-
41 ἀνασῴζω
Aἀνασέσωικεν IG12(5).1061.9
(Ceos, iii B.C.): [tense] aor. ἀνέσωισε ib.1004.5 (Ios, iv/iii B.C.), cf. OGI56.11:— recover what is lost, rescue, (lyr.);ἀ. φίλον ἀλλοιωφέντα Arist.EN 1165b22
:—more freq. in [voice] Med., ἀνασῴζεσθαί τινα φόνου rescue from death, S.El. 1133;ἀνασωσάμενός μοι δὸς.. Σάμον Hdt.3.140
:—but Hdt. commonly uses the [voice] Med. in the proper sense, ἀ. τὴν ἀρχήν recover it for oneself, 1.82, 106, etc.; in 3.65 he joins [voice] Act. and [voice] Med., μὴ ἀνασωσαμένοισι δὲ τὴν ἀρχὴν μηδ' ἐπιχειρήσασι ἀνασῴζειν :—[voice] Pass., to be restored, recover, Pl.Phlb. 32e; return safe,εἰς Κατάνην Lys.20.24
; ἀνασωθῆναι ἐς τὰς πατρίδας, of exiles, X.HG4.8.28;ἐκ φυγῆς Plb.18.27.2
, al.2 preserve in mind, remember, Hdt.6.65.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνασῴζω
-
42 ἄληκτος
A unceasing,πένθος IG14.2126.6
;δίψα Ph.1.381
, al.; interminable,βυβλίον Demetr.Lac.Herc.1061.7
. Adv.ἀλήκτως Ph.2.420
;ἀ. ἔχειν τινός Eun.VSp.458.26B.
------------------------------------ἄληκτος (B), ον,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄληκτος
-
43 ἄνιος
-
44 ἅλις
A in crowds, in plenty, hence, in a modified sense, sufficiently, enough:1 Hom. mostly with Verbs, ἅ. πεποτήαται [μέλισσαι] Il.2.90;περὶ δὲ Τρῳαὶ ἅ. ἦσαν 3.384
;κόπρος ἅ. κέχυτο Od. 17.298
;ἅ. δέ οἱ ἦσαν ἄρουραι Il.14.122
:—sts. just enough, in moderation,εἰ δ' ἅ. ἔλθοι Κύπρις E.Med. 630
;ἔφερε κακὸν ἅ. Id.Alc. 907
.2 in [dialect] Ep. freq. closely attached to Noun, χαλκόν τε χρυσόν τε ἅ. bronze and gold in abundance, Od.16.231, cf. Il.22.340;νῆα ἅ. χρυσοῦ καὶ χαλκοῦ νηησάσθω 9.137
;ἅ. χέραδος 21.319
;ἅ. δ' εὐῶδες ἔλαιον Od. 2.339
:—rare in Trag. and Com.,ἅ. βίοτον εὗρον E.Med. 1107
; λύπας ἅ. ἔχων (Elmsl. λύπης) Id.Hel. 589; ἅ. ἐλᾳδίῳ διείς prob. in Sotad.Com.1.27; freq. in Alex. poetry,ἔχω οὐδ' ἅ. ὄξος Theoc.10
. 13;ἅ. ὄλβος Call.Jov.84
;ἄρτους ἅ. κατέθηκεν Id.Hec.35
;ἱδρῶ ἅ. A.R.2.87
:—rare with Adj.,ἅ. ἦσθ' ἀνάρσιος A.Ag. 511
.3 ἅλις (sc. ἐστί ) ' tis enough, ἢ οὐχ ἅ. ὅττι .. ; is't not enough that.. ? Il. 5.349; ἢ οὐχ ἅ. ὡς .. ; 17.450, Od.2.312;ἅ. ἵν' ἐξήκεις δακρύων S.OT 1515
: abs., ἅλις enough! Id.Aj. 1402:—in Trag. c. acc. et inf.,Ἀργείοισι Καδμείους ἅ. ἐς χεῖρας ἐλθεῖν A.Th. 679
: c. dat.,ἅ. δὲ κλάειν τοὐμὸν ἦν ἐμοὶ κακόν E.Alc. 1041
.5 ἅλις (sc. εἰμί) c. part., ἅ. νοσοῦσ' ἐγώ enough that I suffer, Id.OT 1061;ἅ. ἐγὼ δυστυχῶν Trag.Adesp.76
.6 c. gen. rei, enough of a thing,ἅ. ἔχειν τῆς βορῆς Hdt.1.119
, cf. 9.27;πημονῆς ἅ. γ' ὑπάρχει A.Ag. 1656
, cf. 1659;ἅ. [ἐστὶ] λελεγμένων Id.Eu. 675
;ἅ. λόγων S.OC 1016
;ἅ. ἀφύης μοι Ar.Fr. 506
; to conclude an argument,καὶ τούτων μὲν ἅ. Pl.Plt. 287a
;καὶ περὶ μὲν τούτων ἅ. Arist.EN 1096a3
, etc.—Cf. ἅλιας. ( ϝαλ-, cf. γάλι· ἱκανόν, Hsch.; cf. ἁλής.) -
45 ἐλλαμβάνω
A receive, Supp.Epigr.2.264.6 (Delph., ii B.C.).II [voice] Med., [tense] aor. 2ἐνελαβόμην IG12(5).1061.10
([place name] Carthaea):— seize hold of,τῶν δένδρων ταῖς ἕλιξι Dsc.4.183
, cf. Ph.1.21, al., J.AJ6.7.5, etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐλλαμβάνω
-
46 ἐνώπιος
A facing, to the front,πρό τ' ἐνώπια Alc.Supp.4.17
; face to face, Ex.33.11; ἄρτοι ἐ. shewbread, ib.25.29(30); διαστολῶν γεγονυιῶν ὑμῖν καὶ ἐνοπίοις (sic) καὶ διὰ γραμμάτων in person, UPZ110.36(ii B. C.), cf. Sammelb.3925.6(ii B. C.).II neut. ἐνώπιον as Adv., face to face, Theoc.22.152; in person, IG12(5).1061.10 ([place name] Carthaea), PTeb.14.13 (ii B. C.): as Prep. c. gen., Aeschin. 3.43 codd., PCair.Zen.73.14 (iii B. C.), PGrenf.1.38.11 (ii/i B. C.), Ep.Rom.12.17, Ep.Gal.1.20, Hermog.Inv.1.1;ἐ. θεῶν SIG2843.7
(Delph., ii A. D.). Regul. Adv.- ίως Suid.
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐνώπιος
-
47 ἐπεμβαίνω
A step or tread upon, in [tense] pf., stand upon, c. gen.,οὐδοῦ ἐπεμβεβαώς Il. 9.582
;σῆς ἐπεμβαίνων χθονός S.OC 924
; δίφρου ἐπεμβεβαώς mounted on a chariot, Hes.Sc. 324;ὄχθων ἐπεμβάς E.Ba. 1061
codd.: abs.,ἐπεμβεβαώς Pi.N.4.29
: also c. dat., approach, attack,πύργοις ἐπεμβάς A.Th. 634
, etc.;τῷ δήμῳ Hyp.Phil.Fr.10
;ἐ. ἀλλοτρίαις ἕδραις Gal. UP14.14
: c. acc., : with a Prep., (lyr.).II c. dat. pers., trample upon,ἐχθροῖσιν.. ἐπεμβῆναι ποδί S.El. 456
: metaph.,ταῖσδ' ἐπεμβαίνειν E.Hipp. 668
;κατ' ἐμοῦ.. μᾶλλον ἐπεμβάσει S.El. 836
(lyr.);ἁμαρτήμασί τινων Plu.2.59d
.2 τῷ καιρῷ ἐπεμβαίνων taking advantage of the opportunity, D.21.203.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπεμβαίνω
-
48 ἠλιθιόω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἠλιθιόω
-
49 ὀπτεύω
A = ὁράω, see, Ar.Av. 1061 (lyr.), A.D.Synt.290.18, Max.Tyr. 8.7 ; but ὀπτευσάμενοι (μόχθους) in Eust.ad D.P.195 is prob. f.l. for ὀττευσάμενοι. -
50 ὄλλυμι
Aὀλλύς Il.8.472
, fem. pl. ὀλλῦσαι ib. 449 :—also [full] ὀλλύω, Archil.27, Com.Adesp.608, ([etym.] προσαπ-) Hdt.1.207 : poet. [full] ὀλέκω (q. v.): [tense] impf. [ per.] 3pl. , S. OC 394 ; [dialect] Ep.ὀλέεσκον Q.S.2.414
(cf. ὀλέκω): [tense] fut.ὀλέσω Od.13.399
, Hes.Op. 180 ; [dialect] Ep. alsoὀλέσσω Il.12.250
, Od.2.49 ; [dialect] Ion. ὀλέω ([etym.] ἀπ-) Hdt.1.34, etc. ; [dialect] Att. ὀλῶ, εῖς, εῖ, S.OT 448, E.Andr. 856 (lyr.): [tense] aor.ὤλεσα Il.22.107
, A.Ag. 1017 (lyr.), etc. ; [dialect] Ep. ὄλεσα, ὄλεσσα, Od.23.319, 21.284, etc.:—[voice] Med. [full] ὄλλυμαι, Il.20.21, S.OT 179 (lyr.): [tense] impf. , E.Alc. 633 : [tense] fut. ὀλέομαι, -οῦμαι, [ per.] 2pl.ὀλέεσθε Il. 21.133
; but [ per.] 3sg.ὀλεῖται 2.325
: [tense] aor. 2 ὠλόμην, [ per.] 3sg.ὤλετο 13.772
, A. Eu. 565 (lyr.), etc. ; [dialect] Ion. ὀλέσκετο (ἀπ- Od. 11.586
) ; part. ὀλόμενος as Adj., v. οὐλόμενος: [tense] pf. ὄλωλα, v. B. 111: [tense] plpf.ὀλώλειν Il.10.187
:— [voice] Pass., [tense] aor. ὀλεσθῆναι, [tense] fut. ὀλεσθήσομαι ([etym.] ἀπ-), LXXPs.82(83).17, Gal. 9.728.—The simple Verb only Poet. and later Prose, as LXX, ἀπόλλυμι being used in Com. and Classical Prose.A [voice] Act.:I destroy, make an end of, and of living beings, kill,νῆάς τ' ὀλέσας καὶ πάντας Ἀχαιούς Il.8.498
, cf. Od.23.319 ;γένος ὀλέσσαι.. θανάτῳ Pi.P.3.41
;ρένος ὠλέσατε πρυμνόθεν A.Th. 1061
(anap.) ; ;ὀλεῖ ὀλεῖ με E. Andr. 856
(lyr.) ; ἁ φιλοχρηματία Σπάρταν ὀλεῖ, ἄλλο γὰρ οὐδέν Orac. ap.Arist.Fr. 544 ; also, of doing away with evil,νῆστιν ὤλεσεν νόσον A.Ag. 1017
(lyr.).II lose, μένος, θυμόν, ψυχήν, ἦτορ ὀλέσαι, lose life, die, Il.8.358, 13.763,5.250 ;πόνον ὀρταλίχων ὀλέσαντες A.Ag.54
(anap.) ;ἄγραν ὤλεσα Id.Eu. 148
(lyr.) ; (lyr.).B [voice] Med.,I perish, come to an end, and of living beings, die, esp. a violent death,ἀπ' αἰῶνος νέος ὤλεο Il.24.725
;ὤλεθ' ὑπ' Αἰγίσθοιο δόλῳ Od.3.235
;δόλοις ὀλούμεθ' A.Ch. 888
;ἦέ τις ὤλετ' ὀλέθρῳ Od. 4.489
: c. acc. cogn., κακὸν οἶτον ὄληαι, ὀλέεσθε κακὸν μόρον, Il.3.417,21.133 ;θάνατον AP7.745
(Antip. Sid.) ; ὄλοιο, ὄλοισθε, may'st thou, may ye perish ! a form of cursing very common in Trag., S.Ph. 961, 1019, 1285, etc. ; so ; ὄλοιτο ib. 1349 (lyr.), etc. ; :—Hom. has [voice] Act. and [voice] Med. in emphatic contrast,ὀλλύντων τε καὶ ὀλλυμένων Il.4.451
,8.65, cf. 11.83.II of things, to be lost,μή τί μοι ἐκ μεγάρων κειμήλιον.. ὄληται Od.15.91
;ὤλετό μοι νόστος Il.9.413
, cf. Od.1.168 ;κλέος Il.9.415
, cf. A.Supp. 918.III [tense] pf. ὄλωλα (Syrac. ὀλώλω, Hilgard Exc.ex Hdn.p.30), to have perished, to be dead, undone, ruined,ὄλωλε μάχῃ ἔνι Il.15.111
, al., cf. A.Pers. 255, 1016(lyr.), etc. ; τῶν ὀλωλότων of the dead, Id.Ag. 346, cf. 672, 1367, S.Ant. 174 : also of things, to be in a state of ruin,ἐσθίεταί μοι οἶκος, ὄλωλε δὲ πίονα ἔργα Od.4.318
. -
51 ὄνησις
A use, profit, advantage, Od.21.402 ;ὄ. τισί [ἐστί] τι S.Ant. 616
(lyr.) ; ἐπ' ὄνασιν ἐμοί for a delight to me, Alc.46 (v.l. ἐπόνασιν) ;εἰς ὄ. ἀνθρώπων S.Aj. 400
(lyr.) ; ὄνησιν ἔχειν bring advantage, E.Med. 618, etc.: c. gen., enjoyment of a thing, profit or delight from it, A.Ag. 350, E.Hec. 1231 ;ὄνησιν ἔχειν τινός Pl.Sph. 230d
;ἀπὸ [τῶν βιβλίων] ὄ. ἕξεις POxy.531.12
(ii A. D.) ;ὄ. εὑρεῖν ἀπό τινος S.El. 1061
(lyr.) ;οὐδέ σφιν ἀρχῆς τῆσδε.. ὄ. ἥξει Id.OC 452
;γένοιτό σοι τέκνων ὄ. Philem.156
, cf. SIG526.40 (Itanos, iii B. C.) ;βίου ὄ. Herod.7.34
;φέρειν ὄ. ἀστοῖς S.OC 288
; τί γὰρ ἡ σὴ δεινότης εἰς ὄ. ἥκει τῇ πατρίδι ; D.18.242 ; φορᾶς ὄ., as etym. of φρόνησις, Pl.Cra. 411d. -
52 ὑψαύχην
2 metaph., stately, towering, ;θῶκος Epigr.Gr.903
(Sardis, iv A.D.); of a wine-bottle, AP5.134.3 in moral sense, stately, haughty, ib.250 (Iren.), 9.641 (Agath.), etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑψαύχην
-
53 ἀκῑνάκης
ἀκῑνάκηςGrammatical information: m.Meaning: `short sword of Persians and Scythians' (Hdt.).Other forms: κινάκης Soph. fr. 1061. The ι was long in Hor. Od. 1.27, 5.Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Pers.Etymology: Prob. Iranian loan. Benveniste Textes sogdiens, 1940, 202 ( kyn'k); further Bailey TPS 1955, 69. κινάκης in Sophocles (Belardi Studia Pagliaro1, 1969, 202): could the word be non-Iranian but Pre-Greek?. - One supposes that ἀκίναγμα = τίναγμα ( Lyr. Adesp. 30 B) and ἀκιναγμός τιναγμός, κίνησις H., arose under influence of ἀκινάκης (Mansion Les gutturales grecques 64).Page in Frisk: 1,53Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀκῑνάκης
-
54 ὄπωπα
Grammatical information: v.Meaning: `I watch, observe, view, contemplate' (Il.).Other forms: Perf. w. innovated ipf. ὀπώπεον (Orph.) and aor. ὀπωπήσασθαι (Euph.). -- Beside fut. ὄψομαι, like the following forms often w. prefix, e.g. ἀπ-, ἐπ(ι)-, κατ-, προ-, ὑπ-, ὑπερ-, (Il.). Aor. pass. ὀφθῆναι (IA.) w. fut. ὀφθήσομαι, perf. midd. ὦμμαι (Att.). - As present to ὄπωπα is used a.o. ὁράω, s.v.Derivatives: ὀπωπ-ή f. `observation, view, eyeball', pl. `eyes' (Od., A. R.), - ητήρ m. `scout' (h. Merc. 15; cf. Fraenkel Nom. ag. 1, 108f., partly diff., Zumbach Neuerungen 7 w. n. 14, Benveniste Noms d'agent 39), - ια n. pl. (sc. ὀστέα) `the bones of the eyes' (Hp.). -- Several derivv., esp. w. τ-formant: 1. verbaladj. ὀπ-τός (Luc. Lex. 9, Ath.), earlier a. more usual from the prefixed verbs, e.g. ὕπ-, ἄπ-, κάτ-, πρό-οπ-τος ( προὖπτος) with ὑπ-, ἀπ-, κατ-οπτ-εύω, ὑποψ-ία etc. 2. nom. ag. a. instr.: a) ἐπ-, κατ- (h. Merc. 372), ὑπερ-, δι-όπ-της etc., also w. ἐπ-, κατ-, ὑπερ-, δι-οπτ-εύω (Κ 451 beside διοπ-τήρ 562); from there simplex ὀπτεύω (Ar. Av. 1061; Leumann Hom. Wörter 113); b) ὀπ-τήρ m. `scout' (Od.), also w. δι-, ἐπ-, κατ-; from there ὀπτήρ-ια n.pl. `gifts on seeing a person' (E., Call.); c) δί-, εἴσ-, ἔν-, κάτ-οπ-τρον n. (Alc., Pi., A.) w. derivv. 3. Adj.: ὀπτ-ικός `of sight', - ική f. `optics' (Arist.), older (Pl.) συν-, ἐπ-, ὑπερ-οπτ-ικός. 4. nom. actionis: ὄψ, ὀπ-ός f. `eye, face' (Emp. 88, Antim. 65), more often as 2. member, e.g. οἶν-οψ `winecoloured' (Hom.); ὄψις ( ἔπ-, πρόσ-, σύν-) f. `sight, vision, view, appearance' (Il.); ὄψανον n. `appearance' (A. Ch. 534; suffixcombination, Schwyzer 517). 5. on `eye': ὀπτ-ίλ(λ)ος m. see ὀφθαλμός (s.v.). 6. Verbs: ὀπτ-άνομαι (LXX, hell.), - άζομαι (LXX) `to appear, to become visible', prob. after αἰσθάνομαι (diff. Schwyzer 700 n. 2) resp. αὑγάζομαι; ὀπταίνω (Eust.; like παπταίνω a.o.).Etymology: As basis of all these formen served an in its original function unclear word ὀπ- ('see' or `eye'), which is also contained in ὄπις, ὄσσε, ὄμμα, ὤψ (s. vv.); ὄσσε from *ὄκ-ι̯ε points to IE * h₃ekʷ-, which has several representatives in many IE languages; cf. on ὄσσε.Page in Frisk: 2,407-408Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄπωπα
-
55 πλύνω
Grammatical information: v.Other forms: ( πλύνεσκον Χ 155), aor. πλῦναι (Od.), fut. πλῠν-έω (ep. Ion.), -ῶ (Att.), pass. perf. πέπλυμαι (IA.), aor. πλυθῆναι (hell.), fut. - θήσομαι (Com. Adesp.).Derivatives: Adj. 1. νεό-, ἔκ-πλυ-τος `newly washed, washed out' (ζ 64 and A., Pl.), πλυτός `washed' (Hp.); 2. ἐϋ-πλυν-ής `washed well' (Od.); 3. πλυν-τικός `belonging to washing' (Pl., Arist.; Chantraine Études 135), πλυ-τικός `id.' (Alex. Aphr.). Subst. 4. πλυνοί m. pl. `washing pits, -troughs, -sites' (Hom., hell.; Chantraine Form. 192) with the dimin. πλύνιον n. (inscr. Sicily); with barytonesis 5. πλύνος m. `laundry' (pap., ostr.; Mayser Pap. I: 3, 3); unclear Ar. Pl. 1061; with πλυνεύς m. `washer' (Att. inscr., Poll.; cf. Bosshardt 81). Further nom. actionis: 6. πλύσις ( περί-, κατά-, ἀπό- πλύνω) f. `washing' (IA.), late ἀπόπλυν-σις (Sophon.); πλύσιμος `belonging to laundry' (pap. IIIa); 7. πλύμα ( ἀπό-, περί- πλύνω; πλύσμα Phot., also mss.) n. `washing-, swilling water, swill' (Hp., Pl. Com., Arist., pap.); 8. πλυσμός πλυτήρ H. Nom. agentis a. istr.: 9. πλύν-τρια f. `washer (fem.)' (Att. inscr., Poll.), - τρίς f. `id.' (Ar.), also `fuller's earth' (botanics in Thphr.; Capelle RhM 104, 58), masc. πλύν-της (Poll.), πλύ-της (EM, Choerob.); also πλυτήρ (H.; s. above) and *πλυν-τήρ in Πλυν-τήρ-ια n. pl. name of a purification-festival (Att. inscr., X.) with - ιών, - ιῶνος m. monthname (Thasos), if not rather analog. after other subst. in - τήρια, - τήριον (s. Chantraine Form. 63 f.); thus κατα-πλυντηρ-ίζω metaph. `to shower with abusive words' prop. `to immerse in swilling water, to drench with swilling water'?; 10. πλύν-τρον n. = πλύμα (Arist.). pl. `payment for washing' (pap. IIIa, Poll.).Etymology: As κρί̄νω from *κρί-ν-ι̯ω, πλύ̄νω from *πλύ-ν-ι̯ω is a nasalpresent with a further yot-suffix; the nasal came also in non-pres. forms; cf. Schwyzer 694. As a whole πλύνω is a Greek creation, but on IE basis (on Armen. bel.). Thus πλυτός agrees formally with Skt. pluta- `swimming, overrun' (first in compp., e.g. uda-plu-t-á- `swimming in the water' [AV]), also with Russ. plot `raft', Latv. pluts `id.' (Russ. LW [loanword]?). Thus πλύσις = Skt. pluti- f., as gramm. expression `vowellengthening', late also `flood'; at least in the lastmentioned case we must reckon with parallel innovation. Both these zero grade forms as perf. midd. pu-plu-v-e a.o. fit in the full-grade present plávate = πλέω; a zero-grade pres., also with nasalsuffix, is found in Arm. lua-na-m (aor. lua-c`i), which agrees also semantically ('wash, bathe') to πλύνω. -- Further s. πλέω and πλώω. (Prob. no to πύελος.)Page in Frisk: 2,564-565Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πλύνω
-
56 βασίλειος
βασίλειος, ον (Hom. et al.; LXX; PsSol 17:4, 6; TestSol 5:5; TestJud) pert. to a king, royal (oracular saying in Diod S 7, 17 κράτος βασίλειον) β. ἱεράτευμα 1 Pt 2:9 (Ex 19:6; 23:22; but s. JElliott, The Elect and the Holy, ’66, 149–54). Used as a noun the pl. τὰ β. (since Hdt. 1, 30, 1; also SIG 495, 45; PSI 488, 11; PColZen 39, 8; PCairZen 664, 1; 758, 7 [all III B.C.]; PGM 2, 181; 4, 1061–62; Esth 1:9; Philo, In Flacc. 92; Jos., Ant. 13, 138) and more rarely the sg. τὸ β. (X., Cyr. 2, 4, 3; Pr 18:19; PsSol [‘royal majesty’, sim. TestSol, TestJud]; Philo, Sobr. 66; Jos., Ant. 6, 251) means the (royal) palace Lk 7:25.—In 2 Cl τὸ β. = ἡ βασιλεία (B-D-F 50; cp. TestJud 17:6, 22f; SibOr 3, 159; Just., A I, 32, 2; D. 31, 5 [Da 7:22]; Gaius in Eus., HE 3, 28, 2.—Polyaenus 8, 55 uses the pl. τὰ βασίλεια = ἡ βασιλεία): εἰσέρχεσθαι εἰς τὸ β. τοῦ θεοῦ 6:9; ὁρᾶν τὸ β. τοῦ κόσμου 17:5.—DELG s.v. βασιλεύς. M-M. TW. Spicq. -
57 δεῖ
δεῖ inf. (τὸ) δεῖν Lk 18:1, Ac 25:24; AcPlCor 1:9, subj. δέῃ, impf. ἔδει (B-D-F §358, 1; Rob. 885f), fut. δεήσει Josh 18:4; impers. verb from δέω; for Attic ins forms s. Threatte II 634f (Hom.+) Strict classification of usage is not possible because of the multifunctional adaptability of this verb, esp. in colloquial discourse.① to be under necessity of happening, it is necessary, one must, one has to, denoting compulsion of any kind.ⓐ of that which takes place because of circumstances or inner necessity, with the context determining the cause (Hdt. [8, 53 ἔδεε κατὰ τὸ θεοπρόπιον]; Appian, Liby. 122 §578 ἁλῶναι ἔδει Καρχηδόνα=it was necessary that Carthage be captured, i.e. it could not escape being captured [Appian’s theological perspective surfaces, s. e.g. 7, 53; 8, 51; 57; 61; 62; 92]; Da 2:28f, 45 Theod; Wsd 16:4; Just., D. 6, 2; 32, 4) Mt 17:10; 24:6 (δεῖ γενέσθαι as Jos., Ant. 10, 142); 26:54; Mk 9:11; 13:7, 10; Lk 4:43; 21:9; 24:46 v.l.; J 3:14, 30; 9:4; 10:16; 20:9; Ac 1:16; 3:21; 4:12; Ro 1:27; 1 Cor 15:53; 2 Cor 5:10; Rv 1:1; 4:1; 22:6; 2 Cl 2:5.ⓑ of the compulsion of law or custom ᾗ ἔδει θύεσθαι τὸ πάσχα when the paschal lamb had to be sacrificed Lk 22:7.—Mt 23:23; Lk 11:42; 13:14; J 4:20, 24; Ac 15:5; 18:21 v.l. Of the compulsion of Roman law 25:10.ⓒ of an inner necessity growing out of a given situation, Mt 26:35 (Jos., Ant. 6, 108 κἂν ἀποθανεῖν δέῃ; PFay 109, 5 ἐάν σε δῇ [=δέῃ] τὸ εἱμάτιόν σου θεῖναι ἐνέχυρον; Ath. 24, 1 τί δὲ δεῖ πρὸς ὑμᾶς … μνημονεύειν;), Mk 14:31; J 4:4; Ac 14:22; 21:22 v.l.; 27:21; 2 Cor 11:30.—ὥστε … [τὴν Ἀρτεμύλλαν] μικ̣ρ̣ο̣ῦ δεῖν ἀπόπληκτον γενέσθαι so that Artemilla was on the point of fainting AcPl Ha 3, 33–35 (Demosth. 27, 29; Jos., C. Ap. 2, 119 al.).ⓓ of compulsion caused by the necessity of attaining a certain result Lk 12:12; 19:5; Ac 9:6; 1 Cor 11:19; 2 Cl 1:1; B 4:1; IEph 7:1.—τὰ δέοντα (PPetr II, 11 [1], 6; BGU 251, 5 al.; pap; Pr 30:8; 2 Macc 13:20) the needs Hs 2, 5 and 8.② to be someth. that should happen because of being fitting,ⓐ gener. (Epict. 2, 22, 20 φίλος ἔσομαι οἷος δεῖ; 3, 23, 21 ὡς δεῖ, as Just., D. 114, 1; 2 Macc 6:20; 4 Macc 7:8) 2 Ti 2:6, 24. καθὸ δεῖ as is proper Ro 8:26.—δέον ἐστίν it is necessary, one must (Polyb.; POxy 727, 19f; 1061, 13; BGU 981 II, 6; Sir. Prol. ln. 3; 1 Macc 12:11; EpArist) Ac 19:36; 1 Cl 34:2; without ἐστίν (POxy 899, 40; EpArist 227; 242; Philo, Aet. M. 107; Jos., Bell. 2, 296; Just., A I, 4, 6; A II, 2, 7; D. 11, 2) ITr 2:3; Pol 5:3. εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. εἰμί 11d); οὐ δέον v.l. for οὐδέν Papias (4).—On the constr. of δεῖ, note that as a rule the acc. and inf. follow it (Jos., C. Ap. 2, 254; Lucian, Charon 13, Pisc. 17; Just., D. 11, 2 al.; B-D-F §408), occasionally the inf. alone Mt 23:23 (Jos., C. Ap. 1, 53a; Just., A I, 4, 6 al.—B-D-F §407); 26:54; Ac 5:29.—To convey the idea that someth. should not happen, δεῖ is used w. the negative οὐ Lk 13:16; 2 Tim 2:24; 2 Cl 1:1; AcPlCor 1:10 or μή. Tit 1:11 (ἃ μὴ δεῖ what is not proper [also Ael. Aristid. 54 p. 687 D.] is prob. a mixture of τὰ μὴ δέοντα 1 Ti 5:13 and ἃ οὐ δεῖ [Job 19:4]; s. B-D-F §428, 4; Rob. 1169); Ac 15:24. εἰ δὲ δεῖ ἡμᾶς … μὴ ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28.ⓑ of that which one should do (Wsd 12:19; 16:28; EpJer 5; Tob 12:1): one ought or should οὐκ ἔδει σε ἐλεῆσαι; should you not have had mercy? Mt 18:33.—Lk 2:49; 15:32; 18:1; Ac 5:29; 1 Th 4:1; Tit 1:11; 1 Cl 62:2.—In τί με δεῖ ποιεῖν; what shall I do? Ac 16:30, δ. stands for the deliberative subj. (B-D-F §366, 4).ⓒ to indicate that something that happened should by all means have happened, expressed w. the impf. ἔδει (Jos., Bell. 4, 232; Just., D. 88, 6; 141, 1 al.) had to Lk 15:32; 22:7; 24:26; J 4:4; Ac 1:16; 17:3.ⓓ to indicate that someth. that did not take place really should have happened, also expressed w. the impf. ἔδει should have, ought to have Mt 18:33; 23:23; Ac 24:19 (Ath. 21, 1; ὸ̔ν ἔδει w. inf. TestJos 14:3; οὓς ἔδει w. inf.: Isocr. 3, 40, 35a; Lysias 14, 29; Lucian, Philops. 21); 27:21; 2 Cor 2:3. Cp. B-D-F. §358.—EFascher, Theol. Beobachtungen zu δεῖ im AT: ZNW 45, ’54, 244–52, Theol. Beobachtungen zu δεῖ: RBultmann Festschr., ’54, 228–54; CCosgrove, NovT 26, ’84, 168–90 (Luke-Acts).—JKube, ΤΕΧΝΗ und ΑΡΕΤΗ ’69, 46. Cp. χρή. B. 640f. Schmidt, Syn. III 702–5. DELG s.v. δέω 2. EDNT. M-M. TW. Sv. -
58 διαφέρω
διαφέρω fut. 3 sg. διοίσει LXX; 1 aor. διήνεγκα; pf. 3 pl. διενηνόχασιν (Ath. 20. 4); impf. mid. διεφερόμην; pf. pass. ptc. διενηνεγμένων 2 Macc 4:39 (Hom. Hymns, Pind.+).① to carry someth. through a place or structure, carry through (cp. 1 Esdr 5:53) σκεῦος διὰ τοῦ ἱεροῦ a vessel (through) the temple Mk 11:16 (perh. in ref. to taking a shortcut; cp. Mishnah, Berakoth 9, 5). Stones through a gate Hs 9, 4, 1; 9, 4, 5; 9, 4, 8; 9, 15, 5.—Of a teaching (Lucian, D. Deor. 24, 1 ἀγγελίας δ.; Plut., Mor. 163c φήμη διηνέχθαι) διεφέρετο δὲ ὁ λόγος τοῦ κυρίου διʼ ὅλης τῆς χώρης the word of the Lord was borne (=spread) throughout the region Ac 13:49.② to cause to move from one locality to another, carry hither and yon (Pompey’s bier PsSol 2:27); drive or carry about, drift of a ship (Philo, Migr. Abr. 148 σκάφος ὑπʼ ἐναντίων πνευμάτων διαφερόμενον; Strabo 3, 2, 7; Lucian, Hermot. 28; Plut., Mor. 552c, Galba 1065 [26, 5] al.) Ac 27:27.③ to be unlike, differ, be different τινός from someone or someth. οὐδέν in no respect, not at all (Pla., Apol. 35b οὗτοι γυναικῶν οὐδὲν διαφέρουσι; Epict. 1, 5, 6; 2, 19, 6 al.; cp. TestAbr B 6 p. 110, 10 [Stone p. 68] τ. ἀνθρώπων; Jos., Ant. 2, 153; Just., D. 10, 3 al.; Ath. 20, 4; 24, 5) οὐδὲν δ. δούλου Gal 4:1.—Dg 3:5.—δ. τινὸς ἔν τινι (Pla., Pol. 568a; Demosth. 18, 189) differ fr. someth. w. respect to someth. 1 Cor 15:41.—Impers. οὐδέν μοι διαφέρει it makes no difference to me (Pla., Prot. 316b al.; Demosth. 9, 50; Polyb. 3, 21, 9; Dionys. Hal., De Lys. 25; Aelian, VH 1, 25 al.; POxy 1348) Gal 2:6 (JJaquette, Paul, Epictetus, and Others on Indifference to Status: CBQ 56, ’94, 68–80).④ differ to one’s advantage fr. someone or someth., be worth more than, be superior to τινός (Pla. et al.; Dio Chrys. 27 [44], 10; POxy 1061, 12 [22 B.C.] διαφέρετε τοῦ Πτολεμαίου ἐμπειρίᾳ; 3 Macc 6:26; Jos., Ant. 4, 97; 8, 42; 20, 189) Mt 6:26; 10:31; 12:12; Lk 12:7, 24. Some mss. read πολλῷ instead of πολλῶν Mt 10:31 and Lk 12:7 (s. app. N25, Merk, Tdf.) giving the mng. ‘You differ by far from sparrows’, a qualitative sense rather than the quantitative; s. RBorger, TRu 52, 87, 21f on probability for the v.l. Abs. τὰ διαφέροντα the things that really matter (Ps.-Pla., Eryx. 6, 394e.—Opp. τὰ ἀδιάφορα) Ro 2:18; Phil 1:10 (cp. Plut., Mor. 43e; 73a ὑπὲρ μεγάλων … καὶ σφόδρα διαφερόντων al. [PWendland, Philol. 57, 1897, 115]; Ptolemaeus, Ep. ad Floram 5, 2, 8 [GQuispel, Sources chrétiennes 24 p. 60, 52 w. πνευματικά]; LBW 410, 3 τὰ δ. αὐτ[οῖς]=what is important for them).—DELG s.v. φέρω. M-M. TW. -
59 θριαμβεύω
θριαμβεύω 1 aor. ἐθριάμβευσα (Ctesias; Polyb.; Diod S 16, 90, 2; Dionys. Hal.; Epict. 3, 24, 85 al.; not a Lat. loanw.—s. B-D-F §5, 1 and L-S-J-M s.v. θρίαμβος II). The verb θ. appears only in 2 Cor 2:14 and Col 2:15. The principal interpretations follow:① lead in a triumphal procession, in imagery (cp. Seneca, On Benefits 2, 11, 1) of the Roman military triumph (Lat. triumphare; Plut., Rom. 33, 4; Arat. 1052 [54, 8]; Appian, Mithrid. 77 §338; 103 §482; Jos., Bell. 7, 123–57; cp. Theophyl. Sim., Ep. 68), w. acc. τινά someone as a captive.ⓐ of Paul τῷ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τ. Χριστῷ thanks be to God, who continually leads us as captives in Christ’s triumphal procession (REB) 2 Cor 2:14. The rhetorical pattern of the Ep. appears to favor this interpr.ⓑ of God’s victory over hostile forces θριαμβεύσας αὐτοὺς ἐν αὐτῷ in connection with him (Christ) God exhibits them (the hostile transcendent powers) in triumph Col 2:15.② to lead in triumph, in imagery of Roman generals leading their troops in triumph (s. Jos., Bell.7, 5, 4–6), so numerous scholars and versions 2 Cor 2:14 τῷ θεῷ χάρις κτλ. thanks be to God, who always leads us as partners in triumph in Christ. Since there is no lexical support for this interpr. (L-S-J-M cites the pass. but without external support), others see a shift of mng. from ‘lead in triumph’ to the sense③ cause to triumph. This interpr. (KJV, Beza, Calvin, Klöpper, Schmiedel, Belser, GGodet, Sickenberger ad loc.; sim. Weizsäcker.) remains unexampled in Gk. usage (appeal to Ctesias: 688 Fgm. 13 [Pers. 13] p. 461, 8 Jac. in this sense is very questionable, s. 6 below).④ triumph over is preferred by many for Col 2:15 (Mel., P. 102, 781 of Christ ἐγὼ ὁ καταλύσας τὸν θάνατον καὶ θριαμβεύσας τὸν ἐχθρόν.—Pass.: διʼ … σταυροῦ … ἐθριαμβεύθη σατανᾶς Serap. of Thmuis, Euch. 25, 2).⑤ expose to shame (Marshall; s. also Lietzmann, HNT ad loc. and app.; cp. Ctesias [s. 3 above; the textual sequence is in question] θριαμβεύσας τὸν μάγον ‘after he had publicly unmasked the magician’), in which case the triumphal aspect is submerged in a metaphor expressing the low esteem in which God permits the apostle’s office to be held. Col 2:15 can also be understood in this way. (The idea that the term θρ. itself expresses the paradox of a disgraced apostle and a victorious mission [Williamson s. 6 below] is semantically untenable.) ἀναστενάζων, ὅτι ἐθριαμβεύετο ὑπὸ τῆς πόλεως, groaning that he had become the city’s object of ridicule AcPl Ha 4, 12f.⑥ display, publicize, make known (Ctesias: 688 Fgm. 16 [Pers. 58 of the head and right hand of a slain enemy] p. 472, 30 Jac.; s. Ltzm., Hdb. ad loc.; ἐκθριαμβίζω BGU 1061 [14 B.C.]), a semantic shift affirmed by Egan for both NT pass (παύσασθε λόγους ἀλλοτρίους θριαμβεύοντες ‘cease [openly] expressing these strange opinions’ Tat. 26, 1).—Windisch leaves the choice open between 3 and 6.—LWilliamson, Jr., Int 22, ’68, 317–32; REgan, NovT 19, ’77, 34–62; Field, Notes 181f; RPope, ET 21, 1910, 19–21; 112–14; AKinsey, ibid. 282f; FPrat, RSR 3, 1912, 201–29; HVersnel, Triumphus ’70; PMarshall, NovT 25, ’83, 302–17; CBreytenbach, Neot. 24, ’90, 250–71; JScott, NTS 42, ’96, 260–81; cp. TSchmidt, NTS 41, ’95, 1–18, on Mk 15:16–32.—Against triumphal imagery, JMcDonald, JSNT 17, ’83, 35–50.—DELG s.v. θρίαμβος. M-M. EDNT. TW. -
60 θυρωρός
θυρωρός, οῦ doorkeeper, gatekeeper ὁ of a man (s. θύρα; Sappho et al.; pap, LXX; TestJob 43:6; Jos., Ant. 11, 108) doorkeeper Mk 13:34; gatekeeper J 10:3. ἡ of a woman doorkeeper (BGU 1061, 10 [14 B.C.]; PRyl 36, 6 [34 A.D.]; PStras 24:17; 2 Km 4:6; TestJob; JosAs 10:3; Jos., Ant. 7, 48) J 18:16f (MBlack, An Aramaic Approach3, ’67, 258f [Sin. Syriac]).—DELG s.v. θύρα. M-M.
См. также в других словарях:
1061 — Portal Geschichte | Portal Biografien | Aktuelle Ereignisse | Jahreskalender ◄ | 10. Jahrhundert | 11. Jahrhundert | 12. Jahrhundert | ► ◄ | 1030er | 1040er | 1050er | 1060er | 1070er | 1080er | 1090er | ► ◄◄ | ◄ | 1057 | 1058 | 1059 | 1 … Deutsch Wikipedia
1061 — Années : 1058 1059 1060 1061 1062 1063 1064 Décennies : 1030 1040 1050 1060 1070 1080 1090 Siècles : Xe siècle XIe … Wikipédia en Français
1061 — Años: 1058 1059 1060 – 1061 – 1062 1063 1064 Décadas: Años 1030 Años 1040 Años 1050 – Años 1060 – Años 1070 Años 1080 Años 1090 Siglos: Siglo X – … Wikipedia Español
1061 год — Годы 1057 · 1058 · 1059 · 1060 1061 1062 · 1063 · 1064 · 1065 Десятилетия 1040 е · 1050 е 1060 е 1070 е · 1080 е … Википедия
1061 Paeonia — Infobox Minor Planet name=1061 Paeonia discoverer=Karl Wilhelm Reinmuth discovery date=October 10, 1925 category= designations=1925 TB epoch=JD 2445600.5 semimajor= perihelion=2.4223705 AU aphelion= period= speed= eccentricity=0.2227145… … Wikipedia
(1061) Paeonia — Asteroid (1061) Paeonia Eigenschaften des Orbits (Animation) Orbittyp Hauptgürtelasteroid Große Halbachse 3,1421 AE … Deutsch Wikipedia
1061 — Events* January Robert de Grantmesnil, his nephew Berengar, half sister Judith (future wife of Roger I of Sicily), and eleven monks of Saint Evroul sur Ouche are banished from Normandy and head to the Mezzogiorno. * The Normans conquer Messina in … Wikipedia
1061 — … Википедия
1061 — матем. • Запись римскими цифрами: MLXI … Словарь обозначений
1061 v. Chr. — Portal Geschichte | Portal Biografien | Aktuelle Ereignisse | Jahreskalender ◄ | 3. Jt. v. Chr. | 2. Jahrtausend v. Chr. | 1. Jt. v. Chr. | ► ◄ | 13. Jh. v. Chr. | 12. Jh. v. Chr. | 11. Jahrhundert v. Chr. | 10. Jh. v. Chr. | 9. Jh. v. Chr. | ► … Deutsch Wikipedia
List of state leaders in 1061 — 1060 state leaders Events of 1061 1062 state leaders State leaders by year Africa*Almoravids Yusuf ibn Tashfin (1061 1106) *Fatimid Caliphate unicode|Abū Tamīm Ma add al Mustanṣir bi llāh, Caliph (1036 1094) *Hammadids Buluggin ibn Muhammad (1046 … Wikipedia