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101 στάθμη
στάθμ-η, ἡ,A carpenter's line or rule, [full] ξέσσε δ' ἐπισταμένως καὶ ἐπὶ στάθμην ἴθυνεν [δοῦρα] Od.5.245, cf.23.197; [πελέκεας] ἐπὶ σ. ἴθ. 21.121; alsoστάθμη δόρυ νήϊον ἐξιθύνει Il.15.410
;τόρνου καὶ στάθμης καὶ γνώμονος.. ἰθύτερον Thgn.805
; ἐπὶ σ. θεῖναι μίαν on a level, Arist.PA 657a10: prop. στάθμη was the line rubbed with chalk or red ochre, being distd. from the rule ([etym.] κανών ) by Pl.Phlb. 56c, X.Ages.10.2;κανόσι καὶ στάθμαις Plu.2.807d
, etc.; λευκὴ ς., v. λευκός 11.1a: metaph., ἀτεχνῶς λευκὴ σ. εἰμὶ πρὸς τοὺς καλούς a white measuring-line, i.e. unable to discriminate, Pl.Chrm. 154b, cf. Plu.2.513f.2 παρὰ στάθμην by the rule,εἶμι παρὰ σ. ὀρθὴν ὁδόν Thgn.945
, cf. 543;τέκτονος παρὰ σ. ἰόντος S.Fr. 474
; for A.Ag. 1045 v. παρά c. 11.2; κατὰ στάθμην ἵστασθαι, c. gen., in a straight line with, Democr. ap. Plu.2.929c; κατὰ σ. ἐνόησας you guessed aright, Theoc.25.194;ὡς ἂν ἀπὸ στάθμης D.H.Comp.23
;στάθμῃ Aret.SD2.11
; πρὸς στάθμῃ πέτρον τίθεσθαι, μή τι πρὸς πέτρῳ στάθμην, i.e. when facts are obstinate, do not relax your standard, Com.(?) ap.Plu.2.75f(cf. Bergk PLG3.740); στάθμα πατρῴα perh. the measure [of piety] towards his father, Pi.P.6.45; στάθμας ἑλκόμενοι περισσᾶς perh. straining at an over-exact measure, ib.2.90.3 verification, certification, τὰς σ. τῶν μέτρων ἀπὸ τοῦ βελτίστου ποιεῖσθαι prob. in PTeb.5.88 (ii B.C.).II plummet or plumbline,μολιβαχθής AP6.103
(Phil.); ῥιπτεῖσθαι ἄνω κατὰ στάθμην to be thrown perpendicularly upwards, Arist.Cael. 296b24.III like γραμμή, the line which bounds the racecourse, goal, δραμεῖν ποτὶ στάθμαν, metaph. of man's life, Pi.N.6.7; .IV metaph., law, rule,ὑπὸ στάθμᾳ νέμεσθαι Pi.Fr.1.4
; Υλλίδος στάθμας ἐν νόμοις, i.e. according to laws of Dorian rule, Id.P.1.62.V δοράτων στάθμαι butt-ends, like σαυρωτῆρες, D.S.17.35, cf. PCair.Zen. 782 (a).49 (iii B.C.). -
102 σχέτλιος
Aσχετλίη Il.3.414
, Od.23.150;σχέτλιαι 4.729
; rarely [full] σχέτλιος, ον E.IT 651 (lyr.): ( σχεθ-εῖν, v. Σχέθω).I of persons, able to hold out, unwearying, unflinching,σ. ἐσσι, γεραιέ· σὺ μὲν πόνου οὔ ποτε λήγεις Il.10.164
;σ. εἰς, Ὀδυσεῦ· περί τοι μένος οὐδέ τι γυῖα κάμνεις Od.12.279
.2 mostly in bad sense, flinching from no cruelty or wickedness, merciless, headstrong, in Hom. mostly of heroes, as Achilles, Il.9.630, 16.203; Hector, 17.150, 22.86; Patroclus, 18.13; Odysseus, Od.11.474, al.; Heracles, Il.5.403;σ., οὐδὲ θεῶν ὄπιν αἰδέσατ' Od.21.28
; of the Cyclops, 9.351, 478; of Zeus, Il.2.112, Od. 3.161; of the gods generally, σχέτλιοί ἐστε, θεοί, Il.24.33, Od.5.118; of Cronos, Hes.Th. 488; of Odysseus and his companions,σχέτλιοι, οἳ.. Od.12.21
; of women, 4.729, al.: so also in [dialect] Att. of men, wicked, πῶς ἂν ἄνθρωποι -ώτεροι ἢ ἀνομώτεροι γένοιντο; Antipho 6.47, cf. D.30.36;- ώτατος And.1.124
, Isoc.5.103, etc.;σ. καὶ ἀναιδής D.19.16
, etc.; of wild beasts, ὅσα σ. καὶ ἀνιηρά savage, Hdt.3.108.3 miserable, wretched, A.Pr. 644; freq. with a notion of contempt, O most wretched fool!Hdt.
3.155; , 930, E. Alc. 824;ὦ σχετλία S.Ant.47
: sts. c. gen., ὦ σχετλία.. τῶν πόνων because of sufferings, E.Hec. 783, cf. Alc. 741 (anap.), Andr. 1179 (lyr.). --This sense of miserable never occurs in Hom.; in Il.3.414, 18.13, the sense of headstrong should be retained.II of things, first in Od., ὕπνος ς. cruel sleep, during which Odysseus was betrayed by his companions, 10.69; and in the phrase σ. ἔργα, cruel, shocking, abominable doings, 9.295, 22.413 (= ἀτασθαλίαι v. 416); opp. δίκη and αἴσιμα ἔργα, 14.83, cf. Hes.Op. 238, Thgn.733, Hdt.6.138, etc.;σ. πέπονθα πράγματα Ar.Pl. 856
;τοῦτο δὴ τὸ σ. πάθημα X.An.7.6.30
; also σχέτλια alone,σχέτλια παθεῖν E.Supp. 1074
(lyr.), IA 932, etc.;σ. λέγεις καὶ ὑπερφυῆ Pl.Grg. 467b
;σ. καὶ δεινά Ar.Ra. 612
;δεινὰ καὶ σ. πείσεται Isoc.18.35
, cf. E.Cyc. 587; shocking,h.Ven.
254;σ. γε Ar.Lys. 498
(anap.);ὃ δὲ πάντων -ώτατον Isoc.6.56
; also σχέτλια [ἐστί], c. acc. et inf., hard, S.Aj. 887 (lyr.).III Adv.- ίως Isoc.19.31
: [comp] Sup. - ιώτατα f.l. in S.Tr. 879. [Hom. always puts σχέτλιος emphatically at the beginning of a line, exc. once in fem., Il.3.414; and twice in neut., Od.14.83, 22.413. He always uses the [ per.] 1st syll. long, exc. in Il.3.414, where σχετλίη has the first syll. short, as in E.Andr. 1179 (lyr.), Cyc. 587, al., and Ar. ll.cc.]Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σχέτλιος
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103 τε
τε, enclitic Particle, with two main uses (v. infr. A, B).A as a Conjunction,I τε.. τε, both.. and, joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to the second,ἀνδρῶν τε θεῶν τε Il.1.544
;ἀγαθῶν τε κακῶν τε Hes.Op. 669
;δίψῃ τε λιμῷ τε A.Pers. 491
, cf. S.Aj.34,35, Ar.Ach. 370, 375;τήν τε νῆσον τήν τε ἤπειρον Th.4.8
, cf. Antipho 2.3.3, Pl. R. 373b;λυσόμενός τε θύγατρα, φέρων τ' ἀπερείσι' ἄποινα Il.1.13
; παῖδά τε σοὶ ἀγέμεν Φοίβῳ θ' ἱερὴν ἑκατόμβην ῥέξαι ib. 443; the elements joined by τε.. τε are usu. short in Hom., longer in later Gr., e.g.ἐπειδὴ πρόξενοί τέ εἰσιν Ἀθηναίων καὶ εὐεργέται.., ἔν τε τῇ στήλῃ γέγραπται IG12.103.7
;ἥ τε γὰρ γῆ.. εὔυδρός ἐστι, ποταμοί τε δι' αὐτῆς ῥέουσι Hdt.4.47
; χρὴ.. τούς τε πρεσβυτέρους ὁμοιωθῆναι τοῖς πρὶν ἔργοις, τούς τε νεωτέρους.. μὴ αἰσχῦναι κτλ. Th.4.92, cf. Pl.R. 474c, X.Cyr.1.4.25, Is.1.50; τά τε γὰρ ληφθέντα πάντ' ἂν σῴζοιτο οἵ τ' ἀδικήσαντες κατ' ἀξίαν λάβοιεν τὰ ἐπιτίμια Aen. Tact.16.8, cf. Gp.2.49.1, 12.3.2-3;τούτου γὰρ γενομένου.. τά τε ἐχφόρια Χρυσέρμῳ δυνήσομαι ἀποδοῦναι, ἐγώ τε ἔσομαι παρὰ σοῦ φιλανθρωπίας τετευχώς PEnteux.60.11
(iii B.C.);κλείειν τε τὰ βλέφαρα δεομένων ἐλπιζόντων τε κοιμηθήσεσθαι Gal.16.494
, cf. 495,501; this use is common at all times in οὔτε.. οὔτε, μήτε.. μήτε, εἴτε.. εἴτε (qq.v.); τε may be used three or more times,ἔν τ' ἄρα οἱ φῦ χειρί, ἔπος τ' ἔφατ' ἔκ τ' ὀνόμαζεν Od.15.530
, cf. Il.1.177, 2.58, A.Pr. 89sq., B.17.19sq., Lys. 19.17, X.Cyr.3.3.36:— ἑνδεκάτη τε δυωδεκάτη τε prob. means the eleventh or twelfth, Od.2.374, 4.588:—sts. τε.. τε couples alternatives, , cf. Heracl. 153, El. 391; hence we find τε.. ἢ.., Pl.Tht. 143c, Ion 535d; on ἢ (or ἦ) .. τε in Il.2.289 and A.Eu. 524 (lyr.) v. ἦ 1.3.2 the first clause may be negative, the second affirmative, asἐκκλησίαν τε οὐκ ἐποίει.., τήν τε πόλιν ἐφύλασσε Th.2.22
; but οὔτε.. τε is more freq., asοὔτε ποσίν εἰμι ταχύς.., γιγνώσκω τε X.Cyr.2.3.6
(v.οὔτε 11.4
); we also find οὐ.. τε.. , asοὐχ ἡσύχαζον.., παρεκάλουν τε τοὺς ξυμμάχους Th.1.67
; and μὴ.. τε.. , as ἵνα μή τι διαφύγῃ ἡμᾶς, εἴ τέ τι βούλει κτλ. Pl.Phd. 95e.a τε.. δὲ.. , asκόμισαί τέ με, δὸς δέ μοι ἵππους Il.5.359
, cf. 7.418, S.OC 367, Tr. 285, E.Ph. 1625;ἐσθὰς ἀμφότερόν νιν ἔχεν, ἅ τε.. ἐπιχώριος.., ἀμφὶ δὲ παρδαλέᾳ στέγετο Pi.P.4.80
;διήκουέ τε.., ἔπειτα δὲ καὶ ἐπῄνεσε X.Cyr.4.4.3
; so with ἅμα δὲ καὶ.., ὡσαύτως δὲ καὶ.., Th.1.25, Pl.Smp. 186e:—so τε.., ἀτὰρ οὖν καὶ.., Id.Hp.Ma. 295e.bμὲν.. τε.., ἄνδρα μὲν.., τρεῖς τε κασιγνήτους Il.19.291
-3, cf. Od.22.475-6, Pi.O.6.88, 7.88, A.Th. 924, Ch. 585 (lyr.), S.Ant. 963 (lyr.), E.Heracl. 337 codd., Cyc.41 (lyr.), Ar.Nu. 563(lyr.), Pl.Phdr. 266c, Lg. 927b: v. μέν A. 11.6c.4 a single τε ( and) joins a word, phrase, or (esp. later) clause or sentence to what precedes,τελευτὴν κεφαλήν τε Pl.Ti. 69a
; θνητὰ ἀθάνατά τε ib.c;Ζεῦ ἄλλοι τε θεοί Il.6.476
; ; ῥίγησέν τ' ἂρ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων v.l. for δ' ἂρ in 11.254; ἕν τε οὐδὲν κατέστη ἴαμα.., σῶμά τε αὔταρκες ὂν οὐδὲν διεφάνη.., Th.2.51; τά τε ἱερὰ.. νεκρῶν πλέα ἦν.. ib.52; νόμοι τε πάντες ξυνεταράχθησαν ibid.; , cf. 253, 262, al.;εἴς τε τὰς ἄλλας.. ἀθροίζεσθαι Aen.Tact.3.5
; τῶν τε ἀρχόντων.. ib.6, cf. 10.8, al.;ὅ τε γραφεὶς κύκλος.. Archim.Spir.11
Def.7;πρός τε τούτοις φησὶν.. PEnteux.63.18
(iii B.C.);χωρίς τε τούτων Plb.2.56.13
, 61.1, 3.17.7;ταῦτά τ' ἐγίνετο.. Id.2.43.6
, cf. 3.70.4;ἀπαιτούμενός τε ὑπ' ἐμοῦ τὰ ἔρια οὐκ ἀποδίδωσί PEnteux.2.6
, cf. 8.4, al. (iii B.C.); γράψαι Ἀγαθοκλεῖ τῷ ἐπιστάτῃ διασαφῆσαί τε αὐτῷ ib.81.21 (iii B.C.);καθόλου τε.. Arr.Epict.1.19.13
, cf. 2.2.17; , cf. 24, al.;ὄξει βαφικῷ στυπτηρίᾳ τε PHolm. 1.4
, cf. Gem.16.6;χρὴ.. λαχάνων ἅπτεσθαι, κοιλίαν τε λύειν Gp.1.12.19
, cf. 2.2.2, al.; this τε may be used any number of times, Od.4.149- 150, 14.75, 158-9, Men.Pk.15,16,20, Hipparch.1.9.8, Act.Ap.2.43,46, 4.13, 14, al.II τε.. καὶ.. , or τε καὶ.. , both.. and.., where τε points forward to καί, and usu. need not be translated, e.g. ; εἰ δὴ ὁμοῦ πόλεμός τε δαμᾷ καὶ λοιμὸς Ἀχαιούς ib.61; δειλός τε καὶ οὐτιδανὸς καλεοίμην ib. 293;ζωόν τε καὶ ἀρτεμέα 7.308
, cf. 327, 338, al.;τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων Hdt.4.47
;βούλεταί τε καὶ ἐπίσταται Th.2.35
;ὁ φύς τε καὶ τραφείς Pl.R. 396c
;βάσιν τε γὰρ πάλιν τὴν αὐτὴν ἔχουσι τὴν ΖΒ καὶ.. Euc.1.47
; sts. the elements joined by τε.. καὶ.. are joined in order to be compared or contrasted rather than simply joined, ; ; ; ἐπαύσατό τε ὁ ἄνεμος καὶ τὸ κῦμα ἔστρωτο ib. 193;ταὐτὰ.. νῦν τε καὶ τότε Ar.Av. 24
; ; ; sts. (like τε.. τε) even used of alternatives,διάνδιχα μερμήριξεν, ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι Il.8.168
;ἐν δίκᾳ τε καὶ παρὰ δίκαν Pi.O.2.16
;θεοῦ τε.. θέλοντος καὶ μὴ θέλοντος A.Th. 427
;πείσας τε.. καὶ μὴ τυχών Th.3.42
:—on οἵ τε ἄλλοι καὶ.. , e.g.τοῖς τε ἄλλοις ἅπασι καὶ Λακεδαιμονίοις Isoc.12.249
, and ἄλλως τε καὶ.. , v. ἄλλος 11.6,ἄλλως 1.3
.2 in this sense τ' ἠδέ is only [dialect] Ep.,σκῆπτρόν τ' ἠδὲ θέμιστας Il.9.99
, cf. 1.400, al.; alsoτε.., ἰδέ, χαλκόν τε ἰδὲ λόφον 6.469
, cf. 8.162.3 καὶ.. τε, both.. and.., is occasionally found, as καὶ μητέρα πατέρα τ' E.Alc. 646.b καὶ.. τε perh. means and.. also inκαὶ ναυτικῷ τε ἅμα Th.1.9
;καὶ πρός τε τοὺς Ῥηγίνους Id.6.44
;καὶ αὐτός τε Id.8.68
; v. infr. c. 10.4 τε.. τε or τε.. καὶ.. sts. join elements which are not syntactically parallel, esp. a part. and a finite verb, ἰοῖσίν τε τιτυσκόμενοι λάεσσί τ' ἔβαλλον (for βάλλοντες) Il.3.80; ; ;τῆς τε ὥρας.. ταύτης οὔσης.., καὶ τὸ χωρίον.. χαλεπὸν ἦν Id.7.47
, cf. 4.85, 8.81, 95.5 the copulative τε becomes rare in later Gr.; it is found about 340 times in LXX, mostly in the Pentateuch and 1-4 Ma., only 3 times in Ps.; in the NT it is found about 150 times in Act.Ap., 20 times in Ep.Hebr., and very rarely in the other books.B In [dialect] Ep. (more rarely in other dactylic verse, v. infr. 11) τε stands in general or frequentative statements or in statements of what is well known; such statements are freq. made as justifications of a preceding particular statement or of a preceding exhortation to a particular person or persons; the sense of τε thus approaches that of τοι (cf. τοι and τε in Od.2.276-7, and cf. Il.13.115 with 15.203); although associated with numerous particles and other words of particular types (v. infr.) its meaning remains independent of these and applies to the whole sentence in which it stands: ; ;θεοὶ δέ τε πάντα ἴσασιν 4.379
, cf. 5.79, 447, 10.306, 17.485, Il.9.497, 16.688, 17.176, 21.264; , cf. Od.11.537, Il.24.526;ἤ τ' ἔβλητ' ἤ τ' ἔβαλ' ἄλλον 11.410
;οὐ μὲν γάρ τε κακὸν βασιλευέμεν Od.1.392
;οἳ φύλλοισιν ἐοικότες ἄλλοτε μέν τε ζαφλεγέες τελέθουσιν.. ἄλλοτε δὲ.. Il.21.464
; , cf. 8.169, 170, 15.400; τοῦ γάρ τε ξεῖνος μιμνήσκεται ἤματα πάντα, ἀνδρὸς ξεινοδόκου, ὅς κεν φιλότητα παράσχῃ ib.54, cf. 17.322;ῥεχθὲν δέ τε νήπιος ἔγνω Il.17.32
;παθὼν δέ τε νήπιος ἔγνω Hes.Op. 218
;αἰεὶ γάρ τε νεώτεροι ἀφραδέουσιν Od. 7.294
; δύσζηλοι γάρ τ' εἰμὲν ἐπὶ χθονὶ φῦλ' ἀνθρώπων ib. 307;τοῦ δέ τε πολλοὶ ἐπαυρίσκοντ' ἄνθρωποι, καί τε πολέας ἐσάωσε Il.13.733
-4; τοῦ μὲν γάρ τε κακοῦ τρέπεται χρὼς ἄλλυδις ἄλλῃ, ἐν δέ τέ οἱ κραδίη στέρνοισι πατάσσει.., πάταγος δέ τε γίγνετ' ὀδόντων ib. 279-83; ;νέῳ δέ τε πάντ' ἐπέοικεν.. κεῖσθαι 22.71
;κατέλεξεν ἅπαντα κήδε' ὅσ' ἀνθρώποισι πέλει, τῶν ἄστυ ἁλώῃ· ἄνδρας μὲν κτείνουσι, πόλιν δέ τε πῦρ ἀμαθύνει, τέκνα δέ τ' ἄλλοι ἄγουσι, βαθυζώνους τε γυναῖκας 9.592
-4, cf. 22.492, 495, 499;νεμεσσῶμαί γε μὲν οὐδέν· καὶ γάρ τίς τ' ἀλλοῖον ὀδύρεται ἄνδρ' ὀλέσασα.. ἢ Ὀδυσῆ' Od.19.265
;σχέτλιε, καὶ μέν τίς τε χερείονι πείθεθ' ἑταίρῳ.., αὐτὰρ ἐγὼ θεός εἰμι 20.45
, cf. 23.118, Il.2.292, 9.632; νῦν δὲ μνησώμεθα δόρπου· καὶ γάρ τ' ἠΰκομος Νιόβη ἐμνήσατο σίτου κτλ. 24.602 (where a general inference is implied);ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντες Αἰγαίων' 1.403
, cf. 2.814, 5.306, 10.258, 14.290; sts. of repeated action by particular persons,ἄλλοτε μέν τε γόῳ φρένα τέρπομαι Od.4.102
;οὐ μὰ γὰρ Ἀπόλλωνα Διὶ φίλον, ᾧ τε σύ, Κάλχαν, εὐχόμενος.. θεοπροπίας ἀναφαίνεις Il.1.86
; ἡ δὲ.. μ' αἰεὶ.. νεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν ib. 521;μήτηρ γάρ τέ μέ φησι θεά, Θέτις ἀργυρόπεζα, διχθαδίας κῆρας φερέμεν θανάτοιο τέλοσδε 9.410
.2 in exhortations addressed to an individual, a subsidiary sentence or relative clause in which he is reminded of his special or characteristic sphere of activity is marked by τε, e.g.Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι καί τ' ἔκλυες ᾧ κ' ἐθέλῃσθα, βάσκ' ἴθι.. Il.24.334
;Ἀτρεΐδη, σοὶ γάρ τε μάλιστά γε λαὸς Ἀχαιῶν πείσονται μύθοισι.., νῦν δ' ἀπὸ πυρκαϊῆς σκέδασον.. 23.156
;δεῦρο δὴ ὄρσο, γρηῢ.., ἥ τε γυναικῶν δμῳάων σκοπός ἐσσι.., ἔρχεο Od. 22.395
, cf. Il.17.249.3 similarly in general and frequentative statements consisting of two clauses (one of which may be a relative clause, freq. containing the subj. or opt.), in which the fulfilment of the condition stated in the subsidiary or subordinate clause is declared to be generally or always followed by the result stated in the principal clause, either or both clauses may contain τε:a the principal clause alone contains τε, ὅς κε θεοῖς ἐπιπείθηται, μάλα τ' ἔκλυον αὐτοῦ Il.1.218
;ὃς δ' ἂν ἀμύμων αὐτὸς ἔῃ καὶ ἀμύμονα εἰδῇ, τοῦ μέν τε κλέος εὐρὺ διὰ ξεῖνοι φορέουσι πάντας ἐπ' ἀνθρώπους, πολλοί τέ μιν ἐσθλὸν ἔειπον Od.19.333
;εἴ περ γὰρ θυμῷ γε μενοινάᾳ πολεμίζειν, ἀλλά τε λάθρῃ γυῖα βαρύνεται.., βλάβεται δέ τε γούνατ' ἰόντι Il.19.165
-6;ᾧ μέν κ' ἀμμείξας δώῃ Ζεὺς τερπικέραυνος, ἄλλοτε μέν τε κακῷ ὅ γε κύρεται ἄλλοτε δ' ἐσθλῷ 24.530
.b the subordinate clause alone contains τε, λάζετο δ' ἔγχος.. τῷ δάμνησι στίχας ἀνδρῶν ἡρώων οἷσίν τε κοτέσσεται ὀβριμοπάτρη 5.747
;ῥεῖα δ' ἀρίγνωτος γόνος ἀνέρος ᾧ τε Κρονίων ὄλβον ἐπικλώση Od.4.207
;ἀντί νυ πολλῶν λαῶν ἐστιν ἀνὴρ ὅν τε Ζεὺς κῆρι φιλήσῃ Il.9.117
, cf. 7.298, Od.6.287, 7.74, 8.547, 18.276; with opt.,ἀλλὰ πολὺ πρώτιστος.. ἕλεσκον ἀνδρῶν δυσμενέων ὅ τέ μοι εἴξειε πόδεσσι 14.221
: it is prob. that τε has been replaced by κε in the text of Hom. in Il.1.218, 9.510 (cf. 508), and some other passages in which κε seems to be used, exceptionally, in general relative clauses.c both clauses contain τε, ὃς μέν τ' αἰδέσεται κούρας Διὸς ἆσσον ἰούσας, τὸν δὲ μέγ' ὤνησαν καί τ' ἔκλυον εὐχομένοιο Il.9.508
-9;εἴ περ γάρ τε χόλον γε καὶ αὐτῆμαρ καταπέψῃ, ἀλλά τε καὶ μετόπισθεν ἔχει κότον 1.82
-3.4 in the subordinate clause of a collective sentence, in which the principal clause states something to be true of all those (i.e. each individual) to whom the predicate of the subordinate clause applies,ὑπόσχωμαι.. κτήματα.. πάντα μάλ' ὅσσα τ' Ἀλέξανδρος.. ἠγάγετο Τροίηνδ'.. δωσέμεν Il.22.115
; , cf. Od.18.131, Il.19.105; , cf. 18.485.5 in relative clauses (and in parenthetic principal clauses) which indicate what is customary, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν which are the usual prizes.., Il.22.160;ἔργ' ἀνδρῶν τε θεῶν τε, τά τε κλείουσιν ἀοιδοί Od.1.338
, cf. 3.435, 4.85, 13.410, 14.226, 17.423, Il.5.332;κύματος ἐξαναδύς, τά τ' ἐρεύγεται ἤπειρόνδε Od.5.438
;μολπή τ' ὀρχηστύς τε, τὰ γάρ τ' ἀναθήματα δαιτός 1.152
: similarly in clauses withοἷά τε (πολλά), κῆτος ἐπισσεύῃ μέγα δαίμων ἐξ ἁλός, οἷά τε πολλὰ τρέφει.. Ἀμφιτρίτη 5.422
;οὐ γάρ σ' οὐδέ.. δαήμονι φωτὶ ἐΐσκω ἄθλων, οἷά τε πολλὰ μετ' ἀνθρώποισι πέλονται 8.160
, cf. 11.364, 14.63, 15.324, 379.6 in relative clauses indicating what is true of all persons or things denoted by the same word, οὐ γάρ τις νήσων ἱππήλατος οὐδ' εὐλείμων αἵ θ' ἁλὶ κεκλίαται no one of the islands which lie in the sea (as all islands do, i.e. no island at all), Od.4.608;ἡμίονον.. ἥ τ' ἀλγίστη δαμάσασθαι Il.23.655
;ἐσθλὸς ἐὼν γαμβρὸς ἢ πενθερός, οἵ τε μάλιστα κήδιστοι τελέθουσι Od.8.582
;αἰετοῦ οἴματ' ἔχων.. ὅς θ' ἅμα κάρτιστός τε καὶ ὤκιστος πετεηνῶν Il.21.252
, cf. 24.294;οὐδέ μιν εἰσοιχνεῦσι κυνηγέται, οἵ τε καθ' ὕλην ἄλγεα πάσχουσιν Od.9.120
;δικασπόλοι, οἵ τε θέμιστας πρὸς Διὸς εἰρύαται Il.1.238
, cf. Od.5.67, 101, Il.1.279, 19.31, 24.415;οἶνός σε τρώει.., ὅς τε καὶ ἄλλους βλάπτει Od.21.293
, cf. 14.464;πάρφασις, ἥ τ' ἔκλεψε νόον πύκα περ φρονεόντων Il.14.217
;οἰκωφελίη, ἥ τε τρέφει ἀγλαὰ τέκνα Od.14.223
.7 when the antecedent is a definite group of gods or men, the relative clause with τε indicates an essential characteristic of the antecedent,Ἐρινύες, αἵ θ' ὑπὸ γαῖαν ἀνθρώπους τείνυνται Il.19.259
;Σειρῆνας.., αἵ ῥά τε πάντας ἀνθρώπους θέλγουσιν Od.12.39
;Φαίηκές μ' ἄγαγον ναυσίκλυτοι, οἵ τε καὶ ἄλλους ἀνθρώπους πέμπουσιν 16.227
, cf. 20.187; ;Λωτοφάγων, οἵ τ' ἄνθινον εἶδαρ ἔδουσι Od.9.84
: similarly when the antecedent is an individual person (incl. god) or thing, the relative clause with τε indicates one of his or its general or essential characteristics or aspects, , cf. 2.669, Od.5.4;Ἑρμείαο ἕκητι διακτόρου, ὅς ῥά τε πάντων ἀνθρώπων ἔργοισι χάριν καὶ κῦδος ὀπάζει 15.319
;Λάμπον καὶ Φαέθονθ', οἵ τ' Ἠῶ πῶλοι ἄγουσι 23.246
;Τειρεσίαο μάντιος ἀλαοῦ, τοῦ τε φρένες ἔμπεδοί εἰσι 10.493
;τεύχεα δύνεις ἀνδρὸς ἀριστῆος, τόν τε τρομέουσι καὶ ἄλλοι Il.17.203
, cf. 7.112; κεῖται ἀνὴρ ὅν τ' (v.l. ὃν)ἶσον ἐτίομεν Ἕκτορι δίῳ, Αἰνείας 5.467
; the relative clause sts. indicates what is customary,οὐδέ σε λήθω τιμῆς ἧς τέ μ' ἔοικε τετιμῆσθαι μετ' Ἀχαιοῖς 23.649
;ἔνθα δ' ἀνὴρ ἐνίαυε πελώριος, ὅς ῥά τε μῆλα οἶος ποιμαίνεσκε Od.9.187
;τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός, ὅς τέ μοι ὕπνον ἀπεχθαίρει καὶ ἐδωδὴν μνωομένῳ 4.105
;σῆς ἀλόχου.. ἥ τέ τοι αὔτως ἧσται ἐνὶ μεγάροισιν 13.336
;καὶ κήρυκα Μέδοντα σαώσομεν, ὅς τέ μευ αἰεὶ.. κηδέσκετο 22.357
, cf. 346.8 τε is used in descriptions of particular places or things when attention is called to their peculiar or characteristic features, or their position, e.g.Λιβύην, ἵνα τ' ἄρνες ἄφαρ κεραοὶ τελέθουσι Od.4.85
; , cf. 9.124, 13.99, 100, 107, 109, 244; ἓξ δέ τέ οἱ (sc. Σκύλλῃ)δειραὶ περιμήκεες 12.90
, cf. 93,99, 105; ἐν δέ τε Γοργείη κεφαλή (in Athena's αἰγίς) Il.5.741; χαλεπὸν δέ τ' ὀρύσσειν ἀνδράσι γε θνητοῖσι (sc. μῶλυ) Od. 10.305; ; sts. τε draws attention to a well-known custom or permanent feature,ἀρξάμενοι τοῦ χώρου, ὅθεν τέ περ οἰνοχοεύει 21.142
;ἦ μένετε Τρῶας σχεδὸν ἐλθέμεν, ἔνθα τε νῆες εἰρύατ' εὔπρυμνοι Il.4.247
, cf. Od. 6.266;ἐν ποταμῷ, ὅθι τ' ἀρδμὸς ἔην πάντεσσι βοτοῖσιν Il.18.521
, cf. Od.14.353.9 a part of the anatomy is defined by a clause (containing τε) which indicates a feature which universally belongs to it,κατ' ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται Il.5.305
, cf. 8.83, 13.547, 16.481, 20.478; similarly a point of time is defined,ὥρῃ ἐν εἰαρινῇ, ὅτε τ' ἤματα μακρὰ πέλονται Od.18.367
.10 τε is used in relative clauses which define a measurement of a particular thing or action by reference to the measurement (in general) of some thing or action well known in daily life,γεφύρωσεν δὲ κέλευθον μακρὴν ἠδ' εὐρεῖαν, ὅσον τ' ἐπὶ δουρὸς ἐρωὴ γίγνεται Il.15.358
; ; , cf. 3.321, al.; more rarely the definition is by reference to the measurement of a particular thing or action, ἤσθιε.. ἕως ὅ τ' ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν (s.v.l.) 17.358;ἥ τις δὴ τέτληκε τόσα φρεσίν, ὅσσα τ' ἐγώ περ 19.347
.11 the freq. use of τε B in similes is to be explained under one or other of the foregoing heads, e.g. when reference is made to generally known kinds of things or natural phenomena, to human experience in daily life, or to well-known phenomena of the animal world, Il.2.456, 459, 463, 468, 470, 471, 474, 481, 3.23-5,33, 11.415-7, al.; or when universal characteristics of gods, men, animals, etc., are indicated by relative clauses introduced by ὅς τε, ὅς ῥά τε, etc., 3.61, 151, 198, al.; or by ὥς τε, ἠΰτε, ὥς τίς τε, etc., e.g. 5.136, 17.133, Od.4.535,ὡς εἴ τε 9.314
, 14.254, etc.II in post-Hom. Gr. this use of τε is more restricted; outside of [dialect] Ep. and other early dactylic verse (Hes.Op.30, 214, 233, al., Xenoph.13.3, Thgn.148, 359, etc.) it is not found except with relatives, and with these it has scarcely any discernible sense, so that ὅς τε in Lyr. and Trag. is for the most part only = ὅς, e.g. (possibly generalizing)Μοῖρ', ἅ τε πατρώϊον τῶνδ' ἔχει τὸν εὔφρονα πότμον Pi.O.2.35
, cf. 14.2, A.Eu. 1024, E.Hec. 445 (lyr.), etc. (v. ὅστε); without generalizing force, Pi.N.9.9, A.Pers. 297, Ch. 615, etc.; Hdt. hasτά πέρ τε 1.74
,ὅκως τε 2.108
codd., ὅσον τε (without a verb, as in Od.9.325, al.) 1.126, 2.96, 3.5, al.,οἷά τε 1.93
codd. (adverbially 2.175, 5.11): in [dialect] Att. Prose and Com. even these uses disappear and we find only a few phrases, as ἅτε, ὥστε, ἐφ' ᾧτε, οἷός τε; in later Gr. we find exceptionallyἔνθεν τε Hp.Ep.17
; (ii B.C.);ἀπ' οὗ τε PCair.Zen.291.3
(iii B.C.); (Erythrae, ii B.C.); ἥ τ' PMag.Par.1.2962;ὅσον τε ὀκτὼ στάδια Paus.6.26.1
; καὶ ἔστιν ἔπη Μαντικὰ ὁπόσα τε (= which)ἐπελεξάμεθα καὶ ἡμεῖς Id.9.31.5
;οἷόν τε καὶ ἐπὶ τῆς κύων φωνῆς θεωροῦμεν S.E.M.11.28
.C in Hom. τε is also (but less freq.) used in conjunction with other particles in contexts (mainly particular statements) such as the following:1 in assurances, statements on oath, and threats,σχέτλιος, ἦ τ' ἐκέλευον ἀπωσάμενον δήϊον πῦρ ἂψ ἐπὶ νῆας ἴμεν Il.18.13
;ἐξ αὖ νῦν ἔφυγες θάνατον, κύον· ἦ τέ τοι ἄγχι ἦλθε κακόν 11.362
; ἦ τε is similarly used in 11.391, 17.171, 236, Od.24.28, 311, al.; ἦ τ' ἄν in Il.12.69, al.; γάρ τε (s. v.l.) inοὐ γάρ τ' οἶδα 6.367
, cf. Od.10.190; νύ τε in 1.60, 347 (but τ' more prob. = τοι, v. σύ) ; δέ τε inἀγορῇ δέ τ' ἀμείνονές εἰσι καὶ ἄλλοι Il.18.106
; ; μέν τε in , cf. 4.341; εἴ πέρ τε inοὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης ἔσσεται, οὐδ' εἴ πέρ τε σιδήρεα δέσματ' ἔχῃσιν Od.1.204
, cf. 188, Il.12.223, 245.2 also in commands, warnings, and admonitions,σίγα, μή τίς τ' ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ μῦθον Il.14.90
, cf. Od.19.486; ; τούσδε τ' (v.l. δ')ἐᾶν 16.96
(nisi leg. τούσδ' ἔτ'); δὸς δέ τέ μ' ἄνδρα ἑλεῖν 5.118
; μηδέ τ' ἐρώει (nisi leg. μηδ' ἔτ') 2.179, 22.185.3 also in passionate utterances, in clauses which indicate the cause of the speaker's passion or a circumstance which might have caused others to behave more considerately towards him,ὤ μοι ἐγὼ δειλή.. ἥ τ'.. τὸν μὲν.. θρέψασα.. ἐπιπροέηκα Il.18.55
;σχέτλιοί ἐστε, θεοί, ζηλήμονες ἔξοχον ἄλλων, οἵ τε θεαῖς ἀγάασθε.. ἤν τίς τε.. Od.5.119
, 120, cf. 21.87, Il.15.468, 17.174; ἡμεῖς δ' αὖ μαχόμεσθ', οἵ πέρ τ' ἐπίκουροι ἔνειμεν and we, who ( mark you) are only allies (not γαμβροί and κασίγνητοι), are fighting, 5.477; τρεῖς γάρ τ' ἐκ Κρόνου εἰμὲν ἀδελφεοί for we, let me tell you, are three brothers, sons of Cronos (and Zeus has no prior title to power), 15.187;ποῖόν δε ἔπος φύγεν ἕρκος ὀδόντων δεινόν τ' ἀργαλέον τε· νεμεσσῶμαι δέ τ' ἀκούων Od.21.169
; .4 in descriptions of particular events and things where there is no general reference,κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ ἠπύει Od.17.270
; ὥς (= so)τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιν δαίνυσθαι κατὰ δῶμα 1.227
;τοὺς μέν τ' ἰητροὶ πολυφάρμακοι ἀμφιπένονται.. σὺ δ' ἀμήχανος ἔπλευ, Ἀχιλλεῦ Il.16.28
; πόλιν πέρι δινηθήτην καρπαλίμοισι πόδεσσι, θεοὶ δέ τε πάντες ὁρῶντο dub. l. in 22.166;εὗρε δ' ἐνὶ σπῆϊ γλαφυρῷ Θέτιν, ἀμφὶ δέ τ' ἄλλαι εἵαθ' ὁμηγερέες ἅλιαι θεαί 24.83
(s.v.l.);ἐν δέ τε φάρμακον ἧκε Od.10.317
;νῶϊ δέ τ' ἄψορροι κίομεν Il.21.456
;πολλὰς γὰρ δὴ νύκτας.. ἄεσα καί τ' ἀνέμεινα.. Ἠῶ Od.19.342
;δέελον δ' ἐπὶ σῆμά τ' ἔθηκε Il.10.466
;ἐν δέ τε οἶνον κρητῆρσιν κερόωντο Od.20.252
; so with οὐδέ τ' (nisi leg. οὐδ' ἔτ'), τὸν καὶ ὑπέδδεισαν μάκαρες θεοὶ οὐδέ τ' ἔδησαν Il.1.406
;οὐδέ τ' ἔληγε μέγας θεός, ὦρτο δ' ἐπ' αὐτόν 21.248
;οὐδέ τ' ἄειρε 23.730
;οὐδέ τ' ἔασεν 11.437
, 21.596, cf. 15.709.5 ὅτε τε ( when) freq. introduces a temporal clause defining a point of time in the past by means of a well-known event which occurred then, ἦ οὐ μέμνῃ ὅτε τ' ἐκρέμω ὑψόθεν; Il.15.18;ὅτε τε Κρόνον.. Ζεὺς γαίης νέρθε καθεῖσε 14.203
; (but ἤματι τῷ ὅτε τε is general in 13.335; so also ὅτε πέρ τε.. κέρωνται in 4.259); , cf. 10.286, 22.102, Od.7.323, 18.257.6 in ὅ τε ( that or because) the τε has no observable meaning, , cf. 412, 4.32, 6.126, Od.5.357, al.7 ἐπεί τε = ἐπεί ( when) is rare in Hom.,ἐπεί τ' ἐνόησε Il.12.393
, cf. ἐπείτε.8 where τ' ἄρ occurs in questions, e.g. πῇ τ' ἂρ μέμονας καταδῦναι ὅμιλον; Il.13.307, cf. 1.8, 18.188, al., ταρ (q.v.) should prob. be read, since ἄρ ([etym.] α) usu. precedes a τε which is not copulative; so perh. ταρα should be read for τ' ἄρα in Od.1.346.9 inἣ θέμις ἐστὶν.. ἤ τ' ἀνδρῶν ἤ τε γυναικῶν Il.9.276
, it is not clear whether τε is copulative (τε A) or generalizing (τε B) or neither (τε C); ἤ is prob. = ἦ (accented as in ἤτοι (; ἤ τ' ἀλκῆς ἤ τε φόβοιο is dub. l. in 17.42; ἤ τ' = or is found in 19.148, = than in Od.16.216.10 Rarer and later uses;a also, esp. withἄλλος, Ἑρμεία, σὺ γὰρ αὖτε τά τ' ἄλλα περ ἄγγελός ἐσσι Od.5.29
, cf. 17.273, Il.23.483;ἐπεὶ τά τε ἄλλα πράττουσιν καλῶς, ἀναθεῖναι αὐτοὺς καὶ στήλην IG22.1298.9
, cf. Lycurg.100 (s.v.l.);ἐκομισάμην τὸ παρὰ σοῦ ἐπιστόλιον, ἐν ᾧ ὑπέγραψάς μοι τήν τε παρὰ Ζήνωνος πρὸς Ἰεδδοῦν γεγραμμένην PCair.Zen.18.1
(iii B.C.); εἰ οὖν περὶ τούτων ἐπιστροφὴν μὴ ποιήσει, οἵ τε λοιποί μοι τὰς χεῖρας προσοίσουσιν (- σωσιν Pap.) PPetr.2p.10 (iii B.C.);τῶν δὲ παρὰ ταῦτα ποιησόντων τά τε κτήνη ὑπὸ στέρεσιν ἀχθήσεσθαι πρὸς τὰ ἐκφόρια PTeb.27.74
(ii B.C.); v. supr. A. 11.3b.b with ὅδε, adding a slight emphasis to the preceding word,εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι Od.13.238
, cf. 15.484.c τε γάρ rarely = καὶ γάρ or γάρ, Arist.APo. 75b41, de An. 405a4, PA 661b28, Pol. 1318b33, 1333a2; ἐάν τε γάρ for even if, 2 Ep.Cor.10.8; τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν for I had not known even lust. Ep.Rom.7.7.D Position of τε:1 in signf. A, as an enclitic, it stands second word in the sentence, clause, or phrase, regardless of the meaning: ἐγγύθι τε Πριάμοιο καὶ Ἕκτορος near both Priam and Hector, Il.6.317; , cf. 4.505, 7.295; codd., cf. 291 (anap.);ἄνευ τε δόλου καὶ ἀπάτης Hdt.1.69
;ὑπέρ τε σοῦ καὶ τῆς ἀδελφῆς PEnteux.6.6
(iii B.C.); , cf. Ti. 70b; hence in E.Or. 897 πόλεος must be taken with what precedes (Porson ad loc.): but article + noun, preposition + noun are freq. regarded as forming a unity indivisible by τε, τοῖς κτανοῦσί τε A.Ch.41
(lyr.);πρὸς βίαν τε Id.Pr. 210
; also the order is freq. determined by the meaning, τε being placed immediately after the word (or first word of a phrase or clause) which it joins to what precedes or to what follows,πατὴρ ἀνδρῶν τε θεῶν τε Il.1.544
;ἔξω δόμων τε καὶ πάτρας A.Pr. 665
; the copulative or preparatory τε precedes many other particles, e.g. τε γάρ, τ' ἄρα, τέ τις.2 τε is enclitic in signfs. B, C also, and stands early in its sentence, clause, or phrase (v. supr.), but many particles which follow τε in signf. A precede it in signfs. B, C, e.g. in signfs. B, C we have δέ τε, μέν τε, γάρ τε, ἀλλά τε, δ' ἄρα τε, ὅς ῥά τε, οὔτ' ἄρ τε, καὶ γάρ τίς τε, ὅς τίς τε, καί τε. -
104 τέκτων
A worker in wood, carpenter, joiner,τέκτονες ἄνδρες, οἵ οἱ ἐποίησαν θάλαμον καὶ δῶμα καὶ αὐλήν Il.6.315
, cf. Sapph.91;τέκτονος υἱόν, Ἁρμονίδεω.. ὂς καὶ Ἀλεξάνδρῳ τεκτήνατο νῆας ἐΐσας Il.5.59
; νηῶν, δούρων τ., Od.9.126, 17.384, cf. 19.56, 21.43; [πίτυν] οὔρεσι τέκτονες ἄνδρες ἐξέταμον πελέκεσσι Il.13.390
;τ., ὅς ῥά τε πάσης εὖ εἰδῇ σοφίης 15.411
;τ. γὰρ ὢν ἔπρασσες οὐ ξυλουργικά E.Fr. 988
, cf. A.Fr. 357, S.Fr. 474, X.Mem.1.2.37: it is freq. opp. to a smith ([etym.] χαλκεύς), Pl.Prt. 319d, R. 370d, X.HG3.4.17; to a mason ([etym.] λιθολόγος), Th.6.44, cf. Ar.Av. 1154: freq. in Inscrr., IG12.373.245, etc., and Papyri, PCair.Zen.27.3 (iii B.C.), etc.:—but also,2 generally, any craftsman or workman, κεραοξόος τ. a worker in horn, Il.4.110, cf. S.Tr. 768; rarely of metal-workers, h.Ven.12;τ. Δίου πυρὸς Κύκλωπας E.Alc.5
; sculptor, statuary, ib. 348.3 master in any art, as in gymnastics, Pi.N.5.49; of poets, τέκτονες σοφοὶ (sc. ἐπέων) Id.P.3.113;τέκτονες εὐπαλάμων ὕμνων Cratin.70
(ap.Ar.Eq. 530); τέκτονες κώμων, i.e. the χορευταί, Pi.N. 3.4; τ. νωδυνίας, i.e. a physician, Id.P.3.6; δεξιᾶς χερὸς ἔργον, δικαίας τέκτονος a true workman, A.Ag. 1406.4 metaph., maker, author, νεικέων ib. 152 (lyr.); ; γένους the author of a race, A.Supp. 594 (lyr.), cf. 283; ψευδῶν τ. Heraclit.28;ὁ γὰρ χρόνος μ' ἔκαμψε, τ. μὲν σοφός Crates Com.39
. (Cf. Skt. ták[snull ]an- 'carpenter', ták[snull ]ati, tā[snull ][tnull ]i 'form by cutting, plane, chisel, chop', Lett. test, tēst 'hew, plane', etc.: cf. τέχνη.) -
105 τέρπω
Aτέρπῃσι 17.385
: [dialect] Ion. [tense] impf.τέρπεσκον Q.S.7.378
, AP9.136 ([place name] Cyrus): [tense] fut. , etc.: [tense] aor.ἔτερψα h.Pan.47
, E.Heracl. 433, Pl.Lg. 658b:—the [voice] Pass. and [voice] Med. have a fivefold [tense] aor.,2 [dialect] Ep. ἐτάρφθην, τάρφθην, Od.6.99, 19.213, 251, 21.57.3 [dialect] Ep. ἐτάρπην, τάρπην, 23.300, Il.11.780, al.; inf.ταρπῆναι Od.23.212
, and ταρπήμεναι ib. 346, Il.24.3; subj. τρᾰπείω, [dialect] Ep. [ per.] 1pl. τρᾰπείομεν (v. infr. 11.2).4 [dialect] Ep. also ἐταρπόμην, only in [ per.] 1pl. subj.ταρπώμεθα Od.4.295
, al.; also redupl. through all moods,τετάρπετο Il.19.19
, 24.513;τεταρπώμεσθα Od.11.212
, Il.23.10,98;τεταρπόμενος Od. 1.310
, al.5 [tense] aor. 1 ἐτερψάμην, in [dialect] Ep. subj.τέρψομαι 16.26
(but τέρψομαι is [tense] fut. [voice] Med. in Il.20.23, S.Fr. 677); opt. ; part.τερψάμενος Od.12.188
:—delight, gladden, cheer,ὅ κεν τέρπῃσιν ἀείδων 17.385
;τῇ [φόρμιγγι] ὅ γε θυμὸν ἔτερπεν Il.9.189
, al.;πεσσοῖσι.. θυμὸν ἔτερπον Od.1.107
;καὶ τὸν ἔτερπε λόγοις Il. 15.393
;τοὐμὸν.. τ. κέαρ S.Tr. 1246
; θοίνῃ σε τ. Achae.17; ἡ ἀγγελίη.. ἔτερψε [ αὐτούς] Hdt.8.99; sts. in [dialect] Att. Prose, ἔπεσι.. τὸ αὐτίκα τέρψει will give momentary pleasure, Th.2.41, cf. Pl.Lg. 658b, 658e, etc.; τ. τὴν ἀκοήν, τὰς ἀκοάς, Phld.Po.5.26,28; ἧλιξ τέρπει τὸν ἥλικα, prov. in Pl.Phdr. 240c, etc.: abs., give delight, Od.1.347, 8.45, S.Aj. 475; τὰ τέρποντα delights, Id.OC 1217 (lyr.); ῥήματα τέρψαντά τι ib. 1281;οἱ τέρποντες λόγῳ ῥήτορες Th.3.40
;τὰ τέρψοντα X.Ages.9.4
.II more freq. in [voice] Pass. and [voice] Med.,1 in [dialect] Ep. the [tense] aor. [voice] Pass. is used, c. gen. rei, have full enjoyment of, enjoy to one's heart's content,ἐπεὶ τάρπημεν ἐδητύος ἠδὲ ποτῆτος Il.11.780
;ἐπεὶ τάρπησαν ἐδωδῆς Od.3.70
;σίτου τάρφθεν 6.99
; ; ὕπνου, εὐνῆς ταρπήμεναι, 24.3, Od.23.346; φιλότητος ἐταρπήτην ib. 300; ἥβης ταρπῆναι ib. 212: metaph., take one's fill of lamentation,τεταρπώμεσθα γόοιο Il.23.10
,98, Od. 11.212, cf. 19.213, 21.57.2 enjoy or delight oneself, c. dat. instr.,φρένα τ. φόρμιγγι Il.9.186
;μύθοισι Od.23.301
;δαιτί 1.26
;γόῳ φρένα 4.102
;δίσκοισιν Il.2.774
;ἐν θαλίῃς Od.11.603
, Hes.Op. 115; φιλότητι (or ἐν φ.)τραπείομεν εὐνηθέντε Il.3.441
, 14.314 (whereas in the phrase λέκτρονδε τραπείομεν εὐνηθέντες (v.l. -θέντε), Od.8.292, the form τραπείομεν seems to be taken by the poet as belonging to τρέπω, though others retain the usu. sense by connecting λέκτρονδε with εὐνηθέντες or by punctuating after λέκτρονδε); so in Trag.,λαμπάδι τερπόμεναι A.Eu. 1042
(lyr.), cf. S.OC 1140, etc.; delight in, (Egypt, i A.D.);τοῖς εὐώδεσι Sor. 2.29
; : c. part.,λόγοις.. οἷς σὺ μὴ τέρψῃ κλύων S.Ant. 691
;τέρπεται τιμώμενος E.Ba. 321
; τί ἂν.. ἀκούσας τερφθείης; X.Mem.2.1.24: abs., πῖνε καὶ τέρπευ drink and be merry, Hdt.2.78.3 with internal acc., οἴην μοῖραν δέκα μοιρέων τέρπεται ἀνήρ has only one tenth part of the enjoyment, Hes.Fr. 162;κενὴν ἐτερπόμην.. τέρψιν S.Fr. 577
;τέρπου κενὴν ὄνησιν E.Or. 1043
.4 freq. with words which limit its sense,θυμῷ Il.19.313
, Od.16.26;θυμόν Il.21.45
;κατὰ θυμόν Hes.Op.58
, 358;φρένα Il.1.474
, Od.4.102, etc.;φρεσὶν ᾗσι τετάρπετο Il.19.19
, cf. Od.5.74;ἐνὶ φρεσίν 8.368
;τεταρπόμενος φίλον κῆρ 1.310
;ἀπάταισι θυμὸν τέρπεται Pi.P.2.74
. (Cf. Skt. trpnoti 'take one's fill', Causative tarpáyati 'delight (trans.)', Opruss. ka enterpo.. ? 'what is the use of..?', Goth. paurfts, OE. pearf 'benefit', Goth. parf 'I need'.) -
106 τύραννος
A an absolute ruler, unlimited by law or constitution, first in h.Mart. 5 (unless the hymn is late), where it is used of a god, Ἆρες,.. ἀντιβίοισι τύραννε; so ὁ τῶν θεῶν τ., of Zeus, A.Pr. 736, cf. Ar.Nu. 564 (lyr.); ὦ τύραννε τᾶς ἐμᾶς φρενός, i.e. Apollo, S.Tr. 217 (lyr.); ; Μὴν Τύραννος, a Phrygian deity worshipped in Attica, IG22.1366.2(i A. D.), al.; οὔ, τὴν τ. (perh. Hera), in an oath, Herod.5.77: first used of monarchs in the time of Archil. (cf.τυραννίς 1
) acc. to Hippias 9 D.;Φίττακον ἐστάσαντο τ. Alc. 37
A;ἢν μή τις ἢ τ. ἢ σκηπτοῦχος ᾖ Semon.7.69
;λαγέτας τ. Pi.P.3.85
; interchangeable with βασιλεύς in Isoc.2.4 (cf. 1), 35 (cf. 36); later, chief, princeling, OGI 654.8 (Egypt, i B. C.);τ. ἴδιοι καθ' ἕκαστον ἐμτπόριον Peripl.M.Rubr.14
: c. gen.,Κροῖσος.. τ. ἐθνέων τῶν ἐντὸς Ἅλυος Hdt.1.6
; Κλεισθένης ὁ Σικυῶνος τ., Ἱστιαῖος ὁ Μιλήτου τ., etc., Id.5.67, 7.10.γ, etc.;ὁ τῶν Κυπρίων τ. Sor.1.39
; οἱ τ., of the Sicilian tyrants, Th.1.14; of the Pisistratidae, X.HG6.5.33, Arist.Ath.13.5, Pol. 1275b36, cf. Th.6.54, Pl.Smp. 182c;τὸν τ. κτανέτην Scol.9.3
; οἱ τ. the monarchical party,προδιδοὺς τοῖς τ. τὴμ πόλιν τὴν Ἐρυθραίων IG12.10.32
: freq. in a bad sense,δημοφάγος τ. Thgn.1181
, cf. 823, Hdt.3.80, Pl.Grg. 510b, Plt. 301c, R. 569b, etc.; (lyr.).2 in a wider sense, of members of the ruler's family, οἱ τ. 'the royal house', Id.Tr. 316, cf. OC 851, Charito 1.2: ἡ τύραννος is used both of the queen herself and the king's daughter, princess, E.Hec. 809, Med. 42, 877, 1356, cf. infr. 11; πρέπει γὰρ ὡς τ. εἰσορᾶν, of Clytemnestra, S.El. 664;αὐτὴ.. τ. ἦ Φρυγῶν E.Andr. 204
.3 metaph., ἵνα Δίκη τ. ᾖ that Justice may be supreme, Critias 25.6D.;Ερως τ. ἀνδρῶν E. Hipp. 538
(lyr.);Πειθὼ τὴν τ. ἀνθρώποις μόνην Id.Hec. 816
.II τύραννος, ον, as Adj., kingly, royal,τύραννα σκῆπτρα A. Pr. 761
;τ. σχῆμα S.Ant. 1169
; τύραννα δρᾶν to act as a king, Id.OT 588;ἡ τύραννος κόρη E.Med. 1125
; τύραννον δῶμα the king's palace, Id.Hipp. 843 (lyr.), etc.;τ. ἑστία Id.Andr.3
; τ. δόμος the royal house, Id.Hel. 478, etc.; ἐς τύρανν' ἐγημάμην into the royal house, Id.Tr. 474.2 imperious, despotic,τ. πόλις Th.1.122
, 124;αἱ τ. φύσεις Luc.Ner.2
. (Loan-word, prob. from Phrygian or Lydian.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τύραννος
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107 φιλοδέσποτος
φῐλοδέσποτ-ος, ον,A loving one's lord or master, ἀνδράποδα φ. slaves that hug their chains, cringing slaves, Hdt.4.142, cf. Com.Adesp.24.13 D.;φύσει φ. D.S.17.66
;φιλόδουλοι καὶ φιλοδέσποτοι J.BJ4.3.10
;δῆμος φ. Thgn.849
; in good sense,φ. ἀπελεύθερος MAMA4.336
([place name] Eumeneia); of dogs, Plu. 2.491c:τὸ φ. Luc.Fug.16
;φ. θεραπεῖαι Ph.1.474
: as Subst., title of plays by Timostratus, AB80 (where dat. - τῃ), Theognetus, Ath. 14.616a, and Sogenes, IG22.2323.157.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φιλοδέσποτος
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108 φλογμός
φλογ-μός, ὁ,A flame, blaze, as of lightning,πυρὸς φ. ὁ Διός E. Supp. 831
(lyr.), cf. 1019 (lyr.), Hec. 474 (lyr.), f.l. in Hel. 1162 (lyr.); fiery heat, A.Eu. 940 (lyr.); of burning lava, Arist.Mu. 400b4: of the funeral pyre, prob. in Supp.Epigr.4.719 ([place name] Bithynia); pl., Eratosth. ap. Sch.Il.18.468.b fire, Ph.1.118.2 inflammation, Hipp.VM19, VC15, al.; feverish heat, Luc.Peregr.44.3 metaph., heat of passion, Ph.1.166, 238.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φλογμός
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109 φόρημα
A that which is carried, load, S.Ph. 474;φ. φρυγάνων Aen.Tact.29.7
; metaph., burden, A.Fr. 392, E.Fr. 643;ἄσηρον φ. Hp.Art.35
;οἷον φ. ὁ φόβος X.Cyr. 3.1.25
, cf. Hier.8.10.2 that which is worn, Poll.7.95: hence of ornament or dress, βουβάλια, καρπῶν.. φορήματα worn upon the wrists, Diph.59;ἡ χλαῖνα ἡρωϊκὸν φ. Ammon.Diff.p.140
V., cf. Phld.Piet.17, D.H.2.72, Plu.Dem.30, Luc.Dem.Enc.21;σκῆπτρον, βασιλικὸν φ. Corn.ND9
, etc.3 of a harp, Paus.9.30.2.4 = Lat. ferculum, as borne in triumphs, Plu.Sull.38, Luc.37.II collect. for οἱ φορεῖς, Plb.8.29.7. -
110 φυλία
φῠλία, poet. [suff] φῡλετ-ίη, ἡ, a tree mentioned with the olive in Od.5.477 ([etym.] δοιοὺς.. θάμνους, ἐξ ὁμόθεν πεφυῶτας—ὁ μὲν φυλίης, ὁ δ' ἐλαίης), apptly. (cf. Sch.ad loc., Hsch.) a kind ofA wild olive, but distd. fr. κότινος and said to be Troezenian by Paus.2.32.10 (written φυλλία), cf. Philostr.Gym.43, Nonn.D.5.474; wrongly identified by Ammon. Diff. p.135V. with σχῖνος. -
111 χηλή
2 of oxen and the like , cloven hoof,χηλαὶ ποδῶν Id.Ba. 619
(troch.), cf. A.R.2.667; , cf. PA 655b4, 663a29; of Chimaera, E.El. 474 (lyr.).3 crab's claw, Arist.HA 527b5, PA 684a27;ὅ τι ἂν λάβῃ, προσάγεται πρὸς τὸ στόμα τῇ δικρόᾳ χηλῇ καθάπερ οἱ καρκίνοι Id.HA 590b25
: hence,b Astron., Χηλαί, αἱ, the claws of the Scorpion, i.e. the constellation Libra, Arat.89, 232, al., Ptol.Tetr.24, etc.4 poet. pl., talons of a bird, A.Pers. 208, S.Ant. 1003, E. Ion 1208; of the Sphinx, Id.Ph. 808 (lyr.), 1025 (lyr.); of a wolf's claws, Theoc.Ep.6.4, cf. E.Hec.90 (lyr., expld. by Hsch. = γνάθος).II breakwater, formed of stones laid at the base of a sea-wall, mostly in pl., Th.1.63 (ubi v. Sch.), 7.53, X.An.7.1.17;αἱ χ. τοῦ λιμένος D.S.13.78
, cf. D.C.74.10; sg., D.S. 3.44;ἐπαιγιαλῖτις χ. AP10.8
(Arch.).2 spur of a mountain or ridge of rocks answering a like purpose,χ. γὰρ τοῦ Πειραιῶς ἡ Ἠετιωνεια Th.8.90
, cf. Plu.Sol.9, Anon. ap. Suid. s.v. χ. ὄρους.1 in surgery, forked probe, Hp.Morb. 2.33.2 notch of an arrow, Hero Bel.111.1, Hsch. s.v. γλυφίδες; but also (pl.) the claws composing the hook ([etym.] χείρ), Hero ib.2; also the claws or arms of the σκορπίος v, Vitr.10.10.4, 10.11.7.3 rims of the eyelids, Ruf.Onom.20.5 net, plait, Hsch. s.v. χηλευτὰ κράνη. -
112 ἀθυμέω
A to be disheartened, despond,ἐς νόσον πεσὼν ἀθυμεῖς A.Pr. 474
;οἴμ' ὡς ἀθυμῶ S.Aj. 587
; ἀ τινι. at or for a thing, Id.El. 769, etc.;ἐπί τινι Isoc.4.3
; ;πρὸς τὴν παροῦσαν ὄψιν Th.2.88
;τὴν τελευτήν Id.5.91
;τοῦτο, ὡς.. X.Oec.8.21
;ἕνεκά τινος Id.An.5.4.19
:— to be sore afraid lest,ἀθυμῶ δ' εἰ φανήσομαι S.Tr. 666
; . -
113 ἀκοή
A hearing, sound heard,ἕκαθεν δέ τε γίγνετ' ἀ. Il.16.634
.2 thing heard, tidings, μετὰ πατρὸς ἀκουὴν ἱκέσθαι, βῆναι, Od.2.308, 4.701; κατὰ τὴν Σόλωνος ἀκοήν according to Solon's story, Pl.Ti. 21a; report, Pi.P.1.84,90; ἀ. σοφοῖς thing for wise men to listen to, ib.9.78; ἀκοῇ ἱστορεῖν, παραλαβεῖν τι by hearsay, Hdt.2.29, 148;ἐπίστασθαι Antipho 5.67
, Th. 4.126;ἐξ ἀκοῆς λέγειν Pl.Phd. 61d
; τὰς ἀ. τῶν προγεγενημένων traditions, Th.1.20;ἀκοαὶ.. λόγων Id.1.73
; ἀκοὴν μαρτυρεῖν, προσάγειν, give, bring hearsay evidence, D.57.4;βαρὺν.. ἀκοῆς ψόφον AP6.220
(Diosc.); ἐκ γὰρ ἀκουῆς οἰκτίρω σε ib.7.220 (Agath.).II sense of hearing, Hdt.1.38, etc.; joined with ὄψις, Pl.Phd. 65b, etc.;οἷς ὦτα μέν ἐστιν, ἀκοαὶδὲ οὐκ ἔνεισιν Ph.1.474
.2 act of hearing, ἐς ἀκοὰν ἐμήν to my hearing, my ear, A.Pr. 689;γᾶρυν ἀραρεῖν ἀκοαῖσι Simon. 41
;ὀξεῖαν ἀ... λόγοις διδούς S.El.30
;ἀκοῇ κλύειν Id.Ph. 1412
; ἀκοαῖς δέχεσθαι, εἰς ἀκοὰς.. ἥκειν, E.IT 1496, Ph. 1480;δι' ἀκοῆς αἰσθάνεσθαι Pl.Lg. 900a
; ἀκοὴν ὑπειπών demanding a hearing, E.HF 962;τοῖς ἀκροάμασι τὰς ἀ. ἀνατεθεικώς Plb.24.5.9
.3 ear,ὀππάτεσσι δ' οὖδεν ὄρημ', ἐπιρρόμβεισι δ' ἄκουαι Sapph.2.12
, cf. A.R.4.17;ἀπεσθίει μου τὴν ἀ. Hermipp.52
, cf. Pherecr.199; δυσὶν ἀκοαῖς κρίνειν with two ears, Arist.Pol. 1287b27, cf. Pr. 960a30, Call.Fr.106.5.III hearing, listening to,ἀκοῆς ἄξιος Pl.Tht. 142d
; εἰς ἀκοὴν φωνῆς within hearing of.., D.S.19.41.V in pl., place where supernatural voices are heard, IG4.955.10 (Epid.), Marin.Procl.32;αἱ ἀ. τοῦ θεοῦ Aristid.Or.47(23).13
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114 ἀναζωγράφησις
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναζωγράφησις
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115 ἀνάπτω
A make fast on or to, Hom. (only Od.),ἐκ δ' αὐτοῦ [ἱστοῦ] πείρατ' ἀνῆπτον Od.12.179
, cf. 51, 162;πρυμνήσι' ἀνάψαι 9.137
: c. dat.,γαίῃ A.R.2.177
;ἀ. τι πρός τι E.HF 1012
:— [voice] Med., ἐκ τοῦδ' ἀναψόμεσθα πρυμνήτην κάλων to him will we moor our bark, i.e. he shall be our protector, Id.Med. 770, etc.; θεοῖσι κῆδος ἀνάψασθαι form a close connexion with.., Id.Tr. 845; χάριτας ἔς τινα ἀ. confer favours on.., Id.Ph. 569; also, fasten to oneself,ἐπιστολὴν ἐκ τῶν δακτύλων ἀ. Din.1.36
; take in tow,ναῦν D.S.13.19
, Plu.Cam.8;τὸ κράτος Ph. 1.474
:—[voice] Pass., to be fastened or fasten oneself on to, cling to, c. gen., : c. dat., κίοσιν ib. 1038 (prob., lyr.); have a thing fastened on one, περιβόλαι' ἀνήμμεθα ib. 549.2 hang up in a temple, offer up, like ἀνατίθημι, πολλὰ δ' ἀγάλματ' ἀνῆψεν Od.3.274, cf. Arist.Fr. 572, Lyc.853, Philostr.VA1.11, Tryph.256.3 metaph., fasten upon, attach to,μῶμον ἀνάψαι Od.2.86
; αἷμα ἀ. τινί a charge of bloodshed, dub. in E.Andr. 1196, cf. Ps.-Phoc.70, etc.;κήδε' ἀνῆπταί τινι A.R.2.245
; ascribe, refer to,τοὺς λόγους εἰς ἀριθμοὺς ἀ. Arist.Metaph. 1078b22
;ἀρχήν, αἰτίαν ἀ. εἰς τὸν Πύθιον Plu.Lyc.6
, etc.; χάριν ἀ. τινί ascribe a favour to him, Id.Ant.46;τὴν χάριν εἰς Καίσαρα πάντων ἀνῆπτεν Id.Brut.6
;τοῖς ἐκ τοῦ θεοῦ τὴν εὐδαιμονίαν ἀνάψασι Porph.Abst.2.3
:—[voice] Med., attach oneself,πρὸς πολλούς Phld. Herc.1457.8
.II light up, kindle,λύχνα Hdt.2.133
; ; ;πυρὶ ἀ. δόμους E.Or. 1594
: metaph.,νέφος οἰμωγῆς ὡς τάχ' ἀνάψει Id.Med. 107
:—[voice] Pass., to be kindled, Zeno Stoic. 1.31, etc.2 inflame with anger, Lib.Or.68.35:—[voice] Pass., ib.33.15, Ps.-Callisth.3.22; excite emotionally, Phld.Po.1425.20.3 intr., to be lighted up, Arist.Mir. 841a32. -
116 ἀνεμώλιος
ἀνεμ-ώλιος, ον,A windy, Hom., but only metaph., ἀνεμώλια βάζειν talk words of wind, Il.4.355, Od.11.464; οἱ δ' αὖτ' ἀνεμώλιοι are like the winds, i.e. empty boasters, Il.20.123; τί νυ τόξον ἔχεις ἀνεμώλιον αὔτως; why bear thy bow in vain? 21.474; δίκη ἀ., of a trial, Maiist.38;ἔπεσεν.. ἀνεμώλιον αὔτως Theoc.25.239
;εἶπε δ' ὕδωρ πίνειν, ἀνεμώλιος
the empty fool!AP
11.61 (Maced.); ἀ. ἀσπίδα θεῖναι make it powerless, i.e. harmless, Orph.L. 512.—[dialect] Ep. and [dialect] Ion. word, used by Luc.Astr.2. (From ἄνεμος, with [dialect] Aeol. ending -ώνιος, by dissimilation -ώλιος, Eust.1214.27; cf. μετα-μώνιος.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνεμώλιος
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117 ἀνθάπτομαι
A lay hold of in return,οἱ Πέρσαι.. ἅπτοντο αὐτοῦ·.. οἱ δὲ ἀντάπτοντο Hdt.3.137
, cf. E.Hec. 275: but mostly,II simply, lay hold of, grapple with, engage in, c. gen.,ἀ. τοῦ πολέμου Hdt.7.138
;ἀ. τῶν πραγμάτων Th.8.97
;ἀ. τῆς λογιστικῆς Pl.R. 525c
: generally, reach, attain, (dub.).2 lay hold of, seize, attack, esp. of pain, grief, etc., , cf. Ar. Ra. 474; φρενῶν, καρδίας, E.Med.55, 1360; περὶ τῆς μισθοφορᾶς.. μαλακωτέρως ἀνθήπτετο (sc. Τισσαφέρνους) attacked him, Th.8.50 (unless abs., 'was less firm in his counter-grip').Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνθάπτομαι
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118 ἀντιπαραχωρέω
A yield, give up in turn,τινὰ ἀλλήλοις Phlp. in Ph.553.20
; give place in turn,ἀλλήλοις Gal.19.474
: Astrol., yield to adverse influence, Vett.Val.125.10; return a pledge, BGU1158.6 (i B.C.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντιπαραχωρέω
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119 ἀπαρκέω
A suffice, be sufficient, Sol.5 (ap.Arist.Ath.12.1), A.Pers. 474, S.OC 1769(lyr.), E.Fr. 892;πρός τι S.E.P.1.185
: abs., οὐκ ἀπήρκει it was not enough, Ar.Fr. 457, cf. D.H.11.1.II to be contented, acquiesce,ὥστ' ἀπαρκεῖν A.Ag. 379
(lyr.):—[voice] Pass., Cerc.18 ii 13, Lyc. 1302.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπαρκέω
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120 ἀποκόπτω
A cut off, hew off, freq. in Hom., of men's limbs,κάρη ἀπέκοψε Il.11.261
; ἀπό τ' αὐχένα κόψας ib. 146, al.; in Prose,χεῖρας ἀ. Hdt.6.91
, etc.;ἀγκύρας X.HG1.6.21
;γεφύρας Plu.Nic.26
; amputate, Archig. ap. Orib.47.13.2;νηῶν ἀποκόψειν ἄκρα κόρυμβα Il.9.241
;ἀπὸ πείσματ' ἔκοψα νεός Od.10.127
; ἀΐξας ἀπέκοψε παρήορον he cut loose the trace-horse, Il.16.474:—[voice] Pass., ἀποκεκόψονται, of buds, will be cut off, Ar.Nu. 1125, cf. M.Ant.11.8; ἀ. τὴν χεῖρα have it cut off, Hdt.6.114; ἀ.τὰ γεννητικά, of eunuchs, Ph.1.89: abs., eunuch, De.23.1, cf.Luc.Eun.8:—[voice] Med., make oneself a eunuch, Ep.Gal.5.12, cf. Arr.Epict.2.20.19.2 metaph.,ἀπ' ἐλπίδα φημὶ κεκόφθαι ναυτιλίης νόστου τε A.R.4.1272
, cf. Plb.3.63.8;ἔλεον D.S.13.23
;ἀ. τὸ ἀμφίβολον τῆς γνώμης
decide summarily,Alciphr.
1.8; alsoἀποκοπῆναι τῆς ἐλπίδος Plu.Pyrrh.2
; exclude from the reckoning, despair of,Phld.
Herc.1251.22; reject, exclude, Id.Sign.7, D.3.13:—[voice] Med., dub.in Phld.Mort.23.3 esp. of voice or breath, cut short,τὸν τοῦ πνεύματος τόνον D.H.Comp.14
, cf. 22:—[voice] Pass.,ἀποκέκοπταί τινι ἡ φωνή Plu.Dem.25
, cf. Dsc.Eup.1.85.4 of literary periods or phrases, bring to an abrupt close,δεῖ τῆ μακρᾶ -κόπτεσθαι Arist.Rh. 1409a19
, cf. Demetr.Eloc.18, 238.5 Gramm., in [voice] Pass., to be cut short by ἀποκοπή (q.v.), Eust.487.10, EM609.54.II ἀ. τινὰ ἀπὸ τόπου beat off from a strong place, of soldiers, X.An.3.4.39, 4.2.10.III [voice] Med., smite the breast in mourning: c. acc., mourn for, .Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποκόπτω
См. также в других словарях:
474 av. J.-C. — 474 Années : 477 476 475 474 473 472 471 Décennies : 500 490 480 470 460 450 440 Siècles : VIe siècle … Wikipédia en Français
474 — Portal Geschichte | Portal Biografien | Aktuelle Ereignisse | Jahreskalender ◄ | 4. Jahrhundert | 5. Jahrhundert | 6. Jahrhundert | ► ◄ | 440er | 450er | 460er | 470er | 480er | 490er | 500er | ► ◄◄ | ◄ | 470 | 471 | 472 | … Deutsch Wikipedia
474 — Années : 471 472 473 474 475 476 477 Décennies : 440 450 460 470 480 490 500 Siècles : IVe siècle Ve siècle … Wikipédia en Français
-474 — Années : 477 476 475 474 473 472 471 Décennies : 500 490 480 470 460 450 440 Siècles : VIe siècle av. J.‑C. … Wikipédia en Français
474 — ГОСТ 474{ 90} Кирпич кислотоупорный. Технические условия. ОКС: 91.100.15 КГС: И15 Изделия керамические (кислотоупорные и другие) Взамен: ГОСТ 474 80 Действие: С 01.01.92 Текст документа: ГОСТ 474 «Кирпич кислотоупорный. Технические условия.» … Справочник ГОСТов
474 a. C. — Años: 477 a. C. 476 a. C. 475 a. C. – 474 a. C. – 473 a. C. 472 a. C. 471 a. C. Décadas: Años 500 a. C. Años 490 a. C. Años 480 a. C. – Años 470 a. C. – Años 460 a. C. Años 450 a. C. Años 440 a. C. Siglos … Wikipedia Español
474 — Años: 471 472 473 – 474 – 475 476 477 Décadas: Años 440 Años 450 Años 460 – Años 470 – Años 480 Años 490 Años 500 Siglos: Siglo IV – … Wikipedia Español
474 — yearbox in?= cp=4th century c=5th century cf=6th century yp1=471 yp2=472 yp3=473 year=474 ya1=475 ya2=476 ya3=477 dp3=440s dp2=450s dp1=460s d=470s dn1=480s dn2=490s dn3=500s NOTOC EventsBy PlaceWestern Roman Empire* Julius Nepos becomes western… … Wikipedia
(474) prudentia — 474 Prudentia pas de photo Caractéristiques orbitales Époque 18 août 2005 (JJ 2453600.5) Demi grand axe 367,078 Gm (2,454 ua) Aphélie … Wikipédia en Français
474 Prudentia — (474) Prudentia 474 Prudentia pas de photo Caractéristiques orbitales Époque 18 août 2005 (JJ 2453600.5) Demi grand axe 367,078 Gm (2,454 ua) Aphélie … Wikipédia en Français
(474) Prudentia — Caractéristiques orbitales Époque 18 août 2005 (JJ 2453600.5) Demi grand axe 367,078×106 km (2,454 ua) Aphélie 444,727×106 km (2,973 ua) Périhéli … Wikipédia en Français