respects+to

πᾶς, πᾶσα, πᾶν gen. παντός, πάσης, παντός (dat. pl. πᾶσι and πᾶσιν vary considerably in the mss.; s. W-S. §5, 28; cp. Rob. 219–21; on the use of the art. s. B-D-F §275) (Hom. +).

① pert. to totality with focus on its individual components, each, every, any

ⓐ adj., used w. a noun without the art.

α. in the sing. emphasizing the individual members of the class denoted by the noun every, each, any, scarcely different in mng. fr. the pl. ‘all’: πᾶν δένδρον Mt 3:10; Lk 3:9. πᾶσα φυτεία Mt 15:13. πᾶσα φάραγξ, πᾶν ὄρος Lk 3:5 (Is 40:4). πᾶς τόπος 4:37. πᾶς ἄνθρωπος J 1:9; 2:10; Ro 3:4 (Ps 115:2); Gal 5:3; Col 1:28abd; Js 1:19. πᾶσα γυνή GJs 11:2. πᾶν ἔθνος Ac 17:26a. πᾶσα ψυχή (Pla., Phdr. 249e) 2:43; 3:23 (cp. Lev 23:29); Ro 2:9; Jd 15. πᾶσα ἡμέρα Ac 5:42; 17:17. πᾶν σάββατον 18:4. πᾶσα ἀρχὴ καὶ πᾶσα ἐξουσία 1 Cor 15:24 (cp. Just., D. 111, 2 οὗ τὸ ὄνομα πᾶσα ἀρχὴ δέδιεν). πᾶσα συνείδησις 2 Cor 4:2. πᾶς ἅγιος Phil 4:21. πᾶς οἶκος Hb 3:4 (GJs 7:3). πᾶσα ἀντιλογία 7:7. πᾶσα παιδεία all discipline 12:11. πᾶς ὀφθαλμός Rv 1:7a. πᾶν κτίσμα 5:13a.—Mt 23:35; Lk 2:23 (Ex 13:2); 4:13; 21:36; 2 Th 2:4 (Da 11:36). πᾶσα κτίσις every creature Col 1:15; ἐν πάσῃ κτίσει to every creature vs. 23. πᾶσα γραφή 2 Ti 3:16 (s. γραφή 2a).—πᾶσα σάρξ (כָּל־בָּשָׂר; used in the OT, also En 1:9; TestGad 7:2; GrBar 4:10; but not in EpArist, Philo, nor Joseph.) all flesh Lk 3:6 (Is 40:5); AcPlCor 2:6 and 16 (s. also 3b below). Mostly w. a neg. (so also En 14:21; 17:6) οὐ (or μή) … πᾶσα σάρξ no flesh = no one Mt 24:22; Mk 13:20; Ro 3:20; 1 Cor 1:29; Gal 2:16 (cp. GrBar 8:7 οὐκ ἂν ἐσώθη πᾶσα πνοή). Other sim. neg. expressions are also Hebraistic (s. B-D-F §302, 1; Mlt-H. 433f) οὐ … πᾶν ῥῆμα not a thing, nothing Lk 1:37 (cp. PRyl 113, 12f [133 A.D.] μὴ … πᾶν πρᾶγμα). οὐδέποτε ἔφαγον πᾶν κοινόν I have never eaten anything common Ac 10:14. Cp. Rv 7:1, 16; 9:4; 21:27. Also in reverse order, πᾶς … οὐ or μή (Ex 12:16; Sir 8:19; 10:6, but s. also GLee, ET 63, ’51f, 156) 18:22; Eph 4:29; 5:5; 2 Pt 1:20; 1J 2:21; 3:15b.—Only rarely is a ptc. used w. πᾶς in this way: παντὸς ἀκούοντος when anyone hears Mt 13:19. παντὶ ὀφείλοντι Lk 11:4 (Mlt-Turner 196f).

β. w. a noun in the pl., without the art. πάντες ἄνθρωποι all people/men, everyone (Lysias 12, 60; Andoc. 3, 25; X., Cyr. 7, 5, 52, Mem. 4, 4, 19; Demosth. 8, 5; 18, 72) Ac 22:15; Ro 5:12a, 18ab; 12:17, 18; 1 Cor 7:7; 15:19; 2 Cor 3:2; Phil 4:5; 1 Th 2:15; 1 Ti 2:4; 4:10; Tit 2:11. πάντες ἄγγελοι θεοῦ Hb 1:6 (Dt 32:43; cp. Demosth. 18, 294 πάντες θεοί).

ⓑ adj. used with a noun or ptc. with the art.

α. in the sing. Oft. πᾶς ὁ, πάσα ἡ, πᾶν τό is used w. a ptc. (B-D-F §413, 2 and 3) every one who, whoever πᾶς ὁ (Soph., Aj. 152; Demosth. 23, 97; Sir 22:2, 26; 1 Macc 1:52; 2:27) πᾶς ὁ ὀργιζόμενος Mt 5:22. Cp. vss. 28, 32; 7:8, 26 (=πᾶς ὅστις vs. 24; s. below); Lk 6:47; 11:10; 14:11; 16:18; 18:14; 19:26; J 3:8, 15f, 20; 4:13; 6:40; 8:34; 18:37; Ac 10:43b; 13:39; Ro 2:1, 10; 10:4, 11; 1 Cor 9:25; Gal 3:13; 2 Ti 2:19; Hb 5:13; 1J 2:23, 29 al.; 2J 9; Rv 22:18.—πᾶν τό everything that (1 Macc 10:41): πᾶν τὸ εἰσπορευόμενον Mt 15:17; Mk 7:18. πᾶν τὸ ὀφειλόμενον Mt 18:34. πᾶν τὸ πωλούμενον 1 Cor 10:25; cp. vs. 27. πᾶν τὸ φανερούμενον Eph 5:14. πᾶν τὸ γεγεννημένον 1J 5:4.—An equivalent of this expr. is πᾶς ὅς (or ὅστις), πᾶν ὅ every one who, whatever (s. above and s. B-D-F §293, 1; 413, 2; Rob. 727; 957), masc.: Mt 7:24; 10:32; 19:29; Lk 12:8, 10 (RHolst, ZNW 63, ’72, 122–24), 48; 14:33; Ac 2:21 (πᾶς ὸ̔ς ἐάν, s. Jo 2:32); Ro 10:13 (πᾶς ὸ̔ς ἄν, s. Jo 3:5); Gal 3:10. Neut. (Jdth 12:14.—Jos., Ant. 5, 211 πᾶν ὅ = πάντες οἱ): J 6:37, 39; 17:2b; Ro 14:23; Col 3:17 (πᾶν ὅ τι ἐάν).

β. w. a noun in the pl., w. the art. all

א. w. substantives: πᾶσαι αἱ γενεαί Mt 1:17; Lk 1:48; Eph 3:21; GJs 6:2 al. πάντας τοὺς ἀρχιερεῖς Mt 2:4. Cp. vs. 16; 4:8; 11:13; Mk 4:13, 31f; 6:33; Lk 1:6; 2:51; 6:26; J 18:20; Ac 1:18; 3:18; 10:12, 43a; 14:16; Ro 1:5; 15:11 (Ps 116:1); 16:4; 1 Cor 12:26ab; 2 Cor 8:18; 11:28; Eph 4:10; 6:16b; Col 2:13; 1 Ti 6:10; Hb 4:4 (Gen 2:2 and 3); 9:21; Js 1:8; Rv 1:7b; 7:11; 15:4 al.—Used w. a demonstr. pron.: πᾶσαι αἱ παρθένοι ἐκεῖναι Mt 25:7. πάντας τοὺς λόγους τούτους 26:1. πάντα τὰ ῥήματα ταῦτα Lk 1:65; 2:19.—Somet. following the noun: τὰς πόλεις πάσας Mt 9:35; Ac 8:40. οἱ μαθηταὶ πάντες the disciples, one and all Mt 26:56. αἱ θύραι πᾶσαι Ac 16:26a. Cp. Ro 16:16; 1 Cor 7:17; 13:2a; 15:7; 16:20; 1 Th 5:26; 2 Ti 4:21; Rv 8:3. οἱ Ἱεροσολυμῖται πάντες Mk 1:5.—On the position of ἐκεῖνος, ἕνεκα, πᾶς s. NTurner, VetusT 5, ’55, 208–13.

ב. w. participles πάντες οἱ: πάντες οἱ κακῶς ἔχοντες Mt 4:24. πάντες οἱ κοπιῶντες 11:28; cp. 21:12; 26:52; Lk 1:66; 2:47; 13:17; Ac 1:19; 2:44; 4:16; 5:5, 11; 6:15; 9:14; 28:30; Ro 1:7; 4:11; 1 Cor 1:2; Eph 6:24; 1 Th 1:7; 2 Th 1:10; 2 Ti 3:12; 4:8; Hb 5:9; 13:24; 2J 1; Rv 13:8; 18:24. Following the ptc. οἱ κατοικοῦντες πάντες Ac 2:14. ἐν τοῖς ἡγιασμένοις πᾶσιν 20:32.—πάντα τά: πάντα τὰ γενόμενα Mt 18:31. πάντα τὰ ὑπάρχοντα 24:47; Lk 12:44; 1 Cor 13:3. Cp. Lk 17:10; 18:31; 21:36; J 18:4; Ac 10:33b. Used w. a demonstr. pron.: περὶ πάντων τῶν συμβεβηκότων τούτων Lk 24:14. Following: τὰ γινόμενα πάντα 9:7.

ג. w. prepositional expressions, w. which ὄντες (ὄντα) is to be supplied (TestAbr A 4 p. 81, 24 [Stone p. 10] πάντα τὰ ἐπὶ τῆς τραπέζης; 4 [6] Esdr [POxy 1010] πάντες σου οἱ ἐν τοῖς πεδίοις): πάντες οἱ ἐν τῇ οἰκίᾳ Mt 5:15; Ac 16:32. πάντες οἱ σὺν αὐτῷ Lk 5:9. πάντες οἱ ἐν τοῖς μνημείοις J 5:28. πάντες οἱ εἰς μακράν Ac 2:39. Cp. 5:17. πάντες οἱ ἐξ Ἰσραήλ Ro 9:6. Cp. 2 Ti 1:15; 1 Pt 5:14. πάντα τὰ ἐν αὐτοῖς Ac 4:24; 14:15 (Ex 20:11); cp. 17:24. Following: οἱ μετʼ ἐμοῦ πάντες Tit 3:15a (πάντες οἱ μετʼ αὐτοῦ JosAs 27:7).

ⓒ π. used w. pronouns

α. w. personal pronouns: πάντες ἡμεῖς we all Ac 2:32; 10:33a; 26:14; 28:2; Ro 4:16b. πάντες ὑμεῖς Mt 23:8; 26:31; Lk 9:48; Ac 4:10a; 22:3; Ro 1:8; 15:33; 2 Cor 7:15; Gal 3:28; Phil 1:4, 7ab, 8; 1 Th 1:2; 2 Th 3:16c, 18; Tit 3:15b; Hb 13:25. πάντες αὐτοί Ac 4:33; 19:17b; 20:36. Following the pron.: ἡμεῖς πάντες J 1:16; Ro 8:32a; 2 Cor 3:18; Eph 2:3. ὑμεῖς πάντες Ac 20:25. αὐτοὶ πάντες Mt 12:15; 1 Cor 15:10. W. art. οἱ πάντες ἡμεῖς 2 Cor 5:10.

β. w. a demonstr. pron.: πάντες οὗτοι these all, all these Ac 2:7 v.l. Mostly following the pron.: οὗτοι πάντες 1:14; 17:7; Hb 11:13, 39. πάντα ταῦτα Mt 6:32; 24:8; Lk 7:18; Ac 24:8; 1 Cor 12:11; Col 3:14; 1 Th 4:6; Hm 5, 2, 5 cj. Joly. ταῦτα πάντα Mt 4:9; 6:33; 13:34, 51; Lk 12:30; Ac 7:50; Ro 8:37; 2 Pt 3:11.

γ. πάντες ὅσοι, πάντα ὅσα all who, everything that, masc.: Lk 4:40 v.l. (for ἅπαντες); J 10:8. Neut. (TestAbr A 9 p. 86, 17 [Stone p. 20]; TestJob 4:2; GrBar 7:2; Philo, Aet. M. 15; 28; Jos., Ant. 8, 242; Just., A I, 44, 9) Mt 7:12; 13:46; 18:25; 21:22; Mk 11:24; 12:44b; Lk 18:12, 22; J 10:41. πάντες, ὸ̔ς ἄν Hs 7:7.

ⓓ subst.

α. πάντες, πᾶσαι all, everyone (even when only two are involved = both: Appian, Bell. Civ. 2, 27 §105 [Caesar and Pompey]) Mt 10:22; 14:20; 15:37; 21:26; 26:27; Mk 1:37; 5:20; Lk 1:63 and oft. πάντες ἥμαρτον Ro 5:12 (on the sinfulness of πάντες cp. the saying of Bias s.v. πολύς 1aβא; FDanker, Ro 5:12, Sin under Law, NTS 14, ’68, 430, n. 1).—οὐ πάντες not everyone Mt 19:11. Cp. J 13:10; Ro 10:16.—πάντων as partitive and comparative gen. ὕστερον πάντων last of all Mt 22:27; cp. Mk 12:22, 43. Even in ref. to a fem. (Thu. 4, 52, 3; Aristoph., Av. 472) ἐντολὴ πρώτη πάντων Mk 12:28 (but s. B-D-F §164, 1).

β. πάντα all things, everything. Abs. (Chrysippus in Stob., Ecl. 1, 1, 26 p. 31 W.; Ps.-Aristot., De Mundo 6; M. Ant. 4, 23; Ael. Aristid. 43, 9 K.=1 p. 3 D.: ἀρχὴ ἁπάντων Ζεύς τε καὶ ἐκ Διὸς πάντα; Herm. Wr. 5, 10; Hymn to Selene in PGM 4, 2838f ἐκ σέο γὰρ πάντʼ ἐστὶ καὶ εἰς σʼ, αἰώνιε, πάντα τελευτᾷ [s. 4dβ]; PGM 5, 139; PKöln VI, 245, 16 of Athena [s. ed.’s comments]) Mt 11:27 = Lk 10:22 (s. the lit. on this pass. s.v. υἱός 2dβ. The word πάντα here is variously understood of authority and power [so ASchlatter (Mt), FBüchsel (TW II 173) et al.] or of knowledge and teaching: ENorden [Agn. Th. 288], TZahn [Mt], Grundmann [Lk] et al.; also JFitzmyer: “the knowledge of the mutual relation of himself and God” [AB Comm. Luke II 874]. IMarshall [Lk] follows BReicke [TW V 993 n. 289] and opts for both power and knowledge); J 1:3; 3:35; 21:17; 1 Cor 2:10; 15:27a (Ps 8:7), b, 28cd (πάντα ἐν πᾶσιν w. a somewhat different coloring: Dio Chrys. 54 [71], 1); Eph 1:22a (Ps 8:7); Rv 21:5. Here we may class ὁ ὢν ἐπὶ πάντων θεός (cp. Aristobulus in Eus., PE 8, 10, 10; 13, 12, 4 ἐπὶ πάντων εἶναι τ. θεόν; Porphyr., Vi. Plot. 23 τῷ ἐπὶ πᾶσι θεῷ) God, who rules over all Ro 9:5 (θεός 2). ὁ πάντων δεσπότης GJs 20:3 (codd.); cp. 11:2.—Of a ‘whole’ that is implied fr. the context: πάντα ἀποδώσω σοι Mt 18:26. Cp. 22:4; Mk 4:34; Lk 1:3; Ro 8:28 (s. Black s.v. συνεργέω); 2 Cor 6:10; Gal 4:1; Phil 2:14; 1 Th 5:21; 2 Ti 2:10; Tit 1:15; 1J 2:27; GJs 18:3 codd. πάντα ὑμῶν ἐστιν everything is yours, belongs to you 1 Cor 3:21, cp. 22 (Plut., Cic. 873 [25, 4] πάντα τοῦ σοφοῦ εἶναι; Diog. L. 6, 72). πάντα ὑμῶν everything you do 16:14. πρῶτον πάντων 1 Ti 2:1. πάντα four times as anaphora (rhetorical repetition) 1 Cor 13:7 (cp. Libanius, Or. 3 p. 275, 4 πάντα φθεγγόμενοι, πάντα ἐργαζόμενοι, πάντα χαριζόμενοι).—The acc. of specification stands almost in the sense of an adv. (B-D-F §154; Rob. 487) πάντα in all respects, in every way, altogether (Hom. et al.; Aelian, VH 12, 25; Jos., Ant. 9, 166; SibOr 3, 205; Ath. 35, 2) Ac 20:35 (perh. always, as Ps.-Lucian, Asin. 22 p. 590); 1 Cor 9:25b. πάντα πᾶσιν ἀρέσκω (s. ἀρέσκω 2a) 10:33; 11:2. Cp. KGrobel, JBL 66, ’47, 366 and s. τὰ πάντα in 4dβ below.—W. a prep.: εἰς πάντα in all respects, in every way (Pla., Charm. 6, 158a, Leg. 5, 738a; Appian, Iber. 17 §64, Bell. Civ. 4, 92 §385; BGU 798, 7) 2 Cor 2:9. ἐν πᾶσιν in all respects, in every way (PGiss 69, 8; Appian, Bell. Civ. 2, 112 §467 [here ἐν ἅπασιν=in all respects]; Just., D. 80, 1 ἀσφαλὴς ἐν πᾶσι); 1 Ti 3:11; 2 Ti 2:7; 4:5; Tit 2:9, 10b; Hb 13:4, 18; 1 Pt 4:11. Perh. also Eph 1:23b. ἐν πᾶσι τούτοις in (or besides) all this (Sir 48:15; Job 2:10; 12:9; cp. Plut., Mor. 98f) Lk 16:26. κατὰ πάντα, s. κατά B 6. περὶ πάντων in every way (Mitt-Wilck I/2, 6, 9; SibOr 1, 198) 3J 2. πρὸ πάντων above all, especially (PRein 18, 27 [II B.C.]; BGU 811, 3; PAmh 135, 2; Just., D. 7, 3) Js 5:12; 1 Pt 4:8.

② any entity out of a totality, any and every, every

ⓐ as adj. w. a noun in the sing. without the article every, any and every, just any, any at all μὴ παντὶ πνεύματι πιστεύετε do not believe just any spirit 1J 4:1. περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας Eph 4:14. περὶ παντὸς πράγματος about anything Mt 18:19. κατὰ πᾶσαν αἰτίαν for any reason at all 19:3. Cp. 4:4=Lk 4:4 v.l. (Dt 8:3); Mt 12:31; 2 Cor 1:4b (on ἐπὶ πάσῃ τῇ θλίψει ἡμῶν vs. 4a see 3b below).

ⓑ as subst. without the art.

α. πᾶς everyone without exception Lk 16:16.

β. πᾶν, w. prep.: διὰ παντός s. διά A 2a. ἐν παντί in every respect or way, in everything (Pla., Symp. 194a; X., Hell. 5, 4, 29; SIG 1169, 27; Sir 18:27; 4 Macc 8:3; GrBar 9:8) πλουτίζεσθαι 1 Cor 1:5; 2 Cor 9:11. Cp. 2 Cor 4:8; 7:5, 11, 16; 8:7; 9:8b; 11:6a, 9; Eph 5:24; Phil 4:6; 1 Th 5:18.

③ marker of the highest degree of someth., all

ⓐ as adj. w. a noun in the sing. without the art. full, greatest, all (Pla., Rep. 9, 575a; Demosth. 18, 279 al.; ins, freq. in accolades; pap.: New Docs 8 p. 62, 10 μετὰ πάσης πίστεως καὶ ἐπιμελείας ‘with all fidelity and care’; LXX; Tat. 39, 1 μετὰ πάσης ἀκριβείας) μετὰ παρρησίας πάσης Ac 4:29. ἐν πάσῃ ἀσφαλείᾳ 5:23. πάσῃ συνειδήσει ἀγαθῇ in all good conscience 23:1. Cp. 17:11; 24:3; 2 Cor 9:8b; 12:12; Eph 4:2. ἐν πάσῃ προσκαρτερήσει with the greatest perseverance 6:18c. Cp. Phil 1:20; 2:29; Col 1:11ab; 1 Ti 2:2b, 11; 3:4; 4:9; 5:2; Tit 2:15; Js 1:2; 2 Pt 1:5; Jd 3 al. ὑπομένειν πᾶσαν ὑπομονήν practice patient endurance to the limit Pol 9:1.

ⓑ in related vein as adj. with noun in the sing. w. the art. all ἐπὶ πάσῃ τῇ θλίψει ἡμῶν in all our trouble 2 Cor 1:4a (on ἐν πάσῃ θλίψει vs. 4b s. 2a above); 7:4; 1 Th 3:7. ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν in all remembrance of you Phil 1:3. πᾶσαν τὴν μέριμναν ὑμῶν all your care 1 Pt 5:7. τὸν πάντα χρόνον AcPlCor 2:4; τὴν πᾶσαν σάρκα 2:11 (cp. 1aα).

④ pert. to a high degree of completeness or wholeness, whole

ⓐ as adj. w. a noun in the sing., without the art. all, the whole before proper names, mostly geographic (X., Hell. 4, 8, 28 προστάται πάσης Λέσβου ἔσονται al.; LXX) πᾶσα Ἱεροσόλυμα Mt 2:3 (s. Ἱερ.). πᾶς Ἰσραήλ (3 Km 8:65; 11:16; 1 Esdr 1:19; 5:45, 58; Jdth 15:14) Ro 11:26 (s. W-S. §20, 11a and b; Rob. 772). The OT is also the source of πᾶς οἶκος Ἰσραήλ (1 Km 7:2, 3) Ac 2:36 and, in subject matter, ἐπὶ παντὸς προσώπου τῆς γῆς 17:26b (but Gen 2:6 has πᾶν τὸ πρόσωπον τῆς γῆς, and 7:23; 11:4, 8, 9 ἐπὶ προσώπου [or πρόσωπον] πάσης τῆς γῆς).—Perh. πᾶσα οἰκοδομή Eph 2:21 (s. W-S. §20:11 b; Rob. 772; Mlt-Turner 199f; MDibelius, Hdb. ad loc.; M. Ant. 6, 36, 1; OGI 383, 86ff).

ⓑ w. a noun in the sing., w. the art. the whole, all (the). Preceding the noun that has the art.: πᾶσα ἡ Ἰουδαία καὶ πᾶσα ἡ περίχωρος Mt 3:5. πᾶσα ἡ ἀγέλη the whole herd 8:32. Cp. vs. 34; 13:2; 21:10; 27:25, 45; Mk 2:13; 4:1. πᾶσα ἡ ἀλήθεια 5:33. πᾶσα ἡ κτίσις the whole creation (TestAbr A 13 p. 92, 7 [Stone p. 32]) Mk 16:15; Ro 8:22. Cp. Lk 1:10; 2:1, 10; Ac 3:9, 11; 5:21; 15:12. πᾶς ὁ κόσμος Ro 3:19b; Col 1:6. πᾶν τὸ σπέρμα Ro 4:16. πᾶσα ἡ γῆ 9:17 (Ex 9:16); Lk 4:25. πᾶσα ἡ γνῶσις, πᾶσα ἡ πίστις 1 Cor 13:2bc. πᾶν τὸ πλήρωμα Eph 3:19; Col 1:19; 2:9. πᾶν τὸ σῶμα Eph 4:16; Col 2:19. Cp. Hb 9:19bc. W. a demonstrative pron. πᾶς ὁ λαὸς οὗτος all these people Lk 9:13. πᾶσα ἡ ὀφειλὴ ἐκείνη Mt 18:32.—Following the noun that has the article: τὴν κρίσιν πᾶσαν the whole matter of judgment J 5:22. εἰς τὴν ἀλήθειαν πᾶσαν into truth in all its outreach 16:13. τὴν ἐξουσίαν … πᾶσαν Rv 13:12.

ⓒ πᾶς and πάντες stand attributively betw. art. and noun, when the noun is regarded as a whole, in contrast to its individual parts (cp. Kühner-G. I 632f).

α. sing. (Thu. 2, 7, 2 ὁ πᾶς ἀριθμόσ=‘the whole number’; 8, 93, 2 τὸ πᾶν πλῆθος; X., Mem. 1, 2, 8 εἰς τὸν πάντα βίον; Pla., Gorg. 470e ἡ πᾶσα εὐδαιμονία; 2 Macc 2:17; 3 Macc 1:29; 6:14; 4 Macc 3:8) ὁ πᾶς νόμος the whole law Gal 5:14. τὸν πάντα χρόνον Ac 20:18.

β. pl. (X., An. 5, 6, 7 οἱ πάντες ἄνθρωποι; Pla., Theaet. 204a τὰ πάντα μέρη) αἱ πᾶσαι ψυχαί all the souls Ac 27:37. οἱ κατὰ τὰ ἔθνη πάντες Ἰουδαῖοι 21:21. οἱ σὺν αὐτοῖς πάντες ἅγιοι Ro 16:15. οἱ σὺν ἐμοὶ πάντες ἀδελφοί Gal 1:2.—W. numerals (Hdt. 7, 4; Thu. 1, 60, l) οἱ πάντες ἄνδρες ὡσεὶ δώδεκα the whole number of the men was about twelve Ac 19:7.—JBover, Uso del adjetivo singular πᾶς en San Pablo: Biblica 19, ’38, 411–34.

ⓓ as subst.

α. οἱ πάντες all (of them) (in contrast to a part) Ro 11:32ab; 1 Cor 9:22 (s. HChadwick, NTS 1, ’55, 261–75); Phil 2:21. (We, they) all Mk 14:64; 1 Cor 10:17; 2 Cor 5:14b. μέχρι καταντήσωμεν οἱ πάντες until we all attain Eph 4:13.

β. τὰ πάντα. In the abs. sense of the whole of creation all things, the universe (Pla., Ep. 6, 323d τῶν πάντων θεός; hymn to Selene in EAbel, Orphica [1885] 294, 36 εἰς σὲ τὰ πάντα τελευτᾶ [s. 1dβ beg.]; Herm. Wr. 13, 17 τ. κτίσαντα τὰ πάντα; JosAs 8:2 ζωοποιήσας τὰ πάντα; Philo, Spec. Leg. 1, 208, Rer. Div. Her. 36, Somn. 1, 241; Just., A I, 67, 2 τὸν ποιητὴν τῶν πάντων; PGM 1, 212 κύριε τῶν πάντων; 4, 3077) Ro 11:36 (Musaeus: Vorsokr. 2 A 4 [in Diog. L. 1, 3] ἐξ ἑνὸς τὰ πάντα γίνεσθαι καὶ εἰς ταὐτὸν ἀναλύεσθαι. Cp. Norden, Agn. Th. 240–50); 1 Cor 8:6ab; 15:28ab; Eph 3:9; 4:10b; Phil 3:21; Col 1:16ab, 17b (HHegermann, D. Vorstellung vom Schöpfungsmittler etc., TU 82, ’61, 88ff); Hb 1:3; 2:10ab; Rv 4:11; 1 Cl 34:2; PtK 2 (four times).—In the relative sense, indicated by the context, everything (Κυπρ. I p. 42 no. 29 τὰς στοὰς καὶ τὰ ἐν αὐταῖς πάντα; PGiss 2, 14 [II B.C.] in a bill: τὰ π.=everything taken together) ἐν παραβολαῖς τὰ πάντα γίνεται everything (=all the instruction) is in parables Mk 4:11. Cp. Ac 17:25b; Ro 8:32b. Of everything in heaven and earth that is in need of uniting and redeeming Eph 1:10 (EWalter, Christus u. d. Kosmos [Eph 1:10] ’48); Col 1:20. τὰ πάντα they all (of the members of the body) 1 Cor 12:19. The neut. is also used of persons: Gal 3:22; cp. 1 Ti 6:13 (here including humankind and everything else that possesses life).—As acc. of specification, almost like an adv.: τὰ πάντα in all respects (Appian, Prooem. 6 §23) Eph 4:15 (s. 1dβ).—As a summation of what precedes all this (PCairZen 741, 16; 742, 22; BGU 1509 [all III B.C.]) 2 Cor 4:15; Phil 3:8b; Col 3:8.—Furthermore, πάντες can also have the limited sense nearly all (Xenophon Eph. 2, 13, 4 πάντας ἀπέκτεινεν, ὀλίγους δὲ καὶ ζῶντας ἔλαβε. μόνος δὲ ὁ Ἱππόθοος ἠδυνήθη διαφυγεῖν).—Mlt-Turner 199–201.

⑤ everything belonging, in kind, to the class designated by the noun, every kind of, all sorts of, adj. for the words παντοδαπός and παντοῖος, which are lacking in our lit.: πᾶσα νόσος καὶ πᾶσα μαλακία Mt 4:23. γέμουσιν πάσης ἀκαθαρσίας they are full of all kinds of uncleanness 23:27 (Ar. 15, 6). πᾶσα ἐξουσία 28:18. ἀπὸ παντὸς ἔθνους from every kind of nation Ac 2:5. Cp. 7:22; 13:10ab; Ro 1:18, 29. πᾶσα ἐπιθυμία (evil) desire of every kind 7:8. ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει 1 Cor 1:5b. πᾶν ἁμάρτημα every kind of sin 6:18. Cp. 2 Cor 7:1; 9:8bc; 10:5ab; Eph 1:3, 8, 21a; 4:19; 5:3; Phil 1:9; 2 Th 2:17. πᾶν ἔργον ἀγαθόν Tit 1:16; 3:1. Cp. 2:14; Hb 13:21. πᾶσα δόσις, πᾶν δώρημα Js 1:17 (W-S. §20, 11b). Cp. vs. 21; 1 Pt 2:1ab; Rv 8:7 al.—B. 919. Schmidt, Syn. IV, 540–54, s. ἕκαστος and ὅλος. DELG. M-M. EDNT. TW. Sv.

περί (Hom.+) prep. w. gen. and acc., in our lit. not w. dat. (B-D-F §203; Rob. 617; see the lit. s.v. ἀνά, beg.) lit. ‘round about’

① w. the gen. to denote the object or pers. to which (whom) an activity or esp. inward process refers or relates, about, concerning

ⓐ after verbs that denote an oral or written expression or its reception, a mental action, knowing, thinking, recognizing, etc., about, concerning; s. the entries ἀκούω 1c and 3c, ἀναγγέλλω 2 end, ἀπαγγέλλω 1, ἀπολογέομαι, γνωρίζω 1, γογγύζω, γράφω 2c, δηλόω, διαβεβαιόομαι, διαλέγομαι 1, διδάσκω 2d, διηγέομαι, εἶπον 1a, ἐντέλλω, ἐπιστέλλω, κατηχέω, λαλέω 2aγ, λέγω 1bδ; λόγον αἰτεῖν, ἀποδιδόναι, διδόναι, ποιεῖσθαι (s. λόγος 2a); μαρτυρέω 1b, μνημονεύω 1c, ὁμιλέω, πυνθάνομαι, προκαταγγέλλω, προφητεύω, ὑπομιμνῄσκω, χρηματίζομαι; ἀγνοέω 1a, ἀπορέω, ἐπινοέω, ἐπίσταμαι 2, οἶδα 1h, πέπεισμαι (s. πείθω 4), πιστεύω 1aβ. Also used w. the substantives belonging to these verbs or verbs w. similar mngs.: ἀπολογία 2a, γογγυσμός; διήγησις, εὐαγγέλιον, ἦχος 2, πρόφασις, φήμη; s. these entries. γινώσκω J 7:17. συμφωνέω Mt 18:19. τί ὑμῖν δοκεῖ περὶ τοῦ Χριστοῦ; what do you think of the Christ? 22:42.

ⓑ after verbs that express considering, asking, examining, charging, judging, censuring, punishing, praising, etc., on account of, because of, for, concerning. S. the entries ἀποστοματίζω, ἀπορέω, διαπορέω, ἐγκαλέω, εἶδον (3: deliberate concerning), ἐκζητέω 1, ἐλέγχω 2 and 3, ἐξετάζω 1 and 2b, ἐπερωτάω 1a, ἐπιζητέω 1b, ἐρωτάω 1, ζητέω 2, κατηγορέω, παραμυθέομαι.—διαλογίζομαι Lk 3:15. κρίνω J 8:26. λιθάζω 10:33. θεὸν αἰνέω Lk 19:37. περὶ οὗ … οἱ κατήγοροι οὐδεμίαν αἰτίαν ἔφερον his accusers brought no charge of this kind Ac 25:18 (BWeiss, Preuschen take περὶ οὗ w. σταθέντες, which immediately follows it, and understand it to mean ‘around him’, ‘near him’ [περί τινος in this sense IG XIV, 2508, 4]).—S. also the entry ζήτημα.

ⓒ after verbs that denote emotion. S. the entries ἀγανακτέω, θαυμάζω 1aβ, καυχάομαι, σπλαγχνίζομαι.

ⓓ after verbs of caring (for). S. the entries μέλει 1b, μεριμνάω, προβλέπω.

ⓔ after other verbs and expressions, mostly with regard to, with reference to, in relation to, w. respect to εὐλογεῖν Hb 11:20. ἀναβαίνειν περὶ τοῦ ζητήματος go up about the question Ac 15:2. ἐντολὰς λαμβάνειν Col 4:10. ἐξουσίαν ἔχειν 1 Cor 7:37 (s. ἐξουσία 1). περὶ πάντων εὐοδοῦσθαι be well off in all respects 3J 2 (περὶ π.=‘in all resp.’: Pla., Gorg. 23, 467d.—Others take it as ‘above all’; cp. Il. 1, 287; 21, 566).

ⓕ w. certain verbs and nouns such as ‘ask’, ‘pray’, ‘prayer’, etc., περί introduces the pers. or thing in whose interest the petition is made. Thus it takes the place of ὑπέρ (B-D-F §229, 1; Rob. 618; WSchulze, Zeitschr. für vergl. Sprachforschung 44, 1911, 359: Callim., Epigr. 55, 3.—SIG 1170, 30 περὶ τούτου παρεκάλεσα τὸν θεόν; POxy 1298, 4; 1494, 6; JosAs 28:5 ἐξιλάσομαι αὐτοὺς περὶ ὑμῶν; EpArist 273) for. S. the entries δέομαι b, δέησις, ἐρωτάω 2, παρακαλέω 3. προσεύχεσθαι (Gen 20:7; 1 Km 7:5; 2 Macc 1:6; 15:14) Lk 6:28; Col 1:3 (v.l. ὑπέρ); 4:3; 1 Th 5:25; 2 Th 1:11; 3:1; Hb 13:18. προσευχὴ γίνεται Ac 12:5. Παῦλος ἐσταυρώθη περὶ ὑμῶν; 1 Cor 1:13 v.l. (for ὑπέρ). τὸ αἷμα τὸ περὶ πολλῶν ἐκχυννόμενον Mt 26:28 (cp. Nicol. Dam.: 90 Fgm. 730, 29 p. 415, 29 Jac. περὶ τῶν διαδόχων αὐτοῦ ἅπαν … παθεῖν). ἀγῶνα ἔχω περὶ ὑμῶν Col 2:1 v.l. (for ὑπέρ).

ⓖ when used w. ἁμαρτία the word ‘for’ has the sense to take away, to atone for περὶ ἁμαρτίας (Num 8:8) Ro 8:3 (difft. TThornton, JTS 22, ’71, 515–17). Ἰ. Χρ. τοῦ δόντος ἑαυτὸν περὶ τῶν ἁμαρτιῶν ἡμῶν Gal 1:4 v.l. (for ὑπέρ; CBreytenbach, Versöhnung ’89, 197). περὶ ἁμαρτιῶν ἔπαθεν 1 Pt 3:18 (v.l. ἀπέθανεν). Cp. Hb 5:3c. προσφορὰ περὶ ἁμαρτίας 10:18. θυσία περὶ ἁμαρτιῶν vs. 26. εἰσφέρεται τὸ αἷμα περὶ ἁμαρτίας 13:11. τὸ περὶ τῆς ἁμαρτίας (i.e. προσφερόμενον) the sin-offering (Lev 6:23; 14:19) Hb 10:6, 8 (both Ps 39:7).

ⓗ περί τινος abs. at the beginning of a sentence concerning, with reference to (GrBar 8:6; Just., A I, 15, 1 al.; SIG 736, 1; PEleph 13, 4f; BGU 246, 13; 17; 1097, 5 [c. 50 A.D.]; 1095, 9 [57 A.D.]) περὶ ὧν (=περὶ τούτων ἃ) ἐγράψατε concerning the things you wrote (to me) 1 Cor 7:1 (s. γράφω 2c). Cp. 8:1; 16:1, 12. In other, seemingly similar, places it is to be connected w. the verb that follows: Mt 22:31; 24:36; Mk 12:26; 13:32; 1 Cor 7:25; 8:4; 12:1; 2 Cor 9:1; 1 Th 4:9; 5:1. (Cp. the formulation of answers by Claudius in PLond 1912; on Paul’s rhetorical use, cp. Demosth. 7, 1; 14; 18; 30; 39; MMitchell NovT 31, ’89, 229–56.)

ⓘ w. the art. τὰ περί τινος what concerns someone or someth., his or its circumstances, situation, condition (X., An. 2, 5, 37 ὅπως μάθοι τὰ περὶ Προξένου; Sir 19:30; TestJob 41:3; JosAs 19:2; GrBar 4:12; Just., A I, 33, 5; Tat. 36, 2) τὰ περὶ (τοῦ) Ἰησοῦ the reports about Jesus, concerning his miracles Mk 5:27; of Jesus’ passion experiences Lk 24:19; of the preaching about Jesus Ac 18:25; cp. 28:31. τὰ περὶ ἑαυτοῦ (αὐτοῦ, ἐμοῦ, ἐμαυτοῦ, ἡμῶν, ὑμῶν) Lk 24:27; Ac 23:11, 15; 24:10; 28:15; Eph 6:22; Phil 1:27; 2:19f; Col 4:8.—τὰ περὶ τῆς βασιλείας τοῦ θεοῦ the things concerning the Kgdm. of God Ac 1:3; 19:8 (v.l. without the art.). τὰ περὶ τῆς ὁδοῦ 24:22 (ὁδός 3c).

② w. the acc., gener. in ref. to position rather than mental or emotional considerations as in the use of the gen., about

ⓐ of place around, about, near (TestJob 40:6 περί τινα φάτνην; 12 περὶ τὴν οἰκίαν; Ath. 25, 1 ἄγγελοι … περὶ τὸν ἀέρα ἔχοντες καὶ τὴν γῆν)

α. (all) around ἕως ὅτου σκάψω περὶ αὐτήν until I dig (all) around it Lk 13:8. περιαστράψαι φῶς περὶ ἐμέ Ac 22:6b. αἱ παρθένοι ἑστηκυῖαι περὶ τὴν πύλην who stood about the door Hs 9, 3, 2.

β. of a part of the body around which someth. goes (Heraclid. Pont. Fgm. 55 W. περὶ τὸ μέτωπον; PsSol 2:20 περὶ τὴν κεφαλήν; TestJob 46:9 περὶ τὸ στῆθος; JosAs 3:9 περὶ τὰς χεῖρας): a belt περὶ τὴν ὀσφύν around the waist Mt 3:4; Mk 1:6 (JosAs 14:16); cp. Rv 15:6. A millstone περίκειται περὶ τὸν τράχηλον Mk 9:42; Lk 17:2 (JosAs 18:5); cp. Mt 18:6.

γ. of nearby places: αἱ περὶ αὐτὰς πόλεις the towns near them (Sodom and Gomorrah) Jd 7. τὰ περὶ τὸν τόπον the region around the place Ac 28:7 (Diod S 1, 50, 6 τὰ π. τὴν Μέμφιν; Strabo 12, 7, 3). Without the art. περὶ Τύρον καὶ Σιδῶνα the neighborhood of T. and S. Mk 3:8.

δ. of persons who are standing, sitting, working or staying close to someone ὄχλον περὶ αὐτόν Mt 8:18; cp. Mk 9:14. τοὺς περὶ αὐτὸν κύκλῳ καθημένους Mk 3:34; cp. vs. 32. οἱ περὶ αὐτόν those about him, his followers Mk 4:10; Lk 22:49. The central person in the group can be included: οἱ περὶ Παῦλον Paul and his companions Ac 13:13; 21:8 v.l. οἱ περὶ τὸν Πέτρον Peter and those with him short ending of Mark; GHb 356, 38f= ISm 3:2; cp. GHb 22, 39 (Pla., Thu., X.; Diod S 11, 40, 3; 11, 61, 3 οἱ περὶ τὸν Κίμωνα=Cimon and his men; ins, pap; 2 Macc 1:33; 8:30; 4 Macc 2:19; JosAs 26:5; Jos., Bell. 5, 10, Ant. 18, 354 al.; Tat. 36, 1 al.; B-D-F §228; Rob. 620). οἱ περὶ τὸν κεντυρίωνα the centurion and his men GPt 11:45. πρὸς τὰς περὶ Μάρθαν καὶ Μαριάμ J 11:19 v.l. prob. means only the two sisters to Martha and Mary (cp. Phalaris, Ep. 136; Polyb. 4, 36, 6; 21, 11, 2; Diod S 1, 16, 1; 1, 37, 3; 16, 85, 2 οἱ περὶ Χάρητα καὶ Λυσικλέα=Chares and Lysicles [are made generals]; Plut., Tib. Gracch. 825 [2, 3] οἱ περὶ Δροῦσον = Δροῦσος, Pyrrh. 395 [20, 1] οἱ περὶ Γάϊον Φαβρίκιον = Γάϊος Φαβρίκιος; Diog. L. 2, 43 οἱ περὶ Αἰσχύλον=Aeschylus; 2, 105; EpArist 51; Philo, Vi. Cont. 15; Jos., Ant. 13, 187; 15, 370, C. Ap. 1, 17). οἱ π. τὸν Παῦλον Ac 27:1a v.l.=Παῦλος vs. 1b.

ⓑ of time about, near (Hdt., Thu., X. et al.; PGen 17, 10; PGiss 70, 7; Gen 15:12; Ex 11:4) περὶ τρίτην ὥραν (Appian, Bell. Civ. 2, 45 §182; TestAbr A 5 p. 82, 11 [Stone p. 12] and B 6 p. 109, 27 [Stone p. 66]; Jos., Vi. 239; cp. 243; PSI 184, 5 χθὲς περὶ ἕκτην ὥραν) about the third hour Mt 20:3. Likew. w. the hour given vs. 5f, 9; 27:46; Ac 10:3 (ὡσεὶ περὶ ὥραν ἐνάτην; ApcMos 17 περὶ ὥραν, ὅταν), 9; cp. Mk 6:48; Ac 22:6a.

ⓒ of being occupied with (Just., D. 2, 5 χρόνον ἐκτρίβειν περὶ ἐκεῖνα τὰ μαθματα; 8, 3 τῆς περὶ τὸ θεῖον ὁρμῆς; Tat. 27, 3; Ath. 17, 3) περισπᾶσθαι (q.v. 2), θορυβάζεσθαι περί τι Lk 10:40f. οἱ π. τὰ τοιαῦτα ἐργάται the workers who were occupied with such things (s. ἐργάτης 1a) Ac 19:25.

ⓓ with regard or respect to (Diod S 2, 18, 2 ἡ περὶ αὐτὴν ἀρετή=her valor; Lucian, Vit. Auct. 17 οἱ περὶ μοιχείαν νόμοι; ApcEsdr 1:6 δικάσασθαι … περὶ τὸ γένος τῶν χριστιανῶν; Jos., Ant. 5, 259; Mel., HE 4, 26, 13 σου τὸ σπουδαῖον περὶ τὴν πίστιν) ἀστοχεῖν 1 Ti 6:21; 2 Ti 2:18. ναυαγεῖν 1 Ti 1:19. νοσεῖν have a morbid craving for someth. (s. νοσέω) 6:4. περὶ πάντα in all respects Tit 2:7.—Pol 4:3; παράδοξον περὶ Ἰοῦστον … γέγονος a miracle that took place involving Justus Papias (2:9). On 2 Cl 17:2 s. ἀνάγω 5.—τὰ περὶ ἐμέ my situation, how I am getting along (Menand., Sam. 623 S. [Kö. 278]; UPZ 68, 6 [152 B.C.] τὰ περὶ Ἀπολλώνιον; Just., A I, 54, 2 τὰ περὶ τὸν Χριστόν; Tat. 8, 4 τὰ περὶ σέ; Jos., Ant. 2, 60) Phil 2:23. αἱ π. τὰ λοιπὰ ἐπιθυμίαι desires for other things Mk 4:19.—DELG. M-M. TW.

⁺ V 77-94-78-107-104=460 Gn 3,10; 15,1; 18,15; 19,30; 20,2

M/P: to fear [τινα] Nm 21,34; id. [τι] 2 Kgs 25,24; id. [abs.] (as feeling of shame) Gn 3,10; to fear, to be afraid [abs.] Dt 1,21; to fear to do, to be afraid of doing [+inf.] Gn 19,30; to be afraid of [ἀπό τινος] Dt 1,29; to fear for [περί τινος] Jos 9,24

to reverence [τινα] Lv 19,3; id. [τι] Prv 30,1; id. [ἀπό τινος] Lv 19,30

ὁ φοβούμενος one who respects Ex 9,20; οἱ φοβούμενοι the religious men 2 Chr 5,6 *Is 33,7(tertio) φοβηθήσονται they shall fear corr.? βοήσονται they shall cry out for MT צעקו; *Jgs^A 14,11 ἐν τῷ φοβεῖσθαι αὐτούς in their fearing-ביראתם for MT כראותם at their seeing, when they saw, see also 1 Kgs 19,3, Jer 17,3(MT^k -MT^q), Ez 18,14, Mi 6,9, Jb 37,24(secundo); *Ex 20,18 φοβηθέντες fearing-ירא to be afraid for MT וירא ראה and he saw; *Dn^LXX 11,12 οὐ μὴ φοβηθῇ he shall not fear-

זוע for MT יעוז לא he shall not prevail

Cf. DODD 1954, 77; HELBING 1928, 29-30; WEVERS 1990 134.315; →NIDNTT; TWNT

(→ἐκφοβέω,,)

κῠνικός, ή, όν, ([etym.] κύων)

A dog-like, X.Cyr.5.2.17 (v.l. for ὑϊκόν)

; τὸ κ. καὶ θηριῶδες τῶν ὀρέξεων Plu.2.133b

; κ. σπασμός unilateral facial paralysis, Cels.4.3.1, Gal.18(2).930; κ. καύματα heat of the dogdays, Polyaen.2.30.3: metaph., ὁ ἄνθρωπος κ. currish, churlish, LXX 1 Ki.25.3. Adv. -

κῶς, σπώμενοι Heliod.

ap. Orib.48.38 tit.; in doglanguage, opp. βοϊκῶς, etc., Porph.Abst.3.3.

II Κυνικός, ὁ, Cynic, as the followers of the philosopher Antisthenes were called, from the gymnasium ([etym.] Κυνόσαργες) where he taught, D.L.6.13; or from their resemblance to dogs in several respects, Diog.Cyn. ap. eund.6.60, Metrod.16, Polystr.p.20 W., Elias in Cat.111.2, etc.;

Κράτητι τῷ κ. Men.117

; κ. αἵρεσις, ἄσκησις, φιλοσοφία, Ph.1.352, J.AJ6.13.6, Jul.Or.6.187a;

παρρησία κ. Plu.2.69c

;

τὸ κ. τῆς παρρησίας Id.Brut. 34

. Adv. [comp] Comp. - ώτερον Id.2.601e.

ἀσύμ-βᾰτος, [dialect] Att. ἀξ-, ον,

A not coming to terms,

τὸ ἀξ. Th.3.46

;

ἀ. ἐχθρός Ph.1.223

; ἀντίθεσις ἀ. irreconcilable, Plu.2.946e, cf. Procl. Inst.28, Dam.Pr.5. Adv. -τως, ἔχειν to be irreconcilable, Ph.Fr.24 H., Plu.Cic.46: neut. Pl. as Adv.,

ἀσύμβατα μνησικακοῦντες Ph.2.520

.

2 not comparable, disparate: εἰς ἕτερα ἀ. incongruous in other respects, Gal.5.540.

3 τραῦμα ἀ. wound that will not close up, heal, Aret.CA2.2.

II [voice] Act., bringing no agreement,

κοινολογία Plb.15.9.1

.

ἅζομαι, only [tense] pres. and [tense] impf.; [voice] Act. only in part.

A

ἅζοντα S.OC 134

:—stand in awe of, esp. gods and one's parents,

ἁζόμενοι.. Απόλλωνα Il.1.21

;

μήτ' οὖν μητέρ' ἐμὴν ἅζευ Od.17.401

; followed by inf.,

χερσὶ δ' ἀνίπτοισιν Διἴ λείβειν.. ἅζομαι Il.6.267

;

ξείνους οὐχ ἅζεο.. ἐσθέμεναι Od.9.478

;

ἅ. μή Il.14.261

;

τίς δή κεν.. ἅζοιτ' ἀθανάτους; Thgn.748

,cf.Alcm.54: used by A. in lyr.,

τίς οὖν τάδ' οὐχ ἅζεται; Eu. 389

; Παλλάδος δ' ὑπὸ πτεροῖς ὄντας ἅζεται πατήρ (sc. Ζεύς) respects.., ib. 1002;

ἅζονται γὰρ ὁμαίμους Id.Supp. 652

; πλόκαμον οὐδάμ' ἅζεται ib. 884 (all lyr.); θανεῖν οὐχ ἅζομαι I fear not to die.., E.Or. 1116.

2 abs. in part., reverently, in holy fear, Od.9.200; ἀμφί σοι ἁζόμενος S.OT 155.

3 to be angry, E.Fr. 348. (Cf. ἅγιος.)

ὅδε, ἥδε, τόδε, demonstr. Pron.,

A this, formed by adding the enclit. - δε to the old demonstr. Pron. ὁ, ἡ, τό, and declined like it through all cases: [dialect] Ep. dat. pl. τοῖσδεσσι, τοῖσδεσσιν, as well as τοῖσδε, Il.10.462, Od.2.47, al. ; and

τοῖσδεσι 10.268

, 21.93 ;

τοῖσδεσιν Democr. 175

;

τοισίδε Hdt.1.32

, al.: [dialect] Aeol. gen. pl.

τῶνδεων Alc.126

: Arg. gen. pl. τωνδεωνήν ( = τῶνδεων ἤν) Mnemos.57.208(vi B. C.): nom. pl. neut. ταδήν ibid., IG4.506.1 ; ταδή Sch.Ar.Ach. 744:—ὅδε, like οὗτος, is opp. ἐκεῖνος, to designate what is nearer as opp. to what is more remote ; but ὅδε refers more distinctly to what is present, to what can be seen or pointed out, though this distinction is sts. not observed, e.g.

ξύμπας Ἀχαιῶν λαός, ἐν δὲ τοῖσδ' ἐγώ S.Ph. 1243

(v.l. τοῖς), cf. Ant. 449, and on the other hand, ἦ τόνδε φράζεις;—

τοῦτον, ὅνπερ εἰσορᾷς Id.OT 1120

: the forms ὁδί, ἡδί, etc. [pron. full] [ῑ], are freq. in Com. and Oratt., but are not used in Trag.: the [pron. full] ῑ may be separated from the ὅδε by the adversative δέ, as

τὸν μὲν.., τηνδεδί Ar.Av.18

, cf. Ec. 989.

I of Place, to point out what is present or before one, Ἕκτορος ἥδε γυνή this is, or here is, the wife of Hector, Il.6.460 : very freq. in Trag.,

ἀκτὴ μὲν ἥδε Λήμνου S.Ph.

I, cf.E.Tr.4, Ion5,Hel.I,HF 4,Ba.1 ; in Com., ἐγὼ σιωπῶ τῷδε; Ar.Ra. 1134, etc.; and in Prose,

ὧν Θεόδωρος εἷς ὅδε Pl.Tht. 164e

; of what belongs to this world, Id.Phdr. 250a, Smp. 211c.

2 with Verbs of action, = here, ἀνδρί, ὅστις ὅδε κρατέει who holds sway here, Il.5.175 ; ἔγχος μὲν τόδε κεῖται ἐπὶ χθονός here it lies, 20.345, cf. 21.533, Od.1.185, etc. ; ἥδ' ἡ κορώνη.. λέγει the crow here.., v.l. in Ar.Av.23 : freq. in Trag., esp. to indicate the entrance of a person on the stage, καὶ μὴν Ἐτεοκλῆς.. ὅδε χωρεῖ here comes.., E.Ph. 443, cf.S.OT 297, 531, 632, OC32, 549; f.l. in E.Heracl.80.

3 with a pers. Pron., ὅδ' ἐγὼ.. ἤλυθον here am I come, Od.16.205 ; ἡμεῖς οἵδε περιφραζώμεθα let us here.., 1.76 ; δῶρα δ' ἐγὼν ὅδε.. παρασχέμεν here am I [ ready] to provide.., Il.19.140 : with a pr. n.,

ὅδ' εἰμ' Ὀρέστης E.Or. 380

: with

αὐτός, ὅδ' αὐτὸς ἐγώ Od.21.207

, 24.321.

4 also with τίς and other interrog. words, τίς δ' ὅδε Ναυσικάᾳ ἕπεται; who is this following her? 6.276, cf. 1.225 ; τί κακὸν τόδε πάσχετε; what is this evil ye are suffering? 20.351 ; πρὸς ποῖον ἂν τόνδ'.. ἔπλει; S.Ph. 572, cf. 1204.

5 in Trag. dialogue, ὅδε and ὅδ' ἀνήρ, = ἐγώ, Id.OT 534, 815, etc.; γυναικὸς τῆσδε, for ἐμοῦ, A.Ag. 1438 ;

τῆσδέ γε ζώσης ἔτι S.Tr. 305

; so ξὺν τῇδε χερί with this hand of mine, Id.Ant.43, cf. OT 811.

6 in Arist., τοδί designates a particular thing, 'such and such',

τοδὶ διὰ τοδὶ αἱρεῖται EN 1151a35

;

τόδε μετὰ τόδε GA 734a28

, cf. b9 ;

Καλλίᾳ κάμνοντι τηνδὶ τὴν νόσον τοδὶ συνήνεγκε Metaph. 981a8

;

τόδε τὸ ἐν τῷ ἡμικυκλίῳ APo. 71a20

; ἥδε ἡ ἰατρική, opp. αὐτὴ ἡ ἰ., Metaph. 997b30 ; τόδε τι a this, i.e. a fully specified particular, Cat. 3b10, al., cf. Gal.6.113,171 ;

τόδε τι καὶ οὐσία Arist.Metaph. 1060b1

; πορευσόμεθα εἰς τήνδε τὴν πόλιν Ep. Jac.4.13.

II of Time, to indicate the immediate present,

ἥδ' ἡμέρα S.OT 438

, etc.: more strongly,

κατ' ἦμαρ.. τὸ νῦν τόδε Id.Aj. 753

;

τοῦδ' αὐτοῦ λυκάβαντος Od.14.161

; but νυκτὸς τῆσδε in the night just past, S.Aj.21 ;

νυκτὶ τῇδε Id.El. 644

; so τῆσδε τῆς ὁδοῦ on this present journey, Id.OT 1478, cf. Ant. 878 (cj.) ; also ἀπόλλυμαι τάλας ἔτος τόδ' ἤδη δέκατον now for these ten years, Id.Ph. 312 ; τῶνδε τῶν ἀσκητῶν athletes of the present day, Pl.R. 403e.

2 ἐς τόδε elliptic c. gen.,

ἐς τόδ' ἡμέρας E.Ph. 425

;

ἐς τόδε ἡλικίης Hdt.7.38

; πῶς ἐς τόδ' ἂν τόλμης ἔβη; S.OT 125.

III in sentences beginning this is.., the Engl. this is freq. represented by nom. pl. neut. τάδε ; ἐπεὶ οὐκ ἔρανος τάδε γ' ἐστίν this is not an ἔρανος, Od.1.226 ; ἆρ' οὐχ ὕβρις τάδ'; is not this insolence? S.OC 883 ; of persons, Ἀπόλλων τάδ' ἦν this was A., S. OT 1329 (lyr.) ;

οὐ γὰρ ἔσθ' Ἕκτωρ τάδε E.Andr. 168

;

οὐκέτι Τροία τάδε Id.Tr. 100

(anap.) ;

οὐ τάδε Βρόμιος Id.Cyc.63

(lyr.) ;

οὐκ Ἴωνες τάδε εἰσίν Th.6.77

; τάδ' οὐχὶ Πελοπόννησος, ἀλλ' Ἰωνία Inscr. ap.Str.9.1.6.

2 to indicate something immediately to come, τόδε μοι κρήηνον ἐέλδωρ (which then follows) Il.1.41, 504, cf. 455, al. ;

Ἀθηναίων οἵδε ἀπέθανον IG12.943.2

: hence, in historical writers, opp. what goes before (cf. οὗτος c. 1.2),

ταῦτα μὲν Λακεδαιμόνιοι λέγουσι.., τάδε δὲ ἐγὼ γράφω Hdt.6.53

;

ταῦτα μὲν δὴ σὺ λέγεις· παρ' ἡμῶν δὲ ἀπάγγελλε τάδε X.An.2.1.20

, etc. ; v. οὗτος B.1.2 ; opp. ἐκεῖνος, S.El. 784 : rarely applied to different persons in the same sentence, νῦν ὅδε [La<*>us] πρὸς τῆς τύχης ὄλωλεν, οὐδὲ τοῦδ' ὕπο [ by Oedipus] Id.OT 948.

3 as 'antecedent' to a defining Relat.,

ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν Id.Ant. 666

, cf. Tr.23, Ph.87, etc.: in Hom., in such cases, the δέ is separate, as

ὃς δέ κε μηρίνθοιο τύχῃ.., ὁ δ' οἴσεται ἡμιπέλεκκα Il.23.858

, cf. Od.11.148, 149, al. (but ὅδε sts. has its deictic force and the relat. clause merely explains, as

νήσου τῆσδ' ἐφ' ἧς ναίει S.Ph. 613

, cf. Il.2.346, X.An.7.3.47, etc.).

IV Adverbial usage of some cases:

1 τῇδε,

a of Place, here, on the spot, Il.12.345, Od. 6.173, etc. ; so

τῶν τε ὑπὸ γῆς θεῶν καὶ τῶν τ. Pl.Lg. 958d

.

b of Manner, thus, A.Eu.45 ;

ὅρα δὲ καὶ τ., ὅτι.. Pl.Phd. 79e

, cf. R. 433e, etc.

2 acc. neut. τόδε with ἱκάνω, etc., hither, to this spot, Il.14.298, Od.1.409, al. ; also

δεῦρο τόδε Il.14.309

, Od.17.444, 524.

b therefore, on this account,

τόδε χώεο 23.213

: so also acc. pl. neut.,

τάδε γηθήσειε

on this account,

Il.9.77

.

3 dat. pl. neut., τοισίδε in or with these words,

τοισίδε ἀμείβεται Hdt.1.120

; τοισίδε προέχει in these respects, ib.32.

Grammatical information: adj.

Meaning: `from skins' (Ph. Bel.); καρβάτιναι f. pl. `shoes of unprepared leather' (X., Arist.);

Other forms: H. also καρπάτινον ἀγρο\<ι\> κικὸν ὑπόδημα μονόδερμον.

Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Eur.

Etymology: Formation as δερμάτινος etc.; one compares some words for `shoe etc.', which differ amongst each other, in Balto-Slavic, Germanic and Celtic, e. g. Lith. kùrpė `shoe', Czech. krpě `id.', OIc. hriflingr, OE. hrifeling `id.', OIr. cairem `shoemaker', in Pok. 581 given as IE. * kerǝp- `pieces of cloth or leather; esp. shoe'; further Lat. carpisc(u)lum `kind of shoe' (IV<sup>p</sup>), which is already for its late attestation to be considered as a LW [loanword]. Also in other respects these seem thechnical loans; cf. Beekes, 125 Jahre Indog. Graz, 2000, 28. S. W.-Hofmann s. carpisc(u)lum, Fraenkel Lit. et. Wb. s. kùrpė, Vasmer Russ. et. Wb. s. korpátь. - From καρβάτινος Lat. carpatinus `of raw leather'. - Cf. κρηπίς.

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Grammatical information: v.

Meaning: `cut up meat' (Il.); aor. μιστῦλαι, - ασθαι (Semon., Lyc., Nonn.); δια-μιστῦλαι (Hdt. 1, 132). backformation μίστυλλον `piece of meat' (Strato Com.).

Derivatives: backformation μίστυλλον `piece of meat' (Strato Com.).

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: Seems as denominat. to go back on *μιστύλος `cut up, in pieces' ( στωμύλλω: - ύλος, καμ-πύλλω: - ύλος; cf. Debrunner IF 21, 98); as further basis one might best posit a noun *μιστο- v. t., which could stand for *μιτ-το- ( μιδ-το-, μιθ-το-) and which could be connected with some Germ. words for `hew, cut etc.', e.g. Goth. maitan, OWNo. meita (IE *d), OWNo. meiđa `injure the body, mutilate' (IE *t or *dh); further there is the in all respects suspected Skt. méthati `injure (?), which must be kept apart (Mayrhofer KEWA s.v.). Further, even more uncertain or wrong combinations in WP. 2, 222 f. (after Persson Stud. a.o.), Pok. 697. (Diff. Schwyzer Glotta 12, 8f.: *μίστυ-λος from *μιστύς \< *μυσ-τύς to Oberdt. Müsel, Musel f. ` log, chump, sawn off clump'.) -- Cf. μίτυλος. -- The word may well be Pre-Greek.

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Grammatical information: adj. (comp.)

Meaning: `more, longer, larger' (Hom.).

Other forms: πλέων, n. πλεῖον, πλέον (Il.), ep. Aeol. pl. also πλέες, Cret. πλίες etc. (further forms in Seiler Steigerungsformen 113, Schwyzer 537 n. 6; cf. also bel.); superl. πλεῖστος (Il.) `most, the longset, the greatest'.

Compounds: As 1. member a.o. in the compound πλεον-εξ-ία f. `greed, benefitl', πλεον-εκτέω with - έκτημα, έκτης, - εκτικός (IA.; from πλέον ἔχειν, cf. εὑεξία a.o. s. 1. ἔχω and Fraenkel Nom. ag. 1, 166); πλειστό-μβροτος `very rich in people' (Pi.).

Derivatives: From πλε(ί)ων, πλέον: πλειότης f. `plurality' ( Theol. Ar.), πλειονότης f. `the superior length of the chord' (Nicom. Harm.); πλεον-άκις `more often' (IA.), - αχός, - αχῶς `multiple, in multiple ways' (Arist.), -αχῃ̃ `in more respects' (Pl.); - άζω `to have an abundance, to be excessive, to grow in number, to increase' (IA.) with - ασμός, - ασμα, - ασις (Arist., hell.). Fronm πλεῖστος: πλειστ-άκις `most often, very often' (IA.), - αχόθεν `from the most (very many) places' (Ar.), - ήρης `the most (χρόνος), the longest' (A. Eu. 763), - ηρίζομαι approx. `to appoint someone as the highest authority' (A. Ch. 1029), - ηριάζω `to bid the highest price (in auctions), to outbid' (Lys., Pl. Com., Them.) with - ηριασμός ὑπερθεματισμός H.

Origin: IE [Indo-European] [798] * pleh₁- `full'

Etymology: As basis of the above comp. forms one may posit PGr. *πλή-[ι̯]ων, *πλή-ιστος; from there πλέων, πλεῖστος; to πλεῖστος analog. πλείων (cf. also μείων). The seemingly archaic πλέες, πλίες (s. on them Schwyzer 537 n. 6 w. rich lit.) are best taken as innovations to πλέον, pl. πλέα (Leumann Mus. Helv. 2, 1f. = Kl. Schr. 214f.). Unclear Att. πλεῖν = πλέον and Arc. πλος ( πλως?) `plus', s. Schwyzer l.c. (also n. 1) and Leumann l.c. The sporadic attestations with η, e.g. πλῆον (Milete a.e.), Πλήστ-αρχος (Tegea) can hardly be interpreted as testimonies of older situations (s. Seiler l.c.). -- A corresponding comp. gives Av. frāyah- `more, much, many', Skt. adv. prāyaḥ. As the superlative originally had zero grade and a zero grade form. has been supposed in Av. fraēštǝm `mostly', OWNo. fleistr `most' (with comp. fleiri), but it has full grade, IE * pleh₁-isto-? The stem πλη- is best seen in πίμπλημι (s. v.); on the positive πολύς s. v. -- Details in the above mentioned lit. and in WP. 2, 65 (Pok. 798), W.-Hofmann s. plūs, Mayrhofer s. prāyaḥ.

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Grammatical information: n.

Meaning: `face, countenance, mask, role, person' (Il.).

Other forms: ep. pl. also - πατα (cf. below).

Compounds: Rarely as 1. member, e.g. προσωπο-λήπτης m. `who respects persons, who is partial' with - ληπτέω, - ληψία (NT). Very often as 2. member, mostly late., e.g. μικρο-πρόσωπος `small-faced' (Arist.).

Derivatives: Dimin. προσωπ-ίδιον (Ar.), - εῖον (- ιον) n. `mask' (Thphr., LXX), the plantname - ιον, - ίς, - ιάς, - ῖτις (Dsc. a.o.; prob. after the form of the flower; Strömberg Pfl.namen 47), - οῦττα f. `face-shaped vessel', "face-urn" (Polem. Hist., Poll.).

Origin: IE [Indo-European] [775] * h₃ekʷ- `see'

Etymology: Like μέτωπον `forehead' (s.v.) πρόσωπον is also prop. a hypostasis, i.e. from *προτι-ωπ-ον, prop. "what is opposite the eyes, the sight (of the partner)"; cf. Schwyzer-Debrunner 517 n. 1. Thus also e.g. Goth. and-augi n., also OE and-wlit-a m., OHG ant-lizz-i n. `face, Antlitz' (Goth. wlits `aspect, shape'). Slightly diff. Sommer Nominalkomp. 115 n.1 (with deviating interpretation of the prefix): `the part of the head, that lies over against the eyes, on the side of the eyes'. Through connection with ep. προτι-όσσομαι, προσ-όψομαι `look at', ὄπωπα etc. πρόσωπον could also be (re)interpreted as verbal noun (cf. Angesicht). -- With πρόσωπον agrees almost exactly Skt. prátīkam n. `face, appearance' from práti = πρότι and a zero grade form of the IE word for `see, look' (s. 2. ὄψ and ὄπωπα), * proti-h₃kʷ- (cf. on ὀπιπεύω); so πρόσωπον from an older formation elucidated after ( ἐν)ὦπα etc. (Schwyzer 426 n. 4)? Quite uncertain Toch. A pratsak, B pratsāko `breast' (A ak, B ek `eye'). On the IE expressions for `face' s. Malten Die Sprache des menschlichen Antlitzes im frühen Griechentum (Berlin 1961) 1ff. -- The ep. plural προσώπ-ατα, - ασι can easily be explained as an enlargement favoured by the metre (Schwyzer 515 n. 3); the assumption of an old n(t)-stem (Chantraine Gramm. hom. 1, 213 as alternative) is improbable. -- Further details w. lit. in WP. 1, 170, also Mayrhofer s. prátīkam.

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Grammatical information: n.

Meaning: des. of a white parasol or canopy, which was carried at processions from the aropolis to a place called Σκῖρον ( Σκίρον) (later suburb of Athens) on the holy road to Eleusis in honour of Athena (Skiras) and other goddesses and gods (Lysimachid., sch. Ar. Ec. 18); pl. Σκίρα name of a women's feast in honour of Demeter, Core and Athena Polias (Ar., inscr. a. o.).

Compounds: As 1. in Σκιρο-φόρια n. pl. `id.' (H., Phot., Suid.); from this Σκιροφοριών, - ῶνος m. Att. month-name (Juni-Juli; Antipho, inscr. etc.).

Origin: XX [etym. unknown]

Etymology: Not certainly explained. Since long (s. Curtius 168) connected with σκιά, semant. or course unproblematic. It must be then a very old, from σκιά independent formation, which formally agrees with Alb. hir `grace of God' (Jokl Untersuchungen 67 after Bugge) and except for the vowel-length with a Germ. adj. for `clear, gleaming, bright', e.g. Goth. skeirs, OWNo. skīrr, NHG schier (to this further with other suffixes NHG Schemen `silhouette', MHG scheim `gleam, shade', NHG scheinen etc. etc.), basic meaning `(subdued) shine, reflex' (WP. 2, 535f., Pok. 917f.); cf. on σκιά. -- The interpretation of σκίρον as `parasol' is however by Deubner Att. Feste 40ff. rejected as a late learned construction. He sees in the σκίρα (orig. meaning unknown) different objects (pigs, representations of phalluses etc.), which at the relevant feast were thrown as sacrificial gifts in subterranean caverns, the soc. μέγαρα, and later at the Thesmophoria were brought up again (s. also Nilsson Gr. Rel. 1², 119 a. 469); a in several respects doubtful hypothesis.

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Grammatical information: m.

Meaning: `spleen' (IA), metaph. `compress' (Hp.; cf. - ίον), αἰγὸς σπλήν as plantname `mallow, cheeseweed' (Ps.-Dsc.).

Compounds: As 2. member a. o. in ἄ-σπλην-ον n., - ος m. `miltwaste' (Dsc. a. o., because of its medic. effect against spleen; Strömberg Pfl. 86, where ἀ- is wrongy interpreted as prothetic, cf. Vitr. I 4, 10).

Derivatives: 1. σπλην-ίον n., - ίσκον n., - ίσκος m., - άριον n. `compress' (Hp., Dsc., Samos IV<sup>a</sup>); - ίον also as name of several plants (Dsc.; cf. ἄσπληνον ab.). 2. - ίτης, f. - ῖτις `belonging to the spleen, disease of the spleen' (Medic.; Redard 104 a. 102 f.). 3. - ικός `belonging to the spleen, splenetic' (Hp., hell. com. etc.), - ώδης `id.' (Hp.). 4. - ιάω `to be splenetic' (Arist. a. o.). -- Beside it σπλάγχνα n. pl. `interior organs (heart, liver, lungs, kidneys), intestines' (Il.), rarely and second. sg. as des. of individual organs (A., Pl., Arist.), metaph. (pl. a. sg.) "heart" = `mental state' (trag.), `compassion, commiseration, charity' (LXX, NT; coloured by Semitic). As 1. member a. o. in σπλαγχνο-φάγος `eating intestines' (LXX a.o.); often as 2. member, e.g. εὔ-σπλαγχνος `having healthy intestines' (Hp.), `compassionate' (LXX, NT). From it 1. σπλαγχν-ίδια n. pl. dimin. (Diph.). 2. - ίδης ( UPZ 89, 3 a. 13) form a. meaning doubted; cf. Wilcken ad loc. 3. - ικός `belonging to σ.' (Dsc., pap.). 4. - ίζομαι `to commiserate' (LXX, NT); - ίζω, - εύω `to consume intestines' (Cos IV^a, LXX resp. Ar. a. o.) with - ισμός m. (LXX); - εύω, - εύομαι `to predict from intestines' (Str.).

Origin: IE [Indo-European] [987] *spl(ē)ngh- `spleen'

Etymology: On the meaning of σπλήν and σπλάγχνα Egli Heteroklisie 44 ff. (not in all respects convincing); on Σπλήν as PN Bechtel Namenstud. 43 ff. With σπλήν cf. other names of body-parts as φρήν, ἀδήν, αὑχήν etc., which however all inflect with ablaut ( φρεν-ός etc. as against σπλην-ός). -- Several IE designtions of the spleen show in spite of great phonetic variation an clear similarity, which cannot be accidental. The basic word has because of association with other words, prob. also through taboo (Havers Sprachtabu 64, Specht Ursprung 77 n. 3) known strong changes. Thus Skt. plīhán- against Lat. liēn with common vocalization and stemformation but deviating anlaut; Av. spǝrǝzan-, also n-stem, but with zero grade (IE l̥) and initial sp-; the words mentioned have also IE ǵh before the suffix (Lat. liēn from * lihēn). Besides these, with stronger deviations, Arm. p'aycaɫn, OIr. selg, Lith. blužnìs, S.-CSl. slězena etc. -- As a reconstruction in detail is impossible, only suppositions are possible. We should start from *σπληχ-, *σπλαχ- (= Av. spǝrǝz-an-) with ν-stem as liēn etc. By anticipation of the nasal we get σπλα-γ-χ-ν-; further σπλήν haplological for *σπληχ-ήν (after monosyll. φρήν) or from *σπλη-γ-χ[ν]-? -- More w. lit. in WP. 2, 680, Pok. 987, W.-Hofmann s. liēn, Mayrhofer s. plīhā́, Vasmer s. selezënka. On σπλήν and σπλάγχνα also Egli l. c. and Schwyzer 489 w. n. 1. Older lit. also in Bq. -- Lat. LW [loanword] splēn (Engl. spleen etc.).

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Grammatical information: m.

Meaning: `spleen' (IA), metaph. `compress' (Hp.; cf. - ίον), αἰγὸς σπλήν as plantname `mallow, cheeseweed' (Ps.-Dsc.).

Compounds: As 2. member a. o. in ἄ-σπλην-ον n., - ος m. `miltwaste' (Dsc. a. o., because of its medic. effect against spleen; Strömberg Pfl. 86, where ἀ- is wrongy interpreted as prothetic, cf. Vitr. I 4, 10).

Derivatives: 1. σπλην-ίον n., - ίσκον n., - ίσκος m., - άριον n. `compress' (Hp., Dsc., Samos IV<sup>a</sup>); - ίον also as name of several plants (Dsc.; cf. ἄσπληνον ab.). 2. - ίτης, f. - ῖτις `belonging to the spleen, disease of the spleen' (Medic.; Redard 104 a. 102 f.). 3. - ικός `belonging to the spleen, splenetic' (Hp., hell. com. etc.), - ώδης `id.' (Hp.). 4. - ιάω `to be splenetic' (Arist. a. o.). -- Beside it σπλάγχνα n. pl. `interior organs (heart, liver, lungs, kidneys), intestines' (Il.), rarely and second. sg. as des. of individual organs (A., Pl., Arist.), metaph. (pl. a. sg.) "heart" = `mental state' (trag.), `compassion, commiseration, charity' (LXX, NT; coloured by Semitic). As 1. member a. o. in σπλαγχνο-φάγος `eating intestines' (LXX a.o.); often as 2. member, e.g. εὔ-σπλαγχνος `having healthy intestines' (Hp.), `compassionate' (LXX, NT). From it 1. σπλαγχν-ίδια n. pl. dimin. (Diph.). 2. - ίδης ( UPZ 89, 3 a. 13) form a. meaning doubted; cf. Wilcken ad loc. 3. - ικός `belonging to σ.' (Dsc., pap.). 4. - ίζομαι `to commiserate' (LXX, NT); - ίζω, - εύω `to consume intestines' (Cos IV^a, LXX resp. Ar. a. o.) with - ισμός m. (LXX); - εύω, - εύομαι `to predict from intestines' (Str.).

Origin: IE [Indo-European] [987] *spl(ē)ngh- `spleen'

Etymology: On the meaning of σπλήν and σπλάγχνα Egli Heteroklisie 44 ff. (not in all respects convincing); on Σπλήν as PN Bechtel Namenstud. 43 ff. With σπλήν cf. other names of body-parts as φρήν, ἀδήν, αὑχήν etc., which however all inflect with ablaut ( φρεν-ός etc. as against σπλην-ός). -- Several IE designtions of the spleen show in spite of great phonetic variation an clear similarity, which cannot be accidental. The basic word has because of association with other words, prob. also through taboo (Havers Sprachtabu 64, Specht Ursprung 77 n. 3) known strong changes. Thus Skt. plīhán- against Lat. liēn with common vocalization and stemformation but deviating anlaut; Av. spǝrǝzan-, also n-stem, but with zero grade (IE l̥) and initial sp-; the words mentioned have also IE ǵh before the suffix (Lat. liēn from * lihēn). Besides these, with stronger deviations, Arm. p'aycaɫn, OIr. selg, Lith. blužnìs, S.-CSl. slězena etc. -- As a reconstruction in detail is impossible, only suppositions are possible. We should start from *σπληχ-, *σπλαχ- (= Av. spǝrǝz-an-) with ν-stem as liēn etc. By anticipation of the nasal we get σπλα-γ-χ-ν-; further σπλήν haplological for *σπληχ-ήν (after monosyll. φρήν) or from *σπλη-γ-χ[ν]-? -- More w. lit. in WP. 2, 680, Pok. 987, W.-Hofmann s. liēn, Mayrhofer s. plīhā́, Vasmer s. selezënka. On σπλήν and σπλάγχνα also Egli l. c. and Schwyzer 489 w. n. 1. Older lit. also in Bq. -- Lat. LW [loanword] splēn (Engl. spleen etc.).

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γέ (Hom.+; apolog. exc. Ar.) enclit. particle, appended to the word or words it refers to; as in Hom.+ it serves to “focus the attention upon a single idea, and place it, as it were, in the limelight: differing thus from δή, which emphasizes the reality of a concept (though in certain respects the usages of the two particles are similar)” (Denniston 114). In oral utterance it would be accompanied by a change in pitch of voice at certain points in the context, and a translator may use an adverb or indicate the point through word order, choice of typeface, or punctuation at least, even, indeed, etc.

ⓐ without other particles

α. limiting at least, at any rate (cp. Just., A I, 4, 4 ὅσον γε ἐκ τοῦ ὀνόματος ‘at least so far as [one can derive a reason for punishment] from the name Christian’): at least διά γε τὴν ἀναίδειαν at least because of (his) shamelessness, persistence (?) Lk 11:8. διά γε τὸ παρέχειν μοι κόπον yet because she bothers me 18:5.

β. intensive (Mel., HE 4, 26, 11 πολύ γε φιλανθρωποτέραν [γνώμην]; cp. Just., D. 127, 2 [of God] ὅς γε ἦν καὶ πρὶν τὸν κόσμον γενέσθαι): even ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο who did not spare even his own son Ro 8:32. ἁμαρτία γέ ἐστιν indeed, it is a sin Hv 1, 1, 8.

ⓑ added to other particles (for ἄρα γε s. ἄρα, ἆρα; for ἀλλά γε s. ἀλλά):

α. εἴ γε if indeed, inasmuch as (Kühner-G. II 177c) Eph 3:2; 4:21; Col 1:23. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ have you experienced so many things in vain? If it really was in vain Gal 3:4. εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα assuming, of course, that we shall not be found naked after having put off (our earthly habitation) (sim. NRSV; difft. REB) 2 Cor 5:3. S. also AcPl Ha 8, 24f s.v. εἰ 6b.

β. εἰ δὲ μή γε otherwise (Pla. et al.; Epict. 3, 22, 27; Jos., Bell. 6, 120, Ant. 17, 113; IRG IV, 833; POxy 1159, 6; Mitt-Wilck I/2, 167, 25; PGM 4, 2629; Da 3:15; Bel 8).

א. after affirmative clauses: εἰ δὲ μή γε (sc. προσέχετε), μισθὸν οὐκ ἔχετε otherwise you have no reward Mt 6:1; cp. Lk 10:6. Elliptically: κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον• εἰ δὲ μή γε, ἐκκόψεις αὐτήν if in the future it bears fruit (very well); otherwise have it cut down 13:9.

ב. after a negative statement: οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς. εἰ δὲ μή γε, ῥήγνυνται new wine is not poured into old skins; otherwise they burst Mt 9:17; cp. Lk 5:36. No one is to consider me foolish; but if you do, treat me as you would a fool (i.e. let me enjoy some of the prerogatives) 2 Cor 11:16.

γ. καί γε (without a word between [older Gk. sometimes inserts a word between καί and γε: e.g., Pla., Phd. 58d, Pol. 7, 531a]: Hippocr., Septim. 9 vol. VII 450; Cornutus 9 p. 40, 12; Περὶ ὕψους 13, 2; Apsines Rhetor [III A.D.] p. 332, 17 Hammer; LXX; TestReub 4:4 al.) limiting: at least Lk 19:42 v.l. Intensive: even (Jos., Ant. 20, 19) Ac 2:18 (Jo 3:2 v.l.). καί γε οὐ μακράν though he is really not far 17:27. Cp. Hm 8:5; 9:9.—Kühner-G. II 176b; B-D-F §439, 2; Rdm. 35f, 37; Rob. 1129. S. also καί 2iβ.

δ. καίτοι γε and yet; though, of course (Epict. 3, 24, 90) J 4:2; Dg 8:3.—Kühner-G. II 151–52; B-D-F §439, 1; 450, 3; Rob. 1129. S. also καί 2iδ.

ε. μενοῦνγε in NT somet. at the beginning of its clause, contrary to older usage (Phryn. 342 Lob.), stating a correction rather Lk 11:28 v.l.; Ro 9:20; 10:18; Phil 3:8.—B-D-F §450, 4; Hdb. on Ro 9:20. S. also μενοῦν.

ζ. μήτι γε not to mention, let alone 1 Cor 6:3 (also Pla., Ep. 4, 321a; Demosth. 21, 148; Strabo 1, 1, 13; other exx. in Wettstein; PLond I, 42, 23 p. 30 [II B.C.]; B-D-F §427, 3). S. also μήτι.

η. γέ τοι indeed, only in the stereotyped transition formula πέρας γέ τοι and furthermore B 5:8; 10:2; 12:6; 15:6, 8; 16:3 (s. πέρας 3 and τοί).

θ. ὄφελόν γε would that indeed 1 Cor 4:8.—S. also γοῦν.—DELG. M-M.

ζάω contr. ζῶ (Hom.+) impf. ἔζων (Ro 7:9 B ἔζην; on this form s. Schwyzer I 675; B-D-F §88; Mlt-H. 194, both w. ref.); fut. ζήσω (uniformly attested Ro 6:2; Hb 12:9); the later (since Hippocr. VII p. 536 L.; LXX; AscIs 3:9; Jos., Ant. 1, 193 al.) form ζήσομαι (B-D-F §77; Rob. 356) is more common (on the fut. forms s. JLee, NovT 22, ’80, 289–98; GKilpatrick, ibid. 25, ’83, 146–51); 1 aor. ἔζησα. On the LXX usage s. Thackeray 269; for forms in pap, Gignac II 370.

① to be alive physically, live

ⓐ of physical life in contrast to death

α. gener. Ac 22:22; Ro 7:1, 2, 3; 14:8ac; 1 Cor 7:39; 2 Cor 5:15a; 6:9; Hb 9:17. ψυχὴ ζῶσα a living soul (Gen 1:20 al.; Just., D. 6, 1 ζῇ ψυχῇ) 1 Cor 15:45 (Gen 2:7); Rv 16:3 v.l. ὅσα ἔτη ζῇ as many years as he lives B 10:6 (cp. SIG 663, 6; Sb 173, 6 Αὐρήλιος ζήσας ἔτη νε´; En 10:10). τὸ ζῆν life (Attic wr., ins, pap, LXX) ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν so that we even despaired of life 2 Cor 1:8. διὰ παντὸς τοῦ ζῆν during the whole lifetime Hb 2:15 (cp. Diod S 1, 74, 3 διατελεῖν πάντα τὸν τοῦ ζῆν χρόνον; 4, 46, 4). ἔτι ζῶν while he was still living= before his death Mt 27:63 (CB I/2 660 no. 618 Ζώσιμος ἔτι ζῶν κατεσκεύασεν; 3 Km 12:6). ζῶντες ἐβλήθησαν … εἰς τὴν λίμνην τοῦ πυρός they were thrown alive into the lake of fire Rv 19:20. ζῶσα τέθνηκεν though alive she is dead 1 Ti 5:6 (cp. Sextus 7). ἡμεῖς οἱ ζῶντες we during our (earthly) life 2 Cor 4:11; the same phrase= we who are still living 1 Th 4:15, 17. Here the opp. is νεκροί, as in Mt 22:32; Mk 12:27; Lk 20:38a. ζῶντες καὶ νεκροί the living and the dead Ac 10:42; Ro 14:9b; 2 Ti 4:1; 1 Pt 4:5; 2 Cl 1:1; B 7:2.—Occasionally the contrast betw. νεκρός and ζῆν is used fig. with ref. to the realm of religion and ethics Lk 15:24 v.l., 32.

β. of dead persons who return to life become alive again: of humans in general (3 Km 17:23) Mt 9:18; Ac 9:41; 20:12; Rv 20:4, 5; AcPl Ha 11, 7. Of Jesus Mk 16:11; Lk 24:5, 23; Ac 1:3; 25:19; Ro 14:9a; 2 Cor 13:4a; Rv 1:18b; 2:8 (Just., D. 69, 6 νεκροὺς … ζῆν ποιήσας).

γ. of sick persons, if their illness terminates not in death but in recovery be well, recover (Artem. 4, 4 ἔζησεν ὁ παῖς=became well; 5, 71; 72; PGM 1, 188; 4 Km 1:2; 8:8 εἰ ζήσομαι ἐκ τῆς ἀρρωστίας μου ταύτης; Jos., Vi. 421) Mk 5:23; J 4:50, 51, 53.—Of removal of anxiety 1 Th 3:8.

δ. also of healthy persons live on, remain alive (X., An. 3, 2, 39 ὅστις δὲ ζῆν ἐπιθυμεῖ πειράσθω νικᾶν; Ep. 56 of Apollonius of Tyana [Philostrat. I 359, 14]; ApcMos 31 διὰ τί σὺ ἀποθνῄσκεις καγὼ ζῶ;) Ac 25:24; 28:4. ἐὰν ὁ κύριος θελήσῃ ζήσομεν Js 4:15. ὸ̓ς ἔχει τὴν πληγὴν τῆς μαχαίρης καὶ ἔζησεν Rv 13:14.

ε. of beings that in reality, or as they are portrayed, are not subject to death: of Melchizedek Hb 7:8 (opp. ἀποθνῄσκοντες ἄνθρωποι). Jesus as everlasting high priest πάντοτε ζῶν 7:25.—In this sense it is most comprehensively applied to God (s. CBurchard, Untersuch. zu JosAs p. 103) (ὁ) θεὸς (ὁ) ζῶν (cp. 4 Km 19:4, 16; Is 37:4, 17; Hos 2:1; Da 6:21 Theod.; 3 Macc 6:28; TestAbr A 17 p. 99, 10 [Stone p. 46]; TestJob 37:2; JosAs 49:3 al.; SibOr 3, 763; POxy 924, 11 [IV A.D., Gnostic]; PGM 4, 1038 ὁ μέγας ζῶν θεός; 7, 823; 12, 79; Philo, Decal. 67 ὁ ζῶν ἀεὶ θεός; Orig., C. Cels. 8, 59, 18.—The phrase ‘the living God’ is not found in Joseph.) Mt 16:16; 26:63; J 6:69 v.l.; Ac 14:15; Ro 9:26 (Hos 2:1); 2 Cor 3:3; 6:16; 1 Th 1:9; 1 Ti 3:15; 4:10; 6:17 v.l.; Hb 3:12; 9:14; 10:31; 12:22; Rv 1:18a; 4:10; 7:2; 10:6; 2 Cl 20:2; GJs 20:1; AcPl Ha 2, 32; also ὁ ζῶν πατήρ J 6:57. W. the addition εἰς τοὺς αἰῶνας τῶν αἰώνων Rv 15:7; cp. 4:9 (cp. Tob 13:2; Sir 18:1). God takes a sovereign oath in the words ζῶ ἐγώ as surely as I live (Num 14:28 al.) Ro 14:11 (Is 49:18; classical parallels GStählin, NovT 5, ’62, 142 n. 2). ζῇ κύριος ὁ θεός [μου] as surely as the Lord my God lives GJs 4:1; 6:1; 13:3; 15:3; 19:3 (Judg 8:19; 1 Km 25:34 al; GrBar 1:7; cp. ApcEsdr 2:7); in expanded form καὶ ζῇ ὁ Χριστὸς αὐτοῦ 15:4 (s. deStrycker ad loc.).—Christ lives διὰ τὸν πατέρα because of the Father J 6:57b (s. Bultmann, comm. ad loc.).

ⓑ w. mention of that upon which life depends ἐπί τινι on the basis of someth. (Andoc. 1, 100; Isocr. 10, 18; Ael. Aristid. 28, 103 K.=49 p. 525 D.) ζ. ἐπʼ ἄρτῳ live on bread Mt 4:4; Lk 4:4 (both Dt 8:3). ζ. ἔκ τινος obtain one’s living fr. someth. (Aristoph., Eccl. 591; Demosth. 57, 36; POxy 1117, 19; 1557, 12; TestJob 47:1f) 1 Cor 9:14.

ⓒ w. more precise mention of the sphere (Artem. 3, 62 ἐν ἀγορᾷ ζ.=spend his life in the marketplace) ζ. ἐν σαρκί live in the flesh in contrast to the heavenly life Phil 1:22; Gal 2:20c; ζ. ἐν κόσμῳ live in the world Col 2:20. ζ. ἐν θεῷ, live in God (as the Being who penetrates and embraces everything) Ac 17:28 (s. κινέω 3). For AcPl Ha 1, 15 s. 2a end.

② to live in a transcendent sense, live, of the sanctified life of a child of God (ζῆν in the sense of a higher type of life than the animal: X., Mem. 3, 3, 11; Cass. Dio 69, 19: after years of public service, Similis retires and prepares this epitaph: Σίμιλις ἐνταύθα κεῖται βιοὺς μὲν ἔτη τόσα, ζήσας δὲ ἔτη ἑπτά=Here lies Similis, existing for so many years, but alive for only seven.).

ⓐ in the world ἐγὼ ἔζων χωρὶς νόμου ποτέ I was once (truly) alive without law (this has been interpr. to mean when no law existed; Paul is then regarded as speaking fr. the viewpoint of humanity in paradise before the command Gen 2:16 f; 3:3. Another interpr. thinks of Paul as referring to the period in his life when he was not conscious of the existence and significance of the law. In view of Paul’s climactic affirmation in Ro 7:25, Paul probably illustrates in the first person the perils of a Christian who succumbs to the illusion that moral action is connected with law rather than with the ‘spirit of life in Christ’ Ro 8:2) Ro 7:9. Even now those who listen to the voice of the Son of God enjoy this life J 5:25; cp. 11:26; likew. those who receive him into their being ὁ τρώγων τὸν ἄρτον 6:57c; cp. Ro 6:11, 13 (ἐκ νεκρῶν ζῶντας); Gal 2:19; Rv 3:1. This heavenly life on earth is a ζ. πνεύματι Gal 5:25 or a life not of mere human achievement, but of Christ who lives in Christians 2:20ab. Also of the superhuman power of the apostle ζήσομεν σὺν αὐτῷ ἐκ δυνάμεως θεοῦ εἰς ὑμᾶς we shall live with him (Christ) through God’s power in our dealings with you 2 Cor 13:4. ὁ κύριος βούλεται ζῆν ἡμᾶς ἐν θεῷ=the Lord wills that we live under God’s direction AcPl Ha 1, 15 (opp. ἀποθανεῖν ἐν ἁμαρτίαις; s. 1c end)

ⓑ in the glory of the life to come (Sir 48:11; cp. Dt 4:1; 8:1; 30:16).

α. abs. Lk 10:28; J 11:25; 14:19; Ro 8:13b; Hb 12:9. ἐμοὶ τ. ζῆν Χριστός= life is possible for me only where Christ is (hence death is gain) Phil 1:21 (s. OSchmitz, GHeinrici Festschr. 1914, 155–69). Another common interpr. is for me to live is Christ, i.e. while I am alive I experience real life in connection with Christ; w. death comes life in all fullness in the presence of Jesus.

β. More specifically εἰς τὸν αἰῶνα have eternal life (Ps.-Lucian, Philopatr. 17 ζῆν εἰς τὸν αἰῶνα; PsSol 14:2) J 6:51, 58 (in J the blessed life which the follower of Jesus enjoys here and now in the body is simply continued in the heavenly life of the future. In other respects also the dividing line betw. the present and the future life is somet. nonexistent or at least not discernible); B 6:3; 8:5; 9:2; 11:10f; ἅμα σὺν αὐτῷ (i.e. Χριστῷ) ζ. live together with Christ 1 Th 5:10; ζ. διʼ αὐτοῦ (i.e. Chr.) 1J 4:9; ζ. κατὰ θεὸν πνεύματι live, as God (lives), in the Spirit 1 Pt 4:6. ὁ δίκαιος ἐκ πίστεως ζήσεται (cp. Hab 2:4) he that is just through faith will have life Ro 1:17 (AFeuillet, NTS 6, ’59, 52–80; but s. Fitzmyer, Ro [AB] ad loc.); Gal 3:11; Hb 10:38. This life is τὸ ἀληθινὸν ζῆν ITr 9:2; IEph 11:1. Christ is called τὸ ἀδιάκριτον ἡμῶν ζῆν our unshakable or inseparable life 3:2. τὸ διὰ παντὸς ἡμῶν ζῆν our total life 1 Mg 1:2—The law-directed pers. believes concerning legal performance: ὁ ποιήσας αὐτὰ ζήσεται ἐν αὐτοῖς (Lev 18:5) Gal 3:12; cp. Ro 10:5 (cp. Dio Chrys. 58 [75], 1 οἱ τοῦτον [= τ. νόμον] φυλάττοντες ἔχονται τῆς σωτηρίας=those who observe law have a firm grip on security).

③ to conduct oneself in a pattern of behavior, live (Hom. et al.)

ⓐ used w. adverbs or other modifiers: adv. (Sallust. 19 p. 34, 25 κακῶς ζῆν [Just., A I, 4, 7]; SIG 889, 13ff; Wsd 14:28; Philo; Jos., Ant. 12, 198; Ath. 3, 1 δίκην θηρίων) ἀσώτως Lk 15:13. ἐθνικῶς and ἰουδαϊκῶς Gal 2:14. εὐσεβῶς 2 Ti 3:12. πανούργως Hm 3, 3. σωφρόνως κ. δικαίως κ. εὐσεβῶς Tit 2:12 (Plut., Mor. 1108c ζῆν σωφρόνως κ. δικαίως; cp. Diog. L. 10, 132; 140; Ar. 15, 10).—Φαρισαῖος live as a Pharisee Ac 26:5. ἐν πίστει Gal 2:20d. ἐν ἁμαρτίᾳ Ro 6:2; ζ. ἐν τούτοις live in these (sins) Col 3:7. κατὰ ἀλήθειαν in keeping w. the truth IEph 6:2 (cp. Philo, Post. Cai. 73 κατὰ βούλημα τὸ τοῦ θεοῦ ζ.; Jos., Ant. 4, 302 κατὰ τ. νόμους ζ.; Just., D. 47, 4 κατὰ τὸν νόμον; Orig., C. Cels. 7, 12, 7 κατὰ τὰς θείας γραφάς). κατὰ θεόν 8:1 (cp. SIG 910 A and B). κατὰ Ἰησοῦν Χριστόν IPhld 3:2. κατὰ Χριστιανισμόν live in accordance w. (our) commitment to Christ IMg 10:1. κατὰ σάρκα Ro 8:12f; Dg 5:8; κατὰ κυριακὴν ζ. (opp. σαββατίζειν) include the observance of the Lord’s day in one’s life IMg 9:1. Of a married woman ζ. μετὰ ἀνδρός live w. her husband Lk 2:36 (for the added acc. of extent of time cp. Ael. Aristid. 46 p. 332 D.; Pr 28:16; ἥτις ἔζησεν καλῶς μετʼ ἐμοῦ ἔτη 28, μῆνας 4, ἡμέρας 5: SEG II, 384, 6–8 [restored]; s. also FDanker, Jesus and the New Age ’88, 71).

ⓑ τινί live for someone or someth., for the other’s benefit (Hom. et al.; Demosth. 7, 17 οἳ οὐκ αἰσχύνονται Φιλίππῳ ζῶντες καὶ οὐ τῇ ἑαυτῶν πατρίδι; Dionys. Hal. 3, 17 … παῖδες, τῷ πατρὶ ζῶντες) ζ. τῷ θεῷ (4 Macc 7:19; 16:25; Philo, Mut. Nom. 13, Rer. Div. Her. 111; s. SAalen, NTS 13, ’67, 10) Lk 20:38b (cp. Soph., Ajax 970); Ro 6:10, 11; Gal 2:19; Hm 3:5; AcPl Ha 10, 7; τῷ κυρίῳ Ro 14:8b (cp. Plut., Cleom. 819 [31, 5]). For Christ 2 Cor 5:15; τῷ ἐμῷ βασιλεῖ AcPl Ha 9, 26 (restored after Aa I 112, 14) τῇ δικαιοσύνῃ ζ. 1 Pt 2:24; ἑαυτῷ ζ. live for oneself (Menand., Fgm. 646 Kö. οὐχ ἑαυτῷ ζῆν μόνον; Diod S 10, 33, 2 ζ. ἑαυτοῖς=live for themselves) Ro 14:7.

④ to be full of vitality, be lively the ptc. is used fig. w. respect to things (cp. τῶν δένδρων τῶν ζῶντων ParJer 9:3), of spring water in contrast w. cistern water ὕδωρ ζῶν (Gen 26:19; Lev 14:5; Jer 2:13 v.l.; Zech 14:8.—Stagnant water is called ὕ. νεκρόν: Synes., Ep. 114, 254d) J 4:10f (Hdb. exc. on J 4:14); 7:38; D 7:1f (Wengst p. 77 n. 57). ζώσας πηγάς Rv 7:17 v.l.

⑤ to be life-productive, offer life ptc. used w. respect to things (SIG 1173 [138 A.D.], 5 ζῶσαι ἀρεταὶ ἐγένοντο=miracles full of divine life occurred) λόγια ζῶντα words that meant life Ac 7:38. λόγος ζῶν θεοῦ 1 Pt 1:23; cp. Hb 4:12. ὁδὸς ζῶσα a living way 10:20. ἐλπὶς ζῶσα a living hope 1 Pt 1:3.—ζ. is also used of things which serve as descriptions of pers. who communicate divine life: of Christ ὁ ἄρτος ὁ ζῶν J 6:51a. λίθος ζῶν 1 Pt 2:4. Of Christians: θυσία ζῶσα a living sacrifice Ro 12:1. λίθοι ζῶντες 1 Pt 2:5.—τὰ παρὰ ζώσης φωνῆς καὶ μενούσης the (words) of a living and abiding voice Papias (2:4) (opp. ἐκ τῶν βιβλίων).—Lit. s. ζωή end. DELG s.v. ζώω.M-M. TW.

καθαρός, ά, όν (s. καθαρίζω; Hom.+)

① pert. to being clean or free of adulterating matter, clean, pure, of a cup Mt 23:26. σινδών clean linen (PGM 4, 1861; 2189; 3095; 5, 217) Mt 27:59. λίνον καθαρὸν λαμπρόν (v.l. λίθον; on this Philo, Mos. 2, 72) Rv 15:6. βύσσινον λαμπρὸν κ. 19:8; cp. vs. 14; ὠμόλινον κ. Hs 8, 4, 1. ὕδωρ pure, clean water (Eur., Hipp. 209; SIG 972, 169; PGM 4, 3252; Ezk 36:25; Philo, Spec. Leg. 3, 58; Mel., Fgm. 8b, 17; 40 P.) Hb 10:22. Of metals (Hdt. 4, 166; Aristot., Meteor. 383b, 1; Theocr. 15, 36 ἀργύριον; Plut., Alex. 684 [32, 9] ἄργυρος; Sb 4481, 13 σίδηρος) χρυσίον κ. pure gold (Diod S 3, 14, 4; Ex 25:31; 2 Ch 3:5) Rv 21:18a, 21; ὕαλος κ. clear crystal vs. 18b. In the fig. lang. of Ignatius, referring to martyrdom, we have the concept κ. ἄρτος (Hdt. 2, 40; Teles p. 40, 11; Dio Chrys. 13 [7], 76 al.; Jur. Pap. 36, 29; POxy 736, 26) pure (wheat) bread, without admixture IRo 4:1. κ. φῶς pure light IRo 6:2.—ὁ λελουμένος ἐστὶν καθαρὸς ὅλος a person who has bathed is clean all over J 13:10a.

② pert. to being cultically/ceremonially pure, ritually pure (ins; PGM 4, 3084; 3085; LXX; Iren. 3, 12, 7 [Harv. II 60, 3]; Did., Gen. 177, 13) of the temple τὸ ἱερὸν … καθαρόν Ox 840, 17f. πάντα καθαρά everything is ritually pure, hence fit for use Ro 14:20; Tit 1:15ac.

③ pert. to being free from moral guilt, pure, free fr. sin (Pind., P. 5, 2; Pla., Rep. 6 p. 496d καθαρὸς ἀδικίας τε καὶ ἀνοσίων ἔργων, Crat. 403e; 405b al.; LXX; PsSol 17:36; EpArist, Philo, Joseph.; TestBenj 8:2f; ἔχειν κ. ψυχήν Theoph. Ant. 1, 2 [p. 60, 22]).

ⓐ of a pers. as entity οἱ καθαροί Tit 1:15b; cp. J 13:10b, 11; 15:3. Christendom is Christ’s λαὸς κ. Hs 9, 18, 4. οἱ καθαροὶ τῇ καρδίᾳ (Ps 23:4) Mt 5:8; cp. PEg³ 45 (τῇ καρδίᾳ restored), 47f (καρδίας restored). καθαρὸς τῇ συνειδήσει ITr 7:2b; guiltless Ac 18:6. καθαρά εἰμι ἐγὼ καὶ ἄνδρα οὐ γινώσκω I am guiltless and still a virgin GJs 13:3. ἀπό τινος free from (Ps.-Demosth. 59, 78; Cass. Dio 37, 24, 2. Exx. fr. pap and ins in Dssm., NB 24 [BS 196]; PGM 13, 648; 1004; Gen 24:8; Pr 20:9; Tob 3:14; PsSol 17:36; Jos., Ant. 4, 222; Ath. 12, 3; ἀπὸ ἁμαρτίας Orig., C. Cels. 7, 50, 6) ἀπὸ τ. αἵματος (Sus 46 Theod.) Ac 20:26. ἀπὸ ῥύπου 1 Cl 17:4 (Job 14:4). καθαρός εἰμι ἐγὼ ἐξ αὐτῆς I am without guilt as respects her GJs 15:4. Before God ἐνώπιον αὐτοῦ 15:3.—Also of the Holy Spirit Hm 5, 1, 2, imagery of brightness.

ⓑ of things related to a pers. as a morally or spiritually responsible being κ. καρδία (Lucian, Nigr. 14 κ. ἦθος; Simplicius in Epict. p. 93, 49 ζωὴ κ.; Gen 20:5; Ps 50:12; cp. κ. ψυχή: Pythagoras in Diog. L. 8, 31; Diod S 12, 20, 2; 13, 29, 6; πνεῦμα κ. Ath. 27:1) 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22; B 15:1; 1 Cl 18:10; Hv 3, 9, 8; σάρξ Hs 5, 7, 1; κ. συνείδησις (POslo 17, 10 [136 A.D.]) 1 Ti 3:9; 2 Ti 1:3; 1 Cl 45:7 (cp. κ. συνειδός: Philo, Spec. Leg. 1, 203, Praem. 84); θρησκεία κ. Js 1:27. χεῖρες καθαραί (Aeschyl., Eum. 313, also Plut., Pericl. 8, 8; SIG 983, 5; Job 9:30; 22:30; Philo, Virt. 57; Jos., Bell. 5, 380, Ant. 4, 222; Just., D. 12, 3) B 15:1. μετάνοια κ. Hm 2:7; 12, 3, 2. διάνοια 1 Cl 1:8; Hs 4:7. αφ.11.6.14. m 5, 1, 3. ἔντευξιν 10, 3, 3.

④ pert. to being pure ritually and morally, pure, ritual and moral purity merge (Simplicius in Epict. p. 111, 18) Lk 11:41. After a confession of sins καθαρὰ ἡ θυσία ὑμῶν D 14:1, 3. ὁ ἐντὸς θυσιαστηρίου ὢν καθαρός ἐστιν ITr 7:2a.—TWächter, Reinheitsvorschriften im griech. Kult 1910; FPfister, Katharsis.—M-M. Pauly-W. Suppl. IV ’35, 146ff.—DELG. EDNT. TW.