ארר

אָרַר(b. h.; √אר, sec. r. of אור, cmp. חָרַר, to break through, to make holes, meshes: v. ארב, ארג, ארה, ארז, ארח, ארך) 1) to dig, stab; v. אֲרָרָן. 2) to point out for execration, (or to set outside); (cmp. חרם a. נקב, a. also ברך); to curse.Part. pass. אָרוּר, f. אֲרוּרָה, pl. אֲרוּרִים Shebu.36a; a. fr.Y.Sot.II, 18a top מֵי יכול מראה מיםת״ל ארד (read אָרַר) you might infer from the word mé (Num. 5:18) that it must have the color of water, therefore the root arar is used in connection therewith (i. e. water in which the curse written with ink has been washed off and is recognizable in the mixture); אי ארדוכ׳ (read ארר) from arar again you might infer that the drink must have the color of ink, therefore we read mé, which means the color of water and the color of ink (a colored thin fluid); cmp. Bab.Sot.16b (where the same argument is used with reference to blood).Part. pass. f. אֲרוּרָה cacophem. for idol. Ab. Zar.51a לא׳ זו מיבעיא Ms. M. (ed. לע״ז) so much the more for that cursed (idol). Pi. אֵרַר, אֵירַר to curse. Gen. R. s. 36, end מְאָרֵר. Cant. R. to IV, 11 שאֵרְרָהּוכ׳ which Joshuah had cursed. Pesik. R. s. 26 שאֵירְרוּ; a. fr. Nif. a. Nithpa. נֶאֱרַר, נִתְאָרֵר to be cursed. Num. R. s. 14 לא נֶאֶרְרוּוכ׳ they were not cursed before seventy verses were completed (Gen. 1:1 to 3:14; Esth. 3:1 to 7:10). Y.Sot.IX, 24b bot.; Tosef. ib. XV, 2 נִתְאָרְרוּ.

אֲרַרch. sam(אררto break through, to make holes, meshes). Targ. 2 Kings 9:34 אֲרוּרְתָּא the cursed.אֲרוּרַיָּיא, אֲרוּרֵי m. pl. Arurs, the Bible chapters containing the word arur (Lev. 26:14–46; Deut. 28:15–69); (Hebr. תוכחות or קללות). Y.Meg.III, 74b bot.Meg.31b קא מגמגם … בא׳ read the arurs in an undertone. Koh. R. to VIII, 3.

אָלָהf. (b. h.; אלה, √אל to point, cmp. ארר a. הר) imprecation, curse. Sot.II, 5 (17a); a. fr.Pl. אָלֹות. Ib. a. e.

אָלָהf. (b. h.; אלה, √אל to point, cmp. ארר a. הר) imprecation, curse. Sot.II, 5 (17a); a. fr.Pl. אָלֹות. Ib. a. e.

אָרַב(b. h.; √אר, v. ארר, cmp. ארג) 1) to press into holes, to make holes; to weave; join. 2) to look through a holes, to espy, lurk, lie in wait. B. Kam.44b, a. e. (ref. to Deut. 19:11) וא׳ לווכ׳ it says ‘And he lurks for him, that means the intention to kill that man.Denom. ארובה, אורבא, ארבל׳, ארבא, ארבתא.

אָרַב(b. h.; √אר, v. ארר, cmp. ארג) 1) to press into holes, to make holes; to weave; join. 2) to look through a holes, to espy, lurk, lie in wait. B. Kam.44b, a. e. (ref. to Deut. 19:11) וא׳ לווכ׳ it says ‘And he lurks for him, that means the intention to kill that man.Denom. ארובה, אורבא, ארבל׳, ארבא, ארבתא.

אֲרַבch. sam( אָרַב (b. h.; √אר, v. ארר, cmp. ארג) to press into holes, to make holes; to weave; join), part. אָרְבָּא lurking. B. Mets. 101b; B. Kam.85a; B. Bath. 168a thou appearest to me כאריא א׳ like a lurking lion, i. e. I have no confidence in thee.

אֲרַבch. sam( אָרַב (b. h.; √אר, v. ארר, cmp. ארג) to press into holes, to make holes; to weave; join), part. אָרְבָּא lurking. B. Mets. 101b; B. Kam.85a; B. Bath. 168a thou appearest to me כאריא א׳ like a lurking lion, i. e. I have no confidence in thee.

ארז(√אר, v. ארר; cmp. חרז) 1) to penetrate deeply, to take deep root. 2) to be prickly, dry, hard. Sabb.155a זירין דאַרְזֵי Zirin are called bundles of twigs which are hard. Ib. כיפין דא׳; (oth. opin., v. אַרְזָא). Denom. אוּרְזָא, אָרוּזָא, a. next ws.

אָרַח(b. h.; √אר, v. ארר) 1) to go through; v. אָרִיחַ. 2) to go outside, to travel. Part. אוֹרֵחַ q. v.Denom. אוֹרַח path. Pi. אֵרַח (Denom. of אוֹרֵחַ) to receive a guest, to lodge. Ber.63b המְאָרֵחַ. Y.Ab. Zar. I, 39c bot. לאָרְחוֹ. Hithpa., a. Nithpa. הִתְאָרֵחַ, נִתְאָרֵחַ to be received, be the guest of. Sabb.13b a. fr. Y.Ḥall. IV, 60a מִתְאָ׳.

אָרַח(b. h.; √אר, v. ארר) 1) to go through; v. אָרִיחַ. 2) to go outside, to travel. Part. אוֹרֵחַ q. v.Denom. אוֹרַח path. Pi. אֵרַח (Denom. of אוֹרֵחַ) to receive a guest, to lodge. Ber.63b המְאָרֵחַ. Y.Ab. Zar. I, 39c bot. לאָרְחוֹ. Hithpa., a. Nithpa. הִתְאָרֵחַ, נִתְאָרֵחַ to be received, be the guest of. Sabb.13b a. fr. Y.Ḥall. IV, 60a מִתְאָ׳.

ארי, אָרָה(b. h.; √אר, v. ארר) ( to create a gap, to pluck, esp. figs. Shebi. I, 2 הָאוֹרֶהוכ׳ the gatherer and his basket. B. Mets.89b day laborers שהיו אוֹרִין בתאנים Ar. (ed. עודר׳; v. Rabb. D. S. a. l. note 300) engaged in picking figs. Y.B. Bath.V, 15a bot.; a. fr.Num. R. s. 20 Tanḥ. Bal. 4 (homiletic etymology of arah, Num. 22:6).

ארי, אָרָה(b. h.; √אר, v. ארר) ( to create a gap, to pluck, esp. figs. Shebi. I, 2 הָאוֹרֶהוכ׳ the gatherer and his basket. B. Mets.89b day laborers שהיו אוֹרִין בתאנים Ar. (ed. עודר׳; v. Rabb. D. S. a. l. note 300) engaged in picking figs. Y.B. Bath.V, 15a bot.; a. fr.Num. R. s. 20 Tanḥ. Bal. 4 (homiletic etymology of arah, Num. 22:6).

ארי, אָרָה(b. h.; √אר, v. ארר) ( to create a gap, to pluck, esp. figs. Shebi. I, 2 הָאוֹרֶהוכ׳ the gatherer and his basket. B. Mets.89b day laborers שהיו אוֹרִין בתאנים Ar. (ed. עודר׳; v. Rabb. D. S. a. l. note 300) engaged in picking figs. Y.B. Bath.V, 15a bot.; a. fr.Num. R. s. 20 Tanḥ. Bal. 4 (homiletic etymology of arah, Num. 22:6).

אֲרִירָהf. ( ארר) cursing, imprecation. Y.Ber.IV, 8c (play on Aron, the ark) from there א׳ יוצאה לעולם curse goes forth into the world (for transgressors); a. e.

אֲרִירָהf. ( ארר) cursing, imprecation. Y.Ber.IV, 8c (play on Aron, the ark) from there א׳ יוצאה לעולם curse goes forth into the world (for transgressors); a. e.

אָרַס(b. h. ארשׂ Pi.; √אר, v. ארר) to bind, join; to betroth. Part. pass. אָרוּס, f. אֲרוּסָה betrothed, engaged. Keth.13b אָרוּס וַאֲרוּסָתוֹ a betrothed couple. Y. Ḥag.II, 77d אֲרוּסִי my betrothed, i. e. my beloved citizen. Pi. אֵרַס, אֵירַס 1) to betroth to ones self, engage in marriage. Y.Bets. V, 63a bot. לְאָרֵס. Ib. הא לארס יְאָרֵס but betroth he may; a. fr.Yeb.VI, 4 אירסוכ׳ he betrothed a widow. Keth.I, 6 אֵרַסְתַּנִי, אֵרַסְתִּיךְ; a. fr. (As to the legal status of betrothal, v. אֵרוּסִין. 2) to give away in betrothal (of the brides father). Ib. IV, 2.Part. pass. מְאוֹרָסָה. Snh.VII, 9; a. fr.Ex. R. s. 33 (play on morashah, Deut. 33:4). Hithpa. a. Nithpa. הִתְאָרְסָה, נִתְאָרְסָה to be betrothed (only of the woman). Keth.III, 3; a. e.Yeb.IV, 10 הנשואות יִתְאָרְסוּוכ׳ those who have been married before, may get betrothed (before the expiration of three months after separation from their husbands by death or divorce), and those who have been betrothed (and not yet married), may get married (during the above term).

אָרַס(b. h. ארשׂ Pi.; √אר, v. ארר) to bind, join; to betroth. Part. pass. אָרוּס, f. אֲרוּסָה betrothed, engaged. Keth.13b אָרוּס וַאֲרוּסָתוֹ a betrothed couple. Y. Ḥag.II, 77d אֲרוּסִי my betrothed, i. e. my beloved citizen. Pi. אֵרַס, אֵירַס 1) to betroth to ones self, engage in marriage. Y.Bets. V, 63a bot. לְאָרֵס. Ib. הא לארס יְאָרֵס but betroth he may; a. fr.Yeb.VI, 4 אירסוכ׳ he betrothed a widow. Keth.I, 6 אֵרַסְתַּנִי, אֵרַסְתִּיךְ; a. fr. (As to the legal status of betrothal, v. אֵרוּסִין. 2) to give away in betrothal (of the brides father). Ib. IV, 2.Part. pass. מְאוֹרָסָה. Snh.VII, 9; a. fr.Ex. R. s. 33 (play on morashah, Deut. 33:4). Hithpa. a. Nithpa. הִתְאָרְסָה, נִתְאָרְסָה to be betrothed (only of the woman). Keth.III, 3; a. e.Yeb.IV, 10 הנשואות יִתְאָרְסוּוכ׳ those who have been married before, may get betrothed (before the expiration of three months after separation from their husbands by death or divorce), and those who have been betrothed (and not yet married), may get married (during the above term).

אָרַר(b. h.; √אר, sec. r. of אור, cmp. חָרַר, to break through, to make holes, meshes: v. ארב, ארג, ארה, ארז, ארח, ארך) 1) to dig, stab; v. אֲרָרָן. 2) to point out for execration, (or to set outside); (cmp. חרם a. נקב, a. also ברך); to curse.Part. pass. אָרוּר, f. אֲרוּרָה, pl. אֲרוּרִים Shebu.36a; a. fr.Y.Sot.II, 18a top מֵי יכול מראה מיםת״ל ארד (read אָרַר) you might infer from the word mé (Num. 5:18) that it must have the color of water, therefore the root arar is used in connection therewith (i. e. water in which the curse written with ink has been washed off and is recognizable in the mixture); אי ארדוכ׳ (read ארר) from arar again you might infer that the drink must have the color of ink, therefore we read mé, which means the color of water and the color of ink (a colored thin fluid); cmp. Bab.Sot.16b (where the same argument is used with reference to blood).Part. pass. f. אֲרוּרָה cacophem. for idol. Ab. Zar.51a לא׳ זו מיבעיא Ms. M. (ed. לע״ז) so much the more for that cursed (idol). Pi. אֵרַר, אֵירַר to curse. Gen. R. s. 36, end מְאָרֵר. Cant. R. to IV, 11 שאֵרְרָהּוכ׳ which Joshuah had cursed. Pesik. R. s. 26 שאֵירְרוּ; a. fr. Nif. a. Nithpa. נֶאֱרַר, נִתְאָרֵר to be cursed. Num. R. s. 14 לא נֶאֶרְרוּוכ׳ they were not cursed before seventy verses were completed (Gen. 1:1 to 3:14; Esth. 3:1 to 7:10). Y.Sot.IX, 24b bot.; Tosef. ib. XV, 2 נִתְאָרְרוּ.

גָּדַף(b. h.; cmp. preced.) to cut, scrape. Part. pass. גָּדוּף, pl. גְּדוּפִין. Pes.42a מים הג׳ Ar., v. גָּרַף.מיתה גְדוּפָה, v. infra. Pi. גִּדֵּף, גִּידֵּף 1) to hollow out, scrape or chisel so as to form an enclosure or rim (cmp. גדפא, גדנפא). 2) to scrape, to empty to the dregs. Kerith. 7b (explain. מגדף, Num. 15:30, as a metaphor) as one says to his neighbor גִּדַּפְתָּ את הקערה וחיסרת Ar. (ed. גֵירַ׳; Sifré Num. 112 גֵרַרְתָּה מןוכ׳) thou hast scraped out the dish and lessened the thickness of the vessel (i. e. besides worshipping the forces of Nature to impair, so to speak, the supremacy of the Creator); he who thus explains, is of the opinion that מגדף means blaspheming the Divine Name; ג׳ הקערה ולאוכ׳ thou hast scraped the dish clean but not impaired it (i. e. to worship natural forces without denying the Divine supremacy); he who thus explains, is of the opinion that מגדף is a worshipper of idols; Y.Snh.VII, 25b top גיר׳ את כלוכ׳ thou hast emptied the whole dish and left nothing in it, i. e. thou hast erased the entire Law; Sifré l. c. גררתהוכ׳).Trnsf. (cmp. ארר, קלל, נקב) to blaspheme (God); to revile, reproach. Kerith. I, 2 אף המְגַדֵּף the blasphemer is also excluded from the rule (and has not to offer a sacrifice in the case of sinning through ignorance); expl. ib. 7b, v. supra. Snh.VII, 5; a. fr.Num. R. s. 10 לפי שהיה מחרפם ומְגַדְּפָם בנחיצה לכן מת מיתה גְדוּפָהוכ׳ because be (Sisera) disgraced and reviled them (the Israelites) with oppressive measures, therefore he died an ignominious death, for (the Lord) delivered him into the hands of a woman; a. fr.