10ff

Grammatical information: pf. ptc.

Meaning: `sharpened' (Il.)

Origin: IE [Indo-European] [18] *h₂eḱ `sharp'

Etymology: Reduplicated formation; from *ἀκ-ακ-σ-μένος? to ἀκ- `sharp'. (S. Bechtel Lex.). Impossible (to ἔγχος) Schwyzer Glotta 12, 10ff.

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Grammatical information: num., ordinal

Meaning: `the seventh' (Il.)

Other forms: OCor., Delph. ἑβδέμᾱ(ν);

Compounds: ἑβδομᾱ-γενής `born on the 7th day', surname of Apollon (Plu. 2, 717d; -ᾱ- after ἑβδομᾱγέτης?).

Derivatives: ἑβδομαῖος ( ἑβδεμ- Epid.) `appearing on the 7th day, seventhdayfever' (Hp. usw.), - αῖον n. N. feast for Apollon (Chios, Miletos); ἑβδόμειος `honoured on the 7th day' (of Ap. IG 2, 1653), ἑβδομεύομαι `get your name on the 7th day' (Lys.). - ἑβδόματος (Il.) after δέκατος, ἑβδεμάται dat. f. (Epigramm, Argos; Herzog Philol. 71, 6). - On ἑβδομ-ᾱγέτης s. ἑβδομήκοντα. ἑβδομάς f. `number seven (days etc)' (Sol., Hp.) with ἑβδομαδικός `belonging to the week' and ἑβδομάζω `keep the sabbat', ἑβδομάκις `seven times' (Call.). - Sommer Zum Zahlwort 10ff.

Origin: IE [Indo-European] [909] * s(e)ptm-os `seventh'

Etymology: The ordinal ἕβδομος, ἕβδεμος from IE * sebdmos (with Greek vowel and IE assimilation for * s(e)ptmos from *septm̥ `seven') is with OCS sedmъ identical. With influence of the cardinal, e. g. Lat. septimus, Skt. saptamá-, Hitt. šiptam-iya- (a fluidity, s. Friedrich Heth. Wb. s. v., Sommer Zum Zahlwort 23 n.); with loss of the t and pm \> km OLith. sẽkmas. - Cf. ἑπτά.

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ἔγχελυς, - υος etc.

Grammatical information: f.

Meaning: `eel' (Il.).

Other forms: Att. plur. - εις (to which nom. sg. - λις [Arist.]?). Old ū-stem? Specht KZ 59, 219.

Compounds: ἐγχελυο-τρόφος `nourishing eels' (Arist.), ἐγχελυ-ωπός `with eyes of eels' (Luc.).

Derivatives: Dimin. ἐγχελύδιον (middle comedy), ἐγχελεών, - υών `eel-trap' (Arist.), ἐγχέλειος `of an eel', mostly subst. ntr. (pl.), scil. κρέα, τεμάχη etc. (com.).

Origin: PG [a word of Pre-Greek origin]

Etymology: ἔγχελυς recalls other words for eel, Lat. anguilla, Lith. ungurỹs etc., but no IE form can be reconstructed. Acc. to an old interpretation ἔγχελυς is a cross of ἔχις and a word like Lat. anguis (from which anguilla) `snake'. Note further Lesb. ἴμβηρις ἔγχελυς. Μηθυμναῖοι H, beside which you have λέβηρις `skin of a snake. The words are no doubt non-IE. - Pok. 43ff. Thompson Fishes s. v.; also Strömberg Fischnamen 10ff.

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Grammatical information: n.

Meaning: `spear, lance' (Il.), also `weapon' in gen. (Pi., S.); on the meaning Schwyzer Glotta 12, 11, Trümpy Fachausdrücke 52ff.

Compounds: As 1st member in ἐγχέσ-παλος `speardrilling' (Hom.), - φόρος `carrying a spear' (Pi.); ἐγχεσί-μωρος (s. v.); after it - μαργος ἔγχει μαινόμενος H., EM, - χειρες pl. `weaponed with a spear' (Orph. Fr. 285, 18).

Derivatives: Also ἐγχείη (Hom.), after ἐλεγχείη: ἔλεγχος, ὀνειδείη: ὄνειδος etc. (Chantr. Form. 86f., Schwyzer 469). Diff. Kalén GHÅ 24 (1918): 1, 54ff. (old dual [?]); Tovar Emerita 11, 431ff. [?]. - Unclear is Έγχώ ἡ Σεμέλη οὕτως ἐκαλεῖτο.

Origin: PG [a word of Pre-Greek origin]

Etymology: No etymology. Schwyzer Glotta 12, 10ff. (to ἀκαχμένος). S. also Tovar l. c. Probably Pre-Greek.

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Grammatical information: m.

Meaning: `cuirass' (Il.), `trunk, chest' (Hp.).

Other forms: Ion. θώρηξ, hyper-Aeol. pl. θόρρακες (Alc.),

Dialectal forms: Myc. to-ra-ke n.pl.

Compounds: compp., e. g. θωρακο-φόρος `wearing a cuirass', χαλκεο-θώρηξ `with bronze cuirass'.

Derivatives: θωρακεῖον (A., inscr.), θωράκιον (Plb.) `breastwork, parapet'; θωρηκτής `soldier with cuirass' (Il.; on the formation Trümpy [s. below] Redard Les noms grecs en - της 14, 232 n. 8), θωρακίτης `id.' (Plb.); θωρακικός `belonging to the trunk' (Aët.), θωρακαῖος `with cuirass (?)' (Delos II<sup>a</sup>). Denomin. verbs: 1. θωρήσσομαι, -ω `put on a cuirass, armour yourself' (Il.), also metaph. `strengthen onseself (with wine, οἴνῳ, etc.)' (Hp., Thgn.) with θώρηξις `drinking to intoxication' (medic.). 2. θωρακίζω `armour' (Th., X.) with θωρακισμός (LXX).

Origin: PG [a word of Pre-Greek origin]

Etymology: Technical word without etymology, probably a loan. Earlier as inherited connected with Skt. dhāraka- `container' (cf. on θρᾶνος, θρόνος), but also as LW [loanword] compared with Lat. lōrīca. The meaning `trunk etc.' is prob. as medical term secondary against `cuirass, armour'. - Ample treatment by Trümpy Fachausdrücke 10ff. Also Hester, Lingua 13 (1965) 354. - Most prob. a Pre-Greek word; Fur. 302 n. 35 points to a v.l. θύραξ, which would prove Pre-Greek origin (Fur. gives more examples of ω\/υ; I think that Pre-Gr. u often was rendered by ω, as it did not have a phoneme ω, nor ο); the suffix -ᾱκ- is very frequent in Pre-Greek.

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Grammatical information: adj.

Meaning: `beautiful, noble, good' (Il.); on the meaning Smothers Traditio 5 (1947) 1-57, also Kretschmer Glotta 22, 261.

Other forms: Primary comp. καλλίων (Alc. ntr. κάλιον [s. below], El. καλιτερος [graphic?], rarely καλώτερος, καλλιώτερος), κάλλιστος; Dor. adv. (Alcm. 98) καλλά; cf. Wackernagel Unt. 87f.

Dialectal forms: ep. Ion. κᾱλός, Boeot. καλϜος

Compounds: As 1. member rare (for καλλι-, εὑ-), e. g. καλό-φυλλος `with beautiful leaves' (Thphr.; after μακρό-, λειό-φυλλος etc.); as 2. member e. g. ἀπειρό-καλος `not knowing what is beautiful' (Pl.; from τὸ καλόν). Note esp. καλοκἀγαθία (orators, X.), univerbating abstract of καλὸς κ(αὶ) ἀγαθός (IA.; see Berlage Mnemos. 60, 20ff.)

Derivatives: καλότης `beauty' (Chrysipp. Stoic. 3, 60). - With geminate: 1. κάλλος n. `beauty' (Il.), as 2. member e. g. in περι-καλλής `very beautiful' (Il., bahuvrihi); from there κάλλιμος `beautiful' (Od., h. Hom.; after κύδιμος, s. Arbenz Die Adj. auf - ιμος 10ff.), καλλύνω `give beauty, make beautiful, sweep' (S., Pl., Arist.) with καλλυντής `sweeper' (pap. II^a), κάλλυντρον `broom', also name of a shrub (Arist.), κάλλυνθρον `duster' (LXX, pap.), καλλυντήρια n. pl. name of a purification feast (Phot., EM), καλλύσματα pl. `dust' (Keos). Fom κάλλος further καλλονή `id.' (cf. ἡδονή), καλλοσύνη `id.' (E.). - 2. compar. καλλίων, κάλλιστος (Il.); from there καλλιόομαι `be made more beautiful' (LXX), καλλιστεύω, - ομαι `be the most beautiful' (Ion.) with καλλιστεῖον, καλλίστευμα `sacrifice of the most beautiful, price of beauty, price of honour' (S., E., inscr.). - 3. καλλι- as 1. member (Il.); e. g. καλλι-γύναικ-α, - ος, -ι `with beutiful women' (cf. Sommer Nominalkomp. 62), also in PN, from where short names like Καλλίας etc.

Origin: XX [etym. unknown]

Etymology: From Att. κᾰλός and Ion. κᾱλός, both from καλϜός (see Sommer Nominalkomp. 59 n. 3), deviate the noun κάλλος, the compar. forms καλλίων, κάλλιστος and the 1. member καλλι- through the gemination. An explanation is still wanting. The for κάλλος (and καλλίων, κάλλιστος, cf. Benveniste Origines 84; analogical καλλι- ?) proposed basis *κάλ-νος or *κάλ-ι̯ος (hardly to Skt. kalya-, s. below) do not inspire confidence, as κάλλος seems a Greek innovation; cf. Chantraine Formation 416f. The assumpion of an expressive gemination (Chantraine) is possible, but is only an emergency solution. For καλλι- too there is no good explanation. Beside καλ-Ϝός with old u̯o-suffix one would expect as 1. member καλι- (retained in κάλιον [Alc.]?), which Wackernagel KZ 61, 191ff. (= Kl. Schr. 1, 352ff.) finds back in Skt. kaly-ā́ṇa- `beautiful' (prop. `with beautiful arms, λευκώλενος'?; cf. on ὠλένη); rejected by Mayrhofer Wb. s. kalyaḥ¹). After Schwyzer 447 n. 6 καλλ- would come from antevocalic *καλι̯-, from where καλλι- and as backformation κάλλος etc. Diff. Risch par. 62a: - λλ- from a comparative *κάλλων \< *καλι̯ων, from where κάλλιστος etc.? Similarly Seiler Steigerungsformen 68ff.: a comp. ntr. *κάλλον \< *κάλι̯ον was considered as positive and resulted in κάλλιον, καλλίων (from where κάλλιστος etc.). - The only non-Greek comparison is Skt. kalyā́ṇa-, with ep. class. kalya- `robust, prepared'. The Germanic words, ONo. hǫldr and OHG helid `warrior, Held' must be kept separated.

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Grammatical information: adj.

Meaning: `dry, brittle, crackly, clear sounding' (Hp., Epich., Antiph., Arist., Theoc.).

Derivatives: καπύρια, - ίδια pl. `kind of cake' (pap.); καπυρόομαι `be dryed, singed, crackly' (Str., Orib.), καπυρίζω `make noise, drink' with καπυριστής `drinker' (Str.).

Origin: PG [a word of Pre-Greek origin]

Etymology: - From the υ-stam in *καπύω ( κάπυς), so prop. `giving smoke, burnt'; on the meaning Legrand REGr. 20, 10ff., Bugiatzides Άθ. 26, 109ff. S. καπνός.

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Grammatical information: v.

Meaning: `steal, conceal, do secretly, cheat, deceive'.

Other forms: Aor. κλέψαι (Il.), pass. κλεφθῆναι (Hdt., E.), κλαπῆναι (Th., Pl.), ptc. κλεπείς (pap. II^p), fut. κλέψω (h. Merc.), perf. κέκλοφα (Att.), ptc. κεκλεβώς (Andania I^a; hyperdialectic?, Schwyzer 722), midd. κέκλεμμαι (S.), κέκλαμμαι (Ar.),

Compounds: also with prefix as ἀπο-, ἐκ-, δια-, ὑπο-. As 2. member in βοῦ-κλεψ (S. Fr. 318), as 1. member in governing compounds, e. g. κλεψί-φρων `guileful' (Hermes, h. Merc.); from κλέψαι, cf. Knecht Τερψίμβροτος 38, Zumbach Neuerungen 21; on κλεψύδρα s. v.

Derivatives: A. With ε-vowel: κλέπος n. `theft' (Sol. ap. Poll. 8, 34). 2. κλέμμα `theft, deceit, ruse of war' (Att.) with κλεμμάδιος `stolen' (Pl.; after ἀμφάδιος, κρυπτάδιος, Chantraine Formation 39). 3. κλεπία κλοπή (Phot.). 4. κλέπτης m. `thieve' (Il.), superl. κλεπτίστατος (Ar.; Leumann Mus. Helv. 2, 10ff.). Diminut. κλεπτίσκος (Eup.), - τάριον (Charis.), joking Patronym. κλεπτίδης (Pherecr.); fem. κλέπτις (Alciphr.), κλέπτρια (Sotad. Com.; formally from κλεπτήρ, Fraenkel Nom. ag. 1, 75); adj. κλεπτικός `thievish' (Pl., Luc.); abstract κλεπτο-σύνη `thievishness' (τ 396, Man.; Porzig Satzinhalte 226, Wyss - συνη 25). 5. κλεπτήρ `thieve' (Man.; cf. Fraenkel 1, 75). 6. κλέπιμος `smuggled' (pap. III^a; hardly with Arbenz Die Adj. auf - ιμος 100 to the old and rare κλέπος but rather from κλόπιμος with ε after κλέπτω); 7. κλεψιμαῖος `won through theft' (LXX; juridical term, Chantraine Mél. Maspero 2, 220; *κλέψις only as 1. member). - B. With ο-vowel. 1. κλοπή `theft, secret act' (trag., att.) with κλοπαῖος `won through theft' (Att.), κλόπιμος `id., thievish' (Ps.-Phoc.), - ιμαῖος = κλεψιμαῖος (s. above; Luc., Ant. Lib.), κλοπικός `thievish' (Hermes, Pl. Kra. 407e; cf. Chantraine Ét. sur le vocab. gr. 142); ἐπί-κλοπος `deceitful' (Il.; Porzig Satzinhalte 249) with ἐπικλοπίη (Nonn.); Έπικλόπειος surn. of Zeus (H.); ὑπό-κλοπος, s. below 2. κλοπός `thieve' (h. Merc. 276, Opp.) with κλόπιος `deceitful, thievish' (ν 295, AP, APl.). 3. κλοπεύς `thieve, secret author' (S.) with κλοπεύω `plunder' (App.), κλοπεία (Str.; v. l. - ω-), - εῖον `stolen good' (Max.). 4. iteratives present ὑπο-κλοπέοιτο `conceal oneself' (χ 382; ὑπο-κλέπτειν Pi., ὑπό-κλοπος `deceitful, false' B.; cf. Schwyzer-Debrunner 524). - C. With ω-vowel. 1. κλώψ `thieve' (Hdt., E., X.) with κλωπικός `secretly' (E. Rh. 205 a. 512; Chantraine Ét. 119), κλωπήϊος `id.' (A.R., Max.), κλωπεύω (X., Luc.), - εία (Att.); 2. iteratives present κλωπάομαι = κλέπτομαι (H.).

Origin: IE [Indo-European] [604] * klep- `steal'

Etymology: With the aorist κλέψαι agrees exactly Lat. clepsī; against the τ-(Jot-)present κλέπτω Latin and Germanic have a prob. older (Schwyzer 704) thematic root present Lat. clepō = Goth. hlifan `steal'. An isolated nominal deriv. is perh. preserved in MIr. cluain `deceit, flattery' \< * klop-ni-. Note with diff. anlaut Lith. slepiù, slẽpti `conceal'; from skl-?, or rather a cross or rhyming formation? - Not to καλύπτω (s. v.). W.-Hofmann s. clepō, Feist Vgl. Wb. d. got. Spr. s. hlifan.

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Grammatical information: m.

Meaning: `bag of cowhide' (Ar. Eq. 963, D. C.), after Poll. 10, 187 Tarentinian.

Derivatives: μόλγινος `of oxhide' (Theodorid. ap. Poll. 10, 187); μόλγης, - ητος m. (as πένης, πλάνης a.o.) = μοχθηρός (Crates Gramm. ap. sch. Ar. Eq. 959), in the same meaning also μολγός (Suid.).

Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Thrac.

Etymology: Differs only in the velar (and accent) from a Germ. word for `bag, pouch': OHG malaha, MHG malhe `leather bag', OWNo. malr `bag', IE *mólko- (e.g. Fick 3, 316); so Gr. - γ- from a loan, perh. from Thracian? (WP. 2, 308, Pok. 747). After G. Meyer IF 1, 325 as Tarentine to Goth. balgs `ballows, bag' through Messap.-Illyr. mediation. Thus Vendryes BSL 41, 134ff.: to Goth. balgs, Celt., e.g. Ir. bolg, and first from Thrac.; orig. central- or even northeuropean; μολγός phonetically influenced by ἀμέλγω(?). Fur. 126 assumes a "vorindogermanisches Wanderwort". Cf. Taillardat Images $ 160 and 209 (also on the meaning `glutton, κίναιδος'); also id. REGr. 64(1951)10ff.

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Grammatical information: n.

Meaning: name of an unknown plant (κ 305, Com. adesp. 641), by later authors (Plin., Dsc., Ps.-Dsc., Poet. de herb.) differently identied, after Thphr. HP 9. 15, 7 Arcad. name of a kind of garlic `Allium nigrum'; also μῶλυς ῥίζα (Lyk. 679). See Ferrari Ist. Lomb. 88, 12ff.

Origin: PG [a word of Pre-Greek origin](X)

Etymology: Foreign word of unknown origin; cf. Henry Class. Rev. 20, 434 f., André Rev. de phil. 84, 234. For the u-stem cf. μίσυ, βράθυ, σῶρυ a.o. (Chantraine Form. 119). Rejectable IE etymologies by Kretschmer KZ 31, 386 (to Skt mū́lam `root'; thus a.o. Güntert Götter und Geister 92ff.), Oštir Don. nat. Schrijnen 286ff. After Cocco Arch. glottol. it. 40, 10ff. Mediterranean word to μαλάχη etc.; by André (s.v.) rightly doubted. Cf. also Neumann Heth. u. luw. Sprachgut 28. s. on μώλυζα s.v., which has a non-Greek suffix (cf. κόνυζα, ὅρυζα); so prob. Pre-Greek.

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Grammatical information: f.

Meaning: `(flat) hand, device, means, function' (Il.).

Compounds: As 2. member a.o. in δυσ-πάλαμος `mischievous, helpless' (A. in lyr.).

Derivatives: πάλαμις (cod. - ίς) τεχνίτης παρὰ τοῖς Σαλαμινίοις H. (cf. γάστρις a.o., Bechtel Dial. 1,452), παλαμίς f. `mole' (Alex. Trall.). Denom. παλαμ-άομαι, - ήσασθαι ( παλαμήσας τεχνάσας, ἐργάσας H.) `to handle, to perform, to plan' (Alc., E., Ar., X.) with - ημα n. `performance, plan' (Com. Adesp., Ael.). -- Besides ἀ-πάλαμν-ος (also ἀ-πάλαμος) "without hand", `unadept, helpless, indeliberate, inconsiderate' (Ε 597); παλαμν-αῖος `one doing smth. by one's own hand', euphem. = `murderous, murderer, revenger' (trag.); both from *πάλαμα n., s. on ἀτέραμνος w. lit.

Origin: IE [Indo-European] [805] * plh₂(e)m- `hand'

Etymology: With παλά-μη, beside which *πάλα-μα as γνώ-μη: γνῶ-μα (: γνώ-μων), μνή-μη: μνῆ-μα (: μνή-μων) a.o., agrees except for the number of syllables Lat. palma f. `flat hand', beside which from the west Germ., e.g. OHG folma, Celt. e.g. OIr. lām `hand', which all present an old zero grade m-derivation (* plh₂-m-) of a lost verb for `spread out'; on the ablaut s. Schwyzer 343 and 362, Ernout-Meillet s. palma; the Greek form requires * plh₂-em-, Beekes, Flexion u. Wortbild. 1975, 10ff. (Akten V.Fachtag.); the μη-suffix further in the close δραχ-μή, πυγ-μή etc., s. Porzig Satzinhalte 289 a. 284. -- Other derivations of the verb have been suspected in παλαστή, πέλαγος; s. also πέλανος, πλάσσω and πλανάω, also ἐπιπολῆς. Further forms w. lit. WP. 2, 61 ff., Pok. 805ff., W.-Hofmann s. palma.

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Grammatical information: adj.

Meaning: `foremost, first' (Il.).

Other forms: Dor. Boeot. πρᾶτος.

Compounds: As 1. member very productive, e.g. πρωτό-γονος `first-born' (ep. poet. Il.).

Derivatives: 1. Superlative πρώτ-ιστα (adv.) `first of all', - ιστος (ep. poet. Il.), Dor. (Thera) πράτιστος `the very first' (Seiler Steigerungsformen 105). 2. πρωτ-εῖον n. `first prize, first rank' (Att.); - ειος `of the first rank'. 3. - εύω `to be first' (Att.) with the backformation πρωτεύς adjunct to λαός (Tim. Pers. 248; cf. Wil. ad loc.). Several shortnames, e.g. Πρωτ-εύς m. Seagod (Od. etc.; Bosshardt 128f.), - τέας, - τίων, Πρατ-ίνας, - ύλος etc. (Bechtel Hist. Personennamen 387). -- On Πρω-τεσί-λαος, - λεως (Il. etc.) s. Risch $ 71 a.

Origin: IE [Indo-European] [814] XX [unknown]

Etymology: As with the cardinals (cf. οἶος, εἷς and Kretschmer Einl. 10ff.) deviate also with the ordinals, a. even stronger, the expressions for the singular from one another. In Greek πρῶτος, πρᾶτος as innovation joined the sequence τρίτος, τέταρτος etc.; the initial syllable is explained in diff. ways. Most obvious is to compare, πρῶ-, πρᾶ-(τος) with Lith. pìr-mas, Skt. pū́r-va-, Av. paur-va- as representing a zero grade pr̥̄-, i.e. *pr̥H-; the variation πρω-: πρᾱ- can, if not old (Lejeune BSL 29, 117ff.), be explained as partial adaptation to πρό, πρότερος though it is not clear how this would have come about. DELG says that *pr̥H- can give both πρᾱ- and πρω-, but the first requires *pr̥h₂-, the second *pr̥h₃-, so the two cannot come from the same form. A basis *πρό-ατος, for πρῶτος possible, is not possible for πρᾶτος. Schwyzer 361 and 250 w. lit.; s. also on πρῳ̃ ρα and Pisani Ist. Lomb. 77, 563. Older lit. in Bq. Cf. Beekes Development 214f.

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Grammatical information: m.

Meaning: Name of an Argive heros (Ζ 155 usw.).

Origin: XX [etym. unknown]

Etymology: In antiquity interpreted as "killer of Belleros", which is no doubt phantasy (Malten, Hermes 79, 10ff.). Improbable Heubeck, Beitr. z.Namenforschung 5, 25ff; Bonfante Riv. di Filologia 97(1969)188.

Grammatical information: m.

Meaning: ( στατήρ) Persian gold coin (Hdt.), also Δαρῐκός (Herod.) and - ιχός (Sparta), cf. Schwyzer 196 A. 2 m. Lit.

Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Pers.

Etymology: By the Greeks interpreted as "Dareios-coin" (cf. louisd'or), after the picture of the king. One would expect however *Δαρειακος; - ικος is surprising (Chantr. Etudes 122). But Horn Neupers. Etymologie Nr. 654 considers Δαρεικός as a folketymological reshaping of *δᾰρῐκός = babyl. da-ri-ku (meaning uncertain) from OP * dari- = Av. zairi- `yellow' (cf. s. χλωρός); against Schwyzer IF 49, 10ff.

αὐχμηρός, ά, όν (αὐχμός ‘drought’; Soph., Hippocr. et al.; Just., A II, 11, 5) gen. in the sense ‘dry’ but the rendering dark or gloomy (Aristot., De Color. 3, 793a 10ff τὸ λαμπρὸν ἢ στίλβον … ἢ τοὐναντίον αὐχμηρὸν καί ἀλαμπές; Hesych. αὐ. σκοτῶδες; Suda αὐ. στυγνὸν ἢ σκοτεινόν; Kaibel 431, 3) of a place (Pla., Leg. 761b ‘very dry’ τόποι) is required for 2 Pt 1:19. τόπος αὐχμηρότατος very dreary ApcPt 6:21.—DELG s.v. αὗος. M-M.

γάρ (Hom.+) conj. used to express cause, clarification, or inference. Never comes first in its clause; usu. second, but also third (Hb 11:32), or even fourth (2 Cor 1:19, as e.g. Menand., Epitr. 883 S. [=563 Kö.]; Lucian, Pisc. 10, Philops. 15; s. B-D-F §452; 475, 2; Denniston 56–114; Schwyzer II 560).

① marker of cause or reason, for

ⓐ abs. Mk 1:22; 9:49; Lk 1:15; 21:4; J 2:25; Ac 2:25; Ro 1:9; 1 Cor 11:5 and oft.—It should be noted that γάρ w. a verb (and nothing else) can form a sentence (Demosth. 21, 28 δίδωσι γάρ.; Epicurus in Diog. L. 10, 32 κινεῖ γάρ.; Menand., Sam. 666 S. [=321 Kö.] δεῖ γάρ.; Alexis Com. 286 Kock παύσει γάρ.; Axionicus Com. [IV B.C.] 6, 6 K.: Ael. Aristid. 13 p. 273 D.; Maximus Tyr. 10, 8g δύναται γάρ.; Lucian, Dial. Mort. 3, 3; Synes., Ep. 4 p. 163d ἠνεχυρίαστο γάρ.=for it had been seized as security; Aristaen., Ep. 2, 7; Anna Comn., Alexias 5, 1 vol. I p. 156, 8 R. προπέποτο γάρ.; et al.—Ps.-Demetrius, Form. Ep. p. 12, 2 as conclusion of a letter ὀφείλω γάρ.; Vi. Aesopi G 67 P. as the ending of a story: οὐκ ἔχεις γάρ.=you don’t have any [understanding, common sense]; Polyaenus 3 the introduction ends with the words: πρόδηλον γάρ.—See also CKraeling, JBL 44, 1925, 357f; RRottley, JTS 27, 1926, 407–9; RLightfoot, Locality and Doctrine in the Gosp. ’38, 10ff; CMoule, NTS 2, ’55/56, 58f) ἐφοβοῦντο γάρ. Mk 16:8 (s. φοβέω 1a). Conclusions of this kind at the end of Mk are also found in other lit. (Horapollo 2, 80 οὗτος γάρ; Plotin. V 5, 13, 36f κρείττον γὰρ τὸ ποιοῦν τοῦ ποιούμενου• τελειότερον γάρ. [Pvan der Horst, JTS n.s. 23, ’72, 121–24]).

ⓑ used w. other particles and conjunctions ἰδοὺ γάρ (Jdth 5:23; 9:7; 12:12; 1 Macc 9:45) Lk 1:44, 48; 2:10; 6:23; 17:21; Ac 9:11; 2 Cor 7:11 al.; s. ἰδού 1c. καὶ γάρ (B-D-F §452, 3; B-D-R §452, 3) for (=Lat. etenim, Kühner-G. II 338; s. Chariton 3, 3, 16; 2 Macc 1:19; 4 Macc 1:2; 5:8) Mk 10:45; Lk 22:37; J 4:23; Ac 19:40; 1 Cor 5:7; Hb 5:12; 12:29; Hs 9, 8, 2; for also, for even (B-D-F §452, 3; ZNW 19, 1920, 175f) Mt 8:9; Lk 6:32f; 7:8; 11:4; J 4:45; Ro 11:1; 15:3; 16:2; 2 Cor 2:10. S. FGrosheide, καὶ γάρ in het NT: TSt 33, 1915, 108–10. γὰρ καί for also, for precisely 2 Cor 2:9 (ParJer 7:6 εἰς τοῦτο γὰρ καὶ ἀπεστάλην). τε γάρ for indeed (X., Mem. 1, 1, 3) Ro 1:26; 7:7; Hb 2:11 (s. τέ 2b). μὲν γάρ (3 Macc 2:15f) often followed by δέ, ἀλλά Ac 13:36; 23:8; 28:22; 2 Cor 9:1; 11:4; Hb 7:20; 12:10 (s. μέν 1aα, β); ὅτι μὲν γὰρ … ἀλλά Ac 4:16. καὶ γὰρ οὐ 1 Cor 11:9; οὐ γάρ Mt 10:20; Mk 4:22; 6:52; J 3:17; Ac 2:34; Ro 1:16; 2:11, 13, 28; 4:13; 1 Cor 1:17; 2 Cor 1:8; Gal 4:30 and oft. μὴ γάρ Js 1:7 (TestAbr A 2, 79, 9 [Stone p. 6]; GrBar 6:6). οὐδὲ γάρ Lk 20:36; J 5:22; 7:5; 8:42; Ro 8:7; Gal 1:12 (s. οὐδέ 2). οὔτε γὰρ … οὔτε (Wsd 12:13; Sir 30:19) for neither … nor 1 Th 2:5.

ⓒ γάρ is somet. repeated. It occurs twice either to introduce several arguments for the same assertion, as (Sir 37:13f; 38:1f; Wsd 7:16f) J 8:42; 1 Cor 16:7; 2 Cor 11:19f; or to have one clause confirm the other, as (Jdth 5:23; 7:27; 1 Macc 11:10) Mt 10:19f; Lk 8:29; J 5:21f, 46; Ac 2:15; Ro 6:14; 8:2f; Hv 5:3; or to have various assertions of one and the same sentence confirmed one after the other Mt 3:2f; J 3:19f (cp. Wsd 1:5f; EpJer 6; 7). γάρ also occurs three times (Wsd 9:13–15; 14:27–29) Mt 16:25–27; Lk 9:24–26; Ro 4:13–15; 2 Cor 3:9–11; four times Mk 8:35–38; Ro 1:16–18; even five times 1 Cor 9:15–17.

ⓓ the general is confirmed by the specific Mk 7:10; Lk 12:52; Ro 7:2; 1 Cor 12:8; —the specific by the general Mt 7:8; 13:12; 22:14; Mk 4:22, 25; Ro 2:2 v.l.

ⓔ oft. the thought to be supported is not expressed, but must be supplied fr. the context: (He has truly been born) for we have seen his star Mt 2:2. (Let no one refuse) ὸ̔ς γὰρ ἐὰν θέλῃ Mk 8:35; Lk 9:24. (Let no disciple fail to testify) ὸ̔ς γὰρ ἐὰν ἐπαισχυνθῇ με Mk 8:38. This is common; cp. Ac 13:36; 21:13; 22:26; Ro 8:18; 14:10; 1 Cor 1:18; 5:3; 9:9, 17; 14:9. Sim. w. other particles καὶ γάρ Mt 15:27; 2 Cor 5:2; 13:4; Phil 2:27; 1 Th 3:4; 4:10. καὶ γὰρ οὐ 2 Cor 3:10. μὲν γάρ Ro 2:25; 1 Cor 5:3; 11:7; 2 Cor 9:1; Hb 7:18. οὐ γάρ Mt 9:13; Mk 9:6; Lk 6:43f; Ac 4:20; Ro 8:15; 2 Cor 1:13 (also s. καί 2iα, and μέν 1aα).

ⓕ oft. in questions, where the English idiom leaves the word untransl., adds then, pray, or prefixes what! or why! to the question (Hyperid., Fgm. 219; Ael. Aristid. 47, 27 K.=23 p. 452 D.; TestJob 23:8 τὶ γὰρ μοι ἡ θρίξ … ; Jos., Bell. 1, 589, Ant. 9, 92) ἱνατί γὰρ … κρίνεται for what reason … should be judged 1 Cor 10:29. ποῖον γὰρ κλέος; what credit is there? 1 Pt 2:20. μὴ γὰρ … ἔρχεται; what! Is the Messiah to hail fr. Galilee? J 7:41. μὴ γὰρ οἰκίας οὐκ ἔχετε; what! Have you no houses? 1 Cor 11:22. S. μή 3a.—ποία γὰρ ἡ ζωὴ ὑμῶν; what, pray, is your life? Js 4:14 v.l. πῶς γὰρ ἂν δυναίμην; how in the world can I? Ac 8:31.—Esp. τίς γάρ; τί γάρ; in direct questions: Mt 9:5; 16:26; 23:17, 19 al. τί γὰρ κακὸν ἐποίησεν; why, what crime has he committed? 27:23; sim. Mk 15:14; Lk 23:22. τί γάρ; transitional, well, then Ro 3:3; what does it matter? Phil 1:18.

② marker of clarification, for, you see (Dionys. Hal., De Isocr. p. 542 Raderm.; Lucian, Dial. Mort. 10, 9 p. 373 κοῦφα γὰρ ὄντα; BGU 830, 20 ἐπεὶ γὰρ καὶ γείτων αὐτοῦ εἰμί=since I am also, as you see, his neighbor; Ps.-Demetr. 153 p. 35, 16 R.; Ps.-Callisth. 3, 2, 2 ἐγὼ γάρ=for I) Mt 12:40, 50; 23:3; 24:38; Mk 7:3; Lk 8:40; 9:14; J 3:16; 4:8f; Ro 7:2; Hb 2:8; 3:4; 2 Pt 2:8; AcPlCor 2, 4; 35.—Brief, explanatory parenthetical clauses (En 107:3 μυστηριακῶς γὰρ ἐδήλωσεν αὐτῷ; Diod S 13, 66, 6 ἦν γὰρ ὁ Κλέαρχος χαλεπός) Mt 4:18; Mk 1:16; 2:15; 5:42; 16:4; Ro 7:1; 1 Cor 16:5; Gal. 4:25 v.l. (cp. γὰρ δή 1 Cl 42:5). Akin to explanatory function is the use of γάρ as a narrative marker to express continuation or connection (in later Gk. writers, where more recent users of the texts, not finding the causal force they expect, would often prefer to see it replaced by δέ; unnecessarily, since the grammarian Trypho Alex. [I B.C.], Fgm. 54 ed. AvVelsen 1853 shows clearly that γάρ under certain circumstances εἷς οὖν ἐστὶν ἀντὶ τοῦ δέ=is one and the same thing as δέ). Indeed, in many instances γάρ appears to be used adverbially like our ‘now’ (in which the temporal sense gives way to signal an important point or transition), ‘well, then’, ‘you see’ (e.g. Diod S 20, 35, 1 ‘now’; Iambl., Vi. Pyth. §1; 120; 158; 197 [LDeubner, Bemerkungen z. Text der Vi. Pyth. des Jambl.’35, 30f]; Arrian, Ind. 33, 1 ἀλλὰ ἔπλωον γὰρ … =well, then, they sailed … ; schol. on Od. 4, 22 p. 174, 10 Dind.; ‘moreover’ SIG 1109, 28 [II A.D.]; ‘in the first place’ Jos., Bell. 7, 43, ‘now’ Ant. 1, 68): Ro 1:18; 2:25 (‘indeed’, ‘to be sure’ as Jos., Ant. 11, 8); 4:3, 9; 5:7 (‘but’); 12:3; 14:5; 1 Cor 10:1 (v.l. δέ); 2 Cor 1:12; 10:12; 11:5 (B δέ); Gal 1:11 (v.l. δέ); 5:13; 1 Ti 2:5. Cp. ἡμεῖς γὰρ J 9:28 v.l.—Confirming (Arrian, Ind. 22, 6 ἀλλὰ ἐκπεριπλῶσαι γὰρ … μέγα ἔργον ἐφαίνετο=but to sail seaward seemed indeed a dangerous undertaking; Philo, Leg. All. 3, 192 ἅπασαι μὲν γὰρ … =What has just been stated is apparent from the fact that all …). Especially in replies γάρ confirms what has been asked about (B-D-F §452, 2) yes, indeed; certainly 1 Th 2:20; 1 Cor 9:10.

③ marker of inference, certainly, by all means, so, then. In self-evident conclusions, esp. in exclamations, strong affirmations, etc. (Diogenes the Cynic in Diog. L. 6, 47 παῦσαι γάρ=stop, then) μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος not for a moment let such a person think Js 1:7; μὴ γάρ τις ὑμῶν πασχέτω by no means let any of you suffer 1 Pt 4:15; ἀναλογίσασθε γὰρ τὸν … ὑπομεμενηκότα yes indeed, consider him who endured Hb 12:3; οὐ γάρ no, indeed! Ac 16:37 (Aristoph., Nub. 232, Ran. 58; Pla., Rep. 492e; Lucian, Jupp. Conf. 16). In weakened sense it is somet. resumptive, esp. in long periodic sentences: ηὐδόκησαν γάρ they decided, then Ro 15:27. ἐλεύθερος γὰρ ὤν though I am free, then 1 Cor 9:19 (cp. vs. 1). Sim. 2 Cor 5:4. Many questions w. γάρ have both inferential and causal force.—S. τοιγαροῦν.—CBird, Some γάρ Clauses in St Mark’s Gospel: JTS n.s. 4, ’53, 171–87.—DELG. M-M.

διαθήκη, ης, ἡ (Democr., Aristoph.+; ins, pap, LXX, En, TestSol, TestAbr, Test12Patr; ParJer 6:21; ApcEsdr, ApcMos; AssMos Fgm. a; Philo, Joseph., Just.; Mel., HE 4, 26, 14) apart from the simplex θήκη ‘case, chest’, for the mng. of this word one must begin with the mid. form of the verb διατίθεμαι, which is freq. used in legal and commercial discourse of disposition of things (s. L-S-J-M s.v. διατιθημι B), w. implication of promissory obligation. Disposition of one’s personal effects would naturally come under testamentary law, hence

① last will and testament (so exclusively in Hellenistic times, Eger [s. 3 below] 99 note; exx. e.g. in Riggenbach 292ff; Behm 10, 1; 2; Philo, Joseph., Test12Patr; loanw. in rabb.) Hb 9:16f; δ. κεκυρωμένη a will that has been ratified Gal 3:15; cp. 17, where δ. shades into mng. 2 (s. κυρόω 1, προκυρόω); s. also EBammel, below, and JSwetnam, CBQ 27, ’65, 373–90. On Jewish perspective s. RKatzoff, An Interpretation of PYadin 19—A Jewish Gift after Death: ProcXXCongPap 562–65.

② As a transl. of בְּרִית in LXX δ. retains the component of legal disposition of personal goods while omitting that of the anticipated death of a testator. A Hellenistic reader would experience no confusion, for it was a foregone conclusion that gods were immortal. Hence a δ. decreed by God cannot require the death of the testator to make it operative. Nevertheless, another essential characteristic of a testament is retained, namely that it is the declaration of one person’s initiative, not the result of an agreement betw. two parties, like a compact or a contract. This is beyond doubt one of the main reasons why the LXX rendered בְּרִית by δ. In the ‘covenants’ of God, it was God alone who set the conditions; hence covenant (s. OED s.v. ‘covenant’ sb. 7) can be used to trans. δ. only when this is kept in mind. So δ. acquires a mng. in LXX which cannot be paralleled w. certainty in extra-Biblical sources, namely ‘decree’, ‘declaration of purpose’, ‘set of regulations’, etc. Our lit., which is very strongly influenced by LXX in this area, seems as a rule to have understood the word in these senses (JHughes, NovT 21, ’79, 27–96 [also Hb 9:16–20; Gal 3:15–17]). God has issued a declaration of his purpose Ro 11:27 (Is 59:21); 1 Cl 15:4 (Ps 77:37); 35:7 (Ps 49:16), which God bears in mind (cp. Ps 104:8f; 105:45 al.) Lk 1:72; it goes back to ancestral days Ac 3:25 (PsSol 9:10; ParJer 6:21). God also issued an ordinance (of circumcision) 7:8 (cp. Gen 17:10ff). Since God’s holy will was set forth on more than one occasion (Gen 6:18; 9:9ff; 15:18; 17:2ff; Ex 19:5 and oft.), one may speak of διαθῆκαι decrees, assurances (cp. διαθῆκαι πατέρων Wsd 18:22; 2 Macc 8:15.—But the pl. is also used for a single testament: Diog. L. 4, 44; 5, 16. In quoting or referring to Theophr. sometimes the sing. [Diog. L. 5, 52; 56] is used, sometimes the pl. [5, 51; 57]) Ro 9:4; Eph 2:12. Much emphasis is laid on the δ. καινή, mentioned as early as Jer 38:31, which God planned for future disposition (Hb 8:8–10; 10:16). God’s decree or covenant directed toward the Christians is a καινὴ δ. (δ. δευτέρα Orig., C. Cels. 2, 75) Lk 22:20; 1 Cor 11:25; 2 Cor 3:6; Hb 8:8; 9:15a; PtK 2 p. 15, 5, or δ. νέα Hb 12:24; PtK 2 p. 15, 6 which, as a δ. αἰώνιος (cp. Jer 39:40; En 99:2) Hb 13:20, far excels 7:22; 8:6 the παλαιὰ δ. 2 Cor 3:14, or πρώτη δ. Hb 9:15b, with which it is contrasted. Both are mentioned (Did., Gen. 46, 4; 235, 26) Gal 4:24; B 4:6ff (Ex 34:28; 31:18; Just., D. 67, 9). Blood was shed when the old covenant was proclaimed at Sinai Hb 9:20 (Ex 24:8); the same is true of the new covenant Hb 10:29. τὸ αἷμά μου τ. διαθήκης Mt 26:28; Mk 14:24 (ELohse, Märtyrer u. Gottesknecht², ’63, 122–29) is prob. to be understood in connection w. this blood (s. WWrede, ZNW 1, 1900, 69–74; TRobinson, My Blood of the Covenant: KMarti Festschr. 1925, 232–37; for a critique of this view s. GWalther, Jesus, D. Passalamm des Neuen Bundes, ’50, 22–27 and JJeremias TLZ, ’51, 547. For Syriac background JEmerton, JTS 13, ’62, 111–17; s. also ÉDelebrecque, Études grecques sur l’vangile de Luc ’76, 109–21).—The v.l. Lk 22:29 may be derived from Jer 39:40 or Is 55:3 LXX (for the cognate acc. s. Aristoph., Aves 440).—δ. may also be transl. decree in the Ep. of Barnabas (4:6ff; 6:19; 9:6; 13:1, 6; 14:1ff δ. δοῦναί τινι); but the freq. occurrence of the idea of inheritance (6:19; 13:1, 6; 14:4f), makes it likely that the ‘decree’ is to be thought of as part of a will.

③ The mng. compact, contract seems firmly established for Gr-Rom. times (FNorton, A Lexicographical and Historical Study of Διαθήκη, Chicago 1908, 31ff; EBruck, D. Schenkung auf d. Todesfall im griech. u. röm. Recht I 1909, 115ff; JWackernagel, D. Kultur d. Gegenw. I 8² 1907, 309). It remains doubtful whether this mng. has influenced our lit. here and there (exc. quite prob. Lk 22:29 v.l. with its administrative tenor; the phrase διατίθεμαι δ. as Aristoph., Av. 440 of a treaty agreement), but the usage of the term δ. in such sense would again serve as a bridge to LXX usage.—The expr. ἡ κιβωτὸς τ. διαθήκης covenant chest i.e. the sacred box (Eng. ‘ark’ as loanw. from Lat. arca) that symbolized God’s pledge of presence w. Israel (Ex 31:7; 39:14 al.) Hb 9:4; Rv 11:19 or αἱ πλάκες τ. διαθ. (Ex 34:28; Dt 9:9, 11) Hb 9:4 would have required some acquaintance with Israelite tradition on the part of ancient readers.—ERiggenbach, D. Begriff d. Διαθήκη im Hb: Theol. Stud. f. TZahn 1908, 289ff, Hb² 1922, 205ff al.; ACarr, Covenant or Testament?: Exp. 7th ser., 7, 1909, 347ff; JBehm, D. Begriff D. im NT 1912; ELohmeyer, Diatheke 1913; WFerguson, Legal Terms Common to the Macedonian Inscr. and the NT, 1913, 42–46 (testamentary exhibits); HKennedy, Exp. 8th ser., 10, 1915, 385ff; GVos, Hebrews, the Epistle of the Diatheke: PTR 13, 1915, 587–632; 14, 1916, 1–61; OEger, ZNW 18, 1918, 84–108; EBurton, ICC Gal 1921, 496–505; LdaFonseca, Διαθήκη foedus an testamentum?: Biblica 8, 1927; 9, 1928; EBammel, Gottes διαθήκη (Gal 3:15–17) u. d. jüd. Rechtsdenken, NTS 6, ’60, 313–19; NDow, A Select Bibliography on the Concept of Covenant, Austin Seminary Bulletin 78, 6, ’63; CRoetzel, Biblica 51, ’70, 377–90 (Ro 9:4); DMcCarthy, Berit and Covenant (Deut.), ’72, 65–85; EChristiansen, The Covenant in Judaism and Paul ’95.—DELG s.v. θήκη. M-M. TW. Sv.

εἷς, μία, ἕν, gen. ἑνός, μιᾶς, ἑνός a numerical term, ‘one’ (Hom.+)

① a single pers. or thing, with focus on quantitative aspect, one

ⓐ in contrast to more than one

α. adj. μίλιον ἕν Mt 5:41; cp. 20:12; 25:15, 24; Ac 21:7; 28:13; 2 Pt 3:8. Opp. πάντες Ro 5:12 (εἷς ἄνθρωπος as Hippocr., Ep. 11, 2 [IX p. 326]; SHanson, Unity of the Church in the NT, ’46, 65–73 [lit.]). Opp. the nation J 11:50; 18:14 (cp. Oenom. in Eus., PE 5, 25, 5 μεῖον εἶναι ἕνα ἀντι πάντων πεσεῖν τὸν βασιλέα=it is a lesser evil when one, instead of all the citizens, falls, namely, the king).

β. noun, Lk 23:16 (17) v.l. w. partitive gen. (Diod S 1, 91, 5 αὐτῶν εἷς; Jos., Vi. 204; Just., A I, 1, 1 al.) Mt 5:19; 6:29; 18:6; Mk 9:42; Lk 12:27; 15:21 v.l.; 17:2, 22; 23:39; J 19:34 or w. ἐκ (Maximus Tyr. 1, 6 ab ἐκ πολλῶν εἷς; Lucian, Somn. 9; Jos., Bell. 7, 47) Mt 18:12; 22:35; 26:21; Mk 14:18; J 1:40; 6:8; Ac 11:28 al. ὁ εἷς τῶν δώδεκα one of the twelve Mk 14:10 is a peculiar expr. (cp. BGU 1145, 25 [18 B.C.] ὁ εἷς αὐτῶν Ταυρῖνος; UPZ 161, 50; 54; PTebt 138; 357, 10).

ⓑ in contrast to the parts, of which a whole is made up (Theophr. in Apollon. Paradox. 16 τὰ πολλὰ ἓν γίγνεσθαι; Stephan. Byz. s.v. Ὠκεανός: γίγνεται ἐκ δύο εἰς ἕν; Just., D. 103, 5 ἐξ ἀμφοτέρων … ἓν ὄνομα). ἔσονται οἱ δύο εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16 (all three Gen 2:24). οἱ πολλοὶ ἓν σῶμά ἐσμεν we, though many, form one body Ro 12:5; cp. 1 Cor 12:12, 20; Eph 2:15. πάντες εἷς ἐστε you are all one Gal 3:28. ἕν εἰσιν 1 Cor 3:8; cp. J 10:30; 17:11, 21–23 (cp. 1QS 5, 2; Just., D. 42, 3 ἓν ὄντες πρᾶγμα). Also εἰς τὸ ἕν 1J 5:8 (Appian, Iber. 66 §280 ἐς ἕν=together, as a unity). εἰς ἕν J 11:52 (cp. 1QS 5, 7). ὁ ποιήσας τὰ ἀμφότερα ἕν who has united the two divisions Eph 2:14.—MAppold, The Oneness Motif (John) ’76.

ⓒ w. negative foll. εἷς … οὐ (μή), stronger than οὐδείς (Aristoph., Eccl. 153, Thesm. 549; X., An. 5, 6, 12; Demosth. 30, 33 ἡ γυνὴ μίαν ἡμέραν οὐκ ἐχήρευσεν; Dionys. Hal., Comp. Verb. 18) ἓν ἐξ αὐτῶν οὐ πεσεῖται not one of them will fall Mt 10:29 (Lucian, Herm. 28 ἓν ἐξ ἁπάντων); cp. 5:18; Mk 8:14; Lk 11:46; 12:6. The neg. rarely comes first Mt 5:36.

② a single entity, with focus on uniformity or quality, one

ⓐ one and the same (Pind., N. 6, 1 ἓν ἀνδρῶν, ἓν θεῶν γένος• ἐκ μιᾶς δὲ πνέομεν ἀμφότεροι; Dio Chrys. 19 [36], 6; Maximus Tyr. 19, 4a; cp. OGI 383, 59 [I B.C., the ruler’s statue is to be made of the type of stone used for statues of the gods]; Gen 11:1; 40:5; Lev 22:28; Wsd 7:6; Ar. 13, 5 μία φύσις τῶν θεῶν) ἐν ἑνὶ οἴκῳ in one and the same house Lk 12:52 (Diod S 14, 43, 1 ἐν ἑνὶ τόπω). Expressing unanimity ἐν ἑνὶ στόματι w. one voice Ro 15:6; τοῦ ἑνὸς ἄρτου one and the same loaf 1 Cor 10:17; εἷς ὁ θεός one and the same God (Amphitheos of Heracleia: 431 Fgm. 1b Jac. Διόνυσος κ. Σαβάζιος εἷς ἐστι θεός; difft. Ath. 10, 2 ἑνὸς ὄντος τοῦ πατρὸς καὶ τοῦ υἱοῦ) Ro 3:30; cp. 9:10; 1 Cor 6:16f; 12:9, 13. εἷς κύριος, μία πίστις, ἓν βάπτισμα• εἷς θεός κτλ. (cp. the three genders of εἷς consecutively in Simonides 97 Diehl² ἓν πέλαγος, μία ναῦς, εἷς τάφος [of shipwrecked pers.]; Just., D. 63, 5 μιᾷ ψυχῇ … συναγωγῇ … ἐκκλησίᾳ) Eph 4:5f (NJklA 35, 1915, 224ff. The repetition of εἷς is like Herm. Wr. 11, 11; Epict. 3, 24, 10ff).—Rv 9:13; 18:8; Ac 17:26. ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ Phil 1:27; cp. Ac 4:32 (cp. Aristot., EN 9, 8, 2; Plut., Mor. 478c). τὸ ἓν φρονεῖν be of one mind Phil 2:2. συνάγειν εἰς ἕν unite, bring together (Pla., Phileb. 23e; Dionys. Hal. 2, 45, 3 συνάξειν εἰς ἓν τὰ ἔθνη; POxy 1411, 3 τῶν δημοσίων εἰς ἓν συναχθέντων; TestJob 28:5 τὰ χρήματα ἐὰν συναχθῇ εἰς ἓν ἐπὶ τὸ αὐτό ‘if all [our] valuables were brought together at one place’; Jos., Bell. 3, 518) J 11:52. τὸ ἓν καὶ τὸ αὐτό one and the same 1 Cor 12:11 (cp. Diod S 11, 47, 3; 17, 104, 6; Epict. 1, 11, 28; 1, 19, 15; Just., D. 123, 1 ἑνὸς καὶ τοῦ αὐτοῦ … νόμου); cp. ἓν καὶ αὐτό τινι 11:5.—εἰς ἕνα τόπον in a place by itself (Jos., Ant. 6, 125) J 20:7.

ⓑ (a) single, only one (Diod S 16, 11, 2; Appian, Bell. Civ. 2, 44 §180 εἷς ἀνήρ; Maximus Tyr. 11, 6c μαντεῖον ἕν al.; Just., D. 141, 3 τῆν μίαν τοῦ Δαυεὶδ … παράπτωσιν) λόγον ἕνα Mt 21:24 (GrBar 5:1); Gal 5:14. ἕνα ἄρτον Mk 8:14. εἷς ἄρτος 1 Cor 10:17a (εἷς ἄ. is also the symbol of the unity of the Pythagorean fellowship: Diog. L. 8, 35; here Diog. L. adds that οἱ βάρβαροι hold the same view ἔτι καὶ νῦν). πῆχυν ἕνα Mt 6:27 (s. πῆχυς); ἓν μέλος 1 Cor 12:26; ἓν ἔργον J 7:21 (here, following ἕν, καί adds an indication of the greatness of the accomplishment, as Appian, Bell. Civ. 2, 133 §555 ἓν ἐκ τῶν Καίσαρος ἔργων προὔθηκα …, καί). εἷς ἐστιν ὁ ἀγαθός Mt 19:17; ποιῆσαι ἕνα προσήλυτον 23:15; ἕνα εἶχεν υἱὸν ἀγαπητόν he had an only son, whom he loved dearly Mk 12:6 (εἷς υἱ. as Phalaris, Ep. 18). ὁ δὲ θεὸς εἷς ἐστιν Gal 3:20; cp. Mk 12:32; 1 Cor 8:4, 6 (v.l. adds to God the Father and Jesus Christ ἓν πνεῦμα ἅγιον κτλ. Cp. also Maximus Tyr. 11, 5a θεὸς εἷς … κ. πατήρ, κ. θεοὶ πολλοί and as early as Xenophanes, Fgm. 19 Diehl³ εἷς θεὸς ἔν τε θεοῖσι κ. ἀνθρωποῖσι μέγιστος [= Fgm. 23 Diels]); Js 2:19; PtK 3 p. 15, 20 (Herm. Wr. 11, 11; 14 εἷς ὁ θεός; POxy 1382, 20 εἷς Ζεὺς Σάραπις; Sb 159, 1 εἷς θεὸς ὁ βοηθῶν ὑμῶν; Philo, Spec. Leg. 1, 67; Jos., Ant. 5, 97 θεός τε εἷς; 8, 343, C. Ap. 2, 193; SibOr 4, 30 and Fgm. 1, 7; Ath. 6, 1 μονάς ἐστιν ὁ θεός, τοῦτʼ ἔστιν εἷς; 6, 4 ὁ θεὸς εἷς; s. EPeterson, Εἷς Θεός 1926; D. Monotheismus als polit. Problem ’35; additional reff. Horst, Ps.-Phoc. p. 151f). εἷς ἐστιν ὑμῶν ὁ διδάσκαλος Mt 23:8; cp. vs. 9. μιᾶς γυναικὸς ἀνήρ a husband married only once (numerous sepulchral ins celebrate the virtue of a surviving spouse by noting that he or she was married only once, thereby suggesting the virtue of extraordinary fidelity, e.g. CIL VI, 3604; 723; 12405; 14404; cp. Horace, Odes 3, 14, 4; Propertius 4, 11, 36; Valerius Maximus 4, 3, 3; and s. esp. CIL VI, 1527, 31670, 37053=ILS 8393 [text and Eng. tr.: EWistrand, The So-Called Laudatio Thuriae, ’76]; s. GWilliams, JRS 48, ’58 16–29. For the use of μία in ref. to a woman: Ael. Aristid. 46 p. 346 D.: ὑπὲρ μιᾶς γυναικός=for only one woman; μία γυνή quite freq.: Diod S 17, 72, 6; cp. 1, 80, 3, where the phrase γαμοῦσι μίαν simply means that the priests married only once, not that they lead a strictly moral life, a concept for which Greeks never use the expression μιᾶς γυναικὸς ἀνήρ or anything like it; Hippostratus [III B.C.]: 568 Fgm. 1 Jac.; Appian, Bell. Civ. 4, 95 §402; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ: Ath. terms a second marriage εὐπρεπής μοιχεία veiled adultery) 1 Ti 3:2, 12; Tit 1:6; others render husband of one wife (e.g. RSV in later printings; REB). Correspondingly ἑνὸς ἀνδρὸς γυνή (cp. the exemplary conduct of Hannah [Anna] Lk 2:36; Paus. 7, 25, 13 the priestess of the earth goddess must be a woman who, before she became a priestess, was not πλέον ἢ ἑνὸς ἀνδρὸς ἐς πεῖραν ἀφιγμένη) 1 Ti 5:9.—Abs. 1 Cor 9:24; 2 Cor 5:14. μεσίτης ἑνός an intermediary for one alone Gal 3:20; cp. Js 4:12. οὐδὲ εἷς not even a single (X., Mem. 1, 6, 2, Cyr. 1, 3, 10 et al.; Sir 42:20; 49:14 v.l.; 1 Macc 11:70) Mt 27:14; Ac 4:32. Freq. at the end of a sentence or clause (ref. fr. comedy in ESchwartz, NGG 1908, p. 534, 3. Also Hermocles [IV–III B.C.] p. 174, 17 Coll. Alex.; Dio Chrys. 21 [38], 23; Ael. Aristid. 28, 156 K.=49 p. 542 D.; 53 p. 617 D.; Epict. 2, 18, 26, Enchir. 1, 3; Philonides in Stob. 3, 35, 6 ed. Hense III p. 688; Mitt-Wilck. I/2, 59, 5 [39 A.D.]; Bel 18 Theod.; 1 Macc 7:46) Ro 3:10; οὐδὲ ἕν foll. by ἐὰν μή J 3:27. This is a good reason for placing the period after οὐδὲ ἕν J 1:3 (s. GBergh van Eysinga, PM 13, 1909, 143–50. EHennecke, Congr. d’ Hist. du Christ. I 1928, 207–19; Md’Asbeck, ibid. 220–28; REisler, Revue de Philol. 3 sér. 4, 1930, 350–71; BVawter, CBQ 25, ’63, 401–6; KAland, ZNW 59, ’68, 174–209; Metzger 195f; γίνομαι 2a), but the lack of inner punctuation in the older mss. validates consideration of alternative punctuation. οὐκ ἔστιν ἕως ἑνός there is not even one Ro 3:12 (Ps 13:3; Just., D. 103, 2 οὐδὲ μέχρις ἑνὸς ἀνθρώπου ‘not a single person’). μία εἴσοδος the only entrance Hs 9, 12, 6.—ἕν only one thing: ἔτι ἕν σοι λείπει you still lack only one thing (Jos., Bell. 4, 257) Lk 18:22. ἕν σε ὑστερεῖ you lack only one thing Mk 10:21; cp. Lk 10:42. ἓν οἶδα at least this one thing I know J 9:25. ἓν δὲ τοῦτο this one thing (Porphyr., Vi. Plot. 19; Just., D. 115, 6 ἓν δὲ μικρὸν ὁτιοῦν) 2 Pt 3:8.—ἓν δέ is a short interjectional sentence (like Xenophon Eph. 1, 5, 3 τοσοῦτο δέ•) just one thing! Phil 3:13 (AFridrichsen, ConNeot 9, ’44, 31f).—Gal 5:14 commercial imagery εἷς λόγος (just) one entry, one heading (cp. BGU 831, 13).

ⓒ alone (οὐδεὶς) … εἰ μὴ εἷς ὁ θεός Mk 2:7 (in the parallel Lk 5:21 μόνος ὁ θεός, cp. Herm Wr. 11, 11 εἰ μὴ εἷς ὁ θεός … εἰ μὴ μόνῳ τῷ θεῷ); 10:18; 12:29 (Dt 6:4); Mt 23:10; Lk 18:19.—EBishop, ET 49, ’38, 363–66.

③ an unspecified entity, some/one=τὶς, whereby εἷς can mean exactly the same thing as the indef. art. (Aristoph. et al. [Av. 1292 εἷς κάπηλος]; Περὶ ὕψους 33, 4 p. 62, 18 V. [the rdg. of cod. Paris], εἷς ἕτερος w. μή ‘for no other reason’; Strabo 5, 3, 2, 230c ἐπηγγείλατο ἕνα ἀγῶνα ἱππικόν; Syntipas p. 29, 3 μία γαλῆ; Appian, Liby. 117 §554 νυκτὸς μιᾶς=one night; Marc. Diac. 27, 5 ἐν μιᾷ ἡμέρᾳ=on a certain day; SIG 1170, 15 [160 A.D.] μιᾷ ἡμέρᾳ; UPZ 162 I, 27 [117 B.C.]; PAmh 30, 28 [II B.C.] Κονδύλου ἑνὸς τῶν ἁλιείων; BGU 1044, 6; Gen 21:15; Jdth 14:6; 1 Esdr 3:5. B-D-F §247, 2; Mlt. 96f; Rob. 674f; Mlt-Turner 195f; EBruhn, RhM 49, 1894, 168–71; JWackernagel, Syntax II² 1928, 151; MBlack, An Aramaic Approach³, ’67, 104–6).

ⓐ someone, anyone Mt 18:24; 19:16; Mk 10:17; εἷς ὀνόματι Κλεοπᾶς Lk 24:18. Oft. w. partitive gen. foll. (Alexis 220, 5; Diod S 20, 107, 5 εἷς τῶν φίλων; Epict. 4, 2, 9; Dio Chrys. 71 [21], 15 εἷς τῶν Σπαρτῶν; TestJob 26:6 μίαν τῶν … γυναικῶν; Jos., Ant. 9, 106) ἕνα τῶν προφητῶν (some) one of the prophets Mt 16:14 (a diminishing term? s. Reader, Polemo p. 257). ἕνα τ. συνδούλων 18:28. ἐν μιᾷ τ. πόλεων Lk 5:12. ἐν μιᾷ τ. ἡμερῶν on one of the days vs. 17; cp. 15:19, 26; 22:47.

ⓑ as indef. art. (s. at 3 above beg.) εἷς γραμματεύς a scribe Mt 8:19. συκῆν μίαν a fig tree Mt 21:19; cp. 26:69; Mk 12:42. παιδάριον ἕν J 6:9 v.l.; ἑνὸς ἀετοῦ Rv 8:13; cp. 18:21; 19:17; ἄρχων εἷς ἐλθών Mt 9:18. εἷς στέφανος ApcPt 3:10; ἓν σῶμα AcPlCor 2:26.

ⓒ used w. τὶς (Pla., Thu., et al.; Jdth 2:13) εἷς τις νεανίσκος a certain young man Mk 14:51 v.l. W. partitive gen. foll. (Trypho Alex. [I B.C.] in Athen. 3, 78a ἕνα τινὰ τ. Τιτάνων; Aesop, Fab. 300 H./30 P. and H-H.; Hierocles 27, 484; IG XII/5, 445, 12 [III B.C.] ἕνα τινὰ αὐτῶν; Ael. Aristid. 29, 14 K.=40 p. 755D.: εἷς τις τ. χορευτῶν) εἷς τις τῶν παρεστηκότων a certain one of the bystanders vs. 47 (on the v.l. without τις s. PDickerson, JBL 116, ’97, 302); also εἷς τις ἐξ αὐτῶν (Jos., Vi. 290) Lk 22:50; J 11:49.

④ marker of someth. that is first, the first

ⓐ perh. Hebraistic (cp. Num 1:1 ἐν μιᾷ τοῦ μηνὸς τ. δευτέρου; 2 Esdr 10:17; Esth 1:1a; Jos., Ant. 1, 29.—But s. also Lydus, Mens. 3, 4 W. τὴν κεφαλὴν τ. χρόνου οἱ Πυθαγόρειοι οὐχὶ πρώτην ἀλλὰ μίαν ὠνόμασαν; Callim., Fgm. 550 P. [482 Schneider] πρὸ μιῆς ὥρης=before the first hour of the day) is its use w. expressions denoting time instead of the ordinal number εἰς μίαν σαββάτων on the first day of the week Mt 28:1; cp. Lk 24:1; Mk 16:2; J 20:1, 19; Ac 20:7; also κατὰ μίαν σαββάτου 1 Cor 16:2 (cp. Just., D. 41, 4 τῇ μίᾳ τῶν σαββάτων ἡμέρᾳ; 27, 5 [here w. πρό and μετά resp., in accordance with Latin usage]).

ⓑ not Semitic (Hdt. 4, 161 μία, ἄλλη, τρίτη; Ael. Aristid. 36, 40 K.=48 p. 453 D.: ἕν, δεύτερον, τρίτον, τέταρτον; JosAs 2:17) εἷς καὶ δεύτερος a first and second Tit 3:10 (cp. Alciphron, Ep. 1, 9, 2; Galen XII 746 K.: ὕδωρ ὄμβριον ἔγχριε μέχρι μιᾶς καὶ δευτέρας ἡμέρας; Maximus Tyr. 28, 2h μίαδευτέρα; EpArist 143; Jos., Ant. 11, 150; 16, 350 πεσόντος ἑνός καὶ δευτέρου). S. also ἡ οὐαὶ ἡ μία Rv 9:12.—ἓν τριάκοντα Mk 4:8, 20 is prob. to be considered an Aramaism thirtyfold (B-D-F §248, 3; EKautzsch, Gramm. d. bibl. Aram. 1884 §66, 2; JHudson, ET 53, ’41/42, 266f).

⑤ special combinations:

ⓐ εἷς … εἷς (Hom. et al. εἷς μὲν … εἷς δέ: X., Cyr. 1, 2, 4; Aristot., Rhet. 2, 20, 1393a; pap in Mitt-Wilck. I/2, 50, 11 and 13 [III B.C.] ἓν μὲν … ἓν δέ; II/2, 372 V, 14 [II A.D.] ὁ εἷς … ὁ εἷς; POxy 1153, 14 [I A.D.] ἓν μὲν … καὶ ἕν; 2 Km 12:1; Sir 34:23f εἷς … καὶ εἷς; Esth 10:3g δύο, ἕνα τῷ λαῷ … καὶ ἕνα τ. ἔθνεσιν; TestJob 51:3 μιᾶς ὑποσειμιούσης τῇ μιᾷ) (the) one … the other Mt 20:21; 24:40f; 27:38; J 20:12; Gal 4:22; B 7:6f. εἷς τὸν ἕνα one another (=ἀλλήλους) 1 Th 5:11 (cp. Theocr. 22, 65 εἷς ἑνί; TestJob 27:3 εἷς τόν ἕνα κατέρραξαν ‘threw each other to the ground’).

ⓑ εἷς … εἷς … εἷς one … another … a third Mt 17:4 (cp. 1 Km 10:3; 13:17, 18).

ⓒ εἷς ἕκαστος every single, strengthening ἕκαστος, adj. Eph 4:16. Mostly subst.; s. ἕκαστος b.

ⓓ ὁ εἷς … ὁ ἕτερος the one … the other (Aristot., De Rep. Ath. 37, 1; Hyperid. 5, 14f; UPZ 161, 39; 43; 46 [119 B.C.]; PGen 48, 6ff μίαν μὲν … τὴν δὲ ἑτέραν; BGU 194, 15f; Esth 5:1a; TestAbr A 11 p. 88, 29 [Stone p. 24]; Just. D. 49, 2 al.) Mt 6:24; Lk 7:41; 16:13; 17:34f; 18:10 al.; also ὁ εἷς … ὁ ἄλλος Rv 17:10.

ⓔ distrib. (1 Ch 24:6 εἷς εἷς; AscIs 3:27 εἷς καὶ εἷς καὶ εἷς ἐν τόποις καὶ τόποις) καθʼ ἕνα, καθʼ ἕν (Hdt., Pla. et al.; 1 Esdr 1:31; 4 Macc 15:12, 14; Jos., Bell. 4, 240, Ant. 12, 191; Ath. 25, 3 καθʼ ἕνα καὶ κατὰ ἔθνη) ITr 12:2; καθʼ ἕνα πάντες all, one by one 1 Cor 14:31 (cp. Ps.-Xenophon, Cyn. 6, 14). ὑμεῖς οἱ καθʼ ἕνα ἕκαστος each one of you Eph 5:33. καθʼ ἕν one after the other (hence τὸ καθʼ ἕν ‘a detailed list’: PLille 11, 8 [III B.C.]; PTebt 47, 34; 332, 16) J 21:25. Also καθʼ ἓν ἕκαστον (X., Cyr. 1, 6, 22, Ages. 7, 1; EpArist 143) Ac 21:19. ἓν καθʼ ἕν (Aesop, Fab. 274 P.; PLeid II, X 1, 22) each one Rv 4:8. In this pass. the second ἕν could be an undeclined nom. as in εἷς κατὰ εἷς (cp. Lucian, Sol. 9; 3 Macc 5:34. Other exx. in W-S. §26, 9; 11 and Wetstein I 627) one after the other Mk 14:19; J 8:9. τὸ καθʼ εἷς opp. οἱ πολλοί individually Ro 12:5; but κατὰ ἕνα = ἕκαστον Hs 9, 3, 5; 9, 6, 3 (B-D-F §305). ἀνὰ εἷς ἕκαστος each one Rv 21:21.

ⓕ ἀπὸ μιᾶς s. ἀπό 6 (as idiom w. noun to be supplied Mitt-Wilck. I/2, 46, 15 [338 A.D.] μίαν ἐκ μιᾶς, i.e. ἡμέραν=day after day).—B. 937; 1007f. DELG. M-M. EDNT. TW. Sv.

κληρονομέω fut. κληρονομήσω; 1 aor. ἐκληρονόμησα; pf. κεκληρονόμηκα (s. four next entries; Demosth. et al.; ins, pap, LXX, En; TestSol 9:5; TestJob; TestNapht 5:8; Philo, Joseph.; Just.).

① to be an inheritor, inherit

ⓐ abs. inherit, be an heir (Epict. 3, 2, 8; SIG 833, 8; Sb 4638, 12 [II B.C.]) Gal 4:30 (Gen 21:10); B 13:1. Jesus as ὁ κληρονομῶν the heir 14:5.

ⓑ used with pers. obj. the verb signifies succeed someone as heir, be someone’s heir (Posidon.: 87 Fgm. 36 p. 243, 32f Jac.; POxy 1067, 8; PRyl 28, 226 δοῦλος αὐτὸν κληρονομήσει; Gen 15:3 of Eliezer as Abraham’s heir; Pr 13:22; Tob 3:15; Jos., Ant. 20, 241; in sardonic vein Sir 19:3) 1 Cl 16:13 (Is 53:12).

② acquire, obtain, come into possession of τὶ someth. (H. Gk. [Phryn. 129 Lob.; Moeris 149]; cp. Polyb. 18, 38, 8 φήμην; 15, 22, 3; Lucian, Dial. Mort. 11, 3; BGU 19 II, 1; 1024 VIII 16; PRyl 117, 13; LXX; TestSol 9:5; TestJob 18:6; Philo, Rer. Div. Her. 98 σοφίαν) esp. of participation in Messianic salvation: τὴν γῆν (Ps 24:13; 36:9, 11, 22; En 5:6; 7; cp. Iren. 5, 9, 4 [Harv. II 344]) Mt 5:5; D 3:7. βασιλείαν θεοῦ the kgdm. of God (cp. 1 Macc 2:57) 1 Cor 6:9f (=Pol 5:3); 15:50a; Gal 5:21; IEph 16:1; IPhld 3:3; cp. Mt 25:34. ζωὴν αἰώνιον receive, share in eternal life (cp. SibOr Fgm. 3, 47) 19:29; Mk 10:17; Lk 10:25; 18:18; Hv 3, 8, 4. δόξαν καὶ τιμήν 1 Cl 45:8. τὴν ἐν τ. οὐρανῷ πνευματικὴν καὶ ἄφθαρτον τῆς δικαιοσύνης δόξαν κ. ending of Mk in the Freer ms. 10ff. σωτηρίαν Hb 1:14. τὰς ἐπαγγελίας (PsSol 12:6) what is promised Hb 6:12; 1 Cl 10:2. τὴν ἀφθαρσίαν 1 Cor 15:50b (cp. Just., D. 139, 5). (τὴν) εὐλογίαν Hb 12:17; 1 Pt 3:9. διαφορώτερον ὄνομα Hb 1:4 (=1 Cl 36:2.—κλ. ὄνομα as Dionys. Byz. §7; Themist., Paraphrases Aristot. II p. 172, 13 Spengel [1866]). ταῦτα all this Rv 21:7 (s. New Docs 5, 35).—DELG s.v. κλῆρος and νέμω. M-M. TW.

κολάζω fut. κολάσω; 1 aor. mid. ἐκολασάμην. Pass.: 1 fut. κολασθήσομαι; aor. 3 pl. ἐκολάσθησαν LXX; pf. inf. κεκολάσθαι (s. three next entries) penalize, punish (so Trag., Pla.+; also OGI 90, 28; PSI 446, 14; PRyl 62, 9) act. τινά someone lit., of the punishment of slaves Hs 9, 28, 8. In imagery do someone an injury, of polytheists who penalize their cult images by locking them up Dg 2:8. In an apocalyptic place of punishment are οἱ κολάζοντες ἄγγελοι ApcPt 6:21b (Chariton 4, 2, 7 οἱ κολάζοντες=‘constables, police’; Sallust. 19 p. 34, 15 δαίμονες κολάζοντες).—Mid. (Aristoph., Vesp. 405; Pla., Protag. 324c; 3 Macc 7:3; ApcEsdr 1:11 p. 25, 4 Tdf.; Just., A II, 2, 9; 11; 16) Ac 4:21.—Mostly pass. of the punishment of Christians 1 Pt 2:20 v.l.; Dg 5:16; 6:9; 7:8; 10:7; MPol 2:4. Of the Last Judgment 2 Pt 2:9. βασάνοις 2 Cl 17:7 (on the dat., cp. Appian, Bell. Civ. 2, 90 §377 κ. θανάτῳ; Polyaenus 3, 9, 56; Lucian, Dial. Mort. 17, 2; Jos., Ant. 18, 314 κ. πληγαῖς.—Just., A II, 1, 2 ἐν πυρί). δισσῶς be punished doubly Hs 9, 18, 2. Of hell οἱ κολαζόμενοι ἐκεῖ ApcPt 6:21a. (Of punishment by God: TestAsh 6:2; ApcEsdr 1:11; Just., D. 88, 5; Diod S 16, 32, 1; Epict. 3, 11, 3; Dio Chrys. 59 [76], 5; Aesop, Fab. 77 P.=127 H. ὑπὸ θεῶν κολάζονται; oft. in ins in FSteinleitner, D. Beicht 1913, p. 10ff; LRobert, Nouvelles Inscriptions de Sardes ’64, 24ff; LXX; Jos., Bell. 2, 163; cp. Theoph. Ant., 2, 36 [p. 196, 24]). Aristotle’s limitation of the term κόλασις to disciplinary action Rhet. 1, 10, 17 is not reflected in gener. usage.—DELG s.v. κόλος 3. M-M. TW.