looking-back

πάλαι adv. denoting past time in contrast to the present (Hom. et al.; ins, pap, LXX; Just.; Tat. 6, 2, Ant. 4, 153).

① pert. to a point of time in the past, long ago, formerly (Philo, Sacr. Abel. 134 πάλαι, νῦν, αὖθις, ἀεί; Jos., Ant. 16, 40 and Just., A I, 14, 2 π. … νῦν) πάλαι ἂν μετενόησαν they would have repented long ago Mt 11:21; Lk 10:13; Hb 1:1. ταῦτα πάλαι ἠκούσαμεν these things we heard long ago 2 Cl 11:2 (prophetic quot. of unknown origin). ἐκεῖνοι οἱ π. ἠρνημένοι those who denied in time past Hs 9, 26, 6. ἄνθρωποι οἱ π. προγεγραμμένοι Jd 4 (mng. 2 is also poss.). αἱ π. ἁμαρτίαι the former sins, sins committed in time past 2 Pt 1:9 (cp. Appian, Bell. Civ. 4, 124 §521 ὁ πάλαι Καῖσαρ; BGU 747, 9 [II A.D.] οἱ πάλαι στρατιῶται). οἱ π. θεῖοι ἄγγελοι angels who were originally holy Papias (4).

② pert. to a relatively long period of time, looking back fr. the present to a point of time in the past, for a long time (Pla., Phd. 8, 63d; Esth 3:13g; Jos., Ant. 11, 32, Vi. 226; Just., D. 13, 1; 51, 3) πάλαι δοκεῖτε you imagine all along 2 Cor 12:19 (v.l. πάλιν). Perh. Jd 4 (s. 1 above) and Mk 6:47 v.l. (s. 3 below).

③ pert. to a point of time within a relatively short time looking back from the present (somewhat longer than the time span suggested by the use of ἤδη, q.v.), already (Appian, Syr. 66, 348) Mk 6:47 v.l. (looks back to the moment of departure.—Mng. 2 is also prob.). εἰ πάλαι ἀπέθανεν (looks back to the moment of crucifixion) whether he was already dead Mk 15:44 (v.l. ἤδη).—DELG. M-M. TW.

τρίτος, η, ον (τρεῖς; Hom.+)

① third in a series, third

ⓐ used as adj., w. a noun that can oft. be supplied fr. the context ἕως τρίτου οὐρανοῦ 2 Cor 12:2 (GrBar 10:1; ApcSed 2:4; ApcMos 37.—IdeVuippens, Le Paradis terrestre au troisième ciel 1925. Also EPeterson, TLZ 52, 1927, 78–80. Further lit. s.v. οὐρανός 1e). τὸ τρίτον ζῷον Rv 4:7. Cp. 6:5ab; 8:10a; 11:14. τρίτον γένος PtK 2 p. 15, 8 (s. γένος 3). τρίτου βαθμοῦ GJs 7:3. μίλιον τρ. 17:2. (ἐν) τῇ τρίτῃ ἡμέρᾳ (Appian, Liby. 122 §578; JosAs 29:8; AscIs 3:16; Just., D. 97, 1) Mt 16:21; 17:23; 20:19; Lk 9:22; 24:7, 46; Ac 10:40. τῇ ἡμέρᾳ τῇ τρίτῃ Lk 18:33; J 2:1; 1 Cor 15:4. (SMcCasland, The Scripture Basis of ‘On the Third Day’: JBL 48, 1929, 124–37; GLandes, JBL 86, ’67, 446–50 [Jonah]. See s.v. τρεῖς). ἕως τρίτης ἡμέρας Mt 27:64 (cp. TestAbr A 20 p. 103, 23 [Stone p. 54] ἕως τρίτης ἡμέρας). μετὰ τρίτην ἡμέραν after three days (Appian, Iber. 43 §177) Ac 10:40 D. τρίτη ὥρα (=nine o’clock in the morning) 20:3 or ὥρα τρίτη Mk 15:25 (AMahoney, CBQ 28, ’66, 292–99); Ac 2:15. τρίτη ὥρα τῆς νυκτός (=nine o’clock at night, as TestAbr A 5 p. 82, 11 [Stone p. 12]) Ac 23:23. ἐν τῇ τρ. φυλακῇ Lk 12:38.—τρίτην ταύτην ἡμέραν (Lucian, Dial. Mort. 13, 3; Achilles Tat. 7, 11, 2; s. ἄγω 4) Lk 24:21. ἄλλος ἄγγελος τρίτος Rv 14:9.—The noun is supplied fr. the context (Diog. L. 2, 46 Ἀριστοτέλης ἐν τρίτῳ [i.e., book] περὶ ποιητικῆς) Mt 22:26; Mk 12:21; Lk 20:12, 31; Rv 16:4; 21:19. τῇ τρίτῃ (sc. ἡμέρᾳ. Likew. τῇ τρίτῃ GDI p. 874, ⁿ50b, 3 [Chios about 600 B.C.]; Demosth. [I A.D.] in Aëtius 186, 16; Appian, Bell. Civ. 2, 88 §369; Arrian, Anab. 7, 11, 1. Cp. Jos., Vi. 229 εἰς τρίτην) Lk 13:32 (looking toward the fut. after σήμερον and αὔριον=the day after tomorrow; cp. Epict. 4, 10, 31; 4, 12, 21; M. Ant. 4, 47.—Looking back at the past, the third day would = ‘the day before yesterday’. Cp. Ps.-Lucian, Halc c. 3 ἑώρας τρίτην ἡμέραν ὅσος ἦν ὁ χειμών=the day before yesterday you experienced how severe the storm was); Ac 27:19. Sc. ἔτος GJs 7:1.

ⓑ used as adv. τὸ τρίτον the third time (Hom. et al.; PLips 33 II, 15; TestAbr A 13 p. 92, 18 [Stone p. 32]), τρίτον a third time (Aeschyl. et al.; Jos., Ant. 8, 371), both in the sense for the third time Mk 14:41; Lk 23:22; J 21:17ab. In the same sense ἐκ τρίτου (Pla., Tim. 54b; ParJer 7:8; Aelian, VH 14, 46) Mt 26:44. τρίτον τοῦτο now for the third time, this is the third time (Judg 16:15) 2 Cor 12:14; 13:1. τοῦτο ἤδη τρίτον J 21:14 (s. FNeirynck, ETL 64, ’88, 431f). In enumerations (τὸ) τρίτον in the third place 1 Cor 12:28; D 16:6 (cp. Pla., Rep. 2, 358c; Plut., Mor. 459d; Just., A I, 26, 1; Iambl., Vi. Pyth. 29, 165 πρῶτον … δεύτερον … τρίτον; 30, 171).

② as a subst. a third part of someth., third, third part τὸ τρίτον (sc. μέρος; s. B-D-F §241, 7.—τὸ τρ. in this sense Diod S 17, 30, 3; Lucian, Tox. 46 τὸ τρ. τῆς ἀτιμίας; PFlor 4, 17; 19; Mitt-Wilck. I/2, 402 I, 18 τὸ νενομισμένον τρίτον=the third in accordance w. the law; Num 15:6, 7) the third part, one-third foll. by partitive gen. (Appian, Illyr. 26 §75 τὸ τρ. τούτων) Rv 8:7–12; 9:15, 18; 12:4.—DELG s.v. τρεῖς. M-M. EDNT. TW. Sv.

ἕως (Hom.+)

① to denote the end of a period of time, till, until.

ⓐ as conjunction

α. w. the aor. ind. (Lysias 25, 26; Ps.-Demosth. 47, 58; Wsd 10:14; 1 Macc 10:50; Jdth 10:18; En 13:7; 102:10; PsSol 2:26; 4:10; SibOr 5, 528; Ar. 12, 2) ἕως ἐστάθη until it stood still Mt 2:9. ἕως ἦλθεν ὁ κατακλυσμός until the flood came 24:39.—Ac 19:10 D.

β. w. the aor. subj. and, as the rule requires (s. AFuchs, D. Temporalsätze mit d. Konj. ‘bis’ u. ‘so lange als.’ 1902), ἄν (X., An. 5, 1, 11; SIG 966, 11; 1207, 10; PPetr II, 40a, 28; POxy 1124, 7; Gen 24:14; 49:10; Ex 33:22; Lev 22:4 and oft. LXX; TestAbr B 7 p. 112, 2 [Stone p. 72]; TestJob 21:2; ParJer 2:3; ApcMos 26 p. 14, 7 Tdf.; Jos., Ant. 13, 400; Just., A I, 45, 1), to denote that the commencement of an event is dependent on circumstances: ἕως ἂν εἴπω σοι until I tell you Mt 2:13.—5:18 (AHoneyman, NTS 1, ’54/55, 141f), 26 (cp. SIG 731, 16ff ἕως ἂν ἀποδῷ); 10:23; 22:44 (Ps 109:1); Mk 6:10; 9:1; 12:36 (Ps 109:1); Lk 20:43 (Ps 109:1); 21:32; Ac 2:35 (Ps 109:1); 1 Cor 4:5; Hb 1:13; B 12:10 (the two last Ps 109:1).—Without ἄν (Soph., Aj. 555, Phil. 764; Polyb. 35, 2, 4; SIG 976, 79; UPZ 18, 10 [II B.C.]; PGrenf II, 38, 16 [I B.C.]; POxy 531, 6; 1125, 15; 1159, 21; Sir 35:17; Tob 14:5 BA; En 10:12, 17; TestSol 15:10; ParJer 5:14; GrBar 11:2; SibOr 5, 217; Just. D. 39, 6): Mt 10:23 v.l.; 18:30; Mk 14:32; Lk 15:4 and 22:34 (both v.l. ἕως οὗ); 2 Th 2:7; Js 5:7; Hb 10:13; Rv 6:11.

γ. w. the pres. ind. (cp. Plut., Lycurg. 29, 3) ἕως ἔρχομαι until I come J 21:22f; 1 Ti 4:13; Hs 5, 2, 2; 9, 10, 5f; cp. 9, 11, 1.

δ. w. the fut. ind. (cp. PHolm 26, 7; Jdth 10:15) in a text-critically doubtful pass. (B-D-F §382, 2; Rob. 971f; 976) ἕως ἥξει ὅτε εἴπητε (ἥξει ὅτε is lacking as v.l.) until (the time) comes when you say Lk 13:35.

ⓑ used as prep. (appears first at the end of the IV cent. B.C. [Schwyzer II 550]) until, up to (Aristot. et al.; ins, pap, LXX; pseudepigr., also SibOr 5, 57; 118)

α. w. gen. of a noun or an equivalent expr. (SIG 588, 64 [196 B.C.] ἕ. τοῦ τ. συνθήκης χρόνου; OGI 90, 16 ἕ. τοῦ πρώτου ἔτους; BGU 1128, 8 [14 B.C.]; oft. LXX; TestAbr A 20 p. 103, 23 [Stone p. 54]) ἕ. τῆς ἡμέρας (Jdth 12:14; 1 Esdr 4:55; 1 Macc 13:39) Mt 27:64; Lk 1:80. ἕ. τῆς ἡμέρας ἐκείνης (Jdth 1:15) Mt 26:29; Mk 14:25. ἕ. τ. ἡμ. ταύτης (4 Km 17:23; 1 Macc 8:10; 13:30; 1 Esdr 8:73; Bar 1:13; ApcMos 13 p. 7, 1 Tdf.) 1 Cl 11:2. ἕ. ὥρας ἐνάτης Mk 15:33; Lk 23:44. ἕ. τῆς πεντηκοστῆς 1 Cor 16:8. ἕ. τῆς σήμερον (sc. ἡμέρας) Mt 27:8 (Just., D. 134, 5). ἕ. τέλους until the end 1 Cor 1:8 (JosAs 12:3); ἕ. αἰῶνος forever (1 Ch 17:16; Sir 24:9; 44:13; Jdth 13:19; 1 Esdr 8:82; PsSol 18:11; TestJob 34:4) Hv 2, 3, 3. Of someone’s age or a period of life ἕ. ἐτῶν ὀγδοήκοντα τεσσάρων until the age of 84, prob.= until she was now 84 years old (so Goodsp., Probs. 79–81) Lk 2:37 (cp. Jos., Ant. 5, 181). Used w. proper names (Polyb. 2, 41, 5; Diod S 1, 50, 6) ἕ. Ἰωάννου up to the time of John Mt 11:13. ἕ. Σαμουήλ Ac 13:20. In such cases, as well as in others, ἕ. often looks back to a preceding ἀπό: from … to (Bar 1:19; 1 Esdr 8:73; Sir 40:1; 1 Macc 16:2; 3 Macc 6:38 al.; Demetr.: 722 Fgm. 1, 18 Jac.): ἀπὸ Ἀβραὰμ ἕ. Δαυίδ Mt 1:17a. ἀπὸ τ. βαπτίσματος Ἰωάννου ἕ. τῆς ἡμέρας Ac 1:22. ἀπὸ τ. ἕκτης ὥρας ἕ. ὥρας ἐνάτης Mt 27:45 (cp. SIG 736, 109 [92 B.C.] ἀπὸ τετάρτας ὥρας ἕ. ἑβδόμας; 1 Esdr 9:41). ἀπὸ πρωὶ̈ ἕ. ἑσπέρας Ac 28:23 (cp. Jos., Ant. 6, 364).—ἕ. τοῦ νῦν until now (Ps.-Lucian, Halc. 4; SIG 705, 44f [112 B.C.]; UPZ 122 [157 B.C.]; Gen 15:16; 18:12; Num 14:19; 1 Macc 2:33) after ἀπʼ ἀρχῆς Mt 24:21; Mk 13:19 (cp. BGU 1197, 8 [4 B.C.] ἕως τ. νῦν ἀπὸ τοῦ ἐννεακαιδεκάτου ἔτους Καίσαρος; Ezk 4:14). ἀπὸ Δαυὶδ ἕ. τ. μετοικεσίας Βαβυλῶνος to the Babylonian exile Mt 1:17b.—As here, a historical event forms the boundary (cp. 1 Esdr 5:71; ParJer 3:11) in ἕ. τ. τελευτῆς Ἡρῴδου 2:15.—W. the articular inf. (on the acc. with it s. B-D-F §406, 3) ἕ. τοῦ ἐλθεῖν αὐτὸν εἰς Καισάρειαν until he came to Caesarea Ac 8:40 (s. SIG 588, 93f; Gen 24:33; 28:15; 1 Macc 3:33; 5:19; Polyb., Joseph. [B-D-F §403]); but s. also 3a below.

β. w. gen. of the relative pron. (οὗ or ὅτου) in the neut.

א. ἕ. οὗ until (Hdt. 2, 143; Plut. et al.; LXX; En; TestAbr; TestJob 24:4; in local mng. SIG 495, 101) w. aor. ind. (Judg 3:30; 4:24 B; 4 Km 17:20; Tob 1:21; 2:4, 10; Jdth 10:10; 15:5; JosAs 10:2, 19; Jos., Ant. 10, 134) Mt 1:25; 13:33; Lk 13:21; Ac 21:26. W. aor. subj. (BGU 1209, 8 [23 B.C.]; PRyl 229, 14 [38 A.D.]; Judg 5:7 B; Ps 71:7; Jdth 6:5, 8; TestAbr B 2 p. 107, 3 [Stone p. 62]; ParJer 9:3; GrBar 13:5; ApcMos 31 p. 17, 10 Tdf.) Mt 18:34; Lk 15:4 v.l., 8; 22:18; 24:49; Ac 25:21; 2 Pt 1:19. After neg.=until, before Mt 17:9; J 13:38; Ac 23:12, 14, 21.

ב. ἕ. ὅτου until w. aor. ind. (Diod S 19, 108, 3; 3 Km 10:7; 11:16; Da 2:34; 7:4) J 9:18. W. aor. subj. (POxy 1061, 16 [22 B.C.]; 1 Km 22:3; 2 Esdr 14:5) Lk 12:50; 13:8; 15:8 v.l.; 22:16, 18 v.l.

γ. w. adv. of time (JosAs 10:17 ἕ. πρωί̈; Ath. 22, 6 ἕ. νῦν) ἕ. ἄρτι until now (s. ἄρτι 3), Mt 11:12; J 2:10; 5:17; 16:24; 1J 2:9; 1 Cor 4:13; 8:7; 15:6. ἕ. σήμερον (Sir 47:7) 2 Cor 3:15. ἕ. πότε; how long? (Ps 12:2, 3; 2 Km 2:26; 1 Macc 6:22; ApcSed 12:1f) Mt 17:17ab; Mk 9:19ab; Lk 9:41; J 10:24; Rv 6:10.

② to denote contemporaneousness, as long as, while

ⓐ conj. w. ind. (Hom.+; Jdth 5:17) in our lit. only the pres. (Appian, Bell. Civ. 2, 53 §218 ἕως χειμάζουσιν and ibid. ἕως Πομπήιος ἡγεῖται=while Pompey imagines; Jos., Bell. 7, 347; Just., D. 4, 4 ἕ. ἐν τῷ σώματί ἐστιν ἡ ψυχή) ἕ. ἡμέρα ἐστίν while it is day J 9:4 (v.l. ὡς. On this interchange s. LRadermacher, Philol. 60, 1901, 495f; B-D-F §455, 3); 12:35f v.l.; ἕ. αὐτὸς ἀπολύει τ. ὄχλον while he himself dismissed the crowd Mk 6:45. ἕ. ὑπάγουσιν while they were on their way Mt 25:10 D; ἕ. ἔτι ἔχομεν while we still have 2 Cl 16:1 (cp. Pla., Phd. 89c ἕ. ἔτι φῶς ἐστιν, Parmen. 135d ἕ. ἔτι νέος εἶ; Appian, Bell. Civ. 3, 32 §127 ἕως ἔτι δύνασαι; PEleph 14, 24 [223 B.C.]; Sir 33:21 ἕως ἔτι ζῇς).

ⓑ conj. w. subjunctive (PTebt 6, 42 [140 B.C.] ἕως … μένωσι; Dio Chrys. 27 [44], 5 ἕως ἂν … φέρῃ=‘as long as’; Appian, Numid. 4 §2) Mk 14:32; Lk 17:8.

ⓒ in a few cases ἕως also has this sense when functioning as prep. with the gen. of the rel. pronoun in the neut. while ἕ. οὗ (Jos., Ant. 3, 279 [ἔχουσι]) w. subj. Mt 14:22; 26:36 (but s. Burton, MT §325 and Zwaan §314).—ἕ. ὅτου (SSol 1:12) w. ind. Mt 5:25.

③ marker of limit reached, as far as, to, funct. as prep.

ⓐ w. gen. of place as far as, to (Polyb. 3, 76, 2; Diod S 1, 27, 5; SIG 588, 32 [196 B.C.] ἕ. θαλάσσης; 1231, 12 ἀπὸ … ἕως; PTebt 33, 5 [112 B.C.]; LXX; En 21:1; 22:6; PsSol 15:10; TestAbr A 5 p. 82, 12f [Stone p. 12]; TestJob 20:6; GrBar 2:5; 11:8; JosAs 16:14; Jos., Bell. 1, 512; Mel., HE 4, 26, 14 ἕ. τοῦ τόπου …, ἔνθα) ἕ. Φοινίκης Ac 11:19. ἕ. Ἀντιοχείας vs. 22; ἕ. Βηθλεέμ Lk 2:15. ἕ. οὐρανοῦ, ᾅδου Mt 11:23; Lk 10:15 (ApcEsdr 4:32 p. 29, 8 Tdf.). ἕ. τῆς αὐλῆς Mt 26:58; cp. Lk 4:29. ἕ. ἐσχάτου τ. γῆς (Is 48:20; 62:11; 1 Macc 3:9; PsSol 1:4) Ac 1:8. ἕ. τρίτου οὐρανοῦ 2 Cor 12:2 (ApcSed 2:4). ἀπὸ … ἕ.: ἀπὸ ἀνατολῶν ἕ. δυσμῶν Mt 24:27. ἀπʼ ἄκρων οὐρανῶν ἕ. ἄκρων αὐτῶν vs. 31 (cp. Dt 30:4). ἀπʼ ἄκρου γῆς ἕ. ἄκρου οὐρανοῦ Mk 13:27 (cp. Jdth 11:21).—Also w. gen. of a pers., who is in a certain place (Aelian, VH 3, 18 ἕ. Ὑπερβορέων; 4 Km 4:22; 1 Macc 3:26) ἦλθον ἕ. αὐτοῦ Lk 4:42. διελθεῖν ἕ. ἡμῶν Ac 9:38. Prob. Ac 8:40 also belongs here (s. above 1bα end); then a pass. like Gen 10:19 would be comparable.

ⓑ w. adv. of place (LXX) ἕ. ἄνω (2 Ch 26:8) to the brim J 2:7. ἕ. ἔσω right into Mk 14:54. ἕ. κάτω (Ezk 1:27; 8:2 looking back to ἀπό) ἀπʼ ἄνωθεν ἕ. κάτω fr. top to bottom Mt 27:51; Mk 15:38 (cp. ἀπὸ ἔσω ἕω ἔξω TestSol 18:15 P). ἕ. ὧδε (Gen 22:5; 2 Km 20:16; 3 Km 18:45; Ar. 17, 1) ἀρξάμενος ἀπὸ τ. Γαλιλαίας ἕ. ὧδε Lk 23:5.

ⓒ w. a prep. or another adv. ἕ. πρός (Polyb. 3, 82, 6; 12, 17, 4; Gen 38:1; Ezk 48:1) ἕ. πρὸς Βηθανίαν as far as B. Lk 24:50 (for the v.l. ἕ. εἰς Β. cp. Polyb. 1, 11, 14; Diod S 1, 27, 5; Aelian, VH 12, 22; Dt 31:24; 4 Km 2:6; PsSol 2:5; Jos., Ant. 16, 90). ἕ. καὶ εἰς even into Ac 26:11. ἕ. ἔξω τῆς πόλεως 21:5. ἕ. ἐπὶ τὴν θάλασσαν Ac 17:14 (cp. 1 Macc 5:29; 3 Macc 7:18 A; PsSol 17:12; ἕ. ἐπὶ πολύ TestSol 7:2).

④ marker of order in a series, up to ἀρξάμενος ἀπὸ τῶν ἐσχάτων ἕ. πρώτων Mt 20:8. ὁ δεύτερος καὶ ὁ τρίτος ἕ. τῶν ἑπτά 22:26. ἀπὸ μικροῦ ἕ. μεγάλου small and great (Bar 1:4; 1 Macc 5:45; Jdth 13:4) Ac 8:10; Hb 8:11 (Jer 38:34).—J 8:9 v.l.

⑤ marker of degree and measure, denoting the upper limit, to the point of ἕ. ἑπτάκις (4 Km 4:35; cp. TestSol 5:8 ἕ. ἑπτά; ApcSed 16:4 ἕ. εἴκοσι) as many as seven times Mt 18:21f; cp. vs. 22. ἕ. ἡμίσους τῆς βασιλείας μου (Esth 5:3; 7:2) Mk 6:23. οὐκ ἔστιν ἕ. ἑνός (cp. PTebt 56, 7 [II B.C.] οὐκ ἔχομεν ἕ. τῆς τροφῆς τῶν κτηνῶν ἡμῶν=‘we do not even have enough to feed our cattle’; Leontios, Vi. Joh. [ed. HGelzer 1893] 66, 21ff οὐ … ἕως ἑνὸς νομίσματος=‘not even a single coin’; cp. PRossGeorg III, 3, 22 ἕως δραχμῶν ἕκατον) there is not even one Ro 3:12 (Ps 13:3). ἐᾶτε ἕ. τούτου stop! No more of this Lk 22:51 (ἕ. τούτου=‘to this point’ Aristot., HA 9, 46; Polyb. 9, 36, 1; cp. 2 Km 7:18). ἕ. θανάτου unto death (Antig. Car. 16; Sir 34:12; 51:6; 4 Macc 14:19; JosAs 29:3): contend (Sir 4:28; cp. OGI 266, 29 [III B.C.] μαχοῦμαι ἕως ζωῆς καὶ θανάτου) 1 Cl 5:2. περίλυπός ἐστιν ἡ ψυχή μου ἕ. θανάτου Mt 26:38; Mk 14:34 (cp. Jon 4:9 σφόδρα λελύπημαι ἐγὼ ἕ. θανάτου).—DELG s.v. 2 ἕω. EDNT. New Docs 4, 154. M-M.

πᾰλίδορκος [ῐ], ον,

A looking back, cj. in Alcm.145.

πᾰλιν-σκοπιά, ἡ,

A looking back again,

- σκοπιὰν ἔχομεν E.Or. 1262

(lyr.).

οὐ (Hom.+; s. Schwyzer II 591–94) objective (as opp. to subjective μή) negative adv., denying the reality of an alleged fact; in the NT used w. the ind. (μή serves as the neg. for the other moods, including inf. and ptc.—w. certain exceptions, which will be discussed below. S. B-D-F §426; Rob. 1168f; Mlt-Turner 281f). Before vowels w. the smooth breathing it takes the form οὐκ; before those w. the rough breathing it is οὐχ; in the mss. this rule is freq. disregarded (W-S. §5, 10bc; B-D-F §14; Rob. 224). On its use s. B-D-F §426–33; Rdm.² p. 210ff; Rob. 1155–66.

① a negative response to a question or statement, as accented form, οὔ: no Mt 13:29 (Schwyzer II 596f); J 1:21; 7:12; 21:5. ἤτω ὑμῶν τὸ οὒ οὔ let your ‘no’ be ‘no’ Js 5:12. Doubled for emphasis (s. ναί e.—οὒ οὔ Nicetas Eugen. 5, 76 H. Likew. μὴ μή=no, no! [Herodas 3, 71; Meleager, I B.C., in Anth. Pal. 12, 80, 3; Psellus p. 268, 15 μὴ μὴ μάγιστρε]) Mt 5:37; 2 Cor 1:17ff. On οὐ μὲν οὖν s. οὐμενοῦν.

② marker of negative propositions, not

ⓐ used to negative single words or clauses (Ar. 13, 7 μῦθοί εἰσι καὶ οὐκ ἄλλο τι; Just., A II, 2, 2 οὐ σωφρόνως; Tat. 5, 1 οὐ κατὰ ἀποκοπήν;—as earlier Gk.: Hom. et al.; s. Kühner-G. II, 182; Schwyzer II 593f)

α. οὐ πᾶς not every one Mt 7:21. οὐ πάντες 19:11; Ro 9:6; 10:16. πάντες οὐ κοιμηθησόμεθα we shall not all fall asleep 1 Cor 15:51 (s. JBurn, ET, 1926, 236f; POppenheim, TQ 112, ’31, 92–135; AVaccari, Biblica 13, ’32, 73–76; B-D-F §433, 2; Rob. 753). Likew. transposed διατί πάντες οὐ μετενόησαν; why have not all repented? Hs 8, 6, 2. οὐ πᾶσα σάρξ 1 Cor 15:39. οὐ πάντως Ro 3:9; 1 Cor 5:10.—καλέσω τὸν οὐ λαόν μου λαόν μου those who were not my people I will call my people Ro 9:25a (Hos 2:25b); cp. 1 Pt 2:10. οὐκ ἔθνος no nation at all Ro 10:19 (Dt 32:21).

β. freq. in litotes (cp. Lysias 13, 62 εἰ μὲν οὐ πολλοὶ ἦσαν Tat. 3, 2) οὐ πολλοί, πολλαί J 2:12; Ac 1:5 (οὐ μετὰ πολλὰς ἡμέρας = μετʼ οὐ πολλ. ἡμ.; cp. οὐκ ἐξ ὄντων = ἐξ οὐκ ὄντων 2 Macc 7:28). οὐκ ὀλίγος, ὀλίγη, ὀλίγοι, ὀλίγαι Ac 17:4, 12; 19:23f; 27:20. οὐκ ἄσημος 21:39. οὐχ ἁγνῶς Phil 1:17. οὐ μετρίως Ac 20:12. οὐκ ἐκ μέτρου J 3:34. μετʼ οὐ πολύ soon (afterward) Ac 27:14 S. also δ below.

γ. not in a contrast τῷ κυρίῳ καὶ οὐκ ἀνθρώποις Col 3:23. τρέχω ὡς οὐκ ἀδήλως 1 Cor 9:26.

δ. as a periphrasis for some concepts expressed by verbs: οὐκ ἀγνοεῖν know quite well 2 Cor 2:11. οὐκ ἐᾶν prevent Ac 16:7 (cp. Il. 2, 132); 19:30. οὐκ ἔχειν be in need Mt 13:12; Mk 4:25 (on these two pass. s. Schwyzer II 593, w. ref. to Kühner-G. II 189–92; contrast the use of μή in Lk 8:18). οὐ θέλειν refuse 2 Th 3:10. οὐ πταίειν Js 3:2. οὐχ ὑπακούειν be disobedient 2 Th 3:14. οὐ φιλεῖν be unfriendly to, disesteem 1 Cor 16:22.

ⓑ used sometimes w. the ptc. From a above are derived the points under which this is done, contrary to the rule given at beg. of entry. In addition, it is prob. that in individual cases earlier literary influence is still at work (for earlier Gk. s. Kühner-G. II 198–203. μή suggests contingency).—B-D-F §430; Mlt. 231f (w. pap exx.; cp. Just., A I, 33, 4 οὐ συνουσιασθεῖσαν τὴν παρθένον; 67, 5 τοῖς οὐ παροῦσι al.); Rdm.² 212; Mlt-Turner 284f.

α. to negative a single concept: πράγματα οὐ βλεπόμενα things not seen Hb 11:1. οὐχ ὁ τυχών extraordinary Ac 19:11; 28:2 (cp. Com. Att. Fgm. III 442 no. 178 οὐδὲ τοῖς τυχοῦσι). θλιβόμενοι ἀλλʼ, οὐ στενοχωρούμενοι 2 Cor 4:8; cp. vs. 9.

β. in strong emphasis or contrast: ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου (emphasizing the fact that his dress was improper) Mt 22:11. οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν (emphasizing the great heroism of their act) Hb 11:35. οὐ βλέπων Lk 6:42. οὐκ ἰδόντες 1 Pt 1:8. οὐκ ὄντος αὐτῷ τέκνου Ac 7:5.—Contrast: Ac 28:19. τότε μὲν οὐκ εἰδότες θεὸν … νῦν δέ Gal 4:8. καὶ οὐ introducing a contrast is also used w. the ptc. καὶ οὐκ ἐν σαρκὶ πεποιθότες Phil 3:3. καὶ οὐ κρατῶν Col 2:19. ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν J 10:12.

γ. In quotations fr. the LXX in the NT we notice the tendency of the OT translators regularly to render לֹא w. the ptc. by οὐ: ἡ οὐ τίκτουσα, ἡ οὐκ ὠδίνουσα Gal 4:27 (Is 54:1). τὴν οὐκ ἠγαπημένην Ro 9:25b (Hos 2:25a). οἱ οὐκ ἠλεημένοι 1 Pt 2:10 (Hos 1:6).

δ. τὰ οὐκ ἀνήκοντα Eph 5:4 v.l. is presumably a mingling of τὰ μὴ ἀνήκοντα and (the rdg. in the text itself) ἃ οὐκ ἀνῆκεν (as early as P⁴⁶).

ⓒ in main clauses

α. in simple statements w. the indic. οὐκ ἐγίνωσκεν αὐτήν Mt 1:25. οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ 6:24. οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια Mk 1:34. οὐκ ἦν αὐτοῖς τέκνον Lk 1:7. οὐχ ὑμῶν ἐστιν Ac 1:7. οὐ γάρ ἐπαισχύνομαι τὸ εὐαγγέλιον Ro 1:16 and very oft. οὐ γάρ σου ἠκούσαμέν ποτε AcPlCor 1:14.

β. used to negative the prohibitive future (Hebr. לֹא w. the impf.—Synes., Ep. 67 p. 211b οὐκ ἀγνοήσεις) οὐ φονεύσεις Mt 5:21; cp. vs. 27; Mt 19:18; Ro 7:7; 13:9 (all commandments fr. the Decalogue: Ex 20:13–17; Dt 5:17–21). Also οὐκ ἐπιορκήσεις Mt 5:33. οὐκ ἐκπειράσεις κύριον Lk 4:12 (Dt 6:16); Ac 23:5 (Ex 22:27); 1 Cor 9:9 (Dt 25:4).—Mt 6:5.

ⓓ in subordinate clauses

α. in relative clauses w. indic. (in the NT, μή is found in such clauses only Tit 1:11; 2 Pt 1:9; 1J 4:3 [but s. B-D-F §428, 4 and Rob. 1158]; Ac 15:29 D; Col 2:18 v.l.): Mt 10:38; 12:2; Mk 4:25 (s. 2aδ above) Lk 6:2; J 6:64; Ro 15:21 (Is 52:15); Gal 3:10 (Dt 27:26) al.

β. in declarative clauses w. ὅτι, likew. in temporal and causal clauses w. ind.: ὅτι οὐ J 5:42; 1 Th 2:1. ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριοτός 1J 2:22 (on the negative here s. ἀρνέομαι 2).—ἐπει οὐ Lk 1:34. ὅτε οὐ 2 Ti 4:3.—εἰ οὐ w. indic.: εἰ οὐ δώσει αὐτῷ Lk 11:8; cp. ὅστις (ὸ̔ς) οὐκ ἔχει Mt 13:12 and Mk 4:25=ὸ̔ς ἂν μὴ ἔχει Lk 8:18 (Schwyzer II 593). εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε 16:12; Mk 11:26; Lk 18:4; J 1:25; 10:37; Ro 8:9b; 11:21; Hb 12:25.—Once actually in a contrary-to-fact condition: καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη Mt 26:24=Mk 14:21=1 Cl 46:8 (B-D-F §428, 2; Rob. 1160; Mlt-Turner 284).

ⓔ in combination w. other negatives, strengthening the negation (Mel. Chor. Adesp., Fgm. no. 11 Diehl² [’42] οὐ μήποτε τὰν ἀρετὰν ἀλλάξομαι ἀντʼ ἀδίκου κέρδεος ‘I shall never exchange virtue for unjust gain’; GrBar 13:3 οὐκ … οὐδέν; Just., D. 26, 1) Mt 22:16; Mk 5:37; Lk 4:2; 23:53 (οὐκ ἦν οὐδεὶς οὔπω); J 6:63; 11:49; 12:19; 15:5; Ac 8:39; 2 Cor 11:9. οὐ μηκέτι (s. μηκέτι fα) Mt 21:19 v.l. For use in questions s. 3 below.

α. On the combination of οὐ and μή s. μή 4.

β. The combining of οὐδέ and οὐ μή to form οὐδʼ οὐ μή instead of οὐδὲ μή is a late development (a barbarism?; B-D-F §431, 3; Rob. 1175; Mlt-Turner 286.—Prayer to the god Socnopaeus: Mitt-Wilck I/2, 122, 2ff εἰ οὐ δίδοταί μοι συμβιῶσαι Ταπεθεῦτι Μαρρείους οὐδʼ οὐ μὴ γένηται ἄλλου γυνή [Rdm.² 211f]; LXX) Mt 24:21. οὐ μή σε ἀνῶ οὐδʼ οὐ μή σε ἐγκαταλίπω Hb 13:5 (Dt 31:6 A, 8 A οὐδ οὐ μή; 1 Ch 28:20 A).—οὐδὲν … οὐ μὴ ἀδικήσει instead of οὐδὲν … μὴ … Lk 10:19. οὐδὲν οὐ μὴ λήψῃ Hm 9:5.

ⓕ w. one of two clauses that are either coordinate or contrasted.

α. οὐ … ἀλλά s. ἀλλά 1ab.—1 Th 2:4 the οὐ w. the ptc. is prob. to be explained under this head (s. 3 above).

β. οὐ …, … δέ Ac 12:9, 14; Hb 4:13, 15.

γ. …, ἀλλʼ οὐ looking back upon a ‘to be sure’ 1 Cor 10:5, 23.

δ. οὐ μόνον, ἀλλὰ (καί) s. μόνος 2c.

ε. οὐ … εἰ μή s. εἰ 6i.

③ marker of expectation of an affirmative answer, not so?

ⓐ to a direct question (Hom. et al.):

α. do … not? does … not? (B-D-F §427, 2; Rob. 917): οὐκ ἀκούεις, πόσα σου καταμαρτυροῦσιν; you hear, do you not …? Mt 27:13. οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; 6:26. Cp. vs. 30. ὁ διδάσκαλος ὑμῶν οὐ τελεῖ δίδραχμα; your teacher pays the two-drachma tax, does he not? Mt 17:24.—Mk 6:3; 7:18; 12:24; Lk 11:40; J 4:35; 6:70; 7:25; Ac 9:21 and oft. οὐ μέλει σοι ὅτι ἀπολλύμεθα; does it make no difference to you that we are perishing? Mk 4:38. In a related sense

β. destroying the force of the negation (cp. Hdt. et al.; Schwyzer II 598): Ac 4:20; 1 Cor 12:15 (B-D-F §431, 1; Rob. 1164).—In questions, if the verb itself is already negatived (by οὐ), the negation can be invalidated by the interrogative particle μή (s. μή 3a), which expects the answer ‘no’, so that the stage is set for an affirmative answer (Aesop, Fab. 374 P.=404aH. μὴ οὐκ ἔστι χλόη;=certainly there is grass, is there not?) μὴ οὐκ ἤκουσαν; surely they have heard, have they not? Ro 10:18; cp. vs. 19. μὴ οὐκ ἔχομεν ἐξουσίαν; we have the right, do we not? 1 Cor 9:4; cp. vs. 5. μὴ οἰκίας οὐκ ἔχετε; you have houses, do you not? 11:22.

ⓑ to a question expressed impatiently in the second pers. of the fut. indic. and functioning as an imperative οὐ παύσῃ;=παῦσαι! will you not stop? = stop! Ac 13:10.—DELG. M-M.

οὐ μεν οὖν (so Aristoph., Plu. 870, Ran. 556; 1188; also οὐμενοῦν Paus. 1, 21, 1) adv. (Aristoph., Pla. et al.; incl. Luc., Jupp. Tr. 35 twice.—Kühner=G. II 158) a marker introducing a negative statement in contradiction of discourse that precedes, not at all, by no means (expressing a strong negation to a question) Dg 7:4.

οὐ μή s. μή 4.

παράδοσις, εως, ἡ (παρά, δίδωμι; Thu.+; ins, pap, LXX, Philo, Joseph.; Just., D. 38, 2; Tat. 39, 1) ‘handing down/over’.

① handing over of someone to authorities, surrender, arrest (Diod S 11, 33, 4) PEg², 29.

② the content of instruction that has been handed down, tradition, of teachings, commandments, narratives et al., first in the act. sense (Pla., Leg. 7 p. 803a; Ps.-Pla., Def. 416; Epict. 2, 23, 40; Philo, Ebr. 120; Jos., Vi. 361), but in our lit. only pass., of that which is handed down (SIG 704e, 12 εἰσαγαγὼν τὴν τῶν μυστηρίων παράδοσιν; Herm. Wr. 13, 22b τῆς παλιγγενεσίας τὴν παράδοσιν; Tat. 39, 1 τὴν τῶν Ἑλλήνων παράδοσιν; Orig., C. Cels. 1, 52, 15; Hippol., Ref. 9, 23, 1): of the tradition preserved by the scribes and Pharisees (Orig., C. Cels. 2, 1, 46; Hippol., Ref. 9, 28, 4). They themselves called it ἡ παράδοσις τῶν πρεσβυτέρων Mt 15:2; Mk 7:5; cp. vs. 3. In conversation w. them Jesus calls it ἡ παράδοσις ὑμῶν Mt 15:3, 6; Mk 7:9, 13 or even ἡ παράδοσις τῶν ἀνθρώπων vs. 8 (on Pharisaic π. s. ABaumgarten, HTR 80, ’87, 63–77). Paul uses the latter term to characterize dissident teaching at Colossae Col 2:8. In looking back upon his Judean past he calls himself a ζηλωτὴς τῶν πατρικῶν παραδόσεων Gal 1:14 (cp. Jos., Ant. 13, 297 τὰ ἐκ παραδόσεως τῶν πατέρων; 408. By this is meant the tradition of the rabbis [‘fathers’; s. Pirqe Aboth], accepted by Pharisees but rejected by Sadducees). Of Christian teaching ὁ τῆς π. ἡμῶν κανών 1 Cl 7:2. Of Paul’s teaching 2 Th 3:6 (used w. παραλαμβάνειν; cp. Iren. 3, 3, 3 [Harv. II, 11, 2]). ἀποστόλων π. Dg 11:6. Pl. of individual teachings 1 Cor 11:2 (w. παραδιδόναι); 2 Th 2:15 (s. ASeeberg, D. Katechismus d. Urchristenheit 1903, 1ff; 41f).—WKümmel, Jesus u. d. jüd. Traditionsgedanke: ZNW 33, ’34, 105–30; ADeneffe, D. Traditionsbegriff ’31, 1ff; JRanft, D. Ursprung des kath. Traditionsprinzips ’31; LGoppelt, Tradition nach Paulus, Kerygma u. Dogma 4, ’58, 213–33; BGerhardsson, Memory and Manuscript, etc. ’61 (rabb. Judaism and Early Christianity); PFannon, The Infl. of Trad. in St. Paul, TU 102, ’68, 292–307.—ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα παρατέθειται he transmits (some other) things that came to him apparently from unwritten tradition Papias (2:11); cp. Papias (2:7f; 14).—DELG s.v. δίδωμι A 1. M-M. EDNT. TW. Sv.

① adv. used as conj. (Trag.+), coming at the beginning of a sentence or clause: marker of someth. that is contrastingly added for consideration

ⓐ adversative but: μὲν … πλήν (indeed) … but (s. B-D-F §447, 6; Rob. 1187) Lk 22:22.

ⓑ only, nevertheless, but (πλήν rather than ἀλλά is the real colloq. word for this idea [Schmid I 133]), so in Mt and Lk but not in Ac (B-D-F §449, 1.—See L-S-J-M s.v. B III 2) πλὴν λέγω ὑμῖν nevertheless I tell you Mt 11:22, 24 (ἀμὴν λέγω ὑμῖν in the corresp. pass. Mt 10:15); 26:64 (Mt 17:12 λέγω δὲ ὑμῖν; Mk 9:13 ἀλλὰ λέγω ὑμῖν; cp. ApcMos 39 πλὴν οὖν λέγω σοι). πλὴν οὐαί Mt 18:7; Lk 17:1 (οὐαὶ δὲ v.l.). πλὴν οὐχ ὡς ἐγὼ θέλω, ἀλλʼ ὡς σύ Mt 26:39; cp. Lk 22:42 (Mk 14:36 ἀλλʼ οὐ τί ἐγὼ θέλω).—Lk 6:24, 35; 10:11, 14, 20; 11:41; 13:33; 18:8; 19:27; 22:21.—Also looking back at a neg. (TestZeb 1:5; JosAs 23:15; ApcMos 19; Just., D. 44, 2; 88, 7; 93, 1): μὴ κλαίετε ἐπʼ ἐμέ, πλὴν ἐφʼ ἑαυτὰς κλαίετε do not weep for me, but (rather) weep for yourselves Lk 23:28. μὴ ζητεῖτε … πλὴν ζητεῖτε 12:(29–) 31.

ⓒ only, in any case, on the other hand, but, breaking off a discussion and emphasizing what is important (JosAs 14:9; Mel., P. 95, 729; UPZ 110, 207 [164 B.C.]; Sb 6994, 28; B-D-F §449, 2; Rob. 1187; s. L-S-J-M s.v. B III 2), so in Paul 1 Cor 11:11; Eph 5:33; Phil 3:16; 4:14. Perh. 1:18 τί γάρ; πλὴν ὅτι … what then? In any case … (but the text is not certain; s. also d); Rv 2:25.

ⓓ πλὴν ὅτι except that (Aristoph., Pla., Hdt. et al.; Hero Alex. I p. 188, 1; Dionys. Hal., Comp. Verb. 14, end; Plut., Cato Maj. 350 [23, 6]; Just., A I, 21, 4; D. 71, 3; Schwyzer II 543) Ac 20:23. Perh. also Phil 1:18 (s. c above) τί γὰρ πλὴν ὅτι … ; what then will come of it, except that … ?

ⓔ breaking off and passing to a new subject only, but (exx. in L-S-J-M πλήν B III 2.—Polyb. 2, 17, 1; Plut., Pericl. 170 [34, 1]; Tat. 36, 1 begin new sections with πλήν) πλὴν ἰδοὺ ἡ χεὶρ κτλ. but here is (my informer’s) hand with mine on the table (the narration passes from the institution of the Eucharist to a prediction of Judas’s role as informer) Lk 22:21.

② used as prep. w. gen. as marker denoting an exception, except, in ref. to pers. or thing (since Od. 8, 207; ins, pap, LXX [Johannessohn, Präp. 342–44; Schwyzer II 542]; TestSol 13:12 C; TestAbr A 8 p. 85, 22 [Stone p. 18]; TestIss 7:2; JosAs 2:16; 5:10; ApcSed; Ar. 15, 3; Just., A I, 53, 6 al.; B-D-F §216, 2; Rob. 646 [cp. the use of παρὰ w. acc. in this sense Plut., Cat. Min. 768 (20), Ant. 918 (5); s. L-S-J-M παρὰ C III 5b]) mostly after neg. statements: Mk 12:32 (οὐκ ἄλλος πλήν as Jos., Ant. 1, 182); J 8:10 v.l.; Ac 15:28; 27:22. After a positive statement (Thu. 4, 54, 2; X., An. 2, 4, 27; Appian, Liby. 14 §59; Jos., Ant. 12, 422 ἔφυγον πάντες πλὴν ὀκτακοσίων) Ac 8:1.—DELG. M-M.

πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.³ 308ff).

① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)

ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).

ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).

② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen² 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.² 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.

③ a part of human personality, spirit

ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X⁷ 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.

ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).

ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.

④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).

ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).

ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.

ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.

⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.

ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.

ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.

ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).

α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).

β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.

ⓓ abs.

α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).

β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.

ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.

ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.

ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.

α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.

β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.

γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).

δ. in contrast to the wisdom of humans 1 Cor 2:13.

⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).

ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.

ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).

ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.

ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.

ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.

ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.

⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.

⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen² 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines⁶ 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes² 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

ὅταν temporal particle (since Hom. who, however, always separates it [ὅτʼ ἄν]; ins, pap, LXX, pseudepigr., Philo, Joseph., apolog.)

① pert. to an action that is conditional, possible, and, in many instances, repeated, at the time that, whenever, when

ⓐ w. the subj., in which case ὅτ. oft. approaches the mng. of ἐάν, since the time-reference also indicates the conditions under which the action of the main clause takes place (Kühner-G. II 447f). 1J 2:28 the mss. vary betw. ὅτ. and ἐάν (as e.g. also Judg 6:3)

α. w. the pres. subj., when the action of the subordinate clause is contemporaneous w. that of the main clause. Usually of (regularly) repeated action whenever, as often as, every time that (PFay 109, 1 ὅταν θέλῃς=‘every time that you want’; likew. POxy 1676, 26; Just., D. 128, 3 ὅταν βούληται. Cp. ἄν I, cα) ὅταν ποιῇς ἐλεημοσύνην Mt 6:2; cp. 5f, 16; 10:23; Mk 13:11. ὅταν θέλητε 14:7.—Lk 12:11; 14:12f al. W. τότε foll. whenever …, then (Hero Alex. III p. 214, 5) ὅταν ἀσθενῶ, τότε δυνατός εἰμι 2 Cor 12:10. Also without the idea of repetition when 1 Th 5:3.—Looking back upon a preceding time-reference ἕως τῆς ἡμέρας ἐκείνης ὅταν πίνω Mt 26:29; Mk 14:25. Introducing an epexegetical statement 1J 5:2 (B-D-F §394).

β. w. the aor. subj., when the action of the subordinate clause precedes that of the main clause (IMaronIsis 9 [ὅτ]αν οἷς ἔβλεψα τὸν ἥλιον=‘whenever with what [eyes] I have seen the sun’ [corrected restoration of editio princeps]; PLips 104, 16 [96/95 B.C.]; PRyl 233, 2; Is 28:19; 57:13; Ath. 1, 4): ὅταν ὀνειδίσωσιν when they (have) revile(d) Mt 5:11. Cp. 12:43 (s. KBeyer, Semitische Syntax im NT, ’62, 285f); 13:32; 23:15; 24:32f; Mk 4:15f, 31f; 13:28; Lk 6:22, 26 and oft. W. τότε foll. when (someth. has happened), then (Sir 18:7; Jos., Bell. 6, 287, Ant. 10, 213; TestJob 38:3; ApcEsdr 3:13 p. 27, 24) Mt 24:15f; 25:31; Mk 13:14; Lk 5:35 (different in the parallels Mt 9:15; Mk 2:20, where ἡμέραι ὅταν days when belong together and τότε is connected w. καί); Lk 21:20; J 8:28; 1 Cor 15:28, 54; Col 3:4.

ⓑ w. the ind. (on this late development s. B-D-F §382, 4; Rob. 972f; also Schwyzer II 304).

α. w. fut. ind. (1 Km 10:7; SibOr 4, 70; 11, 219) when 2 Cl 12:2 (GEg 252, 57 has the aor. subj. in the corresponding pass.); 17:6; 15:5 (s. Reinhold 108 and 2 below); Lk 13:28 v.l. (for ὄψησθε). Whenever Rv 4:9 (Mussies 343–47).

β. w. pres. ind. (Strabo 12, 27 p. 555 ὅταν δείκνυται; Ps.-Lucian, Philop. 26; PHamb 70, 19 ὅταν τὸν λόγον δίδομεν; Ps 47:4 v.l. [ARahlfs, Psalmi cum Odis ’31]; Philo, Poster. Cai. 15 v.l.—ADebrunner, Glotta 11, 1920, 26f) Mk 11:25 (in addition to στήκετε, στήκητε and στῆτε are also found in the mss.). As a v.l. in Lk 11:2 and J 7:27.

γ. w. impf. ind. (Polyb. 4, 32, 5f ὅταν … ἦσαν; ins in CB I/2, 477 no. 343, 8; Gen 38:9; 1 Km 17:34; Ps 119:7; Da 3:7 Theod. v.l.; ParJer 2:3) ὅταν αὐτὸν ἐθεώρουν Mk 3:11.

δ. w. aor. ind., in place of ὅτε when (Ex 16:3; Ps 118:32; GrBar 4:11; 8:1; ApcMos 17:37) Rv 8:1 (v.l. ὅτε); whenever (Ex 17:11; Num 11:9) ὅταν ὀψὲ ἐγένετο, ἐξεπορεύοντο ἔξω τῆς πόλεως Mk 11:19 (s. B-D-F §367; difft. Mlt. 248); Hs 9, 4, 5; 9, 17, 3.

ε. w. the plpf. ind. as soon as Hs 9, 1, 6.

② marker of a point of time simultaneous with an action and functioning with causal force, inasmuch as ὅταν βλέπετε since you see 4:14 (s. Reinhold 108f).—M-M.

πρός, Prep., expressing direction,

A on the side of, in the direction of, hence c. gen., dat., and acc., from, at, to: [dialect] Ep. also [full] προτί and [full] ποτί, in Hom. usually c. acc., more rarely c. dat., and each only once c. gen., Il.11.831, 22.198:—dialectal forms: [dialect] Dor.[full] ποτί (q. v.) and [full] ποί, but Cret. [full] πορτί Leg.Gort.5.44, etc., Argive [full] προτ( [full] ί) Schwyzer 84.3 (found at Tylisus, V B.C.), restored in Mnemos.57.208(Argos, vi B.C.), and in Alcm.30; Arc., Cypr. [full] πός SIG306.11 (Tegea, iv B.C.), Inscr.Cypr. 135.19H., also sts. in Asia Minor in compds., v. ποσάγω, ποσφέρω; [dialect] Aeol. [full] πρός Sapph.69 ([etym.] προς-), 109, Alc.20 (s. v.l.); [full] πρές Jo.Gramm. Comp.3.10; Pamphylian περτ ([etym.] ί) Schwyzer 686.7, 686a4. (With [full] προτί, [full] πρός cf. Skt. práti 'towards, near to, against, back, etc.', Slav. protiv[ucaron], Lett. pret 'against', Lat. pretium: [full] ποτί (q. v.) and [full] πός are not cogn.) A. WITH GEN., πρός refers to that from which something comes:

I of Place, from,

ἵκετο ἠὲ π. ἠοίων ἦ ἑσπερίων ἀνθρώπων Od. 8.29

;

τὸν π. Σάρδεων ἤλεκτρον S.Ant. 1037

(v.l.).

2 on the side of, towards, νήσοισι πρὸς Ἤλιδος towards Elis, Od.21.347; π. ἁλός, π. Θύμβρης, Il.10.428, 430;

εἶναι π. θαλάσσης Hdt.2.154

;

ἱδρῦσθαι π. τοῦ Ἑλλησπόντου Id.8.120

;

ἐστρατοπεδεύοντο π. Ὀλύνθου Th.1.62

, etc.; φυλακαὶ π. Αἰθιόπων, π. Ἀραβίων, π. Διβύης, on the frontier towards the Ethiopians, etc., Hdt.2.30: freq. with words denoting the points of the compass, δύω θύραι εἰσίν, αἱ μὲν π. βορέαο, αἱ δ' αὖ π. νότου one on the north side, the other on the south side, Od.13.110;

οἰκέουσι π. νότου ἀνέμου Hdt.3.101

; π. ἄρκτου τε καὶ βορέω ἀνέμου κατοικημένοι ib. 102; π. μεσαμβρίης ib. 107; π. τοῦ Τμώλου τετραμμένον τῆς πόλιος (in such phrases the acc. is more common) Id.1.84;

π. Πλαταιῶν Th. 3.21

;

π. Νεμέας Id.5.59

; ἀπὸ τῆσδε τῆς ὁδοῦ τὸ π. τοῦ λιμένος ἅπαν everything on the harbour- ward side of this road, IG12.892: combined with π. c. acc.,

π. ἠῶ τε καὶ τοῦ Τανάϊδος Hdt.4.122

;

τὸν μέν π. βορέω ἑστεῶτα, τὸν δὲ π. νότον Id.2.121

, cf. 4.17.

3 before, in presence of,

μάρτυροι ἔστων π. τε θεῶν μακάρων π. τε θνητῶν ἀνθρώπων Il.1.339

;

οὐδ' ἐπιορκήσω π. δαίμονος 19.188

; ποίτοῦ Ἀπόλλωνος .. ὑπίσχομαι prob. in IG22.1126.7 (Amphict. Delph., iv B. C.); ὑποσχομένους πρὸς τοῦ Διός ib.1237.16: hence,

b in the eyes of,

ἄδικον οὐδὲν οὔτε π. θεῶν οὔτε π. ἀνθρώπων Th.1.71

, cf. X.An.1.6.6, etc.; ὅσιος π. θεῶν Lex ap.And.1.97; κατειπάτω.. ἁγνῶς π. τοῦ θεοῦ if he wishes to be pure in the sight of the god, SIG986.9, cf. 17 (Chios, v/iv B. C.);

ὁ γὰρ καιρὸς π. ἀνθρώπων βραχὺ μέτρον ἔχει Pi.P.4.286

.

4 in supplication or adjuration, before, and so, in the name of,

σε.. γουνάζομαι.. π. τ' ἀλόχου καὶ πατρός Od.11.67

;

π. θεῶν πατρῴων S.Ant. 839

(lyr.), etc.; ἱκετεύω, ἀντιβολῶ π. παίδων, π. γυναικῶν, etc., D.28.20, etc.: the verb is freq. omitted with π. θεῶν or τῶν θεῶν, E.Hec. 551, S.OT 1037, Ar.V. 760;

π. τοῦ Διός Id.Av. 130

: less freq. with other words,

π. τῆς ἑστίας E.Fr.953.39

;

π. Χαρίτων Luc.Hist.Conscr.14

;

μὴ π. γενείου S.El. 1208

;

μὴ π. ξενίας τᾶς σᾶς Id.OC 515

(lyr.): sts. in questions, π. θεῶν, τίς οὕτως εὐήθης ἐστίν; in heaven's name, D.1.15;

π. τῆς Ἀθηνᾶς.. ; Din.1.45

;

ἆρ' οὖν, ὦ π. Διός,.. ; Pl.R. 459a

, cf. Ap. 26e: sts. in Trag. with the pron. σε between prep. and case,

π. νύν σε πατρὸς π. τε μητρός.. ἱκνοῦμαι S.Ph. 468

;

μὴ π. σε γονάτων E.Med. 324

.

5 of origin or descent, from, on the side of, γένος ἐξ Ἁλικαρνησσοῦ τὰ π. πατρός by the father's side, Hdt.7.99;

Ἀθηναῖον.. καὶ τὰ π. πατρὸς καὶ τὰ π. μητρός D.57.17

, cf. Isoc.3.42, SIG1015.7 (Halic.); πρόγονοι ἢ π. ἀνδρῶν ἢ γυναικῶν in the male or female line, Pl.Tht. 173d;

ὁ πατὴρ π. μὲν ἀνδρῶν ἦν τῶν Εὐπατριδῶν Isoc.16.25

;

οἱ συγγενεῖς τοῦ πατρὸς καὶ π. ἀνδρῶν καὶ π. γυναικῶν D.57.23

; οἱ π. αἵματος blood-relations, S.Aj. 1305;

ἢ φίλων τις ἢ π. αἵματος φύσιν Id.El. 1125

.

II of effects proceeding from what cause soever:

1 from, at the hand of, with Verbs of having, receiving, etc.,

ὡς ἂν.. τιμὴν καὶ κῦδος ἄρηαι π. πάντων Δαναῶν Il.16.85

, cf. 1.160, etc.;

τιμὴν π. Ζηνὸς ἔχοντες Od.11.302

;

δίδοι οἱ.. χάριν ποτ' ἀστῶν καὶ ποτὶ ξείνων Pi.O.7.90

;

ἄνθεα τιμῆς πρὸς θνητῶν ἀνελέσθαι Emp.4.7

;

φυλακῆς π. δήμου κυρῆσαι Hdt.1.59

;

τυχεῖν τινος π. θεῶν A.Th. 550

, cf. S.Aj. 527;

λαχὼν π. δαιμόνων ὄλβον Pi.N.9.45

;

κακόν τι π. θεῶν ἢ π. ἀνθρώπων λαβεῖν Hdt.2.139

, etc.;

μανθάνειν π. ἀστῶν S.OC13

: with passive Verbs, προτὶ Ἀχιλλῆος δεδιδάχθαι to have been taught by.., Il.11.831, cf. S.OT 357;

ἄριστα πεποίηται.. πρὸς Τρώων Il.6.57

; αἴσχε' ἀκούω π. Τρώων ib. 525, cf. Heraclit.79;

ταῦτα.. π. τούτου κλύειν S.OT 429

;

οὐ λέγεται π. οὐδαμῶν Hdt.1.47

; ἀτιμάζεσθαι, τετιμῆσθαι π. τινῶν, ib.61,2.75; also

λόγου οὐδενὸς γίνεσθαι π. τινῶν Id.1.120

; παθεῖν τι π. τινός at the hand of, ib.73;

π. ἀλλήλοιν θανεῖν E. Ph. 1269

, cf. S.OT 1237; π. τῆς τύχης ὄλωλεν ib. 949;

τὸ ποιεύμενον π. τῶν Λακεδαιμονίων Hdt.7.209

;

αἰτηθέντες π. τινὸς χρήματα Id.8.111

;

ἱμέρου βέλει π. σοῦ τέθαλπται A.Pr. 650

: with an Adj. or Subst.,

τιμήεσσα π. πόσιος Od.18.162

;

ἐπίφθονος π. τῶν πλεόνων ἀνθρώπων Hdt.7.139

;

ἔρημος π. φίλων S.Ant. 919

;

ἀπαθὴς π. ἀστῶν Pi.P.4.297

;

πειθὼ π. τινός S.El. 562

;

π. Τρώων.. κλέος εἶναι Il.22.514

; ἄρκεσις π. ἀνδρός, δόξα π. ἀνθρώπων, S.OC73, E.Heracl. 624 (lyr.);

ἐλίπετο ἀθάνατον μνήμην π. Ἑλλησποντίων Hdt.4.144

: with an Adv., οἶμαι γὰρ ἂν οὐκ ἀχαρίστως μοι ἔχειν οὔτε π. ὑμῶν οὔτε π. τῆς Ἑλλάδος I shall meet with no ingratitude at your hands, X.An.2.3.18, cf. Pl.R. 463d.

2 of things, π. τίνος ποτ' αἰτίας [τέθνηκεν]; from of by what cause? S.OT 1236; π. ἀμπλακημάτων by or by reason of.., Id.Ant.51.

III of dependence or close connexion: hence,

1 dependent on one, under one's protection,

π. Διός εἰσι ξεῖνοί τε πτωχοί τε Od.6.207

,14.57; δικασπόλοι, οἵ τε θέμιστας π. Διὸς εἰρύαται by commission from him, Il.1.239; π. ἄλλης ἱστὸν ὑφαίνοις at the bidding of another, 6.456.

2 on one's side, in one's favour, Hdt.1.75, 124, S.OT 1434, Tr. 479, etc.;

π. τῶν ἐχόντων.. τὸν νόμον τίθης E.Alc. 57

.

IV of that which is derivable from: hence, agreeable to, becoming, like,

τὰ τοιαῦτα ἔργα οὐ π. τοῦ ἅπαντος ἀνδρὸς νενόμικα γίνεσθαι, ἀλλὰπ. ψυχῆς τε ἀγαθῆς καὶ ῥώμης ἀνδρηΐης Hdt.7.153

, cf.5.12; ἦ κάρτα π. γυναικὸς αἴρεσθαι κέαρ 'tis very like a woman, A.Ag. 592, cf. 1636;

οὐ π. ἰατροῦ σοφοῦ θρηνεῖν ἐπῳδάς S.Aj. 581

, cf. Ar.V. 369, E.Hel. 950, etc.;

π. σοῦ ἐστι Id.HF 585

, etc.;

οὐκ ἦν π. τοῦ Κύρου τρόπου X.An. 1.2.11

, etc.: of qualities, etc.,

π. δυσσεβείας A.Ch. 704

; π. δίκης οὐδὲν τρέμων agreeably to justice, S.OT 1014, cf.El. 1211;

οὐ π. τῆς ὑμετέρας δόξης Th.3.59

; ἐάν τι ἡμῖν π. λόγου ᾖ if it be at all to our purpose, Pl.Grg. 459c;

εἰ τόδε π. τρόπου λέγω

correctly,

Id.R. 470c

; but π. τρόπου τι ὠνεῖσθαι buy at a reasonable price, Thphr.Char.30.12;

τὰ γενήματα π. ἐλάσσονος τιμᾶς πωλῶν IG5(2).515.14

([place name] Lycosura); π. ἀγαθοῦ, π. κακοῦ τινί ἐστι or γίγνεται, it is to one's advantage or otherwise, Arist.Mu. 397a30, Arr.An.7.16.5, Hld.7.12; π. ἀτιμίας λαβεῖν τι to take a thing as an insult, regard it so, Plu.Cic.13;

π. δέους λαβεῖν τι Id.Flam.7

; λαβεῖν τι π. ὀργῆς (v.l. ὀργήν) J.AJ8.1.3; μοι π. εὐκλείας γένοιτο ib. 18.7.7; τῷ δήμῳ π. αἰσχύνης ἂν ἦν, π. ὀνείδους ἂν ἦν τῇ πόλει, Lib.Decl.43.27,28.

B WITH DAT., it expresses proximity, hard by, near, at,

ποτὶ γαίῃ Od.8.190

, 11.423;

ποτὶ γούνασι Il.5.408

; ποτὶ δρυσίν among the oaks, 14.398 (nisi leg. περί)

; πρὸς ἄκμονι χαλκεύειν Pi.P.1.86

; ποτὶ γραμμᾷ στᾶσαί τινα ib.9.118; ἄγκυραν ποτὶ ναΐ κρημνάντων ib.4.24;

δῆσαί τινα πρὸς φάραγγι A.Pr.15

;

νεὼς καμούσης ποντίῳ π. κύματι Id.Th. 210

;

π. μέσῃ ἀγορᾷ S.Tr. 371

;

π. Ἀργείων στρατῷ Id.Aj.95

;

π. πέδῳ κεῖται Id.OT 180

(lyr.); θακεῖν π. ναοῖς ib.20, cf. A.Eu. 855;

π. ἡλίου ναίουσι πηγαῖς Id.Pr. 808

;

π. τῇ γῇ ναυμαχεῖν Th. 7.34

; ἐς μάχην καθίστασθαι π. (v.l. ὑπ')

αὐτῇ τῇ πόλει Id.2.79

;

τεῖχος π. τῇ θαλάσσῃ Id.3.105

;

αἱ π. θαλάττῃ πόλεις X.HG4.8.1

; τὸ π. Αἰγίνῃ στράτευμα off Aegina, Th.1.105; Αίβυες οἱ π. Αἰγύπτῳ bordering on.., ib. 104; τὸ π. ποσί that which is close to the feet, before one, S.OT 130, etc.; θρηνεῖν ἐπῳδὰς π... πήματι over it, Id.Aj. 582; αἱ π. τῇ βάσει γωνίαι the angles at the base, Euc.1.5,al.;

τὴν π. τῷ.. ιερῷ κρήνην IG22.338.13

, cf. SIG1040.15 (Piraeus, iv B. C.), al.

2 before, in the presence of, π. τοῖς θεσμοθέταις, π. τῷ διαιτητῇ λέγειν, D. 20.98,39.22;

ὅσα π. τοῖς κριταῖς γέγονεν Id.21.18

;

π. διαιτητῇ φεύγειν Id.22.28

.

3 with Verbs denoting motion towards a place, upon, against,

ποτὶ δὲ σκῆπτρον βάλε γαίῃ Il.1.245

, Od.2.80;

με βάλῃ.. ποτὶ πέτρῃ 5.415

, cf. 7.279, 9.284;

νῆας ποτὶ σπιλάδεσσιν ἔαξαν 3.298

, cf. 5.401; λιαζόμενον ποτὶ γαίῃ sinking on the ground, Il.20.420;

ἴσχοντες πρὸς ταῖς πόλεσι Th.7.35

.

4 sts. with a notion of clinging closely, προτὶ οἷ λάβε clasped to him, Il.20.418;

προτὶ οἷ εἷλε 21.507

;

πρὸς ἀλλήλῃσιν ἔχονται Od.5.329

;

προσπεπλασμένας.. π. ὄρεσι Hdt.3.111

; π. δμῳαῖσι κλίνομαι fall into the arms of.., S.Ant. 1189;

π. τινί

close to,

Men. Epit. 204

.

II to express close engagement, at the point of,

π. αὐτῷ γ' εἰμὶ τῷ δεινῷ λέγειν S.OT 1169

; engaged in or about,

π. τῷ εἰρημένῳ λόγῳ ἦν Pl.Phd. 84c

, cf. Phdr. 249c, 249d;

ἂν π. τῷ σκοπεῖν.. γένησθε D.18.176

;

ἀεὶ π. ᾧ εἴη ἔργῳ, τοῦτο ἔπραττεν X. HG4.8.22

; διατρίβειν or σχολάζειν π. τινί, Epicr.11.3 (anap.), Arist. Pol. 1308b36 (but

π. ταῦτα ἐσχόλασα X.Mem.3.6.6

);

ὅλος εἶναι π. τῷ λήμματι D.19.127

;

π. τῇ ἀνάγκῃ ταύτῃ γίγνεσθαι Aeschin.1.74

; τὴν διάνοιαν, τὴν γνώμην ἔχειν π. τινί, Pl.R. 500b, Aeschin.3.192; κατατάξαι αὐτὸν π. γράμμασιν, i.e. give him a post as clerk, PCair.Zen. 342.3 (iii B. C.);

ὁ π. τοῖς γράμμασι τεταγμένος Plb.15.27.7

, cf. 5.54.7, D.S.2.29,3.22;

ἐπιμελητὴς π. τῇ εἰκασίᾳ τοῦ σησάμου PTeb.713.2

, cf.709.1 (ii B. C.).

III to express union or addition, once in Hom., ἄασάν μ' ἕταροί τε κακοὶ π. τοῖσί τε ὕπνος and besides them sleep, Od.10.68;

π. τοῖς παροῦσιν ἄλλα

in addition to,

A.Pr. 323

, cf. Pers. 531, Xenoph.8.3. Emp.59.3;

ἄλλους π. ἑαυτῷ Th.1.90

; π. ταῖς ἡμετέραις [τριήρεσι] Id.6.90;

δέκα μῆνας π. ἄλλοις πέντε S.Tr.45

;

τρίτος.. π. δέκ' ἄλλαισιν γοναῖς A.Pr. 774

; κυβερνήτης π. τῇ σκυτοτομίᾳ in addition to his trade of leather-cutter, Pl.R. 397e: freq. with neut. Adjs., π. τῷ νέῳ ἁπαλός besides his youth, Id.Smp. 195c, cf. Tht. 185e;

π. τῷ βλαβερῷ καὶ ἀηδέστατον Id.Phdr. 240b

; π. τούτοισι besides this, Hdt.2.51, cf. A.Pers. 237 (troch.), etc.; rarely in sg.,

π. τούτῳ Hdt.1.31

,41; π. τοῖς ἄλλοις besides all the rest, Th.2.61, etc.:—cf. the Advb. usage, infr. D.

C WITH ACCUS., it expresses motion or direction towards an object:

I of Place, towards, to, with Verbs of Motion,

ἰέναι π. Ὄλυμπον Il.1.420

; ἰέναι π. δώματα, etc., Od.2.288, etc.;

ἰέναι π. ἠῶ τ' ἠέλιόν τε Il.12.239

; φέρειν προτὶ ἄστυ, ἄγειν προτὶ Ἴλιον, etc., 13.538, 657, etc.; ἄγεσθαιπρὸς οἶκον, ἐρύεσθαι ποτὶ Ἴλιον, 9.147,18.174; ὠθεῖν, δίεσθαι προτὶ ἄστυ, 16.45, 15.681, etc.;

ῥίπτασκε ποτὶ νέφεα Od.8.374

;

βαλεῖν ποτὶ πέτρας 12.71

;

κυλινδόμενα προτὶ χέρσον 9.147

; ἀπῆλθε πρὸς ἑαυτόν returned to his home, LXX Nu.24.25; κληθῆναι π. τὸ δεῖπνον (rarer than ἐπὶ δεῖπνον) Plu. Cat.Ma.3.

2 with Verbs implying previous motion, upon, against, π. τεῖχος, π. κίονα ἐρείσας, Il.22.112, Od.8.66;

ἅρματα.. ἔκλιναν π. ἐνώπια Il.8.435

;

ἔγχος ἔστησε π. κίονα Od.1.127

;

ποτὶ τοῖχον ἀρηρότες 2.342

;

ποτὶ βωμὸν ἵζεσθαι 22.334

;

πρὸς γοῦνα καθέζετό τινος 18.395

;

π. ἄλλοτ' ἄλλον πημονὴ προσιζάνει A.Pr. 278

;

τὰ πολλὰ πατρὸς π. τάφον κτερίσματα S.El. 931

; χῶρον π. αὐτὸν τόνδ' dub. in Id.Ph.23; later,

ἔστη π. τὸν στῦλον LXX 4 Ki.23.3

;

ὁ ὄχλος π. τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν Ev.Marc.4.1

; π. ὑμᾶς παραμενῶ with you, 1 Ep.Cor.16.6;

ἐκήδευσαν τὸν.. πατέρα.. π. τοὺς λοιποὺς συγγενεῖς

beside,

Supp.Epigr.6.106

([place name] Cotiaeum).

b of addition,

ποὶ τὰν στάλαν ποιγραψάνσθω τάδε SIG56.46

(Argos, v B. C.);

ἵππον προσετίθει πρὸς τοὔνομα Ar.Nu.63

, cf. Hdt.6.125, X.HG1.5.6, Pl.Phlb. 33c, Arist.Rh. 1359b28; προσεδαπάνησε π. τὸ μερισθὲν αὐτῷ εἰς τὸ ἔλαιον ἐκ τῶν ἰδίων over and above the sum allotted to him, IG22.1227.9; προσετέθη π. τὸν λαὸν αὐτοῦ was gathered to his people, LXX Ge.49.33.

3 with Verbs of seeing, looking, etc., towards,

ἰδεῖν π. τινά Od.12.244

, al.; ὁρᾶν, ἀποβλέπειν π. τι or τινά, A.Supp. 725, Ar.Ach. 291, etc.;

ἀνταυγεῖ π. Ὄλυμπον Emp.44

; στάντε ποτὶ πνοιήν so as to face it, Il.11.622 (similarly, πέτονται πρὸς τὸ πνεῦμα against the wind, Arist.HA 597a32); κλαίεσκε π. οὐρανόν cried to heaven, Il.8.364: freq. of points of the compass, π. ζόφον κεῖσθαι lie towards the West, Od.9.26;

ναίειν π. ἠῶ τ' ἠέλιόν τε 13.240

;

στάντα π. πρώτην ἕω S.OC 477

; so in Prose,

π. ἠῶ τε καὶ ἡλίου ἀνατολάς Hdt. 1.201

, cf. 4.40;

π. βορέην τε καὶ νότον Id.2.149

; also

ἀκτὴ π. Τυρσηνίην τετραμμένη τῆς Σικελίης Id.6.22

(v. supr. A. 1.2); π. ἥλιον facing the sun, and so, in the sunlight, Ar.V. 772; so π. λύχνον by lamplight, Id. Pax 692, Jul.Ep.4;

π. τὸ λύχνον Hippon.22

Diehl, cf. Arist.Mete. 375a27;

πὸτ τὸ πῦρ Ar.Ach. 751

;

πρὸς τὸ πῦρ Pl.R. 372d

, cf. Arist.Pr. 870a21; π. φῶς in open day, S.El. 640; but, by torch-light, Plu.2.237a.

4 in hostile sense, against,

π. Τρῶας μάχεαι Il.17.471

;

ἐστρατόωνθ'.. π. τείχεα Θήβης 4.378

; π. δαίμονα against his will, 17.98;

βεβλήκει π. στῆθος 4.108

;

γούνατ' ἐπήδα π. ῥόον ἀΐσσοντος 21.303

;

χρὴ π. θεὸν οὐκ ἐρίζειν Pi.P.2.88

;

π. τοὐμὸν σπέρμα χωρήσαντα S.Tr. 304

;

ἐπιέναι π. τινάς Th.2.65

;

ὅσα ἔπραξαν οἱ Ἕλληνες π. τε ἀλλήλους καὶ τὸν βάρβαρον Id.1.118

;

ἀγωνίζεσθαι π. τινά Pl.R. 579c

;

ἀντιτάττεσθαι π. πόλιν X.Cyr.3.1.18

: also in argument, in reply to,

ταῦτα π. τὸν Πιττακὸν εἴρηται Pl.Prt. 345c

; and so in the titles of judicial speeches, πρός τινα in reply to, less strong than κατά τινος against or in accusation, D.20 tit., etc.;

μήτε π. ἐμὲ μήτε κατ' ἐμοῦ δίκην εἶναι Is.11.34

.

5 without any hostile sense,

π. ἀλλήλους ἔπεα πτερόεντ' ἀγόρευον Il.3.155

,cf.5.274,11.403,17.200;

π.ξεῖνον φάσθαι ἔπος ἠδ' ἐπακοῦσαι Od.17.584

; λέγειν, εἰπεῖν, φράζειν π. τινά, Hdt. 1.8,90, Ar.V. 335, Nu. 359;

ἀπαγγεῖλαι π. τινάς A.Ch. 267

;

μνησθῆναι π. τινά Lys.1.19

, etc.;

ἀμείψασθαι π. τινά Hdt.8.60

codd.;

ἀποκρίνεσθαι π. τινάς Ar.Ach. 632

, Th.5.42; ὤμοσε δὲ π. ἔμ' αὐτόν he swore to me, Od.14.331: π. sts. governs the reflex. pron.,

διαλογίζεσθαι π. ὑμᾶς αὐτούς Is.7.45

; ἀναμνήσθητε, ἐνθυμήθητε π. ὑμᾶς αὐτούς, Isoc.6.52, 15.60;

π. ἐμαυτὸν.. ἐλογιζόμην Pl.Ap. 21d

; μινύρεσθαι, ἄδειν π. ἑαυτόν, Ar.Ec. 880, 931;

ἐπικωκύω.. αὐτὴ π. αὑτήν S.El. 285

.

b π. σφέας ἔχειν δοκέουσι, i.e. they think they are pregnant, Hp.Nat.Puer. 30.

6 of various kinds of intercourse or reciprocal action, π... Διομήδεα τεύχε' ἄμειβεν changed arms with Diomedes, Il.6.235;

ὅσα.. ξυμβόλαια.. ἦν τοῖς ἰδιώταις π. τοὺς ἰδιώτας ἢ ἰδιώτῃ π. τὸ κοινόν IG12.116.19

; σπονδάς, συνθήκας ποιεῖσθαι π. τινά, Th.4.15, Plb.1.17.6;

ξυγχωρεῖν π. τινάς Th.2.59

;

γίγνεται ὁμολογία π. τινάς Id.7.82

, cf. Hdt. 1.61;

π. τινὰς ξυμμαχίαν ποιεῖς θαι Th.5.22

;

π. ἀλλήλους ἡσυχίαν εἶχον καὶ π. τοὺς ἄλλους.. εἰρήνην ἦγον Isoc.7.51

;

π. ἀλλήλους ἔχθραι τε καὶ στέργηθρα A.Pr. 491

; also

σαίνειν ποτὶ πάντας Pi.P.2.82

, cf. O.4.6;

παίζειν πρός τινας E.HF 952

, etc.;

ἀφροδισιάζειν π. τινά X.Mem.1.3.14

;

ἀγαθὸς γίγνεσθαι π. τινά Th.1.86

;

εὐσεβὴς π. τινὰς πέλειν A.Supp. 340

; διαλέγεσθαι π. τινά converse with.., X.Mem.1.6.1, Aeschin.2.38,40, 3.219;

κοινοῦσθαι π. τινάς Pl.Lg. 930c

;

π. τοὺς οἰκέτας ἀνακοινοῦσθαι περὶ τῶν μεγίστων Thphr.Char.4.2

; διαλογίζεσθαι π. τινά balance accounts with.., D.52.3, cf. SIG241.127 (Delph., iv B. C.);

ἃ ἔχει διελόμενος π. τὸν ἀδελφόν IG12(7).55.8

(Amorgos, iv/iii B. C.), cf. D. 47.34.

b in phrases of the form ἡ π. τινὰ εὔνοια (ἔχθρα, etc.), π. sts. means towards, as ἡ π. αὑτοὺς φιλία the affection of their wives towards or for them, X.Cyr.3.1.39;

ἡ π. ὑμᾶς ἔχθρα Id.HG3.5.10

;

ἡ ἀπέχθεια ἡ π. τοὺς πλουσίους Arist.Pol. 1305a23

;

τὴν π. τοὺς τετελευτηκότας εὔνοιαν ὑπάρχουσαν D.18.314

, cf. SIG352.13 (Ephesus, iv/iii B. C.), al.;

φυσικαὶ τοκέων στοργαὶ π. τέκνα ποθεινά IG12(5).305.13

([place name] Paros): but sts. at the hands of, ἡ π. τὸ θεῖον εὐμένεια the favour of the gods, Th.5.105; φθόνος τοῖς ζῶσι π. τὸ ἀντίπαλον jealousy is incurred by the living at the hands of their rivals, Id.2.45; τὴν ἀπέχθειαν τὴν π. Θηβαίους.. τῇ πόλει γενέσθαι the hostility incurred by Athens at the hands of the Thebans, D.18.36, cf.6.3, 19.85; τῇ φιλίᾳ τῇ π. τὸν τετελευτηκότα the friendship with (not 'affection for') the deceased, Is.1.17, cf. Pl.Ap. 21c, 28a, Isoc.15.101,19.50, Lycurg.135, Din.1.19, etc.;

τίνος ὄντος ἐμοὶ π. ὑμᾶς ἐγκλήματος; Lys.10.23

, cf. 16.10;

τιμώμενος.. διὰ τὴν π. ὑμᾶς πίστιν Din.3.12

, cf. Lys.12.67, D.20.25; τῷ φόβῳ τῷ π. ὑμᾶς the fear inspired by you, Id.25.93; τῇ π. Ῥωμαίους εὐνοία his popularity with the Romans, Plb.23.7.5.

7 of legal or other business transacted before a magistrate, witness, etc.,

τάδε ὁ σύλλογος ἐβουλεύσατο.. π. μνήμονας SIG45.8

(Halic., v B. C.), cf. IG7.15.1 (Megara, ii B. C.); γράφεσθαι αὐτὸν κλοπῆς.. π. τοὺς ἐπιμελητάς ib.12.65.46; ἀτέλειαν εἶναι αὐτῷ καὶ δίκας π. τὸν πολέμαρχον ib.153.7; λόγον διδόντων τῶν.. χρημάτων.. π. τοὺς λογιστάς ib.91.27; before a jury,

ἔστι δὲ τούτοις μὲν π. ὑμᾶς ἁγών, ὑμῖν δὲ π. ἅπασαν τὴν πόλιν Lys. 26.14

;

ἀντιδικῆσαι τῷ παιδὶ.. π. ὑμᾶς Is.11.19

codd. (dub.); before a witness to whom an appeal for corroboration is made, Id.3.25;

ὀμόσαντες πὸ (τ) τὸν θεόν Schwyzer 418.11

([place name] Elis); φέρρεν αὐτὸν πὸ (τ) τὸν Δία in the eyes of Zeus, ib.415.7(ibid.); λαχεῖν πρὸς τὸν ἄρχοντα, γράφεσθαι π. τοὺς θεσμοθέτας, D.43.15, Lex ib.21.47, cf. Arist.Ath.56.6;

τοῖς ἐμπόροις εἶναι τὰς δίκας π. τοὺς θεσμοθέτας D.33.1

; θέντων τὰ.. ποτήρια.. π. Πολύχαρμον having pawned the cups with P., IPE12.32A15 (Olbia, iii B. C.); also

διαβάλλειν τινὰ π. τοὺς πολλούς X. Mem. 1.2.31

, cf. D.7.33.

II of Time, towards or near a certain time, at or about,

ποτὶ ἕσπερα Od.17.191

;

ποτὶἕσπερον Hes.Op. 552

;

πρὸς ἑσπέραν Pl.R. 328a

;

ἐπεὶ π. ἑσπέραν ἦν X.HG4.3.22

;

π. ἡμέραν Id.An.4.5.21

;

π. ὄρθρον Ar.Lys. 1089

; ποτ' ὄρθρον (nisi leg. πότορθρον) Theoc.5.126, Erinn. in PSI9.1090.48 + 8 (p.xii);

πρὸς ἕω Ar.Ec. 312

; π.ἀῶ ἐγρέσθαι, π. ἡμέραν ἐξεγρέσθαι, Theoc.18.55, Pl.Smp. 223c; π. γῆρας, π. τὸ γῆρας, in old age, E.Med. 592, Pl.Lg. 653a; π. εὐάνθεμον φυάν in the bloom of life, Pi.O.1.67; μέχρις ὅτου π. γυναῖκας ὦσι, i.e.of marriageable age, IG22.1368.41: later, π.τὸ παρόν for the moment, Luc.Ep. Sat.28, etc.; v. infr. 111.5.

III of Relation between two objects,

1 in reference to, in respect of, touching, τὰ π. τὸν πόλεμον military matters, equipments, etc., Th.2.17, etc.; τὰ π. τὸν βασιλέα our relations to the King, D.14.2; τὰ π. βασιλέα πράγματα the negotiations with the King, Th.1.128; τὰ π. τοὺς θεούς our relations, i.e. duties, to the gods, S.Ph. 1441;

μέτεστι π. τὰ ἴδια διάφορα πᾶσι τὸ ἴσον.. ἐλευθέρως δὲ τὰ π. τὸ κοινὸν πολιτεύομεν Th.2.37

;

οὐδὲν διοίσει π. τὸ γενέσθαι..

in respect of..,

Arist.APr. 24a25

, cf. Pl.Phd. 111b; ἕτερος λόγος, οὐ π. ἐμέ that is another matter, and does not concern me, D.18.44, cf. 21,60, Isoc.4.12; τῶν φορέτρων ὄντων π. ἐμέ freightage shall be my concern, i.e. borne by me, PAmh.91.18 (ii A. D.);

π. τοῦτον ἦν ἡ τῶν διαφόρων πρᾶξις LXX 2 Ma.4.28

; ἐὰν.. βοᾷ καὶ σχετλιάζῃ μηδὲν π. τὸ πρᾶγμα, nihil ad rem, D.40.61; οὐδὲν π. τὸν Διόνυσον Prov. ap.Plb.39.2.3, Suid.; οὐδὲν αὐτῷ π. τὴν πόλιν ἐστίν he owes no reckoning to the State, D.21.44;

λόγος ἐστὶν ἐμοὶ π. Ἀθηναίους Philonid. 1

D.;

π. Ἰάσονά ἐστιν αὐτῷ περὶ τῆς τιμῆς PHamb.27.8

(iii B. C.), cf. PCair.Zen.150.18 (iii B. C.); ἔσται αὐτῷ π. τὸν Θεόν (sc. ὁ λόγος ) he shall have to reckon with God, Supp.Epigr.6.188, cf. 194, al. ([place name] Eumenia); without αὐτῷ, ib.236 ([place name] Phrygia);

ἔσται π. τὴν Τριάδαν MAMA1.168

, cf. Supp.Epigr.6.302 (Laodicea Combusta); ἕξει π. τὸν Θεόν ib.300, al. (ibid.); ἕξει π. τὴν ἐωνίαν κρίσιν ib.4.733 ([place name] Eukhaita), cf. 6.841 ([place name] Cyprus);

π. πολλοὺς ἔχων ἀγωνιστάς Suid.

s.v. ὅσα μῦς ἐν πίσσῃ, cf. 2 Ep.Cor.5.12: with Advbs.,

ἀσφαλῶς ἔχειν π. τι X.Mem.1.3.14

, etc.; [τὸ or τὰ] πρός τι, the relative term or terms, Arist.Cat. 1b25, 6a36, al.; τὸ π. τι, Pythag. name for two, Theol.Ar.8; π. ἡμᾶς relatively to us, opp. ἁπλῶς, Arist.APo. 72a1; ὀρθὸς πρός or ποτί c. acc., perpendicular to, Archim.Sph.Cyl.2.3, Spir.20; ἁ Δζ ποτὶ τὰν ΑΔ ἀμβλεῖαν ποιεῖ γωνίαν ib.16.

2 in reference to, in consequence of,

πρὸς τοῦτο τὸ κήρυγμα Hdt.3.52

, cf. 4.161;

π. τὴν φήμην

in view of..,

Id.3.153

, cf. Th.8.39;

χαλεπαίνειν π. τι Id.2.59

;

ἀθύμως ἔχειν π. τι X.HG4.5.4

, etc.: with neut. Pron.,

π. τί;

wherefore? to what end?

S.OT 766

, 1027, etc.; π. οὐδέν for nothing, in vain, Id.Aj. 1018; π. οὐδὲν ἀναγκαῖον unnecessarily, Sch.Il.9.23;

π. ταῦτα

therefore, this being so,

Hdt.5.9

,40, A.Pr. 915, 992, S.OT 426, etc.; cf. οὗτος c. v111.1b.

3 in reference to or for a purpose,

ἕστηκεν.. μῆλα π. σφαγάς A.Ag. 1057

; χρήσιμος, ἱκανὸς π. τι, Pl.Grg. 474d, Prt. 322b;

ὡς π. τί χρείας; S.OT 1174

, cf. OC71, Tr. 1182;

ἕτοιμος π. τι X.Mem.4.5.12

;

ἱκανῶς ὡς π. τὴν παροῦσαν χρείαν Arist. Cael. 269b21

;

ἢν ἀρήγειν φαίνηται π. τὴν σύμπασαν νοῦσον Hp.Acut. 60

; ποιεῖ π. ἐπιλημπτικούς is efficacious for cases of epilepsy, Dsc.1.6;

ἐθέλοντες τὰ π. τὴν νοῦσον ἡδέα μᾶλλον ἢ τὰ π. τὴν ὑγιείην προσδέχεσθαι Hp. de Arte7

.

b with a view to or for a future time,

ὅπως.. γράμματα δῷ π. ἢν ἂν ἡμέραν ἑκάτεροι παραγίνωνται SIG679.62

(Senatus consultum, ii B. C.);

θαυμάζεται τὰ Περικλέους ἔργα π. πολὺν χρόνον ἐν ὀλίγῳ γενόμενα Plu.Per.13

.

c = πρός B. 11,

ἐγίνετο π. ἀναζογήν Plb.3.92.8

;

ὄντων π. τὸ κωλύειν Id.1.26.3

, cf. 1.29.3, al., Plu.Nic.5.

4 in proportion or relation to, in comparison with,

κοῖός τις δοκέοι ἀνὴρ εἶναι π. τὸν πατέρα Κῦρον Hdt.3.34

;

ἔργα λόγου μέζω π. πᾶσαν χώρην Id.2.35

;

π. πάντας τοὺς ἄλλους Id.3.94

, 8.44;

πολλὴν ἂν οἶμαι ἀπιστίαν τῆς δυνάμεως.. π. τὸ κλέος αὐτῶν εἶναι Th.1.10

, cf. Pi.O.2.88, Pl. Prt. 327d, 328c, Phd. 102c, etc.; π. τὰς μεγίστας καὶ ἐλαχίστας ναῦς τὸ μέσον σκοπεῖν the mean between.., Th.1.10;

τὸ κάλλιστον τῶν ἔργων π. τὸ αἴσχιστον συμβαλεῖν Lycurg.68

;

ἓν π. ἓν συμβάλλειν Hdt.4.50

; also

ἔχεις π. τὰ ἔτη μέλαιναν τὴν τρίχα Thphr. Char.2.3

;

ἐνδεεστέρως ἢ π. τὴν ἐξουσίαν Th.4.39

: also of mathematical ratio, οἷος ὁ πρῶτος (sc. ὅρος)

ποτὶ τὸν δεύτερον, καὶ ὁ δεύτερος ποτὶ τὸν τρίτον Archyt.2

, cf. Philol.11, Pl.Ti. 36b, Arist.Rh. 1409a4, al., Euc. 5 Def.4, etc.; πρὸς παρεὸν.. μῆτις ἀέξεται ἀνθρώποισι in proportion to the existing (physical development), Emp.106: also of price, value, πωλεῖσθαι δὶς π. ἀργύριον sells twice against or relatively to silver, i.e. for twice its weight in silver, Thphr.HP9.6.4;

πωλεῖται ὁ σταθμὸς αὐτοῦ π. διπλοῦν ἀργύριον Dsc.1.19

; [ἡ μαργαρῖτις λίθος] πωλεῖται.. π. χρυσίον for its weight in gold, Androsthenes ap.Ath.3.93b: metaph.,

π. ἀρετήν Pl.Phd. 69a

; ὅπως π. τὰς τιμὰς τῶν κριθῶν τὰ ἄλφιτα πωλήσουσι on the basis of the price of barley, Arist.Ath.51.3; ἐξέστω αὐτοῦ ἀπογραφὴ τῆς οὐσίας π. τοῦτο τὸ ἀργύριον Ἀθηναίων τῷ βουλομένῳ property equal in value to this silver, IG22.1013.14, cf. PHib. 1.32.9 (iii B. C.), IG5(1).1390.78 (Andania, i B. C.);

τῶν ἐγγύων τῶν ἐγγυωμένων π. [αὐτὰ] τὰ κτήματα SIG364.42

(Ephesus, iii B. C.);

θέντων τὰ ποτήρια π. χρυσοῦς ἑκατόν IPE12.32A16

(Olbia, iii B. C.); τοὺς ἀπαγομένους εἰς φυλακὴν π. τὰ χρέα imprisoned for debt, Plb. 38.11.10, cf. 1.72.5, 5.27.4,5,7,5.108.1, PTeb.707.9 (ii B. C.);

τοὺς π. καταδίκας ἐκπεπτωκότας Plb.25.3.1

, cf. SIG742.31 (Ephesus, i B. C.);

ἐγδίδομεν τὸ ἔργον.. π. χαλκόν IG7.3073.6

(Lebad., ii B. C.), cf. PSI5.356.7 (iii B. C.), PTeb. 825 (a).16 (ii B. C.), Sammelb.5106.3 (ii B. C.);

οἷον π. ἀργύριον τὴν δόξαν τὰς ψυχὰς ἀποδιδόμενοι Jul. Or.1.42b

; π. ἅλας ἠγορασμένος, i.e. 'dirt cheap', Men.828 (also π. ἅλα δειπνεῖν καὶ κύαμον, i.e. dine frugally, take pot-luck, Plu.2.684f); so

ἡδονὰς π. ἡδονὰς.. καταλλάττεσθαι Pl.Phd. 69a

; of measurements of time by the flow from the clepsydra,

π. ἕνδεκα ἀμφορέας ἐν διαμεμετρημένῃ τῇ ἡμέρᾳ κρίνομαι Aeschin.2.126

, cf. Arist.Ath.67.2,3,69.2;

λεγέσθω τᾶς δίκας ὁ μὲν πρᾶτος λόγος ἑκατέροις ποτὶ χόας δεκαοκτώ SIG953.17

(Calymna, ii B. C.); λεξάντων πρὸς τὴν τήρησιν τοῦ ὕδατος ib.683.60 (Olympia, ii B. C.); π. κλεψύδραν Eub.p.182 K., Epin. 2;

π. κλεψύδρας Arist.Po. 1451a8

;

π. ὀλίγον ὕδωρ ἀναγκαζόμενος λέγειν D.41.30

; hence later, π. ὀλίγον for a short time,

ἐπανεῖναι π. ὀλίγον τὴν πολιορκίαν J.BJ5.9.1

, cf. Alex.Aphr. in Top.560.2, Hld.2.19, POxy67.14 (iv A.D.), Orib.Fr.116, Gp.4.15.8; π.ὀλίγον καιρόν, χρόνον, Antyll. ap. Orib.9.24.26, Paul.Aeg.Prooem.; π. ὀλίγον ἐστὶ τὸ ζῆν Poet. in Mus.Script.p.452 von Jan;

μήτηρ δ' ἦν π. μικρόν Sammelb. 7288.4

([place name] Ptolemaic);

π. βραχύ Jul.Or.1.47b

(but π. βραχὺ παρηβηκυίας (by) a little past their best, Gp.4.15.3);

π. βραχὺν καιρόν Iamb. Protr. 21

.

κα'; π. τὸ ἀκαρές Porph.Gaur.3.3

;

π. μίαν ἢ δευτέραν ἡμέραν Dsc. 2.101

, cf. Sor.1.56;

π. δύο ἡμέρας ἐκοίμησα ἐκεῖ BGU775.8

(ii A. D.);

π.μόνην τὴν ἐνεστῶσαν ἡμέραν Sammelb. 7399

(ii A.D.), cf. M.Ant.12.4;

προστιμάσθω π. χρόνον μὴ εἰσελθεῖν ὅσον ἂν δόξῃ IG22.1368.89

.

5 in or by reference to, according to, in view of,

π. τὸ παρεὸν βουλεύεσθαι Hdt. 1.20

, cf. 113, Th.6.46,47, IG22.1.20, etc.;

π. τὴν παροῦσαν ἀρρωστίαν Th.7.47

;

ἵνα π. τὸν ὑπάρχοντα καιρὸν ἕκαστα θεωρῆτε D.18.17

, cf. 314, etc.;

εἴ τι δεῖ τεκμαίρεσθαι π. τὸν ἄλλον τρόπον Id.27.22

; τοῖς π. ὑμᾶς ζῶσι those who live with your interests in view, Id.19.226;

ἐλευθέρου τὸ μὴ π. ἄλλον ζῆν Arist.Rh. 1367a32

;

π. τοῦτον πάντ' ἐσκόπουν, π. τοῦτον ἐποιοῦντο τὴν εἰρήνην D.19.63

; τὸ παιδεύεσθαι π. τὰς πολιτείας suitably to them, Arist.Pol. 1310a14; ὁρῶ.. ἅπαντας π. τὴν παροῦσαν δύναμιν τῶν δικαίων ἀξιουμένους according to their power, D.15.28;

π. τὰς τύχας γὰρ τὰς φρένας κεκτήμεθα

according to..,

E.Hipp. 701

; πὸς τὰς συνθέσις in accordance with the agreements, IG5(2).343.41,60 (Orchom. Arc.); τὸν δικαστὰν ὀμνύντα κρῖναι πορτὶ τὰ μωλιόμενα having regard to the pleadings, Leg.Gort.5.44, cf. 9.30; αἱ ἀρχαὶ.. πρὸς τὰ κατεσκευασμένα σύμβολα σηκώματα ποιησάμεναι after making weights and measures in accordance with, or by reference to, the established standards, IG22.1013.7; π. τὰ στάθμια τὰ ἐν τῷ ἀργυροκοπίῳ as measured by the weights in the mint, ib. 30, cf. PAmh.43.10 (ii B. C.); [Εόλων] ἐποίησε σταθμὰ π. τὸ νόμισμα made (trade-) weights on the basis of (i.e. proportional to) the coinage, Arist.Ath.10.2;

ὀρθὸν π. τὸν διαβήτην IG22.1668.9

, cf. 95,7.3073.108 (Lebad., ii B. C.); π. τὸ δικαιότατον in accordance with the most just principle, D.C.Fr.104.6.

6 with the accompaniment of musical instruments,

π. κάλαμον Pi.O.10(11).84

; π. αὐλόν or τὸν αὐλόν, E.Alc. 346, X.Smp.6.3, etc.;

π. λύραν.. ᾄδειν SIG662.13

(Delos, ii B. C.); π. ῥυθμὸν ἐμβαίνειν to step in time, D.S.5.34.

7 [full] πρός c.acc. freq. periphr. for Adv., π. βίαν, = βιαίως, under compulsion,

νῦν χρὴ.. τινα π. βίαν πώνην Alc.20

(s.v.l.);

π. βίαν ἐπίνομεν Ar.Ach.73

;

τὸ π. βίαν πίνειν ἴσον πέφυκε τῷ διψῆν κακόν S.Fr. 735

; ἥκω.. π. βίαν under compulsion, Critias 16.10 D.; by force, forcibly, A.Pr. 210, 355, etc.; οὐ π. βίαν τινός not forced by any one, Id.Eu.5 (but also, in spite of any one, S.OC 657);

π. τὸ βίαιον A.Ag. 130

(lyr.);

π. τὸ καρτερόν Id.Pr. 214

; π. ἀλκήν, π. ἀνάγκαν, Id.Th. 498, Pers. 569 (lyr.);

οὐ διαχωρέεει [ἡ γαστὴρ] εἰ μὴ π. ἀνάγκην Hp. Prog.8

,19;

π. ἰσχύος κράτος S.Ph. 594

;

π. ἡδονὴν εἶναί τινι A.Pr. 494

; π. ἡδονὴν λέγειν, δημηγορεῖν, so as to please, Th.2.65, S.El. 921, D.4.38, cf. E.Med. 773;

οἱ πάντα π. ἡδονὴν ἐπαινοῦντες Arist.EN 1126b13

;

ἅπαντα π. ἡδ. ζητεῖν D.1.15

, cf. 18.4; λούσασθαι τὸ σῶμα π. ἡδ. as much or little as one like s, Hp.Mul.2.133;

πίνειν π. ἡδ. Pl. Smp. 176e

; π. τὸ τερπνόν calculated to delight, Th.2.53; π. χάριν so as to gratify,

μήτε π. ἔχθραν ποιεῖσθαι λόγον μήτε π. χ. D.8.1

, cf. S.OT 1152;

π. χάριν δημηγορεῖν D.3.3

, etc.: c. gen. rei, π. χάριν τινός for the sake of,

π. χ. βορᾶς S.Ant.30

, cf. Ph. 1156 (lyr.);

π. ἰσχύος χ.

by means of,

E.Med. 538

; π. ὀργήν with anger, angrily, S.El. 369, Th.2.65, D.53.16 (v.l.);

π. ὀργὴν ἐλθεῖν τινι Id.39.23

, etc.; π. τὸ λιπαρές importunately, S.OC 1119;

π. εὐσέβειαν Id.El. 464

; π. καιρόν seasonably, Id.Aj.38, etc.;

π. φύσιν Id.Tr. 308

; π. εὐτέλειαν cheaply, Antiph.226.2; π. μέρος in due proportion, D.36.32;

π. ὀλίγον μέρος Gp.2.15.1

; τέτραπτο π. ἰθύ οἱ straight towards him, Il.14.403; π. ὀρθὰς (sc. γωνίας ( .. τῇ AEB at right angles to, Arist.Mete. 373a14, cf. Euc.1.11, Archim.Sph.Cyl.1.3;

π. ὀρθὴν τέμνουσα Arist.Mete. 363b2

; π. ἀχθηδόνα, π. ἀπέχθειαν, Luc.Tox.9, Hist.Conscr.38; γυνὴ π. ἀλήθειαν οὖσα in truth a woman, a very woman, Ath.15.687a, cf. Luc. JTr.48, Alex.61: c. [comp] Sup., π. τὰ μέγιστα in the highest degree, Hdt.8.20.

8 of Numbers. up to, about, Plb.16.7.5, etc.: cf. πρόσπου.

D ABS. AS ADV., besides, over and above; in Hom. always π. δέ or ποτὶ δέ, Il.5.307, 10.108, al., cf. Hdt.1.71, etc.; π. δὲ καί ib. 164, 207;

π. δὲ ἔτι Id.3.74

;

καὶ π. Id.7.154

, 184, prob. in A.Ch. 301, etc.;

καὶ π. γε E.Hel. 110

, Pl.R. 328a, 466e;

καὶ.. γε π. A.Pr.73

;

καὶ δὴ π. Hdt.5.67

; freq. at the end of a second clause,

τάδε λέγω, δράσω τε π. E.Or. 622

;

ἀλογία.., καὶ ἀμαθία γε π. Pl.Men. 90e

, cf. E.Ph. 610;

ἐνενήκοντα καὶ μικρόν τι π. D.4.28

, cf. 22.60.

E IN COMPOS.,

I motion towards, as προσάγω, προσέρχομαι, etc.

II addition, besides, as προσκτάομαι, προσδίδωμι, προστίθημι, etc.

III a being on, at, by, or beside: hence, a remaining beside, and metaph. connexion and engagement with anything, as πρόσειμι, προσγίγνομαι, etc.

F REMARKS,

1 in poetry πρός sts. stands after its case and before an attribute,

ποίμνας βουστάσεις τε π. πατρός A.Pr. 653

, cf. Th. 185, S.OT 178 (lyr.), E.Or.94; ἄστυ πότι (or ποτὶ)

σφέτερον Il.17.419

, cf. Pi.O.4.5.

2 in Hom. it is freq. separated from its Verb by tmesis.

3 sts. (in violation of the rule given by A.D.Synt.127.8, Pron.42.5) followed by an enclit. Pron.,

πρός με S.Aj. 292

, Ar.Pl. 1055, D.18.14 (v.l.), Men.978, Pk.77, Com.Adesp.15.25 D., 22.68 D., etc.

Grammatical information: v.

Meaning: `roll, turn, wind, revolve' (most hell.).

Other forms: ἴλλω, εἴλλω (Att.; s. below). The non-present forms, which are most compounds, are based on the presents: εἰλῆσαι, εἰλήσω, εἴληκα etc.; from ἴλλω only ἰλλάμην (IG 5 (2): 472, 11; Megalopolis II-III^p).

Compounds: Often with prefix, esp. ἐν-, περι-ειλέω (X., hell.), -( ε)ίλλω (Th. 2, 76; codd. Ar. Ra. 1066), also ἀπ-, δι-, ἐξ-, ἐπ-, κατ-, παρ-ειλέω (hell.), ἐξ-, κατ-ίλλω (X., Hp.).

Derivatives: From εἰλέω: εἰλεός (s. v.; sec. adapted?); ( ἐν-, ἐξ-, ἐπ-, κατ-, περι-)εἴλησις `winding etc.' (Pl.), ( ἐν-, περι-) εἴλημα `id.' (J., Poll.); εἰλετίας kind of reed (Thphr.), εἰλητάριον `winding, roll' (Aët.), εἰληδόν adv. `in windings' (AP). From ἴλλω: ἰλλός `looking aslant' (s. v.) with many derivations; ἰλλάς f. `snare, knot' (Ν 572; Chantr. Form. 351) with ἰλλίζει δεσμεύει, συστρέφει, ἀγελάζει H. (also to 1. ἴλλω); unclear ἰλλάδας γονάς ++ ἀγελειὰς καὶ συστροφάς H. (S. Fr. 70 and E. Fr. 837); prob. to 1. - Here also several nouns that have formally been separated from the verb: s. ἕλιξ, εἶλιγξ, ἕλμις, ἑλένη, εὑλή, εὔληρα, λῶμα, ὅλμος, οὖλος a. o.; further ἀλινδέω, also αἰόλος; lastly the u-enlarged εἰλύω with many derivatives (s. v.).

Origin: IE [Indo-European] [1140] *u̯el- `turn, wind, revolve'

Etymology: Like 1. εἰλέω, ( ἐ)ίλλω `press' also εἰλέω, ἴλλω `turn' continue a n-present *Ϝελ-νέω, resp. a reduplicated *Ϝί-Ϝλ-ω. The formal falling together led often also to semantic coincidence; so for A. R. ἰλλόμενος in 2, 27 λέων... ἰλλόμενός περ ὁμίλῳ, also when originally not `surrounded', but `pressed', identical with the formally identical ptc. in 1, 129 δεσμοῖς ἰλλόμενος. - Also in the other languages there are many words that go back on the flexible notion `turn, wind, revolve' etc.; cf. e.g. OIr. fillim `turn, bend', if with Pedersen Vergl. Gramm. d. kelt. Spr. 2, 522 an n-present (but hardly Lith. veliù, vélti `confuse hair(s)' (= εἴλλω?; s. on 1.). A special group are the u-enlargements, s. on εἰλύω. Further cf. Arm. glem `roll, throw down', which may continue *u̯ēl- or *u̯ōl-ei̯ō (Meillet MSL 8, 163; 9, 144; uncertain Skt. valati, -te (class.) `turn', s. Tedesco JournAmOrSoc. 67, 100ff. - See Solmsen Unt. 229ff.

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Grammatical information: n.

Meaning: `wonder, astonishment' (Il.).

Other forms: Hdt. a. o. θῶμα (mss. also θῶυμα; s. below)

Compounds: As 1. member e. g. in θαυματο-ποιός `wonder-worker = juggler' (Pl., D.).

Derivatives: θαυματός `wonderfull' (Hes. Sc. 165, h. Hom., Pi.) with θαυμάσιος `id.' (IA; Schwyzer 466), from where θαυμασιότης (Hp.); θαυματόεις `id.' (Man.); Θαύμας, - αντος (Hes.; Schwyzer 526, Chantraine Formation 269). Denomin. verbs: 1. θαυμαίνω `wonder, admire' (θ 108, h. Ven. 84) with Dor. Θωμάντας (Phleius); 2. θαυμάζω `id.' (Il.; on the formation Schwyzer 734) with θαυμαστής `admirer' and θαυμαστικός (Arist.), θαυμασμός `admiration' (hell.), θαύμακτρον prob. `money paid to see consurer's tricks' (Sophr. 120; cf. Chantraine 332); 3. θαυματίζομαι ἐκπλήττομαι H. - Θώμων (Boeot.); cf. γνῶμα: γνώμων a. o.; s. Bechtel Hist. Personennamen 214.

Origin: PG [a word of Pre-Greek origin]

Etymology: θαῦμα belongs to the group of θάμβος, τέθηπα etc. with Pre-Greek labial\/F (Fur. 228-33); this also explains θῶμα with αυ\/ω, beside which through etymological notation in Hdt. also θῶυμα (Hoffmann Dial. 3, 366f.); from IE the variation cannot be explained. These verbal nouns go back on a verb for `see, observe', seen also in θέα `looking at' (s. v.), θεάομαι `behold'; θαῦμα. Thus Kuiper Gedenksch. Kretchmer (1956) 225, Fur. 236, 242 (who further compares Proto-Hatt. tāu̯u̯a `fear').

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Grammatical information: f.

Meaning: `seeing, looking at, contemplation, aspect' (IA).

Other forms: Ion. θέη (Syrac. θάα?; s. Kaibel CGF 1,200)

Compounds: As 1. member in θεωρός `spectator, envoy at a feast', s. v.

Derivatives: Θᾱΐς f. PN (D. S.). - θεάομαι, Ion. θηέομαι, Dor. θαέομαι (with θάμεθα [Sophr.] and other contracted forms; Bechtel Dial. 2, 191), also with prefix, e. g. ἐκ-, κατα-, συν-, `look at, behold' (Il.) with several verbal nouns: 1. θέαμα, θέημα `sight, spectacle' (Semon., A.); 2. θέασις `contemplation, insight' (Gal., Porph.); 3. θατύς (Dor. \< *θαατύς) ἴκριον (= `bank in theater'), θεωρεῖον, ἐς θατύν εἰς θεωρίαν H.; 4. θέατρον, θέητρον `place for spectators, theater' (IA) with several compp. and derivv., e. g. ἀμφι-θέατρος prop. bahuvrihi `with place for spectators around' ( ἱππόδρομος, στοά), subst. - ον `amphitheater' (D. H., Str.), θεατρικός, θεατρίζω, θεατρισμός; 5. θεατής, θεητής `spectator' (IA) with θεατικός (Arr.); 6. θηητήρ (φ 397), θατήρ (B. 9, 23) `id.'; 7. θεήμων `id.' ( APl.).

Origin: PG [a word of Pre-Greek origin]

Etymology: As basis of θέα etc. we can assume *θᾱϜα; (the -α of Att. θέα from θεάομαι? s. Schwyzer 188 w. n. 2). From *θά̄Ϝᾱ, *θήϜη, θέα (with shortening η \> ε; Schwyzer 349) we can explain θᾱ(Ϝ)έομαι, θη(Ϝ)έομαι (with αο \> εο; Schwyzer 242f.), θεάομαι without difficulty as denominatives. Or it is an iterative-intensive deverbative (Schwyzer 720) with θέη, θέα as back-formations; this seems indicated by the chronology. Another primary noun is prob. θῆβος (= θῆϜος) θαῦμα with θήγεια (= θήϜεια) θαυμαστά, ψευδῆ and θηταλά (= θηϜαλά) θαυμαστά, ψεύδεσιν ὅμοια H. - No cognates; wrong combinations in Bq, 832. Wrong Szemerényi Glotta 33, 256 (*θά̄Ϝα from IE *dhm̥su̯ā etc.). See on θαῦ-μα s.v.

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ὅπου particle denoting place (Hom.+), that can also take on causal and temporal mng.

① marker of a position in space, where

ⓐ of a specific location in the present

α. used in connection w. a designation of place, w. ind. foll. Mt 6:19f; 13:5; 28:6; Mk 2:4b; 4:5; 9:48; 16:6; Lk 12:33; J 1:28; 4:20, 46; 7:42 al.; Ac 17:1; Rv 11:8; 20:10 (here the verb is supplied fr. the context). πρὸς Καϊάφαν, ὅπου οἱ γραμματεῖς συνήχθησαν to Caiaphas, i.e. to his palace, where the scribes were gathered Mt 26:57. παρʼ ὑμῖν ὅπ. Rv 2:13b; οὗτοι... ὅπου σπείρεται ὁ λόγος those … in whom (= in whose hearts) the word is sown Mk 4:15. Looking toward an ἐκεῖ (Jos., C. Ap. 1, 32) Mt 6:21; Lk 12:34; 17:37; J 12:26.—Not infreq. ὅπ. is related to an ἐκεῖ that is omitted but is easily supplied (ἐκεῖ) ὅπ. (there) where (Maximus Tyr. 31, 5b) Mt 25:24, 26; Mk 2:4a; 13:14; J 3:8; 14:3; 17:24; 20:12, 19; Ro 15:20; Rv 2:13a; (thither) where Mk 5:40; 6:55; J 6:62; 7:34, 36; 11:32; 18:1.—On the pleonastic use of the pers. pron. after ὅπου s. B-D-F §297; Rob. 683; 722f: ὅπ. ἡ γυνὴ κάθηται ἐπʼ αὐτῶν Rv 17:9. Corresp. ὅπου … ἐκεῖ ( שָׁם... אֲשֶׁר) 12:6, 14. Cp. Mk 6:55 v.l.

β. ὅπ. ἄν w. impf. expresses repetition in past time, whenever Mk 6:56 (s. B-D-F §367; Rob. 969; 972f).

γ. subjunctive is used in a final relative clause ποῦ ἐστιν τὸ κατάλυμα ὅπου τὸ πάσχα φάγω; Mk 14:14b; Lk 22:11 (s. B-D-F §378; Rob. 969).

δ. ὅπου ἄν (or ἐάν) w. subj. wherever, whenever (SIG 1218, 23; PEleph 1, 5 [311/310 B.C.]; POxy 484, 20; 1639, 20; TestAbr B 4 p. 109, 10f [Stone p. 66] ὅπου ἄν κοιμηθῇ) w. the aor. subj. Mt 26:13; Mk 6:10; 9:18; 14:9 (s. KBeyer, Semitische Syntax im NT, ’62, 196), 14a. W. the pres. subj. (and ἐκεῖ to correspond) Mt 24:28.

ⓑ of a place reached by being in motion, whither (Soph., Trach. 40; X., An. 2, 4, 19, Cyr. 8, 3, 23 al. in codd.; Epict. 4, 7, 14; OdeSol 11:5; Jos., Ant. 16, 325).

α. w. ind. foll., related to a ‘there (thither)’ to be supplied, where (O. Wilck II, 1162, 5 ὅπου θέλει) J 8:21f; 13:33, 36; 14:4; 21:18; Js 3:4.

β. ὅπου ἄν (or ἐάν) w. pres. subj. wherever (POxy 728, 11; TestAbr B 2 p. 106, 8 [Stone p. 60] πορεύου ὅπου ἄν βούλῃ. W. aor. subj. Ruth 1:16; Tob 13:5 S; Jos., Ant. 6, 77) Mt 8:19; Lk 9:57; Rv 14:4.

② marker of more immediate circumstance or expressing a premise, where, transf. sense of 1 (X., Cyr. 6, 1, 7) ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος where (i.e. granting the premise involving the idea of the ‘new person’) there is no (longer) Greek and Judean Col 3:11. Or ὅπου introduces a subordinate clause that indicates the circumstances resulting in what is said in the main clause following it (cp. Pr 26:20; EpArist 149; TestZeb 7:10): ὅπ. διαθήκη, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου where there is a will, the death of the one who made it must be established Hb 9:16. ὅπ. ἄφεσις τούτων, οὐκέτι κτλ. 10:18. The main clause can use ἐκεῖ to refer back to the ὅπ. of the subord. clause where …, there Js 3:16.—Used to express an opposite circumstance ὅπου ἄγγελοι οὐ φέρουσιν κρίσιν where (i.e. in a situation in which) angels pronounce no judgment 2 Pt 2:11.

③ marker of cause or reason, in so far as, since (Hdt. 1, 68 al.; Thu. 8, 96, 2; Chariton 5, 6, 10; 4 Macc 2:14; somet. also in the combination ὅπου γε as Dionys. Hal., Comp. Verb. 4; Jos., C. Ap. 2, 154) 1 Cor 3:3; 16:6.— whereas 1 Cl 43:1.—DELG s.v. πο-. M-M.—S. entry οὗ.