the+etymology

m. [this word is derived from þreskja and völlr, and prop. means a threshing-floor, because in ancient times the floor at the entrance was used for threshing, but it then came to mean the block of wood or stone beneath the door, doorsill or threshold; and that in ancient times it was so, is borne out by phrases as, Gríma sat á þreskeldi, Fbr.; or, stíga yfir þresköldinn, Eb. l. c.; or, þresköldrinn var hár fyrir durunum, O. H. L. 85; see the references. The latter part of the compd, -öldr, is from a time when the older ld had not as yet become assimilated into ll. The word is declined like völlr; nom. þreskjöldr, or, dropping the j, þresköldr: acc. þreskjöld or þresköld, Bs. i. 44, Fms. v. 140, Fbr. 14, Korm. 10, Eb. 220, Fs. 68, Edda ii. 122, Hkr. iii. 116, N. G. L. i. 18, 431: dat. þreskeldi, Fms. ii. 149, Fbr. 98 new Ed., N. G. L. i. 18, 431; in rhymes eldhúss þresk eldi, Kormak: nom. plur. þreskeldir, Bs. i. 736; acc. þresköldu, Stj. 436 (spelt þrescavlldo): examples are wanting of gen. sing. and plur.

2. but as the etymology was forgotten, the forms soon got confused, e. g. the curious various readings to N. G. L. ii. 110, þreskilldi, þreskjalda, þreskalda, þreskalla, þreskaldi, þreskolli, þreskæli, all dat.: acc. sing. changing ö into e, þreskelld, Stj. 436 (Cod. A): dat. changing e into i, þreskildi (as if from skjöldr), H. E. i. 496, N. G. L. ii. l. c. The form þrepskjöldr, found in mod. Icel. books, is a bad attempt at an etymology, as if it were derived from þrep and skjöldr. The form tréskjöldrinn, O. H. L. 85. l. 21, is prob. merely a scribe’s error,

3. at last came the mod. form þröskuldr, declined as a regular substantive (like Höskulldr), Sturl. iii. 33; [A. S. þerscwold or þerscold; Engl. threshold; Dan. tærskel; O. H. G. dirscuwili.]

B. A threshold, passim, see above.

2. metaph. an isthmus or ridge flooded at high water, between the mainland and an island; þeir réru inn til Arneyjar-sunds …; var þar svá, til farit at þröskuldr lá á sundinu, en djúpt at tvá vega, var þar riðit at fjörum, en eigi flóðum, Sturl. iii. 33 (the ridges leading to the island Langey, in Skarðströnd in western Icel., are still locally called ‘Þröskuldar’).

II. metaph. as a gramm. term, a figure of speech, when one word ends and the next begins with the same consonant; þenna löst köllu vér þresklld, Skálda (Edda ii. 122; þræsklld, 412, l. c.)

rĕlĭgĭo (in poetry also rellĭgĭo, to lengthen the first syllable), ōnis, f. [Concerning the etymology of this word, various opinions were prevalent among the ancients. Cicero (N. D. 2, 28, 72) derives it from relĕgere, an etymology favored by the verse cited ap. Gell. 4, 9, 1, religentem esse oportet, religiosum nefas; whereas Servius (ad Verg. A. 8, 349), Lactantius (4, 28), Augustine (Retract. 1, 13), al., assume religare as the primitive, and for this derivation Lactantius cites the expression of Lucretius (1, 931; 4, 7): religionum nodis animos exsolvere. Modern etymologists mostly agree with this latter view, assuming as root lig, to bind, whence also lic-tor, lex, and ligare; hence, religio sometimes means the same as obligatio; v. Corss. Aussprache, 1, 444 sq.; cf. Munro ad Lucr. 1, 109.]

Reverence for God ( the gods), the fear of God, connected with a careful pondering of divine things; piety, religion, both pure inward piety and that which is manifested in religious rites and ceremonies;

hence the rites and ceremonies, as well as the entire system of religion and worship, the res divinae or sacrae, were frequently called religio or religiones (cf. our use of the word religion): qui omnia, quae ad cultum deorum pertinerent, diligenter retractarent et tamquam relegerent, sunt dicti religiosi ex relegendo, ut elegantes ex elegendo, tamquam a diligendo diligentes, ex intellegendo intellegentes: his enim in verbis omnibus inest vis legendi eadem, quae in religioso,

Cic. N. D. 2, 28, 72:

religione id est cultu deorum,

id. ib. 2, 3, 8:

religio est, quae superioris cujusdam naturae (quam divinam vocant) curam caerimoniamque affert,

id. Inv. 2, 53, 161:

(Pompilius) animos ardentes consuetudine et cupiditate bellandi religionum caeremoniis mitigavit, etc.,

id. Rep. 2, 14, 26;

with which cf.: illa diuturna pax Numae mater huic urbi juris et religionis fuit,

id. ib. 5, 2, 3:

de auguriis, responsis, religione denique omni,

Quint. 12, 2, 21:

unde enim pietas? aut a quibus religio?

Cic. Rep. 1, 2, 2; cf. id. Leg. 2, 11, 26:

aliquem a pietate, religione deducere,

id. Verr. 2, 4, 6, § 12:

horum sententiae omnium non modo superstitionem tollunt, in quā inest timor inanis deorum, sed etiam religionem, quae deorum cultu pio continetur, etc.,

id. N. D. 1, 42, 117:

quis enim istas (Democriti) imagines... aut cultu aut religione dignas judicare?

id. ib. 1, 43, 121; cf.:

cum animus cultum deorum et puram religionem susceperit,

id. Leg. 1, 23, 60:

sacra Cereris summa majores nostri religione confici caerimoniaque voluerunt,

id. Balb. 24, 55; cf. id. Leg. 2, 22, 55:

in quibus erant omnia, quae sceleri propiora sunt quam religioni,

id. Verr. 2, 4, 50, § 112:

nec vero superstitione tollenda religio tollitur,

id. Div. 2, 72, 148; cf. id. Part. 23, 31:

medemini religioni sociorum, judices, conservate vestram. Neque enim haec externa vobis est religio (sc. Cereris) neque aliena, etc.,

id. Verr. 2, 4, 51, § 114:

istorum religio sacrorum,

id. Fl. 28, 69; id. Verr. 2, 4, 6, § 12; cf. id. ib. 2, 4, 8, §

18: religio deorum immortalium,

id. Lael. 25, 96; cf.:

per deos immortales! eos ipsos, de quorum religione jam diu dicimus,

id. Verr. 2, 4, 47, § 105:

religio divum,

Lucr. 6, 1276:

mira quaedam totā Siciliā privatim ac publice religio est Cereris Hennensis... quantam esse religionem convenit eorum, apud quos eam (Cererem) natam esse constat?... tanta erit enim auctoritas illius religionis, ut, etc.,

Cic. Verr. 2, 4, 49, § 107; cf. id. ib. 2, 4, 45, §

99: qui (Mercurius) apud eos summā religione coleretur,

id. ib. 2, 4, 39, § 84; cf. id. ib. 2, 4, 39, § 85;

2, 4, 44, § 96: (simulacrum Dianae) translatum Carthaginem locum tantum hominesque mutarat: religionem quidem pristinam conservabat,

id. ib. 2, 4, 33, § 72; cf.

, of the same,

id. ib. 2, 4, 35, §

78: fanum Junonis tantā religione semper fuit, ut... semper inviolatum sanctumque fuit,

enjoyed such honor, was held in such reverence, id. ib. 2, 4, 46, § 103;

2, 4, 58, § 129: hac (panacea) evulsā scrobem repleri vario genere frugum religio est,

is a religious custom, Plin. 25, 4, 11, § 30; cf.:

et obrui tales religio est,

id. 30, 5, 14, § 42:

hi (barbari) ignari totius negotii ac religionis,

of religious belief, of religion, Cic. Verr. 2, 4, 35, § 77; cf.:

venit mihi fani, loci, religionis illius in mentem,

id. ib. 2, 4, 50, §

110: de religione queri,

id. ib. 2, 4, 51, § 113.—In late and eccl. Lat., a religious ordinance, ceremony, rite:

quae est ista religio?

Vulg. Exod. 12, 26:

ista est religio victimae,

id. Num. 19, 2.—In plur.:

expertes religionum omnium,

Cic. N. D. 1, 42, 119:

qui in bello religionum et consuetudinis jura continent,

id. Verr. 2, 4, 55, § 122; cf.:

a quibus (rebus) etiam oculos cohibere te religionum jura cogebant,

id. ib. 2, 4, 45, §

101: religiones expiare,

id. Mil. 27, 73:

ceterae (nationes) pro religionibus suis bella suscipiunt, istae contra omnium religiones,

id. Font. 9, 30: Druides religiones interpretantur, religious matters, religion, Caes. B. G. 6, 13:

scientia morum ac religionum ejus rei publicae,

Quint. 12, 3, 1:

civitas religionibus dedita,

Plin. Pan. 74, 5:

liberum a religionibus matutinum,

Col. 6, 2, 3.

Transf.

Subject., conscientiousness, scrupulousness arising from religion, religious scruples, scruples of conscience, religious awe, etc. (cf. sanctimonia):

refrenatus religione,

Lucr. 5, 1114:

oppressa gravi sub religione vita,

id. 1, 64:

sese cum summā religione, tum summo metu legum et judiciorum teneri,

Cic. Verr. 2, 4, 34, § 75; cf.:

ut eam non metus, non religio contineret,

id. ib. 2, 4, 45, §

101: memini perturbari exercitum nostrum religione et metu, quod serenā nocte subito candens et plena luna defecisset,

id. Rep. 1, 15, 23:

tantā religione obstricta tota provincia est, tanta superstitio ex istius facto mentes omnium Siculorum occupavit, ut, etc.,

id. Verr. 2, 4, 51, § 113; cf.:

obstrinxisti religione populum Romanum,

id. Phil. 2, 33, 83:

recitatis litteris oblata religio Cornuto est, etc.,

id. Fam. 10, 12, 3:

ad oblatam aliquam religionem,

id. Agr. 1, 2, 5:

non recordabantur, quam parvulae saepe causae vel falsae suspicionis vel terroris repentini vel objectae religionis magna detrimenta intulissent,

Caes. B. C. 3, 72:

obicere religionem,

Plaut. Merc. 5, 2, 40; cf.:

inicere religionem alicui,

Cic. Caecin. 33, 97:

vide ne quid Catulus attulerit religionis,

id. de Or. 2, 90, 367:

Gracchus cum rem illam in religionem populo venisse sentiret, ad senatum retulit,

id. N. D. 2, 4, 10:

nec eam rem habuit religioni,

id. Div. 1, 35, 77:

ut quae religio C. Mario non fuerat, quo minus C. Glauciam praetorem occideret, eā nos religione in privato P. Lentulo puniendo liberaremur,

id. Cat. 3, 6, 15:

tunc quoque, ne confestim bellum indiceretur, religio obstitit,

Liv. 4, 30:

cum ibi quoque religio obstaret, ne, etc... augures consulti eam religionem eximere,

id. 4, 31:

cum plenā religione civitas esset,

id. 7, 28; 21, 62:

nihil esse mihi, religio'st dicere,

Ter. Heaut. 2, 1, 16; cf.:

ut velut numine aliquo defensa castra oppugnare iterum, religio fuerit,

Liv. 2, 62; 6, 27:

rivos deducere nulla Religio vetuit (with fas et jura sinunt),

Verg. G. 1, 270:

nulla mihi Religio est,

Hor. S. 1, 9, 71:

nullā religione, ut scelus tegat, posse constrin gi,

Curt. 6, 7, 7:

quosdam religio ceperit ulterius quicquam eo die conandi,

Liv. 28, 15; cf.:

movendi inde thesauros incussa erat religio,

id. 29, 18:

religio fuit, denegare nolui,

Plaut. Curc. 2, 3, 71.—In plur.: non demunt animis curas ac religiones Persarum montes, Varr. ap. Non. 379, 11:

artis Religionum animum nodis exsolvere,

Lucr. 1, 932; 4, 7:

religionibus atque minis obsistere vatum,

id. 1, 109:

plerique novas sibi ex loco religiones fingunt,

Caes. B. G. 6, 37:

natio est omnis Gallorum admodum dedita religionibus,

id. ib. 6, 16:

religionibus impediri,

id. ib. 5, 6; Auct. B. Alex. 74; Phaedr. 4, 10, 4:

plenis religionum animis, prodigia insuper nunciata,

Liv. 41, 16:

nullus locus non religionum deorumque est plenus,

id. 5, 52, 2:

pontifices flaminesque neglegentiores publicarum religionum esse,

id. 5, 52, 5.—

Meton. ( effect. pro causā), a religious offence, giving rise to scruples of conscience:

ut si profectus non esset, nullā tamen mendacii religione obstrictus videretur,

Caes. B. C. 1, 11:

liberaret religione templum,

Liv. 45, 5:

se domumque religione exsolvere,

id. 5, 23.—In plur.:

inexpiabiles religiones in rem publicam inducere,

Cic. Phil. 1, 6, 13.—

In partic.: religio jurisjurandi, or absol., scrupulousness in the fulfilment of an oath, the obligation of an oath, plighted faith:

religione jurisjurandi ac metu deorum in testimoniis dicendis commoveri,

Cic. Font. 9, 20; so,

jurisjurandi,

Caes. B. C. 1, 76 fin.; 3, 28; cf.:

nec Achaeos religione obstringerent,

Liv. 39, 37; Just. 1, 9, 18; 18, 6, 11. — Absol., Caes. B. C. 2, 32:

nocturna proelia esse vitanda, quod perterritus miles in civili dissensione timori magis quam religioni consulere consuerit,

id. ib. 1, 67:

religionem servare,

Nep. Ages. 2, 5.—

In gen., a strict scrupulousness, anxiety, punctiliousness, conscientiousness, exactness, etc.: Atheniensium semper fuit prudens sincerumque judicium, nihil ut possent nisi incorruptum audire et elegans. Eorum religioni cum serviret orator, nullum verbum insolens, [p. 1557] nullum odiosum ponere audebat, Cic. Or. 8, 25; cf. id. ib. 11, 36; id. Brut. 82, 283:

fide et religione vitae defendi,

id. Deiot. 6, 16; cf.:

propter fidem et religionem judicis,

id. Rosc. Com. 15, 45; and:

testimoniorum religionem et fidem,

id. Fl. 4, 9:

homo sine ullā religione ac fide,

Nep. Chabr. 8, 2:

sin est in me ratio rei publicae, religio privati officii, etc.,

Cic. Sull. 3, 10; so,

officii,

id. Verr. 2, 3, 1, § 2:

religio in consilio dando,

id. Fam. 11, 29, 1:

alicujus facta ad antiquae religionis rationem exquirere,

id. Verr. 2, 4, 5, § 10; so,

antiqua,

id. Caecin. 10, 28:

nefas est religionem decipi judicantis,

Amm. 30, 4, 10.—In plur.:

judicum religiones,

Cic. de Or. 1, 8, 31.—

Object.

Abstr., the holiness, sacredness, sanctity inhering in any religious object (a deity, temple, utensils, etc.; cf.

sanctitas): quae (fortissimorum civium mentes) mihi videntur ex hominum vitā ad deorum religionem et sanctimoniam demigrasse,

Cic. Rab. Perd. 10, 30:

propter singularem ejus fani religionem,

id. Verr. 2, 4, 44, § 96:

in sacerdotibus tanta offusa oculis animoque religio,

Liv. 2, 40, 3; so,

fani,

Cic. Verr. 2, 4, 50, § 110; id. Inv. 2, 1, 1:

sacrarii,

id. Verr. 2, 4, 3, § 5:

templorum,

Tac. H. 1, 40:

signi,

Cic. Verr. 2, 4, 57, § 127:

jam tum religio pavidos terrebat agrestes Dira loci,

Verg. A. 8, 349.—

Concr., an object of religious veneration, a sacred place or thing:

uno tempore Agrigentini beneficium Africani (sc. signum Apollinis), religionem domesticam, ornamentum urbis, etc.... requirebant,

Cic. Verr. 2, 4, 43, § 93; cf.:

religionem restituere,

id. ib. 2, 4, 36, §

80: sacrorum omnium et religionum hostis praedoque,

id. ib.; cf.:

praedo religionum,

id. ib. 2, 4, 43, §

95: quem tibi deum tantis eorum religionibus violatis auxilio futurum putas?

id. ib. 2, 4, 35, § 78; cf.:

est sceleris, quod religiones maximas violavit,

id. ib. 2, 4, 41, § 88.— Poet.:

quae religio aut quae machina belli, of the Trojan horse,

Verg. A. 2, 151.—

A system of religious belief, a religion (late Lat.):

Christiana,

Christianity, Eutr. 10, 16 fin.; Leo M. Serm. 66, 2 init.:

Christianam religionem absolutam et simplicem anili superstitione confundens,

Amm. 21, 16, 18; Lact. 5, 2, 8.

rĕlĭgĭo (in poetry also rellĭgĭo, to lengthen the first syllable), ōnis, f. [Concerning the etymology of this word, various opinions were prevalent among the ancients. Cicero (N. D. 2, 28, 72) derives it from relĕgere, an etymology favored by the verse cited ap. Gell. 4, 9, 1, religentem esse oportet, religiosum nefas; whereas Servius (ad Verg. A. 8, 349), Lactantius (4, 28), Augustine (Retract. 1, 13), al., assume religare as the primitive, and for this derivation Lactantius cites the expression of Lucretius (1, 931; 4, 7): religionum nodis animos exsolvere. Modern etymologists mostly agree with this latter view, assuming as root lig, to bind, whence also lic-tor, lex, and ligare; hence, religio sometimes means the same as obligatio; v. Corss. Aussprache, 1, 444 sq.; cf. Munro ad Lucr. 1, 109.]

Reverence for God ( the gods), the fear of God, connected with a careful pondering of divine things; piety, religion, both pure inward piety and that which is manifested in religious rites and ceremonies;

hence the rites and ceremonies, as well as the entire system of religion and worship, the res divinae or sacrae, were frequently called religio or religiones (cf. our use of the word religion): qui omnia, quae ad cultum deorum pertinerent, diligenter retractarent et tamquam relegerent, sunt dicti religiosi ex relegendo, ut elegantes ex elegendo, tamquam a diligendo diligentes, ex intellegendo intellegentes: his enim in verbis omnibus inest vis legendi eadem, quae in religioso,

Cic. N. D. 2, 28, 72:

religione id est cultu deorum,

id. ib. 2, 3, 8:

religio est, quae superioris cujusdam naturae (quam divinam vocant) curam caerimoniamque affert,

id. Inv. 2, 53, 161:

(Pompilius) animos ardentes consuetudine et cupiditate bellandi religionum caeremoniis mitigavit, etc.,

id. Rep. 2, 14, 26;

with which cf.: illa diuturna pax Numae mater huic urbi juris et religionis fuit,

id. ib. 5, 2, 3:

de auguriis, responsis, religione denique omni,

Quint. 12, 2, 21:

unde enim pietas? aut a quibus religio?

Cic. Rep. 1, 2, 2; cf. id. Leg. 2, 11, 26:

aliquem a pietate, religione deducere,

id. Verr. 2, 4, 6, § 12:

horum sententiae omnium non modo superstitionem tollunt, in quā inest timor inanis deorum, sed etiam religionem, quae deorum cultu pio continetur, etc.,

id. N. D. 1, 42, 117:

quis enim istas (Democriti) imagines... aut cultu aut religione dignas judicare?

id. ib. 1, 43, 121; cf.:

cum animus cultum deorum et puram religionem susceperit,

id. Leg. 1, 23, 60:

sacra Cereris summa majores nostri religione confici caerimoniaque voluerunt,

id. Balb. 24, 55; cf. id. Leg. 2, 22, 55:

in quibus erant omnia, quae sceleri propiora sunt quam religioni,

id. Verr. 2, 4, 50, § 112:

nec vero superstitione tollenda religio tollitur,

id. Div. 2, 72, 148; cf. id. Part. 23, 31:

medemini religioni sociorum, judices, conservate vestram. Neque enim haec externa vobis est religio (sc. Cereris) neque aliena, etc.,

id. Verr. 2, 4, 51, § 114:

istorum religio sacrorum,

id. Fl. 28, 69; id. Verr. 2, 4, 6, § 12; cf. id. ib. 2, 4, 8, §

18: religio deorum immortalium,

id. Lael. 25, 96; cf.:

per deos immortales! eos ipsos, de quorum religione jam diu dicimus,

id. Verr. 2, 4, 47, § 105:

religio divum,

Lucr. 6, 1276:

mira quaedam totā Siciliā privatim ac publice religio est Cereris Hennensis... quantam esse religionem convenit eorum, apud quos eam (Cererem) natam esse constat?... tanta erit enim auctoritas illius religionis, ut, etc.,

Cic. Verr. 2, 4, 49, § 107; cf. id. ib. 2, 4, 45, §

99: qui (Mercurius) apud eos summā religione coleretur,

id. ib. 2, 4, 39, § 84; cf. id. ib. 2, 4, 39, § 85;

2, 4, 44, § 96: (simulacrum Dianae) translatum Carthaginem locum tantum hominesque mutarat: religionem quidem pristinam conservabat,

id. ib. 2, 4, 33, § 72; cf.

, of the same,

id. ib. 2, 4, 35, §

78: fanum Junonis tantā religione semper fuit, ut... semper inviolatum sanctumque fuit,

enjoyed such honor, was held in such reverence, id. ib. 2, 4, 46, § 103;

2, 4, 58, § 129: hac (panacea) evulsā scrobem repleri vario genere frugum religio est,

is a religious custom, Plin. 25, 4, 11, § 30; cf.:

et obrui tales religio est,

id. 30, 5, 14, § 42:

hi (barbari) ignari totius negotii ac religionis,

of religious belief, of religion, Cic. Verr. 2, 4, 35, § 77; cf.:

venit mihi fani, loci, religionis illius in mentem,

id. ib. 2, 4, 50, §

110: de religione queri,

id. ib. 2, 4, 51, § 113.—In late and eccl. Lat., a religious ordinance, ceremony, rite:

quae est ista religio?

Vulg. Exod. 12, 26:

ista est religio victimae,

id. Num. 19, 2.—In plur.:

expertes religionum omnium,

Cic. N. D. 1, 42, 119:

qui in bello religionum et consuetudinis jura continent,

id. Verr. 2, 4, 55, § 122; cf.:

a quibus (rebus) etiam oculos cohibere te religionum jura cogebant,

id. ib. 2, 4, 45, §

101: religiones expiare,

id. Mil. 27, 73:

ceterae (nationes) pro religionibus suis bella suscipiunt, istae contra omnium religiones,

id. Font. 9, 30: Druides religiones interpretantur, religious matters, religion, Caes. B. G. 6, 13:

scientia morum ac religionum ejus rei publicae,

Quint. 12, 3, 1:

civitas religionibus dedita,

Plin. Pan. 74, 5:

liberum a religionibus matutinum,

Col. 6, 2, 3.

Transf.

Subject., conscientiousness, scrupulousness arising from religion, religious scruples, scruples of conscience, religious awe, etc. (cf. sanctimonia):

refrenatus religione,

Lucr. 5, 1114:

oppressa gravi sub religione vita,

id. 1, 64:

sese cum summā religione, tum summo metu legum et judiciorum teneri,

Cic. Verr. 2, 4, 34, § 75; cf.:

ut eam non metus, non religio contineret,

id. ib. 2, 4, 45, §

101: memini perturbari exercitum nostrum religione et metu, quod serenā nocte subito candens et plena luna defecisset,

id. Rep. 1, 15, 23:

tantā religione obstricta tota provincia est, tanta superstitio ex istius facto mentes omnium Siculorum occupavit, ut, etc.,

id. Verr. 2, 4, 51, § 113; cf.:

obstrinxisti religione populum Romanum,

id. Phil. 2, 33, 83:

recitatis litteris oblata religio Cornuto est, etc.,

id. Fam. 10, 12, 3:

ad oblatam aliquam religionem,

id. Agr. 1, 2, 5:

non recordabantur, quam parvulae saepe causae vel falsae suspicionis vel terroris repentini vel objectae religionis magna detrimenta intulissent,

Caes. B. C. 3, 72:

obicere religionem,

Plaut. Merc. 5, 2, 40; cf.:

inicere religionem alicui,

Cic. Caecin. 33, 97:

vide ne quid Catulus attulerit religionis,

id. de Or. 2, 90, 367:

Gracchus cum rem illam in religionem populo venisse sentiret, ad senatum retulit,

id. N. D. 2, 4, 10:

nec eam rem habuit religioni,

id. Div. 1, 35, 77:

ut quae religio C. Mario non fuerat, quo minus C. Glauciam praetorem occideret, eā nos religione in privato P. Lentulo puniendo liberaremur,

id. Cat. 3, 6, 15:

tunc quoque, ne confestim bellum indiceretur, religio obstitit,

Liv. 4, 30:

cum ibi quoque religio obstaret, ne, etc... augures consulti eam religionem eximere,

id. 4, 31:

cum plenā religione civitas esset,

id. 7, 28; 21, 62:

nihil esse mihi, religio'st dicere,

Ter. Heaut. 2, 1, 16; cf.:

ut velut numine aliquo defensa castra oppugnare iterum, religio fuerit,

Liv. 2, 62; 6, 27:

rivos deducere nulla Religio vetuit (with fas et jura sinunt),

Verg. G. 1, 270:

nulla mihi Religio est,

Hor. S. 1, 9, 71:

nullā religione, ut scelus tegat, posse constrin gi,

Curt. 6, 7, 7:

quosdam religio ceperit ulterius quicquam eo die conandi,

Liv. 28, 15; cf.:

movendi inde thesauros incussa erat religio,

id. 29, 18:

religio fuit, denegare nolui,

Plaut. Curc. 2, 3, 71.—In plur.: non demunt animis curas ac religiones Persarum montes, Varr. ap. Non. 379, 11:

artis Religionum animum nodis exsolvere,

Lucr. 1, 932; 4, 7:

religionibus atque minis obsistere vatum,

id. 1, 109:

plerique novas sibi ex loco religiones fingunt,

Caes. B. G. 6, 37:

natio est omnis Gallorum admodum dedita religionibus,

id. ib. 6, 16:

religionibus impediri,

id. ib. 5, 6; Auct. B. Alex. 74; Phaedr. 4, 10, 4:

plenis religionum animis, prodigia insuper nunciata,

Liv. 41, 16:

nullus locus non religionum deorumque est plenus,

id. 5, 52, 2:

pontifices flaminesque neglegentiores publicarum religionum esse,

id. 5, 52, 5.—

Meton. ( effect. pro causā), a religious offence, giving rise to scruples of conscience:

ut si profectus non esset, nullā tamen mendacii religione obstrictus videretur,

Caes. B. C. 1, 11:

liberaret religione templum,

Liv. 45, 5:

se domumque religione exsolvere,

id. 5, 23.—In plur.:

inexpiabiles religiones in rem publicam inducere,

Cic. Phil. 1, 6, 13.—

In partic.: religio jurisjurandi, or absol., scrupulousness in the fulfilment of an oath, the obligation of an oath, plighted faith:

religione jurisjurandi ac metu deorum in testimoniis dicendis commoveri,

Cic. Font. 9, 20; so,

jurisjurandi,

Caes. B. C. 1, 76 fin.; 3, 28; cf.:

nec Achaeos religione obstringerent,

Liv. 39, 37; Just. 1, 9, 18; 18, 6, 11. — Absol., Caes. B. C. 2, 32:

nocturna proelia esse vitanda, quod perterritus miles in civili dissensione timori magis quam religioni consulere consuerit,

id. ib. 1, 67:

religionem servare,

Nep. Ages. 2, 5.—

In gen., a strict scrupulousness, anxiety, punctiliousness, conscientiousness, exactness, etc.: Atheniensium semper fuit prudens sincerumque judicium, nihil ut possent nisi incorruptum audire et elegans. Eorum religioni cum serviret orator, nullum verbum insolens, [p. 1557] nullum odiosum ponere audebat, Cic. Or. 8, 25; cf. id. ib. 11, 36; id. Brut. 82, 283:

fide et religione vitae defendi,

id. Deiot. 6, 16; cf.:

propter fidem et religionem judicis,

id. Rosc. Com. 15, 45; and:

testimoniorum religionem et fidem,

id. Fl. 4, 9:

homo sine ullā religione ac fide,

Nep. Chabr. 8, 2:

sin est in me ratio rei publicae, religio privati officii, etc.,

Cic. Sull. 3, 10; so,

officii,

id. Verr. 2, 3, 1, § 2:

religio in consilio dando,

id. Fam. 11, 29, 1:

alicujus facta ad antiquae religionis rationem exquirere,

id. Verr. 2, 4, 5, § 10; so,

antiqua,

id. Caecin. 10, 28:

nefas est religionem decipi judicantis,

Amm. 30, 4, 10.—In plur.:

judicum religiones,

Cic. de Or. 1, 8, 31.—

Object.

Abstr., the holiness, sacredness, sanctity inhering in any religious object (a deity, temple, utensils, etc.; cf.

sanctitas): quae (fortissimorum civium mentes) mihi videntur ex hominum vitā ad deorum religionem et sanctimoniam demigrasse,

Cic. Rab. Perd. 10, 30:

propter singularem ejus fani religionem,

id. Verr. 2, 4, 44, § 96:

in sacerdotibus tanta offusa oculis animoque religio,

Liv. 2, 40, 3; so,

fani,

Cic. Verr. 2, 4, 50, § 110; id. Inv. 2, 1, 1:

sacrarii,

id. Verr. 2, 4, 3, § 5:

templorum,

Tac. H. 1, 40:

signi,

Cic. Verr. 2, 4, 57, § 127:

jam tum religio pavidos terrebat agrestes Dira loci,

Verg. A. 8, 349.—

Concr., an object of religious veneration, a sacred place or thing:

uno tempore Agrigentini beneficium Africani (sc. signum Apollinis), religionem domesticam, ornamentum urbis, etc.... requirebant,

Cic. Verr. 2, 4, 43, § 93; cf.:

religionem restituere,

id. ib. 2, 4, 36, §

80: sacrorum omnium et religionum hostis praedoque,

id. ib.; cf.:

praedo religionum,

id. ib. 2, 4, 43, §

95: quem tibi deum tantis eorum religionibus violatis auxilio futurum putas?

id. ib. 2, 4, 35, § 78; cf.:

est sceleris, quod religiones maximas violavit,

id. ib. 2, 4, 41, § 88.— Poet.:

quae religio aut quae machina belli, of the Trojan horse,

Verg. A. 2, 151.—

A system of religious belief, a religion (late Lat.):

Christiana,

Christianity, Eutr. 10, 16 fin.; Leo M. Serm. 66, 2 init.:

Christianam religionem absolutam et simplicem anili superstitione confundens,

Amm. 21, 16, 18; Lact. 5, 2, 8.

lébed' `swan' [m jo], lébedja [Gens]

ɫabędź `swan' [m jo];

ɫabęć (dial.) `swan' [m jo]

ɫabęć `swan' [m jo];

ɫabęć `swan' [f i]

lȁbūd `swan' [m o];

lȅbūt (arch.) `swan' [m o];

Čak. lȁbūd (Vrgada) `swan' [m o]

labǫ́d `swan' [m o];

lebę́d `swan' [m o];

lobǫ́d `swan' [m o]

IE meaning: swan

Certainty: +

Comments: If the PSl. reconstruction *olb- is correct, the fact that the root shape*lab- occurs outside South Slavic and Central Slovak suggests that we are dealing with an originally acute root (cf. Meillet 1934: 83), which would be in conflict with the traditional etymology that the etymon derives from a root*h₂elbʰ- `white'. Unless one adheres to the view that a lengthened grade yields an acute in Balto-Slavic, a reconstruction *h₂lōbʰ- (with Schwebeablaut) does not solve the problem. Apart from the etymology, the distribution of the reflexes * la- and * lo- needs to be explained. It is possible to argue that the reflex * le- in Ru. lébed' (perhaps from * lo- before a soft labial, cf. tebe < tobě) continues the short reflex of * ol- in the oxytone forms of a mobile paradigm, but there is no such explanation for the West Slavic forms. Kortlandt (2005: 128) makes an attempt to account for the facts while starting from the hypothesis that the etymon originally belonged to AP (a) and only became mobile after the rise of distinctive tone and the South Slavic lengthening of initial vowels before tautosyllabic resonants.

OHG albiz, elbiz `swan';

OE aelbitu, ielfetu `swan' [f];

OIc. elptr, ǫlpt `swan' [f]

lébed' `swan' [m jo], lébedja [Gens]

ɫabędź `swan' [m jo];

ɫabęć (dial.) `swan' [m jo]

ɫabęć `swan' [m jo];

ɫabęć `swan' [f i]

lȁbūd `swan' [m o];

lȅbūt (arch.) `swan' [m o];

Čak. lȁbūd (Vrgada) `swan' [m o]

labǫ́d `swan' [m o];

lebę́d `swan' [m o];

lobǫ́d `swan' [m o]

IE meaning: swan

Certainty: +

Comments: If the PSl. reconstruction *olb- is correct, the fact that the root shape*lab- occurs outside South Slavic and Central Slovak suggests that we are dealing with an originally acute root (cf. Meillet 1934: 83), which would be in conflict with the traditional etymology that the etymon derives from a root*h₂elbʰ- `white'. Unless one adheres to the view that a lengthened grade yields an acute in Balto-Slavic, a reconstruction *h₂lōbʰ- (with Schwebeablaut) does not solve the problem. Apart from the etymology, the distribution of the reflexes * la- and * lo- needs to be explained. It is possible to argue that the reflex * le- in Ru. lébed' (perhaps from * lo- before a soft labial, cf. tebe < tobě) continues the short reflex of * ol- in the oxytone forms of a mobile paradigm, but there is no such explanation for the West Slavic forms. Kortlandt (2005: 128) makes an attempt to account for the facts while starting from the hypothesis that the etymon originally belonged to AP (a) and only became mobile after the rise of distinctive tone and the South Slavic lengthening of initial vowels before tautosyllabic resonants.

OHG albiz, elbiz `swan';

OE aelbitu, ielfetu `swan' [f];

OIc. elptr, ǫlpt `swan' [f]

lébed' `swan' [m jo], lébedja [Gens]

ɫabędź `swan' [m jo];

ɫabęć (dial.) `swan' [m jo]

ɫabęć `swan' [m jo];

ɫabęć `swan' [f i]

lȁbūd `swan' [m o];

lȅbūt (arch.) `swan' [m o];

Čak. lȁbūd (Vrgada) `swan' [m o]

labǫ́d `swan' [m o];

lebę́d `swan' [m o];

lobǫ́d `swan' [m o]

IE meaning: swan

Certainty: +

Comments: If the PSl. reconstruction *olb- is correct, the fact that the root shape*lab- occurs outside South Slavic and Central Slovak suggests that we are dealing with an originally acute root (cf. Meillet 1934: 83), which would be in conflict with the traditional etymology that the etymon derives from a root*h₂elbʰ- `white'. Unless one adheres to the view that a lengthened grade yields an acute in Balto-Slavic, a reconstruction *h₂lōbʰ- (with Schwebeablaut) does not solve the problem. Apart from the etymology, the distribution of the reflexes * la- and * lo- needs to be explained. It is possible to argue that the reflex * le- in Ru. lébed' (perhaps from * lo- before a soft labial, cf. tebe < tobě) continues the short reflex of * ol- in the oxytone forms of a mobile paradigm, but there is no such explanation for the West Slavic forms. Kortlandt (2005: 128) makes an attempt to account for the facts while starting from the hypothesis that the etymon originally belonged to AP (a) and only became mobile after the rise of distinctive tone and the South Slavic lengthening of initial vowels before tautosyllabic resonants.

OHG albiz, elbiz `swan';

OE aelbitu, ielfetu `swan' [f];

OIc. elptr, ǫlpt `swan' [f]

lébed' `swan' [m jo], lébedja [Gens]

ɫabędź `swan' [m jo];

ɫabęć (dial.) `swan' [m jo]

ɫabęć `swan' [m jo];

ɫabęć `swan' [f i]

lȁbūd `swan' [m o];

lȅbūt (arch.) `swan' [m o];

Čak. lȁbūd (Vrgada) `swan' [m o]

labǫ́d `swan' [m o];

lebę́d `swan' [m o];

lobǫ́d `swan' [m o]

IE meaning: swan

Certainty: +

Comments: If the PSl. reconstruction *olb- is correct, the fact that the root shape*lab- occurs outside South Slavic and Central Slovak suggests that we are dealing with an originally acute root (cf. Meillet 1934: 83), which would be in conflict with the traditional etymology that the etymon derives from a root*h₂elbʰ- `white'. Unless one adheres to the view that a lengthened grade yields an acute in Balto-Slavic, a reconstruction *h₂lōbʰ- (with Schwebeablaut) does not solve the problem. Apart from the etymology, the distribution of the reflexes * la- and * lo- needs to be explained. It is possible to argue that the reflex * le- in Ru. lébed' (perhaps from * lo- before a soft labial, cf. tebe < tobě) continues the short reflex of * ol- in the oxytone forms of a mobile paradigm, but there is no such explanation for the West Slavic forms. Kortlandt (2005: 128) makes an attempt to account for the facts while starting from the hypothesis that the etymon originally belonged to AP (a) and only became mobile after the rise of distinctive tone and the South Slavic lengthening of initial vowels before tautosyllabic resonants.

OHG albiz, elbiz `swan';

OE aelbitu, ielfetu `swan' [f];

OIc. elptr, ǫlpt `swan' [f]

m. Norway, = Norvegr.

* * *

m., gen. Noregs; a later Noregis also occurs in Laur. S.; ‘Nurviag’ on the Jellinge stone; [mod. Norse Norge, sounded Norre]:—Norway, passim; that the word was sounded Nóregr with a long vowel is seen from rhymes in Vellekla (10th century), Nóregr, fóru; as also Nóregs, stórum, Sighvat (in a poem of 1038 A. D.); the full form Norð-vegr (with ð and w) never occurs in vernacular writers, but only in the Latinised form, Northwagia, which was used by foreign writers (North Germans and Saxons); even the v (Nor-vegr) is hardly found in good vellums, and is never sounded. The etymology of the latter part = vegr is subject to no doubt, and the former part nór is prob. from norðr, qs. the north way; yet another derivation, from nór = a sea-loch, is possible, and is supported by the pronunciation and by the shape of the country, a strip of land between sea and mountains, with many winding fjords. The popular but false etymology of the ancients is from a king Nór (Orkn. ch. 12), as Rome from Romulus:—Noregs-höfðingi, -konungr, -menn, -ríki, -veldi, the ruler, king, men, kingdom of Norway, Grág. ii. 401, Fms. vii. 293, Bs. i. 720, Sturl. ii. 55, Nj. 8, Ísl. ii. 234, passim.

Grammatical information: m.

Meaning: hellebore, Helleborus, Veratrum album' (Hp., Ar.; on the meaning Dawkins JournHellStud. 56, 3f.).

Other forms: Ion. ἐλ-

Compounds: As 1. member in ἑλλεβοροποσία `drinking ἑ.' (Hp.) ἑλλεβορο-σήματα plant name =- λειμώνιον (Ps.-Dsc. 4, 16); bahuvrihi: `plant, that shows Helleborus-symptoms', Strömberg Wortstudien 51.

Derivatives: ἑλλεβορίνη `Herniaria glabra' (Thphr., Dsc.), ἑλλεβορίτης `κενταύρειον τὸ μικρόν' (Ps.-Dsc.), also name of a wine (Dsc., Plin.), vgl. Redard Les noms grecs en - της 71 and 96; denomin. verb ἑλλεβορίζω `treat with h., bring to sense' (Hp., D.) with ἑλλεβορισμός (Hp.).

Origin: PG [a word of Pre-Greek origin]

Etymology: Taken as "eaten by deer" to ἐλλός ( ἑλλός) and βιβρώσκω (s. βορά), s. Strömberg Wortstudien 48ff. (full disc.). The ε remains problematic. - Suz. Amigues. in RPh 72, 1998, 125, who stresses that the plant is deadly. Suggestion to identify the first element with ἐσθλός; Girard, Connaissance...l'hellébore 1988 assumes original ἑλλο-, which is hardly correct. The etymology seems very doubtful to me; the word could well be non-IE, i.e. Pre-Greek. The double - λλ- will represent the phoneme -l^y-, which at the same time explains the two first ε's: \/a\/ was pronounced [ä] in contact with the palatalized l, and [ä] is reproduced by ε; after the β it may have become ο; sowe have \/al^yabar-\/.

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Grammatical information: n.

Meaning: `care, mourning, funeral rites; connection by marriage, affinitas' (Il.).

Other forms: Dor. κᾶδος

Compounds: As 2. member e. g. in ἀ-κηδής `careless, unburried' (Il.) with ἀκήδεια, - ίη, ἀκηδέω, - ιάω; also ἀ-κήδεσ-τος `id.' (Il.; Schwyzer 503), προσ-κηδής `carefull, connected, befriended' (φ 35, Hdt. 8, 136, A. R.); after προσ-φιλής?, cf. on the formation and meaning Sommer Nominalkomp. 110 n. 2, Levin ClassPhil. 45, 110f. - As 1. member in Κηδι-κράτης (IV^a; Bechtel Hist. Personennamen 236; after Άλκι-).

Derivatives: 1. κηδεστής m. `relative by marriage' (Att.) with κηδεστ(ε)ία `connexion by marriage', κηδέστρια f. `nurse' (pap.); also κηδέστωρ `educator' (Man.; archaising, s. Fraenkel Nom. ag. 1, 139f.). 2. Adjectives: κήδε(ι)ος `worth caring for, beloved, relative' (Il.), ἐπικήδειος `belonging to the dead, belonging to grief' (E., Pl. Lg. 800e), κηδόσυνος `dear' (E. Or. 1017) and κηδοσύνη (dat. pl. - σύνῃσι) `grief' (A. R.; Wyss - σύνη 42). 3. Denomin. verb κηδεύω `care for, bury, marry' (Att.) with κήδευμα `connexion by.' (S., E.), - ευσις `care' (Ael., Plot.), - ευτής `who cares for' (Arist.), - εία `connexion, burying' (E., X.), from where κηδειακός `who buries the dead' (Pergam. II^p). - Primary superlative κήδιστος `who is closest, most dear' (Hom.; Seiler Steigerungsformen 82f.). - Primary verb κήδομαι, aor. ipv. κήδεσαι (A. Th. 139, lyr.), fut. κεκαδήσομαι (Θ 353), perf. κέκηδα (Tyrt. 12, 28), also with prefix, e. g. περι-, προ-, `care, be cared for' (Il.); also act. κήδω, fut. κηδήσω `be grieved' (Il.); κηδεμών `who cares for, educator, protectorr' (Il.; after ἡγε-μών; Schwyzer 522) with κηδεμονία `care', - μονικός `caring for' (hell.), - μονεύω `be protector' (Just.); metric. enlargement κηδεμονεύς (A. R., APl.; Boßhardt Die Nom. auf - ευς 63).

Origin: IE [Indo-European]X [probably] [517] *ḱeh₂dos `care, grief; hate?

Etymology: An r-stem alternating with the s-stem in κῆδος (: κῦδος: κυδ-ρός) is since Geldner KZ 27, 242f. supposed in Av. sādra- n. `grief, pain, disaster', IE. *ḱād-os- resp. *ḱād-ro-. The s-stem Thieme Der Fremdling im RV 158f. saw in the dark riśā́das-, acc. to Th. `caring for the foreigner'. One adduces further a few nouns in Italic, Celtic and Germanic: Osc. cadeis `malevolentiae' (gen. sg.), Celt., e. g. MIr. caiss `hate', also `love' (prop. *`care'?), Welsh. cawdd `offensa, ira, indignatio', Germ., e. g. Goth. hatis n. `hate, anger'. The Germanic words all go back on a zero grade s-stem, IE. * kh₂dos- (cf. κεκαδήσομαι); the other forms are ambiguous. There is no parallel to κήδομαι in the other languages. Cf. on κεκαδών(?). The etymology depends on the question whether `love' and `hate' may be combined. - Pok. 517; on the meaning also Porzig Satzinhalte 293.

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Grammatical information: m.

Meaning: `bosom, lap, gulf, bay, vale, womb' (Il.), also `fistulous ulcer under the skin' with κολπάριον `id.' (medic.).

Compounds: As 2. member e. g. in βαθύ-κολπος `with folds of the garment falling down deep' (Il.).

Derivatives: κολπώδης `bosom-like, full of bays' (E., Plb.); κολπίας `swelling in folds' ( πέπλος, A. Pers. 1060), `wind blowing from the bay', ἐγκολπίας `id.' (Arist.); Κολπίτης m. old name of Phoenicia (Steph. Byz.), pl. "inhabitants of the coast", name of an uncivilised people on the Red Sea (Philostr.; Redard Les noms grecs en - της 23, cf. also below on διακολπιτεύω); κολπόομαι, - όω `form a fold' (B., Hp.) with κόλπωσις, - ωμα `folding', - ωτός `folded'. Several prefixed forms in diff. functions; most hell.: ἐγ-, ἐπι-, ὑπο-κόλπιος, ἀνα-, ἐγ-, ἐπι-κολπόω, ἐγ-, κατα-, περι-κολπίζω etc. However ( δια-)κολπιτεύω `smuggle' ( PTeb. 709, 9; 14; II^a) hardly with Olsson Eranos 48, 157 to κόλπος `bosom', but rather to the people's-name Κολπῖται "inhabit. of the coast" (s. a.); thus ἔλαιον κολπιτικόν ( PTeb. 38, 12 u. 125; II<sup>a</sup>) `smuggle-oil'.

Origin: XX [etym. unknown]

Etymology: As κόλπος may stand for *κϜόλπος (s. Schwyzer 302, Lejeune Traité de phon. 72 n. 3), κόλπος can be connected with Germ. NHG wölben, as verbal noun (*"vaulting") to the in MHG walb `vaulted', OWNo, holfinn `id.' preserved primary verb, with as causative OWNo. huelfa, OHG (h)welben `vault', OE bi-hwelbian `vault above'. But for the gender κόλπος would be identical with OWNo. hualf, OE hwealf f. `vault' (Zupitza Die germ. Gutturale 54). But the comparison with OE heofon-hwealf `vault of heaven': αἰθέρος κόλποι (Pi. O. 13, 88) says nothing on the etymology, as the poetical Gr. expression is based on the idea of bosom. - Other connections, with Lat. calpar `earthen wine-vessel', culcita `cushion' etc. (s. W.-Hofmann s. vv., also Bq) have no value; wrong also Mann Lang. 17, 14. - From κόλπος VLat. colphus \> Ital. golfo.

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Grammatical information: f.

Meaning: `Muse', Goddess of song and poetry (usu. in plur.), also metaphor. `song, music, poetry' (IA., Il.)

Other forms: Aeol. μοῖσα, Dor. μῶσα, Lac. μῶἁ (Ar.).

Compounds: Many compp., e.g. μουσ-ηγέτης, Aeol. μοισ-αγέτας m. `who leads (the) Muses' = Apollon (Pi., Att.; Chantraine Études 88 f.), ἄ-μουσος `without Muses, unformed etc.' (IA.) with ἀμουσ-ία `lack of education' (E., Pl.).

Derivatives: A. Subst. 1. μουσ-εῖον `seat of the Muses, school for higher education, Museum' (Att.), Lat. mūsēum, - īum, also `sculpture of motley stones, mosaic'; from there late Gr. μουσῖον `id.' (W-.Hofmann s.v. w. lit.). -- 2. Μουσα-ϊσταί m. pl. `guild of adorers of the Muses' (Rhod.; as Έρμαϊσταί a.o., Fraenkel Nom. ag. 1, 177). -- 3. μούσωνες οἱ κορυφαῖοι τῶν μαγείρων, καὶ οἱ τεχνῖται H.; "to whom the Muses go at heart ", with Μουσώνιος, - ία (if not Etrusc.; Solmsen Wortforsch. 49). -- 4. μουσάριον name of an eye-salve (Alex. Trall.). -- B. Adj. 1. μουσικός `of the Muses-, musical, well educated' with μουσική ( τέχνη) `music, poetry, mental formation' (Pi., IA.; Chantraine Études [s. Index]), - ικεύομαι `cultivate music ' (Duris, S. E., sch.). -- 2. μοισ-αῖος `regarding the Muses' (Pi.). -- 3. μούσ-ειος `id.' (E., AP). -- C. Verbs: 1. μουσόομαι `be led and educated by the Muses, be formed harmonically' (Ar., Phld., Plu.), - όω `endow with music' (Ph.; ἐκ- μουσ̃α E. Ba. 825. κατα- μουσ̃α Jul.), `ornate with mosaics' (Tralles) with μουσωτής `mosaic-worker' (Syria VI<sup>p</sup>); prob. backformation to μουσῖον (s. above). -- 2. μουσ-ίζομαι (E.), - ίσδω (Theoc.) `sing, play' with μουσικτάς ψάλτης, τεχνίτης H. -- 3. μουσ-ιάζω `id.' (Phld.).

Origin: PG [a word of Pre-Greek origin]

Etymology: As the original, appellative meaning of μοῦσα is unknown and the antique traditions on the Muses do not allow certain conclusions on the name (cf. v. Wilamowitz Glaube 1, 250 f., Nilsson Gr. Rel. 1, 253 ff.), we only can make guesses about the etymology. -- It may be a formed with -ι̯α to a noun with possible bases *μόντι̯α, *μόνθι̯α. The explanations often connect μένος, μέμονα etc.: from *μόν-τι̯α (Brugmann IF 3, 253ff.), morpholog. difficult, s. Wackernagel KZ 33, 571 ff. (= Kl. Schr. 2, 1204ff.); from *μόν-σα (Lasso de la Vega Emer. 22, 66 ff. with extensive treatment and criticism of predecessors), phonet. difficult; from *μόνθ-ι̯α to μενθήρη, μανθάνω (Ehrlich KZ 41, 287 ff. with further, in eny case wrong connection of Skt. mán-thati `stir'); so μοῦσα prop. "mental excitement"; rejected by Meillet Les dial. indoeur. (Paris 1908) 83, but carefully agreeing Kretschmer Glotta 1, 385; from *μῶ-ντ-ι̯α \> *μόντ-ι̯α, ptc. of μῶσθαι supposedly `meditate', but rather `strive, aim' (Fick KZ 46, 82 with Pl. Kra. 406 a); against this WP. 2, 271; from *μόντ-ι̯α as "mountain-woman, mountain-nymph" (Wackernagel l.c.); but Lat. mons is not found in Greek; rejected a.o. by W.-Hofmann s. mōns. -- Older views in Curtius 312. - Not in Fur. It is rather strange that all explanations start from the assumption that the word is IE, whereas it can quite well be of Pre-Greek origin. Does it continue *mont^y-a?

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Grammatical information: v.

Meaning: `deal out, dispense, distribute (among themselves, possess, inhabit, manage, pasture, consume, devour'.

Other forms: - ομαι, aor. νεῖμαι (Il.), - ασθαι, pass. νεμηθῆναι, fut. νεμῶ, - οῦμαι (Ion. - έομαι, late - ήσω, - ήσομαι), perf. νενέμηκα,- ημαι (Att. etc.).

Compounds: Often w. prefix, e.g. ἀπο-, ἐπι-, κατα-, προσ-.

Derivatives: Several derivv: A. νομή f. `pasture', metaph. `spreading', e.g. of an ulcer, `distribution' (IA.), `possession, possessio' (hell.). With ἐπι-, προ-νομή etc. from ἐπι-, προ-νέμειν, - εσθαι etc. Also νομός m. `*place of) pasture' (Il.), `habitation' (Pi., Hdt., S.), `province' (Hdt., D. S., Str.). From νομή or νομός (not always with certainty to be distinguished): 1. νομάς, - άδος `roaming the pasture', subst. pl. `pastoral people, nomads' (IA.), as PN `Numidians' (Plb.); from this νομαδ-ικός `roaming, belonging to pastoral peoples, Numidian' (Arist.), - ίτης `id.' (Suid.), - ίαι f. pl. `pasture' with - ιαῖος (Peripl. M. Rubr.). -- 2. νομεύς m. `herdsman' (II.), also `distributor' (Pl.), pl. `ribs of a ship' (Hdt.); from this (or from νομός?) νομεύω `pasture' (Il.) with νόμευ-μα n. `herd' (A.), - τικός `belonging to pasturage' (Pl.; Chantraine Études 135 u. 137); διανομ-εύς (: διανομή), προνομ-εύω (: προ-νομή) etc. -- 3. νόμιος `regarding the pasture', also as adjunct of several gods (Pi., Ar., Call.); cf. on νόμος; νομαῖος `id.' (Nic., Call.); νομώδης `spreading', of an ulcer (medic.). -- 4. νομάζω, - ομαι `pasture' (Nic.). -- B. νόμος m. `custom, usage, law, composition' (since Hes.) with several compp., e.g. Ἔννομος PN (Il.), εὔ-νομος `with good laws' (Pi.) with εὑνομ-ίη, - ία `good laws' (since ρ 487; on the meaning Andrewes Class Quart. 32, 89 ff.). From νόμος: 1. adj. νόμιμος `usual, lawful' (IA.; extens. Arbenz 72ff.) with νομιμότης f. (Iamb.); νομικός `regarding the laws, forensic, lawyer' (Pl., Arist.; Chantraine Études 132); νόμαιος = νόμιμος (Ion. a. late); νόμιος `id.' (Locris; cf. on νομός). -- 2. Verb νομίζω, rarely w. prefix, e.g. συν-, κατα-, `use customarily, use to, recognize, believe' (IA., Dor.; Fournier Les verbes "dire" passim) with νόμισις f. `belief' (Th.), νόμισμα n. `use, recognized belief, (valid) coin' (IA.), - άτιον dimin. (Poll.); νομιστός `generally recognized' with νομιστεύομαι `be generally valid' (Plb.), also νομιτεύομαι `id., use' (hell. a. late inscr.; cf. θεμι(σ)-τεύω). -- C. νεμέτωρ, - ορος m. `dispensor (of justice), avenger' (A. Th. 485); νέμησις f., also ἀπο-, δια-, ἐπι- etc. from ἀπο-νέμω etc., `distribution' (Is., Arist.); νεμ-ητής = νεμέτωρ (Poll.) with - ήτρια f. (inscr. Rom, IV<sup>p</sup>); uncertain Νεμήϊος surname of Zeus (Archyt. ap. Stob.); perh. for Νέμειος (from Νεμέα). On νέμεσις s. v. -- D. Deverbatives: νεμέθω, - ομαι `pasture' (Λ 635, Nic.); νωμάω, - ῆσαι also with ἐπι-, ἀμφι-, προσ-, `distribute, maintain, observe' (Il., Hdt.; Schwyzer 719, Risch Gnomon 24, 82) with νώμ-ησις (Pl. Cra. 41 1d), - ήτωρ `distributor, maintainer etc.' (Man., Nonn.).

Origin: IE [Indo-European] [763] * nem- `dispense, distribute; take'

Etymology: The whole Greek system including ablauting νομή, νόμος, νομός is built on the present νέμω. The full grade νεμέ-τωρ, νέμε-σις, νέμη-σις a.o. follow wellknown patterns ( γενέ-τωρ γένε-σις u.a.; but these are disyllabic roots); an agreeing zero grade fails. There never existed a "disyllabic root" e.g. Fraenkel Nom. ag. 2, 11). -- The widespread meanings of νέμω plus derivations provide a problem, which has hardly been definitely solved; Benveniste Noms d'agent 79 rightly stresses the idea of lawfull, regular, which characterizes the verb νέμω ("partager légalement, faire une attribution régulière"). Further lit.: E. Laroche Histoire de la racine nem- en grec ancien (Paris 1949; Études et Comm.VI); on νόμος esp. Stier Phil. 83, 224ff., Pohlenz Phil. 97, 135ff., Porzig Satzinhalte 260, Bolelli Stud. itfilcl. N.S.24, 110f.; on νομή, - ός Wilhelm Glotta 24, 133ff. (ἐν χειρῶν νομῳ̃, - αῖς). -- Of non-Greek words, that are interesting for the etymology, the Germanic verb for `take' agrees best to νέμω, Goth. niman etc.; further Latv. ńęmu, ńem̂t `take' (with secondary palatalisation of the anlaut). One might mention several nouns, which tell nothing for Greek: Av. nǝmah- n. `loan', Lat. numerus `number etc.', OIr. nem f. `gift' (cf. Gift: geben; also δόσις), Lith. nùoma f. `rent' (vowel as in νω-μάω). -- The with νέμω also formally identical verb Skt. námati `bow, bend' can only be combined with uncontrollable hypotheses. After Laroche (s. above) p. 263 νέμω would prop be. `faire le geste de se pencher en tendant la main'. -- Lit. and further details in WP. 2, 330f., Pok. 763 f., W.-Hofmann s. numerus and nummus (from νόμιμος?), also emō, Fraenkel Wb. s. núoma(s), and nãmas, Mayrhofer s. námati. Cf. also νέμος.

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Grammatical information: f. (gender after βοέη, αἰγέη a.o.).

Meaning: `the skin of man and animal, the hide, espec. the cow skin, cow hide, shield made of cow hide' (ep. Il.; cf. Leumann Hom. Wörter 314f. against Bechtel Dial. 3, 19f.).

Other forms: rarely m. (Nic., Opp.) and - όν n. (after δέρμα, σκῦτος). γρῖνος δέρμα H.

Dialectal forms: Myc. wirino \/wrīnós\/, adj. wirinjeo.

Compounds: Compp., e.g. ῥινο-τόρος `shield-piercing', adjunct of Ares (Φ 392 a.o.), of the θύρσος (Nonn.); ταλαύρινος (= ταλά-Ϝρινος) `shield-bearing' ('shield-enduring' [because of the weight?]; Richardson Hermathena 55, 87ff.; to be rejected Stanford ibd. 54, 121 ff.); usu. attribute to πολεμιστής as des. of Ares (Il.); on the history and explanation of the expression a hypothesis by Leumann Hom. Wörter 196 ff.; on this Trümpy Fachausdrücke 38 w. Nachtr.

Derivatives: γρίντης (= Ϝρίντης) βυρσεύς H. (formation prob. after the primary ξάντης, ὑφάντης a.o.).

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: The notation γρῖνος δέρμα H. (Aeol.; γρινός Hdn. Gr.) confirms Ϝρῑνός, which is also seen in ταλαύρινος, which was connected with th same verb as ῥίνη (s.v.); so prop. "das Abreissen", resp. "die abgerissene Haut" like δέρμα from δέρω (to which a.o. Skt. dīrṇá- `torn up' with n-suffix like Ϝρῑ-νός). -- The Germanic long i derived from - ei- (cf. Goth. writs with short i), but this is impossible for the Greek form (the case is different with δέρμα, as δέρω means `flay', but *u̯rei-(d-) means rather `scratch'. So the etymology must be rejected. The word could be Pre-Greek.

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Grammatical information: v.

Meaning: `to put in order, to make ready, to equip, dress with weapons, clothes etc.; to prepare (for a journey), to dispatch'; also `to furl, take in the sails, to tie up, to constrain'; midd. esp. `to summon, to fetch, to prepare (for a journey), to set off' (also act. intr.). `to dress'.

Other forms: Aor. στεῖλαι, - ασθαι (Il.), Aeol. ἀπο-, ἐπι-στέλλαι, fut. στελ-έω (β 287 a.o.), -ῶ, - οῦμαι (Att.). Aor. pass. σταλ-ῆναι (Pi., IA.), - θῆναι (hell.), perf. pass. ἔσταλμαι (IA.), act. ἔσταλκα (Att.), ἔστολα (gramm.).

Compounds: Very often w. prefix with variaous shades of neaning, e.g. ἀπο-, δια-, ἐπι-, κατα-, περι-, συν-, ὑπο-. As 2. member e.g. ἰδιό-στολος `having one's own equipment, equipped at one's own expense, making one's own journey' (Plu. a.o.), πυγο-στόλος adjunct of γυνή (Hes. Op. 373; on the debated meaning Martinazzoli Par. del Pass. 15, 203ff.); ναυ-στολ-έω `to send on a ship, to navigate, to steer (a ship)' (Pi., S., E., late prose; ναύ-στολος only A. Th. 858 [lyr.; doubted]; cf. ναυ-μαχέω, οἰνο-χοέω a.o. in Schwyzer 726); ἀκρο-στόλ-ιον n. `decorated end of the rostrum' (Callix., Str., D.S. etc.); ἀπόστολ-ος (: ἀπο-στέλλω) m. `envoys, fleet-expedition' (IA.), `apostle' (LXX, NT). As 2. member e.g. μελανό-στολος `with a black garment' (Plu.).

Derivatives: A. 1. στόλος m. `equipment (of a campaign), campaign by water and by land, fleet, army, troop, legion, march' (Pi., IA.); also `rostrum' (Pi., trag.)`outgrowth, stump, appendage' (Arist.); cf. below. 2. στολή (Aeol. σπόλα; cf. below) f. `armor', usu. `dress, garment' (IA.), `obstruction, pressure, constraint' (Epicur., medic.); ἀπο-, δια- ἐπι-στολή a.o. (: ἀπο-στέλλω) `sending resp. extension, mission or letter' (IA. etc.) with ἀποστολ-εύς m. `officials for equipping and dispatching the fleet' (Att.) a.o., s. Bosshardt 53 f. From this the dimin. στόλ-ιον n. (Delos II^a, AP a.o.); στολ-άς f. `jacket' (Ael.); στολ-ίς f. `dress', pl. `folds' (E., Arist. etc.) with - ίδιον, - ιδώδης, - ιδόομαι, - ίδωμα, - ιδωτός. - From στολή and στόλος: στολ-ίζω, also w. κατα-, συν-, ὑπο- `to place in order, to equip, to dress' (Hes. Op. 628, E., hell. a. late), - ισις, - ισμα, ισμός, - ιστής, - ιστήριον, - ιστεία; - άζομαι `to dress' in ἐστολάδαντο (metr. inscr. Marathon II<sup>p</sup>; cf. ἐρράδαται a.o. Schwyzer 672). -- 3. στολμός m. `equipment, clothing' (A., E.). -- B. στέλμα στέφος, στέμμα H. (correct?); στελμονίαι ζώματα H. (= X. Cyr. 6, 1); cf. ἁρ-μον-ία a.o., Scheller Oxytonierung 58f. -- C. 1. - σταλ-μα, only from the prefixed ἐπι-στέλλω etc.: ἐπί-, διά-, ἀπό-σταλμα n. `public mission etc.' (Thphr., pap.). 2. διασταλ-μός m. `assessment' (pap. VI^p). 3. στάλ-σις f. `obstruction' (Gal.), διά- στέλλω `destination, treaty' (LXX). 4. ἀνα-, δια-, περι- etc. - σταλτικός (late). --5. On στάλιξ s. v.

Origin: IE [Indo-European]X [probably] [1019] * stel- `put (up), stand'; also [985] * spel- `split'?

Etymology: The above forms form in spite of all semantic differentiation a well kept together formal system. Outside the wide semantic cadre are, however, στόλος in the sense of `ships beak a.o.', a meaning which seems difficult to connect with στέλλω `prepare, equip, send out', but which can without difficulty be connected with στελεά, στέλεχος, στήλη [which in my view do not belong to στέλλω]. When judging the etymology some seemingly Aeolic, mostly only lexically attested forms with σπ- (against inscr. ἀπο-, ἐπι-στέλλαι) must not be overlooked: σπελλάμεναι στειλάμεναι, σπολεῖσα σταλεῖσα, εὔσπολον εὑεί-μονα, εὑσταλέα, κασπέλλει (cod. - έλη) στορνύει (all H.); σπόλα = στολή (Sapph.), κασπολέω (- σπελ-?) ὑποστορέσω (Sapph., H.). So ΙΑ. στελ-, Aeol. σπελ- from IE skʷel- (lit. in Persson Beitr. 1, 422)? After Bechtel Dial. 1, 125f. (with Schulze; cf. on this Hamm Grammatik 15 w. n. 3) in IA. στέλλω IE * stel- `send' and skʷel- `equip' (from where Aeol. σπελ-) would have fallen together. The difficulty to find IE * skʷel- back in other languages, as well as the meagre documentation of the σπ-forms both arouse suspicion against such a supposition. For some of the relevant words ( σπόλα, εὔσπολος) one might sonsider a connection with IE * spel- `split' (s. σπολάς). -- Exact cognates outside Greek are missing. Nearest comes Arm. steɫc-anem, aor. steɫc-i `prepare, creare' with unclear c (ɫc from l + s with Pedersen KZ 39, 427 ?); beside it steɫn, pl. steɫun-k` `stem, stalk, twig' (cf. στέλεχος, στελεά). Also several other words go back on IE * stel-, but deviate semantically from στέλλω: Alb. shtiell `wind up, reel up, collect' (IE * stel-n-ō); Germ. nouns as OE stela m. `stalk of a plant', OWNo. stiolr m. `tail-bone', NNorw. stjøl `stalk, stem' (\< * stelu-; cf. στελεχος, στελεά). Here belong also the unclear OWNo. stallr m. `constitution, crib, stable', OHG stal m. `living, seat, stable' (to which stellen) from PGm. * stalla- or * staðla-(IE * stol-no- or * st(h)h₂-dhlo- [to st(h)ā- `stand'; s. ἵστημι]); Skt. sthálam n. `continent, earth-bottom', sthálā f. `raised earth' etc. (cf. on στήλη). -- Further forms w. lit. in WP. 2, 643ff., Pok. 1019f., W.-Hofmann s. locus; older lit. also in Bq. -- The evidence for IE origin is meagre; could the word be Pre-Greek?

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Grammatical information: f. m.

Meaning: `woman's diadem; horse's bit; rim of a wheel' (Il.)

Dialectal forms: Myc. apuke \/ ampukei\/ in a context of horses' harnesses, anapuke \/ anampukes\/ of ἡνίαι, apukowoko \/ ampuk-worgos\/.

Compounds: χρυσ-άμπυξ `with golden bit' (Il.).

Origin: PG [a word of Pre-Greek origin]

Etymology: Generally considered as a root noun with ἀμ- = ἀνα- and - πυξ, to πύκα `thickly, solidly', πυκνός, and cognate with Av. pusā (IE *puḱā) `diadem'; Lidén Symb. phil. Danielsson 148ff.; Benveniste BSL 34, CR. 41 (with further Iranian forms, and as loans Toch. psuk `wreath' and Arm. psak `wreath, diadem etc.'). - However, Szemerényi, Gnomon 43, 1972, 655 points out that ἀνά would not fit the meaning; we would rather expect *ἀμφι-πυκ-. As this form would hardly give ἀμπυκ-, the etymology becomes doubtful. Already the notion `thick, solid' seems not fitting. Fur. 317 rejects the etym. because he connects the root with πτύσσω, but this cannot be considered certain. Szemerényi also doubts the connection with Iranian: "If really connected with Iranian pus-..." The etym. always struck me as unconvincing. A word like `ornament' is easily borrowed. If we analyse the word as ἀμπ-υκ-, we have a typical substr. suffix (Beekes in Bammesberger-Venneman 2003).

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Grammatical information: adj.

Meaning: `true, real', mostly in sing. n. ἐτεόν ( ἐτεά pl. Υ 255, reading quite uncertain); also as adv. `really' (Hom., Theoc.); in question-sentences `really' (Ar.); ἐτεῃ̃ adv. `in reality', also nom. ἐτεή f. `reality' (Democr.).

Dialectal forms: Myc. PN etewokereweijo from Ε᾽τεϜοκλέϜης.

Compounds: Often as 1. member in names like Έτεό-κρητες pl. `Kreter stricto sensu, original Cretans' (τ 176; cf. Risch IF 59, 25), Έτε-άνωρ (Thera VII<sup>a</sup>), ΈτέϜ-ανδρος (Kypros VII<sup>a</sup>), cf. Sommer Nominalkomp. 185 and 199; Έτεο-κλῆς (Tegea etc.; rendered in Hitt. Tau̯ag(a)lau̯aš; cf. Schwyzer 79); also ἐτεό-κριθος f. `real κριθή' (Thphr.; determinative comp. formally adapted to a bahuvrihi; vgl. Strömberg Pflanzennamen 28f.).

Derivatives: Beside it ἔτυμος `true, real' (Il.; prose has ἀληθής) with ἐτυμό-δρυς f. `real oak' (Thphr.); τὸ ἔτυμον `the true (original) meaning of a wod, the etymology' (Arist.); as 1. member in ἐτυμο-λογέω `discover the true meaning' with ἐτυμολογία, - λογικός (hell.; formally after ψευδο-λογέω a. o.; cf. Schwyzer 726); ἐτυμό-της = τὸ ἔτυμον (Str.). - Expressive reduplicated formation with rhythmical lengthening of the original first syllable ἐτήτυμος `true, real, authentic' (Il.); the form remains surprising (cf. Schwyzer 447 n. 2; diff. Bq s. ἐτά) with ἐτητυμία (Call., AP). Lengthened form ἐτυμώνιον ἀληθές H.; cf. Chantraine Formation 42f.

Origin: IE [Indo-European] [??] * set- `stable, true?'

Etymology: For the ending cf. κενε(Ϝ)ός `empty, idle'; so ἐτε(Ϝ)ός supposes a diphthongal u-stem, of which the zero grade is seen in the enlarged ἔτυ-μος (pattern?); beside this u-stem ἐτάζω, ἐτά ἀληθῆ, ἀγαθά H. seem to point to an o-stem. - Further analysis uncertain; s. ἐτάζω. On the history of ἐτεός etc. Frisk GHÅ 41 (1935): 3, 15ff. - De Lamberterie, RPh 71 (1997)160, follows Meillet in assuming * set-u- (supposed in Arm. stoyg `real'); he further connects ὅσιος (s.v.) from * sot-.

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Grammatical information: m. f.

Meaning: `god, goddess' (Il.);

Compounds: myk. te-o. Very often in compp., e. g. ἄ-θεος, θεο-ειδής; θεόσ-δοτος after Διόσ-δοτος; on the form θεσ- s. θέσκελος, θέσπις. On θεσ- as magnifying prefix in MoGr. Georgakas Άθ. 46, 97ff.

Derivatives: 1. θεά f. `goddess' (ep.; details in Lommel Femininbildungen 13f., also Wackernagel Syntax 2, 25; on θεά and fem. θεός in Hom. s. Humbach Münch. Stud. zur Sprachwiss. 7, 46ff.). 2. θέαιναι pl. `goddesses' (after τέκταιναι a. o.; in Hom. as metr. filling; not with Chantraine REGr. 47, 287 n. 1 archaic form; further Schwyzer 475 w. n. 7). 3. θεῖος `divine' (Il.; cf. below) with θειώδως adv. (pap.), θειότης `godliness' (LXX, NT, Plu.), θειάζω `prophesy, honour as god' (Th.), also with prefix, e. g. ἐπι-θειάζω `swear in the name of the gods' with ( ἐπι-)θειασμός (Th.) 4. θεϊκός `id.' (late). 5. Denomin. verb θεόω, - όομαι `make to a god, become a god' (Call.), mostly with prefix, e. g. ἀπο-θεόω `id.' (pap., Plb., Plu.) with ἀποθέωσις (Str.).

Origin: IE [Indo-European] [259] * dʰ(e)h₁s- `god'

Etymology: The connection with Arm. di-k` pl. `gods' (Bartholomae BB 17, 348) seems probable; further to Lat. fēriae `festive days', fēstus `feastly, fānum `temple', s. W.-Hofmann s. vv.; to Skt. dhíṣṇiya- Mayrhofer KEWA s. dhiṣáṇā. Arm. di-k` would come from IE * dhēs-es, and θεός could be *dhĕs-ós; cf. θέσ-κελος; θεῖος then from *θέσ-ι̯ος (Schwyzer 467). The ē: ĕ go back on * dheh₁s-: * dhh₁s-; this explains also the Latin forms, e.g. fānum \< * fasnom \< * dʰh₁s-nom; thus Rix, Kratylos XIV (1969) [1972] 179f. - The etymology as *θϜεσ-ός with Lith. dvasià `spirit', MHG getwās `ghost' (s. on θεῖον) can be abandoned; there is no trace of the F in Greek and it is impossible in the Armenian word.

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Grammatical information: m.

Meaning: `moist, grassy place, humid meadow' (Il.), metaph. of flowered surfaces and objects (Ach. Tat., Philostr.);

Compounds: Compp., e.g. βαθυλείμων (Pi.), - λειμος (Il., with transition in the ο-stems) `with grassy meadows'; ἀ-λίμενος `without harbour, refuge' (Att.; Sommer Nominalkomp. 77 f.).

Derivatives: λειμώνιος `belonging to the meadow' (A., Arist.), f. - ιάς (S., A. R.), - ίς (D. P.), - ιον n. plantname, `Statice limonium' (Dsc., Plin.); λειμων-ιάτης λίθος name of a grass-green stone (Plin.). With suffix-change (after πῖδαξ, βῶλαξ etc.) λεῖμαξ, - ακος f. `meadow' (E. in lyr.), `garden' (Pherecr.) with - ακώδης `meadowlike, grassy' (Hp.), - ακίδες νύμφαι (Orph. A. 646; uncertain; codd. λιμνακίδων). - With diff. ablaut: λιμήν, - ένος m. `harbour, protected creek', also metaph. `refuge' (Il.), `assembly-, marketplace' (Thess.; after H. also Cypr.; cf. Bechtel Dial. 1,450f.). Dimin. λιμένιον (Str.; NGr. λιμάνι from Osm. liman; Maidhof Glotta 10, 14); λιμένιος `belonging to the harbour' (Paus.), λιμενίτης, f. - ῖτις `inhabitant of a harbour' (Corycos), of Priapos resp. Artemis as harbourgod(dess) (AP; Redard 23), λιμεν-ητικὰ χρήματα `harbour-taxes' (Cod. Just., with analog. - ητικά, if not itacistic fr - ιτικά), λιμεν-ίζω `build a harbour' (Polyaen.). - With enlargement after the ᾱ-stems and zero grade suffix (Schwyzer 524, Chantraine Form. 2 15): λί-μν-η f. `standing water, pond, sea, marsh' (Il.), Λίμναι pl. place in Athens, in Sparta etc. (Att.); compp., e. g. εὔ-λιμνος `with many seas' (Arist.). Many derivv.: 1. diminut. λιμνίον n. (Arist.). 2. λιμναῖος `living in seas etc., belonging to the sea' (IA.); 3. λιμνάς f. `id.' (Theoc., Paus.). 4. λιμνήτης, - τις (- ῖτις) `id.' (Theoc., Paus., inscr.), λιμνιτικά n. pl. name of a tax (pap.). 5. λιμνώδης `sea-, marsh-like' (IA.). 6. plantname: λιμν-ήσιον, - ησία, - ηστις, - ηστρον, - ηστρίς (Dsc., Gal.). 7. Denomin. verbs: λιμνάζω `build a λ., stagnate, put under water' (Arist.) with λιμνασμός `flood, inundation', - αστής `inund. surveyor', - αστεία `inund. work' (pap.), - ασία `marshy bottom' (Arist.); λιμνόομαι `build a λ.' (Thphr., Str.).

Origin: IE [Indo-European] [662?] * lei- [not well mentioned in Pok.]

Etymology: The primary formations λει-μών and λι-μήν (with λί-μν-η), which show both in stem as in suffix old ablaut (Schwyzer 521 f., Chantraine Form. 170), are isolated in Greek and have outside Greek no counterpart; for the etymology we have only suppositions. Starting from the idea `moistness, standing water etc.' (thus Benveniste Origines 123) Bq with J. Schmidt Zur Gesch. d. idg. Vocalismus 2, 259 f. wants to connect Lat. līmus `mud', to which may belong, with anlaut. sl-, the words mentioned under λείμαξ; also those unser λείβω, e. g. OCS lьjǫ (with perhaps Lat. lītus "floodarea") might be considered. - Quite diff. WP. 1, 158 and Pok. 309: prop. *'low-lying, Einbuchtung' (cf. e. g. NHG Anger to ἀγκ- in ἀγκ-ύλος etc.) to Lat. līmus `oblique', līmen `threshold', withou m-suffix e. g. Latv. leja `dale, valley'.

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Grammatical information: m.

Meaning: `temple, house of god, sanctuary' (Dor., Thess., young Att., hell.).

Other forms: ναϜός (Lac.), ναῦος (Lesb.), νηός (Hom., Hdt.), νεώς (Att.).

Compounds: Compp., e.g. ναο-κόρος (Delph.), να-κόρος (Dor.), νεω-(νεο-)κό-ρος (IA., hell.) m. `temple-warden' with derivv. (s. κορέω); να(ο)-, νεω-ποιός, second. (Schwyzer 451) - πο(ί)ας, - πο(ί)ης name of an office in charge of the building of a temple, with - ποιέω, - ποιία, - ποιεῖον, -ποϊκός a.o. (inscr. since V<sup>a</sup>); πρό-ναος (A.), Att. - νεως, also -νάϊος, Ion. -νήϊς ( Άθηνᾶ Προναΐα, - νηΐα), `in front of the temple', substant. πρό-ναος, Ion. - νηος m., - ναον, -νάϊον, -νήϊον n. `front hall' (details in Schwyzer-Debrunner 508 n. 1).

Derivatives: 1. Diminutiva: ναΐδιον (Plb., Str.), ναΐσκος m. (Str., J.) with - ίσκιον, - ισκάριον (Pap., Sch.). -- 2. Adj.: ναϊκός `belonging to a temple' (Dodona). -- 3. Denomin.: ναεύω `take sanctuary in a temple' (Gortyn); ναόω `lead into a temple' (Crete); cf. ναύειν ἱκετεύειν, παρά τὸ ἐπὶ την ἑστίαν καταφεύγειν τοὺς ἱκέτας H.

Origin: PG [a word of Pre-Greek origin]

Etymology: As common basis of the different dialectforms (s. Schwyzer 224 w. n. 4, 282, Björck Alpha impurum 326 ff.) we get *νασϜος. Therefore the word is mostly analysed as *νασ-Ϝο-ς and as `habitation, house (of the god)' derived from νάσ-σαι, ναίω (s.v.), which is quite possibke; on the Ϝο- suffix Chantraine Form. 123 f., Schwyzer 472. The etymology however has often been doubted: by Hermann Silbenbildung 50, by Chantraine l.c. and Étrennes Benveniste 4 (perh. Mediterranean word), by Lewy KZ 55, 31 f. (Semit. etym.; not convincing). Hrozný Die älteste Völkerwanderung und die protoind. Zivilisation (Praha 1939) 14f. compares Protoind. (Mohendjo-Daro) nasas `great House, palace, magazine'. Fur. 338 w. n. 13 adduces the variants ναιός (Clinias ap. sch. A.R. 2, 1085, H.) and νειός (inscr. Samos 4 c. B.C,).

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