nithpa

אִרְמֵל(denomin. of next w.) Nithpa. נִתְאַרְמְלָה to become a widow (a Chaldaism). Keth.II, 1; V, 1; v. אִלְמֵן. Yeb.42b; a. e.

אָרַס(b. h. ארשׂ Pi.; √אר, v. ארר) to bind, join; to betroth. Part. pass. אָרוּס, f. אֲרוּסָה betrothed, engaged. Keth.13b אָרוּס וַאֲרוּסָתוֹ a betrothed couple. Y. Ḥag.II, 77d אֲרוּסִי my betrothed, i. e. my beloved citizen. Pi. אֵרַס, אֵירַס 1) to betroth to ones self, engage in marriage. Y.Bets. V, 63a bot. לְאָרֵס. Ib. הא לארס יְאָרֵס but betroth he may; a. fr.Yeb.VI, 4 אירסוכ׳ he betrothed a widow. Keth.I, 6 אֵרַסְתַּנִי, אֵרַסְתִּיךְ; a. fr. (As to the legal status of betrothal, v. אֵרוּסִין. 2) to give away in betrothal (of the brides father). Ib. IV, 2.Part. pass. מְאוֹרָסָה. Snh.VII, 9; a. fr.Ex. R. s. 33 (play on morashah, Deut. 33:4). Hithpa. a. Nithpa. הִתְאָרְסָה, נִתְאָרְסָה to be betrothed (only of the woman). Keth.III, 3; a. e.Yeb.IV, 10 הנשואות יִתְאָרְסוּוכ׳ those who have been married before, may get betrothed (before the expiration of three months after separation from their husbands by death or divorce), and those who have been betrothed (and not yet married), may get married (during the above term).

אָרַס(b. h. ארשׂ Pi.; √אר, v. ארר) to bind, join; to betroth. Part. pass. אָרוּס, f. אֲרוּסָה betrothed, engaged. Keth.13b אָרוּס וַאֲרוּסָתוֹ a betrothed couple. Y. Ḥag.II, 77d אֲרוּסִי my betrothed, i. e. my beloved citizen. Pi. אֵרַס, אֵירַס 1) to betroth to ones self, engage in marriage. Y.Bets. V, 63a bot. לְאָרֵס. Ib. הא לארס יְאָרֵס but betroth he may; a. fr.Yeb.VI, 4 אירסוכ׳ he betrothed a widow. Keth.I, 6 אֵרַסְתַּנִי, אֵרַסְתִּיךְ; a. fr. (As to the legal status of betrothal, v. אֵרוּסִין. 2) to give away in betrothal (of the brides father). Ib. IV, 2.Part. pass. מְאוֹרָסָה. Snh.VII, 9; a. fr.Ex. R. s. 33 (play on morashah, Deut. 33:4). Hithpa. a. Nithpa. הִתְאָרְסָה, נִתְאָרְסָה to be betrothed (only of the woman). Keth.III, 3; a. e.Yeb.IV, 10 הנשואות יִתְאָרְסוּוכ׳ those who have been married before, may get betrothed (before the expiration of three months after separation from their husbands by death or divorce), and those who have been betrothed (and not yet married), may get married (during the above term).

אָרַר(b. h.; √אר, sec. r. of אור, cmp. חָרַר, to break through, to make holes, meshes: v. ארב, ארג, ארה, ארז, ארח, ארך) 1) to dig, stab; v. אֲרָרָן. 2) to point out for execration, (or to set outside); (cmp. חרם a. נקב, a. also ברך); to curse.Part. pass. אָרוּר, f. אֲרוּרָה, pl. אֲרוּרִים Shebu.36a; a. fr.Y.Sot.II, 18a top מֵי יכול מראה מיםת״ל ארד (read אָרַר) you might infer from the word mé (Num. 5:18) that it must have the color of water, therefore the root arar is used in connection therewith (i. e. water in which the curse written with ink has been washed off and is recognizable in the mixture); אי ארדוכ׳ (read ארר) from arar again you might infer that the drink must have the color of ink, therefore we read mé, which means the color of water and the color of ink (a colored thin fluid); cmp. Bab.Sot.16b (where the same argument is used with reference to blood).Part. pass. f. אֲרוּרָה cacophem. for idol. Ab. Zar.51a לא׳ זו מיבעיא Ms. M. (ed. לע״ז) so much the more for that cursed (idol). Pi. אֵרַר, אֵירַר to curse. Gen. R. s. 36, end מְאָרֵר. Cant. R. to IV, 11 שאֵרְרָהּוכ׳ which Joshuah had cursed. Pesik. R. s. 26 שאֵירְרוּ; a. fr. Nif. a. Nithpa. נֶאֱרַר, נִתְאָרֵר to be cursed. Num. R. s. 14 לא נֶאֶרְרוּוכ׳ they were not cursed before seventy verses were completed (Gen. 1:1 to 3:14; Esth. 3:1 to 7:10). Y.Sot.IX, 24b bot.; Tosef. ib. XV, 2 נִתְאָרְרוּ.

אָרַר(b. h.; √אר, sec. r. of אור, cmp. חָרַר, to break through, to make holes, meshes: v. ארב, ארג, ארה, ארז, ארח, ארך) 1) to dig, stab; v. אֲרָרָן. 2) to point out for execration, (or to set outside); (cmp. חרם a. נקב, a. also ברך); to curse.Part. pass. אָרוּר, f. אֲרוּרָה, pl. אֲרוּרִים Shebu.36a; a. fr.Y.Sot.II, 18a top מֵי יכול מראה מיםת״ל ארד (read אָרַר) you might infer from the word mé (Num. 5:18) that it must have the color of water, therefore the root arar is used in connection therewith (i. e. water in which the curse written with ink has been washed off and is recognizable in the mixture); אי ארדוכ׳ (read ארר) from arar again you might infer that the drink must have the color of ink, therefore we read mé, which means the color of water and the color of ink (a colored thin fluid); cmp. Bab.Sot.16b (where the same argument is used with reference to blood).Part. pass. f. אֲרוּרָה cacophem. for idol. Ab. Zar.51a לא׳ זו מיבעיא Ms. M. (ed. לע״ז) so much the more for that cursed (idol). Pi. אֵרַר, אֵירַר to curse. Gen. R. s. 36, end מְאָרֵר. Cant. R. to IV, 11 שאֵרְרָהּוכ׳ which Joshuah had cursed. Pesik. R. s. 26 שאֵירְרוּ; a. fr. Nif. a. Nithpa. נֶאֱרַר, נִתְאָרֵר to be cursed. Num. R. s. 14 לא נֶאֶרְרוּוכ׳ they were not cursed before seventy verses were completed (Gen. 1:1 to 3:14; Esth. 3:1 to 7:10). Y.Sot.IX, 24b bot.; Tosef. ib. XV, 2 נִתְאָרְרוּ.

בָּהַל(b. h.; √בה, v. בהי) to hurry, be excited, anxious. Part. pass. בָּהוּל excited, pressed. Pes.11a sq. אדם ב׳ הואוכ׳ man is excited when his property is at stake. Ib. 72b זמנו ב׳ his time (for doing the thing) is pressed (it cannot be postponed). Yoma 85a, a. e. ב׳ על מתו anxious to save his dead relative from the fire. Pi. בִּיהֵל to agitate, frighten. Y.Yoma VI, 43c bot. למה אתה מְבַהֲלֵינוּ why dost thou agitate us. Hithpa. a. Nithpa. הִתְבָּהֵל, נִתְבָּהֵל to be excited, confounded. Num. R. s. 14 (ref. to tibbahel, Koh. 8:3) אל תִּתְבָּהֵלוכ׳ be not intimidated by his wrath, Ib. לא נ׳ מן מעשיה he was not carried away by her (tempting) actions. Ib. לא נ׳ מפנאיוכ׳ he was not confounded on account of his being alone in the house. Pesik. R. s. 36 מתרעשים ומִתְבַּהֲלִים were in commotion and alarm. Part. Hof. מוּבְהָל, or Pual מְבוֹהָל confounded, hard to pronounce or remember. Gitt.14b שמותיהן מוב׳וכ׳ Ar. (ed. מבו׳) their names are bewildering, beginning with Arda, Arta, Phile.(Deut. R. s. דעתו מובלגת, read מוּבְהֶלֶת his mind is confused, he cannot collect himself for prayer.

בָּהַל(b. h.; √בה, v. בהי) to hurry, be excited, anxious. Part. pass. בָּהוּל excited, pressed. Pes.11a sq. אדם ב׳ הואוכ׳ man is excited when his property is at stake. Ib. 72b זמנו ב׳ his time (for doing the thing) is pressed (it cannot be postponed). Yoma 85a, a. e. ב׳ על מתו anxious to save his dead relative from the fire. Pi. בִּיהֵל to agitate, frighten. Y.Yoma VI, 43c bot. למה אתה מְבַהֲלֵינוּ why dost thou agitate us. Hithpa. a. Nithpa. הִתְבָּהֵל, נִתְבָּהֵל to be excited, confounded. Num. R. s. 14 (ref. to tibbahel, Koh. 8:3) אל תִּתְבָּהֵלוכ׳ be not intimidated by his wrath, Ib. לא נ׳ מן מעשיה he was not carried away by her (tempting) actions. Ib. לא נ׳ מפנאיוכ׳ he was not confounded on account of his being alone in the house. Pesik. R. s. 36 מתרעשים ומִתְבַּהֲלִים were in commotion and alarm. Part. Hof. מוּבְהָל, or Pual מְבוֹהָל confounded, hard to pronounce or remember. Gitt.14b שמותיהן מוב׳וכ׳ Ar. (ed. מבו׳) their names are bewildering, beginning with Arda, Arta, Phile.(Deut. R. s. דעתו מובלגת, read מוּבְהֶלֶת his mind is confused, he cannot collect himself for prayer.

בּוֹש(b. h.; √בה, v. בְּהַת); (as adj.) m. confounded, abashed, ashamed. Zeb.101a הודה ולא בושוכ׳ he confessed and was not ashamed so as to say, ‘I have not learned it, but he said ; ib. b (v. Rabb. D. S. a. l.).Ḥag.22b בּוֹשְׁנִי = בוש אני; Tosef.Ohol.V, 11 בּוֹשְׁתִּי. Kidd.81b בּוֹשָׁה she is too bashful to Keth.VIII, 1 אנו בוֹשִׁין we are confounded (to find a reason); a. fr. בוש פנים (not בושת) bashful, chaste. Aboth V, 20. Pi. בִּיֵּיש to put to shame, insult, disgrace. B. Kam.VIII, 1 המְבַיֵּיש את הישן he who exposes a sleeping person to shame. Ib. הזיק וב׳ he injured and exposed (a person at the same time). Ib. הכל לפי המְבַ׳ והמתבייש all (the fine) according to the social position of the insulter and of the insulted. Succ.53a happy our youth שלא בִּיְּישָׁהוכ׳ which casts no reflection on our old age; a. fr. Hif. הוֹבִיש (cmp. הוֹבִיר fr. בור) to trouble, spoil. Tosef.B. Kam. V, 12 ed. Zuck. (Var. הבאיש, v. בָּאַש, as Mish. V, 3). Hithpa. a. Nithpa. הִתְבַּיֵּיש, נִתְבַּיֵּיש to be put to shame, be exposed, insulted; to be bashful. B. Kam. l. c. Ned.20a. Num. R. s. 15 התב׳ והטמין he felt ashamed (to offer the king common accommodations) and hid Ib. נִתְבַּיַּישְׁתִּי; a. fr.

בּוֹש(b. h.; √בה, v. בְּהַת); (as adj.) m. confounded, abashed, ashamed. Zeb.101a הודה ולא בושוכ׳ he confessed and was not ashamed so as to say, ‘I have not learned it, but he said ; ib. b (v. Rabb. D. S. a. l.).Ḥag.22b בּוֹשְׁנִי = בוש אני; Tosef.Ohol.V, 11 בּוֹשְׁתִּי. Kidd.81b בּוֹשָׁה she is too bashful to Keth.VIII, 1 אנו בוֹשִׁין we are confounded (to find a reason); a. fr. בוש פנים (not בושת) bashful, chaste. Aboth V, 20. Pi. בִּיֵּיש to put to shame, insult, disgrace. B. Kam.VIII, 1 המְבַיֵּיש את הישן he who exposes a sleeping person to shame. Ib. הזיק וב׳ he injured and exposed (a person at the same time). Ib. הכל לפי המְבַ׳ והמתבייש all (the fine) according to the social position of the insulter and of the insulted. Succ.53a happy our youth שלא בִּיְּישָׁהוכ׳ which casts no reflection on our old age; a. fr. Hif. הוֹבִיש (cmp. הוֹבִיר fr. בור) to trouble, spoil. Tosef.B. Kam. V, 12 ed. Zuck. (Var. הבאיש, v. בָּאַש, as Mish. V, 3). Hithpa. a. Nithpa. הִתְבַּיֵּיש, נִתְבַּיֵּיש to be put to shame, be exposed, insulted; to be bashful. B. Kam. l. c. Ned.20a. Num. R. s. 15 התב׳ והטמין he felt ashamed (to offer the king common accommodations) and hid Ib. נִתְבַּיַּישְׁתִּי; a. fr.

בִּטְבֵּט(Pilp. of בוט or בטט, v. בטי) to swell.Hithpa. הִתְבַּטְבֵּט; Nithpa. נִתְבַּטְבֵּט to swell, grow. Tanḥ. Mishp. 9 as the bite of a snake is not felt עדשנ׳ עליו until a swelling sets in, so is usury not felt עד שמִתְבַּטְבֶּטֶת עליו until it has grown upon him (the debtor). Ex. R. s. 31 שמתבעט, corr. acc.).

בִּטְבֵּט(Pilp. of בוט or בטט, v. בטי) to swell.Hithpa. הִתְבַּטְבֵּט; Nithpa. נִתְבַּטְבֵּט to swell, grow. Tanḥ. Mishp. 9 as the bite of a snake is not felt עדשנ׳ עליו until a swelling sets in, so is usury not felt עד שמִתְבַּטְבֶּטֶת עליו until it has grown upon him (the debtor). Ex. R. s. 31 שמתבעט, corr. acc.).

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בלי, בָּלָה(b. h.; √בל, v. בלל; cmp. נבל) to be crumbled; to be worn out, to fail, decay, perish. Koh. R. to I, 4 הוא בֹולֶה it (the generation of man) decays (dies out), אינה בֹולָה it (the earth) does not grow old. Taan.9a (play on עד בלי די Mal. 3:10) עד שיִבְלוּ שפתותיכם מלומר די until your lips grow tired from saying, It is enough; (Y. ib. III, 66d bot. שיבללו, v. בָּלַל); a. fr.Part. pass. בָּלוּי outworn. Pl. בְּלוּיִים. Midr. Till. to Ps. 25:1. Pi. בִּלָּה to wear out, outlive, survive. Lev. R. s. 4 הנפש מְבַלָּהוכ׳ the soul survives the body. Ib. s. 19 (play on אין בלתך, 1 Sam. 2:2) אין לְבַלֹּותֶךָ there is none to outlive thee. Koh. R. l. c.; Cant. R. to V, 15 one erects a building ואחר מְבַלֶּה אותו (not מכלה) and another man ruins it. Snh.105a, v. בִּלְעָם. Nif. נִבְלָה, Nithpa. נִתְבַּלָּה to become outworn, fade away. Esth. R. introd. עתידין לְהִבָּלֹות (Gen. R. s. 42 לִבְלֹות) are destined to decay. Deut. R. s. 7, end נִתְבַּלּוּ (the garments) were worn out. B. Mets.87a נ׳ הבשר her body was withered. B. Bath. 146a עשויין לִיבָּלֹות made to be used up.

בלי, בָּלָה(b. h.; √בל, v. בלל; cmp. נבל) to be crumbled; to be worn out, to fail, decay, perish. Koh. R. to I, 4 הוא בֹולֶה it (the generation of man) decays (dies out), אינה בֹולָה it (the earth) does not grow old. Taan.9a (play on עד בלי די Mal. 3:10) עד שיִבְלוּ שפתותיכם מלומר די until your lips grow tired from saying, It is enough; (Y. ib. III, 66d bot. שיבללו, v. בָּלַל); a. fr.Part. pass. בָּלוּי outworn. Pl. בְּלוּיִים. Midr. Till. to Ps. 25:1. Pi. בִּלָּה to wear out, outlive, survive. Lev. R. s. 4 הנפש מְבַלָּהוכ׳ the soul survives the body. Ib. s. 19 (play on אין בלתך, 1 Sam. 2:2) אין לְבַלֹּותֶךָ there is none to outlive thee. Koh. R. l. c.; Cant. R. to V, 15 one erects a building ואחר מְבַלֶּה אותו (not מכלה) and another man ruins it. Snh.105a, v. בִּלְעָם. Nif. נִבְלָה, Nithpa. נִתְבַּלָּה to become outworn, fade away. Esth. R. introd. עתידין לְהִבָּלֹות (Gen. R. s. 42 לִבְלֹות) are destined to decay. Deut. R. s. 7, end נִתְבַּלּוּ (the garments) were worn out. B. Mets.87a נ׳ הבשר her body was withered. B. Bath. 146a עשויין לִיבָּלֹות made to be used up.

בלי, בָּלָה(b. h.; √בל, v. בלל; cmp. נבל) to be crumbled; to be worn out, to fail, decay, perish. Koh. R. to I, 4 הוא בֹולֶה it (the generation of man) decays (dies out), אינה בֹולָה it (the earth) does not grow old. Taan.9a (play on עד בלי די Mal. 3:10) עד שיִבְלוּ שפתותיכם מלומר די until your lips grow tired from saying, It is enough; (Y. ib. III, 66d bot. שיבללו, v. בָּלַל); a. fr.Part. pass. בָּלוּי outworn. Pl. בְּלוּיִים. Midr. Till. to Ps. 25:1. Pi. בִּלָּה to wear out, outlive, survive. Lev. R. s. 4 הנפש מְבַלָּהוכ׳ the soul survives the body. Ib. s. 19 (play on אין בלתך, 1 Sam. 2:2) אין לְבַלֹּותֶךָ there is none to outlive thee. Koh. R. l. c.; Cant. R. to V, 15 one erects a building ואחר מְבַלֶּה אותו (not מכלה) and another man ruins it. Snh.105a, v. בִּלְעָם. Nif. נִבְלָה, Nithpa. נִתְבַּלָּה to become outworn, fade away. Esth. R. introd. עתידין לְהִבָּלֹות (Gen. R. s. 42 לִבְלֹות) are destined to decay. Deut. R. s. 7, end נִתְבַּלּוּ (the garments) were worn out. B. Mets.87a נ׳ הבשר her body was withered. B. Bath. 146a עשויין לִיבָּלֹות made to be used up.

בני, בָּנָה(b. h.; sec. r. of בין) ( to combine, to build. Sabb.XII, 1 הַבּוֹנֶה he who builds (on-the Sabbath). Ib. 102b משים בונה (isguilty) because it is one of the labors classified under ‘building; a. fr.Metaph. to educate, train. Ber.64a (ref. to Is. 54:13) א״ת בָּנַיִךְ אלא בוֹנַיִּךְ read not banayikh (thy children), but bonayikh (thy builders, trainers); v. בַּנָּאִים.Ex. R. s. 23 (play on bnoth, Cant. 1:5) בּוֹנוֹתוכ׳ the authorities directing the building of Jerusalem; v. Pi.Ḥull.78b זה בנה אב, v. אָב, a. בִּנְיָן. Tosef.Par.VII (VI), 4 בְּנָאוֹ ed. Zuck., v. כָּנַן. Nif. נִבְנֶה 1) to be built up. Y.B. Bath.III, 14b, a. fr. לְהִיבָּנוֹת, לִיבָּנוֹת. 2) (denom. of בֵּן) to get children. Gen. R. s. 71. Nithpa. נִתְבַּנֶּה (denom. of בֵּן) to be adopt denaturalized. Pesik. R. s. 43 נִתְבַּנּוּ בישראל they became full Israelitish citizens. Pi. בִּינָּה to lay out, plan a city, determine its limits. Ex. R. l. c. the Great Sanedrin held sessions ומְבַנָּים אותה (not אותם) and determined the limits of Jerusalem; v. Snh.I, 5.Part. Pu. מְבוּנֶּה cultivated; built (of human stature), well-proportioned. Keth.112a; Sot.34b היתה מְבוּנָּה עלוכ׳ it (Hebron, in spite of the rocky nature of its soil) was seven times better cultivated than Zoan (one measure of its land yielding as much as did seven measures of the soil of Zoan). Ib. 42b (play on benayim, 1 Sam. 17:4) מב׳ מכל מום his build was without blemish.

בני, בָּנָה(b. h.; sec. r. of בין) ( to combine, to build. Sabb.XII, 1 הַבּוֹנֶה he who builds (on-the Sabbath). Ib. 102b משים בונה (isguilty) because it is one of the labors classified under ‘building; a. fr.Metaph. to educate, train. Ber.64a (ref. to Is. 54:13) א״ת בָּנַיִךְ אלא בוֹנַיִּךְ read not banayikh (thy children), but bonayikh (thy builders, trainers); v. בַּנָּאִים.Ex. R. s. 23 (play on bnoth, Cant. 1:5) בּוֹנוֹתוכ׳ the authorities directing the building of Jerusalem; v. Pi.Ḥull.78b זה בנה אב, v. אָב, a. בִּנְיָן. Tosef.Par.VII (VI), 4 בְּנָאוֹ ed. Zuck., v. כָּנַן. Nif. נִבְנֶה 1) to be built up. Y.B. Bath.III, 14b, a. fr. לְהִיבָּנוֹת, לִיבָּנוֹת. 2) (denom. of בֵּן) to get children. Gen. R. s. 71. Nithpa. נִתְבַּנֶּה (denom. of בֵּן) to be adopt denaturalized. Pesik. R. s. 43 נִתְבַּנּוּ בישראל they became full Israelitish citizens. Pi. בִּינָּה to lay out, plan a city, determine its limits. Ex. R. l. c. the Great Sanedrin held sessions ומְבַנָּים אותה (not אותם) and determined the limits of Jerusalem; v. Snh.I, 5.Part. Pu. מְבוּנֶּה cultivated; built (of human stature), well-proportioned. Keth.112a; Sot.34b היתה מְבוּנָּה עלוכ׳ it (Hebron, in spite of the rocky nature of its soil) was seven times better cultivated than Zoan (one measure of its land yielding as much as did seven measures of the soil of Zoan). Ib. 42b (play on benayim, 1 Sam. 17:4) מב׳ מכל מום his build was without blemish.

בני, בָּנָה(b. h.; sec. r. of בין) ( to combine, to build. Sabb.XII, 1 הַבּוֹנֶה he who builds (on-the Sabbath). Ib. 102b משים בונה (isguilty) because it is one of the labors classified under ‘building; a. fr.Metaph. to educate, train. Ber.64a (ref. to Is. 54:13) א״ת בָּנַיִךְ אלא בוֹנַיִּךְ read not banayikh (thy children), but bonayikh (thy builders, trainers); v. בַּנָּאִים.Ex. R. s. 23 (play on bnoth, Cant. 1:5) בּוֹנוֹתוכ׳ the authorities directing the building of Jerusalem; v. Pi.Ḥull.78b זה בנה אב, v. אָב, a. בִּנְיָן. Tosef.Par.VII (VI), 4 בְּנָאוֹ ed. Zuck., v. כָּנַן. Nif. נִבְנֶה 1) to be built up. Y.B. Bath.III, 14b, a. fr. לְהִיבָּנוֹת, לִיבָּנוֹת. 2) (denom. of בֵּן) to get children. Gen. R. s. 71. Nithpa. נִתְבַּנֶּה (denom. of בֵּן) to be adopt denaturalized. Pesik. R. s. 43 נִתְבַּנּוּ בישראל they became full Israelitish citizens. Pi. בִּינָּה to lay out, plan a city, determine its limits. Ex. R. l. c. the Great Sanedrin held sessions ומְבַנָּים אותה (not אותם) and determined the limits of Jerusalem; v. Snh.I, 5.Part. Pu. מְבוּנֶּה cultivated; built (of human stature), well-proportioned. Keth.112a; Sot.34b היתה מְבוּנָּה עלוכ׳ it (Hebron, in spite of the rocky nature of its soil) was seven times better cultivated than Zoan (one measure of its land yielding as much as did seven measures of the soil of Zoan). Ib. 42b (play on benayim, 1 Sam. 17:4) מב׳ מכל מום his build was without blemish.

בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.