and)+in+no+wise

τυγχάνω, Thgn.253, Pi.P.3.104, O.2.47, etc.: [dialect] Ep. [tense] impf.

A

τύγχανον Od.14.231

, ([etym.] παρετ-) Il.11.74: [tense] fut.

τεύξομαι 16.609

, Od.19.314, Ar.Eq. 112, Lys.18.23 (also as [tense] fut. [voice] Med. of τεύχω): [tense] aor. 2 ἔτῠχον, [dialect] Ep. τύχον, Il.5.287, 587, etc.; [dialect] Ep. subj. τύχωμι, -ῃσι, 7.243, 11.116; later also τετύχῃσι, Max.577; late [dialect] Ep. opt.

τετύχοιμι Man.3.299

: [dialect] Ep. also [tense] aor. 1

ἐτύχησα Il.15.581

, al., Hes.Fr.15: [tense] pf. τετύχηκα (intr.) Od.10.88 (part. τετυχηκώς, v.l. τετυχηώς. Il.17.748), Th. 1.32, (trans.) X.Cyr.4.1.2, Isoc.3.59; later also τέτευχα, D.21.150 (cod. S), Arist.EN 1119a10, PA 647b15, freq. later, PEnteux.6.7 (iii B. C.), UPZ123.30 (ii B. C.), PStrassb.98.10 (ii B. C.), Inscr.Prien.108.287 (ii B. C.), etc.; [dialect] Dor. [tense] pf. inf.

τετεύχεν SIG398.5

(Cos, iii B. C.); but [dialect] Ion. [tense] plpf.

ἐτετεύχεε Hdt.3.14

; τέτυχα v.l. in Ep.Hebr.8.6, v.l. in J.BJ7.5.4, ([etym.] συν- ) Aristeas 180, etc.; part.

τετυχώς Jahresh.29

Beibl. 163 (Stara Zagora):—[voice] Med., [tense] aor. 1

τεύξασθαι LXX2 Ma.15.7

:— [voice] Pass., [tense] impf.

ἐτυγχάνετο Ant.Lib.39.3

(dub.): elsewh. in compds, [tense] aor. 1 ἐτεύχθην ([etym.] ἐν-) Plb.35.6.1: [tense] pf. τέτευγμαι ([etym.] ἐπι-) Id.6.53.2.

A happen to be at a place, εἴ πέρ τε τύχῃσι μάλα σχεδόν even if she be quite near, Il.11.116; μὴ σύ γε κεῖθι τύχοις may'st thou not be there, Od.12.106;

πέτρη τετύχηκε διαμπερὲς ἀμφοτέρωθεν 10.88

;

πεδίοιο διαπρύσιον τετυχηκώς Il.17.748

(but in these last two places the meaning may be ' has been made' (though not by human agency), cf. [

γαῖα] οὐδ' εὐρεῖα τέτυκται Od.13.243

;

γυναικὸς ἄρ' ἀντὶ τέτυξο Il.8.163

, etc.; v. ad fin.).

2 of events, and things generally, happen to one, befall one, come to one's lot, c. dat. pers., οὔνεκά μοι τύχε πολλά because much fell to me, Il.11.684;

καί μοι μάλα τύγχανε πολλά Od.14.231

;

θέλοιμ' ἂν ὡς πλείστοισι πημονὰς τυχεῖν A.Pr. 348

, cf. Pers. 706 (troch.);

οἷ' αὐτοῖς τύχοι S.Ph. 275

;

εἴ τι δεσπόταισι τυγχάνει E.Alc. 138

: abs.,

εἰ δ' αὖθ', ὃ μὴ γένοιτο, συμφορὰ τύχοι A.Th.5

, cf. Ag. 347, etc.;

ἄριστα πρὸς τὸ τυγχάνον E.Hel. 1290

, cf. Ion 1511.

b [tense] aor. part. ὁ τυχών, the first one meets, any chance person, Hes.Th. 973, Pl.R. 539d, etc.;

οἱ τ.

everyday men, the vulgar,

X.Mem.3.9.10

, etc.;

εἷς ἦν τῶν τ. Isoc.10.21

; οὐχ ὁ τ. ἀνήρ, of Moses, Longin.9.9: so of things, τὸ τυχόν any chance result, Pl.Ti. 46e;

ὃν ἐξαλείφει πρόφασις ἡ τυχοῦσ' ὅλον E.Fr. 1041

; οὐχ ὁ τ. λόγος no common discourse, Pl.Lg. 723e;

σύνεσιν οὐ τὰν τυχοῦσαν Archim.

Spir.Praef.; οἱ τ. φόβοι trifling fears, Lycurg.37; καίπερ τὸ τ. καταβαλοῦσιν though they may have paid a trifling sum, Str.5.2.7:—Math., τυχὸν σημεῖον any point (at random), Euc.1.5, cf. 6.9; ἄλλα, ἃ ἔτυχεν, ἰσάκις πολλαπλάσια any other equimultiples taken at random, Id.5.4.

3 in [ per.] 3sg. [tense] aor. or [tense] impf., impers. (sts. also pers.) in relat. clauses, as (when, where, etc.) it (he, she, etc.) happened (may happen, etc.), i. e. anyhow, at any time, place, etc., καὶ ἀρχομένοις καὶ μεσοῦσι καὶ ὅπως ἔτυχέ τῳ at the beginning, middle, or any other point, Th.5.20; ὡς ἔτυχε ζημιοῦσθαι to be penalized just anyhow, X.Mem.3.9.13; οὐχ ὡς ἔτυχεν in no ordinary manner, Men. Sam.79, BMus.Inscr.4.481*.340 (Ephesus, ii A. D.); τὴν μὲν δικαίαν, τὴν δ' ὅπως ἐτύγχανεν just anyhow, E.Hipp. 929; ἀποτετμάσθω δύο τμάματα ὡς ἔτυχεν let two segments be cut off at random, Archim. Con.Sph.24;

χώρᾳ γ' ἐν ᾗ ἔτυχε X.Oec.3.3

;

ὅπου ἔτυχεν Id.Cyr.8.4.3

;

ὅπου ἂν τύχῃ Pl.Prt. 242e

;

ὁπότε τύχοι

sometimes,

Pl.Phd. 89b

;

ὅταν τύχῃ

sometimes,

E.El. 1169

(lyr.); but, at any odd time, Th.1.142;

ἡνίκ' ἂν τ. D.1.3

; ἂν τύχῃ, εἰ τύχοι, it may be, Pl.Cra. 430e, Hp.Mi. 367a;

τὸ δέ, εἰ ἔτυχεν, οὐχ οὕτως ἔχει Id.Cra. 439c

;

εἰ οὕτως ἔτυχεν Arist.Cat. 8b12

;

τὸ ὅπῃ ἔτυχεν

mere chance,

Pl.Phlb. 28d

: with attraction of the relat. Pron.,

τὸ οἷς ἔτυχε προσκρούειν Plu.Cic.27

;

ὡμίλει ᾧ τύχοι Plb.26.1.3

;

ὧν ἔτυχε πιμπλάμενος Luc.Vit.Auct.9

; οὐδὲ γὰρ ὧν ἔτυχ' ἦν they were not just any acts, D.18.130.

b c. acc. et inf.,

ἔτυχε ὄμβρον συνεργῆσαι Plu.Alc.28

, cf. Ael.NA5.6; ἔτυχεν ὥστε .. D.C.39.12.

4 sts. the Verb agrees in person and number with the subject of the principal clause, perhaps by assimilation, ἀπαίροντες ἀπὸ τῆς Πελοποννήσου ὁπόθεν τύχοιεν, for ὁπόθεν τύχοι, Th.4.26, cf. 93, 5.56, 7.70, Pl.Tht. 179c; ὅ τι ἂν τύχωσι, τοῦτο λέγουσι they say just anything, Id.Prt. 353a;

ὅ τι ἂν τύχωσι, τοῦτο πράξουτιν Id.Cri. 45d

, cf. Grg. 522c, Smp. 181b;

ἀναφύονται ὁπόθεν ἂν τύχῃ ἕκαστος Id.Tht. 180c

;

ὡς ἐτύγχανον ἕκαστοι, ηὐλίζοντο X.An.2.2.17

, cf. 3.1.3;

τάχ' ἄν, εἰ τύχοιεν, σωφρονέστεροι γένοιντο D.15.16

;

δουλεύειν μᾶλλον ἢ μεθ' ὁποτέρου ἂν τύχωσι τούτων ἐλευθέρους εἶναι Th.8.48

; πρὸς ὀργὴν ἥν τινα τύχητε ἔστιν ὅτε σφαλέντες τὴν τοῦ πείσαντος μίαν γνώμην ζημιοῦτε yielding to the impulse of the moment, Id.3.43;

εἶτ' οὐκ ἐλήρουν ὅ τι τύχοιμ' Ar.

Ra. 945: with attraction of the relat. Pron.,

οὓς ἂν τύχῃς ἐπαινῶν Isoc.12.206

.

5 neut. part. τυχόν, used abs. like ἐξόν, παρόν, etc., since it so befell,

οὕτως τ. Luc.Symp.43

.

b as Adv., perchance, perhaps, Isoc.4.171, X.An.6.1.20, Pl.Alc.2.140a, 150c, D.18.221, 21.41, Men.Pk. 184, 1 Ep.Cor.16.6;

τ. ἴσως Epich.277

, E.Fr.953.9, Men. Epit. 287, Plb.2.58.9; τυχὸν μὲν.., τυχὸν δὲ .. Arr.An.1.10.6, etc.

II joined with the part. of another Verb to express a coincidence, τύχησε γὰρ ἐρχομένη νηῦς a ship happened to be, i. e. was just then, starting, Od.14.334;

ξεῖνος ἐὼν ἐτύχησε παρ' ἱπποδάμοισι Γερηνοῖς Hes.Fr.15.3

, cf. Semon.7.19, Pi.N.1.49;

πρυτανεία ἣ ἂν τυγχάνῃ πρυτανεύουσα IG12.63.27

, cf. 52; τὰ νοέων τυγχάνω what I happen to have, i.e. have at this moment, in my mind, Hdt. 1.88, cf. 8.65,68.

ά; ἐτετεύχεε ἐπισπόμενος Id.3.14

; ὃ τυγχάνω μαθών which I have just learnt, S.Tr. 370; παρὼν ἐτύγχανον I was by just then, Id.Aj. 748; τυγχάνει καθεύδων he is sleeping just now, Ar.V. 336 (troch.); ἔτυχον στρατευόμενοι they were just then engaged in an expedition, Th.1.104; ἔτυχε κατὰ τοῦτο καιροῦ ἐλθών he came just at this point of time, Id.7.2; ἥτις δέ τοι μάλιστα σωφρονεῖν δοκεῖ, αὕτη μέγιστα τυγχάνει λωβωμένη she is just the one who.., Semon.7.109; but freq. τυγχάνω cannot be translated at all, esp. in phrase τυγχάνω ὤν, which is simply = εἰμί, S.Aj.88, Ar.Pl.35, Pl.Prt. 313c, etc.

2 the part. ὤν is sts. omitted,

ὁ γὰρ μέγιστος τυγχάνει δορυξένων S.El.46

; εἴ σοι χαρτὰ τυγχάνει τάδε ib. 1457; νῦν δ' ἀγροῖσι τυγχάνει ib. 313;

ἔνδον γὰρ ἄρτι τυγχάνει Id.Aj.9

;

εἴ τις εὔνους τυγχάνει Ar.Ec. 1141

;

εἰ σὺ τυγχάνεις ἐπιστήμων τούτων Pl.Prt. 313e

, cf. Grg. 502b, R. 369b, al.: sts. τυγχάνειν is used much like εἶναι, Σωτὴρ γένοιτ' ἂν Ζεὺς ἐπ' ἀσπίδος τυχών A.Th. 520; οὐκ ἀποδάμου τυχόντος not being absent, Pi.P.4.5 (cf. τόσσαις)

; ποῦ χρὴ τηνικαῦτα τυγχάνειν; E.IA 730

; τ. ἐν ἐμπύροις to be engaged in.., Id.Andr. 1113; freq. in Arist.,

δύο μέρη τετύχηκεν ἐξ ὧν ἡ πόλις Pol. 1318a31

, cf. 1289b16, Top. 151b11; also in later Gr.,

τὰ ἑπτάμηνα γόνιμα τυγχάνειν Sor.1.55

, cf. 69, al.;

νέος πάνυ τυγχάνων PLips. 40 ii 7

(iv A. D.), etc.:—Phryn.244 rejects this usage in Attic.

b τυγχάνον, = τὸ ἐκτὸς ὑποκείμενον, the external reality, e. g. αὐτὸς ὁ Δίων as distd. both from the word ([etym.] φωνή) Δίων and its meaning, Stoic.2.48.

c τὰ πράγματα τυγχάνοντα καλοῦσι (sc. οἱ Στωϊκοί) , τέλος γὰρ τὸ τυχεῖν τούτων, ib.77.

3 later c. inf., τυγχάνομεν ἐπιδεδωκέναι we happen to have handed in.., we have just handed in.., PTeb.796.13 (ii B. C.), cf. PSI10.1118.8 (i A. D.), 1.39.4 (ii A. D.), Heliod. et Antyll. ap. Orib.44.8.21, 25, 44.23.21, Gal. 18(2).394.

B gain one's end or purpose, succeed,

οὐκ ἐτύχησεν ἑλίξας Il. 23.466

;

εἰ τύχῃ τις ἔρδων Pi.N.7.11

, cf. 55; τὸ τυχεῖν, = νίκη, Id.O.2.51;

πείθειν.. τυγχάνειν θ' ἅμα E.Hec. 819

;

εἰ τύχοιμεν Th.4.63

; τυχόντες if successful, opp. σφαλέντες, Id.3.39, cf. 82, Pi.P.10.62;

τυγχάνουσι καὶ ἀποτυγχάνουσι Arist.Po. 1450a3

;

ὀρθῶς πράττειν καὶ τ. Pl.Euthd. 280a

; gain one's request, Hdt.1.213 (so τυχόντα γνώμης in Th.3.42); in speaking, to be right,

τί νιν καλοῦσα.. τύχοιμ' ἄν; A.Ag. 1233

, cf. Ch.14, 317 (lyr.), S.Ph. 223, OC 1580;

Δίκαν νιν προσαγορεύομεν τυχόντες καλῶς A.Ch. 950

(lyr.):—[voice] Pass., impers., αὐτῷ πρὸς τὸ ἔργον οὐδὲν ἐτυγχάνετο nothing went right, dub. in Ant.Lib. 39.3:—in part. τυχήσας or τυχών, combined with νύξε, βάλε, οὖτα, etc., pierce, wound, etc., successfully, so that the whole phrase means hit,

ἔγχεϊ νύξε κατὰ κληῗδα τυχήσας Il.5.579

, cf. 858, 12.394; βάλε δουρὶ κατὰ ζωστῆρα τυχήσας ib. 189;

ὑπὸ στέρνοιο τυχήσας βεβλήκει 4.106

, cf. 5.98, 582, 13.371, 397, Od.19.452, al.; also conversely,

θηρητὴρ ἐτύχησε βαλών Il.15.581

;

βαλὼν τύχω Hdt.3.35

; also apart from such combinations, hit, c. gen.,

προβιβάντος Il.16.609

;

μηρίνθοιο 23.857

;

τ. τοῦ σκοποῦ Pl.Lg. 717b

, cf. R. 523b, Th.2.35, X.An.3.2.19, Ap.1: c. dupl. gen.,

εἰ.. τοῦ παιδὸς.. τύχω μέσης τῆς καρδίης Hdt. 3.35

: abs.,

ἤμβροτες οὐδ' ἔτυχες Il.5.287

;

αἰ κε τύχωμι 7.243

, Od.22.7.

II hit upon, light upon:

1 meet, fall in with persons, Αακεδαίμονι.. τυχήσας having met [him] in Lacedaemon, Od.21.13: c. gen.,

θρηνητοῦ A.Ag. 1075

; τριακτῆρος ib. 172 (lyr.);

ἀγαθῶν ἀνδρῶν Lys.2.5

;

γυναικῶν X.Smp.9.7

: with a predicate added,

μή τευ μελαμπύγου τύχῃς Archil.110

;

προφρόνων Μοισᾶν τ. Pi.I.4(3).43(61)

;

θεῶν ἀμεινόνων τ. E.Heracl. 351

;

ἐμοῦ.. οἰκητοῦ S.OT 1450

, cf. 677;

ἡμῶν τ. οἵων σε χρή E.Hel. 1300

, cf. Lys.18.23;

ἐρωτᾶτε αὐτοὺς ὁποίων τινῶν ἡμῶν ἔτυχον X.An.5.5.15

;

τοῦ δαίμονος.. κακοδαίμονος Ar.Eq. 112

.

2 light on a thing,

τύχε γάρ ἀμάθοιο βαθείης Il.5.587

; attain, obtain a thing, c. gen.,

πομπῆς καὶ νόστοιο Od.6.290

;

αἰδοῦς Thgn.253

, cf. 256; [ οἴκτου] A.Pr. 241;

ξυγγνώμης Th.7.15

;

τῆς ἀξίας Ar.Av. 1223

; of meeting with misfortunes, βίης τυχεῖν meet with, suffer violence, Hdt.9.108; τραυμάτων, κακῶν, A.Ag. 866, E.Hec. 1280; δίκης, κρίσεως, Pl.Grg. 472d, Phdr. 249a, cf. Lg. 869b: abs., have the lot or fate,

ἄλλος μὲν ἀποφθίσθω ἄλλος δὲ βιώτω, ὅς κε τύχῃ Il.8.430

;

τὴν παρὰ Δαρείου αἰτήσας ἔτυχε μισθόν Hdt.5.23

(where τὴν is governed by αἰτήσας).

b after Hom. also c. acc. of neut. Adj. or Pron.,

τὰ πρόσφορα A.Ch. 711

, cf. Eu.30, S.OC 1106, Ph. 509 (lyr.), E.Med. 758, Hec.51: later the acc. is used more freely,

τ. ἐπίστασιν Sammelb.5235.15

(i A. D.);

ὑπογραφήν BGU615.23

(ii A. D.);

βοήθειαν PGoodsp.Cair.15.14

(iv A. D.);

εὐκαιρίαν PSI9.1082.5

(iv A. D.);

τὰ γυναίκια δεσμὸν οὐδένα βούλεται τυγχάνειν Sor.1.70b

.

c after either case a gen. pers. may be added, obtain a thing from a person,

ὧν δέ σου τυχεῖν ἐφίεμαι S.Ph. 1315

;

σου τοῦτο τ. Id.OC 1168

; or the pers. may be added with a Prep.,

τ. ἐπαίνου ἔκ τινος Id.Ant. 665

;

παρὰ σεῖο τ. φιλότητος Od.15.158

;

τιμίαν ἕδραν παρ' ἀνδρῶν A.Eu. 856

(dub.);

αἰδοῦς ὑπό τινος X.Cyr.1.6.10

, cf. Mem.4.8.10, etc.: abs.,

χρὴ πρὸς μακάρων τυγχάνοντ' εὖ πασχέμεν Pi.P.3.104

.

d c. inf.,

οἶμαί σου τεύξεσθαι μεθεῖναί με Pl.Phlb. 50d

;

ἐὰν ψαῦσαι τοῦ νεκροῦ τύχωμεν Plu.Pel.33

; οὐ τυχὼν ἐπιδείξειν ( = ἐπιδεῖξαι ) not having succeeded in proving, PPetr.3p.153 (iii B. C.). (Τυ-γ-χ-άνω, with ἐτύχησα, τετύχηκα, is formed from the [tense] aor. τυχ-εῖν, which was orig. the [tense] aor. [voice] Pass. (with act. form) of τεύχω 'make'; ἔτυχε = factum est, as ἔτραφον = I was nourished (v. τρέφω); senses A.1.1-3 are the oldest and are parallel to

τεύχω 11

(esp.[voice] Pass.); many of the forms belong equally to both verbs; τιτύσκομαι like wise belongs to both verbs; τ (ε) υχ- from Θ (ε) υχ-, cf. ἀποθύσκειν, ἐνθύσκει, συνθύξω, and perh. Germ. taugen 'to be capable, useful', Engl. dow, doughty.)

ἀμφί, Prep. with gen., dat., acc.: (cf. Skt.

A abhitas 'on both sides', Lat. ambi-):—radic. sense, on both sides; chiefly Poet. and [dialect] Ion. Prose, replaced by περί in later Gk.

A C. GEN. (Poet., Hdt., X.):

I causal, about, for the sake of, ἀ. πίδακος μάχεσθαι fight for the possession of a spring, Il.16.285;

ἀ. γυναικός Pi.P.9.105

, A.Ag.62;

ἀ. λέκτρων E.Andr. 123

: like πρός, in entreaties, πρὸς Ζηνός.. Φοίβου τ' ἀ. for Phoebus' sake, A.R.2.216.

2 about, concerning, once in Hom., ἀμφ' Ἄρεος φιλότητος ἀείδειν sing of love, Od.8.267;

ἀμφὶ τιμῆς h.Merc. 172

(cf. c. 4); once in Hdt., ἀμφὶ κρίσιος (as v.l. for κρίσι)

μνηστήρων τοσαῦτα ἐγένετο 6.131

; more freq. in poets,

ἀ. δαιμόνων Pi.O.1.35

, cf. A.Th. 1017, E.Supp. 642, etc.; prob. l. in S.Ph. 554.

II of Place, about, around, post-Hom.,

ἀ. ταύτης τῆς πόλιος Hdt.8.104

;

τὸν ἀ. Λίμνας τρόχον E.Hipp. 1133

.

B C. DAT. (Poet., [dialect] Ion. and later Prose):

I of Place, on both sides of,

ἀμφ' ὀχέεσσι Il.5.723

; ἀ. κεφαλῇ, ὤμοισιν, στήθεσσι, ποσσί, about the head, etc., ib.24.163, 3.328, Od.16.174, Il.13.36;

ἄ. δέρᾳ Sapph.Supp.23.16

; ἀμφί οἱ around him, Il.12.396; μοι ἀμφ' αὐτῷ around me, 9.470; like wise

ἀμφὶ περὶ στήθεσσι Od.11.609

:—all round, κρέα ἀμφ' ὀβελοῖσι μεμύκει round, i.e. upon, spits, ib.12.395;

πεπαρμένη ἀμφ' ὀνύχεσσι Hes.Op. 250

.

2 more generally, at, by, ἀ. πύλῃσι μάχεσθαι at the gates, Il.12.175; ἀμφὶ [κόρυθι] διατρυφέν smashed on the helmet, 3.362; ἀ. πυρί on the fire, 18.344; ἀμφ' ἐμοί clinging to me, Od.11.423; esp. of falling over one, Il.4.493; of a guardian, over,

φύλακα ἀ. σοι λείψω S.Aj. 562

;

ἀ. γούνασι πίπτειν E.Alc. 947

.

II of Time, ἁλίῳ ἀ. ἑνί in compass of one day, Pi. O.13.37.

III generally, of connexion or association, without distinct notion of place, ἀ. νεκροῖσιν as concerning the dead, Il.7.408; freq. in Pi., ὅσσα δ' ἀμφ' ἀέθλοις as far as concerns games, N.2.17; ἐπ' ἔργοισιν ἀ. τε βουλαῖς in deeds and counsels, Id.P.5.119; in virtue of,

ἀμφὶ σοφίᾳ 1.12

;

ἐμᾷ ἀ. μαχανᾷ 8.34

;

ἀμφ' ἀρετᾷ 1.80

, cf. O.8.42;

σέο ἀμφὶ τρόπῳ N.1.29

; ἀ. ἰατορίᾳ in respect of healing, B.1.39.

IV causal, about, for the sake of,

ἀμφ' Ἑλένῃ μάχεσθαι Il.3.70

; ἀ. γυναικὶ ἄλγεα πάσχειν ib. 157, cf. Luc.D Deor.20.14;

ἀ. τοῖσδε καλχαίνων τέκνοις E.Heracl.40

, cf. Rh. 457 (lyr.);

ἀ. δώλῳ μωλίειν Leg.Gort.1.17

; concerning, Od.1.48;

εἰπὼν ἀμφ' Ὀδυσῆϊ 14.364

;

ἀρνεύμενον ἀ. βόεσσι h.Merc. 390

;

ἀ. Τειρεσίαο βουλαῖς Pi.I.7(6).8

;

ἕξετ' ἀμφ' ἐμοὶ τροφήν S.OC 1614

, cf. El. 1144;

ἔρις ἀ. μουσικῇ Hdt. 6.129

;

ἀ. σοι A.Ag. 890

; ἀ. τῷ θανάτῳ αὐτῆς λόγος λέγεται about her death it is reported, Hdt.3.32, cf. S.Aj. 303;

ἀ. βοῶν ἀγέλαις δόμον αὔξειν B.9.44

.

2 of impulses, ἀ. τάρβει, ἀ. φόβῳ for very fear, A.Ch. 547, E.Or. 825;

ἀ. θυμῷ S.Fr. 565

;

ἀμφ' ὀδύνῃ A.R.2.96

.

V like ἐπί, added to,

πόνος ἀ. πόνῳ Simon.39

.

C C. ACC., most freq. in Prose (twice only in Th.):

I of Place, about, around, mostly with a sense of motion,

ἀ. μιν φᾶρος βάλον Il.24.588

, cf. Od.10.365;

ἀ. βωμίαν ἔπτηξε παστάδα E.HF 984

.

2 generally, by, on, ἀμφ' ἅλα by the sea, Il.1.409; ἀ. ῥέεθρα somewhere by the banks, 2.461; ἀ. περὶ κρήνην somewhere about the fountain, 2.305; ἀ. ἄστυ all about in the city, 11.706; Τάρταρον ἀ. μέγαν somewhere in Tartarus, h.Ap. 336, cf. A.Pr. 1029;

ἀ. Εὔβοιαν B.9.34

;

ἀ. Θρῄκην E.Andr. 215

; ἀ. ψάμαθον somewhere on the sand, S.Aj. 1064; ἀ. βωμόν at the altar, E.IT 705;

περὶ πίδακας ἀ. Theoc. 7.142

; of motion, to the neighbourhood of,

ἦλθες ἀ. Δωδώνην A.Pr. 830

.

3 of persons grouped about one, οἱ ἀ. Πρίαμον Priam and his train, Il.3.146, cf. 2.417, 445; οἱ ἀ. Ξέρξεα his army, Hdt.8.25; but οἱ ἀ. Κορινθίους, οἱ ἀ. Μεγαρέας καὶ Φλειασίους the Corinthians, Megarians, etc., and those next them, Id.9.69: hence [dialect] Att., οἱ ἀ. Πρωταγόραν the school of Protagoras or even Protagoras himself, Pl. Tht. 170c; οἱ ἀ. Εὐθύφρονα Euthyphro's friends, Cra. 399e, cf. Th.8.65; of a single person, perh. Pl.Hp.Ma. 281c; so in later Prose, as Luc.VH2.18.

4 τὰ ἀ. τι that which concerns a thing,

τὰ ἀ. τὸ ἄριστον Th.7.40

; τὰ ἀ. τὴν δίαιταν domestic arrangements, X.Cyr.8.2.6.

5 causal, about, for the sake of, κλαίειν ἀ. τινα weep about or for one, Il.18.339; μνήσασθαι ἀ. τινα make mention of one, h.Hom. 7.1, cf. Terp.2, Ar.Nu. 595;

κελαδέοντι φᾶμαι ἀ. Κινύραν Pi.P.2.15

, cf. I.7(6).9, A.Th. 843;

ἀ. νιν γοώμενος S.Tr. 937

.

6 ἀ. τι ἔχειν to be occupied about a thing,

ἀ. λιτάν' ἕξομεν A.Th. 101

;

ἀ. δεῖπνον εἶχεν X.Cyr.5.5.44

, cf. 5.2.26;

εἶναι ἀμφί τι 7.1.1

;

ἀ. τὰν δαῖσιν Leg.Gort.5.46

.

II of Time, throughout, for, τὸν λοιπὸν ἀ. βίοτον, τὸν ὅλον ἀ. χρόνον, Pi.O.1.97, 2.30; about, at the time of, during,

ἀ. Πλειάδων δύσιν A.Ag. 826

;

ἀ. τὸν χειμῶνα X.Cyr.8.6.22

, etc.

2 of Number,

ἀ. τὰς δώδεκα μυριάδας

about

120

, 000, ib.1.2.15.

D POSITION. In poets ἀμφί sts. follows its case,

οἱ δέ μιν ἀμφί Od.23.46

, cf. 10.218, B.17.53;

φρένας ἀ. Hes.Th. 554

, Mimn.1.7; but never suffers anastrophe, Hdn.Gr.1.480.

E WITHOUT CASE, as Adv., about, around, on both or all sides, freq. in [dialect] Ep.,

ῥῆξεν δέ οἱ ἀ. χιτῶνα Il.13.439

; ἀ. δὲ λειμών around is meadow, Od.6.292; so

ἀ. περί Il.21.10

, etc.

F IN COMPOS.:

I on both sides, ἀμφίστομος, ἀμφίαλος.

2 on all sides,

ἀμφιβάλλω 1.3

, ἀμφιλαμβάνω, ἀμφιλαφής.

II causal, for the sake of, ἀμφιμάχομαι, ἀμφιτρομέω.

Grammatical information: v.

Meaning: `consider, conclude, devide, decide' (Hom.).

Other forms: Aor. μήσασθαι ( μῆστο \<ἐ\> βουλεύσατο H.), fut. μήσο-μαι.

Compounds: Rarely with ἐπι- and δια-, as 2. member e.g. in θρασυ-μήδης `with bold plans' (Pi., B.), also as PN (Il.). 2. μηδοσύνη `prudence' (hell.). 3. μήστωρ, - ωρος, - ορος m. `adviser' (Il., Hp.), also as PN (Il.); as 2. member e.g. δορι-μήστωρ m. `spear-, war-adviser' (E.), often in PN, e.g. Θεο-μήστωρ (Hdt.); f. in Κλυται-μήστρα, -η (s. on κλύω) a. o.; on μήστωρ s. Fraenkel Nom. ag. 1, 14ff., 66 n. 1; 2, 8 f., also Benveniste Noms d'agent 30, Schwyzer 530 n. 4 a. 531.

Derivatives: Here 2. μήδεα n. pl. `counsels, (wise) plans' (Il.);

Origin: IE [Indo-European] [703, 705] * meh₁-, * med- `measure'

Etymology: The primary thematic μήδομαι, from which μήσασθαι (beside old μῆστο?, cf. Schwyzer 751) and μήσομαι, is generally identified with the synonymous μέδομαι (s. μέδω). The lengthened grade (- η- also Dor., so old) is remarkable, as the relevant longvowel presents (Schwyzer 685) further prob. all have full grade. One might consider therefore, to separate μήδομαι from μέδομαι and to connect the root mē- `measure' discussed under μῆτις and μέτρον (which might be cognate with med- `measure') assuming a (presentic?) δ-enlargement (cf. Schwyzer 702 f.). A cross of * mē- and * med- may also be considered. This has to be old, as the verbal noun μήδεα has an agreement in Arm. mit-k' pl. `id.'; s. Beekes, XXX

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Grammatical information: m.

Meaning: `mind, sense, intellect, reason, purpose' (Il.).

Other forms: (ep. ion.), contr. νοῦς (Att., also κ 240 u.a.), νῶ, νῶν? (Aeol. gen. acc.?)

Compounds: Very often as 2. member, e.g. εὔ-νοος, - νους `wellminded' with εὑνο-έω, - ίη, - ιᾰ etc. (IA.); also as 1. member, a.o. in the compounds νου-θετ-έω `put in mind, admonish' (after νομοθετ-έω: νομο-θέ-της: νόμον θεῖναι a.o.) with νουθέ-τησις, - τημα, - σία, - τεία a.o. (IA.); νουν-εχ-ής `prudent', adv. νουνεχ-ῶς, - όντως (: νοῦν ἔχει, ἔχων, Schwyzer 452).

Derivatives: Nouns: 1. νοερός `mindful, intellectual' (Heraclit., Arist.); 2. νοήρης `prudent, capable' (Herod., H.); 3. νοότης, - ητος f. `intellectuality' (Procl.); 4. νόαρ n. `illusion, phantom' (Theognost.; archaising innovation). -- Verbs: A. νοέω, aor. νοῆσαι (contr. νῶσαι) etc., very often with prefix (partly hypostasis with νοῦς) in diff. meanings, e.g. δια-, ἐν-, ἐπι-, προ-, μετα-, συν-, `meditate, observe, think, devise, have in mind' (Il.); from this 1. νόη-μα n. `thought, intelligence, decision' (Il.) with - μάτιον (Arr.), - ματικός (sp.). - μων `thoughtful, prudent' (Od., Hdt.); 2. νόη-σις ( νῶσις) f. `oberving, understand, thinking', also διανόη-σις etc. (IA.); 3. προ-, δια-νοία, - νοιᾰ f. etc. `care' resp. `meditating, thought, intention' (IA.); 4. νοη-τικός ( προ- u.a.) `mindful' (Pl.); 5. προ-, δια-, ἐπι-, ὑπο-νοητής m. `director' etc. (late). -- B. νόομαι `be changed into νόος' (Plot. u.a.). --Lit. on νοῦς etc: Schottländer Herm. 64, 228ff., Marg Charakter 44 ff. (use in Hom.), Kurt v. Fritz ClassPhil. 38, 79ff. (in Hom.), 40, 223ff., 41, 12ff. (with the Presocratics); also McKenzie Class Quart. 17, 195 f. and Magmen REGr. 40, 117ff. (both doubted by Kretschmer Glotta 14, 229 resp. by Wahrmann ibd. 19, 214 f. resp. rejected); Porzig Satzinhalte 185 ff. ( νοῦς and νόημα in the Epos).

Origin: XX [etym. unknown]

Etymology: No doubt an old inherited verbal noun (cf. λόγος, φόρος a.o.), though there is no certain connection. The old connection with Germ., e.g. Goth. snutrs `wise, prudent' (L. Meyer KZ 5, 368), which is possible, is taken up again by Schwyzer Festschr. Kretschmer 247 ff. and further worked out assuming a basic meaning `sense of detection' of supp. * snu- `browse', which would also be found in νυός, Lat. nurus `daughter-in-law' and nūbō `marry' (referring to the browse-kiss (sniffer-?), a form of the kiss of relatives), an hypothesis, which goes far beyond what can be proven. -- Diff., not preferable, Prellwitz s.v.: to νεύω as "nod thoughtfully", to which acc. to Brugmann IF 19, 213 f., 30, 371 ff. also πινυτός `prudent' (but see s.v.) and Cret. νύναμαι = δύναμαι (s.v.). To be rejected Kieckers IF 23, 362ff. (to νέω `swim'), McKenzie (s. above; = Skt. náya- m. `guidance' from náyati `lead'); s. also W.-Hofmann s. sentiō.

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ὧδε, [dialect] Att. also [full] ὡδί (q. v.), demonstr.Adv. of ὅδε:

I of Manner, in this wise, thus, sts. so very, so exceedingly, freq. from Hom. downwards: in Hom. usu. before the Verb, but after it in Il.1.181, 574, 10.91, 18.392; Pl. and X. mostly place it after the Verb:—in construction ὧδε is answered by ὡς, so.., as.., Il.3.300, Od.19.312: answering ὥς περ, Il.6.478, cf. S.OT 276, etc.: folld. by a relat., τίς ὧδε τλησικάρδιος, ὅτῳ .. ; A.Pr. 160 (lyr.); by εἰ, δοκῶ μοι ὧδε ἂν μᾶλλον πιθέσθαι σοι, εἴ μοι δείξειας .. Pl.Cra. 391a;

εἰ φρονῶν ἔπρασσον, οὐδ' ἂν ὧδ' ἐγιγνόμην κακός S.OC 272

: c. part.,

δύαις τε καμφθεὶς ὧδε δεσμὰ φυγγάνω A.Pr. 513

: ὧδέπως is freq. in [dialect] Att., Pl.R. 393d, X.Mem. 2.1.21, etc.; also in later Prose, Luc.Herm.32, etc.

2 of a State or Condition, as it is, πρόμολ' ὧ. come forth just as thou art, Il.18.392, cf. Od.1.182, 2.28 (rightly so taken by Aristarch. ap. Sch.A Il.2.271, cf. Sch.A Il.18.392: v. infr. 11);

στρεύγεσθαι ὧδ' ἄτως Il.15.513

, cf. 10.91.

3 of something following, thus, as follows, esp. to introduce quoted words, Il.1.181 (where it follows the verb), Od.2.111, Hes. Op. 203, etc.;

ὧδ' ἠμείψατο S.Ph. 378

: sts. referring to what goes before, Hdt.5.2.

4 pleon.,

τόσον ὧδ' ἐβόησας Od.9.403

;

ὧδε.. τῇδε S.El. 1301

.

5 c. gen., γένους μὲν ἥκεις ὧ. τοῖσδε (where ἥκεις = προσήκεις) E.Heracl. 213.

II of Place, hither, cf.

ὅδε 1

: Aristarch. denied this usage in Hom. altogether (cf. Sch.A Il.2.271, Apollon.Lex. s.v. ὧδε, A.D.Adv.178.25, Eust.792.2, al.); and most of the passages taken in this sense may be referred to signf.1.1 or 2, just as you see, v. supr.1.2: but hither seems prob. in Od.17.544, Il.12.346, 10.537: examples of ὧδε, hither, are found in Trag. (esp. in S., as OT7, 144, 298, OC 182 (lyr.), 841 (lyr.), 1206, 1547, Tr. 402); also in Com., as

ἴτω τις ὧ. Ar.Av. 229

(lyr.); and later, as Herod.1.49;

χιλίας ὧ. καὶ χιλίας ὧδ' ἐμβαλεῖν Id.5.48

;

ὧ. χὦδε χασκεύσῃ Id.4.42

; ὧδε καὶ ὧδε this way and that, AP5.128 (Autom.):

προσάγαγε ὧ. τὸν υἱόν σου Ev.Luc.9.41

.

2 here, Herod.2.98; εἰσὶν ὧ. πρὸς ἡμᾶς they are here with us, Ev.Marc.6.3;

ὧ. κἀκεῖ Plu. 2.34a

, cf. Ev.Marc.13.21: τηνεῖ δρύες, ὧδε (v.l. ἠδὲ)

κύπειρος Theoc. 1.106

, cf. 120, 121: so Cratin.54 (anap.) acc. to Phot. (but v. Kock).

κοινωνός, οῦ, ὁ and ἡ (s. κοινός and cognates; Trag. et al.; ins, pap, LXX, Philo, Joseph., Just.)

① one who takes part in someth. with someone, companion, partner, sharer.

ⓐ with someone, expressed

α. by the dat. (Philo, Spec. Leg. 1, 131 θεῷ τινος [‘in someth.’]; Jos., Ant. 8, 239 σοί τινος; Himerius, Or. 48 [=Or. 14], 15 κ. ἐκείνοις τῆς γνώμης=with those men [the seven wise men] in knowledge) ἦσαν κοινωνοὶ τῷ Σίμωνι (who) were partners (in business) with Simon Lk 5:10 (not a t.t. here, but cp. PAmh 100, 4: Hermes the fisherman takes Cornelius as his κ.=partner; sim. Diod S 8, 5, 3 ὁ κ.=partner; BGU 1123, 4; s. New Docs 1, 85; 3, 19).

β. by the gen. (Pr 28:24; Is 1:23; Mal 2:14; Orig., C. Cels. 3, 69, 33) κ. τῶν οὕτως ἀναστρεφομένων γενηθέντες Hb 10:33. Of a martyr (who shares a bloody death w. Christ) Χριστοῦ MPol 6:2; cp. 17:3. κ. τῶν δαιμονίων be a partner w. the divinities (of polytheists) (in the sacrifices offered to them) 1 Cor 10:20 (κ. τραπέζης τῶν δαιμονίων Orig., C. Cels. 8, 24, 32.—HGressmann, ῾Η κοινωνία τῶν δαιμονίων: ZNW 20, 1921, 224–30; Clemen² 182–88).

γ. by μετά and gen. μετὰ τοῦ πνεύματος κ. Hs 5, 6, 6.

ⓑ in someth., expressed

α. by the gen. of thing (Diod S 14, 61, 5; Epict. 3, 22, 63 κ. τῆς βασιλείας [of the Cynic]; Plut., Mor. 45e; 819c, Brut. 13, 5; Aelian, VH 2, 24; Appian, Samn. 10 §12 τ. ἀγαθῶν; Maximus Tyr. 31, 5c; Sir 6:10; Esth 8:12n; Jos., Vi. 142, Ant. 4, 177 κ. τῆς ταλαιπωρίας; Just., A II, 2, 6 κ. τῶν ἀδικημάτων). κ. τοῦ θυσιαστηρίου 1 Cor 10:l8 (Pla., Ep. 7, 350c κοινωνὸς ἱερῶν; Philo, Spec. Leg. 1, 221 κοινωνὸν τοῦ βωμοῦ). τῶν παθημάτων (Diod S 4, 20, 2 τῶν κακοπαθειῶν κ.), τῆς παρακλήσεως 2 Cor 1:7. ὁ τῆς μελλούσης ἀποκαλύπτεσθαι δόξης κ. 1 Pt 5:1. θείας φύσεως 2 Pt 1:4 (cp. the ins fr. Commagene under κοινωνέω 1a; on the subj. s. also Plut., Mor. 781a). τῆς μοιχείας a partner in adultery Hm 4, 1, 5 (Socrat., Ep. 7, 1 κοι. τ. ἀδικήματος; Polyaenus 2, 14, 1 κ. τῆς ἐπαναστάσεως in the uprising). ἀμφότεροι κοινωνοὶ τοῦ ἔργου τ. δικαίου Hs 2:9 (Pla., Ep. 7, 325a ἀνοσίων αὐτοῖς ἔργων κοι.).

β. by ἐν: D 4:8. ἐν τῷ ἀφθάρτῳ κ. in what is imperishable B 19:8.

ⓒ with someone in someth. αὐτῶν κ. ἐν τῷ αἵματι τῶν προφητῶν Mt 23:30.

ⓓ abs. (4 Km 17:11) κ. ἐμὸς καὶ συνεργός 2 Cor 8:23 (for the combination of κ. and συνεργός cp. the first two Plut.-pass. given under bα; also X., Mem. 2, 6, 26). ἔχειν τινὰ κοινωνόν consider someone a partner Phlm 17 (of Eve: κοινωνὸν δὲ καὶ τὸν ἄνδρα δέχεται Did., Gen. 82, 28; cp. Diod S 18, 53, 6 ἔσχε κοινωνοὺς τ. αὐτῶν ἐλπίδων).

② one who permits someone else to share in someth., sharer τινί τινος: τῶν ἀποκαλυφθέντων ἡμῖν γινόμεθα ὑμῖν κοινωνοί we let you share in what has been revealed to us Dg 11:8.—The concrete mng. ‘member’ (Idomeneus Hist. [III B.C.]: 338 Fgm. 8 Jac. κ. τῆς προαιρέσεως=‘member of the party’) does not seem to be found in our lit.—DELG s.v. κοινός. M-M. TW. Sv.

πραΰτης, ητος, ἡ (πραΰς; Appian, Bell. Civ. 4, 123 §518 διὰ πραΰτητα; Aesop, Fab. 168 P.=94b H./247 Ch./H-H. 178; CIG 2788; LXX [Thackeray p. 91; 181]; Sextus 545) and older Gk (since Thu., also Appian, Basil. 1 §5; PLond 1912, 101 [41 A.D.]; Philo; Jos., Bell. 6, 383, Ant. 19, 334; IPol 2:1; 6:2), πραότης, ητος, ἡ (so in Ign. and Hermas, while in the NT πραΰτης is the predom. form and πραότης appears as v.l.; for the lit. s. πραΰς) the quality of not being overly impressed by a sense of one’s self-importance, gentleness, humility, courtesy, considerateness, meekness in the older favorable sense (s. πραΰς) w. ἐπιείκεια (Plut., Caesar 734 [57], and, occasionally, other qualities, as Lucian, Somn. 10; s. also Plut., Pyrrh. 398[23, 3]) 2 Cor 10:1 (RLeivestad, NTS 12, ’66, 156–64); 1 Cl 30:8; Dg 7:4; cp. Tit 3:2; 1 Cl 21:7. W. other virtues (Ps 44:5) Gal 5:23; Col 3:12; Eph 4:2; B 20:2; D 5:2; Hm 12, 3, 1. ἐν π. with or in gentleness (Sir 3:17; 4:8) 2 Ti 2:25; IPol 2:1; 6:2; with humility Js 1:21; 3:13 (ἐν πραΰτητι σοφίας in wise gentleness; cp. Appian, Bell. Civ. 3, 79 §323 ἐπὶ σοφίᾳ τε καὶ πραότητι); ἐν εἰρήνῃ καὶ π. 1 Cl 61:2. Also μετὰ π. (so in PLond above) 1 Pt 3:16; Hm 5, 2, 6. As a characteristic of a bishop ITr 3:2 (as political virtue, s. LRobert, Hellenica 13, ’65, 223). The devil is thwarted by humility 4:2. πνεῦμα πραΰτητος 1 Cor 4:21; Gal 6:1.—AvHarnack, ‘Sanftmut, Huld und Demut’ in der alten Kirche: JKaftan Festschr. 1920, 113ff; JdeRomilly, La douceur dans la pensée grecque ’79; RAC III 206–31.—DELG s.v. πρᾶος. M-M. TW. Spicq. Sv.

προσεύχομαι impf. προσηυχόμην; fut. προσεύξομαι; 1 aor. προσηυξάμην (on the augment s. W-H., App. 162; Tdf., Prol. 121; B-D-F §67, 1; Mlt-H. 191f) mid. dep. to petition deity, pray (Aeschyl., Hdt.+; PEdg 7 [=Sb 6713], 10 [257 B.C.]; Sb 3740 [I A.D.] Ἄττηος προσεύχεται τοῖς ἐν Ἀβύδῳ θεοῖς; LXX; pseudepigr.; Philo, Joseph.; Ar. [Milne 76, 37f]; Ath. 11, 2) abs. (Demochares [300 B.C.]: 75 Fgm. 2 Jac.; Dio Chrys. 35 [52], 1) Mt 6:5–7; 14:23; 26:36; Mk 1:35; 6:46; Lk 1:10; 5:16; Ac 1:24; 6:6; 1 Cor 11:4f (on the topic of head covering s. PTomson, Paul and the Jewish Law [CRINT III/1] ’90); 14:14b; 1 Ti 2:8 (on the topic of prayer for gentiles s. Schürer II 311f); Js 5:13, 18; MPol 5:2; 7:3; 12:3; Hv 1, 1, 4; 3, 1, 6; 5:1; Hs 9, 11, 7a; D 8:2. AcPl Ha 1, 32; 2, 12; 4, 23; 7, 19; 11, 14 (restored) and 22; AcPlCor 2:30. Followed by a prayer introduced by λέγων (Is 44:17; cp. Did., Gen. 223, 28) Mt 26:42; Lk 22:41; cp. Mt 26:39; Lk 11:2 (on the Lord’s Prayer see TManson, The Sayings of Jesus ’54, 165–71; EGrässer, D. Problem der Parusieverzögerung, ’57, 95–113; HBetz, Essays on the Sermon on the Mount ’85, SM 370–86 [lit.]). W. dat. of pers. to whom the prayer is addressed (so predom. outside our lit.; see B-D-F §187, 4; cp. Rob. 538) πρ. τῷ θεῷ pray to God (Diod S 13, 16, 7 τοῖς θεοῖς; Chariton 3, 10, 6 θεῷ; Athen. 13, 32, 573d τῇ θεῷ; Philostrat., Vi. Apollon. 5, 28 p. 186, 9 τοῖς θεοῖς; Jos., Ant. 10, 252; cp. 256; τῷ ἐπὶ πᾶσι θεῷ Orig., C. Cels. 8, 26, 17) 1 Cor 11:13; τῷ κυρίῳ πρ. (TestJos 3:3; 7:4) Hv 1, 1, 3; 2, 1, 2; τῷ πατρὶ πρ. Mt 6:6b. Also πρὸς τὸν θεόν (LXX; ParJer 6:1) Hv 1, 1, 9. πρὸς κύριον GJs 20:2 (pap, not codd.; but 2:4 codd., not pap). W. dat. of manner πρ. γλώσσῃ, τῷ πνεύματι, τῷ νοί̈ pray in a tongue, in the spirit, with understanding 1 Cor 14:14a, 15; ἐν πνεύματι πρ. Eph 6:18; cp. Jd 20 (s. Borger, GGA 140); προσευχῇ πρ. pray earnestly Js 5:17. ἀδιαλείπτως 1 Th 5:17; IEph 10:1; Hs 9, 11, 7b. ἀδεῶς MPol 7:2a. πρ. ὑπέρ τινος pray for someone or someth. (Philostrat., Vi. Apoll. 8, 26 p. 340, 5; LXX; ApcMos 36; Ath.; Hippol., Ref. 9, 23, 3) Mt 5:44 (cp. Ro 12:14 and Plut., Mor. 275d); Col 1:9; IEph 10:1; 21:2; ISm 4:1; D 1:3. Also πρ. περί τινος (LXX; s. περί 1f) Lk 6:28; Col 1:3; 1 Th 5:25; Hb 13:18; ITr 12:3; MPol 5:1; D 2:7; GJs 8:2. Foll. by ἵνα (B-D-F §392, 1c) Mt 24:20; 26:41; Mk 13:18; 14:38; Lk 22:40, 46. τοῦτο πρ. ἵνα Phil 1:9. περί τινος ἵνα Col 4:3; 2 Th 1:11; 3:1. περί τινος ὅπως Ac 8:15. ὑπέρ τινος ὅπως Js 5:16 v.l. Foll. by gen. of inf. w. art. (B-D-F §400, 7; Rob. 1094) τοῦ μὴ βρέξαι Js 5:17. πρ. ἐπί τινα (ἐπί 1cγ) vs. 14 (cp. Marinus, Vi. Procli 20b: Proclus, on his deathbed, has his friends recite hymns to him). W. acc. foll., which refers to the content or manner of the prayer (Philostrat., Vi. Apoll. 6, 18 p. 229, 32) ταῦτα πρ. Lk 18:11. μακρὰ πρ. make long prayers Mk 12:40; Lk 20:47.—W. acc. of the thing prayed for πρ. τι pray for someth. (X., Hell. 3, 2, 22 νίκην) Mk 11:24; Ro 8:26 (on the ability of the ordinary person to pray see Philosoph. Max. p. 497, 7 μόνος ὁ σοφὸς εἰδὼς εὔχεσθαι=only the wise man knows how to pray).—FHeiler, Das Gebet⁵ 1923 (lit.); FDölger, Sol Salutis: Gebet u. Gesang im christl. Altert.² 1925 (material fr. history of religions); JDöller, Das G. im AT in rel.-gesch. Beleuchtung 1914; AGreiff, Das G. im AT 1915; JHempel, G. u. Frömmigkeit im AT 1922, Gott u. Mensch im AT² ’36; Elbogen² 353ff; 498ff.—EvdGoltz, Das G. in der ältesten Christenheit 1901; IRohr, Das G. im NT 1924; JMarty, La Prière dans le NT: RHPR 10, 1930, 90–98; JNielen, G. u. Gottesdienst im NT ’37; HGreeven, G. u. Eschatologie im NT ’31. LRuppoldt, D. Theol. Grundlage des Bittgebetes im NT, diss. Leipzig ’53; AHamman, La Prière, I (NT), ’59.—JoachJeremias, D. Gebetsleben Jesu: ZNW 25, 1926, 123–40; AJuncker, Das G. bei Pls 1905, Die Ethik des Ap. Pls II 1919, 55–72; CSchneider, Αγγελος IV ’32, 11–47 (Paul); EOrphal, Das Plsgebet ’33; J-AEschlimann, La Prière dans S. Paul ’34; GHarder, Pls u. d. Gebet ’36; AKlawek, Das G. zu Jesus 1921; AFrövig, D. Anbetung Christi im NT: TTK 1, 1930, 26–44; EDelay, A qui s’adresse la prière chr.? RTP 37, ’49, 189–201.—OHoltzmann, Die tägl. Gebetsstunden im Judentum u. Urchristentum: ZNW 12, 1911, 90–107, HWagenvoort, Orare: Precari: Verbum, HWObbink Festschr., ’64, 101–11 (prayer among the Romans); RMerkelbach, MTotti, eds., Abrasax: Ausgewählte Papyri religiösen u. magischen Inhalts, I: Gebete ’90; FHickson, Roman Prayer Language ’93; JCharlesworth, ed., The Lord’s Prayer and Other Prayer Texts fr. the Greco-Roman Era ’94 (lit. 186–201); MKiley, ed., Prayer fr. Alexander to Constantine (tr. only) ’97.—B. 1471. M-M. EDNT. TW.

ἀνοίγω (ἀνά, οἴγω ‘open’; Hom. +) on this by-form of ἀνοίγνυμι see Kühner-Bl. II 496f; W-S. §12, 7 and §15 (p. 130); B-D-F §101; Rob. 1212f; Mayser 404. Fut. ἀνοίξω; 1 aor. ἀνέῳξα J 9:14 (vv.ll. ἠνέῳξα, ἤνοιξα), ἠνέῳξα vs. 17 (vv.ll. ἤνοιξα, ἀνέῳξα), mostly ἤνοιξα Ac 5:19; 9:40 al.; 2 pf. (intr.) ἀνέῳγα; pf. pass. ἀνέῳγμαι 2 Cor 2:12 (v.l. ἠνέῳγμαι), ptc. ἀνεῳγμένος (ἠνεῳγμένος 3 Km 8:52; ἠνοιγμένος Is 42:20), inf. ἀνεῴχθαι (Just., D. 123, 2). Pass.: 1 aor. ἠνεῴχθην Mt 3:16; v.l. 9:30; Jn 9:10; Ac 16:26 (vv.ll. ἀνεῴχθην, ἠνοίχθην); inf. ἀνεῳχθῆναι Lk 3:21 (ἀνοιχθῆναι D); 1 fut. ἀνοιχθήσομαι Lk 11:9f v.l.; 2 aor. ἠνοίγην Mk 7:35 (vv.ll. ἠνοίχθησαν, διηνοίγησαν, διηνοίχθησαν); Ac 12:10 (v.l. ἠνοίχθη); Hv 1, 1, 4 (Dssm. NB 17 [BS 189]); 2 fut. ἀνοιγήσομαι Mt 7:7; Lk 11:9f (v.l. ἀνοίγεται). The same circumstance prevails in LXX: Helbing 78f; 83ff; 95f; 102f. Thackeray 202ff.

① to move someth. from a shut or closed position, trans. a door (Menand., Epitr. 643 Kö.; Polyb. 16, 25, 7; OGI 222, 36; 332, 28, SIG 798, 19; 1 Km 3:15; PsSol 8:17; GrBar 11:5f; Jos., Ant. 13, 92 ἀ. τ. πύλας, Vi. 246; Just., D. 36, 5 τὰς πύλας τῶν οὐρανῶν) τὰς θύρας (really the wings of a double door) Ac 5:19; 12:10 (w. act. force, see 6 below); 16:26f (s. OWeinreich, Türöffnung im Wunder-, Prodigien-u. Zauberglauben d. Antike, d. Judentums u. Christentums: WSchmid Festschr. 1929, 200–452). ἀ. τὸν πυλῶνα open the outer door of the house Ac 12:14. τ. θύραν τ. ναοῦ fig., of the mouth of the believer, who is the temple of God B 16:9 (with this figure cp. Philosoph. Max. 488, 6 τοῦ σοφοῦ στόματος ἀνοιχθέντος, καθάπερ ἱεροῦ, τὰ τῆς ψυχῆς καλὰ βλέπεται ὥσπερ ἀγάλματα=when the mouth of the wise man opens like the door of a temple, the beauties of his soul are as visible as statues [of deities]). Without door as obj. acc., or as subject of a verb in the pass., easily supplied from the context (Achilles Tat. 2, 26, 1) Mt 7:7f; Lk 11:9f; Mt 25:11; Lk 13:25; GJs 12:2.—Used fig. in var. ways (PTebt 383, 29 [46 A.D.]; Epict. Schenkl index θύρα: ἡ θύρα ἤνοικται=I am free to go anywhere) Rv 3:20, cp. 3:7f (s. Is 22:22; Job 12:14). πύλη δικαιοσύνης 1 Cl 48:2, cp. 4. Of preaching that wins attention ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως God gave the gentiles an opportunity to become believers Ac 14:27. Cp. θύρας μοι ἀνεῳγμένης since a door was opened for me, i.e. I was given an opportunity to work 2 Cor 2:12 (for 1 Cor 16:9 s. 6 below). Likew. ἀ. θύραν τοῦ λόγου Col 4:3.

② to render someth. readily accessible, open, trans., closed places, whose interior is thereby made accessible: a sanctuary 1 Cl 43:5; pass. Rv 11:19; 15:5 heaven (Kaibel 882 [III A.D.] οὐρανὸν ἀνθρώποις εἶδον ἀνοιγόμενον; PGM 4, 1180; 36, 298; Is 64:1; Ezk 1:1; cp. 3 Macc 6:18) Mt 3:16; Lk 3:21; Ac 10:11; Rv 19:11; GEb 18, 36; Hv 1, 1, 4; the nether world Rv 9:2; graves (SIG 1237, 3 ἀνοῖξαι τόδε τὸ μνῆμα; Ezk 37:12, 13) Mt 27:52. Fig., of the throat of the impious τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν their gullet is an open grave (breathing out putrefaction?) Ro 3:13 (Ps 5:10; 13:3).

③ to disclose contents by opening, open, trans., τ. θησαυροὺς (SIG² 587, 302 τῷ τ. θησαυροὺς ἀνοίξαντι; 601, 32; 653, 93; Eur., Ion 923; Arrian, Cyneg. 34, 2 ἀνοίγνυται ὁ θησαυρός; Is 45:3; Sir 43:14; Philo, Leg. All. 3, 105; Ath. 1, 1) treasure chests Mt 2:11. κεράμιον οἴνου ἢ ἐλαίου open a jar of wine or oil D 13:6. ἀ. βιβλίον open a book in scroll form (Diod S 14, 55, 1 βιβλίον ἐπεσφραγισμένον … ἀνοίγειν; 2 Esdr 18:5; Da 7:10) Lk 4:17 v.l.; Rv 5:2ff; 10:2, 8 (cp. 2 Esdr 16:5; TestAbr A 12 p. 91, 22 [Stone p. 30]); 20:12.

④ to remove an obstruction, open, trans., a seal (X., De Rep. Lac. 6, 4; SIG 1157, 47 [I A.D.] τὰς σφραγῖδας ἀνοιξάτω) Rv 5:9; 6:1–12; 8:1.

⑤ to cause to function, open, trans., of bodily parts

ⓐ mouth ἀ. τὸ στόμα open the mouth of another person 1 Cl 18:15 (cp. Ps 50:17); of a fish, to take something out Mt 17:27; of a mute (Wsd 10:21) Lk 1:64.— Open one’s own mouth to speak (oft. in OT; SibOr 3, 497, but e.g. also Aristoph., Av. 1719) Mt 5:2; 6:8 D; Ac 8:35; 10:34; 18:14; GEb 34, 60. More specif. ἐν παραβολαῖς=he spoke in parables Mt 13:35 (Ps 77:2; cp. Lucian, Philops. 33 ὁ Μέμνων αὐτὸς ἀνοίξας τὸ στόμα ἐν ἔπεσιν ἑπτά). εἰς βλασφημίας (opened its mouth) to blaspheme Rv 13:6.— Not to open one’s mouth, remain silent Ac 8:32; 1 Cl 16:7 (both Is 53:7, as also Mel., P. 64, 462).—Fig., of the earth when it opens to swallow something ἤνοιξεν ἡ γῆ τὸ στόμα αὐτῆς Rv 12:16 (cp. Num 16:30; 26:10; Dt 11:6).

ⓑ eyes ἀ. τοὺς ὀφθαλμούς of a blind person (Is 35:5; 42:7; Tob 11:7; Mel., P. 78, 565) Mt 9:30; 20:33; J 9:10, 14, 17, 21, 26, 30, 32; 10:21; B 14:7 (Is 42:7).—One’s own eyes, to see (Epict. 2, 23, 9 and 12; PGM 4, 624) Ac 9:8, 40.—Fig., of spiritual sight Lk 24:31 v.l.; Ac 26:18. τοὺς ὀφθαλμοὺς τ. καρδίας 1 Cl 36:2; 59:3 (cp. Just., D. 123, 2 προσηλύτων … ἀνεῷχθαι τὰ ὄμματα).

ⓒ ears (Epict. 2, 23, 10; PGM 7, 329) of a deaf man Mk 7:35.

ⓓ heart, fig. ἀ. τ. καρδίαν πρὸς τ. κύριον open one’s heart to the Lord Hv 4, 2, 4.

⑥ to be in a state of openness, be open, intr. (only 2 pf., except that the 2 aor. pass. ἠνοίγη Ac 12:10 [s. 1 above] is the practical equivalent of an intr. Other exx. of 2 pf.: Hippocr., Morb. 4, 39 ed. Littré; VII 558; Plut., Mor. 693d, Coriol. 231 [37, 2]; Lucian, Nav. 4; Polyaenus 2, 28, 1) in our lit. in contexts connoting opportunity θύρα μοι ἀνέῳγεν 1 Cor 16:9 (s. 1 above; Lucian, Soloec. 8 ἡ θύρα ἀνέῳγέ σοι τῆς γνωρίσεως αὐτῶν. Cp. Just., D. 7, 3 φωτὸς ἀνοιχθήναι πύλας).—Cp. τ. οὐρανὸν ἀνεῳγότα J 1:51.

⑦ to be candid, be open, intr. (s. 6 beg. for grammatical ref.; s. also 5a) τὸ στόμα ἡμῶν ἀνέῳγεν πρὸς ὑμᾶς our mouth is open toward you, i.e. I have spoken freely and openly 2 Cor 6:11 (cp. Ezk 16:63; 29:21 and ἄνοιξις).—B. 847. DELG s.v. οἴγνυμι. M-M.

νο-έω, [dialect] Aeol. [full] νόημι (q.v.): [dialect] Ep. [tense] aor. 1

A

νόησα Il.8.91

; [dialect] Ion. ἔνωσα ([etym.] ἐν-) Hdt. 1.86: [tense] pf. νενόηκα, [dialect] Ion. νένωκα ([etym.] ἐν-) Id.3.6; imper. νενόηθι Hilgard Excerpta e libris Herodiani 30:—[voice] Med., [dialect] Ep. [tense] aor.

νοήσατο Il.10.501

; part.

νοησάμενος Alc.Supp.7.6

,

νωσάμενος Thgn.1298

, Theoc.25.263, Call.Fr. 345, etc.:—[voice] Pass. (mostly in med. sense), [tense] fut.

νοηθήσομαι S.E.P.2.175

, Gal.UP17.1: [tense] aor.

ἐνοήθην Pl.Lg. 692c

; also [dialect] Ion. ([etym.] ἐπ-) Hdt.3.122, 6.115: [tense] pf. νενόημαι, [dialect] Ion.

νένωμαι Anacr.10

, Hdt.9.53, S.Fr. 182, Aëthlius 4: [ per.] 3sg. [tense] plpf. ἐνένωτο (in med. sense) Hdt.1.77. Hdn.Gr.2.253 cites νοῦνται from Democr. (v. infr.) and [tense] pf. [voice] Pass. νένοται. —The compds. with ἀπό, διά, ἐν, ἐπί, μετά, πρό are used chiefly in [voice] Med.:—perceive by the eyes, observe (

οἱ ἀρχαῖοι τὸ ν. σωματικὸν.. ὑπολαμβάνουσιν Arist. de An. 427a26

), Il.3.396; ὀξὺ ν. ib. 374, Hes. Th. 838, etc.; ὀφθαλμοῖσιν, ἐν ὀφθαλμοῖσι ν., Il.15.422, 24.294.

2 perceive by the mind, apprehend,

τὸν δὲ ἰδὼν ἐνόησε 11.599

;

οὐ.. ἴδον οὐδ' ἐνόησα Od.13.318

, cf. Il.10.550, 24.337, etc.;

ἡ δ' οὔτ' ἀθρῆσαι δύνατ' ἀντίη οὔτε νοῆσαι Od.19.478

; ἢ λάθετ' ἢ οὐκ ἐνόησεν or did not take notice, Il.9.537, cf. 5.665; νοέεις δὲ καὶ αὐτός thou thyself art aware of it, Od.21.257;

θυμῷ νοέω καὶ οἶδα ἕκαστα 18.228

;

ν. τῇ καρδίᾳ LXX Is.44.18

; πρὸ ὃ τοῦ ἐνόησεν one perceives before the other, Il.10.224: abs.,

[θεὸς] οὖλος ὁρᾷ, οὖλος δὲ νοεῖ, οὖλος δὲ τ' ἀκούει Xenoph.24

;

ταὐτὸν δ' ἐστὶ νοεῖν τε καὶ οὕνεκέν ἐστι νόημα Parm.8.34

: freq. in Philos., of thought,

μάλιστα ἔοικεν ἴδιον [ψυχῆς] τὸ ν. Arist.de An. 403a8

;

ἔοικε δὴ τὸ ζῆν εἶναι κυρίως τὸ αἰσθάνεσθαι ἢ ν. Id.EN 1170a19

, cf. 1166a22;

καλῶς ν. καὶ λέγειν καὶ πράττειν X.Cyn.1.18

: also with part. added,

ὡς ἐνόησεν ἔμ' ἥμενον Od.10.375

; of a future event,

νοέω κακὸν ὔμμιν ἐρχόμενον 20.367

: c. inf.,

οὐκ ἐνόησα ἄψορρον καταβῆναι 11.62

;

πίστει νοοῦμεν κατηρτίσθαι τοὺς αἰῶνας Ep.Hebr.11.3

: folld. by ὡς .., Od.22.32, cf. Pl.Epin. 977c;

νόει θ' ᾗ δῆλον ἕκαστον Emp.4.13

:—[voice] Med.,

νωσάμενος Thgn.1298

;

νοούμενος S.OT 1487

:—[voice] Pass., to be apprehended by thought,

τὰς ἰδέας νοεῖσθαι μὲν ὁρᾶσθαι δ' οὔ Pl.R. 507b

; τὰ νοούμενα, opp. τὰ αἰσθητά, ib. 508c;

τὰ ἀόρατα τοῖς ποιήμασι νοούμενα Ep.Rom.1.20

.

3 think, consider, reflect, φρεσὶ ν. ἔνθ' εἴην ἢ ἔνθα" Il.15.81;

μετὰ φρεσὶ σῇσι νόησον Αἰνείαν, ἤ κέν μιν ἐρύσσεαι ἦ κεν ἐάσῃς 20.311

; οὐδ' ἐνόησε κατὰ φρένα καὶ κατὰ θυμὸν ὡς .. ib. 264; ἐπ' ἀμφότερα ν. look to both sides, Hdt.8.22: c. acc. cogn., ἄλλα νοέειν to be other wise minded, Id.7.168; also

εἰπὲ δ' ᾗ νοεῖς S.Tr. 1135

, cf. El. 1435: part. νοέων, έουσα, wary, discreet, Il.1.577;

τὴν μέν κεν ἐπαινέσσειε νοήσας Hes.Op.12

, cf. Od.15.170; τὰ νοέων λέγει what he says advisedly, Hdt.8.102; νοῶν καὶ φρονῶν sane and in his right mind, in wills, Test.Epict.1.1, PPetr.3p.4 (iii B.C.), etc.:— in [voice] Med.,

φρενὶ θεῖα νοῦνται Democr.129

;

ὑψηλὰ νενωμένος Anacr. 10

.

4 consider, deem, presume to be so and so,

ὡς μηκέτ' ὄντα κεῖνον.. νόει S.Ph. 415

; τόδε γὰρ νοῶ κράτιστον ib. 1176;

δεῖ ν. συνεχῆ τὰ ἔνοπτρα Arist.Mete. 373a19

: c. inf., δεῖ νοῆσαι τὸ μὲν ὑγρὸν εἶναι ib. 340b24, etc.; cf. νοητέον.

II think out, devise, conceive τοῦτό γ’ ἐναίσιμον οὐκ ἐνόησε Od.2.122; ἔνθ' αὖτ' ἄλλ' ἐνόησε θεά ib. 382; ἄλλα μὲν αὐτὸς ἐνὶ φρεσὶ σῇσι νοήσεις, ἄλλα δὲ καὶ δαίμων ὑποθήσεται 3.26;

οὐ γάρ τις νόον ἄλλος ἀμείνονα τοῦδε νοήσει Il.9.104

: freq. with neut. pl. Adj.,

πεπνυμένα πάντα νοῆσαι Od.18.230

; ἄνδρων πλεῖστα νοησάμενος most cunning of men, of Sisyphus, Alc.Supp.7.6;

ὀρθὰ ν. Hdt. 8.3

:—[voice] Pass.,

ἐνθύμημα νενοημένον οὐκ ἀτόπως D.H.Th.37

.

2 purpose, intend,

ἐσθλά τινι Hes.Op. 286

;

κακόν τινι Hdt.3.81

, cf. X.Hier. 1.15.

III c. inf., to be minded, intend, οὐδ' ἐνόησε ἐξερύσαι δόρυ bethought himself, Il.5.665; νοέω φρεσὶ τιμήςu σθαι 22.235;

νοέω δὲ καὶ αὐτὸς Ἕκτορά τοι λῦσαι 24.560

; ἦ γὰρ νοεῖς θάπτειν σφε; S.Ant.44, cf. 770, El. 389, etc.:—[voice] Med., once in Hom., μάστιγα.. νοήσατο χερσἰν ἑλέσθαι he thought with himself to take the scourge, Il.10.501; ἐνέ- νωτο στρατεύειν he was minded to march, Hdt.1.77, cf. 7.206, 9.53.

IV of words, bear a certain sense, mean,

πυθοίμεθ' ἂν τὸν χρησμὸν ὅ τι νοεῖ Ar.Pl.55

, cf. Nu. 1186, Pl.Cra. 407e; [εἰ] τοῦτο.. νοεῖ αὐτῷ if this means for him that.., Id.R. 335e; also

ἐπιδεῖξαι ἐθέλω τὸ νυνί μοι συμβεβηκὸς τί ποτε νοεῖ Id.Ap. 40a

; τὸ νοούμενον the sense, meaning, Phld.Po.Herc.991.4, al.—Not in Th. or Oratt.

σοφισ-τής, οῦ, ὁ,

A master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets,

μελέταν σοφισταῖς πρόσβαλον Pi.I.5(4).28

, cf. Cratin.2; of musicians,

σοφιστὴς.. παραπαίων χέλυν A.Fr. 314

, cf. Eup.447, Pl.Com. 140; σοφιστῇ Θρῃκί (sc. Thamyris) E.Rh. 924, cf. Ath.14.632c: with modal words added,

οἱ σ. τῶν ἱερῶν μελῶν Ael.NA11.1

; of the Creator of the universe ([etym.] ὁ δημιουργός) , πάνυ θαυμαστὸν λέγεις ς. Pl.R. 596d; of cooks,

εἰς τοὺς σ. τὸν μάγειρον ἐγγράφω Alex.149.14

, cf. Euphro 1.11; οἱ τὴν ἱππείαν ς. skilled in.., Ael.NA13.9: metaph., σ. πημάτων deviser, contriver of pains, E.Heracl. 993:—then,

2 wise, prudent or statesmanlike man, in which sense the seven Sages are called σοφισταί, Hdt.1.29, cf. Isoc.15.235, Arist.Fr.5, D.61.50; of Pythagoras, Hdt.4.95; of natural philosophers, Hp.VM20; of Isocrates and Plato, D.H.Comp.25; of the Βραχμᾶνες, Arr.An.6.16.5, cf. γυμνοσοφισταί; freq. with a slightly iron. sense,

ἵνα μάθῃ σ. ὢν Διὸς νωθέστερος A.Pr.62

, cf. 944;

ψυχή.. κρείσσων σοφιστοῦ παντὸς εὑρέτις S.Fr. 101

, cf. E.Hipp. 921: prov.,

μισῶ σοφιστὴν ὅτις οὐχ αὑτῷ σοφός Id.Fr. 905

: of the philosophic sage, Aristid.2.311 J.

II from late v B.C., a Sophist, i.e. one who gave lessons in grammar, rhetoric, politics, mathematics, for money, such as Prodicus, Gorgias, Protagoras,

τὴν σοφίαν τοὺς ἀργυρίου τῷ βουλομένῳ πωλοῦντας σοφιστὰς ἀποκαλοῦσιν X.Mem.1.6.13

, cf. Cyn.13.8, Th.3.38, Pl.Prt.31 3c, Euthd. 271c, La. 186c, Men. 85b, Isoc.15.148, Arist.SE 165a22;

σ. ἄχρηστοι καὶ βίου δεόμενοι Lys.33.3

; but sts. even of Socrates (though he did not teach for money), Aeschin.1.173; so of Christ, Luc.Peregr.13: hence (from the ill repute of the professed sophists at Athens),

2 sophist (in bad sense), quibbler, cheat, Ar.Nu. 331, 1111, al., Pl.Sph. 268d;

γόητα καὶ σοφιστὴν ὀνομάζων D.18.276

.

3 later of the ῥήτορες, Professors of Rhetoric, and prose writers of the Empire, such as Philostratus and Libanius, Suid.;

Ἀπολλωνίδῃ σοφιστῇ PLips. 97

X 18 (iv A.D.); freq. as a title in epitaphs, IG3.625,637,680,775, 14.935.

ἄλλως, [dialect] Dor. [full] ἀλλῶς, A.D.Adv. 175.13, Adv. of ἄλλος,

A otherwise, Il.19.401, etc.: freq. with other Advbs., ἄ. πως in some other way, ἄ. οὐδαμῶς in no other wise, Pl.R. 343b, 526a, etc.;

πως ἄ. X.Mem.2.6.39

;

ἄ. καὶ ἄ. Hierocl. in CA23p.468M.

2 καὶ ἄλλως and besides (cf.

ἄλλος 11.8

),

ἀγήνωρ ἐστὶ καὶ ἄλλως Il.9.699

; a woman is described as very tall

καὶ ἄ. εὐειδής Hdt.1.60

, etc.;

ἀρίστου καὶ ἄ. φρονιμωτάτου Pl.Phd. 118

:—so ἄ. δέ .. Hdt.6.105, Ar.Av. 1476;

ἄλλως τε S.OT 1114

, Hdt.8.142.

b at all events, any how, εἴ πέρ γε καὶ ἄ. ἐθέλει .. Hdt.7.16.γ; ἄλλως alone,

εἰ ἄ. βούλοιτο Id.8.30

;

ἐπείπερ ἄλλως.. εἰς Ἄργος κίεις A.Ch. 680

.

3 freq. in phrase ἄλλως τε καί .. both otherwise and.., i.e. especially, above all, A.Eu. 473, Th.1.70, etc.; strengthd., ἄ. τε πάντως καί .. A.Pr. 636, Eu. 726; freq. followed by ἤν, εἰ, ἐπειδή, especially if.., Hp.VC 21, Th.1.81, 2.3; by part., Id.4.104, 7.80:—without

καί, ἄ. τε ἐάν X.Mem.1.2.59

;

ἄλλως τε ἐπειδή Isoc.2.51

, Pl.Men. 85e, etc.

II otherwise than something implied, differently, τοῦτ' οὐκ ἔστιν ἄ. εἶπαι to deny it, Hdt.6.124; οὐκ ἄ. λέγω I say no otherwise, i.e. I say so, E. Hec. 302: hence,

2 far otherwise, i.e. better,

οὐδέ κεν ἄλλως οὐδὲ θεὸς τεύξειε Od.8.176

, cf. Il.14.53.

3 more freq., otherwise than should be, at random, without aim or purpose, Od.14.124, Hdt.3.16, 4.77, etc.:—in uain, Il.23.144; freq. in Trag. and Com.,

ἀλλ' ἄ. πονεῖ S.OT 1151

, cf. 333, E.Med. 1030, Ar.Eq.11; with Subst., εἴδωλον ἄ. mere image, S.Ph. 947;

ἀριθμὸν ἄ. E.Tr. 476

;

παρὰ καιρὸν ἄ. Id.IA 800

;

ἀριθμός, πρόβατ' ἄ. Ar.Nu. 1203

;

ὄχλος ἄ. καὶ βασκανία D.19.24

, cf. Th.8.78; τὴν ἄ., sc. ἄγουσαν ὁδόν, in vain,

λέγειν D.3.21

;

ψηφίζεσθαι 19.181

, cf. Philem.51, etc.; also, in no particular way, i.e. concerning indiffcrent matters,

οἱ ἀγῶνες οὐδέποτε τὴν ἄ., ἄλλ' ἀεὶ τὴν περὶ αὑτοῦ Pl.Tht. 172e

;

τὴν ἄ. θεωρεῖν Pl.Lg. 650a

; τήν γε ἄλλως otherwise, i.e. generally, D.C.38.24, 42.50:—for nothing, Hdt.3.139: —otherwise than right, wrongly, D.Ep.1.12, etc.

μόνος, η, ον (Pind.+ [as μοῦνος as early as Hom.])

① pert. to being the only entity in a class, only, alone adj.

ⓐ with focus on being the only one

α. used w. verbs like εἶναι, εὑρίσκεσθαι, καταλείπειν: μόνος ἦν ἐκεῖ Mt 14:23; cp. J 8:16. Λουκᾶς ἐστιν μόνος μετʼ ἐμοῦ 2 Ti 4:11. εὑρέθη Ἰησοῦς μόνος Lk 9:36. μόνην με κατέλειπεν 10:40 (w. inf. foll.); pass. κατελείφθη μόνος J 8:9; cp. 1 Th 3:1. κἀγὼ ὑπελείφθην μόνος I am the only one left (Theseus Hist. [Roman times]: 453 Fgm. 2 Jac. μόνος περιλειφθείς of the only survivor of a battle) Ro 11:3 (cp. 3 Km 19:10, 14; Job 1:15 al.).—Ac 15:33 [34] v.l.

β. used w. a noun (TestJob 10:1 τοῖς ξένοις μόνοις; AssMos Fgm. d p. 64 λόγῳ μόνῳ) τὰ ὀθόνια μόνα Lk 24:12. μόνοι οἱ μαθηταὶ ἀπῆλθον J 6:22. μόνος ὁ ἀρχιερεύς Hb 9:7.—Cp. Mt 12:4 (Jos., Ant. 15, 419 τ. ἱερεῦσιν ἐξὸν ἦν μόνοις). οὗτοι μόνοι συνεργοί Col 4:11. μόνῳ πνεύματι AcPl Ant 13, 18 (μόνον πνεύματι Aa I 237, 3). Papias (3:2) αὐτὸν μόνον τῆς κεφαλῆς ὄγκον.—Used w. pronouns (μόνος αὐτός: Nicol. Dam.: 90 Fgm. 130, 23 p. 407, 21 Jac.; Ps.-Demetr., De Eloc. 97; 2 Macc 7:37; Philo, Agr. 39; Jos., Ant. 8, 405, C. Ap. 1, 49); αὐτῷ μόνῳ λατρεύσεις (Dt 6:13 v.l.; cp. Jos., Ant. 3, 91 τοῦτον μ.) Mt 4:10; Lk 4:8.—Mt 18:15; Mk 6:47; 9:2; J 6:15. εἰς ἑαυτὸν μόνον Gal 6:4. σὺ μόνος … ; (1 Km 21:2; TestZeb 4:12; cp. σὺ μόνος ApcSed 15:1) are you the only one? (Field, Notes 82) Lk 24:18; ἐγὼ μ. (En 6:3; TestJud 3:1; ApcMos 27) Ac 26:14 v.l.; 1 Cor 9:6; GJs 1:3; ὑμεῖς μόνοι 1 Cor 14:36 (cp. Just., D. 19, 2).

γ. w. a negative and w. ἀλλά foll.: οὐκ ἐπʼ ἄρτῳ μόνῳ …, ἀλλʼ … (Dt 8:3) Mt 4:4=Lk 4:4. οὐ μόνον τὸ σῶμα … ἀλλὰ πολλοστόν AcPlCor 2:27 οὐκ ἐγὼ μ. …, ἀλλὰ καί … Ro 16:4; 2J 1. οὐκ ἐγράφη δὲ διʼ αὐτὸν μόνον, ἀλλὰ καί Ro 4:23. οὐκ αὐτὸν δὲ μόνον, ἀλλὰ καί Phil 2:27. Pleonast. w. εἰ μή after a neg. not … except … alone (Lydus, Magist. 1, 18 p. 22, 22) Mt 12:4; 17:8; 24:36; Mk 9:8 v.l. (for ἀλλὰ … μόνον); Lk 5:21; 6:4; Phil 4:15; Rv 9:4 v.l.

δ. μόνος θεός (cp. Simonides, Fgm. 4, 7 Diehl θεὸς μόνος; Da 3:45; SibOr 3, 629; PGM 13, 983) the only God 1 Ti 1:17; Jd 25 (GDelling, TLZ 77, ’52, 469–76). W. article preceding ὁ μόνος θ. (EpArist 139; Philo, Fuga 71; Just., D. 126, 2 τοῦ μόνου καὶ ἀγεννήτου θεοῦ υἱόν; ὁ θεὸς μόνος 4 Km 19:15, 19; Ps 85:10; Is 37:20. Cp. ENorden, Agn. Theos 1913, 245, 1) J 5:44 (without θεοῦ v.l.). ὁ μ. ἀληθινὸς θεός the only true God 17:3 (Demochares [c. 300 B.C.]: 75 Fgm. 2 Jac. τὸν Δημήτριον οἱ Ἀθηναῖοι ἐδέχοντο … ἐπᾴδοντες ὡς εἴη μόνος θεὸς ἀληθινός, οἱ δʼ ἄλλοι καθεύδουσιν ἢ ἀποδημοῦσιν ἢ οὐκ εἰσίν. γεγονὼς δʼ εἴη ἐκ Ποσειδῶνος καὶ Ἀφροδίτης ‘the Athenians welcomed Demetrius … adulating him with the surmise that he was the only real god, whereas others were slumbering, or taking a trip, or simply did not exist; and that he was probably a descendant of Poseidon and Aphrodite’). τὸ ὄνομα τ. ἀληθινοῦ καὶ μόνου κυρίου 1 Cl 43:6 (cp. Just., D. 55, 2 κύριος μ.). μ. σοφὸς θεός the only wise God Ro 16:27 (Philo, Fuga 47 ὁ μ. σοφός; Heraclitus, Fgm. 32 ἓν τὸ σοφὸν μοῦνον). ὁ μ. δεσπότης the only one who is master Jd 4 (cp. Jos., Bell. 7, 323; 410). ὁ μακάριος καὶ μόνος δυνάστης 1 Ti 6:15.—Vs. 16; Rv 15:4.

ⓑ with focus on being helplessly alone: alone, deserted, helpless (Hom. et al.; BGU 180, 23 [172 A.D.] ἄνθρωπος πρεσβύτης καὶ μόνος τυγχάνων; 385, 4; Wsd 10:1; TestJos 1:6; La 1:1) οὐκ ἀφῆκέν με μόνον J 8:29; 16:32ab (ἀφ. μόν. as Dio Chrys. 46 [63], 2).

ⓒ with focus on isolation: isolated, by itself (cp. Bar 4:16; En 28:1; TestJud 5:3; JosAs 2:16; Ar. 11:2) ἐὰν μὴ ὁ κόκκος τ. σίτου … ἀποθάνῃ, αὐτὸς μόνος μένει J 12:24. In Hv 3, 9, 2 μ. refers to selfish Christians who isolate themselves fr. the needs of the hungry.

② a marker of limitation, only, alone, the neut. μόνον being used as an adv. (Aeschyl., Hdt. et al.)

ⓐ limiting the action or state to the one designated by the verb (TestAbr A 4 p. 81, 25 [Stone p. 10]; TestJos 16:4; JosAs 24:10) Mt 9:21; 14:36; Mk 5:36; Lk 8:50; 1 Cor 7:39; 15:19; Gal 1:23; Phil 1:27; 2 Th 2:7; Hv 3, 2, 1.—οὐκ ἀλλὰ μ. Mt 8:8.

ⓑ w. a noun (Just., A I, 22, 1 μ. ἄνθρωπος) or pron., to separate one pers. or thing fr. others: Mt 5:47; 10:42; Ac 18:25; Ro 3:29; Gal 2:10; Hb 9:10; Hm 12, 4, 7; τοῦτο μ. Gal 3:2.

ⓒ used w. negatives

α. μ. μή only not, not only (POxy 2153, 22; TestJob 45:1) Gal 5:13. οὐ (μὴ) μ. 4:18; Js 1:22; 2:24 (s. β below). οὐ μ. … ἀλλά (without καί when the second member includes the first. X., Cyr. 1, 6, 16; Diod S 4, 15, 1; Dio Chrys. 1, 22; 62; 64 [14], 7; Just., A I, 2, 1; B-D-F §448, 1) Ac 19:26 (but some mss. add καί); 1 Th 1:8; 1J 5:6. οὐ (or μὴ) μ. …, ἀλλὰ καί not only …, but also (PMich 209, 12 [c. 200 A.D.]; TestJos 10:3; Jos., Bell. 3, 102; Just., A I, 5, 4 al.) Mt 21:21; J 5:18; Ac 21:13; 26:29; 27:10; Ro 1:32; 9:24; 13:5; 2 Cor 8:10, 21; 9:12; Eph 1:21; Phil 1:29; 1 Th 2:8; 2 Ti 2:20; Hb 12:26; 1 Pt 2:18; Qua. οὐ (μὴ) … μ., ἀλλὰ καί J 11:52; 12:9; 13:9; 17:20; Ro 4:12, 16; Phil 2:27; 1 Th 1:5 al. οὐ … μόνον ἀλλὰ καί 1J 2:2. οὐδέπω …, μ. δέ not yet …, but … only Ac 8:16. οὐ μ. δέ, ἀλλὰ καί not only this, but also (ellipsis w. supplementation of what immediately precedes; Mitt-Wilck. II/2, 26, 9=27, 9 [108 B.C.]; cp. Sb 7616 [II A.D.]; Wsd 19:15; TestJob 35:1; Just., A I, 49, 5; B-D-F §479, 1; s. Rob. 1201ff) Ro 5:3, 11; 8:23; 9:10; 2 Cor 8:19. οὐ μόνον δὲ … ἀλλὰ καί (TestZeb 3:7) Ac 19:27; 2 Cor 7:7; 1 Ti 5:13. μὴ μ., ἀλλὰ πολλῷ μᾶλλον not only, … but much more Phil 2:12. οὐδὲν (μηδὲν) … εἰ μὴ … μόνον (TestAbr B 11 p. 116, 3 [Stone p. 80]; TestJob 11:7; Ar 13, 7) Mt 21:9; Mk 6:8. μηδενὶ … εἰ μὴ μ. Ac 11:19. On 1–2c s. KBeyer, Semitische Syntax im NT ’62, 126–29.

β. in isolation οὐκ ἐκ πίστεως μόνον not by faith viewed in isolation Js 2:24 (NEB: ‘not by faith in itself’; Goodsp.: ‘not simply by having faith’; sim. Moffatt; s. Athanasius Alexandrinus, De Virginitate PGM 28, 260c; cp. Clem., Strom. 3, 15 οὐ γὰρ μόνον ἡ εὐνουχία δικαιοῖ=being a eunuch does not of itself justify. S. also πίστις 2dδ.)

ⓓ ἵνα μόνον solely in order that 12:8; μόνον ἵνα Gal 6:12.

③ κατὰ μόνας (Thu. 1, 32, 5; X., Mem. 3, 7, 4; Menand., Epitr. 988 S. [658 Kö.], Fgm. 146 Kö.; Polyb. 4, 15, 11; Diod S 4, 51, 16; Gen 32:16; Ps 4:9; Jer 15:17; 1 Macc 12:36; TestJos 4:1; Jos., Vi. 326, Ant. 17, 336 al.—Also written καταμόνας; cp. BGU 813, 15 in APF 2, 1903, 97) alone γίνεσθαι κ. μ. be alone (Syntipas p. 9, 16) Mk 4:10.—Lk 9:18; Hm 11:8.—B-D-F §241, 6.—B. 937. DELG. Schmidt, Syn. IV 535–39. M-M. EDNT. Sv.

πάντως, Adv., ([etym.] πᾶς)

A in all ways, ἄλλως τε π. καὶ .., i.e. especially (since).., A.Pers. 689, Eu. 726, Pl.Ap. 35d;

σκιδνάμενον πάντῃ π. Parm.2.3

;

περιφέρεσθαι καὶ π. φέρεσθαι Pl.Cra. 411b

, cf. Grg. 527a: in Hom. always folld. by οὐ, in no wise, by no means, Il.8.450, Od.19.91, al.;

πάντως γὰρ οὐ πείσεις νιν A.Pr. 335

, cf. Hdt.5.34, Pl.Grg. 497b, etc.: without οὐ first in Parm. l.c., A. (v. supr.); ἔδεε πάντως it was absolutely necessary, Hdt.1.31;

εἰ δὴ δεῖ γε π. Id.7.10

. θ; π. θελῆσαι to wish at all hazards, Id.2.42; εἰ π. ἐλεύσονται if they positively will go, Id.6.9; π. κου πυνθάνεαι no doubt, Id.7.157: with an Adj.,

π. ἀναρίστητος Alex.233

: freq. with πᾶς or its derivs., Th.7.87, Pl.Criti. 107d, al.; cf.

πάντῃ 11

.

II in strong affirmations, at all events, at any rate, A.Pr.16, Hdt.5.111, Pl.Ap. 33d, 1 Ep.Cor.9.22, etc.; so

νηστεύωμεν δὲ π. Ar.Th. 984

(lyr.);

π. κρέ' ἡμῖν ἐστίν Ephipp.15.11

;

π. γε μήν Ar.Eq. 232

;

π. δήπου Id.Th. 805

; assuredly, opp. ἴσως, Jul. Or.7.222a; παρήγγειλά σοι ὅτι μὴ ἀπέλθῃς.., καὶ ἀπῆλθες π. and you did (emphat.), Sammelb.7249.5 (iii/iv A. D.); τάχ' οὖν.. μᾶλλον δὲ π. nay rather I am sure, Herod.7.89; π. ὅτι .. evidently because.., Dam.Pr.96 (but, it follows that.., ib.86).

2 c. imper., in command or entreaty, Hdt.1.156, etc.; ἀλλ' ἐμοὶ πείθεσθε π. do but obey me, Eup.357; π. παρατίθετε just put on the table, Pl.Smp. 175b; καὶ τὸ ἱερεῖον δὲ π. ἡμῖν ἀπόστειλον be sure to send.., PCair.Zen.191.14 (iii B. C.).

3 in answers, by all means, no doubt, Pl.R. 574b; πάντως γάρ .. Ar.Pl. 273;

π. δήπου And.1.102

, Pl.Phd. 75e, etc.

συνετός, ή, όν, ([etym.] συνίημι)

A intelligent, sagacious, wise, Democr.98, Pi.P.5.107, Hdt.1.185 ([comp] Comp.), etc.;

φωνάεντα συνετοῖσιν Pi.O.2.85

; of Zeus and Apollo,

ξυνετοὶ καὶ τὰ βροτῶν εἰδότες S.OT 498

(lyr.);

ξ. φρένες Ar.Ra. 876

(lyr.); of animals, Arist.HA 589a1 ([comp] Comp.); σ. ἡλικίη the age of wisdom, AP5.111 (Phld.), etc.; ἡ συνετή alone, ib. 11.25 (Apollonid.); also τὸ σ., = σύνεσις, E.Or. 1180, Th.2.15; τὸ πρὸς ἅπαν ξ. Id.3.82: c. gen. rei, intelligent in a thing,

ξ. πολέμου E.Or. 1406

(anap.): c. acc.,

τά τ' οἰκτρὰ σ. εἰμι καὶ τὰ μή Id.IA 1255

;

τὰ ἀχρεῖα Th.1.84

;

τὰ πολιτικά D.H.4.45

.

II [voice] Pass., intelligible,

εὔμαρες σύνετον πόησαι πάντι τοῦτ' Sapph.Supp.5.5

;

οὐ ξ. θνητοῖς πείρατα Thgn.1078

;

φρονέοντι συνετὰ γαρύω B.3.85

; συνετὰ αὐδᾶν, λέγειν, Hdt.2.57, E.Ph. 498, etc.; esp. in oxymora,

ἀναβοήσεται οὐ συνετὰ συνετῶς Id.IA 466

;

δυσξυνέτου ξυνετὸν μέλος Id.Ph. 1506

(lyr.): act. and pass. senses conjoined,

εὐξύνετον ξυνετοῖς βοάν Id.IT 1092

(lyr.); φωνὴ ς. significant, Arist.Po. 1456b23.

III Adv. - τῶς intelligently, E.IA 466, Ar.V. 633 (lyr.).

2 intelligibly,

διαλέγεσθαι Arist.Pr. 902a17

; φθεγξαμένου.. οὐδὲν ς. Plu.Sull.27; συνετὰ ὁμιλεῖν to discourse intelligibly, Babr.Prooem.11.

φῐλί-α, [dialect] Ion. -ιη, ἡ, ([etym.] φιλέω)

A affectionate regard, friendship (not in A. or S.), usu. betw. equals,

ἄνδρεσσι κακοῖς συνθέμενοι φ. Thgn.306

, IG12.1037;

ἐπαγγέλλεσθαι φ. Hdt.7.130

;

εἰς ἀλλήλους φιλίας ἀνακίρνασθαι E.Hipp. 254

(anap.), cf. Democr.109, al., Hippias 17, Antipho Soph.64 (pl.), And.3.29, Pl.Smp. 179c, etc.; φιλίας, inscr. on a bowl (perh. loving-cup), BSA32.194 (Haliartus, Hellenistic), etc.; ἡ τῆς ψυχῆς φ. διὰ τὸ ἁγνὴ εἶναι, opp. ἔρως, X.Smp.8.15, cf. Pl.Phdr. 255e; opp. ἔχθρα, Isoc.1.33, Plot.3.2.2;

ἡ φ. τοῦ κόσμου ἔχθρα τοῦ θεοῦ ἐστιν Ep.Jac.4.4

; opp. μῖσος, Isoc.15.122;

φ. θεῶν καὶ ἀνθρώπων Pl.Smp. 188d

; of family affection, X.Hier.3.7 (pl.); ἐν ταῖς φ. in the family circle, Arist.Po. 1453b19; of the regard of dependents towards their superiors, X.An.1.6.3;

φ. ἡ πρὸς τὸν δῆμον Isoc.16.28

; of friendship between States,

ἐχρημάτισε περὶ φιλίας τοῖς Ἀθηναίοις Th.5.5

;

φ. καὶ ξυμμαχία Id.6.34

; τῆς φ. ἀφέσθαι, τὴν φ. διαλύσασθαι, of communities, Isoc.6.11, 14.33: various εἴδη distd. by Arist.EN 1156a7 ff.; by the Stoics, Stoic.3.24, 27, 181: phrases,

φ. πρός τινας ποιήσασθαι X.Mem.2.6.29

;

παρά τινων φ. λαβεῖν Id.Cyr.3.1.28

;

τισὶ διὰ φιλίας ἰέναι Id.An.3.2.8

; εἰς φ. ἰτέον, ἔρχεται, Pl.Phdr. 237c, Ly. 214d;

ἔστιν ἡμῖν ἐν φ. PMich.Zen.33.3

(iii B. C.);

ἀνανεούμενος τὴν φ. καὶ ζενίαν τὴν πρότερον ὑπάρχουσαν Isoc.Ep.7.13

;

προλιπόνθ' ἡμετέρην φ. Thgn.1102

;

ἔλιπε φ. E.Alc. 930

(lyr.);

τῆς φ. ἐξίστασθαί τινι Lys.8.18

: with Preps.,

διὰ φιλίας Pl.Plt. 304e

;

μετὰ φιλίας X. Mem.1.2.10

; διὰ φιλίαν, v. infr.;

κατὰ φιλίαν Pl.Lg. 823b

:—the person is commonly expressed by πρός τινα, Isoc.5.32;

πρὸς ἀλλήλους Id.9.57

, etc.; less freq.

εἰς ἀλλήλους E.Hipp.

(v. supr.); also by object. gen., διὰ φιλίαν αὐτοῦ through friendship for him, Th.1.91; φ. ξυνετοῦ friendship with a wise man, Democr.98; so ἡμετέρη φ. friendship with us, Thgn.600, 1102 (v. supr.), Isoc.6.11 (v. supr.);

φιλία ἡ σή X.An.7.7.29

, E Or.138, etc.: pl.,

φ. ἰσχυραί Hdt.3.82

, Pl. Smp. 182c.

2 friendliness, amiability,

φ. ἄνευ τοῦ στέργειν Arist. EN 1126b22

, cf. 1108a28.

3 later, of lovers, fondness, LXXPr.5.19, Lyr.Alex.Adesp.1.8, AP5.266 (Agath.).

4 c. gen., of things, fondness, liking for,

κέρδους Pl.R. 581a

; [ τῶν ἀρχῶν] Arist.Cael. 306a12.

5 the natural force which unites discordant elements and movements, opp. νεῖκος, Emp.18, al., Isoc.15.268.

II Pythag. name for three, Theol.Ar.16 (not for six, Iamb. In Nic. p.34 P.).

ῥυθμός, [dialect] Ion. [full] ῥυσμός (v. infr. 111, IV), ὁ: ([etym.] ῥέω):—

A any regular recurring motion (

πᾶς ῥ. ὡρισμένῃ μετρεῖται κινήσει Arist.Pr. 882b2

):

I measured motion, time, whether in sound or motion, Democr.15c; = ἡ τῆς κινήσεως τάξις, Pl.Lg. 665a, cf. 672e;

ὁ ῥ. ἐκ τοῦ ταχέος καὶ βραδέος, ἐκ διενηνεγμένων πρότερον, ὕστερον δὲ ὁμολογησάντων γέγονε Id.Smp. 187b

, cf. Suid. s.v.; rhythm, opp. μέτρον and ἁρμονία, Ar. Nu. 638 sq., Pl.R. 397b, 398d, 601a, Arist.Rh. 1403b31;

λόγοι μετὰ μουσικῆς καὶ ῥυθμῶν πεποιημένοι Isoc.15.46

; of Prose rhythm, Arist.Rh. 1408b29, D.H.Comp.17: defined by Aristox.Rhyth.1, Aristid.Quint.1.13.

2 special phrases: ἐν ῥυθμῷ in time, of dancing, marching, etc.,

βαίνειν ἐν ῥ. Pl.Lg. 670b

, cf. X.An.5.4.14;

ὀρχεῖσθαι Id.Cyr.1.3.10

; ἐν τῷ ῥ. ἀναπνεῖν respire regularly, Arist.Pr. 882b1; so

σωζόμενος ῥ. A.Ch. 797

(lyr.);

μετὰ ῥυθμοῦ βαίνοντες Th.5.70

; ῥυθμὸν χορείας ὑπάγειν keep time, Ar.Th. 956 (lyr.); θάττονα ῥυθμὸν ἐπάγειν play in quicker time, X.Smp.2.22;

πυρριχίῳ δρόμῳ καὶ ῥυθμῷ Hdn.4.2.9

, cf. Plb.4.20.6: pl., paces, Alcid.Soph. 17.

II measure, proportion or symmetry of parts, at rest as well as in motion, κατὰ τὸν αὐτὸν ῥ. Pl.Lg. 728e.

III generally, proportion, arrangement, order,

ῥυθμῷ τινι E.Cyc. 398

(codd., but θ' ἑνὶ is prob.); οὐκ ἀπὸ ῥυσμοῦ εἰκάζω not without reason, Call. Epigr.44.5.

IV state or condition of anything, temper, disposition, Thgn.964 (coupled with ὀργή and τρόπος)

; οἷος ῥυσμὸς ἀνθρώπους ἔχει Archil.66.7

;

ὅσοι χθονίους ἔχουσι ῥυσμοὺς καὶ χαλεπούς Anacr. 74

; μένει.. χρῆμ' οὐδὲν ἐν ταὐτῷ ῥ. Eup.356.

V form, shape of a thing, Democr.5i; identified by Arist. with σχῆμα, Metaph. 985b16, 1042b14; μετέβαλον τὸν ῥ. τῶν γραμμάτων changed the form or shape of the letters, Hdt.5.58; of Chian boots, Hp.Art.62; of the shape of a cup, Alex.59; of a breastplate, X.Mem.3.10.10; [ τοῦ θυσιαστηρίου] LXX 4 Ki.16.10;

Αὐτονόας ῥ. ωὑτός Theoc.26.23

; so of the natural features of a country, D.P.271, 620; structure of a substance, κεγχροειδὲς τῷ ῥ., τῷ ῥ. σπογγῶδες, Dsc.5.77,118.

VI manner, fashion of a thing,

Ἕλλην ῥ. πέπλων E.Heracl. 130

; τίνι ῥ. φόνου; by what kind of slaughter? Id.El. 772, cf. Supp.94; ἐν τριγώνοις ῥυθμοῖς triangular- wise, A.Fr.78. [[pron. full] ῠ by nature, A.Ch. 797 (lyr.), E.Supp.94, etc.; [pron. full] ῡ by position in Thgn.964, etc.]

Grammatical information: adj.

Meaning: `clever, skillful, able, shrewd, wise' (Hes. Fr. 193).

Compounds: As 1st member a. o. in Σοφο-κλῆς; very often as 2nd member, e. g. φιλό-σοφος `friend of a σοφόν, who loves τὸ σοφόν, την σοφίαν, eager for knowledge, friend of the sciences, philosopher' (Heracleit., Att.) with φιλοσοφ-ία f. `(scientific) study, education, philosophy' (Att.; on the meaning Heyde Philosophia naturalis 7 [1961] 144 ff.), - έω `to be eager for knowledge, to study' (IA.); on ἐπί-σσοφος n. of a yearly changing official (Thera) s. ψέφει.

Derivatives: σοφ-ία, Ion. - ίη f. `skilfulness, virtuosity, knowledge, cleverness, shrewdness, wisdom' (since O 412). Denom. verbs. 1. σοφίζομαι, also w. prefix, esp. κατα- `to practice a form of art, to think up, to concoct' (since Hes. Op. 649), - ίζω `to make smart, to instruct' (LXX, christ. lit.); from it σόφ-ισμα n. `(clever, cunning) concoction' (Pi., IA.), with - ισμάτιον, - ισματώδης, - ισματικός; - ισις f. (sch.); - ιστής m. "concoctor", `artist, learned man, teacher, sophist' (Pi., IA.) with - ίστρια, - ιστικός, - ιστήριον, - ιστεύω, - ιστεία. 2. σοφόω = σοφίζω (LXX). -- On σοφός and σοφία s. Snell Ausdrücke 1ff, B. Gladigow Sophia und Kosmos. Unters. zur Frühgesch. von σοφός und σοφίη (Spudasmata 1).

Origin: PG [a word of Pre-Greek origin]

Etymology: Unexplained. Unsuccesful attempts at interpretation from IE Bq (a. o. Brugmann IF 16, 499 ff. w. lit.). Cf. Σίσυφος, also σάφα and ψέφει. - A word with this meaning is often substratum loan.