arm+against

Grammatical information: m.

Meaning: `spleen' (IA), metaph. `compress' (Hp.; cf. - ίον), αἰγὸς σπλήν as plantname `mallow, cheeseweed' (Ps.-Dsc.).

Compounds: As 2. member a. o. in ἄ-σπλην-ον n., - ος m. `miltwaste' (Dsc. a. o., because of its medic. effect against spleen; Strömberg Pfl. 86, where ἀ- is wrongy interpreted as prothetic, cf. Vitr. I 4, 10).

Derivatives: 1. σπλην-ίον n., - ίσκον n., - ίσκος m., - άριον n. `compress' (Hp., Dsc., Samos IV<sup>a</sup>); - ίον also as name of several plants (Dsc.; cf. ἄσπληνον ab.). 2. - ίτης, f. - ῖτις `belonging to the spleen, disease of the spleen' (Medic.; Redard 104 a. 102 f.). 3. - ικός `belonging to the spleen, splenetic' (Hp., hell. com. etc.), - ώδης `id.' (Hp.). 4. - ιάω `to be splenetic' (Arist. a. o.). -- Beside it σπλάγχνα n. pl. `interior organs (heart, liver, lungs, kidneys), intestines' (Il.), rarely and second. sg. as des. of individual organs (A., Pl., Arist.), metaph. (pl. a. sg.) "heart" = `mental state' (trag.), `compassion, commiseration, charity' (LXX, NT; coloured by Semitic). As 1. member a. o. in σπλαγχνο-φάγος `eating intestines' (LXX a.o.); often as 2. member, e.g. εὔ-σπλαγχνος `having healthy intestines' (Hp.), `compassionate' (LXX, NT). From it 1. σπλαγχν-ίδια n. pl. dimin. (Diph.). 2. - ίδης ( UPZ 89, 3 a. 13) form a. meaning doubted; cf. Wilcken ad loc. 3. - ικός `belonging to σ.' (Dsc., pap.). 4. - ίζομαι `to commiserate' (LXX, NT); - ίζω, - εύω `to consume intestines' (Cos IV^a, LXX resp. Ar. a. o.) with - ισμός m. (LXX); - εύω, - εύομαι `to predict from intestines' (Str.).

Origin: IE [Indo-European] [987] *spl(ē)ngh- `spleen'

Etymology: On the meaning of σπλήν and σπλάγχνα Egli Heteroklisie 44 ff. (not in all respects convincing); on Σπλήν as PN Bechtel Namenstud. 43 ff. With σπλήν cf. other names of body-parts as φρήν, ἀδήν, αὑχήν etc., which however all inflect with ablaut ( φρεν-ός etc. as against σπλην-ός). -- Several IE designtions of the spleen show in spite of great phonetic variation an clear similarity, which cannot be accidental. The basic word has because of association with other words, prob. also through taboo (Havers Sprachtabu 64, Specht Ursprung 77 n. 3) known strong changes. Thus Skt. plīhán- against Lat. liēn with common vocalization and stemformation but deviating anlaut; Av. spǝrǝzan-, also n-stem, but with zero grade (IE l̥) and initial sp-; the words mentioned have also IE ǵh before the suffix (Lat. liēn from * lihēn). Besides these, with stronger deviations, Arm. p'aycaɫn, OIr. selg, Lith. blužnìs, S.-CSl. slězena etc. -- As a reconstruction in detail is impossible, only suppositions are possible. We should start from *σπληχ-, *σπλαχ- (= Av. spǝrǝz-an-) with ν-stem as liēn etc. By anticipation of the nasal we get σπλα-γ-χ-ν-; further σπλήν haplological for *σπληχ-ήν (after monosyll. φρήν) or from *σπλη-γ-χ[ν]-? -- More w. lit. in WP. 2, 680, Pok. 987, W.-Hofmann s. liēn, Mayrhofer s. plīhā́, Vasmer s. selezënka. On σπλήν and σπλάγχνα also Egli l. c. and Schwyzer 489 w. n. 1. Older lit. also in Bq. -- Lat. LW [loanword] splēn (Engl. spleen etc.).

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Grammatical information: m.

Meaning: `spleen' (IA), metaph. `compress' (Hp.; cf. - ίον), αἰγὸς σπλήν as plantname `mallow, cheeseweed' (Ps.-Dsc.).

Compounds: As 2. member a. o. in ἄ-σπλην-ον n., - ος m. `miltwaste' (Dsc. a. o., because of its medic. effect against spleen; Strömberg Pfl. 86, where ἀ- is wrongy interpreted as prothetic, cf. Vitr. I 4, 10).

Derivatives: 1. σπλην-ίον n., - ίσκον n., - ίσκος m., - άριον n. `compress' (Hp., Dsc., Samos IV<sup>a</sup>); - ίον also as name of several plants (Dsc.; cf. ἄσπληνον ab.). 2. - ίτης, f. - ῖτις `belonging to the spleen, disease of the spleen' (Medic.; Redard 104 a. 102 f.). 3. - ικός `belonging to the spleen, splenetic' (Hp., hell. com. etc.), - ώδης `id.' (Hp.). 4. - ιάω `to be splenetic' (Arist. a. o.). -- Beside it σπλάγχνα n. pl. `interior organs (heart, liver, lungs, kidneys), intestines' (Il.), rarely and second. sg. as des. of individual organs (A., Pl., Arist.), metaph. (pl. a. sg.) "heart" = `mental state' (trag.), `compassion, commiseration, charity' (LXX, NT; coloured by Semitic). As 1. member a. o. in σπλαγχνο-φάγος `eating intestines' (LXX a.o.); often as 2. member, e.g. εὔ-σπλαγχνος `having healthy intestines' (Hp.), `compassionate' (LXX, NT). From it 1. σπλαγχν-ίδια n. pl. dimin. (Diph.). 2. - ίδης ( UPZ 89, 3 a. 13) form a. meaning doubted; cf. Wilcken ad loc. 3. - ικός `belonging to σ.' (Dsc., pap.). 4. - ίζομαι `to commiserate' (LXX, NT); - ίζω, - εύω `to consume intestines' (Cos IV^a, LXX resp. Ar. a. o.) with - ισμός m. (LXX); - εύω, - εύομαι `to predict from intestines' (Str.).

Origin: IE [Indo-European] [987] *spl(ē)ngh- `spleen'

Etymology: On the meaning of σπλήν and σπλάγχνα Egli Heteroklisie 44 ff. (not in all respects convincing); on Σπλήν as PN Bechtel Namenstud. 43 ff. With σπλήν cf. other names of body-parts as φρήν, ἀδήν, αὑχήν etc., which however all inflect with ablaut ( φρεν-ός etc. as against σπλην-ός). -- Several IE designtions of the spleen show in spite of great phonetic variation an clear similarity, which cannot be accidental. The basic word has because of association with other words, prob. also through taboo (Havers Sprachtabu 64, Specht Ursprung 77 n. 3) known strong changes. Thus Skt. plīhán- against Lat. liēn with common vocalization and stemformation but deviating anlaut; Av. spǝrǝzan-, also n-stem, but with zero grade (IE l̥) and initial sp-; the words mentioned have also IE ǵh before the suffix (Lat. liēn from * lihēn). Besides these, with stronger deviations, Arm. p'aycaɫn, OIr. selg, Lith. blužnìs, S.-CSl. slězena etc. -- As a reconstruction in detail is impossible, only suppositions are possible. We should start from *σπληχ-, *σπλαχ- (= Av. spǝrǝz-an-) with ν-stem as liēn etc. By anticipation of the nasal we get σπλα-γ-χ-ν-; further σπλήν haplological for *σπληχ-ήν (after monosyll. φρήν) or from *σπλη-γ-χ[ν]-? -- More w. lit. in WP. 2, 680, Pok. 987, W.-Hofmann s. liēn, Mayrhofer s. plīhā́, Vasmer s. selezënka. On σπλήν and σπλάγχνα also Egli l. c. and Schwyzer 489 w. n. 1. Older lit. also in Bq. -- Lat. LW [loanword] splēn (Engl. spleen etc.).

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Grammatical information: f.

Meaning: `wife, woman' (Il.),

Other forms: Boeot. βανά (Corinn.), pl. βανῆκας γυναῖκας H.; Cypr. *βονα does not exist (Masson, Inscr, chypr. 1961, 298). Voc. γύναι from *γυναικ, see Schwyzer 582f. The stem γυν-αικ- prob. from adj. * gʷneh₂-iko- (Szemerényi, AION 2 (1960) 13-30; against Lejeune, Rev. ét. anc. 63 (1961) 435).

Dialectal forms: Myc. kunaja \/ gunai-a\/.

Compounds: On the forms of γυνή as second member ἄ- ἀνδρό- κατά- μισό- φιλόγυνος, ἀ- ἡμι- καλλι- ὀρσι- φιλογύναιξ, ἀγύναικος, ἀ- ἡμι- κακο- κατα- μισο- πολυ- φιλογύναιος, ἀ- ἀνδρο- μισο- νεο- πολυ- φιλογύνης Sommer Nominalkomp. 62f. Exceptional γύν-ανδρος `hermaphrodite', and γυναι-μανής (Il.). Survey DELG.

Derivatives: Diminut. γυναικάριον (Diokl. Com.), γυναίκιον (Longos), γυναικίσκιον παιδίσκιον H. - γυναικίας m. `womanish man' (Eup.; as νεανίας); γυναικωνῖτις `womens room' (Lys.; s. Redard Les noms grecs en - της 110), rare γυναικών (X., as ἀνδρών). - Adj. γυναικήϊος, - εῖος (Od.; as ἀνδρήϊος, - εῖος), γυναικικός (Arist.; as ἀνδρικός), γυναικώδης (Plb.: ἀνδρώδης), γυναικηρός (Diokl. Com.; after πονηρός etc.). - Denom. γυναικίζω, - ομαι `behave like a woman' (Ion.-Att.) with γυναίκισις (Ar.) and γυναικισμός (Plb.); γυναικόομαι, - όω `be, make womanish' (Hp.). - Not from γυναικ- γύννις, - ιδος `womanish man' and γύναιος (cf. δείλαιος), γύναιον `woman'.

Origin: IE [Indo-European] [473] * gʷen-h₂ `woman'

Etymology: Old word for `woman, wife'. Exact agreement in Skt. (Ved.) gnā́ `woman, goddess' (often disyll.), Av. gǝnā `woman'. With γυναι- agrees Arm. kanay- in plural kanay-k` (nom.) etc.; a - κ- also in Messap. gunakhai `γυναικί' (?), and NPhr. knaikan, knaiko. - Labiovelar also in Goth. qino (n-stem), OIr. ben (ā-stem) `woman', both \< *g^uen-. The full grade, in Greek replaced by the zero grade, seen in Arm. kin, OPr. genna, OCS žena, Skt. jáni-, Toch. A śäṃ B śana, OIr. ben. Zero grade in OIr. ban- (in comp.), gen. sg. mnā (\< * bnā-s). Lengthened grade in Goth. qens (i-stem) `woman'. Original paradigm proterodynmic h₂-stem gʷen-h₂ (seen in Skt. jáni-), gen. * gʷn-eh₂-s. - On μνάομαι `woo for one's bride' s.s.v.. - Full grade in βενέω, variant of βινέω acc. to De Lamberterie, RPh 65 (1991) 149-160?

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Grammatical information: f.

Meaning: `wife, woman' (Il.),

Other forms: Boeot. βανά (Corinn.), pl. βανῆκας γυναῖκας H.; Cypr. *βονα does not exist (Masson, Inscr, chypr. 1961, 298). Voc. γύναι from *γυναικ, see Schwyzer 582f. The stem γυν-αικ- prob. from adj. * gʷneh₂-iko- (Szemerényi, AION 2 (1960) 13-30; against Lejeune, Rev. ét. anc. 63 (1961) 435).

Dialectal forms: Myc. kunaja \/ gunai-a\/.

Compounds: On the forms of γυνή as second member ἄ- ἀνδρό- κατά- μισό- φιλόγυνος, ἀ- ἡμι- καλλι- ὀρσι- φιλογύναιξ, ἀγύναικος, ἀ- ἡμι- κακο- κατα- μισο- πολυ- φιλογύναιος, ἀ- ἀνδρο- μισο- νεο- πολυ- φιλογύνης Sommer Nominalkomp. 62f. Exceptional γύν-ανδρος `hermaphrodite', and γυναι-μανής (Il.). Survey DELG.

Derivatives: Diminut. γυναικάριον (Diokl. Com.), γυναίκιον (Longos), γυναικίσκιον παιδίσκιον H. - γυναικίας m. `womanish man' (Eup.; as νεανίας); γυναικωνῖτις `womens room' (Lys.; s. Redard Les noms grecs en - της 110), rare γυναικών (X., as ἀνδρών). - Adj. γυναικήϊος, - εῖος (Od.; as ἀνδρήϊος, - εῖος), γυναικικός (Arist.; as ἀνδρικός), γυναικώδης (Plb.: ἀνδρώδης), γυναικηρός (Diokl. Com.; after πονηρός etc.). - Denom. γυναικίζω, - ομαι `behave like a woman' (Ion.-Att.) with γυναίκισις (Ar.) and γυναικισμός (Plb.); γυναικόομαι, - όω `be, make womanish' (Hp.). - Not from γυναικ- γύννις, - ιδος `womanish man' and γύναιος (cf. δείλαιος), γύναιον `woman'.

Origin: IE [Indo-European] [473] * gʷen-h₂ `woman'

Etymology: Old word for `woman, wife'. Exact agreement in Skt. (Ved.) gnā́ `woman, goddess' (often disyll.), Av. gǝnā `woman'. With γυναι- agrees Arm. kanay- in plural kanay-k` (nom.) etc.; a - κ- also in Messap. gunakhai `γυναικί' (?), and NPhr. knaikan, knaiko. - Labiovelar also in Goth. qino (n-stem), OIr. ben (ā-stem) `woman', both \< *g^uen-. The full grade, in Greek replaced by the zero grade, seen in Arm. kin, OPr. genna, OCS žena, Skt. jáni-, Toch. A śäṃ B śana, OIr. ben. Zero grade in OIr. ban- (in comp.), gen. sg. mnā (\< * bnā-s). Lengthened grade in Goth. qens (i-stem) `woman'. Original paradigm proterodynmic h₂-stem gʷen-h₂ (seen in Skt. jáni-), gen. * gʷn-eh₂-s. - On μνάομαι `woo for one's bride' s.s.v.. - Full grade in βενέω, variant of βινέω acc. to De Lamberterie, RPh 65 (1991) 149-160?

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Grammatical information: m.

Meaning: `father of the husband, father-in-law',

Derivatives: ἑκυρά, -ή `mother of the husband, mother-in-law' (Il.). Denomin. Boeot. ἑκουρεύω `be father-in-law' (Corinn.).

Origin: IE [Indo-European] [1043] *sue̯ḱuro- `father-in-law'

Etymology: Old relatives name, preserved in many languages: Skt. śváśura- (\< *svaś- assimil.), Av. x^vasura-, Lat. socer, Germ., e. g. OHG swehur, Lith. šẽšuras (\< * seš assimil.), IE *su̯éḱuro-s m.; the original anlaut still to be seen in φίλε (Ϝh) ἑκυρέ Γ 172 (cf. Schwyzer 304, Chantr. Gramm. hom. 1, 146); the oxytone accent musst be a Greek innovation (after ἑκυρά; cf. also πενθερός). - To ἑκυρά agrees Arm. skesur (\< IE *ḱu̯eḱurā with assimil. for *su̯eḱ-); the ā-stem for an older ū-stem, cf. Skt. śvaśrū́-, NPers. xusrū, Lat. socrus, Celt., e. g. Welsh chwegr, Germ., e. g. OHG swigar, OCS svekry, IE *su̯eḱrū́-s f. Another innovation is Goth. swaihro = ONord. svǣra ( ōn-stem), from where a new masculine, Goth. swaihra. Also in other languages the names for `mother-in-law' gave new names for the father-in-law, so clearly in Arm. skesr-ayr prop. `husband of the mother-in-law, Welsh chwegr-wn, NHG Schwiegervater to Schwieger(mutter); prob. also in OCS svekrъ. This explains the oxytonation in ἑκυρός. Apparently in the life of the extended family, esp. for the young wife (cf. Risch Mus. Helv. 1, 117), the mother-in-law had a more dominant roll than the father-in-law. One may therefor ask, whether IE *su̯éḱuros was not sec. against *su̯eḱrū́s; see Specht KZ 65, 193. - The word probably contains the reflexive *su̯e (cf. on ἀέλιοι); but the ending is dark. - W.-Hofmann s. socer, Vasmer Russ. et. Wb. 2, 588. also Bq. - On ὑκερός, -ά with vowel metathesis (Lydia) s. Schulze KZ 52, 152 (= Kl. Schr. 58)

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Grammatical information: f.

Meaning: `handmill, mill, (Od.), (the nether) millstone', metaph. `molar' (LXX), `knee-cap, hard formation in a woman's womb' (Hp., Arist.).

Other forms: hell. a. late also μύλος m. (LXX, NT, Str.; cf. Fraenkel Nom. ag. 2,58)

Compounds: Compp., e.g. μυλο-ειδής `as a millstone' (H 270), μυλή-φατος `ground by a mill' (β 355, A. R., Lyc.; after ἀρηΐ-φατος a.o.; diff. Chantraine Sprache 1, 145); χειρο-μύλη `handmill' (X.), also - μυλος ( Edict. Diocl.), - μυλον (Cass. Fel.; cf. on βούτυρον); dimin. - μύλιον (Dsc., pap.).

Derivatives: A. Subst. 1. μύλαξ, - ακος m. `millstone, big rounded stone' (M161, AP, Opp.), cf. λίθαξ a.o. (Chantraine Form. 379). 2. From this with ρ-suffix μύλακρος m. `millstone' (Alcm.), pl. = γομφίοι ὀδόντες (H.); f. - ακρίς, - ίδος as attr. of λᾶας `millstone' (Alex. Aet.), as subst. `cockroach', also (influenced by ἀκρίς) `locust' (Ar. Fr. 583, Poll.); also - αβρίς `id.' (Pl. Com., Poll.; prob. after ἁβρός, ἅβρα), - ηθρίς `id.' (Poll.). 3. μυλών, - ῶνος m. `millhouse, mill' (Att.) with - ωνικός `miller' (pap.), - ώνιον dimin. (gloss.). 4. μυλωθρός m. `miller' (Att., Arist.); on the formation which is not quite clear cf. Chantraine Form. 373; from this - ωθρίς f. `milleress' name of a comedy of Eubulos; - ωθρικός `belonging to a miller' (Plu.), - ωθρέω `grind' (Men.); backformation - ωθρον = μυλών (Phot.)?; also - ωθριαῖοι adjunct of καλυπ-τῆρες (= `roof-tiles'?; Delos II^a, reading uncertain); beside it μυλωρός `miller' (Aesop., Poll.), after πυλωρός a.o. 5. μυλάριον dimin. `small handmill' (pap.). 6. μυλεύς m. surn. of Zeus as keeper of mills (Lyc.; Bosshardt 67). 7. μυλίας m. ( λίθος) `millstone, stone, from which millstones were made' (Pl., Arist., Str.; Chantraine Form. 96). 8. μυλίτης m. ( λίθος, ὀδούς) `millstone, molar' (Gal.). 9. Μυλόεις ποταμὸς Άρκαδίας H.; s. Krahe Beitr. z. Namenforsch. 2. 233. -- B. Adj., all rare and late: 1. μύλ-ιος `belonging to a mill' (Procop.); 2. μυλ-ικός `id.' (Ev. Luk., Gal.); 3. - ινος `consisting of millstones' (Smyrna); 4. - αῖος `working in a mill' (AP), - αῖον n. `handmill' (pap.); 5. - ιαῖοι ὀδόντες `molars' (medic.); 6. - όεις `consisting of a millstone, belonging to a mill' (Nic., Nonn.); 7. - ητικη ἔμπλαστρος `remedy for toothache' (Gal.). -- C. Verbs, all rare. 1. μυλιάω only in ptc. μῡλιόωντες `gnashing with the teeth' (Hes. Op. 530; on - ιάω Schwyzer 732); 2. μυλόομαι `be hardened, cicatrized' (Hp.). -- On itself stands μύλλω = βινέω (Theoc. 4,58) with μυλ(λ)άς f. `whore' (Phot., Suid.), μυλλός m. `cake in the form of the pudenda muliebria' (Ath. 14, 647 a; Sicilian).

Origin: IE [Indo-European] [716] * melh₁- `grind'

Etymology: The primary verbal noun μύλη (accent as e.g. μάχη) with the secondarily arising μύλος (after λίθος or ὄνος ἀλέτης?) like the primary yot-present μύλλω deviate through the υ-vowel from the other cognate words for `grind', which show an e: o-vocalism: Celt., OIr. melim, Slav., e.g. OCS meljǫ (IE * mel-); Germ., e.g. Goth. malan, Lith. malù, Hitt. 3. sg. mallai (IE * mol-); Lat. molō, on itself ambiguous, prob. from * melō like OIr. melim. In μυλ- we must assume a zero- [or reduced] grade variant (ml̥-; m<sub>e</sub>l-?) (Schwyzer 351). With μύλλω from *ml̥-i̯ō agree in Germ. OHG muljan, OWNo. mylia `crush'; on the meaning s. below, on the υ -vowel cf. φύλλον against Lat. folium. A weak grade appears also in Welsh malu `grind', as well as in Arm. malem `crush'. An u-vowel could also be found in the reduplicated Arm. ml-ml-em `rub'; (it could however also be drived from lengthened grade mēl- or mōl). The technical meaning `grind' might have been specialized from the general `rub'. As verbal noun μύλη has in Greek the character of an archaism, while μύλλω, which was degraded to an obscene meaning, was further replaced by the also old ἀλέω (s.v. and Porzig Gliederung 156), which was limited to the eastern languages. -- On itself stands μάλευρον (s.v.); remarkable and\/but suspect is the e-vowel of Myc. mereuro `meal' and meretirija `milleresses'. -- More forms in WP. 2, 284ff., Pok. 716f., W.-Hofmann and Ernout-Meillet s. molō, Fraenkel Wb. s. málti.

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Grammatical information: m.

Meaning: `tooth'

Other forms: Ion.; ὀδούς (Arist., LXX; cf. below), ὀδόντος, Aeol. pl. ἔδοντες.

Compounds: Several compp., e.g. ὀδοντ-άγρα f. `tooth forceps' (Hp., Arist.), χαυλι-όδων (Hes. Sc. 387), ntr. - όδον and - όδουν (Arist.) `with protruding teeth'.

Derivatives: 1. Subst. ὀδοντάριον `little cog' (Heliod. ap. Orib.), ὀδοντ-ίς f. name of a fish (pap. III<sup>a</sup>; on the motive of the name Strömberg Fischnamen 45), - ᾶς m. `dentatus', - ίας m. `dentiosus' (Gloss.); odontītis f. `toothwort, Dentaria' (Plin.; Redard 74). 2. Adj. ὀδοντ-ικός `belonging to the teeth' (medic.), - ωτός `equipped with teeth' (Hero, Luc., Gal.), with ὀδοντόομαι `to be equipped with teeth' (Poll.). 3. Verbs. ὀδοντ-ιάω `to teethe' (Gal.) with - ίασις f. `teetheing' (Dsc., Gal.), - ίζω `to equip with teeth' (Orib.), `to polish (with one tooth)' (pap.; cf. charta dentata and Lagercrantz on PHolm. 4, 40), with - ισμός (Poll.), - ισμα (Eust.) `the grinding of teeth'.

Origin: IE [Indo-European] [289] * h₃dent- `tooth'

Etymology: Aeol. ἔδοντες (with second. barytonesis) suggests that ὀδόντ- stands with vowelassimilation for *ἐδόντ-. However, a tooth does not `eat'; it only bites. The h₃ is confirmed by Arm. atamn (Kortlandt, Armeniaca, index). It is further confirmed by νωδός, which requires *n̥-h₃d- (not an assimilated vowel). And also by ὀδύνη `pain' (with which Arm. erkn cannot be cognate, if only because of the - rk-. The form od- `bite' is also seen in Lith. úodas, Latv. uôds `gnat', from * h₃ed- (with long vowel after Winter's Law). The Aeolic form can easily have ἑδ- after ἔδω. The younger ὀδούς for ὀδών is after διδούς (Solmsen Wortforsch. 30 ff.; hardly acceptable doubt by Schwyzer 566; on the nom. sg. still Gaar Gymnasium 60, 169 ff. [ ὀδούς Att.], Leroy Mél. Jos. Hombert = Phoibos 5 [1950--51] 102 ff.). -- ὀδών, ὀδόντ-ος agrees with the old name of the tooth in Skt. dán, acc. dánt-am m. ( = ὀ-δόντ-α), Lith. dant-ìs m. (f.), Germ., e.g. OHG zan(d), IE * h₃d-ont-; the zero grade (IE *h₃d-n̥t-) in Goth. tunÞ-us ( tund- still in Goth. aihwatundjai [één teken] `tooth of a horse', Lamberterie RPh. LXXIV (2000)278), Lat. dēns a.o.; the original ablaut is still alive in Skt., e.g. gen. sg. dat-ás (\< *h₃dn̥t-ós) beside dánt-am; cf. also the Germ. forms. The zero grade is now assumed in Myc. odakeweta, -- tuweta, - tweta `(wheels) with teeth'), wether a technical detail or an ornament; Dicc. Mic. 2, 16). -- Mostly interpreted as "the eating" ptc. pres. of the verb for `eat' in ἔδω (s. v.). Semantic doubts by Benveniste BSL 32, 74 ff. (with other etymology); against this Solmsen l.c. Further forms with rich lit. in WP. 1, 120 (Pok. 289), and in the etym dictionaries, esp. W.-Hofmann s. dēns. -- Cf. νωδός and αἱμωδέω.

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Grammatical information: v.

Meaning: `to spew, to spit' (Hom.).

Other forms: Aor. πτύ-σαι (Hom.), pass. πτυ-σθῆναι, - ῆναι (Hp.), fut. πτύσ-ω, - ομαι (IA.), perf. ἔπτυκα (late).

Compounds: Often w. prefix, e.g. ἀπο-, ἐκ-, ἐν-.

Derivatives: 1. ἀπό-, κατά-πτυστος `worth to be spat upon, abominable' (Anacr., trag., also Att. prose); 2. πτύσις ( ἔκ-, ἔμ-, ἀνά-) f. `the spewing' (Hp., Arist.); 3. πτυσμός m. `id.' (Hp.); 4. πτύσμα ( ἔμ-, ἀπό-, κατά-) n. `spittle' (Hp., Plb., LXX); 5. ἀπο-πτυστήρ m. "the spitter" (Opp.); 6. πτυάς, - άδος f. des. of a venomous snake (Gal. a. o.); 7. πτύ-αλον, - ελον n. (- ος m.) `spittle' (Hp., Arist.), from which - αλώδης `spittle-like', - αλίζω, - ελίζω `to secrete spittle' with - αλισμός (- ελ-) m. (Hp.).

Origin: IE [Indo-European] [999] *spi̯(e)uH- `spew, spit'

Etymology: Beside the present πτύ̄-ω with long vowel (Schwyzer 686, Chantraine Gramm. hom. 1, 373) there is the aorist πτῠ́-σαι with short vowel as in ἐρῠ́-σαι, ἀρῠ́-σαι a.o.; after this πτῠ́-σις and with anorganic σ πτύσ-μα, - μός a.o. -- Onomatop. expression, found in several languages in somewhat varying form: Lat. spuō, Germ., e.g. Goth. speiwan, Lith. spiáu-ju, -ti (from * spieuH-?), and in Skt. (niḥ-)ṣṭhī́vati (spiHu̯-? with t-v dissimilated from p-v); without s- as πτύω: CS pljujǫ, plǰьvati (from *pi̯u-\/pi̯uu̯-?), Arm. t`uk` `spittle' with t`k`-anem `spew, spit'; with diff. sequence of sounds Alb. pshtyj (Mann Lang. 26, 387). Greek πτ- can, if old, agree with Arm. t` ; if for older πι̯- OCS plǰujǫ and Lith. spiáuju can be compared. On the attempts to reduce the deviating forms to one preform, cf. Schwyzer 325 Zus. 3, WP. 2, 683 (Pok. 999f.), W.-Hofmann s. spuō (all w. lit.); further Collinder Ein indoeuropäisches Wohllautgesetz (Uppsala 1943) 9 f., 14. Well-founded objections against assuming a strict base-form for this popular-expressive expression in Persson Beitr. 1, 270 and Ernout-Meillet s. spuō. -- Greek too presents several variants: ἀπο-, ἐκ-πῡ-τίζω (Hp., com., Arist.; simplex πυτιζω only EM), prob. expressively enlarged with dissimilation (Lat. LW [loanword] pytissāre, cf. Leumann Kl. Schr. 159 w. n.1); Dor. ἐπι-φθύσδω = ἐπιπτύω (Theoc.); ψύττει πτύει and σίαι πτύσαι. Πάφιοι H. with σίαλον (s.d.).

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Grammatical information: v.

Meaning: `to tear (up), to break (to pieces), to burst' (Il.).

Other forms: Fut. ῥήξω, aor. ῥῆξαι (all Il.), perf. midd. ἔρρηγ-μαι (θ 137), act. (intr.) ἔρρωγα (Archil., Hp., trag.), ptc. ἐρρηγεῖα (Tab. Heracl.), trans. ἔρρηχα (hell.), aor. pass. ῥαγῆναι (Il.) w. fut. ῥαγήσομαι (A. a.o.), ῥηχθῆναι (late); new pres. ῥήσσω, ῥήττω (Hp., hell.; to ῥῆξαι, ῥήξω).

Compounds: Often w. prefix, e.g. ἀπο-, δια-, ἐκ-, κατα-, περι-. As 1. member in verbal governing compp. ῥηξ(ι)-, e.g. ῥηξ-ήνωρ adjunct. of Achilles, `breaking the (rows of) men' (Hom.) with - ηνορίη (ξ 217); cf. Sommer Nominalkomp. 180; diff. Muller Mnem. 46, 135ff.: to Lat. regō (by Kretschmer Glotta 11,249 rightly doubted); Jernstedt (s. Idg. Jb. 14, 151): to ῥήσσω `to throw (down)'; cf. the lit. on ἀνήρ.

Derivatives: A. With full grade: 1. ῥῆγμα ( ἔκ-, σύν-) n. `tore, cleft, breach' (IA.) with ῥηγματίης, - τώδης (Hp.); 2. ῥηγμός `id.' (pap. III^a); 3. ῥηγμίν (- μίς), - μῖνος f. `breaking down of a cart, breaking of the sea' (ep. Il.); ῑν-deriv.; cf. Chantraine Form. 168, Schwyzer 465; after Pisani Ist. Lomb. 73: 2, 40 influenced by θῑν ( θίς); 4. ῥῆξις ( κατά-, περί- etc.), Aeol. Ϝρῆξις f. `breaking through, breach' (Alc., Hp., E., Arist.) with ῥηκτικός ( κατα-) `fragile, brittle' (Hp., Aët.); 5. ῥήκτης m. "the disruptor", des. of a certain form of earthquake (Arist., Lyd.); 6. Ϝρηγαλέον (cod. τρ-) διερρωγότα H.; cf. below B 4 and Leumann Hom. Wörter 273; 7. αὔρηκτος = ἄ-Ϝρηκτος `unbroken' (Hdn. Gr.). -- B. With ω-ablaut: 1. ῥώξ f. only ῥῶγας acc.pl. (χ 143) `tore' = `narrow passage' (cf.Wace JHSt. 71, 203ff., Bérard REGr. 67, 23ff.), further in prefixcompp., e.g. ἀπορρώξ `torn off', f. `torn off piece, outflow' (ep. poet. Il.); 2. διαρρωγή f. `gap, interspace' (Hp.); ῥωγαί ῥήξεις H.; 3. ῥωγάς, - άδος `torn up, cleft' (hell. poetry.); 4. ῥωγαλέος `torn up, full of holes' (Hom.); 5. ῥωγμή f. `breach, tore' (Hp., Arist.) with ῥωγματίης (Hp. ap. Gal.; cf. A 1); ῥωχμός m. `tore, cleft, gap' (Ψ 420, hell. ; \< - σμο-, Schwyzer 493), - μαί pl. `id.' (Marc. Sid.). -- C. With zero grade: 1. ῥαγή ( δια-), ῥαγάς, ῥάγδην, ῥαγδαῖος s. ῥαγή; 2. ῥάγος n. `rag, shred' (pap. II<sup>p</sup>), ῥαγόεις (Nic.) after ῥάκος (s.v.), - όεις; 3. περιρραγ-ής `broken around' (AP; from περι-ρραγῆναι).

Origin: IE [Indo-European] [1182] *wreh₁ǵ- `break'

Etymology: With ῥήγνυμι \< *Ϝρήγνυμι (cf. Ϝρῆξις, Ϝρηγαλέος) agrees semant. exactly primary Arm. ergic-anem, aor. ergic-i with the usu. caus. ergic-uc̣anem `tear apart, break'. Also phonetically they agree well except the stemvowel, as Arm. ergic-anem prop. requires an IE diphthong (u̯reiǵ-) against Gr. ῥηγ- \< u̯rēg-. If the regular phonetic development was not disturbed by one or other derailment, what would hardly suprise with a verb of this meaning, the verbs must be seprated; cf. Frisk Etyma Armen. 29 (with another hypothesis on ergicanem). Phonetically doubtful but semant. less convincing is the comparison (since Meillet MSL 9, 142) with a Balto-Slav. verb for `beat etc.' in Lith. rė́žti `cut, incise, beat', OCS rězati ' κόπτειν', Russ. rézatь `cut, slaughter' usw., to which also a.o. Russ. razítь `beat'; cf. on ῥάσσω w. lit.; older lit. in Bq and WP. 1, 319 a. 2, 344. The forms with ῥαγ- must be secondary (as *u̯r̥h₁ǵ- would give Ϝρηγ-).

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ὁπλίζω (ὅπλον) 1 aor. mid. ὡπλισάμην (gener. ‘to get someth. ready’, or ‘equip w. someth.’, freq. in contexts indicating military preparation; Hom. et al.; Jer 52:25 Sym.; Jos., Vi. 45; SibOr 2, 119) to get ready, esp. by equipping, equip, arm, mid. prepare or equip oneself, in our lit. only fig. τὶ with someth. τὴν αὐτὴν ἔννοιαν equip oneself with the same insight 1 Pt 4:1 (cp. Soph., Electra 996 τοιοῦτον θράσος αὐτή θʼ ὁπλίζει=‘you arm yourself with such rashness’; Anth. Pal. 5, 93, 1 ὥπλισμαι πρὸς Ἔρωτα περὶ στέρνοισι λογισμόν=‘I have armed myself against Love with reason about my breast’; Jos., Ant. 6, 187 τ. θεὸν ὥπλισμαι David faces Goliath). Military imagery is not so evident here (s. next entry 1) as in the next pass. W. the dat. τινί with someth. (Eur., Andr. 1118; X., Cyr. 6, 4, 4 w. specific reference to armor; Cornutus 31 p. 63, 17) τοῖς ὅπλοις τῆς δικαιοσύνης Pol 4:1. Here the accompanying dat. establishes a miltary metaphor.—DELG s.v. ὅπλον. M-M. s.v. ὁπλίζομαι. TW.

Grammatical information: n.

Meaning: `day' (Il.; s. below).

Other forms: Cypr. ἀματι-ἀματι `day after day' (as in Myc. wetei-wetei).

Dialectal forms: Myc. amor. amorama \/āmōramar\/ `day after day'? Diwijamero perhaps \/dwi(y)āmeron\/ period of two days', Lamberterie, BSL 94 (1999) 264. Dor. Arc. ἆμαρ, - ατος;

Compounds: As 2. member e. g. in ἐνν-, ἑξ-, αὑτ-, παν-, προ-ῆμαρ `nine days long' etc. (Hom.); on the type of comp. Leumann Hom. Wörter 100f. (against Wackernagel Glotta 2, 1ff.). As 1. member e. g. ἡμερό-κοιτος `taking his layer by day, sleaping by day' (Hes.); as 2. member e. g. in ἐφ-ήμερος (Pi., IA; - έριος Od.) `living only a day, transient, dayly' with ἐφημερίς, - ία, - εύω, - ευτήριον.

Derivatives: ἠμάτιος `daily, at day' (Hom., Hes.). - Lengthened form ἡμέρα, Ion. - ρη, Dor. etc. ἀμέρα, Locr. ἀμάρα `id.' (Il.); on the meaning v. Windekens Philol. Stud. 11-12, 25ff. On τήμερον, μεσημβρία s. v. Derivv. ἡμέριος ( ἁμ-) `living only one day, dayly' (trag.), ἡμερινός `belonging to the day' (IA.; Chantraine Formation 201), ἡμερήσιος (- ίσιος?; s. Debrunner Glotta 13, 169) `lasting one day, belonging to the day, dayly' (IA.; Chantraine 42), ἡμεραῖος `id.' (pap.), ἡμερούσιος adv. `dayly' (pap. IV<sup>p</sup>; after ἐπιούσιος; Debrunner l. c.). Denomin. verb ἡμερεύω `spend the day', also with prefix, δι-, παν- (IA.); from there ἡμέρευσις `spending the day' (Aq.).

Origin: IE [Indo-European] [35] * Heh₂mer `day'

Etymology: A cognate to ἦμαρ, which was Ionisized from Aeol. ἆμαρ and from Homer in Dorianising poetry, also taken over in ceremonial prosaic formulae (Arc. ἄματα πάντα), is Arm. awr `day' (IE * āmōr; cf. τέκμαρ: - μωρ); further not in any language group. Lengthened ἡμέρα (Locr. ἀμάρ-α), on which see Chantraine Formation 228, may have its spiritus from ἑσπέρα (Schwyzer 305, Wackernagel Unt. 45 A. 1). On ἦμαρ and ἡμέρη in Homer Debrunner Mus. Helv. 3, 40ff.; on ἦμαρ used as plural Leumann Hom. Wörter 100, who sees in it against Wackernagel, Benveniste a. o. as an innovation. S. μεσημβρία

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Grammatical information: m.

Meaning: `threshold' (Il.).

Other forms: ὀδός (Att.), ὠδός (Cyrene, H.)

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: Unexplained. A supposed basis *ὀδϜός (Schwyzer 301; cf. Schulze Q. 113 w. n. 9 a. Add., Chantraine Gramm. hom. 1, 162) makes connection with οὖδας possible, if one accepts this as a generalized Ion. form (Att. *ὄδας); J.Schmidt Pluralbild. 341; against this Schulze Q. 114 n. 1). If one furher wants to connect Arm. getin, Hitt. utne (s. οὖδας), one must, for οὖδας and οὑδός, start from ὀ-Ϝοδ- (with vowelprothesis), beside ὀδός from *Ϝοδ-ός (WP. 1, 254; Belardi Doxa 3, 217, where *ὀ-Ϝεδας is posited); not attractive. To be rejected ( ὁδός, ἔδαφος) Brugmann IF 13, 85 a.o.; against it Solmsen KZ 32, 286. - The word could well be Pre-Greek.

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Grammatical information: v.

Meaning: `to put in order, to make ready, to equip, dress with weapons, clothes etc.; to prepare (for a journey), to dispatch'; also `to furl, take in the sails, to tie up, to constrain'; midd. esp. `to summon, to fetch, to prepare (for a journey), to set off' (also act. intr.). `to dress'.

Other forms: Aor. στεῖλαι, - ασθαι (Il.), Aeol. ἀπο-, ἐπι-στέλλαι, fut. στελ-έω (β 287 a.o.), -ῶ, - οῦμαι (Att.). Aor. pass. σταλ-ῆναι (Pi., IA.), - θῆναι (hell.), perf. pass. ἔσταλμαι (IA.), act. ἔσταλκα (Att.), ἔστολα (gramm.).

Compounds: Very often w. prefix with variaous shades of neaning, e.g. ἀπο-, δια-, ἐπι-, κατα-, περι-, συν-, ὑπο-. As 2. member e.g. ἰδιό-στολος `having one's own equipment, equipped at one's own expense, making one's own journey' (Plu. a.o.), πυγο-στόλος adjunct of γυνή (Hes. Op. 373; on the debated meaning Martinazzoli Par. del Pass. 15, 203ff.); ναυ-στολ-έω `to send on a ship, to navigate, to steer (a ship)' (Pi., S., E., late prose; ναύ-στολος only A. Th. 858 [lyr.; doubted]; cf. ναυ-μαχέω, οἰνο-χοέω a.o. in Schwyzer 726); ἀκρο-στόλ-ιον n. `decorated end of the rostrum' (Callix., Str., D.S. etc.); ἀπόστολ-ος (: ἀπο-στέλλω) m. `envoys, fleet-expedition' (IA.), `apostle' (LXX, NT). As 2. member e.g. μελανό-στολος `with a black garment' (Plu.).

Derivatives: A. 1. στόλος m. `equipment (of a campaign), campaign by water and by land, fleet, army, troop, legion, march' (Pi., IA.); also `rostrum' (Pi., trag.)`outgrowth, stump, appendage' (Arist.); cf. below. 2. στολή (Aeol. σπόλα; cf. below) f. `armor', usu. `dress, garment' (IA.), `obstruction, pressure, constraint' (Epicur., medic.); ἀπο-, δια- ἐπι-στολή a.o. (: ἀπο-στέλλω) `sending resp. extension, mission or letter' (IA. etc.) with ἀποστολ-εύς m. `officials for equipping and dispatching the fleet' (Att.) a.o., s. Bosshardt 53 f. From this the dimin. στόλ-ιον n. (Delos II^a, AP a.o.); στολ-άς f. `jacket' (Ael.); στολ-ίς f. `dress', pl. `folds' (E., Arist. etc.) with - ίδιον, - ιδώδης, - ιδόομαι, - ίδωμα, - ιδωτός. - From στολή and στόλος: στολ-ίζω, also w. κατα-, συν-, ὑπο- `to place in order, to equip, to dress' (Hes. Op. 628, E., hell. a. late), - ισις, - ισμα, ισμός, - ιστής, - ιστήριον, - ιστεία; - άζομαι `to dress' in ἐστολάδαντο (metr. inscr. Marathon II<sup>p</sup>; cf. ἐρράδαται a.o. Schwyzer 672). -- 3. στολμός m. `equipment, clothing' (A., E.). -- B. στέλμα στέφος, στέμμα H. (correct?); στελμονίαι ζώματα H. (= X. Cyr. 6, 1); cf. ἁρ-μον-ία a.o., Scheller Oxytonierung 58f. -- C. 1. - σταλ-μα, only from the prefixed ἐπι-στέλλω etc.: ἐπί-, διά-, ἀπό-σταλμα n. `public mission etc.' (Thphr., pap.). 2. διασταλ-μός m. `assessment' (pap. VI^p). 3. στάλ-σις f. `obstruction' (Gal.), διά- στέλλω `destination, treaty' (LXX). 4. ἀνα-, δια-, περι- etc. - σταλτικός (late). --5. On στάλιξ s. v.

Origin: IE [Indo-European]X [probably] [1019] * stel- `put (up), stand'; also [985] * spel- `split'?

Etymology: The above forms form in spite of all semantic differentiation a well kept together formal system. Outside the wide semantic cadre are, however, στόλος in the sense of `ships beak a.o.', a meaning which seems difficult to connect with στέλλω `prepare, equip, send out', but which can without difficulty be connected with στελεά, στέλεχος, στήλη [which in my view do not belong to στέλλω]. When judging the etymology some seemingly Aeolic, mostly only lexically attested forms with σπ- (against inscr. ἀπο-, ἐπι-στέλλαι) must not be overlooked: σπελλάμεναι στειλάμεναι, σπολεῖσα σταλεῖσα, εὔσπολον εὑεί-μονα, εὑσταλέα, κασπέλλει (cod. - έλη) στορνύει (all H.); σπόλα = στολή (Sapph.), κασπολέω (- σπελ-?) ὑποστορέσω (Sapph., H.). So ΙΑ. στελ-, Aeol. σπελ- from IE skʷel- (lit. in Persson Beitr. 1, 422)? After Bechtel Dial. 1, 125f. (with Schulze; cf. on this Hamm Grammatik 15 w. n. 3) in IA. στέλλω IE * stel- `send' and skʷel- `equip' (from where Aeol. σπελ-) would have fallen together. The difficulty to find IE * skʷel- back in other languages, as well as the meagre documentation of the σπ-forms both arouse suspicion against such a supposition. For some of the relevant words ( σπόλα, εὔσπολος) one might sonsider a connection with IE * spel- `split' (s. σπολάς). -- Exact cognates outside Greek are missing. Nearest comes Arm. steɫc-anem, aor. steɫc-i `prepare, creare' with unclear c (ɫc from l + s with Pedersen KZ 39, 427 ?); beside it steɫn, pl. steɫun-k` `stem, stalk, twig' (cf. στέλεχος, στελεά). Also several other words go back on IE * stel-, but deviate semantically from στέλλω: Alb. shtiell `wind up, reel up, collect' (IE * stel-n-ō); Germ. nouns as OE stela m. `stalk of a plant', OWNo. stiolr m. `tail-bone', NNorw. stjøl `stalk, stem' (\< * stelu-; cf. στελεχος, στελεά). Here belong also the unclear OWNo. stallr m. `constitution, crib, stable', OHG stal m. `living, seat, stable' (to which stellen) from PGm. * stalla- or * staðla-(IE * stol-no- or * st(h)h₂-dhlo- [to st(h)ā- `stand'; s. ἵστημι]); Skt. sthálam n. `continent, earth-bottom', sthálā f. `raised earth' etc. (cf. on στήλη). -- Further forms w. lit. in WP. 2, 643ff., Pok. 1019f., W.-Hofmann s. locus; older lit. also in Bq. -- The evidence for IE origin is meagre; could the word be Pre-Greek?

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ἐν prep. w. dat. (Hom.+). For lit. s. ἀνά and εἰς, beg. For special NT uses s. AOepke, TW II 534–39. The uses of this prep. are so many and various, and oft. so easily confused, that a strictly systematic treatment is impossible. It must suffice to list the main categories, which will help establish the usage in individual cases. The earliest auditors/readers, not being inconvenienced by grammatical and lexical debates, would readily absorb the context and experience little difficulty.

① marker of a position defined as being in a location, in, among (the basic idea, Rob. 586f)

ⓐ of the space or place within which someth. is found, in: ἐν τῇ πόλει Lk 7:37. ἐν Βηθλέεμ Mt 2:1. ἐν τῇ ἐρήμῳ 3:1 (Just., D. 19, 5, cp. A I, 12, 6 ἐν ἐρημίᾳ) ἐν τῷ ἱερῷ Ac 5:42. ἐν οἴκῳ 1 Ti 3:15 and very oft. ἐν τοῖς τοῦ πατρός μου in my Father’s house Lk 2:49 and perh. Mt 20:15 (cp. Jos., Ant. 16, 302, C. Ap. 1, 118 ἐν τοῖς τοῦ Διός; PTebt 12, 3; POxy 523, 3; Tob 6:11 S; Goodsp., Probs. 81–83). ἐν τῇ ἀγορᾷ Mt 20:3. ἐν (τῷ) οὐρανῷ in heaven (Arat., Phaen. 10; Diod S 4, 61, 6; Plut., Mor. 359d τὰς ψυχὰς ἐν οὐρανῷ λάμπειν ἄστρα; Tat. 12, 2 τὰ ἄστρα τὰ ἐν αὐτῷ) Ac 2:19 (Jo 3:3); Rv 12:1; IEph 19:2.—W. quotations and accounts of the subject matter of literary works: in (Ps.-Demetr. c. 226 ὡς ἐν τῷ Εὐθυδήμῳ; Simplicius in Epict. p. 28, 37 ἐν τῷ Φαίδωνι; Ammon. Hermiae in Aristot. De Interpret. c. 9 p. 136, 20 Busse ἐν Τιμαίῳ παρειλήφαμεν=we have received as a tradition; 2 Macc 2:4; 1 Esdr 1:40; 5:48; Sir 50:27; Just., A I, 60, 1 ἐν τῷ παρὰ Πλάτωνι Τιμαίῳ) ἐν τῇ ἐπιστολῇ 1 Cor 5:9. ἐν τῷ νόμῳ Lk 24:44; J 1:45. ἐν τοῖς προφήταις Ac 13:40. ἐν Ἠλίᾳ in the story of Elijah Ro 11:2 (Just., D. 120, 3 ἐν τῷ Ἰούδα). ἐν τῷ Ὡσηέ 9:25 (Just., D. 44, 2 ἐν τῷ Ἰεζεκιήλ). ἐν Δαυίδ in the Psalter ( by David is also prob.: s. 6) Hb 4:7. ἐν ἑτέρῳ προφήτῃ in another prophet B 6:14. Of inner life φανεροῦσθαι ἐν ταῖς συνειδήσεσι be made known to (your) consciences 2 Cor 5:11. ἐν τῇ καρδίᾳ Mt 5:28; 13:19; 2 Cor 11:12 et al.

ⓑ on ἐν τῷ ὄρει (X., An. 4, 3, 31; Diod S 14, 16, 2 λόφος ἐν ᾧ=a hill on which; Jos., Ant. 12, 259; Just., D. 67, 9 ἐν ὄρει Χωρήβ) J 4:20f; Hb 8:5 (Ex 25:40). ἐν τῇ ἀγορᾷ in the market Mt 20:3. ἐν τῇ ὁδῷ on the way Mt 5:25. ἐν πλαξίν on tablets 2 Cor 3:3. ἐν ταῖς γωνίαις τῶν πλατειῶν on the street corners Mt 6:5.

ⓒ within the range of, at, near (Soph., Fgm. 37 [34 N.²] ἐν παντὶ λίθῳ=near every stone; Artem. 4, 24 p. 217, 19 ἐν Τύρῳ=near Tyre; Polyaenus 8, 24, 7 ἐν τῇ νησῖδι=near the island; Diog. L. 1, 34; 85; 97 τὰ ἐν ποσίν=what is before one’s feet; Jos., Vi. 227 ἐν Χαβωλώ) ἐν τῷ γαζοφυλακείῳ (q.v.) J 8:20. ἐν τῷ Σιλωάμ near the pool of Siloam Lk 13:4. καθίζειν ἐν τῇ δεξιᾷ τινος sit at someone’s right hand (cp. 1 Esdr 4:29) Eph 1:20; Hb 1:3; 8:1.

ⓓ among, in (Hom.+; PTebt 58, 41 [111 B.C.]; Sir 16:6; 31:9; 1 Macc 4:58; 5:2; TestAbr B 9 p. 13, 27 [Stone p. 74]; Just., A I, 5, 4 ἐν βαρβάροις) ἐν τῇ γενεᾷ ταύτῃ in the generation now living Mk 8:38. ἐν τῷ γένει μου among my people Gal 1:14 (Just., D. 51, 1 al. ἐν τῷ γένει ὑμῶν). ἐν ἡμῖν Hb 13:26. ἐν τῷ ὄχλῳ in the crowd Mk 5:30 (cp. Sir 7:7). ἐν ἀλλήλοις mutually (Thu. 1, 24, 4; Just., D. 101, 3) Ro 1:12; 15:5. ἐν τοῖς ἡγεμόσιν (=among the commanding officers: Diod S 18, 61, 2; Appian, Bell. Civ. 5, 21 §84) Ἰούδα Mt 2:6 et al. ἐν ἀνθρώποις among people (as Himerius, Or. 48 [14], 11; Just., A I, 23, 3, D. 64, 7) Lk 2:14; cp. Ac 4:12.

ⓔ before, in the presence of, etc. (cp. Od. 2, 194; Eur., Andr. 359; Pla., Leg. 9, 879b; Demosth. 24, 207; Polyb. 5, 39, 6; Epict. 3, 22, 8; Appian, Maced. 18 §2 ἐν τοῖς φίλοις=in the presence of his friends; Sir 19:8; Jdth 6:2; PPetr. II, 4 [6], 16 [255/254 B.C.] δινὸν γάρ ἐστιν ἐν ὄχλῳ ἀτιμάζεσθαι=before a crowd) σοφίαν λαλοῦμεν ἐν τοῖς τελείοις in the presence of mature (i.e. spiritually sophisticated) adults 1 Cor 2:6 (cp. Simplicius in Epict. p. 131, 20 λέγειν τὰ θεωρήματα ἐν ἰδιώταις). ἐν τ. ὠσὶν ὑμῶν in your hearing Lk 4:21 (cp. Judg 17:2; 4 Km 23:2; Bar 1:3f), where the words can go linguistically just as well w. πεπλήρωται as w. ἡ γραφὴ αὕτη (this passage of scripture read in your hearing). ἐν ὀφθαλμοῖς τινος in someone’s eyes, i.e. judgment (Wsd 3:2; Sir 8:16; Jdth 3:4; 12:14; 1 Macc 1:12) Mt 21:42 (Ps 117:23). ἔν τινι in the same mng. as early as Trag. (Soph., Oed. C. 1213 ἐν ἐμοί=in my judgment, Ant. 925 ἐν θεοῖς καλά; also Pla., Prot. 337b; 343c) ἐν ἐμοί 1 Cor 14:11; possibly J 3:21 (s. 4c below) and Jd 1 belong here.—In the ‘forensic’ sense ἔν τινι can mean in someone’s court or forum (Soph., Ant. 459; Pla., Gorg. 464d, Leg. 11, 916b; Ael. Aristid. 38, 3 K.=7 p. 71 D.; 46 p. 283, 334 D.; Diod S 19, 51, 4; Ps.-Heraclit., Ep. 4, 6; but in several of these pass. the mng. does not go significantly beyond ‘in the presence of’ [s. above]) ἐν ὑμῖν 1 Cor 6:2 ( by you is also tenable; s. 6 below).

ⓕ esp. to describe certain processes, inward: ἐν ἑαυτῷ to himself, i.e. in silence, διαλογίζεσθαι Mk 2:8; Lk 12:17; διαπορεῖν Ac 10:17; εἰδέναι J 6:61; λέγειν Mt 3:9; 9:21; Lk 7:49; εἰπεῖν 7:39 al.; ἐμβριμᾶσθαι J 11:38.

② marker of a state or condition, in

ⓐ of being clothed and metaphors assoc. with such condition in, with (Hdt. 2, 159; X., Mem. 3, 11, 4; Diod S 1, 12, 9; Herodian 2, 13, 3; Jdth 10:3; 1 Macc 6:35; 2 Macc 3:33) ἠμφιεσμένον ἐν μαλακοῖς dressed in soft clothes Mt 11:8. περιβάλλεσθαι ἐν ἱματίοις Rv 3:5; 4:4. ἔρχεσθαι ἐν ἐνδύμασι προβάτων come in sheep’s clothing Mt 7:15. περιπατεῖν ἐν στολαῖς walk about in long robes Mk 12:38 (Tat. 2, 1 ἐν πορφυρίδι περιπατῶν); cp. Ac 10:30; Mt 11:21; Lk 10:13. ἐν λευκοῖς in white (Artem. 2, 3; 4, 2 ἐν λευκοῖς προϊέναι; Epict. 3, 22, 1) J 20:12; Hv 4, 2, 1. Prob. corresp. ἐν σαρκί clothed in flesh (cp. Diod S 1, 12, 9 deities appear ἐν ζῴων μορφαῖς) 1 Ti 3:16; 1J 4:2; 2J 7. ἐν πάσῃ τῇ δόξῃ αὐτοῦ in all his glory Mt 6:29 (cp. 1 Macc 10:86). ἐν τ. δόξῃ τοῦ πατρός clothed in his Father’s glory 16:27; cp. 25:31; Mk 8:38; Lk 9:31.

ⓑ of other states and conditions (so freq. w. γίνομαι, εἰμί; Attic wr.; PPetr II, 11 [1], 8 [III B.C.] γράφε, ἵνα εἰδῶμεν ἐν οἷς εἶ; 39 [g], 16; UPZ 110, 176 [164 B.C.] et al.; LXX; Just., A I, 13, 2 πάλιν ἐν ἀφθαρσίᾳ γενέσθαι; 67, 6 τοῖς ἐν χρείᾳ οὖσι; Tat. 20, 1f οὐκ ἔστι γὰρ ἄπειρος ὁ οὐρανός, … πεπερασμένος δὲ καὶ ἐν τέρματι; Mel., HE 4, 26, 6 ἐν … λεηλασίᾳ ‘plundering’): ὑπάρχων ἐν βασάνοις Lk 16:23. ἐν τῷ θανάτῳ 1J 3:14. ἐν ζωῇ Ro 5:10. ἐν τοῖς δεσμοῖς Phlm 13 (Just., A II, 2, 11 ἐν δ. γενέσθαι). ἐν πειρασμοῖς 1 Pt 1:6; ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. ἐν ὁμοιώματι σαρκός Ro 8:3. ἐν πολλῷ ἀγῶνι 1 Th 2:2. ἐν φθορᾷ in a state of corruptibility 1 Cor 15:42. ἐν ἑτοίμῳ ἔχειν 2 Cor 10:6 (cp. PEleph 10, 7 [223/222 B.C.] τ. λοιπῶν ἐν ἑτοίμῳ ὄντων; PGen 76, 8; 3 Macc 5:8); ἐν ἐκστάσει in a state of trance Ac 11:5 (opp. Just., D, 115, 3 ἐν καταστάσει ὤν). Of qualities: ἐν πίστει κ. ἀγάπῃ κ. ἁγιασμῷ 1 Ti 2:15; ἐν κακίᾳ καὶ φθόνῳ Tit 3:3; ἐν πανουργίᾳ 2 Cor 4:2; ἐν εὐσεβείᾳ καὶ σεμνότητι 1 Ti 2:2; ἐν τῇ ἀνοχῇ τοῦ θεοῦ Ro 3:26; ἐν μυστηρίῳ 1 Cor 2:7; ἐν δόξῃ Phil 4:19.

③ marker of extension toward a goal that is understood to be within an area or condition, into: ἐν is somet. used w. verbs of motion where εἰς would normally be expected (Diod S 23, 8, 1 Ἄννων ἐπέρασε ἐν Σικελίᾳ; Hero I 142, 7; 182, 4; Paus. 7, 4, 3 διαβάντες ἐν τῇ Σάμῳ; Epict. 1, 11, 32; 2, 20, 33; Aelian, VH 4, 18; Vett. Val. 210, 26; 212, 6 al., s. index; Pel.-Leg. 1, 4; 5; 2, 1; PParis 10, 2 [145 B.C.] ἀνακεχώρηκεν ἐν Ἀλεξανδρείᾳ; POxy 294, 4; BGU 22, 13; Tob 5:5 BA; 1 Macc 10:43; TestAbr B 2 p. 106, 23=Stone p. 60 [s. on the LXX Thackeray 25]; πέμψον αὐτοὺς ἐν πολέμῳ En 10:9; TestAbr A 6 p. 83, 22 [Stone p. 14] δάκρυα … ἐν τῷ νιπτῆρι πίπτοντα): εἰσέρχεσθαι Lk 9:46; Rv 11:11; ἀπάγειν GJs 6:1; ἀνάγειν 7:1; εἰσάγειν 10:1; καταβαίνειν J 5:3 (4) v.l.; ἀναβαίνειν GJs 22:13; ἀπέρχεσθαι (Diod S 23, 18, 5) Hs 1:6; ἥκειν GJs 5:1; ἀποστέλλειν 25:1. To be understood otherwise: ἐξῆλθεν ὁ λόγος ἐν ὅλῃ τῇ Ἰουδαίᾳ the word went out = spread in all Judaea Lk 7:17; likew. 1 Th 1:8. The metaphorical expr. ἐπιστρέψαι ἀπειθεῖς ἐν φρονήσει δικαίων turn the disobedient to the wisdom of the righteous Lk 1:17 is striking but consistent w. the basic sense of ἐν. S. also γίνομαι, δίδωμι, ἵστημι, καλέω, and τίθημι. ἐν μέσῳ among somet. answers to the question ‘whither’ (B-D-F §215, 3) Mt 10:16; Lk 10:3; 8:7.

④ marker of close association within a limit, in

ⓐ fig., of pers., to indicate the state of being filled w. or gripped by someth.: in someone=in one’s innermost being ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα in him dwells all the fullness Col 2:9. ἐν αὐτῷ ἐκτίσθη τὰ πάντα (prob. to be understood as local, not instrumental, since ἐν αὐ. would otherwise be identical w. διʼ αὐ. in the same vs.) everything was created in association with him 1:16 (cp. M. Ant. 4, 23 ἐν σοὶ πάντα; Herm. Wr. 5, 10; AFeuillet, NTS 12, ’65, 1–9). ἐν τῷ θεῷ κέκρυπται ἡ ζωὴ ὑμῶν your life is hid in God 3:3; cp. 2:3. Of sin in humans Ro 7:17f; cp. κατεργάζεσθαι vs. 8. Of Christ who, as a spiritual being, fills people so as to be in charge of their lives 8:10; 2 Cor 13:5, abides J 6:56, lives Gal 2:20, and takes form 4:19 in them. Of the divine word: οὐκ ἔστιν ἐν ἡμῖν 1J 1:10; μένειν ἔν τινι J 5:38; ἐνοικεῖν Col 3:16. Of God’s spirit: οἰκεῖν (ἐνοικεῖν) ἔν τινι Ro 8:9, 11; 1 Cor 3:16; 2 Ti 1:14. Of spiritual gifts 1 Ti 4:14; 2 Ti 1:6. Of miraculous powers ἐνεργεῖν ἔν τινι be at work in someone Mt 14:2; Mk 6:14; ποιεῖν ἔν τινι εὐάρεστον Hb 13:21. The same expr. of God or evil spirits, who somehow work in people: 1 Cor 12:6; Phil 2:13; Eph 2:2 al.

ⓑ of the whole, w. which the parts are closely joined: μένειν ἐν τῇ ἀμπέλῳ remain in the vine J 15:4. ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν in one body we have many members Ro 12:4. κρέμασθαι ἔν τινι depend on someth. Mt 22:40.

ⓒ esp. in Paul. or Joh. usage, to designate a close personal relation in which the referent of the ἐν-term is viewed as the controlling influence: under the control of, under the influence of, in close association with (cp. ἐν τῷ Δαυιδ εἰμί 2 Km 19:44): of Christ εἶναι, μένειν ἐν τῷ πατρί (ἐν τῷ θεῷ) J 10:38; 14:10f (difft. CGordon, ‘In’ of Predication or Equivalence: JBL 100, ’81, 612f); and of Christians 1J 3:24; 4:13, 15f; be or abide in Christ J 14:20; 15:4f; μένειν ἐν τῷ υἱῷ καὶ ἐν τῷ πατρί 1J 2:24. ἔργα ἐν θεῷ εἰργασμένα done in communion with God J 3:21 (but s. 1e above).—In Paul the relation of the individual to Christ is very oft. expressed by such phrases as ἐν Χριστῷ, ἐν κυρίῳ etc., also vice versa (FNeugebauer, NTS 4, ’57/58, 124–38; AWedderburn, JSNT 25, ’85, 83–97) ἐν ἐμοὶ Χριστός Gal 2:20, but here in the sense of a above.—See, e.g., Dssm., D. ntl. Formel ‘in Christo Jesu’ 1892; EWeber, D. Formel ‘in Chr. Jesu’ u. d. paul. Christusmystik: NKZ 31, 1920, 213ff; LBrun, Zur Formel ‘in Chr. Jesus’ im Phil: Symbolae Arctoae 1, 1922, 19–37; MHansen, Omkring Paulus-Formeln ‘i Kristus’: TK 4/10, 1929, 135–59; HBöhlig, ʼΕν κυρίῳ: GHeinrici Festschr. 1914, 170–75; OSchmitz, D. Christusgemeinschaft d. Pls² ’56; AWikenhauser, D. Christusmystik d. Pls² ’56; KMittring, Heilswirklichkeit b. Pls; Beitrag z. Verständnis der unio cum Christo in d. Plsbriefen 1929; ASchweitzer, D. Mystik d. Ap. Pls 1930 (Eng. tr., WMontgomery, The Myst. of Paul the Ap., ’31); WSchmauch, In Christus ’35; BEaston, Pastoral Ep. ’47, 210f; FBüchsel, ‘In Chr.’ b. Pls: ZNW 42, ’49, 141–58. Also HKorn, D. Nachwirkungen d. Christusmystik d. Pls in den Apost. Vätern, diss. Berlin 1928; EAndrews, Interpretation 6, ’52, 162–77; H-LParisius, ZNW 49, ’58, 285–88 (10 ‘forensic’ passages); JAllan, NTS 5, ’58/59, 54–62 (Eph), ibid. 10, ’63, 115–21 (pastorals); FNeugebauer, In Christus, etc. ’61; MDahl, The Resurrection of the Body ( 1 Cor 15) ’62, 110–13.—Paul has the most varied expressions for this new life-principle: life in Christ Ro 6:11, 23; love in Christ 8:39; grace, which is given in Christ 1 Cor 1:4; freedom in Chr. Gal 2:4; blessing in Chr. 3:14; unity in Chr. vs. 28. στήκειν ἐν κυρίῳ stand firm in the Lord Phil 4:1; εὑρεθῆναι ἐν Χ. be found in Christ 3:9; εἶναι ἐν Χ. 1 Cor 1:30; οἱ ἐν Χ. Ro 8:1.—1 Pt 5:14; κοιμᾶσθαι ἐν Χ., ἀποθνῄσκειν ἐν κυρίῳ 1 Cor 15:18.—Rv 14:13; ζῳοποιεῖσθαι 1 Cor 15:22.—The formula is esp. common w. verbs that denote a conviction, hope, etc. πεποιθέναι Gal 5:10; Phil 1:14; 2 Th 3:4. παρρησίαν ἔχειν Phlm 8. πέπεισμαι Ro 14:14. ἐλπίζειν Phil 2:19. καύχησιν ἔχειν Ro 15:17; 1 Cor 15:31. τὸ αὐτὸ φρονεῖν Phil 4:2. ὑπακούειν Eph 6:1. λαλεῖν 2 Cor 2:17; 12:19. ἀλήθειαν λέγειν Ro 9:1. λέγειν καὶ μαρτύρεσθαι Eph 4:17. But also apart fr. such verbs, in numerous pass. it is used w. verbs and nouns of the most varied sort, often without special emphasis, to indicate the scope within which someth. takes place or has taken place, or to designate someth. as being in close assoc. w. Christ, and can be rendered, variously, in connection with, in intimate association with, keeping in mind ἁγιάζεσθαι 1 Cor 1:2, or ἅγιος ἐν Χ. Phil 1:1; ἀσπάζεσθαί τινα 1 Cor 16:19. δικαιοῦσθαι Gal 2:17. κοπιᾶν Ro 16:12. παρακαλεῖν 1 Th 4:1. προσδέχεσθαί τινα Ro 16:2; Phil 2:29. χαίρειν 3:1; 4:4, 10. γαμηθῆναι ἐν κυρίῳ marry in the Lord=marry a Christian 1 Cor 7:39. προϊστάμενοι ὑμῶν ἐν κυρίῳ your Christian leaders (in the church) 1 Th 5:12 (but s. προί̈στημι 1 and 2).—εὐάρεστος Col 3:20. νήπιος 1 Cor 3:1. φρόνιμος 4:10. παιδαγωγοί vs. 15. ὁδοί vs. 17. Hence used in periphrasis for ‘Christian’ οἱ ὄντες ἐν κυρίῳ Ro 16:11; ἄνθρωπος ἐν Χ. 2 Cor 12:2; αἱ ἐκκλησίαι αἱ ἐν Χ. Gal 1:22; 1 Th 2:14; νεκροὶ ἐν Χ. 4:16; ἐκλεκτός Ro 16:13. δόκιμος vs. 10. δέσμιος Eph 4:1. πιστὸς διάκονος 6:21; ἐν Χ. γεννᾶν τινα become someone’s parent in the Christian life 1 Cor 4:15. τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ 9:1.—The use of ἐν πνεύματι as a formulaic expression is sim.: ἐν πν. εἶναι be under the impulsion of the spirit, i.e. the new self, as opposed to ἐν σαρκί under the domination of the old self Ro 8:9; cp. ἐν νόμῳ 2:12. λαλεῖν speak under divine inspiration 1 Cor 12:3. ἐγενόμην ἐν πνεύματι I was in a state of inspiration Rv 1:10; 4:2; opp. ἐν ἑαυτῷ γενόμενος came to himself Ac 12:11 (cp. X., An. 1, 5, 17 et al.).—The expr. ἐν πν. εἶναι is also used to express the idea that someone is under the special infl. of a good or even an undesirable spirit: Mt 22:43; Mk 12:36; Lk 2:27; 1 Cor 12:3; Rv 17:3; 21:10. ἄνθρωπος ἐν πν. ἀκαθάρτῳ (ὤν) Mk 1:23 (s. GBjörck, ConNeot 7, ’42, 1–3).—ἐν τῷ πονηρῷ κεῖσθαι be in the power of the evil one 1J 5:19. οἱ ἐν νόμῳ those who are subject to the law Ro 3:19. ἐν τῷ Ἀδὰμ ἀποθνῄσκειν die because of a connection w. Adam 1 Cor 15:22.—On the formula ἐν ὀνόματι (Χριστοῦ) s. ὄνομα 1, esp. dγג. The OT is the source of the expr. ὀμνύναι ἔν τινι swear by someone or someth. (oft. LXX) Mt 5:34ff; 23:16, 18ff; Rv 10:6; παραγγέλλομέν σοι ἐν Ἰησοῦ Ac 19:14 v.l. The usage in ὁμολογεῖν ἔν τινι acknowledge someone Mt 10:32; Lk 12:8 (s. ὁμολογέω 4b) is Aramaic.

⑤ marker introducing means or instrument, with, a construction that begins w. Homer (many examples of instrumental ἐν in Radermacher’s edition of Ps.-Demetr., Eloc. p. 100; Reader, Polemo p. 258) but whose wide currency in our lit. is partly caused by the infl. of the LXX, and its similarity to the Hebr. constr. w. בְּ (B-D-F §219; Mlt. 104; Mlt-H. 463f; s. esp. M-M p. 210).

ⓐ it can serve to introduce persons or things that accompany someone to secure an objective: ‘along with’

α. pers., esp. of a military force, w. blending of associative (s. 4) and instrumental idea (1 Macc 1:17; 7:14, 28 al.): ἐν δέκα χιλιάσιν ὑπαντῆσαι meet, w. 10,000 men Lk 14:31 (cp. 1 Macc 4:6, 29 συνήντησεν αὐτοῖς Ἰούδας ἐν δέκα χιλιάσιν ἀνδρῶν). ἦλθεν ἐν μυριάσιν αὐτοῦ Jd 14 (cp. Jdth 16:3 ἦλθεν ἐν μυριάσι δυνάμεως αὐτοῦ).

β. impers. (oft. LXX; PTebt 41, 5 [c. 119 B.C.]; 16, 14 [114 B.C.]; 45, 17 al., where people rush into the village or the house ἐν μαχαίρῃ, ἐν ὅπλοις). (Just., D. 86, 6 τῆς ἀξίνης, ἐν ἧ πεπορευμένοι ἦσαν … κόψαι ξύλα) ἐν ῥάβδῳ ἔρχεσθαι come with a stick (as a means of discipline) 1 Cor 4:21 (cp. Lucian, Dial. Mort. 23, 3 Ἑρμῆν καθικόμενον ἐν τῇ ῥάβδῳ; Gen 32:11; 1 Km 17:43; 1 Ch 11:23; Dssm., B 115f [BS 120]). ἐν πληρώματι εὐλογίας with the full blessing Ro 15:29. ἐν τῇ βασιλείᾳ αὐτοῦ Mt 16:28. ἐν αἵματι Hb 9:25 (cp. Mi 6:6). ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι 1J 5:6. ἐν πνεύματι καὶ δυνάμει τοῦ Ἠλίου equipped w. the spirit and power of Elijah Lk 1:17. φθάνειν ἐν τῷ εὐαγγελίῳ come with the preaching of the gospel 2 Cor 10:14. μὴ ἐν ζύμῃ παλαιᾷ not burdened w. old leaven 1 Cor 5:8.

ⓑ it can serve to express means or instrumentality in terms of location for a specific action (cp. TestAbr A 12 p. 91, 5f [Stone p. 30] κρατῶν ἐν τῇ χειρὶ αὐτοῦ ζυγόν; Tat. 9, 2 οἱ ἐν τοῖς πεσσοῖς ἀθύροντες ‘those who play w. gaming pieces’ [as, e.g., in backgammon]): κατακαίειν ἐν πυρί Rv 17:16 (cp. Bar 1:2; 1 Esdr 1:52; 1 Macc 5:5 al.; as early as Il. 24, 38; cp. POxy 2747, 74; Aelian, HA 14, 15. Further, the ἐν Rv 17:16 is not textually certain). ἐν ἅλατι ἁλίζειν, ἀρτύειν Mt 5:13; Mk 9:50; Lk 14:34 (s. M-M p. 210; WHutton, ET 58, ’46/47, 166–68). ἐν τῷ αἵματι λευκαίνειν Rv 7:14. ἐν αἵματι καθαρίζειν Hb 9:22. ἐν ῥομφαίᾳ ἀποκτείνειν kill with the sword Rv 6:8 (1 Esdr 1:50; 1 Macc 2:9; cp. 3:3; Jdth 16:4; ἀπολεῖ ἐν ῥομφαίᾳ En 99:16; 4 [6] Esdr [POxy 1010] ἐν ῥ. πεσῇ … πεσοῦνται ἐν μαχαίρῃ; cp. Lucian, Hist. Conscrib. 12 ἐν ἀκοντίῳ φονεύειν). ἐν μαχαίρῃ πατάσσειν Lk 22:49 (διχοτομήσατε … ἐν μ. GrBar 16:3); ἐν μ. ἀπόλλυσθαι perish by the sword Mt 26:52. ποιμαίνειν ἐν ῥάβδῳ σιδηρᾷ Rv 2:27; 12:5; 19:15 (s. ποιμαίνω 2aγ and cp. PGM 36, 109). καταπατεῖν τι ἐν τοῖς ποσίν tread someth. w. the feet Mt 7:6 (cp. Sir 38:29). δύο λαοὺς βλέπω ἐν τοῖς ὀφθαλμοῖς μου I see two peoples with my eyes GJs 17:2 (ἐν ὀφθαλμοῖσιν ὀρᾶν=see with the eyes: cp. Il. 1, 587; Od. 8, 459; Callinus [VII B.C.], Fgm. 1, 20 Diehl²). ποιεῖν κράτος ἐν βραχίονι do a mighty deed w. one’s arm Lk 1:51 (cp. Sir 38:30); cp. 11:20. δικαιοῦσθαι ἐν τῷ αἵματι be justified by the blood Ro 5:9. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2; ἐν τ. παρακλήσει 2 Cor 7:7. εὐλογεῖν ἐν εὐλογίᾳ Eph 1:3. λαλοῦντες ἑαυτοῖς ἐν ψάλμοις 5:19. ἀσπάσασθαι … ἐν εὐχῇ greet w. prayer GJs 24:1. Of intellectual process γινώσκειν ἔν τινι know or recognize by someth. (cp. Thuc. 7, 11, 1 ἐν ἐπιστολαῖς ἴστε; Sir 4:24; 11:28; 26:29) J 13:35; 1J 3:19; cp. ἐν τῇ κλάσει τοῦ ἄρτου in the breaking of bread Lk 24:35 (s. 10c).—The ἐν which takes the place of the gen. of price is also instrumental ἠγόρασας ἐν τῷ αἵματί σου Rv 5:9 (cp. 1 Ch 21:24 ἀγοράζω ἐν ἀργυρίῳ).—ἐν ᾧ whereby Ro 14:21.—The idiom ἀλλάσσειν, μεταλλάσσειν τι ἔν τινι exchange someth. for someth. else Ro 1:23, 25 (cp. Ps 105:20) is not un-Greek (Soph., Ant. 945 Danaë had to οὐράνιον φῶς ἀλλάξαι ἐν χαλκοδέτοις αὐλαῖς=change the heavenly light for brass-bound chambers).

⑥ marker of agency: with the help of (Diod S 19, 46, 4 ἐν τοῖς μετέχουσι τοῦ συνεδρίου=with the help of the members of the council; Philostrat., Vi. Apoll. 7, 9 p. 259, 31 ἐν ἐκείνῳ ἑαλωκότες) ἐν τῷ ἄρχοντι τ. δαιμονίων ἐκβάλλει τὰ δαιμόνια Mt 9:34. ἐν ἑτερογλώσσοις λαλεῖν 1 Cor 14:21. κρίνειν τ. οἰκουμένην ἐν ἀνδρί Ac 17:31 (cp. SIG² 850, 8 [173/172 B.C.] κριθέντω ἐν ἄνδροις τρίοις; Synes., Ep. 91 p. 231b ἐν ἀνδρί); perh. 1 Cor 6:2 (s. 1e); ἀπολύτρωσις ἐν Χρ. redemption through Christ Ro 3:24 (cp. ἐν αὐτῷ σωθήσεσθε Just., A I, 60, 3).

⑦ marker of circumstance or condition under which someth. takes place: ἐν ᾧ κρίνεις Ro 2:1 (but s. B-D-F §219, 2); ἐν ᾧ δοκιμάζει 14:22; ἐν ᾧ καυχῶνται 2 Cor 11:12; ἐν ᾧ τις τολμᾷ 11:21; ἐν ᾧ καταλαλοῦσιν whereas they slander 1 Pt 2:12, cp. 3:16 (on these Petrine pass. s. also ὅς 1k); ἐν ᾧ ξενίζονται in view of your changed attitude they consider it odd 4:4. ἐν ᾧ in 3:19 may similarly refer to a changed circumstance, i.e. from death to life (WDalton, Christ’s Proclamation to the Spirits, ’65, esp. 135–42: ‘in this sphere, under this influence’ [of the spirit]). Other possibilities: as far as this is concerned: πνεῦμα• ἐν ᾧ spirit; as which (FZimmermann, APF 11, ’35, 174 ‘meanwhile’ [indessen]; BReicke, The Disobedient Spirits and Christian Baptism, ’46, 108–15: ‘on that occasion’=when he died).—Before a substantive inf. (oft. LXX; s. KHuber, Unters. über den Sprachchar. des griech. Lev., diss. Zürich 1916, 83): in that w. pres. inf. (POxy 743, 35 [2 B.C.] ἐν τῷ δέ με περισπᾶσθαι οὐκ ἠδυνάσθην συντυχεῖν Ἀπολλωνίῳ; Just., D. 10, 3 ἐν τῷ μήτε σάββατα τηρεῖν μήτε …) βασανιζομένους ἐν τῷ ἐλαύνειν as they were having rough going in the waves=having a difficult time making headway Mk 6:48. ἐθαύμαζον ἐν τῷ χρονίζειν … αὐτόν they marveled over his delay Lk 1:21. ἐν τῷ τὴν χεῖρα ἐκτείνειν σε in that you extend your hand Ac 4:30; cp. 3:26; Hb 8:13. W. aor. inf. ἐν τῷ ὑποτάξαι αὐτῷ τὰ πάντα Hb 2:8. Somet. the circumstantial and temporal (s. 7 and 10) uses are so intermingled that it is difficult to decide between them; so in some of the pass. cited above, and also Hv 1, 1, 8 et al. (B-D-F §404, 3; Rob. 1073).—WHutton, Considerations for the Translation of ἐν, Bible Translator 9, ’58, 163–70; response by NTurner, ibid. 10, ’59, 113–20.—On ἐν w. article and inf. s. ISoisalon-Soininen, Die Infinitive in der LXX, ’65, 80ff.

⑧ marker denoting the object to which someth. happens or in which someth. shows itself, or by which someth. is recognized, to, by, in connection with: ζητεῖν τι ἔν τινι require someth. in the case of someone 1 Cor 4:2; cp. ἐν ἡμῖν μάθητε so that you might learn in connection w. us vs. 6. Cp. Phil 1:30. ἵνα οὕτως γένηται ἐν ἐμοί that this may be done in my case 1 Cor 9:15 (Just., D. 77, 3 τοῦτο γενόμενον ἐν τῷ ἡμετέρῳ Χριστῷ). ἐδόξαζον ἐν ἐμοὶ τὸν θεόν perh. they glorified God in my case Gal 1:24, though because of me and for me are also possible. μήτι ἐν ἐμοὶ ἀνεκεφαλαιώθη ἡ ἱστορία GJs 13:1 (s. ἀνακεφαλαιόω 1). ποιεῖν τι ἔν τινι do someth. to (with) someone (Epict., Ench. 33, 12; Ps.-Lucian, Philopatr. 18 μὴ ἑτεροῖόν τι ποιήσῃς ἐν ἐμοί; Gen 40:14; Jdth 7:24; 1 Macc 7:23) Mt 17:12; Lk 23:31. ἐργάζεσθαί τι ἔν τινι Mk 14:6. ἔχειν τι ἔν τινι have someth. in someone J 3:15 (but ἐν αὐτῷ is oft. constr. w. πιστεύων, cp. v.l.); cp. 14:30 (s. BNoack, Satanas u. Soteria ’48, 92). ἵνα δικαιοσύνης ναὸν ἐν τῷ ἰδίῳ σώματι ἀναδείξῃ AcPlCor 2:17 (s. ἀναδείκνυμι 1).—For the ordinary dat. (Diod S 3, 51, 4 ἐν ἀψύχῳ ἀδύνατον=it is impossible for a lifeless thing; Ael. Aristid. 49, 15 K.=25 p. 492 D.: ἐν Νηρίτῳ θαυμαστὰ ἐνεδείξατο=[God] showed wonderful things to N.; 53 p. 629 D.: οὐ γὰρ ἐν τοῖς βελτίστοις εἰσὶ παῖδες, ἐν δὲ πονηροτάτοις οὐκέτι=it is not the case that the very good have children, and the very bad have none [datives of possession]; 54 p. 653 D.: ἐν τ. φαύλοις θετέον=to the bad; EpJer 66 ἐν ἔθνεσιν; Aesop, Fab. 19, 8 and 348a, 5 v.l. Ch.) ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοί Gal 1:16. φανερόν ἐστιν ἐν αὐτοῖς Ro 1:19 (Aesop 15c, 11 Ch. τ. φανερὸν ἐν πᾶσιν=evident to all). ἐν ἐμοὶ βάρβαρος (corresp. to τῷ λαλοῦντι βάρβ.) 1 Cor 14:11 (Amphis Com. [IV B.C.] 21 μάταιός ἐστιν ἐν ἐμοί). δεδομένον ἐν ἀνθρώποις Ac 4:12. θεῷ … ἐν ἀνθρώποις Lk 2:14.—Esp. w. verbs of striking against: προσκόπτω, πταίω, σκανδαλίζομαι; s. these entries.

⑨ marker of cause or reason, because of, on account of (PParis 28, 13=UPZ 48, 12f [162/161 B.C.] διαλυόμενοι ἐν τῷ λιμῷ; Ps 30:11; 1 Macc 16:3 ἐν τῷ ἐλέει; 2 Macc 7:29; Sir 33:17)

ⓐ gener. ἁγιάζεσθαι ἔν τινι Hb 10:10; 1 Cor 7:14. ἐν τ. ἐπιθυμίαις τῶν καρδιῶν Ro 1:24; perh. ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα 9:7; Hb 11:18 (both Gen 21:12). ἐν τῇ πολυλογίᾳ αὐτῶν because of their many words Mt 6:7. ἐν τούτῳ πιστεύομεν this is the reason why we believe J 16:30; cp. Ac 24:16; 1 Cor 4:4 (Just., D. 68, 7 οὐχὶ καὶ ἐν τούτῳ δυσωπήσω ὑμᾶς μὴ πείθεσθαι τοῖς διδασκάλοις ὑμῶν=‘surely you will be convinced by this [argument] to lose confidence in your teachers, won’t you?’); perh. 2 Cor 5:2. Sim., of the occasion: ἔφυγεν ἐν τῷ λόγῳ τούτῳ at this statement Ac 7:29; cp. 8:6. W. attraction ἐν ᾧ = ἐν τούτῳ ὅτι for the reason that = because Ro 8:3; Hb 2:18; 6:17.

ⓑ w. verbs that express feeling or emotion, to denote that toward which the feeling is directed; so: εὐδοκεῖν (εὐδοκία), εὐφραίνεσθαι, καυχᾶσθαι, χαίρειν et al.

⑩ marker of a period of time, in, while, when

ⓐ indicating an occurrence or action within which, at a certain point, someth. occurs Mt 2:1. ἐν ταῖς ἡμέραις ἐκείναις 3:1. ἐν τῷ ἑξῆς afterward Lk 7:11. ἐν τῷ μεταξύ meanwhile (PTebt 72, 190; PFlor 36, 5) J 4:31. in the course of, within ἐν τρισὶν ἡμέραις (X., Ages. 1, 34; Diod S 13, 14, 2; 20, 83, 4; Arrian, Anab. 4, 6, 4 ἐν τρισὶν ἡμέραις; Aelian, VH 1, 6; IPriene 9, 29; GDI 1222, 4 [Arcadia] ἰν ἁμέραις τρισί; EpArist 24; Demetr.: 722 Fgm. 1:3 Jac.) Mt 27:40; J 2:19f.

ⓑ point of time when someth. occurs ἐν ἡμέρᾳ κρίσεως Mt 11:22 (En 10:6; Just., D. 38, 2; Tat. 12, 4). ἐν τῇ ἐσχάτῃ ἡμέρᾳ J 6:44; 11:24; 12:48; cp. 7:37. ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; cp. 7:22; J 4:53. ἐν σαββάτῳ 12:2; J 7:23. ἐν τῇ ἡμέρᾳ J 11:9 (opp. ἐν τῇ νυκτί vs. 10). ἐν τῷ δευτέρῳ on the second visit Ac 7:13. ἐν τῇ παλιγγενεσίᾳ in the new age Mt 19:28. ἐν τῇ παρουσίᾳ 1 Cor 15:23; 1 Th 2:19; 3:13; Phil 2:12 (here, in contrast to the other pass., there is no reference to the second coming of Christ.—Just., D. 31, 1 ἐν τῇ ἐνδόξῳ γινομένῃ αὐτοῦ παρουσίᾳ; 35, 8; 54, 1 al.); 1J 2:28. ἐν τῇ ἀναστάσει in the resurrection Mt 22:28; Mk 12:23; Lk 14:14; 20:33; J 11:24 (Just., D. 45, 2 ἐν τῇ τῶν νεκρῶν ἀναστάσει). ἐν τῇ ἐσχάτῃ σάλπιγγι at the last trumpet-call 1 Cor 15:52. ἐν τῇ ἀποκαλύψει at the appearance of Jesus/Christ (in the last days) 2 Th 1:7; 1 Pt 1:7, 13; 4:13.

ⓒ to introduce an activity whose time is given when, while, during (Diod S 23, 12, 1 ἐν τοῖς τοιούτοις=in the case of this kind of behavior) ἐν τῇ προσευχῇ when (you) pray Mt 21:22. ἐν τῇ στάσει during the revolt Mk 15:7. ἐν τῇ διδαχῇ in the course of his teaching Mk 4:2; 12:38. If Lk 24:35 belongs here, the sense would be on the occasion of, when (but s. 5b). ἐν αὐτῷ in it (the preaching of the gospel) Eph 6:20. γρηγοροῦντες ἐν αὐτῇ (τῇ προσευχῇ) while you are watchful in it Col 4:2. Esp. w. the pres. inf. used substantively: ἐν τῷ σπείρειν while (he) sowed Mt 13:4; Mk 4:4; cp. 6:48 (s. 7 above and βασανίζω); ἐν τῷ καθεύδειν τοὺς ἀνθρώπους while people were asleep Mt 13:25; ἐν τῷ κατηγορεῖσθαι αὐτόν during the accusations against him 27:12. W. the aor. inf. the meaning is likewise when. Owing to the fundamental significance of the aor. the action is the focal point (s. Rob. 1073, opp. B-D-F §404) ἐν τῷ γενέσθαι τὴν φωνήν Lk 9:36. ἐν τῷ ἐπανελθεῖν αὐτόν 19:15. ἐν τῷ εἰσελθεῖν αὐτούς 9:34.—W. ἐν ᾦ while, as long as (Soph., Trach. 929; Cleanthes [IV/III B.C.] Stoic. I p. 135, 1 [Diog. L. 7, 171]; Demetr.: 722 Fgm. 1, 11 Jac.; Plut., Mor. 356c; Arrian, Anab. 6, 12, 1; Pamprepios of Panopolis [V A.D.] 1, 22 [ed. HGerstinger, SBWienAk 208/3, 1928]) Mk 2:19; Lk 5:34; 24:44 D; J 5:7.

⑪ marker denoting kind and manner, esp. functioning as an auxiliary in periphrasis for adverbs (Kühner-G. I 466): ἐν δυνάμει w. power, powerfully Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; ἐν δικαιοσύνῃ justly Ac 17:31; Rv 19:11 (cp. Just., A II, 4, 3 and D. 16, 3; 19, 2 ἐν δίκῃ). ἐν χαρᾷ joyfully Ro 15:32. ἐν ἐκτενείᾳ earnestly Ac 26:7. ἐν σπουδῇ zealously Ro 12:8. ἐν χάριτι graciously Gal 1:6; 2 Th 2:16. ἐν (πάσῃ) παρρησίᾳ freely, openly J 7:4; 16:29; Phil 1:20. ἐν πάσῃ ἀσφαλείᾳ Ac 5:23. ἐν τάχει (PHib 47, 35 [256 B.C.] ἀπόστειλον ἐν τάχει) Lk 18:8; Ro 16:20; Rv 1:1; 22:6. ἐν μυστηρίῳ 1 Cor 2:7 (belongs prob. not to σοφία, but to λαλοῦμεν: in the form of a secret; cp. Polyb. 23, 3, 4; 26, 7, 5; Just., D. 63, 2 Μωυσῆς … ἐν παραβολῇ λέγων; 68, 6 εἰρήμενον … ἐν μυστηρίῳ; Diod S 17, 8, 5 ἐν δωρεαῖς λαβόντες=as gifts; 2 Macc 4:30 ἐν δωρεᾷ=as a gift; Sir 26:3; Polyb. 28, 17, 9 λαμβάνειν τι ἐν φερνῇ). Of the norm: ἐν μέτρῳ ἑνὸς ἑκάστου μέρους acc. to the measure of each individual part Eph 4:16. On 1 Cor 1:21 s. AWedderburn, ZNW 64, ’73, 132–34.

⑫ marker of specification or substance: w. adj. πλούσιος ἐν ἐλέει Eph 2:4; cp. Tit 2:3; Js 1:8.—of substance consisting in (BGU 72, 11 [191 A.D.] ἐξέκοψαν πλεῖστον τόπον ἐν ἀρούραις πέντε) τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν Eph 2:15. ἐν μηδενὶ λειπόμενοι Js 1:4 (contrast Just., A I, 67, 6 τοῖς ἐν χρείᾳ οὖσι). Hb 13:21a.— amounting to (BGU 970, 14=Mitt-Wilck. II/2, 242, 14f [177 A.D.] προσηνενκάμην αὐτῷ προοῖκα ἐν δραχμαῖς ἐννακοσίαις) πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε Ac 7:14.—Very rarely for the genitive (Philo Mech. 75, 29 τὸ ἐν τῷ κυλίνδρῳ κοίλασμα; EpArist 31 ἡ ἐν αὐτοῖς θεωρία = ἡ αὐτῶν θ.; cp. 29; Tat. 18, 1 πᾶν τὸ ἐν αὐτῇ εἶδος) ἡ δωρεὰ ἐν χάριτι the free gift in beneficence or grace Ro 5:15.—DELG. LfgrE s.v. ἐν col. 569 (lit. esp. early Greek). M-M. TW.

ἐπικορύσσομαι

arm oneself against: imperf ind mp 1st sg

ἐπικορύσσομαι

arm oneself against: imperf ind mp 1st sg

⁺ V 6-11-9-16-22=64 Gn 3,16; 37,8(bis); Ex 15,9; Nm 21,18

often used with pejor. connotation: to be dominant, to dominate [abs.] Ex 15,9; id. [τινος] Gn 37,8(secundo); to dominate over (one’s wife) [τινος] Gn 3,16; id. (wild beasts) [τινος] Bar 3,16; to prevail against, to have more power than [τινος] Dn^Th 3,94; to master, to control [τινος] 4 Mc 1,4

*Nm 24,7 καὶ κυριεύσει ἐθνῶν and he will dominate over (many) peoples-בעמים וֹזְרֹעוּ זְרַֹע and his arm will be over (many) peoples for MT במים וֹוְזְַרע זֶַרע and his seed shall be in (abundant) waters; *Is 42,19 ἀλλ᾽ ἢ οἱ κυριεύοντες but (their) rulers מלכים/כ (ptc.) מלך for MT מלאכי/כ as my messenger

Cf. CLARK 1976, 100-105; LE BOULLUEC 1989 173-174(Ex 15,9); LEE, J. 1983, 113; LUST 1995a, 236-

237(Nm 24,7); SPICQ 1982, 426-428; WEVERS 1990 231(Ex 15,9)

(→κατακυριεύω,,)

προσμάσσω,

A knead or plaster one thing against another: apply, attach closely to,

χείλεσι χείλη Theoc.12.32

; σικύην τύψει the cuppinginstrument to the snake-bite, Nic.Th. 922; π. τὸν Πειραιᾶ [τῇ πόλει] Ar.Eq. 815:—[tense] aor. [voice] Med., τηλέφιλον ποτεμάξατο ([dialect] Dor.) stuck to [the arm], Theoc.3.29:—[voice] Pass., πλευραῖσι προσμαχθέν stuck close to his sides, of the poisoned robe, S.Tr. 1053, cf. Lyc.1029;

κηλῖδα προσμεμάχθαι τῇ ψυχῇ Philostr.VA3.42

.

πῦρ (once [full] πύυρ [?πῦρX [pron. full] ¯ ?πῦρX] by 'distraction', Simon.59 codd. Hdn.Gr. (Rh.Mus.35.101, 38.378)), τό, gen. πῠρός; not used in pl.,

A v. πυρά, τά:— fire, π. καίειν or δαίειν to kindle fire, Il.8.521, Od.7.7, etc.; π. ἀνακαίειν, ἅπτειν, ἐξάπτειν, αἴθειν, ἐναύειν, v. sub vocc.; π. ποιεῖν, ποιήσασθαι, Anaxipp.1.12, X.An.5.2.27;

οἴσετε π. Il.15.718

;

π. προσέφερον X.An.5.2.14

; π. ἐμβαλεῖν νηυσί, κλισίῃσι, Il.15.597, Od.8.501 (tm.); π. φυσητέον, ῥιπίζειν, Ar.Lys. 293, Plu.Flam.21; as exclam., "

πῦρ βοᾷ Men.Sam. 208

.

b π. τεχνικόν, v. τεχνικός.

2 funeral-fire (cf. πυρά)

, ὄφρα πυρός με.. λελάχωσι θανόντα Il.7.79

, 22.342, cf. 15.350, 23.76; ζῶντα διδόναι τινὰ πυρί burn one alive, Hdt.1.86.

3 sacrificial fire,

ἐν πυρὶ βάλλε θυηλάς Il.9.220

, cf. Od.3.341, 446;

κατὰ τοῦ π. σπένδειν Pl.Criti. 120a

;

διὰ τοῦ π. ὀμνύναι D.54.40

.

4 hearthfire,

πυρὸς ἐσχάραι Il.10.418

, cf. Od.5.59;

ἕως ἂν αἴθῃ πῦρ ἐφ' ἑστίας ἐμῆς A.Ag. 1435

;

πυρὶ δέχεσθαί τινα E.Or.47

; τὸ π. τὸ ἀθάνατον the fire of Vesta, Plu.Num.9, etc.; deified,

Πῦρ ἀθάνατον SIG826 ii 14

(Delph., ii B.C.).

5 lightning,

κεραυνὸς ἀενάου πυρός Pi.P.1.6

;

πῦρ πνέοντος κεραυνοῦ Id.Fr. 146

;

πυρὸς ἀμφήκης βόστρυχος A.Pr. 1044

(anap.);

πυρὶ καὶ στεροπαῖς S.OT 470

(anap.);

παλτῷ ῥιπτεῖ πυρί Id.Ant. 131

(anap.);

θείῳ πυρὶ παμφαής Id.Ph. 728

(lyr.).

b fire, light, or heat of the sun, θερινὸν π., opp. χειμών, Pi.P.3.50, cf. Pl.Lg. 865b; of the stars,

π. πνείοντα ἄστρα S.Ant. 1146

(lyr.); summer solstice, Alcm.79, Paul.Al.A.3.

6 flame of torches, S.Ant. 964 (lyr.), etc.; π. εὐάγγελον, ἄγγαρον, πομπόν, of the beacon fire, A. Ag.21, 282, 299.

7 fever heat, violent fever, πῦρ ἔλαβέν [ τινα] Hp. Epid.1.26.ή, al.;

ὁ δ' ἔχων θέρμαν καὶ π. ἧκεν Ar.Fr. 690

;

τεταρταίῳ πυρί Call.Aet.3.1.17

;

π. ἄγριον Hp.Epid.7.20

(of erysipelas acc. to Gal.19.134).

II phrases, ἐν πυρὶ γενέσθαι to be consumed, come to nothing, Il.2.340; φεύγων καπνὸν εἰς πῦρ δεσποτείας ἐμπεπτωκώς 'out of the frying pan into the fire, Pl.R. 569b, cf. Prov. ap. Simp.in Epict. p.72 D.;

ἦν ἄρα πυρός γ' ἕτερα θερμότερα Ar.Eq. 382

; πῦρ ἐπὶ πῦρ ἐγχεῖν, ἄγειν, φέρειν, ἐπεισφέρειν, Cratin.18, Ar.Fr. 453, Arist.Pr. 880a21, Plu.2.61a; εἰς π. ξαίνειν 'plough the sands', Pl.Lg. 780c;

βασανίζειν χρυσὸν ἐν πυρί Id.R. 413e

, cf. Plb.21.20.7: as a type of things irresistible or terrible,

ἀντίος εἶμι, καὶ εἰ πυρὶ χεῖρας ἔοικε Il.20.371

;

μάρναντο δέμας πυρὸς αἰθομένοιο 11.596

, al.;

Ἕκτωρ πυρὸς αἰνὸν ἔχει μένος 17.565

, cf. 6.182; so

τὸ πεπρωμένον οὐ π. σχήσει Pi.Fr. 232

;

κρεῖσσον ἀμαιμακέτου πυρός S.OT 177

;

οὐδὲν θηρίον γυναικὸς ἀμαχώτερον, οὐδὲ π. Ar.Lys. 1015

;

ἀναρχία κρείσσων πυρός E.Hec. 608

;

ἐχίδνης καὶ πυρὸς περαιτέρω Id.Andr. 271

; so διὰ πυρὸς ἰέναι (as we say) to go through fire and water, dash through any danger, X.Smp.4.16, cf. Oec.21.7, Ar.Lys. 133; but διὰ πυρὸς ἦλθε ἑτέρῳ λέχεϊ she raged furiously against the other partner of the bed, E.Andr. 487 (lyr.);

διὰ πυρὸς ἔμολον ματρί Id.El. 1183

(lyr.);

σωθήσεται οὕτω δὲ ὡς διὰ πυρός 1 Ep.Cor.3.15

;

εἰς π. ἅλλεσθαι X.Mem. 1.3.9

;

κἂν εἰς π. ἐμβαῖεν Lib.Ep.314.3

;

π. διέρπειν S.Ant. 265

; of persons,

ὦ π. σύ.. Id.Ph. 927

; of Hannibal, Plu.Flam.21: metaph. of anxious hope,

θάλπει τῷδ' ἀνηκέστῳ πυρί S.El. 888

; of love,

ἀρσενικῷ θέρεται π. Call.Epigr.27.5

, cf. 45.2. (Cf. Arm. hur, OE. fyr 'fire', etc.)

ἐπικορύσσομαι,

A arm oneself against,

τινί Luc.Alex.57

.