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  • 81 ἀλέγω

    ἀλέγω, [dialect] Ep. and Lyr., once in A. (lyr.), only [tense] pres.,
    A have a care, mind, heed, usu. neg.:
    II with a case,
    1 c. gen., heed, care for,

    οὐδ' ἀλλήλων ἀλέγουσιν Od.9.115

    ; οὐ γὰρ Κύκλωπες Διὸς.. ἀλέγουσιν ib. 275, cf. Simon.37.10;

    βωμῶν ἀλέγοντες οὐδέν A.Supp. 752

    ;

    μακάρων οὐκ ἀλέγοντα θεῶν Call.Aet.3.1.65

     : without neg.,

    ψυχῆς ἀ. ὕπερ A.R.2.634

    .
    2 less freq. c. acc., regard, respect,

    θεῶν ὄπιν οὐκ ἀλέγοντες Il.16.388

    , Hes.Op. 251;

    οἰωνούς A.R. 1.145

    : without neg., νηῶν ὅπλα.. ἀλέγουσιν take care of, Od.6.268, cf. Pi.O.11 (10).15, I.8(7).51.
    III count among,

    Λύκαισον ἐν καμοῦσιν Alcm.32

    , cf. Pi.O.2.78 ([voice] Pass.); ἐν ἀθανάτοις ἀ. IG14.1389 ii6. (Commonly deriv. from ἀ- copul., λέγω, count with, cf. 111.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀλέγω

  • 82 ἀναίνομαι

    ἀναίνομαι, [tense] impf. ἠναινόμην, [dialect] Ep. ἀναινόμην, late also
    A

    ἀνηνόμην Agath.1.13

    : [tense] aor.

    ἀνηνάμην Alciphr.3.37

    , subj. ἀνήνηται, inf. ἀνήνασθαι:
    1 c. acc., refuse or reject with contempt, spurn,

    σὲ δ' ἀναίνεται ἠδὲ σὰ δῶρα Il.9.679

    ; ὃς δέ κ' ἀνήνηται [σφέας] ib. 510; τῶν ἄλλων οὔτινα ἀναίνομαι on no one of the rest do I turn my back, Od. 8.212; and without a notion of contempt, πρὶν μὲν ἀναίνετο ἔργον ἀεικές refused, declined to do it, ib.3.265; χαλεπόν κεν ἀνήνασθαι δόσιν εἴη 'twould be hard to refuse a gift, ib.4.651;

    ὡς μηδὲν ἀναίνοιντο ἔργον X.Cyr.2.1.31

    .
    2 renounce, disown,

    φάος.. οὐκ ἠναίνετο A.Ag. 300

    ;

    οὐδ' οἷόν τ' ἀνήνασθαι πόσιν E.Med. 237

    ; of sexual favours,

    φιλότητα καὶ εὐνήν Hom.Epigr.12.2

    ;

    ἀναίνεται δὲ λέκτρα E.Hipp.14

    , cf. El. 311, Pl.Com.181, Men.446;

    ἡμᾶς.. ἀναίνοιτ' ἂν ἡ τοῦ διαλέγεσθαι δύναμις Pl.Phlb. 57e

    ;

    εἰ.. ἀναίνει Φορμίωνα κηδεστήν D.36.31

    .
    II c. inf., refuse, decline to do,

    ἠναίνετο λοιγὸν ἀμῦναι Il.18.450

    ;

    ἕζεσθαι μὲν ἀνήνατο 23.204

    ; and with pleon. neg., ἀναίνετο μηδὲν ἑλέσθαι he declined to take anything, 18.500;

    οὐκ ἀναίνομαι θανεῖν A.Ag. 1652

    , cf. Supp. 801; εἰ.. ἀναίνεται εἰ ἐγὼ ἔσομαι ὑὸς Μενεκλέους repudiates the prospect of my being.., Is.2.27.
    III abs., refuse,

    αἴδεσθεν μὲν ἀνήνασθαι Il.7.93

    ; deny,

    οὐδ' αὐτὸς ἀ. 9.116

    ;

    ἐπειδὴ πάμπαν ἀναίνεαι Od.14.149

    ;

    ἀναινόμενος ταῦτα D.61.48

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναίνομαι

  • 83 ἀποχράω

    ἀποχράω, [dialect] Dor. [suff] ἀποχοιρ-χρέω Archim.Aren.3.3, [Epich.] 253: inf.
    A

    - χρῆν D.4.22

    , Antiph.161, Luc.Herm.24 (- χρῆναι v.l. in D.H.3.22, condemned by AB81), [dialect] Ion.

    - χρᾶν Hdt.3.138

    , but

    - χρῆναι Hp.VC14

    ; part. -χρῶν, -χρῶσα, v. infr.: [tense] impf. ἀπέχρη, [dialect] Ion.

    - έχρα Hdt.1.66

    : [tense] fut. - χρήσω: [tense] aor. - έχρησα:—suffice, be sufficient, be enough:
    1 abs., in persons other than [ per.] 3sg., [ per.] 1sg. only in εἷς ἐγὼν ἀποχρέω [Epich.] l.c.; [

    θανάτω] δύ' ἀποχρήσουσιν μόνω Ar.Pl. 484

    ; ἀποχρήσει (sc. ἡ ὑφαντική) Pl.Plt. 279b;

    τηλικαύτην ἀποχρῆν οἶμαι τὴν δύναμιν D.4.22

    ;

    ἀποχρῶν ἀνὴρ ἔμοιγε πρὸς τὰ νῦν κακά Pherecr.145.6

    ;

    ἡλικία ἀποχρῶσα Ar.Fr. 489

    ;

    σύμβουλος ἀποχρῶν τῇ πόλει Pl.Alc.2.145c

    ; of ἀρετή, Stoic.3.50: c. inf.,

    ἀποχρῶσι.. ἑκατὸν νέες χειρώσασθαι Hdt.5.31

    ;

    Κνιδίους μούνους ἀποχρᾶν οἱ τοὺς κατάγοντας γίνεσθαι Id.3.138

    , cf. 9.48;

    πεδίον ἀποχρῶν τὴν Ἀσίαν πρὸς τὴν Εὐρώπην ἀντιτάξαι Philostr. Im.1.1

    .
    2 mostly in [ per.] 3sg., c. dat.,
    a with a nom., [ποταμὸς] οὐκ ἀπέχρησε τῆ στρατιῇ πινόμενος was not enough to supply the army with drink, Hdt.7.43, 196; often in the phrase

    ταῦτ' ἀπόχρη μοι Ar. Av. 1603

    , cf. Pl.Phdr. 279a;

    ἀπόχρη μοι τοσοῦτον ἐὰν.. Isoc.5.28

    ;

    οὐκ ἀπέχρησε δὲ αὐτῷ τοῦτο D.21.17

    ;

    οὐδὲ ταῦτ' ἀπέχρησεν αὐτοῖς Isoc. 4.97

    . b. impers., c. inf., ἀποχρᾷ ([etym.] - χρη) μοι ἡσυχίην ἄγειν, ποιέειν τι, etc., t)is sufficient for me to.., Hdt.1.66, 6.137, 9.79, Hp.Mochl.38; [

    ἔφασαν] ἀποχρήσειν σφι τὴν ἑωυτῶν φυγάσσειν Hdt.8.130

    : c. dat. part., ἀποχρᾶν σφι κατὰ τὸ ἥμισυ ἡγεομένοισι it was enough for them if they shared the command, Id.7.148; μέρος βαιὸν ἐχούση πᾶν ἀπόχρη μοι 'tis all sufficient for me to have a little, A.Ag. 1574 (nowhere else in Trag.);

    τοσαῦτ' ἀπόχρη προσθήσειν Str.9.1.20

    .
    c impers., ἀπόχρη τινός there is enough of a thing, Hp.Mul.1.12, Vid.Ac.4; ἀποχρῆν ἐνίοις ὑμῶν ἄν μοι δοκεῖ εἰ.. methinks it would have satisfied some of you, D.4.42: abs. in part., οὐκ ἀποχρῆς αν αὐτῷ since it did not suffice him, Arist.Xen. 976b21.
    II deliver an oracle, Ael.Fr.59.
    B ἀποχράομαι use to the full, avail oneself of,

    ἐπικαιρότατον χωρίον.. ἀποχρῆσθαι Th.1.68

    ;

    ἀποχρήσασθε τῆ.. ὠφελίᾳ Id.6.17

    , cf. 7.42; ὅταν.. ἀποχρήσωνται χρῶνται λοιπὸν ὡς προδόταις when they have made all the use they can of them, then they deal with them.., Plb.18.15.9.
    2 abuse, misuse, c. dat.,

    εἰς ταῦτα ἀποχρῆσθαι τῷ πλουτεῖν D.21.124

    ;

    πλεονεκτικῶς ταῖς ἐξουσίαις ἀ. OGI665.16

    (Egypt, i A.D.);

    ἀποχρωμένων μᾶλλον ἢ χρωμένων αὐτῷ Plu.Comp.Alc.Cor.2

    ;

    οἷς μὲν χρῆσθαι, οἷς δ' ἀ. Id.2.178c

    : c. gen.,

    θυγατρός Id.Nob.13

    .
    3 c. acc., destroy, kill, Ar.Fr. 358, Th.3.81, Poll.8.74, etc.
    4

    ἀ. τὰ χρήματα

     make use of,

    Arist.Oec. 1349b17

    .
    5 ἀποχρησαμένοις· ἀποσεισαμένοις, Hsch.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποχράω

  • 84 ἀριθμός

    ἀριθμός [ᾰ], (
    A

    ἁρ- IG1.164

    ), ὁ, number, first in Od.,

    λέκτο δ' ἀριθμόν 4.451

    ;

    ἀριθμῷ παῦρα Semon.3

    ;

    ἓν ἀριθμῷ Hdt.3.6

    ;

    ἀριθμὸν ἕξ Id.1.14

    , cf. 50;

    ἐς τὸν ἀ. τρισχίλια Id.7.97

    ; πλῆθος ἐς ἀ. the amount in point of number, ib.60;

    τὸν ἀ. δώδεκα Euphro11.11

    ;

    δύο τινὲς ἢ τρεῖς.. εἰς τὸν ἀ. Men.165

    ;

    ἔλαττον μήτε ὄγκῳ μήτε ἀριθμῷ Pl.Tht. 155a

    ;

    οὔτ' ἀριθμοῖς οὔτε μεγέθεσιν ἐλάττους Id.Lg. 861e

    ;

    σταθμῷ καὶ ἀ. X. Smp.4.45

    ;

    δι' ἀ. καὶ μέτρου Plu.Per.16

    , cf. E.Tr. 620: prov., λέγειν ποντιᾶν ψάφων ἀριθμόν 'count the pebbles on the shore', Pi.O.13.46, cf. 2.98; οὐ γιγνώσκων ψήφων ἀριθμούς, of a blockhead, Ephipp. 19;

    οὔτ' ἀριθμὸν οὔτ' ἔλεγχον.. ἔχων Dionys.Com.3.13

    .
    2 amount, sum,

    πολὺς ἀ. χρόνου Aeschin.1.78

    ;

    ἀ. τῆς ὁδοῦ X.An.2.2.6

    ; ἀ. [χρυσίου] a sum of money, Id.Cyr.8.2.16.
    3 ἀριθμῷ, abs., in certain numbers, Hdt.6.58; but

    δένδρα ἀριθμῷ ὑμέτερα

     by tale,

    Th.2.72

    ;

    ἀ. διδόναι Dionys.Com.3.6

    .
    4 item or term in a series,

    ὁ δεύτερος ἀ. E. Ion 1014

    ;

    τρίτον ὠδίνων ἀ. Epigr.Gr.574

    ;

    ναῦς πολλοὺς ἀ. ἄγνυται ναυαγίων E.Hel. 410

    , cf. Arist.Po. 1461b24; τοὺς ἀ. τοῦ σώματος points of the body, Pl.Lg. 668d;

    τοὺς ἀ. ἑκάστου τῶν νοσημάτων Hp.Acut. 3

    ;

    τὸ καλὸν ἐκ πολλῶν ἀ. ἐπιτελεῖσθαι Plu.2.45c

    : hence as a mark of completeness,

    πάντας τοὺς ἀ. περιλαβών Isoc.11.16

    ; τοῦ καθήκοντος τοὺς ἀριθμούς the sum total of duty, M.Ant.3.1.
    5 number, account, as a mark of station, worth, rank, μετ' ἀνδρῶν ἵζει ἀριθμῷ takes his place among men, Od.11.449;

    εἰς ἀνδρῶν μὲν οὐ τελοῦσιν ἀ. E.Fr. 492

    ;

    εἰς ἀ. τῶν κακῶν πεφύκαμεν Id.Hec. 1186

    ; ξενίας ἀριθμῷ πρῶτ' ἔχειν ἐμῶν φίλων in regard of friendship, ib. 794; δειλοὶ γὰρ ἄνδρες οὐκ ἔχουσιν ἐν μάχῃ ἀριθμόν have no account made of them, Id.Fr. 519; οὐδ' εἰς ἀ. ἥκει λόγων she comes not into my account, Id.El. 1054;

    ἀ. οὐδεὶς οὐδὲ λόγος ἐστί τινος Plu.2.682f

    , cf. Call.Epigr.27.6, Orac. ap. Sch.Theoc.14.48.
    6 mere number, quantity, opp. quality, ταῦτ' οὐκ ἀ. ἐστιν, ὦ πάτερ, λόγων a mere set of words, S.OC 382; of men, οὐκ ἀ. ἄλλως not a mere lot, E.Tr. 476;

    ἀριθμός, πρόβατ' ἄλλως Ar. Nu. 1203

    ; sometimes even of a single man, οὐκ ἀριθμὸν ἀλλ' ἐτητύμως ἄνδρ' ὄντα not a mere unit, E.Heracl. 997; also ἀριθμὸν πληροῦν to be a mere cipher, Chor.Milt.66.
    II numbering, counting, μάσσων ἀριθμοῦ past counting, Pi.N.2.23; esp. in phrases, ἀ. ποιεῖσθαι τῶν νεῶν to hold a muster of.., Hdt.8.7;

    ποιεῖν X.An.7.1.7

    , etc.; παρεῖναι εἰς τὸν ἀ. ib.II; εἴ τι δυνατὸν ἐς ἀ. ἐλθεῖν can be stated in numbers, Th.2.72.
    III the science of numbers, arithmetic,

    ἀριθμόν, ἔξοχον σοφισμάτων A.Pr. 459

    ;

    ἀριθμῶν καὶ μέτρων εὑρήματα S.Fr. 432

    ;

    ἀ. καὶ λογισμὸν εὑρεῖν Pl.Phdr. 274c

    , cf. R. 522c: prov.,

    εἴπερ γὰρ ἀριθμὸν οἶδα E.Fr.360.19

    .
    IV in Philos., abstract number, Arist.Cat. 4b23, Metaph. 990a19, al.; ἀ. μαθηματικός ib. 1090b35; ἀ. οὐσιώδης, opp. τοῦ ποσοῦ, Plot.5.5.4; ἀ. ἑνιαῖος, οὐσιώδης, ἑτεροῖος, Dam.Pr. 228.
    V Gramm., number, Stoic.3.214, D.T.634.16, A.D.Synt.32.2,al.; cf. ἑνικός, δυικός, πληθυντικός.
    VI numeral, ib.36.6, etc.;

    ὁ τέσσαρα ἀ. S.E.M.7.96

    ; παιδὸς ἀ., = δεκάτη, E.El. 1132.
    VII unknown quantity (x), defined as πλῆθος μονάδων ἀορίστων, Dioph.Def.2.
    VIII Rhet., rhythm in Prose, in pl., D.H.Comp.23, Dem.52, cf. Arist.Rh. 1408b29; but also

    ἀριθμοὶ τῶν ἀρχαίων ποιητᾶν SIG703.7

     (Delph.).
    IX line of a book, Apollon. Cit.2.
    X sum of numerical values of letters in a name, Apoc.13.17,al.; φιλῶ ἧς ἀριθμὸς φμέ Pompeian Inscr. in Rend.Linc.10(1901).257.
    XI unit of troops, = Lat. numerus, CIG 5187 (vi A. D.), BGU 673 (vi A. D.), etc.; = legio, Jul.ad Ath.280d, Zos.5.26, PLond. 5.1711.69 (vi A. D.).
    XII Astrol., mostly in pl., degrees traversed in a given time, Ptol.Tetr. 112, Doroth. in Cat.Cod.Astr.6.107.30; τοῖς ἰδίοις ἀ. at her normal speed, of the moon, Gal.19.531; also of degrees of latitude, Heph.Astr.2.8,3.1.
    XIII Medic., in pl., precise conditions, παρόντων τῶν πρὸς τὴν φλεβοτομίαν ἀριθμῶν Herod.[voice] Med.in Rh.Mus.58.71, cf. Aret.CA2.3, prob. in Herod.Med. ap. Aët.9.2; cf. supr.1.4. [[pron. full] ῐ E.El. 1132, Ar.Nu. 1203.] ( ἀρῐ-θμός from root ἀρι-, cf. ἐπάριτος (q. v.), νήριτος.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀριθμός

  • 85 ἄσημος

    ἄσημος, [dialect] Dor. [full] ἄσᾱμος, ον,
    A without mark or token, ἄ. χρυσός uncoined gold, bullion, or plate, Hdt.9.41; ἄ. χρυσίον, ἀργύριον, Th.2.13,6.8, Alex.69; freq. in Inscrr., opp. ἐπίσημον, IG1.170.6, 2.652B22, etc., cf. Luc.Cont.10; also of cattle, not branded, IG7.3171; of persons, without distinguishing marks (e. g. οὐλαί), PGrenf.1.27.7, al.; ἄ. ὅπλα arms without device, E.Ph. 1112: generally, shapeless, formless, Opp.C.3.160.
    2 later τὸ ἄσημον (sc. ἀργύριον) plate, silver, LXXJb.42.11, AP11.371 (Pall.); μέταλλα ἀσήμου silver-mines, Ptol.Geog.7.2.17: also, = electron, alloy of gold and silver, or an imitation thereof, Ps.-Democr.Alch.p.49 B., etc.:—masc. [full] ἄσημος, ὁ, PLeid.X.6, al.
    II of sacrifices, oracles, and the like , unintelligible,

    χρηστήρια Hdt.5.92

    .

    β; χρησμοί A.Pr. 662

    ; ἄ. ὀργίων μαντεύματε S.Ant. 1013.
    III leaving no mark, indistinct,
    a to the hearing, πτερῶν γὰρ ῥοῖβδος οὐκ ἄ. ἦν ib. 1004; of sounds and voices, inarticulate, unintelligible,

    ἄσημα φράζειν Hdt.1.86

    ;

    ἄ. κνυζήματα Id.2.2

    ; ἄσημα βοῆς, = ἄσημος βοή, S.Ant. 1209.
    b without significance, meaningless, [

    τοῦ διπλοῦ ὀνόματος] τὸ μὲν ἐκ σημαίνοντος καὶ ἀσήμου Arist.Po. 1457a33

    , Rh. 1405a35; ἄσημα τρίζειν, of a mouse, Babr.108.23;

    μόριον Stoic.2.46

    ;

    λέξις Simp. in Ph.1164.4

    .
    d generally, unperceived, unnoticed, A. Ag. 1596, S.Ant. 252; ἀσήμων ὑπὲρ ἑρμάτων hidden, sunken rocks, Anacr.38.
    IV of persons, cities, etc., of no mark, obscure, insignificant,

    οὐκ ἄ. E.HF 849

    , cf. Ion8; νὺξ οὐκ ἄ. a night to be remembered (being a feast), Antipho 2.4.8;

    τὸ τῆς πατρίδος ἢ τοῦ γένους ἄσημον Phld.Sto.Herc.339.16

    .
    V Adv.

    - μως

     without leaving traces,

    Hp.Epid.1.1

    , Morb.Sacr.11;

    ἀ. πορεύεσθαι X.Cyn.3.4

    ;

    ἀ. καὶ κενῶς φθέγγεσθαι

     inarticulately,

    Theopomp.Hist.250

    .
    2 ignobly,

    οὐκ ἀ. D.S.5.52

    , Hdn.1.10.4.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄσημος

  • 86 ὀλίγος

    ὀλίγος [pron. full] [ῐ], η, ον, later [full] ὀλίος (q.v.), of Size,
    A little, small, freq. in Hom., rarer later, opp.

    μέγας, σάκος Il.14.376

     ;

    κῦμα Od.10.94

    , etc. ; ὀλίγῃ ὀπί with small, low voice, 14.492 ; of stature, 9.515 ;

    ὀ. κῶρος Theoc.1.47

     ;

    οὐκ ὀλίγης αἷμα βοὸς κέχυται Call.Aet.Oxy.2080.85

     ; of Space,

    ὀ. χῶρος Il.10.161

    , etc. ; of Time,

    χρόνος 19.157

    ,23.418, Pi. N.7.38, etc. ;

    ἐν βραχεῖ κὠλίγῳ χρόνῳ S.Fr. 646

     (cf. IV. 3).
    2 sts. in a sense between that of Size and Quantity,

    ὀ. δόσις Od.6.208

     ;

    οὖρα ὀλίγα

     not copious,

    Hp.Epid.1.2

     ; ὑποστάσιες ὀλίγαι slight sediments, ib.17 ; ὀ. καὶ οὐδέν little or nothing, Pl.Ap. 23a ;

    οὐδὲν ἢ ὀ. Arist.PA 651b17

    .
    3 of Degree, ὀ. καὶ μέγας of low and high degree, Callin.1.17.
    II of Number, few, or of Quantity, little, not in Hom., freq. in [dialect] Att., Ar.Av. 1417, Eq. 717, etc., but rare in Trag., as

    ὀλίγα κακά A.Pers. 330

    .—The governing body in Oligarchies and the oligarchical party in Democracies was called οἱ ὀ., Th.6.38,8.9, etc. ; ἡ ὑπὸ τῶν ὀ. δυναστεία, αἱ διὰ τῶν ὀ. δυναστεῖαι, Pl.Plt. 291d, D.60.25 ;

    ἑνὸς καὶ πλήθους τὸ ὀ. μέσον Pl.Plt. 303a

    .
    2 c. inf., ὀλίγους.. στρατιῇ τῇ Μήδων συμβαλεῖν too few to engage.., Hdt.6.109, cf. 7.207 ;

    μὴ.. αἱ σφέτεραι δέκα νῆες ὀλίγαι ἀμύνειν ὦσιν Th.1.50

    .
    III neut. ὀλίγον as Adv., a little, slightly, little, with Verbs,

    ὀ. παρακλίνας Il.23.424

    , cf. 11.52, 12.452 ;

    φροντίσας E.Cyc. 163

     ;

    ὀ. τοῦ ποιήματος προελθών Pl.Prt. 339d

     : also neut. pl.,

    ἠκροβολίσαντο ὀλίγα Th.3.73

    .
    2 with comp. Adjs.,

    ὀλίγον προγενέστερος Il.23.789

     ;

    ὀ. ἧσσον Od.15.365

     ;

    στιβαρώτερον οὐκ ὀ. περ 8.187

     ;

    φέρτερος οὐκ ὀ. περ Il.19.217

     ; ὀ. τι πρότερον, v.l. for ὀλίγῳ, Hdt.4.79,81, cf. Pl.Plt. 262b, etc. ;

    ὀ. ὕστερον Id.Grg. 454b

    , etc. ; but ὀλίγῳ is more freq. in Prose, Hdt. ll.cc. (with v.l.), 7.113, al., Pl.Grg. 460c, R. 327c, etc.
    IV special Phrases:
    1 ὀλίγου δεῖν almost (v. δεῖ II); ὀλίγου ἐδέησε καταλαβεῖν wanted but little of overtaking, Hdt.7.10.γ' : hence ὀλίγου alone, within a little, allbut, almost,

    ὀλίγου σεκύνες διεδηλήσαντο Od.14.37

    , cf. Ar.Ach. 348, 381,Nu. 722, Lys.14.17, Pl.Prt. 361b, D.19.334, etc. ;

    ὀ. ἅπαντες Pl.Ap. 22b

     ;

    ὀ. ἐς χιλίους

     close upon

    1

    , 000, Th.4.124 ; ὀ. ἦλθεν ἑλεῖν (v. infr. 9) Paus.1.13.6.
    2

    δι' ὀλίγου

     at a short distance,

    E.Ph. 1098

    , Th.2.89,3.21, dub. in A.Th. 762 (lyr.) ; for (during) a short time, Th.1.77,2.85,3.43 ; within or after a short time, Id.6.11,47,7.39, etc. ; but
    b

    δι' ὀλίγων

     in few words,

    Pl. Phlb. 31d

    , etc. ; v. infr. VI.2.
    3 ἐν ὀλίγῳ ( χώρῳ is added in Hdt. 9.70) in a small space, within small compass, E.Supp. 1126 (lyr.) ;

    ἐν ὀ. στρατοπεδευομένοις Th.4.26

     ; κυκλωθέντων ἐν ὀ. ib.96 ;

    εἰς ταὐτὸ πάντα.. ἁθροίσαντ' ἐν ὀ. D.3.18

     ; also ἐν ὀ. (sc. χρόνῳ) for a brief time, Pi.P.8.92 ; but also, in a short time, quickly,

    ἔγνων καὶ περὶ τῶν ποιητῶν ἐν ὀ. τοῦτο Pl.Ap. 22b

    , cf. Th.4.55, Act.Ap.26.28.
    b ἐν ὀλίγοις one among few, i.e. exceedingly, remarkably,

    ποταμὸς ἐν ὀ. μέγας Hdt.4.52

     ;

    ἐν ὀλίγοισι Περσέων.. ἀνὴρ δόκιμος Id.9.41

     : freq. in later writers, Plu. Pomp.10, Hld.3.1 ; so σὺν ὀλίγοις, v. infr. 10.
    4 ἐξ ὀλίγου at short notice, suddenly,

    ἐξ ὀ. καὶ δι' ὀργῆς Th.2.11

    , cf. 61,4.108, etc.
    5 ἐς ὀλίγον, like παρ' ὀλίγον, within a little, ἐς ὀ. ἀφίκετο τὸ στράτευμα νικηθῆναι ib. 129.
    6

    ἐπ' ὀλίγον

     for a short time,

    Hp.Prorrh.1.26

    , Plot. 4.4.29, Gp.7.12.22, 10.7.10, etc. ; a little at a time, Hp.VC18 ;

    εἴρηται ἐν τῷ [βιβλίῳ] ἐπ' ὀλίγον

     a little way on, near the beginning,

    Gal.15.428

    .
    7

    κατ' ὀλίγον

     by little and little,

    Th.1.69

    , Pl.Ti. 85d, Luc. Nec.11, etc. ;

    ἐκ τοῦ κατ' ὀ. D.S.15.34

    , Ath.Med. ap. Orib.1.2.6 : but the Adj.freq. takes the gender and number of its Subst.,

    κατ' ὀλίγους Hdt.2.93

    , 8.113 ; οὗτοι κατ' ὀλίγους γινόμενοι ἐμάχοντο fought few at a time, in small parties, Id.9.102, cf. Pl.Tht. 197d ; κατ' ὀλίγον μαχεῖται (sc. τὸ πλῆθος αὐτῶν) Th.4.10.
    8

    μετ' ὀλίγον τούτων

     shortly after..,

    X.HG1.1.2

    .
    9 παρ' ὀλίγον with little to spare, only just,

    ἀπέφυγες E.IT 870

    (lyr.) ; to within a short distance of,

    παρ' ὀ. ἦλθε.. ἐκπεσεῖν Plb. 2.55.4

    , cf. 18.46.12 ; but
    b παρ' ὀ. ποιεῖσθαι hold of small account, X.An.6.6.11.
    10 σὺν ὀλίγοις, = ἐν ὀλίγοις, ἐπαινεθῆναι Plu.Galb.3 ; v. supr. IV.3b.
    V regul. Adv. ὀλίγως is rare, 2 Ep.Pet.2.18, Aq. Is.10.7 ;

    οὐκ ὀ. AP12.205

     (Strat.).
    VI Comparison:
    1 the [comp] Comp. is commonly supplied by μείων, ἥσσων, or ἐλάσσων (qq.v.) ; the older form ὀλείζων (fr. Ολειγ-ψων ) is found in Hom., λαοὶ δ' ὑπ' ὀλείζονες ἦσαν ( ὑπολίζονες codd.) Il.18.519 ; so in [dialect] Att. Inscrr., IG12.76.8 (written ὄλεζον ib.63.17, al.) ; τοῖσι.. ὀλείζοσι μυστηρίοισιν ib.6.76, cf. 95 ; ὀλείζους is prob. in X.Ath.2.1 ( μείζους codd.) ; so in Alexandrian Poets, Call.Jov.72 ( ὀλίζοσι codd.), AP9.521 ; ἐς ὀλίζονας ἀστέρας ἄρκτου Poet. ap. Theodos. in HilgardExc.exHdn.p.19 ; also

    ὀλίζωνες Nic.Th. 123

    , ὀλίζωνα ib. 372 ; ὀλιζότερος is found in Id.Al. 479, Opp.C.3.65, 394, cf. ὀλιζόω ; ὀλιγώτερος is found in Hp.Virg. I (with the sense weaker, v. supr. 1.4), S.E.M.1.70, App.Pun.42, Mith.24, Ael.NA2.42,6.51.
    2 [comp] Sup. ὀλίγιστος, η, ον, always of Number or Quantity, Il.19.223, Hes.Op. 723, IG12.54.7, Ar.Ra. 115, Pl. 628, Pl.R. 473b, al. ; ὀλιγίστου, [comp] Sup. of ὀλίγου (cf. IV. I), very nearly, Phot., Hsch. (ubi ὀλιγωστοῦ) ; ὀλίγιστον as Adv., least, very little, Pl.R. 587b ;

    τὸ ὀ.

     at least,

    Id.Prm. 149a

     ;

    ὡς ὀλίγιστα Id.Grg. 510a

    , Lg. 953a (v.l. ὀλιγοστά) ;

    ἐν ὀλιγίστῳ διασαφῶν Eust.1262.54

     ; so

    δι' ὀλιγίστων Pl.Ep. 351d

     (interpol.). (Aspirated in papyri of ii-iii A.D., as

    μεθ' ὁλίγον BGU388.11

    , cf. 146.10.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀλίγος

  • 87 ὑπόθεσις

    ὑπόθεσις, εως, ἡ, ([etym.] ὑποτίθημι, ὑποτίθεμαι)
    A proposal, proposed action,

    τὴν ἐν φίλοις δικαιοτάτην ὑ. ἔχω ὑποτιθέναι X.Cyr.5.5.13

    ;

    ἵνα σὺ τὰ σαυτοῦ κατὰ τὴν ὑ. ὅπως ἂν βούλῃ περαίνῃς Pl.Grg. 454c

    ; intention, policy,

    πολλὰ πρᾶξαι πρὸς τὴν ὑ. τῆς πατρίδος ὡς συχνῆς ἀδικίας δεομένην Thphr.Fr. 136

    ;

    διὰ τὴν ὑ. τῆς πολιτείας.. ἠναγκάζετο χρῆσθαι τοῖς ὑπουργοῦσι Plu.Caes.51

    ; πρὸς ὑ. τινα ἀγαθῶν ἀνδρῶν men good for a particular policy, Arist.Pol. 1293b4; ὑ. τῆς δημοκρατικῆς πολιτείας ἐλευθερία ib. 1317a40; ἡμῖν ἡ τῶν νόμων ὑ. ἐνταῦθα ἔβλεπεν, ὅπως .. Pl.Lg. 743c;

    περὶ τῶν αὐτῶν οὐχ ὁμοίως ἅπασι βουλευτέον, ἀλλ' ὡς ἂν ἐξ ἀρχῆς ἕκαστοι τοῦ βίου ποιήσωνται τὴν ὑ. Isoc.6.90

    ;

    τοῖς φαύλοις ἐνδέχεται τὰ τυχόντα πράττειν· εὐθὺς γὰρ τοῦ βίου τοιαύτην πεποίηνται τὴν ὑ. Id.1.48

    ;

    ἀνάγκη τοῖς περὶ ὅλων τῶν πραγμάτων καλὰς τὰς ὑ. πεποιημένοις καὶ τὰ μέρη τὸν αὐτὸν τρόπον ἔχειν ἐκείνοις Id.7.28

    ;

    πρὸς ταύτην τὴν ὑ. ἀποβλέποντες ἄμεινον βουλευσόμεθα καὶ περὶ τῶν ἄλλων Id.8.18

    ;

    ἐξέστητε τῆς ὑ. ἐφ' ἧς ὑμᾶς οἱ πρόγονοι κατέλιπον D.10.46

    ; οἱ τῆς αὐτῆς ὑ. προεστῶτες those who advocated the same policy, Plb.30.32.12;

    ἅπαντας ἀπονεύσειν ἐπ' ἐκείνην τὴν ὑ. Id.24.9.7

    ; Ἀχαϊκωτέραν εἶναι.. ταύτην τὴν ὑ. καὶ νικητικωτέραν ἐν τοῖς πολλοῖς ib.4;

    τὸ τῆς ἰδίας ὑ. λαμπρόν Id.21.23.1

    ;

    τὸ τῶν σαρισῶν μέγεθός ἐστι κατὰ μὲν τὴν ἐξ ἀρχῆς ὑ. ἑκκαίδεκα πηχῶν, κατὰ δὲ τὴν ἁρμογὴν τὴν πρὸς τὴν ἀλήθειαν δεκατεττάρων Id.18.29.2

    ;

    τηροῦντες τὴν αὑτῶν ὑ. Id.5.5.5

    ;

    πρὸς ταύτην ἁρμοζόμενοι τὴν ὑ. Id.3.16.1

    , cf. 3.50.7; κατασκέψασθαι τὴν τῶν ὑπεναντίων ἐπίνοιαν καὶ τὴν ὅλην ὑ. ib.6;

    Φάβιος.. κατὰ τὴν ἐξ ἀρχῆς ὑ. οὐδαμῶς κρίνων ἐκκυβεύειν οὐδὲ παραβάλλεσθαι τοῖς ὅλοις Id.3.94.4

    .
    2 suggestion, advice,

    ἐδώκαμεν ἄν σοι ὑποθέσεις δι' ὧν οἱ ἀντίδικοι ἂν οἴμωζον PMich.Zen.57.7

     (iii B. C.);

    διελέγοντο.. κατὰ τὰς ἐντολὰς τὰς Ἀράτου καὶ τὰς ὑ. Plb. 2.48.8

    , cf. 2.52.6, 4.24.2;

    κροτηθείσης τῆς ὑ. Id.28.16.5

    ; πολυτέχνους ὑ. ἔργων elaborate proposals for works, Plu.Per.12.
    3 purpose,

    τῆς στρατηγίας ὑπόθεσιν τὴν τυραννίδα πεποιημένος Id.Tim.2

    ;

    λόγῳ μὲν ἀποδώσων.., ἑτέραν δὲ τῆς ἀποδημίας ἔχων ὑ. λανθάνουσαν τοὺς πολλούς Id.Mar.31

    ;

    ἐξ αὐτῆς τῆς αἰτίας τῆς τε ὑ. τοῦ πολέμου ἀξιολογώτατος ἀγὼν συνηνέχθη D.C.41.56

    ;

    ὑ. τοῦ πολέμου καὶ πρόφασιν διδόντων ἐλευθεροῦν τοὺς Ἕλληνας Plu.Flam.15

    ;

    τὸ χωρὶς ὑποθέσεως πολεμεῖν.. τί ἄλλο ἢ μανία; D.Chr.38.17

    ; [

    οἱ ἐλέφαντες] ἴσασι τῆς ὁδοῦ τῆς ἐπ' αὐτοὺς τὴν ὑ... εἶναι.. τοὺς ὀδόντας Ael.NA6.56

    .
    4 occasion, excuse, pretext,

    οὕτω γὰρ ἂν αὐτοῖς ἡ ἀπολογία προαναιροῖτο καὶ ἡ πρώτη ὑ. τῆς ἐθελοδουλείας Luc.Merc.Cond.5

    ; τοιαύτης αὐτοῖς τῆς ὑ. οὔσης ib.10;

    ἀεὶ χρὴ ἐπί τινι λυπεῖσθαι καὶ μὴ ἄνευ ὑ. Artem.

     2.60;

    ὑ. ἀργυρισμοῦ καὶ φόνων εἰληφέναι ἐδόκει D.C.63.26

    ;

    μή με νομίσῃς ἀπὸ τῆς παρούσης ὑ. ἀπαρτᾶν τὸν λόγον Id.52.18

    .
    5 actor's role,

    τοὺς ὑποκριτὰς.. οὓς ὁρῶμεν οὔτε κλαίοντας ἐν τοῖς θεάτροις, ὡς αὐτοὶ θέλουσιν, ἀλλ' ὡς ὁ ἀγὼν ἀπαιτεῖ πρὸς τὴν ὑ. Plu.Dem.22

    ;

    ὶδεῖν τί μου ποιεῖ ὁ ἀθλητής, πῶς μελετᾷ τὴν ὑ. Arr.Epict.1.29.38

    , cf. 41;

    τὴν τοῦ πατρὸς καὶ τῆς μητρὸς ὑ. λαβεῖν Iamb.VP8.39

    .
    6 function, occupation, station in life, [

    Διονύσιος] ἐκ σημοτικῆς καὶ ταπεινῆς ὑ. ὁρμηθείς Plb.15.35.2

    ; [

    Ἀγαθοκλῆς] ὁρμηθεὶς ἀπὸ τοιαύτης ὑ. Id.12.15.7

    ;

    τὸ μὴ εἶναι ἄλλην βίου ὑ. εἰς τὸ φιλοσοφεῖν οὕτως ἐπιτήδειον ὡς ταύτην ἐν ᾗ νῦν ὢν τυγχάνεις M.Ant.11.7

    , cf. 8.1, Paul. Aeg.3.17.
    7 practical problem,

    κοινὴ ἡ ὑ. καὶ τῷ καθ' ἡμᾶς βίῳ πάνυ πολλή, βαλανείου κατασκευή Luc.Hipp.4

    ;

    ἡ μὲν οὖν ὑ. τοιαύτη HeroAut.21.2

    .
    II subject proposed ( to oneself or another) for discussion,

    κελεῦσαι τὴν πρώτην ὑ. τοῦ πρώτου λόγου ἀναγνῶναι Pl. Prm. 127d

    ;

    ἐπὶ τὴν ὑ. ἐπανάγειν τὸν λόγον X.Mem.4.6.13

    ;

    ἐπὶ τὴν ὑ. πάλιν ἐπανελθεῖν Isoc.4.63

    , cf. Gal.6.124;

    τὴν ὑ. περὶ ἧς βουλεύεσθε οὐχὶ τὴν οὖσαν παριστάντες D.3.1

    ;

    τοὺς δικαστὰς ἀπαγαγὼν ἀπὸ τῆς ὑ. Id.19.242

    ;

    ἐπὶ τῆς ὑ. μεῖναι Aeschin.3.76

    ;

    ἔξω τῆς ὑ. λέγειν Isoc.7.63

    , cf. 12.161;

    μὴ πόρρω λίαν τῆς ὑ. ἀποπλανηθῶ Id.7.77

    , cf. 12.88, Aeschin. 3.176,190;

    ὅτ' ἔγραφον περὶ τὴν αὐτὴν ὑ. Isoc.5.83

    ;

    περὶ [τῆς πόλεως] τὴν ὑ. ποιησάμενος Id.12.35

    ;

    τοῦ πράγματος ἐν κεφαλαίῳ.. δήλωσις, ἵνα γινώσκωσι περὶ ὧν ὁ λόγος παρακολουθῶσί τε τῇ ὑ. Arist.Rh.Al. 1436a36

    , cf. Pl.Def. 415b;

    ἡ ὑ. ἐλάττων Arist.Rh. 1404b15

    ; πρὸς ὑπόθεσιν λέγειν, opp. πρὸς ἀμφισβητοῦντα, ib. 1391b13;

    πολλὰ πρὸς τὴν ὑ. οἰκείως διαλεχθείς D.S.13.53

    ; haec erat ὑ., de gravitate ordinis, etc., Cic.Att.1.14.4.
    2 case at law, lawsuit,

    γράφει ὁ Μαιίστας εἰς τὴν ὑ. ταύτην IG11(4).1299.29

     (Delos, iii B. C.), cf. OGI665.18,669.41 (both Egypt, i A. D.), POxy. 237 vii 34, viii 22 (ii A. D.), 486.26 (ii A. D.);

    τὰ περὶ ταύτης τῆς ὑ. πεπραγμένα PLips.34.18

     (iv A. D.).
    3 subject of a poem or treatise, Zeno Stoic.1.23, Plb.1.2.1, D.H.Pomp.3, Longin. 38.2, Plu.Pomp.42, Luc.Charid.14, Pseudol.5, al.; of a picture, Id.Zeux.5,7; of an impromptu declamation,

    ἐπειδὰν οἱ παρόντες ὑποβάλωσί τινας ὑ. καὶ ἀφορμὰς λόγου Id.Rh.Pr.18

    ; plot, story,

    μῦθοι καὶ ὑποθέσεις Phld.Po.2.62

    , cf. 5.5, al., Arg.Men.Oxy.1235.113 (ii A. D.), Dicaearch. ap. S.E.M.3.3, Artem.4.59, Sch.S.Aj.Prooem., Arg.Ar. Ach. tit., etc.
    4 speech,

    αἱ δικανικαὶ καὶ δημηγορικαὶ ὑ. Theon Prog.1

    ; = ἐπίδειξις 1.3, ἀρξαμένων (v.l. -ῳ)

    τῆς ὑ. LXX 4 Ma.1.12

    ; ἀνδρὸς ἀρετὰς ὅλην πληρούσας ὑ. providing matter for a whole speech, Chor.p.34B.
    b speech or subject of a speech in which the person, occasion, etc. are particularized, opp. θέσις v. 2, Aphth.Prog. 13, cf. Quint.Inst.3.5.7.
    5 a kind of play or pantomime,

    μῖμοί τινές εἰσιν ὧν τοὺς μὲν ὑποθέσεις τοὺς δὲ παίγνια καλοῦσιν Plu.2.712e

    ; μιμολωγοι η υποθησις εικυρα (i. e. μιμολόγοι· ἡ ὑπόθεσις Ἑκυρά), i. e. 'theatrical performance: play, the Hecyra', Ath.Mitt.26.4 (inscr. on lamp, iii B. C.); κλάειν ἤρξαντο πάντες καὶ μετέβαλε τὸ συμπόσιον εἰς σκυθρωπὴν ὑ. into a tragedy, Charito 4.3; so perh. in Luc.Nigr.8; of Aesop's fables,

    χρῆται [τῇ ἀλώπεκι] ὁ Αἴσωπος διακόνῳ τῶν πλείστων ὑ. Philostr.Im.1.3

    .
    III supposition,

    ἢ βούλεσθε.. ἀπ' ἐμαυτοῦ ἄρξωμαι καὶ τῆς ἐμαυτοῦ ὑ., περὶ τοῦ ἑνὸς αὐτοῦ ὑποθέμενος, εἴτε ἕν ἐστιν εἴτε μὴ ἕν, τί χρὴ συμβαίνειν; Pl.Prm. 137b

    ; αὕτη ἡ ὑ., εἰ ἓν μὴ ἔστιν ib. 160b; χρὴ.. μὴ μόνον εἰ ἔστιν ἕκαστον ὑποτιθέμενον σκοπεῖν τὰ συμβαίνοντα ἐκ τῆς ὑ., ἀλλὰ καὶ εἰ μὴ ἔστι τὸ αὐτὸ τοῦτο ὑποτίθεσθαι ib. 135e, cf. 136a; [σκοπεῖν] τί ἐφ' ἑκατέρας τῆς ὑ. συμβήσεται ib. 136b;

    εἰ ὀρθὴ ἡ ὑ. ἦν, τὸ ψυχὴν ἁρμονίαν εἶναι Id.Phd. 94b

    , cf. 92d, Sph. 244c;

    πρὸς μὲν τὴν ὑ. ὀρθῶς λέγουσιν, ὅλως δ' οὐκ ὀρθῶς Arist. Metaph. 1082b32

    ; ἐξ ὑποθέσεως σκοπεῖσθαι examine by starting from an assumption, of reasoning by analysis in geometry, Pl.Men. 86e; τῶν τὴν τέχνην ζητεύντων ἐξ ὑποθέσιος λόγων arguments seeking to derive the (medical) art from an assumption, Hp.VM13; ὑ. αὐτοὶ αὑτοῖς ὑποθέμενοι τῷ λόγῳ ib.1; ἄγοντες ἐπὶ ὑπόθεσιν τὴν τέχνην ib. 15;

    χρῆσιν ἀρετῆς τελείαν, καὶ ταύτην οὐκ ἐξ ὑ. ἀλλ' ἁπλῶς· λέγω δ' ἐξ ὑ. τἀναγκαῖα, οἷον.. τιμωρίαι καὶ κολάσεις.. τὸ καλῶς ἀναγκαίως ἔχουσι Arist.Pol. 1332810

    ; ἡ πολιτεία ἡ ἐξ ὑ. ( = ἡ δοθεῖσα ) the constitution based on a presupposition, ib. 1288b28; of currency, ἓν δή τι δεῖ εἶναι, τοῦτο δ' ἐξ ὑ.· διὸ νόμισμα καλεῖται according to a presupposed convention, Id.EN 1133b21 (cf. a29-31, APr. 41a40); of reductio ad impossibile,

    ἢ δεικτικῶς ἢ ἐξ ὑ. τοῦ δ' ἐξ ὑ. μέρος τὸ διὰ τοῦ ἀδυνάτου Id.APr. 40b25

    -6, cf. 41a25;

    δυνατοῦ δεξάμενον ὑπόθεσιν ἐπ' ἀδύνατον ἀπαχθῆναι Arr.Epict.1.7.25

    , cf. Procl. in Euc.pp.76,252 F.; καθ' ὑπόθεσιν by way of supposition, 'let us suppose', Phld.Rh. 1.95 S., Sign.12, Cleom.1.7.
    IV = τὸ ὑποκείμενον (cf.

    ὑπόκειμαι 11.8

    ), the presupposition of an action, that which has been settled before it begins,

    περὶ τοῦ τέλους οὐθεὶς βουλεύεται, ἀλλὰ τοῦτ' ἐστὶν ἀρχὴ καὶ ὑ. Arist.EE 1227a8

    , cf. b30;

    τῶν πράξεων τὰς ἀρχὰς καὶ τὰς ὑ. ἀληθεῖς καὶ δικαίας εἶναι προσήκει D.2.10

    ; of a thing, that without which it cannot exist or be what it is, its essence, αὕτη (sc. τὸ στέλεχος)

    οἷον ὑ. καὶ φύσις δένδρων Thphr.HP4.13.4

     (cf. οὐσία καὶ φύσις τοῦ δένδρου ibid.);

    ἐπὶ τοῖς χυμοῖς μόνοις σηπομένοις ἔχοντος τὴν ὑ. ὅλου τοῦ νοσήματος, ὅπερ ἐστὶ πυρετώδους ὄντος Gal.18(2).299

    .
    2 in the syllogism, the preliminary statements of fact (whether proved or not) from which inference starts, i. e. the premisses ([etym.] προτάσεις) , τῶν ἀποδείξεων αἱ ὑ., equivalent to ἀρχαί, Arist.Metaph. 1013a16;

    αἱ ἀρχαὶ καὶ αἱ λεγόμεναι ὑ. Id.APo. 81b15

    ; ὅσα δέδεικται δι' ἐκείνων ὑποθέσεις ποιησάμενοι taking as premisses (here) what has been proved in those other works, Gal.6.7, cf. 25,224; ἴστω.. τῆς ὑγιεινῆς πραγματείας ἀνατρέπων τὴν ὑ. ib.17;

    ὑπόθεσιν, αἴτησιν οὖσαν πράγματος εἰς κατασκευήν τινος S.E.M.3.4

    ;

    λαμβάνειν ἀναποδείκτους ὑ. Plu.2.720f

    , cf. 721d;

    ἀναγκαῖον ἢ τὰς ὑ. εἶναι τὰς πρώτας ψευδεῖς, ἢ τὰς ὑπὲρ τῶν συμβαινόντων ἀποφάς εις Plb.1.15.9

    , cf. 11.
    b assumption of existence of any one of the fundamental objects of a particular science,

    ὁ ὁρισμὸς θέσις μέν ἐστι.. ὑ. δ' οὐκ ἔστι· τὸ γὰρ τί ἐστι μονὰς καὶ τὸ εἶναι μονάδα οὐ ταὐτόν Arist.APo. 72a23

    ;

    ἐν ταῖς πράξεσι τὸ οὗ ἕνεκα ἀρχή, ὥσπερ ἐν τοῖς μαθηματικοῖς αἱ ὑ. Id.EN 1151a17

    .
    3 starting-point,

    ἐκ ταύτης τῆς ὑ. λαβεῖν τὸν λόγον τὴν εἰς ἑκάτερον μέρος ὁρμήν Iamb.VP27.130

    ; beginning, τὰς μὲν ἐλπίδας οὐ τελειοῖ (sc. ὁ ὄνειρος) , τὰς δὲ ὑ. τῶν πραγμάτων ταῖς περιοχαῖς ὁμοίας ποιεῖ (referring to a birth of twins which died), Artem.4.47.
    4 raw material,

    τὴν δοθεῖσαν ὑ. εὐφυᾶ πρὸς ὑποδοχὴν γυμναστικῆς.. ἀμείνω ἀποφαίνειν Luc.Hist. Conscr.35

    ;

    οἵαν ὕλην καὶ ὑ. φεύγεις·.. μένε οὖν μέχρι ἐξοικειώσῃς σαυτῷ καὶ ταῦτα M.Ant.10.31

    .
    V mortgage, Thphr.Fr.97.1 (pl.).
    VI placing under,

    πτύγματος Sor.1.70a

    ;

    προσκεφαλαίου Id.2.86

    .
    2 thing placed under, base, τὰς ὑ. (signf. 111)

    ποιούμενος οὐκ ἀρχὰς ἀλλὰ τῷ ὄντι ὑ., οἷον ἐπιβάσεις τε καὶ ὁρμάς Pl.R. 511b

    , cf. Arr.Epict.1.7.22; in D.2.10 (v. supr. IV. 1) the ἀρχαί and ὑποθέσεις (i. e. basic principles) of actions are compared to the foundations ([etym.] τὰ κάτωθεν) of a house or a ship;

    Τριπτόλεμος.. τὰς πρώτας ὑ. βαλόμενος τῇ πόλει Lib.Or.11.52

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόθεσις

  • 88 αὐτός

    αὐτός, ή, ὁ (Hom.+; W-S. §22; B-D-F index) reflexive pron. ‘self’
    ① intensive marker, setting an item off fr. everything else through emphasis and contrast, self, used in all pers., genders, and numbers.
    ⓐ used w. a subject (noun or pron.)
    α. specif. named (X., Cyr. 1, 4, 6; Plut., Caes. 710 [7, 9] αὐ. Κικέρων; 2 Macc 11:12) αὐ. Δαυίδ David himself Mk 12:36f; Lk 20:42; αὐ. Ἰησοῦς Lk 24:15; J 2:24; 4:44; αὐ. ὁ Ἰησοῦς short ending of Mk.
    β. or otherw. exactly designated αὐ. ὁ θεός (Jos., Bell. 7, 346) Rv 21:3; αὐ. τ. ἐπουράνια Hb 9:23 (cp. 4 Macc 17:17; Sir 46:3b; GrBar); αὐ. ἐγώ I myself Ro 15:14 (cp. 3 Macc 3:13; POxy 294, 13f [22 A.D.]); αὐ. ἐγὼ Παῦλος 2 Cor 10:1; αὐτοὶ ὑμεῖς J 3:28 (cp. 4 Macc 6:19; En 103:7); αὐτοὶ οὗτοι (Thu. 6, 33, 6) Ac 24:15; ἐν ὑμῖν αὐτοῖς among yourselves 1 Cor 11:13.
    ⓑ to emphasize a subject already known: of Jesus Mt 8:24; Mk 8:29; Lk 5:16f; 9:51; 10:38; 24:36 (cp. the Pythagorean αὐτὸς ἔφα Schwyzer II 211). Of God Hb 13:5 (cp. Wsd 6:7; 7:17; Sir 15:12; 1 Macc 3:22 and oft. LXX).
    ⓒ differentiating fr. other subjects or pointing out a contrast w. them αὐτὸς καὶ οἱ μετʼ αὐτοῦ Mk 2:25; J 2:12; 4:53; 18:1; Lk 24:15; 1 Cor 3:15. αὐ. οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε you yourselves did not come in etc. Lk 11:52; cp. vs. 46.—J 7:9; 9:21; Mt 23:4; Lk 6:11; Ac 18:15; 1 Th 1:9; 1 Cor 2:15. αὐτὸς ἐγώ I alone 2 Cor 12:13. Ro 7:25 s. e below.—εἰ μὴ αὐ. except himself Rv 19:12. αὐ. ὄγδοός ἐστιν he is the eighth 17:11; s. also 2a. In anticipation of an incorrect inference Ἰησοῦς αὐ. οὐκ ἐβάπτιζεν Jesus did not personally baptize J 4:2 opp. ‘his disciples.’ Of bodily presence, αὐ. παραγενοῦ come in person (as opp. to letter-writing) AcPlCor 1:7; with component of surprise that the subject specified is actually present in person (Philo, De Jos. 238: Jos. to his brothers αὐ. εἰμι ἐγώ) Lk 24:36, 39.
    ⓓ of one whose action is independent or significant without ref. to someth. else (Hyperid. 1, 19, 11; 3, 2) without help J 2:25; 4:42; 6:6; Ac 20:34; αὐ. ᾠκοδόμησεν he built at his own expense Lk 7:5; αὐ. ὁ πατὴρ φιλεῖ ὑμᾶς the Father personally loves you J 16:27 (i.e. they require no intermediary).
    ⓔ of one viewed as a solitary figure ‘(be) by oneself, alone’ w. μόνος (cp. μόνος 1aβ) Mk 6:47; J 6:15. W. κατʼ ἰδιαν Mk 6:31.—thrown on one’s own resources αὐ. ἐγὼ τῷ νοὶ̈ δουλεύω νόμῳ θεοῦ thrown on my own resources I am enslaved in mind to God’s interests but in my flesh to the interests of sin Ro 7:25 (JWeiss, Beitr. zur Paulin. Rhetorik, in BWeiss Festschr., 1897, 233f; JKürzinger, BZ 7, ’63, 270–74).
    ⓕ with climactic force in connection with one or more lexical units καὶ αὐτός even (Sir prol. line 24 καὶ αὐ. ὁ νόμος even the law; 4 Macc 17:1; GrBar 4:13; 9:4 al.) καὶ αὐ. ἡ κτίσις even the created world Ro 8:21. καὶ αὐ. Σάρρα even Sara Hb 11:11 (on the rdg. here s. Windisch ad loc. and B-D-F §194, 1; Rob. 686; Mlt-Turner 220; cp. Ps.-Callisth. 1, 10, 3 καὶ αὐτὸν τὸν Φίλιππον=and even Philip; but the text of the Hb passage is prob. corrupt; s. καταβολή). οὐδὲ ἡ φύσις αὐ. διδάσκει; does not even nature teach? 1 Cor 11:14.—Without ascensive particle, Ro 9:3 Paul expresses extraordinary devotion to his people (imagine!) I myself.
    ⓖ w. attention directed to a certain pers. or thing to the exclusion of other lexical units, so that αὐ. can almost take on demonstrative sense (s. 2a, also Aeschyl., 7 against Thebes 528; Hes., Works 350): αὐ. τὰ ἔργα the very deeds J 5:36; αὐ. ὁ Ἰωάννης (POxy 745, 3 [I A.D.] αὐ. τὸν Ἀντᾶν) this very (or same) John Mt 3:4 (s. Mlt. 91); αὐτῆς τῆς Ἡρωδίαδος Mk 6:22 v.l. (s. 2bα for the rdg. αὐτοῦ W-H., N. and s. on this RBorger, TRu 52, ’87, 25f); ἐν αὐ. τ. καιρῷ (cp. Tob 3:17 BA; 2:9; SIG 1173, 1 αὐταῖς τ. ἡμέραις) just at that time Lk 13:1.—23:12; 24:13.—2:38; 10:21; 12:12.—10:7. αὐτὸ τοῦτο just this, the very same thing (Oenomaus in Eus., PE 5, 22, 3; PRyl 77, 39; POxy 1119, 11; cp. Phoenix Coloph. 6, 8 Coll. Alex. p. 235) 2 Cor 7:11; Gal 2:10; Phil 1:6; εἰς αὐ. τοῦτο Ro 9:17; 13:6; 2 Cor 5:5; Eph 6:22; Col 4:8. The phrases τοῦτο αὐ. 2 Cor 2:3 and αὐ. τοῦτο 2 Pt 1:5 are adverbial accusatives for this very reason (Pla., Prot. 310e [pl.]; X., An. 1, 9, 21; PGrenf I, 1, 14).
    ② a ref. to a definite person or thing, he, him, she, her, it, they, them
    ⓐ αὐτός refers w. more or less emphasis, esp. in the nom., to a subject, oft. resuming one already mentioned: αὐ. παρακληθήσονται they (not others) shall be comforted Mt 5:4; cp. vs. 5ff. οὐκ αὐ. βλασφημοῦσιν; Js 2:7. αὐ. σώσει Mt 1:21 (cp. Ps 129:8). αὐ. ἀποδώσει 6:4 v.l.—Mk 1:8; 14:15 al. Freq. the emphasis is scarcely felt: Mt 14:2; Lk 4:15; 22:23; J 6:24; Ac 22:19 (cp. Gen 12:12; Tob 6:11 BA; Sir 49:7; Vett. Val. 113, 16.—JWackernagel, Syntax II2 1928, 86).—Perh. the development of αὐ. in the direction of οὗτος (which it practically replaces in Mod. Gk.) is beginning to have some influence in the NT (Pla., Phdr. 229e αὐτά=this; X., An. 4, 7, 7 αὐτό; Dio Chrys. 3, 37; 15 [32], 10 αὐτοί; Aelian, NA 6, 10; Mél. de la fac. orient … Beyrouth 1, 1906, 149 no. 18 εἰς αὐτὸ ἐγεννήθης=for this [purpose] you were born; Schmid IV 69; 616 αὐτός = οὗτος; Synes., Ep. 3, 159a; 4, 165a; Agathias [VI A.D.], Hist. 1, 3 p. 144, 17 D.) καὶ αὐ. ἦν Σαμαρίτης Lk 17:16 (cp. 3:23; 19:2 and 1g above; on 5:1 s. Mussies 169). Yet here αὐ. could mean alone (examples of this from Hom. on in many writers in WSchulze, Quaestiones epicae 1892, p. 250, 3) he alone was a Samaritan; but Luke’s thematic interest in unexpected candidates for the Kingdom (cp. 5:30–32; 15:2; 19:2 [καὶ αὐτός]; 23:43) militates against the view.
    ⓑ The oblique cases of αὐ. very oft. (in a fashion customary since Hom.) take the place of the 3rd pers. personal pron.; in partic. the gen. case replaces the missing possessive pron.
    α. w. ref. to a preceding noun διαφέρετε αὐτῶν Mt 6:26; καταβάντος αὐτοῦ 8:1; ἀπεκάλυψας αὐτά 11:25.—26:43f; Mk 1:10; 4:33ff; 12:19; Lk 1:22; 4:41. The gen. is sometimes put first for no special reason (Esth 1:1e) αὐτοῦ τὰ σημεῖα J 2:23, cp. 3:19, 21, 33; 4:47; 12:40. αὐτῶν τὴν συνείδησιν 1 Cor 8:12. Sim. Lk 1:36 αὐτῇ τῇ καλουμένῃ στείρᾳ w. her who was called barren. Forms of αὐ. are sometimes used without qualifiers in a series, referring to difft. pers.: φέρουσιν αὐτῷ (Jesus) τυφλόν, καὶ παρακαλοῦσιν αὐτὸν (Jesus) ἵνα αὐτοῦ (i.e. τοῦ τυφλοῦ) ἅψηται Mk 8:22. On problems related to the rdg. τῆς θυγατρὸς αὐτοῦ Ἡρωδιάδος εἰσελθούσης when his (Herod’s) daughter Herodias came in (?) Mk 6:22, s. Borger in 1g, and entry Ἡρῳδίας.
    β. w. ref. to a noun to be supplied fr. the context, and without suggestion of contrast or disparagement: ἐν ταῖς συναγωγαῖς αὐτῶν (i.e. τ. Γαλιλαίων) Mt 4:23. ἐν ταῖς πόλεσιν αὐτῶν 11:1. ἐκήρυσσεν αὐτοῖς (i.e. the inhabitants) Ac 8:5. παρακαλέσας αὐτούς 20:2. ἀποταξάμενος αὐτοῖς 2 Cor 2:13. τὰ γινόμενα ὑπʼ αὐτῶν Eph 5:12. ἐδημηγόρει πρὸς αὐτούς Ac 12:21. τὸν φόβον αὐτῶν 1 Pt 3:14 (cp. 13 and s. Is 8:12). Mt 12:9 (cp. vs. 2); Lk 2:22; 18:15; 19:9; 23:51; J 8:44; 20:15; Ac 4:5; Ro 2:26; Hb 8:9.
    γ. freq. used w. a verb, even though a noun in the case belonging to the verb has already preceded it (cp. Dio Chrys. 6, 23; 78 [29], 20; Epict. 3, 1, 22; POxy 299 [I A.D.] Λάμπωνι ἔδωκα αὐτῷ δραχμὰς η´; FKälker, Quaest. de Eloc. Polyb. 1880, 274) τοῖς καθημένοις ἐν σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς Mt 4:16.—5:40; 9:28; 26:71; J 15:2; 18:11; Js 4:17; Rv 2:7, 17; 6:4 al.
    δ. used pleonastically after a relative, as somet. in older Gk., e.g. Soph., X., Hyperid. (B-D-F §297; Rob. 683), freq. in the LXX fr. Gen 1:11 (οὗ τὸ σπέρμα αὐτοῦ ἐν αὐτῷ; GrBar 2:11 ὸ̔ν οὐδεὶς δύναται πειρᾶσαι αὐτόν al.) on (Helbing, Grammatik p. iv; Thackeray 46), and quotable elsewh. in the Koine (Callim., Epigr. 43 [42], 3 ὧν … αὐτῶν; Peripl. Eryth. c. 35; POxy 117, 15f ἐξ ὧν δώσεις τοῖς παιδίοις σου ἓν ἐξ αὐτῶν): οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ οὐκ εἰμὶ ἱκανὸς … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25. πᾶν ὸ̔ δέδωκεν … ἀναστήσω αὐτό J 6:39; Ac 15:17. ἣν οὐδεὶς δύναται κλεῖσαι αὐτήν Rv 3:8. οἷς ἐδόθη αὐτοῖς 7:2, cp. 13:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9.—Cp. in ref. to an anticipatory noun τὰ Ἐλισαίου ὀστᾶ … νεκροῦ βληθέντος … ἐπʼ αὐτά when a corpse was cast on the bones of Elisha AcPlCor 2:32.
    ε. continuing a relative clause (an older Gk. constr.; B-D-F §297; Rob. 724): ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν 1 Cor 8:6; οἷς τὸ κρίμα … καὶ ἡ ἀπώλεια αὐτῶν (for καὶ ὧν ἡ ἀπώλεια) 2 Pt 2:3.
    ζ. w. a change of pers. Lk 1:45; Rv 18:24.
    η. w. a change of number and gender ἔθνη … αὐτούς Mt 28:19. τοῦ παιδίου … αὐτῇ Mk 5:41. φῶς … αὐτόν J 1:10. λαόν … αὐτῶν Mt 1:21.—14:14; Mk 6:45f; 2 Cor 5:19.
    ③ pert. to someth. that is identical with, or closely related to, someth., w. art. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό the same (Hom. et al.; Ps 101:28, s. Mussies 171).
    ⓐ w. a noun τὸν αὐ. λόγον Mt 26:44; Mk 14:39; τὸ αὐ. φύραμα Ro 9:21; cp. Lk 23:40; 1 Cor 1:10; 10:3f; 12:4ff; 15:39; Phil 1:30.
    ⓑ without a noun τὸ (τὰ) αὐ. ποιεῖν (Jos., Ant. 5, 129; 9, 271) Mt 5:46; Lk 6:33; Eph 6:9. τὰ αὐτὰ πράσσειν Ro 2:1. τὸ αὐ. λέγειν agree (not only in words; s. on λέγω 1aα) 1 Cor 1:10. ἀπαγγέλλειν τὰ αὐτά Ac 15:27. τὸ αὐ. as adv. in the same way (X., Mem. 3, 8, 5) Mt 27:44; 18:9 D.—ἐπὶ τὸ αὐ. (Hesychius: ὁμοῦ, ἐπὶ τὸν αὐ. τόπον; Iambl., Vi. Pyth. 30, 167; SIG 736, 66 [92 B.C.]; BGU 762, 9 [II A.D.] ἀπὸ τῶν ἐπὶ τὸ αὐ. καμήλων ε´ of the five camels taken together; PTebt 14, 20; 319, 9 al.; 2 Km 2:13; Ps 2:2 al.; 3 Macc 3:1; Sus 14 Theod.) of place at the same place, together (En 100:2; Jos., Bell. 2, 346; s. συνέρχομαι 1a) Mt 22:34; 1 Cor 11:20; 14:23; B 4:10; IEph 5:3; εἶναι ἐπὶ τὸ αὐ. (TestNapht 6:6) Lk 17:35; Ac 1:15; 2:1. προστιθέναι ἐπὶ τὸ αὐ. add to the total Ac 2:47 (see M-M.). κατὰ τὸ αυ. of pers. being together as a body in each other’s company, together (PEleph 1, 5 εἶναι δὲ ἡμᾶς κατὰ ταὐτό) and also with ref. to simultaneous presence at the same time (Aelian, VH 14, 8 δύο εἰκόνας εἰργάσατο Πολύκλειτος κατὰ τ. αὐ.; 3 Km 3:18) Ac 14:1; the mng. in the same way may also apply (ENestle, Acts 14:1: ET 24, 1913, 187f) as in Hs 8, 7, 1 (cod. A; s. καθά; but s. Bonner 105, n. 17, who restores κατʼ αὐ[τοὺς αἱ ῥάβ]δοι; so also Joly).—In combinations ἓν καὶ τὸ αὐ. (also Pla., Leg. 721c; Aristot., Metaph. 1039a, 28; other exx. in GKypke, Observ. II 1755, 220; Diod S 3, 63, 2 εἷς καὶ ὁ αὐτός) one and the same thing 1 Cor 11:5; cp. 12:11 (Diod S 22, 6, 3 μίαν καὶ τὴν αὐτὴν ἀπόκρισιν; Epict. 1, 19, 15 μία καὶ ἡ αὐ. ἀρχή). W. gen. foll. τὰ αὐ. τῶν παθημάτων the same sufferings as 1 Pt 5:9. Without comparison: ὁ αὐ. (Thu. 2, 61, 2; Plut., Caesar 729 [45, 7], Brutus 989 [13, 1]) εἶ thou art the same Hb 1:12 (Ps 101:28); cp. 13:8. On the variation betw. αὐτοῦ and αὑτοῦ, αὐτῶν and αὑτῶν in the mss., s. ἑαυτοῦ, beg.—WMichaelis, D. unbetonte καὶ αὐτός bei Lukas: StTh 4, ’51, 86–93; MBlack, An Aramaic Approach3, ’67, 96–100; MWilcox, The Semitisms of Ac, ’65, 93–100 (Qumran).—Mussies 168–73. DELG. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αὐτός

  • 89 καλέω

    καλέω impf. ἐκάλουν; fut. καλέσω (LXX; JosAs 17:5; 20:6; Jos., Ant. 11, 266.—W-S. §13, 5; B-D-F §74, 1; Mlt-H. 242); 1 aor. ἐκάλεσα; pf. κέκληκα. Mid.: fut. 3 sg. καλέσεται (Just., D. 43, 5). Pass. 1 fut. κληθῆσομαι (W-S. §15); 2 fut. 3 sg. κεκλήσεται Lev 13:45; Hos 12:1; 1 aor. ἐκλήθην; pf. κέκλημαι (Hom.+).
    ① to identify by name or attribute, call, call by name, name
    ⓐ call (to someone) abs., with naming implied (opp. ὑπακούειν; cp. PHamb 29, 3 [89 A.D.] κληθέντων τινῶν καὶ μὴ ὑπακουσάντων; Just., D. 136, 2 οὔτε καλοῦντος αὐτοῦ ἀνέχεσθε οὔτε λαλοῦντος ἀκούετε) of God ἐκάλουν καὶ οὐχ ὑπηκούσατε 1 Cl 57:4 (Pr 1:24); w. obj. τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα J 10:3 v.l.
    ⓑ call, address as, designate as w. double acc. (Just., D. 3, 5 θεὸν σὺ τί καλεῖς; Hippol., Ref. 6, 20, 1) αὐτὸν καλῶμεν κύριον 2 Cl 4:1; cp. Mt 22:43, 45; 23:9 (here the sense supplies the second acc.: you are to call no one your father); Lk 20:44; Ac 14:12; Ro 9:25; Hb 2:11; 1 Pt 1:17 P72; 3:6. A voc. can take the place of the second acc. τί με καλεῖτε κύριε, κύριε; Lk 6:46. Pass. καλεῖσθαι ὑπὸ τῶν ἀνθρώπων ῥαββί Mt 23:7. ὑμεῖς μὴ κληθῆτε ῥαββί you are not to have people call you ‘rabbi’ vs. 8; vs. 10. Cp. Lk 22:25; Js 2:23. ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται Mt 21:13; Mk 11:17 (both Is 56:7). κληθήσονται υἱοὶ θεοῦ Ro 9:26 (Hos 2:1).
    ⓒ name, provide with a name w. double acc. (Iren. 1, 1, 1 [Harv. I 8, 3]) ἐκάλουν αὐτὸ … Ζαχαρίαν they were for naming him Z. Lk 1:59 (on ἐπὶ τῷ ὀνόματι τ. πατρός after his father[’s name] cp. 1 Esdr 5:38; Sir 36:11 and s. Hs 9, 17, 4).—Pass. be given a name, be named (Jos., Ant. 1, 34) κληθήσεται Ἰωάννης his name is to be John Lk 1:60; cp. vs. 62. σὺ κληθήσῃ Κηφᾶς J 1:42. Also of localities Mt 27:8; Ac 1:19; ApcPt Rainer (s. Ἀχερουσία).—Have as a name, be called (Lucian, Jud. Voc. 7 Λυσίμαχος ἐκαλεῖτο; Just., D. 1, 3 Τρύφων…καλοῦμαι; 63, 5 Χριστιανοὶ … καλούμεθα) ὸ̔ς καλεῖται τ. ὀνόματι τούτῳ who bears this name Lk 1:61. Also of localities (Appian, Bell. Civ. 3, 70 §289; 3, 91 §374; SIG 599, 5 τὸ φρούριον ὸ̔ καλεῖται Κάριον; Just., A I, 59, 6 τὸ καλούμενον Ἔρεβος) πόλις Δαυὶδ ἥτις καλεῖται Βηθλέεμ Lk 2:4. Cp. Ac 28:1; Rv 11:8.—Lk, Ac, Rv, GPt add to a pers. or thing the name or surname which he, she, or it bears, by means of the pres. pass. ptc. (cp. SIG 685, 39 νῆσον τὴν καλουμένην Λεύκην; 826e 22; 1063, 5; PPetr II, 45 II, 20; BGU 1000, 6; PCairGoodsp 9, 4; O. Wilck II, 1210, 4). The name: ἀδελφὴ καλουμένη Μαριάμ a sister named Mary Lk 10:39 (PCairMasp 23, 16 τ. ἀδελφὴν καλουμένην Πρόκλαν; TestJob 48:1 ἡ καλουμένη Ἡμέρα). Cp. 19:2; Ac 7:58; Rv 19:11, also 12:9. πόλις καλουμένη Ν. Lk 7:11; cp. 9:10; 19:29; 21:37; 23:33; Ac 1:12; 3:11; 8:10; 9:11; 10:1; 27:8, 14, 16; Rv 1:9; 16:16; GPt 6:24. The surname (2 Macc 10:12 Πτολεμαῖος ὁ καλούμενος Μάκρων; 1 Macc 3:1; Jos., Ant. 13, 367; TestJob 1:1 Ιωβ τοῦ καλουμένου Ιωβαβ): Σίμων ὁ κ. ζηλωτής Simon the Zealot Lk 6:15. Cp. 1:36; 8:2; 22:3 (s. ἐπικαλέω 2); Ac 1:23; 13:1; 15:22 (s. ἐπικαλέω), 37.—The example of the OT (Gen 17:19; 1 Km 1:20; Hos 1:9; 1 Macc 6:17) has influenced the expr. καλεῖν τὸ ὄνομά τινος, w. the name added in the acc. καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν Mt 1:21; GJs 11:3; 14:2. Cp. Mt 1:23 (Is 7:14), 25; Lk 1:13, 31. Pass. Lk 2:21; Rv 19:13.
    ⓓ Very oft. the emphasis is to be placed less on the fact that names are such and such, than on the fact that the bearers of the name actually are what the name says about them. The pass. be named thus approaches closely the mng. to be, and it must be left to the sensitivity of the interpreter whether this transl. is to be attempted in any individual case (Quint. Smyrn. 14, 434 οὔτʼ ἔτι σεῖο κεκλήσομαι=I do not wish any longer to be yours, i.e. your daughter). Among such pass. are these: Ναζωραῖος κληθήσεται he is to be a Nazarene Mt 2:23. υἱοὶ θεοῦ κληθήσονται 5:9; cp. vs. 19ab. υἱὸς ὑψίστου κληθήσεται (in parallelism w. ἔσται μέγας) Lk 1:32; so GJs 11:3, but without the ref. to greatness; cp. Lk 1:35, 76; 2:23. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 15:19, 21. οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος 1 Cor 15:9. ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμέν that we should be called children of God; and so we really are 1J 3:1 (sim. Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε; cp. Just., D. 123, 9; καλεῖσθαι beside εἶναι as Plut., Demetr. 900 [25, 6]). οἱ κεκλημένοι ἐν ὀνόματι κυρίου those who are identified by the Lord’s name i.e. as Christians Hs 8, 1, 1. ἄχρις οὗ τὸ σήμερον καλεῖται as long as it is called ‘today’, as long as ‘today’ lasts Hb 3:13 (WLorimer, NTS 12, ’66, 390f, quoting Pla., Phd. 107c).—Here we may also class ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα in (through) Isaac you are to have your descendants Ro 9:7 and Hb 11:18 (Gen 21:12).
    ② to request the presence of someone at a social gathering, invite (Hom. et al.; pap; 2 Km 13:23; Esth 5:12; ISardRobert 1, ’64, p. 9, lines 1–4) τινά someone εἰς (τοὺς) γάμους to the wedding (Diod S 4, 70, 3; POxy 1487, 1 καλεῖ σε Θέων εἰς τοὺς γάμους) Mt 22:9; Lk 14:8, cp. vs. 10 (Syn. ἐρωτάω; s. three texts, invitations to the κλινή of Sarapis [ZPE 1, ’67, 121–26], two w. ἐ. and one w. καλέω New Docs 1, 5–9; on Luke’s compositional use of the meal context, s. XdeMeeûs, ETL 37, ’61, 847–70; cp. J 2:2; Rv 19:9. Abs. invite τινά someone 1 Cor 10:27 (Diog. L. 7, 184 of Chrysippus: ἐπὶ θυσίαν [sacrificial meal] ὑπὸ τῶν μαθητῶν κληθῆναι); priests to a child’s birthday GJs 6:2. Cp. Lk 7:39; 14:9, 12f, 16. οἱ κεκλημένοι the invited guests (Damox. Com. [IV/III B.C.] Fgm. 2, 26 K. in Athen. 3, 59, 102c τ. κεκλημένον; Jos., Ant. 6, 48; 52); Mt 22:3b (οἱ κεκλημένοι εἰς τ. γάμους as Diphilus Com. [IV/III B.C.] Fgm. 17, 1), 4, 8; Lk 14:7, 17; cp. vs. 24. ὁ κεκληκώς, the host 14:10 (s. above).—If αὐτοῦ Mk 2:15 refers to Jesus’ home, κ. in vs. 17 registers the double sense of an invitation to dinner and receipt of Messianic benefits, w. Jesus as host (s. AMcNeile, Mt ’57, 118); difft. Lk 5:27–32, s. 4 below. Of a follow-up invitation to guests upon completion of banquet preparations Mt 22:3a (cp. 3b below).
    ③ to use authority to have a person or group appear, summon
    ⓐ call together τινάς people: Workers to be paid Mt 20:8. Slaves to receive orders 25:14; Lk 19:13. Shepherds GJs 4:3. τὰς θυγατέρας τῶν Ἑβραίων for Mary’s diversion 6:1; 7:2. τὰς παρθένους Ox 404 recto, 21 (Hs 113, 5); GJs 10:1. Guests Mt 22:3a (s. 2 end).
    ⓑ summon τινά someone (Appian, Bell. Civ. 4, 82 §347; 4, 86 §362; 1 Macc 1:6) ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν they sent to him to summon him Mk 3:31. Cp. Mt 2:7; 22:3a. Of Joseph ἐκάλεσεν αὐτήν GJs 13:2 (for the context cp. Mt 1:18f). Of God: the Israelites fr. Egypt (as a type of Christ) Mt 2:15.— Call upon (Himerius, Or. 48 [=Or. 14], 10; 4 Macc 3:19) Hb 11:8.
    ⓒ a legal t.t. call in, summon before a court (oft. pap) τινά someone (Jos., Ant. 14, 169) Ac 4:18; 24:2.—The transition to mng. 4 is well illustrated by Mt 4:21; Mk 1:20; Papias (8), where the summons is also a call to discipleship.
    ④ From the mngs. ‘summon’ and ‘invite’ there develops the extended sense choose for receipt of a special benefit or experience, call (Paus. 10, 32, 13 οὓς ἂν ἡ ῏Ισις καλέσῃ διʼ ἐνυπνίων; Ael. Aristid. 30, 9 K.=10 p. 116 D.: ὑπὸ τοῦ θεοῦ κληθείς) καλούμενος ὑπὸ τοῦ θεοῦ Hb 5:4. τινὰ εἴς τι someone to someth., in the usage of the NT, as well as that of the LXX, of the choice of pers. for salvation: God (much more rarely Christ) calls εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν 1 Th 2:12; εἰς τὴν αἰώνιον αὐτοῦ δόξαν 1 Pt 5:10. εἰς ζωὴν αἰώνιον 1 Ti 6:12. εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ to fellowship with his son 1 Cor 1:9. ἐκ σκότους εἰς τὸ αὐτοῦ φῶς from darkness to his light 1 Pt 2:9. ἀπὸ σκότους εἰς φῶς 1 Cl 59:2. διὰ τ. χάριτος αὐτοῦ Gal 1:15. for this God called you through our proclamation, namely to obtain the glory 2 Th 2:14; cp. 1 Th 2:12. καλέσαντι … εἰς τὴν μερίδα τοῦ κλήρους τῶν ἁγίων Col 1:12 v.l. (for ἱκανώσαντι). Without further modification Ro 8:30; 9:24; 1 Cor 7:17f, 20–22, 24; Eph 1:11 v.l.; 2 Cl 9:5; 10:1.—κ. κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9. ἀξίως τῆς κλήσεως ἧς (attraction, instead of ἣν) ἐκλήθητε worthily of the calling by which you were called Eph 4:1 (on the constr. s. W-S. §24, 4b; Rob. 478). Of God: ὁ καλῶν τινά Gal 5:8; 1 Th 5:24. Abs. ὁ καλῶν Ro 9:12. ὁ καλέσας τινά Gal 1:6; 1 Pt 1:15; 2 Pt 1:3. Likew. of Christ ὁ καλέσας τινά 2 Cl 5:1 (Just., A I, 15, 7). Pass. οἱ κεκλημένοι those who are called Hb 9:15. κεκλημένοι ὑπὸ τοῦ θεοῦ διʼ αὐτοῦ (=Ἰ. Χρ.) 1 Cl 65:2. οἱ κεκλημένοι ὑπʼ αὐτοῦ (=υἱοῦ τ. θεοῦ) Hs 9, 14, 5. οἱ κληθέντες Hm 4, 3, 4. S. also 1d.—More closely defined: ἐν δικαιοσύνῃ B 14:7 (Is 42:6). ἐπʼ ἐλευθερίᾳ (s. ἐλευθερία) Gal 5:13. οὐκ ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ not for impurity, but in consecration 1 Th 4:7. ἐν εἰρήνῃ in peace 1 Cor 7:15. ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν you were called in the one hope that you share in your call Eph 4:4. ἡμεῖς διὰ θελήματος αὐτου (=θεοῦ) ἐν Χριστῷ Ἰησοῦ κληθέντες 1 Cl 32:4. εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἐνὶ σώματι Col 3:15. ἐν τῇ σαρκί 2 Cl 9:4. ἐν Ἰσαάκ Hb 11:18 (=Ro 9:7). πόθεν ἐκλήθημεν καὶ ὑπὸ τίνος καὶ εἰς ὸ̔ν τόπον 2 Cl 1:2. εἰς τοῦτο ἵνα for this reason, that 1 Pt 3:9; cp. 2:21. Of Christ: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς (+ εἰς μετάνοιαν v.l.) Mt 9:13; Mk 2:17 (on a prob. double sense in this pass. s. 2); 2 Cl 2:4; cp. vs. 7 (cp. Just., A I, 40, 7 εἰς μετάνοιαν καλεῖ πάντας ὁ θεός); Lk 5:32 (ἐλήλυθα … εἰς μετάνοιαν). Of God: ἐκάλεσεν ἡμᾶς οὐκ ὄντας he called us when we did not exist 2 Cl 1:8. ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα the one who calls into being what does not exist Ro 4:17 (Philo, Spec. Leg. 4, 187 τὰ μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι; cp. Is 41:4; 48:13).—Of the call to an office by God Hb 5:4.—JHempel, Berufung u. Bekehrung (also GBeer Festschr.) ’35; HWildberger, Jahwes Eigentumsvolk ’60.—B. 1276. DELG. EDNT. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καλέω

  • 90 ἄξιος

    ἄξιος, ία, ον (Hom.+; loanw. in rabb.) adj. for *ἄγ-τιος, cp. ἄγω in the sense ‘draw down’ in the scale, ‘weigh’, hence ἄξιος of someone or someth. that is evaluated. Whether the evaluation results in an advantage or a penalty depends on the context or use of a negative particle.
    ① pert. to having a relatively high degree of comparable worth or value, corresponding, comparable, worthy, of things, in relation to other things,
    ⓐ of price equal in value (Eur., Alc. 300; Ps.-Demosth. 13, 10; Herodian 2, 3 [of the value of a thing]; Pr 3:15; 8:11; Sir 26:15; s. Nägeli 62) οὐκ ἄξια τὰ παθήματα πρὸς τ. μέλλουσαν δόξαν the sufferings are not to be compared w. the glory to come Ro 8:18 (Arrian, Anab. 6, 24, 1 οὐδὲ τὰ ξύμπαντα … ξυμβληθῆναι ἄξια εἶναι τοῖς … πόνοις=all [the trials] are not worthy to be compared with the miseries). οὐδενὸς ἄ. λόγου worthy of no consideration Dg 4:1 (λόγου ἄ. Hdt. 4, 28; Pla., Ep. 7, 334e; Diod S 13, 65, 3 οὐδὲν ἄξιον λόγου πράξας; Dionys. Hal. 1, 22, 5; Dio Chrys. 22 [39], 1; Vit. Hom. et Hes. 4); cp. vs. 4.
    ⓑ gener., of any other relation (Diod S 4, 11, 1 ἄξιον τῆς ἀρετῆς=worthy of his valor; Jos., Vi. 250 βοὴ εὐνοίας ἀξία; Just., A I, 4, 8 οὐδὲν ἄ. τῆς ὑποσχέσεως) καρποὶ ἄ. τῆς μετανοίας fruits in keeping with your repentance i.e. such as show that you have turned from your sinful ways Lk 3:8; Mt 3:8. For this ἄ. τῆς μετανοίας ἔργα Ac 26:20. καρπὸς ἄ. οὗ ἔδωκεν fruit that corresponds to what he gave us 2 Cl 1:3. ἄ. πρᾶγμα ISm 11:3 (cp. Just., A I, 19, 5 ἀ. θεοῦ δύναμιν). ἄκκεπτα IPol 6:2. ἔργα ἄ. τῶν ῥημάτων deeds corresponding to the words 2 Cl 13:3. πάσης ἀποδοχῆς ἄ. worthy of full acceptance 1 Ti 1:15; 4:9 (Heraclid. Crit. [III B.C.] Fgm. I 17 πάσης ἄξιος φιλίας; Just., D. 3, 3 ἀποδοχῆς ἄξια). οὐδὲν ἄ. θανάτου nothing deserving death (cp. ἄξιον … τι θανάτου Plut., Marcus Cato 349a [21]) Lk 23:15; Ac 25:11, 25. θανάτου ἢ δεσμῶν ἄ. nothing deserving death or imprisonment 23:29; 26:31 (cp. Hyperid. 3, 14; Appian, Iber. 31 §124 ἄξια θανάτου; Jos., Ant. 11, 144; Herm. Wr. 1, 20 ἄ. τοῦ θανάτου). Foll. by rel. clause ἄ. ὧν ἐπράξαμεν Lk 23:41.
    ⓒ impers. ἄξιόν ἐστι it is worthwhile, fitting, proper (Hyperid. 2, 3; 6, 3; 4 Macc 17:8; EpArist 4; 282; Just., A II, 3, 2) w. articular inf. foll. (B-D-F §400, 3; Rob. 1059) τοῦ πορεύεσθαι 1 Cor 16:4. καθὼς ἄ. ἐστιν 2 Th 1:3.
    ② pert. to being correspondingly fitting or appropriate, worthy, fit, deserving of pers.
    ⓐ in a good sense, but one which is sometimes negated. The negative particle in such cases generates the equivalent of ἀνάξιος ‘unworthy’. W. gen. of the thing of which one is worthy τῆς τροφῆς entitled to his food Mt 10:10; D 13:1f. τῆς αἰωνίου ζωῆς Ac 13:46. τοῦ μισθοῦ Lk 10:7; 1 Ti 5:18. πάσης τιμῆς 6:1 (Dio Chrys. 14 [31], 93; Lucian, Tox. 3 τιμῆς ἄ. παρὰ πάντων). ἄ. μετανοίας Hs 8, 6, 1.—W. gen. of the pers. οὐκ ἔστιν μου ἄ. he is not worthy of me=does not deserve to belong to me (perh. ‘is not suited to me’, s. 1 above) Mt 10:37f; cp. PtK 3 p. 15, 17; D 15:1; ἄ. θεοῦ (Wsd 3:5; Just., D. 5, 3) IEph 2:1; 4:1; cp. 15:1; IRo 10:2; ὧν οὐκ ἦν ἄ. ὁ κόσμος of whom the world was not worthy=‘they were too good for this world’ (New Life version) Hb 11:38.—W. inf. foll. (M. Ant. 8, 42 οὔκ εἰμι ἄξιος with inf.; BGU 1141, 15 [13 B.C.]; Jos., Ant. 4, 179; Just., A I, 22, 1) οὐκέτι εἰμὶ ἄ. κληθῆναι υἱός σου I am no longer fit to be called your son Lk 15:19, 21; cp. Ac 13:25; Rv 4:11; 5:2, 4, 9, 12 (WvUnnik, BRigaux Festschr. ’70, 445–61); B 14:1; IEph 1:3; Mg 14; Tr 13:1; Sm 11:1; Hs 8, 2, 5.—W. gen. of the inf. (ParJer 4:5) MPol 10:2. Foll. by ἵνα (B-D-F §393, 4; Rob. 658) ἄ. ἵνα λύσω τὸν ἱμάντα good enough to untie the thong J 1:27 (ἱκανός P66, 75; s. ἱκανός end). Foll. by a rel. clause ἄ. ἐστιν ᾧ παρέξῃ τοῦτο Lk 7:4 (B-D-F §5, 3b; 379; Rob. 724). Abs. (PPetr II, 15 [3], 8 ἄ. γάρ ἐστιν ὁ ἄνθρωπος; 2 Macc 15:21; Just., D. 39, 2 ὡς ἀξιοί εἰσι) ἄ. εἰσιν they deserve to Rv 3:4; 16:6. Cp. Mt 10:11, 13; 22:8; IEph 2:2; Mg 12; Tr 4:2; IRo 9:2; ISm 9:2; IPol 8:1; B 9:9; 21:8; with a negative or negative implication in the context Hs 8, 11, 1; B 9:9; 14:4. ἄ. τινα ἡγεῖσθαι (Job 30:1) Hv 2, 1, 2; 3, 3, 4; 4, 1, 3; m 4, 2, 1; Hs 7:5; Hs 9, 28, 5 (w. ἵνα foll. in some of these pass. fr. Hermas). ὁ σωτὴρ ἀξίαν αὐτὴν ἡγήσατο the Savior considered her worthy GMary 463, 22. As an epithet of persons IMg 2. Subst. ἀκούει τῶν ἀξίων (God) heeds the deserving AcPt Ox 849, 28 (cp. Just., A I, 52, 3).—Comp. ἀξιώτερος (SIG 218, 25) Hv 3, 4, 3.—Ins: Larfeld I, 493f.
    ⓑ in a context in which the evaluation is qualified by unpleasant consequences to the one evaluated (Ael. Aristid. 34 p. 650 D. ἄ. ὀργῆς) ἄ. πληγῶν (Dt 25:2; cp. Jos., Ant. 13, 294) deserving blows Lk 12:48. ἄ. θανάτου (Nicol. Dam.: 90 Fgm. 4 p. 335, 12f Jac.; Appian, Bell. Civ. 2, 108 §452; Mel., HE 4, 26, 6) Ro 1:32. καθώς τις ἄξιός ἐστιν as each deserves Hs 6, 3, 3 of punishments.—JKleist, ‘Axios’ in the Gospels: CBQ 6, ’44, 342–46; KStendahl, Nuntius 7, ’52, 53f.—EDNT. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄξιος

  • 91 ἄσημος

    ἄσημος, ον (σῆμα; Trag. Hdt.+; ins, pap, LXX) ‘without (distinguishing) mark’ (cp. the numismatic metaphor Philo, Migr. Abr. 79).
    ① pert. to being unmarked, insignificant, unimportant (Gen 30:42; 3 Macc 1:3; Philo, Virt. 222; Jos., Bell. 6, 81, Ant. 16, 243 οὐκ ἄ., Vi. 1 οὐκ ἄ.) in litotes οὐκ ἄ. πόλις no unimportant city Ac 21:39 (Eur., Ion 8 οὐκ ἄ. πόλις, likewise Strabo 8, 6, 15; a favorite expr., s. Wetstein ad loc. opp. διάσημος of Alexandria: Acta Alex. Fgm. 4 col. 3, 10, p. 13; Renehan ’82, 38).
    ② of words or statements whose meaning or intent is not readily grasped, obscure, unclear (Aeschyl., Prom. 662 χρησμοί; Hdt. 1, 86, 4) τὰ γεγραμμένα Dg 12:3.—DELG s.v. σῆμα. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄσημος

  • 92 ἐκ

    ἐκ, before vowels ἐξ, prep. w. gen. (Hom.+; s. lit. s.v. ἀνά and εἰς beg.)
    ① marker denoting separation, from, out of, away from
    ⓐ w. the place or thing fr. which separation takes place. Hence esp. w. verbs of motion ἀναβαίνω, ἀναλύω, ἀνίστημι, ἐγείρομαι, εἰσέρχομαι, ἐκβάλλω, ἐκπορεύομαι, ἐξέρχομαι, ἔρχομαι, ἥκω, καταβαίνω, μεταβαίνω, ῥύομαι, συνάγω, φεύγω; s. these entries. καλεῖν ἐξ Αἰγύπτου Mt 2:15 (Hos 11:1); ἐκ σκότους 1 Pt 2:9. αἴρειν ἐκ τ. κόσμου J 17:15. ἐξαλείφειν ἐκ τῆς βίβλου Rv 3:5 (Ex 32:32f; Ps 68:29). ἀποκυλίειν τ. λίθον ἐκ τ. θύρας Mk 16:3; cp. J 20:1; Rv 6:14; σῴζειν ἐκ γῆς Αἰγ. Jd 5; διασῴζειν ἐκ τ. θαλάσσης Ac 28:4. παραγίνεσθαι ἐξ ὁδοῦ arrive on a journey (lit. from, i.e. interrupting a journey) Lk 11:6; fig. ἐπιστρέφειν ἐξ ὁδοῦ bring back fr. the way Js 5:20; cp. 2 Pt 2:21. ἐκ τῆς χειρός τινος (Hebraistically מִיַּד פּ׳, oft. LXX; s. B-D-F §217, 2; Rob. 649) from someone’s power ἐξέρχεσθαι J 10:39; ἁρπάζειν 10:28f (cp. Plut., Ages. 615 [34, 6] ἐκ τῶν χειρῶν τῶν Ἐπαμινώνδου τ. πόλιν ἐξαρπάσας; JosAs 12:8 ἅρπασόν με ἐκ χειρὸς τοῦ ἐχθροῦ); ἐξαιρεῖσθαι Ac 12:11 (cp. Aeschin. 3, 256 ἐκ τ. χειρῶν ἐξελέσθαι τῶν Φιλίππου; Sir 4:9; Bar 4:18, 21 al.); ῥύεσθαι Lk 1:74; cp. vs. 71 (Ps 105:10; Wsd 2:18; JosAs 12:10); εἰρυσταί σε κύριος ἐκ χειρὸς ἀνόμου AcPlCor 1:8 (cp. ἐκ τούτων ἄπαντων PsSol 13:4).—After πίνειν, of the object fr. which one drinks (X., Cyr. 5, 3, 3): ἐκ τ. ποτηρίου Mt 26:27; Mk 14:23; 1 Cor 11:28; cp. 10:4; J 4:12. Sim. φαγεῖν ἐκ τ. θυσιαστηρίου Hb 13:10.
    ⓑ w. a group or company fr. which separation or dissociation takes place (Hyperid. 6, 17 and Lucian, Cyn. 13 ἐξ ἀνθρώπων) ἐξολεθρεύειν ἐκ τοῦ λαοῦ Ac 3:23 (Ex 30:33; Lev 23:29). συμβιβάζειν ἐκ τ. ὄχλου 19:33; ἐκλέγειν ἐκ τ. κόσμου J 15:19; cp. Mt 13:41, 47; Ac 1:24; 15:22; Ro 9:24. For ἐκ freq. ἐκ μέσου Mt 13:49; Ac 17:33; 23:10; 1 Cor 5:2; 2 Cor 6:17 (cp. Ex 31:14).—ἀνιστάναι τινὰ ἔκ τινων Ac 3:22 (Dt 18:15); ἐκ νεκρῶν 17:31. ἐγείρειν τινὰ ἐκ νεκρῶν J 12:1, 9, 17; Ac 3:15; 4:10; 13:30; Hb 11:19; AcPlCor 2:6; ἀνίστασθαι ἐκ νεκρῶν Ac 10:41; 17:3; ἀνάστασις ἐκ νεκρ. Lk 20:35; 1 Pt 1:3; cp. Ro 10:7. Also s. ἠρεμέω.
    ⓒ of situations and circumstances out of which someone is brought, from: ἐξαγοράζειν ἔκ τινος redeem fr. someth. Gal 3:13; also λυτροῦν (cp. Sir 51:2) 1 Pt 1:18; σῴζειν ἔκ τινος save fr. someth. J 12:27; Hb 5:7; Js 5:20 (Od. 4, 753; MLetronne, Recueil des Inscr. 1842/8, 190; 198 σωθεὶς ἐκ; SIG 1130, 1f; UPZ 60:6f [s. διασῴζω]; PVat A, 7 [168 B.C.]=Witkowski 36, 7 διασεσῶσθαι ἐκ μεγάλων κινδύνων; Sir 51:11; EpJer 49; JosAs 4:8 ἐκ τοῦ … λιμοῦ); ἐξαιρεῖσθαι Ac 7:10 (cp. Wsd 10:1; Sir 29:12). τηρεῖν ἔκ τινος keep from someth. Rv 3:10; μεταβαίνειν ἔκ τινος εἴς τι J 5:24; 1J 3:14; μετανοεῖν ἔκ τινος repent and turn away fr. someth. Rv 2:21f; 9:20f; 16:11. ἀναπαύεσθαι ἐκ τ. κόπων rest fr. one’s labors 14:13. ἐγείρεσθαι ἐξ ὕπνου wake fr. sleep (Epict. 2, 20, 15; Sir 22:9; cp. ParJer 5:2 οὐκ ἐξυπνίσθη ἐκ τοῦ ὕπνου αὐτοῦ) Ro 13:11. ζωὴ ἐκ νεκρῶν 11:15. ζῶντες ἐκ νεκρῶν people who have risen fr. death to life 6:13 (cp. Soph., Oed. R. 454; X., An. 7, 7, 28; Demosth. 18, 131 ἐλεύθερος ἐκ δούλου καὶ πλούσιος ἐκ πτωχοῦ γεγονώς; Palaeph. 3, 2). S. ἀνάστασις 2b.
    ⓓ of pers. and things with whom a connection is severed or is to remain severed: τηρεῖν αὐτοὺς ἐκ τοῦ πονηροῦ keep them fr. the evil one J 17:15; cp. Ac 15:29. Pregnant constr.: ἀνανήφειν ἐκ τῆς τοῦ διαβόλου παγίδος 2 Ti 2:26. νικᾶν ἔκ τινος free oneself from … by victory Rv 15:2 (for possible Latinism s. reff. to Livy and Velleius Paterculus in OLD s.v. ‘victoria’; but s. also RCharles, ICC Rv II, 33). ἐλεύθερος ἐκ 1 Cor 9:19 (cp. Eur., Herc. Fur. 1010 ἐλευθεροῦντες ἐκ δρασμῶν πόδα ‘freeing our feet from flight’ [=we recovered from our flight]). καθαρός εἰμι ἐγὼ ἐξ αὐτῆς I practiced abstinence with her GJs 15:4.
    ② marker denoting the direction fr. which someth. comes, from καταβαίνειν ἐκ τοῦ ὄρους (Il. 13, 17; X., An. 7, 4, 12; Ex 19:14; 32:1 al.; JosAs 4:1 ἐκ τοῦ ὑπερῴου) Mt 17:9. θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται Lk 21:18. ἐκπίπτειν ἐκ τ. χειρῶν Ac 12:7. διδάσκειν ἐκ τοῦ πλοίου Lk 5:3. ἐκ τῆς βάτου χρηματισμοῦ διδομένου 1 Cl 17:5 (cp. Just., A I, 62:3). ἐκ τῆς πρύμνης ῥίψαντες τὰς ἀγκύρας Ac 27:29. κρέμασθαι ἔκ τινος (Hom. et al.; 1 Macc 1:61; 2 Macc 6:10; Jos., Ant. 14, 107) 28:4. ἐκ ῥιζῶν to (lit. from) its roots (Job 28:9; 31:12) Mk 11:20; B 12:9.—Since the Greek feeling concerning the relation betw. things in this case differed fr. ours, ἐκ could answer the question ‘where?’ (cp. Soph., Phil. 20; Synes., Ep. 131 p. 267a ἐκ τῆς ἑτέρας μερίδος=on the other side; BGU 975, 11; 15 [45 A.D.]; PGM 36, 239; LXX; JosAs 16:12 εἱστήκει … ἐξ εὐωνύμων; 22:7) ἐκ δεξιῶν at (on) the right (δεξιός 1b) Mt 20:21, 23; 22:44 (Ps 109:1); 25:33; Lk 1:11; Ac 2:25 (Ps 15:8), 34 (Ps 109:1); 7:55f; B 11:10. ἐξ ἐναντίας opposite Mk 15:39 (Hdt. 8, 6, 2; Thu. 4, 33, 1; Mitt-Wilck. I/2, 461, 6; Sir 37:9; Wsd 4:20 al.); ὁ ἐξ ἐναντίας the opponent (Sext. Emp., Adv. Phys. 1, 66 [=Adv. Math. 9, 66]; 2, 69 [=Adv. Math. 10, 69], Adv. Eth. 1, 25; Bias in Diog. L. 1, 84) Tit 2:8.—ἐκ τοῦ κατωτάτου ᾅδου … προσευχομένου Ἰωνᾶ AcPlCor 2:30.
    ③ marker denoting origin, cause, motive, reason, from, of
    ⓐ in expr. which have to do w. begetting and birth from, of, by: ἐκ introduces the role of the male (Ps.-Callisth. 1, 9 ἐκ θεοῦ ἔστι; JosAs 21:8 συνέλαβεν Ἀσενὲθ ἐκ τοῦ Ἰωσήφ; Tat. 33, 3 συλλαμβάνουσιν ἐκ φθορέως; Ath. 22, 4 ἐκ τοῦ Κρόνου; SIG 1163, 3; 1169, 63; OGI 383, 3; 5 [I B.C.]) ἐν γαστρὶ ἔχειν ἔκ τινος Mt 1:18. κοίτην ἔχειν ἔκ τινος Ro 9:10; also of the female (SIG 1160, 3; PEleph 1, 9 [311/10 B.C.] τεκνοποιεῖσθαι ἐξ ἄλλης γυναικός; PFay 28, 9 γεννᾶσθαι ἐκ; Demetr.: 722 Fgm. 1, 14 Jac.; Jos., Ant. 1, 191; Ath. 20, 3 ἐξ ἧς παῖς Διόνυσος αὐτῷ) γεννᾶν τινα ἐκ beget someone by (a woman; s. γεννάω 1a) Mt 1:3, 5, etc. ἐκ Μαρίας ἐγεννῄθη AcPlCor 1:14; 2:5; γίνεσθαι ἐκ γυναικός (Jos., Ant. 11, 152; Ar. 9, 7) Gal 4:4; cp. vs. 22f.—γεννᾶσθαι ἐξ αἱμάτων κτλ. J 1:13; ἐκ τ. σαρκός 3:6; ἐκ πορνείας 8:41. ἐγείρειν τινὶ τέκνα ἐκ Mt 3:9; Lk 3:8. (τὶς) ἐκ καρποῦ τ. ὀσφύος αὐτοῦ Ac 2:30 (Ps 131:11). γεννᾶσθαι ἐκ τ. θεοῦ J 1:13; 1J 3:9; 4:7; 5:1, 4, 18 (Just., A I, 22, 2); ἐκ τ. πνεύματος J 3:6 (opp. ἐκ τ. σαρκός). εἶναι ἐκ τοῦ θεοῦ (Menand., Sam. 602 S. [257 Kö.]) J 8:47; 1J 4:4, 6; 5:19; opp. εἶναι ἐκ τ. διαβόλου J 8:44; 1J 3:8 (cp. OGI 90, 10 of Ptolemaeus Epiphanes ὑπάρχων θεὸς ἐκ θεοῦ κ. θεᾶς).
    ⓑ to denote origin as to family, race, city, people, district, etc.: ἐκ Ναζαρέτ J 1:46. ἐκ πόλεως vs. 44. ἐξ οἴκου Lk 1:27; 2:4. ἐκ γένους (Jos., Ant. 11, 136) Phil 3:5; Ac 4:6. ἐκ φυλῆς (Jos., Ant. 6, 45; 49; PTebt I, 26, 15) Lk 2:36; Ac 13:21; 15:23; Ro 11:1. Ἑβρ. ἐξ Ἑβραίων a Hebrew, the son of Hebrews Phil 3:5 (Goodsp., Probs., 175f; on the connotation of ancestral ἀρετή Phil 3:5 cp. New Docs VII 233, no. 10, 5). ἐκ σπέρματός τινος J 7:42; Ro 1:3; 11:1. ἐξ ἐθνῶν Ac 15:23; cp. Gal 2:15. Cp. Lk 23:7; Ac 23:34. ἐκ τ. γῆς J 3:31. For this ἐκ τῶν κάτω J 8:23 (opp. ἐκ τ. ἄνω). ἐκ (τούτου) τ. κόσμου 15:19ab; 17:14; 1J 2:16; 4:5. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30.—To express a part of the whole, subst.: οἱ ἐξ Ἰσραήλ the Israelites Ro 9:6. οἱ ἐξ ἐριθείας selfish, factious people 2:8. οἱ ἐκ νόμου partisans of the law 4:14; cp. vs. 16. οἱ ἐκ πίστεως those who have faith Gal 3:7, 9; cp. the sg. Ro 3:26; 4:16. οἱ ἐκ περιτομῆς the circumcision party Ac 11:2; Ro 4:12; Gal 2:12. οἱ ἐκ τῆς περιτομῆς Tit 1:10. For this οἱ ὄντες ἐκ περιτομῆς Col 4:11. οἱ ἐκ τ. συναγωγῆς members of the synagogue Ac 6:9. οἱ ἐκ τῶν Ἀριστοβούλου Ro 16:10f. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22 (s. Καῖσαρ and οἰκία 3). In these cases the idea of belonging, the partisan use, often completely overshadows that of origin; cp. Dg 6:3.
    ⓒ to denote derivation (Maximus Tyr. 13, 3f φῶς ἐκ πυρός; Ath. 18:3 γένεσιν … ἐξ ὕδατος) καπνὸς ἐκ τ. δόξης τ. θεοῦ Rv 15:8 (cp. EpJer 20 καπνὸς ἐκ τ. οἰκίας). ἡ σωτηρία ἐκ τ. Ἰουδαίων ἐστίν J 4:22. εἶναι ἔκ τινος come, derive from someone or someth. (Jos., Ant. 7, 209) Mt 5:37; J 7:17, 22; 1J 2:16, 21; εἶναι is oft. to be supplied Ro 2:29; 11:36; 1 Cor 8:6 ( Plut., Mor. 1001c); 11:12; 2 Cor 4:7; Gal 5:8. ἔργα ἐκ τοῦ πατρός J 10:32. οἰκοδομὴ ἐκ θεοῦ 2 Cor 5:1; χάρισμα 1 Cor 7:7; δικαιοσύνη Phil 3:9. φωνὴ ἐκ τ. στόματος αὐτοῦ Ac 22:14. Here belongs the constr. w. ἐκ for the subj. gen., as in ἡ ἐξ ὑμῶν (v.l.) ἀγάπη 2 Cor 8:7; ὁ ἐξ ὑμῶν ζῆλος 9:2 v.l.; Rv 2:9 (cp. Vett. Val. 51, 16; CIG II 3459, 11 τῇ ἐξ ἑαυτῆς κοσμιότητι; pap. [Rossberg 14f]; 1 Macc 11:33 χάριν τῆς ἐξ αὐτῶν εὐνοίας; 2 Macc 6:26). ἐγένετο ζήτησις ἐκ τ. μαθητῶν Ἰωάννου there arose a discussion on the part of John’s disciples J 3:25 (Dionys. Hal. 8, 89, 4 ζήτησις πολλὴ ἐκ πάντων ἐγένετο; Appian, Bell. Civ. 2, 24 §91 σφαγή τις ἐκ τῶν στρατιωτῶν ἐγένετο).
    ⓓ of the effective cause by, because of (cp. the ‘perfectivizing’ force of ἐκ and other prepositions in compounds, e.g. Mt 4:7; Mk 9:15. B-D-F §318, 5)
    α. personal in nature, referring to originator (X., An. 1, 1, 6; Diod S 19, 1, 4 [saying of Solon]; Arrian, Anab. 3, 1, 2; 4, 13, 6 of an inspired woman κατεχομένη ἐκ τοῦ θείου; Achilles Tat. 5, 27, 2; SibOr 3, 395; Just.: A I, 12, 5 ἐκ δαιμόνων φαύλων … καὶ ταῦτα … ἐνεργεῖσθαι, also D. 18, 3; Nicetas Eugen. 7, 85 H. ἐκ θεῶν σεσωσμένη; Ps.-Clem., Hom. p. 7, 19 Lag. τὸν ἐκ θεοῦ σοι ἀποδιδόμενον μισθόν): ὠφελεῖσθαι ἔκ τινος Mt 15:5; Mk 7:11. ζημιοῦσθαι 2 Cor 7:9. λυπεῖσθαι 2:2. εὐχαριστεῖσθαι 1:11. ἀδικεῖσθαι Rv 2:11. ἐξ ἐμαυτοῦ οὐκ ἐλάλησα J 12:49 (cp. Soph., El. 344 οὐδὲν ἐξ σαυτῆς λέγεις).
    β. impersonal in nature (Arrian, Anab. 3, 21, 10 ἀποθνῄσκειν ἐκ τ. τραυμάτων; 6, 25, 4; JosAs 29:8 ἐκ τοῦ τραύματος τοῦ λίθου; POxy 486, 32 τὰ ἐμὰ ἐκ τ. ἀναβάσεως τ. Νίλου ἀπολωλέναι): ἀποθανεῖν ἐκ τ. ὑδάτων Rv 8:11. πυροῦσθαι 3:18. σκοτοῦσθαι 9:2. φωτίζεσθαι 18:1. κεκοπιακὼς ἐκ τῆς ὁδοιπορίας J 4:6 (Aelian, VH 3, 23 ἐκ τοῦ πότου ἐκάθευδεν). ἔκαμον ἐκ τῆς ὁδοῦ GJs 15:1.
    ⓔ of the reason which is a presupposition for someth.: by reason of, as a result of, because of (X., An. 2, 5, 5; Appian, Bell. Civ. 1, 42 §185 ἐκ προδοσίας; POxy 486, 28f ἐκ τῆς ἐπιστολῆς; Just., A I, 68, 3 ἐξ ἐπιστολῆς; numerous examples in Mayser II/2 p. 388; Philo, De Jos. 184 ἐκ διαβολῆς; Jos., Vi. 430; JosAs 11 παραλελυμένη … ἐκ τῆς πολλῆς ταπεινώσεως; Ar. 8, 6 ἐκ τούτων … τῶν ἐπιτηδευμάτων τῆς πλάνης; Just., A I, 4, 1 ἐκ τοῦ … ὀνόματος; also inf.: 33, 2 ἵνα … ἐκ τοῦ προειρῆσθαι πιστευθῇ 68, 3 al.): δικαιοῦσθαι ἔκ τινος Ro 4:2; Gal 2:16; 3:24; cp. Ro 3:20, 30 (cp. εἴ τις ἐκ γένους [δίκαι]ος=has the right of citizenship by descent [i.e. has the law on his side]: letter of MAurelius 34, ZPE 8, ’71, 170); οὐκ … ἡ ζωὴ αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων αὐτῷ he does not live because of his possessions Lk 12:15. ἐκ ταύτης τ. ἐργασίας Ac 19:25. ἐξ ἔργων λαβεῖν τὸ πνεῦμα Gal 3:2, 5; cp. Ro 11:6. ἐξ ἀναστάσεως λαβεῖν τ. νεκρούς Hb 11:35. ἐσταυρώθη ἐξ ἀσθενείας 2 Cor 13:4. τὸ ἐξ ὑμῶν as far as it depends on you Ro 12:18.—ἐκ τοῦ πόνου in anguish Rv 16:10; cp. vs. 11; 8:13.—ἐκ τούτου for this reason, therefore (SIG 1168, 47; 1169, 18; 44; 62f; BGU 423, 17=Mitt-Wilck. I/2, 480, 17) J 6:66; 19:12.
    ⓕ Sim. ἐκ can introduce the means which one uses for a definite purpose, with, by means of (Polyaenus 3, 9, 62 ἐξ ἱμάντος=by means of a thong) ἐκ τοῦ μαμωνᾶ Lk 16:9 (X., An. 6, 4, 9; PTebt 5, 80 [118 B.C.] ἐκ τ. ἱερῶν προσόδων; ParJer 1:7 [of Jerusalem] ἐκ τῶν χειρῶν σου ἀφανισθήτω; Jos., Vi. 142 ἐκ τ. χρημάτων); cp. 8:3.
    ⓖ of the source, fr. which someth. flows or comes:
    α. λαλεῖν ἐκ τ. ἰδίων J 8:44. ἐκ τοῦ περισσεύματος τ. καρδίας Mt 12:34. τὰ ἐκ τ. ἱεροῦ the food from the temple 1 Cor 9:13. ἐκ τ. εὐαγγελίου ζῆν get one’s living by proclaiming the gospel vs. 14.
    β. information, insight, etc. (X., An. 7, 7, 43 ἐκ τῶν ἔργων κατέμαθες; Just., A I, 28, 1 ἐκ τῶν ἡμετέρων συγγραμμάτων … μαθεῖν 34, 2 al.) κατηχεῖσθαι ἐκ Ro 2:18. ἀκούειν ἐκ J 12:34. γινώσκειν Mt 12:33; Lk 6:44; 1J 3:24; 4:6. ἐποπτεύειν 1 Pt 2:12. δεικνύναι Js 2:18 (cp. ἀποδεικνύναι Just., D. 33, 1).
    γ. of the inner life, etc., fr. which someth. proceeds (since Il. 9, 486): ἐκ καρδίας Ro 6:17; 1 Pt 1:22 v.l. (cp. Theocr. 29, 4; M. Ant. 3, 3). ἐκ ψυχῆς Eph 6:6; Col 3:23 (X., An. 7, 7, 43, Oec. 10, 4; Jos., Ant. 17, 177; 1 Macc 8:27). ἐκ καθαρᾶς καρδίας 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22. ἐξ ὅλης τ. καρδίας σου καὶ ἐξ ὅλης τ. ψυχῆς σου καὶ ἐξ ὅλης τ. διανοίας σου καὶ ἐξ ὅλης τ. ἰσχύος σου Mk 12:30; cp. Lk 10:27 (Dt 6:5; cp. Wsd 8:21; 4 Macc 7:18; Epict. 2, 23, 42 ἐξ ὅλης ψυχῆς). ἐκ πίστεως Ro 14:23; cp. 2 Cor 2:17. Also of circumstances which accompany an action without necessarily being the source of it: γράφειν ἐκ πολλῆς θλίψεως write out of great affliction 2 Cor 2:4; Phil 1:17.
    ⓗ of the material out of which someth. is made (Hdt. 1, 194; Pla., Rep. 10, 616c; OGI 194, 28 [42 B.C.] a statue ἐκ σκληροῦ λίθου; PMagd 42, 5 [221 B.C.]=PEnteux 83, 5; POxy 707, 28; PGM 13, 659; Wsd 15:8; 1 Macc 10:11; Jdth 1:2; En 99:13; JosAs 3:9; Just., A I, 59, 1) of, from στέφανος ἐξ ἀκανθῶν Mt 27:29; J 19:2; cp. 2:15; 9:6; Ro 9:21; 1 Cor 15:47; Rv 18:12; 21:21; perh. also 1 Cor 11:12 ἡ γυνὴ ἐκ τοῦ ἀνδρός.
    ⓘ of the underlying rule or principle according to, in accordance with (Hdt., Pla. et al. [Kühner-G. I 461g], also OGI 48, 12 [III B.C.] ἐκ τ. νόμων; PEleph 1, 12 [312/11 B.C.] ἐκ δίκης; PPetr III, 26, 9 ἐκ κρίσεως; LXX, e.g. 1 Macc 8:30; Jos., Ant. 6, 296 ἐκ κυνικῆς ἀσκήσεως πεποιημένος τὸν βίον) ἐκ τ. λόγων Mt 12:37 (cp. Wsd 2:20). ἐκ τ. στόματός σου κρινῶ σε by what you have said Lk 19:22 (cp. Sus 61 Theod.; also X., Cyr. 2, 2, 21 ἐκ τ. ἔργων κρίνεσθαι). ἐκ τῶν γεγραμμένων on the basis of things written Rv 20:12. ἐκ τ. καλοῦντος Ro 9:12. ἐκ τ. ἔχειν in accordance w. your ability 2 Cor 8:11. ἐξ ἰσότητος on the basis of equality vs. 13.
    ④ marker used in periphrasis, from, of
    ⓐ for the partitive gen. (B-D-F §164, 1 and 2; 169; Rob. 599; 1379).
    α. after words denoting number εἷς, μία, ἕν (Hdt. 2, 46, 2 ἐκ τούτων εἷς; POxy 117, 14ff [II/III A.D.] δύο … ἐξ ὧν … ἓν ἐξ αὐτῶν; Tob 12:15 BA; Sir 32:1; Jos., Bell. 7, 47; JosAs 20:2 ἐκ τῶν παρθένων μία Just., D. 126, 4) Mt 10:29; 18:12; 22:35; 27:48; Mk 9:17 al.; εἷς τις J 11:49; δύο Mk 16:12; Lk 24:13; J 1:35; 21:2. πέντε Mt 25:2. πολλοί (1 Macc 5:26; 9:69) J 6:60, 66; 7:31; 11:19, 45. οἱ πλείονες 1 Cor 15:6. οὐδείς (Epict. 1, 29, 37; 1 Macc 5:54; 4 Macc 14:4; Ar. 13, 6; Just., D. 16, 2) J 7:19; 16:5. χιλιάδες ἐκ πάσης φυλῆς Rv 7:4.
    β. after the indef. pron. (Plut., Galba 1065 [27, 2]; Herodian 5, 3, 9; 3 Macc 2:30; Jos., Vi. 279) Lk 11:15; J 6:64; 7:25, 44, 48; 9:16; 11:37, 46 al. Also after the interrog. pron. Mt 6:27; 21:31; Lk 11:5; 12:25; 14:28 al.
    γ. the partitive w. ἐκ as subj. (2 Km 11:17) εἶπαν ἐκ τ. μαθητῶν αὐτοῦ J 16:17.—Rv 11:9. As obj., pl. Mt 23:34; Lk 11:49; 21:16; 2J 4 (cp. Sir 33:12; Jdth 7:18; 10:17 al.).
    δ. used w. εἶναι belong to someone or someth. (Jos., Ant. 12, 399) καὶ σὺ ἐξ αὐτῶν εἶ you also belong to them Mt 26:73; cp. Mk 14:69f; Lk 22:58; J 7:50; 10:26; Ac 21:8; cp. 2 Cl 18:1. οὐκ εἰμὶ ἐκ τ. σώματος I do not belong to the body 1 Cor 12:15f; cp. 2 Cl 14:1.
    ε. after verbs of supplying, receiving, consuming: ἐσθίειν ἔκ τινος (Tob 1:10; Sir 11:19; Jdth 12:2; JosAs 16:8) 1 Cor 9:7; 11:28; J 6:26, 50f; Rv 2:7. πίνειν Mt 26:29; Mk 14:25; J 4:13f; Rv 14:10; χορτάζειν ἔκ τινος gorge w. someth. 19:21 (s. ζ below); μετέχειν 1 Cor 10:17; λαμβάνειν (1 Esdr 6:31; Wsd 15:8) J 1:16; Rv 18:4; Hs 9, 24, 4. τὸ βρέφος … ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ the child took its mother’s breast GJs 19:2; διδόναι (Tob 4:16; Ezk 16:17) Mt 25:8; 1J 4:13. διαδιδόναι (Tob 4:16 A) J 6:11.
    ζ. after verbs of filling: ἐπληρώθη ἐκ τῆς ὀσμῆς was filled w. the fragrance J 12:3 cp. Rv 8:5. χορτασθῆναι ἔκ τινος to be satisfied to the full w. someth. Lk 15:16. γέμειν ἐξ ἁρπαγῆς be full of greed Mt 23:25.
    ⓑ in periphrasis for the gen. of price or value for (Palaeph. 45; PFay 111, 16 [95/96 A.D.]; 119, 5 [c. 100 A.D.]; 131, 5; PLond II, 277, 9 p. 217 [23 A.D.]; BGU III, 916, 19 [I A.D.]; PAmh II, 133, 19 [II A.D.]; Jos., Ant. 14, 34; B-D-F §179) ἀγοράζειν τι ἔκ τινος Mt 27:7 (POxy 745, 2 [c. 1 A.D.] τ. οἶνον ἠγόρασας ἐκ δραχμῶν ἕξ; EpJer 24); cp. Ac 1:18; Mt 20:2.
    ⑤ marker denoting temporal sequence, from
    ⓐ of the time when someth. begins from, from … on, for, etc. ἐκ κοιλίας μητρός from birth (Ps 21:11; 70:6; Is 49:1) Mt 19:12 al.; also ἐκ γενετῆς J 9:1 (since Il. 24, 535; Od. 18, 6; s. also γενετή). ἐκ νεότητος (since Il. 14, 86; Ps 70:5; Sir 7:23; Wsd 8:2; 1 Macc 2:66; JosAs 17:4) Mk 10:20; Lk 18:21. ἐξ ἱκανῶν χρόνων for a long time 23:8. ἐκ πολλῶν χρόνων a long time before 1 Cl 42:5 (cp. Epict. 2, 16, 17 ἐκ πολλοῦ χρόνου. Cp. ἐκ πολλοῦ Thu. 1, 68, 3; 2, 88, 2; ἐξ ὀλίγων ἡμερῶν Lysias, Epitaph. 1). ἐκ γενεῶν ἀρχαίων Ac 15:21 (cp. X., Hell. 6, 1, 4 ἐκ πάντων προγόνων). ἐκ τ. αἰῶνος since the world began J 9:32 (cp. ἐξ αἰῶνος Sext. Emp., Adv. Math. 9, 76; Diod S 4, 83, 3; Aelian, VH 6, 13; 12, 64; OGI 669, 61; Sir 1:4; 1 Esdr 2:17, 21; Jos., Bell. 5, 442). ἐξ ἐτῶν ὀκτώ for eight years Ac 9:33; cp. 24:10. ἐξ ἀρχῆς (PTebt 40, 20 [117 B.C.]; Sir 15:14; 39:32; Jos., C. Ap. 1, 225; Ath. 8, 1) J 6:64. ἐκ παιδιόθεν fr. childhood Mk 9:21 (s. παιδιόθεν. Just., A I, 15, 6 ἐκ παίδων. On the use of ἐκ w. an adv. cp. ἐκ τότε POxy 486 [II A.D.]; ἐκ πρωίθεν 1 Macc 10:80).
    ⓑ of temporal sequence
    α. ἡμέραν ἐξ ἡμέρας day after day 2 Pt 2:8; 2 Cl 11:2 (cp. Ps.-Eur., Rhes. 445; Henioch. Com. 5:13 K.; Theocr. 18, 35; Gen 39:10; Num 30:15; Sir 5:7; Esth 3:7; En 98:8; 103:10).
    β. ἐκ δευτέρου for the second time, again, s. δεύτερος 2. ἐκ τρίτου Mt 26:44 (ParJer 7:8; cp. PHolm 1, 32 ἐκ τετάρτου).
    ⑥ various uses and units
    ⓐ blending of constructions, cp. Rob. 599f: ἐκ for ἐν (Hdt., Thu. et al., s. Kühner-G. I 546f; LXX, e.g. Sus 26 Theod.; 1 Macc 11:41; 13:21; Jdth 15:5) ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει Lk 11:13. μὴ καταβάτω ἆραι τὰ ἐκ τῆς οἰκίας αὐτοῦ Mt 24:17. τὴν ἐκ Λαοδικείας (ἐπιστολὴν) ἵνα καὶ ὑμεῖς ἀναγνῶτε Col 4:16.
    ⓑ like the OT use of מִן: ἔκρινεν ὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς God has pronounced judgment for you against her Rv 18:20 (cp. Ps 118:84; Is 1:24; En 100:4; 104:3). ἐξεδίκησεν τὸ αἷμα τ. δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς 19:2, cp. 6:10 (both 4 Km 9:7).
    ⓒ adv. expressions (Just., A I, 2, 1 ἐκ παντὸς τρόπου ‘in every way’): ἐξ ἀνάγκης (ἀνάγκη 1). ἐκ συμφώνου by mutual consent (BGU 446, 13=Mitt-Wilck. II/2, 257, 13; CPR I, 11, 14 al. in pap; cp. Dssm., NB 82f [BS 225]) 1 Cor 7:5. ἐκ λύπης reluctantly 2 Cor 9:7. ἐκ περισσοῦ extremely (Dio Chrys. 14 [31], 64; Lucian, Pro Merc. Cond. 13; Da 3:22 Theod.; Galen, CMG V/10/2/2 p. 284, 17 [-ττ]) Mk 6:51; 1 Th 5:13 v.l.; ἐκ μέτρου by measure = sparingly J 3:34. ἐκ μέρους (Galen, CMG V/10/2/2 p. 83, 24) part by part = as far as the parts are concerned, individually 1 Cor 12:27 (distributive; cp. PHolm 1, 7 ἐκ δραχμῶν Ϛ´=6 dr. each); mostly in contrast to ‘complete’, only in part 13:9 (BGU 538, 35; 574, 10; 887, 6; 17 al. in pap; EpArist 102). ἐξ ὀνόματος individually, personally, by name IEph 20:2; IPol 4:2; 8:2.
    ⓓ ἐκ … εἰς w. the same word repeated gives it special emphasis (Plut., Galba 1058 [14, 2] ἐκ προδοσίας εἰς προδοσίαν; Ps 83:8) ἐκ πίστεως εἰς πίστιν Ro 1:17.—2 Cor 2:16 (twice).—The result and goal are thus indicated Ro 11:36; 1 Cor 8:6; Col 1:16. AFridrichsen, ConNeot 12, ’48, 54.—DELG s.v. ἐξ. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐκ

  • 93 ἤ

    ἤ particle (Hom.+).
    ① marker of an alternative, or, disjunctive particle (B-D-F §446; Rob. 1188f)
    ⓐ separating
    α. opposites, which are mutually exclusive λευκὴν ἢ μέλαιναν Mt 5:36. ἰδοὺ ἐκεῖ [ἢ] ἰδοὺ ὧδε Lk 17:23. ψυχρὸς ἢ ζεστός Rv 3:15. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων from God or fr. humans Mt 21:25. δοῦναι ἢ οὔ to give or not (to give) 22:17; cp. Mk 12:14. ἀγαθὸν ποιῆσαι ἢ κακοποιῆσαι 3:4. Cp. Lk 2:24; Ro 14:4; 1 Cor 7:11 (cp. Ath. 2:4 ἀγαθὸς ἢ πονηρός).
    β. related and similar terms, where one can take the place of the other or one supplements the other τὸν νόμον ἢ τοὺς προφήτας Mt 5:17 (JosAs 2:11 ἀνὴρ … ἢ παιδίον ἄρρεν; Just., D. 93, 4 φιλίαν ἢ ἀγάπην; schol. on Soph., Oed. Col. 380 Papag. ἢ ἀντὶ τοῦ καὶ ἐστί) πόλιν ἢ κώμην 10:11. ἔξω τ. οἰκίας ἢ τ. πόλεως ἐκείνης vs. 14. πατέρα ἢ μητέρα vs. 37. τέλη ἢ κῆνσον 17:25. οὐ μὴ ἀποκριθῆτέ μοι ἢ ἀπολύσητε Lk 22:68 v.l. πρόσκομμα ἢ σκάνδαλον Ro 14:13; cp. vs. 21 v.l. εἰς τίνα ἢ ποῖον καιρόν 1 Pt 1:11. νοῆσαι ἢ συνιέναι B 10:12. Cp. Mk 4:17; 10:40; Lk 14:12; J 2:6; Ac 4:34; 1 Cor 13:1; AcPlCor 2:26. In enumerations as many as six occurrences of ἤ are found: Mk 10:29; Ro 8:35; cp. Mt 25:44; Lk 18:29; 1 Cor 5:11; 1 Pt 4:15 (Just., A II, 1, 2).—ἤτε … ἤτε (Hom. et al.; PRossGeorg III, 2, 4 [IIIA.D.]) ἤτε ἄρσενα ἤτε θήλειαν whether it is a boy or a girl GJs 4:1 pap (εἴτε … εἴτε codd.).—ἢ καὶ or (even, also) (PLond III, 962, 5 p. 210 [254/61 A.D.]; EpJer 58) ἢ καὶ ὡς οὗτος ὁ τελώνης Lk 18:11; cp. 11:12; 12:41; Ro 2:15; 4:9; 14:10; 1 Cor 16:6; 2 Cor 1:13b.—ἤ for καί Mk 3:33 v.l.; Col 2:16 v.l.
    ⓑ ἤ … ἤ either … or Mt 6:24; 12:33; Lk 16:13; AcPlCor 1:7f. ἤ … ἤ … ἤ either … or … or (Philod., οἰκ. col. 22, 41 Jensen; Just., A I, 28, 4 al; Mel., P. 36, 246f) 1 Cor 14:6 (ἤ four times as Libanius, Or. 28 p. 48, 15 F and Or. 31 p. 130, 7; Just., D. 85, 3). Eph 5:4 v.l. ἤτοι … ἤ (Hdt., Thu. et al. [s. Kühner-G. II 298]; PTebt 5, 59; PRyl 154, 25; Wsd 11:18; TestSol 10:28 C [without ἤ]; Philo, Op. M. 37; Jos., Ant. 18, 115; Just., D. 6, 1; 100, 3; Ath. 8, 1 and R. 52, 26) either … or Ro 6:16.
    ⓒ In neg. statements ἤ comes to mean nor, or, when it introduces the second, third, etc., item ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ Mt 5:18. πῶς ἢ τί how or what 10:19; cp. Mk 7:12; J 8:14; Ac 1:7. οὐκ ἐδόξασαν ἢ ηὐχαρίστησαν Ro 1:21. διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται Gal 3:15. ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι so that no one can either buy or sell Rv 13:17.—Phil 3:12.—Likew. in neg. rhetorical questions; here present-day English idiom, making the whole sentence neg., requires the transl. or Mt 7:16; cp. Mk 4:21; 1 Cor 1:13; Js 3:12.
    ⓓ Gener., ἤ oft. occurs in interrog. sentences
    α. to introduce and to add rhetorical questions (Just., D 2, 4 al.; Ath. 8:3 al.) ἢ δοκεῖς ὅτι; or do you suppose that? Mt 26:53. ἢ Ἰουδαίων ὁ θεὸς μόνον; or is God the God of the Judeans alone? Ro 3:29. ἢ ἀγνοεῖτε; or do you not know? 6:3; 7:1; also ἢ οὐκ οἴδατε; 11:2; 1 Cor 6:9, 16, 19; cp. 10:22; 2 Cor 11:7.
    β. to introduce a question which is parallel to a preceding one or supplements it Mt 7:10; οὐκ ἀνέγνωτε …; ἢ οὐκ ἀνέγνωτε …; have you not read … ? Or have you not read … ? Mt 12:(3), 5; cp. Lk 13:4; Ro 2:4; 1 Cor 9:6 (cp. Just., D. 27, 5 al.; Mel., P. 74, 541 ἢ οὐ γέγραπταί σοι …;)—Mt 20:15; 1 Cor 11:22; 2 Cor 3:1.
    γ. in the second member of direct or indir. double questions: πότερον … ἤ (Aeschyl., Hdt. et al.) whether, if … or J 7:17; B 19:5; D 4:4; Hs 9, 28, 4. ἤ … ἤ … ἤ … ἤ whether … or … or … or (Hom.; Theognis 913f; oracle in Hdt. 1, 65, 3; Theocr. 25, 170f et al.; s. Kühner-G. II 530, 12) Mk 13:35. Usu. the first member is without the particle Mt 27:17; J 18:34; Ac 8:34; Ro 4:10; 1 Cor 4:21; Gal 1:10; 3:2, 5.
    δ. used w. an interrog. word, mostly after another interrog. sentence ἢ τίς; Mt 7:9; Mk 11:28; Lk 14:31; 20:2; J 9:21; Ro 3:1; 2 Cl 1:3; 6:9. τίς …; τίς …; ἢ τίς …; 1 Cor 9:7. τί …; ἢ τί …; what … ? Or what? Mt 16:26; 1 Cor 7:16.—ἢ πῶς: ἢ πῶς ἐρεῖς; or how can you say? Mt 7:4; cp. 12:29; Lk 6:42 v.l. (cp. JosAs 6:2; Tat. 17, 3 al.).
    ② a particle denoting comparison, than, rather than
    ⓐ after a comparative before the other member of the comparison ἀνεκτότερον … ἤ more tolerable … than Mt 10:15; cp. 11:22, 24; Lk 10:12. εὐκοπώτερον … ἤ Mt 19:24; Mk 10:25; cp. Lk 9:13; J 4:1. μᾶλλον ἤ more, rather … than Mt 18:13; J 3:19; Ac 4:19; 5:29; 1 Cor 9:15; 1 Cl 2:1a; 14:1; 21:5. For numerals without ἤ after πλείων and ἐλάσσων, e.g. Mt 26:53 (πλείους ἤ v.l. and var. edd.), s. B-D-F §185, 4 (cp. comp. Ath. 16, 8 μηδὲν πλέον [ἢ corr.] ὅσον ἐκελεύσθησαν).
    ⓑ also without a preceding comp. (Kühner-G. II 303; B-D-F §245, 3).
    α. w. verbs without μᾶλλον (Job 42:12) χαρὰ ἔσται ἐπὶ ἑνὶ ἢ ἐπὶ ἐνενήκοντα ἐννέα there will be more joy over one than over 99 Lk 15:7. λυσιτελεῖ … ἤ it would be better … than 17:2 (cp. Andoc. 1, 125 τεθνάναι νομίσασα λυσιτελεῖν ἢ ζῆν; Tob 3:6 BA). θέλω … ἤ I would rather … than 1 Cor 14:19 (cp. Epict. 3, 1, 41; BGU 846, 16 [II A.D.] θέλω πηρὸς γενέσται [= γενέσθαι], εἲ [= ἢ] γνοῦναι, ὅπως ἀνθρόπῳ ἔτι ὀφείλω ὀβολόν ‘I had rather become maimed than know that I still owe someone an obol’ [1/6 of a drachma]; Hos 6:6; 2 Macc 14:42; Jos., Ant. 18, 59; Just., A I, 15, 8. βούλομαι … ἤ I had rather …, than as early as Hom., e.g. Il. 1, 117).
    β. after the positive degree (as early as Hdt. 9, 26) καλόν ἐστιν … ἤ it is better … than Mt 18:8, 9; Mk 9:43, 45, 47; 1 Cl 51:3 (Gen 49:12; Ps 117:8f; Sir 20:25; 22:15; Jon 4:3, 8; 4 Macc 9:1. Cp. Polyaenus 8, 49 καλὸν ἀποθανεῖν ἢ ζῆν; Philemon Com. no. 203 θανεῖν κράτιστόν [=far better] ἐστιν ἢ ζῆν ἀθλίως).
    γ. ἤ is used in comparison, w. the idea of exclusion (Ps.-Callisth. 1, 37, 4 μέμφεσθε τὸν ἑαυτῶν βασιλέα ἢ ἐμέ=‘blame your own king, not me’; Gen 38:26 δεδικαίωται Θαμαρ ἢ ἐγώ; 2 Km 19:44; Just., A I, 15, 8 on Lk 5:32 θέλει ὁ πατὴρ τὴν μετάνοιαν ἢ τὴν κόλασιν) δεδικαιωμένος ἢ ἐκεῖνος rather than (= and not) the other man Lk 18:14 v.l.
    ⓒ οὐδὲν ἕτερον ἤ nothing else than (cp. X., Cyr. 2, 3, 10; 7, 5, 41; Jos., Ant. 8, 104; Tat. 15, 2; cp. οὐδὲν ἄλλο … ἤ Just., A I, 33, 6 al.; Ath. 18, 1 μὴ εἶναι … ἕτερον τρόπον … ἢ τοῦτον) Ac 17:21. τί … ἤ what other … than (X., Oec. 3, 3; TestJob 42:5; s. Kühner-G. II 304, 4) 24:21.
    ⓓ πρὶν ἤ before (Ionism, very rare in Attic wr., but common in the Koine [e.g. Nicol. Dam.: 90 Fgm. 130, 14 p. 397, 9 Jac.; Diod S 1, 64, 7; 1, 92, 4; Jos., Ant. 8, 345; Just., A I, 12, 10 al.; Tat. 6:1 al.]: ATschuschke, De πρίν particulae apud scriptores aetatis Augusteae prosaicos usu, diss. Bresl. 1913, 31; 33. S. also πρίν a).
    α. w. aor. inf. foll. (Aelian, VH 1, 5; Herodian 2, 3, 2; Wsd 2:8; Sir 11:8 al.) and accompanying acc. (Nicol. Dam.: 90 Fgm. 128, 14 [Βίος] p. 397, 9 Jac.; Aelian, VH 1, 21; PSI 171, 25 [II B.C.]; Sir 48:25; Tob 2:4; 3:8; 8:20; TestReub 1:1) Mt 1:18; Mk 14:30; Ac 7:2.
    β. foll. by aor. subj. and ἄν Lk 2:26 (without ἄν Jos., Ant. 4, 10).
    γ. foll. by pres. opt. Ac 25:16.
    ⓔ used w. other particles
    α. ἀλλʼ ἤ s. ἀλλά 1a.
    β. ἤπερ than (Hom., Il. 1, 260; 9, 26, 7; Hdt.; Polyb. 2, 51; 61; 2 Macc 14:42; 4 Macc 15:16; Jos., Bell. 5, 10, Ant. 18, 62; Just., A I, 29, 1) after μᾶλλον J 12:43 (cp. Tob 14:4 S ἐν τ. Μηδίᾳ ἔσται σωτηρία μᾶλλον ἤπερ ἐν Ἀσσυρίοις; Tat. 13, 3; 14, 1; without μᾶλλον 40, 1; Diod S 13, 60, 3 πλείονα ἤπερ); after πλέον IEph 6:2 (Lat.).—ἢ γάρ Lk 18:14 v.l. may derive from ἤ + παρʼ.—DELG. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἤ

  • 94 ἰσχύω

    ἰσχύω fut. ἰσχύσω; 1 aor. ἴσχυσα; pf. ptc. sg. n. ἰσχυκός (Da 4:20 Theod.) (s. ἰσχύς; Pind.+ in sense ‘be strong, prevail’)
    ① be in possession of one’s physical powers, be in good health οἱ ἰσχύοντες those who are healthy (Soph., Tr. 234; X., Cyr. 6, 1, 24, Mem. 2, 7, 7) Mt 9:12; Mk 2:17.
    ② to have requisite personal resources to accomplish someth., have power, be competent, be able
    ⓐ πολύ be able to do much (cp. Diod S 1, 60, 2 πλέον ἰ.; 4, 23, 3; Appian, Bell. Civ. 2, 88 §371 τοσοῦτον ἰ.; Jos., C. Ap. 1, 77 μεῖζον ἰ., Ant. 15, 88 πλεῖστον ἰ.) Js 5:16. τί ταπεινοφροσύνη … ἰσχύει what strength humility has 1 Cl 21:8; πάντα Phil 4:13. εἰς οὐδέν be good for nothing Mt 5:13. ὅτε … ἴσχυσας τῇ ἰσχύι σου, ὥστε δύνασθαι Hs 9, 1, 2.
    ⓑ w. inf. foll. (Diod S 1, 83, 8; Plut., Pomp. 58, 6; PEleph 17, 23; POxy 396; 533, 16; 1345 οὐκ ἴσχυσα ἐλθεῖν σήμερον; LXX; TestSol 22:8; JosAs 10:8; Philo, Leg. All. 3, 27; Jos., Bell. 6, 367, Ant. 2, 86; Just., A I, 44, 12 al.; Tat. 15, 3) Mt 8:28; 26:40; Mk 5:4; 14:37; Lk 6:48; 8:43; 14:6, 29f; 20:26; J 21:6 (the only instance in J; s. JBoismard); Ac 6:10; 15:10; 25:7; 27:16; 2 Cl 18:2; Hv 1, 3, 3. Be strong enough σκάπτειν to dig Lk 16:3; cp. Hv 3, 8, 8. εἰς τὰς ἀκτίνας … ἀντοφθαλμῆσαι gaze at the (sun’s) rays B 5:10. Abs., though the inf. can easily be supplied fr. the context (as Sir 43:28) οὐκ ἴσχυσαν (ἐκβαλεῖν) Mk 9:18. οὐκ ἰσχύσουσιν (εἰσελθεῖν) Lk 13:24.
    ③ to be in control, have power, be mighty (Diod S 11, 23, 3; PPetr II, 18, 12; Just., D. 90, 4) ὁ λόγος ηὔξανεν κ. ἴσχυεν Ac 19:20. μέχρι πότε θάνατος ἰσχύσει; how long will death hold its power? GEg 252, 50. ἰ. ἐν αὐταις (ταῖς ἐντολαῖς)= be strong in keeping the commandments Hm 5, 2, 8 v.l. Win out, prevail (Thu. 3, 46, 3; Dio Chrys. 17 [34], 19; ParJer 1:6 ἴσχυσα ἐπὶ τὴν ἱερὰν πόλιν) ὁ δράκων οὐκ ἴσχυσεν Rv 12:8. κατά τινος over, against someone Ac 19:16. MPol 3:1; cp. 9:1 ἴσχυε … καὶ ἀνορίζου be strong and brave (in faith).
    ④ have meaning, be valid, be in force, esp. as legal t.t. (Diod S 2, 33, 1; Aelian, VH 2, 38 νόμον ἰσχύειν; SIG 888, 59; 151 ἴσχυσεν τὰ προστάγματα; PTebt 286, 7 νομὴ ἄδικος οὐδὲν εἰσχύει; Ath. 2, 2) of a will μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος Hb 9:17. οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία neither circumcision nor uncircumcision means anything Gal 5:6.— Have the value of (IGR IV, 915a, 12 ἡ δραχμὴ ἰσχύει ἀσσάρια δέκα; Jos., Ant. 14, 106) ὅλον ἐνιαυτὸν ἰσχύει ἡ ἡμέρα the day is equal to a whole year Hs 6, 4, 4.—DELG s.v. ἰσχύς. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἰσχύω

  • 95 ἄν

    ἄν
    a c. opt.

    ἀποίητον οὐδ' ἂν χρόνος δύναιτο θέμεν O. 2.16

    λάθα δὲ πότμῳ σὺν εὐδαίμονι γένοιτ' ἄν O. 2.18

    τίς ἂν φράσαι δύναιτο; O. 2.100

    κεῖνα δὲ κεῖνος ἂν εἴποι ἔργα O. 8.62

    [v. l. διαλλάξαιντ' ἄν ( διαλλάξαιντο codd. cett.) O. 11.20]

    τά τ' ἐσσόμενα τότ ἂν φαίην σαφές O. 13.103

    ὡς μὰν σαφὲς οὐκ ἂν εἰδείην λέγειν O. 13.46

    φιλέων δ' ἂν εὐχοίμαν Κρονίδαις Παρθ. 1. 11.
    b c. ind. aor.

    ἐπεὶ ἀντίον πῶς ἂν τριόδοντος Ἡρακλέης σκύταλον τίναξε χερσίν O. 9.30

    παρ' εὐδένδρῳ μολὼν ὄχθῳ Κρόνου κάλλιον ἂν δηριώντων ἐνόστησ ἀντιπάλων N. 11.26

    c dub.
    I c. ind. fut. [ μαθὼν δέ τις ἂν ἐρεῖ (codd., quorum lectionem recepit Snell, conferens Schwyz-Debr. 2. 351. 2.: ἀνερεῖ Gildersleeve, cf. infra 3.) N. 7.68]
    II μέλανος ἂν ( δ' ἂν codd.: δ del. Er. Schmid: ἂν om. codex unus: μέλανα δ coni. Hermann: μέλανος ὅγ Bowra.) ἐσχατιὰν καλλίονα θανάτουλτ;στείχοι> (coni. Wil.: ἐν codd.: θανάτοἰ ἔσχε Shackle: θάνατόν γ' ἔσχε Boeckh: ἄν vel ἀν edd.) P. 11.56 Χρομίῳ κεν ὑπασπίζων ἔκρινας ἂν κίνδυνον (sic Σ: alii post ἔκρινας distinxerunt, ἄν = ἀνὰ interpretati.) N. 9.35
    2 in subord. clause. (cf. ὅταν, ὁπόταν.)
    a c. subj.,
    I temporal

    οἱ ὤπασε θησαυρὸν δίδυμον μαντοσύνας, τόκα μὲν φωνὰν ἀκούειν, εὖτ' ἂν δὲ Ἡρακλέης πατρὶ ἑορτὰν κτίσῃ, τότ αὖ χρηστήριον θέσθαι κέλευσεν O. 6.67

    ὄλβος οὐκ ἐς μακρὸν ἀνδρῶν ἔρχεται σάος, πολὺς εὖτ' ἂν ἐπιβρίσαις ἕπηται P. 3.106

    —

    εὖτ' ἂν μόλῃ P. 4.76

    τάκομαι, εὖτ' ἂν ἴδω fr. 123. 11.
    II relative

    ἀμφοτέροισι δ' ἀνὴρ ὃς ἂν ἐγκύρσῃ καὶ ἕλῃ, στέφανον ὕψιστον δέδεκται P. 1.100

    δίδωσί τε Μοῖσαν οἶς ἂν ἐθέλῃ P. 5.65

    εὐδαίμων δὲ καὶ ὑμνητὸς οὗτος ἀνὴρ γίνεται σοφοῖς, ὃς ἂν τὰ μέγιστ' ἀέθλων ἕλῃ P. 10.23

    [ τὰ δ' αὐτὸς ἄν τις τύχῃ (codd. contra metr.: ἀντιτύχῃ Mingarelli) N. 4.91]
    b c. opt., in relative clause.

    εἶπε δ' ἐν μέσσοις ἀπάγεσθαι, ὃς ἂν πρῶτος θορὼν ἀμφί οἱ ψαύσειε πέπλοις P. 9.119

    in object clause.

    ἔντειλεν φυλάξασθαι χρέος παισὶν φίλοις, ὡς ἂν θεᾷ πρῶτοι κτίσαιεν βωμὸν O. 7.42

    3 dub., due to false division of words. cf. N. 7.68, I. 8.47 [ περ ἂν codd.: πέραν corr. Hermann N. 7.75 ἂν ἔχοι codd.: ἀνέχοι corr. Thiersch N. 7.89 ἂν ἀξίαις codd.: ἀναξίαις corr. Alberti N. 8.10]
    4 frag. ]οὐκ ἂν παρ[ Θρ. 2. 3.

    Lexicon to Pindar > ἄν

  • 96 ἐθέλω

    ἐθέλω (cf. θέλω. ἐθέλω, -ει, -οντι; -ῃ; -οι; -ων, -οντ（α), - οίσας: fut. ἐθελήσω: impf. ἤθελον, ἤθελε（ν), ἔθελον, ἤθελον: aor. opt. ἐθελήσαις.)
    1 be willing, wish
    1 c. inf.
    a pres. inf.

    τὰ μὲν ἁμετέρα γλῶσσα ποιμαίνειν ἐθέλει O. 11.9

    ἐθέλοντι δ' ἀλέξειν ὕβριν O. 13.9

    Φοῖβε, ἐθελήσαις ταῦτα νόῳ τιθέμεν εὔανδρόν τε χώραν P. 1.40

    ἐθέλω Τελεσικράτη γεγωνεῖν P. 9.1

    μάλα δ' ἐθέλοντι σύμπειρον ἀγωνίᾳ θυμὸν ἀμφέπειν N. 7.10

    ἐν τίν κἐθέλοι, Γίγαντας ὃς ἐδάμασας, εὐτυχῶς ναίειν ζαθέαν ἄγυιαν N. 7.90

    ἀβοατὶ γὰρ ἡρώων ἄωτοι περιναιεταόντων ἤθελον κείνου γε πείθεσθ' ἀναξίαις ἑκόντες N. 8.10

    δένδρεά τ' οὐκ ἐθέλει πάσαις ἐτέων περόδοις ἄνθος εὐῶδες φέρειν πλούτῳ ἴσον N. 11.40

    ὁ δ' ἐθέλων τε καὶ δυνάμενος ἁβρὰ πάσχειν fr. 2. 1. ἀλλ' ὅ γε Μέλαμπος οὐκ ἤθελεν λιπὼν πατρίδα μοναρχεῖν Ἄργει (sc. and yet he did) Pae. 4.28
    b aor. inf. ἐθελήσω τοῖσιν ἐξ ἀρχᾶς ἀπὸ Τλαπολέμου ξυνὸν ἀγγέλλων διορθῶσαι λόγον i. e. “Umschreibung des Futurums” Radt. O. 7.20

    ἀλλ' ἐπεύξασθαι μὲν ἐγὼν ἐθέλω Ματρί P. 3.77

    Ἥβας καρπὸν ἀνθήσαντ' ἀποδρέψαι ἔθελον P. 9.111

    νιν Ἱππολύτα δόλῳ πεδᾶσαι ἤθελε N. 5.27

    ἐθέλω ἢ Καστορείῳ ἢ Ἰολάοἰ ἐναρμόξαι μιν ὕμνῳ I. 1.15

    ὅ τοι πτερόεις ἔρριψε Πάγασος δεσπόταν ἐθέλοντ' ἐς οὐρανοῦ σταθμοὺς ἐλθεῖν I. 7.45

    ἄγγελλε δὲ φοινικόπεζα λόγον παρθένος εὐμενὴς Ἑκάτα τὸν ἐθέλοντα γενέσθαι (“das Wort das geschehen sollte”, ἐθέλοντα = μέλλοντα” Radt.) Pae. 2.79
    c inf. understood.

    δίδωσί τε Μοῖσαν οἷς ἂν ἐθέλῃ P. 5.65

    2 c. acc. & inf.

    ἤθελον Χίρωνά κε ζώειν P. 3.1

    3 pres. part.: willing

    ἅ μ' ἐθέλοντα προσέρπει O. 6.83

    τίν γε μέν, εὐθρόνου Κλεοῦς ἐθελοίσας, δέδορκεν φάος N. 3.83

    τὸν Εὐφάνης ἐθέλων γεραιὸς προπάτωρ σὸς ἄεισέν ποτε, παῖ N. 4.89

    4 frag. ]ᾗ Διὸς οὐκ ἐθελο[ Πα. 7B. 43.

    Lexicon to Pindar > ἐθέλω

  • 97 ἐρίζω

    ἐρίζω (ἐρίζει, -οντι; -ίζειν: fut. ἐρίξω: aor. ἔριξε, ἔρᾰσαν: med. ἐρίζεται; -όμενοι, -όμεναι.)
    1 struggle, contest abs.,

    ἐν δρόμοις Πέλοπος ἵνα ταχυτὰς ποδῶν ἐρίζεται ἀκμαί τ' ἰσχύος θρασύπονοι O. 1.95

    καὶ σθένει γυίων ἐρίζοντι θρασεῖ N. 5.39

    καὶ γὰρ ἐριζόμεναι νᾶες ἐν πόντῳ καὶ ὑφ' ἅρμασιν ἵπποι I. 5.4

    Ζεὺς ὅτ' ἀμφὶ Θέτιος ἀγλαός τ ἔρισαν Ποσειδὰν γάμῳ (Benedictus: ἔρισας cod.) I. 8.27 c. acc. cogn.,

    ὅσσα τ' ἔριξε λευκωλένῳ ἄκναμπτον Ἥρᾳ μένος ἀντερείδων Pae. 6.87

    οὐ ψεῦδος ἐρίξω ? strive in falsehood fr. 11. c. dat., ἅπτεται δ' ἐσλῶν ἀεί, χειρόνεσσι δ οὐκ ἐρίζει (sc. φθόνος) N. 8.22

    Πανελλάνεσσι δ' ἐρίζομενοι δαπάνᾳ χαῖρον ἵππων I. 4.29

    c. πρός, ἀντία, against,

    οὐκ ἐρίζων ἀντία τοῖς ἀγαθοῖς P. 4.285

    χρὴ δὲ πρὸς θεὸν οὐκ ἐρίζειν P. 2.88

    Lexicon to Pindar > ἐρίζω

  • 98 νιν

    νῐν (v. μιν: * = v. l. μιν.)
    a = αὐτόν. νιν καθαροῦ λέβητος ἔξελε Κλωθώ Pelops O. 1.26 ἄφθιτον θέν νιν (coni. Bergk, Mommsen: θέσαν αὐτόν codd.) O. 1.64 λάχναι νιν μέλαν γένειον ἔρεφον Pelops O. 1.68 ἐς γαῖαν πορεύεν θυμὸς ὥρμα Ἰστρίαν νιν Herakles O. 3.26 τῶν νιν γλυκὺς ἵμερος ἔσχεν Herakles *O. 3.33 ὅ τ' ἐν Ἄργει χαλκὸς ἔγνω νιν Diagoras *O. 7.83 ἀλλά νιν ὕβρις ὦρσεν Ixion P. 2.28 “ οὐδ' ἀπίθησέ νιν” (ἱν coni. Hermann, cf. N. 1.66: “Parmi les solutions... il en est une...: c' est d' admettre que νιν a pu avoir la valeur d' un datif.” Des Places, 23, cf. Soph. fr. 471, Hesiod, fr. 11) P. 4.36 πῦρ δέ νιν οὐκ ἐόλει Jason P. 4.233 ὁ γὰρ καιρὸς πρὸς ἀνθρώπων βραχὺ μέτρον ἔχει. εὖυ νιν ἔγνωκεν (sc. Δαμόφιλος) P. 4.287 σύ τοί νιν μετανίσεαι (= πλοῦτον) P. 5.6 εὔχομαί νιν Ὀλυμπίᾳ τοῦτο δόμεν γέρας Zeus P. 5.124 σύ τοι σχεθών νιν ἐπὶ δεξιὰ χειρὸς ( νῦν v. l., νυν Bergk: “ νιν τὴν νίκην recte Dissen” Schr., probante Wil.) P. 6.19 “ θήσονταί τέ νιν ἀθάνατον” Aristaios P. 9.63 ἅ νιν εὔφρων δέξεται Telesikrates P. 9.73 Ἰόλαον οὐκ ἀτιμά- σαντά νιν (= καιρόν) P. 9.80 ὑδάτων τά νιν θρέψαντο καὶ Ἰφικλέα Herakles P. 9.88 ἐκ δὲ τελευτάσει νιν ἤτοι σάμερον δαίμων (= ὄλβον) P. 12.29 καί τινα φᾶσέ νιν δώσειν μόρῳ (loc. susp.: μόρῳ coni. Boeckh: μόρον codd.: φᾶ ἑ δᾳώσειν Wil.) N. 1.66 νιν εὐθυπομπὸς αἰὼν ταῖς μεγάλαις δέδωκε κοσμὸν Ἀθάναις Timodemos N. 2.7 Καδμεῖοί νιν οὐκ ἀέκοντες ἄνθεσι μείγνυον Timasarchos N. 4.21

    ὕμνησαν Πηλέα θ, ὥς τέ νιν ἁβρὰ Κρηθεὶς Ἱππολύτα δόλῳ πεδᾶσαι ἤθελε N. 5.26

    πύκταν τέ νιν καὶ παγκρατίῳ φθέγξαι ἑλεῖν Ἐπιδαύρῳ διπλόαν νικῶντ' ἀρετάν Themistios N. 5.52 βοτάνα τέ νίν ποθ' ἁ λέοντος νικάσαντ ἤρεφε Kreontidas N. 6.42 ἵνα κρεῶν νιν ὕπερ μάχας ἔλασεν ἀντιτυχόντ' ἀνὴρ μαχαίρᾳ Neoptolemos N. 7.42 πολλά νιν πολλοὶ λιτάνευον ἰδεῖν Aiakos N. 8.8 ἀλλ' οὔ νιν φλάσαν Polydeukes N. 10.68 περᾶσσαί νιν (coni. Dissen: περάσαι σὺν codd.: Aristagoras) N. 11.10 ἅ νιν ἐν κρυοέσσᾳ δέξατο συντυχίᾳ Asopodoros I. 1.36 ἁδυπνόῳ τέ νιν ἀσπάζοντο φωνᾷ Nikomachos I. 2.25 σὺν Ὀρσέᾳ δέ νιν κωμάξομαι Melissos I. 4.73 “ καί νιν κέκλευ ἐπώνυμον εὐρυβίαν Αἴαντα” I. 6.53 φαίης κέ νιν Lampon I. 6.72 ἐπεί νιν Ἀλκαθόου τ' ἀγὼν ἐν Ἐπιδαύρῳ τε νεότας δέκτο Kleandros I. 8.67 ]Ἴλιον πᾶσάν νιν ἐπὶ π[έδον] κατερεῖψαι Πα. 8A. 22. καὶ γὰρ ὁ πόντιος Ὀρς[ιτ]ρίαινά νιν περίαλλα βροτῶν τίεν Teneros Πα... ]α φυγόντα νιν καὶ μέλαν ἕρκος ἅλμας[ Δ. 1. 1. ]σσέ νιν ὑπάτοισιν βουλεύμασι Perseus Δ.. 3. ταρβεῖ προσιόντα νιν fr. 110. combined with αὐτόν, emphatic, κατὰ γαἶ αὐτόν τέ νιν καὶ φαιδίμας ἵππους ἔμαρψεν Amphiareus O. 6.14 δέξαι στεφάνωμα τόδ' ἐκ Πυθῶνος αὐτόν τέ νιν. Midas P. 12.6
    b = αὐτήν. Οὐρανὸς δ' ἔφριξέ νιν Athena O. 7.38 κάρυξ ἀνέειπέ νιν Aitna P. 1.32 ἔσσεσθαι στεφάνοισί νιν ἵπποις τε κλυτὰν (Aitna: supp. Heyne, om. codd.) P. 1.37 ἐδαμάσσατό νιν Koronis P. 3.35 “ἦ μάν νιν ὤτρυνον φυλάξαι” (= βώλακα) *P. 4.40 “ εἰ γὰρ οἴκοι νιν βάλε” *P. 4.43 “ πεύθομαι γάρ νιν Πελίαν ἀποσυλᾶσαι” (= τιμάν) P. 4.109 τόθι νιν θῆκε δέσποιναν χθονὸς ( νυν v. l.: Cyrene) P. 9.6 κίχε νιν λέοντί ποτ' παλαίοισαν Cyrene P. 9.26 “ τίς νιν ἀνθρώπων τέκεν;” Cyrene P. 9.33 “ ἔνθα νιν ἀρχέπολιν θήσεις” Cyrene P. 9.54 ἐν Πυθῶνί νιν εὐθαλεῖ συνέμειξε τύχᾳ Cyrene P. 9.71 πότερόν νιν ἄρ' Ἰφιγένεἰ ἔκνισεν; Klytaimnestra P. 11.22 χρή νιν εὑρόντεσσιν ἀγάνορα κόμπον μὴ φθονεραῖσι φέρειν γνώμαις (= ἀρετάν) *I. 1.43 σὺν θεῶν δέ νιν αἴσᾳ στρατὸς ἐκτίσσατο Aigina I. 9.1 ἐπέβα νιν Delos fr. 33d. 5. ] νιν Βαβυλῶνος ἀμείψομαι Keos Pae. 4.15
    c = αὐτό. τὺ δὲ σάφα νιν ἔχεις ( τὸ πλουτεῖν) P. 2.57

    δέρμα λαμπρὸν ἔννεπεν ἔνθα νιν ἐκτάνυσαν P. 4.242

    ἀλλά νιν εὑροῖσ' ἀνδράσι θνατοῖς ἔχειν (= μέλος) P. 12.22
    d = αὐτούς. ἄριστος εὐφροσύνα πόνων κεκριμένων ἰατρός· αἱ δὲ σοφαὶ Μοισᾶν θύγατρες ἀοιδαὶ θέλξαν νιν ἁπτόμεναι (τὸ νίν Ἀρίσταρχος ἐπὶ τῆς εὐφροσύνης ἀκούει, ἄμεινον δέ, φησὶν ὁ Δίδυμος, ἐπὶ τῶν πόνων ἀκούειν τὴν νίν Σ.) N. 4.3 ὅστις δὴ τρόπος ἐξεκύλισέ νιν (Apoll. Dysk., de pron., p. 84, 7 Schn., ἔτι καὶ ἡ νίν τάσσεται ἐπὶ πλήθους) fr. 7. [
    e = αὐτῷ, v. P. 4.36, N. 1.66]
    f fragg. ]ύοντές νιν εκ[ Πα. 13. b. 20. ]καί νιν ορει[ Πα. 22a. 2. ] τε νιν ποθ[ (Π̆{S}: μιν Π.) *Θρ. 5a. 7. ]αιων οὐδέ μ[ιν (supp. Lobel) *fr. 51f. c. 5.

    Lexicon to Pindar > νιν

  • 99 οἶδα

    οἶδα (οιλτ;γτ;δ（α), οἶσθα, οἶδε（ν); εἰδείην; ἴσθι, ἴστω, ἴστ（ε); εἰδώς, -ότι, -ότες, ἰδυῖα coni.: also ᾰσᾶμι, ᾰςᾰμεν; ᾰσάντι:
    1

    ϝει- O. 2.86

    ,

    ϝι- P. 3.29

    ,

    ϝοι- N. 4.43

    ) know
    a abs./c. acc.

    εἰ δὲ τις οἶδεν τὸ μέλλον O. 2.56

    σοφὸς ὁ πολλὰ εἰδὼς φυᾷ O. 2.86

    τὸ διδάξασθαι δέ τοι εἰδότι ῥᾴτερον O. 8.60

    ἴσθι νῦν, Ἀρχεστράτου παῖ, κελαδήσω O. 11.11

    πάντα ἰσάντι νόῳ P. 3.29

    “ ἀλλὰ τούτων μὲν κεφάλαια λόγων ἴστε” P. 4.117 “ εἰδότι τοι ἐρέω” P. 4.142

    καί τινα οἶμον ἴσαμᾰ βραχύν P. 4.248

    “ κύριον ὃς πάντων τέλος οἶσθα καὶ πάσας κελεύθους” P. 9.45

    ἴσθι, γλυκεῖάν τοι Μενάνδρου σὺν τύχᾳ μόχθων ἀμοιβὰν ἐπαύρεο N. 5.48

    ἔργοις δὲ καλοῖς ἔσοπτρον ἴσαμεν ἑνὶ σὺν τρόπῳ N. 7.14

    ἴστε μὰν Κλεωνύμου δόξαν

    παλαιὰν ἅρμασιν I. 3.15

    ἴστε μὰν Αἴαντος ἀλκάν I. 4.35

    ἀλλὰ παρθένοι γάρ, ἴσθ' ὅτι, Μοῖσαι, πάντα (i. e. ὅτι ἴστε) Πα... ε]ἰδότες οἵαν Βρομίου [τελε]τὰν ἵσταντι Δ. 2.. ]τ' ἴσθ ἐνειπ[ Δ. 4. b. 2. ]Ζεὺς οἶδ' Παρθ. 2. 33. οἶδε μὲν βίου τελευτάν, οἶδεν δὲ διόσδοτον ἀρχάν fr. 137. 1—2. ὢ πόποι, ο ἀπατᾶται φροντὶς ἐπαμερίων οὐκ ἰδυῖα (Boeckh: εἰδυῖα codd.) fr. 182.
    b c. part.

    ἴστω γὰρ ἐν τούτῳ πεδίλῳ δαιμόνιον πόδ' ἔχων Σωστράτου υἱός O. 6.8

    μανθάνων οἶσθα προτέρων P. 3.80

    ἴστω λαχὼν πρὸς δαιμόνων θαυμαστὸν ὄλβον N. 9.45

    ἴστω γὰρ σαφὲς ἀστῶν γενεᾷ μέγιστον κλέος αὔξων I. 7.27

    c c. inf., know how to

    ὡς μὰν σαφὲς οὐκ ἂν εἰδείην λέγειν ποντιᾶν ψάφων ἀριθμόν O. 13.46

    ἐλαφρὸν ὄρχημ' οἶδα ποδῶν μειγνύμεν ( ἀοιδᾷ coni. Bergk) *fr. 107b. 1.*
    d c. ὅτι & ind.

    εὖ οἶδ' ὅτι χρόνος ἕρπων πεπρωμέναν τελέσει N. 4.43

    e c. indir. quest.

    καίπερ ἐφαμερίαν οὐκ εἰδότες οὐδὲ μετὰ νύκτας ἄμμε πότμος ἅντιν' ἔγραψε δραμεῖν ποτὶ στάθμαν N. 6.6

    Lexicon to Pindar > οἶδα

  • 100 ὄλβος

    ὄλβος (-ος, -ου, -ῳ, -ον.)
    1 prosperity esp. material prosperity.

    ἀλλὰ γὰρ καταπέψαι μέγαν ὄλβον οὐκ ἐδυνάσθη O. 1.56

    ὅταν θεοῦ Μοῖρα πέμπῃ ἀνεκὰς ὄλβον ὑψηλόν O. 2.22

    θεόρτῳ σὺν ὄλβῳ O. 2.36

    ὑγίεντα δ' εἴ τις ὄλβον ἄρδει O. 5.23

    ὄλβος ἅμ' ἕσπετο O. 6.72

    μὴ θράσσοι χρόνος ὄλβον ἐφέρπων O. 6.97

    εἰ γὰρ ὁ πᾶς χρόνος ὄλβον μὲν οὕτω καὶ κτεάνων δόσιν εὐθύνοι P. 1.46

    μακρὸν οὐχ ὑπέμεινεν ὄλβον P. 2.26

    λέγονται μὰν βροτῶν ὄλβον ὑπέρτατον οἳ σχεῖν P. 3.89

    ὄλβος οὐκ ἐς μακρὸν ἀνδρῶν ἔρχεται P. 3.105

    “ ἀλλ' ἐμὲ χρὴ καὶ σὲ ὑφαίνειν λοιπὸν ὄλβον” P. 4.141 σπέρμ' ὑμετέρας ἀκτῖνος ὄλβου δέξατο μοιρίδιον ἆμαρ (Hermann: περ ἀκτῖνας ὄλβου/ -ῳ/- ον codd.) P. 4.255

    σὲ δ' πολὺς ὄλβος ἀμφινέμεται P. 5.14

    ὁ Βάττου δ' ἕπεται παλαιὸς ὄλβος P. 5.55

    μεγαλᾶν δ' ἀρετᾶν ἀκούοντί ποι χθονίᾳ φρενί, σφὸν ὄλβον υἱῷ τε κοινὰν χάριν P. 5.102

    ἴσχει τε γὰρ ὄλβος οὐ μείονα φθόνον P. 11.29

    τῶν γὰρ ἀνὰ πόλιν εὑρίσκων τὰ μέσα μακροτέρῳ ὄλβῳ τεθαλότα (Tricl.: μακρ. σὺν ὄλβῳ codd.) P. 11.53

    εἰ δέ τις ὄλβος ἐν ἀνθρώποισιν, ἄνευ καμάτου οὐ φαίνεται P. 12.28

    εἰ δ' ὄλβον ἢ χειρῶν βίαν ἢ σιδαρίταν ἐπαινῆσαι πόλεμον δεδόκηται N. 5.19

    Θεαρίων, τὶν δ' ἐοικότα καιρὸν ὄλβου δίδωσι N. 7.58

    σὺν θεῷ γάρ τοι φυτευθεὶς ὄλβος ἀνθρώποισι παρμονώτερος N. 8.17

    ἴστω λαχὼν πρὸς δαιμόνων θαυμαστὸν ὄλβον N. 9.45

    ὁ δ' ὄλβῳ φέρτατος Zeus N. 10.13

    εἰ δέ τις ὄλβον ἔχων μορφᾷ παραμεύσεται ἄλλους N. 11.13

    ζώει δὲ μάσσων ὄλβος ὀπιζομένων I. 3.5

    νῦν δὲ παρ' Αἰγιόχῳ κάλλιστον ὄλβον ἀμφέπων ναίει (sc. Ἡρακλέης) I. 4.58 δύο δέ τοι ζωᾶς ἄωτον μοῦνα ποιμαίνοντι τὸν ἄλπνιστον, εὐανθεῖ σὺν ὄλβῳ εἴ τις εὖ πάσχων λόγον ἐσλὸν ἀκούῃ (sic distinxit Hartung, post ὄλβῳ edd. plerique) I. 5.12 ἐσχατιαῖς ἤδη πρὸς

    ὄλβου βάλλετ' ἄγκυραν I. 6.12

    τοὶ σὺν πολέμῳ κτησάμενοι χθόνα πολύδωρον, ὄλ[βον] ἐγκατέθηκαν Pae. 2.60

    σὸν ἐγγυάλιξεν ὄλβον εὐρύοπα Κρόνου παῖς Pae. 6.133

    ἀπήμονα εἰς ὄλβον τινὰ τράποιο Θήβαις, ὦ πότνια, πάγκοινον τέρας Pae. 9.9

    παρὰ δέ σφισιν εὐανθὴς ἅπας τέθαλεν ὄλβος Θρ... εὐδαιμόνων δραπέτας οὐκ ἔστιν ὄλβος fr. 134.

    Lexicon to Pindar > ὄλβος

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См. также в других словарях:

  • Ούκ όν —         (uk on) (греч.) небытие. Иногда абс. небытие. Ср. Μη όν. Философский энциклопедический словарь. М.: Советская энциклопедия. Гл. редакция: Л. Ф. Ильичёв, П. Н. Федосеев, С. М. Ковалёв, В. Г. Панов. 1983 …   Философская энциклопедия

  • ουκ ων — οὔκ ὦν (Α) ιων. τ. βλ. οὔκουν …   Dictionary of Greek

  • ουκ — (ΑΜ οὐκ) βλ. oὐ …   Dictionary of Greek

  • Οὐκ ἔστιν ὅστις πάντ’ ἀνὴρ εὐδαιμονεῖ. — οὐκ ἔστιν ὅστις πάντ’ ἀνὴρ εὐδαιμονεῖ. См. Счастью не вовсе верь! …   Большой толково-фразеологический словарь Михельсона (оригинальная орфография)

  • ουκ άρα — οὐκ ἄρα (Α) επίρρ. όχι λοιπόν, βεβαίως όχι …   Dictionary of Greek

  • οὐκ — οὐ in truth proclitic indeclform (adverb) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • οὐκ' — οὐκί , οὐ in truth epic ionic (proclitic indeclform adverb) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • οὔκ — οὐ in truth proclitic indeclform (adverb) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • οὖκ — οὐ in truth proclitic indeclform (adverb) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • οὑκ — ἐκ , ἐκ from out of proclitic indeclform (prep) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • οὗκ — ἐ̄κ , ἐκ from out of proclitic indeclform (prep) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

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