nithpa

בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

בְּסַםch. sam( Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ to perfume ones self with oil). Targ. Ex. 15:25; a. fr.Part. pass. בְּסִים, v. בָּסִים. Pa. בַּסֵּים 1) to sweeten, season; trnsf. to make happy, to delight. Targ. Y. Num. 18:19. Targ. Ps. 119:122; a. e.Succ.51a; Arakh.11a לבַסּוּמֵי קלא to sweeten the sound (by means of instrumental accompaniment). 2) to embalm. Targ. Y. Gen. 50:2; 26.Part. pass. מְבַסַּם. Targ. O. 30:25. Ithpa. אִיתְבַּסֵּם, Ithpe. אִיתְבְּסַם, contr. אִיבְּסִים 1) to be sweet, well-seasoned, prepared. Targ. Job 24:20. Targ. Y. Ex. 30:25 מִתְבַּשֵּׂם; a. e. 2) to be embalmed. Targ. Y. Gen. 50:3. 3) to be cheerful, feel the wine; cmp. בְּלוּזְמָא. Snh.38a כיון דאִיבְּסוּם when they were feeling the wine. Sabb.66b. B. Bath.73b bot.Meg.7b מיחייב אינש לִבְּסוּמַיוכ׳ (= לאיבסומי, v. Rashi a. l.) one must cheer himself up with wine Ib. איבסום they were feeling the wine (v. Rabb. D. S. a. l. note). Targ. Cant. 2:5 אתבסם, v. בְּסַס.

בְּסַםch. sam( Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ to perfume ones self with oil). Targ. Ex. 15:25; a. fr.Part. pass. בְּסִים, v. בָּסִים. Pa. בַּסֵּים 1) to sweeten, season; trnsf. to make happy, to delight. Targ. Y. Num. 18:19. Targ. Ps. 119:122; a. e.Succ.51a; Arakh.11a לבַסּוּמֵי קלא to sweeten the sound (by means of instrumental accompaniment). 2) to embalm. Targ. Y. Gen. 50:2; 26.Part. pass. מְבַסַּם. Targ. O. 30:25. Ithpa. אִיתְבַּסֵּם, Ithpe. אִיתְבְּסַם, contr. אִיבְּסִים 1) to be sweet, well-seasoned, prepared. Targ. Job 24:20. Targ. Y. Ex. 30:25 מִתְבַּשֵּׂם; a. e. 2) to be embalmed. Targ. Y. Gen. 50:3. 3) to be cheerful, feel the wine; cmp. בְּלוּזְמָא. Snh.38a כיון דאִיבְּסוּם when they were feeling the wine. Sabb.66b. B. Bath.73b bot.Meg.7b מיחייב אינש לִבְּסוּמַיוכ׳ (= לאיבסומי, v. Rashi a. l.) one must cheer himself up with wine Ib. איבסום they were feeling the wine (v. Rabb. D. S. a. l. note). Targ. Cant. 2:5 אתבסם, v. בְּסַס.

בָּסַס(sec. r. of b. h. בּוּס) to tread, stamp, pile up. Ukts. I, 5 stalks of eatable plants (straw) שבְּסָסָן בגרן which the owner packed in the barn; Succ.14a מאי בססן what does this bsasan mean? R. … says ב׳ ממש he really stamped them (threshed); R. … says תתיר אגדן he untied them (for the purpose of piling the stalks closer by treading upon them). (Pesik. Haḥod. p. 45a>; Pesik. R. s. 15 היו בוססות, read with Num. R. s. 11 כּוֹסְסוֹת, v. כָּסַס. Pi. בִּיסֵּס (denom. of בָּסִוס) to establish firmly, to found, to put on a secure basis. Cant. R. to I, 9 ומי ב׳ העולם and who gave the world a firm basis?; (ibid. VII, 1; Ruth. R. beg.; Pesik. R. s. 21 בוסם, בישם corr. acc.).Part. pass. מְבוּסָּס firmly established. Num. R. s. 15; Tanḥ. Bhaal. 11 כסאו מב׳ למעלן (not מבוסם) His throne is firmly established above, when Israel Nithpa. נִתְבַּסֵּס to be firmly established, to rest safely. Num. R. s. 12 after the Sanctuary was erected נתב׳ העולם the world became firm. Ib. as soon as they made a third leg for the table (v. טרסקל), נתב׳ it stood firm; Tanḥ. Trum. 9. Gen. R. s. 66 נתבשם העולם (corr. acc.); Yalk. Ps. 811.

בָּסַס(sec. r. of b. h. בּוּס) to tread, stamp, pile up. Ukts. I, 5 stalks of eatable plants (straw) שבְּסָסָן בגרן which the owner packed in the barn; Succ.14a מאי בססן what does this bsasan mean? R. … says ב׳ ממש he really stamped them (threshed); R. … says תתיר אגדן he untied them (for the purpose of piling the stalks closer by treading upon them). (Pesik. Haḥod. p. 45a>; Pesik. R. s. 15 היו בוססות, read with Num. R. s. 11 כּוֹסְסוֹת, v. כָּסַס. Pi. בִּיסֵּס (denom. of בָּסִוס) to establish firmly, to found, to put on a secure basis. Cant. R. to I, 9 ומי ב׳ העולם and who gave the world a firm basis?; (ibid. VII, 1; Ruth. R. beg.; Pesik. R. s. 21 בוסם, בישם corr. acc.).Part. pass. מְבוּסָּס firmly established. Num. R. s. 15; Tanḥ. Bhaal. 11 כסאו מב׳ למעלן (not מבוסם) His throne is firmly established above, when Israel Nithpa. נִתְבַּסֵּס to be firmly established, to rest safely. Num. R. s. 12 after the Sanctuary was erected נתב׳ העולם the world became firm. Ib. as soon as they made a third leg for the table (v. טרסקל), נתב׳ it stood firm; Tanḥ. Trum. 9. Gen. R. s. 66 נתבשם העולם (corr. acc.); Yalk. Ps. 811.

בְּסַסch. sam(בסס bsasan). Part. pass. בְּסִיס based, firm. Targ. Cant. 5:15. Pa. בַּסֵּיס as preced. Pi. Targ. 2 Chr. 3:3. Ithpa. אִתְבַּסֵּס as preced. Nithpa. Targ. Cant. 2:5 (not אתבסם).

בְּסַסch. sam(בסס bsasan). Part. pass. בְּסִיס based, firm. Targ. Cant. 5:15. Pa. בַּסֵּיס as preced. Pi. Targ. 2 Chr. 3:3. Ithpa. אִתְבַּסֵּס as preced. Nithpa. Targ. Cant. 2:5 (not אתבסם).

בָּצַר(b. h.; √בץ, cmp. בצע) to cut grapes. Pes.3b בּוֹצְרִין בטהרה one must cut grapes under the rules of levitical cleanness. Gitt.57a בָּצְרוּ … את כרמיהןוכ׳ the gentiles held vintage in vineyards soaked with Israels blood; a. fr. Nif. נִבְצַר 1) to be cut. Ex. R. s. 30, beg. עד שתגיע עונתן לִיבָּצֵר until their (the nations) time has arrived to be cut (ripe for punishment). 2) to be cut off, diminished. Tanḥ. Noah 18 נִבְצָרִים מןוכ׳ cut off from the world (destroyed). Gen. R. s. 38 יִבָּצֵר מהם shall be denied them. Pi. בִּצֵּר, בִּיצֵּר to cut off, whence (cmp. גדר) 1) to surround, fortify. Part. pass. מְבוּצָּר. Y.Pes.VII, 35b bot.; Y.Shebu.VIII, beg., 38b גג מב׳ a roof surrounded with railings, v. בְּצוֹצְרָה.Neg. I, 5 מְבוּצֶּרֶת an eruption surrounded with sound flesh; ib. X, 2 sq. מבוצר (of the hair in the flesh affected by the eruption). Deut. R. s. 1 (ref. to עיר מצור Ps. 60:11, a. מבצר ib. 108:11) עיר שמבוצרתוכ׳ the city (of Rome) which is well fortified 2) to diminish. Ib. שמצירה ומבצרה לישראל (Mat. K. ומְבַצֶּרֶת, Yalk. Ps. 779 מבצרא ch.) the city which troubles and diminishes Israel. Nithpa. נִתְבַּצֵּר to be railed around, be set apart. Meg.14a; Snh.110a; Num. R. s. 18 מקום נ׳ להםוכ׳ a place was set apart for them in Gehenna; Koh. R. to VII, 2.

בָּצַר(b. h.; √בץ, cmp. בצע) to cut grapes. Pes.3b בּוֹצְרִין בטהרה one must cut grapes under the rules of levitical cleanness. Gitt.57a בָּצְרוּ … את כרמיהןוכ׳ the gentiles held vintage in vineyards soaked with Israels blood; a. fr. Nif. נִבְצַר 1) to be cut. Ex. R. s. 30, beg. עד שתגיע עונתן לִיבָּצֵר until their (the nations) time has arrived to be cut (ripe for punishment). 2) to be cut off, diminished. Tanḥ. Noah 18 נִבְצָרִים מןוכ׳ cut off from the world (destroyed). Gen. R. s. 38 יִבָּצֵר מהם shall be denied them. Pi. בִּצֵּר, בִּיצֵּר to cut off, whence (cmp. גדר) 1) to surround, fortify. Part. pass. מְבוּצָּר. Y.Pes.VII, 35b bot.; Y.Shebu.VIII, beg., 38b גג מב׳ a roof surrounded with railings, v. בְּצוֹצְרָה.Neg. I, 5 מְבוּצֶּרֶת an eruption surrounded with sound flesh; ib. X, 2 sq. מבוצר (of the hair in the flesh affected by the eruption). Deut. R. s. 1 (ref. to עיר מצור Ps. 60:11, a. מבצר ib. 108:11) עיר שמבוצרתוכ׳ the city (of Rome) which is well fortified 2) to diminish. Ib. שמצירה ומבצרה לישראל (Mat. K. ומְבַצֶּרֶת, Yalk. Ps. 779 מבצרא ch.) the city which troubles and diminishes Israel. Nithpa. נִתְבַּצֵּר to be railed around, be set apart. Meg.14a; Snh.110a; Num. R. s. 18 מקום נ׳ להםוכ׳ a place was set apart for them in Gehenna; Koh. R. to VII, 2.

בָּקַר(b. h.; √בק, v. בקע) to enter into, to clear, split; whence 1) (= בער) to eat up. Denom. בָּקָר (= בְּעִיר). 2) (= בער) to break forth, shine. Denom. בֹּקֶר. Pi. בִּיקֵּר, בִּקֵּר (b. h.) 1) to enter into, examine, search, distinguish (cmp. בִּין). Keth.106a מְבַקְּרֵי מומין those entrusted with the examination of sacrificial animals. Y.Bets. II, 61c top ובִיקְּרָן ממומן and had them examined (and declared free) from bodily defects. Ḥag.9b אין אומרים בַּקְּרוּוכ׳ we do not say, Examine ye a camel, a swine (i. e. only the deeds of distinguished persons are scrutinized); a. fr.Part. pass. מְבוּקָּר examined and found fit. Y.Ber.IV, 7b top טליים מְבוּקָּרִים lambs which passed examination. 2) to inquire after ones health, to visit the sick. Ned.IV, 4 (38b). ונכנס לְבַקְּרוֹ and comes to see him. Snh.68a; a. v. fr. (Ruth. R. to II, 15, v. infra. Hithpa. הִתְבַּקֵּר, Nithpa. נִתְבַּקֵּר 1) to be examined. Gen. R. s. 81 פנקסו נִתְבַּקְּרָה his account is examined (his sins visited); Tanḥ. Vayishlaḥ 8 מִתְבַּקֶּרֶת. Gen. R. s. 84, read with Yalk. Gen. 141 נתב׳ פנקסי my account 2) to be visited, attended to. Num. R. s. 18 as all sick persons מִתְבַּקְּרִין are tended (by physicians). Hif. הִבְקִיר (Y. Dial. for הִפְקִיר, v. פָּקַר; v. next w.) to give free, to resign ownership, to declare a property ownerless. Y.Ned.IV, 38d; Y.Peah V, beg.19b (read:) כיון שאדם מַבְקִיר דבר יצא מרשותו as soon as one declares a thing to be free, it has gone out of his control; Y.Dem.III, 23b bot. כיון שאדם מ׳ … ויצא … הבקירו הבקר as soon as one gives a thing free and it has left his possession, his act is valid; a. fr. (Ruth. R. to II, 15 מבקר, מבדר, prob. מבקיר; v. בָּדַר. Hof. הוּבְקַר to be declared free, to be free. Y.Peah VI, 19c top.Part. מוּבְקָר Ib. 19b bot. שדי מוּבְקֶרֶתוכ׳ (Tosef.Maasr.III, 11. הרי … מופ׳) my field shall be free for one day ; a. e.

בָּקַר(b. h.; √בק, v. בקע) to enter into, to clear, split; whence 1) (= בער) to eat up. Denom. בָּקָר (= בְּעִיר). 2) (= בער) to break forth, shine. Denom. בֹּקֶר. Pi. בִּיקֵּר, בִּקֵּר (b. h.) 1) to enter into, examine, search, distinguish (cmp. בִּין). Keth.106a מְבַקְּרֵי מומין those entrusted with the examination of sacrificial animals. Y.Bets. II, 61c top ובִיקְּרָן ממומן and had them examined (and declared free) from bodily defects. Ḥag.9b אין אומרים בַּקְּרוּוכ׳ we do not say, Examine ye a camel, a swine (i. e. only the deeds of distinguished persons are scrutinized); a. fr.Part. pass. מְבוּקָּר examined and found fit. Y.Ber.IV, 7b top טליים מְבוּקָּרִים lambs which passed examination. 2) to inquire after ones health, to visit the sick. Ned.IV, 4 (38b). ונכנס לְבַקְּרוֹ and comes to see him. Snh.68a; a. v. fr. (Ruth. R. to II, 15, v. infra. Hithpa. הִתְבַּקֵּר, Nithpa. נִתְבַּקֵּר 1) to be examined. Gen. R. s. 81 פנקסו נִתְבַּקְּרָה his account is examined (his sins visited); Tanḥ. Vayishlaḥ 8 מִתְבַּקֶּרֶת. Gen. R. s. 84, read with Yalk. Gen. 141 נתב׳ פנקסי my account 2) to be visited, attended to. Num. R. s. 18 as all sick persons מִתְבַּקְּרִין are tended (by physicians). Hif. הִבְקִיר (Y. Dial. for הִפְקִיר, v. פָּקַר; v. next w.) to give free, to resign ownership, to declare a property ownerless. Y.Ned.IV, 38d; Y.Peah V, beg.19b (read:) כיון שאדם מַבְקִיר דבר יצא מרשותו as soon as one declares a thing to be free, it has gone out of his control; Y.Dem.III, 23b bot. כיון שאדם מ׳ … ויצא … הבקירו הבקר as soon as one gives a thing free and it has left his possession, his act is valid; a. fr. (Ruth. R. to II, 15 מבקר, מבדר, prob. מבקיר; v. בָּדַר. Hof. הוּבְקַר to be declared free, to be free. Y.Peah VI, 19c top.Part. מוּבְקָר Ib. 19b bot. שדי מוּבְקֶרֶתוכ׳ (Tosef.Maasr.III, 11. הרי … מופ׳) my field shall be free for one day ; a. e.

בָּקַש(b. h.; √בק, v. בקא; corresp. to ch. בעי); Pi. בִּיקֵּש, בִּקֵּש to seek, desire, beg. ask. Kidd.65a מְבַקְּשִׁיןוכ׳ the court begs him to give her a letter of divorce, opp. to כופין. Ber.12b בִּקְּשוּ לקבועוכ׳ they (the Rabbis) intended to insert the chapter about Balak Gen. R. s. 84 ב׳ לישבוכ׳ he intended to live in peace; a. fr.ב׳ רחמים to pray (for mercy), v. בעי. Ber. l. c. B. Bath.91b; a. fr. Hithpa. הִתְבַּקֵּש, Nithpa. נִתְבַּקֵּש to be sought, to be hunted for (by detectives); to be summoned. Taan.29a (a disguised warning given to R. Gamliel) בעל החוטם מִתְבַּקֵּש the well-known man is wanted; v. חֹוטֶם. B. Mets.86a, v. יְשִׁיבָה.

בָּקַש(b. h.; √בק, v. בקא; corresp. to ch. בעי); Pi. בִּיקֵּש, בִּקֵּש to seek, desire, beg. ask. Kidd.65a מְבַקְּשִׁיןוכ׳ the court begs him to give her a letter of divorce, opp. to כופין. Ber.12b בִּקְּשוּ לקבועוכ׳ they (the Rabbis) intended to insert the chapter about Balak Gen. R. s. 84 ב׳ לישבוכ׳ he intended to live in peace; a. fr.ב׳ רחמים to pray (for mercy), v. בעי. Ber. l. c. B. Bath.91b; a. fr. Hithpa. הִתְבַּקֵּש, Nithpa. נִתְבַּקֵּש to be sought, to be hunted for (by detectives); to be summoned. Taan.29a (a disguised warning given to R. Gamliel) בעל החוטם מִתְבַּקֵּש the well-known man is wanted; v. חֹוטֶם. B. Mets.86a, v. יְשִׁיבָה.

בָּרַךְ(b. h.; √בר, v. ברר, ברי) 1) to cave out. Denom. בְּרֵכָה, בֶּרֶךְ; cmp. בּוּרְכָּא, בּוּרְכְּתָא. 2) (cmp. ברר) to select, point out (cmp. esp. Gen. 2:3) whence to bless (Pi.).Part. pass. בָּרוּךְ chosen, blessed, praised. הקדוש ב׳ הוא (abbr. הקב״ה) the Holy One, blessed be He. Pes.118a; a. v. fr. Ib. 104b, a. fr. פותח בב׳וכ׳ he (who prays) opens the benediction with barukh and closes with barukh (i. e. ברוך אתהה׳). Tosef.Sot.I, 10 ב׳ בכלל, v. כְּלָל; a. fr. Pi. בֵּרַךְ, בֵּירַךְ (b. h.) 1) to praise, bless, esp. to recite the due benediction. Ber.VI, 1. Ib. 5 בי׳ על היין having recited the blessing over wine Pes.X, 9 ב׳ ברכת הפסח having recited the blessing over the Paschal lamb. Ib. 5 אנחנו חייבים … לְבָרֵךְ we are bound to … praise ; a. v. fr. 2) (cmp. נקב) to blaspheme. Snh.56a עד שֶיְבָרֵךְ שם בשם until he blasphemes the Lord by His name. Ib. שבי׳ את השם בכינוי who blasphemed the Lord by an attribute.Part. Pu. מְבוֹרָךְ blessed, praiseworthy. Ber.VII, 3; a. fr. 3) to cut through, to clear virgin ground or forest. Tosef.Shebi.III, 20 ed. Zuck. (Var. מגדר); Y. ib. IV, 35b bot. מבדין; Y.Sabb.VII, 10a top המברה, v. בהי h. Tosef.Shebi.I, 6 מבורכות, v. infra. Hithpa. הִתְבָּרֵךְ, Nithpa. נִתְבָּרֵךְ to be blessed ( praised); to be increased (v. בְּרָכָה). Y.Ber.IX, 14a top ויִתְבָּרַךְ and be blessed. Y.M. Kat. I, beg. 80a if the waters were scanty ונִתְבָּרְכוּ and grew plentiful. Yeb.63a; a. fr. Hif. הִבְרִיךְ (denom. of בֶּרֶךְ or בְּרִיכָה) to form a knee, to engraft; esp. to bend a vine by drawing it into the ground and making it grow forth as an independent plant, to sink. Shebi. II, 6; R. Hash. 10b; a. fr.Tosef.Shebi.I, 6 אם היו מוּבְרָכוֹת (incorr. מבורכ׳) if they have been sunk before New Year Yeb.63a (allud. to Gen. 12:3) שתי ברכית טובות יש לי להַבְרִיךְ בך two good shoots (proselytes) have I to engraft on thee, Ruth and (B. Kam.38b … פרידותוכ׳).

בָּרַךְ(b. h.; √בר, v. ברר, ברי) 1) to cave out. Denom. בְּרֵכָה, בֶּרֶךְ; cmp. בּוּרְכָּא, בּוּרְכְּתָא. 2) (cmp. ברר) to select, point out (cmp. esp. Gen. 2:3) whence to bless (Pi.).Part. pass. בָּרוּךְ chosen, blessed, praised. הקדוש ב׳ הוא (abbr. הקב״ה) the Holy One, blessed be He. Pes.118a; a. v. fr. Ib. 104b, a. fr. פותח בב׳וכ׳ he (who prays) opens the benediction with barukh and closes with barukh (i. e. ברוך אתהה׳). Tosef.Sot.I, 10 ב׳ בכלל, v. כְּלָל; a. fr. Pi. בֵּרַךְ, בֵּירַךְ (b. h.) 1) to praise, bless, esp. to recite the due benediction. Ber.VI, 1. Ib. 5 בי׳ על היין having recited the blessing over wine Pes.X, 9 ב׳ ברכת הפסח having recited the blessing over the Paschal lamb. Ib. 5 אנחנו חייבים … לְבָרֵךְ we are bound to … praise ; a. v. fr. 2) (cmp. נקב) to blaspheme. Snh.56a עד שֶיְבָרֵךְ שם בשם until he blasphemes the Lord by His name. Ib. שבי׳ את השם בכינוי who blasphemed the Lord by an attribute.Part. Pu. מְבוֹרָךְ blessed, praiseworthy. Ber.VII, 3; a. fr. 3) to cut through, to clear virgin ground or forest. Tosef.Shebi.III, 20 ed. Zuck. (Var. מגדר); Y. ib. IV, 35b bot. מבדין; Y.Sabb.VII, 10a top המברה, v. בהי h. Tosef.Shebi.I, 6 מבורכות, v. infra. Hithpa. הִתְבָּרֵךְ, Nithpa. נִתְבָּרֵךְ to be blessed ( praised); to be increased (v. בְּרָכָה). Y.Ber.IX, 14a top ויִתְבָּרַךְ and be blessed. Y.M. Kat. I, beg. 80a if the waters were scanty ונִתְבָּרְכוּ and grew plentiful. Yeb.63a; a. fr. Hif. הִבְרִיךְ (denom. of בֶּרֶךְ or בְּרִיכָה) to form a knee, to engraft; esp. to bend a vine by drawing it into the ground and making it grow forth as an independent plant, to sink. Shebi. II, 6; R. Hash. 10b; a. fr.Tosef.Shebi.I, 6 אם היו מוּבְרָכוֹת (incorr. מבורכ׳) if they have been sunk before New Year Yeb.63a (allud. to Gen. 12:3) שתי ברכית טובות יש לי להַבְרִיךְ בך two good shoots (proselytes) have I to engraft on thee, Ruth and (B. Kam.38b … פרידותוכ׳).

בָּשַׁל(b. h.; √בש, sec. r. of באש, cmp. בשם, בשש) to ripen, boil, be done (through natural or artificial heat). Y.Snh.VIII, beg.26a ב׳ הזרעוכ׳ when the seed boils inside (maturity of genital organs), the pot outside becomes dark (genitals are covered with hair). Pi. בִּשֵּׁל, בִּישֵּׁל to mature, cook, roast. Snh.95b לבַשֵּׁל פירות to make the fruits ripen. Ḥull.98b; a. fr.Pes.112a לא תְבַשֵּׁלוכ׳ cook not in a pot which thy neighbor has used before thee (i. e. marry not a divorced woman).Part. Pu. מְבוּשָּׁל. Ned.VI, 1 הנודר מן המב׳וכ׳ he who vows abstinence from anything boiled, is permitted to partake of roasts Ib. 49a באתרא … קרו מב׳ in R. J.s place they call roast likewise mbushshal (cmp. 2 Chr. 35:13); a. fr. Hithpa. הִתְבַּשַּׁל, Nithpa. נִתְבַּשֵּׁל to be boiled, done, ripe. Ter. X, 11. Ḥull.VII, 4; a. fr.Ib. 98b top, v. בָּשֵׁל.Sot.11a; Ex. R. s. 1 בקדרה שבשלווכ׳ in the pot they boiled in, they were boiled, (they were done by as they did by others).

בָּשַׁל(b. h.; √בש, sec. r. of באש, cmp. בשם, בשש) to ripen, boil, be done (through natural or artificial heat). Y.Snh.VIII, beg.26a ב׳ הזרעוכ׳ when the seed boils inside (maturity of genital organs), the pot outside becomes dark (genitals are covered with hair). Pi. בִּשֵּׁל, בִּישֵּׁל to mature, cook, roast. Snh.95b לבַשֵּׁל פירות to make the fruits ripen. Ḥull.98b; a. fr.Pes.112a לא תְבַשֵּׁלוכ׳ cook not in a pot which thy neighbor has used before thee (i. e. marry not a divorced woman).Part. Pu. מְבוּשָּׁל. Ned.VI, 1 הנודר מן המב׳וכ׳ he who vows abstinence from anything boiled, is permitted to partake of roasts Ib. 49a באתרא … קרו מב׳ in R. J.s place they call roast likewise mbushshal (cmp. 2 Chr. 35:13); a. fr. Hithpa. הִתְבַּשַּׁל, Nithpa. נִתְבַּשֵּׁל to be boiled, done, ripe. Ter. X, 11. Ḥull.VII, 4; a. fr.Ib. 98b top, v. בָּשֵׁל.Sot.11a; Ex. R. s. 1 בקדרה שבשלווכ׳ in the pot they boiled in, they were boiled, (they were done by as they did by others).

בָּשַׂר(v. בָּסַר II a. בָּסַם) to be sweet, pleasant. Pi. בִּשֵּׂר, בִּישֵּׂר to gladden, to bring good tidings to; in gen. to announce. Ḥull.87a מְבַשֵּׂר טובותוכ׳ I am bringing good news. Sabb.63a, v. בְּשׂוֹרָה; a. fr.Part. pass. מְבוּשָּׂר informed of good news, assured. Y.Kil.IX, 32b top יהא מב׳ מחיי העו״הב he shall receive a message from the life in the world to come, i. e. he may be assured of salvation; Y.Keth.XII, 35a מכושר לחייוכ׳ … (corr. acc.); Y.Shek.III, end, 47c יהא מב׳ שבן עו״הב הוא. Ex. R. s. 46 אתה מב׳ שמחלתיוכ׳ thou art informed that I have forgiven thee Y.Ber.V, end, 9d; a. e. Nithpa. נִתְבַּשֵּׂר to be gladdened, to receive good tidings. Pesik. R. s. 42 נ׳ בבנים he was assured that he would have children. Gen. R. s. 47; s. 53 נתבשרה בחלב she was assured that she would nurse her child. (v. בָּסַר II.