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Nif

  • 1 אבד

    אָבַד(b. h.; √אב, v. אבב) to be pressed, go around in despair (v. Prov. 31:6; Deut. 26:6) to be given up, whence 1) to be lost, perish; to be beyond recognition. Sifré Deut. 301 (ref. to Deut. 26:5) לא ירד … אלא לאובד (read לוֹבֵד or לֶאֱבוֹד; Yalk. Deut. a. l. לאבדם prob. לאַבְרָּן; Ms. Zer. Abr. 3 לֵיאָבֵר) Jacob went to Aram with no hope but to perish (be a slave). Ohol. XVII, 3 a field שא׳ בו קבר in which there is a grave that cannot be located. Keth. XIII, 7 אָבְדָה דרךוכ׳ the path to his field cannot be traced. Gen. R. s. 91 אבידה א׳ לנו we have lost something; a. fr. 2) to lose. Ib. ואנו שאָבַדְנוּר׳ ס׳ and we who have lost (mourn for) R. S.; a. fr.Part. pass. אָבוּד lost, irretrievable, perishing, decayed. Keth.108a על הא׳ on a contribution to the Temple which has been lost on the road. Y.Shebi.IX, 38d top מאיליהן הן אֲבוּדִין they perish of themselves (they decay naturally); a. fr. Nif. נֶאֱבַד to be lost, perish. Keth.104a; a. fr. Sifré Deut. 301 לֵיאָבֵד, v. supra. Pi. אִיבֵּד 1) to waste, lose, forfeit, destroy. Ned.33b אי׳ את מעותיו he wasted his money, (cannot reclaim it). Keth.XIII, 6 אי׳ את זכותו he forfeited his claim. Ab. Zar.55a אנו נְאַבֵּדוכ׳ shall we give up our honest dealing? Ib. IV, 7 יְאַבֵּד עולמו shall He destroy His world? Ḥag.3a ובקשתם לאַבְּדָהּ ממני and you wanted to deprive me of it? Ib. 4a זה המְאַבֵּדוכ׳ one who destroys what is given to him.א׳ עצמו לדעת to commit suicide wilfully. Gen. R. s. 82; a. fr. 2) to drop from memory, to forget. Aboth V, 12; a. e.

    Jewish literature > אבד

  • 2 אָבַד

    אָבַד(b. h.; √אב, v. אבב) to be pressed, go around in despair (v. Prov. 31:6; Deut. 26:6) to be given up, whence 1) to be lost, perish; to be beyond recognition. Sifré Deut. 301 (ref. to Deut. 26:5) לא ירד … אלא לאובד (read לוֹבֵד or לֶאֱבוֹד; Yalk. Deut. a. l. לאבדם prob. לאַבְרָּן; Ms. Zer. Abr. 3 לֵיאָבֵר) Jacob went to Aram with no hope but to perish (be a slave). Ohol. XVII, 3 a field שא׳ בו קבר in which there is a grave that cannot be located. Keth. XIII, 7 אָבְדָה דרךוכ׳ the path to his field cannot be traced. Gen. R. s. 91 אבידה א׳ לנו we have lost something; a. fr. 2) to lose. Ib. ואנו שאָבַדְנוּר׳ ס׳ and we who have lost (mourn for) R. S.; a. fr.Part. pass. אָבוּד lost, irretrievable, perishing, decayed. Keth.108a על הא׳ on a contribution to the Temple which has been lost on the road. Y.Shebi.IX, 38d top מאיליהן הן אֲבוּדִין they perish of themselves (they decay naturally); a. fr. Nif. נֶאֱבַד to be lost, perish. Keth.104a; a. fr. Sifré Deut. 301 לֵיאָבֵד, v. supra. Pi. אִיבֵּד 1) to waste, lose, forfeit, destroy. Ned.33b אי׳ את מעותיו he wasted his money, (cannot reclaim it). Keth.XIII, 6 אי׳ את זכותו he forfeited his claim. Ab. Zar.55a אנו נְאַבֵּדוכ׳ shall we give up our honest dealing? Ib. IV, 7 יְאַבֵּד עולמו shall He destroy His world? Ḥag.3a ובקשתם לאַבְּדָהּ ממני and you wanted to deprive me of it? Ib. 4a זה המְאַבֵּדוכ׳ one who destroys what is given to him.א׳ עצמו לדעת to commit suicide wilfully. Gen. R. s. 82; a. fr. 2) to drop from memory, to forget. Aboth V, 12; a. e.

    Jewish literature > אָבַד

  • 3 אגד I

    אָגַדI (√אג, sec. r. of אוג, v. אוּגְיָא, cmp. אגר, חגר, עקד) 1) to twine around, tie up; to close, forbid. Succ.III, 1; a. fr.Sabb.60a אוֹגֶדֶת בווכ׳ Ar. (ed. אוגרת, Ms. M. חוגרת) she fastens her hair with it.Pes.87a בנות ישראל שאוֹגְדוֹתוכ׳ ed. (Ms. M. בחורות … שמגידות, v. Hif.) the maidens in Israel who forbid intimacy to their betrothed. Erub.21b ל״א אוגדות ed. (missing in Ms. M.). 2) (denom. of אֲגוּדָּה) to form a union or faction. Sifré Deut. 294, v. Nif. B. Bath.14a לוחות אוגדות, v. אָגַר a. אָכַל. Nif. נֶאֱגַד to be tied up, united Maasr. I, 5 ירק הנֶ׳ משיֵאָגֵד vegetables ordinarily put up in bunches, are subject to tithes from the time they are tied. Y.Erub.III, 20d top.Sifré Deut. 296 שלא תאגוד עליך אגודה (read תֵּאָגֵד) no alliance (of the surrounding nations) shall be formed against thee. Hif. הֶאֱגִיד, contr. הֵיגִיד, part. מֵיגִיד, מֵגִיד to tie up, fence in, forbid. Erub.21b; Pes.87a Ms. M. (play on מגדים Cant. 7:14) שמֵגִידוֹתוכ׳ who forbid, v. supra (Rashi: שמַגִּידוֹת, v. נגד, who announce their menstruation); v. אָגַד II.

    Jewish literature > אגד I

  • 4 אָגַד

    אָגַדI (√אג, sec. r. of אוג, v. אוּגְיָא, cmp. אגר, חגר, עקד) 1) to twine around, tie up; to close, forbid. Succ.III, 1; a. fr.Sabb.60a אוֹגֶדֶת בווכ׳ Ar. (ed. אוגרת, Ms. M. חוגרת) she fastens her hair with it.Pes.87a בנות ישראל שאוֹגְדוֹתוכ׳ ed. (Ms. M. בחורות … שמגידות, v. Hif.) the maidens in Israel who forbid intimacy to their betrothed. Erub.21b ל״א אוגדות ed. (missing in Ms. M.). 2) (denom. of אֲגוּדָּה) to form a union or faction. Sifré Deut. 294, v. Nif. B. Bath.14a לוחות אוגדות, v. אָגַר a. אָכַל. Nif. נֶאֱגַד to be tied up, united Maasr. I, 5 ירק הנֶ׳ משיֵאָגֵד vegetables ordinarily put up in bunches, are subject to tithes from the time they are tied. Y.Erub.III, 20d top.Sifré Deut. 296 שלא תאגוד עליך אגודה (read תֵּאָגֵד) no alliance (of the surrounding nations) shall be formed against thee. Hif. הֶאֱגִיד, contr. הֵיגִיד, part. מֵיגִיד, מֵגִיד to tie up, fence in, forbid. Erub.21b; Pes.87a Ms. M. (play on מגדים Cant. 7:14) שמֵגִידוֹתוכ׳ who forbid, v. supra (Rashi: שמַגִּידוֹת, v. נגד, who announce their menstruation); v. אָגַד II.

    Jewish literature > אָגַד

  • 5 אגר I

    אָגַרI (b. h., √גר, v. גרר) to gather, collect. Y.Yoma III, 41a top (expl. ăgartlé, Ezr. 1:9). Y.Bicc.I, 63d bot. שהוא אֹוגֵרוכ׳ it stores up its oil, (does not-let it trickle out), v. אֵגֹורִי; Ber.39a שמנו אָגוּרוכ׳ its oil remains stored up.Y.Nid. III, beg.50c top דם אָגוּר blood collected in one place.Trnsf. to store up thoughts, arguments. Sifré Deut. 16 (play on géro Deut. 1:16) זה שאֹוגֵר עליו דברים that means him who heaps arguments up against him (his opponent in litigation). Ex. R. s. 6 אגור שא׳ דברי תורה (Var. שאִיגֵּר Pi.) he is called Agur (Prov. 30:1) because he collected words of the Law (stored up knowledge); Koh. R. beg. שאָגוּר בד״ת because he was stored (or girded, v. אָגַר II) with knowledge. Cant. R. to I, 1 end. Sabb.60a אוגרת ed., v. אָגַד. Nif. נֶאֱגַר to be gathered. Num. R. s. 20 beg. (play on ויגר Num. 22:3) והן נֶאֱגָרִין לעריהם and they were gathered to their towns (for defence). Hif. הוֹגִיר, to store up. Tosef.Dem.I, 10 המוֹגִירוֹת the store-keepers places; v. מוֹגָרָה, מוֹגֶרֶת.

    Jewish literature > אגר I

  • 6 אָגַר

    אָגַרI (b. h., √גר, v. גרר) to gather, collect. Y.Yoma III, 41a top (expl. ăgartlé, Ezr. 1:9). Y.Bicc.I, 63d bot. שהוא אֹוגֵרוכ׳ it stores up its oil, (does not-let it trickle out), v. אֵגֹורִי; Ber.39a שמנו אָגוּרוכ׳ its oil remains stored up.Y.Nid. III, beg.50c top דם אָגוּר blood collected in one place.Trnsf. to store up thoughts, arguments. Sifré Deut. 16 (play on géro Deut. 1:16) זה שאֹוגֵר עליו דברים that means him who heaps arguments up against him (his opponent in litigation). Ex. R. s. 6 אגור שא׳ דברי תורה (Var. שאִיגֵּר Pi.) he is called Agur (Prov. 30:1) because he collected words of the Law (stored up knowledge); Koh. R. beg. שאָגוּר בד״ת because he was stored (or girded, v. אָגַר II) with knowledge. Cant. R. to I, 1 end. Sabb.60a אוגרת ed., v. אָגַד. Nif. נֶאֱגַר to be gathered. Num. R. s. 20 beg. (play on ויגר Num. 22:3) והן נֶאֱגָרִין לעריהם and they were gathered to their towns (for defence). Hif. הוֹגִיר, to store up. Tosef.Dem.I, 10 המוֹגִירוֹת the store-keepers places; v. מוֹגָרָה, מוֹגֶרֶת.

    Jewish literature > אָגַר

  • 7 אהב

    אָהַב(b. h.; √הב; cmp. חבב) to love. Y.Ab. Zar. II beg. 40c אֹוהֲבָהּ her lover; a. fr. אוהב את הבריות philanthropist. Aboth I, 12; a. fr.Part. pass. אָהוּב, f. אֲהוּבָה. Yeb.23a א׳ בנשואיה beloved (worth loving) for her well chosen marriage. (Y. Ab. Zar. l. c. איהבתו read אֹוהַבְתֹּו. Nif. נֶאֱהַב, Hithpa. הִתְאָהֵב to be beloved, popular. Lev. R. s. 32, beg., these blows (of persecution) had the effect להֵאָהֵבוכ׳ to make me beloved of my Father in heaven. Yoma 86a שיהאש״ש מִתְאָהֵבוכ׳ that the Divine Name may be beloved through thee (that thy doings may favorably reflect on thy religion). Pi. אִהֵב, Hif. הֶאֱהִיב to make beloved, popular. Tan. dbe El. I, 28 תהא מְאָהֵבש״שוכ׳ make the Divine Name (v. supra).Part. Pu. מְאוּהָב popular. Yalk. Deut. 837.Cant. R. to I, 1 לקרבןוכ׳ (לאָהֲבָן) להַאֲהִיבָן to make them beloved (of God), draw them nigh (to God) Ib. to V, 1.Yalk. Cant. 981 הֶאֱהַבְנוּ לך עלמות הרבה we have made many maiden beloved of thee (converted them).

    Jewish literature > אהב

  • 8 אָהַב

    אָהַב(b. h.; √הב; cmp. חבב) to love. Y.Ab. Zar. II beg. 40c אֹוהֲבָהּ her lover; a. fr. אוהב את הבריות philanthropist. Aboth I, 12; a. fr.Part. pass. אָהוּב, f. אֲהוּבָה. Yeb.23a א׳ בנשואיה beloved (worth loving) for her well chosen marriage. (Y. Ab. Zar. l. c. איהבתו read אֹוהַבְתֹּו. Nif. נֶאֱהַב, Hithpa. הִתְאָהֵב to be beloved, popular. Lev. R. s. 32, beg., these blows (of persecution) had the effect להֵאָהֵבוכ׳ to make me beloved of my Father in heaven. Yoma 86a שיהאש״ש מִתְאָהֵבוכ׳ that the Divine Name may be beloved through thee (that thy doings may favorably reflect on thy religion). Pi. אִהֵב, Hif. הֶאֱהִיב to make beloved, popular. Tan. dbe El. I, 28 תהא מְאָהֵבש״שוכ׳ make the Divine Name (v. supra).Part. Pu. מְאוּהָב popular. Yalk. Deut. 837.Cant. R. to I, 1 לקרבןוכ׳ (לאָהֲבָן) להַאֲהִיבָן to make them beloved (of God), draw them nigh (to God) Ib. to V, 1.Yalk. Cant. 981 הֶאֱהַבְנוּ לך עלמות הרבה we have made many maiden beloved of thee (converted them).

    Jewish literature > אָהַב

  • 9 אור I

    אֹורI (b. h.; √או, v. אוי II; cmp. חָוַר, חָבַר, a. sec. r. אָרַר) to perforate, break through, shine.Denom. אַוִּיר, מְאוּרָה Nif. נֵאֹור to be broken through, grow light. Y.Ber.I, 2c משיֵאֹור המזרח from the time the Eastern horizon is broken through, grows light. Hif. הֵאִיר 1) (neut. v.) to break through, shine. Y. ib. III, 6c bot. open thy lips ויָאִירוּ דבריך and let thy words come forth, speak out boldly. Yoma III, 1 ה׳ פני כלוכ׳ it has grown light all over the Eastern horizon.פנים מֵאִירֹות bright countenance. Num. R. s. 11; a. e. 2) (act. v.) to enlighten, brighten, make shine. Y.M. Kat. III, 83b ה׳ עיניווכ׳ (the teacher had opened his (Samuels) eyes B. Mets.33a. Num. R. l. c. Ib. המזבח מֵאִירִים את (fr. Mal. 1:10) making the altar bright (with fire), feeding the fire on the altar. Yoma 73b, v. אוּר.

    Jewish literature > אור I

  • 10 אֹור

    אֹורI (b. h.; √או, v. אוי II; cmp. חָוַר, חָבַר, a. sec. r. אָרַר) to perforate, break through, shine.Denom. אַוִּיר, מְאוּרָה Nif. נֵאֹור to be broken through, grow light. Y.Ber.I, 2c משיֵאֹור המזרח from the time the Eastern horizon is broken through, grows light. Hif. הֵאִיר 1) (neut. v.) to break through, shine. Y. ib. III, 6c bot. open thy lips ויָאִירוּ דבריך and let thy words come forth, speak out boldly. Yoma III, 1 ה׳ פני כלוכ׳ it has grown light all over the Eastern horizon.פנים מֵאִירֹות bright countenance. Num. R. s. 11; a. e. 2) (act. v.) to enlighten, brighten, make shine. Y.M. Kat. III, 83b ה׳ עיניווכ׳ (the teacher had opened his (Samuels) eyes B. Mets.33a. Num. R. l. c. Ib. המזבח מֵאִירִים את (fr. Mal. 1:10) making the altar bright (with fire), feeding the fire on the altar. Yoma 73b, v. אוּר.

    Jewish literature > אֹור

  • 11 אות I

    אוֹתI or אוּת (b. h.; √אה, v. אוי I; cmp. אתא, אֶת, אתר, a. אָתָה; v. also Ges. H. Dict. s. v.) to join, fit. Nif. נֵאוֹת, נֵיאוֹת (b. h.) to be suited, pleased, whence to be gratified, to enjoy. Y.Ber.III, 6c top ראה את עצמו נ׳וכ׳ he dreamt he felt sexual gratification; Y.Yoma VII, 44d bot.; Y.Taan.I, 64c bot.Y.Bets. I, 61a כל שנֵאותין בו בי״ט whatever you are permitted to make use of on Holy Days. Fut. יֵאוֹת. Ber.VIII, 6 עד שיֵאוֹתוּ לאורו until being near enough to enjoy its light. Y.Ab. Zar. I, 39c top, a. e., differences as to spelling יֵאוֹתוּ or יֵעוּתוּ.Denom. הֲנָאָה, נָאֶה, נָאוֶה, נוֹי.

    Jewish literature > אות I

  • 12 אוֹת

    אוֹתI or אוּת (b. h.; √אה, v. אוי I; cmp. אתא, אֶת, אתר, a. אָתָה; v. also Ges. H. Dict. s. v.) to join, fit. Nif. נֵאוֹת, נֵיאוֹת (b. h.) to be suited, pleased, whence to be gratified, to enjoy. Y.Ber.III, 6c top ראה את עצמו נ׳וכ׳ he dreamt he felt sexual gratification; Y.Yoma VII, 44d bot.; Y.Taan.I, 64c bot.Y.Bets. I, 61a כל שנֵאותין בו בי״ט whatever you are permitted to make use of on Holy Days. Fut. יֵאוֹת. Ber.VIII, 6 עד שיֵאוֹתוּ לאורו until being near enough to enjoy its light. Y.Ab. Zar. I, 39c top, a. e., differences as to spelling יֵאוֹתוּ or יֵעוּתוּ.Denom. הֲנָאָה, נָאֶה, נָאוֶה, נוֹי.

    Jewish literature > אוֹת

  • 13 אחז

    אָחַז(b. h.; sec. r. of חזז, cmp. אחד) 1) to press, seize, hold, keep; to befall. Snh.27b אֹוחֲזִין מעשהוכ׳ holding in their hands the doing of their fathers, i. e. following their fathers example. Bekh.33b אֲחָזֹו דם he had an attack of congestion. Y.Pes.I, 28b אֲחוּזַת הדם the animal attacked with congestion. Y.Sabb.XIV, 14c bot. אֲחָזַתֹּו עין a pain in the eye seized him. Ib. XIX, end, 17b אחזתו חמה fever overtook him; a. fr.אָחַז בְּ־ to have a hold of.B. Mets.I, 1. Y.Yoma II, 39c top; a. fr.Part. pass, אָחוּז holding fast, having a firm hold. Ex. R. s. 46 (v. אֲחַד). 2) א׳ את העינים to capture the eyesight, to delude by optical deception. Snh.65b; a. e. Nif. נֶאֱחַז to be seized. Y.Taan.II, 65d top; a. e. Hif. הֶאֱחִיז to distribute split wood ( kindling chips) in the gaps of a large pile, to ignite with kindling wood. Sabb.I, 11 (19b sq.) ומַאֲחִיזִין ed. (Mss., Ar. a. Y. ib. beg.4c ומחזין, ed. Ven. וניחיזין); v. חָזָה.

    Jewish literature > אחז

  • 14 אָחַז

    אָחַז(b. h.; sec. r. of חזז, cmp. אחד) 1) to press, seize, hold, keep; to befall. Snh.27b אֹוחֲזִין מעשהוכ׳ holding in their hands the doing of their fathers, i. e. following their fathers example. Bekh.33b אֲחָזֹו דם he had an attack of congestion. Y.Pes.I, 28b אֲחוּזַת הדם the animal attacked with congestion. Y.Sabb.XIV, 14c bot. אֲחָזַתֹּו עין a pain in the eye seized him. Ib. XIX, end, 17b אחזתו חמה fever overtook him; a. fr.אָחַז בְּ־ to have a hold of.B. Mets.I, 1. Y.Yoma II, 39c top; a. fr.Part. pass, אָחוּז holding fast, having a firm hold. Ex. R. s. 46 (v. אֲחַד). 2) א׳ את העינים to capture the eyesight, to delude by optical deception. Snh.65b; a. e. Nif. נֶאֱחַז to be seized. Y.Taan.II, 65d top; a. e. Hif. הֶאֱחִיז to distribute split wood ( kindling chips) in the gaps of a large pile, to ignite with kindling wood. Sabb.I, 11 (19b sq.) ומַאֲחִיזִין ed. (Mss., Ar. a. Y. ib. beg.4c ומחזין, ed. Ven. וניחיזין); v. חָזָה.

    Jewish literature > אָחַז

  • 15 אכל

    אָכַל(b. h.; √אך to rub, cmp. אָנַךְ) 1) to gnaw, eat, consume. Inf. in Y. freq. לֹוכַל = לֶאֱכֹול. Ber.I, 1; a. v. fr. 2) trnsf. to absorb, occupy, take away. Y.Shebu.VII, 38a בשרבית אֹוכֶלֶת בו when interests gnaw on (absorb) the property. Y.Erub.IV, 21d bot. ד׳ אמות אֹוכְלֹותוכ׳ four cubits entering into the area of Tiberias. Num. R. s. 4 כמה לוחות אֹוכְלֹות how much space did the tablets occupy ? B. Bath.14a (interchanging with איגרות, Var. אוגדות, v. Rabb. D. S. a. l. note 5, 6). 3) (euphem.) to sleep with. Keth.V, 9, differ. of opin. ib. 65b; Y. ib. 30b top a. bot. Nif. נֶאֱכַל to be eaten Zeb.I, 3; Ber.I, 1; a. fr. Pi. אִיכֵּל to consume, burn. Tam.I, 4 המְאוּכָּלֹות הפנימיות (Talm. ed. המעו׳) the thoroughly lighted coals in the centre; Y.Yoma II, 39c. Hif. הֶאֱכִיל to give to eat, cause to eat. Keth.V, 3 היבם אינו מַאֵכִילוכ׳ the Yabam does not transfer the privilege of eating Trumah to his sister-in-law. Kidd.31a יש מאכילוכ׳ one may feed his father on pheasants ; a. fr. Hithpa. a. Nithpa. הִתְאַכֵּל, נִתְאַכֵּל 1) to be consumed, burnt up, digested. Ber.VIII, 7 עד כדי שיִתְאַכֵּלוכ׳ Ar. (ed. שיתע׳) until the food is digested (or absorbed) in his bowels. Tam.II, 1; a. e. 2) to be worn off, spent. Snh.VI, 12 Y. ed. נתא׳ הבשר (Mish. 6 נתע׳) when the flesh of the corpse was gone. Cant. R. to IV, 4 שלא נתא׳ אחת מהן none of them was worn off. Kidd.59a נתא׳ המעות the money was spent; a. e.

    Jewish literature > אכל

  • 16 אָכַל

    אָכַל(b. h.; √אך to rub, cmp. אָנַךְ) 1) to gnaw, eat, consume. Inf. in Y. freq. לֹוכַל = לֶאֱכֹול. Ber.I, 1; a. v. fr. 2) trnsf. to absorb, occupy, take away. Y.Shebu.VII, 38a בשרבית אֹוכֶלֶת בו when interests gnaw on (absorb) the property. Y.Erub.IV, 21d bot. ד׳ אמות אֹוכְלֹותוכ׳ four cubits entering into the area of Tiberias. Num. R. s. 4 כמה לוחות אֹוכְלֹות how much space did the tablets occupy ? B. Bath.14a (interchanging with איגרות, Var. אוגדות, v. Rabb. D. S. a. l. note 5, 6). 3) (euphem.) to sleep with. Keth.V, 9, differ. of opin. ib. 65b; Y. ib. 30b top a. bot. Nif. נֶאֱכַל to be eaten Zeb.I, 3; Ber.I, 1; a. fr. Pi. אִיכֵּל to consume, burn. Tam.I, 4 המְאוּכָּלֹות הפנימיות (Talm. ed. המעו׳) the thoroughly lighted coals in the centre; Y.Yoma II, 39c. Hif. הֶאֱכִיל to give to eat, cause to eat. Keth.V, 3 היבם אינו מַאֵכִילוכ׳ the Yabam does not transfer the privilege of eating Trumah to his sister-in-law. Kidd.31a יש מאכילוכ׳ one may feed his father on pheasants ; a. fr. Hithpa. a. Nithpa. הִתְאַכֵּל, נִתְאַכֵּל 1) to be consumed, burnt up, digested. Ber.VIII, 7 עד כדי שיִתְאַכֵּלוכ׳ Ar. (ed. שיתע׳) until the food is digested (or absorbed) in his bowels. Tam.II, 1; a. e. 2) to be worn off, spent. Snh.VI, 12 Y. ed. נתא׳ הבשר (Mish. 6 נתע׳) when the flesh of the corpse was gone. Cant. R. to IV, 4 שלא נתא׳ אחת מהן none of them was worn off. Kidd.59a נתא׳ המעות the money was spent; a. e.

    Jewish literature > אָכַל

  • 17 אמן I

    אָמֵןI (√אם, v. אֵם; cmp. preced.) to be strong, enduring; (act. v. אָמַן to support, v. 2 Kings 18:16 אֹמְנֹות).Pi. אִימֵּן, אִמֵּן to support; trnsf. to confirm, verify, approve. Tosef.Ter.I, 4 it is not the minor that made it Trumah אלא אביו שאִימֵּן אחריו Var. (ed. Zuck. שאומן) but his father who confirmed his act (= ib. קיים על יד); Y. ib. 40b א׳ על ידו. Ibc> top מְאַמֵּין. Nif. נֶאֱמַן (b. h.) 1) part, נֶאֱמָן m., נֶאֱמָנֶת f. approved, trustworthy, reliable. Peah VIII, 2 נֶאֱמָנִים עלוכ׳ (the poor) may be relied upon concerning garnered fruit, i. e. if they declare the fruits to be the poor mans share; they are exempt from tithes. Keth.I, 6 נאמנת her statement is acted upon as true. Ab. Zar.16b נ׳ עלי הדיין my judge is a reliable witness concerning me, i. e. I appeal to thy own judgment that I could not have engaged in such follies.Dem. II, 2 if one resolves להיות נ׳ to be one of the reliable (conscientious in giving tithes); a. fr. 2) to be confirmed. Y.Sot.II, 18b top אמן יֵאָמְנוּ הדברים Amen means, May the words (of the oath) be fulfilled. Hif. הֶאֱמִין (b. h.) to declare trustworthy, to trust, believe in. Dem. VII, 1 והוא אינו מַאֲמִינֹו but he (the invited guest) trusts him not in tithe affairs. Ib. 3; a. fr.Ab. Zar.16b הואיל וְהֶאֱמַנְתַּנִי עליך ed. Pes., En Yak. (v. Rabb. D. S. a. l. note; ed. הָאֳמַנְתִּי Hof.; since thou didst declare me a reliable witness unto thyself (appealing to my judgment), v. supra; (Ms. M. האמנת עלי thou reliedst on me). Ch., v. הֵימַן.

    Jewish literature > אמן I

  • 18 אָמֵן

    אָמֵןI (√אם, v. אֵם; cmp. preced.) to be strong, enduring; (act. v. אָמַן to support, v. 2 Kings 18:16 אֹמְנֹות).Pi. אִימֵּן, אִמֵּן to support; trnsf. to confirm, verify, approve. Tosef.Ter.I, 4 it is not the minor that made it Trumah אלא אביו שאִימֵּן אחריו Var. (ed. Zuck. שאומן) but his father who confirmed his act (= ib. קיים על יד); Y. ib. 40b א׳ על ידו. Ibc> top מְאַמֵּין. Nif. נֶאֱמַן (b. h.) 1) part, נֶאֱמָן m., נֶאֱמָנֶת f. approved, trustworthy, reliable. Peah VIII, 2 נֶאֱמָנִים עלוכ׳ (the poor) may be relied upon concerning garnered fruit, i. e. if they declare the fruits to be the poor mans share; they are exempt from tithes. Keth.I, 6 נאמנת her statement is acted upon as true. Ab. Zar.16b נ׳ עלי הדיין my judge is a reliable witness concerning me, i. e. I appeal to thy own judgment that I could not have engaged in such follies.Dem. II, 2 if one resolves להיות נ׳ to be one of the reliable (conscientious in giving tithes); a. fr. 2) to be confirmed. Y.Sot.II, 18b top אמן יֵאָמְנוּ הדברים Amen means, May the words (of the oath) be fulfilled. Hif. הֶאֱמִין (b. h.) to declare trustworthy, to trust, believe in. Dem. VII, 1 והוא אינו מַאֲמִינֹו but he (the invited guest) trusts him not in tithe affairs. Ib. 3; a. fr.Ab. Zar.16b הואיל וְהֶאֱמַנְתַּנִי עליך ed. Pes., En Yak. (v. Rabb. D. S. a. l. note; ed. הָאֳמַנְתִּי Hof.; since thou didst declare me a reliable witness unto thyself (appealing to my judgment), v. supra; (Ms. M. האמנת עלי thou reliedst on me). Ch., v. הֵימַן.

    Jewish literature > אָמֵן

  • 19 אמר I

    אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to readנא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם.

    Jewish literature > אמר I

  • 20 אָמַר

    אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to readנא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם.

    Jewish literature > אָמַר

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