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61 στρέφω
στρέφω fut. στρέψω LXX; 1 aor. ἔστρεψα. Pass.: 2 fut. στραφήσομαι LXX; 2 aor. ἐστράφν (Hom. +).① to change the position of someth. relative to someth. by turningⓐ turn (SibOr 5, 497 στ. ψυχάς) τί τινι someth. to someone Mt 5:39; D 1:4.—So perh. also in a nonliteral sense ἔστρεψεν ὁ θεός God turned the Israelites toward the heavenly bodies, so that they were to serve them as their gods Ac 7:42 (s. 3 Km 18:37 σὺ ἔστρεψας τὴν καρδίαν τοῦ λαοῦ τούτου ὀπίσω. But s. 4 below).ⓑ turn around, turn toward pass. w. act. forceα. lit. στραφείς foll. by a finite verb he turned (around) and … (X., Cyr. 3, 3, 63; TestAbr B 12 p. 116, 14 [Stone p. 80]). The purpose of the turning can be to attack someone Mt 7:6, or a desire to see or speak w. someone 9:22 (cp. Mitt-Wilck. I/2, 20 I, 6 στραφεὶς καὶ ἱδὼν Ἡλιόδωρον εἶπεν); 16:23; Lk 7:9; 9:55; 14:25; 22:61; J 1:38; 20:16; MPol 5:2. Finite verb instead of ptc. (ApcMos 19) ἐστράφη … καὶ εἶδεν GJs 15:1; 17:2ab. στρ. πρός w. acc. turn to or toward (schol. on Nicander, Ther. 677 πρὸς ἥλιον στρέφεσθαι of the heliotrope): στραφεὶς πρός τινα foll. by a finite verb (TestJob 27:1; 29:3; ApcMos 23:25, 28) Lk 7:44; 10:22 v.l., 23; 23:28. στρ. εἰς τὰ ὀπίσω turn around J 20:14; GJs 7:2 (cp. X., De Re Equ. 7, 12 στρέφεσθαι εἰς τὰ δεξιά).β. in a transf. sense of 1a compounded of change of mind and direction στρεφόμεθα εἰς τὰ ἔθνη we turn to the Gentiles Ac 13:46. ἐστράφησαν ἐν ταῖς καρδίαις αὐτῶν εἰς Αἴγυπτον in their hearts they turned back to Egypt 7:39.② to carry someth. back to its previous location, bring back, return τὶ someth. τὰ τριάκοντα ἀργύρια Mt 27:3③ to turn someth. into someth. else, turn, change (Just., A I, 59, 1 ὕλην of God) τὶ εἴς τι someth. into someth. ὕδατα εἰς αἷμα Rv 11:6 (cp. Ps 113:8; 29:12). Pass. be changed, be turned (1 Km 10:6 εἰς ἄνδρα ἄλλον) στραφήσονται τὰ πρόβατα εἰς λύκους D 16:3a. ἡ ἀγάπη στραφήσεται εἰς μῖσος D 16:3b (cp. La 5:15; 1 Macc 1:39, 40).④ to turn away so as to dissociate oneself, turn intr. (X., An. 4, 3, 26; 32, Ages. 2, 3) so perh. ἔστρεψεν ὁ θεός God turned away from them Ac 7:42 (s. 1a above).⑤ to experience an inward change, turn, change, pass. in act. sense. For the better: make a turn-about, turn around (SibOr 3, 625) Mt 18:3 (JDupont, MBlack Festschr., ’69, 50–60); J 12:40 (Is 6:9.—Field, Notes 99.—The Eng. term ‘conversion’ could suggest a change from one religious persuasion to another, which is not the case in these pass.). For the worse: turn to someth. evil, be perverted D 11:2.—B. 666. DELG. M-M. TW. -
62 εἴδωλον
εἴδωλον, ου, τό (Hom. et al. ordinarily in the sense: form, image, shadow, phantom; cp. Ath. 27, 1; Hippol., Ref. 4, 50, 2; AcJ 28 [Aa II/1] 166, 13 used by a Christian of his bodily appearance as opposed to his real Christian self; LexGrMin 53, 20–24). In the LXX εἴδωλον bridges two views: the deities of the nations have no reality, and so are truly the products of fantasy; and they are manufactured by human hands (cp. the satire expressed, e.g., 3 Km 18:27; Jer 2:27f; Is 44:12–17).① cultic image/representation of an alleged transcendent being, image, representation (cp. Chaeremon Fgm. 25 Db p. 38 H.: the falcon as εἰ. of the sun signifies a deity; Is 30:22; 2 Ch 23:17; Tob 14:6; EpJer 72; Just., A I, 64, 1 τὸ εἰ. τῆς λεγομένης Κο͂ρης; Ath. 15, 1; Orig., C. Cels. 3, 15, 15 [w. ἀγάλματα]; cp. Polyb. 30, 25, 13 θεῶν ἢ δαιμόνων εἴδωλα ‘images of gods or demi-gods’; Vett. Val. 67:5; 113, 17; Cat. Cod. Astr. VII p. 176, 22; OGI 201, 8; PStras 91, 10; PSI 901, 13 and 22). Sacrifices were made to it (Nicol. Dam.: 90 Fgm. 13, 23 p. 407, 31 Jac. πρὸς τῷ εἰδώλῳ ἀποσφάττεσθαι; Num 25:2; 1 Macc 1:43; cp. Orig., C. Cels. 1, 36, 32 ἀπὸ τῶν εἰ. μαντείαν λαβεῖν; since Mosaic law forbade material representation of God, all references in our lit. to a divine image, usu. transliterated ‘idol’, relate to polytheistic Gr-Rom. depiction) Ac 7:41; gold and silver (Ps 113:12) Rv 9:20. εἴδωλα ἄφωνα images that cannot speak 1 Cor 12:2 (but s. 2 below; cp. Hab 2:18; 3 Macc 4:16; JosAs 3:10 πρόσωπα τῶν εἰ.; 8:5 εἴ. νεκρὰ καὶ κωφά al.; Ar. 13, 1 θεοποιούμενοι τὰ κωφὰ καὶ ἀναίσθητα εἴ. ‘making gods out of mute and insensible images’.—Polytheists also know that the images of the gods are lifeless: e.g. Artem. 4, 36 ταῦτα οὐ ζῇ; for Ancient Near East s. MGruber, DDD 240. τούτων εἰδώλων τῶν πλάνων ‘these deceptive [deified] images’ ApcPt Bodl. ἵνα μηκέτι εἰδώλοις λατρεύῃς καὶ κνίσαις ‘so that you might no longer devote yourselves to images and sacrificial smoke’ AcPl Ha 2, 32. Cp. εἴδωλα, ἔργα χειρῶν ἀνθρώπων Theoph. Ant. 2, 34 [p.184, 25]).② through metonymy the image and the deity or divinity alleged to be represented are freq. associated in such manner that the image factor is less significant than the component of unreality or spuriousness of what is represented (cp. Is 44:6–20; 46;1–7; Wsd 13–14) fabricated/imaged deity, idol (oft. LXX, also Philo; Jos., Ant. 9, 273; 10, 50; TestReub 4:6; TestSol; TestJos 4:5; 6:5; JosAs; Just., A I, 49, 5 al.; Iren. 1, 15, 4 [Harv. I 153, 7] al.; Orig., C. Cels. 5, 43, 11 [w. δαίμονες]) βδελύσσεσθαι τὰ εἴ. abhor idols Ro 2:22; cp. B 4:8. … ὅτι εἴ. τί ἐστιν; (do I mean to say) that an imaged deity is anything? 1 Cor 10:19 (i.e. the cult object as alleged image is evident, but its subject has no real existence as a god; Paul means that if any transcendent reality is at all to be assigned to an εἴδωλον, its status is not that of a god but of the lesser beings known as δαίμονες 1 Cor 10:20). Cp. 1 Cor 12:2 (s. 1 above). Contrasted w. the temple of God, i.e. God’s people 2 Cor 6:16. Contrasted w. God (cp. θεοὶ δὲ οὐ τὰ εἴδωλα ἢ δαίμονες Did., Gen. 248, 6) 1 Th 1:9. ἀπὸ τῶν εἰ. ἀποσπᾶν tear away fr. imaged deities 2 Cl 17:1; οὐδὲν εἴ. ἐν κόσμῳ (in wordplay w. οὐδεὶς θεός) no idol has any real existence in the universe (Twentieth Century NT) 1 Cor 8:4 (cp. the contrast between humanity as being οὐδέν and heaven that abides for the immortals Pind., N. 6, 3). τῇ συνηθείᾳ (v.l. συνειδήσει) because of their consciousness, up to now, that this is an imaged deity vs. 7; Ac 15:20; ἱερεῖς τῶν εἰ. priests of the imaged deities B 9:6. φυλάσσειν ἑαυτὸν ἀπὸ τῶν εἰ. keep oneself fr. deified illusions or ghosts (i.e. views of God that are divorced from the truth of God’s self-revelation in Jesus Christ; in contrast to this ἀλήθεια, the εἴδωλα are but phantoms in the Gr-Rom. sense of the term) 1J 5:21. JSuggit, JTS 36, ’85, 386–90. TPodella, Das Lichtkleid ’96, esp. 164–85.—B. 1491. DELG s.v. εἶδος. DDD s.v.‘AZZABIM and GILLULIM’. M-M. TW. Sv. -
63 καταλαμβάνω
καταλαμβάνω (s. λαμβάνω; Hom.+) 2 aor. κατέλαβον; pf. κατείληφα. Mid.: fut. καταλήψομαι LXX; 2 aor. κατελαβόμην. Pass.: fut. 3 pl. καταλη(μ)θήσονται (PsSol 15:9); 1 aor. κατελήμφθην Phil 3:12 (B-D-F §101 p. 53 s.v. λαμβ.; Mlt-H. 246f s.v. λαμβ.; on the form κατειλήφθη J 8:4 in the older NT editions s. W-S. §12, 1); pf. 3 sg. κατείληπται, ptc. κατειλημμένος. Gener. ‘to seize, lay hold of’ (of forceful seizure Plut., Cleom. 806 [4, 2]; POxy 1101, 26; PsSol 8:19)① to make someth. one’s own, win, attain, act. and pass. (Diog. L. 5, 12 καταλαμβάνω means ‘come into possession of an inheritance’); abs. (though τὸ βραβεῖον is to be supplied fr. the context) of the winning of a prize 1 Cor 9:24. As a result of διώκειν (cp. Diod S 17, 73, 3 ἐπιδιώκων … τὸν Δαρεῖον … καταλαβών; Sir 11:10 ἐὰν διώκῃς, οὐ μὴ καταλάβῃς; 27:8) Phil 3:12a, 13: Χριστόν, corresp. to κατελήμφθην ὑπὸ Χριστοῦ Ἰ. vs. 12b. δικαιοσύνην Ro 9:30. ἐπίγνωσιν πατρός Dg 10:1 cj (vGebhardt for καὶ λάβῃς). The pass. is found in the mng. make one’s own in the ending of Mark in the Freer ms. 3 (KHaacker, ZNW 63, ’72, 125–29).—This may also be the mng. of κ. in J 1:5 ἡ σκοτία αὐτὸ (=τὸ φῶς) οὐ κατέλαβεν (-λαμβάνει Tat. 13, 1; cp. Arrian., An. Alex. 1, 5, 10 εἰ νὺξ αὐτοὺς καταλήψεται ‘if the night would overtake them’; here preceded in 1, 5, 9 by k. in the sense ‘occupy’ of positions above a plain; s. Wetstein on J 1:5 and 2b below) the darkness did not grasp it (Hdb. ad loc.; so also Bultmann, and similarly JDyer, JBL 79, ’60, 70f: appreciate), in which case grasp easily passes over to the sense comprehend (the act. [for the mid. in the same sense s. 4a below] has the latter sense in Pla., Phdr. 250d; Polyb. 8, 4, 6; Dionys. Hal. 5, 46, 3; PTebt 15, 5; 38, 18; EpArist 1; Aristobul. [Eus., PE 8, 10, 10 and 17=Denis 219, 18 and 221, 5/Holladay p. 140, 2f and 148, 3]; Philo, Mut. Nom. 4; Jos., Vi. 56). Most Greek commentators since Origen take κ. here as overcome, suppress (Hdt. 1, 46 κ. τινῶν αὐξανομένην τὴν δύναμιν; 1, 87 τὸ πῦρ; WNagel, ZNW 50, ’59, 132–37). So Goodsp. put out (Probs. 93f). But perh. J intended to include both mngs. here (so FGingrich, ClW 37, ’43, 77), and some such transl. as master would suggest this (so MSmith, JBL 64, ’45, 510f).② to gain control of someone through pursuit, catch up with, seizeⓐ of authority figures catch up with, overtake (Hdt. 1:63 τοὺς φεύγοντας; Polyb. 1:47; Gen. 31:23; Judg 18:22; PsSol 15:8) διωκόμενοι κατελήμφθησαν they were pursued and overtaken AcPl Ha 11, 18.ⓑ mostly of varieties of evil seize w. hostile intent, overtake, come upon (Hom.+; oft. LXX; TestSol 2:4 D; Wetstein and Zahn [comm.] on J 1:5 for other exx.; s. also SIG 434/5, 14) μὴ ἡμᾶς καταλάβῃ κακά lest evil overtake us (cp. Gen 19:19; Num 32:23) 2 Cl 10:1; cp. B 4:1. Of a hostile divinity ὅπου ἐὰν αὐτὸν καταλάβῃ wherever it seizes him (the sick man) Mk 9:18.ⓒ esp. used of night, evening, darkness coming upon a pers. (Dionys. Hal. 2, 51, 3 ἑσπέρα γὰρ αὐτοὺς κατέλαβεν; Lucian, Tox. 31; 52; Philo, De Jos. 145; Jos., Ant. 5, 61 καταλαβοῦσα νύξ, Vi. 329 [GrBar 9:1]. But the thought in these instances is not necessarily always that of night as something hostile to humans in general. κ. can also mean simply ‘arrive’, ‘come on’, as in numerous exx. cited by Wetstein [above]; s. also Dionys. Hal. 10, 56, 1 ἐπεὶ κατέλαβεν ὁ τ. ἀρχαιρεσιῶν καιρός; Strabo 3, 1, 5; Jos., Ant. 4, 78) GJs 14:1 κατέλαβεν (-ἐβαλεν pap) αὐτὸν νύξ; J 6:17 v.l. σκοτία. In imagery, w. sugg. of sense in 2b: 12:35.③ to come upon someone, with implication of surprise, catchⓐ of moral authorities catch, detect (PLille 3, 58 [III B.C.]; Just., D. 47, 5 [noncanonical dominical saying]; PRyl 138, 15. Esp. of the detection of adultery Epict. 2, 4, 1; BGU 1024 III, 11; Sus 58) τινὰ ἐπί τινι someone in someth. ἐπὶ μοιχείᾳ in adultery (Diod S 10, 20, 2 ἐπὶ μοιχείᾳ κατειλημμένη) J 8:3 a woman caught in the act of adultery. Pass. (Just., A I, 47, 6) w. ptc. indicating the punishable act ἐπʼ αὐτοφώρῳ μοιχουομένη in the act of committing adultery vs. 4.ⓑ of a thief: in imagery of the coming of ‘the day’, unexpected by the ‘children of darkness’ and fraught w. danger for them 1 Th 5:4.④ to process information, understand, graspⓐ learn about someth. through process of inquiry, mid. grasp, find, understand (Dionys. Hal. 2, 66, 6; Sext. Emp., Math. 7, 288; Vett. Val. 225, 8; TestJob 37:6 τὰ βάθη τοῦ κυρίου al.; Philo, Mos. 1, 278; Jos., Ant. 8, 167; Tat. 4:2 [on Ro 1:20]; Ath. 5, 2; 24, 2) w. acc. and inf. Ac 25:25. W. ὅτι foll. 4:13; 10:34. W. indirect discourse foll. Eph 3:18.ⓑ on J 1:5 s. 1 and 2 above.—B. 701; 1207. M-M. TW. -
64 πήρα
πήρα, ας, ἡ (Hom. et al.; Jdth 10:5; 13:10, 15; SibOr 6, 15 Joseph.; Tat. 25, 1) a leather pouch used by travelers, knapsack, traveler’s bag, which Jesus’ disciples were directed not to take w. them when they were sent out, since it was not absolutely necessary (s. on ὑπόδημα) Mt 10:10; Mk 6:8; Lk 9:3; 10:4; 22:35; cp. vs. 36. But perh. this instruction has in mind the more specialized mng. beggar’s bag (Diog. L. 6, 33; Gk. ins fr. Syria: BCH 21, 1897, 60; PGM 4, 2381; 2400. Cp. Const. Apost. 3, 6. Such a bag was part of a Cynic itinerant preacher’s equipment [PWendland, Kultur 84. Crates the Cynic wrote a piece titled Πήρα: HDiels, Poetae Philosophi 1902 Fgm. 4 p. 218. See Dio Chrys. 49 (66), 21; Lucian, Dial. Mort. 1, 3; Alciphron 3, 19, 5].—Acc. to Diog. L. 6, 13 Antisthenes the Cynic was the first to fold his cloak double [so he could sleep on it] and take a staff and πήρα with him; cp. 6, 22 of Diogenes.—Dssm., LO 87 [LAE 108ff]; SKrauss, Αγγελος I 1925, 96ff; KRengstorf, Jebamot 1929, 214f). οἱ μάγοι … ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα GJs 21:3 (after Mt 2:11).—Such a bag was also used by shepherds (Ammon. Gramm. [I/II A.D.], diff. 112 πήρα … φέρουσιν οἱ ποιμένες; Longus 1, 13, 1; 3, 15, 3; Aesop, Fab. 31b H. [s. H-H. 24 II app.]; Babr. 86, 2; Jos., Ant. 6, 185 π. ποιμενική; s. the statue of the Good Shepherd in the Lateran) Hv 5:1; Hs 6, 2, 5; 9, 10, 5.—DELG. M-M. TW. -
65 ἐπαίρω
ἐπαίρω, [dialect] Ion. and poet. [full] ἐπᾰείρω Hdt.1.204 and always in Hom.: [tense] fut. ἐπᾱρῶ ([var] contr. from ᾰερ-) E.IA 125 (anap.), Supp. 581 (prob. l.), X Mem.3.6.2: [tense] aor. ἐπῆρα, part.Aἐπάρας Hdt.1.87
, etc.: [tense] pf. , Them.Or.8.114b:—[voice] Pass., [tense] aor. ἐπήρθην, part. ἐπαρθείς: <*>lift up and set on, [αὐτὸν] ἀμαξάων ἐπάειρραν lifted and set him upon.., Il.7.426;ὀβελοὺς.. κρατευτάων ἐπάειρας 9.214
.2 lift, raise,κεφαλὴν ἐπαείρας 10.80
;καί μ' ἔπαιρε S.Ph. 889
;ἐπαίρων βλέφαρα Id.OT 1276
codd.;ἐπάειρε δέρην E.Tr.99
(anap.);ἔπαιρε σαυτόν Ar.V. 996
;σεμνῶς ἐπηρκὼς τὰς ὀφρῦς Amphis
l.c.; πάντες ἐπῆραν (sc. τὴν χεῖρα) SIG1109.24;οὐδεὶς ἐπῆρε IG3.1132
;ἐπάρας τὴν φωνήν D.18.291
; ἐπαιρόμενα ἱστία, opp. ὑφιέμενα, Plu.Luc.3:—[voice] Med., με τεῷ ἐπαείραο μαζῷ didstliftand put me to thy breast, A.R.3.734; [ λόγχην] E.IT 1484;ὅπλ' ἐπαίρεσθαι θεῷ Id.Ba. 789
;ἱστούς Plb.1.61.7
;βακτηρίαν Plu.2.185b
: metaph.,τί.. στάσιν γλώσσης ἐπήρασθε; S.OT 635
; ;κοινὸν ἡ πόλις ἐπήρατο πένθος D.S.34.17
.4 intr., lift up one's leg or rise up, Hdt.2.162; rise from table, Euang.1.10.5 [voice] Pass., swell up, Hp.Liqu.2, Gal.6.264, 18(2).119; ἐπῆρται τοῦτό γε, in mal. part., Ar.Lys. 937;ὁ καυλὸς ἐπαίρεται Hippiatr. 54
.6 Gramm., ἐ. τὴν προσῳδίαν make the accent acute, Sch.Il.11.636.II stir up, excite,πολλά τέ μιν καὶ μεγάλα τὰ ἐπαείροντα.. ἦν Hdt.1.204
;τίς σ' ἐπῆρε δαιμόνων; S.OT 1328
;πέρα τοῦ καιροῦ τοὺς ἑτέρους ἐ. D.16.23
;ἐ. θυμόν τινι E.IA 125
;τοῦτό σε ψυχὴν ἐπαίρει Id.Heracl. 173
;ἑαυτὸν ἐπίτινι Diog.Oen.64
; urge on,Them.
Or.1.13c; induce, persuade to do, c.inf.,εἰρωτᾶν εἰ οὔτι ἐπαισχύνεται ἐπάρας Κροῖσον στρατεύεσθαι Hdt.1.90
, cf. Isoc.4.108, Aeschin.1.192;ἥτις με γῆμ' ἐπῆρε Ar.Nu.42
, cf. Ra. 1041;ἐ. τινὰ ὥστε.. E.Supp. 581
; ὅστις μ' ἐπάρας ἔργον (sc. πρᾶξαι) Id.Or. 286:—[voice] Pass., to be roused, led on, excited,τῷ μαντηΐῳ Hdt.1.90
, cf. 5.91;τοῖσι δωρήμασι Id.7.38
;τοῖς τῆς πόλεως κακοῖς And.1.37
;ὑπὸ τῆς τύχης Lys.2.10
; πλούτῳ, τιμῇ, Pl.R. 434b, 608b; ;τῇ ἐλπίδι ὡς.. Th.1.81
, cf. Lys.9.21;τοῖς λόγοις Th.4.121
;δεινότητι καὶ ξυνέσεως ἀγῶνι Id.3.37
(soτὸ ἐπαιρόμενον τοῦ λόγου τῇ δεινότητι Plu.Cic.25
);ὑπὸ μεγάλου μισθοῦ Th.7.13
;ἐ. ἐς τὸ νεωτερίζειν Id.4.108
;ἐπὶ τὴν βασιλείαν LXX 3 Ki.12
.[24]: c. inf.,ἐπήρθην γράψαι Isoc.5.10
; τῷ or τὸ λέγειν (dub. l.) Pl.Phdr. 232a (but ναυτικῷ προύχειν -όμενοι flattering themselves that they were superior.., Th.1.25): abs., to be excited, on tiptoe, Ar.Nu. 810; and soἙλλὰς τῇ ὁρμῇ ἐπῆρται Th.2.11
.2 [voice] Pass., also, to be elated at a thing,εὐδαιμονίῃ μεγάλῃ Hdt.5.81
;ψυχρῇ νίκῃ Id.9.49
, cf. 1.212, 4.130;ἐπὶ πλούτῳ X.Mem.1.2.25
;πρός τι Th.6.11
, 8.2;ἐκ τοῦ γεγονότος προτερήματος Plb.1.29.4
: abs., Th.4.18. -
66 ὗς
ὗς (A), ὗν, gen. ὑός [pron. full] [ῠ]; or σῦς, σῦν, gen. σῠός, ὁ and ἡ: Hom. prefers σῦς, and uses ὗς only metri gr.: in Hdt. and [dialect] Att. ὗς is the prevailing form, as also at Rhodes, IG12(1).905, Myconos, SIG1024.16(iii/ii B. C.), etc., and ὑῶν ὄρος is an Argive place-name, ib.56.25 (V B.C.);Aὖς Alc.99
(s.v.l.); both forms in Pi., v. infr.; ὗς in PCair.Zen. 462.7 (iii B. C.), LXXLe.11.7, al. ( σῦς only as v. l. in Ps.79(80).14), and Plb.8.29.4, 31.14.3, 34.8.8 ( συναγρειον f.l. in 8.26.10, B.-W. ii Praef. p.lxxvii); but σῦς (acc. σῦν ) in IG5(1).1390.34, al. (Andania, i B. C.): pl., nom. ὕες, σύες; acc. ὕας, σύας, [dialect] Att.ὗς Pl.Tht. 166c
, Plb.12.4.5,8, GDI5633.9 ([place name] Clazomenae ) (σῦς Od.14.107
); gen. ὑῶν, συῶν; dat. ὑσί (συσί Il.5.783
, 7.257), but [dialect] Ep. alsoὕεσσι Od.13.410
, σύεσσι (v. infr.):—the wild swine, of the boar,σῦν ἄγριον ἀργιόδοντα Il.9.539
, cf. 8.338, al.;ἀργοτέρῳ συΐ καπρίῳ 11.293
;ἀγροτέροισι σύεσσιν ἐοικότε 12.146
;ἀργιόδοντος ὑός 10.264
; also called σῦς κάπριος or κάπρος, v. sub vocc.; cf. also χλούνης; of the sow,συὸς ληϊβοτείρης Od.18.29
;ὗς ἄγριος Hdt.4.192
, cf. X.Cyr.1.6.28, etc.; ὕες (v.l. ὗς) .2 of the domesticated animal, Od. 14.14; the hogs being eaten,ὕες θαλέθοντες ἀλοιφῇ Il.23.32
; they were fed on acorns, Od. 10.243; also on μῆλα πλατανίστινα, Gal.6.597; sus foeta,Luc.
Lex.6, cf. Od. 14.16;ὗς ἐπίτεξ Alciphr. 3.73
.3 provs., Βοιωτία ὗς, of stupidity (cf. συοβοιωτοί), Pi.O.6.90, cf. Fr.83 ([etym.] σύας) ; ὗς ποτ' Ἀθαναίαν ἔριν ἤρισεν (or more shortly ἡ ὗς τὴν Ἀθηνᾶν, Lat. sus Minervam, Plu.Dem. 11), of dunces setting themselves up against wise men, Theoc.5.23;οὐκ ἂν πᾶσα ὗς γνοίη Pl. La. 196d
; ὗς διὰ ῥόδων 'a bull in a china-shop', Crates Com.4; ὗς ἐκώμασε, of arrogant and insolent behaviour, Theognost.Can.24; ὗς ὑπὸ ῥόπαλον δραμεῖται, of one who runs wilfully into destruction, Dinoloch.14; παχὺς ὗς ἔκειτ' ἐπὶ στόμα (cf. βοῦς VIII) Men.21; λύσω τὴν ἐμαυτῆς ὗν I will give my rage vent (' go the whole hog'), Ar.Lys. 684.II = ὕαινα 11, Epich.68, Archestr.Fr.22.1.III v. ὕσγη. (Cf. Lat. σῡς, OE. sú, sw-in: perh. I.-E. sū-s fem. 'mother', cf. Skt. sū-s 'mother', sū-te 'bring forth (young)'; change of meaning as in Polish maciora (1) 'mother', (2) 'sow', and in Sardinian mardi 'sow', from mater; Skt. sū-s is also masc., and σῦς is difficult.)------------------------------------ὗς (B), [dialect] Dor. for οἷ,A whither, IG4.498.4 (Mycenae, ii B. C.). -
67 μένω
μένω (Hom.+) impf. ἔμενον; fut. μενῶ; 1 aor. ἔμεινα, impv. μεῖνον (Hv 3, 1, 9); pf. ptc. pl. μεμενηκότας 2 Macc 8:1; plpf. μεμενήκειν 1J 2:19 (on the lack of augment s. B-D-F §66, 1; W-S. §12, 4; Mlt-H. 190).① remain, stay, intr.ⓐ a pers. or thing remains where he, she, or it is.α. of a location stay, oft. in the special sense live, dwell, lodge (Horapollo 2, 49 μ. alternating w. οἰκέω) w. ἐν and the dat. (Ps.-Demosth. 43, 75 μ. ἐν τοῖς οἴκοις; Vi. Aesopi G 12 p. 259, 6 P.) ἐν οἰκίᾳ Lk 8:27; ἐν αὐτῇ τῇ οἰκίᾳ Lk 10:7; J 8:35a; ἐν τ. οἴκῳ σου Lk 19:5. ἐν τῷ πλοίῳ remain in the ship Ac 27:31. μ. ἐν τῇ Γαλιλαίᾳ J 7:9.—Ac 9:43; 20:15 v.l.; 2 Ti 4:20. κατὰ πόλιν remain in the city MPol 5:1 (Just., A I, 67, 3). W. an adv. of place ἐκεῖ Mt 10:11; Mk 6:10; Lk 9:4; J 2:12; 10:40; 11:54 (s. διατρίβω); Hs 9, 11, 7. ὧδε Mt 26:38; Mk 14:34; Hs 9, 11, 1. ποῦ μένεις; where do you live? J 1:38; cp. vs. 39 (Sb 2639 ποῦ μένι Θερμοῦθις; Pel.-Leg. 7, 27; Nicetas Eugen. 1, 230 H. ποῦ μένεις;). W. acc. of time (Demetr.: 722 Fgm. 1, 11 Jac.; JosAs 20:8; Jos., Ant. 1, 299) J 1:39b; 4:40b; 11:6; Ac 21:7; D 11:5; 12:2. W. time-indications of a different kind ἕως ἂν ἐξέλθητε Mt 10:11. ὡς μῆνας τρεῖς Lk 1:56. εἰς τὸν αἰῶνα J 8:35b. ἐπὶ πλείονα χρόνον Ac 18:20. W. prep. παρά τινι μ. stay with someone (Cebes 9, 2; Jos., Ant. 20, 54) J 1:39b; 4:40a; Ac 18:3 ( live with is also prob.: Lucian, Timon 10); 21:7, 8. παρʼ ὑμῖν μένων when I was (staying) with you J 14:25. πρός τινα with someone Ac 18:3 D; D 12:2. ἐπί τινα remain on someone J 1:32f. σύν τινι with someone (4 Macc 18:9) Lk 1:56; 24:29b. Also μ. μετά τινος (Gen 24:55) Lk 24:29a; Hs 9, 11, 1; 3; 6; 7. καθʼ ἑαυτόν live by oneself, in one’s own quarters Ac 28:16 (of what is called in Lat. custodia libera; s. BAFCS III 276, 364f; 384f). Of a corpse μ. ἐπὶ τοῦ σταυροῦ stay (hanging) on the cross J 19:31. Of a branch: ἐν τῇ ἀμπέλῳ remain on the vine, i.e. not be cut off 15:4b. Of stones μ. ἐν τῇ ὁδῷ stay on the road Hv 3, 2, 9. Of stones that remain in the divine structure, and are not removed Hs 9, 13, 4; 9. Also in imagery τὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει the veil remains unlifted at the reading of the OT (and hinders the right understanding of it) 2 Cor 3:14. Abs. Ac 16:15.β. in transf. sense, of someone who does not leave a certain realm or sphere: remain, continue, abide (Pla., Ep. 10, 358c μένε ἐν τοῖς ἤθεσιν, οἷσπερ καὶ νῦν μένεις; Alex. Aphr., An. II 1 p. 2, 15 μ. ἐν ταῖς ἀπορίαις=remain overcome by doubts; Jos., Ant. 4, 185; TestJos. 1:3 ἐν τ. ἀληθείᾳ; Just., D. 8, 3 ἐν … τῷ τῆς φιλοσωφίας τρόπῳ) ἐν ἁγνείᾳ IPol 5:2; cp. IEph 10:3. ἐν τῇ διδαχῇ τοῦ Χριστοῦ remain in the teaching of Christ 2J 9a; cp. vs. 9b (2 Macc 8:1 μ. ἐν τῷ Ἰουδαϊσμῷ). ἐν πίστει καὶ ἀγάπῃ 1 Ti 2:15. μένε ἐν οἷς ἔμαθες continue in what you have learned 2 Ti 3:14. ἐν τῷ λόγῳ τῷ ἐμῷ J 8:31. μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ continue in my love 15:9f; cp. 1J 4:16. ἐν τῷ φωτί 2:10. ἐν τῷ θανάτῳ 3:14. ἐν τῇ σκοτίᾳ J 12:46. Without ἐν AcPlCor 2:36. The phrase μ. ἔν τινι is a favorite of J to denote an inward, enduring personal communion. So of God in his relation to Christ ὁ πατὴρ ἐν ἐμοὶ μένων the Father, who abides in me J 14:10. Of Christians in their relation to Christ J 6:56; 15:4ac, 5–7; 1J 2:6, 24c. Of Christ relating to Christians J 15:4a, 5 (Goodsp., Probs. 112–15). Of Christians relating to God 1J 2:24c, 27f; 3:6, 24a; 4:13. Of God relating to Christians 1J 3:24; 4:12f, 15.—Vice versa, of someth. that remains in someone; likew. in Johannine usage: of the word of God 1J 2:14. Of the words of Christ J 15:7b; cp. 1J 2:24ab. Of the anointing fr. heaven vs. 27. Of the love of God 1J 3:17. Of the seed of God 3:9. Of truth 2J 2. The possession is shown to be permanent by the expr. ἔχειν τι μένον ἐν ἑαυτῷ have someth. continually, permanently 1J 3:15; the word of God J 5:38. Instead of μ. ἔν τινι also μ. παρά τινι remain with someone: of the Spirit of truth J 14:17. Also of the wrath of God, μένει ἐπʼ αὐτόν it remains upon him 3:36.—GPercorara, De verbo ‘manere’ ap. Jo.: Div. Thomas Piac. 40, ’37, 159–71.ⓑ a pers. or thing continues in the same state (ParJer 7:37 ἔμεινε διδάσκων; ApcSed 11:13 ἀκίνητοι μένετε; Just., D. 90, and Lucian, Laps. 16 ἐν τῇ τάξει μ.) 1 Cor 7:20, 24. μένει ἱερεὺς εἰς τὸ διηνεκές he remains a priest forever Hb 7:3. αὐτὸς μόνος μένει it remains alone J 12:24. μενέτω ἄγαμος 1 Cor 7:11. ἀσάλευτος Ac 27:41. πιστός 2 Ti 2:13. ἀόρατος Dg 6:4. (μ̣ε̣ί̣νατε νικηταί• μεί̣ν̣[α]τ̣ε Ox 1602, 30f is a misreading; difft. AcPl Ha 8, 22/BMM recto 28=HTR 31, 79 n. 2, ln. 10; s. CSchmidt mg. on AcPl Ha 8, 22 [μ]ε̣γ̣α̣ς ἐπ̣ίκειται πιρασμός; Borger GGA 137). ἀσκανδάλιστος μείνῃ ἡ … ἐκκλησία AcPlCor 1:16. μ. μετά τινος remain in fellowship w. someone 1J 2:19. Of one who has divorced his wife remain by himself, remain unmarried Hm 4, 1, 6; 10; 4, 4, 2. οὐχὶ μένον σοὶ ἔμενεν; was it (the piece of ground) not yours, as long as it remained (unsold)? Ac 5:4 (cp. 1 Macc 15:7 and s. OHoltzmann, ZKG 14, 1893, 327–36).—W. adv. (Just., A I, 29, 3, D. 58, 3 βεβαίως) οὕτως μ. remain as one is (i.e., unmarried) 1 Cor 7:40. ἁγνῶς 2:3. μ. ὡς ἐγώ remain as I am 1 Cor 7:8.② to continue to exist, remain, last, persist, continue to live, intr.ⓐ of pers. (Ps 9:8 ὁ κύριος εἰς τ. αἰῶνα μ.; 101:13; Da 6:27; Just., D. 128, 4 ἄγγελοι … ἀεὶ μένοντες) ὁ Χριστὸς μ. εἰς τὸν αἰῶνα Christ remains (here) forever J 12:34; cp. Hb 7:24; 1J 2:17. Of God AcPl Ha 2, 28; 9, 11. Pregnant remain (alive), be alive (Epict. 3, 24, 97; Diog. L. 7, 174; Achilles Tat. 8, 10. μένειν ἐν τῷ ζῆν Plut., Mor. 1042d; Eccl 7:15; Just., A I, 63, 17) J 21:22f; 1 Cor 15:6; Phil 1:25; Rv 17:10.ⓑ of things (Maximus Tyr. 4, 8b and Polyaenus 7, 34: γῆ μένει; Socrat., Ep. 31 [=33]; Hierocles 15, 454 ὁ πόνος παρῆλθεν, τὸ καλὸν μένει; Just., A I, 18, 2 αἴσθησις … μένει; Ath. 19, 2 μένει σύστασις) of a city ἔμεινεν ἂν μέχρι τῆς σήμερον it would have lasted until today Mt 11:23. μένουσα πόλις a permanent city Hb 13:14.—ἡ φιλαδελφία μενέτω continue 13:1 (JCambier, Salesianum 11, ’49, 62–96).—J 9:41; 15:16. εἰ τὸ ἔργον μενεῖ if the work survives 1 Cor 3:14. ὕπαρξις Hb 10:34. δικαιοσύνη 2 Cor 9:9 (Ps 111:9). ἡ κατʼ ἐκλογὴν πρόθεσις τοῦ θεοῦ Ro 9:11 (of God’s counsel Ps 32:11). λόγος θεοῦ endure 1 Pt 1:23 (Just., D. 61, 2; cp. 1 Esdr 4:38 ἡ ἀλήθεια μένει). τ. ῥῆμα κυρίου μένει εἰς τ. αἰῶνα vs. 25 (Is 40:8). ἡ βρῶσις ἡ μένουσα εἰς ζωὴν αἰώνιον J 6:27. τὴν δύναμιν σου τὴν μένουσαν Rv 11:7 v.l. ζώσης φωνῆς καὶ μενούσης Papias (2:4). τὸ μένον what is permanent (Philo, Leg. All. 3, 100.—Opp. τὸ καταργούμενον) 2 Cor 3:11. μένει πίστις, ἐλπὶς, ἀγάπη 1 Cor 13:13 (WMarxsen, D. ‘Bleiben’ im 1 Cor 13:13, OCullmann Festschr., ’72, 223–29; on the eschatology cp. En 97:6–10 and s. the lit. on ἀγάπη 1a.—For the contrast πίπτει [vs. 8]—μένει cp. Pla., Crat. 44, 440a εἰ μεταπίπτει πάντα χρήματα καὶ μηδὲν μένει). Opp. σαλευόμενα Hb 12:27.③ wait for, await, trans.ⓐ of pers.: wait for someone who is arriving (Hom.; Thu. 4, 124, 4; X., An. 4, 4, 20; Pla., Leg. 8, 833c; Polyb. 4, 8, 4; Tob 2:2 BA; 2 Macc 7:30; TestJob 11:1; Jos., Ant. 13, 19) τινά w. the place indicated ἔμενον ἡμᾶς ἐν Τρῳάδι they were waiting for us in Troas Ac 20:5.ⓑ of things, such as dangers or misfortunes that await or threaten someone (Trag.; Kaibel 654, 9 κἀμὲ μένει τὸ θανεῖν; SibOr 4, 114 v.l. σὲ) θλίψεις με μένουσιν Ac 20:23.—Of the 118 passages in which μένω occurs in the NT, 67 are found in the Johannine writings (40 in the gosp.; 24 in 1J; 3 in 2J).—JHeise, Bleiben: Menein in d. Johan. Schr., ’67; FHauck, TW IV 578–93: μένω and related words.—B. 836. DELG. M-M. TW. -
68 ἀγαπάω
ἀγαπάω impf. ἠγάπων; fut. ἀγαπήσω; 1 aor. ἠγάπησα; pf. ἠγάπηκα, ptc. ἠγαπηκώς; plpf. 3 sg. ἠγαπήκει Is. 2:25. Pass.: 1 fut. ἀγαπηθήσομαι; 1 aor. 2 sg. ἠγαπήθης Sir 47:16; pf. ptc. ἠγαπημένος (in var. mngs. Hom.+.—STromp de Ruiter, Gebruik en beteekenis van ἀγαπᾶν in de Grieksche Litteratuur 1930; CRichardson, Love: Gk. and Christian, JR 23, ’43,173–85).① to have a warm regard for and interest in another, cherish, have affection for, loveⓐ by human beings (Pind., Pla. et al.)α. to a broad range of persons, apart from recipients of special devotion, for which see β; w. obj. given γυναῖκας Eph 5:25, 28, 33 (on proper attitude of the husband cp. Plut., Mor. 142e); Col 3:19; ὡς ἀδελφήν Hv 1, 1, 1. τὸν πλησίον Mt 5:43; 19:19; 22:39; Mk 12:31, 33 (on 33b s. Aristaen., Ep. 2, 13, end φιλῶ σε ὡς ἐμαυτήν); Ro 13:9; Gal 5:14; Js 2:8; B 19:5 (all quots. fr. Lev 19:18); s. πλησίον 2; τὸν ἕτερον Ro 13:8. τὸν ἀδελφόν 1J 2:10; 3:10; 4:20f. τοὺς ἀδελφούς 3:14. τὰ τέκνα τοῦ θεοῦ 5:2. ἀλλήλους J 13:34; 15:12, 17; 1J 3:11, 23; 4:7, 11f; 2J 5; Ro 13:8; 1 Th 4:9. τοὺς ἀγαπῶντας Mt 5:46; Lk 6:32. τὸ ἔθνος ἡμῶν 7:5. τοὺς ἐχθρούς Mt 5:44; Lk 6:27, 35; s. WvanUnnik, NovT 8, ’66, 284–300, and s. ἐχθρός 2bβ; ἀ. τινα ὑπὲρ τὴν ψυχήν love someone more than one’s own life B 1:4; 4:6; 19:5; D 2:7 (cp. Philo, Rer. Div. Her. 42 ὑπερφυῶς ἀ.; Kaibel 716, 5 φίλους ὑπὲρ ἁτὸν [=αὑτὸν] ἐτίμα). εἰ περισσοτέρως ὑμᾶς ἀγαπῶ, ἧσσον ἀγαπῶμαι; if I love you the more, am I to be loved less? 2 Cor 12:15; ἀ. πολύ, ὀλίγον show much or little affection Lk 7:47; cp. πλεῖον ἀγαπήσει αὐτόν will love him more vs. 42 (on the love-hate pair s. AFridrichsen, Svensk Exegetisk Årsbok 5, ’40, 152–62.—The meaning be grateful is suggested for Lk 7:42 by HWood, ET 66, ’55, 319, after JJeremias. See Jos., Bell. 1, 392 and Ps 114:1 LXX). Abs. ἡμεῖς ἀγαπῶμεν 1J 4:19. πᾶς ὁ ἀγαπῶν vs. 7. ὁ μὴ ἀγαπῶν vs. 8. W. indication of the kind of affection: ἀ. ἐν Ἰησοῦ Χρ. I Mg 6:2. Opp. μισεῖν (Dt 21:15–17) Mt 6:24; Lk 16:13.β. to transcendent recipients of special devotion: to Jesus 1 Pt 1:8. Esp. in J: 8:42; 14:15, 21, 23f; 21:15f (always spoken by Jesus).—On the last passage s. AFridrichsen, SymbOsl 14, ’35, 46–49; EMcDowell, RevExp 32, ’35, 422–41; Goodsp., Probs. 116–18; JScott, ClW 39, ’45–’46, 71f; 40, ’46–’47, 60f; M-EBoismard, RB 54, ’47, 486f.—ἀ. and φιλέω may be used interchangeably here (cp. the freq. interchange of synonyms elsewh. in the same chapter [βόσκειν–ποιμαίνειν, ἀρνία–προβάτια, ἑλκύειν–σύρειν], but s. KMcKay, NovT 27, ’85, 319–33; also φιλέω).—To God (Dio Chrys. 11 [12], 61; Sextus 442; 444; ParJer 6:6; LXX; Philo, Post. Caini 69; Jos., Ant. 7, 269; TestBenj 3:1; 4:5) Mt 22:37; Mk 12:30, 33; Lk 10:27 (all Dt 6:5); Ro 8:28; 1 Cor 2:9; 8:3. Of affection for the Creator B 19:2.ⓑ of the affection of transcendent beingsα. for ordinary human beings (Dio Chrys. 3, 60 ἀγαπώμενος ὑπὸ θεῶν; 79 [28], 13; CIG 5159 Βρουτταρᾶτος, ὸ̔ν ἀγαπᾷ ἡ Φαρία ῏Ισις; Norden, Agn. Th. 225 ὸ̔ν Ἄμμων ἀγαπᾷ; 226 [= OGI 90, 4]; s. β below; LXX; Jos., Ant. 8, 173; 314; TestNapht 8:4, 10) Ro 8:37; 9:13 (Mal 1:2); 2 Th 2:16; Hb 12:6 (Pr 3:12); J 14:21 (τηρηθήσεται P75); 1J 4:10, 19; 1 Cl 56:4 (Pr 3:12). ἱλαρὸν δότην 2 Cor 9:7.—Jesus’ affection for people Ἰ. ἠγάπησεν αὐτον J. liked him or was fond of him Mk 10:21 (displayed affection, caressed him has also been suggested; cp. X., Cyr. 7, 5, 50; Plut., Pericl. 152 [1, 1] al.).—Gal 2:20; Eph 5:2; J 11:5; 15:9; B 1:1. Of the beloved disciple J 13:23; 19:26; 21:7, 20; s. Hdb.3 on J 13:23, also JMaynard, JSOR 13, 1929, 155–59; Bultmann ad loc. et al.; AKragerud, Der Lieblingsjünger im Johannesevangelium, ’59; LJohnson, ET 77, ’66, 157f; see also μαθητής 2bα.—W. pf. pass. ptc. (cp. β) ἀδελφοὶ ἠ. ὑπὸ τ. θεοῦ (cp. Sir 45:1; 46:13) 1 Th 1:4; 2 Th 2:13; ἅγιοι καὶ ἠ. Col 3:12; τοῖς ἐν θεῷ πατρὶ ἠγαπημένοις Jd 1; ἐκκλησία ἠ. ITr ins; IRo ins.—Ro 9:25 (Hos 2:25 v.l.).β. for other transcendent beings: God’s love for Jesus J 3:35; 10:17; 17:26, from before creation 17:24. Here belongs also the pf. pass. ptc. the one loved by God (cp. Dt 32:15; 33:5, 26; Is 44:2) as designation of Jesus (cp. ParJer 3:11; AscIs 3:4; TestAbr A 1 p. 78, 6 [Stone p. 4] Ἀβραὰμ τὸν ἠ. μου φίλον; OGI 90, 4 [II B.C.] an Egyptian king is ἠγαπημένος ὑπό τοῦ Φθᾶ; Mitt-Wilck. I/2, 109, 12 [III B.C.] a king ἠγαπημένος ὑπὸ τ. Ἴσιδος) Eph 1:6; B 3:6; 4:3, 8. ἠγαπημένος παῖς αὐτοῦ 1 Cl 59:2f; υἱὸς ἠ. Hs 9, 12, 5. Of Jerusalem τὴν πόλιν τὴν ἠ. (Sir 24:11) Rv 20:9.—S. the lit. on φιλέω 1a.—Jesus’ love for God J 14:31.② to have high esteem for or satisfaction with someth., take pleasure in (Aesop, Fab. 156 P.)—Appian, Mithrid. 57 §230 τὰ προτεινόμενα=the proffered terms. PsSol 14:6 ἡμέραν ἐν μετοχῇ ἁμαρτίας αὐτῶν day of partnership in their sin. Also striving after someth. (Theopomp. [IV B.C.]: 115 Fgm. 124 Jac. τιμήν; Diod. S 11, 46, 2 τ. πλοῦτον; Appian, Bell. Civ. 1, 49 §215 citizenship; SIG 1268 I, 9 [III B.C.] φιλίαν ἀγάπα=‘value friendship’; pap of early Ptolemaic times in WCrönert, NGG 1922, 31; Ps 39:17; Sir 3:26) τὴν πρωτοκαθεδρίαν καὶ τοὺς ἀσπασμούς Lk 11:43. μισθὸν ἀδικίας 2 Pt 2:15. τὸν κόσμον 1J 2:15. τὸν νῦν αἰῶνα 2 Ti 4:10; Pol 9:2. δικαιοσύνην (Wsd 1:1; Orig., C. Cels. 6, 79, 22) Hb 1:9 (Ps 44:8). σεμνότητα Hm 5, 2, 8. τὴν ἀλήθειαν (Jos., C. Ap. 2, 296; TestReub 3:9) 1 Cl 18:6 (Ps 50:8); Hm 3:1. Opp. ἀ. ψεύδη B 20:2. ὅρκον ψευδῆ 2:8 (Zech 8:17). μᾶλλον τὸ σκότος ἢ τὸ φῶς J 3:19 (on ἀγ. μᾶλλον w. acc. cp. Jos., Ant. 5, 350 and see μᾶλλον 3c); ἀ. τὴν δόξαν τ. ἀνθρώπων μᾶλλον ἤπερ τ. δ. τοῦ θεοῦ value the approval of human beings more highly than that of God 12:43 (cp. Pla. Phdr. 257e). ζωήν enjoy life (Sir 4:12) 1 Pt 3:10; also τὴν ψυχήν (Sir 30:23 v.l.) Rv 12:11.—Hence long for τὶ someth. (Ps 39:17) τὴν ἐπιφάνειαν αὐτοῦ his appearing 2 Ti 4:8. W. inf. fol. wish (Anton. Lib. 40, 1 ἠγάπησεν ἀεὶ παρθένος εἶναι) ἀ. ἡμέρας ἱδεῖν ἀγαθάς to see good days 1 Cl 22:2 (Ps 33:13). τὸ παθεῖν wish for martyrdom ITr 4:2.—ἀγάπην ἀ. (2 Km 13:15) show love J 17:26; Eph 2:4; show one’s admiration τὰ δεσμά for my bonds i.e. they were not embarrassed by them IPol 2:3 (not kiss; there is so far no evidence for that mng. of ἀ.).—ISm 7:1 the context seems to require for ἀ. the sense ἀγάπην ποιεῖν (8:2)=hold a love-feast, but so far this mng. cannot be confirmed lexically. But since the noun ἀγάπη is used absolutely in 6:2 in the sense ‘concern for’ someone, it may be that ἀγαπᾶν in 7:1 refers to acts of kindness.③ to practice/express love, prove one’s love J 13:1, 34 (perh. an allusion to the agape or love-feast, s. ἀγάπη 2). Abs. w. indication of the means μὴ ἀγαπῶμεν λόγῳ μηδὲ τῇ γλώσσῃ ἀλλὰ ἐν ἔργῳ let us show our love with deeds as well as w. word or tongue (TestGad 6:1 ἀγαπήσατε ἀλλήλους ἐν ἔργῳ) 1J 3:18; cp. ἀ. τῷ στόματι love w. the mouth 1 Cl 15:4 (Ps 77:36 Swete; ed. Rahlfs ’31 v.l.).—RJoly, Le vocabulaire chretien de l’amour est-il original? ’68.—B. 1110. DELG. M-M. TW. Spicq. Sv. -
69 ἕως
ἕως (Hom.+)① to denote the end of a period of time, till, until.ⓐ as conjunctionα. w. the aor. ind. (Lysias 25, 26; Ps.-Demosth. 47, 58; Wsd 10:14; 1 Macc 10:50; Jdth 10:18; En 13:7; 102:10; PsSol 2:26; 4:10; SibOr 5, 528; Ar. 12, 2) ἕως ἐστάθη until it stood still Mt 2:9. ἕως ἦλθεν ὁ κατακλυσμός until the flood came 24:39.—Ac 19:10 D.β. w. the aor. subj. and, as the rule requires (s. AFuchs, D. Temporalsätze mit d. Konj. ‘bis’ u. ‘so lange als.’ 1902), ἄν (X., An. 5, 1, 11; SIG 966, 11; 1207, 10; PPetr II, 40a, 28; POxy 1124, 7; Gen 24:14; 49:10; Ex 33:22; Lev 22:4 and oft. LXX; TestAbr B 7 p. 112, 2 [Stone p. 72]; TestJob 21:2; ParJer 2:3; ApcMos 26 p. 14, 7 Tdf.; Jos., Ant. 13, 400; Just., A I, 45, 1), to denote that the commencement of an event is dependent on circumstances: ἕως ἂν εἴπω σοι until I tell you Mt 2:13.—5:18 (AHoneyman, NTS 1, ’54/55, 141f), 26 (cp. SIG 731, 16ff ἕως ἂν ἀποδῷ); 10:23; 22:44 (Ps 109:1); Mk 6:10; 9:1; 12:36 (Ps 109:1); Lk 20:43 (Ps 109:1); 21:32; Ac 2:35 (Ps 109:1); 1 Cor 4:5; Hb 1:13; B 12:10 (the two last Ps 109:1).—Without ἄν (Soph., Aj. 555, Phil. 764; Polyb. 35, 2, 4; SIG 976, 79; UPZ 18, 10 [II B.C.]; PGrenf II, 38, 16 [I B.C.]; POxy 531, 6; 1125, 15; 1159, 21; Sir 35:17; Tob 14:5 BA; En 10:12, 17; TestSol 15:10; ParJer 5:14; GrBar 11:2; SibOr 5, 217; Just. D. 39, 6): Mt 10:23 v.l.; 18:30; Mk 14:32; Lk 15:4 and 22:34 (both v.l. ἕως οὗ); 2 Th 2:7; Js 5:7; Hb 10:13; Rv 6:11.γ. w. the pres. ind. (cp. Plut., Lycurg. 29, 3) ἕως ἔρχομαι until I come J 21:22f; 1 Ti 4:13; Hs 5, 2, 2; 9, 10, 5f; cp. 9, 11, 1.δ. w. the fut. ind. (cp. PHolm 26, 7; Jdth 10:15) in a text-critically doubtful pass. (B-D-F §382, 2; Rob. 971f; 976) ἕως ἥξει ὅτε εἴπητε (ἥξει ὅτε is lacking as v.l.) until (the time) comes when you say Lk 13:35.ⓑ used as prep. (appears first at the end of the IV cent. B.C. [Schwyzer II 550]) until, up to (Aristot. et al.; ins, pap, LXX; pseudepigr., also SibOr 5, 57; 118)α. w. gen. of a noun or an equivalent expr. (SIG 588, 64 [196 B.C.] ἕ. τοῦ τ. συνθήκης χρόνου; OGI 90, 16 ἕ. τοῦ πρώτου ἔτους; BGU 1128, 8 [14 B.C.]; oft. LXX; TestAbr A 20 p. 103, 23 [Stone p. 54]) ἕ. τῆς ἡμέρας (Jdth 12:14; 1 Esdr 4:55; 1 Macc 13:39) Mt 27:64; Lk 1:80. ἕ. τῆς ἡμέρας ἐκείνης (Jdth 1:15) Mt 26:29; Mk 14:25. ἕ. τ. ἡμ. ταύτης (4 Km 17:23; 1 Macc 8:10; 13:30; 1 Esdr 8:73; Bar 1:13; ApcMos 13 p. 7, 1 Tdf.) 1 Cl 11:2. ἕ. ὥρας ἐνάτης Mk 15:33; Lk 23:44. ἕ. τῆς πεντηκοστῆς 1 Cor 16:8. ἕ. τῆς σήμερον (sc. ἡμέρας) Mt 27:8 (Just., D. 134, 5). ἕ. τέλους until the end 1 Cor 1:8 (JosAs 12:3); ἕ. αἰῶνος forever (1 Ch 17:16; Sir 24:9; 44:13; Jdth 13:19; 1 Esdr 8:82; PsSol 18:11; TestJob 34:4) Hv 2, 3, 3. Of someone’s age or a period of life ἕ. ἐτῶν ὀγδοήκοντα τεσσάρων until the age of 84, prob.= until she was now 84 years old (so Goodsp., Probs. 79–81) Lk 2:37 (cp. Jos., Ant. 5, 181). Used w. proper names (Polyb. 2, 41, 5; Diod S 1, 50, 6) ἕ. Ἰωάννου up to the time of John Mt 11:13. ἕ. Σαμουήλ Ac 13:20. In such cases, as well as in others, ἕ. often looks back to a preceding ἀπό: from … to (Bar 1:19; 1 Esdr 8:73; Sir 40:1; 1 Macc 16:2; 3 Macc 6:38 al.; Demetr.: 722 Fgm. 1, 18 Jac.): ἀπὸ Ἀβραὰμ ἕ. Δαυίδ Mt 1:17a. ἀπὸ τ. βαπτίσματος Ἰωάννου ἕ. τῆς ἡμέρας Ac 1:22. ἀπὸ τ. ἕκτης ὥρας ἕ. ὥρας ἐνάτης Mt 27:45 (cp. SIG 736, 109 [92 B.C.] ἀπὸ τετάρτας ὥρας ἕ. ἑβδόμας; 1 Esdr 9:41). ἀπὸ πρωὶ̈ ἕ. ἑσπέρας Ac 28:23 (cp. Jos., Ant. 6, 364).—ἕ. τοῦ νῦν until now (Ps.-Lucian, Halc. 4; SIG 705, 44f [112 B.C.]; UPZ 122 [157 B.C.]; Gen 15:16; 18:12; Num 14:19; 1 Macc 2:33) after ἀπʼ ἀρχῆς Mt 24:21; Mk 13:19 (cp. BGU 1197, 8 [4 B.C.] ἕως τ. νῦν ἀπὸ τοῦ ἐννεακαιδεκάτου ἔτους Καίσαρος; Ezk 4:14). ἀπὸ Δαυὶδ ἕ. τ. μετοικεσίας Βαβυλῶνος to the Babylonian exile Mt 1:17b.—As here, a historical event forms the boundary (cp. 1 Esdr 5:71; ParJer 3:11) in ἕ. τ. τελευτῆς Ἡρῴδου 2:15.—W. the articular inf. (on the acc. with it s. B-D-F §406, 3) ἕ. τοῦ ἐλθεῖν αὐτὸν εἰς Καισάρειαν until he came to Caesarea Ac 8:40 (s. SIG 588, 93f; Gen 24:33; 28:15; 1 Macc 3:33; 5:19; Polyb., Joseph. [B-D-F §403]); but s. also 3a below.β. w. gen. of the relative pron. (οὗ or ὅτου) in the neut.א. ἕ. οὗ until (Hdt. 2, 143; Plut. et al.; LXX; En; TestAbr; TestJob 24:4; in local mng. SIG 495, 101) w. aor. ind. (Judg 3:30; 4:24 B; 4 Km 17:20; Tob 1:21; 2:4, 10; Jdth 10:10; 15:5; JosAs 10:2, 19; Jos., Ant. 10, 134) Mt 1:25; 13:33; Lk 13:21; Ac 21:26. W. aor. subj. (BGU 1209, 8 [23 B.C.]; PRyl 229, 14 [38 A.D.]; Judg 5:7 B; Ps 71:7; Jdth 6:5, 8; TestAbr B 2 p. 107, 3 [Stone p. 62]; ParJer 9:3; GrBar 13:5; ApcMos 31 p. 17, 10 Tdf.) Mt 18:34; Lk 15:4 v.l., 8; 22:18; 24:49; Ac 25:21; 2 Pt 1:19. After neg.=until, before Mt 17:9; J 13:38; Ac 23:12, 14, 21.ב. ἕ. ὅτου until w. aor. ind. (Diod S 19, 108, 3; 3 Km 10:7; 11:16; Da 2:34; 7:4) J 9:18. W. aor. subj. (POxy 1061, 16 [22 B.C.]; 1 Km 22:3; 2 Esdr 14:5) Lk 12:50; 13:8; 15:8 v.l.; 22:16, 18 v.l.γ. w. adv. of time (JosAs 10:17 ἕ. πρωί̈; Ath. 22, 6 ἕ. νῦν) ἕ. ἄρτι until now (s. ἄρτι 3), Mt 11:12; J 2:10; 5:17; 16:24; 1J 2:9; 1 Cor 4:13; 8:7; 15:6. ἕ. σήμερον (Sir 47:7) 2 Cor 3:15. ἕ. πότε; how long? (Ps 12:2, 3; 2 Km 2:26; 1 Macc 6:22; ApcSed 12:1f) Mt 17:17ab; Mk 9:19ab; Lk 9:41; J 10:24; Rv 6:10.② to denote contemporaneousness, as long as, whileⓐ conj. w. ind. (Hom.+; Jdth 5:17) in our lit. only the pres. (Appian, Bell. Civ. 2, 53 §218 ἕως χειμάζουσιν and ibid. ἕως Πομπήιος ἡγεῖται=while Pompey imagines; Jos., Bell. 7, 347; Just., D. 4, 4 ἕ. ἐν τῷ σώματί ἐστιν ἡ ψυχή) ἕ. ἡμέρα ἐστίν while it is day J 9:4 (v.l. ὡς. On this interchange s. LRadermacher, Philol. 60, 1901, 495f; B-D-F §455, 3); 12:35f v.l.; ἕ. αὐτὸς ἀπολύει τ. ὄχλον while he himself dismissed the crowd Mk 6:45. ἕ. ὑπάγουσιν while they were on their way Mt 25:10 D; ἕ. ἔτι ἔχομεν while we still have 2 Cl 16:1 (cp. Pla., Phd. 89c ἕ. ἔτι φῶς ἐστιν, Parmen. 135d ἕ. ἔτι νέος εἶ; Appian, Bell. Civ. 3, 32 §127 ἕως ἔτι δύνασαι; PEleph 14, 24 [223 B.C.]; Sir 33:21 ἕως ἔτι ζῇς).ⓑ conj. w. subjunctive (PTebt 6, 42 [140 B.C.] ἕως … μένωσι; Dio Chrys. 27 [44], 5 ἕως ἂν … φέρῃ=‘as long as’; Appian, Numid. 4 §2) Mk 14:32; Lk 17:8.ⓒ in a few cases ἕως also has this sense when functioning as prep. with the gen. of the rel. pronoun in the neut. while ἕ. οὗ (Jos., Ant. 3, 279 [ἔχουσι]) w. subj. Mt 14:22; 26:36 (but s. Burton, MT §325 and Zwaan §314).—ἕ. ὅτου (SSol 1:12) w. ind. Mt 5:25.③ marker of limit reached, as far as, to, funct. as prep.ⓐ w. gen. of place as far as, to (Polyb. 3, 76, 2; Diod S 1, 27, 5; SIG 588, 32 [196 B.C.] ἕ. θαλάσσης; 1231, 12 ἀπὸ … ἕως; PTebt 33, 5 [112 B.C.]; LXX; En 21:1; 22:6; PsSol 15:10; TestAbr A 5 p. 82, 12f [Stone p. 12]; TestJob 20:6; GrBar 2:5; 11:8; JosAs 16:14; Jos., Bell. 1, 512; Mel., HE 4, 26, 14 ἕ. τοῦ τόπου …, ἔνθα) ἕ. Φοινίκης Ac 11:19. ἕ. Ἀντιοχείας vs. 22; ἕ. Βηθλεέμ Lk 2:15. ἕ. οὐρανοῦ, ᾅδου Mt 11:23; Lk 10:15 (ApcEsdr 4:32 p. 29, 8 Tdf.). ἕ. τῆς αὐλῆς Mt 26:58; cp. Lk 4:29. ἕ. ἐσχάτου τ. γῆς (Is 48:20; 62:11; 1 Macc 3:9; PsSol 1:4) Ac 1:8. ἕ. τρίτου οὐρανοῦ 2 Cor 12:2 (ApcSed 2:4). ἀπὸ … ἕ.: ἀπὸ ἀνατολῶν ἕ. δυσμῶν Mt 24:27. ἀπʼ ἄκρων οὐρανῶν ἕ. ἄκρων αὐτῶν vs. 31 (cp. Dt 30:4). ἀπʼ ἄκρου γῆς ἕ. ἄκρου οὐρανοῦ Mk 13:27 (cp. Jdth 11:21).—Also w. gen. of a pers., who is in a certain place (Aelian, VH 3, 18 ἕ. Ὑπερβορέων; 4 Km 4:22; 1 Macc 3:26) ἦλθον ἕ. αὐτοῦ Lk 4:42. διελθεῖν ἕ. ἡμῶν Ac 9:38. Prob. Ac 8:40 also belongs here (s. above 1bα end); then a pass. like Gen 10:19 would be comparable.ⓑ w. adv. of place (LXX) ἕ. ἄνω (2 Ch 26:8) to the brim J 2:7. ἕ. ἔσω right into Mk 14:54. ἕ. κάτω (Ezk 1:27; 8:2 looking back to ἀπό) ἀπʼ ἄνωθεν ἕ. κάτω fr. top to bottom Mt 27:51; Mk 15:38 (cp. ἀπὸ ἔσω ἕω ἔξω TestSol 18:15 P). ἕ. ὧδε (Gen 22:5; 2 Km 20:16; 3 Km 18:45; Ar. 17, 1) ἀρξάμενος ἀπὸ τ. Γαλιλαίας ἕ. ὧδε Lk 23:5.ⓒ w. a prep. or another adv. ἕ. πρός (Polyb. 3, 82, 6; 12, 17, 4; Gen 38:1; Ezk 48:1) ἕ. πρὸς Βηθανίαν as far as B. Lk 24:50 (for the v.l. ἕ. εἰς Β. cp. Polyb. 1, 11, 14; Diod S 1, 27, 5; Aelian, VH 12, 22; Dt 31:24; 4 Km 2:6; PsSol 2:5; Jos., Ant. 16, 90). ἕ. καὶ εἰς even into Ac 26:11. ἕ. ἔξω τῆς πόλεως 21:5. ἕ. ἐπὶ τὴν θάλασσαν Ac 17:14 (cp. 1 Macc 5:29; 3 Macc 7:18 A; PsSol 17:12; ἕ. ἐπὶ πολύ TestSol 7:2).④ marker of order in a series, up to ἀρξάμενος ἀπὸ τῶν ἐσχάτων ἕ. πρώτων Mt 20:8. ὁ δεύτερος καὶ ὁ τρίτος ἕ. τῶν ἑπτά 22:26. ἀπὸ μικροῦ ἕ. μεγάλου small and great (Bar 1:4; 1 Macc 5:45; Jdth 13:4) Ac 8:10; Hb 8:11 (Jer 38:34).—J 8:9 v.l.⑤ marker of degree and measure, denoting the upper limit, to the point of ἕ. ἑπτάκις (4 Km 4:35; cp. TestSol 5:8 ἕ. ἑπτά; ApcSed 16:4 ἕ. εἴκοσι) as many as seven times Mt 18:21f; cp. vs. 22. ἕ. ἡμίσους τῆς βασιλείας μου (Esth 5:3; 7:2) Mk 6:23. οὐκ ἔστιν ἕ. ἑνός (cp. PTebt 56, 7 [II B.C.] οὐκ ἔχομεν ἕ. τῆς τροφῆς τῶν κτηνῶν ἡμῶν=‘we do not even have enough to feed our cattle’; Leontios, Vi. Joh. [ed. HGelzer 1893] 66, 21ff οὐ … ἕως ἑνὸς νομίσματος=‘not even a single coin’; cp. PRossGeorg III, 3, 22 ἕως δραχμῶν ἕκατον) there is not even one Ro 3:12 (Ps 13:3). ἐᾶτε ἕ. τούτου stop! No more of this Lk 22:51 (ἕ. τούτου=‘to this point’ Aristot., HA 9, 46; Polyb. 9, 36, 1; cp. 2 Km 7:18). ἕ. θανάτου unto death (Antig. Car. 16; Sir 34:12; 51:6; 4 Macc 14:19; JosAs 29:3): contend (Sir 4:28; cp. OGI 266, 29 [III B.C.] μαχοῦμαι ἕως ζωῆς καὶ θανάτου) 1 Cl 5:2. περίλυπός ἐστιν ἡ ψυχή μου ἕ. θανάτου Mt 26:38; Mk 14:34 (cp. Jon 4:9 σφόδρα λελύπημαι ἐγὼ ἕ. θανάτου).—DELG s.v. 2 ἕω. EDNT. New Docs 4, 154. M-M. -
70 βλέπω
Grammatical information: v.Derivatives: βλέψις (X.); βλεψίας a fish, κεφαλῖνος (Strömberg Fischnamen 42); βλέμμα `glance' (Att.); rare βλέπος `id.' (Ar., Schwyzer 512). - Expressive deverb.: βλεπάζοντες βλέποντες and βλεπετύζει βλέπει H., perh. for βλεπετίζει, cf. χρεμετίζει. - On βλέφαρον `eyelid' (Il.) s. below.Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: γλέπω beside βλέπω like γλέφαρον beside βλέφαρον; the variation suggests a labiovelar gu- with irregular development, s. Schwyzer 298f.; v. Blumenthal Hesychst. 21, who points to Maced. γλέπου = βλέπω. Szemerényi, Studia Pagliaro 3, 1969, 236f: from - βλωψ from βάλλω and ὠπ-, `cast a glance'; improbable. It is possible that the verb and the noun βλέφαρον are unrelated; in that case the latter word may have been orig. *γλέφαρον and have influenced the verb. But it seems more probable that they were cognate, β\/γ and π\/φ pointing to a Pre-Gr. word (Fur. 389); but the first variation is rare. Pre-Greek had labio-velars which developed not always in the same way as the inherited equivalents. There is no etym. Perhaps Slav. glipati points to a (European) substratum.Page in Frisk: 1,243Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βλέπω
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71 πάσχα
πάσχα, τό indecl. (Aram. פַּסְחָא or פִּסְחָא for Hebr. פֶּסַח.—LXX, Philo, Joseph., Just., Mel., Did.)① an annual Israelite festival commemorating Israel’s exodus from Egypt, the Passover, celebrated on the 14th of the month Nisan, and continuing into the early hours of the 15th (Jos., Ant. 3, 284f; s. also Ex 12–13; cp. Mishnah, Pesahim). This was followed immediately by the Feast of Unleavened Bread (Mazzoth; ἄζυμος 2) on the 15th to 21st. Popular usage merged the two festivals and treated them as a unity, as they were for practical purposes (s. Lk 22:1 and Mk 14:12 below.—So also Philo and Joseph.: GAmadon, ATR 27, ’45, 109–115; cp. BWambacq, Biblica 62, ’81, 499–518). τὸ π. the Passover (Festival) Mk 14:1; J 2:23; 11:55b; 12:1; 18:39; Ac 12:4. τοῦτο τὸ π. on this Passover GEb 311, 48; 50f (a rewording of Lk 22:15 fr. the Encratite perspective). τὸ π. τῶν Ἰουδαίων J 2:13; 11:55a. τὸ π., ἡ ἑορτὴ τῶν Ἰουδαίων 6:4; ἡ ἑορτὴ τοῦ π. Lk 2:41; J 13:1. παρασκευὴ τοῦ π. (s. παρασκευή) J 19:14. ἡ ἑορτὴ τῶν ἀζύμων ἡ λεγομένη πάσχα Lk 22:1 (Jos., Ant. 14, 21 τῆς τῶν ἀζύμων ἑορτῆς, ἣν πάσχα λέγομεν; 17, 213; 18, 29, Bell. 2, 10. HSchürmann, Der Paschamahlbericht, Lk 22:7–14, 15–18, ’53). τὸ π. γίνεται the Passover is being celebrated Mt 26:2.② the lamb sacrificed for observance of the Passover, the Passover lamb θύειν τὸ π. (שָּׁחַט הַפֶּסַח.—Ex 12:21; Dt 16:2, 6; 1 Esdr 7:12; Just., D. 40, 1) kill the Passover lamb Mk 14:12a; Lk 22:7; fig. of Christ and his bloody death 1 Cor 5:7 (ELohse, Märtyrer u. Gottesknecht, ’55, 141–46). φαγεῖν τὸ π. (אָכַל הַפֶּסַח.—2 Ch 30:18 [φασεκ]; 2 Esdr 6:21) eat the Passover Mt 26:17; Mk 14:12b, 14; Lk 22:11, 15; J 18:28; GEb 311, 47 (here the word ἑτοιμάζειν is found, taken fr. Passover terminology [s. 3], but π. still retains its specific sense ‘Passover lamb’.—Mel., P. 16, 101 τὸ π. βιβρώσκεται; Orig., C. Cels. 1, 70, 4).—For lit. s. ἐσθίω 1a.③ the Passover meal ἑτοιμάζειν τὸ π. prepare the Passover meal Mt 26:19; Mk 14:16; Lk 22:8, 13. ποιεῖν τὸ π. (oft. LXX) hold or celebrate the Passover Mt 26:18; Hb 11:28.④ in later Christian usage the Easter festival (τὸ π. Hippol., Ref. 8, 5) τὸ κυρίου π. Dg 12:9.—GBeer, Pesachim 1912 (p. 1, 1 lit.); Elbogen3 ’31; HGuthe, Z. Passah der jüd. Religionsgem.: StKr 96/97, 1925, 144–71; Billerb. IV 1928, 41–76: D. Passamahl; JJeremias, D. Passahfeier der Samaritaner ’32, D. Abendmahlsworte Jesu2 ’49, 3’60, Eng. tr., The Eucharistic Words of Jesus, OEhrhardt ’55, 86–184, also 3 tr. NPerrin ’64; Dalman, Jesus 80–160; JPedersen, Passahfest u. Passahlegende: ZAW 52, ’34, 161–75; PHeawood, ET 53, ’41/42, 295–97; FBussby, ibid. 59, ’47/48, 194f; GWalther, Jesus, d. Passalamm ’50; ESchweizer, TLZ 79, ’54, 577–91; AJaubert, La date de la Cène ’57; JSegal, The Hebrew Passover to A.D. 70 ’63; HGrass Ostergeschehen u. Osterberichte2 ’62; NFüglister, Die Heilsbedeutung des Pascha ’63; ERuckstuhl, Die Chronologie des letzten Mahles, etc. ’63 (Eng. tr. VDrapela ’65); RLeDéaut, La nuit pascale ’63; JvGoudoever, Studia Evangelica III, ’64, 254–59. The work of AJaubert above has been transl. as The Date of the Last Supper by IRafferty ’65; Jaubert’s thesis rejected by EKutsch, VetusT 11, ’61, 39–47; NTheiss, Int 48, ’94, 17–35 in relation to the Seder.—EDNT. ABD VI 764f (lit.). TW. Sv. -
72 θέω
θέω (A), [dialect] Ep. also [full] θείω, Il.6.507, 10.437 (in [dialect] Att. the syllables εο, εου, εω are not [var] contr.); [dialect] Ep. subj.Aθέῃσι 22.23
; [ per.] 3sg. [tense] impf.ἔθει Od.12.407
and later,ἔθεε Il.1.483
, Hdt.1.43 (and in later Prose, D.S.16.94); [dialect] Ep.θέε Il.20.275
, Hes.Sc. 224; [dialect] Ion. [tense] impf.θέεσκον Il.20.229
: [tense] fut.θεύσομαι 23.623
, Ar.Eq. 485,Av. 205, ([etym.] ὑπο-) Pi.P.2.84, ([etym.] ἀντι-) Hdt. 5.22, ([etym.] μετα-) X.Cyn.6.22;θεύσω Lyc.1119
: [tense] aor. 1 ἔθευσα ([etym.] δι-) Vett.Val.345.35, part.θεύσας IGRom.4.1740
([place name] Cyme):—the other tenses are supplied by τρέχω and Δρέμω : ( θεϝ-, Skt. dhávate):— run, ποσί, πόδεσσι, Od.8.247, Il.23.623;βῆ δὲ θέειν 17.698
; ; ποῖθεῖς; Ar.V. 854; θᾶττον θανάτου θεῖ [ἡ πονηρία] Pl.Ap. 39b;ὁ βραδέως θέων Id.Hp.Mi. 373d
; of horses, Id.Cra. 423a;ἐν Ὀλυμπίᾳ θεόντων ἵππων Id.Lg. 822b
: in part. with another Verb, ἦλθε θέων, ἦλθε θέουσα, came running, Il.6.54, 394, etc.; ἷξε θέων, of a person on ship-board, Od.3.288; θέων Αἴαντα κάλεσσον run and call him, Il.12.343, etc.2 περὶ τρίποδος γὰρ ἔμελλον θεύσεσθαι to run for a tripod, 11.701: metaph. (cf.τρέχω 11.2
), περὶ ψυχῆς θέον Ἕκτορος they were running for Hector's life, 22.161;θ. περὶ ὑμέων αὐτῶν Hdt.8.140
.ά; θ. < τον> περὶ τοῦ παντὸς δρόμον ib.74;περὶ γυναικῶν καὶ παίδων Paus.6.18.3
.3 metaph.,θ. ἐς νόσους Pl.Lg. 691c
;θ. ἐγγύτατα ὀλέθρου Id.R. 417b
;θεῖν παρὰ τὸν ἔσχατον κίνδυνον Plu. Fab.26
.II of other kinds of motion, as,1 of birds,θεύσονται δρόμῳ Ar.Av. 205
.2 of things, run; of ships,ἡ δ' ἔθεεν κατὰ κῦμα Il.1.483
, cf. X.HG6.2.29; of a potter's wheel, Il.18.601; of a rolling stone, 13.141; of a quoit, ῥίμφα θέων ἀπὸ χειρός flying lightly.., Od.8.193.3 metaph.,δύναμις θαυμαστὴ ἐκεῖ θεῖ Plot.2.9.8
, cf. 6.5.11.III of things not actually in motion, [φλὲψ] ἀνὰ νῶτα θέουσα διαμπερές Il.13.547
; ;ἀμφὶ δέ μιν κίβισις θέε Hes.Sc. 224
;γραμμῆς περὶ [σημεῖον] θεούσης Plot.6.5.11
.IV c. acc. loci, run over,τὰ ὄρη X.Cyn.4.6
, cf. 5.17;μέσσα θέων πελάγευς AP7.273
(Leon.), cf. 10.23 (Autom.);πλωτῶν γένος ὑγρὰ θεόντων Opp.H.3.183
.—The simple Verb is used in Trag. only by E. Ion 1217.------------------------------------θέω (B),A shine, gleam,ὀδόντων λευκὰ θεόντων Hes.Sc. 146
( λευκαθεόντων cj. Wackernagel); ὕλῃ χλωρὰ θεούσῃ cj. in Theoc.25.158;ποίην.. χλωρὰ θέουσαν IG14.1389i
i 24; cf. θοός (B), Λευκαθέα, λευκαθίζω. -
73 καταγιγνώσκω
I generally, καταγνοὺς τοῦ γέροντος τοὺς τρόπους having observed his foibles, Ar.Eq.46; πολλήν γέ μου δυστυχίαν κατέγνωκας I have been very unfortunate by your way of it, Pl.Ap. 25a;πολλὴν ἡμῶν ἐρημίαν Is.1.2
; οὐκ ἐπιτήδεα κατά τινος κ. having formed unfavourable prejudices against one, Hdt.6.97: c. inf., of an unfavourable judgement,κ. ἑαυτοῦ μὴ περιέσεσθαι Th.3.45
, cf. 7.51;αὐτὸς ἐμαυτοῦ κατέγνων μὴ ἂν καρτερῆσαι X.Cyr.6.1.36
, cf. Pl.Ti. 19d: folld. byὅτι, ὡς, ἐμοῦ κατέγνωκας ὅτι εἰμὶ ἥττων τῶν καλῶν Pl.Men. 76c
;οὐκ ἂν καταγνοίην ὑμῶν οὐδενὸς ὡς.. ἀμελήσετε D.21.4
(but κατεγνωκότες ὅτι.. ἐφθείρομεν despising us because.. Th.6.34, cf. PMagd. 42.4 (iii B.C.), Jul.Or.3.108b): c. part.,κ. τινὰ πράττοντα X.Oec.2.18
, cf. Cyr.8.4.9;τὸ Χωρίον νοσερὸν <ὂν> καταγνόντες D.L.2.109
:—[voice] Pass., to be judged unfavourably, lightly esteemed,παρολιγωρεῖσθαι καὶ καταγινώσκεσθαι Plb.5.27.6
; κατεγνωσμένος despised, Philostr.VS2.29.II c. acc. criminis, lay as a charge against a person,κ. ἑωυτῶν ἀνανδρείην Hp.
Aër.22;κ. τινὸς μηδὲν ἀνόσιον Antipho 2.2.12
; δειλίαν, δωροδοκίαν κ. τινός, Lys.14.16, 21.21;οὐδὲν ἀγεννὲς ὑμῶν καταγιγνώσκω D.21.152
;ἑαυτῶν ἀδικίαν And.1.3
; πολλὴν μανίαν, μωρίαν, Isoc.4.133, 5.21; ;τοσαύτην ὑμῶν εὐήθειαν D.30.38
: with gen. understood, οὐ γὰρ ἐκεῖνό γε (sc. σοῦ)καταγνώσομαι, ὡς.. Pl.Euthphr.2b
; laterκ. κατά τινος τὸν φόνον Porph.Abst.2.30
:—[voice] Pass., καταγνωσθεὶς δειλίαν being convicted of cowardice, D.H.11.22;κ. ἐπὶ λογοκλοπίᾳ D.L.8.54
; self-condemned,Ep.Gal.
2.11.2 c. gen. criminis,παρανόμων κ. τινός D.25.67
;παρανοίας ὑμῶν αὐτῶν Id.Prooem.35
: c. acc. pers., κ. τινὰ φόνου pronounce a verdict of murder against.., Lex ap. Lys.1.30; μὴ καταγιγνώσκωμεν τὸ (fort. τοῦ)μηδὲν εἰρηκέναι τὸν ἀποφηνάμενον Pl.Tht. 206e
.3 c. inf., κ. σφῶν αὐτῶν, ἑαυτοῦ ἀδικεῖν, charge oneself with.., Lys.20.6, Aeschin.2.6, cf. D.21.175, 206;κ. ὡς.. Isoc.9.78
:—so in [voice] Pass., καταγνωσθεὶς νεώτερα πρήσσειν being suspected of doing, Hdt.6.2; κ. αὐθέντης (sc. εἶναι) Antipho 3.3.11; to be detected,ἔν τινι PFlor.175.16
(iii A.D.); alsoκατέγνωσται μελίκρητον ὑπὸ τῶν ἀνθρώπων ὡς καταγυιοῖ τοὺς πίνοντας Hp.Acut.56
.4 c. gen. pers. only, condemn,τοῦ ἀνθρώπου Pl.Demod. 382e
.III c. acc. poenae, give judgement or sentence against a person, κ. τινὸς θάνατον pass sentence of death on one, Th.6.60; Μηδισμοῦ κ. τινὸς θάνατον for Medism, Isoc.4.157;κ. τινὸς φυγήν And.1.106
;φυγὴν αὑτοῦ καταγνούς Lys.14.38
: c. inf.,κ. αὐτοῦ ἀποτεῖσαι τὰ Χρήματα D.56.18
; later θάνατον, φυγὴν κ. κατά τινος, D.S.18.62, 19.51:—[voice] Pass., , cf. Lys.13.39, Jusj. ap. D.24.149; laterκαταγνωσθεὶς θανάτῳ Ael.VH12.49
: abs., κατεγνώσθησαν they were condemned, Th.4.74, cf. And.4.8; .Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταγιγνώσκω
-
74 κραίνω
Aκρᾰνέω Emp.111.2
; [dialect] Att. [var] contr. , E. Supp. 375 [ κρᾱνῶ in compd. codd., nisi leg. - κράνῃ vel - κραίνει]: [tense] aor. ἔκρᾱνα ib. 369; [dialect] Ep. and [dialect] Ion. ἔκρηνα, inf. κρῆναι, Od.5.170, Herod.7.69 (dub.):—[voice] Med., [tense] fut. inf. in pass. senseκρᾰνέεσθαι Il.9.626
: [tense] aor.ἐπ-εκρήναντο Q.S.14.297
:—[voice] Pass., [tense] fut.κρανθήσομαι A.Pr. 911
: [tense] aor.ἐκράνθην Pi.P.4.175
, E.Hec. 219: κέκρανται [ per.] 3sg. [tense] pf. [voice] Pass., A.Supp. 943, also [ per.] 3pl., E.Hipp. 1255 (sed leg. συμφορά).—Hom. (v. infr.) mostly uses the [dialect] Ep. [tense] pres. κραιαίνω, [tense] impf. ἐκραίαινεν, [tense] aor. imper. κρήηνον, κρηήνατε, inf. κρηῆναι: [ per.] 3sg. [tense] pf. [voice] Pass.ἐπι-κεκράανται Od.4.616
: [tense] plpf. ἐπι-κεκράαντο ib. 132: [tense] aor.ἐκρᾱάνθην Theoc.25.196
. (Orig. κρᾱαίνω ( ἐκράαινεν has Ms. authority in Il.5.508, ἐπεκράαινε in 2.419, ἐπεκράανε in 3.302; cf.κράανον· τέλεσον Hsch.
, ἐπικραᾶναι· τῇ κεφαλῇ ἐπινεῦσαι, τελέσαι Id.), [var] contr. κραίνω, κρῆναι, etc. and by distraction κραιαίνω, κρηῆναι, etc.: κρᾱαίνω from κρᾱς - ṇ-yω ([etym.] κάρα, κράατα) = κεφαλαιόω 'achieve'.):—poet. Verb, accomplish, fulfil,τόδε μοι κρήηνον ἐέλδωρ Il.1.41
, 504, cf. Od.17.242; οἵ μευ φέρτεροί εἰσι νοῆσαί τε κρῆναί τε better than I both to conceive and accomplish, 5.170;κρῆνον νῦν καὶ ἐμοὶ.. ἔπος ὅττι κεν εἴπω 20.115
; καί τε κραίνουσιν ἕκαστα, of the Thriae, h.Merc. 559; l. c.; μαντεύματα κ. give true oracles, E. Ion 464 (lyr.);δίκας θνατοῖσι κραίνων B.12.45
;τοῦ δ' ἐκραίαινεν ἐφετμάς Il.5.508
, cf. Pi.O.3.11; οἵ ῥ' ἔτυμα κραίνουσι those dreams come true, Od.19.567; freq. in A., esp. of Fate, as Pr. 512, al., cf. S.OC 914, Tr. 127 (lyr.), etc.:—[voice] Pass., with [tense] fut. [voice] Med., to be accomplished, brought to pass,οὐ γάρ μοι δοκέει μύθοιο τελευτὴ τῇδέ γ' ὁδῷ κρανέεσθαι Il. 9.626
;πατρὸς δ' ἀρὰ.. τότ' ἤδη παντελῶς κρανθήσεται A.Pr. 911
, cf. 213; κέκρανται ψῆφος the vote hath been cast, Id.Supp. 943;ψῆφος ἡ κρανθεῖσα E.Hec. 219
; (lyr.):— for the phrase ἐπὶ χείλεα κεκράαντο, v. ἐπικραίνω; of a person, ἐκράνθην I was perfected (Sch. ἐπετελέσθην), Pi.Pae.9.34.II = τιμᾶν, Hsch.; so perh. in h.Merc. 427 κραίνων ἀθανάτους τε θεοὺς καὶ γαῖαν ἐρεμνήν, ὡς ἐγένοντο (less prob. finishing [ the tale of] the gods and earth, how they were made).III abs., exercise sway, reign,δώδεκα γὰρ κατὰ δῆμον.. ἀρχοὶ κραίνουσι Od.8.391
: c. acc. cogn., κ. σκῆπτρα sway the staff of rule, S.OC 449; .2 after Hom., c. gen., reign over, govern, στρατοῦ, τῆς χώρας, τῆσδε γῆς, χθονός, S. Aj. 1050, OC 296, 862, 926: in later [dialect] Ep. c. dat., Orph. A. 475: c. acc.,κ. Διὸς οἴκους IG14.433
([place name] Tauromenium); ἐπὶ σπλῆνα κ., of a vein, dominate, Aret.CA2.2, cf. CD1.2.IV intr., come to an end, result in a thing, ποῖ δῆτα κρανεῖ; A.Ch. 1075 (anap.); of disease, culminate, be at its worst, Aret.SD2.8, CA1.1.2 Medic., of bones, etc., terminate,ὅπῃ κραίνουσι Hp.Art.45
, cf. Aret.SD1.7, 8; extend,ἀπὸ ἥπατος ἐς νεφρούς Id.CA2.6
. -
75 οἰκία
οἰκία, ας, ἡ (Hdt.+)① a structure used as a dwelling, houseⓐ lit., as a building Mt 2:11; 7:24–27; 24:43; Mk 10:29f; 13:34; Lk 6:48f; 15:8; 18:29; J 12:3; Ac 10:6; 1 Cor 11:22; 1 Cl 12:6 al. W. ἀγρός Hs 1:4, 8; cp. Mt 19:29. W. χωρίον Ac 4:34. εἰς τ. οἰκίαν τινός Mt 8:14; 9:23; Mk 1:29; Lk 4:38; 7:44; 22:54. εἰς οἰκίαν τινός Ac 18:7. εἰς τὴν οἰκίαν into the house Lk 8:51; 10:38 v.l. (prob. the orig. rdg., reverentially omitted by some copyists: MdeJonge, NThT 34, 308 [against Metzger 153]; s. RBorger, TRu 52, ’87, 32f); 22:10; (go, come) home (Appian, Bell. Civ. 5, 68 §288; Jos., Vi. 144) Mt 9:28; 13:36; 17:25; AcPl Ha 4, 3; at home Mk 10:10. εἰς οἰκίαν into a house 6:10; 7:24; into your house 2J 10. ἐν τῇ οἰκίᾳ τινός Mk 2:15; 14:3; Lk 5:29; 7:37. ἐν οἰκίᾳ τινός (POxy 51, 13 ἐν οἰκίᾳ Ἐπαγαθοῦ) Mt 26:6; Ac 9:11; 10:32; ἐν τῇ οἰκίᾳ in the house J 8:35; 11:31; at home Mt 8:6; 9:10; Mk 9:33. ἐν οἰκίᾳ in a house or at home Lk 8:27. οἱ ἐν τῇ οἰκίᾳ those who are in the house Mt 5:15 (πάντες οἱ ἐν τ. οἰκ. as Dio Chrys. 64 [14], 7); cp. Ac 16:32. ὁ κύριος τῆς οἰκίας the master of the house Mk 13:35. ὁ οἰκοδεσπότης τῆς οἰκίας Lk 22:11. κατεσθίειν τὰς οἰκ. τῶν χηρῶν devour widow’s houses i.e., rob widows of their houses (and household goods; s. οἶκος 4) Mt 23:13 [14] v.l.; Mk 12:40; Lk 20:47 (Maximus Tyr. 14, 4e κείρειν [=devour] οἶκον βασιλέως). κατοικεῖν οἰκίας πηλίνας live in houses of clay 1 Cl 39:5 (Job 4:9).—KJäger, D. Bauernhaus in Palästina, m. Rücksicht auf d. bibl. Wohnhaus untersucht 1912; Dalman, Arbeit VII: D. Haus, Hühnerzucht, Taubenzucht, Bienenzucht ’42.ⓑ in imagery, of the body as the habitation of the soul (cp. σαρκικὸς οἶκος ParJer 6:6) ἡ ἐπίγειος ἡμῶν οἰκ. τοῦ σκήνους the earthly tent we live in 2 Cor 5:1a. In contrast to this the glorified body is called οἰκία ἀχειροποίητος a dwelling not made with hands 2 Cor 5:1b.—S. on οἰκητήριον.—Of heaven as God’s dwelling-place (cp. Artem. 2, 68 p. 159, 13 ὁ οὐρανὸς θεῶν ἐστιν οἶκος; schol. on Aeschin. 2, 10: acc. to Timaeus, a woman dreamed that she had been snatched up into heaven and had seen there τὰς τῶν θεῶν οἰκήσεις; Sappho 1, 7 D.2: Aphrodite inhabits πατρὸς [Zeus’] δόμον.—Purely formal UPZ 18, 8 [163 B.C.] ἡ οἰκία τοῦ πατρὸς ἡμῶν) J 14:2 (difft. OSchaefer, ZNW 32, ’33, 210–17, against him Bultmann 464, 5).② social unit within a dwelling, household, family (X., Mem. 2, 7, 6; Diod S 12, 14, 3; 13, 96, 3; PPetr II, 23 [4], 2 καταγράψας τὴν οἰκίαν τοῦ Ὥρου; Philo, Abr. 92; Jos., Ant. 17, 134) Mt 12:25 (w. πόλις, as Synes., Providence 1, 4 p. 9d); Mk 3:25 (w. βασιλεία). ἐπίστευσεν αὐτὸς καὶ ἡ οἰκ. αὐτοῦ ὅλη he and his whole household came to believe J 4:53 (Appian, Bell. Civ. 1, 13 §55 Γράκχος αὐτοῦ σὺν ὅλῃ τῇ οἰκίᾳ κατάρχοιτο). ἡ οἰκ. Στεφανᾶ the family of Stephanas 1 Cor 16:15. ἄτιμος εἰ μὴ … ἐν τῇ οἰκ. αὐτοῦ without honor except … in his family Mt 13:57; Mk 6:4.③ a kind of middle position betw. mngs. 1 and 2 is held by Mt 10:12f: εἰσερχόμενοι εἰς τὴν οἰκίαν ἀσπάσασθε αὐτήν. καὶ ἐὰν ᾖ ἡ οἰκία ἀξία …—οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22 means, whether it be translated those in the house or those in the household of the Emperor, according to prevailing usage, not members of the emperor’s family or relationship, but servants at his court; in early imperial times they were ordinarily slaves or freedpersons (cp. Philo, In Flacc. 35; Jos., Ant. 17, 142; παντὶ τῷ οἴκῳ τῶν Σεβαστῶν PHerrmann, Inschriften von Sardeis: Chiron 23, ’93, 234 no. 1 ln. 5; MartPl 1 [Aa I 104, 8; 106, 15]. Cp. also Diog. L. 5, 75 the explanation for the ‘ignoble’ origin of Demetrius of Phalerum: ἦν γὰρ ἐκ τῆς Κόνωνος οἰκίας. On the other hand Diod S 17, 35, 3 αἱ τῆς βασιλικῆς οἰκίας γυναῖκες=the women of the royal family.—AdeWaal, Οἱ ἐκ τῆς Καίσαρος οἰκίας [Phil 4:22]: Röm. Quartalschr. 26, 1912, 160–63; Zahn, Einl.3 391; GDuncan, St. Paul’s Ephesian Ministry 1929 [where the theory of Paul’s Ephesian imprisonment is set forth]. S. also Καῖσαρ ad loc.).—B. 133; 458. DELG s.v. οἶκο A I. M-M. TW. -
76 νέω
νέω (A),A , codd. Ath.; inf.νεῖν Epich.53
, Th.7.30; part.νέων Od.5.344
, Pl.R. 529c: [tense] impf. ; [dialect] Ep.ἔννεον Il.21.11
; poet.νέον Alc.143
: [tense] fut.νεύσομαι Hsch.
, νευσοῦμαι v.l. in X.An.4.3.12: [tense] aor. ἔνευσα (δι-) Pl.Prm. 137a, (ἐξ-) E.Hipp. 470, Th.2.90: [tense] pf. νένευκα ( δια-) Pl.R. 441c:—swim,χείρεσσι νέων Od.5.344
; ἷξε νέων ib. 442;νέειν οὐκ ἐπιστάμενοι Hdt. 8.89
, cf. 6.44;οὔτε ἐπιστ. νεῖν Th.7.30
;νεῖν οὐκ ἴσαντι Epich.
l.c.2 metaph., of shoes that are too large, ἔνεον ἐν ταῖς ἐμβάσιν was floating in my shoes, as if they were boats, Ar.Eq. 321; νεῖν ἐξ ὑπτίας, v. ὕπτιος 11. fin. (Prob. cogn. with νάω, Lat. nare.)------------------------------------νέω (B), [tense] fut. νήσω: [tense] aor. 1 ἔνησα:—[voice] Pass., [tense] aor. ἐνήθην: [tense] pf. νένησμαι ( ἐπι-) Ps.-Luc.Philopatr.14:—A spin, Hom. only [tense] aor. [voice] Med., ἅσσα οἱ κατὰ Κλῶθες νήσαντο the happenings which they spun out to him, Od. 7.198; of a spider, ;στήμονα μακρὸν ἔνησα Batr.183
;πέπλους τε νῆσαι S.Fr. 439
;στήμονα νήσω Ar.Lys. 519
;νῶσαι μαλθακωτάτην κρόκην Eup.319
;τὰ νηθέντα Pl.Plt. 282e
: [ per.] 3pl. νῶσι occurs in Ael.NA7.12 (as if from νάω), cf. Poll.7.32, 10.125, EM344.1; and Hsch. cites νῶντα· νήθοντα; in Eup.l.c. Meineke restores νῆσαι for νῶσαι. (Cf. Lat. neo 'spin', OHG. nāan 'sew', etc.)------------------------------------Aνήσω Suid.
: [tense] aor. ἔνησα (v. infr.):—[voice] Med., [tense] fut. (in pass. sense)νήσομαι Hsch.
(v. infr.): [tense] aor.ἐνησάμην Polyaen.8.65
:— [voice] Pass., [tense] aor.ἐνήσθην Arr.An.7.3.2
, Porph.Abst.2.54, also ἐνήθην (ἐπ-) prob. in Hdn.4.2.10: [tense] pf.νένημαι IG22.1522.23
(iv B.C.), X. (v. infr.), perh. also νένησμαι (v. infr.); [dialect] Ion. [ per.] 3pl. νενέαται ( συν-) Hdt.2.135; [ per.] 3sg. [tense] plpf.ἐνένηστο Ael.VH5.6
: [tense] pres. only in compds. ἐπι-, περινέω (qq.v.):—heap, pile up, πυρὴν νῆσαι pile a funeral pyre, Hdt. 1.50, cf. Ar.Lys. 269, Th.2.52, Porph. l.c. ([voice] Pass.);νήσαντες ξύλα E. HF 243
;ἀμφορῆς νενησμένοι Ar.Nu. 1203
;ἄρτοι νενημένοι X.An.5.4.27
; νῶντος, glossed σωρεύοντος, Phot.II in [voice] Pass., to be stuffed, c. gen.,νενημένην χοῖρον πολλῆς φορίνης Herod.4.15
; cf. νησόμεθα· κορεσθησόμεθα, Hsch. (Contr. from νηέω, q.v.)------------------------------------ -
77 συλλαμβάνω
συλλαμβάνω, [tense] fut. - λήψομαι: [tense] pf. - είληφα, [voice] Pass. - είλημμαι: [tense] aor. συνέλᾰβον, inf. συλλᾰβεῖν:—[voice] Med., [tense] pres. in Philem.53.4: [tense] aor.Aσυνελαβόμην Hdt.3.49
, etc.:—[voice] Pass. (v. infr.; in X.An.7.2.14 συλληφθήσεται has been restored for συλλήψεται):—collect, gather together, esp. rally scattered troops,τῆς στρατιῆς τοὺς περιγενομένους Hdt.5.46
;τὸ στράτευμα X.Cyr.3.3.1
;τὰς δυνάμεις Pl.Grg. 456a
; .2 take with one, carry off, S.Tr. 1153; , cf. AP5.52 (tm., Diosc.); συλλαβὼν θεσπίσματα κεῖται παρ' Ἅιδῃ with all his prophecies, S.OT 971;ἔρρε, τάσδε συλλαβὼν ἀράς Id.OC 1384
; ἔκπλει σεαυτὸν συλλαβὼν ἐκ τῆσδε γῆς pack yourself off, Id.Ph. 577.3 put together, close, τὸ στόμα καὶ τοὺς ὀφθαλμούς (of a corpse) Pl.Phd. 118a; ξ. αὐτοῦ τὸ στόμα shut his mouth, Ar.Ach. 926, cf. Arist.HA 623b2; enclose, ;ξ. καὶ τοὺς τένοντας τοῖσι ἐρίοισι Aret.CA1.6
.b combine in pronunciation, λέγε δὴ μόλωμεν ξυνεχὲς ὡδὶ ξυλλαβών say αὐτὸ μόλωμεν as one word, Ar.Eq.21.4 in speaking, comprehend, comprise,ἑνὶ ἔπεϊ πάντα συλλαβόντα εἰπεῖν Hdt.3.82
;πᾶν.. συλλαβὼν εἴρηκας Id.7.16
.γ; εἰς ἓν πάντα ς. Pl.Sph. 234b, cf. Tht. 147d;τὰ ἄλλα εἰς ταὐτό Id.Plt. 263d
:—[voice] Pass., to be comprehended (logically),μετὰ τοῦ γένους αἱ συλλαμβανόμεναι διαφοραί Arist.Metaph. 1037b31
, cf. 998b28; σὺν τῇ ὕλῃ συνειλημμένος, i.e. concrete, opp. abstract, ib. 1039b21, cf. 1035a25, al.II lay hands on, seize,ὁλκάδας Hdt.6.26
; ;τέττιγα τοῦ πτεροῦ Archil. 143
(loosely paraphrased, cf. Hermes 23.279);τὰ ποτήμενα συλλαβῆν Theoc.29.30
; ξ. τῶν σχοινίων lay hold of them, help to pull, Ar. Pax 437:—[voice] Med., τίς ξυλλάβοιτ' ἂν τοῦ ξύλου; Id.Lys. 313, cf. Pax 465 (lyr.).2 seize the person of.., apprehend, arrest, IG12.39.7, Hdt.2.121.έ, Ar.Ach. 206, Antipho 5.29, And.1.45, PCair.Zen. 15v.44, 202.2 (iii B.C.); συνέλαβον αὐτὸν καὶ ἀπήχθη εἰς τὸ δεσμωτήριον ib.484.21 (iii B.C.); σ. ζῶντα, ὅμηρον, E.Rh. 513, Or. 1189;τινὰ ἐπὶ θανάτῳ Isoc.4.154
; συλλαβόντας αὐτὸν ἴσχειν seize and hold him, IG42(1).122.40 (Epid., iv B.C.):— [voice] Pass., πρὶν ξυλληφθῆναι before they were arrested, Th.1.20, cf. Hdt. 1.80, al., And.1.101, PCair.Zen. 15v.7 (iii B.C.).3 of the mind, grasp the meaning of, comprehend, τὸ χρηστήριον, τὸ ῥηθέν, τὸν λόγον, τὴν φωνήν, Hdt.1.63,91, 2.49, 4.114;παρκείμενον συλλαβὼν τέρας Pi.O.13.73
, cf. Pl.Sph. 218c, etc.IV of females, conceive, Arist.HA 582a19, GA 727b8, Sor.1.28, etc.;ἐν γαστρί Hp.Aph.5.46
;ξυλλαβοῦσα τὴν γονήν Id.Steril.220
; of the womb,σ. τὸ σπέρμα Arist.HA 583b29
, al., cf. Luc.VH1.22: but συνειληφυῖα τοῦ τεκεῖν near to be delivered, LXX 1 Ki.4.19.V take with or besides, take as an assistant, τὴν δίκην ς. E.Fr. 584;ἄτεγκτον σ. καρδίαν Id.HF 833
.VI c. dat. pers., take pert with another, assist him, οὐ τοῖς ἀθύμοις ἡ τύχη ξ. S.Fr. 927, cf. E.Med. 813, Hdt.6.125, etc.; τὰ δυνατὰ τῇ πόλει ξ. Ar.Ec. 861; σ. τισί τι take part with or assist them in a thing, Id.Lys. 540 (lyr.), X.Cyr.7.5.49, etc.;σ. τινί τινος E.Med. 946
, Ar.V. 734 (lyr.);σ. τινί τινι D.18.20
: with a Prep., συνέλαβε γὰρ ἄλλα.. ἐς τὸ πείθεσθαι contributed towards persuading, Hdt.7.6, cf. X.Mem.2.6.28: abs., assist, A.Ch. 812 (lyr.), S.Tr. 1019 (lyr.), Ar.Eq. 229, Th.1.118; δεῖ δὲ ξυλλαμβάνοντα τοὺς θεοὺς ἐπικαλέεσθαι while invoking the gods one must help oneself, Hp.Insomn.87.2 [voice] Med., c.gen.rei, take part in,συνελάβοντο τοῦ στρατεύματος Hdt.3.49
; ; ξυνελάβοντο τοῦ τοιούτου οὐχ ἥκιστα, ὥστε.. especially contributed to this, Th.4.47: c. dat., καιρῷ χειμῶνος συλλαβέσθαι κυβερνητικήν intervene in a storm together with circumstance, Pl.Lg. 709c: sts. in tmesi,ξύμ μοι λάβεσθε τοῦ μύθου Id.Phdr. 237a
, cf. AP9.559 (Crin.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συλλαμβάνω
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78 σύμφωνος
σύμφων-ος, ον,A agreeing in sound, harmonious, Ar.Av. 221 (anap.), 659 (anap.);Χορδαί h.Merc. 51
;μέλος S.Ichn.319
; echoing to cries, Id.OT 421; of a musical accompanist, AP9.584.2 as musical term, in concord or unison with, Pl.Ti. 80a, Lg. 812d;σ. φθόγγοι Thphr.Fr.89.7
; distd. from ἀντίφωνος and ὁμόφωνος, Arist.Pr. 918b30, 921a7; distd. (as epith. of fifths, fourths, etc.) from ὁμόφωνος (of octaves, double octaves, etc.) and ἐμμελής (of smaller intervals), Ptol.Harm.1.7; τὸ σ., = συμφωνία, Pl.Phlb. 56a.3 τὰ ς. consonants, D.T.631.12, A.D. Pron.11.2, al., Heph.1.1, etc.II metaph., harmonious, in harmony or proportion,τίνες σ. ἀριθμοί, καὶ τίνες οὔ Pl.R. 531c
;σ. φοραί Arist. de An. 406b31
;ὁ βίος σ. τοῖς λόγοις πρὸς τὰ ἔργα Pl.La. 188d
; of a person,σ. ἑαυτὸν κατασκευάσαι κατὰ τὸν βίον Plb.31.25.8
; τὸ ς. harmonious order, Arist.Mu. 396b8.2 harmonious, agreeing, friendly,ἡσυχία Pi.P.1.70
; ; σ. τινί in harmony or agreement with,σ. αὐτὰ αὑτοῖς Pl.R. 380c
;σύμφωνα οἷς ἔλεγες Id.Grg. 457e
;σ. τῷ ὀνόματι Id.Cra. 395e
, cf. 436c, Gal.16.790 ([comp] Comp.);ἡδοναὶ.. σ. τοῖς ὀρθοῖς λόγοις Pl.Lg. 696c
, cf. Thphr.CP6.11.14; esp. concordant, of theory with observed fact, Id.Ign.61;σ. τοῖς φαινομένοις Epicur. Ep.2p.52U.
,Nat.11.10 ([comp] Comp.), al. (and so Adv., - νως τοῖς φ. Id.Ep.2p.36U.); rarely with πρός, as πρὸς ἀρετήν, Pl.Ep. 332d;σταθμοῖς καὶ μέτροις συμφώνοις ποτὶ τὰ δαμόσια IG5(1).1390.100
(Andania, i B.C.): c. gen.,ὅσα τοῦ γένους ἐστὶ τούτου σύμφωνα Pl.Phlb. 11b
; ἐγένετο πᾶσι σύμφωνον περί τινος they were agreed, Plb.23.4.8; σ. ἐστί τινι πρός τινα Id.6.36.5: rarely of persons,σ. γενέσθαι περι τινων Id.18.9.5
;σ. εἶναί τισι Id.30.8.7
; of planets, in harmony, Vett. Val.37.25. Adv. , D.S.15.18, Herod.Med. in Rh.Mus.49.555, 58.86; τινι D.S.1.98, cf. LXX 4 Ma.14.6;σ. ἔχειν τινί Ptol.Geog.1.17.2
.3 [voice] Pass., agreed upon,σ. ὅροι D.S.5.6
;σύμφωνον καὶ ὁμόλογον ταῖς πόλεσιν ὑπὲρ τῆς πανηγύρεως OGI444.1
(Ilium, i B.C.);ἐκ συμφώνου BGU917.8
(iv A.D.), Cod.Just.8.10.12; ([place name] Lycia).III σύμφωνος, ἡ, = συμφωνιακή 11, Aret.CD2.5; name of a cough-mixture used by Antonius Musa, Gal.13.61.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σύμφωνος
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79 συντελέω
A (Halic.. iv/iii B.C.), [dialect] Att. (Rhamnus, iii B.C.):—bring to an end, complete, σ. τὴν δαπάνην make up the whole expense, D.14.20; σ. εἰς τὰ ἑκατὸν ἅρματα make up the number of the chariots to one hundred, X.Cyr.6.1.50; of a workman, σ. γεῖσον finish it off, Lys.Fr. 185 S. ([voice] Pass.), cf. IG12.372E14; στέφανον Test. ap. D.21.22;ναῦς Plb.1.21.3
([voice] Pass.); σ. ταχύ finish it in a hurry, Alex.149.12; σ. τὴν ἐπίνοιαν accomplish it, Plb.4.81.3; , Gal.15.59:—[voice] Med.. Plb.1.9.6, PFay.12.8 (ii B.C.), D.S.1.59;ἵνα περὶ ὧν καταπέπλευκας συντετελεσμένος.. ἀναπλεύσῃς PSI6.614.9
(iii B.C.), cf. Plb.5.100.9:— [voice] Pass., Inscr.Délos 502 A 15 (iii B.C.), PCair.Zen.124.7 (iii B.C.), D.S.12.26, Ev.Marc.13.4, etc.;λιθάρια συντετελεσμένα PHolm.5.4
.b [voice] Act., c. inf., σ. καταφαγεῖν finish eating, LXX Ge.43.2, cf. Si.24.28: c. part., ib.Nu.4.15, 3 Ki.8.54.c perpetrate, (i B.C.):—[voice] Med.,περὶ ὧν συντετέλεσται, τυχεῖν αὐτὸν.. τιμωρίας PEnteux.50.7
(iii B.C.), cf. Klio 16.150 (Delph., ii B.C.):— [voice] Pass., SIG684.5 (Dyme, ii B.C.), BGU1762.7, al. (i B.C.).2 [voice] Pass., to be caused, brought about, freq. in Epicur., πλεοναχῶς ς., of a plurality of causes, Ep.2p.37U., cf. p.50 U.; simply, occur, happen,τὰς συντελουμένας.. φάσεις Ptol.Phas.p.10
H.3 celebrate or hold sacred rites, ; , al., Supp.Epigr.1.366.29 (Samos, iii B.C.);τὴν ἡμέραν Epicur.Fr. 217
; τὸν ἀγῶνα, τὴν πανήγυριν, D.S.11.29, 17.16;τὰ Ἴσθμια Plu.Ages.21
; (Cyzicus, i B.C.):—[voice] Pass., θυσία τῷ Διὶ ς. Arist.Mir. 844a35, cf. PEnteux.6.6 (iii B.C.).II pay towards common expenses, contribute,σ. ἑξήκοντα τάλαντα Aeschin.3.95
; but mostly without the sum expressed, ἐν ταῖς εἰσφοραῖς σ. εἰς τὸν πόλεμον contribute by payment of the εἰσφοραί towards the war, D.20.28.2 generally, contribute, πρὸς or εἰς τὴν γένεσιν, Arist.GA 715a12, HA 509a29;πρὸς μίαν ἀρχήν Id.PA 669b19
; πρὸς ἓν ἅπαντα ς. Id.EN 1096b28;εἰς ἀνάδοσιν τροφῆς Gal.15.196
: also c. dat., to be of service, be profitable, help,τῷ βίῳ Alex.271
;τῇ λεπτυνούσῃ διαίτῃ Gal.Vict.Att. 6
;τινὶ πρός τι Luc.Alex.36
:—[voice] Pass., to be contributed, , al.3 ὧν οὐδὲν εἰς τὴν ἐξαλλαγὴν σ. τῆς ἐπιμελείας none of which make for (require) a change of treatment, Sor.2.17.III since at Athens all citizens were classed acc. to their rateable property, and the contributions to which they were liable, σ. εἰς.. meant to belong to a class, be counted in it (cf.τελέω 11.3
),σ. εἰς ἄνδρας Isoc.12.212
;εἰς τοὺς νόθους D.23.213
; ἐς τὸ μετοικικόν, ἐς τὸ συνέδριον, Luc.Bis Acc.9, Deor.Conc.15: c. dat.,σ. τῷ χορῷ Alciphr.3.71
.2 σ. ἐς Ἀθήνας, ἐς Ὀρχομενόν, εἰς τὸ Ἀρκαδικόν, used of communities united in or to a state, Th.2.15, 4.76, X.HG7.4.12: c. dat.,σ. Θηβαίοις Isoc.14.8
, cf. Plu.Arat.34: abs., Μακεδονίας καὶ τῶν συντελούντων the tributaries, ib.54: cf. sq. 111.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συντελέω
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80 συστρέφω
A twist up, roll up, of a whirlwind,μή σ' ἀναρπάσῃ.. συστρέψας ἄφνω A.Fr. 195
, cf. Ar.Lys. 975, Th.61;φρυγάνων πλῆθος Act.Ap.28.3
; (ii/iii A.D.); of animals, gather themselves together, in preparing to spring,σ. ἑαυτὸν ὥσπερ θηρίον Pl.R. 336b
; σ. τὸν αὐχένα, of one struggling to get loose, Eup.339; τὰ ὄμματα διὰ κενῆς, ὡς εἴ τι βλέπων, ξυνέστρεφε screwed up his eyes, Hp.Epid.7.83; συστρέψαι ἑαυτούς, of dolphins, Arist.HA 631a27; [τὸ χόριον] σ. περὶ αὑτὸ τὴν ὑστέραν Sor.1.71
:— [voice] Pass., εἰ τὸ χόριον εἰς αὑτὸ συνεστραμμένον εἴη ib.73; συνεστραμμένη χείρ clenched fist, ib. 102; of a whirlwind, Men.536.4; of the moon, dub. sens. in Palchus in Cat.Cod.Astr.8(1).250.II of soldiers, σ. ἑωυτούς form in a compact body, for attack or defence, collect themselves, rally, Hdt.9.18; σ. εἰς ταὐτό (sc. τὰς ἵππους) Arist.HA 572b14: freq. in [voice] Pass., συστραφέντες in a body, Hdt.4.136, 6.6, cf.40;συστρεφόμενοι Id.9.62
, Th.7.30; ; ὅσον.. ἦν ξυνεστραμμένον ibid.; they were formed in a mass50
deep, X.HG6.4.12; so of bees, fishes, Arist. HA 629a19, 621a16.2 of soldiers, also, συστρέφειν ἐπὶ δόρυ wheel them to the right, v.l. in X.Lac.13.6; so prob. σ. τὸν ἵππον turn him sharply, Plu.Pyrrh.16;σ. τὴν ὄψιν Satyr.3
.III form into an organized whole, unite,τὸ Μηδικὸν ἔθνος Hdt.1.101
;τοὺς τὰς οὐσίας ἔχοντας Arist.Pol. 1304b23
:—[voice] Pass., club together, conspire, Th.4.68, 8.54;ἐπ' ἐμὲ συστραφέντες ἥκουσι Aeschin.2.178
, cf. LXX 4 Ki.10.9:—in [voice] Act., ib.3 Ki.16.9.IV [voice] Pass., collect, gather,σ. αἷμα ἐς.. Hp.Aph.5.40
;νιφετοῦ συστραφέντος Arist.Mu. 394b2
; of humours, gather, come to a head,φύματος συστραφέντος Hp.Prog.23
; of gravel collecting in the bladder, Id.Aër.9.V make the hair curl, Theodect.17.3:—[voice] Pass., συνεστραμμένα ξύλα knotted, gnarled, Thphr.HP3.11.2;σ. ῥίζα Id.CP1.3.3
;κιττὸς συνεστραμμένος ταῖς ῥίζαις Id.HP3.18.9
.VI condense, congeal, harden,τὸ ψυχρὸν συστρέφον καὶ συσφίγγον Ath.2.41b
; of condensing fluids by heat,ἐν ἡλίῳ Dsc.3.7
([voice] Act. and [voice] Pass.), cf. Gal.12.834, Aët.7.91; τὰ γυμνάσια τὰς σάρκας ς. Antyll. ap. Orib.6.10.15:—[voice] Pass., to be condensed, acquire substance or consistency, ἀφρὸς ς. Arist.HA 569b18; esp. in [tense] pf. part. [voice] Pass., σπέρμα ξηρὸν καὶ συνεστραμμένον ib. 523a24; νέφος ἐστὶ πάχος ἀτμῶδες ς. Id.Mu. 394a27; πῦρ ς. concentrated, Epicur.Ep.1p.28U.; compact,σ. τὸ εὐπαγές Phld.Po.Herc.994.34
; σωμάτιον ς. Arr.Epict. 1.24.8; συστρέφεσθαι καὶ ἀπεψῦχθαι, of an infant, Sor.1.108; γάλα μελιτοειδῶς συστραφέν ib.91.VII of sentences, narratives, and the like , bring into a close form, compress,ἐὰν μὴ συστρέφῃ τὰ πράγματα Cratin.85
; ἐνθυμήματα ς. Arist.Rh. 1419a19; σ. τὰ νοήματα, τὸν νοῦν ἐν ὀλίγοις ὀνόμασι, D.H.Isoc.11, Pomp.2.5: abs., συστρέψας γράφει writes briefly, curtly, Aeschin.3.100;σ. εἰπεῖν τὸ πρᾶγμα D.H. Lys.24
:—freq. in [voice] Pass., ῥῆμα βραχὺ καὶ συνεστραμμένον a short and pithy saying, of the Spartans, Pl.Prt. 342e; λέξις συνεστραμμένη, opp. διῃρημένη, D.H.Rh.5.7;ἡ Ἀττικὴ γλῶσσα σ. τι ἔχει Demetr. Eloc. 177
;συνέστραπται τοῖς νοήμασι D.H.Lys.5
. cf. Dem.19.b also, speak or write in an involved style, twist one's words, Antiph.52.17, 217.17.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συστρέφω
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