; JosAs 15:13 ἀναγαγεῖν με εἰς τὸ φῶς; Mel., P. 68, 491 ῥυσάμενος … ἐκ σκότους εἰς φῶς; Philosoph. Max. 499, 39 σωφροσύνη … ψυχῆς φῶς ἐστιν), is gener. the element in which the redeemed person lives, rich in blessings without and within (En 5:6 σωτηρία, φῶς ἀγαθόν; vs. 8 φ. καὶ χάρις; PsSol 3:12 ἡ ζωὴ αὐτῶν ἐν φωτὶ κυρίου): τότε ῤαγήσεται πρώϊμον τὸ φῶς σου then your light will break out early in the morning B 3:4 (Is 58:8; s. πρόϊμος, end). Of God δεῖξαι αὐτῷ (God’s servant) φῶς 1 Cl 16:12 (Is 53:11); of Messianic salvation, the gospel, etc. (opp. σκοτία, σκότος) Mt 4:16ab; AcPl Ha 8, 32f (Is 9:1ab; cp. Lucian, Nigr. 4 ἔχαιρον ὥσπερ ἐκ ζοφεροῦ ἀέρος ἐς μέγα φῶς ἀναβλέπων ‘I rejoiced, looking up as it were from a gloomy atmosphere into a bright light’); Ac 26:18; Eph 5:13; Col 1:12; 1 Pt 2:9; 1 Cl 36:2; 59:2; 2 Cl 1:4. τὸ φῶς τῆς ζωῆς (cp. 1QS 3:7) J 8:12b. τὸ φῶς τὸ ἀληθινόν (ParJer 9:3 φ. ἀληθινόν; cp. τὸ τῆς ἀληθείας φ. Did., Gen. 87, 23f; Orig., C. Cels. 5, 13, 20; saying of Pythagoreans: WienerStud 8, 1886 p. 280 no. 118 in contrast to σκότος; cp. TestJob 43:6 ὁ τοῦ σκότους καὶ οὐχὶ τοῦ φωτός [of Elihu]) 1J 2:8, cp. J 1:9 (s. α above). φῶς καταγγέλλειν Ac 26:23. To be filled w. Christian truth means ἐν τῷ φωτὶ περιπατεῖν 1J 1:7a, εἶναι 2:9, μένειν vs. 10. Such persons are called υἱοὶ τοῦ φωτός Lk 16:8; J 12:36c (cp. 1QS 1:9 et passim); 1 Th 5:5; τέκνα φωτός Eph 5:8b (ESelwyn, 1 Pt ’46, 375–82; KKuhn, NTS 7, ’61, 339: 1QS 3:20; 5:9, 10); τέκνα φωτὸς ἀληθείας IPhld 2:1 (Porphyr., Ep. ad Marcellam 20 φῶς τοῦ θεοῦ τῆς ἀληθείας; Simplicius p. 88, 3; 138, 30 Düb. τὸ τῆς ἀληθείας φῶς). They put on τὰ ὅπλα τοῦ φωτός Ro 13:12, travel the ὁδὸς τοῦ φωτός B 18:1; 19:1, 12, and produce the καρπὸς τοῦ φωτός Eph 5:9. The rdg. τ̣ο̣ [φω]ς Ox 1081, 29 is better restored after the Coptic SJCh as τέλος (q.v. 1).γ. bearers or bringers of this kind of light (φῶς of persons: Od. 16, 23; Anacr. 51 Diehl [32 Page; 124 Bergk] φάος Ἑλλήνων; Pind., I. 2, 17; Trag.; Biogr. p. 453 Hippocr. as ἀστήρ and φῶς of the healing art; TestJob 53:3 Job as φῶς τῶν τυφλῶν; SIG 1238, 2 [c. 160 A.D.] Φήγιλλα, τὸ φῶς τῆς οἰκίας) Is 49:6 φῶς ἐθνῶν is referred to Paul and Barnabas Ac 13:47, and to Christ B 14:8 (as Just., D. 65, 7); cp. 14:7 (Is 42:6) and cp. bα above. The Ἰουδαῖος considers himself a φῶς τῶν ἐν σκότει Ro 2:19. Jesus’ disciples are τὸ φῶς τοῦ κόσμου Mt 5:14; cp. vs. 16.—On Is 49:6 s. HOrlinsky, The 75th Anniv. Vol. of the JQR ’67, 409–28.δ. by metonymy, one who is illuminated or filled w. such light, or who stands in it Eph 5:8a (s. 1bβ above).—On the dualism of light and darkness, etc., s. Hebr. texts in the Dead Sea scrolls: KKuhn, ZTK 47, ’50, 192–211; WBrownlee, Excerpts fr. theTransl. of the Dead Sea Manual of Discipline: BASOR no. 121, ’51, 8–13; HPreisker, TLZ 77, ’52, 673–78; CHowie, The Cosmic Struggle: Int 8, ’54, 206–17.② that which gives/bears light, torch, lamp, lantern, etc. (X., Hell. 5, 1, 8 φῶς ἔχειν; Musaeus vs. 224 of a λύχνος. Pl.: Plut., Ant. 927 [26, 6], Pelop. 284 [12, 3] al.; Lucian, Philops. 31) Ac 16:29. Fire, which furnishes both light and heat (X., Hell. 6, 2, 29; Cyr. 7, 5, 27; 1 Macc 12:29) Mk 14:54 (GBuchanan, ET 68, ’56, 27); Lk 22:56. Heavenly bodies (Manetho, Apotel. 6, 146 sun and moon δύο φῶτα; likew. Dio Chrys. 23 [40], 38; Ptolem., Apotel. 2, 13, 8; 3, 3, 3; 3, 5, 3 al. τὰ φ=constellations; Vett. Val. index II p. 384; PGM 13, 400; Ps 135:7; Jer 4:23): God is πατὴρ τῶν φώτων Js 1:17 (TestAbr B 7 p. 111, 11 [Stone p. 70] φῶς καλούμενον πατὴρ τοῦ φωτός; cp. ApcMos 36; 38); the sun as τὸ φῶς τοῦ κόσμου τούτου J 11:9 (Macrobius, Saturnal. 1, 23, 21 ἥλιε παντοκράτορ, … κόσμου φῶς; cp. Ps.-Demosth. 60, 24). Of the eye as an organ of light (Eur., Cycl. 633 φῶς Κύκλωπος; Ath. 32, 2) Mt 6:23; Lk 11:35.③ that which is illuminated by light: πᾶν τὸ φανερούμενον φῶς ἐστιν everything that becomes visible is (= stands in the) light Eph 5:14.—CMugler, Dictionnaire historique de la terminologie optique des Grecs ’64.—B. 60. Cp. φέγγος; s. Schmidt, Syn. I 563–98. DELG s.v. φάε. Frisk s.v. φάος. New Docs 1, 98f. M-M. EDNT. TW. Spicq. Sv. -
77 χωρέω
χωρέω fut. χωρήσω; 1 aor. ἐχώρησα; pf. κεχώρηκα (Just., Tat., Ath.) (Hom.+)① to make movement from one place or position to another, go, go out/away, reach (Trag. et al.; pap)ⓐ lit. (Just., A I, 19, 5 εἰς ἐκεῖνο χωρεῖν ἕκαστον ἐξ οὗπερ ἐγένετο) of food εἰς τὴν κοιλίαν χωρεῖ Mt 15:17 (=εἰσπορεύεται Mk 7:19.—Aristot., Probl. 1, 55 the drink εἰς τὰς σάρκας χωρεῖ). τοιαύτη διὰ τῆς σαρκὸς αὐτοῦ καὶ ἐπὶ τῆς γῆς ἔκρυσις ἐχώρησεν so strong was the discharge from his (Judas’s) body that it affected an entire region Papias (3:3). Of pers. εἰς τὸν ἴδιον τόπον μέλλει χωρεῖν IMg 5:1; cp. IEph 16:2. οὗ μέλλουσι χωρήσειν, τοῦτο that, to which they are destined to go Dg 8:2. εἴς τινα to someone (Appian, Bell. Civ. 3, 95 §395 χ. ἐς τὸν ἀδελφόν; 5, 29 §114) of Christ, who has gone to the Father IMg 7:2. ἔτι κάτω χώρει go down still farther Mt 20:28 D. Of the head of a tall figure χωροῦσα μέχρι τοῦ οὐρανοῦ it reached up to the sky GPt 10:40 (like Eris: Il. 4, 443).ⓑ fig., of a report (Pla., Ep. 7, 333a; 338b λόγος ἐχώρει) εἰς ἡμᾶς ἐχώρησεν it has reached us 1 Cl 47:7. εἰς μετάνοιαν χωρεῖν come to repentance 2 Pt 3:9 (cp. Appian, Bell. Civ. 5, 30 §115 ἐς ἀπόστασιν χ.=turned to revolt). εἴς τι ἀγαθὸν χωρεῖν lead to some good B 21:7 (Soph., El. 615 εἰς ἔργον; Aristoph., Ran. 641 ἐς τὸ δίκαιον).② to make an advance in movement, be in motion, go forward, make progress (Pla., Cratyl. 19, 402a the saying of Heraclitus πάντα χωρεῖ καὶ οὐδὲν μένει; Hdt. 3, 42; 5, 89; 7, 10; 8, 68; Aristoph., Pax 472; 509, Nub. 907; Polyb. 10, 35, 4; 28, 15, 12; Dionys. Hal. 1, 64, 4; Plut., Galba 1057 [10, 1]; TestIss 1:11 v.l.; Jos., Ant. 12, 242; PTebt 27, 81 ἕκαστα χωρῆσαι κατὰ τὴν ἡμετέραν πρόθεσιν) ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν my word makes no headway among you J 8:37 (Moffatt; cp. Weymouth. Eunap., Vi. Soph. p. 103 χωρεῖ λόγος). Or perh. (as in 1b above) there is no place in you for my word (NRSV; cp. Goodsp. and 20th Cent.; Field, Notes 94f, w. ref. to Alciphron, Ep. 3, 7; Bultmann; DTabachovitz, Till betydelsen av χωρεῖν Joh. 8:37: Eranos 31, ’33, 71f.—Perh. also=χώραν ἔχειν Appian, Bell. Civ. 2, 70 §289 ὀλίγην ἐν αὐτοῖς χώραν ἔχειν; Alex. Aphr., Fat. 6 p. 169, 31 Br. χώραν ἐν αὐτοῖς ἔχει τὸ παρὰ φύσιν ‘even that which is contrary to nature has room [to be practiced] among them’; Ath., R. 20 p. 73, 18 οὐδʼ οὕτως ἕξει χώραν ἡ κατʼ αὐτῆς κρίσις not even so would any judgment of [the soul] take place).③ to have room for, hold, containⓐ lit., of vessels that hold a certain quantity (Hdt. et al.; Diod S 13, 83, 3 of stone πίθοι: χ. ἀμφορεῖς χιλίους; 3 Km 7:24; 2 Ch 4:5 χ. μετρητάς; EpArist 76 χωροῦντες ὑπὲρ δύο μετρητάς; TestNapht 2:2) J 2:6; cp. Hs 9, 2, 1. In a hyperbolic expr. οὐδʼ αὐτὸν τὸν κόσμον χωρῆσαι (v.l. χωρήσειν) τὰ γραφόμενα βιβλία J 21:25 (Philo, Ebr. 32 οὐδὲ τῶν δωρεῶν ἱκανὸς οὐδεὶς χωρῆσαι τὸ ἄφθονον πλῆθος, ἴσως δὲ οὐδʼ ὁ κόσμος ‘no one, probably not even the world, is capable of containing the inexhaustible multitude of their gifts’. On this subj. cp. Pind., O. 2, 98–100, N. 4, 71f; s. also ELucius, Die Anfänge des Heiligenkults 1904, 200, 1; OWeinreich, Antike Heilungswunder 1909, 199–201). Of a space that holds people (Thu. 2, 17, 3; Diod S 13, 61, 6 μὴ δυναμένων χωρῆσαι τῶν τριήρων τὸν ὄχλον=be able to hold the crowd; Plut., Mor. 804b; of theater capacity PSI 186, 4 χωρήσει τὸ θέαδρον [sic]; Gen 13:6; Jos., Bell, 6, 131) without an obj. (cp. οὐ χάρτης χωρεῖ in late pap = the sheet of paper is not large enough) ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν so that there was no longer any room, even around the door Mk 2:2. Cp. Hm 5, 2, 5. Of God πάντα χωρῶν, μόνος δὲ ἀχώρητος ὤν containing everything, but the only one uncontained Hm 1:1; quite sim. PtK 2 p. 13, 24 (Mel., P. 5, 38 Χριστός, ὸ̔ς κεχώρηκεν τὰ πάντα).ⓑ fig.α. of open-heartedness, having a ‘big heart’ χωρήσατε ἡμᾶς make room for us in your hearts 2 Cor 7:2 (cp. 6:12; Field, Notes 184; PDuff, Apostolic Suffering and the Language of Procession in 2 Cor 4:7–10: BTB 21, ’91, 158–65).β. grasp in the mental sense, accept, comprehend, understand (Περὶ ὕψους 9, 9 τὴν τοῦ θεοῦ δύναμιν; Plut., Cato Min. 791 [64, 5] τὸ Κάτωνος φρόνημα χωρεῖν; Synes., Kingship 29 p. 31d φιλοσοφία has her abode παρὰ τῷ θεῷ … καὶ ὅταν αὐτὴν μὴ χωρῇ κατιοῦσαν ὁ χθόνιος χῶρος, μένει παρὰ τῷ πατρί=and if she comes down and the region of the earth cannot contain her, she remains with the Father; SIG 814, 11 [67 A.D.]; Mitt-Wilck. I/2, 238, 8; PGM 4, 729; Ps.-Phocyl. 89; Philo; Jos., C. Ap. 1, 225) τὸν λόγον Mt 19:11. Pass. Dg 12:7. W. acc. to be supplied Mt 19:12ab=ISm 6:1; cp. ITr 5:1.γ. of a native condition permit, allow for ἃ οὐ χωρεῖ ἡ φύσις αὐτῆς=(Mary has had a child) something that her present native (virginal) condition does not allow for GJs 19:3 (s. φύσις 2). DELG s.v. χώρα. M-M. Sv. -
78 ὥσπερ
ὥσπερ (Hom.+) gener. ‘just (as)’ marker of similarity between events and statesⓐ in the protasis of a comparison, the apodosis of which begins w. οὕτως (καί) (just) as …, so (X., Mem. 1, 6, 14; Epict., Ench. 27; Dio Chrys. 17 [34], 44; 19 [36], 20; ParJer 7:26f; GrBar 4:16; ApcEsdr 1:14; 5:12; Just., D. 6, 2; Tat. 5, 2; POxy 1065, 6) Mt 12:40; 13:40; 24:27, 37; Lk 17:24; J 5:21, 26; Ro 5:19, 21; Js 2:26; Hv 3, 6, 6; 3, 11, 3; 4, 3, 4ab; m 10, 3, 3; Hs 3:3 al. Cp. ISm 8:2.—ὥσπερ …, ἵνα καί w. subjunctive (as a substitute for the impv.) 2 Cor 8:7. In anacoluthon w. the apodosis to be supplied Ro 5:12; ὥσπερ γάρ for it is just like (Plut., Mor. 7c) Mt 25:14. Cp. IMg 5:2. In sim. senseⓑ connecting w. what goes before μὴ σαλπίσῃς ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν Mt 6:2. Cp. 20:28; 25:32; Hb 9:25; Rv 10:3; IEph 8:1; 21:2; IMg 4 (ὥσπερ καί, as PSI 486, 6 [258/257 B.C.]; PFay 106, 24; Just., D. 85, 3). ὥσπερ εἰσὶν θεοὶ πολλοί just as indeed there are many gods 1 Cor 8:5 (s. EvDobschütz, ZNW 24, 1925, 50). οὐχ ὥσπερ σύνταξιν τῶν κυριακῶν ποιούμενος λογίων (s. σύνταξις) Papias (2:15).—The ὥσπερ-clause is somet. shortened and needs to be supplemented (JosAs 28:8 τρέχοντες ὥσπερ ἔλαφοι; Just., D. 5, 6; Tat. 18, 2) μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί (sc. βατταλογοῦσιν) Mt 6:7. Cp. Ac 3:17; 11:15; 1 Th 5:3; Hb 4:10; 7:27; Dg 5:3; IEph 8:2. Foll. by gen. abs. ἐγένετο ἦχος ὥσπερ φερομένης πνοῆς βιαίας Ac 2:2 (Jos., Bell. 2, 556 ὥσπερ βαπτιζομένης νεώς). εἰμὶ ὥσπερ τις I am like someone (JosAs 14:9) Lk 18:11. ἔστω σοι ὥσπερ ὁ ἐθνικός as far as you are concerned, let the pers. be as a gentile = treat the pers. as you would a gentile Mt 18:17. γενόμενος ὥσπερ ἐξ ἀρχῆς καινὸς ἄνθρωπος become, as it were, a new person from the beginning Dg 2:1.—DELG s.v. 1 ὡς. M-M. -
79 βραχύς
A (Thess.): [comp] Comp. βραχύτερος, βραχίων (cf. βράσσων): [comp] Sup. βραχύτατος, βράχιστος:— short,1 of Space and Time, β. οἶμος, ὁδός, Pi.P.4.248, Pl.Lg. 718e, etc.; [ αἰών] prob. in B.3.74;βίος Hdt. 7.46
;καιρός Call.Epigr.9
; , Pers. 713, etc.; μῦθος, λόγος, Id.Pr. 505, v.l. in Pers. 713; ἐν βραχεῖ ([dialect] Ion. βραχέϊ ) in a short time, Hdt.5.24, Pl.Smp. 217a codd.;διὰ βραχέος Th.2.83
; ; βραχὺ τῃδὶ μεταστῶμεν for a moment, Id.Georg.32; of distance, β. ἀπόδοσις short return in ballplay, Antiph.234.6;ἐπὶ βραχὺ ἐξικνεῖσθαι X.An.3.3.17
; πρὸ βραχέος lamb.VP25.112: [comp] Comp.,ἡ φάλαγξ -υτέρα ἐγένετο ἀναδιπλουμένη X. Cyr.7.5.5
;τάξιν -υτέραν ἢ πρόσθεν, βαθυτέραν δὲ ποιήσαντες Plb.1.33.10
;βραχύτερα τοξεύειν X.An.3.3.7
. Adv. βραχέως, [πολέμους] ἐπ' ἀλλήλους ἐπιφέρειν scantily, seldom, Th.1.141.2 of Size, short, small,μορφάν β. Pi.I.4(3).53
; βραχὺς ἐξικέσθαι θεῶν ἕδραν too puny to reach.., ib.7(6).44;β. τεῦχος S.El. 1113
, cf. 757; β. τεῖχος a low wall, Th.7.29; βραχύ μοι στόμα πάντ' ἀναγήσασθαι my mouth is too small to.., Pi.N.10.19; κατὰ β. προϊών little by little, Th.1.64, cf. Pl. Sph. 241c; παρὰ βραχύ scarcely, hardly,φυγεῖν Alciphr.3.5
; ; ἁλὸς βραχύ a small quantity of salt, Bilabel Ὀψαρτ.p.11.3 of Number, few, ἐν βραχεῖ in few words, Pi.P.1.82, S.El. 673;ἐν βραχίστοις Pi.I.6(5).59
;ἐν βραχυτέροις Pl.Grg. 449c
; so διὰ βραχέων in few words, Id.Prt. 336a;ὡς ἂν δύνωμαι διὰ βραχυτάτων D.27.3
, Lys.16.9, cf. Pl.Grg. 449c;ὡς ἐν βραχυτάτοις Antipho 1.18
. Adv. βραχέως, ἀπολογεῖσθαι briefly, in few words, X.HG1.7.5.4 of Value or Importance, of persons, humble, insignificant, S.OC 880;τὸν μὲν ἀφ' ὑψηλῶν βραχὺν ᾤκισε E. Heracl. 613
;β. τὴν διάνοιαν J.AJ12.4.1
; of things, petty, trifling,ἀρχὴ β. ἐλπίδος S.OT 121
; ; ; β. τις ἀσάφεια a slight obscurity, Gal.18(1).304; λυπεῖν τινὰ βραχύ, opp. μέγ' εὑρεῖν κέρδος, S.El. 1304;οὐ περὶ βραχέων βουλεύεσθαι Th. 1.78
, cf. 140;β. καὶ οὐδενὸς ἄξιον Id.8.76
;β. κέρδους ἕνεκα Lys.7.17
;οὐσία Is.10.25
: neut. as Adv., βραχὺ φροντίζειν τινός think lightly of, D.17.4.5 short, of vowels or syllables, Arist.Cat. 4b34, Rh. 1409a18, Po. 1458a15, Heph.1.1, D.T.631, etc.; ἡ β. προσῳδία the sign ?βραχύςX, S.E.M.1.113. (Cf. Avest. m[schwa]r[schwa]zu- 'short', Goth. gamaurgjan 'shorten', Lat. brevis.) -
80 δίς
A twice, doubly, with Nouns, δ. τόσσον twice as much, Od. 9.491, cf. Th.6.57, etc.;ἀληθὴς ὁ λόγος ὡς δ. παῖς γέρων Cratin.24
;δ. παῖδες οἱ γέροντες Theopomp.Com.69
: more freq. with Verbs,τοῦτο δ. ἤδη ἐγένετο Hdt.8.104
;δ. φράσαι A.Pers. 173
, cf. Ag. 1384;δ. αἰάζειν καὶ τρίς S.Aj. 432
;δ. καὶ τρίς φασι καλὸν εἶναι τὰ καλὰ λέγειν Pl.Grg. 498e
, cf. Phlb. 60a, Emp.25;δ. βιῶναι
twice over,Men.
223.4;δειπνεῖν.. δ. τῆς ἡμέρας Pl.Com.207
;ἐς δ. App.Mith.78
: ὁ δ. Νέωνος, = son and grandson of N., GDI3092.18 ([place name] Aegosthena);Αὐρήλιος Αὐξάνων δ. BCH17.249
([place name] Apamea);Αὐρ. Δοῦ<ρ>λος δ. JHS19.301
(Selmea [ Lycaonia]).—In compds. δι-, but δις- in δισμύριοι, δισχίλιοι, δισθανής, δίσαβος, δισάρπαγος, δίσευνος, etc. (Cf. Skt. dvis 'twice', Lat. bis.)
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