-
61 ἄρχω
Aἀρχέμεναι Il.20.154
: [tense] impf. ἦρχον ib.2.378, etc.; [dialect] Dor.ἆρχον Pi.O.10(11).51
: [tense] fut.ἄρξω Od.4.667
, A.Pr. 940, Th.1.144: [tense] aor. ἦρξα, [dialect] Ep.ἄρξα Od.14.230
, etc.: [tense] pf. ([place name] Thyatira), Decr. ap. Plu.2.851f:—[voice] Med., Od.8.90, etc.; non-thematic part.ἄρχμενος Call.Aet.3.1.56
, al.: [tense] impf., Il.9.93, Hdt.5.28: [tense] fut. ἄρξομαι (in med. sense, v. infr.) Il.9.97, E.IA 442, X.Cyr.8.8.2; [dialect] Dor.ἀρξεῦμαι Theoc.7.95
: [tense] aor.ἠρξάμην Od.23.310
, etc.:—[voice] Pass., [tense] pf. ἦργμαι only in med. sense, v. infr. 1.2: [tense] aor.ἤρχθην, ἀρχθῆναι Th.6.18
, Arist.Pol. 1277b13, v. infr.11.4:—to be first,I in Time, begin, make a beginning, [voice] Act. and [voice] Med. (in Hom. the [voice] Act. is more freq., in [dialect] Att. Prose the [voice] Med., esp. where personal action is emphasized), to be the aggressor,Th.
1.53; π. ἄρχεσθαι to begin one's operations, X.HG6.3.6; ἄρχειν τοῦ λόγου to open a conversation, Id.An.1.6.6; ἄρχεσθαι τοῦ λόγου to begin one's speech, ib.3.2.7. Constr.:1 mostly c. gen., make a beginning of,ἄρχειν πολέμοιο Il.4.335
;μύθων Od.3.68
;τῶν ἀδικημάτων πρῶτον τοῦτο ἄρξαι Hdt. 1.2
;ἦρξεν ἐμβολῆς A.Pers. 409
; τοῦ κακοῦ ib. 353; ἄρχειν χειρῶν ἀδίκων, ἄρχειν τῆς πληγῆς, strike the first blow, Antipho 4.2.1 and 2:— in [voice] Med. in religious sense, = ἀπάρχεσθαι, ἀρχόμενος μελέων beginning with the limbs, Od.14.428, cf. E. Ion 651; but [voice] Act.,σπονδαῖσιν ἄρξαι Pi.I.6(5).37
.2 c. gen., begin from or with..,ἐν σοὶ μὲν λήξω σέο δ' ἄρξομαι Il.9.97
;ἄρχεσθαι Διός Pi.N.5.25
; πόθεν ἄρξωμαι; A.Ch. 855;πόθεν ποτὲ ἦρκται Hp. VM5
; ἄρχεσθαι, ἦρχθαι ἔκ τινος, Od.23.199, Hp.Off.11; ἀπό τινος freq. in Prose, ἀρξάμενοι αὐτίκα ἀπὸ παιδίων even from boyhood, Hdt.3.12; but more commonly ἐκ παίδων, ἐκ παιδός, etc., Pl.R. 408d, Thg. 128d:— ἀπό in non-temporal relations, ἀρξάμενος ἀπὸ σοῦ. i.e. including yourself, Pl.Grg. 471c, cf. D.18.297;ἀπὸ τῶν πατέρων X.Mem.3.5.15
; ; ἀφ' ἱερῶν ἠργμένη ἀρχή ib. 771a;ἀφ' Ἑστίας ἀρχόμενος Ar.V. 846
.3 c. gen. rei et dat. pers., ἄρχε θεοῖς δαιτός begin a banquet to the gods, Il.15.95;τοῖς ἄρα μύθων ἦρχε 2.433
, etc.;τῇσι δὲ.. ἄρχετο μολπῆς Od.6.101
;ἦρξε τῇ πόλει ἀνομίας τὸ νόσημα Th.2.53
, cf. 12;τὴν ἡμέραν ἄρχειν ἐλευθερίας τῇ Ἑλλάδι X.HG2.2.23
; .4 c. acc., ἄρχειν ὁδόν τινι, show him the way, Od.8.107 (but also ἄρχειν ὁδοῖο lead the way, 5.237): abs. (sc. ὁδόν), ἄρχε δ' Ἀθήνη 3.12
;σὺ μὲν ἄρχε Il.9.69
; ;ἦρχε δ' ἄρα σφιν Ἄρης 5.592
, cf. infr. 11.2: with other accusatives,ἄρχειν ὕμνον Pi.N.3.10
;ἅπερ ἦρξεν A.Ag. 1529
(lyr.);λυπηρόν τι S.El. 552
; .5 of actions,σέο δ' ἕξεται ὅττι κεν ἄρχῃ Il.9.102
: freq. c. inf., τοῖσιν δ' ἦρχ' ἀγορεύειν among them, Il.1.571, etc.; ἦρχε νέεσθαι, ἦρχ' ἴμεν, 2.84, 13.329;ἄρχετε νῦν νέκυας φορέειν Od.22.437
, etc.;ὑφαίνειν ἤρχετο μῆτιν Il.7.324
;ἤρξαντο οἰκοδομεῖν Th.1.107
;ἡ νόσος ἤρξατο γενέσθαι Id.2.47
: c. part., of continued action or condition,ἦρχον χαλεπαίνων Il.2.378
;ἢν ἄρξῃ ἀδικέων Hdt.4.119
;ἡ ψυχὴ ἄρχεται ἀπολείπουσα X.Cyr.8.7.26
;πόθεν ἂν ὀρθῶς ἀρξαίμεθα ἐπαινοῦντες; Pl.Mx. 237a
, cf. Tht. 187a (butἄ. ἐπαινεῖν Id.Phdr. 241e
);ἄρξομαι διδάσκων X.Cyr.8.8.2
(butἤρξω μανθάνειν Id.Mem.3.5.22
).6 abs., take the lead!Il.
9.69: generally, begin, ἄρχειν [τὴν ἐκεχειρίαν] τήνδε τὴν ἡμέραν Indut. ap. Th.4.118, cf. Lex ap.D.24.42; τὸ ἄρχον, opp. τὸ ἑπόμενον, Dam.Pr. 234: part. at first,X.
Eq.9.3, Cyn.3.8, Isoc.2.54; at the beginning,ἀρχομένου δὲ πίθου καὶ λήγοντος Hes.Op. 368
, cf. Fr.192.4; ;ἄρχεται ὁ πόλεμος ἐνθένδε Th.2.1
; ἅμα ἦρι ἀρχομένῳ ibid.; θέρους εὐθὺς ἀρχομένου ib.47.II in point of Place or Station, rule, govern, command,1 mostly c. gen., rule, be leader of..,Βοιωτῶν Il.2.494
, cf. Hdt.5.1, etc.2 less freq. c. dat.,ἀνδράσιν ἦρξα Od.14.230
, cf. 471, Il.2.805, Pi.P.3.4, A.Pr. 940, E.Andr. 666, IA 337, IG7.2830 ([place name] Hyettus), etc.; also ἐν δ' ἄρα τοῖσιν ἦρχ' held command among them, Il.13.690, cf. Pl.Phdr. 238a: c. inf. added, ἄρχε Μυρμιδόνεσσι μάχεσθαι led them on to fight, Il.16.65.3 abs., rule, , cf. Pers. 774; esp. hold a magistracy, ; at Athens, etc., to be archon, D.21.178; ἀρχάς, ἀρχὴν ἄρχειν, Hdt.3.80, Th.6.54; ἄρχειν τὴν ἐπώνυμον (with or without ἀρχήν) IG3.659, 693, SIG872.7.4 [voice] Pass., with [tense] fut.ἄρξομαι Hdt.7.159
, Pi.O.8.45, A.Pers. 589, Lys.28.7; butἀρχθήσομαι Arist.Pol. 1259b40
, D.C.65.10:—to be ruled, governed, etc.,ὑπό τινος Hdt.1.127
; , Ant.63;ὑπό τινι Hdt.1.91
, 103;σφόδρα ὑπό τινος Lys.12.92
; ap.D.L.1.60, cf. Pl.Prt. 326d;δύνασθαι καὶ ἄρχεσθαι καὶ ἄρχειν Arist. Pol. 1277b14
; subjects,X.
An.2 6.19, etc. -
62 ἐκπέμπω
I of persons, send out or forth from, c. gen. loci,ὅπως Πρίαμον..νηῶν ἐκπέμψειε Il.24.681
;ὅς τίς σε..δώματος ἐκπέμψῃσι Od.18.336
, cf. S.El. 1128 ;ἐ. ἐκ τῆς πόλεως Isoc.6.78
:—[voice] Med.,δόμου ἐκπέμψασθε θύραζε Od.20.361
,cf.S.Aj. 612(lyr.), etc.2 bring out by calling, call or fetch out,τινὰ ἐκτὸς πυλῶν Id.Ant.19
:—so in [voice] Med., Id.OT 951:—[voice] Pass., go forth, depart, Id.OC 1664.3 send forth, dispatch, πρέσβεις, στρατιάς, οἰκήτορας, Th.1.90, 141,4.49 ;ἐ. συμπρεσβευτὰς τοὺς ἐχθρούς Arist.Pol. 1271a24
;ἐ. ἀποικίας οἷον σμήνη μελιττῶν Pl.Plt. 293d
, cf.Arist.Pol. 1273b19 :—[voice] Pass.,τῶν -ομένων καὶ εἰσαγομένων ἐπιστολῶν Aen.Tact.10.6
.4 send away,τινὰ ἐς.. Hdt.1.160
;ἐ. τινὰ ἄτιμον S.OT 789
;καθάρμαθ' ὥς τις ἐκπέμψας A.Ch. 98
: in Prose, divorce a wife,ἐ. γυναῖκα Hdt.1.59
, Lys.14.28, cf.D.59.55 :—also in [voice] Med., .5 c. dupl. acc., conduct across,τινὰ τὸν Ἰορδάνην LXX 2 Ki.19.31
.II of things, send out, send abroad,κειμήλια πολλὰ καὶ ἐσθλά..ἵνα περ τάδε τοι σόα μίμνῃ Il.24.381
;δῶρά τινι Hdt.1.136
;σῖτόν τινι Th.4.16
(nisi leg. ἐς-).2 export,ἐ. ὧν ἐπλεόναζον Arist.Pol. 1257a32
:—[voice] Med., τὰ πλεονάζοντα τῶν γιγνομένων ἐκπέμψασθαι export their surplus products, ib. 1327a27.4 utter, pronounce, A.D.Pron.35.1 ([voice] Pass.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκπέμπω
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63 ἐλευθέριος
A speaking or acting like a freeman, free-spirited,ἐ. καὶ δημωφελής Democr.282
, etc.; ἀνδρεῖοι καὶ ἐ. Pl.Lg. 635d; opp. δουλοπρεπής, X.Mem.2.8.4 ([comp] Comp.); of certain animals, as the lion,ἐ. καὶ ἀνδρεῖα καὶ εὐγενῆ Arist.HA 488b16
.b esp.freely giving, bountiful,ἐ. εἰς χρήματα X. Smp.4.15
([comp] Comp.), cf. Arist.EN 1120a8, etc.2 of pursuits, etc., fit for a freeman, liberal, πτηνῶν θήρας.. ἔρως οὐ σφόδρα ἐ. Pl.Lg. 823e, cf.Grg. 485b; ([comp] Sup.);τέχναι Plu.2.122d
; βίος Men 408(dub.); ; παιδεία ib. 1338a32; πρᾶξις, ἔργα, ib. 1263b12, Oec. 1344a28; ἡδοναὶ -ώταται, κινήσεις -ώτεραι, Id.EN 1118b4, Pol. 1340b10; τὸ ἐ.,= ἐλευθεριότης, X.Mem.3.10.5 : prov., ὕδωρ πίοιμι ἐ., i.e. may I become free, because slaves set free at Argos were then first allowed to drink of the spring Κυνάδρα, Antiph. 25.3 of appearance, frank, noble, εὐπρεπής τε ἰδεῖν καὶ ἐ. X.Mem. 2.1.22, cf. Lac.11.3 ([comp] Comp.);ἵππος Id.Eq.10.17
.II Adv.-ίως, ζῆν Arist.Pol. 1326b31
;τεθραμμένους Isoc.4.49
, 7.43 (prob.): [comp] Comp.-ιώτερον, ζῆν X.Mem.1.6.3
: [comp] Sup. - ιώτατα ib.4.8.1.III Ζεὺς Ἐ. Zeus the Deliverer, Pi.O.12.1, Simon.140.4, Hdt.3.142, etc.IV Ἐ., ὁ (sc. μήν),= Ἐλευθεριών, SIG1044.26.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐλευθέριος
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64 ἐμπίπτω
ἐμπίπτω, [tense] fut. - πεσοῦμαι: [tense] aor. ἐνέπεσον, [dialect] Ep. ἔμπεσον (v. infr.): lyr. [tense] aor.Aἔμπετες Pi.P.8.81
:— fall in or on, c. dat.,τρύφος ἔμπεσε πόντῳ Od.4.508
;ὁ δ' ὕπτιος ἔμπεσε πέτρῃ Il.4.108
; ἐν δ' ἔπεσ' ὠκεανῷ, of the Sun, 8.485; πῦρ ἔμπεσε νηυσίν fire fell upon them, 16.113;αὐχένι.. ἔμπεσεν ἰός 15.451
, cf. 624; withἐν, ὡς δ' ὅτε πῦρ.. ἐν ἀξύλῳ ἐμπέσῃ ὕλῃ 11.155
;κεραυνοὶ αὐτοῖσι ἐνέπιπτον Hdt.8.37
; ἐμπέσοι γέ σοι (sc. ὁ πύργος) Ar.Pl. 180, etc.: abs., ῥύμῃ ἐ. Th.2.76, cf. Hdt.1.34: c. gen.,ὠκεανοῖο Arat.635
.b Geom., meet, of a line meeting another, Euc. 1 Post.5, etc.; to be placed,ἐὰν εἰς τὸν κύκλον εὐθεῖα ἐμπέσῃ Archim.Sph.Cyl.1.9
; ἡ ἐμπεσοῦσα ibid.c of a dislocated limb, fall into place, Hp.Art.8.2 fall upon, attack,ἐν δ' ἔπεσον προμάχοις Od.24.526
, cf. Il.16.81; ;τοῖς πολεμίοις X.Eq.Mag.8.25
, etc.; ἐμπεσόντες having fallen on them, Hdt. 3.146, cf. 7.16.ά: metaph., insult,ἄλλοισι δ' ἐμπίπτων γελᾷ Pi.I.1.68
; so,3 of evils, diseases, etc., fall on one, attack,κακὸν ἔμπεσε οἴκῳ Od.2.45
;λὺγξ τοῖς πλέοσιν ἐνέπιπτε κενή Th.2.49
;νόσημα ἐμπέπτωκεν εἰς τὴν Ἑλλάδα D.19.259
;πρὶν ἐμπεσεῖν σπαραγμόν S. Tr. 1253
; ὕπνος ἐ. Pl.Ti. 45e: of passions, of frames of mind, χόλος, δέος ἔμπεσε θυμῷ, Il.9.436, 17.625; ;Ἔρως, ὃς ἐν κτήμασι πίπτεις S.Ant. 782
(lyr.);ἐμοὶ.. οἶκτος Id.Ph. 965
; ;μὴ λύσσα τις ἡμῖν ἐμπεπτώκοι X.An.5.7.26
;ἔλεος ἐμπέπτωκέ τίς μοι Philippid.9.1
; ἐ. εἰς .., Hdt.7.43, E.IA 443, Th.2.48 codd., Lys.1.18, etc.: rarely c.acc.,οὐδείς ποτ' αὐτοὺς.. ἂν ἐμπέσοι ζῆλος S.OC 942
;ἐμπέπτωκ' ἔρως.. Ἑλλάδα E.IA 808
.b of words, καί μοι ἔπος ἔμπεσε θυμῷ came into my mind, Od.12.266; λόγος ἐμπέπτωκεν ἀρτίως ἐμοί came to my ears, S.OC 1150; κἂν περὶ ἀνδρῶν γ' ἐμπέσῃ λόγος τις a report arose, Ar.Lys. 858, cf. Pl.R. 354b, Lg. 799d, Thphr.Char.2.2; so τόποι ἐμπίπτοντες available, suitable topics, Hermog.Prog.7, etc., cf. Ph.1.179.4 light or fall upon, πρὶν ἁλίῳ γυῖον ἐμπεσεῖν before his body was exposed to the sun, Pi.N.7.73; [θηρία] ἐμπίπτοντα ταῖς ὄψεσι Hdn.3.9.5
; also εἰς τὴν ὄψιν, εἰς τὴν αἴσθησιν, Pl.Ti. 67d, R. 524d.b fall into,ἐ. ἐν ἀπορίᾳ Id.Euthd. 293a
;ἐπὶ συμφορήν Hdt. 7.88
; more freq.ἐ. εἰς.., ἐ. εἰς ἄτας S.El. 216
(lyr.);εἰς βάρβαρα φάσγανα E.Hel. 864
;εἰς ἐνέδραν X.Cyr.8.5.14
;εἰς ἔρωτα Antiph.235.3
; ;εἰς ὑποψίας Id.2.2.3
;εἰς φαῦλον σκέμμα Pl.R. 435c
;εἴς τινα βυθὸν φλυαρίας Id.Prm. 130d
;εἰς πράγματα D. 18.292
; ἐ. εἰς τὰ πεπραγμένα, in speaking, come upon the exploits, ib.211; εἰς λόγους ib.42, cf. 59.5 τῷ ἀκοντίῳ ἐ. τῷ ὤμῳ throw oneself on the javelin with one's shoulder, i.e. to give all one's force to the throw, Hp.Aër.20.6 break in, burst in, ; ;εἰς τὴν θύραν κριηδόν Ar.Lys. 309
; intrude,εἰς τὸ ἀρχεῖον Arist.Pol. 1270b9
: abs., A.Ag. 1350; ἐμπεσών violently, rashly, Hdt.3.81.7 εἴς τι fall within the province of, Pl.Tht. 205d;εἰς τὰς εἰρημένας αἰτίας Arist.Metaph. 986a15
, cf.Rh. 1401b29, Ph. 196b9;εἰς ἄλλο πρόβλημα Id.Pol. 1268b25
.b of income, εἰς τὸν λόγον τινὸς ἐ. PLille 16.5 (iii B.C.), cf. POxy.494.21 (ii A.D.).c of suits, come before,εἰς δικαστῶν πλῆθος Arist.Pol. 1300b35
, cf. Plu. Sol.18.8 ἐ. εἰς δεσμωτήριον to be thrown into prison, Din.2.9, cf.D.25.60(abs., get into prison, Luc.Tox.28);εἰς ζήτρειον Eup.19
D.; soἐ. εἰς τὸν Τάρταρον Pl.Phd. 114a
: Com.,εἰς τὸν οὐρανόν Com.Adesp. 9D.
9 of circumstances, happen, occur, Paus.7.8.4.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐμπίπτω
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65 ἐμποδίζω
A , later- ίσω Gp.2.49.1
:—[voice] Med. (v. infr.11.2):— [voice] Pass., [tense] fut.- ποδισθήσομαι Porph.Abst.1.17
, Gal. ap. Orib.7.23.28, or (in med. form)- ίσομαι Antip.Stoic.3.256
: [tense] pf. - πεπόδισμαι (v. infr.): ([etym.] ἐν, πούς):— put the feet in bonds: hence, put in bonds, fetler, τοὺςμάντιας Hdt.4.69
:—[voice] Pass., ἐμπεποδισμένος τοὺς πόδας ib.60; [ ὀλιγοδρᾰνίᾳ] ἐμπεπ. A.Pr. 550(lyr.).II generally, hinder, thwart,τὸ θεῖον ἐνεπόδιζέ με Ar. Av. 965
, cf. Lys. 359, X.Cyr.2.3.10;τοὺς τῆς πόλεως καιρούς Aeschin.3.223
; ἐ. τοῦ ἰέναι to hinder from.., Pl.Cra. 419c; πρός τι in a thing, Isoc.Ep.4.11, Arist.Pol. 1341a6, al., Ph.1.466:— [voice] Pass.,Χαἱ σοφαὶ γνῶμαι.. ἐμποδίζονται θαμά S.Ph. 432
; ἐμποδίζοιτο ἂν μὴ πράττειν would be hindered from doing, Pl.Smp. 183a;τῆς εἰς τοὔμπροσθε πορείας D.S.14.28
.2 c. dat. rei, to be a hindrance to, interfere with,πολλαῖς ἐνεργείαις Arist.EN 1100b29
; ;ταῖς Χορηγίαις Plb.5.111.4
: c. dat. pers.,τοῖς γεωργοῖς Gp.2.49.1
;τοῖς εἰς ἀρετὴν ἀφικνουμένοις Porph.Ep.Aneb.26
: rarely c. acc. rei,ἐ. τὸ κοινὸν ἔργον Arist.Top. 161a37
:—so in [voice] Med.,ἐμποδίζεται δόσιν Philem.164
.3 abs., to be a check or hindrance, Arist.Pol. 1288b24.III dub. in ; prob. playing bob-fig, i.e. catching figs dangled by the stalk ([etym.] πούς); Sch. and Lexx. also expl. as stringing, chewing, or trampling figs.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐμποδίζω
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66 ἐξωτερικός
A external, belonging to the outside, τὰ ἐ. the exterior members, such as hands and feet, Arist. GA 786a26; ἐ. ἀρχή foreign dominion, Id.Pol. 1272b19; ἐ. πράξεις external activities, ib. 1325b22; ἐ. ἀγαθά ib. 1323b25; οἱ ἐ. persons outside the Pythagorean school, Iamb.VP32.226.II οἱ ἐ. λόγοι popular arguments or treatises, opp. οἱ κατὰ φιλοσοφίαν, Arist.EE 1217b22, Pol. 1278b31, Metaph. 1076a28, EN 1102a26, al.;ταῦτα -κωτέρας σκέψεως Id.Pol. 1254a33
; ἐ. λόγοι, opp. ἀκροαματικοί or ἐσωτερικοί (q. v.), Gell.20.5.2; ἐ. διάλογοι, opp. τὰ ἠθικά, τὰ φυσικὰ ὑπομνήματα, Plu.2.1115b; cf. ἐσωτερικός.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξωτερικός
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67 ἐπιμελητής
A one who has charge of a thing, manager, curator, τῶν τῆς πόλεως ;ὄνων καὶ ἵππων Pl.Grg. 516a
; τῶν εἰς τὴν δίαιτανἐπιτηδείων X.Cyr.8.1.9
; also ὁ περὶ τῆς παιδείας ἐ. Pl.Lg. 951e: abs., φύλαξ καὶ ἐ. X.Mem.2.7.14; of a bailiff, Theoc.10.54; of a governor, X.HG3.2.11;τῆς Τριφυλίας Plb.4.80.15
, cf. Plu.Alex.35; 508 (Delos, ii B.C.), etc.; in Salamis, IG22.1008.77, etc.2. military commander,τῆς οὐραγίας Plb.3.79.4
.II. as an official title, curator,1. of sacred matters, Lys.7.29;τῶν περὶ τὰ ἱερά Arist.Pol. 1322b19
;μυστηρίων D.21.171
, IG22.1672.246, etc.; of the Dionysia, D.21.15; [ τῆς πομπῆς] Arist.Ath.56.4, IG22.668; of the shrine of Amphiaraus at Oropus, ib.7.4255.32.2. financial officers at Athens, ib.12.65.46; of the Eleven,ἐ. τῶν κακούργων Antipho 5.17
.4.τῶν νεωρίων Id.22.63
, IG22.1629.179; ἐ. ἐμπορίου clerk of the market, Din.2.10; ἐ. ἐπὶ τὸν λιμένα harbour-master, IG22.1012.19; inspector of weights and measures, ib.22.1013.47; curator of the gymnasia, ib.22.1077.12; of the πρυτανεῖον, ib.3.90; , Ath.43.1; ἐ. ὁδοῦ Ἀππίας, = Lat. curator viae Appiae, CIG4029 (Ancyra, ii A.D.); πυλῶν τε καὶτειχῶν φυλακῆς Arist.Pol. 1322a36
, cf. SIG707.18 (ii B.C.);τῶν ξένων IG12(1).49.50
(Rhodes, ii B.C.).5. title of a magistrate at Epidaurus, Ἀρχ.Ἐφ.1918.117 (ii B.C.), cf. IG4.490 ([place name] Cleonae), 4.840, 841 ([place name] Calauria), 4.2 ([place name] Aegina).6. financial officer in Egypt, Arch.Pap. 2.83 (iii B.C.), PAmh.2.33.7 (ii B.C.), etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιμελητής
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68 ἐπιτείνω
Aἐπιτείνεσκον Hdt.1.186
: [tense] pf.- τέτακα PTeb. 19.6
(ii B.C.):— stretch upon or over,ξύλα ἐπὶ τὴν γέφυραν Hdt.
l.c. ;ὑπὲρ [τάφρης] Id.4.201
:—Hom. only in [voice] Pass., ;ἐπὶ πτόλεμος τέτατό σφιν Il.17.736
.2 stretch as on a frame, tighten, screw up, esp. of musical strings,ἐ. τὰς χορδάς Pl.Ly. 209b
;ὥσπερ λύραν ἐ. ἕως ἂν ἁρμόσῃ Macho 2.9
:— [voice] Pass.,χορδαὶ -όμεναι Arist.Pr. 920b3
, cf. GA 787b13, Pl.Phd. 98c.b of sounds, raise them to a higher pitch,ἐ. τὸν φθόγγον καὶ ὀξὺ φθέγγεσθαι Arist.Phgn. 807a15
, cf. 806b27 ([voice] Pass.) ; of pitch accent, Phld.Po. 2.18 ([voice] Pass.).c metaph., increase in intensity, augment, heighten, ;τὰ τιμήματα ἐ. ἢ ἀνιέναι Arist.Pol. 1308b4
;τὰ [τῆς ψυχῆς] γυμνάσια Pl.R. 498b
;ἐ. [τὴν πολιτείαν] Arist.Pol. 1309b33
, cf. 1301b17 ([voice] Pass.), Rh. 1360a25 ([voice] Pass.) ; ἐ. τὴν κρᾶσιν make it stronger, Plu.2.677f ; heighten by contrast, τὰ φωτεινὰ καὶ λαμπρὰ τοῖς σκιεροῖς καὶ σκοτεινοῖς ἐ., of painters, ib.57c ; τῇ γλυκύτητι τοῦ νουθετοῦντος ἐ. τὸ πικρὸν..τῆς νουθεσίας ib.67b: abs., exert oneself greatly, D.56.13, Arist.EN 1138b23 ; strain matters to an extreme, Id.Pol. 1293a26:—[voice] Pass., εἰ ἐπιτείνοιντο δυσκατάποτοι if their difficulty in swallowing increases, Archig. ap. Gal.12.976 ; so in [tense] pf. part. [voice] Pass., intensified,ταραχή Epicur.Ep.1p.30U.
;ἐπιτίμησις Phld.Ir.p.72
W.: impers., increase arises,Arist.
Cael. 289a3.d intr., increase, of fevers, Hp.Coac. 114 ;ἐπέτεινε ὁ λιμός Plu.Cam.28
; of motion, Arist.Ph. 238a5.e intr., rise, of price, PTeb.8.17 (iii B.C.).3 urge on, incite,τινὰ ποιεῖν τι X.Eq.Mag.1.13
; τινὰ ἵνα.. PFay.112.5 (i A.D.) ; ἐ. ἑαυτόν exert himself, Plu.Alex.40.II [voice] Pass., suffer more intensely,τῷ πυρετῷ Hp.Epid.5.50
; simply, to be tormented, racked, : then generally, to be tortured,ζηλοτυπῶν Luc. DMeretr.9.4
.2 to be on the stretch, screwed up to the uttermost, αἱ τιμαὶ ἐπετέταντο prices were 'screwed up', D.56.24, cf. Men.Eph. ap.J.AJ9.14.2 ;πολλαπλασίως ταῖς εὐνοίαις ἐπιταθέντες Plb.18.16.3
.3ἐ. τινί
to be passionately devoted to,Parth.
23.1 ; also of things,ἐ. [βιβλίοις] Luc.Ind.27
;εἴς τι D.S.1.37
.4 hold out, last, endure, ἐπιταθῆναι πλείω χρόνον, of men, X.Lac.2.5, cf. Thphr. HP7.10.3.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιτείνω
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69 ἐφαρμόζω
I intr., fit on or to,πειρήθη δ' ἕο αὐτοῦ ἐν ἔντεσι.. εἰ οἷ ἐφαρμόσσειε Il.19.385
(unless trans.).2 to be adapted or capable of adaptation to, τινι Arist.APo. 88a33, Pol. 1276b25, al.; , al.; ἐπί τι ib. 228b25, al.;ὁ.. μάλιστ' ἂν ἐφαρμόσας πολίτης ἐπὶ πάντας τοὺς.. πολίτας Id.Pol. 1275a33
: abs., ὁ λόγος οὐκ ἐ. Id.Cael. 308b2, etc.; tally, Id.Resp. 474a10: Geom., coincide,ἐπί τι Euc. 1.4
, Archim.Con.Sph.18: c. dat., ibid., Papp.244.9:—[voice] Pass., c. dat., Plot.4.4.23.II trans., fit one thing on to another,οἱ χροῒ κόσμον Hes.Op.76
;τοὔνομ'.. ἐλεγείῳ Critias 4
D.; σχοίνῳ [ τοὺς ἀνθέρικας] Theoc.1.53:—[voice] Med.,ζεῦγλαν ἐφηρμόσατο AP9.19
(Arch.).b Geom., in [voice] Pass., of a figure, to be applied to another figure,ἐπί τι Euc.1.4
, Archim.Aequil.Prooem.;γραμμὴ γραμμῇ Plot.2.7.1
.2 suit, accommodate,τὰς δαπάνας ταῖς προσόδοις X.Ages.8.8
;τοὺς λόγους τοῖς προσώποις D.H.Lys.13
; λόγῳ μέλη καὶ μέτρα καὶ ῥυθμούς, Plu.2.769c, cf. Orph.A. 1001; apply, ; refer,τι ἔς τινα Luc.Pisc.38
; λόγων τε πίστιν.. ἐφαρμόσαι to add fitting assurance, S.Tr. 623:—[voice] Med., (Agath.), cf. 10.26 (Luc.):—[voice] Pass., adapt oneself to, τινι Epic. ap. Clearch.47, cf. Antig.Mir.25.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐφαρμόζω
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70 ὑπερβολή
A a throwing beyond others,δίσκων ὑπερβολαῖς Philostr.Im.2.19
: in intr. sense, altitude of a star, Arist. Mete. 342b32.3 excess,τοῦ μεγέθεος Archyt.1
; opp. ἔλλειψις or ἔνδεια, Pl.Prt. 356a, 357a, 357b;θερμασίης Hp.Vict.2.65
;ὑ. δισσὴ.., τῷ ποσῷ καὶ τῷ ποιῷ Arist.PA 668b14
; ὑπερβολὴν τῆς ἐπιθυμίας ἔχειν c. acc. et inf., And.3.33, etc.: hence in various phrases, χρημάτων ὑπερβολῇ.. πρίασθαι at an extravagant price, E.Med. 232; ἐπέφερον τὴν ὑ. τοῦ καινοῦσθαι pushed on their extravagance in revolutionizing, Th.3.82; οὐκ ἔχον ἐστὶν ὑπερβολήν it can go no further, D.21.119, cf. 25.54;ἃ μηδὲ πιθανὰς τὰς ὑ. ἔχει Men.Her.62
; so οὐδεμίαν or μηδεμίαν ὑ. λείπειν, Isoc.4.5,110, cf. D.3.25;οὐδεμίαν ὑ. καταλείπων φιλοτιμίας SIG545.13
(Delph., iii B. C.); εἴ τις ὑ. τούτου if there is aught beyond (worse than) this, D.19.66, cf. Isoc.5.42; ταῦτ' οὐχ ὑ.; is not this the extreme, the last degree? D.27.38; ὑπερβολὴν ποιήσομαι I will put an extreme case, Id.19.332; τοσαύτην ὑ. ποιεῖσθαι ὥστε .. to go so far that.., Id.18.190: folld. by a gen., ὑ. ποιεῖσθαι ἐκείνων τῆς αὑτοῦ βδελυρίας to carry his own rascality beyond theirs, Id.22.52, cf. 23.201, And.4.22, Lys.14.38; ὑ. ποιεῖν τῆς τιμῆς to raise the price, Arist.Pol. 1259a26;εἰς ὑ. εὐδαιμονίας ἥκειν Isoc.11.14
;τοσαύτας ὑ. δωρειῶν παρές χηται D.20.141
; ὑ. ἀνοίας ἔχειν Polystr.p.27 W.4 with Prep. in Adverbial phrases, = ὑπερβαλλόντως, εἰς ὑπερβολήν in excess, exceedingly;εἰς ὑ. ἄμεινον E.Fr. 494
;ἀγαθὸς εἰς ὑ. Antiph.80.11
;ἐς ὑ. ἐκθερμαίνεσθαι Hp.Vict.2.65
: c. gen.,κτήσαιτ' ἂν ὄλβον εἰς ὑ. πατρός E.Fr.282.6
(v.l. εἰς ὑπεκτροφὴν πάτρας); far beyond, τοῦ πρόσθεν εἰς ὑ. πανοῦργος, i. e. far more wicked, Id.Hipp. 939, cf. D.61.33; :—ἐξ ὑπερβολῆς Plb.8.15.8
:— καθ' ὑπερβολὰν τοξεύσας with surpassing aim, S.OT 1196 (lyr.);καθ' ὑ. ἐπαινεῖν
extravagantly,Isoc.
5.11; οἱ καθ' ὑ. ἐν ἐνδείᾳ ὄντες in extremity of need, Arist.Pol. 1295b18;αἱ καθ' ὑ. ἡδοναί Id.EN 1151a12
;τὸ καθ' ὑ. τραχύ Phld.Po.Herc. 994.35
;καθ' ὑ. ἁμαρτωλός Ep.Rom.7.13
: c. gen.,καθ' ὑ. φιλοδοξίας OGI472.9
(Didyma, i A. D.):—so in dat.,εὐτελὴς ὑπερβολῇ Men.615
;παχεῖ' ὑ. Philem.41
;ὑ. ἀγαθός Arist.HA 625a29
, etc.5 preeminence, perfection, without any notion of excess,δι' ἀρετῆς ὑπερβολήν Id.EN 1145a24
, cf. Rh. 1367b1, Pol. 1284a4; ἡ ὑ. τῆς φιλίας the best and noblest kind of friendship, Id.EN 1166b1; but ἡ καθ' ὑ. φιλία, = ἡ καθ' ὑπεροχήν, Id.EE 1238b18.6 overstrained phrase, hyperbole,ὑπερβολὰς εἰπεῖν Isoc.4.88
; οἱ πρὸς ὑπερβολὴν πεπονημένοι λόγοι ib.11; ὑπερβολὰς εἰπεῖν make strong statements, Id.3.35, D. 27.64; as a figure of speech, Arist.Rh. 1413a29, Demetr.Eloc.52, Str.3.2.9;πρὸς -ὴν εἰρημένος Id.1.2.33
.7 τὸ καθ' ὑπερβολήν the superlative degree, in Adjectives, Arist.Top. 134b24; τιθέναι ὑπερβολῇ ib. 139a9;καθ' ὑ. εἰπεῖν Id.Cael. 281a16
.II crossing over, passage of mountains, etc., X.An.1.2.25, Plb.3.34.6, etc.2 in sg. or pl., place of passage, mountain-pass, with or without τοῦ ὄρους, τῶν ὀρέων, X. An.3.5.18, 4.1.21, 4.4.18; ὑ. τοῦ Ταύρου Wilcken Chr. 1 ii 14 (iii B. C.);αἱ τῶν Ἄλπεων ὑ. Plb.3.39.10
;αἱ Ἄλπιαι ὑ. Str.7.1.5
;ἡ κατὰ τὸν Αἷμον ὑ. D.S.19.73
.III (from [voice] Med.) delay,τοῦ κακοῦ Hdt.8.112
, cf. Decr. ap. D.18.29, Plb.14.9.8;[τῆς κρίσεως] ὑ. λαβούσης PEnteux.65.3
(iii B. C.).IV the conic section called hyperbola, because the square of the ordinate is equal to a rectangle with height equal to the abscissa applied to the parameter (as base) but exceeding ([etym.] ὑπερβάλλον), i. e. overlapping, that base, Apollon. Perg.Con.1.12, Procl. in Euc.p.419F.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπερβολή
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71 ὑπερέχω
Aὑπείρεχον Il.2.426
: [tense] aor. ὑπερέσχον, and in poet. form -έσχεθον, 11.735,24.374: [tense] fut.- έξω PCair.Zen.60.6
(iii B. C.), Hsch.:—hold over, σπλάγχνα.. ὑπείρεχον Ἡφαίστοιο held them over the fire, Il.2.426;μου τὸ σκιάδειον ὑπέρεχε Ar.Av. 1508
;ἡμῶν ὑπερεῖχε τὴν χύτραν Id.Eq. 1176
; ὑπερέχοντα τὸν αὐλὸν τῆς θαλάσσης holding it up out of the sea, Arist.HA 537b1.2 ὑ. χεῖρά (χεῖράς) τινος hold one's hand over him, so as to protect, , 687;τις.. ἐμεῖο θεῶν ὑπερέσχεθε χεῖρα 24.374
;Ζεὺς τῆσδε πόληος ὑπειρέχοι.. χεῖρα Thgn.757
; so (lyr.), cf. Fr.199.7: c. dat. pers.,οἱ.. ὑπείρεχε χεῖρας Ἀπόλλων Il. 5.433
; , cf. Od.14.184.3 hold above, ὑ. τὸ ῥύγχος, ὅπως ἀναπνέῃ, of the dolphin, Arist.HA 589b11, cf. 566b15, 599b27, al.;ὑ. ὀφρύν
elevate,AP
5.298 (Agath.).II intr., to be above, rise above the horizon,εὖτ' ἀστὴρ ὑπερέσχε φαάντατος Od.13.93
; αὐτῆς [Αἰγύπτου] εἶναι οὐδὲν ὑπερέχον no part of it was above water, Hdt.2.4; ὕδωρ,.. ὃ μόλις ὑπερέχοντες ἐπεραιώθησαν which they crossed, with their heads only just above it, Th.3.23; ἕψεται ἄχρι ἂν ὑπερέχῃ τὸ ὕδωρ till it sticks out above the water, Dsc.3.7; but ἐπιχέας ὕδωρ ὥστε ὑπερέχειν till it covers (sc. the contents of the vessel), Id.5.87; projecting above the ground,Hdt.
2.41; γεῖσον.. ὑπερέχον τρία ἡμιπόδια projecting a foot and a half, IG22.1668.34, cf. 7.3073.71 (Lebad., ii B.C.): c. gen., ὑπερέσχεθε γαίης rose above, overlooked the earth, Il.11.735;ὄμμ' ὑπερσχὸν ἴτυος E.Ph. 1384
;[σταυροὺς] οὐχ ὑπερέχοντας τῆς θαλάσσης Th.7.25
; , cf. X.An.3.5.7;ὤφθη.. ὁ δεξιὸς ὀφθαλμὸς ὑπερέχειν θατέρου παμπόλλῳ δή τινι Gal.18(2).301
.2 overtop, be prominent above, στάντων μὲν Μενέλαος ὑπείρεχεν εὐρέας ὤμους, i. e. stood (head and) shoulders above them, Il.3.210; .ζ, cf. Arist.Pol. 1284a37; .έ, cf. X.Cyr. 6.2.17; <ᾡ> ὁ πρῶτος ὅρος ὑ. τοῦ δευτέρου.. μέρει by the fraction by which the first term exceeds the second, Archyt.2: τὸ ὑπερέχον the excess, Dioph.1.6.3 in military phrase, outflank,τῶν πολεμίων ὑ. τῷ κέρατι X.HG4.2.18
, cf. Th.3.107.4 metaph., c. acc., overtop, excel, outdo,βροτῶν πάντων ὑπερσχὼν ὄλβον A.Pers. 709
(troch.);σωφροσύνῃ πάντας ὑ. E.Hipp. 1365
(anap.);πελταστικῷ εἰκὸς ὑ. τὴν ἡμετέραν δύναμιν X.HG6.1.9
.b c. gen.,πάντων ὑ. μεγέθει καὶ ἀρετῇ Pl.Ti. 24e
, cf. Prm. 150e, Grg. 475c;ὑ. τῶν πολλῶν D.23.206
, cf. Ep.Phil.2.3;ἁπάντων ὑπερέχουσι τῶν κακῶν Anaxil. 22.7
(troch.).c abs., prevail,θεῶν ὑπερέσχε νόος Thgn.202
; οἱ ὑπερσχόντες the more powerful, A.Pr. 215;τῶν πόλεων αἱ ὑπερέχουσαι Isoc.4.95
; those in authority,D.L.
6.78, cf. Vett.Val. 61.30, al.; has prevailed,D.
9.69; ἐν τοῖς πολεμίοις ὑ. excel in.., Men.642; ἐνδέχεται.. μὴ τοσοῦτον ὑ. τῷ ποσῷ, ὅσον λείπεσθαι τῷ ποιῷ exceed so much.., Arist.Pol. 1296b23; ὑπὲρ ὧν πλειονάκι ἐντετευχυιῶν ὑπερέχων ἡμᾶς ἀπράκτους καθίστησι being too strong for us, Sammelb.4638.18 (ii B. C.); πᾶν κρύφιον οὐχ ὑπερεῖχε σέ was beyond thee (i. e. thy comprehension), Thd.Ez.28.3.d [voice] Pass., to be outdone, , 102d; ;κατὰ πλοῦτον ὑπερέχειν κατ' ἀρετὴν δ' ὑπερέχεσθαι Arist.Pol. 1281a7
, cf. Gal.15.805.5 in Logic, have a wider extension, Arist.APo. 99a24, cf. Rh. 1363b8 ([voice] Act. and [voice] Pass.).6 ἐπὶ τοῖς ὑπερέχουσι δανεῖσαι to lend on the security of excess value, of a second mortgage, SIG364.33 (Ephesus, iii B. C.).III c. gen. rei, rise above, be able to bear,τῆς ἀντλίας Ar. Pax17
;τῶν ἀναλωμάτων D.S.4.80
(v.l. for ὑπερεῖδον).IV have over, ὑπερέχει he has in hand, PCair.Zen.292.498, cf. 790.25 (iii B. C.); ὑπερέξομεν πρὸς τὸ διὰ χερός ib.355.93 (iii B. C.).—Cf. ὑπερίσχω.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπερέχω
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72 ὑπεροχή
ὑπεροχ-ή, ἡ, (Aὑπερέχω 11
) projection, prominence,οὐ κνῖσα κρούει πινὸς ὑπεροχὰς ἄκρας; Ephipp.3
, cf. Gp.9.10.4; αἱ ὑ. τῶν βουνῶν, τῶν ὀρῶν, their prominent points, Plb.10.10.10, Plu. 2.936a; top of an upright beam, Ath.Mech.17.4; ὑ. λιθοειδεῖς, of the mastoid processes of the skull, Ruf.Onom. 139; τὰς ὑ. αὐτῶν (sc. τῶν μαστῶν) Sor.1.55: abs., an eminence, Plb.3.104.3.2 rising of a star,ἀνατολὴν εἶναι.. ὑ. ἄστρου ὑπὲρ γῆς Chrysipp.Stoic.2.200
; raising,τῆς ἑαυτῶν κεφαλῆς Plot.5.8.3
.II metaph., pre-eminence, superiority,ὑπεροχῆς ἐπιθυμεῖ ἡ νεότης, ἡ δὲ νίκη ὑ. τις Arist.Rh. 1389a13
;ἡ ἰσχὺς καὶ ἡ ὑ. Id.Pol. 1297b18
; τὴν ὑ. ἀπονέμειν τοῖς ἀρίστοις ib. 1293b41; τὴν ὑ. τῆς πολιτείας λαμβάνειν superiority in the government, ib. 1296a31; διὰ τὴν ὑ. τοῦ πλήθους because of superiority in multitude, ib. 1293a4;ἡ ἐν τῷ ἐπιτηδεύματι ὑ. IG22.3800
: pl.,πρὸς τὰς ὑ. οὕτω διακεῖσθαι Isoc.12.16
;διαφέρεσθαι ἐν τῷ ποσῷ καὶ ταις ὑ. Arist.Pol. 1323a35
.2 like ὑπερβολή, excess, opp. ἔλλειψις (defect), in many senses, as in Arithm., one of the ἀριθμοῦ ᾗ ἀριθμὸς πάθη, Id.Metaph. 1004b12, cf. Archim.Spir.11, Aequil.1.2, Dioph.1.6, al.; ἐν ἴσῃ ὑ., of an arithmetical progression, Papp.76.21, al., cf. Archyt.2, Porph. in Harm.p.266 W.; excess, of a sum of money, SIG976.66 (Samos, ii B.C.); in Physics, Arist.Ph. 187a16, 189b10, HA 486b8, al.; , al.;τάχος τὸ ὑ. [ἔχον] κινήσεως Id.Metaph. 1052b30
;ἡ κατὰ τὴν ἀρετὴν ὑ. Id.EN 1098a11
, cf. Rh. 1368a25; τῶν ἠθῶν (sc. τοῦ Επικούρου) IG22.1099.27 (Epist. Plotinae), cf. 42(1).86.18 (Epid., prob.); φιλίας εἶδος τὸ καθ' ὑ., where one exceeds the other in rank, etc., Arist.EN 1158b12, cf. 1161a20: pl.,κατὰ πλούτων ὑπεροχάς Pl.Lg. 711d
;οἱ ἐν ὑπεροχαῖς εὐτυχημάτων ὄντες Arist. Pol. 1295b14
.3 alone, supremacy, authority, dignity, Plb.1.64.1;τὴν Σελεύκου τοῦ βασιλέως ὑ. Antiph.187.4
;δαιμόνων ὑ. OGI383.75
(Nemrud Dagh, i B.C.);οἱ ἐν ὑπεροχαῖς νεανίσκοι D.S.4.41
;οἱ ἐν ὑπεροχῇ ὄντες PTeb.734.24
(ii B.C.), 1 Ep.Ti.2.2;ἀνὴρ ἐν ὑ. κείμενος LXX 2 Ma.3.11
.4 of language, periphrasis. prolixity, opp. ἔλλειψις, Pl.Plt. 283c.5 as a title, Excellency, Just.Nov.25.5;ἡ ὑμετέρα Ὑ. POxy.130.20
(vi A.D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπεροχή
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73 ὑπερτείνω
I trans., stretch or lay above,ξύλα Hdt.4.71
; hold out over,σῷ κάρᾳ κύκλον E.El. 1257
; ὑ. σκιὰν σειρίου κυνός stretch over [the house] a shade from the sun, A.Ag. 967, cf. E.El. 1022; ὑ. χεῖρά τινος stretch the hand over one for protection, Id.IA 916 (troch.); also ὑ. πόδα ἀκτῆς stretch one's foot over the beach, i. e. pass over it, Id.Med. 1288, cf. Fr. 676.2 strain to the uttermost,τὴν ἐπιθυμίαν J.AJ4.6.1
;τιμωρίαν Plu.Publ.12
:—[voice] Pass., high-strained language,Longin.
12.5;τὰ ὑ. Id.10.1
, cf. 38.1; = signf. 11.2 infr., ὑπερτεταμένη ἔκλυσις, τρυφή, λύπη, extreme relaxation, etc., Sor.1.34, 2.54,58.II intr., stretch or jut out over,ὑπὲρ τοῦ τείχους Th.2.76
;εἰς τὸ ἔξω X.Cyn.9.15
; but also c. acc., ὑ. τὸ κέρας outflank the enemy's wing, Id.HG4.2.19.2 metaph., go beyond, exceed the measure or number of.., c. gen., D.61.16, Arist.Pol. 1319b13: c. acc., exceed,τὴν ἀνθρωπίνην φύσιν Id.EN 1110a25
;ὑ. τοῖς χρόνοις τὴν Μίνω βασιλείαν Id.Pol. 1329b24
;τὸ ἀλγοῦν -τεῖνον τὸ ἡδόμενον Epicur.Sent.4
: c. dat. modi, exceed others in a thing,ταῖς οὐσίαις Arist.Pol. 1293a30
; τῷ πλήθει ib. 1296a16 (but ἐὰν τὸ τῶν γεωργῶν -τείνῃ πλῆθος ib. 1296b28); ὑ. τῷ καλῷ exceed in.., Id.EN 1165a3, cf. 1171b8; ὑ. ὁ κίνδυνος is extreme, ib. 1116b16.3 in Logic, exceed, comprehend more than, τὸ Β ὑ. τοῦ Α, opp. ἀντιστρέφει (is convertible), Id.APr. 33a39, cf. 68b24.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπερτείνω
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74 ὑπόκειμαι
ὑπόκειμαι, used as [voice] Pass. of ὑποτίθημι, [tense] fut. ὑποκείσομαι Pi.O.1.85, etc., but [tense] aor. ὑπετέθην:—A lie under,ὑπὸ δὲ ξύλα κεῖται Il.21.364
;θεμέλιοι ὑ. Th.1.93
;τὸν μηρὸν ὑποκείμενον ἔχειν Arist.IA 712b32
, cf. PA 686a13, 689b18: c. dat.,τοιαύτης τῆς κρηπῖδος ὑποκειμένης ταῖς πολιτείαις Pl.Plt. 301e
: τὰ ὑποκείμενα, opp. τὰ ὑπερκείμενα, Sor.1.8.2 of places, lie close to,ὑποκειμένης τῆς Εὐβοίας ὑπὸ τὴν Ἀττικήν Isoc. 4.108
;ὑ. τὸ πεδίον τῷ ἱερῷ Aeschin.3.118
;λόφος ὑποκείμενος τοῖς Σιννάκοις Plu.Crass.29
;τὸ τὴν οἰκουμένην ὑποκεῖσθαι πρὸς τοῦτον τὸν τόπον Arist.Mete. 364a7
, cf.Pr. 941b39;<τὰ> πρὸς βορρᾶν καὶ ἄρκτον ὑποκείμενα μέρη τῶν ὀρέων Gp.2.5.1
; τὰ ὑποκείμενα ἐδάφη the adjacent soil, D.S.3.50; ἡ-κειμένη χώρα the adjacent country, ibid. (but, the adjacent low lands, Id.2.37, Plu.Sert.17);ὄρος ὑπόκειται Plb.5.59.4
codd. ( ἐπίκ- Schweigh.);ὁ ὑποκείμενος ποταμός Id.3.74.2
; ὑποκεῖσθαι πρὸς τὴν ο?ὑπόκειμαιXψιν to be presented to the sight, Demetr.Lac.Herc.1013.17.3 to be given below in the text,κατὰ τὴν.. συγγραφήν, ἧς τὸ ἀντίγραφον ὑπόκειται PCair.Zen.355.122
(iii B. C.); γράψον.. τοὺς χαρακτῆρας ὡς ὑπόκειται as below, PMag.Par.1.408; λέγε τὸν λόγον τὸν ὑποκείμενον ib.230; ὡς ὑπόκειται as below, Sammelb.5231.11 (i A. D.), etc.; also, as set forth, PKlein.Form.78 (v/vi A. D.).II in various metaph. senses,1 to be established, set before one (by oneself or another) as an aim or principle, ἐμοὶ μὲν οὗτος ἄεθλος ὑποκείσεται shall be my appointed task, Pi. l. c.; δυοῖν ὑποκειμένοιν ὀνομάτοιν two phrases being prescribed, having legal sanction, D.23.36; ὑπόκειται πρῶτον μὲν διωμοσία, δεύτερον δὲ λόγος the prescribed course is.., ib.71; μένειν ἐπὶ τῶν ὑποκειμένων to abide by one's resolves, Plb.1.19.6, 2.51.1;μένειν ἐπὶ τῆς ὑ. γνώμης Id.1.40.5
; ἐμοὶ ὑπόκειται ὅτι .. for me it is a fixed principle that.., Hdt.2.123, cf. Arist.Oec. 1343b9;νομίζω συμφέρειν.. τοῦθ' ὑποκεῖσθαι D.14.3
; τῶν πραγμάτων ἐν οἷς τὰ ὑποκείμενα διαφέρει τῷ εἴδει things of which the principles differ in kind, Arist.Pol. 1275a35; τὰς ὑποκειμένας μοίρας τξ the conventional 3600, Ptol.Alm.5.1.2 to be assumed as a hypothesis (cf.ὑπόθεσις 111
), Pl.Cra. 436d, al.; ὑπέκειτο μὴ οἷόν τε εἶναι .. Id.Erx. 404b;τούτων ὑποκειμένων Id.Prt. 359a
, R. 478e; τὴν ἐκ τῶν -κειμένων ἀρίστην [πολιτείαν] the best (possible) in the circumstances, opp. to τὴν κρατίστην ἁπλῶς and to τὴν ἐξ ὑποθέσεως, Arist. Pol. 1288b26; let it be taken for granted,Id.
EN 1103b32, cf. 1129a11, al., Gal.15.175; ὑποκείσθω ὅτι .. let it be taken for granted that.., Arist.Pol. 1323b40;ὑ. εἶναι τὴν ἡδονὴν κίνησιν Id.Rh. 1369b33
: so with a nom., ὑ. ἡ ἀρετὴ εἶναι .. Id.EN 1104b27, cf. Rh. 1357a11: c. part.,τοιόνδε ζῷον ὑ. ὄν Id.GA 778b17
: without any Verb, ἡ τοῦ δέρματος φύσις ὑ. γεώδης (sc. εἶναι or οὖσα) ib. 782a29, etc.: cf. ὑποτίθημι IV. 1.4 to be in prospect, ; ; παρ' ὑμῖν ὀργὴ μεγάλη καὶ τιμωρία ὑπόκειται τοῖς τὰ ψευδῆ μαρτυροῦσι is reserved for them, Id.34.19, cf. Lycurg.130; δυοῖν κινδύνοιν -κειμένοιν ibid.;ὁρᾶν τὸν θάνατον ὑποκείμενον PPetr.3p.73
(iii B. C.); (iii B. C.);τοῦτο καὶ τοῖς μηθὲν ἀσεβὲς ἐπιτελεσαμένοις κατὰ τοὺς τοῦ πολέμου νόμους ὑπόκειται παθεῖν Plb.2.58.10
.5 to be subject to, submit to,τῷ ἄρχοντι Pl.Grg. 510c
;βασιλεῖ Philostr. VA3.20
;πατράσιν POxy. 237 vii 16
(ii A. D.);ἐξετάσεσιν PFlor.33.14
(iv A. D.);βασάνοις POxy.58.25
(iii A. D.): abs., pay court to one, ; τῷ λόγῳ to be captivated by the story, Philostr.VA6.14; subdued,Id.
VS2.4.2.6 to be subject to, liable to a penalty, Supp.Epigr.6.424, cf. 415,421, al. ([place name] Iconium), PLond.1.77.53 (vi A. D.): also c. acc.,ὑποκείσεται τῷ φίσκῳ δηνάρια πεντακόσια Rev.Phil.36.61
([place name] Iconium).7 to be pledged or mortgaged, c. gen., for a certain sum, Is.6.33, D.49.11,35;ναῦς ὑποκειμένη ἡμῖν Id.56.4
; τὰ ὑποκείμενα the articles pledged, Syngr. ap.D.35.12; the mortgaged property, SIG1044.28 (Halic., iv/iii B. C.);ἐνέχυρα-κείμενα IG12(7).58
([place name] Amorgos); ὑποκείμενοι, of slaves pledged for a sum of money, D.27.9.b of payments, to have been granted or allocated, ἀποφαίνουσιν ὑποκεῖσθαι ἐν τῇ γραφῇ τῶν εἰς τὰ ἱερὰ (sc. ὑποκειμένων)δίδοσθαι κτλ. UPZ21.4
(ii B. C.), cf. 23.21 (ii B. C.), BGU 1197.4, 1200.28 (both i B. C.): Subst. ὑποκείμενα, τά, = φιλάνθρωπα, salary ( ear-marked proceeds of taxes),τὰ ἐπιβάλλοντά μοι ἐκ τοῦ ἱεροῦ ὑ. PLond.2.357.9
, cf. 5 (i A. D.);ὑ. αἰτεῖ ἀπὸ τῶν κωμῶν BGU23.12
(ii/iii A. D.), cf. OGI665.19,26 (Egypt, i A. D.): c. dat., as part of name of specific taxes,ὑ. βασιλικῇ γραμματείᾳ
ear-marked for the benefit of..,PPar.
17.22 (ii A. D.);ὑ. τοπογραμματείᾳ PSI1.101.18
(ii A. D.), cf. POxy.1436.23 (ii A. D.), etc.: also in sg.,ὑποκείμενον ἐπιστρατηγία BGU 199.14
(ii A. D.), cf. PFlor.375.22 (ii A. D.), etc.: also c. gen.,ὑ. ἐννομίου PRyl.213.72
, al. (ii A. D.); τοπαρχίας ib.73, etc.8 in Philosophy, to underlie, as the foundation in which something else inheres, to be implied or presupposed by something else,ἑκάστῳ τῶν ὀνομάτων.. ὑ. τις ἴδιος οὐσία Pl.Prt. 349b
, cf. Cra. 422d, R. 581c, Ti.Locr.97e: τὸ ὑποκείμενον has three main applications: (1) to the matter which underlies the form, opp. εἶδος, ἐντελέχεια, Arist.Metaph. 983a30; (2) to the substance (matter + form) which underlies the accidents, opp. πάθη, συμβεβηκότα, Id.Cat. 1a20,27, Metaph. 1037b16, 983b16; (3) to the logical subject to which attributes are ascribed, opp. τὸ κατηγορούμενον, Id.Cat. 1b10,21, Ph. 189a31: applications (1 ) and (2 ) are distinguished in Id.Metaph. 1038b5, 1029a1-5, 1042a26-31: τὸ ὑ. is occasionally used of what underlies or is presupposed in some other way, e. g. of the positive termini presupposed by change, Id.Ph. 225a3-7.b exist, τὸ ἐκτὸς ὑποκείμενον the external reality, Stoic.2.48, cf. Epicur.Ep.1pp.12,24 U.;φῶς εἶναι τὸ χρῶμα τοῖς ὑ. ἐπιπῖπτον Aristarch.
Sam. ap. Placit.1.15.5;τὸ κρῖνον τί τε φαίνεται μόνον καὶ τί σὺν τῷ φαίνεσθαι ἔτι καὶ κατ' ἀλήθειαν ὑπόκειται S.E.M.7.143
, cf. 83,90,91, 10.240; = ὑπάρχω, τὰ ὑποκείμενα πράγματα the existing state of affairs, Plb.11.28.2, cf. 11.29.1, 15.8.11,13, 3.31.6, Eun.VSp.474 B.;Τίτος ἐξ ὑποκειμένων ἐνίκα, χρώμενος ὁπλις μοῖς καὶ τάξεσιν αἷς παρέλαβε Plu.Comp.Phil.Flam.2
;τῆς αὐτῆς δυνάμεως ὑποκειμένης Id.2.336b
;ἐχομένου τοῦ προσιόντος λόγου ὡς πρὸς τὸν ὑποκείμενον A.D.Synt.122.17
.c ὁ ὑ. ἐνιαυτός the year in question, D.S.11.75; οἱ ὑ. καιροί the time in question, Id.16.40, Plb.2.63.6, cf. Plu.Comp.Sol.Publ.4; τοῦ ὑ. μηνός the current month, PTeb.14.14 (ii B. C.), al.; ἐκ τοῦ ὑ. φόρου in return for a reduction from the said rent, PCair.Zen.649.18 (iii B. C.); πρὸς τὸ ὑ. νόει according to the context, Gp.6.11.7.9 in logical arrangement, to be subject or subordinate,τῇ.. ἰατρικῇ.. ἡ ὀψοποιικὴ.. ὑ. Pl. Grg. 465b
;ὁ τὴν καθόλου ἐπιστήμην ἔχων οἶδέ πως πάντα τὰ ὑποκείμενα Arist.Metaph. 982a23
, cf. APo. 91a11;ἑκάστη [τέχνη] περὶ τὸ αὐτῇ ὑ. ἐστι διδασκαλική Id.Rh. 1355b28
.b ἡ ὑ. ὕλη the subject-matter of a science or treatise, Id.EN 1094b12, 1098a28, Phld.Po.Herc.1676.3 (pl.); τὸ ὑ. the part affected by a disease, Plb.1.81.6.III trans., = ὑποτέθειμαι, I have appended,ὧν τὸ καθ' ἓν ὑπόκειμαι PTeb. 140
(i B. C.); cf. παράκειμαι ([place name] Addenda).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόκειμαι
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75 διδάσκω
διδάσκω impf. ἐδίδασκον; fut. διδάξω; 1 aor. ἐδίδαξα; pf. 3 sg. δεδίδαχεν Pr 30:3. Pass.: aor. ἐδιδάχθην; pf. 1 pl. δεδιδάγμεθα (Just.), ptc. δεδιδαγμένος LXX (Hom.+)① to tell someone what to do, tell, instruct ἐποίησαν ὡς ἐδιδάχθησαν they did as they were told Mt 28:15.② to provide instruction in a formal or informal setting, teachⓐ abs. Mt 4:23; Mk 1:21; J 7:14; 1 Cor 4:17; 1 Ti 4:11; 6:2; IEph 15:1; Pol 2:3. Of the activity of the Christian διδάσκαλοι Hv 3, 5, 1. W. κηρύσσειν Mt 11:1.ⓑ w. acc. of pers. (SIG 593, 15; PLond I, 43, 6 [II B.C.] p. 48 παιδάρια) Hb 8:11 (Jer 38:34); Mt 5:2; Mk 9:31; Lk 4:31; J 7:35 al.; Col 3:16 w. νουθετεῖν; Israel B 5:8.ⓒ w. acc. of thing (X., Cyr. 1, 6, 20; SIG 578, 34 τὰ μουσικά; Jos., Ant. 9, 4; Did., Gen. 58, 4 al.) Mt 15:9 (Is 29:13); 22:16; Ac 18:11, 25; φόβον θεοῦ B 19:5 (cp. Ps 33:12); τὸν περὶ ἀληθείας λόγον Pol 3:2; cp. Papias (2:3); AcPl Ha 8, 8 τὸν λόγον τοῦ θεοῦ; Ac 15:35 (w. εὐαγγελίζεσθαι).—AcPl Ox 6, 14; AcPl Ha 6, 12 (Herm. Wr. 1, 29 τ. λόγους διδάσκων, πῶς σωθήσονται); τ. εὐαγγέλιον MPol 4; ταῦτα 1 Ti 4:11 (w. παραγγέλλειν); so also 6:2 (w. παρακαλεῖν). Cp. AcPl Cor 1:9.ⓓ w. acc. of pers. and thing teach someone someth. (X., Mem. 1, 2, 10, Cyr. 1, 6, 28; Sallust. 3 p. 12; SIG 450, 5f δ. τοὺς παῖδας … τὸν ὕμνον; Philo, Rer. Div. Her. 39; Jos., Ant. 8, 395) ὑμᾶς διδάξει πάντα he will instruct you in everything J 14:26.—Mk 4:2; Ac 21:21; Hb 5:12. Pass. διδάσκομαί τι (Solon 22, 7 Diehl3; OGI 383, 165 διδασκόμενοι τὰς τέχνας; Philo, Mut. Nom. 5) Gal 1:12. παραδόσεις ἃς ἐδιδάχθητε traditions in which you have been instructed 2 Th 2:15.—Also τινὰ περί τινος (OGI 484, 5; PStras 41, 8; Jos., Ant. 2, 254) 1J 2:27.ⓔ w. dat. of pers. (Plut., Marcell. 304 [12, 4]; Aesop, Fab. 210c, 8f v.l. Ch.) and inf. foll. ἐδίδασκεν τῷ Βαλὰκ βαλεῖν Rv 2:14.ⓕ w. acc. of pers. and inf. foll. (SIG 662, 12 δ. τοὺς παῖδας ᾂδειν; Philo, Omn. Prob. Lib. 144; Aesop 260 H.=149, 6 P.=H-H. 154, III, 8) Mt 28:20; Lk 11:1; Pol 4:1. W. ὅτι instead of inf. (Diod S 11, 12, 5; 18, 10, 3; Aelian, VH 3, 16; Philo, Mut. Nom. 18, Fuga 55) 1 Cor 11:14; also recitative ὅτι Mk 8:31 and Ac 15:1.—GBjörck, ΗΝ ΔΙΔΑΣΚΩΝ, D. periphrastischen Konstruktionen im Griechischen ’40.—B. 1222f.—DELG. M-M. TW. Sv. -
76 καλός
καλός, ή, όν (Hom.+; pert. to meeting high standards or expectations of appearance, kind, or quality) superl. κάλλιστος, η, ον (Diod S 5, 13, 1; JosAs 14:17 cod. A; ApcSed 11:4 p. 134, 14 Ja. καλλίστατε; Jos., Ant. 16, 142; Just., D. 20, 3; Tat. 28, 1).① pert. to being attractive in outward appearance, beautiful, handsome, fine in outward appearance λίθοι κ. beautiful stones Lk 21:5. Of pers. (Lucian, Tim. 16, Dial. Mort. 1, 3) Hv 3, 13, 1; Hs 9, 3, 1.② pert. to being in accordance at a high level w. the purpose of someth. or someone, good, useful.ⓐ of things τόπον καλὸν ἀνακεχωρηκότα a beautiful remote place Hv 3, 1, 3; in the phys. sense free from defects, fine, precious opp. σαπρός (PLond II, 356, 4ff p. 252 [I A.D.]; TestJob 7:5 ἄρτον [opp. κεκαιμένον]) of fish Mt 13:48; superl. τὰ κάλλιστα the especially good ones vs. 48 D. Of a tree and its fruit 12:33; Lk 6:43. Opp. πονηρός of fruits Mt 7:17ff. Otherw. of fruits (Menand., Mon. 303 Mei. [402 J.] καρπός) 3:10; Lk 3:9; Hs 2, 4. ἀμπελῶνες m 10, 1, 5. τράγοι B 7:6, 10. γῆ good soil Mt 13:8, 23; Mk 4:8, 20; Lk 8:15. σπέρμα Mt 13:24, 27, 37f. οἶνος J 2:10ab; Hm 12, 5, 3. μαργαρῖται fine pearls Mt 13:45. Subst. (Epict. 1, 12, 12 καλόν τι ἐλευθερία ἐστί) καλὸν τὸ ἅλας salt is a good thing Mk 9:50; Lk 14:34. ἔργον something useful Hs 5, 2, 7.—Superl. of Polycarp’s writings συγγράμματα κάλλιστα most excellent writings EpilMosq 2.ⓑ of moral quality (opp. αἰσχρός IAndrosIsis, Kyme 32) good, noble, praiseworthy, contributing to salvation etc. ἔργον καλόν, ἔργα καλά (Hippocr., Ep. 27, 30; Athen. 1, 15 p. 8f ἐν τοῖς καλοῖς ἔργοις; SibOr 3, 220) Mt 5:16; 26:10; Mk 14:6; J 10:32f; 1 Ti 5:10, 25; 6:18; Tit 2:7, 14; 3:8ab, 14; Hb 10:24; 1 Pt 2:12; 2 Pt 1:10 v.l.; 2 Cl 12:4. λόγια τοῦ θεοῦ 2 Cl 13:3. καλόν: ἐν καλῷ Gal 4:18b; cp. Pol 6:3. (Opp. κακόν) διάκρισις καλοῦ τε καὶ κακοῦ Hb 5:14 (Sext. Emp., Pyrrh. 3, 168 διάκρισις τῶν τε καλῶν κ. κακῶν). (τὸ) κ. (opp. κακ.) ποιεῖν (2 Ch 14:1; 31:20) Ro 7:21; 2 Cor 13:7. Without the contrast w. κακ. Gal 6:9; Js 4:17; 1 Cl 8:4 (Is 1:17); Dg 4:3. κατεργάζεσθαι Ro 7:18. ἐργάζεσθαι B 21:2. καλὰ προνοεῖσθαι ἐνώπιόν τινος (Pr 3:4) Ro 12:17; sim. 2 Cor 8:21.—ἀναστροφή (cp. 2 Macc 6:23) Js 3:13; 1 Pt 2:12. συνείδησις Hb 13:18 (cp. PRein 52, 5 οὐ καλῷ συνειδότι χρώμενοι); φόβος 1 Cl 21:8; νουθέτησις 56:2; νηστεία Hs 5, 3, 5; μαρτυρία κ. a good reputation 1 Ti 3:7. ἐν καρδίᾳ καλῇ κ. ἀγαθῇ in a noble and good heart Lk 8:15 (w. ἀγ., as freq. in Gr-Rom. wr. to characterize exceptional citizens [s. καλοκἀγαθία], also Jos., Ant. 4, 67; 10, 188 al.; Just., A II, 2, 7 al.). Of the law morally unobjectionable (Maximus Tyr. 20, 9a) Ro 7:16; cp. 1 Ti 1:8. ἐντολαί Hm 12, 3, 4; Hs 6, 1, 1f. οὐ καλὸν τὸ καύχημα ὑμῶν 1 Cor 5:6. τοῦτο καλὸν καὶ ἀπόδεκτον ἐνώπιον τ. θεοῦ 1 Ti 2:3; 5:4 v.l.; cp. 1 Cl 7:3; 21:1; 60:2; 61:2; Pol 6:1 (Pr 3:4). πολυτέλεια καλὴ καὶ ἱλαρά Hs 1, 10. λειτουργία 5, 3, 8. Superl.: of martyrs ὑπόδειγμα κάλλιστον finest example 1 Cl 6:1.ⓒ in any respect unobjectionable, blameless, excellent.α. of pers. κύριος B 7:1; cp. 19:11 (καλό of God: Celsus 4, 14). μαθητής IPol 2:1. ἱερεῖς IPhld 9:1. διάκονος Χριστοῦ Ἰ. 1 Ti 4:6a. οἰκονόμος 1 Pt 4:10. στρατιώτης Χρ. Ἰ. 2 Ti 2:3. ποιμήν J 10:11ab, 14. ἀνταποδότης D 4:7.β. of things μέτρον good, full measure Lk 6:38. θεμέλιος 1 Ti 6:19. βαθμός 3:13. ἔργον someth. helpful, beneficial 3:1. διδασκαλία 4:6b. παραθήκη 2 Ti 1:14. ὁμολογία 1 Ti 6:12b, 13. ἀγών 6:12a; 2 Ti 4:7. στρατεία 1 Ti 1:18. κτίσμα (3 Macc 5:11) 4:4. πλάσμα B 6:12. σκεῦος 21:8. βάπτισμα ApcPt Rainer 4. καλὸν θεοῦ ῥῆμα (cp. Josh 21:45; 23:15; Zech 1:13) Hb 6:5. τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (in a Pompeian graffito [Dssm., LO 237; LAE 277] a lover speaks of the καλὸν ὄνομα of his beloved). οὐδὲν φαινόμενον καλόν (ἐστιν) IRo 3:3. πάντα ὁμοῦ κ. ἐστιν IPhld 9:2. τὸ καλόν what passes the test 1 Th 5:21.ⓓ The term καλόν (ἐστιν) in the gener. sense it is good qualifies items that fit under one of the preceding clasifications (Pr 17:26.—כָּלָן=καλόν loanw. in rabb.).α. it is pleasant, desirable, advantageous (Jos., Bell. 4, 163) Mt 17:4; 18:8f; Mk 9:5; Lk 9:33.—1 Cor 7:26a.β. it is morally good, pleasing to God, contributing to salvation 1 Cor 7:1 (cp. Gen 2:18), 8, 26b; Hb 13:9.—οὐ καλόν Mt 15:26; Mk 7:27.γ. καλόν ἐστιν αὐτῷ μᾶλλον it is better for him Mk 9:42; cp. 1 Cor 9:15. καλόν (σοί) ἐστιν … ἤ it is a(n) (greater) advantage (for you) …, than (cp. Jon 4:3; ApcEsdr 1:6 p. 24, 13) Mt 18:8f; Mk 9:43, 45, 47 (s. B-D-F §190, 2). καλὸν ἦν αὐτῷ it would have been better for him Mt 26:24; Mk 14:21 v.l. (B-D-F §358, 1; 360, 1). Without copula Mk 14:21; 1 Cl 51:3; IRo 6:1; 2 Cl 16:4.—That which is good or better is added in the inf., which forms the subject of καλόν ἐστιν (Appian, Bell. Civ. 3, 13 §46 καλὸν εἴη τινὶ θνῄσκειν; Polyaenus 8, 9, 2; Jos., Bell. 1, 650; 4, 163) Mt 15:26; 18:8f; Mk 7:27; Gal 4:18a; Hm 6, 2, 9; also the articular inf. (Menand., Monost. 283; 291 [396; 410 J.] καλὸν τὸ θνῄσκειν al.). κ. τὸ μὴ φαγεῖν κρέα Ro 14:21; 1 Cor 7:26b; IEph 15:1; IRo 2:2; Pol 5:3; MPol 11:1; w. acc. and inf. ἡμᾶς ὧδε εἶναι Mt 17:4; Mk 9:5; Lk 9:33; cp. Mk 9:43, 45, 47; B 21:1; with εἰ (ApcSed 4:2) Mt 26:24 (1Cl 46:8); Mk 9:42; 14:21; with ἐάν 1 Cor 7:8. S. B-D-F §409, 3; KBeyer, Semitische Syntax im NT ’62, 76–78.—B. 1176; 1191. DELG. M-M. EDNT. TW. Sv. -
77 κενός
κενός, ή, όν (Hom.+) gener. ‘empty’① pert. to being without someth. material, empty (TestJob 10:4; GrBar 12:6; Jos., Vi. 167) κεράμιον empty jar Hm 11:15. σκεῦος (4 Km 4:3) m 11:13. κ. ἀποστέλλειν τινά send someone away empty-handed (cp. PRein 55, 9 [III A.D.] μὴ ἀναπέμψῃς αὐτὸν κενόν; Gen 31:42; Dt 15:13; Job 22:9) Mk 12:3; cp. Lk 1:53; 20:10f.② pert. to being devoid of intellectual, moral, or spiritual value, empty fig. extension of mng. 1ⓐ of things: without content, without any basis, without truth, without power κ. λόγοι empty words (Pla., Laches 196b; Menand., Mon. 512 [752 J.] Mei.; Herm. Wr. 16, 2; Ex 5:9; Dt 32:47; Jos., C. Ap. 2, 225; TestNapht 3:1.—PParis 15, 68 [120 B.C.] φάσει κενῇ) 1 Cor 3:18 D; Eph 5:6; Dg 8:2; AcPl Ox 6, 13 (cp. Aa I 241, 14); cp. D 2:5. πνεῦμα Hm 11:11, 17. κ. ἀπάτη empty deceit Col 2:8 (cp. Arrian, Anab. 5, 10, 4 κενὸς φόβος=false alarm). Of the things of everyday life vain Hm 5, 2, 2. τρυφή 12, 2, 1. πεποίθησις Hs 9, 22, 3. Of preaching and faith 1 Cor 15:14ab (cp. the theme of ‘empty hope’ Reader, Polemo p. 313); Js 2:20 P74 (cp. Demosth. 18, 150 κ. πρόφασις; Aeschyl., Pers. 804 κ. ἐλπίς; cp. Wsd 3:11; Sir 34:1). As κ. =μάταιος (1 Cor 15:17), the two words are found together in the same sense (cp. Demosth. 2, 12; Plut., Artox. 1018 [15, 6], Mor. 1117a; Oenomaus in Eus., PE 5, 21, 5 κενὰ καὶ μάταια of oracles; Hos 12:2; Job 20:18; EpArist 205) 1 Cl 7:2; cp. κενὴ ματαιολογία Pol 2:1.ⓑ of pers. (Pind. et al.; Soph., Ant. 709; Plut., Mor. 541a ἀνόητοι καὶ κενοί; Epict. 2, 19, 8; 4, 4, 35; Judg 9:4; 11:3 B; Philo, Spec. Leg. 1, 311; Just., D. 64, 2 οἱ προφῆται οἱ κενοί): foolish, senseless, empty Hm 12, 4, 5. οἱ προφῆται οἱ κενοί 11:15. ἄνθρωπος κ. Js 2:20; Pol 6:3; τῶν δούλων τοῦ θεοῦ τῶν κ. Hs 6, 2, 1. ἄνθρωπος κενὸς ἀπὸ τοῦ πνεύματος τοῦ δικαίου empty of the upright spirit Hm 5, 2, 7. κ. ἀπὸ τῆς ἀληθείας 11:4; ἀπὸ τῆς πίστεως κ. Hs 9, 19, 2 (cp. κενοὶ τῆς τοῦ θεοῦ ἀγάπης Iren. 4, 33, 7 [Harv. II 261, 2]). In paronomasia (cp. Job 27:12) αὐτὸς κ. ὢν κενὰς καὶ ἀποκρίνεται κενοῖς he himself, empty (of God’s Spirit) as he is, gives empty answers to empty people m 11:3.—Vs. 13.③ pert. to being without purpose or result, in vain κενὰ μελετᾶν imagine vain things Ac 4:25 (Ps 2:1). κενὸν γενέσθαι be in vain: ἡ χάρις αὐτοῦ οὐ κενὴ ἐγενήθη 1 Cor 15:10. ἡ εἴσοδος ἡμῶν ἡ πρὸς ὑμᾶς οὐ κ. γέγονεν 1 Th 2:1. κόπος 1 Cor 15:58.—εἰς κενόν in vain, to no purpose (Diod S 19, 9, 5; Heliod. 10, 30; PPetr II, 37, 1b recto, 12 [III B.C.]; Kaibel 646, 10; Lev 26:20; Is 29:8; 65:23; Jer 6:29; TestJob 24:2 [εἰς τὸ κ. codd., S. and V. with Job 2:9f]; Jos., Ant. 19, 27; 96) 2 Cor 6:1. εἰς κ. τρέχειν run in vain (cp. Menand., Mon. 51 Mei. ἀνὴρ ἄβουλος εἰς κ. μοχθεῖ τρέχων) Gal 2:2; Phil 2:16a, echoed in Pol 9:2; cp. Phil 2:16b; 1 Th 3:5.—B. 932. DELG. M-M. EDNT. TW. Spicq. Sv. -
78 μακάριος
μακάριος, ία, ιον (s. prec. and next entry; Pind., Pla., X.+)① pert. to being fortunate or happy because of circumstances, fortunate, happy.ⓐ of humans, with less focus on the transcendent dimension compared to usage in 2 below (Chrysippus in Diog. L. 7, 179 calls himself a μακάριος ἀνήρ; Epict. 2, 18, 15; Jos., Ant. 16, 108; 20, 27) ἥγημαι ἐμαυτὸν μακάριον Ac 26:2. Of the widow who remains unmarried μακαριωτέρα ἐστίν she is happier 1 Cor 7:40. μ. ἤμην εἰ τοιαύτην γυναῖκα εἶχον Hv 1, 1, 2 (Chariton 6, 2, 9 μ. ἦν εἰ). Cp. Lk 23:29.ⓑ of transcendent beings, viewed as privileged, blessed (Aristot., EN 10, 8:1178b, 25f τοῖς θεοῖς ἅπας ὁ βίος μακάριος; Epicurus in Diog. L. 10, 123 τ. θεὸν ζῷον ἄφθαρτον κ. μακάριον νομίζων; Herm. Wr. 12, 13b; Sextus 560; Philo, Cher. 86, Deus Imm. 26 ὁ ἄφθαρτος κ. μακάριος, Leg. ad Gai. 5 [other pass. in MDibelius, Hdb./Hermeneia on 1 Ti 1:11]; Jos., C. Ap. 2, 190, cp. Ant. 10, 278; cp. Ἰησοῦς ὁ μ. Hippol., Ref. 5, 9, 21) 1 Ti 1:11; 6:15 (BEaston, Pastoral Epistles ’47, 179).② pert. to being esp. favored, blessed, fortunate, happy, privileged, fr. a transcendent perspective, the more usual sense (the general Gr-Rom. perspective: one on whom fortune smiles)ⓐ of humans privileged recipient of divine favor (Jos., Ant. 9, 264), of Biblical persons (Ἰωβ Did., Gen. 101, 14; cp. ἄγγελοι Orig., C. Cels. 8, 25, 12): Moses 1 Cl 43:1; Judith 55:4; prophets AcPlCor 2:36 (Just., D. 48, 4); Paul (Hippol., Ref. 8, 20, 3; ὁ μ. ἀπόστολος Iren. 5, 2, 3 [Harv. II 321, 4] of Paul; cp. Orig., C. Cels. 5, 65, 7) 1 Cl 47:1; Pol 3:2 (11:3); AcPl Ha 3, 27. Of other prominent Christians, esp. martyrs: Ignatius, Zosimus, Rufus Pol 9:1. Polycarp MPol 1:1; 19:1, 21; 22:1, 3. Of presbyters who have died 1 Cl 44:5. μ. εἶναι ἐν τῇ ποιήσει αὐτοῦ be blessed in what the person does Js 1:25.—In various sentence combinations, in which the copula belonging with μ. is often omitted (B-D-F §127, 4; Rob. 395; Maximus Tyr. 14, 6f; μ. [opp. δυστυχής] εὐσεβὴς φίλος θεοῦ; but Did., Gen. 103, 2: μ. γάρ ἐστιν ἡ ἐκκλησία, ὅτε): as the apodosis of a conditional sentence Lk 6:4 D (Unknown Sayings 49–54); 1 Pt 3:14; 4:14; Hm 8:9. The conditional sentence follows J 13:17; 1 Cl 50:5; Hs 6, 1, 1a. W. relative clause foll. Mt 11:6; Lk 7:23; 14:15 (μ. ὅστις Menand., Fgm. 101 Kö., Mon. 340 Mei. al.); Ro 4:7f; 1 Cl 50:6 (both Ps 31:1f); Js 1:12 (PsSol 6:1; 10:1; Sext. 40 μ. ἀνήρ w. rel.); 1 Cl 56:6 (Job 5:17); 10:10 (Ps 1:1.—Maximus Tyr. 33, 5e ὁ μ. ἀνήρ, ὅν); 11:8; Hv 2, 2, 7; Hs 9, 29, 3. μ. ἐν Ἰησοῦ Χριστῷ, ὅς IPhld 10:2. The relative clause precedes Hv 3, 8, 4; Hs 5, 3, 9b; 6, 1, 1b. As a predicate w. a subst. or subst. adj. or ptc. μ. ὁ blessed is the one who … (2 Ch 9:7; Da 12:12; PsSol 4:23; ApcEsdr 5:11) Mt 5:3ff (the transl. 0, the happiness of or hail to those, favored by some [Zahn, Wlh., EKlostermann, JWeiss; KBornhäuser, Die Bergpredigt 1923, 24 al.] appears to be exactly right for the Aramaic original [=Hebr. אַשְׁרֵי], but scholars have disputed whether it exhausts the content that μακάριος had in the mouths of Gk.-speaking Christians [s. e.g. Maximus Tyr. 14, 6f μακάριος εὐσεβὴς φίλος θεοῦ, δυστυχὴς δὲ ὁ δεισιδαίμων; Artem. 4, 72 the state of μ. εἶναι is brought about by ascension into heaven and the ὑπερβάλλουσα εὐδαιμονία enjoyed there; other reff. in Betz, SM 97–99].—CMcCown, The Beatitudes in the Light of Ancient Ideals: JBL 46, 1927, 50–61; JRezevskis [Resewski], D. Makarismen bei Mt u. Lk, ihr Verhältnis zu einander u. ihr histor. Hintergrund: StThR I [=IBenzinger Festschr.] ’35, 157–70; JDupont, Les Béatitudes ’54; GStrecker, Die Makarismen der Bergpredigt, NTS 17, ’70/71, 255–75; see lit. s.v. ὄρος); 24:46; Lk 1:45; 6:20ff; 11:28; 12:37; cp. vs. 38, 43; J 20:29; Ro 14:22; Rv 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14; 1 Cl 40:4; 48:4; 2 Cl 16:4; 19:3; D 1:5; Pol 2:3 (=Lk 6:20; Hv 2, 3, 3). W. ὅτι foll. (JosAs 16:7) Mt 16:17; Lk 14:14; Hs 2:10; 9, 30, 3. W. ὅταν Mt 5:11. Acc. to the reading of Michigan Pap. (ed. CBonner ’34, p. 46, 11f) and of a parchment leaf at Hamburg (SBBerlAk 1909, 1081) Hs 5, 1, 3 contains the words μακάριόν με ποιήσεις ἐάν (so Whittaker and Joly) you will make me happy, if. W. γίνεσθαι 9, 24, 2.ⓑ of things or experiences blessed (Eur.+; Eccl 10:17)α. of parts of the body of persons who are the objects of special grace, which are themselves termed blessed: μ. οἱ ὀφθαλμοί Mt 13:16; Lk 10:23. μ. ἡ κοιλία 11:27 (Cleopatra ln. 168f; prob. Christian despite the ref. to Cleop. Of parallels in non-bibl. wr., the next closest is Musaeus, Hero 137 … γαστήρ, ἥ σʼ ἐλόχευσε μακαρτάτη).β. of things that stand in a very close relationship to the divinity: τὰ δῶρα τ. θεοῦ 1 Cl 35:1. Of the πνεύματα implanted in Christians 1:2 (cp. Maximus Tyr. 41, 51 the εὐδαίμων κ. μακαρία ψυχή). Of the age to come 2 Cl 19:4 (cp. OGI 519, 9 ἐν τοῖς μακαριοτάτοις ὑμῶν καιροῖς; 17).γ. of martyrdoms MPol 2:1. Of the object of the Christian hope προσδεχόμενοι τὴν μ. ἐλπίδα Tit 2:13 (cp. OGI 383, 108 μακαριστὰς ἐλπίδας). μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν Ac 20:35 (cp. Pla., Rep. 496c ὡς μακάριον τὸ κτῆμα; 1 Cl 2:1; Beginn. IV 264; Unknown Sayings, 78–81; EHaenchen, Ac ad loc. On Thu. 2, 97, 4 λαμβάνειν μᾶλλον ἢ διδόναι s. JKilgallen, JBL 112, ’93, 312–14.).—HSanders, HTR 36, ’43, 165–67. S. the lit. s.v. ὄρος and cp. εὐδαιμονέω.—B. 1105. DELG s.v. μάκαρ. Schmidt, Syn. IV 402–6. M-M. EDNT. TW. Spicq. Sv. -
79 πίστις
πίστις, εως, ἡ (Hes., Hdt.+; ranging in meaning from subjective confidence to objective basis for confidence).ⓐ the state of being someone in whom confidence can be placed, faithfulness, reliability, fidelity, commitment (X., An. 1, 6, 3; 3, 3, 4; Aristot., Eth. Eud, 7, 2, 1237b, 12; Polyb. 7, 12, 9; 38, 1, 8 al.; Herodian 2, 14, 4 al.; SIG 675, 22; OGI 557, 16; PTebt 27, 6; 51 [II B.C.]; POxy 494, 9; 705, 32; other pap M-M. s.v.; Ps 32:4; Pr 12:22; Jos., Ant. 2, 61; TestAsh 7:7) w. κρίσις and ἔλεος Mt 23:23. (Opp. ἀπιστία as Hes., Op. 370) τὴν πίστιν τοῦ θεοῦ καταργεῖν nullify the faithfulness/commitment of God (cp. Ps 32:4; Hos 2:22) Ro 3:3. πᾶσαν π. ἐνδείκνυσθαι ἀγαθήν show all good faith(fulness) Tit 2:10 (cp. BGU 314, 19 μετὰ πίστεως ἀγαθῆς). W. other virtues Gal 5:22 (on πίστις, πραΰτης cp. Sir 45:4; 1:27). W. ὑπομονή 2 Th 1:4. τὴν πίστιν τετήρηκα I have remained faithful or loyal (πίστιν τηρεῖν as Polyb. 6, 56, 13; 10, 37, 5; Jos., Bell. 2, 121; 6, 345; OGI 339, 46f; IBM III, 587b, 5f [Dssm., LO 262=LAE 309, esp. note 3]) 2 Ti 4:7, though this would be classified by some under 3 below. S. also 1c below.ⓑ a solemn promise to be faithful and loyal, assurance, oath, troth (X., Cyr. 7, 1, 44; 8, 8, 3, Hell. 1, 3, 12; Diod S 14, 9, 7; Appian, Bell. Civ. 4, 86 §362 μεγάλας πίστεις ἔδωκεν=solemn assurances; 3 Macc 3:10; Jos., Ant. 12, 382) τὴν πρώτην πίστιν ἠθέτησαν 1 Ti 5:12 (s. also ἀθετέω 1 and cp. CIA app. [Wünsch, Praef. p. xv] of a woman who πρώτη ἠθέτησεν τὴν πίστιν to her husband). Cp. Rv 2:3.ⓒ a token offered as a guarantee of someth. promised, proof, pledge (Pla., Phd. 70b; Isocr. 3, 8; Aristot., Rhet. 1, 1; 3, 13; Epicurus in Diog. L. 10, 63; 85: πίστις βεβαία=dependable proof; Polyb. 3, 100, 3; Περὶ ὕψους 39, 3=p. 74, 20 V.; Epict. 1, 28, 3; Appian, Bell. Civ. 4, 119 §500; Jos., Ant. 15, 69) πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτόν (God has appointed a man [Jesus] to be judge of the world, and) he has furnished proof (of his fitness for this office) to all people by raising him (on πίστιν παρέχειν cp. Jos., Ant. 2, 218 πίστιν παρεῖχε; 15, 260; Polyb. 2, 52, 4 πίστιν παρέσχετο=gave a pledge, security; Vett. Val. 277, 29f) Ac 17:31. JBarton, Biblica 40, ’59, 878–84: π. in 2 Ti 4:7= bond deposited by an athlete. But see 3 below.—WSchmitz, ῾Η Πίστις in den Papyri, diss. Cologne, ’64.② state of believing on the basis of the reliability of the one trusted, trust, confidence, faith in the active sense=‘believing’, in ref. to deity (Soph. Oed. R. 1445 νῦν γʼ ἂν τῷ θεῷ πίστιν φέροις; Pla., Leg. 12, 966de; Plut. Mor. 402e; 756b; Dio Chrys. 3, 51 παρὰ θεῶν τιμὴ κ. πίστις; Ael. Aristid. 13 p. 226 D.: πίστιν ἐν τ. θεοῖς ἔχειν; Appian, Liby. 57 §248 ἐς θεοὺς πίστις; Ep. 33 of Apollonius of Tyana [Philostrat. I 352, 14]; Herm. Wr. 9, 10 ἐπίστευσε καὶ ἐν τῇ καλῇ πίστει ἐπανεπαύσατο; Porphyr., Ad Marcellam 21 τῆς βεβαίας πίστεως, τὸ μεμαθηκέναι, ὅτι ὑπὸ τοῦ θεοῦ προνοεῖται πάντα. The divinity Πίστις in Plut., Num. 70 [16, 1] and in magic [exx. in Rtzst., Mysterienrel.3 234f, among them Aberciusins. 12; PGM 4, 1014 ἀλήθεια καὶ πίστις; 12, 228]; Wsd 3:14; 4 Macc 15:24; 16:22; 17:2; Philo, Abr. 270; 271; 273, Mut. Nom. 182, Migr. Abr. 43f, Conf. Lingu. 31, Poster. Cai. 13 [on faith in Philo s. the lit. given under πιστεύω 2aα]; Jos, C. Ap. 2, 163; 169; Just., A I, 52, 1 πίστιν ἔχειν; 53, 11 πειθὼ καὶ πίστιν … ἐμφορῆσαι), in our lit. directed toward God and Christ, their revelations, teachings, promises, their power and readiness to aid.ⓐ God: πίστις θεοῦ (cp. Jos., Ant. 17, 179.—Cp. π. καὶ φόβος ὁ τοῦ θεοῦ Theoph. Ant. 1, 7 [p. 72, 26]) faith, trust, confidence in God Mk 11:22; cp. Ac 19:20 D; 1 Cl 3:4; 27:3. π. θείου πνεύμαπος faith in the divine spirit Hm 11:9. ἡ π. τοῦ κυρίου Hs 6, 3, 6. π. (καὶ ἐλπὶς) εἰς θεόν 1 Pt 1:21. π. ἐπὶ θεόν Hb 6:1. ἡ πίστις ἡ πρὸς τὸν θεόν 1 Th 1:8 (on the constr. w. πρὸς τ. θ. cp. Philo, Abr. 268; 271; 273; Just., D. 121, 2 διὰ τὴν πρὸς τὸν ἥλιον π.).—πίστις can also be characterized as faith in God by the context, without the addition of specific words; so in connection w. OT personalities: Abraham Ro 4:5, 9, 11–13, 16, 19f (s. also 2dα below); 1 Cl 10:7; 31:2; of Rahab 12:1, 8; of Esther 55:6 (ἡ τελεία κατὰ πίστιν). The OT heroes of faith Hb 11:4–33, 39 (w. this catalogue of heroes cp. Il. 4, 457–538; 2 Km 23:8–39; 1 Ch 11:10–12:18; CGordon, Homer, and the Bible: HUCA 26, ’55, 83).—But in Hb it is also true that God is specifically the object of the Christian’s faith, and Christ 12:2 is ὁ τῆς πίστεως ἀρχηγὸς καὶ τελειώτης. Cp. 10:38; 11:3; 13:7. (On faith in Hb s. Schlatter, Der Glaube im NT4 1927, 520ff; BHeigl, Verfasser u. Adresse des Hb 1905, 109–18; GHoennicke, Die sittl. Anschauungen des Hb: ZWT 45, 1902, 26ff; Windisch, Hdb. exc. on Hb 11; Riggenbach and Michel on Hb 11; Strathmann on 10:38. S. ὑπόστασις end.)—ἐὰν ἔχητε πίστιν Mt 17:20. Opp. doubt 21:21. αἰτεῖν ἐν πίστει μηδὲν διακρινόμενος Js 1:6. ἡ εὐχὴ τῆς πίστεως 5:15 (εὐχή 1). ἡ πίστις τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν faith in the working of God, who raised him from the dead Col 2:12.ⓑ Christα. of belief and trust in the Lord’s help in physical and spiritual distress; oft. in the synopt. gospels: Mt 8:10; 9:2, 22, 29 (κατὰ τὴν πίστιν ὑμῶν); 15:28; Mk 2:5; 4:40; 5:34; 10:52; Lk 5:20; 7:9, 50; 8:25, 48; 17:19; 18:42.—Cp. ἔχει πίστιν τοῦ σωθῆναι (the lame man) had faith that he would be cured Ac 14:9.β. of faith in Christ, designated by the addition of certain words. By the obj. gen. (s. Just., D. 52, 4 διὰ τῆς πίστεως τῆς τοῦ χριστοῦ) πίστις Ἰησοῦ Χριστοῦ faith in Jesus Christ (and sim. exprs. On interp. as obj. gen. s. AHultgren, NovT 22, ’80, 248–63 [lit.]; response SWilliams, CBQ 49, ’87, 431–47.) Ro 3:22, 26; Gal 2:16ab, 20; 3:22; Eph 3:12; Phil 3:9a; Js 2:1; Rv 14:12; cp. 2:13 (ἡ πίστις μου=faith in me, the Human One [Son of Man]); IMg 1:1. (The πίστις Χριστοῦ in Paul is taken as a subj. gen. by JHaussleiter, Der Glaube Jesu Christi 1891, Was versteht Paulus unter christlichem Glauben?: Greifswalder Studien für HCremer 1895, 161–82 and GKittel, StKr 79, 1906, 419ff. See also Schläger, ZNW 7, 1906, 356–58; BLongenecker, NTS 39, ’93, 478–80 [lit. since ’81]; DCampbell, JBL 113, ’94, 265–85; response BDodd, 114, ’95, 470–73.—ADeissmann, Paulus2 1925, 125f [Paul, tr. WWilson, 1926, 162ff], speaks of the mystical gen., ‘faith in Christ’. Likew. HWeber, Die Formel ‘in Christo Jesu’: NKZ 31, 1920, 213ff, esp. 231, 3; WWeber, Christusmystik 1924, 82. S. also LAlbrecht, Der Glaube Jesu Christi 1921; OSchmitz, Die Christusgemeinschaft des Pls im Lichte seines Genetivgebr. 1924, 91–134; OHoltzmann, D. Glaube an Jes.: Stromata 1930, 11–25; GTaylor, JBL 85, ’66, 58–76: the passages in Gal=Christ’s reliability as a trustee. Cp. GHoward, HTR 60, ’67, 459–65; MHooker, NTS 35, ’89, 321–42.)—By prepositional phrases: πίστις εἰς Χριστόν (and sim. exprs.) faith in Christ Ac 20:21; 24:24; 26:18; Col 2:5 (Just., D. 40, 1).—Also πίστις ἐν Χριστῷ (and sim.) Gal 3:26; Eph 1:15; Col 1:4; 1 Ti 3:13; 2 Ti 3:15; 1 Cl 22:1. In ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι Ro 3:25, ἐν κτλ. prob. goes not w. πίστις, but w. ἱλαστήριον (s. Ltzm., Hdb. ad loc.; W-S. §20, 5d).—πίστις, ἣν ἔχεις πρὸς τ. κύριον Ἰησοῦν Phlm 5.—πίστις διὰ τοῦ κυρίου ἡμῶν Ἰ. Χριστοῦ Ac 20:21 D; sim. ἡ πίστις ἡ διʼ αὐτοῦ 3:16b (cp. 1 Pt 1:21).—Jesus Christ is called ἡ τελεία πίστις ISm 10:2.ⓒ πίστις can also be characterized by an objective gen. of the thing: ἡ πίστις τοῦ ὀνόματος αὐτοῦ faith in his (Jesus’) name Ac 3:16a. ἡ πίστις τοῦ εὐαγγελίου Phil 1:27. εὐαγγελίων πίστις Dg 11:6. πίστις ἀληθείας 2 Th 2:13.ⓓ πίστις is found mostly without an obj., faith, firm commitmentα. as true piety, genuine devotion (Sextus 7a and 7; ParJer 6:7), which for our lit. means being a Christian (τὸ ἀληθινὸν πάσχα … πίστει νονούμενον Hippol., Ref. 8, 18, 1; Did., Gen. 54, 11) Lk 18:8 (s. Jülicher, Gleichn. 288); 22:32; Ac 6:5=vs. 8 v.l.; cp. 11:24.—6:7; 13:8; 14:22; 15:9; 16:5; Ro 1:5, 8, 12, 17ab (ἐκ πίστεως εἰς πίστιν does not mean a gradation [as, in a way, Appian, Mithrid. 40 §154: Sulla came upon ἕτερον ὅμοιον ἐξ ἑτέρου=one wall, i.e. fortification, after another similar one] or a transition from one kind to another [Himerius, Or.=Ecl. 10, 6 ἐκ ᾠδῆς εἰς ᾠδὴν ἄλλην μετέβαλον=they changed from one kind of song to another], but merely expresses in a rhetorical way that πίστις is the beginning and the end; s. Ltzm., Hdb. ad loc., and a grave-ins [ANock, Sallust. p. xxxiii, 94] ἐκ γῆς εἰς γῆν ὁ βίος οὗτοσ=‘dust is the beginning and the end of human life’.—AFridrichsen, ConNeot 12, ’48, 54); 17c (here and in Gal 3:11 the LXX of Hab 2:4 [DCampbell, JBL 116, ’97, 713–19] is not followed literally, since it has ἐκ πίστεώς μου=‘as a result of my faithfulness’; even in Hb 10:38, where μου does occur, it goes w. δίκαιος, not w. πίστεως); Ro 3:27f (Luther’s addition of the word ‘alone’ in vs. 28 is hard to contest linguistically. Cp., e.g., Diog. L. 9, 6: Heraclitus wrote his work in very obscure language ὅπως οἱ δυνάμενοι προσίοιεν αὐτῷ=in order that only the capable might approach it. S. also Fitzmyer, ABComm. 360–64), 30f; 4:5–20 (s. also 2a above); 5:1f; 9:30, 32; 10:6, 17; 11:20 (opp. ἀπιστία); 12:3, 6 (s. ἀναλογία; for a difft. view 3 below); 14:1, 22 (s. ἐνώπιον 2b; others would place in 2dε), 23ab (but s. ε below); 16:26; 1 Cor 2:5; 15:14, 17; 16:13; 2 Cor 1:24ab; 4:13; 10:15; 13:5; Gal 3:7–26; 5:5, 6 (s. ἐνεργέω 1b); 6:10 (οἱ οἰκεῖοι τῆς πίστεως, s. οἰκεῖος b); Eph 2:8; 3:17; 4:5, 13; 6:16; Phil 1:25 (χαρὰ τῆς πίστεως); 2:17; 3:9b; Col 1:23; 2:7; 1 Th 3:2, 5, 7, 10; 2 Th 1:3, 11; 3:2; 1 Ti 1:2, 4, 5 (π. ἀνυπόκριτος), 19ab; 4:1; 5:8; 6:10, 12, 21 (but s. 3 below); 2 Ti 1:5 (ἀνυπόκριτος π.); 2:18; 3:8; Tit 1:1, 4, 13; 3:15; Phlm 6 (s. κοινωνία 4); Hb 6:12; 10:22, 39 (opp. ὑποστολή); Js 1:3; 2:5; 1 Pt 1:5, 7, 9; 5:9; 2 Pt 1:1; 1J 5:4; 1 Cl 1:2 (ἡ πανάρετος κ. βεβαία π.); ISm 1:1 (ἀκίνητος π.); Hm 5, 2, 1; 12, 5, 4 (both πλήρης ἐν τῇ πίστει full of faith); 5, 2, 3 (π. ὁλόκληρος); 9:6 (ὁλοτελὴς ἐν τ. π.), 7 (opp. διψυχία), 12 (π. ἡ ἔχουσα δύναμιν); 12, 6, 1; Hs 9, 19, 2 (ἀπὸ τῆς π. κενοί); 9, 26, 8 (κολοβοὶ ἀπὸ τῆς π. αὐτῶν).—τὸ ῥῆμα τ. πίστεως Ro 10:8. οἱ λόγοι τῆς π. 1 Ti 4:6. τὸ μυστήριον τῆς π. 3:9. ὁ θεὸς ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως God has opened the door of faith to the Gentiles, i.e. opened the way for them to participate in a new relationship w. God Ac 14:27 (s. also θύρα 1bγ). ἀκοὴ πίστεως Gal 3:2, 5 (s. ἀκοή 2 and 4b). (τὸ) ἔργον (τῆς) π. 1 Th 1:3; 2 Th 1:11 (s. ἔργον 1b). οἱ ἐκ πίστεως the people of faith (s. ἐκ 3b) Gal 3:7, 9. πῶς οὐν [πίστιν εὑρ]ίσκομεν; Ox 1081, 25f (but here [ταῦτα γιγν]ώ̣σκομεν is the preferable restoration w. Till after the Coptic SJCh 90, 2); 32. Of gnostics τοῦ ὄφεως πίστιν ἔχουσιν AcPlCor 2:20.—If the principal component of Christianity is faith, then π. can be understood as the Gospel in terms of the commitment it evokes (cp. SIG 932, 7 [II/I B.C.]) νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει Gal 1:23 (s. 3 below). Perh. also Ro 1:5.β. Hb 11:1 defines πίστις as ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων. There is here no qu. about the mng. of π. as confidence or assurance (s. 2a above), but on its relation to ὑπόστασις as its predication s. under that word.—(Ps.-Aristot., De Mundo 6, 18 interprets πιστεύειν in someth. as incapability to see someth. that is apparent only to God.) Paul contrasts walking διὰ εἴδους (εἶδος 3) as the lower degree, with διὰ πίστεως περιπατεῖν 2 Cor 5:7 (s. KDeissner, Pls. u. die Mystik seiner Zeit2 1921, 101ff). On the other hand πίστις is on a higher level than merely listening to Christian preaching Hb 4:2.γ. πίστις abs., as a Christian virtue, is often coupled w. others of the same kind, esp. oft. w. ἀγάπη: 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1; 20:1; IMg 1:2; 13:1; IRo ins; ISm ins; 6:1; 13:2; AcPl Ha 8, 35. W. ἀγάπη and other abstracts 2 Cor 8:7; Gal 5:22; Eph 6:23; 1 Ti 2:15; 4:12; 6:11: 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; IPhld 11:2; Pol 4:2; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; cp. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (on this triad see s.v. ἀγάπη 1aα). W. ἐλπίς only (cp. 1 Pt 1:21) 1 Cl 58:2. The ζωῆς ἐλπίς is called ἀρχὴ καὶ τέλος πίστεως ἡμῶν B 1:6.—W. ἀλήθεια (TestLevi 8:2) 1 Ti 2:7 (cp. the combination POxy 70, 4f [III A.D.]); 1 Cl 60:4. W. δικαιοσύνη Pol 9:2. W. ὑπομονή Rv 13:10; w. ὑπομ. and other abstracts 2 Pt 1:5f; Pol 13:2 (cp. also the following passages already referred to in this section: 1 Ti 6:11; 2 Ti 3:10; Tit 2:2 and Js 1:3 [α above]). W. γνῶσις (Just., D. 69, 1) et al. 2 Pt 1:5f [s. above]; D 10:2. ἵνα μετὰ τῆς πίστεως ὑμῶν τελείαν ἔχητε τὴν γνῶσιν B 1:5. W. φόβος and ἐγκράτεια Hm 6, 1, 1.—(Distinguished from θεία σοφία: Orig., C. Cels. 6, 13, 23.)δ. faith as fidelity to Christian teaching. This point of view calls for ἔργα as well as the kind of πίστις that represents only one side of true piety: Js 2:14ab, 17, 18abc, 20, 22ab, 24, 26 (ἔργον 1a); Hv 3, 6, 5; Hs 8, 9, 1ab.ε. Ro 14:22 and 23 π. as freedom or strength in faith, conviction (s. Ltzm., Hdb. ad loc.; but s. α above).ζ. In addition to the πίστις that every Christian possesses (s. 2dα above) Paul speaks of a special gift of faith that belongs to a select few 1 Cor 12:9. Here he understands π. as an unquestioning belief in God’s power to aid people with miracles, the faith that ‘moves mountains’ 13:2 (cp. Mt 17:20.—21:21; s. 2a above). This special kind of faith may be what the disciples had in mind when they asked πρόσθες ἡμῖν πίστιν Lk 17:5; cp. vs. 6. τῇ πίστει φερόμενος ὁ Παυλος AcPl Ha 5, 1.③ that which is believed, body of faith/belief/teaching (Diod S 1, 23, 8 ἰσχυρὰν πίστιν καὶ ἀμετάθετον=an article of faith that was firm and unshakable [concerning Orpheus and Dionysus]; Mel., HE 4, 26, 13; Ath. 8, 1; Iren., 1, 10, 2 [Harv. I, 92, 1]; Orig., C. Cels., 1, 42, 26; Did., Gen. 156, 23). So clearly Jd 3 (τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει), 20 (τῇ ἁγιωτάτῃ ὑμῶν πίστει.—ἅγιος 1aα). πίστις θεοῦ=that which, acc. to God’s will, is to be believed IEph 16:2.—This objectivizing of the term πίστις is found as early as Paul: Ro 1:5; Gal 1:23 (s. 2dα end) and perh. Gal 3:23–25 (s. Ltzm., Hdb. ad loc.). ASeeberg, D. Katechismus der Urchristenheit 1903, 110f, understands 1 Ti 1:19; 4:1, 6; 6:10, cp. 21; 2 Ti 2:18 in this manner. Ro 12:6 (but s. ἀναλογία) and 2 Ti 4:7 are also interpreted in this way by many.—EBurton, ICC Gal 1921, 475–86; ASchlatter, D. Glaube im NT4 1927; APott, Das Hoffen im NT in seiner Beziehung zum Glauben1915; ANairne, The Faith of the NT 1920; RGyllenberg, Pistis 1922; WKümmel, D. Glaube im NT: ThBl 16, ’38, 209–21; Dodd 65–68; TTorrance, ET 68, ’57, 111–14; CMoule, ibid. 157.—Synoptics: TShearer, ET 69, ’57, 3–6.—Esp. for Paul: BBartmann, Pls, die Grundzüge seiner Lehre u. die moderne Religionsgeschichte 1914; WMorgan, The Religion and Theology of Paul 1917; WHatch, The Pauline Idea of Faith in Its Relation to Jewish and Hellenistic Religion 1917; Ltzm., Hdb. exc. after Ro 4:25; FKnoke, Der christl. Glaube nach Pls 1922; ERohde, Gottesglaube u. Kyriosglaube bei Pls: ZNW 22, 1923, 43–57; EWissmann, Das Verh. v. πίστις und Christusfrömmigkeit bei Pls 1926; MDibelius, Glaube u. Mystik b. Pls: Neue Jahrb. f. Wissensch. u. Jugendbildg. 7, ’31, 683–99; WMundle, D. Glaubensbegriff des Pls ’32 (p. xi–xvi extensive bibliog.); RGyllenberg, Glaube b. Pls: ZWT 13, ’37, 612–30; MHansen, Om Trosbegrebet hos Pls ’37; LMarshall, Challenge of NT Ethics, ’47, 270–77; 298–300; RBultmann, Theologie des NT ’48, 310–26 (Engl. tr. KGrobel I ’51, 314–30; for the Johannines II, 70–92, ’55); MMassinger, BiblSacra 107, ’50, 181–94 et al. S. also δικαιοσύνη 3a.—For the Fourth Gosp.: JBuswell, The Ethics of ‘Believe’ in the Fourth Gospel: BiblSacra 80, 1923, 28–37; JHuby, De la connaissance de foi chez S. Jean: RSR 21, ’31, 385–421; RSchnackenburg, D. Glaube im 4. Ev., diss. Breslau ’37; WHatch, The Idea of Faith in Christ. Lit. fr. the Death of St. Paul to the Close of the Second Century 1926.—EGraesser, D. Glaube im Hebräerbrief, ’65.—ABaumeister, D. Ethik des Pastor Hermae, 1912, 61–140.—ESeidl, π. in d. griech. Lit. (to Peripatetics), diss. Innsbruck, ’53; HLjungman, Pistis, ’64; DLührmann, Pistis im Judent., ZNW 64, ’73, 19–38. On faith in late Judaism s. Bousset, Rel.3 534a (index); also DHay, JBL 108, ’89, 4611–76; DLindsay, Josephus and Faith ’93. On the Hellenistic concept πίστις Rtzst., Mysterienrel.3 234–36.—DELG s.v. πείθομαι. M-M. EDNT. TW. Spicq. Sv. -
80 Πολύκαρπος
Πολύκαρπος, ου, ὁ (references for the name in the Hdb. on Pol ins) Polycarp, bishop of Smyrna, and acc. to Irenaeus (3, 3, 4 [Harv. II 12–15]) a disciple of the Apostle John. He died as a martyr, prob. Feb. 22, 156 A.D. (so ESchwartz, De Pionio et Polycarpo 1905, Christl. und jüd. Ostertafeln: AGG n.s. VIII 6 [1905] 125ff). Other calculations conclude that the date is Feb. 23 of 155 or 166 A.D. (s. Harnack, Chronologie I 1897, 325ff; PCorssen, ZNW 3, 1902, 61ff; NBonwetsch, RE XV 1904, 535ff). We possess a letter to the Philippians written by him (Pol.—S. PHarrison, Polycarp’s Two Epistles to the Philippians ’36 [bibliogr.]); MPol is a contemporary report of his martyrdom. IEph 21:1; IMg 15; IPol ins; 7:2; 8:2; Pol ins; MPol 1:1 al. Acc. to Iren., Eus., and Philip of Side (in Pamphylia), Papias was a contemporary: Papias (1:4; 11:1).—RGrant, Polycarp of Smyrna: ATR 28, ’46, 137–48; Altaner/Stuiber, Patrologie8 ’78 (lit.); Pauly-W. XXI 1662–93; Kl. Pauly IV 998f; BHHW III 1479; ABD V 389f.
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