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πρός-οικος

  • 1 οἶκος

    A house, not only of built houses, but of any dwelling-place, as that of Achilles at Troy (v. κλισία), Il.24.471, 572, cf. S.Aj.65 ; of the Cyclops' cave, Od.9.478 ; of a tent, LXXGe.31.33 ; οἶκον ἱκάνεται is coming home, Od.23.7 ; εἰς or

    ἐς οἶκον A.Eu. 459

    , S.Ph. 240 ;

    πρὸς οἶκον A.Ag. 867

    , S.OT 1491, etc. ;

    κατ' οἶκον Id.El. 929

    , etc. ;

    κατ' οἶκον ἐν δόμοις Id.Tr. 689

     ; οἱ κατ' οἶκον ib. 934 ;

    αἱ κατ' οἶκον κακοπραγίαι Th.2.60

     ;

    τἂν οἴκῳ A.Ch. 579

     ;

    ἐν οἴκῳ καθεύδειν Antipho 2.1.4

    ,8 ;

    οἱ ἐν οἴκῳ PCair.Zen.93.10

     (iii B.C.); ἐξ οἴκου ἀποδημεῖν ib.44.23 (iii B.C.) ; ἐπ' οἴκου ἀποχωρῆσαι go home wards, Th.1.87, cf. 30, 108,2.31, etc. ; ἀπ' οἴκου from home, Id.1.99, etc. ; cf. οἰκία.
    b freq. omitted after εἰς or ἐν, v. εἰς 1.4c,

    ἐν A.1.2

    .
    2 room, chamber, Od.1.356, 19.514, 598 ;

    οἶ. θερμός Dsc.2.164

     ; dining-hall,

    ἑπτάκλινος οἶ. Phryn.

     Com.66, X.Smp.2.18; room in a temple, IG42(1).110A27, al.(Epid., pl.): pl. οἶκοι freq., = a single house, Od.24.417, A.Pers. 230, 524, etc.; κλαυθμῶν τῶν ἐξ οἴκων domestic griefs, Id.Ag. 1554 (anap.);

    ἀπ' οἴκων S.Aj. 762

     ; ἐς or πρὸς οἴκους, Id.Ph. 311, 383 ; κατ' οἴκους at home, within, Hdt.3.79, S.Aj.65, Mnesim.4.52.
    3 of public buildings, meeting-house, hall,

    οἶ. Κηρύκων IG22.1672.24

     ; Δεκελειῶν ib. 1237.33 ; of treasuries at Delos, JHS25.310, al., cf. Hsch. s.v. θησαυρός ; ἐγκριτήριοι οἶ., v. ἐγκριτήριος ; temple, IG 4.1580 ([place name] Aegina), Hdt.8.143, E.Ph. 1373, Ar.Nu. 600 ;

    οἶ. τεμένιος ἱερός SIG987.3

    , cf. 25 (Chios, iv B.C.) ;

    ἐν τῷ οἴ. τοῦ Ἄμμωνος UPZ79.4

     (ii B.C.) ;

    ὁ οἶ. [τοῦ θεοῦ] Ev.Matt.21.13

    , al. ; of a funerary monument, BCH2.610 ([place name] Cibyra), 18.11 ([place name] Magnesia) ; ἀΐδιοι οἶ., i.e. tombs, D.S.1.51.
    4 cage for birds, Id.13.82 (s.v.l., οἰκ< ίσκ>ῳ Valck.); beehive, Gp.15.2.22.
    5 Astrol., domicile of a planet, PLond.1.98r.12, al.(i/ii A.D.), Ael.NA12.7, Vett.Val.7.25, Man.2.141, Eust.162.2.
    II one's household goods, substance (cf.

    οἴκοθεν 2

    ),

    οἶ. ἐμὸς διόλωλε Od.2.64

     ;

    ἐσθίεταί μοι οἶ. 4.318

     ;

    καὶ οἶ. καὶ κλῆρος ἀκήρατος Il.15.498

     ;

    οἶκον δέ κ' ἐγὼ καὶ κτήματα δοίην Od.7.314

    , cf. Hdt.3.53, 7.224, etc.: in [dialect] Att. law, estate, inheritance,

    οἶκον κατασχεῖν τινος And.4.15

    , cf. Lys.12.93, Is.5.15, D.27.4, etc. ;

    οἶ. πέντε ταλάντων Is.7.42

     ; cf. οἰκία.
    III a reigning house,

    οἶ. ὁ βασιλέος Hdt.5.31

    , cf.6.9, Th. 1.137, Isoc.3.41 ;

    Ἀγαμεμνονίων οἴκων ὄλεθρον A.Ch. 862

     (anap.), cf. S.Ant. 594(lyr.) ; also of any family, Is.10.4, LXXGe.7.1, D.H.1.85 ; οἶ. Σεβαστός, = domus Augusta, Ph.2.520 ;

    οὐδενὸς οἴκου δεύτερον γενόμενον IG42(1).84.32

     (Epid., i A.D.) ; τοὺς πρώτους τᾶς πόλιος οἴκους ib.86.15(ibid., i A.D.). (Orig. ϝοῖκος, cf. ϝοίκω, οἰκία : cf. Skt. veśás, viś- 'house', Lat. vicus, vicinus, etc.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οἶκος

  • 2 θεός

    θεός, οῦ (Hom.+; Herm. Wr.; ins, pap, LXX, pseudepigr., Philo, Joseph.) ὁ and ἡ, voc. θεέ (Pisidian ins [JHS 22, 1902, 355] θέ; PGM 4, 218 θεὲ θεῶν; 7, 529 κύριε θεὲ μέγιστε; 12, 120 κύριε θεέ; 13, 997; LXX [Thackeray 145; PKatz, Philo’s Bible ’50, 152f]; ApcMos 42; Jos., Ant. 14, 24 ὦ θεὲ βασιλεῦ τ. ὅλων; SibOr 13, 172 βασιλεῦ κόσμου θεέ) Mt 27:46, more frequently (s. 2 and 3c, h below) ὁ θεός (LXX; ParJer 6:12; ApcEsdr 7:5; ApcMos 32; B-D-F §147, 3m; JWackernagel, Über einige antike Anredeformen 1912; Mlt-H. 120). On the inclusion or omission of the art. gener. s. W-S. §19, 13d; B-D-F §254, 1; 268, 2; Rob. 758; 761; 780; 786; 795; Mlt-Turner 174; BWeiss, D. Gebr. des Artikels bei den Gottesnamen, StKr 84, 1911, 319–92; 503–38 (also published separately). The sg. article freq. suggests personal claim on a deity. ‘God, god’.
    ① In the Gr-Rom. world the term θεός primarily refers to a transcendent being who exercises extraordinary control in human affairs or is responsible for bestowal of unusual benefits, deity, god, goddess (s. on θεά) Ac 28:6; 2 Th 2:4 (cp. SibOr 5, 34 ἰσάζων θεῷ αὐτόν; Ar. 4, 1 οὐκ εἰσὶ θεοί; Tat. 10, 1 θεὸς … κύκνος γίνεται …; Ath. 18, 3 θεός τις δισώματος); θεὸς Ῥαιφάν Ac 7:43 (Am 5:26; s. entry Ῥαιφάν). οὐδεὶς θεὸς εἰ μὴ εἷς there is no god but one 1 Cor 8:4 (cp. AcPl Ha 1, 17 restored). θεοῦ φωνὴ καὶ οὐκ ἀνθρώπου Ac 12:22.—ἡ θεός the (female) god, goddess (Att., later more rarely; Peripl. Eryth. c. 58; Lucian, Dial. Deor. 17, 2; SIG 695, 28; ins, one of which refers to Artemis, in Hauser p. 81f; Jos., Ant. 9, 19; Ar. 11, 2 [Artemis]; Ath. 29, 2 [Ino]) Ac 19:37.—Pl. Ac 7:40 (Ex 32:1). Cp. 14:11; 19:26; PtK 2 p. 14, 21. εἴπερ εἰσὶν λεγόμενοι θεοί even if there are so-called gods 1 Cor 8:5a; s. vs. 5b (on θεοὶ πολλοί cp. Jos., Ant. 4, 149.—Maximus Tyr. 11, 5a: θ. πολλοί w. εἷς θ. πατήρ). οἱ φύσει μὴ ὄντες θεοί those who by nature are not really gods Gal 4:8b (cp. Ar. 4, 2 μὴ εἶναι τὸν οὐρανὸν θεόν al.). θεοὶ … λίθινοι etc. AcPl Ha 1, 18 (cp. JosAs 10:13 τοὺς χρυσοῦς καὶ ἀργυροῦς). Of the devil μὴ ὢν θεός AcPlCor 2:15.
    ② Some writings in our lit. use the word θ. w. ref. to Christ (without necessarily equating Christ with the Father, and therefore in harmony w. the Shema of Israel Dt 6:4; cp. Mk 10:18 and 4a below), though the interpretation of some of the pass. is in debate. In Mosaic and Gr-Rom. traditions the fundamental semantic component in the understanding of deity is the factor of performance, namely saviorhood or extraordinary contributions to one’s society. Dg. 10:6 defines the ancient perspective: ὸ̔ς ἃ παρὰ τοῦ θεοῦ λάβων ἔχει, ταῦτα τοῖς ἐπιδεομένοις χορηγῶν, θεὸς γίνεται τῶν λαμβανάντων one who ministers to the needy what one has received from God proves to be a god to the recipients (cp. Sb III, 6263, 27f of a mother). Such understanding led to the extension of the mng. of θ. to pers. who elicit special reverence (cp. pass. under 4 below; a similar development can be observed in the use of σέβομαι and cognates). In Ro 9:5 the interpr. is complicated by demand of punctuation marks in printed texts. If a period is placed before ὁ ὢν κτλ., the doxology refers to God as defined in Israel (so EAbbot, JBL 1, 1881, 81–154; 3, 1883, 90–112; RLipsius; HHoltzmann, Ntl. Theol.2 II 1911, 99f; EGünther, StKr 73, 1900, 636–44; FBurkitt, JTS 5, 1904, 451–55; Jülicher; PFeine, Theol. d. NTs6 ’34, 176 et al.; RSV text; NRSV mg.). A special consideration in favor of this interpretation is the status assigned to Christ in 1 Cor 15:25–28 and the probability that Paul is not likely to have violated the injunction in Dt 5:7.—If a comma is used in the same place, the reference is to Christ (so BWeiss; EBröse, NKZ 10, 1899, 645–57 et al.; NRSV text; RSV mg. S. also εἰμί 1.—Undecided: THaering.—The transposition by the Socinian scholar JSchlichting [died 1661] ὧν ὁ=‘to whom belongs’ was revived by JWeiss, D. Urchristentum 1917, 363; WWrede, Pls 1905, 82; CStrömman, ZNW 8, 1907, 319f). In 2 Pt 1:1; 1J 5:20 the interpretation is open to question (but cp. ISmyrna McCabe.0010, 100 ὁ θεὸς καὶ σωτὴρ Ἀντίοχος). In any event, θ. certainly refers to Christ, as one who manifests primary characteristics of deity, in the foll. NT pass.: J 1:1b (w. ὁ θεός 1:1a, which refers to God in the monotheistic context of Israel’s tradition. On the problem raised by such attribution s. J 10:34 [cp. Ex 7:1; Ps 81:6]; on θεός w. and without the article, acc. to whether it means God or the Logos, s. Philo, Somn. 1, 229f; JGriffiths, ET 62, ’50/51, 314–16; BMetzger, ET 63, ’51/52, 125f), 18b. ὁ κύριός μου καὶ ὁ θεός μου my Lord and my God! (nom. w. art.=voc.; s. beg. of this entry.—On a resurrection as proof of divinity cp. Diog. L. 8, 41, who quotes Hermippus: Pythagoras returns from a journey to Hades and appears among his followers [εἰσέρχεσθαι εἰς τὴν ἐκκλησίαν], and they consider him θεῖόν τινα) J 20:28 (on the combination of κύριος and θεός s. 3c below). Tit 2:13 (μέγας θ.). Hb 1:8, 9 (in a quot. fr. Ps 44:7, 8). S. TGlasson, NTS 12, ’66, 270–72. Jd 5 P72. But above all Ignatius calls Christ θεός in many pass.: θεὸς Ἰησοῦς Χριστός ITr 7:1; Χριστὸς θεός ISm 10:1. ὁ θεὸς ἡμῶν IEph ins; 15:3; 18:2; IRo ins (twice); 3:3; IPol 8:3; τὸ πάθος τοῦ θεοῦ μου IRo 6:3. ἐν αἵματι θεοῦ IEph 1:1. ἐν σαρκὶ γενόμενος θεός 7:2. θεὸς ἀνθρωπίνως φανερούμενος 19:3. θεὸς ὁ οὕτως ὑμᾶς σοφίσας ISm 1:1.—Hdb. exc. 193f; MRackl, Die Christologie d. hl. Ign. v. Ant. 1914. ὁ θεός μου Χριστὲ Ἰησοῦ AcPl Ha 3, 10; Χριστὸς Ἰησοῦς ὁ θ[εός] 6, 24; cp. ln. 34 (also cp. Just., A I, 63, 15, D. 63, 5 al.; Tat. 13, 3; Ath. 24, 1; Mel., P. 4, 28 al.).—SLösch, Deitas Jesu u. antike Apotheose ’33. Cp. AWlosk, Römischer Kaiserkult ’78.
    ③ God in Israelite/Christian monotheistic perspective, God the predom. use, somet. with, somet. without the art.
    ⓐ ὁ θεός Mt 1:23; 3:9; 5:8, 34; Mk 2:12; 10:18; 13:19 (cp. TestJob 37:4); Lk 2:13; J 3:2b; Ac 2:22b; Gal 2:6 al. With prep. εἰς τὸν θ. Ac 24:15. ἐκ τοῦ θ. J 8:42b, 47; 1J 3:9f; 4:1ff, 6f; 5:1, 4; 2 Cor 3:5; 5:18 al.; ἐν τῷ θ. Ro 5:11; Col 3:3 (Ath. 21, 1). ἔναντι τοῦ θ. Lk 1:8; ἐπὶ τὸν θ. Ac 15:19; 26:18, 20 (Just., D. 101, 1); ἐπὶ τῷ θ. Lk 1:47 (Just., D. 8, 2); παρὰ τοῦ θ. J 8:40 (Ar. 4, 2; Just., A I, 33, 6 al.; without art. Just., D. 69, 6 al.). παρὰ τῷ θ. Ro 2:13; 9:14 (Just., A I, 28, 3; Tat. 7, 1; Ath. 31, 2 al.); πρὸς τὸν θ. J 1:2; Ac 24:16; AcPl Ha 3, 8 (Just., D. 39, 1 al.; Mel., HE 4, 26, 13 al.); τὰ πρὸς τὸν θ. Hb 2:17; 5:1; Ro 15:17 is acc. of respect: with respect to one’s relation to God or the things pert. to God, in God’s cause (s. B-D-F §160; Rob. 486. For τὰ πρὸς τ. θ. s. Soph., Phil. 1441; X., De Rep. Lac. 13, 11; Aristot., Pol. 1314b, 39; Lucian, Pro Imag. 8; Mitt-Wilck. I/2, 109, 3 [III B.C.] εὐσεβὴς τὰ πρὸς θεούς; Ex 4:16; 18:19; Jos., Ant. 9, 236 εὐσεβὴς τὰ πρὸς τ. θεόν). τὰ πρὸς τ[ὸν] θεὸν ἐτήρουσαν, when they were observant of matters pert. to God AcPl Ha 8, 13 (=τα π̣ρος θ̣̄ν̄| ἐτήρουσαν Ox 1602, 10f=BMM recto 16 restored after the preceding).
    ⓑ without the art. Mt 6:24; Lk 2:14; 20:38; J 1:18a; Ro 8:8, 33b; 2 Cor 1:21; 5:19; Gal 2:19; 4:8f; 2 Th 1:8; Tit 1:16; 3:8; Hb 3:4; AcPl Ha 8, 20=BMM recto 25 (s. also HSanders’ rev. of Ox 1602, 26, in HTR 31, ’38, 79, n. 2, Ghent 62 verso, 6); AcPlCor 1:15; 2:19, 26. W. prep. ἀπὸ θεοῦ J 3:2a; 16:30 (Just., A II, 13, 4 τὸν … ἀπὸ ἀγεννήτου … θεοῦ λόγον). εἰς θεόν IPhld 1:2. ἐκ θεοῦ (Pind., O. 11, 10, P. 1, 41; Jos., Ant. 2, 164; Just., A I, 22, 2; Mel., P. 55, 404) Ac 5:39; 2 Cor 5:1; Phil 3:9. ἐν θεῷ J 8:21; Ro 2:17; Jd 1; AcPl Ha 1, 15; 2, 35. ἐπὶ θεόν AcPl Ha 2, 29 (cp. πρὸς θεόν Just., D. 138, 2). κατὰ θεόν acc. to God’s will (Appian, Iber. 19 §73; 23 §88; 26 §101, Liby. 6 §25, Bell. Civ. 4, 86 §364) Ro 8:27; 2 Cor 7:9ff; IEph 2:1. ἡ κατὰ θ. ἀγάπη godly love IMg 1:1; cp. 13:1; ITr 1:2. παρὰ θεῷ (Jos., Bell. 1, 635) Mt 19:26; Lk 2:52.
    ⓒ w. gen. foll. or w. ἴδιος to denote a special relationship: ὁ θ. Ἀβραάμ Mt 22:32; Mk 12:26; Lk 20:37; Ac 3:13; 7:32 (all Ex 3:6). ὁ θ. (τοῦ) Ἰσραήλ (Ezk 44:2; JosAs 7:5) Mt 15:31; Lk 1:68; cp. Ac 13:17; 2 Cor 6:16; Hb 11:16. ὁ θ. μου Ro 1:8; 1 Cor 1:4; 2 Cor 12:21; Phil 1:3; 4:19; Phlm 4. OT κύριος ὁ θ. σου (ἡμῶν, ὑμῶν, αὐτῶν) Mt 4:7 (Dt 6:16); 22:37 (Dt 6:5); Mk 12:29 (Dt 6:4); Lk 1:16; 4:8 (Dt 6:13); 10:27 (Dt 6:5); Ac 2:39. ὁ κύριος καὶ ὁ θ. ἡμῶν Rv 4:11 (Just., D. 12, 3; the combination of κύριος and θεός is freq. in the OT: 2 Km 7:28; 3 Km 18:39; Jer 38:18; Zech 13:9; Ps 29:3; 34:23; 85:15; 87:2; TestAbr A 3 p. 79, 19 [Stone p. 6]; JosAs 3:4; 12:2 κύριε ὁ θ. τῶν αἰώνων. But s. also Epict. 2, 16, 13 κύριε ὁ θεός [GBreithaupt, Her. 62, 1927, 253–55], Herm. Wr.: Cat. Cod. Astr. VIII/2, p. 172, 6 κύριε ὁ θεὸς ἡμῶν, the PGM ref. at the beg. of this entry, and the sacral uses τ. θεῷ κ. κυρίῳ Σοκνοπαίῳ [OGI 655, 3f—24 B.C.]; PTebt 284, 6; τῷ κυρίῳ θεῷ Ἀσκληπίῳ [Sb 159, 2]; deo domino Saturno [ins fr. imperial times fr. Thala in the prov. of Africa: BPhW 21, 1901, 475], also Suetonius, Domit. 13 dominus et deus noster [for the formulation s. 4a: PMich 209]; Ar. 15, 10; Just., D. 60, 3 al.) τὸν ἴδιον θ. AcPl Ha 3, 22.—ὁ θ. τοῦ κυρίου ἡμῶν Ἰ. Χ. Eph 1:17.
    ⓓ used w. πατήρ (s. πατήρ 6a) ὁ θ. καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3; Eph 1:3; Col 1:3; 1 Pt 1:3. ὁ θ. καὶ πατὴρ ἡμῶν Gal 1:4; Phil 4:20; 1 Th 1:3; 3:11, 13. ὁ θ. καὶ πατήρ 1 Cor 15:24; Eph 5:20; Js 1:27. θ. πατήρ Phil 2:11; 1 Pt 1:2; cp. 1 Cor 8:6. ἀπὸ θεοῦ πατρὸς ἡμῶν Ro 1:7b; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; ἀπὸ θ. π. Gal 1:3 v.l.; Eph 6:23; 2 Th 1:2; 2 Ti 1:2; Tit 1:4; παρὰ θεοῦ π. 2 Pt 1:17; 2J 3.
    ⓔ w. gen. of what God brings about, in accordance w. the divine nature: ὁ θ. τῆς εἰρήνης Ro 15:33; 1 Th 5:23. τῆς ἐλπίδος the God fr. whom hope comes Ro 15:13. πάσης παρακλήσεως 2 Cor 1:3b. ὁ θ. τῆς ἀγάπης 13:11. ὁ θ. πάσης χάριτος 1 Pt 5:10. In οὐ γάρ ἐστιν ἀκαταστασίας ὁ θεός 1 Cor 14:33, θεός is to be supplied before ἀκατ.: for God is not a God of disorder.
    ⓕ The gen. (τοῦ) θεοῦ is
    α. subj. gen., extremely freq. depending on words like βασιλεία, δόξα, θέλημα, ἐντολή, εὐαγγέλιον, λόγος, ναός, οἶκος, πνεῦμα, υἱός, υἱοί, τέκνα and many others. Here prob. (s. β) belongs τὸ μωρὸν τ. θ. the (seeming) foolishness of G. 1 Cor 1:25 (s. B-D-F §263, 2).
    β. obj. gen. ἡ ἀγάπη τοῦ θ. love for God Lk 11:42; J 5:42; ἡ προσευχὴ τοῦ θ. prayer to God Lk 6:12. πίστις θεοῦ faith in God Mk 11:22. φόβος θεοῦ fear of, reverence for God Ro 3:18 al. (s. φόβος 2bα) If 1 Cor 1:25 is to be placed here (s. α above), τὸ μωρὸν τ. θ. refers to apostolic allegiance to God, which is viewed by outsiders as folly.
    γ. τὰ τοῦ θεοῦ the things, ways, thoughts, or secret purposes of God 1 Cor 2:11. φρονεῖν τὰ τ. θ. Mt 16:23; Mk 8:33 s. φρονέω 2b (ἀτιμάζοντας τὰ τοῦ θ. Just., D. 78, 10 al.). ἀποδιδόναι τὰ τ. θ. τῷ θεῷ give God what belongs to God Mt 22:21; Mk 12:17; Lk 20:25.
    δ. Almost as a substitute for the adj. divine IMg 6:1f; 15 (cp. Ath. 21, 4 οὐδὲν ἔχων θεοῦ [of Zeus]).
    ⓖ The dat. τῷ θεῷ (s. B-D-F §188, 2; 192; Rob. 538f; WHavers, Untersuchungen z. Kasussyntax d. indogerm. Sprachen 1911, 162ff) is
    α. dat. of advantage (cp. e.g. Ath. 26, 3 ὡς ἐπηκόῳ θεῷ) for God 2 Cor 5:13. Perh. (s. β) ὅπλα δυνατὰ τῷ θ. 10:4. The dat. of Ro 6:10f rather expresses the possessor.
    β. ethical dat. in the sight of God, hence w. superl. force (s. Beginn. IV, 75, on Ac 7:20) very: μεγάλοι τῷ θ. B 8:4 (cp. Jon 3:3). ἀστεῖος τῷ θ. Ac 7:20. Perh. (s. α) ὅπλα δυνατὰ τ. θ. weapons powerful in the sight of God 2 Cor 10:4. This idea is usu. expressed by ἐνώπιον τοῦ θ.
    ⓗ ὁ θ. is used as a vocative Mk 15:34 (Ps 21:2. θεός twice at the beginning of the invocation of a prayer: Ael. Dion. θ, 8; Paus. Attic. θ, 7 ‘θεὸς θεός’ ταῖς ἀρχαῖς ἐπέλεγον ἐπιφημιζόμενοι); Lk 18:11; Hb 1:8 (Ps 44:7; MHarris, TynBull 36, ’85, 129–62); 10:7 (Ps 39:9); AcPl Ha 3, 10; 5, 12; 31. S. also 2 and 3c and the beg. of this entry.
    ⓘ θ. τῶν αἰώνων s. αἰών 3 and 4; θ. αἰώνιος s. αἰώνιος 2; θ. ἀληθινός s. ἀληθινός 3b; εἷς ὁ θεός s. εἷς 2b; (ὁ) θ. (ὁ) ζῶν s. [ζάω] 1aε.—ὁ μόνος θεός the only God (4 Km 19:15, 19; Ps 85:10; Is 37:20; Da 3:45; Philo, Leg. All. 2, 1f; s. Norden, Agn. Th. 145) J 5:44 (some mss. lack τοῦ μόνου); 1 Ti 1:17.—ὁ μόνος ἀληθινὸς θ. (Demochares: 75 Fgm. 2 p. 135, 7 Jac. [in Athen. 6, 62, 253c] μόνος θ. ἀληθινός) J 17:3. cp. the sim. combinations w. μόνος θ. Ro 16:27; Jd 25. μόνος ὁ θεὸς μένει AcPl Ha 2, 27.—θ. σωτήρ s. σωτήρ 1.—OHoltzmann, D. chr. Gottesglaube, s. Vorgesch. u. Urgesch.1905; EvDobschütz, Rationales u. irrat. Denken über Gott im Urchristent.: StKr 95, 1924, 235–55; RHoffmann, D. Gottesbild Jesu ’34; PAlthaus, D. Bild Gottes b. Pls: ThBl 20, ’41, 81–92; Dodd 3–8; KRahner, Theos im NT: Bijdragen (Maastricht) 11, ’50, 212–36; 12, ’51, 24–52.
    ④ that which is nontranscendent but considered worthy of special reverence or respect, god (Artem. 2, 69 p. 161, 17: γονεῖς and διδάσκαλοι are like gods; Simplicius in Epict. p. 85, 27 acc. to ancient Roman custom children had to call their parents θεοί; s. 2 above and note on σέβομαι).
    ⓐ of humans θεοί (as אֱלֹהִים) J 10:34f (Ps 81:6; humans are called θ. in the OT also Ex 7:1; 22:27; cp. Philo, Det. Pot. Insid. 161f, Somn. 1, 229, Mut. Nom. 128, Omn. Prob. Lib. 43, Mos. 1, 158, Decal. 120, Leg. All. 1, 40, Migr. Abr. 84). θ. γίνεται τῶν λαμβανόντων (a benefactor) proves to be a god to recipients Dg 10:6 (cp. Pliny, NH 2, 7, 18; s. 2 above, beg.—Aristot., Pol. 3, 8, 1, 1284a of the superior pers. as a god among humans; Arcesilaus [III B.C.] describes Crates and Polemo as θεοί τινες=‘a kind of gods’ [Diog. L. 4, 22]; Antiphanes says of the iambic poet Philoxenus: θεὸς ἐν ἀνθρώποισιν ἦν [Athen. 14, 50, 643d]; Diod S 1, 4, 7 and 5, 21, 2 of Caesar; for honors accorded Demetrius, s. IKertész, Bemerkungen zum Kult des Demetrios Poliorketes: Oikumene 2, ’78, 163–75 [lit.]; Dio Chrys. 30 [47], 5 Πυθαγόρας ἐτιμᾶτο ὡς θεός; Heliod. 4, 7, 8 σωτὴρ κ. θεός, addressed to a physician; BGU 1197, 1 [4 B.C.] a high official, and 1201, 1 [2 B.C.] a priest θεός and κύριος; PMich 209, 11f [II/III A.D.] οἶδας ἄδελφε, ὅτει οὐ μόνον ὧς ἀδελφόν σε ἔχω, ἀλλὰ καὶ ὡς πατέρα κ. κύριον κ. θεόν; Just., A I, 26, 2 [Σίμων] θεὸς ἐνομίσθη καὶ … ὡς θεὸς τετίμηται; Tat. 3, 2 μὴ θεὸς ὤν [Empedocles]; Ath. 30, 2 Ἀντίνους … ἔτυχε νομίζεσθαι θεός of benefactors in gener. AcJ 27 [Aa II/1, 166, 4]).—JEmerton, JTS 11, ’60, 329–32.
    ⓑ of the belly (=appetite) as the god of certain people Phil 3:19 (cp. Athen. 3, 97c γάστρων καὶ κοιλιοδαίμων. Also Eupolis Com. [V B.C.] Fgm. 172 K. [in Athen. 3, 100b]; on the use of θ. in ref. to impersonal entities [e.g. Eur., Cyclops 316 of wealth as a god] s. DDD 693f).
    ⑤ of the devil ὁ θ. τοῦ αἰῶνος τούτου 2 Cor 4:4 (s. αἰών 2a and WMüllensiefen, StKr 95, 1924, 295–99).—668–99. RAC XI 1202–78; XII 81–154; B. 1464. LfgrE s.v. θεός col. 1001 (lit.). Schmidt, Syn. IV 1–21. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θεός

  • 3 Ἰσραήλ

    Ἰσραήλ, ὁ indecl. (יִשְׂרָאֵל. For the sp. Ἰστραήλ s. B-D-F 39, 5; on the mng. Just., D. 125, 1ff; Mel., P. 82, 603 w. note p. 185 Perler) (LXX, pseudepigr., Philo, Just., Mel.; PGM 4, 3034; 3055 al.—Jos., Ant. 1, 333 Ἰσράηλος).
    ① the patriarch Jacob, Israel; οἱ ἐξ Ἰ. the descendants of Israel Ro 9:6a. Also ἐκ γένους Ἰ. Phil 3:5 (cp. 1 Esdr 1:30; Jdth 6:2); οἶκος Ἰ. the house of Israel=all the descendants of the patr. (cp. Jdth 14:5; 3 Macc 2:10) Mt 10:6; 15:24; Ac 2:36; 7:42 (Am 5:25); Hb 8:10 (Jer 38:33); 1 Cl 8:3 (quot. of unknown orig.; AcPlCor 2:10). Also υἱοὶ Ἰ. (Mi 5:2; Sir 46:10; 47:2 and oft.) Mt 27:9; Lk 1:16; Ac 5:21; 7:23, 37; 9:15; 10:36; Ro 9:27b; 2 Cor 3:7, 13; Hb 11:22; Rv 2:14; 7:4; 21:12; AcPlCor 2:32 (also in sense of 2). On the other hand, ὁ οἶκος Ἰ. Hb 8:8 in contrast to οἶκος Ἰούδα (after Jer 38:31) means the people of the Northern Kingdom. Some of the pass. mentioned here may belong under
    ② the people/nation of Israel, Israel (Just., A I, 53, 4 τὸ δὲ Ἰουδαικὸν καὶ Σαμαρειτικὸν φῦλον Ἰ. κέκληνται ‘the Judean and Samaritan peoples are called Israel’) τὸν λαόν μου τὸν Ἰ. Mt 2:6; ἄκουε Ἰ. Mk 12:29 (Dt 6:4).—Lk 1:54; Ro 9:27a, 31; 10:19; 11:7, 25f; 1 Cl 29:2 (Dt 32:9); 43:5; ἐν τῷ Ἰ. Mt 8:10; 9:33; Lk 2:34; 4:25, 27; 7:9; 1 Cl 43:6; B 4:14; κατὰ τοῦ Ἰ. Ro 11:2; πρὸς τὸν Ἰ. Lk 1:80; Ro 10:21; B 5:2; τὶς τοῦ Ἰ. PtK 3; βασιλεὺς τοῦ Ἰ. Mt 27:42; Mk 15:32; J 1:49; 12:13; GPt 3:7; 4:11; 1 Cl 4:13; βασιλείαν τοῦ Ἰ. Ac 1:6; διδάσκαλος τοῦ Ἰ. J 3:10; πολιτεία τοῦ Ἰ. Eph 2:12; πόλεις τοῦ Ἰ. Mt 10:23. ὁ θεὸς (τοῦ) Ἰ. 15:31; Lk 1:68 (TestSol); ὁ θεὸς τοῦ λαοῦ τούτου Ἰ. Ac 13:17; γῆ Ἰ. Mt 2:20f; ὁ λαὸς Ἰ. Lk 2:32; Ac 4:10; 13:24. The pl. λαοὶ Ἰ. vs. 27 because of the quot. Ps 2:1 in vs. 25. πρεσβύτεροι τοῦ Ἰ. Ac 4:8 v.l. αἱ φυλαὶ τοῦ Ἰ. the tribes of Israel (CIG IV 9270 [Iconium; prob. Judean] ὁ θεὸς τ. φυλῶν τοῦ Ἰσραήλ) Mt 19:28; Lk 22:30; cp. Rv 7:4; 21:12. τὸ δωδεκάφυλον τοῦ Ἰ. the twelve tribes of Israel 1 Cl 55:6. τὸ δωδεκάσκηπτρον τοῦ Ἰ. 31:4; ἡ ἐλπὶς τοῦ Ἰ. Ac 28:20; παράκλησιν τοῦ Ἰ. Lk 2:25; λύτρωσιν Ἰ. vs. 28 v.l.; cp. λυτροῦσθαι τὸν Ἰ. 24:21; ἐρύσατο τὸν Ἰ. AcPl Ha 8, 10. ἵνα φανερωθῇ τῷ Ἰ. J 1:31. δοῦναι μετάοιαν τῷ Ἰ. Ac 5:31. ἤγαγεν τῷ Ἰ. σωτῆρα Ἰησοῦν 13:23.—Ἰ. is the main self-designation of God’s ancient people; fr. this as a starting-point it is also used of
    ③ Christians as entitled to the term Israel, Israel (e.g. Just., D. 123, 7 Trypho asks ὑμεῖς Ἰ. ἐστε; 135, 3 Justin’s answer καὶ ἡμεῖς ἐκ τῆς κοιλίας τοῦ Χριστοῦ λατομηθέντες Ἰσραηλιτικὸν τὸ ἀληθινόν ἐσμεν γένος; cp. Plut., Mor. 352c Ἰσιακός ἐστιν ὡς ἀληθῶς of a genuine worshiper of Isis) in contrast to ὁ Ἰ. κατὰ σάρκα Israel in the physical sense 1 Cor 10:18. ὁ Ἰ. τοῦ θεοῦ the (true) divine Israel Gal 6:16. οὐ γὰρ πάντες οἱ ἐξ Ἰ. οὗτοι Ἰ. not all who are descended fr. Israel (=Jacob), or who belong to the Israelite nation, are really Israelites Ro 9:6.—FMaier, I. in d. Heilsgesch. nach Rö 9–11, 1929.—JJocz, A Theology of Election: Israel and the Church ’58; JMunck, Paul and the Salvation of Mankind (tr. GClarke) ’59; WTrilling, Das Wahre Israel (Mt)3 ’64; JvanGoudoever, NovT 8, ’66, 111–23 (Lk); GStrecker, D. Weg d. Gerechtigkeit, ’66, esp. 99–118.—EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Ἰσραήλ

  • 4 προσευχή

    προσευχή, ῆς, ἡ
    ① petition addressed to deity, prayer (polyth. pap BGU 1080, 4 [III A.D.] κατὰ τὰς κοινὰς ἡμῶν εὐχὰς καὶ προσευχάς; LXX; pseudepigr.; Jos., Bell. 5, 388, w. less prob. [s. 2] C. Ap. 2, 10, Ant. 14, 258) IEph 1:2; 5:2; 10:2; 11:2; IMg 14:1; IPhld 5:1; ISm 11:1, 3. αἱ πρ. τῶν ἁγίων Rv 5:8; 8:3f.—1 Pt 3:7. W. δέησις Ac 1:14 v.l.; Eph 6:18; Phil 4:6; IMg 7:1; cp. 1 Ti 2:1; 5:5 (s. δέησις). W. εὐχαριστία ISm 7:1. W. ἐλεημοσύναι Ac 10:4; διὰ τὴν πρ. IPol 7:1; διὰ τῶν πρ. Phlm 22; ἐν (τῇ) πρ. through prayer Mk 9:29; IEph 20:1; IPhld 8:2; in prayer IRo 9:1; ἐν ταῖς πρ. in the prayers IMg 14:1; ITr 13:1; Col 4:12. W. the same mng. ἐπὶ τῶν πρ. Ro 1:10; Eph 1:16; 1 Th 1:2; Phlm 4; κατὰ τὴν πρ. IPhld 10:1. ἡ πρ. τοῦ θεοῦ prayer to God Lk 6:12. Also πρ. γινομένη πρὸς τὸν θεόν Ac 12:5; cp. πρὸς τὸν κύριον AcPl Ha 6, 9 (πρ. πρός as Ps 68:14). ὥστε … ἐκτενῆ ὑπὸ πάντων πρ. γενέσθαι τῷ Παύλῳ so that prayers were said fervently by all for Paul AcPl Ha 6, 7. W. νηστεία Mt 17:21; Mk 9:29 v.l. Fasting called better than prayer 2 Cl 16:4a. Prayer fr. a good conscience saves fr. death, vs. 4b; drives out demons Mk 9:29. τὰς πρ. ἀναφέρειν πρὸς τὸν θεόν (ἀναφέρειν προσευχάς Orig., C. Cels. 8, 73, 32; s. ἀναφέρω 3) 2 Cl 2:2; προσκαρτερεῖν τῇ πρ. Ac 1:14; Ro 12:12; Col 4:2; cp. Ac 2:42; 6:4 (w. τῇ διακονίᾳ). ἐκπεσεῖν τῆς πρ. AcPl Ha 2, 8. σχολάζειν τῇ πρ. 1 Cor 7:5 (on prayer and abstinence s. TestNapht 8:8); see IPol 1:3. νήφειν εἰς προσευχάς 1 Pt 4:7; καταπαύειν τὴν πρ. MPol 8:1; ἀναπαύειν τὴν πρ. AcPl Ha 4, 32. αἰτεῖν ἐν τῇ πρ. Mt 21:22. προσευχῇ προσεύχεσθαι pray earnestly Js 5:17. In a kneeling position or prone on the ground; hence ἀναστὰς ἀπὸ τῆς πρ. Lk 22:45; ἐγείρεσθαι ἀπὸ τῆς πρ. Hv 2, 1, 3; εἰσηκούσθη ἡ πρ. Ac 10:31; ἀκούειν πρ. AcPl Ha 2, 14. τὸ ἴδιον ἔργον τῆς πρ. 4, 28. Public, communal prayer ἡ μετʼ ἀλλήλων πρ. ITr 12:2. αἱ πρ. ὑπέρ τινος πρὸς τὸν θεόν intercessions to God on behalf of someone Ro 15:30; ὥρα τῆς πρ. Ac 3:1 (s. ἔνατος and the lit. there.—On a fixed time for prayer s. Marinus, Vi. Procli 24 καιρὸς τῶν εὐχῶν; also 22, end). οἶκος προσευχῆς (=בֵּית־תְּפִלָּה Is 56:7) house of prayer Mt 21:13; Mk 11:17; Lk 19:46. On προσέρχεσθαι ἐπὶ προσευχήν D 4:14 s. προσέρχομαι 2. Cp. B 19:12.—For lit. s. προσεύχομαι, end.
    ② a place of or for prayer, place of prayer Ac 16:13, 16. Esp. used among Jews, this word is nearly always equivalent to συναγωγή in the sense of a cultic place (s. συναγωγή 2a; SKrauss, Pauly-W. 2 ser. IV, ’32, 1287f; ins New Docs 3, 121f; 4, 201f). But many consider that the πρ. in Ac 16:13, 16 was not a regular synagogue because it was attended only by women (vs. 13), and because the word συν. is freq. used elsewh. in Ac (e.g. 17:1, 10, 17); the πρ. in our passage may have been an informal meeting place, perh. in the open air (s. BSchwank VD 3, ’55, 279).—In the rare cases in which a polyth. place of prayer is called πρ., Jewish influence is almost always poss. (reff. fr. lit., ins and pap in Schürer II 425f; 439–47; Mayser I/32 ’36 p. 19; Boffo, Iscrizioni 39–60. See also 3 Macc 7:20 al.; SEG VIII, 366, 6 [II B.C.], also reff. in XLII, 1849; Dssm., NB 49f [BS 222f]; MStrack, APF 2, 1903, 541f; Philo; perh. Jos., C. Ap. 2, 10 and Ant. 14, 258 [contradictory positions on the latter in Schürer II 441, 65 and 444, 76]; Elbogen2 445; 448; 452; SZarb, De Judaeorum προσευχή in Act. 16:13, 16: Angelicum 5, 1928, 91–108; also συναγωγή 2). But such infl. must be excluded in the case of the ins fr. Epidaurus of IV B.C. (IG IV2/1, 106 I, 27), where the Doric form of προσευχή occurs in the sense ‘place of prayer’: ποτευχὰ καὶ βωμός. Hence it is also improbable in IPontEux I2, 176, 7 and in Artem. 3, 53 p. 188, 27; 189, 2.—RAC VIII 1134–1258; IX 1–36; BHHW I 518–23. MHengel, Proseuche u. Synagoge, KGKuhn Festschr., ’71, 157–84; Schürer II 423–63.—DELG s.v. εὔχομαι. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > προσευχή

  • 5 καλέω

    καλέω impf. ἐκάλουν; fut. καλέσω (LXX; JosAs 17:5; 20:6; Jos., Ant. 11, 266.—W-S. §13, 5; B-D-F §74, 1; Mlt-H. 242); 1 aor. ἐκάλεσα; pf. κέκληκα. Mid.: fut. 3 sg. καλέσεται (Just., D. 43, 5). Pass. 1 fut. κληθῆσομαι (W-S. §15); 2 fut. 3 sg. κεκλήσεται Lev 13:45; Hos 12:1; 1 aor. ἐκλήθην; pf. κέκλημαι (Hom.+).
    ① to identify by name or attribute, call, call by name, name
    ⓐ call (to someone) abs., with naming implied (opp. ὑπακούειν; cp. PHamb 29, 3 [89 A.D.] κληθέντων τινῶν καὶ μὴ ὑπακουσάντων; Just., D. 136, 2 οὔτε καλοῦντος αὐτοῦ ἀνέχεσθε οὔτε λαλοῦντος ἀκούετε) of God ἐκάλουν καὶ οὐχ ὑπηκούσατε 1 Cl 57:4 (Pr 1:24); w. obj. τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα J 10:3 v.l.
    ⓑ call, address as, designate as w. double acc. (Just., D. 3, 5 θεὸν σὺ τί καλεῖς; Hippol., Ref. 6, 20, 1) αὐτὸν καλῶμεν κύριον 2 Cl 4:1; cp. Mt 22:43, 45; 23:9 (here the sense supplies the second acc.: you are to call no one your father); Lk 20:44; Ac 14:12; Ro 9:25; Hb 2:11; 1 Pt 1:17 P72; 3:6. A voc. can take the place of the second acc. τί με καλεῖτε κύριε, κύριε; Lk 6:46. Pass. καλεῖσθαι ὑπὸ τῶν ἀνθρώπων ῥαββί Mt 23:7. ὑμεῖς μὴ κληθῆτε ῥαββί you are not to have people call you ‘rabbi’ vs. 8; vs. 10. Cp. Lk 22:25; Js 2:23. ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται Mt 21:13; Mk 11:17 (both Is 56:7). κληθήσονται υἱοὶ θεοῦ Ro 9:26 (Hos 2:1).
    ⓒ name, provide with a name w. double acc. (Iren. 1, 1, 1 [Harv. I 8, 3]) ἐκάλουν αὐτὸ … Ζαχαρίαν they were for naming him Z. Lk 1:59 (on ἐπὶ τῷ ὀνόματι τ. πατρός after his father[’s name] cp. 1 Esdr 5:38; Sir 36:11 and s. Hs 9, 17, 4).—Pass. be given a name, be named (Jos., Ant. 1, 34) κληθήσεται Ἰωάννης his name is to be John Lk 1:60; cp. vs. 62. σὺ κληθήσῃ Κηφᾶς J 1:42. Also of localities Mt 27:8; Ac 1:19; ApcPt Rainer (s. Ἀχερουσία).—Have as a name, be called (Lucian, Jud. Voc. 7 Λυσίμαχος ἐκαλεῖτο; Just., D. 1, 3 Τρύφων…καλοῦμαι; 63, 5 Χριστιανοὶ … καλούμεθα) ὸ̔ς καλεῖται τ. ὀνόματι τούτῳ who bears this name Lk 1:61. Also of localities (Appian, Bell. Civ. 3, 70 §289; 3, 91 §374; SIG 599, 5 τὸ φρούριον ὸ̔ καλεῖται Κάριον; Just., A I, 59, 6 τὸ καλούμενον Ἔρεβος) πόλις Δαυὶδ ἥτις καλεῖται Βηθλέεμ Lk 2:4. Cp. Ac 28:1; Rv 11:8.—Lk, Ac, Rv, GPt add to a pers. or thing the name or surname which he, she, or it bears, by means of the pres. pass. ptc. (cp. SIG 685, 39 νῆσον τὴν καλουμένην Λεύκην; 826e 22; 1063, 5; PPetr II, 45 II, 20; BGU 1000, 6; PCairGoodsp 9, 4; O. Wilck II, 1210, 4). The name: ἀδελφὴ καλουμένη Μαριάμ a sister named Mary Lk 10:39 (PCairMasp 23, 16 τ. ἀδελφὴν καλουμένην Πρόκλαν; TestJob 48:1 ἡ καλουμένη Ἡμέρα). Cp. 19:2; Ac 7:58; Rv 19:11, also 12:9. πόλις καλουμένη Ν. Lk 7:11; cp. 9:10; 19:29; 21:37; 23:33; Ac 1:12; 3:11; 8:10; 9:11; 10:1; 27:8, 14, 16; Rv 1:9; 16:16; GPt 6:24. The surname (2 Macc 10:12 Πτολεμαῖος ὁ καλούμενος Μάκρων; 1 Macc 3:1; Jos., Ant. 13, 367; TestJob 1:1 Ιωβ τοῦ καλουμένου Ιωβαβ): Σίμων ὁ κ. ζηλωτής Simon the Zealot Lk 6:15. Cp. 1:36; 8:2; 22:3 (s. ἐπικαλέω 2); Ac 1:23; 13:1; 15:22 (s. ἐπικαλέω), 37.—The example of the OT (Gen 17:19; 1 Km 1:20; Hos 1:9; 1 Macc 6:17) has influenced the expr. καλεῖν τὸ ὄνομά τινος, w. the name added in the acc. καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν Mt 1:21; GJs 11:3; 14:2. Cp. Mt 1:23 (Is 7:14), 25; Lk 1:13, 31. Pass. Lk 2:21; Rv 19:13.
    ⓓ Very oft. the emphasis is to be placed less on the fact that names are such and such, than on the fact that the bearers of the name actually are what the name says about them. The pass. be named thus approaches closely the mng. to be, and it must be left to the sensitivity of the interpreter whether this transl. is to be attempted in any individual case (Quint. Smyrn. 14, 434 οὔτʼ ἔτι σεῖο κεκλήσομαι=I do not wish any longer to be yours, i.e. your daughter). Among such pass. are these: Ναζωραῖος κληθήσεται he is to be a Nazarene Mt 2:23. υἱοὶ θεοῦ κληθήσονται 5:9; cp. vs. 19ab. υἱὸς ὑψίστου κληθήσεται (in parallelism w. ἔσται μέγας) Lk 1:32; so GJs 11:3, but without the ref. to greatness; cp. Lk 1:35, 76; 2:23. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 15:19, 21. οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος 1 Cor 15:9. ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμέν that we should be called children of God; and so we really are 1J 3:1 (sim. Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε; cp. Just., D. 123, 9; καλεῖσθαι beside εἶναι as Plut., Demetr. 900 [25, 6]). οἱ κεκλημένοι ἐν ὀνόματι κυρίου those who are identified by the Lord’s name i.e. as Christians Hs 8, 1, 1. ἄχρις οὗ τὸ σήμερον καλεῖται as long as it is called ‘today’, as long as ‘today’ lasts Hb 3:13 (WLorimer, NTS 12, ’66, 390f, quoting Pla., Phd. 107c).—Here we may also class ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα in (through) Isaac you are to have your descendants Ro 9:7 and Hb 11:18 (Gen 21:12).
    ② to request the presence of someone at a social gathering, invite (Hom. et al.; pap; 2 Km 13:23; Esth 5:12; ISardRobert 1, ’64, p. 9, lines 1–4) τινά someone εἰς (τοὺς) γάμους to the wedding (Diod S 4, 70, 3; POxy 1487, 1 καλεῖ σε Θέων εἰς τοὺς γάμους) Mt 22:9; Lk 14:8, cp. vs. 10 (Syn. ἐρωτάω; s. three texts, invitations to the κλινή of Sarapis [ZPE 1, ’67, 121–26], two w. ἐ. and one w. καλέω New Docs 1, 5–9; on Luke’s compositional use of the meal context, s. XdeMeeûs, ETL 37, ’61, 847–70; cp. J 2:2; Rv 19:9. Abs. invite τινά someone 1 Cor 10:27 (Diog. L. 7, 184 of Chrysippus: ἐπὶ θυσίαν [sacrificial meal] ὑπὸ τῶν μαθητῶν κληθῆναι); priests to a child’s birthday GJs 6:2. Cp. Lk 7:39; 14:9, 12f, 16. οἱ κεκλημένοι the invited guests (Damox. Com. [IV/III B.C.] Fgm. 2, 26 K. in Athen. 3, 59, 102c τ. κεκλημένον; Jos., Ant. 6, 48; 52); Mt 22:3b (οἱ κεκλημένοι εἰς τ. γάμους as Diphilus Com. [IV/III B.C.] Fgm. 17, 1), 4, 8; Lk 14:7, 17; cp. vs. 24. ὁ κεκληκώς, the host 14:10 (s. above).—If αὐτοῦ Mk 2:15 refers to Jesus’ home, κ. in vs. 17 registers the double sense of an invitation to dinner and receipt of Messianic benefits, w. Jesus as host (s. AMcNeile, Mt ’57, 118); difft. Lk 5:27–32, s. 4 below. Of a follow-up invitation to guests upon completion of banquet preparations Mt 22:3a (cp. 3b below).
    ③ to use authority to have a person or group appear, summon
    ⓐ call together τινάς people: Workers to be paid Mt 20:8. Slaves to receive orders 25:14; Lk 19:13. Shepherds GJs 4:3. τὰς θυγατέρας τῶν Ἑβραίων for Mary’s diversion 6:1; 7:2. τὰς παρθένους Ox 404 recto, 21 (Hs 113, 5); GJs 10:1. Guests Mt 22:3a (s. 2 end).
    ⓑ summon τινά someone (Appian, Bell. Civ. 4, 82 §347; 4, 86 §362; 1 Macc 1:6) ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν they sent to him to summon him Mk 3:31. Cp. Mt 2:7; 22:3a. Of Joseph ἐκάλεσεν αὐτήν GJs 13:2 (for the context cp. Mt 1:18f). Of God: the Israelites fr. Egypt (as a type of Christ) Mt 2:15.— Call upon (Himerius, Or. 48 [=Or. 14], 10; 4 Macc 3:19) Hb 11:8.
    ⓒ a legal t.t. call in, summon before a court (oft. pap) τινά someone (Jos., Ant. 14, 169) Ac 4:18; 24:2.—The transition to mng. 4 is well illustrated by Mt 4:21; Mk 1:20; Papias (8), where the summons is also a call to discipleship.
    ④ From the mngs. ‘summon’ and ‘invite’ there develops the extended sense choose for receipt of a special benefit or experience, call (Paus. 10, 32, 13 οὓς ἂν ἡ ῏Ισις καλέσῃ διʼ ἐνυπνίων; Ael. Aristid. 30, 9 K.=10 p. 116 D.: ὑπὸ τοῦ θεοῦ κληθείς) καλούμενος ὑπὸ τοῦ θεοῦ Hb 5:4. τινὰ εἴς τι someone to someth., in the usage of the NT, as well as that of the LXX, of the choice of pers. for salvation: God (much more rarely Christ) calls εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν 1 Th 2:12; εἰς τὴν αἰώνιον αὐτοῦ δόξαν 1 Pt 5:10. εἰς ζωὴν αἰώνιον 1 Ti 6:12. εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ to fellowship with his son 1 Cor 1:9. ἐκ σκότους εἰς τὸ αὐτοῦ φῶς from darkness to his light 1 Pt 2:9. ἀπὸ σκότους εἰς φῶς 1 Cl 59:2. διὰ τ. χάριτος αὐτοῦ Gal 1:15. for this God called you through our proclamation, namely to obtain the glory 2 Th 2:14; cp. 1 Th 2:12. καλέσαντι … εἰς τὴν μερίδα τοῦ κλήρους τῶν ἁγίων Col 1:12 v.l. (for ἱκανώσαντι). Without further modification Ro 8:30; 9:24; 1 Cor 7:17f, 20–22, 24; Eph 1:11 v.l.; 2 Cl 9:5; 10:1.—κ. κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9. ἀξίως τῆς κλήσεως ἧς (attraction, instead of ἣν) ἐκλήθητε worthily of the calling by which you were called Eph 4:1 (on the constr. s. W-S. §24, 4b; Rob. 478). Of God: ὁ καλῶν τινά Gal 5:8; 1 Th 5:24. Abs. ὁ καλῶν Ro 9:12. ὁ καλέσας τινά Gal 1:6; 1 Pt 1:15; 2 Pt 1:3. Likew. of Christ ὁ καλέσας τινά 2 Cl 5:1 (Just., A I, 15, 7). Pass. οἱ κεκλημένοι those who are called Hb 9:15. κεκλημένοι ὑπὸ τοῦ θεοῦ διʼ αὐτοῦ (=Ἰ. Χρ.) 1 Cl 65:2. οἱ κεκλημένοι ὑπʼ αὐτοῦ (=υἱοῦ τ. θεοῦ) Hs 9, 14, 5. οἱ κληθέντες Hm 4, 3, 4. S. also 1d.—More closely defined: ἐν δικαιοσύνῃ B 14:7 (Is 42:6). ἐπʼ ἐλευθερίᾳ (s. ἐλευθερία) Gal 5:13. οὐκ ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ not for impurity, but in consecration 1 Th 4:7. ἐν εἰρήνῃ in peace 1 Cor 7:15. ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν you were called in the one hope that you share in your call Eph 4:4. ἡμεῖς διὰ θελήματος αὐτου (=θεοῦ) ἐν Χριστῷ Ἰησοῦ κληθέντες 1 Cl 32:4. εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἐνὶ σώματι Col 3:15. ἐν τῇ σαρκί 2 Cl 9:4. ἐν Ἰσαάκ Hb 11:18 (=Ro 9:7). πόθεν ἐκλήθημεν καὶ ὑπὸ τίνος καὶ εἰς ὸ̔ν τόπον 2 Cl 1:2. εἰς τοῦτο ἵνα for this reason, that 1 Pt 3:9; cp. 2:21. Of Christ: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς (+ εἰς μετάνοιαν v.l.) Mt 9:13; Mk 2:17 (on a prob. double sense in this pass. s. 2); 2 Cl 2:4; cp. vs. 7 (cp. Just., A I, 40, 7 εἰς μετάνοιαν καλεῖ πάντας ὁ θεός); Lk 5:32 (ἐλήλυθα … εἰς μετάνοιαν). Of God: ἐκάλεσεν ἡμᾶς οὐκ ὄντας he called us when we did not exist 2 Cl 1:8. ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα the one who calls into being what does not exist Ro 4:17 (Philo, Spec. Leg. 4, 187 τὰ μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι; cp. Is 41:4; 48:13).—Of the call to an office by God Hb 5:4.—JHempel, Berufung u. Bekehrung (also GBeer Festschr.) ’35; HWildberger, Jahwes Eigentumsvolk ’60.—B. 1276. DELG. EDNT. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καλέω

  • 6 κατασκευάζω

    κατασκευάζω fut. κατασκευάσω; 1 aor. κατεσκεύασα; pf. 3 sg. κατεσκεύακε (Aristobul. in Eus., PE 13, 12, 9 [=Denis 224; Holladay 176]); plpf. 3 sg. κατεσκευάκει (Tat. 17, 3). Pass.: 1 aor. κατεσκευάσθην; pf. ptc. κατεσκευασμένος (σκευάζω ‘prepare, make ready’, s. also σκεῦος; Anaxagoras, Hdt.+).
    ① to make ready for some purpose, make ready, prepare τὶ someth. τὴν ὁδόν (SIG 313, 22 [320 B.C.] of the ὁδοί along which the procession in honor of Zeus and Dionysus was to pass: ὅπως κατασκευασθῶσιν ὡς βέλτιστα) Mt 11:10; Mk 1:2; Lk 7:27.—Fig., in a mental or inward sense (Aristot., Rhet. 3, 19 κ. τὸν ἀκροατήν; Wsd 7:27; Jos., C. Ap. 2, 188 πλῆθος κατεσκευασμένον πρὸς τ. εὐσέβειαν) λαὸς κατεσκευασμένος a people made ready Lk 1:17.
    ② to bring a structure into being, build, construct, erect, create (Phylarchus [III B.C.]: 81 Fgm. 29 Jac. ναούς; Plut., Mor. 189c, Num. 10, 9 οἶκος; Herodian 5, 6, 6; 9; SIG 495, 141 and 145; 1100, 21; 1229, 4; PAmh 64, 2 βαλανεῖον; POxy 892, 8; Philo, Rer. Div. Her. 112 σκηνήν; Jos., Bell. 6, 191, Vi. 65 οἶκος) κιβωτόν construct an ark (κ. is a favorite word for construction of ships: Diod S 1, 92, 2; 11, 62, 2; Palaeph. 29, 4; 31, 9; 1 Macc 15:3) Hb 11:7. Pass. 1 Pt 3:20. οἶκον Hb 3:3f. Of God (Is 40:28; 45:7; ApcEsdr 5:19 p. 30, 19 Tdf. [πάντα διὰ τὸν ἄνθρωπον]; Philo, Aet. M. 39; 41; Aristob. in Eus., PE 13, 12, 9 [s. beg. of this entry]; Ath., R. 13 p. 63, 21 ζῶον) ὁ πάντα κατασκευάσας the builder of all things Hb 3:4b (cp. Epict. 1, 6, 7). Pf. pass. ptc. as subst. τὸ κατεσκευασμένον what is produced or supplied Dg 2:2.
    ③ In addition to signifying the erection of a building it is also used in the sense furnish, equip (X., An. 4, 1, 8, Hiero 2, 2, Cyr. 5, 5, 2: σκηνή; Num 21:27) σκηνὴ κατεσκευάσθη ἡ πρώτη the foremost tent or tabernacle was furnished (an enumeration of its furnishings follows) Hb 9:2. τούτων δὲ οὕτως κατεσκευασμένων such are the furnishings, and so vs. 6.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατασκευάζω

  • 7 οἰκεῖος

    οἰκεῖος, (α,) ον (οἶκος; Hes., Hdt. +) lit. ‘belonging to the house’; in our lit. only subst. οἱ οἰκ. persons who are related by kinship or circumstances and form a closely knit group, members of a household.
    ⓐ with focus on normal familial connections or association in common cause (Jos., Vi. 183), of all the members of a household MPol 6:2. οἱ οἰκ. τοῦ σπέρματός σου your blood relatives 3:3 (Is 58:7). W. ἴδιοι of members of one’s family (schol. on Pla. 20e λέγονται οἰκεῖοι καὶ οἱ συγγενεῖς) 1 Ti 5:8 (Diod S 5, 18, 1; Appian, Hann. 28 §118; SIG 317, 38; 560, 21; 591, 59 φίλοι καὶ οἰκεῖοι; TestReub 3:5 γένος κ. οἰκεῖοι).
    ⓑ with focus on association in common cause or belief (w. συμπολῖται τῶν ἁγίων) οἰκ. τοῦ θεοῦ members of God’s household (cp. Marinus, Vi. Procli 32 τοῦ θεοφιλοῦς ἀνδρὸς ἡ πρὸς τ. θεὸν οἰκειότης) of the Christians Eph 2:19. οἱ οἰκ. τῆς πίστεως those who belong to the household of faith Gal 6:10 (cp. Polyb. 5, 87, 3 οἰκ. τῆς ἡσυχίας; 4, 57, 4; 14, 9, 5; Diod S 13, 91, 4; 19, 70, 3 οἰκ. τυραννίδος; Strabo 17, 1, 5 οἰκ. σοφίας.—GWhitaker, Exp. 8th Ser. 23, 1921, 76ff).—S. on ἑταῖρος.—DELG s.v. οἶκος B. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἰκεῖος

  • 8 μή

    μή neg.
    1 in principal cl.
    a c. pres. or aor. impv.

    μὴ κρύπτε κοινὸν σπέρμ O. 7.92

    μὴ βαλέτω O. 8.55

    μὴ νῦν λαλάγει τὰ τοιαῦτ O. 9.40

    μὴ παρίει καλά P. 1.86

    μὴ κάμνε λίαν δαπάναις P. 1.90

    μή, φίλα ψυχά, βίον ἀθάνατον σπεῦδε P. 3.61

    τῶ σε μὴ λαθέτω P. 5.23

    τό γ' ἐν ξυνῷ πεποναμένον εὖ μὴ λόγον βλάπτων ἁλίοιο γέροντος κρυπτέτω P. 9.94

    μὴ μάτευε Ζεὺς γενέσθαι I. 5.14

    μὴ φθόνει κόμπον I. 5.24

    ὁ δ' ἀθανάτων μὴ θρασσέτω φθόνος I. 7.39

    μὴ νῦν νεκτα[ρ Παρθ. 2.. μὴ πρεσβυτέραν ἀριθμοῦ δίωκε, θυμέ, πρᾶξιν fr. 127. 3. ὦ τάν, μή με κερτόμ[ει fr. 215. 4. μὴ σιγᾷ βρεχέσθω fr. 240. add. μήτε, in emphasis,

    μή νυν μήτ' ἀρετάν ποτε σιγάτω πατρῴαν μηδὲ τούσδ ὕμνους I. 2.43

    cf. P. 4.99
    b c. pres. or aor. opt., in wishes.

    μὴ θράσσοι χρόνος ὄλβον ἐφέρπων O. 6.97

    ὁ δ' ἐπαντέλλων χρόνος τοῦτο πράσσων μὴ κάμοι O. 8.29

    μή με λίποι καθαρὸν φέγγος P. 9.90

    μὴ φθονεραῖς ἐκ θεῶν μετατροπίαις ἐπικύρσαιεν P. 10.20

    εἴη μή ποτέ μοι τοιοῦτον ἦθος N. 8.35

    μή μοι κραναὰ νεμεσάσαι Δᾶλος I. 1.3

    μή μοι μέγας ἕρπων κάμοι ἐξοπίσω χρόνος ἔμπεδος Pae. 2.26

    c c. aor. subj., in prohibitions.

    μὴ ματεύσῃ θεὸς γενέσθαι O. 5.24

    μὴ δολωθῇς P. 1.92

    ὤνασσ' Ἀλάθεια, μὴ πταίσῃς ἐμὰν σύνθεσιν fr. 205. 2.
    2 in subord. cl.,
    a c. inf.

    ἡμιθέοισιν πόθον ἔνδαιεν Ἥρα ναὸς Ἀργοῦς, μή τινα λειπόμενον μένειν P. 4.185

    πέποιθα δὲ ξένον μή τιν' δαιδαλωσέμεν O. 1.103

    αὐδάσομαι ἐνόρκιον λόγον τεκεῖν μή τιν' πόλιν φίλοις ἄνδρα μᾶλλον εὐεργέταν O. 2.93

    ἐκέλευσεν ὅρκον μέγαν μὴ παρφάμεν O. 7.66

    εὔχομαι μὴ θέμεν O. 8.86

    παραγορεῖτο μή ποτε ταξιοῦσθαι O. 9.77

    ἔλπομαι μὴ χαλκοπάρᾳον ἄκονθ' ὡσείτ ἀγῶνος βαλεῖν ἔξω P. 1.44

    ταύτας δὲ μή ποτε τιμᾶς ἀμείρειν γονέων βίον P. 6.26

    ἀπομνύω μὴ τέρμα προβαὶς ἄκονθ' ὥτε χαλκοπάρᾳον ὄρσαι θοὰν γλῶσσαν N. 7.71

    ἀγαπατὰ δὲ καιροῦ μὴ πλαναθέντα πρὸς ἔργον ἕκαστον τῶν ἀρειόνων ἐρώ-

    των ἐπικρατεῖν δύνασθαι N. 8.4

    ἔστι δὲ τις λόγος ἀνθρώπων, τετελεσμένον ἐσλὸν μὴ χαμαὶ σιγᾷ καλύψαι N. 9.7

    ἀξιωθείην κεν Ἄργει μὴ κρύπτειν φάος ὀμμάτων N. 10.40

    χρή νιν εὑρόντεσσιν ἀγάνορα κόμπον μὴ φθονεραῖσι φέρειν γνώμαις I. 1.44

    ἀλλοτρίοισιν μὴ προφαίνειν fr. 42. 1.

    ὤμοσε γὰρ θεὸς μή μιν εὔφρον' ἐς οἶκον μήτ ἐπὶ γῆρας ἱξέμεν βίου Pae. 6.115

    [ἐγγυάσομαι μή μιν μηδ ἀφίξεσθαι (codd.: μὴ μὲν Hartung: ὔμμιν de Jongh e Σ.) O. 11.17] with litotes,

    ὀρθᾷ διακρίνειν φρενὶ μὴ παρὰ καιρὸν δυσπαλές O. 8.24

    ἔστι δ' ἐοικὸς ὀρειᾶν γε Πελειάδων μὴ τηλόθεν Ὠαρίωνα νεῖσθαι N. 2.12

    add. art.,

    ἄγνωμον δὲ τὸ μὴ προμαθεῖν O. 8.60

    cf. N. 5.14
    b in protasis of conditional sentence.

    εἰ δὲ μὴ ταχὺ λίποι O. 1.108

    εἰ μὴ στάσις σ' ἄμερσε O. 12.16

    εἰ μὴ θεὸς ἁγεμόνεσσι κυβερνατὴρ γένηται P. 4.274

    εἰ γάρ τις ἐσλὰ πέπαται μὴ σὺν μακρῷ πόνῳ P. 8.73

    εἰ μὴ φύλασσεν Ἀπόλλων Pae. 6.91

    c in final cl.,
    I

    ὡς... κελεύθοις ἁπλόαις ζωᾶς ἐφαπτοίμαν, θανὼν ὡς παισὶ κλέος μὴ τὸ δύσφαμον προσάψω N. 8.37

    II

    ὅπως... ἐν φρασὶ πάξαιθ, ὅπως σφίσι μὴ κοίρανος ὀπίσω μόλοι N. 3.62

    III

    ὄφρα... ὄφρα μὴ ταμίᾳ Κυράνας ἀτελὴς γένοιτο μαντεύμασιν P. 5.62

    IV where the conjunction is omitted c. opt.

    ἔνεικεν Λοκρῷ, μὴ καθέλοι μιν αἰὼν O. 9.60

    ὁμοῖα, Κρόνιδαι μάκαρες, διδοῖτ' μὴ φθινοπωρὶς ἀνέμων χειμερία κατὰ πνοὰ δαμαλίζοι χρόνον P. 5.120

    c. subj. “λῦσον, ἄμμιν μή τι νεώτερον ἐξ αὐτῶν ἀναστάῃ κακόν” (W. Schulze: -στήσης, -στήσῃ codd., Σ.) P. 4.155

    εἰμὶ δ' ἄσχολος ἀναθέμεν πᾶσαν μακραγορίαν μὴ κόρος ἐλθὼν κνίσῃ P. 8.32

    d in rel. cl.
    I c. ind.

    ὅσσα δὲ μὴ πεφίληκε Ζεύς, ἀτύζονται P. 1.13

    κωφὸς ἀνήρ τις, ὃς Ἡρακλεῖ στόμα μὴ περιβάλλει, μηδὲ P. 9.87

    ὃς μὴ πόθῳ κυμαίνεται, ἐξ ἀδάμαντος ἢ σιδάρου κεχάλκευται fr. 123. 4.
    II c. subj. ἀμνάμονες δὲ βροτοί, ὅ τι μὴ σοφίας

    ἄωτον ἄκρον κλυταῖς ἐπέων ῥοαῖσιν ἐξίκηται ζυγέν I. 7.18

    ἀλλ' ᾧτινι μὴ λιπότεκνος σφάλῃ πάμπαν οἶκος Παρθ. 1. 16.
    3 c. part., adj.
    b where the phrase is equivalent to a general rel. cl., cf. 2d supra. τὸ δὲ μὴ Δὶ φίλτερον σιγῷμι πάμπαν fr. 81 ad

    Δ. 2. ἀπειρομάχας ἐών κε φανείη λόγον ὁ μὴ συνιείς N. 4.31

    c αἰδέομαι μέγα εἰπεῖν ἐν δίκᾳ τε μὴ κεκινδυνευμένον ( and which was perhaps unjustly undertaken: “μή... ut ad... subiectivum quod dicunt iudicium suum rem revocaret”, Boeckh) N. 5.14
    4 fragg. ]μή μο[ι Πα. 7B. 7. ] μὴ φ[ P. Oxy. 1792, fr. 8.

    Lexicon to Pindar > μή

  • 9 εἰ

    εἰ, [dialect] Att.-[dialect] Ion. and Arc. (for εἰκ, v. infr. 11 ad init.), = [dialect] Dor. and [dialect] Aeol. αἰ, αἰκ (q. v.), Cypr.
    A

    ἤ Inscr.Cypr.135.10

     H., both εἰ and αἰ in [dialect] Ep.:— Particle used interjectionally with imper. and to express a wish, but usu. either in conditions, if, or in indirect questions, whether. In the former use its regular negative is μή; in the latter, οὐ.
    A INTERJECTIONALLY, in Hom., come now! c. imper.,

    εἰ δὲ.. ἄκουσον Il.9.262

    ; εἰ δὲ καὶ αὐτοὶ φευγόντων ib.46; most freq. with ἄγε (q. v.), 1.302, al.
    2 in wishes, c. opt.,

    ἀλλ' εἴ τις.. καλέσειεν 10.111

    , cf. 24.74; so later,

    εἴ μοι ξυνείη μοῖρα S.OT 863

     (lyr.);

    εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν E.Hec. 836

    : more freq. folld. by

    γάρ, αἲ γὰρ δὴ οὕτως εἴη Il.4.189

    , al.;

    εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός E.Hipp. 1410

    ;

    εἰ γὰρ γένοιτο X.Cyr.6.1.38

    ;

    εἰ γὰρ ἐν τούτῳ εἴη Pl.Prt. 310d

    ; of unattained wishes, in Hom. only c. opt.,

    εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην Il.13.825

    ;

    Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη Alcm.29

    ; later with past tenses of ind.,

    εἰ γάρ μ' ὑπὸ γῆν.. ἧκεν A.Pr. 152

     (anap.); εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε .. E.Alc. 1072: twice in Od. c. inf. (cf. the use of inf. in commands),

    αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι 7.311

    , cf. 24.376.
    b εἴθε, [dialect] Ep. αἴθε, is freq. used in wishes in the above constructions,

    εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν 2.33

    ;

    εἴθ' ὣς ἡβώοιμι Il.7.157

    ;

    ἰὼ γᾶ, εἴθ' ἔμ' ἐδέξω A.Ag. 1537

     (lyr.);

    εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην X.Mem.1.2.46

    : later c. inf.,

    γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι AP9.284

     (Crin.).
    c εἰ γάρ, εἴθε are also used with ὤφελον ([dialect] Ep. ὤφελλον), of past unattained wishes,

    αἴθ' ὤφελλες στρατοῦ ἄλλου σημαίνειν Il.14.84

    ; εἰ γὰρ ὤφελον [κατιδεῖν] Pl.R. 432c.
    d folld. by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης .. Od. 15.536, cf. 17.496, al.; sts. hard to distinguish from εἰ in conditions (which may be derived from this use),

    εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28

    .
    B IN CONDITIONS, if:
    I with INDIC.,
    1 with all tenses (for [tense] fut., v. infr. 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ' οὕτω τοῦτ' ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but if this is so, it will be.., Il.1.564: any form of the Verb may stand in apodosi,

    εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί E.Fr.292.7

    ;

    εἰ δοκεῖ, πλέωμεν S.Ph. 526

    ;

    εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι Pl.Phdr. 228a

    ;

    κάκιστ' ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ Ar.Ra. 579

    , cf. Od.17.475;

    εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ' αἰσχροκερδής, οὐκ ἦν θεοῦ Pl.R. 408c

    ;

    εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ' ἂν εἴη βλαβερά Id.Ap. 30b

    , cf. 25b; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε if these were right in their revolt, (it would follow that) you rule when you have no right, Th.3.40.
    b to express a general condition, if ever, whenever, sts. with [tense] pres.,

    εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν S.Tr. 943

    : with [tense] impf.,

    εἴ τίς τι ἠρώτα ἀπεκρίνοντο Th.7.10

    : rarely with [tense] aor., D.S.31.26.1, S.E.P.1.84; cf. 111.2.
    2 with [tense] fut. (much less freq. than ἐάν c. subj.), either to express a future supposition emphatically,

    εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται X.Cyr.7.1.19

    ;

    εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ Th.6.91

    ; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία ibid.; in threats or warnings,

    εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά E.Fr.5

    ;

    εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ Pl.Ap. 28c

    , cf. D.28.21: or,
    b to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ if you mean to fight, Ar.Av. 759;

    ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ' ἀνατεὶ τῇδε κείσεται κράτη S.Ant. 485

    , cf. Il.1.61, E.Hec. 863.
    3 with historical tenses, implying that the condition is or was unfulfilled.
    a with [tense] impf., referring to present time or to continued or repeated action in past time (in Hom. always the latter, Il.24.715, al.): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do), if they did not live an abstemious life, X.Cyr.1.2.16, cf. Pl.R. 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he ([place name] Agamemnon) would not have been master of islands, if he had not had also some naval force, Th.1.9;

    αἰ δ' ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν Sapph.28

    ; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον if they had been good men, they would never have suffered as they did, Pl.Grg. 516e, cf. X.Mem.1.1.5; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε if I had known this.., Il.8.366.
    b with [tense] aor. referring to past time,

    εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι Xenoph.38

    ; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., X.An.2.1.4;

    καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη Pl.Ap. 32d

    , cf. Il.5.680, Od.4.364, D.4.5, 27.63: with [tense] plpf. in apodosi,

    εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν Pl. Ap. 36a

    .
    c rarely with [tense] plpf. referring to action finished in past or present time, λοιπὸν δ' ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο if she had not (as she has done) made peace before the rest, Isoc.5.56, cf. Pl.Ti. 21c.
    II with SUBJ., εἰ is regularly joined with ἄν ([dialect] Ep. κε, κεν), cf. ἐάν: Arc. εἰκαν in Tegean Inscrr. of iv B. C. (IG5(2).3.16, 31, 6.2, SIG306.34) should be understood as εἰκ ἄν (εἰ: εἰκ = οὐ: οὐκ), since εἰ δ' ἄν is also found in IG5(2).3.2, 6.45, and εἰκ alone, ib.3.21; but ἄν ([etym.] κε, κεν) are freq. absent in Hom. as Od.5.221, 14.373 (and cf. infr. 2), and Lyr., Pi. (who never uses εἰ with ἄν or κε ([etym.] ν)) P.4.266, al.; in dialects,

    αἰ δείλητ' ἀγχωρεῖν IG9(1).334.6

     ([dialect] Locr., v B. C.), cf. Foed.[dialect] Dor. ap. Th.5.79; rarely in Hdt.,

    εἰ μὴ ἀναβῇ 2.13

    ; occasionally in Trag., A.Eu. 234, S.OT 198 (lyr.), etc.; very rarely in [dialect] Att. Prose,

    εἰ ξυστῶσιν αἱ πόλεις Th.6.21

    ;

    εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ Pl.Lg. 761c

    : in later Prose,

    εἴ τις θελήσῃ Apoc.11.5

    ;

    εἰ φονεύῃ Plot.2.9.9

    , cf. Procl. Inst.26.
    1 when the apodosis is [tense] fut., to express a future condition more distinctly and vividly than εἰ c. opt., but less so than εἰ c. [tense] fut. ind. (supr. 1.2a); εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' .. if thou do thus.., thou shalt know, Il.2.364, cf. 1.128, 3.281, Od.17.549;

    ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι X. An.7.3.11

    ; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ' ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν if we be not now willing, D.4.50, cf. X.Cyr. 5.3.27: folld. by imper., ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε ib.3.2.13, cf. 5.4.30.
    2 when the apodosis is present, denoting customary or repeated action, to express a general condition, if ever, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (sc. ἐστί) whenever a division comes, your prize is (always) greater, Il.1.166; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death come near, E.Alc. 671; with ἄν omitted,

    εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον Il.1.81

    .
    b with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., Pl.R. 473d.
    III with OPTATIVE (never with ἄν in early Gr., later ἐάν c. opt., Dam.Pr. 114, al.),
    1 to express a future condition less definitely than ἐάν c. subj., usu. with opt. with ἄν in apod., ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, if they should hear.., Il.1.255, cf. 7.28, Od.3.223;

    εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς A.Pr. 979

    ;

    οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας X.An.7.7.11

    ;

    οἶκος δ' αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ' ἂν λέξειεν A.Ag.37

    , etc.: [tense] fut. opt. is f.l. in Pl.Tht. 164a: with [tense] pres. ind. in apod., Xenoph.34.3, Democr.253: with [tense] fut.ind., Meliss.5.
    b in Hom.sts. with [tense] pres. opt., to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ τὰ πρῶτα φεροίμην if we were now contending, etc., Il.23.274: rarely in Trag., εἰ μὴ κνίζοι ( = εἰ μὴ ἔκνιζε) E.Med. 568; also

    εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι Pl.Grg. 469c

    .
    2 when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of subj. in present time, supr. 11.2); once in Hom.,

    εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ'.. κατέρυκες Il.24.768

    ; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο if he should see ( whenever he saw) any troops in confusion, he (always) tried, X.Cyr.5.3.55, cf. An.4.5.13, Mem.4.2.40; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει if any one made objection, he was a dead man at once, Th. 8.66;

    ἀλλ' εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν E.Alc. 755

    . For εἰ c. ind. in this sense v. supr. 1.1: ind. and opt. are found in same sentence,

    ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ' εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο X.Ages.11.3

    .
    3 in oratio obliqua after past tenses, representing ἐάν c. subj. or εἰ with a primary (never an historical) tense of the ind. in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) X.HG6.4.6, cf. D.21.104, X.HG5.2.2; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι) ib.32, cf. An.6.6.25; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίψ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) Id.Cyr.3.1.3; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, unless he should make.. (his thought having been ἐὰν μὴ ποιήσω), D.18.145;

    ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι Th.2.5

    .
    4 c. opt. with ἄν, only when the clause serves as apodosis as well as protasis, cf. Pl.Prt. 329b, D.4.18, X.Mem.1.5.3 (v.

    ἄν A. 111

    . d).
    IV c. INF., in oratio obliqua, only in Hdt.,

    εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129

    ;

    εἰ εἶναι τοῦτο μὴ φίλον 2.64

    , cf. 172, 3.105, 108.
    V after Verbs denoting wonder, delight, indignation, disappointment, contentment, and similar emotions, εἰ c. ind. is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ' ἐνθυμεῖται μήτ' ὀργίζεται, ὁρῶν .. I wonder that no one of you is either concerned or angry when he sees.., D.4.43;

    οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ' εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ Aeschin.3.147

    : after past tenses,

    ἐθαύμασε δ' εἰ μὴ φανερόν ἐστιν X.Mem.1.1.13

    ;

    δεινὸν εἰσῄει, εἰ μὴ.. δόξει D.19.33

    ;

    ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ Pl.Phd. 95a

    ;

    οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει D.21.105

    : in oratio obliqua (expressed or implied) c. opt., ἐπεῖπεν ὡς δεινὸν (sc. εἴη)

    εἰ.. μεγαλόψυχος γένοιτο Aeschin.2.157

    ;

    ᾤκτιρον εἰ ἁλώσοιντο X.An.1.4.7

    ; ἐθαύμαζε δ' εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered that any one should demand money, Id.Mem.1.2.7; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content if any one should let it pass, Pl.R. 450a:—in this use the neg. οὐ is also found,

    ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ D.8.55

    ;

    δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν Th.1.121

    ;

    τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν Pl.Men. 91d

    , etc.
    VI in citing a fact as a ground of argument or appeal, as surely as, since, εἴ ποτ' ἔην γε if there was [as there was], i.e. as sure as there was such an one, Il.3.180, al.;

    εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321

    ; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, if (as was the fact, i.e. since) he was not able.., Hdt.5.97, cf. 1.60,al.
    VII ELLIPTICAL CONSTRUCTIONS:
    1 with apodosis implied in the context, εἰ having the force of in case, supposing that, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], in case they should rush out, Th.6.100; ἱκέται πρὸς σὲ δεῦρ' ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, in case you should tell us of some fleecy city (i.e. that we might hear of it), Ar.Av. 120; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], in case he be willing to help the Trojans, Il.1.408, cf. 66, Od.1.94, 3.92; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], in case the same opinion please you, Pl.R. 358b; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, in case you approve what I do, ib. 434a.
    2 with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ' ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι if he wish to thrust him away, [he will do so], Il.1.580; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they shall give me a prize, [well and good]; but if they give not, then I will take one for myself, 1.135, cf. 6.150, Ar.Pl. 468; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή .. and if the attempt succeed, [well]; otherwise.., Th.3.3, cf. Pl.Prt. 325d.
    3 with the Verb of the protasis omitted, chiefly in the following expressions:
    a εἰ μή except,

    οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον Hdt. 1.200

    ; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ' [εἰμί]—nay, if I'm not Critylla! i.e. I am, Ar.Th. 898; εἰ μὴ ὅσον except only,

    ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ Hdt.2.73

    , cf. 1.45, 2.20;

    εἰ μὴ εἰ Th.1.17

    , Pl.Grg. 480b, etc.; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον if nothing else, yet.., Id.Men. 86e; ironical,

    εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν X.Mem.1.2.8

    ;

    εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν Id.Oec.1.13

    .
    b εἰ δὲ μή but if not, i.e. otherwise,

    προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν Hdt.6.37

    , cf. 56; after μάλιστα μέν, Th.1.32,35, etc.:—after a preceding neg., μὴ τύπτ'· εἰ δὲ μή, σαυτόν ποτ' αἰτιάσει don't beat me; otherwise, you will have yourself to blame, Ar.Nu. 1433;

    ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις X.Cyr.3.1.35

    ;

    οὔτ' ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή Id.An.4.3.6

    , cf. Th.1.28, 131, Pl.Phd. 91c.
    c εἰ δέ sts. stands for

    εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ', ὅτι βούλεται, τοῦτο ποιείτω Pl.Euthd. 285c

    , cf. Smp. 212c;

    εἰ δ' οὖν S.Ant. 722

    ;

    εἰ δ' οὕτως Arist.EN 1094a24

    ; εἰ δὲ τοῦτο and if so, Str.2.1.29.
    d εἰ γάρ for if so, Id.7.3.6.
    e εἴ τις if any, i. e. as much as or more than any,

    τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς B.5.5

    ;

    ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή S.Tr.8

    , cf. OC 734; εἴ τις ἄλλος, siquis alius, E.Andr.6, etc.;

    εἴ τινες καὶ ἄλλοι Hdt.3.2

    , etc.;

    εἴπερ τις ἄλλος Pl.R. 501d

    ; also κατ' εἰ δέ τινα τρόπον in any way, IG 5(2).6.27 ([place name] Tegea).
    f εἴ ποτε or εἴπερ ποτέ now if ever,

    ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή Th.4.20

    , cf. Ar.Eq. 594;

    αἴ ποτα κἄλλοτα Alc.Supp.7.11

    , cf. X.An.6.4.12, etc.; but in prayers,

    εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ Il.1.39

    .
    g εἴ ποθεν (sc. δυνατόν ἐστι) if from any quarter, i.e. from some quarter or other, S.Ph. 1204 (lyr.); so εἴ ποθι somewhere, anywhere, Id.Aj. 885 (lyr.);

    εἴ που Od.4.193

    .
    h εἴ πως ib. 388, X.An.2.3.11: in an elliptical sentence (cf. VII. 1),

    πρέσβεις πέμψαντες, εἴ πως πείσειαν Th.1.58

    .
    VIII with other PARTICLES:
    2 for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., v. ὡς and ὥσπερ.
    3 for εἰ ἄρα, v. ἄρα; for εἰ δή, εἴπερ, v. εἰ δή, εἴπερ; for εἴ γε, v. γέ.
    IX in neg. oaths, = Hebr. im, LXXPs.94(95).11, Ev.Marc.8.12, al.
    C IN INDIRECT QUESTIONS, whether, folld. by the ind., subj., or opt., according to the principles of oratio obliqua:
    1 with IND. after primary tenses, representing the same tense in the direct question, σάφα δ' οὐκ οἶδ' εἰ θεός ἐστιν whether he is a god, Il.5.183;

    εἰ ξυμπονήσεις.. σκόπει S.Ant.41

    .
    2 with SUBJ. after primary tenses, representing a dubitative subj. in the direct question, τὰ ἐκπώματα οὐκ οἶδ' εἰ Χρυσάντᾳ τουτῳῒ δῶ whether I should give them, X.Cyr.8.4.16: sts. elliptical,

    ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας Hdt.1.75

    .
    3 OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked whether any one was wiser than I (direct ἔστι τις σοφώτερος;), Pl.Ap. 21a;

    ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα Hdt.1.60

    : rarely [tense] aor. opt. for the [tense] aor. ind., ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him whether he had set sail (direct ἀνέπλευσας;), D.50.55: but [tense] aor. opt. usually represents [tense] aor. subj., τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ' ἀπ' αὐτῶν ποιεῖσθαι they asked whether they should deliver their city to the Corinthians, and should try.., Th.1.25:—in both constructions the ind. or subj. may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν ib. 119; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται whether they should burn them or should dispose of them in some other way, Id.2.4; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him whether he should give.., Aeschin.2.68.
    4 with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked whether they would give (direct δοιήτε ἄν;), X.An.4.8.7.
    5 the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται whether he is not ashamed, Hdt.1.90, etc.; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ' εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλεται; he does not see fit nor wish, does he?) Pl.R. 349b:—in double indirect questions, εἴτε.. εἴτε.. ; εἰ.. εἴτε.. ; εἴτε.. ἢ .., either οὐ or μή can be used in the second clause,

    ὅπως ἴδῃς εἴτ' ἔνδον εἴτ' οὐκ ἔνδον S.Aj.7

    ;

    σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ Pl.R. 451d

    ; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν ib. 339a;

    πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή Id.Prt. 313a

    , 313b;

    ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ' ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας Is.8.9

    ; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ Antipho 5.14.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰ

  • 10 πατρῷος

    πατρῷος, α, ον, also ος, ον A.Ag. 210(lyr.), E.Supp. 1147 (lyr.), etc. ; [dialect] Ep. and [dialect] Ion. [full] πατρώϊος, η, ον, the only form used in Hom., Hes., and Hdt.; the former first in Thgn.888, Pi.P.4.290, though both use the longer form, Thgn. 521, Pi.P.4.220 ; Thess. [full] πατρούεος (q.v.): ([etym.] πατήρ):—
    A of or from one's father, coming or inherited from him, σκῆπτρον, ἔγχος, Il.2.46, 19.387 ; τέμενος, δῶμα, οἶκος, 20.391, 21.44, Hes.Op. 376 ; ξεῖνος πατρώϊός ἐσσι παλαιός my old hereditary friend, Il.6.215 ;

    π. ἑταῖροι Od. 2.254

    , 17.69 ; γαῖα πατρωΐη one's fatherland, 13.188, 251 ;

    πατρῴα γῆ Thgn.888

    , Pi.P.4.290, S.El.67, etc.;

    π. οὖδας A.Ag. 503

     ;

    ἄστυ S.OT 1450

     ; δῶμα, ἑστία, κοῖται, E. Or. 1595, Hec.22, S.El. 194 (lyr.); πατρώϊα one's father's goods, patrimony, Od. 17.80, 20.336, 22.61 ; τὰ π. Hdt.9.26, Ar.Th. 819, Lys. 27.11, v.l. in Arist.Pol. 1303b34 ;

    τὰ π. χρήματα Ar.Av. 1658

     ;

    θρόνος A.Pr. 230

    , cf. S.El. 268, etc.; δοῦλοι π. Hdt.2.1 ;

    γέρεα Id.7.104

     ;

    θυσίαι D.Ep.3.30

     codd. ;

    ἀρχή X.An.1.7.6

     ; π. δόξα hereditary glory, Id.HG7.5.16 (but πατρῴα καὶ παππῴα δόξα of our fathers and grandfathers, D.10.73) ; π. οἰκία, κλῆρος, And.1.62, Pl.Chrm. 157e, Lg. 923d, etc.;

    οὐσία Anaxandr.45

     ; ἡ εἰρήνη ἡ π. IG42(1).68.13 (Epid., iv B. C.) ;

    ἔχων π. ἡμῶν ὑποθήκην Sammelb. 7339.6

     (i A. D.) ; π. θεοί tutelary gods of a family or people, as Apollo at Athens, S.Ph. 933, cf. Pl.Euthd. 302d, Arist.Ath.55.3, Sammelb.6262.5 (iii A. D.) ; Zeus among the Dorians, A.Fr. 162.3 ;

    πρὸς θεῶν π. καὶ μητρῴων X.HG 2.4.21

    , cf. Th.7.69 : sg., Berl.Sitzb.1927.169 ([place name] Cyrene) ; Zeus was the θεὸς π. of Heracles, S.Tr. 288, 753 ; of Orestes, E.El. 671 ; Ζεὺς π. was also the god who protects parents' rights, Ar.Nu. 1468, Pl. Lg. 881d, etc.
    II = πάτριος, of or belonging to one's father,

    μῆλα Od.12.136

     ;

    π. πρὸς στάθμαν Pi.P.6.45

     ; π. ἄεθλοι imposed by him, ib.4.220; but π. ἆθλος of him, S.Ant. 856 (lyr.) ; π. γνώμη ib. 640 ; π. φόνοι, πήματα, Id.OC 990, 1196 ;

    π. χέρες A.Ag. 210

     (lyr.), etc.; τὰ πατρώϊα the cause of one's father, opp. τὰ μητρώϊα, Hdt.3.53.—Gramm. distd. πατρῷος, as expressing patrimonial possession, from πάτριος as expressing hereditary manners, customs, institutions ; v. Ammon. Diff. s. v., AB297, Suid., etc.—The distn. holds in [dialect] Att. Prose ; but Hom. and Hdt. use πατρώϊος only, and in all these senses ; so also Trag. [ πάτριος shd. be restored in all passages in Trag. where the [ per.] 2nd syll. is made short in anap. and lyr., E.Hec.82, Tr. 162, Ba. 1368, El. 1315, Alc. 249 ; but γῆς ἀπὸ πατρωΐης ends a pentameter in IG12.978.]

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πατρῷος

  • 11 πλάσσω

    πλάσσω, [dialect] Att. [suff] πλασμᾰτ-ττω S.Aj. 148 (anap.), Pl.R. 420c, etc.: [tense] fut. πλάσω ( ἀνα-) Hp.Mochl.2:[tense] aor.
    A

    ἔπλᾰσα Hdt.2.70

     ([etym.] κατ-), Ar.V. 926, etc.; poet.

    ἔπλασσα Theoc.24.109

    ; [dialect] Ep.

    πλάσσα Hes.Op.70

    : [tense] pf.

    πέπλᾰκα Phld. Mus.p.85K.

    ,D.S.15.11, D.H.Th.41: [ per.] 3sg.[tense] plpf.

    ἐπεπλάκει Erot.Praef.

    : —[voice] Med., [tense] fut.

    πλάσομαι Alciphr.1.37

    : [tense] aor.

    ἐπλασάμην Th.6.58

    , Pl.Lg. 800b, etc.:—[voice] Pass., [tense] fut.

    πλασθήσομαι Phld.Mus.p.82

     K., ( δια- ) Gal.4.619: [tense] aor.

    ἐπλάσθην E.Fr. 1130

    , Lys.12.48, Pl.Ti. 26e : [tense] pf.

    πέπλασμαι A.Pr. 1030

    , etc.:—form, mould, prop. of the artist who works in soft substances, such as earth, clay, wax, ἐκ γαίης π. Hes.Op.70, cf. Hdt. 2.47,73; of Prometheus,

    ὃν λέγουσ' ἡμᾶς πλάσαι καὶ τἄλλα.. ζῷα Philem.89.1

    , cf. Men.535.5 ;

    π. καθάπερ ἐκ κηροῦ Pl.Lg. 746a

     ;

    σχήματα ἐκ χρυσοῦ Id.Ti. 50a

     ;

    ἐκ πηλοῦ ζῷον Arist.PA 654b29

    ;

    ἀγγεῖον π. κήρινον Id.Mete. 359a1

     ;

    οὐκ ἔστιν ἀνδριαντοποιὸς ὅστις ἂν πλάσαι κάλλος τοιοῦτον Philem.72.2

    ;

    τοὺς πηλίνους D.4.26

     ; opp. γράφειν, as sculpture to painting, Pl.R. 510e (so in [voice] Pass., Lg. 668e, Isoc.9.75); τὴν ὑδριαν πλάσαι mould the water-jar, Ar.V. 926 ;

    σώματα π. θνητά Pl.Ti. 42d

     ; π. κηρία, of bees, Arist.HA 623b32 ; ἔπλαττεν ἔνδον οἰκίας made clay houses, Ar.Nu. 879; knead bread, Gal.6.313:—[voice] Med., σχῆμα πλασάμενος having formed oneself a figure, Pl.Plt. 297e :— [voice] Pass., to be moulded, made,

    τὸ δὲ ἐν τῇσι μήτρῃσι πλάσσεται Hdt.3.108

     ;

    οἶκος τεκτόνων πλασθεὶς ὕπο E.Fr. 1130

     ;

    ἂν ἴδωσι.. κήρινα μιμήματα πεπλασμένα Pl.Lg. 933b

    .
    2 plaster,

    τὸν.. ναὸν χρίσαντες καὶ πλάσαντες BCH15.209

     ([place name] Panamara).
    II generally, mould, form by education, training, etc., π. τὰς ψυχὰς τοῖς μύθοις, τὰ σώματα ταῖς χερσίν, Pl.R. 377c ;

    σῶμα ἐπιμελῶς Id.Ti. 88c

     ;

    ἑαυτόν Id.R. 500d

     ; παιδεύειν τε καὶ π. Id.Lg. 671c:—[voice] Pass.,

    τοὔνομ' ἀνὰ χρόνον πεπλασμένον E. Ion 830

     ; of the voice, to be trained, Arist.HA 536b19.
    III form an image of a thing in the mind, imagine,

    πλάττομεν οὔτε ἰδόντες οὔτε.. νοήσαντες ἀθάνατόν τι ζῷον Pl.Phdr. 246c

    , cf. R. 420c, 466a ;

    τῷ λόγῳ τοὺς νόμους Id.Lg. 712b

    ;

    τἀρχαῖα Phld.Mus.p.85K.

    :—[voice] Pass., ib.p.82 K.
    IV put in a certain form, τὸ στόμα π. (so as to pronounce more elegantly) Pl.Cra. 414d ; [ κόμιον] Arr.Epict.2.24.24;

    τὴν ὑπόκρισιν Plu.Dem.7

     :—[voice] Med., ἀδήλως τῇ ὄψει πλυσάμενος πρὸς τὴν ξυμφοράν having formed himself in face, i.e. composed his countenance, Th.6.58, cf. D.45.68.
    V metaph., fabricate, forge,

    λόγους ψιθύρους πλάσσων S.Aj. 148

     (anap.);

    ψευδεῖς π. αἰτίας Isoc.12.25

    ;

    προφάσεις D.25.28

    ; τί λόγους πλάττεις; Id.18.121, cf. Pl.Ap. 17c ;

    μὴ πλάσῃς κακόν Men.Mon. 145

     ;

    π. ἐπιστολήν Plb.5.42.7

     : abs., δόξω πλάσας λέγειν I shall be thought to speak from invention, i.e. not the truth, Hdt.8.80, cf. X.Mem.2.6.37 :—[voice] Med.,

    πλάσασθαι τὸν τρόπον τὸν αὑτοῦ Lys.19.60

     ;

    ψεύδη X.An.2.6.26

     ;

    τῆς φιλανθρωπίας ἣν.. ἐπλάττετο D.18.231

     ; προφάσεις π. Id.19.215 ;

    τοιαῦτα πλάττεσθαι τολμᾶτε Id.28.9

     ;

    καιρὸν πλάττεσθαι Id.21.187

    : abs., πλαττομένους πρὸς ἑαυτούς ( αὐτούς Bonitz) Arist.Rh. 1381b28 : c. inf., Νέρων εἶναι πλασάμενος pretending to be N., D.C.64.9;

    π. νοσεῖν Gal.19.1

     :—[voice] Pass., οὐ πεπλασμένος ὁ κόμπος not fictitious, A.Pr. 1030 ; πεπλάσθαι φάσκοντες saying it was a forgery, Is.7.2 ;

    μὴ πλασθέντα μῦθον ἀλλ' ἀληθινὸν λόγον Pl. Ti. 26e

     ;

    π. ὑπὸ ποιητῶν And.4.23

    ;

    ἐξ ὧν ἡ δίκη αὕτη πέπλασται D.52.12

    . ( πλαθ-Ψω, cf. κορο-πλάθος, πηλο-πλάθος.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πλάσσω

  • 12 προχωρέω

    A go or come forward, advance, πρὸς ἐμὴν χεῖρα as my hand guides thee, S.Ph. 148 (anap.), etc.; of troops, Th.2.12,3.111, etc.; of excrement, to be voided, Arist.HA 594b22 (later [voice] Pass., Alex. Trall.9.3); οἶκος εἰς βορρᾶν προκεχωρηκώς, Lat. vergens ad.., Luc. Hipp.7: of Time,

    τοῦ αἰῶνος προκεχωρηκότος X.Cyr.8.7.1

    , cf. Hdn.2.2.2, etc.;

    προὐχώρει ὁ πότος X.An.7.3.26

    , cf. Luc.DMeretr.15.2: of Degree,

    προχωρεῖ καὶ οὐ μένει τό τε θερμότερον ἀεὶ καὶ τὸ ψυχρότερον ὡσαύτως Pl.Phlb. 24d

    .
    2 of coin, pass current, Peripl.M.Rubr.47, S.E.M.1.178; of funds, to be allocated or expended,

    εἰς τὴν τῶν τειρώνων συντέλειαν IGRom.4.1763

     ([place name] Tira), cf. IG42(1).91.10 (iii A.D.), PSI4.285.4 (iv A.D.).
    3 to be imported, Peripl.M.Rubr.6, al.
    II metaph., of states, wars, enterprises, etc., proceed, freq. with some word denoting a good or bad issue,

    δόξας εὖ προχωρῆσαι δόμος E.Heracl. 486

     (nisi leg. δρόμος)

    ; τὰ Περσέων πρήγματα ἐς ὃ δυνάμιος προκεχώρηκε Hdt.7.50

    ;

    Ἴωσι προχωρησάντων ἐπὶ μέγα τῶν πραγμάτων Th.1.16

    ; οὕτως ὠμὴ <ἡ> στάσις π. Id.3.81;

    αὐτῷ π. τὰ πράγματα ᾗ ἐβούλετο Id.1.74

    ;

    τούτων προκεχωρηκότων ὡς ἐβούλοντο X.HG5.2.1

    , cf. 7.2.1, Cyr.2.3.16: abs., go on well, prosper,

    οὔ τι προχωρέειν οἷον τε ἔσται τῶν πρηγμάτων Hdt.8.108

    ; ἐπεί τέ σφι.. οὐ προεχώρεε [κάτοδος] Id.5.62;

    ἤν τινά γε προχωρῇ Hp.Fract.15

     (v.l. προς-) ; τὸ ἔργον π. Th.8.68;

    τὰ πλείω αὐτοῖς προὐκεχωρήκει Id.4.73

    , cf. 6.103; τὰ νῦν προχωρήσαντα your present successes, Id.4.18; of auguries and the like , τὰ διαβατήρια αὐτοῖς οὐ π. Id.5.54;

    ἴσως ἂν τὰ ἱερὰ μᾶλλον προχωροίη ἡμῖν X.An.6.4.21

    : rarely of ill success, turn out,

    παρὰ δόξαν αὐτοῖς π. τῶν πραγμάτων Plb.5.29.1

    ; τὸ δ' ἐς τοὐναντίον π. Luc.Alex.36.
    2 impers., προχωρεῖ μοι it goes on well for me, I have success, commonly with neg., ὥς οἱ δόλῳ οὐ προεχώρεε when he could not succeed by craft, Hdt.1.205, cf. 84, Th.1.109, etc.; οὐ προὐχώρει ᾗ προσεδέχοντο things did not succeed as.., Id.3.18: c.inf., ἢν μὴ προχωρήσῃ ἴσον ἑκάστῳ ἔχοντι ἀπελθεῖν if it be not possible.., Id.4.59; ἐὰν τοῖς γεωργοῖς προχωρῇ πωλεῖν κτλ. PCair.Zen.723.8 (iii B.C.); ῥίψαντες, ὡς ἑκάστοις προὐχώρει (sc. ῥῖψαι).. Arr.An.1.1.12; ἡνίκ' ἂν ἑκάστῳ π. X.Cyr.1.2.4; ὁπόσα σοι προχωρεῖ as much as is convenient, ib.3.2.29, cf. An.1.9.13: abs. in part., προκεχωρηκότων τοῖς Λακεδαιμονίοις ὥστε.. when things went on so well for them that.., Id.HG5.3.27.
    3 later, of persons, advance, ἐπὶ μέγα π. Luc. DMort.12.2; of excess, ἐς πᾶν τρυφῆς π. D.C.39.37, cf. 48.1;

    ἐς τοῦτο, ὥστε.. Id.73.3

    ;

    ἐς τοσοῦτον μανίας, ὡς.. Hdn.1.15.8

    .
    III come forward to speak, π. τῶν ἄλλων come out in front of the rest, v.l. in Din.3.14.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προχωρέω

  • 13 κοσμέω

    κοσμέω impf. ἐκόσμουν; fut. κοσμήσω LXX; 1 aor. ἐκόσμησα. Pass.: aor. ἐκοσμήθην LXX; pf. 3 sg. κεκόσμηται, ptc. κεκοσμημένος; plpf. 3 sg. ἐκεκόσμητο (s. κόσμος; Hom.+).
    ① to put in order so as to appear neat or well organized, make neat/tidy (Od. 7, 13; X., Cyr. 8, 2, 6; 6, 11; SIG 1038, 11 τράπεζαν; PThéad 14, 18; Sir 29:26; 50:14; Just., A II, 5, 2 al; Tat. 12, 1; τὸν κόσμον Mel., P. 82, 616) trim, of lamps Mt 25:7. In imagery of a person as a house from which a possessive spirit has departed tidied, fixed up, put in order Mt 12:44; Lk 11:25 (for another nuance s. 2aβ below).
    ② to cause someth. to have an attractive appearance through decoration, adorn, decorate (Hes. et al.; LXX; SibOr 3, 426)
    ⓐ lit.
    α. of pers. τινὰ ἔν τινι someone w. someth. (Diod S 17, 53, 3 ἐν ὅπλοις=with [splendid] weapons; TestJud 13:5 ἐν χρυσίῳ καὶ μαργαρίταις) 1 Ti 2:9. Pass. (Xenophon Eph. 1, 2, 2 παρθένοι κεκοσμημέναι; TestSol 7:4 D; JosAs 4:2; Jos., Bell. 2, 444) νύμφη κεκοσμημένη a bride adorned for her husband (Achilles Tat. 3, 7, 5; s. TestJud 12:1) Rv 21:2; cp. Hv 4, 2, 1. Of women (POxy 1467, 5 γυναῖκες κεκοσμημέναι) κοσμηθεῖσαι πρὸς μοιχείαν beautified for adultery ApcPt 9:24 (cp. TestReub 5:5 κ. πρὸς ἀπάτην διανοίας; TestJos 9:5).
    β. of things τὶ someth. pass. the temple in Jerusalem λίθοις καλοῖς καὶ ἀναθήμασιν κεκόσμηται is adorned w. beautiful stones and votive offerings (SIG 725, 2f τὸ ἱερὸν ἀναθέμασι κεκόσμηται; 1100, 21f; 1050, 6; 2 Macc 9:16; TestSol 10:5; 25:9; Philo, Det. Pot. Ins. 20) Lk 21:5; cp. Rv 21:19. κ. τὰ μνημεῖα (cp. X., Mem. 2, 2, 13; Jos., Ant. 14, 284 κ. τάφον) Mt 23:29. δένδρα καρποῖς κεκοσμημένα trees adorned w. fruit Hs 9, 1, 10; 9, 28, 1. This interpretation has also been assigned by some to οἶκος κεκοσμημένος a decorated house Mt 12:44; Lk 11:25 (ins ZPE 29, ’78, 213–28, ln. 67 [I A.D.]; Philo, Deus Imm. 150; SIG 326, 15 κεκοσμημένην τὴν πόλιν; Ath. 26, 2).
    ⓑ fig.
    α. make beautiful or attractive inwardly, morally (of exceptional persons Pind., N. 6, 46 [78]; Thu. 2, 42, 2 αἱ ἀρεταὶ ἐκόσμησαν; X., Cyr. 8, 1, 21; IGR IV, 288, 9 κεκόσμηκε τὸν αὑτοῦ βίον τῇ καλλίστῃ παρρησία; IPriene 105, 36; TestAbr B 13 p. 117, 14 [Stone p. 82] ἐν πολλῇ ὡραιότητι) κ. ἑαυτόν adorn oneself 1 Pt 3:5 (cp. Epict. 3, 1, 26; Just., A I, 12, 2); 1 Ti 2:9.—Pass., w. dat. of the thing that adorns (Diod S 16, 65, 2 ἀρεταῖς κεκοσμημένος; IK 30, 14, 4f; 3 Macc 6:1; Philo, Op. M. 139; Just., A II, 11, 4 κεκοσμημένον τῷ … κόσμῳ) παντὶ καλῷ ἐκεκόσμητο he was adorned w. every good thing MPol 13:2. καρποῖς Dg 12:1. τ. παναρέτῳ πολιτείᾳ 1 Cl 2:8. τῷ ἐνδόξῳ ὀνόματι 43:2. Also ἔν τινι (Sir 48:11 B, S, A οἱ ἐν ἀγαπήσει κεκοσμημένοι; TestAbr A 11 p. 89, 19f [Stone p. 26] ὁ ἐν τοιαύτῃ δόξῃ κοσμούμενος) ἐν ἔργοις ἀγαθοῖς 1 Cl 33:7. ἐν τ. ἐντολαῖς Ἰησοῦ Χριστοῦ with the commandments of Jesus Christ IEph 9:2.
    β. adorn, do credit to (Theognis 947 Diehl πατρίδα κοσμήσω) ἵνα τὴν διδασκαλίαν κοσμῶσιν ἐν πᾶσιν that they may do credit to the teaching in all respects Tit 2:10.—DELG s.v. κόσμος. M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κοσμέω

  • 14 οἰκοδομή

    οἰκοδομή, ῆς, ἡ (οἶκος, δέμω ‘build’; rejected by the Atticists [Lob., Phryn. 421; 487ff; WSchmid, Der Attizismus III 1893, 248], but found since Aristot., EN 5, 14, 7; Diod S 1, 46, 4; Plut., Lucull. 518 [39, 2]; IG XIV, 645, 146 [Dorian]; OGI 655, 2 [25 B.C.]; PGrenf I, 21, 17 [126 B.C.]; BGU 699, 3; 894, 2; LXX; En; TestSol; Philo, Mos. 1, 224 v.l., Spec. Leg. 1, 73 v.l.; Joseph. [Schmidt 528f]; Just., D. 86, 6).
    ① process of building, building, construction
    ⓐ lit. (2 Ch 3:2 v.l.; Sir 40:19; Jos., Ant. 11, 59; ViHg 1 [p. 87, 18 Sch.]; Jos., Ant. 11, 59; Theoph. Ant. 3, 22 [p. 246, 24]; Did., Gen. 33, 27) ἐτελέσθη ἡ οἰκοδομή the construction was at an end Hs 9, 5, 1a. ἀνοχὴ τῆς οἰκ. a delay in the building ibid. b; 9, 14, 2. Hv 3, 2, 8 prob. belongs in 2a.
    ⓑ fig., of spiritual strengthening (s. οἰκοδομέω 3) edifying, edification, building up.
    α. act., w. obj. gen. πρὸς τὴν οἰκ. τῆς ἐκκλησίας for the building up of the church 1 Cor 14:12. ὑπὲρ τῆς ὑμῶν οἰκ. 2 Cor 12:19. Abs. πρὸς οἰκοδομήν for edification Ro 15:2; 1 Cor 14:26; cp. Eph 4:29 (Straub 36). Paul has received his authority fr. the Lord εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν 2 Cor 13:10; cp. 10:8. τὰ τῆς οἰκ. τῆς εἰς ἀλλήλους what makes for the edification of each other Ro 14:19. The letters of Ignatius contain πᾶσαν οἰκοδομήν Pol 13:2. Abstr. for concr. ὁ προφητεύων λαλεῖ οἰκοδομήν the one who prophesies speaks words that edify 1 Cor 14:3.
    β. pass. οἰκοδομὴν λαβεῖν receive edification, be edified 1 Cor 14:5. εἰς οἰκ. τ. σώματος τ. Χριστοῦ that the body of Christ might be built up Eph 4:12. εἰς οἰκ. ἑαυτοῦ for its own edification vs. 16 (for the grammar cp. TestJob 11:5 εἰς οἰκονομίαν τῶν πτωχῶν).
    ② a building as result of a construction process, building, edifice
    ⓐ lit.; pl., of secular buildings (Diod S 16, 76, 2; 20, 8, 3) Hs 1:1 (w. ἀγροί, παρατάξεις, οἰκήματα); GJs 9:3; 13:1. Esp. of temple buildings (1 Esdr 5:70) εἰς τὴν οἰκ. ἐλπίζειν put one’s hope in the building alone 16:1. Pl. of various buildings in the temple area Mk 13:1f. αἱ οἰκοδομαὶ τοῦ ἱεροῦ Mt 24:1. Esp. freq. in the imagery of the tower in Hermas (v 3; Hs 9). Yet in many pass. mng. 1a is also prob.: ἡ οἰκ. τοῦ πύργου the tower building (or the building of the tower) Hv 3, 2, 6b; 3, 4, 1f; 3, 5, 1b; 3, 12, 3; Hs 9, 1, 2; 9, 3, 3; 9, 4, 2ff; 9, 5, 2; 9, 17, 4 al. τὰ ἐξώτερα μέρη τῆς οἰκ. the outside of the building Hs 9, 9, 3b. Of the stones: εὔχρηστοι εἰς (τὴν) οἰκ. v 3, 5, 5; 3, 6, 1; 6; also εὔχρηστοι τῇ οἰκ. Hs 9, 15, 6. χρήσιμοι εἰς τὴν οἰκ. τοῦ πύργου v 4, 3, 4. ἀπενεχθῆναι εἰς τὴν οἰκ. Hs 9, 8, 3a. ἀπέρχεσθαι εἰς τὴν οἰκ. Hs 9, 5, 3f; 9, 7, 4a; 6f; 9, 10, 2. ἀποβάλλεσθαι ἐκ (ἀπὸ) τῆς οἰκ. Hs 9, 7, 1; 9, 8, 3b; 9, 9, 5. ἀποδοκιμάζειν ἐκ τῆς οἰκ. Hs 9, 12, 7; pass. (without ἐκ) 9, 23, 3; ἁρμόζειν εἰς τὴν οἰκ. v 3, 6, 5; 3, 7, 5; pass. Hs 9, 4, 3; 9, 8, 5ff; 9, 9, 4; 9, 15, 4. βάλλειν εἰς τὴν οἰκ. Hs 9, 7, 4; 6; 9, 8, 2a; pass. 9, 7, 5; 9, 10, 1; 9, 30, 2. δοκιμάζειν τὴν οἰκ. Hs 9, 5, 2b. εἰσέρχεσθαι εἰς τὴν οἰκ. Hs 9, 12, 4; 9, 13, 4. ἐκλέγεσθαι εἰς τὴν οἰκ. Hs 9, 9, 3a. ἐπιδιδόναι εἰς τὴν οἰκ. Hs 9, 4, 5; 8; 9, 15, 5; pass. 9, 4, 6. ἐπιθυμεῖν τὴν οἰκ. Hs 9, 9, 7. ἐπιτίθεσθαι εἰς τὴν οἰκ. v 3, 5, 2. ἐργάζεσθαι εἰς τὴν οἰκ. work at the building Hs 9, 6, 2b. εὑρεθῆναι εἰς τὴν οἰκ. Hs 9, 6, 4. ὁ ἐφεστὼς εἰς τὴν οἰκ. Hs 9, 6, 2a. κατανοεῖν τὴν οἰκ. examine the building Hs 9, 5, 7; 9, 6, 3. συναρμόζεσθαι εἰς τὴν οἰκ. τοῦ πύργου Hs 9, 16, 7. τιθέναι εἰς τὴν οἰκ. v 3, 2, 6a; 7; Hs 9, 7, 2; 9, 8, 2b; pass. v 3, 5, 4; Hs 9, 6, 8; 9, 8, 4; 9, 9, 2; 9, 13, 6; 9, 16, 1; 9, 17, 3; 9, 29, 4; 9, 30, 1. τίθεσθαι ἐκ τῆς οἰκ. Hs 9, 8, 1. ὑπάγειν εἰς τὴν οἰκ. v 3, 5, 1a; 3; 3, 6, 2; Hs 9, 3, 3f. χρᾶσθαι εἰ τὴν οἰκ. v 3, 2, 8.
    ⓑ Hermas hesitates betw. the literal and nonliteral uses of οἰκ. but the fol. passages are quite nonliteral (οἱ τοῦ χριστιανισμοῦ Orig., C. Cels. 3, 28, 8): θεοῦ οἰκοδομή ἐστε you are God’s building 1 Cor 3:9 (AFridrichsen [s. γεώργιον]; on the imagery Straub 85–88). In Eph 2:21 the Christian community is called an οἰκοδομή, more definitely a ναὸς ἅγιος ἐν κυρίῳ that is erected on the foundation of the apostles and prophets w. Christ Jesus as cornerstone (HSchlier, Christus u. d. Kirche im Eph 1930).—Of Christians ὄντες λίθοι ναοῦ πατρὸς ἡτοιμασμένοι εἰς οἰκοδομὴν θεοῦ πατρός since you are stones for the Father’s temple, made ready for the building of God the Father IEph 9:1.—Fig., in another way, of the glorified body of the departed Christian οἰκοδομὴν ἐκ θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον we have a building fr. God, a house not made w. hands 2 Cor 5:1; Rv 21:18 v.l. (for ἐνδώμησις). S. on οἰκητήριον 2.—Lit. on οἰκοδομέω end.—DELG s.v. δέμω. M-M. EDNT. TW. Sv.

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  • 15 πίπτω

    πίπτω (Hom.+) impf. ἔπιπτον; fut. πεσοῦμαι (B-D-F §77; Rob. 356); 2 aor. ἔπεσον and ἔπεσα (B-D-F §81, 3; W-S. §13, 13; Mlt-H. 208; W-H., app. p. 164; Tdf., Prol. p. 123); pf. 2 sg. πέπτωκας Rv 2:5 (πέπτωκες v.l.; B-D-F §83, 2; W-S. §13, 16; Mlt-H 221), 3 pl. πέπτωκαν Rv 18:3 v.l. (W-S. §13, 15; Mlt-H. 221)
    ① to move w. relative rapidity in a downward direction, fall, the passive of the idea conveyed in βάλλω.
    ⓐ fall (down) from a higher point, w. the ‘point from which’ designated by ἀπό (Hom. et al.) ἀπὸ τῆς τραπέζης from the table Mt 15:27; Lk 16:21. ἀπὸ τοῦ οὐρανοῦ Mt 24:29. ἀπὸ τῆς κεφαλῆς Ac 27:34 v.l. (of the falling out of hair, as Synes., Calvit. 1, p. 63b). The direction or destination of the fall is expressed by an adv. ἀπὸ τοῦ τριστέγου κάτω down from the third story Ac 20:9. ἀπὸ τοῦ κεράμου χαμαί from the roof to the ground Hm 11:20. ἔκ τινος from someth.: ἐκ τοῦ οὐρανοῦ (Sallust. 4 p. 8, 19; Job 1:16; 3 Km 18:38.—SibOr 5, 72 ἐξ ἄστρων) Mk 13:25; of lightning (Ps.-Plut., Vi. Hom. 111 εἰ ἐκπίπτοι ἡ ἀστράπη; Ps.-Clem., Hom. 9, 5; 6) Lk 10:18 (Lycophron, vs. 363 of the image of Athena ἐξ οὐρανοῦ πεσοῦσα. Cp. σατάν; be thrown is also possible here); Rv 8:10a; the destination is added ἐκ τοῦ οὐρανοῦ εἰς τὴν γῆν 9:1 (Ps.-Callisth. 2, 10, 10 ἐξ οὐρανοῦ εἰς τὸ ἔδαφος πεπτωκότες). W. only the destination given ἐν μέσῳ τῶν ἀκανθῶν among the thorns Lk 8:7. ἐπί τι on someth. Rv 8:10b. ἐπὶ τὴν γῆν (Aeschyl., Ag. 1019; Am 3:5; JosAs 16:16) Mt 10:29 (with the patristic v.l. εἰς παγίδα cp. Am 3:5 and Aesop, Fab. 193 P.=340 H./284 Ch./207 H-H. of a bird: ἐμπίπτειν εἰς τοὺς βρόχους); 13:8; Hm 11:21 (here the ‘place from which’ is designated by an adv.: ἄνωθεν).—ἐπὶ τὰ πετρώδη Mt 13:5; cp. Mk 4:5 (ἐπί 4bγ). ἐπὶ τὰς ἀκάνθας Mt 13:7 (ἐπί 4bδ). A pers. falls down ἐπὶ τὸν λίθον on the stone Mt 21:44a; Lk 20:18a. Conversely the stone falls on a pers. Mt 21:44b; Lk 20:18b. Likew. ἐπί τινα 23:30; Rv 6:16 (cp. on both Hos 10:8).—In imagery ὁ ἥλιος π. ἐπί τινα the (heat of the) sun falls upon someone Rv 7:16 (Maximus Tyr. 4, 1a ἡλίου φῶς πίπτον εἰς γῆν; Alex. Aphr., An. Mant. p. 146, 9 Br. τὸ φῶς ἐπὶ πάντα πίπτει). ὁ κλῆρος π. ἐπί τινα (κλῆρος 1) Ac 1:26. come (upon) ἐπί τινα someone ἀχλὺς καὶ σκότος Ac 13:11. Rv 11:11 v.l. (φόβος 2a).—εἴς τι (Hes., Op. 620) εἰς τὴν γῆν (Phlegon: 257 Fgm. 36, 1, 5 Jac. πίπτειν εἰς τὴν γῆν) Mk 4:8; Lk 8:8; J 12:24; Rv 6:13; 1 Cl 24:5. εἰς τὴν ὁδόν Hv 3, 7, 1. εἰς βόθυνον Mt 15:14; cp. Lk 14:5. εἰς τὰς ἀκάνθας Mk 4:7; Lk 8:14. εἰς τὸ πῦρ Hv 3, 7, 2. παρά τι on someth. παρὰ τὴν ὁδόν (Iambl. Erot. p. 222, 22) Mt 13:4; Mk 4:4; Lk 8:5. ἐγγύς τινος near someth. ἐγγὺς (τῶν) ὑδάτων Hv 3, 2, 9; 3, 7, 3.
    ⓑ of someth. that, until recently, has been standing (upright) fall (down), fall to pieces
    α. of persons
    א. fall to the ground, fall down (violently) εἰς τὸ πῦρ καὶ εἰς τὸ ὕδωρ Mt 17:15 (but HZimmern, Die Keilinschriften u. d. AT3 1903, 366; 363f, and JWeiss ad loc. take the falling into fire and water to mean fever and chills). ἐπὶ τῆς γῆς (SibOr 4, 110; 5, 100) Mk 9:20 (π. under the infl. of a hostile spirit; sim. Jos., Ant. 8, 47). ἐπὶ τὴν γῆν (SibOr 4, 110 v.l.) Ac 9:4; cp. 22:7 (s. ἔδαφος). χαμαί (Job 1:20; Philo, Agr. 74) J 18:6. ἔπεσα πρὸς τοὺς πόδας αὐτοῦ ὡς νεκρός Rv 1:17.—Abs. fall down GPt 5:18 v.l. Fall dead (Paradox. Vat. 37 Keller πίπτει; Mel., P. 26, 184 πρηνὴς δὲ ἔπιπτε σιγῶν) Ac 5:5, 10; 1 Cor 10:8 (cp. Ex 32:28); Hb 3:17 (Num 14:29). Specifically fall in battle (Ael. Aristid. 46 p. 233 D.; Appian, Hann. 56 §236; Jos., Vi. 341; 354) Lk 21:24 (cp. στόμα 4 and Sir 28:18; 4 [6] Esdr [POxy 1010, 3–11 σὺ ἐν ῥομφαίᾳ πεσῇ … πεσοῦνται ἐν μαχαίρῃ]).
    ב. fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings, esp. when one approaches w. a petition (LXX; TestAbr A 18 p. 100, 29 [Stone p. 48]; JosAs 14:4; ApcSed 14:2), abs. Mt 2:11; 4:9; 18:26, 29; Rv 5:14; 19:4; 22:8 (in all these places [except Mt 18:29] π. is closely connected w. προσκυνεῖν [as Jos., Ant. 10, 213 after Da 3:5 and ApcMos 27]. Sim. in many of the places already mentioned). W. var. words added (Jos., Ant. 10, 11 πεσὼν ἐπὶ πρόσωπον τ. θεὸν ἱκέτευε; Gen 17:3, 17; Num 14:5) ἐπὶ πρόσωπον (αὐτοῦ, αὐτῶν) Mt 17:6; 26:39; Lk 5:12; 17:16 (ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ); 1 Cor 14:25; ἐπὶ τὰ πρόσωπα αὐτῶν Rv 7:11; 11:16; ἐπὶ τῆς γῆς Mk 14:35. Further, the one to whom devotion is given can be added in var. ways: ἐνώπιόν τινος (cp. 2 Km 3:34) Rv 4:10; 5:8; 7:11. ἔμπροσθεν τῶν ποδῶν τινος 19:10. εἰς τοὺς πόδας τινός (Diog. L. 2, 79) Mt 18:29 v.l.; J 11:32 v.l. ἐπὶ τοὺς πόδας Ac 10:25 (v.l. adds αὐτοῦ). παρὰ τοὺς πόδας τινός Lk 8:41; 17:16 (s. above). πρὸς τοὺς πόδας τινός Mk 5:22; J 11:32; Ac 10:25 D; Hv 3, 2, 3.
    β. of things, esp. structures fall, fall to pieces, collapse, go down (Appian, Iber. 54 §228; Jos., C. Ap. 1, 192, Ant. 16, 18) of the σκηνὴ Δαυίδ (σκηνή end) Ac 15:16 (Am 9:11). Of a house fall (in) (Diod S 11, 63, 2 τῶν οἰκιῶν πιπτουσῶν; Dio Chrys. 6, 61; 30 [47], 25; Aristeas Hist.: 725 Fgm. 1, 3 Jac. [in Eus., PE 9, 25, 3]; Job 1:19) Mt 7:25, 27; Lk 6:49 v.l. (Diod S 15, 12, 2 τῶν οἰκιῶν πιπτουσῶν because of the influx of the ποταμός). τὰ τείχη Ἰεριχὼ ἔπεσαν Hb 11:30 (cp. Josh 6:5, 20.—Appian, Bell. Civ. 1, 112 §524; Ael. Aristid. 25, 42 K.=43 p. 813 D.: τὰ τείχη π.). ἐφʼ οὓς ἔπεσεν ὁ πύργος upon whom the tower fell Lk 13:4 (of a πύργος X., Hell. 5, 2, 5; Arrian, Anab. 6, 7, 5; Polyaenus 6, 50; Jos., Bell. 5, 292; SibOr 11, 12.—π. ἐπί τινα Job 1:19). οἶκος ἐπὶ οἶκον πίπτει house falls upon house 11:17 (Jülicher, Gleichn. 221f). Of a city (Oenomaus in Eus., PE 5, 25, 6) Ox 1, 18f (=GTh 32); cp. Rv 11:13; 16:19.—Fig. become invalid, come to an end, fail (Pla., Euthyphr. 14d; Philostrat., Ep. 9) Lk 16:17 (cp. Josh 23:14 v.l.; Ruth 3:18); 1 Cor 13:8.
    ② to experience loss of status or condition, fall, be destroyed, in ext. sense of 1.
    ⓐ fall, be destroyed ἔπεσεν, ἔπεσεν Βαβυλών (Β. as symbol of humans in opposition to God and God’s people; cp. Is 21:9; Jer 28:8.; Just., D. 49, 8.—Repetition of the verb for emphasis as Sappho, Fgm. 131 D.2 οὔκετι ἴξω … οὔκετι ἴξω [Campbell 114 p. 138: οὐκέτι ἤξω … οὐκέτι ἤξω]; Aristoph., Equ. 247; M. Ant. 5, 7; Ps.-Libanius, Char. Ep. p. 33, 5 ἐρῶ, ἐρῶ. This is to remove all possibility of doubt, as Theod. Prodr. 5, 66 εἶδον, εἶδον=‘I have really seen’; Theocr. 14, 24 ἔστι Λύκος, Λύκος ἐστί=it really is a wolf; in Rv w. focus on lamentation, s. reff. Schwyzer II 60) Rv 14:8; 18:2.
    ⓑ fall in a transcendent or moral sense, be completely ruined (Polyb. 1, 35, 5; Diod S 13, 37, 5; Pr 11:28; Sir 1:30; 2:7; TestGad 4:3)=fall from a state of grace Ro 11:11 (fig. w. πταίω [q.v. 1]), 22; Hb 4:11 (perh. w. ref. to the final judgment). Also in a less severe sense= go astray morally τοὺς πεπτωκότας ἔγειρον 1 Cl 59:4.—In wordplay ‘stand and fall’ (cp. Pr 24:16) Ro 14:4; 1 Cor 10:12; 2 Cl 2:6. μνημόνευε πόθεν πέπτωκες remember (the heights) from which you have fallen Rv 2:5.
    ⓒ ὑπὸ κρίσιν π. fall under condemnation Js 5:12 (on π. ὑπό τι cp. Diod S 4, 17, 5 π. ὑπʼ ἐξουσίαν [Just., D. 105, 4]; Herodian 1, 4, 2; 2 Km 22:39; Tat. 8, 2 ὑπὸ τὴν εἱμαρμένην; Hippol., Ref. 4, 3, 5 ὑπὸ τὴν ἐπίσκεψιν fall under scrutiny; Did., Gen. 211, 5 ὑπὸ κατάραν; Theoph. Ant. 2, 25 [p. 162, 12] ὑπὸ θάνατον).
    ⓓ π. … εἰς νόσον καὶ ἔσχατον κίνδυνον in sickness and extreme peril AcPl Ha 4, 15.
    ⓔ fall, perish (Philo, Aet. M. 128) πίπτοντος τοῦ Ἰσραήλ B 12:5. οἱ πέντε ἔπεσαν five have perished, disappeared, passed from the scene Rv 17:10 (cp. also π.=‘die’ Job 14:10).—B. 671. DELG. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πίπτω

  • 16 ἀλλά

    ἀλλά A not combined with another particle.
    1 following a neg. sentence, clause; clarifying a previous denial

    οὐ χθόνα ταράσσοντες οὐδὲ πόντιον ὕδωρ ἀλλὰ ἄδακρυν νέμονται βίοτον O. 2.65

    κόρος, οὐ δίκᾳ συναντόμενος, ἀλλὰ O. 2.96

    οὐδἔλαθ' Αἴπυτον. ἀλλ ὁ μὲν Πυθῶνάδ ᾤχετ ἰὼν O. 6.37

    ἐκέλευσεν μὴ παρφάμεν, ἀλλὰ Κρόνου σὺν παιδὶ νεῦσαι O. 7.67

    οὐκ ἄτερ παίδων σέθεν, ἀλλἅμα O. 8.45

    εὔχομαι μὴ θέμεν, ἀλλ O. 8.87

    οὐδὲ γὰρ θεοὶ σεμνᾶν Χαρίτων ἄτερ κοιρανέοντι χοροὺς οὔτε δαῖτας· ἀλλὰ πάντων ταμίαι ἔργων ἐν οὐρανῷ O. 14.9

    σὐ δύναται νήπιοι κόσμῳ φέρειν ἀλλ' ἀγαθοί P. 3.83

    μή τινα λειμόμενονμένεινἀλλ P. 4.186

    ὃς οὐ ἀφίκετοἀλλ P. 5.30

    κατέκλασε γὰρ ἐντέων σθένος οὐδέν· ἀλλὰ κρέμαται P. 5.34

    οὐ θεῶν ἄτερ, ἀλλὰ Μοῖρά τις ἄγεν P. 5.76

    οὔθἐφίλησεν ὁδοὺς οὔτε δείπνων τέρψιας ἀλλ P. 9.20

    τὸ δὲ μόρσιμον οὐ παρφυκτόν ἀλλ' ἔσται χρόνος οὗτος P. 12.30

    οὐκ ἔραμαι πολὺν ἐν μεγάρῳ πλοῦτον κατακρύψαις ἔχειν, ἀλλ' ἐόντων εὖ τε παθεῖν N. 1.32

    οὐ λαθὼνἭραν ἐγκατέβα, ἀλλὰ θεῶν βασίλεα N. 1.39

    οὐκ ἀνδριαντοποιός εἰμ·ἀλλ' ἐπὶ πάσας ὁλκάδος, γλυκεἶ ἀοιδά, στεῖχ N. 5.2

    εἴη μή ποτέ μοι τοιοῦτον ἦθος, Ζεῦ πάτερ, ἀλλὰ κελεύθοις ἁπλόαις ζοᾶς ἐφαπτοίμαν N. 8.35

    οὐδὲ Κρονίων στείχειν ἐπώτρυν, ἀλλὰ φείσασθαι κελεύθου N. 9.

    20.

    δένδρεά τοὐκ ἐθέλει πάσαις ἐτέων περόδοις ἄνθος εὐῶδες φέρειν πλούτῳ ἴσον, ἀλλ' ἐναμείβοντι N. 11.42

    σαφὲς οὐχ ἕπεται τέκμαρ· ἀλλ' ἔμπαν μεγαλανορίαις ἐμβαίνομεν N. 11.44

    οὐ γὰρ ἦν πενταέθλιον, ἀλλἐφἑκάστῳ ἔργματι κεῖτο τέλος I. 1.26

    οὐδέ ποτε ὑπέστειλἱστίον. ἀλλἐπέρα I. 2.41

    οὐ γὰρ φύσιν ὠαριωνείαν ἔλαχεν· ἀλλ' ὀνοτὸς μὲν ἰδέσθαι I. 4.50

    σφετέρας δ' οὐ φείσατο χέρσιν βαρυφθόγγοιο νευρᾶς Ἡρακλέης· ἀλλ Αἰακίδαν καλέων ἐς πλόον (νῦν ἄρχεται τῶν ἐπὶ μέρους, ἀκριβῶς τὸ ὅλον προεκθείς. Σ.) I. 6.35

    τὸν μὲν οὐδὲ θανόντ' ἀοιδαὶ ἔλιπον, ἀλλά οἱ I. 8.57

    οὕνεκεν οὔ σε παιηόνων ἄδορπον εὐνάξομεν ἀλλ' ἀοιδᾶν ῥόθια δεκομένα κατερεῖς Pae. 6.128

    ἔριν οὐ παλίγλωσσον ἀλλὰ δίκας ὁδοὺς π[ις]τὰς ἐφίλη[ς.]ν Παρθ. 2.. οὐ κό]ρῳ ἀλλ ἀρετᾷ (e Σ supp. Lobel.) fr. 169. 15.
    2 without preceding negative; modifying a previous statement
    a

    ἀλλ' αἶνον ἐπέβα κόρος O. 2.95

    ἀλλ' οὐ καλὰ δένδρἐ ἔθαλλεν χῶρος O. 3.23

    ἀλλά μιν οὐκ εἴασεν O. 7.61

    οὐχ ὑπέμεινεν ὄλβον ἀλλά νιν ὕβρις εἰς ἀυᾴταν ὑπερᾴφανον ὦρσεν P. 2.28

    ἀλλ' οὐδὲ ταῦτα νόον ἰαίνει φθονερῶν P. 2.89

    ἀλλ' ἐπεὶ P. 3.38

    ἀλλὰ κέρδει καὶ σοφίᾳ δέδεται P. 3.54

    “οὐδ' ἀπιθησέ νιν, ἀλλ” P. 4.36

    οὐδὲ κομᾶν πλόκαμοι κερθέντες ᾤχοντ' ἀγλαοί ἀλλ ἅπαν νῶτον καταίθυσσον P. 8.83

    ἀθρόαις πέντε δραπὼν νύκτεσσιν ἔν θ' ἁμέραις ἱερὸν εὐζοίας ἄωτον. ἀλλἐν ἕκτᾳ P. 4.132

    “

    ἔσομαι τοῖος· ἀλλ' ἤδη P. 4.157

    ἀλλἤδη τελευτὰν κεῖνος αὐταῖς ἡμιθέων πλόος ἄγαγεν P. 4.210

    σκιᾶς ὄναρ ἄνθρωπος. ἀλλ' ὅταν αἴγλα διόσδοτος ἔλθῃ P. 8.96

    ἀλλὰ χρονίῳ σὺν Ἄρει πέφνεν τε ματέρα P. 11.36

    [ ἄτᾳ codd.: ἀλλ coni. Boeckh. P. 11.55]

    ἀλλἐπεὶ ἐκ τούτων φίλον ἄνδρα πόνων ἐρρύσατο P. 12.18

    εὗρεν θεός· ἀλλά νιν εὑροῖσ' ἀνδράσι θνατοῖς ἔχειν, ὀνύμασεν κεφαλᾶν πολλᾶν νόμον P. 12.22

    ἀλλά τι προσφέρομεν ἔμπαν ἢ μέγαν νόον ἤτοι

    φύσιν ἀθανάτοις N. 6.4

    ἀλλὰ τὸ μόρσιμον ἀπέδωκεν N. 7.44

    ἀλλὰ χαλκὸν μυρίον οὐ δυνατὸν ἐξελέγχειν N. 10.45

    ἀλλ' οὔ νιν φλάσαν N. 10.68

    ἀλλὰ βροτῶν τὸν μὲν κενεόφρονες αὖχαι ἐξ ἀγαθῶν ἔβαλον N. 11.29

    ἀλλ' ἐγὼ Ἡροδότῳ τεύχων τὸ μὲν ἅρματι τεθρίππῳ γέρας I. 1.14

    ἐν ὕπνῳ γὰρ πέσεν·ἀλλ' ἀνεγειρομένα χρῶτα λάμπει I. 4.23

    ἔτλαν δὲ πένθος οὐ φατόν· ἀλλὰ νῦν μοι Γαιάοχος εὐδίαν ὄπασσεν ἐκ χειμῶνος I. 7.37

    ἀλλ' ἐμοὶ δεῖμα μὲν παροιχόμενον καρτερὰν ἔπαυσε μέριμναν I. 8.11

    ἀλλ' οὔ σφιν ἄμβροτοι τέλεσαν εὐνὰν θεῶν πραπίδες I. 8.30

    (Delos floated on the waves,) ἀλλἁ Κοιογένης ὁπότ' ἐπέβα νιν, δὴ τότε τέσσαρες ἀπώρουσαν κίονες fr. 33d. 3.

    ὄλβον ἐγκατέθηκαν. ἀλλὰ[ ]ἐπέπεσε μοῖρα Pae. 2.63

    ἀλλ' οὔτε ματέῤ ἔπειτα κεδνὰν ἔιδεν οὔτε Pae. 6.105

    ἀλλά μιν Κρόνου παῖδες ἔκρυψαν Pae. 8.72

    σῶμα δ ἐστὶ θνατόν. ἀλλ ᾧτινι μὴ λιπότεκνος σφαλῇ πάμπαν οἶκος, ζώει Παρθ. 1. 16. (a description of those that do not love Theoxenos,) ἀλλἐγὼ τάκομαι fr. 123. 10.
    b where the qualification provides a climax, cf. 3. b. infra.

    ἐν μὲν Αἰτωλῶν θυσίαισι φαενναῖς Οἰνείδαι κρατεροί, ἐν δὲ Θήβαις, Περσεὺς δ' ἐν Ἄργει, Κάστορος δ αἰχμὰ Πολυδεύκεός τ ἐπ Εὐρώτα ῥεέθροις. ἀλλ ἐν Οἰνώνᾳ I. 5.34

    c simply introducing a new attitude

    ἀλλ' ὥτε παῖς ἐξ ἀλόχου πατρὶ ποθεινὸς O. 10.86

    ἀλλ' ὅτ Αἰήτας ἄροτρον σκίμψατο P. 4.224

    ἀλλεὔχεται P. 4.293

    3 introducing imperative, simm.
    a imperative proper.

    ἀλλὰ Δωρίαν ἀπὸ φόρμιγγα πασσάλου λάμβαν O. 1.17

    ἀλλὦ Κρόνιε παῖ Ῥέας, εὔφρων ἄρουραν ἔτι πατρίαν σφίσιν κόμισον λοιπῷ γένει O. 2.12

    ἀλλὰ Κρόνου παῖ, Οὐλυμπιονίκαν δέξαι Χαρίτων θ' ἕκατι τόνδε κῶμον (v. l. ἀλλὦ.) O. 4.6

    ὦ Φίντις, ἀλλὰ ζεῦξον ἤδη μοι σθένος ἡμιόνων O. 6.22

    ἀλλ' ὦ Ζεῦ πάτερ, νώτοισιν Ἀταβυρίου μεδέων, τίμα μὲν ὕμνου τε-

    θμὸν O. 7.87

    ἀλλ' ὦ Πίσας εὔδενδρον ἐπ Ἀλφεῷ ἄλσος, τόνδε κῶμον καὶ στεφαναφορίαν δέξαι O. 8.9

    ἀλλὰ νῦν ἑκαταβόλων Μοισᾶν ἀπὸ τόξων Δία τε φοινικοστερόπαν σεμνόν τ' ἐπίνειμαι ἀκρωτήριον Ἄλιδος O. 9.5

    ὦ Μοῖσ, ἀλλὰ σὺ καὶ θυγάτηρ Ἀλάθεια Διός, ὀρθᾷ χερὶ ἐρύκετον ψευδέων ἐνιπὰν O. 10.3

    ἀλλ' ὅμως, κρέσσων γὰρ οἰκτιρμοῦ φθόνος, μὴ παρίει καλά P. 1.85

    “ἀλλὰ καὶ σκᾶπτον μόναρχον καὶ θρόνος, τὰ μὲν ἄνευ ξυνᾶς ἀνίας λῦσον” P. 4.152

    ἀλλ' ἐπέων γλυκὺν ὕμνον πράσσετε N. 9.3

    ἀλλ' ἀνὰ μὲν βρομίαν φόρμιγγ, ἀνὰ δ αὐλὸν ἐπ αὐτὰν ὄρσομεν ἱππίων ἀέθλων κορυφάν N. 9.8

    ἀλλ' ὅμως εὔχορδον ἔγειρε λύραν N. 10.21

    “ἀλλὰ τὰ μὲν παύσατε· βροτέων δὲ λεχέων τυχοῖσα υἱὸν εἰσιδέτω θανόντ” I. 8.35
    b where the imperative denotes a climax. cf. 2b supra ἀπὸ Ταυγέτοιο μὲν Σκυρίαι δὲ. ὅπλα δ' ἀπ Ἄργεος, ἅρμα Θηβαῖον, ἀλλ ἀπὸ τᾶς ἀγλαοκάρπου Σικελίας ματεύειν ( ἀλλά om. codd. Athenaei.) fr. 106. 6.
    c where the following sentence has imperative force “ἀλλὰ τούτων μὲν κεφάλαια λόγων ἴστε. λευκίππων δὲ δόμους πατέρων φράσσατέ μοι σαφέως.” P. 4.116 cf. I. 8.35
    d introducing a wish, prayer ἀλλὰ σὺν δόξᾳ τέλος δωδεκάμηνον περᾶσαί νιν ἀτρώτῳ κραδίᾳ (Dissen: περάσαι σὺν codd.) N. 11.9

    ἐλαύνεις τι νεώτερον ἢ πάρος; ἀλλά σε πρὸς Διός, ἱπποσόα θοάς, ἱκετεύω, ἀπήμονα εἰς ὄλβον τινὰ τράποιο Pae. 9.7

    4 in various minor uses.
    a introducing statement of intent by poet

    ἀλλἐμὲ χρὴ μναμοσύναν ἀνεγείροντα φράσαι O. 8.74

    , cf. P. 4.141 ἀλλὰ πάνδοξον Αἰολάδα σταθυὸν υἱοῦ τε Παγώνδα ὑμνήσω Παρθ. 2. 6.
    b introducing oracular utterance “ ἀλλὰ μιν ποταμῷ σχεδὸν μολόντα φύρσει” (elocutionem oraculi propriam agnovit Blass.) Pae. 2.73
    c following a rhetorical question “ τά κέ τις ἀνώνυμον γῆρας ἐν σκότῳ καθήμενος ἕψοι μάταν —; ἀλλ' ἐμοὶ μὲν οὗτος ἄεθλος ὑποκείσεται” O. 1.84

    τί κομπέω παρὰ καιρόν; ἀλλά με Πυθώ τε καὶ τὸ Πελινναῖον ἀπύει P. 10.4

    B compounded with other particles.
    1 ἀλλὰ γάρ, ἀλλὰ γάρ.
    a where both particles preserve their original force: yet since ἀλλὰ παρθένοι γὰρ τοῦτον ἔσχετε τεθμόν, κλῦτε νῦν Πα. 6. 53, cf. O. 4.1ff., Wil. on Eur., Her. 138.
    b emphasising a main point in contrast to preceding: yet

    εἰ δὲ δή τινἄνδρα θνατὸν Ὀλύμπου σκοποὶ ἐτίμασαν, ἦν Τάνταλος οὗτος· ἀλλὰ γὰρ καταπέψαι μέγαν ὄλβον οὐκ ἐδυνάσθη O. 1.55

    οὔτ' ἰδεῖν εὔχοντο πεμπταῖον γεγενημένον. ἀλλ ἐν κέκρυπτο γὰρ σχοίνῳ O. 6.53

    “ ἀλλὰ γὰρ νόστου πρόφασις γλυκεροῦ κώλυεν μεῖναι” P. 4.32

    χαλκέῳ τ' Ἄρει ἅδον. ἀλλἁμέρᾳ γὰρ ἐν μιᾷ τραχεῖα νιφὰς πολέμοιο τεσσάρων ἀνδρῶν ἐρήμωσεν μάκαιραν ἑστίαν I. 4.16

    (an enumeration of the glories of Thebes,) ἀλλὰ παλαιὰ γὰρ εὕδει χάρις (v. Schadew. 268̆{5}) I. 7.16
    c emphasising a maxim, breaking off narrative.

    ἀλλὰ κοινὸν γὰρ ἔρχεται κῦμ' Ἀίδα N. 7.30

    ἀλλὰ γὰρ ἀνάπαυσις ἐν παντὶ γλυκεῖα ἔργῳ N. 7.52

    d frag. ἀ]λλὰ γὰρ τ[ fr. 60a. 11.
    2 ἀλλά τοι, ἀλλὰ τοι: emphatic, yet

    ἀλλά τοι ἤρατο τῶν ἀπεόντων P. 3.19

    “ ἀλλ' ἄγε τῶνδέ τοι ἔμπαν αἵρεσιν παρδίδωμ” N. 10.82

    ἀλλ' Ὅμηρός τοι τετίμακεν δἰἀνθρώπων I. 4.37

    3 ἀλλὰ μέν: opposing what precedes.

    ἀλλ' ἐπεύξασθαι μὲν ἐγὼν ἐθέλω Ματρὶ P. 3.77

    4 ἀλλ' ἦ. ἀλλ ἦ μακ[ρ]ότερον fr. 6a. e.
    5

    ἀλλὰ γε. ἀλλ' ὅ γε Μέλαμπος οὐκ ἤθελεν Pae. 4.28

    C
    b dub. [ ἀλλὰ καὶ (coni. Hermann: ἅμα codd. contra metr.) O. 1.104] [ ἀλλὰ (codd. contra met.: ἄνα Kayser: ἄγε Maas.) O. 13.114] [ ἢ πόντου κενέωσιν ἀλλὰ πέδον (codd. Dion. Hal. contra metr.: <˘> ἂμ Hermann.) Pae. 9.16]

    Lexicon to Pindar > ἀλλά

  • 17 εὐερκής

    εὐερκ-ής (Cret.[full] οὐερκής Hymn.Curet.10), ές, ([etym.] ἕρκος)
    A well-fenced, well-walled,

    αὐλή Il.9.472

    , Od.21.389;

    οἶκος Pi.Pae.4.45

    ;

    ἄλσος Id.O.13.109

    ;

    πόλις A.Supp. 955

    ;

    ἀκρόπολις J.AJ15.11.4

    ;

    χώρα εὐ. πρὸς τοὺς πολεμίους Pl.Lg. 760e

    ; ὑποδοχή ib. 848e: [comp] Sup., -

    έσταται πράξεις ὡσανεὶ πόλεις Ph.1.681

    ; secure,

    θύραι δ' εὐερκέες εἰσί Od.17.267

     (v.l. εὐεργέες). Adv. -

    κῶς Plu.2.503c

    .
    2 girding in, surrounding, of nets, Opp.H. 4.655.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐερκής

  • 18 εὔκρατος

    εὔκρᾱτος, [dialect] Ion. [full] εὔκρητος, ον, ([etym.] κεράννυμι)
    A well-tempered, temperate, E.Fr. 772;

    ἐγκέφαλος Democr.

     ap. Thphr.Sens.56;

    ἀήρ Pl.Ax. 371d

    ;

    ὥρα Arist.GA 752b30

    ;

    εὔκρατον ποιεῖ τὴν θερμότητα Id.PA 652b26

    ; of countries, D.S.1.10;

    τόποι Ath.Med.

     ap. Orib.9.12.5 ([comp] Sup.);

    οἰκήσεις Plb.34.1.8

     ([comp] Comp.);

    οἶκος Aret.CA1.1

    ; of the temperate zone, Stoic.2.195, etc.; μεῖξις Chrysipp.ib.219; of liquids, tempered, lukewarm,

    ὕδωρ IG5(1).1390.108

     ([place name] Andania), cf. Gal.6.101, etc.; of wine, mixed for drinking, Arist.Pr. 874a28.
    2 metaph., temperate, mild,

    ὀλιγαρχία Id.Pol. 1320b21

    ;

    τὸ εὔ. τοῦ ἤθους M.Ant.1.15

    ;

    Κύπρις AP 6.208

     (Antip.Thess.): in Astrol., of beneficent planetary in fluences, Gal.9.911.
    3 in Lit. Crit., εὔ. ἁρμονία, ἑρμηνεία, mixed style, D.H. Comp.21 (v.l. κοινή), Dem.3;

    συνθήκη ὀνομάτων Luc.Hist.Conscr. 46

    .
    III Adv. - τως temperately, ἀνδρείως καὶ εὐ. Phld.Herc. 1251.14; temperately, Gal.1.342.
    2 εὐ. ἔχειν to be temperate, of climate, Cleom.1.2; to be lukewarm, Artem.1.64.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὔκρατος

  • 19 καλός

    καλός, ή, όν, [dialect] Aeol. [full] κάλος (v. infr.), α, ον, [dialect] Boeot. [full] καλϝός Schwyzer 538 (vi B. C.):—
    A beautiful, of outward form, freq. of persons,

    κάλλιστος ἀνὴρ ὑπὸ Ἴλιον ἦλθεν Il.2.673

    : in Hom. usu. in the phrase

    κ. τε μέγας τε Il.21.108

    , al.; μέγας καὶ κ. Od.9.513;

    καλή τε μεγάλη τε 13.289

    , 15.418; καλὸς δέμας beautiful of form, 17.307;

    κ. ἰδέᾳ Pi.O.10

     (11). 103;

    εἶδος κάλλιστος X.Cyr.1.2.1

    ;

    κ. τὸ σῶμα Id.Mem.2.6.30

    ;

    τὰς ὄψεις Theopomp.Hist.195

    ; Χορῷ καλή beauteous in the dance, Il. 16.180: c. inf.,

    καλλίονες καὶ μείζονες εἰσοράασθαι Od.10.396

    ; ἐσορᾶν κ. Pi.O.8.19: freq. of parts of the body, fair, shapely, κ. πρόσωπα, ὅμματα, παρήϊα, σφυρά, Il.19.285, 23.66, Od.19.208, Il.4.147;

    Χρώς 5.354

    , al.; of clothes, εἵματα, φάρεα, Χιτών, Χλαῖνα, πέδιλα, Od.6.111, 24.277, Il.2.43, Od.10.365, 1.96;

    πέπλος κάλλιστος ποικίλμασιν ἠδὲ μέγιστος Il.6.294

    ; of arms and armour, κνημῖδες, ἀσπίς, σάκος, κόρυς, φάσγανα, ἔντεα, 3.331, 11.33, 22.314, 18.612, 15.713, Od.19.18; of buildings, manufactured articles, etc.,

    αὐλὴ κ. τε μεγάλη τε 14.7

    ; κ. δώματα, τεῖχος, πόλιες, 3.387, Il.21.447, 18.491; ἄμαξα, τράπεζα, θρόνος, 24.267, 11.629, Od.1.131; also τέμενος, ἀγρός, Il.12.314, Od.24.206; so after Hom.,

    Λύδιον κ. ἔργον Sapph.19

    , etc.; ἐέρσα κ. ead.Supp.25.12.
    2 in [dialect] Att. added to a name in token of love or admiration, as Ἀρίσημος κ. IG12.921, etc.; ἐν τοῖσι τοίχοις ἔγραφ' Ἀθηναῖοι καλοί" Ar. Ach. 144, cf.V.98; Ἀλκιβιάδης ὁ καλός, Σαπφὼ ἡ καλή, Pl.Alc.1.113b, Phdr. 235c.
    b ἡ Καλή or Καλλίστη, as epith., A.Ag. 140 (lyr.), Paus. 1.29.2, CIG 4445 ([place name] Beroea).
    c Καλοί, οἱ, divinities worshipped in childbirth, IG5(1).1445 (Messene, ii B. C.).
    3 τὸ καλόν beauty, Sapph.79, E.IA21 (anap.), etc.; τὰ καλά the proprieties or elegancies of life, Hdt.1.8, 207;

    ἁπάντων καλῶν ἄμμορος Pi.O.1.84

    ;

    αἱ τέχναι ἃς πηγάς φασι τῶν κ. εἶναι X.Cyr.7.2.13

    .
    II with ref. to use, good, of fine quality,

    κ. λιμήν Od.6.263

    ; Βορέῃ ἀνέμῳ.. καλῷ fair, 14.253, 299; κ. ἀργύριον, opp. κίβδηλον, genuine silver, X.Mem.3.1.9; opp. ἀποτετριμμένον, good silver currency, PCair.Zen.21.33 (iii B. C.);

    ἐλαῖαι PHib. 1.49.12

     (iii B. C.);

    γῆ Ev.Luc.8.15

    ;

    κ. οἶνος PFay.133.8

     (iv A. D.);

    στρατόπεδον κάλλιστον Th.5.60

    ;

    ἀνταπεδώκατε πονηρὰ ἀντὶ καλῶν LXX Ge. 44.4

    ;

    κ. ἐς στρατιάν X.Cyr.3.3.6

    ;

    πρός τι Pl.Hp.Ma. 295c

    , Grg. 474d, etc.: c. inf.,

    λόφος κάλλιστος τρέχειν X.An.4.8.26

    ; ἐν καλῷ [ τόπῳ] in a good place, καθίζεσθαι, ὁρμεῖν, Ar.Th. 292, X.HG2.1.25; ἐν καλῷ μὲν τοῦ κόλπου καὶ τῶν πόλεων, ἐν κ. δὲ τοῦ τὴν Χώραν βλάπτειν, ib.6.2.9; ἐν καλῷ under favourable circumstances, Th.5.59.60; ἐν κ. (sc. Χρόνῳ ) in good time, in season, E.IA 1106; ἐν οὐ κ. Id.Or. 579; ἐν καλῷ [ ἐστι] c. inf., S.El. 384 (so καλόν ἐστι c. inf., Id.Ph. 1155 (lyr.), Ar. Pax 278, Th.8.2);

    ἐς καλόν S.OT78

    , Pl.Men. 89e, Smp. 174e; τί γὰρ ἐμοὶ ζῆν καλόν; what is the good of life to me? Ph.2.594; καλῇ πίστει, = Lat.bona fide, PTeb.418.14 (iii A. D.).
    2 of sacrifices, auspicious,

    σφάγια A.Th. 379

    ;

    οἰωνοί E. Ion 1333

    ;

    ἱερά Th.4.92

    ;

    τὸ τέλος κ. τῆς ἐξόδου X.An.5.2.9

    ;

    κ. τὰ ἱερὰ ἦν αὐτῷ Id.Cyr.3.2.3

    : c. inf.,

    ἰέναι.. κ. ἡμῖν τὰ ἱερὰ ἦν Id.An.2.2.3

    : Com., τὰ τῆς πυγῆς κ. (for τοῦ θεοῦ) Ar. Pax 868.
    III in a moral sense, beautiful, noble, honourable, in Hom. only in neut.,

    οὐ καλὸν ἔειπες Od.8.166

    , cf. 17.381;

    μεῖζον κλέος.. καὶ κάλλιον 18.255

    ; freq. καλόν [ ἐστι] c. inf.,

    κ. τοι σὺν ἐμοὶ τὸν κήδειν ὅς κ' ἐμὲ κήδῃ Il.9.615

    ; οὐ γὰρ ἔμοιγε κ. (sc. ἄρχειν) 21.440;

    οὐ κ. ἀτέμβειν οὐδὲ δίκαιον Od.20.294

    ; so in Trag.,

    καλόν μοι τοῦτο ποιούσῃ θανεῖν S.Ant.72

    , etc.;

    μάθετε καλὸν ποιεῖν LXXIs.1.17

    : [comp] Comp.,

    οὐ μέν τοι τόδε κάλλιον οὐδὲ ἔοικε Od.7.159

    , cf. Il.24.52; after Hom. freq. of actions, etc.,

    κάλων κἄσλων Sapph.Supp.2.4

     (unless of persons here); κ. ἔργματα noble deeds, Pi.I.4(3).42, cf. S.Fr. 839, etc.; ἀναστροφὴ κ. 1 Ep.Pet.2.12: in pl., excellences,

    πλῆθος καλῶν Pi.O.13.45

    ;

    πολλῶν καλῶν δεῖ τῷ καλόν τι μωμένῳ S.Fr. 938

    ; τὰ τοῦ παιδὸς κ. X.Smp.8.17.
    2 τὸ κ. moral beauty, virtue, honour, opp. τὸ αἰσχρόν, Id.Mem.1.1.16, cf. Pl.Smp. 183d, etc.;

    ὅττι καλόν, φίλον ἐστί, τὸ δ' οὐ καλὸν οὐ φίλον ἐστίν Thgn.17

    , cf. E.Ba. 881 (lyr.), Pl. Ly. 216c;

    οὐ ταὐτὸν ἡγῇ σύ, ὡς ἔοικας, κ. τε καὶ ἀγαθὸν καὶ κακὸν καὶ αἰσχρόν Id.Grg. 474d

    , cf. Smp. 201e; τοὐμὸν κ. E.Supp. 300.
    3 of persons, in early writers coupled with ἀγαθός, v. καλοκἀγαθός; later

    κ. ποιμήν Ev.Jo.10.11

    ;

    κ. στρατιώτης

     2 Ep.Tim.

    2.3

    .
    IV in [dialect] Att. and Trag. freq. ironically, fine, specious, γέρας κ. A.Eu. 209;

    κ. γὰρ οὑμὸς βίοτος ὥστε θαυμάσαι S.El. 393

    , cf. E.Ba. 652;

    κ. Χάρις D.9.65

    ;

    κ. ὕβριν ὑβρισμένοι Id.23.121

    ;

    καί σοι.. θωπεῦσαι καλόν S.OC 1003

    ;

    μετ' ὀνομάτων καλῶν Th.5.89

    .
    B Degrees of [comp] Comp.: [comp] Comp. καλλίων, ον, Il.24.52, Od.10.396, etc.: neut. κάλιον [pron. full] [ᾰ] Alc.134: [comp] Sup. κάλλιστος, η, ον, Il.20.233, etc.; late καλλιώτερος or - ότερος, POxy.1672.6 (i A. D.), Sch.E. Tr. 966; also

    καλώτερος Hdn.Epim.69

    .
    C Adv.:—Poets freq. use neut. καλόν as Adv.,

    κ. ἀείδειν Il.18.570

    , Od.1.155;

    καλά Il.6.326

    ; later τὸ κ. Theoc.3.3, 18, Call.Epigr.53, Herod.1.54.
    II regul. Adv. [full] καλῶς ([dialect] Dor. [full] καλώς Sophr.22), well, rightly,

    οὐδ' ἔτι κ. οἶκος ἐμὸς διόλωλε Od.2.64

    ; κ. ζῆν, τεθνηκέναι, etc., S.Aj. 479, etc.; κ. φρονεῖν to be in one's right mind, Id.Fr. 836;

    οὐ κ. ταρβεῖς Id.Tr. 457

    ; κ. ἀγωνιεῖσθαι fairly, on the merits of the case, Lys.13.88; Χρήματα δατῆθθαι κ. Leg.Gort.4.39;

    κ. εἰρημένα S.Fr. 576.6

    ;

    κάλλιον λέγεις Pl.Tht. 161b

    ;

    κάλλιστ' ἂν εἴποι S.OT 1172

    : freq. in phrase καλῶς καὶ εὖ, καλῶς τε καὶ εὖ, Pl.Prt. 319e, Prm. 128b, etc.
    2 of good fortune, well, happily, κ. πράσσειν, = εὖ π., A.Pr. 979, S.Ant. 271;

    κ. καὶ εὖ πράττειν Pl.Chrm. 172a

    ; κ. ἔχειν to be well, A.Th. 799, etc.;

    κ. ἔχει σοι Ar.Ach. 946

    , cf. S.El. 816; κ. ἔχει c. inf., 'tis well to.., X.Mem.3.11.1: c. gen., κ. ἔχειν τινός to be well off in respect to a thing, Hp.Superf.29;

    κ. παράπλου κεῖσθαι Th.1.36

    ;

    εἰ κ. σφίσιν ἔχοι Id.4.117

    ;

    οὔτε τοῖς θεοῖς ἔφη κ. ἔχειν, εἰ.. X.Mem.1.3.3

    ;

    καλλιόνως ἔχει Pl.Tht. 169e

    , etc.;

    κάλλιστα ἕζει Id.Hp.Ma. 295b

    .
    3 καλῶς, = πάνυ, thoroughly, altogether,

    τὸν κ. εὐδαίμονα A.Fr. 317

    , = S. Fr. 934;

    κ. ἔξοιδα Id.OC 269

    , cf. OT 1008;

    κ. ὑπὸ τοῦ πυρὸς διεφθάρθαι D.S.13.108

    : [comp] Comp.,

    κάλλιον εἰδέναι Pl.Hp.Ma. 300d

    ; κάλλιον ἐοικέναι to be just like , Hp.Genit.8.
    4 κ. ἀκούειν to be well spoken of, Men.Mon. 285, Plu.2.177e.
    5 κ. ποιῶν rightly, deservedly,

    κ. ποιῶν ἀπόλλυται Ar.Pl. 863

    , cf. D.1.28, al., Aeschin.3.232; in requests, κ. ποιήσεις πριάμενος, etc., PPetr.3p.143 (iii B. C.), etc.; also c. inf.,

    κ. π. γράψαι BGU1203.7

     (i B. C.), etc.
    6 in answers, to approve the words of the former speaker, well said! E.Or. 1216, D.39.15; also, to decline an offer courteously, no, thank you! Ar.Ra. 888;

    κ. ἔχει Antiph.165

    , Men.Pk. 266; πάνυ κ. Ar.Ra. 512; ἀμέλει κ. ib. 532: [comp] Sup., κάλλιστ', ἐπαινῶ ib. 508;

    ἔχει κάλλιστα Theoc.15.3

    .
    8 κ. ὁ ἱερεύς hurrah for the priest! SIG1109.14 (Athens, ii A. D.).
    10 [comp] Comp.

    καλλιόνως Pl.Tht.

     l.c., Lg. 660d: [comp] Sup.

    καλλίστως PMag.Par.1.2443

    ,2465, Sch.E.Hec. 310.
    D for compds., v. καλλι-, καλο-.
    E Quantity: [pron. full] ᾱ in [dialect] Ep. and early Iamb. Poets (exc. h.Ven.29, Hes.Op.63, Th. 585): [pron. full] ᾰ in Lyr. (exc.

    κᾱλῶς B.12.206

    ) and Trag. (A. Fr. 314, S.Ph. 1381 are corrupt).--In Eleg., Epigr., and Bucol. Poets [pron. full] ᾰ or [pron. full] ᾱ (the latter usu. in thesi);

    τὰ μὴ κᾰλὰ κᾱλὰ πέφανται Theoc.6.19

    , cf. Herod.7.115, Call.Jov.55.--In [comp] Comp., [pron. full] ῐ in Hom., [pron. full] ῑ in Trag. and later.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καλός

  • 20 μείρομαι

    μείρομαι (A), Hes.Op. 578 ( ἀπο-), imper.
    A

    μείρεο Il.9.616

    ; elsewh. in Hom. and Hes. only [ per.] 3sg. ἔμμορε (which is prob. [tense] aor. (v. infr. II) and was so understood by later [dialect] Ep. Poets, who have [ per.] 2sg.

    ἔμμορες A.R.3.4

    ; [ per.] 3pl. ἔμμορον cited by EM335.24,

    ἐξ-έμμορον Nic.Th. 791

    : but [tense] pf. [ per.] 3pl.

    ἐμμόραντι· τετεύχασι Hsch.

    ); we also have (as if from μορέω) [tense] fut.

    μορήσω EM335.23

    : [tense] pf.

    μεμόρηκα Nic.Al. 213

    ; for pass. forms v. infr. III:— receive as one's portion, with collat. notion of its being one's due: c. acc., καὶ ἥμισυ μείρεο τιμῆς take half the honour as thy due, Il. l.c.; later, divide,

    ἀροτήσιον ὥρην τριπλόα μείρονται Arat. 1054

    .
    2 c. part., like τυγχάνω, happen to be, νόημα.. μεμόρηκε.. ἐσφαλμένον ib. 213.
    III [tense] pf. [voice] Pass. εἵμαρται, inf.

    εἱμάρθαι B.13.1

    , App.BC2.4: impers., it is allotted, decreed by fate,

    εὖ εἱμάρθαι παρὰ δαίμονος B.

     l.c.: usu. c. acc. et inf., Pl.R. 566a, Phdr. 255b: freq. in [tense] plpf. εἵμαρτο it was decreed,

    νῦν δέ με λευγαλέῳ θανάτῳ εἵμαρτο ἁλῶναι Il.21.281

    ;

    ἐκ γὰρ τῆς εἵμαρτο.. τέκνα γενέσθαι Hes.Th. 894

    ;

    εἰ.. οὕτως εἵμαρτο πρᾶξαι D.18.195

    , etc.: freq. also in part.,

    θεῶν εἱμαρμένα δῶρα Thgn.1033

    ;

    τὰ δ' ἄλλα.. σὺν θεοῖς εἱμαρμένα A.Ag. 913

    ; τοιαῦτα.. πρὸς θεῶν εἱμ. S.Tr. 169;

    χρόνος εἱμαρμένος Pl.Prt. 320d

    , cf. Phd. 113a;

    εἴπερ εἱμαρμένον εἴη Id.Mx. 243e

    ; ἡ εἱμαρμένη (sc. μοῖρα) destiny, Id.Phd. 115a, Grg. 512e, D. 18.205, etc.: later forms

    μέμορται Phot.

    , Suid.: inf. μέμορθαι [dialect] Aeol. acc. to Sch.Il.10.67, EM312.46: part. μεμορμένος, θάνατος, οἶκος, A.R.3.1130, Epigr.Gr.414.7 ([place name] Egypt);

    ἠρίον Alex.Aet.3.33

    ;

    πότμος Lyc.430

    ;

    κῆρες AP7.700

     (Diod.);

    τὸ μ. Plu.Mar.39

    , Agath.1.1 (v.l. μεμαρμένον): [dialect] Aeol. [full] ἐμμόρμενον Alc.Supp.14.7: [dialect] Dor. [full] ἐμβρᾰμένα (q.v.); [full] βεβρᾰμένων· εἱμαρμένων, Hsch.;

    μεμόρηται Man.6.13

    ;

    μεμορημένος AP7.466

     (Leon.); but μεμορημένον in Nic.Al. 229 is from μορέω (q.v.); [dialect] Dor. [ per.] 3sg. μεμόρακται (as if from μοράζω) it receives a portion of, τινος Ti.Locr.95a.
    IV μείρομαι as [voice] Pass., to be divided from, τινος Arat.657.
    ------------------------------------
    A = ἱμείρομαι, c. gen., Nic.Th. 402, Inscr.Perg.203.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μείρομαι

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