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101 πειράζω
πειράζω, ([etym.] πεῖρα) used by early authors only in [tense] pres. and [tense] impf., the other tenses being supplied by πειράω, -άομαι: Cret. [tense] fut.A : [tense] aor. 1 imper.πείρᾰσον AP11.183
(Lucill.): [tense] aor. [voice] Pass.ἐπειράσθην LXXWi. 11.9
, Ev.Matt.4.1 : [tense] pf. part.πεπειρασμένος Ep.Hebr. 4.15
:— make proof or trial of, c. gen., Od. 16.319.23.114 : abs., 9.281.2 c. inf., attempt to do, Plb. 2.6.9, LXX Jd.6.39, Act.Ap. 16.7, 24.6 ; π. τι attempt a thing,ἄλλος ἄλλην ἐπ' ἐμὲ πειράζει τέχνην Luc. Trag. 149
, cf. S.E. M. 1.40 ; make trial of,Anacreont.
31.24 : abs., make an attempt, Plb. Fr. 195.3 [voice] Pass., ἤθη.. ἐν χρόνῳ πειράζεται are tried, proved, Men. Mon. 573 ; to be experienced, Phld. Sign. 32.II c. acc. pers., try, tempt a person, put him to the test, LXX Ge.22.1, al. ; ἑαυτοὺς πειράζετε, εἰ .. 2 Ep.Cor.13.5, al.; τί πειράζετε τὸν Κύριον ; LXX Ex. 17.2, cf. Act.Ap. 15.10, 1 Ep.Cor. 10.9, al.2 in bad sense, seek to seduce, tempt,Ἀθηναίην A.R. 3.10
: abs., ὁ πειράζων the Tempter, 1 Ep.Thess. 3.5, etc.:—[voice] Pass., to be sorely tried,πειραζομένη βασανίζομαι PLit.Lond. 52.5
;στομακάκκῃ Str. 16.4.24
; to be attacked,ὑποχύσει Alex.Aphr. Pr.2.54
;ἐπιληψίᾳ Cyran.47
; to be tempted to sin, Ev.Matt. 4.1, al.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πειράζω
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102 φαντάζω
A make visible, present to the eye or mind, τι Alex.Aphr.Pr.2.18, Hsch.: but, φ. τὴν αἴσθησιν, deceive, Callistr. Stat.14:—[voice] Med., with [tense] aor. [voice] Pass., place before one's mind, picture an object to oneself, imagine, τι Longin.15.2, 8, M.Ant.10.28, Porph. Sent.33, Iamb.Myst.3.20, Chor.p.16 B.;χωρίον Id.Milt.29
F.-R.;κύνα ἐν ὕδατι Hp.Ep. 19
( Hermes 43.68);περί τῆς φύσεως Him.Or.14.24
; fancy, imagine, ὅτι .. Arr.Epict.1.5.6;ὄναρ ἐφαντάσθην Hp.Ep.15
; τοῖς μηδὲ φαντασθεῖσιν ὡς καλόν .. Plot.1.6.4; c. acc. et. inf., Polem. Phgn.36, Iamb.Myst.2.10.II in early writers only in [voice] Pass., [tense] fut.φαντασθήσομαι Pl.Smp. 211a
: [tense] aor.ἐφαντάσθην Id.Phlb. 51a
:— become visible, appear, σφι Hdt.4.124;ὄνειρον φαντάζεταί μοι Id.7.15
;μηδὲ φαντάζου δόμων πάροιθε E.Andr. 876
, cf. Ph.93;φ. ἄλλοτε ἐν ἄλλαις ἰδέαις Pl.R. 380d
; also, to be heard,μυκαὶ σηκοῖς ἔνι φ. A.R. 4.1285
;φοβερὸν ἦν τὸ -όμενον Ep.Hebr.12.21
.b to be terrified by visions or phantasms, PMag.Lond.121.888.2 make a show, Hdt.7.10. ε'.3 φαντάζεσθαί τινι make oneself like someone, take his form,φανταζόμενος.. γυναικί A.Ag. 1500
(anap.).4 appear so and so, to be imagined, Pl.Hp.Ma. 300c;ἡδοναὶ φαντασθεῖσαι Id.Phlb. 51a
;τῷ νοηθῆναι ἢ φαντασθῆναι Arist.de An. 433b12
.5 com. for συκοφαντεῖσθαι, to be informed against, Ar.Ach. 823 (Megar. φαντάδδομαι).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φαντάζω
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103 χρηματίζω
A- ίσω Ep.Rom.7.3
, [dialect] Att. [suff] χρημᾰτ-ιῶ Lycurg.37: [tense] pf.κεχρημάτικα Din.1.103
, OGI106.7 (Egypt, ii B. C.): ([etym.] χρῆμα):—Prose Verb, negotiate, have dealings, esp. in money matters (in this sense mostly [voice] Med. (v. infr.11)), Th.1.87, 5.61, Plb.5.81.5;χ. τι Th.6.62
, Isoc.4.157, Plu. Them.18.2 of public assemblies, deliberate, , cf. Arist.Pol. 1298b29, Rh. 1359b3, Lexap.D.21.8;τὰ λοιπὰ τῶν δημοσίων Plu.Tim.38
;περὶ ὧν ἂν ἅπαξ γνῷ τὸ δικαστήριον, πάλινχρηματίσαι D.24.55
; of presiding officers, conduct business, Decr. ap. D.18.75, cf. Aeschin.1.23; of the βουλή, D.18.169;ὅσα δεῖ χρηματίσαι τὴν βουλήν Arist.Ath.43.3
.b c. dat., transact business with, τῇ βουλῇ, τῷ δήμῳ, X.Ath.3.1; negotiate with,πόλεσι περὶ φιλίας Th.5.5
: abs., ib.61; ἰδίᾳ χ., of intriguing persons, D.19.278;χ. ὑπὲρ δημοσίων καὶ κοινῶν πραγμάτων Ael.VH3.4
:—[voice] Med.,X.Ath. 3.3.4 of an oracle, give a response to those who consult it, LXX Je.33(26).2, al., D.S.15.10, JAJ11.8.4, Plu.2.435c, Porph. Abst.2.48;δι' ὕδατος Iamb.Myst.3.11
; of gods, give ear to,χ. τοῖς εὐχομένοις Luc.Pseudol.8
:—[voice] Pass., receive an answer, warning, in NT of divine warnings or revelations, Ev.Matt.2.12, etc.;ὑπ' ἀγγέλου Act.Ap.10.22
; ἦν αὐτῷ κεχρηματισμένον a warning had been given him, Ev.Luc.2.26;χ. ὑπὸ δαιμονίων καὶ φαντασίας εἰδώλων Vett.Val.67.5
.5 issue ordinances, etc.,χ. ἀπορρήσεις Ph.2.438
; administer justice, ἐν τῷ Προσωπίτῃ OGI l.c.;ταῖς πόλεσι App.Hisp.98
.b issue orders for payment, pay,ἀπὸ τῆς.. τραπέζης PGrenf.2.23.4
(ii B. C.); τινι Ostr.Bodl. i248 (ii B. C.); λόγον χ. ἐς τὰ δαμόσια γράμματα furnish an account.., Arch. f. Religionswiss. 10.211 (Cos, ii B. C.):—[voice] Pass., ἐχρηματίσθη πολλὰ διάφορα he was furnished with large sums, Aristeas 9.6 take cognizance of, decide upon petitions, [ἐντευξιν] χ. PEnteux.75.9
(iii B. C.), PFay. 12.28 (ii B. C.);ἔντευξις κεχρηματισμένη PPetr.2p.3
(iii B. C.).7 generally, have dealings with, stand in any relation to a person, οὐδὲν αὐτῷ (sic legendum videtur)πρὸς γένος ἐχρημάτιζεν Ctes.Fr. 29.2
: hence even μόλις ταῖς ἀναγκαίαις [ὀρέξεσι] χ. to be influenced, affected by them, Plu.2.125b.8 Astrol., operate, of influences, Vett.Val.5.7.II [voice] Med., χρηματίζομαι: [tense] fut. [dialect] Att.- ιοῦμαι Lys.29.14
, etc.: [tense] pf.κεχρημάτισμαι Din.1.15
:— negotiate or transact business for oneself or to one's own profit, make money, ; l.c.;οἱ χρηματισάμενοι Pl.R. 330c
;ἄλλῳ χ. καὶ οὐχ αὑτῷ Id.Grg. 452e
; esp. by base arts,ἐξ αὐτῆς τῆς πόλεως Din.
l. c., cf. Is.9.25; χ. ἀπό τινος to make money of or from a thing, Pl. Sph. 225e;ἀπὸ τῶν κοινῶν Arist.Pol. 1286b14
;ἀπὸ γεωμετρίας Iamb. Comm.Math.25
;ἔκ τινος Lys.25.3
;ἐ, φιλοσοφίας Isoc.11.1
; also c. acc. cogn.,χ. τὸν ἐκ γῆς χρηματισμόν Id.Lg.949e
, cf. Grg.467d;χρήματα X.Cyr.3.3.5
.2 generally, transact business, have dealings with.., τινι Hdt.3.118, 7.163.3 c. acc. rei, χ. τὸ νόμισμα traffic in money, like a money-lender or banker, Arist.Pol. 1257b34; but c. acc. pers., χ. τινας make money out of any one, i. e. get it from them by extortion, Plb.32.5.13; soχ. παρὰ τῶν νεωτέρων Isoc.10.6
.1 to take and bear a title or name, to be called or styled so and so,χρηματίζειν βασιλεύς Plb.5.57.2
, 30.2.4, cf. Aristeas 298;Πτολεμαῖος.. νέος Διόνυσος χ. D.S.1.44
; ἐχρημάτιζε Χαλκηδόνιος, Κρητικός, Str.13.1.55, App.Sic.6;νέα Ἶσις ἐχρημάτιζε Plu.Ant.54
; μὴ πατρόθεν, ἀλλ' ἀπὸ μητέρων χ. to call themselves not after their fathers, but after their mothers, Id.2.248d;χ. ἀπὸ τοῦ δήμου Harp.
s.v. δημοτευόμενος; χ. τοὺς μαθητὰς Χριστιανούς Act.Ap. 11.26; τιμῆς καὶ πίστεως χ. ἄξιοι to be deemed.., App.BC2.111.2 generally, to be called,μοιχαλίς Ep.Rom.7.3
:μήτηρ Ph.1.440
; καὶ ὡς χ. 'and so forth' (omitting some of the writer's names), POxy.100.1 (ii A. D.), etc.; also c. dat., ἀεὶ -ίζων τῷ προκειμένῳ ὀνοματίῳ ib.2131.8 (iii A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χρηματίζω
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104 ἀναφέρω
ἀναφέρω, poet. [pref] ἀμφ-, [tense] fut. ἀνοίσω: [tense] aor. ἀνήνεγκα, [dialect] Ion. ἀνήνεικα, also inf.I bring, carry up,[Κέρβερον] ἐξ Ἀΐδαο Od.11.625
;ἐκ τῆς ἰλύος ψῆγμα ἀ. χρυσοῦ Hdt.4.195
, cf. 3.102 (as v.l. for -φορέω) ; ἀ. τινὰ εἰς Ὄλυμπον, εἰς θεούς, X.Smp.8.30 ([voice] Pass.), Plu. Rom.28, etc.; in histor. writers, carry up the country, esp. into Central Asia, Hdt.6.30; raise up,εἰς τὸ ἄνω Hp.Art.37
; ἀ. πόδα lift it, E.Ph. 1410:—[voice] Med., carry up to a place of safety, take with one, Hdt.3.148; remove one's goods, 8.32,36, etc.b esp. carry up to the Acropolis, put by, of treasure, And.3.7, X.Vect.5.12, Aeschin.2.174, etc.2 bring up, pour forth, of tears,ἑτοιμότερα γέλωτος ἀ. λίβη A.Ch. 447
;αἵματος πλῆθος ἀ.
spit up,Plu.
Cleom.15; ἀ. φωνάς, στεναγμούς, Id.2.433c, Alex.52:—[voice] Med., ἀνενείκασθαι, abs., fetch up a deep-drawn breath, heave a deep sigh,μνησάμενος δ' ἁδινῶς ἀνενείκατο Il.19.314
;ἀνενεικάμενόν τε καὶ ἀναστενάξαντα Hdt.1.86
(where others, having recovered himself, come to himself, v. infr. 11.7): in Alex. Poets, utter, ἀνενείκατο μῦθον, φωνήν, A.R.3.463, 635.3 uphold, take upon one, ;κινδύνους Th.3.38
; διαβολάς, πόλεμον, etc., Plb.1.36.3, 4.45.9, etc.;πολλῶν ἀ. ἁμαρτίας LXX Is. 53.12
, Ep.Heb.9.28.4 offer in sacrifice, ib.7.27, 13.15, etc.: abs., make expiation or compensation, GDI3537, al. ([place name] Cnidus).6 intr., lead up, of a road,ἁμαξιτὸς εἰς τὸν Πειραιᾶ ἀ. X.HG 2.4.10
, cf. Plb.8.29.1, Inscr.Prien.37.161.II bring or carry back,εἰς τοὔπισθεν ἀ. πόδα E.Ph. 1410
: freq. in Prose, ἀ. τὰς κώπας recover the oars (after pulling them through the water), Th.2.84;ἡ εἰρεσία ἀναφέρεται Plu.Demetr.53
, Ant.26.2 bring back tidings, report,παρά τινα Hdt.1.47
;ἔς τινα Id.1.91
, Th.5.28, etc.; τὰ ἐκ τῆς ἐκκλησίας ἀνενεγκόντες Decr. ap. D.18.75:—[voice] Pass., Hdt.1.141, al.3 bring back from exile, Th.5.16.4 carry back, trace one's family to an ancestor,τὸ Ἡρακλέους γένος εἰς Περσέα ἀναφέρεται Pl.Alc.1.120e
; withoutγένος, ἀ. εἰς Ἡρακλέα Id.Tht. 175a
.5 refer a matter to another,βουλεύματα ἐς τὸ κοινόν Hdt.3.80
;ἐς ἀφανὲς τὸν μῦθον ἀ. Id.2.23
;ἁμαρτίαν εἴς τινα ἀ.
ascribeE.
Or.76, Ba.29, etc.; ;τὴν αἰτίαν εἴς τινα Lys.22.8
; rarelyἀ. τί τινι E.Or. 432
, Lys.12.81;τι ἐπί τινα D.18.224
, Aeschin. 3.215; ;τι πρός τι Arist.EN 1101b19
([voice] Pass.), al.; ποῖ δίκην ἀνοίσομεν; to whom shall we refer the judgement? E. Ion 253;τὴν ἀπόδοσιν εἴς τινα D.34.46
:—[voice] Pass., to be attributed (of authorship),εἰς Μητρόδωρον Phld.Herc.1005.8
; to be traced to, derived from, ἐπί τι ib.1251.11.b without acc., ἀ. εἴς τινα refer or appeal to another, make reference to him, Hdt.3.71, Pl.Ap. 20e;ἔς τινα περί τινος Hdt.1.157
, 7.149; ἀ. πρός τι refer to something as to a standard, Hp.VM9;ἐκεῖσε ἀ. Pl.R. 484c
, cf. Phdr. 237d.c report,μέτρα καὶ γειτνίας καὶ ἀξίας PTeb.14.11
(ii B.C.), etc.:—[voice] Pass., ib.10.3 (ii B.C.): abs., make a report,τινί PRyl.233.8
(ii A.D.), PFay. 129.8 (iii A.D.).7 bring back, restore,πόλιν ἐκ πονήρων πραγμάτων Th.8.97
;ἀ. ἑαυτόν Ael.NA13.12
:—[voice] Pass., come to oneself, recover, μόγις δὴ τότε ἀνενειχθεὶς εἶπε (v. supr.1.2) Hdt.1.116;ἄφωνος ἐγένετο, ἔπειτα πάλιν ἀνηνέχθη Theopomp.Com.66
:—so,b intr. in [voice] Act., come to oneself, recover, τῷ πόματι ἀνέφερον (sc. ἑαυτούς) Hdt.3.22, cf. Hp.Aph.2.43, D.16.31;ἐκ τραύματος D.H.4.67
;ἐξ ὕπνων Plu. Cam.23
; revived,Id.
Alc.38;ἐκ τοσούτων κυμάτων ἀνενεγκών Eun.Hist.p.227
D.8 bring into account,εἰς τὸ κοινόν D.41.8
, cf. 11, Philonid.1 D.;πρὸς ἣν [ἀρχὴν] αἱ πρόσοδοι ἀναφέρονται Arist.Pol. 1321b32
.12 recall a likeness,ἀ. πρὸς ἀνδριάντα τὴν ὁμοιότητα τῆς ἰδέας Plu.Brut.1
, cf. 2.53d.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναφέρω
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105 ἀποδίδωμι
Aἀπέδων A.D.Synt. 276.9
, shortened inf. ἀποδοῦν prob. in Hsch.:— give up or back, restore, return,τινί τι Hom.
, etc.: esp. render what is due, pay, as debts, penalties, submission, honour, etc.,τοκεῦσι θρέπτρα Il.4.478
; ἀ. τινὶ λώβην give him back his insuit, i.e. make atonement for it, ib.9.387 (tm.);τὴν πλημμέλειαν LXXNu.5.7
;εὖ ἔρδοντι κακὴν ἀ. ἀμοιβήν Thgn.1263
;ἀ. τὴν ὁμοίην τινί Hdt.4.119
;ἀμοιβάς Democr.92
;κακὸν ἀντ' ἀγαθοῦ Id.93
; ἀ. τὸ μόρσιμον pay the debt of fate, Pi.N.7.44;τὸ χρέος Hdt.2.136
;τὸν ναῦλον Ar.Ra. 270
; τὴν ζημίαν, τὴν καταδίκην, Th.3.70, 5.50;τὴν φερνήν PEleph.1.11
(iv B. C.);εὐχάς X.Mem.2.2.10
;ἀ. ὀπίσω ἐς Ἡρακλείδας τὴν ἀρχήν Hdt.1.13
, etc.;πόλεις ἀ. τοῖς παρακαταθεμένοις Aeschin.3.85
;ἀ. χάριτας Lys.31.24
;οὐκ ἐς χάριν ἀλλ' ἐς ὀφείλημα τὴν ἀρετ ὴν ἀ. Th.2.40
;ἀ. χάριν τινός Isoc.6.73
; [τὴν πόλιν] ἀ. τοῖς ἐπιγιγνομένοις οἵανπερ παρὰ τῶν πατέρων παρελάβομεν X.HG7.1.30
:—[voice] Pass.,ἔως κ' ἀπὸ πάντα δοθείη Od.2.78
; ἀ. μισθός, χάριτες, Ar.Eq. 1066, Th.3.63.2 assign, ;τὸ δίκαιον καὶ τὸ συμφέρον Arist.Rh. 1354b3
, cf. 1356a15;τὸ πρὸς ἀλκὴν ὅπλον ἀ. ἡφύσις Id.GA 759b3
, etc.b refer to one, as belonging to his department,εἰς τοὺς κριτὰς τὴν κρίσιν Pl.Lg. 765b
; ἀ. εἰς τὴν βουλὴν περὶ αὐτῶν refer their case to the Council, Isoc.18.6, cf. Lys.22.2, etc.3 render, yield, of land, ἐπὶ διηκόσια ἀποδοῦναι (sc. καρπόν) yield fruit two hundred-fold, Hdt.1.193;τἅλλα δ' ἅν τις καταβάλη ἀπέδωκεν ὀρθεῶς Men.Georg.38
; ἤν ἡ χώρη κατὰ λόγον ἐπιδιδοῖ ἐς ὕψος καὶ τὸ ὅμοιον ἀποδιδοῖ ἐς αὔξησιν renders, makes a like increase in extent, Hdt.2.13:—hence perh. metaph.,τὸ ἔργον ἀ. Arist.EN 1106a16
;ἀ. δάκρυ E.HF 489
.4 concede, allow, c. inf., suffer or allow a person to do,ἀ. τισὶ αὐτονομεῖσθαι Th.1.144
, cf. 3.36;εἰ δὲ τοῖς μὲν.. ἐπιτάττειν ἀποδώσετε D.2.30
;ἀ. κολάζειν Id.23.56
;τῷ δικαστηρίῳ ἀποδίδοται τοῦ φόνου τὰς δίκας δικάζειν Lys.1.30
;ἀ. τινὶ ζητεῖν Arist.Pol. 1341b30
, cf. Po. 1454b5; alsoοὔτε ἀπολογίας ἀποδοθείσης And.4.3
; ἐπειδὰν αὐτοῖς ὁ λόγος ἀποδοθῆ when right of speech is allowed them, Aeschin.3.54.5 ἀ. τινά with an Adj., render or make so and so, like ἀποδείκνυμι, ἀ. τὴν τέρψιν βεβαιοτέραν Isoc.1.46;τέλειον ἀ. τὸ τέκνον Arist.GA 733b1
;δεῖ τὰς ἐνεργείας ποιὰς ἀ. Id.EN 1103b22
;μετριωτέραν τὴν ὑπερηφανίαν D.H.7.16
.b exhibit, display,τὴν ὑπάρχουσαν ἀρετήν And.1.109
; ἀ. τὴν ἰδίαν μορφήν render, express it, Arist.Po. 1454b10; ἀ. φαντασίαν τινός present appearance of, Phld.Ir.p.71 W., al.8 ἀ. τὸν ἀγῶνα ὀρθῶς καὶ καλῶς bring it to a conclusion, Lycurg.149.9 λόγον ἀ. render an account, D.27.48:—[voice] Pass., μαρτυρίαι ἀ. Test. ap. D.18.137.10 ἀ. ὅρκον, v. ὅρκος.11 give an account or definition of a thing, explain it, E.Or. 150;ἀ. τί ἐστί τι Arist.Cat. 2b8
, cf. 1a10, Metaph. 1040b30, al.; ἑπομένως τούτοις ἀ. τὴν ψυχήν Id.de.An. 405a4, cf. Ph. 194b34, al.; also, use by way of definition,ὁ μὲν τὴν ὕλην ἀποδίδωσιν, ὁ δὲ τὸ εἶδος Id.de An. 403b1
; simply, define,τὸν ἄνθρωπον S.E.M.7.272
; expound, Phld.D.3.14, cf. Epicur.Nat.14.3, 119G., 143 G.; render, interpret one word by another,ἀ. τὴν κοτύλην ἄλεισον Ath.11.479c
; explain, interpret,τὸ φωνὴν αἵματος βοᾶν Ph.1.209
:—[voice] Pass.,βέλτιον ἀποδοθήσεται Epicur.Ep.1
P.15 U.;ἀκριβεστέρως ἀποδοθήσεται A.D.Synt.45.21
;ἀ. τι πρός τι
use with reference to,Olymp.
in Mete.281.10, cf. Sch.Ar.Pl. 538.2 Rhet. and Gramm., introduce a clause answering to the πρότασις, Id.Rh. 1407a20;διὰ μακροῦ ἀ. D.H.Dem.9
, etc.; cf.ἀπόδοσις 11.2
; οὐκ ἀποδίδωσι τὸ ἐπεί has no apodosis, Sch.Od.3.103; esp. in similes, complete the comparison, Arist.Rh. 1413a11.4 Medic. in [voice] Pass., to be evacuated,σὺν τοῖς περιττώμασιν Dsc.4.82
.III [voice] Med., give away of one's own will, sell, Ar.Av. 585, Hdt.1.70, etc.; ἀ. τι ἐς τὴν Ἑλλάδα take to Greece and sell it there, Id.2.56: c. gen. pretii, Ar.Ach. 830, Pax 1237; ; ἀ. τῆς ἀξίας, τοῦ εὑρίσκοντος, sell for its worth, for what it will fetch, Aeschin.1.96; ὅταν τις οἰκέτην πονηρὸν πωλῆ (= offer for sale)καὶ ἀποδῶται τοῦ εὑρόντος X.Mem.2.5.5
, cf. Thphr. Char.15.4;διδοῦσι [τὰς νέας] πενταδράχμους ἀποδόμενοι Hdt.6.89
; ἀ. εἰσαγγελίαν sell, i.e. take a bribe to forgo, the information, D.25.47;οἱ δραχμῆς ἄν ἀποδόμενοι τὴν πόλιν X.HG 2.3.48
; at Athens, esp. farm out the public taxes, D.20.60, opp. ὠνέομαι: metaph.,οἷον πρὸς ἄργυρον τὴν δόξαν τὰς ψυχάς Jul.Or.1.42b
:—[voice] Act. and [voice] Med. are distinguished in Lex ap.And.1.97 πάντα ἀποδόμενος τὰ ἡμίσεα ἀποδώσω τῷ ἀποκτείναντι: but [voice] Act. is used in med. sense in Th.6.62 (s.v.l.), cf. Foed.Delph.Pell. 2 A 22, and possibly in E.Cyc. 239, Ar.Ra. 1235: [voice] Med. for [voice] Act. in Antipho Fr.54:—[voice] Pass., to be sold, Hsch.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποδίδωμι
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106 ἀρέσκω
Aἤρεσκον Th.5.37
, etc.: [tense] fut.ἀρέσω D.39.33
, [dialect] Ep. ἀρέσσω ([etym.] συν-) A.R.3.901: [tense] aor.ἤρεσα Hdt.8.19
, Com.Adesp.19.4D., etc., [dialect] Ep.ἄρεσσα A.R.3.301
, inf.ἀρέσαι Il.
, X.: [tense] pf.ἀρήρεκα Corn.ND24
, S.E.M.1.238:—[voice] Med., [tense] fut. (lyr.), [dialect] Ep.ἀρέσσομαι Il.4.362
: [tense] aor. ἠρεσάμην, [dialect] Ep. , [dialect] Ep. part.ἀρεσσάμενος Il. 9.112
, Thgn.762: [tense] aor. [voice] Pass. in med. sense, S.Ant. 500:—[voice] Pass., [tense] aor.ἠρέσθην Paus.2.13.8
, J.AJ12.9.6.I of pers. only, make good, make amends,ἂψ ἐθέλω ἀρέσαι Il.9.120
:—[voice] Med., , cf. Od.22.55, Q.S.4.377, 9.510; σπονδὰς θεοῖς ἀρέσασθαι make full drink-offerings to the gods, Thgn. l.c.2 in Hom. also freq. in [voice] Med., c. acc. pers. et dat. modi, appease, conciliate,αὐτὸν ἀρεσσάσθω ἐπέεσσι καὶ δώρῳ Od.8.396
; τὸν ξεῖνον ἀρέσσομαι ὡς σὺ κελεύεις ib. 402; , cf. 19.179;καθαροῖσι βωμοῖς θεοὺς ἀρέσονται A.Supp. 655
;καί σε φίλως θυέεσσιν ἀρέσσατο Maiist.11
: c. gen. rei, ἀρέσαντο φρένας αἵματος they sated their heart with blood, Hes.Sc. 255.3 after Hom., c. dat. pers., please, satisfy, οὔτε γάρ μοι Πολυκράτης ἤρεσκε δεσπόζων .. Hdt.3.142;δεῖ μ' ἀρέσκειν τοῖς κάτω S.Ant.75
, cf. 89; ἀεὶ δ' ἀρέσκειν τοῖς κρατοῦσιν to be obsequious to them, E.Fr.93, cf. X.Mem.2.2.11; ἀ. τρόποις τινός conform to his ways, D.61.19;τὸ κολακεύειν νῦν ἀρέσκειν ὄνομ' ἔχει Anaxandr.42
;πᾶσιν ἀρέσκω 1 Ep.Cor.10.33
;ἑαυτοῖς Ep.Rom.15.1
:—[voice] Med., μάλιστα ἠρέσκοντό <οἱ> οἱ ἀπ' Ἀθηνέων pleased him most, Hdt.6.128.II of things, c. dat. pers., please,εἴ τοι ἀρέσκει τὰ ἐγὼ λέγω Hdt.1.89
;κάρτα οἱ ἤρεσε ἡ ὑποθήκη Id.8.58
, cf. 3.40, 6.22;τῷ τοῦτ' ἤρεσεν; S. El. 409
;σοὶ ταῦτ' ἀρέσκει Id.Ant. 211
, etc.; τοῖς.. πρέσβεσιν ἤρεσκεν [the proposal] pleased them, Th.5.37, cf. Pl.Tht. 157d, al.: also in [tense] aor. [voice] Pass., μηδ' ἀρεσθείη ποτέ (sc. μηδὲν τῶν σῶν λόγων) S.Ant. 500.III c. acc. pers., ;οὐδέ σ' ἀρέσκει τὸ παρόν E.Hipp. 185
(lyr.), cf.Or. 210;τουτὶ.. μ' οὐκ ἀ. Ar.Pl. 353
, cf. Ach. 189, Ra. 103, Th.1.128;πότερός σε ὁ τρόπος ἀ.; Pl.Cra. 433e
, cf. 391c, R. 557b, Tht. 172d: hence in [voice] Pass., to be pleased, satisfied, ; τῇ κρίσι with the decision, Id.3.34;διαίτῃ Σκυθικῇ Id.4.78
;τοῖς λόγοις Th.1.129
, cf. 2.68;τῇ σῇ συνουσίᾳ Pl.Thg. 127b
; later in [tense] aor., l.c., al.;ἀρεσθεὶς τῷ πώματι Paus.
l.c.IV ἀρέσκει is used impers. to express the opinion or resolution of a public body,ταῦτα ἤρεσέ σφι ποιέειν Hdt.8.19
;ἢν δ' ἀρέσκῃ ταῦτ' Ἀθηναίοις Ar.Eq. 1311
; ἀρέσκει.. εἶναι Δελφῶν it is resolved that.., SIG 827D10; also of prevailing opinions, ἀρέσκει περὶ τρίψεως παραγγέλλοντας .. writers on massage lay down the rule that.., Gal. 6.96; τὰ ἀρέσκοντα the dogmas of philosophers, Plu.2.448a, 1006d, etc.:—[voice] Med., .V part. ἀρέσκων, ουσα, ον, grateful, acceptable, ;μηδὲν ἀρέσκον λέγειν Th.3.34
;ἀρέσκοντας ὑμῖν λόγους Isoc.8.5
.2 of persons, acceptable, ;τῇ πόλει ἀ. Lys.19.13
. (Cognate with ἀραρίσκω.) -
107 ἐλεύθερος
Grammatical information: adj.Dialectal forms: Myc. ereutero \/ eleutheros\/.Compounds: rarely as 1. member, e. g. ἐλευθερό-στομος `with free mouth' (A.); as 2. member a. o. in ἀπ-ελεύθερος `freedman' (Att.), mostly taken as postverbal to ἀπ-ελευθερόω `make free, make freedman' (Pl., Arist.), Schwyzer 421, Strömberg Greek Prefix Studies 39f. m. Lit.Derivatives: ἐλευθερία `freedom' (Pi.) with ἐλευθεριωτικός `proclaiming freedom' (Him.); denomin. verbs: ἐλευθερόω `make free' (Ion.-Att.) with ἐλευθέρ-ωσις, - ωμα, - ωτής; ἐλευθερεσθείς (Thess., Schwyzer 736 w. lit.); ἐλευθέριος `as a free man' (Ion.-Att.), also as surname of Zeus (Pi., Hdt., because of the victory on the Persians) with Έλευθεριών month name (Halikarnassos); ἐλευθεριότης `frankness, liberality' (Pl.) and the denomin. ἐλευθεριάζω `speak and act as a free man' (Pl.); ἐλευθερικός `belonging to a free man' (Pl. Lg. 701e beside δεσποτικός; 919e beside the bahuvrihi ἀν-ελεύθερος; cf. Chantraine Études sur le vocab. gr. 146). Cret. ἐλούθερος with sec. voalism (Schwyzer 194)..Etymology: Old adjective, also in: Lat. līber, - era, also as gods name = Venet. Louzera, Pelign. loufir, Osc. (Iúveis) Lúvfreis = ( Iovis) Līberī; cf. Falisc. lōferta = līberta, OLat. loebertāt-em = Falisk. loifirtat-o; uncertain Toch. A lyutāri `the upper (men), overseer?' (Duchesne-Guillemin BSL 41, 181). - One starts from an old word for `people', which is found elsewhere, in Germanic and Balto-Slavic: OHG liut `people', pl. liuti `people', OE lēod `people', Lith. liáudis `lower people', Csl., Russ. ljudъ `people', OCS ljúdьje, Russ. ljúdi pl. `men, people'; IE * h₁leudh-o-, -i-; from there also Burgund. leudis `a free man', OCS ORuss. ljudinъ `free man'; ἐλεύθερος, līber (\< IE * h₁leudh-ero-s), so prop. `belonging to the people', as opposed to the subjected peoples. - Against Altheims idea (s. W.-Hofmann s. 3. Līber), the Ital. Līber came through Oscan from the Greeks (: Ζεὺς Έλευθέριος, Διόνυσος Έλευθερεύς; s. above), see v. Wilamowitz Glaube 2, 334 n. 2, also Pisani Ist. Lomb. 89 (1956) 17f., who points to Venet. Louzera, which shows that the god was original in Italy (see Krahe Das Venetische 24). - Rich litt. in W.-Hofmann s. 2. līber, 3. Līber and līberī, Fraenkel Lit. et. Wb. s. liáudis, Vasmer Russ. et. Wb. s. ljúd. - See also ἐλεύσομαι. The laryngeal is seen in Skt. vī-rudh- `plant', anū-rudh- (Mayrh. EWAia 2, 467ff.) - Of forein origin but perh. reshaped after ἐλεύθερος and with oppositive accent the PlaceN Έλευθεραί, from which Έλευθερεύς as surname of Dionysos; cf. on Εἰλείθυια and Έλευίς. - On the meaning Benveniste, Institutions 1. 321ff.Page in Frisk: 1,491Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐλεύθερος
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108 δικαιόω
δικαιόω fut. δικαιώσω; 1 aor. ἐδικαίωσα. Pass.: 1 fut. δικαιωθήσομαι; 1 aor. ἐδικαιώθην, subj. δικαιωθῶ, ptc. δικαιωθείς; pf. δεδικαίωμαι Ro 6:7; 1 Cor 4:4; ptc. δεδικαιωμένος Lk 18:14 (Soph., Hdt.; Aristot., EN 1136a; et al.; pap, LXX; En 102:10; TestAbr A 13 p. 93, 14 [Stone p. 34]; Test12Patr; ApcSed, 14:8 p. 136, 15 Ja.; Jos., Ant. 17, 206; Just.; Ath., R. 53, 1; 65, 14) to practice δικαιοσύνη.① to take up a legal cause, show justice, do justice, take up a cause τινά (Polyb. 3, 31, 9 ὑμᾶς δὲ αὐτοὺς … δικαιώσεσθε ‘you will (find it necessary to) take up your own cause’ = you will sit in judgment on yourselves; Cass. Dio 48, 46 ‘Antony was not taking Caesar’s side’ in the matter; 2 Km 15:4; Ps 81:3) δικαιῶσαι δίκαιον take up the cause of an upright pers. 1 Cl 16:12 (Is 53:11); τινί χήρᾳ (χήραν v.l.) 8:4 (Is 1:17 ‘take up the cause of the widow’).② to render a favorable verdict, vindicate.ⓐ as activity of humans justify, vindicate, treat as just (Appian, Liby. 17 §70; Gen 44:16; Sir 10:29; 13:22; 23:11 al.) θέλων δ. ἑαυτόν wishing to justify himself Lk 10:29; δ. ἑαυτὸν ἐνώπιόν τινος j. oneself before someone=‘you try to make out a good case for yourselves before the public’ 16:15 (δ. ἐαυτόν as En 102:10; but s. JJeremias, ZNW 38, ’39, 117f [against him SAalen, NTS 13, ’67, 1ff]). ὁ δικαιούμενός μοι the one who vindicates himself before (or against) me B 6:1 (cp. Is 50:8). τελῶναι ἐδικαίωσαν τὸν θεόν βαπτισθέντες tax-collectors affirmed God’s uprightness and got baptized i.e. by ruling in God’s favor they admitted that they were in the wrong and took a new direction (opp. τὴν βουλὴν τ. θεοῦ ἀθετεῖν) Lk 7:29 (cp. PsSol 2:15; 3:5; 8:7, 23; 9:2).ⓑ of experience or activity of transcendent figures, esp. in relation to humansα. of wisdom ἐδικαιώθη ἀπὸ τῶν τέκνων αὐτῆς is vindicated by her children (on δικ. ἀπό cp. Is 45:25. S. also Appian, Basil. 8: δικαιόω=consider someth. just or correct) Lk 7:35; also ἀπὸ τῶν ἔργων αὐτῆς Mt 11:19 (v.l. τέκνων). On this saying s. DVölter, NThT 8, 1919, 22–42; JBover, Biblica 6, 1925, 323–25; 463–65; M-JLagrange, ibid. 461–63. Of an angel Hm 5, 1, 7.β. of God be found in the right, be free of charges (cp. TestAbr A 13 p. 93, 14 [Stone p. 34] ‘be vindicated’ in a trial by fire) Mt 12:37 (opp. καταδικάζειν). δεδικαιωμένος Lk 18:14; GJs 5:1; δεδικαιωμένη (Salome) 20:4 (not pap). Ac 13:39 (but s. 3 below); Rv 22:11 v.l; Dg 5:14.—Paul, who has influenced later wr. (cp. Iren. 3, 18, 7 [Harv. II 102, 2f]), uses the word almost exclusively of God’s judgment. As affirmative verdict Ro 2:13. Esp. of pers. δικαιοῦσθαι be acquitted, be pronounced and treated as righteous and thereby become δίκαιος, receive the divine gift of δικαιοσύνη through faith in Christ Jesus and apart from νόμος as a basis for evaluation (MSeifrid, Justification by Faith—The Origin and Development of a Central Pauline Theme ’92) 3:20 (Ps 142:2), 24, 28; 4:2; 5:1, 9; 1 Cor 4:4; Gal 2:16f (Ps 142:2); 3:11, 24; 5:4; Tit 3:7; Phil 3:12 v.l.; B 4:10; 15:7; IPhld 8:2; Dg 9:4; (w. ἁγιάζεσθαι) Hv 3, 9, 1. οὐ παρὰ τοῦτο δεδικαίωμαι I am not justified by this (after 1 Cor 4:4) IRo 5:1. ἵνα δικαιωθῇ σου ἡ σάρξ that your flesh (as the sinful part) may be acquitted Hs 5, 7, 1; δ. ἔργοις by (on the basis of) works, by what one does 1 Cl 30:3; cp. Js 2:21, 24f (ἔργον 1a and πίστις 2dδ); διʼ ἐαυτῶν δ. by oneself=as a result of one’s own accomplishments 1 Cl 32:4. (cp. κατὰ νόμον Hippol., Ref. 7, 34, 1).—Since Paul views God’s justifying action in close connection with the power of Christ’s resurrection, there is sometimes no clear distinction between the justifying action of acquittal and the gift of new life through the Holy Spirit as God’s activity in promoting uprightness in believers. Passages of this nature include Ro 3:26, 30; 4:5 (on δικαιοῦν τὸν ἀσεβῆ cp. the warning against accepting δῶρα to arrange acquittal Ex 23:7 and Is 5:23; δικαιούμενοι δωρεάν Ro 3:24 is therefore all the more pointed); 8:30, 33 (Is 50:8); Gal 3:8; Dg 9:5. For the view (held since Chrysostom) that δ. in these and other pass. means ‘make upright’ s. Goodsp., Probs. 143–46, JBL 73, ’54, 86–91.③ to cause someone to be released from personal or institutional claims that are no longer to be considered pertinent or valid, make free/pure (the act. Ps 72:13) in our lit. pass. δικαιοῦμαι be set free, made pure ἀπό from (Sir 26:29; TestSim 6:1, both δικ. ἀπὸ [τῆς] ἁμαρτίας) ἀπὸ πάντων ὧν οὐκ ἠδυνήθητε ἐν νόμω Μωϋσέως δικαιωθῆναι from everything fr. which you could not be freed by the law of Moses Ac 13:38; cp. vs. 39. ὁ ἀποθανὼν δεδικαίωται ἀπὸ τ. ἁμαρτίας the one who died is freed fr. sin Ro 6:7 (s. KKuhn, ZNW 30, ’31, 305–10; EKlaar, ibid. 59, ’68, 131–34). In the context of 1 Cor 6:11 ἐδικαιώθητε means you have become pure.—In the language of the mystery religions (Rtzst., Mysterienrel.3 258ff) δικαιοῦσθαι refers to a radical inner change which the initiate experiences (Herm. Wr. 13, 9 χωρὶς γὰρ κρίσεως ἰδὲ πῶς τὴν ἀδικίαν ἐξήλασεν. ἐδικαιώθημεν, ὦ τέκνον, ἀδικίας ἀπούσης) and approaches the sense ‘become deified’. Some are inclined to find in 1 Ti 3:16 a similar use; but see under 4.④ to demonstrate to be morally right, prove to be right, pass. of God is proved to be right Ro 3:4; 1 Cl 18:4 (both Ps 50:6). Of Christ 1 Ti 3:16.—Lit. s. on δικαιοσύνη 3c.—HRosman, Iustificare (δικαιοῦν) est verbum causativum: Verbum Domini 21, ’41, 144–47; NWatson, Δικ. in the LXX, JBL 79, ’60, 255–66; CCosgrove, JBL 106, ’87, 653–70.—DELG s.v. δίκη. M-M. EDNT. TW. Spicq. -
109 καταργέω
καταργέω fut. καταργήσω; 1 aor. κατήργησα; pf. κατήργηκα. Pass.: 1 fut. καταργηθήσομαι; 1 aor. κατηργήθην; pf. κατήργημαι (s. ἀργέω; since Eur., Phoen. 753; Polyb.; POxy 38, 7 [49/50 A.D.]; PFlor 176, 7; 218, 13; PStras 32, 7; 2 Esdr; TestSol [also PVindobBosw for 18:38]; AscIs 3:31; Just.).① to cause someth. to be unproductive, use up, exhaust, waste of a tree κ. τὴν γῆν Lk 13:7 (cp. ἀργεῖ οὐδὲν ἀλλὰ καρποφορεῖ OdeSol 11:23).② to cause someth. to lose its power or effectiveness, invalidate, make powerless fig. extension of 1 (so, above all, in Paul and the writings dependent on him; cp. Herm. Wr. 13, 7 κατάργησον τ. σώματος τὰς αἰσθήσεις; of the soul of Jesus: κ. τὰ ἐπὶ κολάσεσιν πάθη Iren. 1, 25, 1 [Harv. I 205, 4]) make ineffective, nullify τὴν πίστιν τοῦ θεοῦ God’s fidelity Ro 3:3. ἐπαγγελίαν Gal 3:17; cp. Ro 4:14; τὰ ὄντα κ. nullify the things that (actually) exist 1 Cor 1:28. τὸν νόμον make the law invalid Eph 2:15; cp. Ro 3:31 (RThompson, ETh 63, ’87, 136–48, on alleged rabbinic background; s. also ἵστημι A4). Also in B of the OT cultic ordinances, which have lost their validity for Christians 5:6; 9:4; 16:2.③ to cause someth. to come to an end or to be no longer in existence, abolish, wipe out, set aside τὶ someth. τὰ τοῦ νηπίου set aside childish ways 1 Cor 13:11. Of God or Christ: God will do away with both stomach and food 6:13; bring to an end πᾶσαν ἀρχήν, ἐξουσίαν, δύναμιν 15:24. τὸν ἄνομον 2 Th 2:8. τὸν καιρὸν τοῦ ἀνόμου put an end to the time of the lawless one (i.e., the devil) B 15:5. τὸν θάνατον break the power of death 2 Ti 1:10; B 5:6; pass. 1 Cor 15:26 (MDahl, The Resurrection of the Body [ 1 Cor 15], ’62, 117–19). τὸν τὸ κράτος ἔχοντα τοῦ θανάτου destroy the one who has power over death Hb 2:14. ἵνα καταργηθῇ τὸ σῶμα τ. ἁμαρτίας in order that the sinful body may be done away with Ro 6:6. In 2 Cor 3:14 the subject may be ἡ παλαιὰ διαθήκη or, more probably (despite some grammatical considerations), κάλυμμα; in the latter case the mng. is remove.—Pass. cease, pass away προφητεία, γνῶσις 1 Cor 13:8. τὸ ἐκ μέρους what is imperfect vs. 10. ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ the cross has ceased to be an obstacle Gal 5:11. πᾶς πόλεμος καταργεῖται every war is brought to an end IEph 13:2. καταργούμενος doomed to perish of the ἄρχοντες τοῦ αἰῶνος τούτου 1 Cor 2:6. Of the radiance on Moses’ face 2 Cor 3:7. Subst. τὸ καταργούμενον what is transitory vss. 11, 13.④ to cause the release of someone from an obligation (one has nothing more to do with it), be discharged, be released. In our lit. pass. καταργοῦμαι ἀπό τινος of a woman upon the death of her husband κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός Ro 7:2. Of Christians κ. ἀπὸ τοῦ νόμου be released fr. the law vs. 6. Of those who aspire to righteousness through the law κ. ἀπὸ Χριστοῦ be estranged from Christ Gal 5:4.—Frisk s.v. 2 ἀργός; also DELG s.v. ἔργον. M-M. EDNT. TW. -
110 πειράζω
πειράζω impf. ἐπείραζον; fut. πειράσω; 1 aor. ἐπείρασα, mid. 2 sg. ἐπειράσω. Pass.: 1 aor. ἐπειράσθην; pf. ptc. πεπειρασνένος (fr. πεῖρα; Hom., then Apollon. Rhod. 1, 495; 3, 10. In prose since Philo Mech. 50, 34; 51, 9; also Polyb.; Plut., Cleom. 808 [7, 3], Mor. 230a; Vett. Val. 17, 6; schol. on Aristoph., Pl. 575; PSI 927, 25 [II A.D.]; LXX; TestJos 16:3 v.l.; ApcSed 8:5 p. 133, 5 Ja.; Joseph.; Just., D. 103, 6; 125, 4.—B-D-F §101 p. 54; Mlt-H. 387 n. 1; 404).① to make an effort to do someth., try, attempt at times in a context indicating futility (ὁ θεὸς τῷ πειράζοντι δοὺς ἐξουσίαν τὴν τοῦ διωκειν ἡμᾶς Orig., C. Cels. 8, 70, 11) w. inf. foll. (Polyb. 2, 6, 9; Dt 4:34.—B-D-F §392, 1a) Ac 9:26; 16:7; 24:6; Hs 8, 2, 7. Foll. by acc. w. inf. IMg 7:1. Abs. Hs 8, 2, 7.② to endeavor to discover the nature or character of someth. by testing, try, make trial of, put to the testⓐ gener. τινά someone (Epict. 1, 9, 29; Ps 25:2) ἑαυτοὺς πειράζετε εἰ ἐστὲ ἐν τῇ πίστει 2 Cor 13:5 (π. εἰ as Jos., Bell. 4, 340). ἐπείρασας τοὺς λέγοντας ἑαυτοὺς ἀποστόλους Rv 2:2. προφήτην οὐ πειράσετε οὐδὲ διακρινεῖτε D 11:7.ⓑ of God or Christ, who put people to the test, in a favorable sense (Ps.-Apollod. 3, 7; 7, 4 Zeus puts τὴν ἀσέβειαν of certain people to the test), so that they may prove themselves true J 6:6; Hb 11:17 (Abraham, as Gen 22:1). Also of painful trials sent by God (Ex 20:20; Dt 8:2 v.l.; Judg 2:22; Wsd 3:5; 11:9; Jdth 8:25f) 1 Cor 10:13; Hb 2:18ab; 4:15 (s. πειράω); 11:37 v.l.; Rv 3:10 (SBrown, JBL 85, ’66, 308–14 π.= afflict). Likew. of the measures taken by the angel of repentance Hs 7:1.ⓒ The Bible (but s. the Pythia in Hdt. 6, 86, 3 τὸ πειρηθῆναι τοῦ θεοῦ κ. τὸ ποιῆσαι ἴσον δύνασθαι ‘to have tempted the deity was as bad as doing the deed’; cp. 1, 159) also speaks of a trial of God by humans. Their intent is to put God to the test, to discover whether God really can do a certain thing, esp. whether God notices sin and is able to punish it (Ex 17:2, 7; Num 14:22; Is 7:12; Ps 77:41, 56; Wsd 1:2 al.) 1 Cor 10:9; Hb 3:9 (Ps 94:9). τὸ πνεῦμα κυρίου Ac 5:9. In Ac 15:10 the πειράζειν τὸν θεόν consists in the fact that after God’s will has been clearly made known through granting of the Spirit to the Gentiles (vs. 8), some doubt and make trial to see whether God’s will really becomes operative. τὸν διά σου θεὸν πειράσαι θέλων, εἰ since I want to put the god (you proclaim) to a test, whether AcPt Ox 849, 20–22 followed by οὐ πειράζεται ὁ θεός God refuses to be put to a test.—ASommer, D. Begriff d. Versuchung im AT u. Judentum, diss. Breslau ’35. S. πειράω.③ to attempt to entrap through a process of inquiry, test. Jesus was so treated by his opponents, who planned to use their findings against him Mt 16:1; 19:3; 22:18, 35; Mk 8:11; 10:2; 12:15; Lk 11:16; 20:23 v.l.; J 8:6.④ to entice to improper behavior, tempt Gal 6:1; Js 1:13a (s. ἀπό 5eβ) and b, 14 (Aeschin. 1, 190 the gods do not lead people to sin). Above all the devil works in this way; hence he is directly called ὁ πειράζων the tempter Mt 4:3; 1 Th 3:5b. He tempts humans Ac 5:3 v.l.; 1 Cor 7:5; 1 Th 3:5a; Rv 2:10. But he also makes bold to tempt Jesus (Just.. D. 103, 6; Orig., C. Cels. 6, 43, 28) Mt 4:1; Mk 1:13; Lk 4:2 (cp. use of the pass. without ref. to the devil: ἐν τῷ πειράζεσθαι … καὶ σταυροῦσθαι Iren. 3, 19, 3 [Harv. II 104, 3].—Did., Gen. 225, 2). On the temptation of Jesus (s. also Hb 2:18a; 4:15; 2b above) s. HWillrich, ZNW 4, 1903, 349f; KBornhäuser, Die Versuchungen Jesu nach d. Hb: MKähler Festschr. 1905, 69–86; on this Windisch, Hb2 ’31, 38 exc. on Hb 4:15; AHarnack, Sprüche u. Reden Jesu 1907, 32–37; FSpitta, Zur Gesch. u. Lit. des Urchristentums III 2, 1907, 1–108; AMeyer, Die evangel. Berichte üb. d. Vers. Christi: HBlümner Festschr. 1914, 434–68; DVölter, NThT 6, 1917, 348–65; EBöklen, ZNW 18, 1918, 244–48; PKetter, D. Versuchg. Jesu 1918; BViolet, D. Aufbau d. Versuchungsgeschichte Jesu: Harnack Festschr. 1921, 14–21; NFreese, D. Versuchg. Jesu nach den Synopt., diss. Halle 1922, D. Versuchlichkeit Jesu: StKr 96/97, 1925, 313–18; SEitrem/AFridrichsen, D. Versuchg. Christi 1924; Clemen2 1924, 214–18; HVogels, D. Versuchungen Jesu: BZ 17, 1926, 238–55; SelmaHirsch [s. on βαπτίζω 2a]; HThielicke, Jes. Chr. am Scheideweg ’38; PSeidelin, DTh 6, ’39, 127–39; HHoughton, On the Temptations of Christ and Zarathustra: ATR 26, ’44, 166–75; EFascher, Jesus u. d. Satan ’49; RSchnackenburg, TQ 132, ’52, 297–326; K-PKöppen, Die Auslegung der Versuchungsgeschichte usw.’61; EBest, The Temptation and the Passion (Mk), ’65; JDupont, RB 73, ’66, 30–76.—B. 652f. DELG s.v. πεῖρα. M-M. EDNT. DLNT 1166–70. TW. Spicq. Sv. -
111 φανερόω
φανερόω fut. φανερώσω; 1 aor. ἐφανέρωσα; pf. πεφανέρωκα. Pass.: 1 fut. φανερωθήσομαι; 1 aor. ἐφανερώθην; perf. πεφανέρωμαι (cp. φανέρωσις; Hdt. 6, 122 [a late interpolation]; Dionys, Hal. 10, 37; Cass. Dio 59, 18; 77, 15; PGoodsp 15, 19 [IV A.D.]; Jer 40:6; TestSol; TestAbr B; JosAs 12:2; AscIs 3; 13; Philo; Jos., Ant. 20, 76; Just., Tat., Mel.)① to cause to become visible, reveal, expose publicly (w. relatively more focus on the sensory aspect than on the cognitive as in 2 below. But distinctions are not always clear)ⓐ of personsα. act. of the Risen Lord J 21:1a; cp. 1b.β. pass. w. intr. sense show or reveal oneself, be revealed, appear τινί to someone Hs 2:1. ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ 2 Cor 5:10.—Esp. of Christ (Just., A I, 56, 1; Mel., P. 43, 302. Of the Logos φανερωθεὶς τοῖς ἀνθρώποις Iren. 3, 11, 8 [Harv. II 47, 8]) of his appearance in the world ἐφανερώθη ἐν σαρκί 1 Ti 3:16 (ALau, Manifest in Flesh, The Epiphany Christology of the Pastoral Epistles ’96); cp. B 5:6; 6:7, 9, 14; 12:10. θεοῦ ἀνθρωπίνως φανερουμένου IEph 19:3.—Hb 9:26; 1 Pt 1:20; 1J 1:2ab. The purpose of the appearing is given by a ἵνα clause 1J 3:5, 8; B 14:5; 2 Cl 14:2.—Of the appearing of the Risen Lord τοῖς μαθηταῖς J 21:14; cp. Mk 16:12 (ἐν ἑτέρᾳ μορφῇ), 14. Without a dat. B 15:9. Of the Second Advent Col 3:4a; 1 Pt 5:4; 1J 2:28; 3:2b.—ὑμεῖς σὺν αὐτῷ (i.e. Christ upon his return) φανερωθήσεσθε ἐν δόξῃ Col 3:4b. Of the Christian community ἡ ἐκκλησία πνευματικὴ οὖσα ἐφανερώθη ἐν τῇ σαρκὶ Χριστοῦ 2 Cl 14:3.ⓑ of things, pass. w. intr. sense (Jos, Ant. 17, 194; Hippol., Ref. 9, 5, 1; Theoph. Ant. 2, 4 [p. 102, 22]) become visible or known, be revealed Mk 4:22; 2 Cor 4:10f; Eph 5:13f; Rv 3:18. Foll. by an indirect quest. 1J 3:2a.② to cause to become known, disclose, show, make knownⓐ of thingsα. act. (PBrem 53, 26 [114 A.D.]; Hippol., Ref. 6, 47, 4) ἐφανέρωσεν τὴν δόξαν αὐτοῦ J 2:11 (TestAbr B 14 p. 118, 18 [Stone p. 84] τὴν σαπρότητα; JosAs 12:2 τὰ ἀφανῆ; Jos., Vi. 231 φ. τὴν ὀργήν). ὁ θεὸς αὐτοῖς ἐφανέρωσεν God has shown them what can be known about God Ro 1:19 (s. AKlöpper, ZWT 47, 1904, 169–80). Cp. 1 Cor 4:5; Tit 1:3; 2 Cl 20:5; Dg 8:11 (w. ἀποκαλύπτειν); 9:1, 2b; 11:5; IRo 8:2. φανεροῦν τινι ἀποκάλυψιν disclose a revelation to someone Hv 3, 1, 2. κατὰ ἀποκάλυψιν φανεροῦν τινι make known or show to someone in a revelation MPol 22:3. ἐπὶ σοὶ … φανερώσει κύριος τὸ λύτρον in connection with you the Lord will disclose salvation GJs 7:2. τῷ θεῷ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι διʼ ἡμῶν to God who makes known through us the fragrance of the knowledge relating to him (prob. Christ, but s. REB and NRSV of God) 2 Cor 2:14. πάντα ὁ πατὴρ φανεροῖ περὶ τοῦ υἱοῦ Ἰησοῦ B 12:8. (ὁ κύριος) πεφανέρωκεν ἡμῖν διὰ τῶν προφητῶν ὅτι κτλ. 2:4.— Make known by word of mouth, teach ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις J 17:6 (though here the teaching is accompanied by a revelation that comes through a deed.—HHuber, D;. Begriff der Offenbarung im Joh. ev. ’34). ἐν παντὶ φανερώσαντες ἐν πᾶσιν εἰς ὑμᾶς in every way we have made this (i.e. τὴν γνῶσιν) plain to you, in the sight of all men 2 Cor 11:6. Cp. Col 4:4.— Disclose τοὺς γάμους GJs 15:2, 4.β. pass. w. intr. sense (Jos, Ant. 17, 194; Hippol., Ref. 9, 5, 1; Theoph. Ant. 2, 4 [p. 102, 22]) become public knowledge, be disclosed, become known J 3:21; 9:3; Ro 16:26; 2 Cor 7:12; Col 1:26; 2 Ti 1:10; Hb 9:8; 1J 4:9; Rv 15:4; B 7:7; IEph 19:2. Foll. by an indirect quest. 1J 3:2a. Foll. by ὅτι Dg 9:2a. χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται apart from law, the righteousness which is sent from God has been revealed Ro 3:21.ⓑ of personsα. act. ἑαυτόν show or reveal oneself: of God (Philo, Leg. All. 3, 47) διὰ Ἰησοῦ IMg 8:2.—Of Christ φανέρωσον σεαυτὸν τῷ κόσμῳ J 7:4. Difft. ἐφανέρωσεν ἑαυτὸν εἶναι υἱὸν θεοῦ he revealed that he was the Son of God B 5:9.— Expose ἐὰν αὐτὴν φανερώσω τοῖς υἱοῖς Ἰσραήλ if I expose (Mary) to the Israelites GJs 14:1.β. pass. w. intr. sense be made known ἵνα φανερωθῇ τῷ Ἰσραήλ J 1:31. θεῷ πεφανερώμεθα we are well known to God 2 Cor 5:11a, cp. 11b; 11:6 v.l. (for φανερώσαντες). W. ὅτι foll. become known, be shown (that) 3:3; 1J 2:19 (logically impersonal, as ἠκούσθη in Mk 2:1).—MBockmuehl, Das Verb φανερόω im NT: BZ 32, ’88, 87–99.—DELG s.v. φαίνω. M-M. EDNT. TW. -
112 γάρ
γάρ particle, always in second or third position.1 not joined with other particles.a gives reason for what precedes.ἔστι δ' ἀνδρὶ φάμεν ἐοικὸς ἀμφὶ δαιμόνων καλά. μείων γὰρ αἰτία O. 1.35
λάθα δὲ πότμῳ σὺν εὐδαίμονι γένοιτ' ἄν. ἐσλῶν γὰρ ὑπὸ χαρμάτων πῆμα θνᾴσκει O. 2.19
(If a man had the qualities I describe, he would be celebrated.) ἴστω γὰρ ἐν τούτῳ πεδίλῳ δαιμόνιον πόδ' ἔχων Σωστράτου υἱός (but cf. h infra) O. 6.8ὄτρυνον νῦν ἑταίρους, Αἰνέα,. ἐσσὶ γὰρ ἄγγελος ὀρθός O. 6.90
ἀσκεῖται Θέμις ἔξοχ' ἀνθρώπων (sc. in Aigina). ὅτι γὰρ πολὺ καὶ πολλᾷ ῥέπῃ, ὀρθᾷ διακρῖναι φρενὶ δυσπαλές because Aigina is a great commercial state — and is bound to reverence the rule of righteous dealing, Sandys O. 8.23πάγον Κρόνου προσεφθέγξατο· πρόσθε γὰρ νώνυμνος O. 10.50
Ἱμέραν εὐρυσθενἔ ἀμφιπόλει, σώτειρα Τύχα. τὶν γὰρ ἐν πόντῳ κυβερνῶνται θοαὶ νᾶες (cf. f infra) O. 12.3 ναυσιφορήτοις δ' ἀνδράσι πρώτα χάρις πομπαῖον ἐλθεῖν οὖρον· ἐοικότα γὰρ καὶτελευτᾷ φερτέρου νόστου τυχεῖν P. 1.34
ἐμὲ δὲ χρεὼν φεύγειν δάκος ἀδινὸν κακαγοριᾶν. εἶδον γὰρ Ἀρχίλοχον P. 2.54
“ἱκόμαν οἴκαδ'. πεύθομαι γάρ νιν Πελίαν ἁμετέρων ἀποσυλᾶσαι βιαίως ἀρχεδικᾶν τοκέων” P. 4.109 ἔλπετο δ' οὐκέτι οἱ κεῖνον γε πράξασθαι πόνον. κεῖτο γὰρ ( δέρμα sc.)λόχμᾳ P. 4.244
μακρά μοι νεῖσθαι κατ' ἀμαξιτόν· ὥρα γὰρ συνάπτει P. 4.247
θεόθεν ἐραίμαν καλῶν, δυνατὰ μαιόμενος ἐν ἁλικίᾳ. τῶν γὰρ ἀνὰ πόλιν εὑρίσκων τὰ μέσα μεκροτέρῳ ὄλβῳ τεθαλότα, μέμφομ' αἶσαν τυραννίδων P. 11.52
ἵκετ' ὀξείαις ἀνίαισι τυπείς· τὸ γὰρ οἰκεῖον πιέζει πάνθ ὁμῶς N. 1.53
ἔστα δὲ θάμβει δυσφόρῳ τερπνῷ τε μιχθείς. εἶδε γὰρ N. 1.56
ἵκεο Δωρίδα νᾶσον Αἴγιναν· ὕδατι γὰρ μένοντ' ἐπ Ἀσωπίῳ μελιγαρύων τέκτονες κώμων νεανίαι N. 3.3
ἀπότρεπε αὖτις Εὐρώπαν ποτὶ χέρσον ἔντεα ναός· ἄπορα γὰρ λόγον Αἰκακοῦ παίδων τὸν ἅπαντά μοι διελθεῖν N. 4.71
εὔθυν' ἐπὶ τοῦτον, ἄγε, Μοῖσα, οὖρον ἐπέων εὐκλέα· παροιχομένων γὰρ ἀνέρων N. 6.29
ἀμπνέων τε πρίν τι φάμεν. πολλὰ γὰρ πολλᾷ λέλεκται, νεαρὰ δ' ἐξευρόντα δόμεν βασάνῳ ἐς ἔλεγχον ἅπας κίνδυνος N. 8.20
ἀλλ' ἐπέων γλυκὺν ὕμνον πράσσετε. τὸ κρατήσιππον γὰρ ἐς ἅρμ ἀναβαίνων αὐδὰν μανύει N. 9.4
ἔργα τε πολλὰ μενοινῶντες· δέδεται γὰρ ἀναιδεῖ ἐλπίδι γυῖα N. 11.45
οἱ μὲν πάλαι ῥίμφα παιδείους ἐτόξευον μελιγάρυας ὕμνους · ἁ Μοῖσα γὰρ οὐ φιλοκερδής τω τότ' ἦν I. 2.6
ἔστι μοι θεῶν ἕκατι μυρία παντᾷ κέλευθος· ὦ Μέλισσ, εὐμαχανίαν γὰρ ἔφανας I. 4.2
δαπάνᾳ χαῖρον ἵππων. τῶν ἀπειράτων γὰρ ἄγνωτοι σιωπαί I. 4.30
προφρόνων Μοισᾶν τύχομεν, κεῖνον ἅψαι πυρσὸν ὕμνων καὶ Μελίσσῳ. τόλμα γὰρ εἰκὼς θυμὸν ἐριβρεμετᾶν θηρῶν λεόντων ἐν πόνῳ I. 4.45
ἐμοὶ δὲ μακρὸν πάσας ἀναγήσασθ' ἀρετάς· Φυλακίδᾳ γὰρ ἧλθον, ὦ Μοῖσα, ταμίας Πυθέᾳ τε κώμων I. 6.57
κώμαζ' ἔπειτεν Στρεψιάδᾳ· φέρει γὰρ Ἰσθμοῖ νίκαν παγκρατίου I. 7.21
ἄλοχονεὐειδέα θέλων ἑκάτερος ἑὰν ἔμμεν. ἔρως γὰρ ἔχεν I. 8.29
τὸν αἰνεῖν ἀγαθῷ παρέχει· ἥβαν γὰρ οὐκ ἄπειρον ὑπὸ χειᾷ καλῶν δάμασεν I. 8.70
ἐν ζαθέῳ με δέξαι χρόνῳ. ὕδατι γὰρ ἐπὶ χαλκοπύλῳ ἦλθον ἔταις ἀμαχανίαν ἀλέξων Pae. 6.7
ἀγῶνα Λοξίᾳ καταβάντ' εὐρὺν ἐν θεῶν ξενίᾳ. θύεται γὰρ ἀγλαᾶς ὑπὲρ Πανελλάδος Pae. 6.62
πιστὰ δ Ἀγασικλέει μάρτυς ἤλυθον ἐς χορὸν ἐσλοῖς τε γονεῦσιν ἀμφὶ προξενίαισι. τίμαθεν γὰρ (Wil.: τιμαθέντας Π.) Παρθ. 2.. ἀσκὸς δ' οὔτε τις ἀμφορεὺς ἐλίνυεν δόμοις. πέλλαι γὰρ ξύλιναι πίθοι τε πλῆσθεν *fr. 104b. 5.* πρέπει δ' ἐσλοῖσιν ὑμνεῖσθαι. τοῦτο γὰρ ἀθανάτοις τιμαῖς ποτιψαύει fr. 121. 3.b gives an explanation of what precedes. αἴτει πανδόκῳ ἄλσει σκιαρόν τε φύτευμα. ἤδη γὰρ αὐτῷ ἀντέφλεξε Μήνα i. e. for by now all else was ready O. 3.19νίσεται σὺν παισὶ Λήδας. τοῖς γὰρ ἐπέτρεπεν ἀγῶνα νέμειν O. 3.36
ζεῦξον ἤδη μοι σθένος ἡμιόνων. κεῖναι γὰρ ἐξ ἀλλᾶν ὁδὸν ἁγεμονεῦσαι ταύταν ἐπίστανται O. 6.25
ἅπαντας ἐν οἴκῳ εἴρετο παῖδα τὸν Εὐάδνα τέκοι· Φοίβου γὰρ αὐτὸν φᾶ γεγάκειν πατρός O. 6.49
ἄγνωμον δὲ τὸ μὴ προμαθεῖν. κουφότεραι γὰρ ἀπειράτων φρένες O. 8.61
χαρίτων νέμομαι κᾶπον· κεῖναι γὰρ ὤπασαν τὰ τέρπν O. 9.28
ἄνευ δὲ θεοῦ, σεσιγαμένον οὐ σκαιότερον χρῆμ' ἕκαστον. ἐντὶ γὰρ ἄλλαι ὁδῶν ὁδοὶ περαίτεραι i. e. since we are gifted in different directions O. 9.104τὰν ὀλβίαν Κόρινθον. ἐν τᾷ γὰρ Εὐνομία ναίει O. 13.6
ἀνάγνωτέ μοι Ἀρχεστράτου παῖδα. γλυκὺ γὰρ αὐτῷ μέλος ὀφείλων ἐπιλέλαθ O. 10.3
ἐρύκετον ψευδέων ἐνιπὰν ἀλιτόξενον. ἕκαθεν γὰρ ἐπελθὼν ὁ μέλλων χρόνος ἐμὸν καταίσχυνε βαθὺ χρέος O. 10.7
May my poetry be effective.Μοίσαις γὰρ ἀγλαοθρόνοις ἑκὼν Ὀλιγαιθίδαισίν τ' ἔβαν ἐπίκουρος O. 13.96
τόνδε κῶμον ἐπ' εὐμενεῖ τύχᾳ κοῦφα βιβῶντα. Λυδῷ γὰρ Ἀσώπιχον ἐν τρόπῳ ἐν μελέταις τ ἀείδων ἔμολον O. 14.17
καιρὸν εἰ φθέγ-ξαιο, μείων ἕπεται μῶμος ἀνθρώπων. ἀπὸ γὰρ κόρος ἀμβλύνει αἰανὴς ταχείας ἐλπίδας P. 1.82
With the help of Artemis he mastered his horses.ἐπὶ γὰρ ἰοχέαιρα παρθένος χερὶ διδύμᾳ τίθησι κόσμον P. 2.9
νεφέλᾳ παρελέξατο ψεῦδος γλυκὺ μεθέπων. εἶδος γὰρ ὑπεροχωτάτᾳ πρέπεν Οὐρανιᾶν θυγατέρι Κρόνου P. 2.38
“αἷμά οἱ κείναν λάβε σὺν Δαναοῖς εὐρεῖαν ἄπειρον· τότε γὰρ μεγάλας ἐξανίστανται Λακεδαίμονος” P. 4.48Μοίσαισι δώσω καὶ τὸ πάγχρυσον νάκος κριοῦ· μετὰ γὰρ κεῖνο πλευσάντων Μινυᾶν θεόπομποί σφισιν τιμαὶ φύτευθεν P. 4.68
“οὐ πρέπει νῷν χαλκοτόροις ξίφεσιν οὐδ' ἀκόντεσσιν μεγάλαν προγόνων τιμὰν δάσασθαι. μῆλά τε γάρ τοι ἐγὼ καὶ βοῶν ξανθὰς ἀγέλας ἀφίημ” P. 4.148 κινηθμὸν ἀμαιμάκετον ἐκφυγεῖν πετρᾶν. δίδυμαι γὰρ ἔσαν” P. 4.209ἀκηράτοις ἁνίαις. κατέκλασε γὰρ ἐντέων σθένος οὐδέν P. 5.34
ἔχεις καὶ πεδὰ μέγαν κάματον λόγων φερτάτων μναμήἰ· ἐν τεσσαράκοντα γὰρ πετόντεσσιν ἁνιόχοις ὅλον δίφρον κομίξαις P. 5.49
Ἡσυχία, τιμὰν Ἀριστομένει δέκευ. τὺ γὰρ τὸ μαλθακὸν ἔρξαι τε καὶ παθεῖν ὁμῶς ἐπίστασαι P. 8.6
“τὸ δὲ οἴκοθεν ἀντία πράξει. μόνος γὰρ ἐκ Δαναῶν στρατοῦ θανόντος ὀστέα λέξαις υἱοῦ” P. 8.52 θεῶν δ' ὄπιν ἄφθονον αἰτέω, λτ;γτ;έναρκες, ὑμετέραις τύχαις. εἰ γάρ τις ἐσλὰ πέπαται μὴ σὺν μακρῷ πόνῳ, πολλοῖς σοφὸς δοκεῖ but ultimately it is god who is responsible for good fortune P. 8.73Ἱπποκλέᾳ θέλοντες ἀγαγεῖν ἐπικωμίαν ἀνδρῶν κλυτὰν ὄπα· γεύεται γὰρ ἀέθλων P. 10.7
κώπαν σχάσον. ἐγκωμίων γὰρ ἄωτος ὕμνων ἐπ' ἄλλοτ ἄλλον ὥτε μέλισσα θύνει λόγον P. 10.53
χρὴ δ' ἐν εὐθείαις ὁδοῖς στείχοντα μάρνασθαι φυᾷ. πράσσει γὰρ ἔργῳ μὲν σθένος, βουλαῖσι δὲ φρήν N. 1.26
I had rather be generous to my friends than miserly. κοιναὶ γὰρ ἔρχοντ' ἐλπίδες πολυπόνων ἀνδρῶν (but cf. Σ: ἐλπίδος ποτὲ διαπεσὼν τῆς ἴσης τύχοι ἂν ἀμοιβῆς) N. 1.32κτείνοντ' ἐλάφους ἄνευ κυνῶν δολίων θ ἑρκέων. ποσσὶ γὰρ κράτεσκε N. 3.52
τὸ δ' ἐναντίον ἔσκεν· πολλὰ γάρ μιν παντὶ θυμῷ παρφαμένα λιτάνευεν N. 5.31
ἴχνεσιν ἐν Πραξιδάμαντος ἑὸν πόδα νέμων πατροπάτορος ὁμαιμίοις. κεῖνος γὰρ Ὀλυμπιόνικος ἐὼν N. 6.17
εὔδοξος ἀείδεται Σωγένης. πόλιν γὰρ φιλόμολπον οἰκεῖ N. 7.9
εἰ δὲ τύχῃ τις ἔρδων, μελίφρον' αἰτίαν ῥοαῖσι Μοισᾶν ἐνέβαλε· ταὶ μεγάλαι γὰρ ἀλκαὶ σκότον πολὺν ὕμνων ἔχοντι δεόμεναι N. 7.12
βασιλῆα δὲ θεῶν πρέπει δάπεδον ἂν τόδε γαρυέμεν ἡμέρᾳ ὀπί. λέγοντι γὰρ Αἰακόν μιν φυτεῦσαι N. 7.84
λευκανθέα σώμασι πίαναν καπνόν· ἑπτὰ γὰρ δαίσαντο πυραὶ νεογυίους φῶτας N. 9.24
ἴστω λαχὼν ὄλβον. εἰ γὰρ ἅμα κτεάνοις πολλοῖς ἐπίδοξον ἄρηται κῦδος, οὐκ ἔστι πρόσωθεν N. 9.46
ἀξιωθείην κεν Ἄργει μὴ κρύπτειν φάος ὀμμάτων. νικαφορίαις γὰρ ὅσαιςἱπποτρόφον ἄστυ τὸ Προίτοιο θάλησεν† N. 10.41ἴδεν Λυγκεὺς δρυὸς ἐν στελέχει ἡμένους. κείνου γὰρ ἐπιχθονίων πάντων γένετ' ὀξύτατον ὄμμα N. 10.62
οὐκ ἀγνῶτες ὑμῖν ἐντὶ δόμοι οὔτε κώμων. οὐ γὰρ πάγος οὐδὲ προσάντης ἁ κέλευθος γίνεται, εἴ τις εὐδόξων ἐς ἀνδρῶν ἄγοι τιμὰς Ἑλικωνιάδων I. 2.33
ἐκ λεχέων ἀνάγει φάμαν παλαιὰν εὐκλέων ἔργων. ἐν ὕπνῳ γὰρ πέσεν I. 4.23
ἔστιν δ' ἀφάνεια τύχας καὶ μαρναμένων. τῶν τε γὰρ καὶ τῶν διδοῖ I. 4.33
Homer has perpetuated the fame of Aias.τοῦτο γὰρ ἀθάνατον φωνᾶεν ἕρπει, εἴ τις εὖ εἴτῃ τι I. 4.40
We sing the praise of the victorious sons of Lampon.εἰ γάρ τις ἀνθρώπων πράσσει θεοδμάτους ἀρετὰς, ἐσχατιαῖς ἤδη πρὸς ὄλβου βάλλετ' ἄγκυραν I. 6.10
τιμὰ δ' ἀγαθοῖσιν ἀντίκειται. ἴστω γὰρ σαφὲς ἀστῶν γενεᾷ μέγιστον κλέος αὔξων I. 7.27
τὸ δὲ πρὸ ποδὸς ἄρειον ἀεὶ βλέπειν χρῆμα πάν. δόλιος γὰρ αἰὼν ἐπ' ἀνδράσι κρέμαται I. 8.14
ἐπέων δὲ καρπὸς οὐ κατέφθινε· φαντὶ γὰρ ξύν' ἀλέγειν καὶ γάμον Θέτιος ἄνακτας I. 8.46
ἔλαθεν οὐδὲ τὸν εὐρυφαρέτραν ἑκαβόλον· ὤμοσε [γὰρ θ]εὸς (supp. Housman) Πα.. 112. ἐπεύχομαι εὐμαχανίαν διδόμεν. τυφλα[ὶ γὰρ] ἀνδρῶν φρένες, ὅστις ἄνευθ' Ἐλικωνιάδων ἐρευνᾷ σοφίας ὁδόν Πα. 7 B. 18. Δαμαίνας παῖ, ἁγέο. τὶν γὰρ εὔφρων ἕψεται πρώτα θυγάτηρ ὁδοῦ Παρθ. 2. 67. The soul survives the body. τὸ γάρ ἐστι μόνον ἐκ θεῶν fr. 131b. 2.c introduces narrative in elaboration of what precedes.—δέξαιτόνδε κῶμον. ψαύμιος γὰρ ἵκει ὀχέων, ὅς O. 4.10
ἔμαθε δὲ σαφές· εὐμενέσσι γὰρ παρὰ Κρονίδαις γλυκὺν ἑλὼν βίοτον, μακρὸν οὐχ ὑπέμεινεν ὄλβον P. 2.25
ἔσχε τοι ταύταν μεγάλαν ἀυάταν καλλιπέπλου λῆμα Κορωνίδος. ἐλθόντος γὰρ εὐνάσθη ξένου P. 3.25
“φαμὶ διδασκαλίαν Χίρωνος οἴσειν. ἀντρόθε γὰρ νέομαι” P. 4.102 “δύνασαι δ' ἀφελεῖν μᾶνιν χθονίων. κέλεται γὰρ ἑὰν ψυχὰν κομίξαι Φρίξος” P. 4.159σπέρμ' ὑμετέρας ἀκτῖνος ὄλβου δέξατο μοιρίδιον ἆμαρ ἢ νύκτες· τόθι γὰρ γένος Εὐφάμου φυτευθὲν P. 4.256
ἐπέγνω μὲν Κυράνα δικαιᾶν Δαμοφίλου πραπίδων. κεῖνος γὰρ ἐν παισὶν νέος P. 4.281
ἔχοντι τὰν ( Κυράναν sc.)χαλκοχάρμαι ξένοι Τρῶες Ἀντανορίδαι. σὺν Ἑλένᾳ γὰρ μόλον P. 5.83
Ἀντίλοχος ἀναμείναις Μέμνονα. Νεστόρειον γὰρ ἵππος ἅρμ' ἐπέδα P. 6.32
ἴτω τεὸν χρέος, ὦ παῖ. παλαισμάτεσσι γὰρ ἰχνεύων ματραδελφεοὺς P. 8.35
ἄκουσεν Δαναόν ποτ' ἐν Ἄργει οἷον εὗρεν τεσσαράκοντα καὶ ὀκτὼ παρθένοισι ὠκύτατον γάμον. ἔστασεν γὰρ P. 9.114
τυφλὸν δ' ἔχει ἦτορ ὅμιλος ἀνδρῶν ὁ πλεῖστος. εἰ γὰρ ἦν ἓ τὰν ἀλάθειαν ἰδέμεν, οὔ κεν ὅπλων χολωθεὶς ὁ καρτερὸς Αἴας ἔπαξε N. 7.24
πολλά νιν πολλοὶ λιτάνευον ἰδεῖν· ἀβοατὶ γὰρ ἡρώων ἄωτοι περιναιεταόντων ἤθελον N. 8.9
ἄμφαινε κυδαίνων πόλιν. φεῦγε γὰρ Ἀμφιαρῆ ποτὲ N. 9.13
φθιμένου Κάστορος ἐν πολέμῳ. τὸν γὰρ Ἴδας ἔτρωσεν N. 10.60
καὶ πάθον δεινὸν παλάμαις Ἀφαρητίδαι Διός· αὐτίκα γὰρἦλθε Λήδας παῖς N. 10.65
ἐθέλω ἢ Καστορείῳ ἢ Ἰολάοἰ ἐναρμόξαι μιν ὕμνῳ. κεῖνοι γὰρ ἡρώων διφρηλάται Λακεδαίμονι καὶ Θήβαις ἐτέκνωθεν κράτιστοι I. 1.17
ἤρχετο μόροιο κάρυξ. ἦν γάρ τι παλαίφατον[ fr. 140a. 69 (43) introducing argument, proof, example: It is easy for a poet to praise a man for his labours.μισθὸς γὰρ ἄλλοις ἄλλος ἐπ' ἔργμασιν ἀνθρώποις γλυκὺς. ὃς δ ἀμφ ἀέθλοις ἄρηται κῦδος ἁβρόν, εὐαγορηθεὶς κέρδος ὕψιστον δέκεται I. 1.47
You Graces are a source of pleasure to men.οὐδὲ γὰρ θεοὶ σεμνᾶν Χαρίτων ἄτερ κοιρανέοντι χοροὺς οὔτε δαῖτας O. 14.8
μέγιστον δ' αἰόλῳ ψεύδει γέρας ἀντέταται. κρυφίαισι γὰρ ἐν ψάφοις Ὀδυσσῆ Δαναοὶ θεράπευσαν N. 8.26
cf. N. 7.24d after a verb of announcing or simm.κοινὸν λόγον φίλαν τείσομεν ἐς χάριν. νέμει γὰρ Ἀτρέκεια πόλιν O. 10.13
Χάριτες, κλῦτ' ἐπεὶ εὔχομαι· σὺν γὰρ ὑμῖν O. 14.5
“κέκλυτε. φαμὶ γὰρ” P. 4.14 ἀπὸ δ' αὐτὸν ἐγὼ Μοίσαισι δώσω καὶ τὸ πάγχρυσον νάκος κριοῦ. τίς γὰρ ἀρχὰ δέξατο ναυτιλίας; P. 4.70γνῶθι νῦν τὰν Οἰδιπόδα σοφίαν. εἰ γὰρ P. 4.263
ἀκούσατ. ἦ γὰρ ἑλικώπιδος Ἀφροδίτας ἄρουραν ἤ Χαρίτων ἀναπολίζομεν P. 6.1
εἰρήσεταί που κἀν βραχίστοις. ἄραντο γὰρ νίκας ἀπὸ παγκρατίου I. 6.60
e introduces an explanation of particular words.Καδμεῖοί νιν οὐκ ἀέκοντες ἄνθεσι μείγνυον, Αἰγίνας ἕκατι. φίλοισι γὰρ φίλος ἐλθὼν ξένιον ἄστυ κατέδρακεν N. 4.22
ἄπιστον ἔειπ (= ἔειπα).αἰδὼς γὰρ ὑπὸ κρύφα κέρδει κλέπτεται, ἃ φέρει δόξαν N. 9.33
ἕκαλος ἔπειμι γῆρας ἔς τε τὸν μόρσιμον αἰῶνα. θνᾴσκομεν γὰρ ὁμῶς ἅπαντες. δαίμων δ' ἄισος I. 7.42
οὐ κό]ρῳ ἀλλ' ἀρετᾷ. [ γ]ὰρ ἁρπαζομένων τεθνάμεν [[βρεϝεμαξρ] χρη]μάτων ἢ κακὸν ἔμμεναι (supp. Lobel) fr. 169. 16.f introduces an explanation of something not directly expressed. στρατὸν ἀκρόσοφόν τε καὶ αἰχματὰν ἀφίξεσθαι· τὸ γὰρ ἐμφυὲς οὔτ' αἴθων ἀλώπηξ οὔτ ἐρίβρομοι λέοντες διαλλάξαιντο ἦθος i. e. they are unable to behave in another way for... O. 11.19 Χαρίτων μή με λίποι καθαρὸν φέγγος. Αἰγίνᾳ τε γάρ φαμι πόλιν τάνδ' εὐκλείξαι i. e. they did not leave me in the past for... P. 9.90 Zeus buried Amphiareus before Periklymenos struck him from behind. (He was in full flight.)ἐν γὰρ δαιμονίοισι φόβοις φεύγοντι καὶ παῖδες θεῶν N. 9.27
His parents' lackof ambition prevented Aristagoras competing in Ol. and Pyth. games. (I would have let him.)ναὶ μὰ γὰρ ὅρκον κάλλιον ἂνδηριώντωνἐνόστησ' ἀντιπάλων N. 11.24
They won in different events. (but not in the pentathlon)οὐ γὰρ ἦν πενταέθλιον I. 1.26
χρὴ δὲ πᾶν ἔρδοντ' ἀμαυρῶσαι τὸν ἐχθρόν. (Melissos had to use all means possible.)οὐ γὰρ φύσιν ὠαριωνείαν ἔλαχεν I. 4.49
esp. after voc., Ζεῦ· τεαὶ γὰρ ὧραι i. e. on you I call O. 4.1 cf. O. 12.3, O. 14.5Φοῖβε, ἐθελήσαις ταῦτα νόῳ τιθέμεν, ἐκ θεῶν γὰρ μαχαναὶ πᾶσαι P. 1.41
Ζεῦ, τεὸν γὰρ αἷμα, σέο δ' ἀγών N. 3.65
g introduces explanation in parenthesis.ἀλλ' ὅμως, κρέσσον γὰρ οἰκτιρμοῦ φθόνος, μὴ παρίει καλά P. 1.85
ὁ γὰρ καιρὸς πρὸς ἀνθρώπων βραχὺ μέτρον ἔχει P. 4.286
ἀλλὰ χαλκὸν μυρίον οὐ δυνατὸν ἐξελέγχειν, μακροτέρας γὰρ ἀριθμῆσαι σχολᾶς, ὅν τε N. 10.46
Ἀμύκλαθεν γὰρ ἔβα N. 11.34
h introduces the answer to a preceding question.τί μάλα τοῦτο κερδαλέον τελέθει; ἅτε γὰρ ἐννάλιον πόνον ἐχοίσας βαθὺ σκευᾶς ἑτέρας, ἀβάπτιστος εἶμι P. 2.79
cf. O. 6.8ἐπεὶ τίνα πάτραν, τίνα οἶκον ναίων ὀνυμάξεαι ἐπιφανέστερον Ἑλλάδι πυθέσθαι; πάσαισι γὰρ πολίεσι λόγος ὁμιλεῖ Ἑρεχθέος ἀστῶν P. 7.9
τί ἔλπεαι σοφίαν ἔμμεν, ἃν ὀλίγον τοὶ ἀνὴρ ὑπὲρ ἀνδρὸς ἴσχει; οὐ γὰρ ἔσθ' ὅπως τὰ θεῶν βουλεύματ ἐρευνάσει fr. 61. 3.i introducing a question, progressive. τίς γὰρ ἱππείοις ἐν ἔντεσσιν μέτρα ἐπέθηκ; O. 13.20 cf. P. 4.70k fragg. ἐπικράνοισι γὰρ fr. 6b. d. ἀριστεύοντα γὰρ ἐν fr. 6b. e. ἦν γὰρ τὸ πάροιθε fr. 33d. 1.τῶν γὰρ ἀντομένων[ Pae. 2.42
]γὰρ ἐπῆν πόνος[ Pae. 8.88
]σοφίᾳ γὰρ Pae. 14.40
]α μὲν γὰρ εὔχομαι Pae. 16.3
]ἔσσεται γὰρ ἁδυ[ Pae. 21.13
ἀιὼν γὰρ Pae. 22.8
]γὰρ εὔχομαι. Δ. 1. 1. ]θαμὰ γὰρ οἰκόθεν[ Δ. 4h. 11. τὸ γὰρ πρὶν γενέ[σθαι Παρθ. 1. 2. ]ι γὰρ ὁ [Λοξ]ίας Παρθ. 2. 3. προβάτων γὰρ *fr. 104b. 1. νομάδεσσι γὰρ ἐν Σκύθαις fr. 105b. 1. πάντων γὰρ fr. 140a. 54 (28). ] γάρ σε fr. 140a. 60 (34). κεῖνοι γάρ τ' ἄνοσοι καὶ ἀγήραοι fr. 143. 1. ὁ γὰρ ἔπαινος *fr. 181* ]εν γὰρ, Ἄπολλον[ fr. 215. 8. νικώμενοι γὰρ (v. l. δέ) fr. 229. ] οντι γὰρ ανα[ ?fr. 333a. 15. ] εὔφρων γὰρ[ P. Oxy. 1792. fr. 41. οὐ γὰρ εικ[ P. Oxy. 2442. fr. 68.2 εἰ γάρ if only, introducing wish. — “εἰ γὰρ οἴκοι νιν βάλε, αἷμά οἱ κείναν λάβε ἄπειρον” P. 4.43 with apodosis suppressed.εἰ γὰρ ὁ πᾶς χρόνος ὄλβον μὲν οὕτω καὶ κτεάνων δόσιν εὐθύνοι P. 1.46
εἰ γάρ σφισιν ἐμπεδοσθενέα βίοτον ἁρμόσαις ἥβᾳ λιπαρῷ τε γήραι διαπλέκοις εὐδαίμον' ἐόντα N. 7.98
3 combined with other particles.a καὶ γάρ, καὶ γάρ.I for the fact is, emphasising the explanation.ταχέες ἔβαν· καὶ γὰρ ἑκὼν θυμῷ γελανεῖ θᾶσσον ἔντυνεν βασιλεὺς ἀνέμων P. 4.181
ἔλπομαι δ' τὸν Ἱπποκλέαν θαητὸν ἐν ἅλιξι θησέμεν ἐν καὶ παλαιτέροις, νέαισίν τε παρθένοισι μέλημα. καὶ γὰρ ἑτέροις ἑτέρων ἕρωτες ἔκνιξαν φρένας P. 10.59
καί τινα φᾶσέ νιν δώσειν μόρῳ· καὶ γὰρ βελέων ὑπὸ ῥιπαῖσι κείνου φαιδίμαν γαίᾳ πεφύρσεσθαι κόμαν ἔνεπεν N. 1.67
ἀθανάτοις Αἰνησιδάμου παῖδες ἐν τιμαῖς ἔμιχθεν. καὶ γὰρ οὐκ ἀγνῶτες ὑμῖν ἐντὶ δόμοι οὔτε κώμων οὔτε μελικόμπων ἀοιδᾶν I. 2.30
νόμισαν χρυσὸν ἄνθρωποι περιώσιον ἄλλων. καὶ γὰρ ἐριζόμεναι νᾶες ἐν πόντῳ καὶ λτ;ὑφγτ; ἅρμασιν ἵπποι διὰ τεάν, ὤνασσα, τιμὰν θαυμασταὶ πέλονται I. 5.4
ἀνορέας ἐπέτρεψας ἕκατισαόφρονος. καὶ γὰρ ὁ πόντιος Ὀρς[ιτ]ρίαινά νιν περίαλλα βροτῶν τίεν Pae. 9.47
καὶ γὰρ:καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ O. 7.48
II where the καί goes closely with what follows, and is emphatic, also, even. “καὶ γὰρ σέ, τὸν οὐ θεμιτὸν ψεύδει θιγεῖν, ἔτραπε μείλιχος ὀργὰ” P. 9.42καὶ γὰρ αὐτά, ποσσὶν ἄπεπλος ὀρούσαισ' ἀπὸ στρωμνᾶς, ὅμως ἄμυνεν ὕβριν κνωδάλων N. 1.50
καὶ γὰρ ἐν ἀγαθέᾳ χεῖρας ἱμάντι δεθεὶς Πυθῶνι κράτησεν Καλλίας N. 6.34
καὶ γάρ:καὶ Νεμέᾳ γὰρ ὁμῶς ἐρέω ταύταν χάριν O. 8.56
γ. introduces example, yes and, and furtherκαὶ γὰρ Ἀλκμήνας O. 7.27
καὶ γὰρ βιατὰς Ἄρης P. 1.10
μὴ φθόνει κόμπον τὸν ἐοικότ' ἀοιδᾷ κιρνάμεν ἀντὶ πόνων. καὶ γὰρ ἡρώων ἀγαθοὶ πολεμισταὶ λόγον ἐκέρδαναν I. 5.26
b introducing double reason.Iτε γὰρ δέ. κακολόγοι δὲ πολῖται· ἴσχει τε γὰρ ὄλβος οὐ μείονα φθόνον· ὁ δὲ χαμηλὰ πνέων ἄφαντον βρέμει P. 11.29
IIμὲν γὰρ δέ. Ὀλυμπίᾳ μὲν γὰρ αὐτὸς γέρας ἔδεκτο, Πυθῶνι δ O. 2.48
τὸ μὲν γὰρ πατρόθεν τὸ δ' ματρόθεν O. 7.23
πολλοῖσι μὲν γὰρ ἀείδεται. τὰ δὲ καὶ ἀνδράσιν ἐμπρέπει P. 8.25
cf. frag. Pae. 16.3IIIμὲν γὰρ ἀλλά. ῥᾴδιον μὲν γὰρ πόλιν σεῖσαι. ἀλλ' ἐπὶ χώρας αὖτις ἕσσαι δυσπαλὲς δὴ γίνεται P. 4.272
c γὰρ ὦν, looking to what follows, of course, but thenἐσσὶ γὰρ ὦν σοφός· οὐκ ἄγνωτ' ἀείδω Ἰσθμίαν ἵπποισι νίκαν I. 2.12
d γάρ τοι emphasising general validity of the reason.τὶν δὲ μοῖρ' εὐδαιμονίας ἕπεται. λαγέταν γάρ τοι τύραννον δέρκεται ὁ μέγας πότμος P. 3.85
I pray to Aiakos as I make this offering to the victors.σὺν θεῷ γάρ τοι φυτευθεὶς ὄλβος ἀνθρώποισι παρμονώτερος N. 8.17
-
113 κατακληρονομέω
+ V 19-18-15-2-8=62 Nm 13,30; 33,54; 34,13.18; Dt 1,38A: to become heir and owner Sir 44,21; to receive possession of [τι] Dt 3,20; to seize possession of [τι] (with violence) Hab 1,6; to obtain (a woman) as one’s assured possession [τινα] Sir 4,16; to receive a possession among [ἔν τινι] Jos 22,19; to divide and give sth as possession to sb [τί τινα] (semit., rendering Hebr. נחל hi.) Jer 3,18; id. [τί τινι] (semit., rendering Hebr.-לנחל לקח) Nm 34,18; to give as inheritance to sb [τινι] (semit., rendering Hebr. נחל pi.) Jos 14,1; to give sb as possession [τινα] (semit., rendering Hebr. נחל pi.) Jos 13,32; to make sb heir, to give an inheritance to [τινα] Sir 46,1P: to have obtained a share Dt 19,14ὄνομα αἰῶνος κατακληρονομήσει he shall inherit an everlasting name Sir 15,6*2 Sm 7,1 κατεκληρονόμησεν αὐτόν he gave him an inheritance-הנחילו for MT לו הניח he gave him rest;*Ez 22,16 καὶ κατακληρονομήσω ἐν σοί and I shall inherit you-בך ונחלתי נחל for MT בך ונחלת חלל you shall be profaned by you, you shall profane yourselfsee κατακληροδοτέωCf. DOGNIEZ 1992, 120; DORIVAL 1994 169.186.315; HELBING 1928, 138-141; MURAOKA 1990b, 43;→TWNT -
114 κηρύσσω
+ V 3-4-14-6-5=32 Gn 41,43; Ex 32,5; 36,6; 2 Kgs 10,20; 2 Chr 20,3to proclaim, to make proclamation [abs.] Ex 36,6; to proclaim, to announce [τι] 2 Chr 20,3; id. [τοῦ+inf.] 1 Mc 5,49; to proclaim, to preach [abs.] (of prophets) Jon 1,2; id. [τινί τι] Is 61,1; id. [τι ἐπί τινα]Mi 3,5ἐκήρυξεν ἔμπροσθεν αὐτοῦ κῆρυξ a herald ran ahead of him and announced him Gn 41,43 Cf. BARR 1961 207-208.212; →NIDNTT; TWNT(→ἀνακηρύσσω,,) -
115 μακαρίζω
+ V 2-0-4-6-12=24 Gn 30,13; Nm 24,17; Is 3,12; 9,15; Mal 3,12A: to bless, to pronounce happy [τινα] Gn 30,13; to bless, to pronounce to be blessed [τι] Wis 2,16; to bless, to make sb happy with [τινα ἔν τινι] Sir 45,7P: to be blessed 4 Mc 16,9*Nm 24,17 μακαρίζω I bless (him)-רנושׁא ⋄רשׁא for MT ורנושׁא ⋄ורשׁ I see him→ TWNT -
116 τράχηλος
-ου + ὁ N 2 11-10-23-21-20=85 Gn 27,16.40; 33,4; 41,42; 45,14neck Gn 27,16; id. (around which a necklace is put) Gn 41,42; id. (on which a yoke is laid) Gn 27,40; id.(of anim.) Jgs 8,21ἐπιπεσὼν ἐπὶ τὸν τράχηλον Βενιαμιν embracing Benjamim Gn 45,14; προσέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ he embraced him, he gave him a hug Gn 33,4; κάμψον τὸν τράχηλον αὐτῶν bow down their neck, make them obedient Sir 7,23Cf. DOGNIEZ 1992 353(Dt 33,29) -
117 δύω
δύω [(A)],A v. δύο.------------------------------------A causal Tenses, cause to sink, sink, plunge in; [tense] pres. only in Thphr.HP5.4.8 οὐκ ἐν ἴσῳ βάθει πάντα δύοντες τῆς θαλάσσης: [tense] aor. 1 ἔδῡσα (ἐξ-) Od.14.341; cf. the compds. ἀπο-, ἐκ-, ἐν-, κατα-δύω.B non-causal, get or go into, c. acc.: [tense] pres. δύω (v. 1.4); more freq.δύνω Il.17.202
, Hes.Op. 616, S.Ph. 1331, etc.; [dialect] Ep. [tense] impf.δῦνον Il.11.268
: [tense] aor.ἔδῡνα Batr.245
, part.δύνας Plb.9.15.9
, Paus.2.11.7, Ael.VH4.1, butἔδῡσα Ev.Marc.1.32
, etc.: more freq. [voice] Med.δύομαι Il. 5.140
, E.Rh. 529 (lyr.), etc. (also in [dialect] Att. Inscrr., as IG22.1241): [tense] impf. ; [dialect] Ep.δύοντο Il.15.345
: [tense] fut. δύσομαι [ῡ] 7.298, E. El. 1271: [tense] aor.ἐδῡσάμην A.R.4.865
, ([etym.] ἀπό) Nic.Al. 302; [dialect] Ep. [ per.] 3pl.δύσαντο Il.23.739
, opt. δυσαίατο prob. in 18.376 (Prose and Com. in Compds.); Hom. mostly uses the [dialect] Ep. forms ἐδύσεο, ἐδύσετο, imper.δύσεο 19.36
, Hes.Sc. 108, part. δυσόμενος (in [tense] pres. sense) Od.1.24, Hes. Op. 384: more freq. [tense] aor. ἔδυν (as if from Δῦμι) Il.11.63, etc.; [ per.] 3 dual ἐδύτην [ῡ] 10.254; [ per.] 1pl. ;ἔδῡτε Od.24.106
; ἔδῡσαν, [dialect] Ep.ἔδυν Il.11.263
; [dialect] Ion. [ per.] 3sg.δύσκεν 8.271
; imper. δῦθι, δῦτε, 16.64, 18.140; subj. δύω [ῡ] 6.340, 22.99, but δύῃ [ῠ] Hes.Op. 728; [dialect] Ep. opt. δύη [ῡ] (for δυίη) Od.18.348; inf.δῦναι Il.10.221
, [dialect] Att., [dialect] Ep. δύμεναι [ῡ] 14.63,ἐκ-δῦμεν 16.99
; part. δύς, δῦσα, Hdt.8.8: [tense] pf.δέδῡκα Il.5.811
, Sapph.52, Pl.Phd. 116e; [dialect] Dor. inf. δεδυκεῖν [ῡ] Theoc.1.102:—[voice] Pass., [tense] fut. and [tense] aor. δῠθήσομαι, ἐδύθην [ῠ], and a [tense] pf. δέδῠμαι only in compds., v. ἀπο-, ἐκ-, ἐν-δύω. [ῠ in δύω in [tense] pres. and [tense] impf. [voice] Act. and [voice] Med., Hom.; but A.R. has δῡομαι, δῡετο 1.581
, part. δῡόμενος ib. 925, Call. Epigr.22;δῡεται Nonn.D.7.286
;ἐκ-δέδῠκας AP5.72
(Rufin.).]I of Places or Countries, enter, make one's way into, in Hom. the most freq. use, εἰ.. κε πύλας καὶ τείχεα δύω ([tense] aor. 2) Il.22.99;πόλιν δύσεσθαι Od.7.18
; ἔδυ νέφεα plunged into the clouds, of a star, Il.11.63; δῦτε θαλάσσης εὐρέα κόλπον plunge into the lap of Ocean, 18.140; γαῖαν ἐδύτην went beneath the earth, i.e. died, 6.19, cf. 411, etc.; πόλεμον δύμεναι plunge into.., 14.63;θεῖον δύσονται ἀγῶνα 7.298
;ἐδύσετο οὐλαμὸν ἀνδρῶν 20.379
; δύσεο δὲ μνηστῆρας go in to them, Od. 17.276; rarely in Trag.,αἰθέρα δ. S.Aj. 1192
(lyr.), cf. E.El. 1271.2 in [dialect] Ep. less freq. with Preps.,ἔδυν δόμον Ἄϊδος εἴσω Il.11.263
;δύσομαι εἰς Ἀΐδαο Od.12.383
;ἐς πόντον ἐδύσετο 5.352
;δέρτρον ἔσω δύνοντες 11.579
;δύσεθ' ἁλὸς κατὰ κῦμα Il.6.136
; ; κατὰ σταθμοὺς δύεται slinks into the fold, 5.140; (rarely c. gen.,κατὰ σπείους κοίλοιο δέδυκεν Od.12.93
); πάϊς ὣς ὑπὸ μητέρα δύσκεν εἰς Αἴαντα he got himself unto Ajax, i.e. got behind his shield, Il.8.271; βέλος δ' εἰς ἐγκέφαλον δῦ ib. 85;ἀκίδες δεδυκυῖαι διὰ φλεβῶν Plu.Crass.25
; in Prose and Trag. mostly with a Prep. (but δυόμενοι abs., diving, Th.7.25),δῦναι ἐς θάλασσαν Hdt.8.8
; ;ἁρμὸν.. πρὸς αὐτὸ στόμιον S. Ant. 1217
;κατὰ βάθος Pl.Lg. 905a
;κατὰ τῆς γῆς Id.Phd. 113c
, etc.3 abs., εἴσω ἔδυ ξίφος the sword entered his body, Il.16.340; δύνει ἀλοιφή sinks in (where however βοείην may be supplied), 17.392:—[voice] Med.,δύου πάλιν Ar.V. 148
.4 of Sun and Stars, sink into [the sea], set,ἠέλιος μὲν ἔδυ Il.18.241
, cf. Od.3.329, etc.;ἔδυ φάος ἠελίοιο 13.35
;δύσετό τ' ἠέλιος 2.388
, cf. Il.7.465, etc.;ἀελίω δύντος Sapph.Supp.25.8
; so Βοώτης ὀψὲ δύων late- setting Boötes, Od. 5.272;δείελος ὀψὲ δύων Il.21.232
; [σελαναία] δύεν Bion Fr.8.6
;πρὸ δύντος ἡλίου Hdt.7.149
;πρὸ ἡλίου δύντος D.15.22
; δυσόμενος Υπερίων (to mark the West) Od.1.24; ἐδύετο εἰς τόπον [ὁ ἥλιος] Pl.Plt. 269a; πρὸς δύνοντος ἡλίου towards the West, A.Supp. 255: metaph.,βίου δύντος αὐγαί Id.Ag. 1123
(lyr.); ἔδυ πρόπας δόμος ib. 1011 (lyr.); δεδυκὸς ζῆν live in retirement, Pl.Lg. 781c.II of clothes and armour, get into,Ἀρήϊα τεύχεα δ. Il.6.340
, etc.; κυνέην δ. put on one's helmet, 5.845;δῦ δὲ χιτῶν' 18.416
: metaph., εἰ μὴ σύ γε δύσεαι ἀλκήν if thou wilt not put on strength, 9.231; soἀνάγκας ἔδυ λέπαδνον A.Ag. 218
(lyr.): hence,2 trans., put on,ἀμφ' ὤμοισιν ἐδύσετο τεύχεα Il. 3.328
, etc.;ὤμοιϊν.. τεύχεα δῦθι 16.64
;χιτῶνα περὶ χροΐ.. δῦνεν Od. 15.61
;χρυσὸν.. ἔδυνε περὶ χροΐ Il.8.43
.3 rarely abs. with a Prep., , cf. A.R.1.638;ἐς τεύχεα δύντε Od.22.201
.III of sufferings, passions, and the like , enter, come over or upon,κάματος.. γυῖα δέδυκεν Il.5.811
;ὄφρ' ἔτι μᾶλλον δύη ἄχος κραδίην Od.18.348
;ἦτορ δῦν' ἄχος Il.19.367
;ὀδύναι δῦνον μένος 11.272
; κρατερὴ δέ ἑ λύσσα δέδυκε madness is come over him, 9.239; δῦ μιν Ἄρης Ares, i.e. the spirit of war, filled him, 17.210;μιν ἔδυ χόλος 19.16
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118 κατεπείγω
2 press hard, οἱ χρῆσται κατήπειγον αὐτόν his creditors were pressing him hard, D.33.6, cf. Th.1.61; κατεπείγει ὕδωρ ῥέον the ebbing water (of the clepsydra) urges him on, Pl.Tht. 172e;ἡ φιλοτιμία κατήπειγεν αὐτόν Id.Ep. 338e
: c. acc. et inf.,οὐδὲν ἡμᾶς ἐστὶ τὸ κατεπεῖγον τὸ μὴ.. σκοπεῖν Id.Lg. 781e
;οὐδὲν ὑμᾶς κ. ἀκοῦσαι D.24.18
;τὸ -επεῖγον πράττειν X.Mem.2.1.2
;τὰ ἀναλώματα τὰ -επείγοντα PFlor.161.5
(iii A.D.); τὸ κ. alone, the urgent symptom, Gal.17(2).426;οὔτε τι κωλύει οὔτε -επείγει Hp.Fract.14
;τὰ μάλιστα -επείγοντα Isoc.8.132
, cf. Plb.1.66.6; τῶν ἐν ἐκείνῳ μὲν τῷ χρόνῳ πραχθέντων, ῥηθῆναι δὲ νῦν οὐ -επειγόντων not urgently requiring mention, Isoc.12.192;τῆς ὥρας -επειγούσης Plb.3.99.9
;θόρυβος φόβος μετὰ φωνῆς -επείγων Stoic.3.98
:—[voice] Pass., to be pressed, Hyp.(?)Oxy.1607.43, Phld.Rh.1.138 S.;περί τινος PCair.Zen. 530
(iii B.C.).II intr., hasten, make haste,ἕπου κατεπείγων Ar.Ec. 293
: c. inf., Βοιωτοὶ οὐδέν τι κατήπειγον ξυνάψαι were in no haste, X.HG4.2.18; οὐδέν κω κατεπείγων αὐτὸς ἥκειν prob. in Hdt.8.126.III [voice] Med., hasten,ἐκ Κορίνθου Ἀθήναζε Alciphr.3.51
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατεπείγω
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119 κωμάζω
κωμάζω, [tense] fut. -άσω [ᾰ] Pi.N.9.1, - άσομαι Id.P.9.89, AP5.63 (Asclep.), Luc.Luct.13; [dialect] Dor. - άξομαι Pi.I.4(3).72: [tense] aor.A ; poet. κώμ- Pi.N.10.35; [dialect] Dor. imper. - άξατε ib.2.24: [tense] pf.κεκώμᾰκα AP5.111
(Phld.): ([etym.] κῶμος):—revel, make merry,νέοι κώμαζον ὑπ' αὐλοῦ Hes.Sc. 281
;κωμάζοντα μετ' αὐλητῆρος ἀείδειν Thgn.1065
, cf. S.Fr. 764, E.Alc. 815, etc.;κ. μετὰ μέθης Pl.Lg. 637a
;κ. καὶ παιωνίζειν D.18.287
;ὀρχούμενος καὶ κ. Theopomp.Hist.153
;κ. μεθ' ἡμέραν Lys. 14.25
, Phld.Acad.Ind.p.47 M.; go in festal procession,Σικυωνόθεν εἰς Αἴτναν Pi.N.9.1
;ὃς ἐν ταῖς πομπαῖς ἄνευ τοῦ προσώπου κ. D.19.287
: metaph.,νήσους κώμασον εἰς μακάρων Call.Epigr.
in Berl.Sitzb.1912.548; esp. in Egypt, take part in religious processions, PGnom.200, 214 (ii A.D.): hence trans., carry images, etc., in procession, ναόν, ξόανον κ., ib.211, BGU 362 vii 17 (iii A.D.):—[voice] Pass.,χρὴ τὰς θεὰς κωμάζεσθαι Sammelb. 421
(iii A.D.).II esp. celebrate a κῶμος in honour of the victor at the games,κ. σὺν ἑταίροις Pi.O.9.4
, etc.: c. acc. cogn.,ἑορτὰν κ. Id.N.11.28
; l.c.2 c. dat. pers., approach with a κῶμος, sing in his honour, Pi.I.7(6).20 (in [tense] fut. [voice] Med., Id.P.9.89);ἡ Ἀφροδίτη κ. παρὰ τὸν Διόνυσον Plu.Ant.26
.3 c. acc. pers., honour or celebrate him in or with the κῶμος, Pi.N.10.35, I.4(3).72; κ. Δία Τιμοδήμῳ celebrate Zeus for Timodemos' sake, Id.N.2.24.III break in upon in the manner of revellers, serenade, of lovers, Alc.56;ἐπὶ γαμετὰς γυναῖκας Is.3.14
, cf. Luc.DMar.1.4;κ. ποτὶ τὰν Ἀμαρυλλίδα Theoc.3.1
, cf. Ath.8.348c;παρά τινι Arr.An.7.24.4
;εἴς τινα Alciphr.1.6
;ἐπὶ τὰς ἑταιρίδων θύρας Ath.13.574e
: generally, burst in,εἰς τόπον APl.4.102
; of evil,ἄτη ἐς πόλιν ἐκώμασεν Tryph.314
;θρῆνος εἰς ὑμέναιον AP7.186
(Phil.); of Alexander,καθ' ὅλης τῆς ὑφ' ἡλίῳ Him.Ecl.2.18
: prov., ὗς ἐκώμασεν, 'a bull in a china-shop', Diogenian.8.60; εἰς μελίττας ἐκώμασας 'you have raised a hornet's nest about your ears', Paus.Gr.Fr.160, Zen.3.53, etc. -
120 μισθόω
A let out for hire, farm out, in [tense] pres. and [tense] impf., offer to let, , Lys.7.10, D.50.52; μισθοῖ αὑτὸν Ὀλυνθίοις offers his services for pay to them, Id.23.150, cf. 149; ἑαυτὸν ἐπί τι for a purpose, Id.18.21;μ. τὸ τέμενος IG12.94.5
;οἶκον Lys.32.23
, D.27.15, 28.15;τοὺς οἴκους τῶν ὀρφανῶν Arist.Ath.56.7
: c. inf., μ. τὸν νηὸν τριηκοσίων ταλάντων ἐξεργάσασθαι farm out the building of it for 300 talents, Hdt.2.180; .II [voice] Med., [tense] fut.μισθώσομαι Ar.V.52
: [tense] aor. ἐμισθωσάμην: [tense] pf. μεμίσθωμαι (v. infr.):—have let to one, hire, c. acc. pers. vel rei, πλοῖον, μισθωτούς, ἐπικουρικόν, Hdt.1.24, Ar.Av. 1152, Th.4.52;οἰκίαν ἣν ᾤκει μεμισθωμένος Is.6.39
; τίνα τῶν πολιτῶν ἑταιρεῖν μεμίσθωμαι; D.45.79;τῆς οἰκίας ἧς ἐμεμίσθωτο Lys.3.11
;μισθωσάμενός τινος τὴν οἰκίαν D. 27.58
;μ. τι παρά τινος Hdt.1.68
; ; μ. τινὰ ταλάντου engage his services at a talent, Hdt.3.131; ὀλίγου at a low price, Arist.Pol. 1259a13: c. inf., μ. νηὸν ἐξοικοδομῆσαι contract for the building of the temple, Hdt.5.62; μ. γράψαι ψάφισμα Maiuri Nuova Silloge 432 ([place name] Cos); μισθοῦσθαί τινα c. inf., hire him to do a thing, Hdt.9.34;μισθοῦ σαυτὸν ἀμφορεαφορεῖν Ar.Fr. 299
, cf. D.18.33; μ. ὑπέρ τινος make a contract for a thing, Id.53.21; ὁ μισθωσάμενος the contractor, Is.11.34.III [voice] Pass., [tense] aor. ἐμισθώθην: [tense] pf. μεμίσθωμαι (v. infr.):— to be hired for pay, Μαρδονίῳ μεμισθωμένος οὐκ ὀλίγου hired by him at no small price, Hdt.9.38; ἐπί τινι for a thing, X.An.1.3.1; ἐκ τοῦ μισθωθῆναι from the hire, D.27.58; of a house, to be let on contract, Id.28.1; of a mercenary,μισθωθεὶς ὑπό τινος Id.23.149
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