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1 προπίνω
προπίνω [ῑ], [tense] impf. προὔπῑνον: [tense] fut. προπίομαι: [tense] aor. προὔπῐον: [tense] pf. προπέπωκα:—A drink before or first, opp. μεταπίνω, Hp.Acut.56 ([voice] Pass.), Thphr.Od.48 ([voice] Pass.), Luc.Sat.18, Ath.4.156e.2 take a snack before dinner, Mart.5.78.3.3 drink up, drain dry,ὅκως ἄμυστιν προπίω Anacr.63.3
: metaph., ψυχὰν τὰν ἐν ἐμοὶ π. drink it in, AP5.170 (Mel.):—[voice] Pass.,ἡ προποθεῖσα κύλιξ Call.Epigr.37
.II drink to another, i.e. to his health, pledge him (cf. Ath.5.193a, 10.432d),φιάλαν.. δωρήσεται.. γαμβρῷ π. Pi.O.7.4
;ᾧ προπιεῖν ἐθέλει Critias Fr.6.8
D., cf. 33 D.;π. σοι X.An.7.3.26
; alsoπ. φιλοτησίας τινί D.
19.128, cf. Alex.291;προπινομένη ποίησις Dionys.Eleg.1
.2 make a present of the cup to the person pledged, [ἔκπωμα χρυσοῦν] σοι μεστὸν ἀκράτου προπίομαι Plu.Alex.39
;τὰ ἐκπώματα.. ἐμπιμπλὰς προὔπινε καὶ ἐδωρεῖτο X.Cyr.8.3.35
, cf. Sch.Pi.l.c.: hence,3 simply, give freely, make a present of, Anacr.66;ἄλλα τε πολλὰ.., καὶ ἐκπώματ' ἀργυρᾶ καὶ χρυσᾶ προὔπινεν αὐτοῖς D.19.139
; π. τὴν ἐλευθερίαν Φιλίππῳ make liberty a drinking-present to Philip, give it carelessly to him, Id.18.296; sacrifice one's friends, A.Fr. 131 (anap.), E.Rh. 405, PLond.3.887.5 (iii B.C.);τούτῳ προέπιεν ὁ βασιλεὺς κώμην τινά Steph.Com.1.1
;π. αὐτοῖς τὰς πατρίδας Plu.Arat. 14
;αὐτῇ πέντε καὶ εἴκοσι μυριάδας ἀργυρίου Id.Galb.17
;π. σοὶ ἄνδρα Ἕλληνα Philostr.VA3.28
: c. gen. pretii, προπέποται τῆς παραυτίχ' ἡδονῆς καὶ χάριτος τὰ τῆς πόλεως πράγματα the interests of the state have been sacrificed for mere present pleasure, D.3.22, cf. App.BC2.143 (v.l.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προπίνω
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2 επιχαρισώμεθα
ἐπιχαρίζομαιmake a present of: aor subj mp 1st plἐπιχαρίζομαιmake a present of: aor subj mp 1st pl -
3 ἐπιχαρισώμεθα
ἐπιχαρίζομαιmake a present of: aor subj mp 1st plἐπιχαρίζομαιmake a present of: aor subj mp 1st pl -
4 επιχαρίσαιο
ἐπιχαρίζομαιmake a present of: aor opt mp 2nd sgἐπιχαρίζομαιmake a present of: aor opt mp 2nd sg -
5 ἐπιχαρίσαιο
ἐπιχαρίζομαιmake a present of: aor opt mp 2nd sgἐπιχαρίζομαιmake a present of: aor opt mp 2nd sg -
6 επιχαρίσηται
ἐπιχαρίζομαιmake a present of: aor subj mp 3rd sgἐπιχαρίζομαιmake a present of: aor subj mp 3rd sg -
7 ἐπιχαρίσηται
ἐπιχαρίζομαιmake a present of: aor subj mp 3rd sgἐπιχαρίζομαιmake a present of: aor subj mp 3rd sg -
8 κηπιχάριτται
ἐπιχάρισσαι, ἐπιχαρίζομαιmake a present of: aor imperat mp 2nd sg (epic)ἐπιχάρισσαι, ἐπιχαρίζομαιmake a present of: aor imperat mp 2nd sg (epic) -
9 κἠπιχάριτται
ἐπιχάρισσαι, ἐπιχαρίζομαιmake a present of: aor imperat mp 2nd sg (epic)ἐπιχάρισσαι, ἐπιχαρίζομαιmake a present of: aor imperat mp 2nd sg (epic) -
10 φαντάζω
A make visible, present to the eye or mind, τι Alex.Aphr.Pr.2.18, Hsch.: but, φ. τὴν αἴσθησιν, deceive, Callistr. Stat.14:—[voice] Med., with [tense] aor. [voice] Pass., place before one's mind, picture an object to oneself, imagine, τι Longin.15.2, 8, M.Ant.10.28, Porph. Sent.33, Iamb.Myst.3.20, Chor.p.16 B.;χωρίον Id.Milt.29
F.-R.;κύνα ἐν ὕδατι Hp.Ep. 19
( Hermes 43.68);περί τῆς φύσεως Him.Or.14.24
; fancy, imagine, ὅτι .. Arr.Epict.1.5.6;ὄναρ ἐφαντάσθην Hp.Ep.15
; τοῖς μηδὲ φαντασθεῖσιν ὡς καλόν .. Plot.1.6.4; c. acc. et. inf., Polem. Phgn.36, Iamb.Myst.2.10.II in early writers only in [voice] Pass., [tense] fut.φαντασθήσομαι Pl.Smp. 211a
: [tense] aor.ἐφαντάσθην Id.Phlb. 51a
:— become visible, appear, σφι Hdt.4.124;ὄνειρον φαντάζεταί μοι Id.7.15
;μηδὲ φαντάζου δόμων πάροιθε E.Andr. 876
, cf. Ph.93;φ. ἄλλοτε ἐν ἄλλαις ἰδέαις Pl.R. 380d
; also, to be heard,μυκαὶ σηκοῖς ἔνι φ. A.R. 4.1285
;φοβερὸν ἦν τὸ -όμενον Ep.Hebr.12.21
.b to be terrified by visions or phantasms, PMag.Lond.121.888.2 make a show, Hdt.7.10. ε'.3 φαντάζεσθαί τινι make oneself like someone, take his form,φανταζόμενος.. γυναικί A.Ag. 1500
(anap.).4 appear so and so, to be imagined, Pl.Hp.Ma. 300c;ἡδοναὶ φαντασθεῖσαι Id.Phlb. 51a
;τῷ νοηθῆναι ἢ φαντασθῆναι Arist.de An. 433b12
.5 com. for συκοφαντεῖσθαι, to be informed against, Ar.Ach. 823 (Megar. φαντάδδομαι).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φαντάζω
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11 επεχαρίσατο
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12 ἐπεχαρίσατο
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13 ἐπιχαρίζομαι
2 intr., ἐπιχάριτται ([dialect] Boeot. for ἐπιχάρισαι) τῷ ξένῳ be civil to him, Ar.Ach. 884.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιχαρίζομαι
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14 παριστάνω
παρίστημι/παριστάνω (the word since Hom.+; the later form παριστάνω [Ro 6:13, 16; but παρίστησι 1 Cor 8:8 v.l.; Ath. 33, 1] since Polyb. et al.; Epict. 3, 22, 87; SIG 589, 46 [196 B.C.]; 814, 36 [67 A.D.]; 1109, 76.—B-D-F §93; Mlt-H. 202) pres. inf. παραστᾶν (Tat. 33, 1; Ath. 11, 3), ptc. pl. παριστῶντες (Tat. 1, 3—B-D-F §93); fut. παραστήσω; 1 aor. παρέστησα; 2 aor. παρέστην; pf. παρέστηκα, ptc. παρεστηκώς or παρεστώς; plpf. παρειστήκειν; inf. παρεστάναι (Dt 18:5; PsSol 2:36). Mid.: fut. παραστήσομαι. Pass.: 1 aor. παρεστάθην.① trans. (pres., impf., fut., 1 aor. act.) to cause to be present in any wayⓐ place beside, put at someone’s disposal τινά or τί τινι someone or someth. to someone (Demetr.: 722 Fgm. 7 Jac.; Socrates of Rhodes [I B.C.]: 192 Fgm. 1 p. 927, 25 Jac. [in Athen. 4, 148b]; Lucian, D. Mar. 6, 2) παραστήσει μοι λεγιῶνας Mt 26:53. τὶ someth. (cp. 2 Macc 12:3 v.l. σκάφη) κτήνη provide riding animals Ac 23:24. For protection παρέστησεν αὐτῇ τοὺς υἱούς αὐτοῦ he placed his sons at her side=Joseph placed Mary in the care of his sons GJs 18:1. Here belongs παραστήσατε ἑαυτοὺς τῷ θεῷ Ro 6:13b. W. dat. and double acc. (of the obj. and the pred.) ᾧ παριστάνετε ἑαυτοὺς δούλους (εἰς ὑπακοήν) to whomever you yield yourselves as slaves (to obey him; w. acc., followed by εἰς=to or for [s. MTreu, Alkaios ’52, p. 12]) vs. 16; μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ vs. 13a; cp. vs. 19ab.ⓑ present, representα. lit. τινά τινι someone to someone παρέστησαν τὸν Παῦλον αὐτῷ Ac 23:33. παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ 2 Cor 11:2. Of the ‘presentation’ of Jesus in the Temple Lk 2:22 (Billerb. II 120–23. Cp. also Olympiodorus, Life of Plato, ed. AWestermann 1850 p. 1: of Plato, said to be of transcendent origin, λαβόντες οἱ γονεῖς βρέφος ὄντα τεθείκασιν ἐν τῷ Ὑμηττῷ βουλόμενοι ὑπὲρ αὐτοῦ τοῖς ἐκεῖ θεοῖς … θῦσαι=his parents took him when he was an infant and placed him on Hymettus with the intent to sacrifice … to the gods there). W. dat. of pers., acc. of obj., and pred. acc. οἷς παρέστησεν ἑαυτὸν ζῶντα to whom he presented himself alive Ac 1:3; without a dat., which is supplied fr. the context παρέστησεν αὐτὴν ζῶσαν 9:41.β. fig. παραστήσω σε κατὰ πρόσωπόν σου I will show you to yourself face to face 1 Cl 35:10 (Ps 49:21).ⓒ ‘present’ becomes almost equivalent to make, render (Plut., Mor. 676c [ἡ πίσσα] τὸν οἶνον εὔποτον παρίστησι) ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν that (Christ) might render the church glorious before himself Eph 5:27. σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ θεῷ 2 Ti 2:15. παραστῆσαι ὑμᾶς ἁγίους κατενώπιον αὐτοῦ to make you holy before him Col 1:22. ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ that we may make everyone complete in Christ vs. 28.ⓓ as a t.t. in the language of sacrifice offer, bring, present (παριστάναι θυσίαν, θύματα etc.: Epici p. 41, 49 B.=p. 19, 16 K.; Polyb. 16, 25, 7; Diod S 3, 72, 1; Lucian, Sacr. 13; Jos., Bell. 2, 89, Ant. 4, 113; SIG 589, 46 [196 B.C.]; 694, 49; 736, 70; OGI 456, 20; 764, 23; 38. The mid. is also used in this way since X., An. 6, 1, 22) fig. παραστῆσαι τὰ σώματα θυσίαν ζῶσαν offer bodies as a living sacrifice Ro 12:1.ⓔ as a legal t.t. bring before (a judge) (Sb 4512, 82 [II B.C.]; OGI 669, 49; BGU 163, 3; 341, 14; 747 II, 26; 759, 22; 1139, 18). Some would prefer to understand 1 Cor 8:8 in this sense: βρῶμα ἡμᾶς οὐ παραστήσει τῷ θεῷ food will not bring us before (the judgment seat of) God. Likew. ἡμᾶς ἐγερεῖ καὶ παραστήσει σὺν ὑμῖν he will raise us and bring us, together with you, before him (=before his judgment seat) 2 Cor 4:14. But the forensic mng. is not certain in either of these places, and the sense is prob. bring before God = bring close to God (cp. Rtzst., ZNW 13, 1912, 19f).ⓕ prove, demonstrate (Lysias 12, 51; X., Oec. 13, 1; Epict. 2, 23, 47; 2, 26, 4; Jos., Ant. 4, 47, Vi. 27; PLips 64, 34) οὐδὲ παραστῆσαι δύνανταί σοι περὶ ὧν νυνὶ κατηγοροῦσίν μου nor can they prove to you the accusations they are now making against me Ac 24:13.—On the 1 aor. pass. Hs 8, 4, 1 s. 2aγ end.② intr. (mid. and perf., plpf., 2 aor. act., but s. also aγ end) to be present in any way, be presentⓐ pres., fut., aor. (TestJos 2:6; 20:6; TestSol 6:1 and C 12:1; TestAbr A 20 p. 103, 19 [Stone p. 54]; ApcMos 35; Mel., P. 62, 450).α. approach, come τινί (to) someone (Philo, De Jos. 94) Ac 9:39; 27:23 (Plut., Lysander 444 [20, 7] αὐτῷ κατὰ τοὺς ὕπνους παραστῆναι τὸν Ἄμμωνα).—Also as a t.t. of legal usage appear before, come before (s. 1e above.—Chariton 6, 6, 4 παρέστην δικαστηρίῳ) Καίσαρί σε δεῖ παραστῆναι you must appear before the Emperor (as judge) Ac 27:24; cp. 2 Ti subscr. πάντες παραστησόμεθα τῷ βήματι τοῦ θεοῦ (v.l. Χριστοῦ) Ro 14:10. πάντας δεῖ παραστῆναι τῷ βήματι τοῦ Χριστοῦ Pol 6:2.β. of appearing with hostile intent (Appian, Illyr. 17 §51) abs. παρέστησαν οἱ βασιλεῖς τῆς γῆς Ac 4:26 (Ps 2:2).γ. come to the aid of, help, stand by τινί someone (Hom. et al.; X., Cyr. 5, 3, 19 al.; PKöln VI, 245, 22 σὺ δὲ θεὰ παρίστασο ‘and you, Goddess, be at my side’, w. suggestion of a relationship between Athena and Odysseus [for parallels and lit. s. ‘Ptocheia’ or ‘Odysseus in Disguise at Troy’ (=ASP 31), ed. MParca ’91, 59]; Mitt-Wilck. II/2, 372 VI, 7; 12; Jos., Bell. 2, 245; SibOr 8, 407) Ro 16:2. ὁ κύριός μοι παρέστη 2 Ti 4:17 (cp. PHerm 125b, 8 [III A.D.] θεὸς παρίσταταί σοι; Jos., Ant. 1, 341; SibOr 3, 705).—The 1 aor. pass. παρεστάθην αὐτῷ Hs 8, 4, 1 is prob. used in act. sense I took a position beside him (so as to be ready for service).ⓑ perf. and plpf. (En 14:22; PsSol 2:36; TestSol 14:2 al.; TestAbr A 7 p. 84, 29 [Stone p. 16]; Just., D. 9, 1)α. of personal beings stand ( near or by), be present τινί (with) someone (LXX; TestJob 24:10; Jos., Bell. 2, 281) Ac 1:10; 1 Cl 34:6 (Da 7:10 Theod.). ἐνώπιόν τινος stand before someone (1 Km 16:21; TestAbr A 7 p. 84, 29f [Stone p. 16]) οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής Ac 4:10.—Mostly in the ptc.: modifying a noun and followed by an indication of place: ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ Mk 15:39 (cp. 1 Macc 11:68 S). Γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ Lk 1:19 (cp. Jdth 4:14; Tob 12:15 S). Without indication of place (Diod S 17, 66, 7 παρεστὼς Φιλώτας=Philotas, who stood nearby; Diog. L. 2, 102; Aberciusins. 17; EpArist 19) εἷς παρεστηκὼς τῶν ὑπηρετῶν one of the servants who was standing by J 18:22. ἰδὼν τὸν μαθητὴν παρεστῶτα when he saw the disciple standing near 19:26. (ἄγγελοι) λειτουργοῦσιν παρεστῶτες 1 Cl 34:5. παρεστὼς ὁ κύριος MPol 2:2. οἱ παρεστῶτες αὐτῷ those standing near him Ac 23:2.—Subst. οἱ παρεστηκότες (PPetr II, 4, 6, 13 [III B.C.]) or οἱ παρεστῶτες (Diog. L. 9, 27) the bystanders, the spectators, those present Mk 14:47, 69f; 15:35 (vv.ll. παρεστώτων, ἑστηκότων); Lk 19:24; Ac 23:4; in vs. 2 the widely attested rdg. adds a dat.: τοῖς παρεστῶσιν αὐτῷ (cp. POxy 1204, 13 ὁ παρεστώς σοι).β. of a point of time be here, have come (Il. 16, 853; Demosth. 18, 90; 21, 101) παρέστηκεν ὁ θερισμός the time for the harvest is here Mk 4:29.γ. as an agricultural t.t. (cp. OGI 56, 68 ὅταν ὁ πρώϊμος σπόρος παραστῇ; PLille 8, 5) someth. like be fully grown σταφυλὴ παρεστηκυῖα a ripe grape (in contrast to ὄμφαξ) 1 Cl 23:4=2 Cl 11:3 (quot. of unknown orig.).—M-M. DELG s.v. ἵημι. TW. -
15 παρίστημι
παρίστημι/παριστάνω (the word since Hom.+; the later form παριστάνω [Ro 6:13, 16; but παρίστησι 1 Cor 8:8 v.l.; Ath. 33, 1] since Polyb. et al.; Epict. 3, 22, 87; SIG 589, 46 [196 B.C.]; 814, 36 [67 A.D.]; 1109, 76.—B-D-F §93; Mlt-H. 202) pres. inf. παραστᾶν (Tat. 33, 1; Ath. 11, 3), ptc. pl. παριστῶντες (Tat. 1, 3—B-D-F §93); fut. παραστήσω; 1 aor. παρέστησα; 2 aor. παρέστην; pf. παρέστηκα, ptc. παρεστηκώς or παρεστώς; plpf. παρειστήκειν; inf. παρεστάναι (Dt 18:5; PsSol 2:36). Mid.: fut. παραστήσομαι. Pass.: 1 aor. παρεστάθην.① trans. (pres., impf., fut., 1 aor. act.) to cause to be present in any wayⓐ place beside, put at someone’s disposal τινά or τί τινι someone or someth. to someone (Demetr.: 722 Fgm. 7 Jac.; Socrates of Rhodes [I B.C.]: 192 Fgm. 1 p. 927, 25 Jac. [in Athen. 4, 148b]; Lucian, D. Mar. 6, 2) παραστήσει μοι λεγιῶνας Mt 26:53. τὶ someth. (cp. 2 Macc 12:3 v.l. σκάφη) κτήνη provide riding animals Ac 23:24. For protection παρέστησεν αὐτῇ τοὺς υἱούς αὐτοῦ he placed his sons at her side=Joseph placed Mary in the care of his sons GJs 18:1. Here belongs παραστήσατε ἑαυτοὺς τῷ θεῷ Ro 6:13b. W. dat. and double acc. (of the obj. and the pred.) ᾧ παριστάνετε ἑαυτοὺς δούλους (εἰς ὑπακοήν) to whomever you yield yourselves as slaves (to obey him; w. acc., followed by εἰς=to or for [s. MTreu, Alkaios ’52, p. 12]) vs. 16; μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ vs. 13a; cp. vs. 19ab.ⓑ present, representα. lit. τινά τινι someone to someone παρέστησαν τὸν Παῦλον αὐτῷ Ac 23:33. παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ 2 Cor 11:2. Of the ‘presentation’ of Jesus in the Temple Lk 2:22 (Billerb. II 120–23. Cp. also Olympiodorus, Life of Plato, ed. AWestermann 1850 p. 1: of Plato, said to be of transcendent origin, λαβόντες οἱ γονεῖς βρέφος ὄντα τεθείκασιν ἐν τῷ Ὑμηττῷ βουλόμενοι ὑπὲρ αὐτοῦ τοῖς ἐκεῖ θεοῖς … θῦσαι=his parents took him when he was an infant and placed him on Hymettus with the intent to sacrifice … to the gods there). W. dat. of pers., acc. of obj., and pred. acc. οἷς παρέστησεν ἑαυτὸν ζῶντα to whom he presented himself alive Ac 1:3; without a dat., which is supplied fr. the context παρέστησεν αὐτὴν ζῶσαν 9:41.β. fig. παραστήσω σε κατὰ πρόσωπόν σου I will show you to yourself face to face 1 Cl 35:10 (Ps 49:21).ⓒ ‘present’ becomes almost equivalent to make, render (Plut., Mor. 676c [ἡ πίσσα] τὸν οἶνον εὔποτον παρίστησι) ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν that (Christ) might render the church glorious before himself Eph 5:27. σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ θεῷ 2 Ti 2:15. παραστῆσαι ὑμᾶς ἁγίους κατενώπιον αὐτοῦ to make you holy before him Col 1:22. ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ that we may make everyone complete in Christ vs. 28.ⓓ as a t.t. in the language of sacrifice offer, bring, present (παριστάναι θυσίαν, θύματα etc.: Epici p. 41, 49 B.=p. 19, 16 K.; Polyb. 16, 25, 7; Diod S 3, 72, 1; Lucian, Sacr. 13; Jos., Bell. 2, 89, Ant. 4, 113; SIG 589, 46 [196 B.C.]; 694, 49; 736, 70; OGI 456, 20; 764, 23; 38. The mid. is also used in this way since X., An. 6, 1, 22) fig. παραστῆσαι τὰ σώματα θυσίαν ζῶσαν offer bodies as a living sacrifice Ro 12:1.ⓔ as a legal t.t. bring before (a judge) (Sb 4512, 82 [II B.C.]; OGI 669, 49; BGU 163, 3; 341, 14; 747 II, 26; 759, 22; 1139, 18). Some would prefer to understand 1 Cor 8:8 in this sense: βρῶμα ἡμᾶς οὐ παραστήσει τῷ θεῷ food will not bring us before (the judgment seat of) God. Likew. ἡμᾶς ἐγερεῖ καὶ παραστήσει σὺν ὑμῖν he will raise us and bring us, together with you, before him (=before his judgment seat) 2 Cor 4:14. But the forensic mng. is not certain in either of these places, and the sense is prob. bring before God = bring close to God (cp. Rtzst., ZNW 13, 1912, 19f).ⓕ prove, demonstrate (Lysias 12, 51; X., Oec. 13, 1; Epict. 2, 23, 47; 2, 26, 4; Jos., Ant. 4, 47, Vi. 27; PLips 64, 34) οὐδὲ παραστῆσαι δύνανταί σοι περὶ ὧν νυνὶ κατηγοροῦσίν μου nor can they prove to you the accusations they are now making against me Ac 24:13.—On the 1 aor. pass. Hs 8, 4, 1 s. 2aγ end.② intr. (mid. and perf., plpf., 2 aor. act., but s. also aγ end) to be present in any way, be presentⓐ pres., fut., aor. (TestJos 2:6; 20:6; TestSol 6:1 and C 12:1; TestAbr A 20 p. 103, 19 [Stone p. 54]; ApcMos 35; Mel., P. 62, 450).α. approach, come τινί (to) someone (Philo, De Jos. 94) Ac 9:39; 27:23 (Plut., Lysander 444 [20, 7] αὐτῷ κατὰ τοὺς ὕπνους παραστῆναι τὸν Ἄμμωνα).—Also as a t.t. of legal usage appear before, come before (s. 1e above.—Chariton 6, 6, 4 παρέστην δικαστηρίῳ) Καίσαρί σε δεῖ παραστῆναι you must appear before the Emperor (as judge) Ac 27:24; cp. 2 Ti subscr. πάντες παραστησόμεθα τῷ βήματι τοῦ θεοῦ (v.l. Χριστοῦ) Ro 14:10. πάντας δεῖ παραστῆναι τῷ βήματι τοῦ Χριστοῦ Pol 6:2.β. of appearing with hostile intent (Appian, Illyr. 17 §51) abs. παρέστησαν οἱ βασιλεῖς τῆς γῆς Ac 4:26 (Ps 2:2).γ. come to the aid of, help, stand by τινί someone (Hom. et al.; X., Cyr. 5, 3, 19 al.; PKöln VI, 245, 22 σὺ δὲ θεὰ παρίστασο ‘and you, Goddess, be at my side’, w. suggestion of a relationship between Athena and Odysseus [for parallels and lit. s. ‘Ptocheia’ or ‘Odysseus in Disguise at Troy’ (=ASP 31), ed. MParca ’91, 59]; Mitt-Wilck. II/2, 372 VI, 7; 12; Jos., Bell. 2, 245; SibOr 8, 407) Ro 16:2. ὁ κύριός μοι παρέστη 2 Ti 4:17 (cp. PHerm 125b, 8 [III A.D.] θεὸς παρίσταταί σοι; Jos., Ant. 1, 341; SibOr 3, 705).—The 1 aor. pass. παρεστάθην αὐτῷ Hs 8, 4, 1 is prob. used in act. sense I took a position beside him (so as to be ready for service).ⓑ perf. and plpf. (En 14:22; PsSol 2:36; TestSol 14:2 al.; TestAbr A 7 p. 84, 29 [Stone p. 16]; Just., D. 9, 1)α. of personal beings stand ( near or by), be present τινί (with) someone (LXX; TestJob 24:10; Jos., Bell. 2, 281) Ac 1:10; 1 Cl 34:6 (Da 7:10 Theod.). ἐνώπιόν τινος stand before someone (1 Km 16:21; TestAbr A 7 p. 84, 29f [Stone p. 16]) οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής Ac 4:10.—Mostly in the ptc.: modifying a noun and followed by an indication of place: ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ Mk 15:39 (cp. 1 Macc 11:68 S). Γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ Lk 1:19 (cp. Jdth 4:14; Tob 12:15 S). Without indication of place (Diod S 17, 66, 7 παρεστὼς Φιλώτας=Philotas, who stood nearby; Diog. L. 2, 102; Aberciusins. 17; EpArist 19) εἷς παρεστηκὼς τῶν ὑπηρετῶν one of the servants who was standing by J 18:22. ἰδὼν τὸν μαθητὴν παρεστῶτα when he saw the disciple standing near 19:26. (ἄγγελοι) λειτουργοῦσιν παρεστῶτες 1 Cl 34:5. παρεστὼς ὁ κύριος MPol 2:2. οἱ παρεστῶτες αὐτῷ those standing near him Ac 23:2.—Subst. οἱ παρεστηκότες (PPetr II, 4, 6, 13 [III B.C.]) or οἱ παρεστῶτες (Diog. L. 9, 27) the bystanders, the spectators, those present Mk 14:47, 69f; 15:35 (vv.ll. παρεστώτων, ἑστηκότων); Lk 19:24; Ac 23:4; in vs. 2 the widely attested rdg. adds a dat.: τοῖς παρεστῶσιν αὐτῷ (cp. POxy 1204, 13 ὁ παρεστώς σοι).β. of a point of time be here, have come (Il. 16, 853; Demosth. 18, 90; 21, 101) παρέστηκεν ὁ θερισμός the time for the harvest is here Mk 4:29.γ. as an agricultural t.t. (cp. OGI 56, 68 ὅταν ὁ πρώϊμος σπόρος παραστῇ; PLille 8, 5) someth. like be fully grown σταφυλὴ παρεστηκυῖα a ripe grape (in contrast to ὄμφαξ) 1 Cl 23:4=2 Cl 11:3 (quot. of unknown orig.).—M-M. DELG s.v. ἵημι. TW. -
16 τίθημι
τίθημι (Hom.+) and its by-form τιθέω (Hv 1, 1, 3 and 2, 1, 2 as historical present; B-D-F §321; s. Rob. 318); impf. 3 sg. ἐτίθει, 3 pl. ἐτίθεσαν Mk 6:56 and ἐτίθουν as v.l.; Ac 3:2; 4:35; Hv 3, 2, 7 (B-D-F §94, 1; Mlt-H. 202); fut. θήσω; 1 aor. ἔθηκα (B-D-F §95, 1; Rob. 308; 310); 2 aor. subj. θῶ, impv. 2 pl. θέτε, inf. θεῖναι, ptc. θείς; pf. τέθεικα.; plpf. ἐτεθείκει (Just., D. 78, 5). Mid.: fut. θήσομαι; 2 aor. ἐθέμην. Pass.: fut. 3 pl. τεθήσονται Jer 13:16; 1 aor. ἐτέθην; pf. τέθειμαι, ptc. τεθειμένος (Nicol. Dam.: 90 Fgm. 130, 18 p. 401, 3 Jac.) J 19:41; Hs 9, 15, 4 (on the pf. s. B-D-F §97, 2). The middle is gener. not different in mng. fr. the act. (B-D-F §316, 1; s. Rob. 804f). The semantic boundaries of this multivalent verb are quite flexible.① to put or place in a particular location, lay, putⓐ act. and pass.: gener.α. w. acc. lay (away), set up, put (away) ποῦ τεθείκατε αὐτόν; where have you laid him? J 11:34 (as early as Hom. τιθέναι has the special sense lay away, bury); cp. Mk 16:6; J 19:42; 20:2, 13, 15. Pass. (ApcMos 42 ποῦ μέλλοι τεθῆναι τὸ σῶμα αὐτῆς) Mk 15:47; Lk 23:55. ὅπου ἦν τεθείς GPt 12:51. λίθον Ro 9:33 (Is 28:16 ἐμβαλῶ); 1 Pt 2:6; pass. B 6:2. θεμέλιον lay a foundation Lk 14:29; 1 Cor 3:10f (in imagery).—Of stones ἐξώτεροι ἐτέθησαν they were placed on the outside Hs 9, 8, 3; 5a (cp. c); 7. ἐν ἰσχύι τέθεικεν τὴν σάρκα αὐτοῦ κύριος the Lord (God) has set his (Christ’s) flesh in strength B 6:3a; cp. b (Is 50:7).β. w. the acc., oft. supplied fr. the context, and a prepositional expr. closely related to the verb (Herodas 4, 34 τιθέναι εἰς τοὺς λίθους ζοήν [ sic]) εἰς κρύπτην put someth. in a cellar Lk 11:33. εἰς μνημεῖον lay in a tomb Ac 13:29; cp. Rv 11:9. Of stones τιθ. εἰς τ. οἰκοδομήν put into the building Hv 3, 2, 7. Pass. Hs 9, 4, 5; 9, 6, 8; cp. 9, 5, 4. Opp. ἐκ τῆς οἰκοδομῆς ἐτέθησαν they were put out of the building 9, 8, 1. ἔμπροσθέν τινος GPt 4:12. ἔν τινι (Gen 50:26; Jos., Ant. 14, 124; TestJob 20:9): ἐν μνημείῳ Mt 27:60; cp. Mk 6:29; 15:46; Lk 23:53; Ac 7:16. Pass. J 19:41.—Mk 6:56; Ac 9:37. ἐνώπιόν τινος (1 Km 10:25) Lk 5:18. ἐπί τινος (X., Cyr. 8, 8, 16; Ezk 40:2; JosAs 3:11; Jos., Ant. 6, 15) 8:16b; J 19:19; Ac 5:15; Rv 10:2; GPt 3:8; 6:21; 12:53. ἐπί τινι 8:32. ἐπί τι (Ps 20:4; 1 Km 6:8; TestAbr B 5 p. 109, 18 [Stone p. 66]; JosAs 16:11; ParJer 9:32; Mel., P. 14, 90) Mk 4:21b; Lk 6:48 (θεμέλιον; s. α above); 2 Cor 3:13. Esp. τὰς χεῖρας ἐπί τι or ἐπί τινα (cp. Ps 138:5) Mk 8:25 v.l.; 10:16: τὴν δεξιάν Rv 1:17. θήσω τὸ πνεῦμά μου ἐπʼ αὐτόν Mt 12:18 (=ἔδωκα Is 42:1; τ. τὸ πνεῦμα as Is 63:11). παρά τι (Plut., Mor. 176e; 3 Km 13:31) Ac 4:35, 37 v.l.; 5:2. πρός τι (JosAs 8:4 πρὸς τὸ στῆθος) 3:2; 4:37. ὑπό τι Mt 5:15; Mk 4:21; cp. 1 Cor 15:25 (s. 5aα). ὑποκάτω τινός (Jer 45:12) Lk 8:16a.—Mt 22:44 (Ps 109:1); Mk 12:36.ⓑ special expressionsα. act. explain in what figure of speech can we present (the Reign of God)? (i.e., how shall I put it?) Mk 4:30.β. act. take off, give up in Joh. lit. take off, remove τὰ ἱμάτια (Hdt 1, 10, 1 τ. τὰ εἵματα; cp. Herodas 5, 62; Plut., Alc. 195 [8, 2]; Jos., Bell. 1, 390 τ. τὸ διάδημα and s. ἱμάτιον 3) J 13:4. τὴν (ἑαυτοῦ) ψυχήν lay down or give (up) one’s life 10:11 and 15 (both v.l. δίδωμι), 17, 18ab (ApcSed 1:5 τὴν ψυχὴν θῇ ὑπὲρ τῶν φίλων; EFascher, Z. Auslegg. v. J 10:17, 18: Deutsche Theol. ’41, 37–66); 13:37f; 15:13; 1 J 3:16ab (Appian, Bell. Civ. 4, 68 §289 δεξιάς; SibOr 5, 157 τ. simply=δίδωμι).γ. act. show deference to τιθέναι τὰ γόνατα (σοι γόνυ τίθημι γαίᾳ Eur., Troad. 1307; also in Lat.: genua ponere Ovid, Fasti 2, 438; Curt. 8, 7, 13; B-D-F §5, 3b) bend the knee, kneel down Mk 15:19; Lk 22:41; Ac 7:60; 9:40; 20:36; 21:5; Hv 1, 1, 3; 2, 1, 2.δ. act. place before someone, serve (X., Mem. 3, 14, 1; JosAs 15:14 τράπεζαν καὶ ἄρτον Just., A I, 66, 4) οἶνον J 2:10 (Bel 11 Theod. οἶνον θές).ε. act. and mid. have (in mind) θέτε ἐν ταῖς καρδίαις w. inf. foll. make up (your) minds Lk 21:14. Mid. ἔθεντο ἐν τῇ καρδίᾳ αὐτῶν they kept in mind (the obj. acc. is supplied by the immediate context) Lk 1:66 (1 Km 21:13). The same expr.= come to think of someth., contrive someth. in one’s mind 21:14 v.l.; Ac 5:4. Likew. ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι w. inf. foll. Paul resolved 19:21. θέσθε εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους Lk 9:44.ζ. act. and mid. effect someth., arrange for someth. τ. ἐπί τινος foll. by the acc. and inf. ordain by means of someone that … B 13:6.—τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει (μέρος 2) Mt 24:51; cp. Lk 12:46. Mid. w. acc. (GrBar 2:1 [of God]; Appian, Bell. Civ. 2, 106 §442 εὐχὰς τίθεσθαι=offer prayers) βουλήν reach a decision (βουλή 2a) Ac 27:12.η. mid. put (in custody) τίθεσθαί τινα ἐν τηρήσει Ac 5:18; ἐν (τῇ) φυλακῇ (Gen 41:10; 42:17) Mt 14:3 v.l.; Ac 5:25; εἰς φυλακήν (PPetr II, 5a, 3 [III B.C.]) 12:4; εἰς τήρησιν (w. the acc. easily supplied) 4:3. ἐν σωτηρίῳ place in safety, cause to share salvation (w. acc. to be supplied) 1 Cl 15:6 (Ps 11:6).θ. act. provide (an example) ὑπόδειγμά τινος τιθ. set up an example of someth. 2 Pt 2:6 (cp. Jos., Ant. 17, 313 παράδειγμα τῆς ἀρετῆς τιθέναι). Those persons are added, in the dat., to whose advantage or disadvantage the example is given: τιθέναι πρόσκομμα τῷ ἀδελφῷ Ro 14:13 (πρόσκομμα 2b). σκοπὸν τοῖς νέοις θήσομεν 2 Cl 19:1.② act. to lay aside/deposit (money), put aside, store up, deposit a t.t. term of commercial life (Demosth. 52, 3 ἀργύριον al.; Hyperid. 5, 4; Theocr., Epigr. 14, 2; Plut., Mor. 829b; pap) opp. αἴρειν you withdraw what you did not deposit Lk 19:21; cp. vs. 22. ἕκαστος παρʼ ἑαυτῷ τιθέτω each one is to put aside at home 1 Cor 16:2.③ to assign to some task or function, appoint, assignⓐ τιθέναι τινὰ εἴς τι place/appoint someone to or for ( to function as) someth. (for the construction cp. Ael. Aristid. 53 p. 636 D.: τοὺς οὐκ ὄντας νόμους εἰς νόμους τ.) τέθεικά σε εἰς φῶς ἐθνῶν Ac 13:47 (Is 49:6); pass.: εἰς ὸ̔ ἐτέθην ἐγὼ κῆρυξ 1 Ti 2:7; 2 Ti 1:11. Also τιθ. τινὰ ἵνα appoint someone to … J 15:16.ⓑ mid. τίθεσθαι τινὰ εἴς τι appoint someone to or for someth. Dg 6:10. W. acc. easily supplied 1 Ti 1:12.ⓐ establish, give, of a law (τιθέναι νόμον since Soph., El. 580; IAndrosIsis, Kyme 4; the mid. τίθεσθαι νόμον since Hdt. 1, 29. Both oft. in Pla.; likew. Diod S 5, 83, 5, where the act. as well as the mid. is used of law. The act. also EpArist 15; Jos., C. Ap. 1, 316, Ant. 16, 1; Ath. 34, 2. The mid. also Appian, Bell. Civ. 3, 55 §228; Jos., C. Ap. 1, 269; 2, 273; Ar. 13, 7) only in the pass. (as Pla., Leg.; 4, 705d al.; Jos., C. Ap. 2, 184; Just., D. 11, 2; Ath. 33, 1) ὁ νόμος ἐτέθη Gal 3:19 D.ⓑ mid. w. acc. fix, establish, set καιροὺς οὓς ὁ πατὴρ ἔθετο times which the Father has fixed Ac 1:7. θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς as he established among us the word of reconciliation (=entrusted to us … ; cp. Ps 104:27 ἔθετο ἐν αὐτοῖς τ. λόγους) 2 Cor 5:19. ὁ θεὸς ἔθετο τὰ μέλη God has arranged the parts of the body 1 Cor 12:18.⑤ to cause to undergo a change in experience/condition, make, consignⓐ act. or pass., either w. a double acc. of the obj. and of the pred. (Hom.+; X., Cyr. 4, 6, 3; Lucian, Dial. Marin. 14, 2; Aelian, VH13, 6; Lev 26:31; Is 5:20; Wsd 10:21; Jos., Ant. 11, 39) or in the form τιθέναι τινὰ εἴ τι (cp. 3a).α. make someone ὸ̔ν ἔθηκεν κληρονόμον πάντων Hb 1:2. πατέρα πολλῶν ἐθνῶν τέθεικά σε Ro 4:17 (Gen 17:5). ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου until I make your enemies a footstool for your feet (Ps 109:1): Mt 22:44 v.l.; Lk 20:43; Ac 2:35; Hb 1:13; the same quotation introduced with ἄχρι οὗ θῇ 1 Cor 15:25; pass. Hb 10:13 (on this expr. cp. Plut., Mor. 1097c [HAlmqvist, Pl. u. das NT ’46, 104]). Consign, act. εἰ κόλασιν 1 Cl 11:1; pass. of those who refuse to believe the word εἰ ὸ̔ καὶ ἐτέθησαν 1 Pt 2:8; of Paul’s obligation to accept his destiny at Rome εἰς τοῦτο γὰρ ἐτέθην AcPl Ha 7, 15. Cp. 3a.β. make someth. (Mimnermus 1, 10 D.2 cause someth. to become someth. [adj.]: ‘God has made old age vexatious’) ἀδάπανον θήσω τὸ εὐαγγέλιον 1 Cor 9:18.ⓑ mid. w. a double acc. make someone someth. (Appian., Illyr. 13 §37 φίλον τίθεσθαί τινα; schol. on Pind., O. 1, 58b; 2 Macc 5:21; Ath. 12, 2. S. also Tyrtaeus [VII B.C.] 8, 5 D.3 of the man who is called upon to hate his own life [in battle]: ἀνὴρ ἐχθρὴν ψυχὴν θέμενος) Ac 20:28 (CClaereboets, Biblica 24, ’43, 370–87); 1 Cor 12:28. τίθεσθαι τινὰ εἲ τι consign someone to someth. ὀργήν 1 Th 5:9.—B. 832. DELG. M-M. EDNT. TW. -
17 καθίστημι
A in causal sense:—[voice] Act., in [tense] pres., [tense] impf., [tense] fut., and [tense] pf.καθέστᾰκα Hyp.Eux.28
, LXXJe.1.10, D.H.Dem.54, D.S.32.11, etc.; onceκαθέστηκα PHib.1.82i14
(iii B. C.): [tense] plpf.- εστάκει Demetr.
Sceps. ap. Ath.15.697d:—also in [voice] Med., [tense] fut. (Paus.3.5.1), [tense] aor. 1, more rarely [tense] pres. (infr. A. 11.2):— set down,κρητῆρα καθίστα Il.9.202
; νῆα κατάστησον bring it to land, Od.12.185; κ. δίφρους place, station them, before starting for the race, S.El. 710; ποῖ [ δεῖ] καθιστάναι πόδα; E.Ba. 184;κ. τινὰ εἰς τὸ φανερόν X.An.7.7.22
; set up, erect, of stones, Inscr.Cypr.94, 95 H.:—[voice] Med., [ λαῖφος] κατεστήσαντο βοεῦσι steadied it, h.Ap. 407.2 bring down to a place,τούς μ' ἐκέλευσα Πύλονδε καταστῆσαι Od.13.274
: generally, bring,κ. τινὰ ἐς Νάξον Hdt.1.64
, cf. Th.4.78; esp. bring back,πάλιν αὐτὸν κ. ἐς τὸ τεῖχος σῶν καὶ ὑγιᾶ Id.3.34
;κ. τοὺς Ἕλληνας εἰς Ἰωνίαν πάλιν X.An.1.4.13
; without πάλιν, replace, restore,ἐς φῶς σὸν κ. βίον E.Alc. 362
; ἃς (sc. τὰς κόρας) οὐδ' ὁ Μελάμπους.. καταστήσειεν ἄν cure their squint, Alex.112.5; ἰκτεριῶντας κ. Dsc.4.1; τὸ σῶμα restore the general health, Hp.Mul. 2.133:—[voice] Med., κατεστήσαντο (v.l. for κατεκτήσαντο)εὐδαιμονίαν Isoc. 4.62
:—[voice] Pass., οὐκ ἂν ἀντὶ πόνων Χάρις καθίσταιτο would be returned, Th. 4.86.3 bring before a ruler or magistrate, Hdt.1.209, PRyl.65.10 (i B. C.), etc.;τινὰ ἐπί τινα PCair.Zen.202.6
(iii B. C.), POxy.281.24 (i A. D.).2 ordain, appoint, , cf. 25: usu. without the inf.,κ. τινὰ ὕπαρχον Id.7.105
; ἄλλον [ ἄρχοντα]ἀντὶ αὐτοῦ X.Cyr.3.1.12
, etc.;βασιλέα ἐπί τινας LXX 1 Ki.8.5
, al.;τινὰ ἐς μοναρχίαν E.Supp. 352
;ἐπὶ τὰς ἀρχάς Isoc.12.132
;τινὰ τύραννον Ar.Av. 1672
;κ. ἐγγυητάς Hdt.1.196
, Ar.Ec. 1064; δικαστάς, ἐπιμελητάς, νομοθέτας, Id.Pl. 917, X.Cyr.8.1.9, D.3.10 (sed leg. καθίσατε, cf.καθίζω 1.4
); of games, etc., γυμνικοὺς ἀγῶνας κ. Isoc.4.1: rarely c. inf.,οἱ καθιστάντες μουσικῇ.. παιδεύειν Pl.R. 410b
:—so in [voice] Pass.,κυβερνᾶν κατασταθείς X. Mem.1.7.3
: [tense] aor. [voice] Med., appoint for oneself,τύραννον καταστησάμενοι παρὰ. σφίσι αὐτοῖσι Hdt.5.92
.á;ἄρχοντας X.An.3.1.39
, etc.b esp. of laws, constitutions, ceremonies, etc., establish, νόμους, τελετάς, E.Or. 892, Ba.21, etc.; πολιτείαν, δημοκρατίαν, Arist.Ath.7.1, Decr.ib. 29.3;ὀλιγαρχίαν Lys.12.42
; also, set in order, arrange, :—also in [voice] Med., ; ; ;πόλεις ἐπὶ τὸ ὠφέλιμον Id.1.76
; [ Εὔβοιαν] ὁμολογίᾳ ib. 114; πρὸς ἐμὲ τὸ πρᾶγμα καταστήσασθαι settle it with me, D.21.90.3 bring into a certain state,τινὰ ἐς ἀπόνοιαν Th.1.82
;ἐς ἀπορίαν Id.7.75
;εἰς ἀνάγκην Lys.3.3
;εἰς αἰσχύνην Pl.Sph. 230d
;εἰς ἐρημίαν φίλων Id.Phdr. 232d
; ;τινὰ εἰς ἀσφάλειαν Isoc.5.123
; τίνας εἰς ἀγῶνα καθέστακα; Hyp.Eux. 28, cf. Lycurg.2;κ. τινὰ ἐν ἀγῶνι καὶ κινδύνῳ Antipho 5.61
;τὴν πόλιν ἐν πολέμῳ Pl.Mx. 242a
;τοὺς φίλους ἐν ἀκινδύνῳ X.Cyr.4.5.28
; κ. ἑαυτὸν ἐς κρίσιν present himself for trial, Th.1.131, cf. Lycurg.6; κ. τινὰ εἰς τοὺς ἀρχικούς reckon him as one of.., X.Mem.2.1.9.4 c. dupl. acc., make, render so and so,ψευδῆ γ' ἐμαυτόν S.Ant. 657
;ἡ ἐπιθυμία κ. τινὰ ἀμνήμονα Antipho 2.1.7
; τὸ πιστὸν ὑμᾶς ἀπιστοτέρους κ. Th.1.68; κ. τι φανερόν, σαφές, Id.2.42, 1.32; τινὸς ἐπίπονον τὸν βίον κ. Isoc.10.17: c. part., κλαίοντα καθιστάναι τινά bring one to tears, E.Andr. 635: rarely c. inf., κ. τινὰ φεύγειν make him fly, Th.2.84, cf. E.Alc. 283, Luc.Charid.8:—[voice] Pass., .5 [voice] Med., get for oneself, .6 make, in periphrases,πάννυχοι.. διάπλοον καθίστασαν A.Pers. 382
:—[voice] Med., κρυφαῖον ἔκπλουν οὐδαμῇ καθίστατο ib. 385.B intr. in [tense] aor. 2, [tense] pf. καθέστηκα, and [tense] plpf. of [voice] Act. (also [tense] fut.καθεστήξω Th.3.37
, 102), and all tenses of [voice] Med. (exc. [tense] aor. 1 ) and [voice] Pass.: [tense] pf. καθέσταμαι in later Greek, IG22.1006.24 (ii B. C.), LXXNu.3.32, etc.:—to be set, set oneself down, settle, ἐς [ Αἴγιναν] Hdt.3.131, cf. Th.4.75; [ ὀδύναι]καθίσταντο ἐς ὑπογάστριον Hp.Epid.7.97
; of joints, ἐξίσταται ἀνωδύνως καὶ κ. goes out of joint and in again, Id.Art.8; κ. ἐς Ῥήγιον to make R. a base of operations, Th.3.86; simply, to be come to a place,ὅποι καθέσταμεν S.OC23
.b come before another, stand in his presence, Pi.P.4.135;λέξον καταστάς A.Pers. 295
(unless it be taken in signf. 4), cf. Hdt.1.152;κ. ἐς ὄψιν τινός Id.7.29
; , cf. 156;καταστὰς ἐπὶ τὸ πλῆθος ἔλεγε Th.4.84
.2 to be set as guard,ὑπό τινος Hdt.7.59
, cf. S.OC 356, X.An.4.5.19, etc.; to be appointed,δεσπότης.. καθέστηκα E.HF 142
;στρατηλάτης νέος καταστάς Id.Supp. 1216
; κ. Χορηγὸς εἰς Θαργήλια, στρατηγός, etc., Antipho 6.11, Isoc.4.35, etc.;οἱ πρόβουλοι καθεστᾶσιν ἐπὶ τοῖς βουλευταῖς Arist.Pol. 1299b37
; δικτάτωρ.. καθε[ στάμενος τὸ τέταρτον], = Lat. dictator designatus quartum, of Caesar, IG12(2).35b7 (Mytil.).4 also, stand or become quiet or calm, of water,ὅταν ἡ λίμνη καταστῇ Ar.Eq. 865
, cf. PHolm.16.3; θάλασσα γαληνὴ καὶ κ. Plb.21.31.10; πνεῦμα λεῖον καὶ καθεστηκός calm and settled, Ar.Ra. 1003; ὁ θόρυβος κατέστη subsided, Hdt.3.80; of laughter, Philostr. VA3.4; of a swelling, Hp.Prog.7;ἕως τὰ πράγματα κατασταίη Lys. 13.25
; also of persons, καταστάς composedly, A.Pers. 295 (but v. supr. 1b); [ ἡ ψυχὴ]καθίσταται καὶ ἠρεμίζεται Arist.Ph. 248a2
; ὁρῶμεν [ τοὺς ἐνθουσιαστικοὺς]..καθισταμένους Id.Pol. 1342a10
;καθεστηκυίας τῆς διανοίας Ocell.4.13
; καθεστῶτι προσώπῳ with composed, calm countenance, Plu.Fab.17;μαίνεσθαι καὶ ἔξω τοῦ καθεστηκότος εἶναι Luc.Philops.5
; τίς ἂν καθεστηκὼς φήσαιε; what person of mature judgement would say.. ? Phld.Po.5.15; ἡ καθεστηκυῖα ἡλικία middle age, Th.2.36; ἡλικία μέση καὶ κ. Pl.Ep. 316c; οἱ καθεστηκότες those of middle age, Hp.Aph.1.13: also, with metaphor from wine, mellow, of persons, Alex.45.8.5 come into a certain state, become, and in [tense] pf. and [tense] plpf., to have become, be,ἀντὶ φίλου πολέμιόν τινι κ. Hdt. 1.87
;οἱ μὲν ὀφθαλμῶν ἰητροὶ κατεστέασι, οἱ δὲ κεφαλῆς Id.2.84
;ἔμφρων καθίσταται S.Aj. 306
;τῶν ἄνωθεν ὑπόπτων καθεστώτων Epicur. Sent.13
;ἐς μάχην Hdt.3.45
;ἐς πόλεμον ὑμῖν καὶ μάχην κ. E.HF 1168
;ἐς πάλην καθίσταται δορὸς τὸ πρᾶγμα Id.Heracl. 159
;ἐς τὴν ἴησιν Hp.Prorrh.2.12
; ἐς τὸ αὐτό they recover, Id.Coac. 160 (later abs.,καταστῆναι καὶ μηδενὸς ἔτι φαρμάκου δεηθῆναι Gal.Vict.Att.1
);ἐς τοὺς κινδύνους Antipho 2.3.1
;ἐς φόβον Hdt.8.12
, Th.2.81; ἐς δέος, λύπην, Id.4.108,7.75;ἐς φυγήν Id.2.81
;ἐς ἔχθραν τινί Isoc.9.67
; εἰς ὁμόνοιαν, εἰς πολλὴν ἀθυμίαν, Lys.18.18, 12.3; καταστῆναι ἐς συνήθειάν τινος τὴν πόλιν ποιεῖν make the city become accustomed to it, Aeschin.1.165; had been,Hdt.
1.92, cf. 9.37;ἐν δείματι μεγάλῳ κατέστασαν Id.7.138
; καταστάντων σφι εὖ τῶν πρηγμάτων ib. 132; τίνι τρόπῳ καθέστατε; in what case are ye? S.OT10; φονέα με φησὶ.. καθεστάναι ib. 703;ἄπαρνος δ' οὐδενὸς καθίστατο Id.Ant. 435
;κρυπτὸς καταστάς E.Andr. 1064
;οἱ ἐν τούτῳ τῆς ἡλικίας καθεστῶτες ἐν ᾧ.. Antipho 2.1.1
; ἐν οἵῳ τρόπῳ [ἡ τῶν Ἀθηναίων ἀρχὴ] κατέστη how it came into being, Th.1.97, cf. 96; ἀρξάμενος εὐθὺς καθισταμένου (sc. τοῦ πολέμου ) from its first commencement, Id.1.1.6 to be established or instituted, prevail,καί σφι μαντήϊον Διὸς κατέστηκε Hdt.2.29
; ἄγραι.. πολλαὶ κατεστᾶσι ib.70, cf. 1.200; ὅδε σφι νόμος κατεστήκεε ib. 197;βροτοῖσιν ὃς καθέστηκεν νόμος E. Hipp.91
: c. inf.,θεὸν Ἀμφιάραον πρώτοις Ὠρωπίοις κατέστη νομίζειν Paus.1.34.2
: [tense] pf. part., existing, established, prevailing, τὸν νῦν κατεστεῶτα κόσμον Hdt 1.65;ἦν κατεστηκὸς οὐδὲν φόρου πέρι Id.3.89
; τοὺς κατεστεῶτας τριηκοσίους the regular 300, Id.7.205;οἱ καθεστῶτες νόμοι S.Ant. 1113
, Ar.Nu. 1400; τὰ καθεστῶτα the present state of life, S.Ant. 1160; also, existing laws, usages, τὰ τότε κ., τά ποτε κ., Pl.Lg. 798b, Isoc.7.56;ἐπὶ τοῖσι κατεστεῶσι ἔνεμε τὴν πόλιν Hdt.1.59
.7 of purchases, cost, πλέον ἢ ὅσου ἐμοὶ κατέστησαν more than they stood me in, And.2.11, cf. Plu.2.349a.8 stand against, oppose, πρός τινα dub. l. in Plb.23.18.5:—[voice] Pass.,Τιτήνεσσι κατέσταθεν Hes. Th. 674
.C [tense] aor. 1 [voice] Med. and sts. [tense] pres. [voice] Med. are used in trans. sense, v. supr. A. 11.2sq.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καθίστημι
-
18 παρέχω
Aπαρέξω Od.18.317
, Th.8.48,παρασχήτω Id.6.86
, Isoc. 6.71, 15.248 : [tense] pf. παρέσχηκα : [tense] aor. παρέσχον, [dialect] Ep. inf.παρασχέμεν Il. 19.147
; imper. ( παράσχε is f.l.) ; poet.παρέσχεθον Hes. Th. 639
, inf.παρασχεθεῖν Ar.Eq. 321
; [dialect] Aeol.παρέσκεθον Alc. Oxy.1788
Fr.15 ii 11 ; παρεχέσκετο is f.l. for παρεκέσκετο in Od.14.521. [In Od.19.113, πᾱρέχη.]A [voice] Act., hand over, Il.18.556 ; furnish, supply,φάος πάντεσσι παρέξω Od.18.317
;δῶρα Il.19.147
; esp. in Od., ἱερήϊα, βρῶσίν τε πόσιν τε, σῖτον, 14.250, 15.490, 18.360 : abs., ἐγὼ δ' εὖ πᾶσι παρέξω I will provide for all, 8.39 ;π. νέας Hdt.4.83
, 7.21 ;τεταρτημόριον τοῦ μισθώματος Id.2.180
;χρήματα Th.8.48
; ἀργύριον, ποίμνια, IG12.39.69,45.4 ;αἱ δὲ Συράκουσαι σῦς.. παρέχουσιν Hermipp.63.9
; πληρώμαθ' ἡ πόλις παρέχει the state finds men to man the ships, D.21.155, cf. Lys. 19.43.2 of natural objects, yield, produce,θάλασσα π. ἰχθῦς Od.19.113
; [ σίδηρον] παρέξει (sc. σόλος) Il.23.835.3 of incorporeal things, afford, cause, φιλότητα, ἀρετήν, γέλω τε καὶ εὐφροσύνην, 3.354, Od.18.133, 20.8 ;ὀνίαις Alc.88
;π. εἰράναν τισί Pi.P.9.23
;ὕμνον Id.N.6.33
;αἶσαν Id.O.6.102
;Σάρδεσιπένθος A.Pers. 322
; τύχην, φρίκην, S.OT53, 1306 (anap.); χάριν, εὔνοιαν, Id.OC 1498(lvr.), Tr. 708 ; ὄχλον, πρήγματα π., Hdt. 1.86, al. (v. πρᾶγμα); πόνον Alc.19
, Hdt.1.177 ; ;π. εὔνοιαν εἴς τινα Antipho 5.76
; αἴσθησιν παρέχει τινός enables one to observe a thing, Th.2.50 ; but αἴσθησιν π., abs., it causes remark, is perceived, Id.3.22, X.An.4.6.13 ; πενία ἀνάγκῃ τὴν τόλμαν π. Th.3.45 ; ὑφειμένου δόξαν π., = ὑφειμένῳ ἐοικέναι, Plu.2.131a.1 c. inf., [ ὄϊες]παρέχουσι.. γάλα θῆσθαι Od.4.89
;π. τὸ σῶμα τύπτειν Ar.Nu. 441
;τὸ στράτευμα π. τισὶ διαφθεῖραι Th.8.50
(withoutinf.,πτήξας δέμας παρεῖχε A.Pers. 210
): with reflex. Pron., ἐμαυτόν σοι ἐμμελετᾶν π. I give myself up to you to practise upon, Pl.Phdr. 228e ;π. ἐμαυτὸν ἐρωτᾶν Id.Ap. 33b
, cf. Prt. 312c ;π. ἑαυτοὺς τοῖς ἄρχουσι χρῆσθαι ἤν τι δέωνται X.Cyr.1.2.9
: rarely with a part.,π. ἑαυτὸν δεδησόμενον Luc. Tox. 35
.2 give oneself up, submit oneself, ἑαυτόν being omitted,π. [ἑωυτοὺς] διαφθαρῆναι Hdt.9.17
; πατεῖν παρεῖχετῷ θέλοντι [ ἑαυτόν] S. Aj. 1146, cf. Ar.Nu. 422 ;τοῖς ἰατροῖς παρέχουσι.. ἀποτέμνειν καὶ ἀποκάειν X.Mem.1.2.54
, cf. Pl.Grg. 456b ; τῷ λόγῳ ὥσπερ ἰατρῷ παρέχων ἀποκρίνου ib. 475d, cf. Tht. 191a; ; esp. of a woman, sens. obsc., Ar.Lys. 162, 227, Luc. DMeretr.5.4, etc. (in full,π. ἑαυτήν Id.DMar.13.1
, Artem.1.78).3 with reflex. Pron. and a predicative, show, exhibit oneself so and so,π. ἐμαυτὸν ὅσιον καὶ δίκαιον Antipho 2.2.2
; σπάνιον σεαυτὸν π. Pl. Euthphr.3d ; σαυτὸν σοφιστὴν π. Id.Prt. 312a ;ἑαυτὸν π. εὐπειθῆ X.Cyr. 2.1.22
; μέτριον ἐμαυτὸν π. Aeschin.1.1 ;τοιοῦτον πολίτην Lys.14.1
;π.ἐν τῷ μέσῳ ἐμαυτόν X.Cyr.7.5.46
;δέμασἀ κέντητον παρέχων Pi.O.1.21
.III allow, grant,σιγὴν παρασχὼν κλῦθί μου S.Tr. 1115
: c. inf., ἐπεὶ παρέσχες ἀντιφωνῆσαι did'st allow me to.., ib. 1114 ;π. αὐτοὺς δικαστὰς.. γίγνεσθαι Th.1.37
: abs. in imperat., πάρεχε make way, E. Tr. 308, Cyc. 203, Ar.V. 1326, Av. 1720 (all lyr.) ;πάρεχ' ἐκποδών Id.V. 949
.2 impers., παρέχει τινί c. inf., it is allowed, in one's power to do so and so,παρεῖχε ἄν σφι εὐδαιμονέειν Hdt.1.170
, cf. 3.73, al., Pi.I. 8(7).76 ;ὑμῖν οὐ παρασχήσει ἀμύνασθαι Th.6.86
;σωφρονεῖν παρεῖχέ σοι E.El. 1080
: neut. part. used abs., παρέχον it being in one's power, since one can, like ἐξόν, παρόν, παρέχον [ὑμῖν] ἄρχειν Hdt.5.49 ; also εὖ, καλῶς παρασχόν, Th.1.120, 5.14 ; κάλλιον π. ib.60.IV produce a person on demand,ἐς τὸ κοινόν X.HG7.4.38
; εἰς τὴν βουλήν, εἰς ἀγοράν (leg. αὔριον) , εἰς κρίσιν, Lys.13.23, 23.9, Aeschin.2.117, cf. PHib. 1.168 (iii B.C.), etc.V with a predic. added, make so and so, τὴν διέξοδόν οἱ ἀσφαλέα π. Hdt.3.4 ;π. τινὰς βελτίους And.1.136
, cf. Pl.Phdr. 274e, 277a : with part.,π. ξυμμάχους τὰς σπονδὰς δεχομένους Th.5.35
, cf. X.Oec. 21.4 ; κοινὴν τὴν πόλιν π. offer it as a common resort, Isoc.4.52 ; γῆν ἄσυλον καὶ δόμους ἐχεγγύους π. E.Med. 388, etc.B [voice] Med. παρέχομαι, [tense] fut. , Lys.23.8, etc.; alsoπαρασχήσομαι Antipho 5.24
, Lys.9.8 : [tense] aor. 2παρεσχόμην Is.3.18
, 19 : [tense] pf. [voice] Pass. (in med. sense)παρέσχημαι X.An.7.6.11
, D.27.49, 36.35 : freq. used much like [voice] Act., without any reflex. sense:1 supply of oneself or from one's own means,νέας Hdt.6.8
,15,al. ;δαπάνην οἰκηΐην Id.8.17
; π. ὅπλα furnish a suit of armour, IG12.22.11, Th. 8.97 ; οἱ τὰ τιμήματα παρεχόμενοι the tax- paying citizens, Arist.Ath. 39.6 ; μηδεμίαν δύναμιν π. εἰς τὴν στρατιάν supply no contingent of one's own to.., X.An.6.2.10 ; freq. withἑαυτόν, εὔνουν καὶ πρόθυμον ἑαυτὸν παρέχεται SIG333.11
(Samos, iv/iii B.C.), cf. 620.6 (Tenos, ii B.C.), etc.2 of natural objects, furnish, present, exhibit, [ ποταμὸς] κροκοδείλους π. Hdt.4.44 ; π. λίμνην ὁ Πόντος.. οὐ πολλῷ τεῳ ἐλάσσω ἑωυτοῦ ib.86, cf. 46, Pl.Phd. 81d.3 of works, ἓν ἔργον πολλὸν μέγιστον π. Hdt.1.93.4 of incorporeal things, display on one's own part,πᾶσαν προθυμίην Id.7.6
, cf. X.An.7.6.11 ;πᾶν τὸ πρόθυμον Th.4.85
, cf. 61 ;εὔνοιαν D.18.10
; χρείας Decr. ap. D.18.84.II in Law, παρέχεσθαί τινας μάρτυρας, π. τεκμήρια, bring forward witnesses or proofs, Pl.Ap. 19d, Prm. 128b, Antipho 1.11, cf. 5.20,22, Lys.23.8, etc. ; π. ἐκμαρτυρίαν, μαρτυρίαν, Is. ll.cc.III produce as one's own, ἄρχοντα παρέχεσθαί τινα acknowledge as one's general, Hdt.7.61, 62, 67 ; Ἀθηναῖοι ἀρχαιότατον ἔθνος παρεχόμενοι presenting themselves as.., ib. 161 ; π.πόλιν μεγίστην, of an ambassador, represent a city in one's own person, Th.4.64, cf. 85.IV offer, promise,ἀψευδέα μαντήϊα Hdt.2.174
; ἔστιν ἃ π. Th.3.36 ; put forward,τὸ εὐπρεπὲς τῆς δίκης Id.1.39
.V render so and so for or towards oneself,θεὸν παρασχέσθαι εὐμενῆ E.Andr.55
;δυσμενεστέρους π. τοὺς ἀνθρώπους Pl.Prt. 317b
, cf. R. 432a, Lg. 809d ; v. supr. A. V.VI Arith., make up, amount to, ἐνιαυτοὶ.. παρέχονται ἡμέρας .. Hdt.1.32, cf. X.Cyr. 6.1.28. -
19 ὁ
ὁ, [full] ἡ, τό, is, when thus written,A demonstr. Pronoun.B in [dialect] Att., definite or prepositive Article.C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., ὁ, ἡ, οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dualτοῖιν Od.18.34
, al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] ᾱ instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ;οἱ μέν.. τοὶ δ' S.Aj. 1404
(anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ;τὼ ἡμέρα X.Cyr.1.2.11
;τὼ χεῖρε Id.Mem.2.3.18
;τοῖν χεροῖν Pl.Tht. 155e
;τοῖν γενεσέοιν Id.Phd. 71e
;τοῖν πολέοιν Isoc.4.75
(τά S.Ant. 769, Ar.Eq. 424, 484,ταῖν Lys.19.17
, Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem., (Orchom., iv B.C.):—in Elean and [dialect] Boeot. ὁ, ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With ὁ, ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)A ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun,αὐτὰρ ὁ αὖτε Πέλοψ 2.105
;τὸν Ἕκτορι μῦθον ἐνίσπες 11.186
, cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.II freq. without a Subst., he, she, it,ὁ γὰρ ἦλθε Il.1.12
, al.III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ;θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43
, cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter, the former,Pl.
Prt. 359e, Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts,ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595
;τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d
, etc.: but freq. the Noun is in the same case, by a kind of apposition,ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28
, cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ;πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c
; if the Noun be collective, it is in the gen. sg.,ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6
: sts. a Noun is added in apposition with ὁ μέν orὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317
-19, cf. 116 ;τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102
, cf. Pl.Grg. 501a, etc.2 when a neg. accompanies ὁ δέ, it follows δέ, e.g. ;τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b
;οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a
, etc.3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite,ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41
;νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c
, cf. Phlb. 13c.4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.5 ὁ μέν is freq. used without a correspondingὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3
, cf. 24.722, Th.8.12, etc.: also folld. byἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304
; by ἄλλος δέ, Il.6.147, etc. ;τὸν μὲν.., ἕτερον δέ Ar.Av. 843
, etc. ;ὁ μέν.., ὃς δέ.. Thgn.205
(v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ;σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45
, cf.μέν D.
III ;γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d
, cf. Tht. 181d.6 ὁ δέ following μέν sts. refers to the subject of the preceding clause,τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491
;τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3
, cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose,ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87
;ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6
: this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.8 the opposition may be expressed otherwise than by μέν andδέ, οὔθ' ὁ.. οὔθ' ὁ Il.15.417
;ἢ τοῖσιν ἢ τοῖς A.Supp. 439
;οὔτε τοῖς οὔτε τοῖς Pl.Lg. 701e
.VII the following usages prevailed in [dialect] Att. Prose,1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v.ὅς A.
II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc.,καὶ τὸν εἰπεῖν Pl.Smp. 174a
, cf. X.Cyr.1.3.9, etc.; also in Hdt.,καὶ τὴν φράσαι 6.61
, al.2 ὁ καὶ ὁ such and such,τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b
: but mostly in acc.,καί μοι κάλει τὸν καὶ τόν Lys.1.23
, cf. Pl.Lg. 784d ;τὰ καὶ τὰ πεπονθώς D.21.141
, cf. 9.68 ;τὸ καὶ τό Id.18.243
; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad, , cf. Pi.P.5.55,7.20, al.;τῶν τε καὶ τῶν καιρόν Id.O. 2.53
; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.VIII abs. usages of single cases,1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose,τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12
.b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ;τῇ ἴμεν ᾗ.. 15.46
; :—only poet.c of Manner, in this way, thus,Od.
8.510.d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: withoutμέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48
.e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose,τῷ τοι.. Pl.Tht. 179d
, Sph. 230b.b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6),τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37
;τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89
; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; alsoτὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14
;τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14
;τὰ μέν.., τὸ δὲ πλέον.. Th.1.90
: sts. without τὸ μέν.. in the first clause,τὸ δέ τι Id.1.107
,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.;ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32
, cf. A.Eu. 462 ;τὸ πρὸ τοῦ D.S.20.59
.c in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (lit. before this [day]), and to-day's, IG9(2).517.43 (Larissa, iii B.C.).6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs.,ἐν τοῖς μάλιστα Id.8.90
, Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.;ἐν τοῖς χαλεπώτατα Th.7.71
; : in late Prose, also with Positives,ἐν τοῖς παράδοξον Aristid.Or.48(24).47
codd.; withπάνυ, ἐν τοῖς πάνυ D.H.1.19
, cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).B ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst., the hindmost man,Il.
11.178 ;τὸν ἄριστον 17.80
;τὸν δύστηνον 22.59
;τὸν προὔχοντα 23.325
; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also inτῶν ἄλλων 2.674
, al.: with Advs.,τὸ πρίν 24.543
, al.;τὸ πάρος περ 17.720
;τὸ πρόσθεν 23.583
; also τὸ τρίτον ib. 733 ;τὰ πρῶτα 1.6
,al.; τὸ μὲν ἄλλο for the rest, 23.454 ;ἀνδρῶν τῶν τότε 9.559
.—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron.,τὸ κέαρ ηὐφράνθην Ar.Ach.5
; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12; .b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a pr. n. is different, v. A.I).c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.2 in a generic sense, where the individual is treated as a type,οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109
;πονηρὸν ὁ συκοφάντης D.18.242
, etc.b freq. with abstract Nouns,ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45
, etc.3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.;τοὺς τοῦ τί πρακτέον λογισμούς D.23.148
; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ;τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b
;ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d
, cf. Hyp.Lyc.2 ;ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8
;τὸν ὃς ἔφη Lys.23.8
: hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.7 before Prons.,a before the pers. Prons., giving them greater emphasis, but only in acc., ,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ; ; on ὁ αὐτός, v. αὐτός 111.b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst., that sort of person,X.
Mem.4.2.21, etc.; or subjoins it to a Subst. which already has an Art.,τὴν ἀπολογίαν τὴν τοιαύτην D.41.13
.8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6,πολύς 11.3
, etc.II elliptic expressions:1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers.,τὸ τῆσδε E.Hipp.48
. But τό τινος is freq. also, a man's word or saying, asτὸ τοῦ Σόλωνος Hdt.1.86
; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.4 on μὰ τόν, μὰ τήν, etc., v. μά IV.5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as ὁ, ἡ, τὸ νῦν;ὁ οἴκαδε πλοῦς Th.1.52
; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., asκἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266
, cf.[315] (lyr.);ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412
(lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ;τοῦ προσωτάτω δραμεῖν S.Aj. 731
.C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, asκλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262
, cf. 1.300, al. ;Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526
(lyr.);Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86
; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets,ἐν τῷ κάθημαι Archil.87.3
, cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag., , Tr. 381, 728, E.Alc. 883 (anap.);τῷ S.Ph.14
; , Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg.τεῦ Il.18.192
(s.v.l.).D CRASIS OF ARTICLE:a [dialect] Att. ὁ, ἡ, τό, with [pron. full] ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. -
20 φαίνω
φαίνω (Hom.+) fut. 3 pl. φανοῦσιν Da 12:3; 1 aor. ἔφανα (B-D-F §72; Mlt-H. 214f), subj. 3 sg. φάνῃ Rv 8:12; 18:23; 2 pf. πέφηνα (Tat.). Mid.: aor. subj. 3 sg. φάνηται (Just., A I, 7, 4). Pass.: impf. ἐφαινόμην; 2 fut. φανήσομαι (2 Macc 6:27; s. B-D-F §79; Mlt-H. 262; the older φανοῦμαι only in the LXX—quot. 1 Pt 4:18); 2 aor. ἐφάνην; pf. 3 sg. πέφανται and inf. πέφανθαι (Just.)① to shine or to produce light, shineⓐ as act., exc. for GJs 16:2 v.l. (s. deStrycker ad loc.), in our lit. only intr. shine, give light, be bright (Aristoph., Nub. 586 of the sun; Pla., Tim. 39b; Theocr. 2, 11 of the moon; Gen 1:15, 17; En 104:2; 2; TestJob 31:5 of stars; SibOr 5, 522; 8, 203) sun Rv 1:16. Sun and moon 21:23 (ApcMos 31); moon PtK 2 p. 14, 27; Dg 7:2. A lamp (1 Macc 4:50) 2 Pt 1:19; in imagery J 5:35 (in a comparison Theoph. Ant. 2, 13 [p. 134, 4]). Light Rv 18:23 (φάνῃ modern edd.; φανῇ t.r.) in imagery J 1:5; 1J 2:8. Day and night shine, in so far as the sun, or moon and stars give their light Rv 8:12 (text φάνῃ; v.l. φανῇ). φαίνοντος ἤδη τοῦ ὄρθρου AcPl Ha 4, 3 (s. ὄρθρος).—Of the brightness of a heavenly messenger AcPl Ha 3, 28; 31; 36.ⓑ pass., in act. sense, of light and its sources shine, flash (Is 60:2) ἐφάνη φῶς μέγα ἐν τῷ σπηλαίῳ GJs 19:2 (JosAs 14:3 φῶς ἀνεκλάλητον) of stars, in imagery Phil 2:15 (TestJob 31:5). Of lightning as a portent (X., Cyr. 1, 6, 1) Mt 24:27. Of light Rv 18:23 (v.l. φανῇ). Of a star appear Mt 2:7 (FBoll, ZNW 18, 1918, 45f); GJs 21:2 codd. Of the day (Appian, Iber. 35 §143 φαινομένης ἡμέρας) Rv 8:12.② to become visible, appear, pass. φαίνομαι w. act./intr. senseⓐ appear, be or become visible, be revealed τότε ἐφάνη καὶ τὰ ζιζάνια Mt 13:26 (cp. 2 Macc 1:33 τό ὕδωρ ἐφάνη). τά ἔργα τῶν ἀνθρώπων 2 Cl 16:3. τό σημεῖον τοῦ υἱοῦ τ. ἀνθρώπου Mt 24:30. Cp. D 16:6. ἀτμὶς φαινομένη (opp. ἀφανιζομένη) Js 4:14. Cp. Hv 3, 2, 6a. ὁ ἀσεβὴς ποῦ φανεῖται; what will become of the godless man? 1 Pt 4:18 (Pr 11:31). οὐδέποτε ἐφάνη οὕτως nothing like this was ever seen (=happened) Mt 9:33. τὸ φαινόμενον that which is visible (Philo, Rer. Div. Her. 270) IRo 3:3a. τὰ φαινόμενά σου εἰς πρόσωπον whatever is visible before your face (opp. τὰ ἀόρατα) IPol 2:2. φαινόμενα things which appear Hb 11:3 (Ar. 1, 5 πάντων τῶν φαινομένων; Ath. 5, 2; cp. Sext. Emp., Hypotyp. 1, 138). Ign. explains: I will be a real believer ὅταν κόσμῳ μὴ φαίνωμαι when I am no longer visibly present in the world (because I have been devoured by the wild beasts) IRo 3:2. A play on words is meant to make this clear: Christ also, through the fact that he is ἐν πατρί and hence no longer visibly present in the world, μᾶλλον φαίνεται is all the more plainly visible as that which he really is, i.e. ὁ θεὸς ἡμῶν 3:3b. τ̣ὸ̣ [τέλο]ς (or: τ̣ε̣[λο]ς) τῶν φαινο[μέ]νων (opp. ἀφανῶν) light of things seen Ox 1081, 29f (rev. rdg.; s. διέρχομαι 1bβ); ἡ πίστ[ις] εὑρ[ετ]έ̣ [α] ἡ φαινομένη τοῦ ἀ.[ … ι]κ̣οῦ πατρός 32–34 (s. ἀπατρικός, but also ἀγέννητος, the preferred restoration being ἀγ[εννή]τ̣ου on the basis of the Coptic).ⓑ make one’s appearance, show oneself (Diod S 4, 6, 5 θεὸν φαίνεσθαι παρʼ ἀνθρώποις; 5, 2, 4 [divinity]; Chariton 5, 7, 10 φάνηθι, δαῖμον ἀγαθέ; Sb 8141, 24 [ins I B.C.] δαίμονος τοῦ ἀγαθοῦ υἱὸς … ἐφάνη; ParJer 7:20 θεὸς … ἐφάνη ἡμῖν διὰ τοῦ αἰέτου τούτου; SibOr 5, 152; Just., A I, 63, 10; ἐφάνη ὁ θεὸς … ἄλλως ἄλλοις Iren. 1, 10, 3 [Harv. I, 95, 9]; Did., Gen. 225, 13; τοῦ Ἰησοῦ … φαινομένου Just., D. 88, 8) Hv 1, 4, 3. Elijah (Jos., Ant. 8, 319) ἐφάνη has made his appearance (as forerunner of God’s kingdom, Mal 3:22. Some people consider that Jesus is Elijah come again) Lk 9:8. ἕως ἐφάνη βρέφος until the child (Jesus) appeared (in ref. to his birth in a cave) GJs 19:2. Of the first advent of Jesus Christ, who comes from outside our world B 14:5; IMg 6:1; Dg 11:2; also w. dat. (X., Cyr. 1, 6, 43; Lucian, Dial. Deor. 20, 5; Ael. Aristid. 51, 25 K.=27 p. 540 D.: ἡ θεὸς ἐφάνη μοι) κόσμῳ 11:3. Of the risen Lord, w. dat. Mk 16:9 (Just., D. 67, 7) τοῖς ἀποστόλοις. Of an angel, w. dat. (2 Macc 3:33; 10:29) Mt 1:20 (GJs 14:2); 2:13, 19 (cp. Alcaeus L-P. [schol. on Nicander, Ther. 613 p. 48 Keil]: φανῆναι τὸν Ἀπόλλωνα καθʼ ὕπνους; Jos., C. Ap. 1, 289 κατὰ τοὺς ὕπνους ἡ ῏Ισις ἐφάνη τῷ Ἀ., Ant. 7, 147; 8, 196). ὄπως φανῶσιν τοῖς ἀνθρώποις in order to be seen by people Mt 6:5; w. ptc. to denote the role that one plays before people (Hyperid., Fgm. 70, 1; Lucian, Dial. Deor. 4, 1; Ael. Aristid. 47 p. 428 D.) νηστεύοντες as fasting vs. 16; cp. 18 (B-D-F §414, 3).—Of the Antichrist φανήσεται ὡς υἱὸς θεοῦ he will appear (in the same way) as a son of God D 16:4.—Of earthly persons: ὅπου ἄν φανῇ ὁ ἐπίσκοπος, ἐκεῖ τὸ πλῆθος ἔστω ISm 8:2. Of participation in a meeting διὰ τί οὐκ ἐφάνης τῇ συνόδῳ ἡμῶν GJs 15:1. Παῦλος φανεῖς πᾶσι εἶπεν Paul showed himself (after his martyrdom) to all and said AcPl Ha 11, 5.③ to become known, be recognized, be apparent, be revealed, pass. φαίνομαι w. act./intr. senseⓐ w. predicate nom. εἰ ἦσαν, ἐφαίνοντο ἂν κλάδοι τοῦ σταυροῦ if they (the bogus teachers) actually were (God’s planting), they would appear as branches of the cross ITr 11:2. οὐ φαίνονται they are not apparent Hs 3:2ab, 3ab. ἡ ἁμαρτία ἵνα φανῇ ἁμαρτία in order that sin might be recognized as sin Ro 7:13.ⓑ appear to the eyes of the spirit, be revealed ὅπερ καὶ φανήσεται πρὸ προσώπου ἡμῶν, ἐξ ὧν ἀγαπῶμεν αὐτόν which also will be revealed before our face by the fact that we love (the Lord) IEph 15:3.④ to be known by appearance as opposed to underlying reality, appear as someth., appear to be someth., pass. φαίνομαι w. act./intr. sense made more definite by a predicate nom. (X., Cyr. 1, 4, 19; Cebes 5, 1; Arrian, Anab. 4, 30, 4 πιστὸς ἐφαίνετο=he showed himself to be trustworthy; TestReub 5:7; Iren. 5, 1, 2 [Harv. II 315, 5]; Theoph. Ant. 3, 7 [p. 218, 5]) φαίνονται ὡραῖοι Mt 23:27. ἵνα ἡμεῖς δόκιμοι φανῶμεν 2 Cor 13:7. W. dat. of pers. appear to someone as someth. (Lucian, Dial. Mort. 25, 1; TestAbr A 20 p. 103, 7 [Stone p. 54]) φαίνεσθε τοῖς ἀνθρώποις δίκαιοι Mt 23:28 (cp. Pr 21:2). W. ἐνώπιόν τινος instead of the dat.: ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα ταῦτα Lk 24:11.—Foll. by ὡς look as if (TestJos 3:4) Hv 3, 2, 6b; Hs 9, 9, 7.⑤ to make an impression on the mind, have the appearance, seem, freq. w. focus on aspect of decision evoked by circumstance; pass. φαίνομαι w. act./intr. sense, w. dat. and inf. (Hom. et al.) οἱ τοιοῦτοι οὐκ εὐσυνείδητοί μοι εἶναι φαίνονται IMg 4. W. dat. and ptc. φαίνεσθέ μοι κατὰ ἀνθρώπους ζῶντες ITr 2:1. τί ὑμῖν φαίνεται; how does it seem to you? what is your decision? Mk 14:64. ἐάν σοι φανῇ if it seems good to you Hv 2, 3, 4 (acc. to CTurner, JTS 21, 1920, 198, a Latinism: si tibi videtur. Cp. POxy 811 [I A.D.] εἴ σοι φαίνεται). Without a dat. (Jos., C. Ap. 1, 12; Just., D. 91, 4) οὐδὲν φαίνεται κεκομμένον ἀπʼ αὐτοῦ nothing seems to have been cut from it (the tree) or apparently nothing has been cut from it (cp. Aristoxenus, Fgm. 83 φαίνεται Ὄλυμπος αὐξήσας μουσικήν=O. has apparently enriched music) Hs 8, 3, 1 (φαίνεται w. acc. and inf. Demetrius: 722 Fgm. 5 Jac.).—B. 1045f.—DELG. M-M. EDNT. TW. Sv.
См. также в других словарях:
make a present — index grant (transfer formally) Burton s Legal Thesaurus. William C. Burton. 2006 … Law dictionary
make a present of — index bequeath, bestow Burton s Legal Thesaurus. William C. Burton. 2006 … Law dictionary
make a present of — give as a gift he had made a present of a hacienda to the president … Useful english dictionary
make a present to — give a gift to … English contemporary dictionary
present — 1. adj. & n. adj. 1 (usu. predic.) being in the place in question (was present at the trial). 2 a now existing, occurring, or being such (the present Duke; during the present season). b now being considered or discussed etc. (in the present case) … Useful english dictionary
make of — phrasal verb Word forms make of : present tense I/you/we/they make of he/she/it makes of present participle making of past tense made of past participle made of 1) make something of someone/something [transitive] to use chances and opportunities… … English dictionary
make up — phrasal verb Word forms make up : present tense I/you/we/they make up he/she/it makes up present participle making up past tense made up past participle made up 1) [transitive] to invent an explanation for something, especially in order to avoid… … English dictionary
make out — phrasal verb Word forms make out : present tense I/you/we/they make out he/she/it makes out present participle making out past tense made out past participle made out 1) a) [transitive] to see, hear, or understand someone or something with… … English dictionary
make for — phrasal verb [transitive] Word forms make for : present tense I/you/we/they make for he/she/it makes for present participle making for past tense made for past participle made for 1) make for something to move towards a place He picked up his… … English dictionary
present — pres|ent1 W2S2 [ˈprezənt] adj ▬▬▬▬▬▬▬ 1¦(place)¦ 2¦(memory)¦ 3¦(time)¦ 4 the present day 5 the present 6 all present and correct 7 present company excepted ▬▬▬▬▬▬▬ [Date: 1200 1300; : Old French; Origin: Latin praes … Dictionary of contemporary English
make over — phrasal verb [transitive] Word forms make over : present tense I/you/we/they make over he/she/it makes over present participle making over past tense made over past participle made over 1) to officially make someone else the owner of something… … English dictionary
