109+from

ὑποστέλλω,

A draw in, contract, ὑπέστειλ' ἱστίον made him furl his sail, Pi.I.2.40, cf. Arist.Mech. 851b10 ([voice] Med.); ὑ. τὴν οὐράν tuck down the tail, of dogs, Ammon.Diff.p.27 V.; τοῖς δακτύλοις ὑπεσταλμένοις with closed fingers, Aristaenet.1.10;

γαστὴρ ὑπεσταλμένη Philostr. Gym.34

.

2 reduce, in [voice] Pass., to be reduced, ὑποστέλλεται τὸ πλῆθος (sc. τῆς καθάρσεως) Sor.1.22; to be limited,

τῷ λεχθέντι ἀριθμῷ Ph.1.29

.

3 draw back for shelter,

ὑπὸ βουνόν τινα τοὺς ἱππεῖς Plb.11.21.2

, cf. Plu.Crass.23,26; ὑ. ἑαυτόν shelter oneself behind, τινι or ὑπό τι, Id.Arat.47, Plb.7.17.1; with ἑαυτόν omitted, Id.6.40.14, etc.: metaph.,

ἑαυτόν Ep.Gal.2.12

, cf. Hld.7.26.

b cover, τᾷδ' ὑπεστάλη κόνει (in a dog's epitaph) PCair.Zen.532.24 (iii B. C.).

4 intr., to be reduced in size, Callix.1; to be subordinate,

οὐδενὶ ἑτέρῳ S.E.M.8.32

, cf. Ph.2.335, 357.

5 draw back, φασὶ τοὺς θορυβώδεις καὶ προυνίκους ὑποστέλλειν αὐτοῦ τῇ παρόδῳ drew back to let him pass, D.L.4.6; of troops,

ὑπεσταλκότες

a little in the rear,

Ael.Tact.19.7

; ἔχειν ὑπεσταλκότας ταῖς ῥαξὶν τοὺς ὄνυχας have the nails not projecting beyond the finger-tips, Sor.1.3, cf. 18.

6 take away, remove, in [voice] Pass., A.D. Adv.203.22; to be excepted, Id.Pron.30.8, al.

7 belong, c. dat., POxy.486.22 (ii A. D.), 1502v.3 (iii A. D.), PFlor.47.8,29 (iii A. D.);

τῇ συγγραφοδιαθήκῃ POxy.1102.14

(ii A. D.); τῷ νυνὶ ἀμφοδογραμματεῖ, i.e. fall within his authority, ib.2131.13 (iii A. D.); to be subjected,

ποιναῖς πρός τινος Lyd.Mag.3.70

.

II in [voice] Med., place restrictions on oneself or another, reduce diet, Hp.Aph.1.11: c. gen., abstain from,

τῆς τροφῆς Arist.Pr. 864b36

;

ὀπώρας Aret.CA1.1

.

2 avoid,

χειμῶνα Hp.Aph.4.6

; shrink from,

οὐδένα.. κίνδυνον SIG 442.10

(Erythrae, iii B. C.), cf. IG12(8).53.6 (Imbros, ii B. C.);

τι τῶν ἀγαθῶν πρὸς τὸ μὴ εἶναι αὐτῷ Arist.MM 1208a1

; ὁ μηδὲν ὑποστειλάμενος πρὸς ὕβριν one who has stuck at nothing, D.21.70.

3 shrink before, hold in undue awe,

τὴν Δημάδου δύναμιν Din.1.11

;

οὐ γὰρ μὴ ὑποστείληταί σε LXX Ex.23.21

, cf. De.1.17, Wi.6.7; ὑποστείλασθαί τι δεῖ πρὸς τὸν τοιοῦτον ὑμᾶς καὶ αἰσχυνθῆναι; need you hold back.. ? Din.3.13: abs., Ael.NA7.19; draw back, Ep.Hebr.10.38.

4 ὑποστέλλεσθαι λόγῳ place restrictions on oneself in speech, E.Or. 607 (only here in Trag.); without λόγῳ, refrain from saying,

οὐ μὴν οἶμαι δεῖν.. ὑποστείλασθαι περὶ ὧν ὑμῖν συμφέρειν ἡγοῦμαι D.1.16

;

οὐδὲν ὑπεστειλάμην τῶν συμφερόντων τοῦ μὴ ἀναγγεῖλαι ὑμῖν Act.Ap.20.20

, cf. 27;

οὔτε μέγα οὔτε μικρὸν ἀποκρυψάμενος.. οὐδ' ὑποστειλάμενος Pl.Ap. 24a

; οὐδὲν or μηδὲν ὑποστειλάμενος with no reserve, Isoc.6.89, 8.41, 9.39, D.4.51; make reservations, Phld.Rh.1.109, 110 S.;

ὀμνύω μὴ ὑπεστάλθαι POxy.246.26

(i A. D.); περὶ τῶν μόσχων, .. οὗ ἕνεκεν ὑπεσταλμένοι εἰσίν dub. sens. in PCair.Zen.412.24 (iii B. C.).

5 = διαλανθάνω, delitesco, Gloss.; so perh. in Gal.7.646.

Grammatical information: n.

Meaning: `sodium carbonate, soda, natron' (Sapph., ion., Arist., hell.).

Other forms: with dissim. ν: τ \> λ: τ (Schwyzer 259) λίτρον (Att., Hp.; Solmsen Wortforsch. 235).

Compounds: Few compp., e.g. ὀξύ-νιτρον `mix of vinegar and natron' (Paul. Aeg.), λιτρο-πώλης `natronhandler' (inscr. IV^a).

Derivatives: 1. νιτρώδης λ-) `natronlike, containing n.' (Pl., Arist.) with - ωδία (medic.); 2. νίτρινος `from n.' (Delos II^a); 3. νιτρία f. `natron-mine' (pap. III<sup>a</sup>, Str. ; Scheller Oxytonierung 46) with νιτριώτης νομός name of an Egypt. province (Str.; also referring to νίτρον); 4. νιτρική f. a. - κά n. pl. `natron-taxes' (hell. pap. a. ostr.); 5. νιτρῖτις f. ( λίμνη) `giving natron' (Str.; Redard 109); 6. νιτρόομαι `be washed with n.' (Sor.) with νίτρωμα n. `sodium carbonate' ( PHolm., H.); also 7. νίτρασμα n. `soap' (Sor.) as if from *νιτράζω.

Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Egypt.

Etymology: Orient. LW [loanword]; with Hebr. neter, Arab. naṭrūn (\> Fr. natron etc.), prob. also with Hitt. nitri- n., from Egypt. nt_r(j) `natron'. Lewy Fremdw. 53, Laroche BSL 51 p. XXXII f., Neumann Heth. u. luw. Sprachgut 19, W.-Hofmann s. nitrum (Gr. LW [loanword]) w. further references.

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Grammatical information: m.

Meaning: `attendant' (h. Merc. 450, late prose).

Other forms: Dor. (also trag. a.o.) ὀπᾱδός

Derivatives: ὀπηδέω, ὀπαδέω `to attend, to go with' (Il., - εύω A. R.) with ὀπάδησις f. `attendance' (Criton ap. Stob.), ὀπηδητήρ σύνοδος, ἀκόλουθος H.

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: As ὀπηδός can hardly be separated from the synonymous ὀπάων, one thinks of an anlysis ὀπη-δός ( ὀπ-ηδός?); such a formation, esp. of a nom. agentis, is however unknown (but several in - ηδών). Against direct connection with ὀπάζω (ὀπᾱδός backformation?; suggestion of Kronasser in Haas Μνήμης χάριν 1, 132) speaks the diff. quantity of the vowel; not better Prellwitz Glotta 19, 98 after Bezzenberger BB 24, 321: *ὀπᾱδ old abl. of *ὀπά f. `followers, suite'. -- Perhaps with Sapir Lang. 10, 274ff. a.o. from Hitt. ḫapatiš `obedient, subject, servant', s. Schwyzer 508 n. 6, Neumann Heth. u. luw. Sprachgut 19. This would mean a loan from a foreign language; so it could as well be Pre-Greek. - On ὀπάων, ὀπαδός in trag. Björck Alpha impurum 109 f. Older attempts in Bq.

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Grammatical information: v.

Meaning: `to offer for sale, to sell' (IA.).

Other forms: πωλ-ήσω, - ῆσαι, - ηθῆναι.

Compounds: Often w. prefix (esp. hell. a. late inscr. a. pap.), e.g. προ-, δια-, ἀνα-, ἀντι-.

Derivatives: 1. Nom. actionis: πώλ-ησις f. `sale (X. a.o.),- ημα n. `sale, sold merchandise' (inscr. Tauro- menion a.o.); backformation -ή, Dor. -ά f. `sale' (Sophr., Hyp. fr.). 2. Nom. agentis: πωλ-ητής m. `seller', des. of a financial official (Att. etc.), also - ητήρ m. `id.' (Delph. IV<sup>a</sup> a.o.), f. - ήτρια `seller' (Poll.), λαχανο- πωλέω (Ar.) a.o.; - πώλης m., - πωλις f. unlimited productive in compounds, e.g. ἀλλαντο-πώλης `sausage-seller' with ἀλλαντο-πωλ-έω etc., ἀρτό-πωλις `bread-seller, baker' (Ar. a.o.), cf. Fraenkel Nom. ag. 2, 26 a. 109 w. n. 3, Schwyzer 451; from this as momentary formation the simplex πώλης (Ar.). 3. Nom. loci - ητήριον `selling-booth' (X. a.o.). 4. Adj. - ητικός `belonging to sale' (Pl.; Chantraine Études 134), - ιμος `for sale' (hell. pap.).

Origin: IE [Indo-European]X [probably] [804] * pel- `sell'

Etymology: Acc. to its formation πωλέω must be an iterative-intensive deverbative, though neither in Greek nor in the related languages a corresponding primary verb can be shown with certainty. However Skt. páṇate `purchase, buy' can represent an old nasalpresent in MInd. form IE *pl̥-nā-ti). With this n-present is clearly related (except Skt. paṇa- n. `bet, stake, wages') a Balto-Slav. noun: Lith. pel̃nas `gain, profit, merit', Slav., e.g. OCS plěnъ ' λάφυρον', Russ. polón `captivity, booty'; IE * pel-no-s. From Germ. come two isolated adj.: OWNo. falr `vendible' (IE * polo-s), OHG fāli `id.' (IE *pēli̯o-s; formation like OWNo. ǣtr = Skt. ādyàs `eatable' \< IE *ēdi̯o-s); besides OHG feili, NHG feil with unexplained vocalism. Further details w. lit. in Mayrhofer s. páṇate, Fraenkel s. pel̃nas, Vasmer s. polón; older lit. in Bq and WP. 2, 51 (Pok. 804). -- Semant. πωλέω is close to ἐμπολή `trade(ware), purchase, gain' (s.v.), which is usu. connected with πέλομαι prop. *'turn (oneself)'; for πωλέω to πέλομαι Schwyzer 720. With this combination one should abandon the words mentioned above from IE * pel-. -- Cf. the lit. on πέρνημι.

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γίνομαι (in the form γίγνομαι [s. below] Hom.+; as γίν. since Aristot.+; and s. Kühner-Bl. II p. 391; Schwyzer I 215; KBrugmann⁴-AThumb, Griech. Gramm. 1913, 126; Mayser p. 165 and lit. there). Impf. ἐγινόμην; fut. γενήσομαι; 2 aor. ἐγενόμην, 3 sg. opt. γένοιτο; very rare v.l. (B-D-F §81, 3) γενάμενος (GJs 6:1; 16;1; 25:1 [s. deStrycker 249]; also found in Ps.-Callisth. 1, 20, 1; 1, 41, 11; ApcEsdr 1:3 p. 24, 7 Tdf.; Mel., P. 49, 346 [Bodm.]). Pass.: fut. ptc. τῶν γενηθησομένων (Eccl 1:11 v.l.); 1 aor. ἐγενήθην (Doric, H. Gk.; Phryn. 108 Lob.; pap fr. III B.C., Mayser I/2² ’38, 157f [w. lit.]; ins [Schweizer 181; Nachmanson 168; Thieme 13]; LXX), impv. γενηθήτω; pf. γεγένημαι (Meisterhans³-Schw.: Att. ins since 376 B.C.; Mayser 391) uncontested use in NT only J 2:9; GJs 24:3 (γεγένν-pap); apolog. On pf. γέγονα s. Meisterhans³-Schw.: since 464 B.C.; Mayser 372; on the aoristic use of γέγονα s. Mlt. 145f; 238; 239; PChantraine, Histoire du parfait grec 1927, 233–45; 3 pl. γέγοναν Ro 16:7 (v.l. γεγόνασιν) and Rv 21:6; s. KBuresch, Γέγοναν: RhM 46, 1891, 193ff; Mlt. 52 n.; ptc. γεγονώς; plpf. 3 sg. ἐγεγόνει (1 Macc. 4:27; 2 Macc. 13:17; J 6:17; Just.), without augment γεγόνει (Ac 4:22; v.l. ἐγεγόνει), s. B-D-F §78; Mlt-H. 190. On the variation γίνομαι and γίγνομαι s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108. A verb with numerous nuances relating to being and manner of being. Its contrast to the more static term εἰμί can be seen in Kaibel 595, 5 οὐκ ἤμην καὶ ἐγενόμην=I was not and then I came to be (cp. Ath. 4, 2 in 3 below).

① to come into being through process of birth or natural production, be born, be produced (SIG 1168, 6; Epict. 2, 17, 8; Wsd 7:3; Sir 44:9; Just., A I, 13, 3; Tat. 26, 2) J 8:58; w. ἔκ τινος foll. (Diod S 3, 64, 1; Appian, Basil. 5 §1; Parthenius 1, 4; Athen. 13, 37 p. 576c ἐξ ἑταίρας; PPetr III, 2, 20; PFlor 382, 38 ὁ ἐξ ἐμοῦ γενόμενος υἱός; 1 Esdr 4:16; Tob 8:6; Jos., Ant. 2, 216) Ro 1:3; Gal 4:4 (cp. 1QS 11:21). Also of plants 1 Cor 15:37. Of fruits ἔκ τινος be produced by a tree Mt 21:19 (cp. X., Mem. 3, 6, 13 ὁ ἐκ τ. χώρας γιγνόμενος σῖτος). W. ἀπό τινος foll. Ox 1081 (SJCh), 11 γε̣[ινόμε]νον, 14 γέγ[ονος], 14f γε[ι]νομεν[ον], 19 γέγονος.

② to come into existence, be made, be created, be manufactured, be performed

ⓐ gener. ὸ̔ γέγονεν J 1:3c (s. ref. to Vawter, below); w. διά τινος vs. 3a (MTeschendorf, D. Schöpfungsged. im NT: StKr 104, ’32, 337–72). W. χωρίς τινος vs. 3b (IAndrosIsis, Cyrene 15 [103 A.D.] Ἐμοῦ δὲ χωρὶς γείνετʼ οὐδὲν πώποτε; Cleanthes, Hymn to Zeus 15 [Stoic. I 537=Coll. Alex. no. 1 p. 227] οὐδέ τι γίγνεται ἔργον σοῦ δίχα; note the related style 1QH 1:20; on the syntax of J 1:3f see BVawter, CBQ 25, ’63, 401–6, who favors a full stop after οὐδὲ ἕν, s. εἷς 2b and lit. cited there on J 1:3). W. ἔκ τινος Hb 11:3. Of cult images διὰ χειρῶν γινόμενοι made w. hands Ac 19:26 (cp. PRyl 231, 3 [40 A.D.] τοὺς ἄρτους γενέσθαι). Of miracles: be done, take place (Tob 11:15; Wsd 19:13 v.l. Swete) Mt 11:20f, 23; Lk 10:13; Ac 8:13. ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον τοῦτο on whom this miracle had been performed 4:22. W. mention of the author διά τινος (cp. 4 Macc 17:11) 2:43; 4:16, 30; 12:9; 24:2. διὰ τῶν χειρῶν τινος Mk 6:2; Ac 14:3. ὑπό τινος (Herodian 8, 4, 2; OGI 168, 46 [115 B.C.] τὰ γεγονότα ὑπὸ τοῦ πατρὸς φιλάνθρωπα; UPZ III, 3, 7 [116 B.C.]; PTebt 786, 14 [II B.C.]; Wsd 9:2; Jos., Ant. 8, 111; 347; Just., D. 35, 8 τῶν ἀπὸ τοῦ ὀνόματος αὐτοῦ [Jesus] καὶ νῦν γινομένων δυνάμεων) Lk 9:7 v.l.; 13:17; 23:8; Eph 5:12. Of commands, instructions be fulfilled, performed γενηθήτω τὸ θέλημά σου thy will be done (Appian, Liby. 90 §423 τὸ πρόσταγμα δεῖ γενέσθαι; Syntipas p. 25, 3 γενέσθω τὸ αἴτημα) Mt 6:10; 26:42; Lk 11:2; cp. 22:42. γέγονεν ὸ̔ ἐπέταξας your order has been carried out 14:22. γενέσθαι τὸ αἴτημα αὐτῶν that their demand should be granted 23:24. Of institutions: be established, the Sabbath for the sake of humans Mk 2:27 (Crates, Ep. 24 οὐ γεγόνασιν οἱ ἄνθρωποι τ. ἵππων χάριν, ἀλλʼ οἱ ἵπποι τ. ἀνθρώπων).

ⓑ w. mention of the special nature of an undertaking: ἵνα οὕτως γένηται ἐν ἐμοί in order to have such action taken in my case 1 Cor 9:15. ἐν τῷ ξηρῷ τί γένηται; what will be done when it (the wood) is dry? Lk 23:31.

③ come into being as an event or phenomenon from a point of origin, arise, come about, develop (Alcaeus 23 Diehl² [320 L-P.] καί κʼ οὐδὲν ἐκ δένος γένοιτο=nothing could originate from nothing; Ath. 4:2 τὸ ὸ̓ν οὐ γίνεται ἀλλὰ τὸ μὴ ὸ̓ν)

ⓐ of events or phenomena in nature (Sir 40:10; Ex 10:22; Job 40:23; Jos., Ant. 9, 36): lightning, thunder (X., An. 3, 1, 11) J 12:29; Rv 8:5; 11:19; calm (on the sea) Mt 8:26; Mk 4:39; Lk 8:24; storm Mk 4:37; a cloud (cp. Jos., Ant. 9, 36) 9:7; Lk 9:34; Hv 4, 3, 7; flood Lk 6:48; earthquake (Parian Marbles [III B.C.]=FGrH: 239B, 24) Mt 8:24; 28:2; Ac 16:26; Rv 6:12; 11:13; 16:18; darkness Mt 27:45; Mk 15:33; Lk 23:44; J 6:17; hail, fire Rv 8:7. Of a dawning day ὅτε δὲ ἡμέρα ἐγένετο (cp. περὶ ἀρχομένην ἡμέραν ‘about dawn’ Jos., Vi 15: in a related story of shipwreck) Ac 27:39.

ⓑ of other occurrences (Arrian, Anab. 4, 4, 3 τὰ ἱερὰ οὐκ ἐγίγνετο=the sacrifice did not turn out [favorably]; 1 Macc 1:25; 4:58; 9:27; 13:44; Jdth 7:29; 14:19 al.): complaining Ac 6:1; persecution, oppression Mt 13:21; 24:21; Mk 4:17; 13:19; Ac 11:19; discussion J 3:25; Ac 15:7; tumult Mt 26:5; 27:24; GJs 21:1 and 25:1; a sound Ac 2:2, 6; weeping 20:37; clamor 23:9; Mt 25:6; AcPl Ha 4, 6; famine Lk 4:25; 15:14; Ac 11:28; ὁρμή (q.v.) 14:5; war Rv 12:7; sharp contention Ac 15:39; tear (in a garment) Mt 9:16; Mk 2:21; Lk 6:49; silence (s. σιγή) Ac 21:40; Rv 8:1; στάσις (q.v. 2) Lk 23:19; Ac 15:2; 23:7, 10; concourse 21:30; confusion 19:23; shout, loud voice 2:6; 19:34; Rv 11:15; dispute Lk 22:24; envy, strife 1 Ti 6:4; astonishment AcPl Ha 4, 25; joy 6, 3; prayer 6, 7; offering 6, 37.

ⓒ of the various divisions of a day (Jdth 13:1; 1 Macc 5:30; 4 Macc 3:8 al.) γενομένης ἡμέρας when day came (Jos., Ant. 10, 202, Vi. 405) Lk 4:42; Ac 12:18; 16:35; 23:12; cp. Lk 6:13; 22:66; Ac 27:29, 33, 39. Difft. Mk 6:21 γενομένης ἡμέρας εὐκαίρου when a convenient/opportune day arrived. ὀψέ (cp. Gen 29:25; 1 Km 25:37) 11:19. ὀψίας γενομένης Mt 8:16; 14:15, 23; 16:2; 26:20; 27:57; Mk 1:32; 6:47; 14:17; 15:42; cp. J 6:16. πρωί̈ας Mt 27:1; J 21:4. νύξ Ac 27:27. ὥρας πολλῆς γενομένης when it had grown late Mk 6:35; cp. 15:33; Lk 22:14; Ac 26:4.

④ to occur as process or result, happen, turn out, take place (Dicaearch., Fgm. 102 W.: a campaign ‘takes place’; Diod S 32 Fgm. 9c τὰς εἰς τ. πατέρα γεγενημένας ἁμαρτίας=the misdeeds ‘perpetrated’ against his father; 2 Macc 1:32; 13:17; 3 Macc 1:11; 4:12; 5:17 al.)

ⓐ gener. τοῦτο ὅλον γέγονεν all this took place w. ἵνα foll. Mt 1:22; 26:56. ἕως ἂν πάντα γένηται until all has taken place (=is past) 5:18. πάντα τὰ γενόμενα everything that had happened (cp. Appian, Bell. Civ. 2, 121 §508 τὰ γενόμενα; 1 Esdr 1:10; Jdth 15:1; 1 Macc 4:20; 2 Macc 10:21; 3 Macc 1:17) 18:31; cp. 21:21; 24:6, 20, 34; 26:54; 27:54; 28:11; Mk 5:14. ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός let us see this thing that has taken place Lk 2:15 (TestAbr A 15 p. 96, 15 [Stone p. 40]) θανάτου γενομένου since a death has occurred, i.e. since he has died Hb 9:15. τούτου γενομένου after this had happened (Jos., Ant. 9, 56; 129) Ac 28:9. τὸ γεγονός what had happened (Diod S 12, 49, 4; Appian, Bell. Civ. 2, 18 §496; Jos., Ant. 14, 292) Lk 8:34; 24:12. τὰ γεγονότα AcPl Ha 11, 1.—μὴ γένοιτο strong negation, in Paul only after rhet. questions (cp. TestJob 38:1; JosAs 25:8; Epict., index p. 540e; Lucian, Dial. Deor. 1, 2, Dial. Meretr. 13, 4; Achilles Tat. 5, 18, 4; Aristaen., Ep. 1, 27) by no means, far from it, God forbid (Goodsp., Probs., 88; AMalherbe, HTR 73, ’80, 231–41) Lk 20:16; Ro 3:4, 6, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11; 1 Cor 6:15; Gal 2:17; 3:21. In more extensive phrasing (the LXX has exx. only of this usage: Gen 44:17; 3 Km 20:3 al.; cp. Josh 22:29; Demosth. 10, 27; Alciphron 2, 5, 3 al.; Ael. Aristid. 23, 80 K.=42 p. 795 D.; 30 p. 578 D.; 54 p. 679 ὸ̔ μὴ γένοιτο) Gal 6:14; w. ἵνα foll. AcPl Ha 7, 40. τί γέγονεν ὅτι (cp. Eccl 7:10) why is it that J 14:22.—Of festivals: be held, take place, come (X., Hell. 7, 4, 28 τὰ Ὀλύμπια; 4, 5, 1; 4 Km 23:22f; 2 Macc 6:7) feast of dedication J 10:22; passover Mt 26:2; sabbath Mk 6:2; wedding J 2:1.—Abs. impv. (put twice for emphasis as Lucian, Pisc. 1 βάλλε, βάλλε; Philostrat., Ep. 35, 1 λάβε λάβε; Procop. Soph., Ep. 45) γενηθήτω γενηθήτω so let it be as a closing formula 1 Cor 16:24 v.l. (cp. Herodas 4, 85, where the sacristan closes his prayer to Asclepius with the words: ὧδε ταῦτʼ εἴη=so may it be).—On γένοιτο ἀμήν GJs 6:2 s. ἀμήν 1a.

ⓑ w. dat. of pers. affected

α. w. inf. foll. (UPZ 24, 29 al.; 1 Macc 13:5; Jos., Ant. 6, 232) ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι so that he would not have to lose time Ac 20:16.

β. w. adv. or adv. phrase added (1 Esdr 6:33) κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν according to your faith let it be done to you, i.e. you believe, and you won’t be disappointed Mt 9:29; cp. 8:13. γένοιτό μοι κατὰ τὸ ῥῆμά σου may that happen to me as you have said Lk 1:38. πῶς ἐγένετο τῷ δαιμονιζομένῳ what had happened to the possessed man Mk 5:16. ἵνα εὖ σοι γένηται that it may be well w. you Eph 6:3 (Dt 5:16; cp. Epict. 2, 5, 29 εὖ σοι γένοιτο; Aelian, VH 9, 36). γενηθήτω σοι ὡς θέλεις let it be done for you as you desire, i.e. your wish is granted Mt 15:28.

γ. w. nom. of thing (1 Macc 4:25; Sir 51:17; Ar. 15:5) γίνεταί τινί τι someth. happens to or befalls a person Mk 9:21. ἵνα μὴ χεῖρόν σοί τι γένηται lest someth. worse come upon you J 5:14. τί ἐγένετο αὐτῷ what has happened to him Ac 7:40 (Ex 32:1, 23; AcPl Ha 5, 20). τὸ γεγενημένον αὐτῷ Ac 3:10 D. ἐγίνετο πάσῃ ψυχῄ φόβος fear came upon everyone (cp. Tob 11:18) 2:43. λύπη AcPl Ha 6, 16. Freq. γέγονε ἐμοί τι someth. has come to me= I have someth.: πώρωσις τῷ Ἰσραὴλ γέγονεν a hardening (of heart) has befallen Israel Ro 11:25; σωτηρία τῷ Ἰσραὴλ γεγένηται GJs 19:2; cp. Lk 19:9; διὰ τὴν ὀπτασίαν τὴν γενομένην Παύλῳ AcPl Ha 3, 15; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα if a man has a hundred sheep Mt 18:12. τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται those outside receive everything in parables Mk 4:11. μήποτε γένηται ἀνταπόδομά σοι that you may receive no repayment Lk 14:12; cp. 19:9; J 15:7; 1 Cor 4:5.

ⓒ w. gen. of pers. (Diod S 16, 64, 2 τὸν τῆς Ἑλένης γεγενημένον ὅρμον=the necklace that had belonged to Helen): ἐγένετο ἡ βασιλεία τοῦ κόσμου τοῦ κυρίου ἡμῶν the kingdom of the world has come into the possession of our Lord Rv 11:15.

ⓓ γίνεταί τι ἐπί τινι someth. happens in the case of or to a person Mk 5:33 v.l.; ἐν v.l. This can also be expressed w. εἴς τινα Ac 28:6 or the double nom. τί ἄρα ὁ Πέτρος ἐγένετο what had become of Peter 12:18 (cp. Jos., Vi. 296 οἱ εἴκοσι χρυσοῖ τὶ γεγόνασιν).

ⓔ w. inf. foll., to emphasize the actual occurrence of the action denoted by the verb: ἐὰν γένηται εὑρεῖν αὐτό if it comes about that he finds it= if he actually finds it Mt 18:13 (s. PCatt V, 19f [=Mitt-Wilck. II/2, 372 V] ἐὰν γένηταί με ἀποδημεῖν; PAmh 135, 10; BGU 970, 5). ἐγένετο αὐτὸν παραπορεύεσθαι he happened to be passing Mk 2:23; cp. Lk 6:1, 6. ἐγένετο ἀνεῳχθῆναι τὸν οὐρανόν just then the heaven opened Lk 3:21; cp. 16:22 (ἐν τῷ ἀποθανεῖν P⁷⁵); Ac 4:5; 9:3, 32, 37, 43; 11:26; 14:1; 16:16; 19:1; 21:1, 5; 22:6, 17; 27:44; 28:8 (UPZ 62, 29 [161 B.C.] γίνεται γὰρ ἐντραπῆναι).

ⓕ καὶ ἐγένετο (ἐγένετο δέ) periphrastic like וַיְהִי with וַ foll. to indicate the progress of the narrative; it is followed either by a conjunction like ὅτε, ὡς etc., or a gen. abs., or a prepositional constr., and joined to it is a finite verb w. καί (Jdth 5:22; 10:1; Sus 19 Theod.; 1 Macc 1:1; 5:1; Gen 39:7, 13, 19; 42:35; JosAs 11:1; 22:1; AscIs 3:2) Mt 9:10; Mk 2:15 v.l.; Lk 2:15; 5:1, 12, 17; 8:1, 22; 14:1.—Without the second καί (Jdth 2:4; 12:10; 13:12; 1 Macc 6:8; 7:2 v.l.; 9:23; Sus 28 Theod.; Bel 18 Theod.; TestAbr B 1 p. 105, 1 [Stone p. 58] and 6 p. 109, 27 [Stone p. 66]; TestJob 31:1; JosAs 1:1; 3:1) Mt 7:28; 11:1; 13:53; 19:1; 26:1; Mk 1:9; 4:4; Lk 1:8, 23, 41, 59; 2:1, 6, 46; 6:12 al. At times it is followed by an inf. The phrase is usually omitted in translation; older versions transl. it came to pass.—Mlt. 16f; MJohannessohn, Das bibl. καὶ ἐγένετο u. s. Geschichte: ZVS 53, 1926, 161–212 (LXX); s. MDibelius, Gnomon 3, 1927, 446–50; HPernot, Études sur la langue des Évangiles 1927, 189–99; KBeyer, Semitische Syntax im NT, ’62, 29–62; JReiling, BT 16, ’65, 153–63; EDelebecque, Études grecques sur l’Évangile de Luc ’76, 123–65.

⑤ to experience a change in nature and so indicate entry into a new condition, become someth.

ⓐ w. nouns (Lamellae Aur. Orphicae ed. AOlivieri 1915, p. 16, 5 θεὸς ἐγένου ἐξ ἀνθρώπου [IV/III]; Arrian, Anab. 5, 26, 5; Sir 51:2; 1 Esdr 4:26; Wsd 8:2; 4 Macc 16:6; En 103:11; Tat. 19, 2 τοῦ θανάτου καταφρονηταὶ γίνεσθε): ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν that you may become sons of your father Mt 5:45; ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων I will turn you into fishers of people Mk 1:17; a traitor Lk 6:16; friends 23:12 (cp. Jos., Ant. 11, 121); children of God J 1:12; children of light 12:36; a Christian Ac 26:29; apostle AcPlCor 2:4; a father Ro 4:18; a fool 1 Cor 3:18; a spectacle 4:9; a man, an adult 13:11 (Tob 1:9); a curse Gal 3:13. οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα he did not exalt himself to be made high priest Hb 5:5; ἐγένετο ἀντὶ αὐτοῦ Σαμουήλ Samuel became (high priest) in his place GJs 10:2. W. double nom. (Ps.-Apollod., Epit. 3, 15 δράκων λίθος ἐγένετο; Quint. Smyrn. 12, 507; Bel 28; 4 Macc 18:7) οἱ λίθοι ἄρτοι γίνονται the stones turn into loaves Mt 4:3. τὸ αἵμα αὐτοῦ λίθον γεγενημένον GJs 24:3. ὁ λόγος σὰρξ ἐγένετο J 1:14 (the reverse PBerl 13044, col. III, 28ff [UWilcken, SBBerlAk 1923, 161f] τί ποιῶν ἄν τις γένοιτο θεός;). τὸ ὕδωρ γενήσεται πηγή 4:14. ἡ περιτομὴ ἀκροβυστία γέγονεν Ro 2:25. ἐγενόμην ἐγὼ διάκονος I became a courier Col 1:23 (cp. Herodian 2, 6, 8 ἀνὴρ ἔπαρχος γενόμενος).—Also γ. εἴς τι (Menand., Peric. 49f Kö. [169f S.] τὸ κακὸν εἰς ἀγαθὸν ῥέπει γινόμενον; 1 Km 4:9; Jdth 5:18; 1 Macc 2:11, 43; 3:58; En 19:2 al.; B-D-F §145, 1): ἐγένετο εἰς δένδρον it became a tree Lk 13:19; εἰς κεφαλὴν γωνίας Mt 21:42; Mk 12:10; Lk 20:17; Ac 4:11; 1 Pt 2:7 (all in ref. to Ps 117:22); εἰς χαρὰν γ. change (or, turn) into joy J 16:20. εἰς οὐδέν come to nothing Ac 5:36. εἰς παγίδα Ro 11:9 (Ps 68:23); εἰς κενὸν γ. be done in vain 1 Th 3:5. εἰς ἄψινθον Rv 8:11. Cp. AcPl Ha 6, 6. Also w. γίνεσθαι omitted: εἰς κατάκριμα (sc. ἐγένετο τὸ κρίμα) Ro 5:18.

ⓑ used w. an adj. to paraphrase the passive (Jdth 11:11; 1 Esdr 7:3; 2 Macc 3:34; Sus 64 Theod.; En 103:9; Ath. 37, 1 πάντων ὑποχειρίων γιγνομένων): ἁπαλὸν γ. become tender Mt 24:32; Mk 13:28; ἀπειθῆ γ. Ac 26:19; ἀποσυνάγωγον γ. be expelled fr. the synagogue J 12:42; ἄφαντον γ. disappear Lk 24:31; σκωληκόβρωτον γ. be eaten by worms Ac 12:23; γνωστόν, φανερὸν γ. become known (Just., A I, 63, 6) Mk 6:14; Ac 1:19; 9:42; 19:17; 1 Cor 3:13; 14:25; Phil 1:13; δόκιμον γ. pass the test Js 1:12; ἑδραῖον γ. 1 Cor 15:58; ἔκδηλον γ. 2 Ti 3:9; AcPlCor 1:16; ἔξυπνον γ. Ac 16:27 (1 Esdr 3:3=Jos., Ant. 11:34); s. ἀπόπληκτος, ἐλεύθερος, ἐμφανής, ἔμφοβος, ἐνεργής, ἔντρομος, καθαρός, μέγας, περιδάκρυτος, περικρατής, πλήρης, πρηνής, τυφλός, ὑγιής, ὑπήκοος, ὑπόδικος, φανερός 1.

ⓒ w. ἐν of a state of being (Stoic. III 221, 16; Diod S 20, 62, 4 ἐν ἀνέσει γ.; Plut., Tit. Flam. 378 [16, 1] ἐν ὀργῇ γ.; Lucian, Tim. 28; PPetr II, 20; III, 12 [252 B.C.] ἐν ἐπισχέσει γ.; BGU 5 II, 19 ἐν νόσῳ; POxy 471 IV, 77f; 4 Km 9:20; 1 Macc 1:27 v.l.; Sus 8 Theod.; Jos., Bell. 1, 320, Ant. 16, 372; Mel., P. 18 ἐν πόνοις … ἐν πληγαῖς etc.) ἐν ἀγωνίᾳ Lk 22:44. ἐν ἐκστάσει Ac 22:17. ἐν πνεύματι under the Spirit’s influence Rv 1:10; 4:2; AcPl Ha 6, 28. ἐν ὁμοιώματι ἀνθρώπων be like human beings Phil 2:7. ἐν ἀσθενείᾳ, φόβῳ, τρόμῳ 1 Cor 2:3. ἐν δόξῃ 2 Cor 3:7. ἐν ἑαυτῷ γ. come to one’s senses (Soph., Phil. 950; X., An. 1, 5, 17; Polyb. 1, 49, 8; Chariton 3, 9, 11) Ac 12:11; γ. ἐν Χριστῷ be a Christian Ro 16:7. Cp. 7 below.

⑥ to make a change of location in space, move

ⓐ εἴς τι (Hdt. 5, 87 al.; Philo, Op. M. 86; 2 Macc 1:13; also ἐν: Just., A II, 9, 3 ἐγενόμεθα ἐν ἐκείνῳ τῷ τόπω): εἰς Ἱεροσόλυμα γ. (Jos., Ant. 10, 42) Ac 20:16; 21:17; 25:15. εἰς τὸν ἀγρόν Hv 3, 1, 4. Of a voice: ἐγένετο εἰς τὰ ὦτά μου reached my ear Lk 1:44. Fig. (cp. Bar 4:28) of Abraham’s blessing εἰς τὰ ἔθνη come to the Gentiles Gal 3:14; cp. 2 Cor 8:14 (s. περίσσευμα 1, ὑστέρημα 1).

ⓑ ἔκ τινος (Job 28:2): γ. ἐκ μέσου be removed, Lat. e medio tolli (cp. Ps.-Aeschin., Ep. 12, 6 ἐκ μέσου γενομένων ἐκείνων; Plut., Timol. 238 [5, 3]; Achilles Tat. 2, 27, 2) 2 Th 2:7 (HFulford, ET 23, 1912, 40f: ‘leave the scene’). Of a voice fr. heaven: ἐκ τ. οὐρανῶν γ. sound forth fr. heaven (2 Macc 2:21; cp. Da 4:31 Theod.) Mk 1:11; Lk 3:22; 9:35; cp. vs. 36.

ⓒ ἐπί τι: ἐπὶ τὸ μνημεῖον go to the tomb Lk 24:22; ἐπὶ τοὺς ἀναβαθμούς when he was at the steps Ac 21:35. Of fear that befalls someone (2 Macc 12:22) Lk 1:65; 4:36; Ac 5:5. Of ulcers: break out on someone Rv 16:2 (Ex 9:10f). Of divine commands: go out to someone Lk 3:2. ἐπί is somet. used w. the gen. (Appian, Liby. 93 §440; Alex. Aphr., Mixt. II 2 p. 213, 21) instead of the acc.: γενόμενος ἐπὶ τοῦ τόπου when he had arrived at the place 22:40 (Mitt-Wilck. I/2, 327, 18 ἐπὶ τ. τόπων γινόμενος).—J 6:21.

ⓓ w. κατά and gen. of place: τὸ γενόμενον ῥῆμα καθʼ ὅλης τῆς Ἰουδαίας the message that has spread throughout all Judea Ac 10:37. W. acc. of place (X., Cyr. 7, 1, 15; Apollon. Paradox. 3 κατὰ τόπους γ.; Jos., Ant. I, 174; cp. 2 Macc 9:8): γενόμενος κατὰ τὸν τόπον Lk 10:32; γενόμενοι κατὰ τὴν Κνίδον Ac 27:7.

ⓔ w. πρός and acc. of the direction and goal (PLond III, 962, 1 p. 210 [III A.D.] γενοῦ πρὸς Ἄταϊν τὸν ποιμένα; PFlor 180, 45) 1 Cor 2:3; 2J 12. Of divine instructions be given to someone (Gen 15:1, 4; Jer 1:2, 11; 13:8; Ezk 6:1; Hos 1:1; cp. ἐπί w. acc.) J 10:35; Ac 7:31 v.l.; 10:13; 13:32.

ⓕ w. σύν and the dat. join someone (X., Cyr. 5, 3, 8; 2 Macc 13:13) Lk 2:13.

ⓖ w. ἐγγύς (X., An. 1, 8, 8, Cyr. 7, 1, 7; cp. γίν. πλησίον Philo, Mos. 1, 228; Jos., Ant. 4, 40): ἐγγὺς τοῦ πλοίου γίνεσθαι come close to the boat J 6:19. Fig. of the relation of believers to Christ: come near Eph 2:13.

ⓗ w. ὧδε come here J 6:25;

ⓘ ἔμπροσθέν τινος γ. J 1:15, 30 s. on ἔμπροσθεν 1bζ and ὀπίσω 2b.

⑦ to come into a certain state or possess certain characteristics, to be, prove to be, turn out to be (on relation to the forms of εἰμί [here and in 8–10] s. ALink, StKr 69, 1896, 420ff). Used w. the nom. (Wsd 16:3; Jdth 16:21; Sir 31:22; 1 Macc 3:58) γίνεσθε φρόνιμοι be prudent Mt 10:16. ἄκαρπος γίνεται 13:22; Mk 4:19.—W. other words: vs. 22; 9:50; Lk 1:2; 2:2; 6:36 and very oft. Freq. the dat. of advantage (dat. commodi) is added (1 Macc 10:47; 2 Macc 7:37; 4 Macc 6:28; 12:17): ἀγαπητόν τινι γ. be dear to someone 1 Th 2:8. ἀπρόσκοπον γ. τινι be inoffensive to someone 1 Cor 10:32; γ. τινι μαθητήν J 15:8; μισθαποδότην γ. τινι be a rewarder of someone Hb 11:6; γ. ὁδηγόν τινι Ac 1:16. Cp. παρηγορία, σημεῖον, τύπος.—γ. ὁμοθυμαδόν come together in unanimity or reach unanimity Ac 15:25.—τὶ γίνεταί τινί τι a thing results in someth. for someone τὸ ἀγαθὸν ἐμοὶ ἐγ. θάνατος; Ro 7:13. ἡ ἐξουσία πρόσκομμα τοῖς ἀσθενέσιν 1 Cor 8:9.—γίνομαι ὡς, ὥσπερ, ὡσεί τις (Ps 21:15; 31:9; 37:15; 82:11; 87:5 al.) be, become, show oneself like Mt 6:16; 10:25; 18:3; 28:4; Lk 22:26, 44; 1 Cor 4:13; 9:20f; Gal 4:12. καθὼς ἐγένετο … οὕτως ἔσται as it was … so it will be Lk 17:26, 28. οὐ χρὴ ταῦτα οὕτως γίνεσθαι this should not be so Js 3:10. ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν ἐγενήθημεν we proved/showed ourselves … toward you 1 Th 2:10.—In statements pert. to age (Aristoxenus, Fgm. 16 γεγονότα [sc. τὸν Πυθαγόραν] ἐτῶν τεσσαράκοντα; Demetr. of Phaleron [IV–III B.C.], Fgm. 153 Wehrli [’49]; Demetr: 722 Fgm. 1, 1 Jac.; Jos., Ant. 10, 50) ἐτῶν δώδεκα Lk 2:42; cp. 1 Ti 5:9.—Here prob. also belongs ἐγένετο γνώμης he decided Ac 20:3 (cp. Plut., Phoc. 752 [23, 4] ἐλπίδος μεγάλης γ.; Cass. Dio 61, 14 τ. ἐπιθυμίας γ.; Jos., Bell. 6, 287).

⑧ to be present at a given time, be there ([Ps.-]Jos., Ant. 18, 63) Mk 1:4; J 1:6, hence exist (Diod S 3, 52, 4 γέγονε γένη γυναικῶν=there have been nations of women; Appian, Maced. 18 §3 τὸ χρυσίον τὸ γιγνόμενον=the gold that was at hand; Bar 3:26; 2 Macc 10:24) Ro 11:5; 1J 2:18. ἐγένετο there lived Lk 1:5. ἔν τινι 2 Pt 2:1. ἐπὶ τῆς γῆς Rv 16:18 (Da 12:1 Theod.).

⑨ to be closely related to someone or someth., belong to

ⓐ gen. of the possessor (Appian, Bell. Civ. 5, 79 §336 a slave γεγένητο Πομπηίου=had belonged to Pompey: B-D-F §162, 7) belong to someone Lk 20:14, 33 (Appian, Bell. Civ. 2, 83 §350 γυνὴ Κράσσου γεγενημένη=who had been the wife of [the younger] Crassus).

ⓑ w. dat. of pers. belong to someone (PPetr II, 40b, 7 [277 B.C.]; O. Wilck II, 1530, 2f [120 B.C.] τὸ γινόμενόν μοι=what belongs to me) of a woman ἀνδρὶ ἑτέρῳ Ro 7:3f (cp. Ruth 1:12f; Dt 24:2).

ⓒ w. prep. μετά τινος (Josh 2:19) Ac 9:19; 20:18. οἱ μετʼ αὐτοῦ γενόμενοι his intimate friends Mk 16:10. πρός τινα be w. someone 1 Cor 16:10 ( make him [Timothy] feel quite at home with you Mft.) ὑπό τινα be under the authority of someone or someth. (1 Macc 10:38) Gal 4:4.

ⓓ Here perh. belongs ἰδίας ἐπιλύσεως οὐ γίνεται it is not a matter of private interpretation 2 Pt 1:20.

⑩ to be in or at a place, be in, be there

ⓐ ἔν τινι to designate one’s present or future place of residence (X., An. 4, 3, 29; Appian, Bell. Civ. 5, 4 §15 Ἀντώνιος ἐν Ἐφέσῳ γενόμενος; Aelian, VH 4, 15; Herodian 2, 2, 5; POxy 283, 11; 709, 6 ἐν Μένφει γενόμενος; PTebt 416, 3; BGU 731 II, 6 ἐν οἰκίᾳ μου; Num 11:35; Judg 17:4; 1 Ch 14:17; Jdth 5:7 al. Demetr.: 722 Fgm. 1, 18 Jac.) Mt 26:6; Mk 9:33; Ac 7:38; 13:5; 2 Ti 1:17; Rv 1:9; AcPl Ha 7, 23.

ⓑ w. adv.: ἐκεῖ (X., An. 6, 5, 20; 3 Km 8:8 v.l.; Jos., Ant. 10, 180) Ac 19:21. κατὰ μόνας Mk 4:10.—B. 637. DELG s.v. γίγνομαι. M-M. TW.

διαθήκη, ης, ἡ (Democr., Aristoph.+; ins, pap, LXX, En, TestSol, TestAbr, Test12Patr; ParJer 6:21; ApcEsdr, ApcMos; AssMos Fgm. a; Philo, Joseph., Just.; Mel., HE 4, 26, 14) apart from the simplex θήκη ‘case, chest’, for the mng. of this word one must begin with the mid. form of the verb διατίθεμαι, which is freq. used in legal and commercial discourse of disposition of things (s. L-S-J-M s.v. διατιθημι B), w. implication of promissory obligation. Disposition of one’s personal effects would naturally come under testamentary law, hence

① last will and testament (so exclusively in Hellenistic times, Eger [s. 3 below] 99 note; exx. e.g. in Riggenbach 292ff; Behm 10, 1; 2; Philo, Joseph., Test12Patr; loanw. in rabb.) Hb 9:16f; δ. κεκυρωμένη a will that has been ratified Gal 3:15; cp. 17, where δ. shades into mng. 2 (s. κυρόω 1, προκυρόω); s. also EBammel, below, and JSwetnam, CBQ 27, ’65, 373–90. On Jewish perspective s. RKatzoff, An Interpretation of PYadin 19—A Jewish Gift after Death: ProcXXCongPap 562–65.

② As a transl. of בְּרִית in LXX δ. retains the component of legal disposition of personal goods while omitting that of the anticipated death of a testator. A Hellenistic reader would experience no confusion, for it was a foregone conclusion that gods were immortal. Hence a δ. decreed by God cannot require the death of the testator to make it operative. Nevertheless, another essential characteristic of a testament is retained, namely that it is the declaration of one person’s initiative, not the result of an agreement betw. two parties, like a compact or a contract. This is beyond doubt one of the main reasons why the LXX rendered בְּרִית by δ. In the ‘covenants’ of God, it was God alone who set the conditions; hence covenant (s. OED s.v. ‘covenant’ sb. 7) can be used to trans. δ. only when this is kept in mind. So δ. acquires a mng. in LXX which cannot be paralleled w. certainty in extra-Biblical sources, namely ‘decree’, ‘declaration of purpose’, ‘set of regulations’, etc. Our lit., which is very strongly influenced by LXX in this area, seems as a rule to have understood the word in these senses (JHughes, NovT 21, ’79, 27–96 [also Hb 9:16–20; Gal 3:15–17]). God has issued a declaration of his purpose Ro 11:27 (Is 59:21); 1 Cl 15:4 (Ps 77:37); 35:7 (Ps 49:16), which God bears in mind (cp. Ps 104:8f; 105:45 al.) Lk 1:72; it goes back to ancestral days Ac 3:25 (PsSol 9:10; ParJer 6:21). God also issued an ordinance (of circumcision) 7:8 (cp. Gen 17:10ff). Since God’s holy will was set forth on more than one occasion (Gen 6:18; 9:9ff; 15:18; 17:2ff; Ex 19:5 and oft.), one may speak of διαθῆκαι decrees, assurances (cp. διαθῆκαι πατέρων Wsd 18:22; 2 Macc 8:15.—But the pl. is also used for a single testament: Diog. L. 4, 44; 5, 16. In quoting or referring to Theophr. sometimes the sing. [Diog. L. 5, 52; 56] is used, sometimes the pl. [5, 51; 57]) Ro 9:4; Eph 2:12. Much emphasis is laid on the δ. καινή, mentioned as early as Jer 38:31, which God planned for future disposition (Hb 8:8–10; 10:16). God’s decree or covenant directed toward the Christians is a καινὴ δ. (δ. δευτέρα Orig., C. Cels. 2, 75) Lk 22:20; 1 Cor 11:25; 2 Cor 3:6; Hb 8:8; 9:15a; PtK 2 p. 15, 5, or δ. νέα Hb 12:24; PtK 2 p. 15, 6 which, as a δ. αἰώνιος (cp. Jer 39:40; En 99:2) Hb 13:20, far excels 7:22; 8:6 the παλαιὰ δ. 2 Cor 3:14, or πρώτη δ. Hb 9:15b, with which it is contrasted. Both are mentioned (Did., Gen. 46, 4; 235, 26) Gal 4:24; B 4:6ff (Ex 34:28; 31:18; Just., D. 67, 9). Blood was shed when the old covenant was proclaimed at Sinai Hb 9:20 (Ex 24:8); the same is true of the new covenant Hb 10:29. τὸ αἷμά μου τ. διαθήκης Mt 26:28; Mk 14:24 (ELohse, Märtyrer u. Gottesknecht², ’63, 122–29) is prob. to be understood in connection w. this blood (s. WWrede, ZNW 1, 1900, 69–74; TRobinson, My Blood of the Covenant: KMarti Festschr. 1925, 232–37; for a critique of this view s. GWalther, Jesus, D. Passalamm des Neuen Bundes, ’50, 22–27 and JJeremias TLZ, ’51, 547. For Syriac background JEmerton, JTS 13, ’62, 111–17; s. also ÉDelebrecque, Études grecques sur l’vangile de Luc ’76, 109–21).—The v.l. Lk 22:29 may be derived from Jer 39:40 or Is 55:3 LXX (for the cognate acc. s. Aristoph., Aves 440).—δ. may also be transl. decree in the Ep. of Barnabas (4:6ff; 6:19; 9:6; 13:1, 6; 14:1ff δ. δοῦναί τινι); but the freq. occurrence of the idea of inheritance (6:19; 13:1, 6; 14:4f), makes it likely that the ‘decree’ is to be thought of as part of a will.

③ The mng. compact, contract seems firmly established for Gr-Rom. times (FNorton, A Lexicographical and Historical Study of Διαθήκη, Chicago 1908, 31ff; EBruck, D. Schenkung auf d. Todesfall im griech. u. röm. Recht I 1909, 115ff; JWackernagel, D. Kultur d. Gegenw. I 8² 1907, 309). It remains doubtful whether this mng. has influenced our lit. here and there (exc. quite prob. Lk 22:29 v.l. with its administrative tenor; the phrase διατίθεμαι δ. as Aristoph., Av. 440 of a treaty agreement), but the usage of the term δ. in such sense would again serve as a bridge to LXX usage.—The expr. ἡ κιβωτὸς τ. διαθήκης covenant chest i.e. the sacred box (Eng. ‘ark’ as loanw. from Lat. arca) that symbolized God’s pledge of presence w. Israel (Ex 31:7; 39:14 al.) Hb 9:4; Rv 11:19 or αἱ πλάκες τ. διαθ. (Ex 34:28; Dt 9:9, 11) Hb 9:4 would have required some acquaintance with Israelite tradition on the part of ancient readers.—ERiggenbach, D. Begriff d. Διαθήκη im Hb: Theol. Stud. f. TZahn 1908, 289ff, Hb² 1922, 205ff al.; ACarr, Covenant or Testament?: Exp. 7th ser., 7, 1909, 347ff; JBehm, D. Begriff D. im NT 1912; ELohmeyer, Diatheke 1913; WFerguson, Legal Terms Common to the Macedonian Inscr. and the NT, 1913, 42–46 (testamentary exhibits); HKennedy, Exp. 8th ser., 10, 1915, 385ff; GVos, Hebrews, the Epistle of the Diatheke: PTR 13, 1915, 587–632; 14, 1916, 1–61; OEger, ZNW 18, 1918, 84–108; EBurton, ICC Gal 1921, 496–505; LdaFonseca, Διαθήκη foedus an testamentum?: Biblica 8, 1927; 9, 1928; EBammel, Gottes διαθήκη (Gal 3:15–17) u. d. jüd. Rechtsdenken, NTS 6, ’60, 313–19; NDow, A Select Bibliography on the Concept of Covenant, Austin Seminary Bulletin 78, 6, ’63; CRoetzel, Biblica 51, ’70, 377–90 (Ro 9:4); DMcCarthy, Berit and Covenant (Deut.), ’72, 65–85; EChristiansen, The Covenant in Judaism and Paul ’95.—DELG s.v. θήκη. M-M. TW. Sv.

κατέρχομαι 2 aor. κατῆλθον (κατῆλθα Ac 27:5, s. B-D-F §81, 3; W-S. §13, 13; cp. Mlt-H. 208f); pf. inf. κατεληλυθέναι (Tat. 27, 2) (s. ἔρχομαι; Hom.+; also Herm. 10, 25 οὐδεὶς τῶν οὐρανίων θεῶν ἐπὶ γῆν κατελεύσεται).

① to move in a direction considered the opposite of up but not necessarily with suggestion of a gradient, come down w. indication of the place fr. which ἀπό τινος: ἀπὸ τοῦ ὄρους (cp. Jos., Ant. 1, 109) Lk 9:37. ἀπὸ τῆς Ἰουδαίας Ac 15:1; 21:10.—18:5. ἐκεῖθεν GPt 9:36. The place from which is supplied fr. the context 11:44. W. indication of the place fr. which and the goal ἀπό τινος εἴς τι from … to Ac 11:27; 12:19. W. indication of the goal εἴς τι (TestJud 9:8 εἰς Αἴγυπτον; Jos., Ant. 8, 106 θεὸς κ. εἰς τὸ ἱερόν; Just., D. 56, 13 and 15 εἰς Σόδομα) Lk 4:31; Ac 8:5; 13:4; 15:30; 19:1. πρός τινα to someone 9:32. Fig. (cp. Philo, Det. Pot. Ins. 117 ὅταν κατέρχηται [ἡ τῆς θείας σοφίας πηγή]) ἡ σοφία ἄνωθεν κατερχομένη that comes from above i.e. fr. God Js 3:15.

② to arrive at a place, arrive, put in, nautical t.t. of ships and those who sail in them, who ‘come down’ fr. the ‘high seas’ (Eustath. ad Hom. 1408, 29 [Od. 1, 182] κατελθεῖν, οὐ μόνον τὸ ἁπλῶς κάτω που ἐλθεῖν, ἀλλὰ καὶ τὸ ἐς λιμένα ἐλθεῖν, ὥσπερ καὶ καταβῆναι καὶ καταπλεῦσαι κ. καταχθῆναι κ. κατᾶραι, τὸ ἐλλιμενίσαι λέγεται=κ. does not only simply mean ‘to come down somewhere’, but also ‘to come into a port’, just as καταβῆναι etc. are used to refer to ‘putting into port’; 1956, 35 [Od. 24, 115]) εἴς τι at someth. a harbor Ac 18:22; 21:3; 27:5.—M-M.

κατέχω impf. κατεῖχον; fut. καθέξω LXX, 3 pl. κατασχήσουσι (JosAs 16 [p. 64, 18 Bat. and cod. A]); 2 aor. κατέσχον. Pass.: fut. 2 pl. κατασχεθήσεσθε Ruth 1:13; aor. 3 sg. κατεσχέθη LXX (s. ἔχω; Hom.+). Trans. in all mngs. below, except 7.

① to prevent the doing of someth. or cause to be ineffective, prevent, hinder, restrain

ⓐ to hold someone back from going away hold back, hinder, prevent from going away (Hom. et al.; BGU 1205, 27 [28 B.C.]; 37, 6 [50 A.D.]; PFay 109, 11; Gen 24:56; cp. Jos., Ant. 7, 76; Just., A I, 45, 1) Hs 9, 11, 6. ὸ̔ν ἐβουλόμην πρὸς ἐμαυτὸν κ. whom I wished to keep with me Phlm 13. Foll. by gen. of the inf. w. article (B-D-F §400, 4) οἱ ὄχλοι κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπʼ αὐτῶν Lk 4:42.

ⓑ hold down, suppress τὶ someth. (γέλωτα X., Cyr. 2, 2, 1; Chariton 3, 7, 4 τ. λύπην; WCrum, Coptic Ostraca p. 4, 522=Dssm., LO 260 [LAE 306]=PGM II 233, no. O 1, 1–3 Κρόνος, ὁ κατέχων τὸν θυμὸν ὅλων τ. ἀνθρώπων, κάτεχε τ. θυμὸν Ὡρι; cp. II, 7, 935f, p 41; Jos., Vi. 233 τ. ὀργήν) τ. ἀλήθειαν ἐν ἀδικίᾳ stifle the truth by unrighteousness/ wickedness Ro 1:18 (cp. JFitzmyer, Ro [AB], ’93, 278; but s. 6 below).

ⓒ to prevent someone from exercising power, restrain, check (Thu. 6, 29, 3; Appian, Bell. Civ. 2, 149 §622 τοῦ δαίμονος κατέχοντος τὸ πέλαγος=divine power held the sea back until Alexander reached the other shore; PGiss 70, 3 [II A.D.] ἡ ἀναγραφὴ κατέσχεν ἡμᾶς μέχρι ὥρας ἕκτης) ἵνα μὴ κατέξω τ̣ὰ [προς]|τεταγμένα καὶ ἐπεικίμ̣[εν]α so that I might not delay (carrying out) the instructions and orders AcPl Ha 7, 14f. τὸ κατέχον (Themistocl., Ep. 13, 4) 2 Th 2:6 and ὁ κατέχων vs. 7 mean that which restrains and one who restrains, i.e. what prevents God’s adversary fr. coming out in open opposition to God, for the time being. In an effort to define κ. more specifically here, many interpreters have followed the exegesis of the ancient church (Tertullian) and taken τὸ κ. to be the Roman Empire and ὁ κ. the Emperor (OBetz, NTS 9, ’63, 276–91). An alternative view, as old as Theodore of Mops., but without sustained acceptance, would make τὸ κ. the preaching of Christian missionaries and ὁ κ. the apostle Paul (so OCullmann, Dodd Festschr. ’56, 409–21). These and other attempts to limit more precisely the mng. of these terms in 2 Th invite skepticism because of insufficient textual data (vs. 5 appears to imply in-house information). The concept of the temporary restraining of the forces of hell (cp. Rtzst., Poim. 27 late Egyptian prayer 6, 4 Horus as κατέχων δράκοντα=PGM 4, 994f; cp. 2770 Μιχαὴλ … κατέχων, ὸ̔ν καλέουσι δράκοντα μέγαν) does not appear to play any role here.—WBousset, D. Antichrist 1895; NFreese, StKr 93, 1921, 73–77; VHartl, ZKT 45, 1921, 455–75; WSchröder, D. 2. Thess. 1929, 8–15; DBuzy, RSR 24, ’34, 402–31; OCullmann, RThAM 1, ’38, 26–61; JSchmid, TQ 129, ’49, 323–43; OBetz, NTS 9, ’63, 276–91. Difft. CGiblin, Threat to Faith ’67, 167–242, a hostile power. S. also JTownsend, SBLSP 19, ’80, 233–46; RAus, JBL 96, ’77, 537–53; New Docs 3, 28.

ⓓ to hold back with design hold back τὶ someth. κ. ἐν μυστηρίῳ τὴν σοφὴν αὐτοῦ βουλήν hold back his wise plan as a secret Dg 8:10.

② to adhere firmly to traditions, convictions, or beliefs, hold to, hold fast (cp. the lit. sense λαμπάδας ἐν ταῖς χερσίν ParJer 3:2)

ⓐ keep in one’s memory (Theophr., Char. 26, 2, a word of Homer) εἰ κατέχετε if you hold it fast 1 Cor 15:2.

ⓑ hold fast, retain faithfully (X., Symp. 8, 26 τ. φιλίαν; TestJud 26:1 τ. ὁδούς) τὸν λόγον Lk 8:15. τὰς παραδόσεις guard the traditions 1 Cor 11:2. τὸ καλόν hold fast what is good 1 Th 5:21; Agr 11. τὴν παρρησίαν βεβαίαν κ. keep the confidence firm Hb 3:6; cp. vs. 14. κ. τὴν ὁμολογίαν ἀκλινῆ 10:23.

③ to keep in one’s possession, possess (Ps.-Aristot., Mirabilia 159; 160; Polyb. 1, 2, 3; IMagnMai 105, 51 [II B.C.] ἵνα ἔχωσιν κατέχωσίν τε καρπίζωνταί τε; Ezk 33:24; Da 7:18, 22; Ath. 8:3) τὶ someth. Mt 21:38 v.l.; ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες 2 Cor 6:10 (DMealand [ZNW 67, ’76, 277–79] cites Ps.-Crates Ep. 7 Hercher=p. 58 no. 7, 8 Malherbe: ἔχοντες μηδὲν πάντʼ ἔχομεν, ὑμεῖς δὲ πάντʼ ἔχοντες οὐδὲν ἔχετε). Abs. 1 Cor 7:30.

④ to keep within limits in a confining manner, confine

ⓐ in prison keep, confine (PFlor 61, 60; BGU 372 I, 16; Gen 39:20; Philo, Leg. All. 3, 21) pass. Χριστιανοὶ κατέχονται ὡς ἐν φρουρᾷ τῷ κόσμῳ they are confined in the world as in a prison Dg 6:7.

ⓑ by law: ἀποθανόντες ἐν ᾧ κατειχόμεθα having died to that by which we were bound Ro 7:6 (cp. PAmh 97, 17 οὐ κατασχεθήσομαι τῇ ὑποσχέσει; PRyl 117, 13).

ⓒ by disease (Diod S 4, 14, 5; Philo, Op. M. 71, Congr. Erud. Grat. 138; PSI 299, 3 κατεσχέθην νόσῳ; act., Jer 13:21; Jos., Vi. 48) Lk 4:38 D; J 5:4 v.l.

⑤ to have a place as one’s own, take into one’s possession, occupy (Hdt. 5, 72 et al.; PAmh 30, 26 [II B.C.] τὴν οἰκίαν) τὸν ἔσχατον τόπον Lk 14:9 (cp. Philosoph. Max. 491, 69 τὸν κάλλιστον κατέχουσι τόπον; Jos., Ant. 8, 104). Cp. GPt 5:15.—AcPl Ha 5, 28 [κατ]ε̣ῖ̣χεν αὐτὰς ἔκστασις perh. means astonishment overcame them.

⑥ lay claim to, legal t.t. Ro 1:18 (the point is that a claim is made for truth, which is denied in practice, cp. vss. 22f; s. FDanker, in Gingrich Festschr. 93. For a difft. interpr. see 1b above).

⑦ hold course, nautical t.t., intr. (Hdt. 7, 188 κατέσχε ἐς τὸν αἰγιαλόν; Dicaearchus, Fgm. 85 W. εἰς Δῆλον κατέσχε; Polyb. 1, 25, 7; Philostrat., Vi. Apoll. 4, 13 p. 133, 5; 5, 18 p. 178, 13; cp. Jos., Ant. 1, 204) κατεῖχον εἰς τὸν αἰγιαλόν they headed for the beach Ac 27:40.

⑧ Perh. in the sense of determine (cp. προσέχω 2c) κατεχόντων εἰ ἄρα ἀληθῶς ἀπέθανεν AcPt Ox 849, 2f; s. ed.’s notes.—M-M. EDNT. TW. Spicq.

ἐξουσία, ας, ἡ (Soph., Thu.+; ins, pap, LXX, En, pseudepigr., Philo, Joseph., Just.; Tat. 30, 1; Mel., P. 104, 810 [Bodm.]) from ἔξεστιν.

① a state of control over someth., freedom of choice, right (e.g., the ‘right’ to act, decide, or dispose of one’s property as one wishes: BGU 1158, 13 [9 B.C.] = Mitt-Wilck. II/2, 234, 13 legal t.t., esp. in wills: POxy 272, 13; BGU 183, 25 ἔχειν αὐτὴν τὴν ἐ. τῶν ἰδίων πάντων; PTebt 319, 21.—Sir 30:11) ἐξουσίαν ἔχειν have the right 2 Th 3:9 (Just., D 16, 4). W. inf. foll. (Teles p. 23, 14; 24, 11; Tob 2:13 S; 7:10 S) J 10:18; 1 Cor 9:4ff; Hb 13:10; Rv 13:5; B 4:2. W. obj. gen. foll. (τίς οὖν ἔτι ἔχει μου ἐξουσίαν; Epict. 3, 24, 70; διδόναι ἐξουσίαν τῶν πετεινῶν Did., Gen. 61, 24) εἰ ἄλλοι τῆς ὑμῶν ἐ. μετέχουσι 1 Cor 9:12. Also ἐ. ἐπὶ τὸ ξύλον τῆς ζωῆς the right to the tree of life Rv 22:14. W. verbs of two constr. ἔχει ἐ. ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος the potter has a right over the clay, to make fr. the same lump Ro 9:21. ἐ. ἔχειν περί τινος (4 Macc 4:5) be at liberty w. regard to a thing (opp. ἀνάγκην ἔχειν) 1 Cor 7:37; cp. 8:9; ἐ. ἐν τ. εὐαγγελίῳ a right in the gospel 9:18. ἐν τῇ σῇ ἐ. ὑπῆρχεν was at your disposal Ac 5:4 (Esth 4:17b; Appian, Liby. 52 §226 ἐν ἐ. εἶναι τί τινι=someth. is at someone’s disposal, is within one’s power).

② potential or resource to command, control, or govern, capability, might, power (on capacity for someth. cp. Did., Gen. 162, 5: ἡ προσαιρέσεως ἐξουσία; cp. 1 Esdr 4:28, 40; 2 Macc 7:16 the king can do what he pleases because he has the capability for doing so) ἡ ἐ. τ. ἵππων ἐν τ. στόματι αὐτῶν ἐστιν Rv 9:19; cp. vs. 3; 13:2, 4; 18:1; Mt 9:8; Ac 8:19. W. inf. foll. to indicate the thing that one is able to do (En 25:4 ἅψασθαι; Diod S 4, 52, 4 ἀμύνασθαι εἶχεν ἐξουσίαν; Mel., P. 104 πάντα κρίνει); ἐκβάλλειν τ. δαιμόνια [b]Mk 3:15. ἐμβαλεῖν εἰς τ. γέενναν Lk 12:5; cp. J 1:12; 7:1 v.l.; Rv 9:10; 11:6. W. gen. of the inf. foll. τοῦ πατεῖν ἐπάνω ὄφεων Lk 10:19; ποιεῖν ἐ. exercise power Rv 13:12. ἐ. ἔχειν τινός have power over someone (Epict. 4, 12, 8) GPt 3:7; ἑαυτοῦ IPol 7:3; also ἐ. ἔχειν ἐπί τινος Rv 20:6; cp. AcPl Ha 1, 3. Esp. of God’s power (Theodor. Prodr. 5, 313 ἡ θεῶν ἐ.; Da 4:17; Jos., Ant. 5, 109; 18, 214) Lk 12:5 (cp. 2 Cl 5:4); Ac 1:7; Jd 25; Hs 9, 23, 4. πάντων τ. ἐξουσίαν power over all Hm 4, 1, 11; Hs 9, 28, 8. πᾶσα ἡ ἐ. 5, 7, 3 (En 9:5). τὴν κατὰ πάντων ἐ. MPol. 2:1. τέλους ἐ. power over the end PtK 2 p. 13, 22. ἐ. ἐπὶ τ. πληγάς control over the plagues Rv 16:9. Also of Satan’s power Ac 26:18; ending of Mk in the Freer ms.; B 2:1.—The power that comes fr. God can involve transcendent knowledge, and both may be expressed by ἐ. (Herm. Wr. 1, 13; 14; 32). So his hearers conclude fr. Jesus’ teaching that he must have ἐ. (i.e. it is not necessary for him to first ask what the traditional practice or interpretation requires) Mk 1:22 (‘license’ of a Jewish teacher L-S-J-M Suppl., ’68; against this AArgyle, ET 80, ’68/69, 343); cp. Mt 7:29 (Rtzst., Poim. 48, 3, Mysterienrel.³ 302; 363; JStarr, HTR 23, 1930, 302–5; HWindisch, Pls. u. Christus ’34, 151ff; DDaube, JTS 39, ’38, 45–59; HFlowers, ET 66, ’55, 254 [‘like a king’]; DHudson, ET 67, ’55/56, 17; JCoutts, JTS 8, ’57, 111–18 [Jesus and the 12]). The prep. expr. κατʼ ἐξουσίαν in accordance w. knowledge and power Mk 1:27 and ἐν ἐ. Lk 4:32 belong to this classification; cp. 4:36. The close relation of ἐ. w. ‘gnosis’ and teaching also B 18:1.—But it is not always possible to draw a hard and fast line betw. this sense and

③ the right to control or command, authority, absolute power, warrant (Sextus 36: the πιστός has ἐ. fr. God) ἐ. καὶ ἐπιτροπή (cp. Ps.-Pla., Defin. p. 415c ἐξουσία, ἐπιτροπὴ νόμου) authority and commission Ac 26:12. ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; by whose authority are you doing this? Mt 21:23, 24, 27; Mk 11:28, 29, 33; Lk 20:2, 8. ἐ. διδόναι τινί put someone in charge (Diod S 13, 36, 2; 14, 81, 6; cp. Vi. Aesopi G 11 p. 39, 6 P.; En 9:7; TestJob 3:6; Jos., Ant. 2, 90; 20, 193) Mk 13:34; PtK 2 p. 14, 13. οἷς ἔδωκεν τοῦ εὐαγγελίου τὴν ἐ. to whom he gave rights over the Gospel (for its proclamation) B 8:3. ὅτι τὸ ἄρχειν ἐξουσίας ἐστίν that ruling depends on authority 6:18. Of apostolic authority 2 Cor 10:8; 13:10; ISm 4:1. Of Jesus’ total authority Mt 28:18 (cp. Herm. Wr. 1, 32; Da 7:14; DStanley, CBQ 29, ’67, 555–73); Hs 5, 6, 1. W. gen. of the one who has authority ἐ. τοῦ Χριστοῦ Rv 12:10 (Just., A I, 40, 7). W. gen. of that over which the authority is exercised (Diod S 2, 27, 3; IDefixWünsch 4, 21; Ps 135:8, 9; Wsd 10:14; Sir 17:2; Jos., Vi. 190) ἐ. πνευμάτων ἀκαθάρτων over the unclean spirits Mt 10:1; Mk 6:7; cp. J 17:2; Hm 4, 3, 5; PtK 2 p. 14, 13; 1 Cl 61:2; ISm 4:1; τούτου τοῦ λαοῦ Hs 8, 3, 3. Also ἐπί w. acc. (cp. Sir 33:20) Lk 9:1; cp. Rv 6:8; 13:7. Likew. ἐπί w. gen. (cp. Da 3:97) Rv 2:26; 11:6b; 14:18. παρά τινος (also ἀπό τινος Orig., C. Cels. 2, 13, 56) indicates the source of the authority (s. παρά A3b) Ac 9:14; 26:10; Hs 5, 6, 4 (restored from the Lat.; ἐ. λαμβάνειν as Diod S 11, 42, 6; TestJob 8:2f; 16:4; Vi. Aesopi G 11 p. 39, 4 P.) and κατά τινος the one against whom it is directed (TestJob 16:2 κατʼ ἐμοῦ; 8:2 κατὰ τῶν ὑπαρχόντων μου ‘over my possessions’; Sb 8316, 6f κύριε Σάραπι δὸς αὐτῷ κατεξουσίαν κατὰ τῶν ἐχθρῶν αὐτοῦ; Orig., C. Cels. 7, 43, 25) J 19:11 (HvCampenhausen, TLZ 73, ’48, 387–92); B 4:13. W. pres. inf. foll. (cp. X., Mem. 2, 6, 24 and 35; Diod S 12, 75, 4; 1 Macc 10:35; 11:58; Jos., Ant. 4, 247) Mt 9:6; Mk 2:10; Lk 5:24; J 5:27. W. aor. inf. foll. (Jdth 8:15; 1 Esdr 8:22; 1 Macc 1:13) 19:10. Foll. by gen. of the pres. inf. (4 Macc 5:15) Hm 12, 4, 2.—RDillon, ‘As One Having Authority’ (Mark 1:22): CBQ 57, ’95, 92–113.

④ power exercised by rulers or others in high position by virtue of their office, ruling power, official power (Ps.-Pla., Alc. 1, 135b al.; LXX; Jos., Bell. 2, 140, Vi. 80) ἐ. ὡς βασιλεύς Rv 17:12f (Diod S 2, 45, 1 βασιλικὴν ἐ. ἔχειν; 14, 32, 5 ἐ. λαμβάνειν); ἐ. τοῦ ἡγεμόνος Lk 20:20; cp. J 19:10f, s. 3 above. ἐ. ἐπάνω δέκα πόλεων Lk 19:17. ἄνθρωπος ὑπὸ ἐξουσίαν τασσόμενος a man under authority 7:8 (MFrost, ET 45, ’34, 477f); cp. Mt 8:9; Hs 1:3.—The power of a particular office (Diod S 1, 70, 1; 14, 113, 6 ἡ ὑπατικὴ ἐξουσία; Plut., Mar. 406 [2, 1], Caes. 734 [58, 1]) ἐπαρχικὴ ἐ. the power of prefect Phlm subscr.

⑤ bearer of ruling authority

ⓐ human authorities, officials, government (Dionys. Hal. 8, 44; 11, 32; POxy 261, 15) Lk 12:11 (here and elsewh. in NT w. ἀρχή, as also in Pla.); Ro 13:1, 2, 3 (with 13:1b cp. the express. ‘ancient saying’ [s. Hes., Theogony 96 ἐκ δὲ Διὸς βασιλῆες. On this HFränkel, Dichtung u. Philos. des frühen Griechentums ’62, 111 n. 6] in Artem. 2, 36 p. 135, 24; 2, 69 p. 161, 17 τὸ κρατοῦν δύναμιν ἔχει θεοῦ=the ruling power has its authority from God; Wsd 6:3; Jos., Bell. 2, 140 οὐ δίχα θεοῦ περιγενέσθαι τινὶ τὸ ἄρχειν … ἐξουσίαν); Tit 3:1. For the view that the ἐ. of Ro 13 are spirit powers, as b below, s. OCullmann, Christ and Time (tr. Filson) ’50, 191–210.—On the subj. in gener. s. LGaugusch, D. Staatslehre d. Ap. Pls nach Ro 13: ThGl 5, ’34, 529–50; JUitman, Onder Eig. Vaandel 15, ’40, 102–21; HvCampenhausen, ABertholet Festschr. ’50, 97–113; OCullmann, Zur neuesten Diskussion über die ἐξουσίαι in Rö 13:1: TZ 10, ’54, 321–36, D. Staat im NT ’61² (Eng. tr.: The State in the NT ’56, 93–114); against him AStrobel, ZNW 47, ’56, 67–93.—GCaird, Princip. and Powers ’56; RMorgenthaler TZ 12, ’56, 289–304; CMorrison, The Powers That Be ’60; EBarnikol, Rö 13. Der nichtpaulinische Ursprung der absoluten Obrigkeitsbejahung v. Rö 13:1–7 ’61, 65–133; HSchlier, Principalities and Powers in the NT ’61 (Eng. tr.); MBorg, NTS 19, ’72/73, 205–18. οἱ ἐπʼ ἐξουσίαν ἀχθέντες those who are brought before the authorities Hs 9, 28, 4.

ⓑ of transcendent rulers and functionaries: powers of the spirit world (TestLevi 3:8; TestSol 20:15 B), sg. (w. ἀρχή and δύναμις) 1 Cor 15:24; Eph 1:21; Col 2:10. Pl. (w. ἀρχαί as Just., D. 41, 1; cp. Orig., C. Cels. 4, 29, 22) Eph 3:10; 6:12; Col 1:16; 2:15; (w. ἄγγελοι, δυνάμεις) 1 Pt 3:22. Cp. the v.l. for ἄρχειν Papias (4).

⑥ the sphere in which power is exercised, domain (4 Km 20:13; Ps 113:2) Lk 4:6. ἐκ τ. ἐξουσίας Ἡρῴδου ἐστίν he comes fr. Herod’s jurisdiction 23:7. ἐ. τοῦ σκότους domain of darkness 22:53; Col 1:13 (opp. the βασιλεία of Christ). Hence ἐ. τοῦ ἀέρος simply domain of the air Eph 2:2; s. ἀήρ 2b.

⑦ Various opinions are held about the mng. of 1 Cor 11:10 ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους. Many now understand it as a means of exercising power (cp. δύναμις 1b.—It is abstract for concrete, as βασιλεία [1] in Diod S 1, 47, 5: a stone figure ἔχουσα τρεῖς βασιλείας ἐπὶ τῆς κεφαλῆς=that wears three symbols of royal power [diadems] on its head), that is to say, the veil (κάλυμμα is v.l. for ἐ. here; s. critical apparatus in N.) by which women at prayer (when they draw near to the heavenly realm) protect themselves fr. the amorous glances of certain angels. But the veil may also have been simply a symbol of womanly dignity, esp. befitting a Christian woman, and esp. in the presence of holy angels (s. Cadbury below).—WWeber, ZWT 46, 1903, 487–99; Dibelius, Geisterwelt 12–23 al.; EFehrle, Die kultische Keuschheit im Altertum1910, 39; RPerdelwitz, StKr 86, 1913, 611–13; LBrun, ZNW 14, 1913, 298–308; GKittel, Rabbinica 1920, 17ff; Billerb. III 423–35; KBornhäuser, NKZ 41, 1930, 475–88; WFoerster, ZNW 30, ’31, 185f; MGinsburger, RHPR 12, ’32, 245–47; OMotta, ET 44, ’33, 139–41; CSpicq, RB 48, ’39, 557–62; EBlakeney, ET 55, ’44, 138; SLösch, TQ 127, ’47, 216–61; JFitzmyer, NTS 3, ’57, 48–58; HCadbury, HTR 51, ’58, 1f (Qumran parallels); MHooker, NTS 10, ’64, 410–16; AIsaksson, Marriage and Ministry in the NT ’65, 176–81; GSchwartz, ZNW 70, ’79, 249 (Aramaic background).—LCerfaux et JTondriau, Un Concurrent du Christianisme, ’57. S. on ἄγγελος 2c.—V.l. for ἄρχειν Papias (4).—DELG s.v. εἰμί. New Docs 2, 83f. M-M. EDNT. TW. Sv.

ὄρος, ους, τό (Hom.+) pl. τὰ ὄρη; gen., uncontracted ὀρέων (as early as X., An. 1, 2, 21 [Kühner-Bl. I 432]; SIG 646, 18 [170 B.C.]; LXX [Thackeray 151; Helbing 41f]; EpArist 119. Joseph. prefers ὀρῶν.—Schweizer 153; B-D-F §48; Mlt-H. 139) Rv 6:15; 1 Cl; Hermas (Reinhold 52); a relatively high elevation of land that projects higher than a βοῦνος (‘a minor elevation, hill’), mountain, mount, hill (in Eng. diction what is considered a ‘mountain’ in one locality may be called a ‘hill’ by someone from an area with extremely high mountain ranges; similar flexibility prevails in the use of ὄρος, and the Eng. glosses merely suggest a comparative perspective; in comparison w. Mt. Everest [8848 meters] or Mount McKinley [6194 meters] any mountain in Palestine is a mere hill) w. βουνός Lk 3:5 (Is 40:4); 23:30 (Hos 10:8). W. πέτρα Rv 6:16; cp. vs. 15. W. πεδίον (SIG 888, 120f) Hs 8, 1, 1; 8, 3, 2. W. νῆσος Rv 6:14; 16:20. As the scene of outstanding events and as places of solitude (PTebt 383, 61 [46 A.D.] ὄρος denotes ‘desert’; Dio Chrys. 19 [36], 40 Zoroaster withdraws fr. among men and lives ἐν ὄρει; Herm. Wr. 13 ins. Hermes teaches his son Tat ἐν ὄρει) mountains play a large part in the gospels and in the apocalypses: Jesus preaches and heals on ‘the’ mountain Mt 5:1 (HCarré, JBL 42, 1923, 39–48; Appian, Mithrid. 77 §334 understands τὸ ὄρος in ref. to the Bithynian Olympus, but without naming it.—On the Sermon on the Mount s. GHeinrici, Beiträge II 1899; III 1905; JMüller, D. Bergpredigt 1906; KProost, De Bergrede 1914; HWeinel, D. Bergpr. 1920; KBornhäuser, D. Bergpr. 1923, ²1927; PFiebig, Jesu Bergpr. 1924; GKittel D. Bergpr. u. d. Ethik d. Judentums: ZST 2, 1925, 555–94; ASteinmann, D. Bergpr. 1926; AAhlberg, Bergpredikans etik 1930; MMeinertz, Z. Ethik d. Bergpr.: JMausbach Festschr. ’31, 21–32; HHuber, D. Bergpredigt ’32; RSeeberg, Z. Ethik der Bergpr. ’34; JSchneider, D. Sinn d. Bergpr. ’36; ALindsay, The Moral Teaching of Jesus ’37; MDibelius, The Sermon on the Mount ’40; TSoiron, D. Bergpr. Jesu ’41; DAndrews, The Sermon on the Mount ’42; HPreisker, D. Ethos des Urchristentums² ’49; HWindisch, The Mng. of the Sermon on the Mount [tr. Gilmour] ’51; WManson, Jesus the Messiah ’52, 77–93; TManson, The Sayings of Jesus ’54; GBornkamm, Jesus v. Naz. ’56, 92–100, 201–4 [Eng. tr. by JRobinson et al. ’60, 100–109, 221–25]; JJeremias, Die Bergpredigt ’59; JDupont, Les Béatitudes, I, rev. ed. ’58; II, ’69; W Davies, The Setting of the Sermon on the Mount, ’64; JManek, NovT 9, ’67, 124–31; HDBetz, The Sermon on the Mt [Hermeneia] ’95.—On the site of the Sermon, CKopp, The Holy Places of the Gosp., ’63, 204–13); 8:1; 15:29; calls the twelve Mk 3:13; performs oustanding miracles J 6:3; prays Mt 14:23; Mk 6:46; Lk 6:12; 9:28; ApcPt 2:4. On an ὄρος ὑψηλόν (Lucian, Charon 2) he is transfigured Mt 17:1; Mk 9:2 and tempted Mt 4:8; the risen Christ shows himself on a mountain (cp. Herm. Wr. 13, 1) Mt 28:16. Jesus is taken away by the Holy Spirit εἰς τὸ ὄρος τὸ μέγα τὸ Θαβώρ GHb 20, 61 (cp. Iren. 1, 14, 6 [Harv. I 139, 8: gnostic speculation]); likew. the author of Rv ἐπὶ ὄρος μέγα κ. ὑψηλόν Rv 21:10. From the top of one mountain the angel of repentance shows Hermas twelve other mountains Hs 9, 1, 4; 7ff. On the use of mt. in apocalyptic lang. s. also Rv 8:8; 17:9 (ἑπτὰ ὄρ. as En 24:2. Cp. JohJeremias, D. Gottesberg 1919; RFrieling, D. hl. Berg im A u. NT 1930). GJs 22:3 ὄρ. θεοῦ, where follows ἐδιχάσθη τὸ ὄρ. and ἦν τὸ ὄρ. ἐκεῖνο διαφαῖνον αὐτῇ φῶς the mt. split and that mt. was a bright light for her. On theophanies and mountain motif s. JReeves, Heralds of That Good Realm ’96, 148f.—Of the mt. to which Abraham brought his son, to sacrifice him there 1 Cl 10:7 (cp. Gen 22:2; Demetr.: 722 Fgm. 7 Jac.). Esp. of Sinai (over a dozen sites have been proposed for it) τὸ ὄρος Σινά (LXX.—τὸ Σιναῖον ὄρ. Jos., Ant. 2, 283f) Ac 7:30, 38; Gal 4:24f; 11:3 (cp. Is 16:1); 14:2 (cp. Ex 31:18); 15:1; also without mention of the name: Hb 8:5 (Ex 25:40); 12:20 (cp. Ex 19:13); 1 Cl 53:2; 4:7. Of the hill of Zion (Σιών) Hb 12:22; Rv 14:1. τὸ ὄρ. τῶν ἐλαιῶν the Hill or Mount of Olives (s. ἐλαία 1; about 17 meters higher than Jerusalem) Mt 21:1; 26:30; Mk 14:26; Lk 19:37; 22:39; J 8:1 al. τὸ ὄρ. τὸ καλούμενον Ἐλαιῶν Lk 19:29; 21:37; Ac 1:12 (s. ἐλαιών). Of Mt. Gerizim, about 868 meters in height (without mention of the name) J 4:20f (cp. Jos., Ant. 12, 10; 13, 74).—πόλις ἐπάνω ὄρους κειμένη a city located on an eminence or hill Mt 5:14 (cp. Jos., Ant. 13, 203 πόλις ἐπʼ ὄρους κειμένη). Also πόλις οἰκοδομημένη ἐπʼ ἄκρον ὄρους ὑψηλοῦ Ox 1 recto, 17 (GTh 32) (Stephan. Byz. s.v. Ἀστέριον says this city was so named ὅτι ἐφʼ ὑψηλοῦ ὄρους κειμένη τοῖς πόρρωθεν ὡς ἀστὴρ φαίνεται).—Pl. τὰ ὄρη hills, mountains, hilly or mountainous country (somet. the sing. also means hill-country [Diod S 20, 58, 2 an ὄρος ὑψηλὸν that extends for 200 stades, roughly 40 km.; Polyaenus 4, 2, 4 al. sing. = hill-country; Tob 5:6 S]) AcPl Ha 5, 18; as a place for pasture Mt 18:12.—Mk 5:11; Lk 8:32. As a remote place (s. above; also Dio Chrys. 4, 4) w. ἐρημίαι Hb 11:38. As a place for graves (cp. POxy 274, 27 [I A.D.]; PRyl 153, 5; PGrenf II, 77, 22: the grave-digger is to bring a corpse εἰς τὸ ὄρος for burial) Mk 5:5. Because of their isolation an ideal refuge for fugitives (Appian, Bell. Civ. 4, 30 §130 ἐς ὄρος ἔφυγεν=to the hill-country; 1 Macc 9:40) φεύγειν εἰς τὰ ὄρ. (Plut., Mor. 869b οἱ ἄνθρωποι καταφυγόντες εἰς τὰ ὄρη διεσώθησαν; Jos., Bell. 1, 36, Ant. 14, 418) Mt 24:16; Mk 13:14; Lk 21:21.—Proverbially ὄρη μεθιστάνειν remove mountains i.e. do something that seems impossible 1 Cor 13:2; cp. Mt 17:20; 21:21; Mk 11:23. Of God: μεθιστάνει τοὺς οὐρανοὺς καὶ τὰ ὄρη καὶ τοὺς βουνοὺς καὶ τὰς θαλάσσας (God) is moving from their places the heavens and mountains and hills and seas Hv 1, 3, 4 (cp. Is 54:10 and a similar combination PGM 13, 874 αἱ πέτραι κ. τὰ ὄρη κ. ἡ θάλασσα κτλ.).—B. 23. DELG. M-M. TW. Spicq. Sv.

ἕ (οἱ, οἷ coni., ἱν coni., ἕ; pl. σφε q. v.: never used as a direct reflexive: v. Des Places, 21f.)

⁺ D56-23-4-16-10=109 Gn 9,22; 15,5; 19,17; 24,11.29

out Gn 15,5; outside Gn 9,22; out (of), outside [τινος] Gn 24,11

*Am 4,5 ἔξω (from) outside-מחוץ for MT מחמץ from what is leavened

see ἐξώτατος, ἐξώτερος, ἐξωτέρω

→TWNT

δεῖ: subj. δέη, sts. [var] contr. δῆ (in codd. of Com., as Ar.Ra. 265);

A

ὁπόσου κα δῆ IG4.1484.65

(Epid.), cf. SIG 245G47 (Delph.); opt.

δέοι Th.4.4

; inf.δεῖν; part. δέον (v. infr. IV): [tense] impf. ἔδει, [dialect] Ion. ἔδεε: [tense] fut.

δεήσει E.Hipp. 941

, etc.: [tense] aor. I

ἐδέησε Th.2.77

, etc.—Impers. from δέω (A), there is need (the sense of moral obligation, prop. belonging to χρή, is later, S.Ph. 583, etc.):

I c.acc.pers.et inf., it is needful for one to do, one must, once in Hom., τί δὲ δεῖ πολεμιζέμεναι.. Ἀργείους why need the Argives fight? Il.9.337;

δ. <μ'> ἐλθεῖν Pi.O.6.28

, etc.: with nom. of the Pron.,

ἡγούμην.. δεῖν.. μεγαλοψυχότερος φαίνεσθαι D.19.235

: rarely δεῖ σ' ὅπως δείξεις, = δεῖ σε δεῖξαι, S.Aj. 556, cf.Ph.54;

δεῖ σ' ὅπως μηδὲν διοίσεις Cratin.108

; (the full constr. in S.Ph.77 τοῦτο δεῖ σοφισθῆναι.. ὅπως γενήσῃ): rarely c. dat. pers., there is need of.. for..,

θεοῖσι προσβαλεῖν χθονὶ ἄλλην δεήσει γαῖαν E.Hipp. 941

, cf. X.An.3.4.35, Oec.7.20: the acc. pers. is often omitted, ἐκ τῶν μανθάνειν δεῖ (sc. ἡμᾶς) Hdt.1.8, cf. A.Ag. 567, Eu. 826, etc.

2 c. acc. rei et inf.,

δεῖ τι γενέσθαι Th.5.26

;

παραδείγματα, καθ' ἃ δέοι ἀποκρίνεσθαι Pl.Men. 79a

, etc.; also ἐπεὶ δέ οἱ ἔδεε κακῶς γενέσθαι since it was fated for him.., since he was doomed.., Hdt.2.161, cf. 8.53, 9.109, S.OT 825; for οἴομαι δεῖν, v. οἴομαι.

3 abs. with inf. understood, μὴ πεῖθ' ἃ μὴ δεῖ (sc. πείθειν) S.OC 1442, cf. OT 1273; εἴ τι δέοι, ἤν τι δέῃ (sc. γενέσθαι), X. Mem.1.2.59, Th.1.44; κἂν δέῃ (sc. τροχάζειν)

, τροχάζῶ Philetaer. 3

.

II c. gen. rei, there is need of, freq. with neg.,

οὐδὲν ἂν δέοι πολλοῦ ἀργυρίου Pl.Cri. 45a

, etc.;

τί δεῖ τῆς ἀρετῆς; Arist.Pol. 1309b10

; sts. with inf. added,

μακροῦ λόγου δεῖ ταῦτ' ἐπεξελθεῖν A.Pr. 870

, cf. 875, Supp. 407.

b freq. in phrases, πολλοῦ δεῖ there wants much, far from it, ὀλίγου δεῖ there wants little, all but; in full c. inf.,

πολλοῦ δεῖ οὕτως ἔχειν Pl.Ap. 35d

;

τοὺς Πλαταιέας ἐλαχίστου ἐδέησε διαφθεῖραι [τὸ πῦρ] Th.2.77

;

πολλοῦ γε δεῖ, πολλοῦ γε καὶ δεῖ Ar.Ach. 543

, D.18.300, 21.71; τοῦ πλεῦνος αἰεὶ ἔδεε there was always further to travel, Hdt.4.43;

τοῦ παντὸς δεῖ Luc.Merc.Cond.13

: also ὀλίγου δεῖν abs., in same sense, Pl.Ap. 22a, etc.;

μικροῦ δεῖν D.27.29

.

2 with dat. pers. added,

δεῖ μοί τινος A.Ag. 848

, E.Med. 565, Th.1.71, etc.

3 with acc. pers. added,

αὐτὸν γάρ σε δεῖ προμηθέως A.Pr. 86

, cf. E.Rh. 837, Hipp.23.

4 rarely with Subj. in nom., δεῖ μοί τι something is needful to me,

ἓν δεῖ μόνον μοι E.Supp. 594

;

εἴ τι δέοι τῷ χορῷ Antipho 6.12

;

πρῶτον μὲν τοῦτο δεῖ, ὑπειληφέναι.. D.10.15

.

III [voice] Med., δεῖται there is need, c. gen.,

δεῖταί σοι τῆς αὐτῆς ἐρωτήσεως Pl.Men. 79c

;

ὅσων δέοιτο Aen.Tact.13.1

;

ἑτέρου δεῖσθαι στρατηγοῦ νομίζων Plu.Pel.26

: c. inf.,

ὥστε βραχἔ ἐμοὶ δεῖσθαι φράσαι S.OC 570

(codd.);

δεήσεται.. ἀναγράφεσθαι Aen.Tact.31.9

;

τήν μευ γλῶσσαν ἐκτεμεῖν δεῖται Herod.6.41

.

IV neut. part. [full] δέον ( [full] δεῖν is dub. in Ar.Fr. 220, Lys.14.7, cf. A.D.Adv.132.30, Hdn.Gr.2.328, al., Hsch.): abs., it being needful or fitting, Pl.Prt. 355d, etc.; οὐκ ἀπήντα, δέον, he did not appear in court, though he ought to have done so, D.21.90: c. inf., Ar.Nu. 988; οὐδὲν δέον there being no need, Hdt.3.65, etc.: [tense] fut.

ὡς αὐτίκα δεῆσον διώκειν X.Cyr.3.2.8

: [tense] aor.

δεῆσαν Plu.Fab.9

, etc.: also δέον ἂν εἴη, = δέοι ἄν, Plb.2.37.5, etc.: less freq. gen. abs. δέοντος, c. acc. inf., Corn.ND17.

2 Subst. [full] δέον, τό (v. sub voc.).

δίχᾰ [ῐ], ([etym.] δίς),

I Adv. in two, asunder,

δ. πάντας.. ἠρίθμεον Od.10.203

;

δ. πάντα δέδασται 15.412

;

πλευροκοπῶν δ. ἀνερρήγνυ S. Aj. 236

;

δ. πρίσαντες Th.4.100

;

τέμνειν δ. Pl.Sph. 265e

;

δ. διαλαβεῖν Id.Tht. 147e

;

δ. τὸ στράτευμα ποιεῖν X.An.6.4.11

; δ. τὴν δύναμιν λαβεῖν catch the force divided, Th.6.10; ὅτι δ. πέφυκε (sc. ἡ Σικελία ) is divided against itself, Id.4.61: generally, apart, aloof,

διαστῆναι Hdt.4.180

;

κεῖσθαι Pi.P.5.93

;

οἰκεῖν S.OC 602

.

2 metaph., at two, two ways, whether with others or oneself, at variance or in doubt,

δ. δέ σφισι ἥνδανε βουλή Il.18.510

;

δίχα θυμὸν ἔχοντες 20.32

;

δ. δέ σφιν ἐνὶ φρεσὶ θυμὸς ἄητο 21.386

;

δ. θυμὸς ἐνὶ φρεσὶ μερμηρίζει Od.16.73

;

δ. θυμὸς ὀρώρεται ἔνθα καὶ ἔνθα 19.524

;

δίχα βάζομεν 3.127

; δ. μοι τὰ νοήμματα prob. in Sapph.36;

μιῇ γλώσσῃ δ. ἔχειν νόον Thgn.91

, etc.;

ἐγίνοντο δ. αἱ γνῶμαι Hdt.6.109

;

δόξα δ' ἐχώρει δίχα E.Hec. 117

;

μαθήσεται ὅσον τό τ' ἄρχειν καὶ τὸ δουλεύειν δίχα

differ,

A.Pr. 927

;

τὸ γὰρ τοπάζειν τοῦ σάφ' εἰδέναι δ. Id.Ag. 1369

;

δ. ψηφίζεσθαι

on different sides,

X.Mem.4.4.8

;

ἐὰν δ. γένηται τὸ δικαστήριον Arist.Pol. 1318a40

.

II Prep., c. gen., apart from, Emp.21.19; without, πυρός, ἄρσενος, A.Th.25, Ag. 861;

ἀνθρώπων δ. S.Ph.31

;

οἶος Ἀτρειδῶν δ. Id.Aj. 750

;

μόνη.. φασγάνου δ. Id.Tr. 1063

;

δ. τέλους Supp.Epigr.1.329.25

(Istros, i A. D.);

δ. γνώμης ἐμῆς καὶ συγκαταθέσεως PFlor.58.8

(iii A. D.);

δ. πραγμάτων Jul. Or.7.212a

, etc.

2 differently from, unlike,

δ. ἄλλων A.Ag. 757

;

σῆς δ. γνώμης λέγω S.El.

547.

3

πόλεως δ.

against the will of,

Id.OC48

, cf. Aj. 768.

4 except,

δ. γε Διός A.Pr. 163

;

τῶν λελεγμένων δ. Id.Ch. 778

.

5 besides, dub. in D.H.7.19.—As a Prep. it commonly follows its case in Trag., but precedes it in A.Pr. l.c., S.Ph. 195, al., E.IT 185.

εἷς, μίᾰ, ἕν ( μίη only in late [dialect] Ion. Prose): gen. ἑνός, μιᾶς, ἑνός:—[dialect] Ep. [full] ἕεις Hes.Th. 145, AP7.341 (Procl.), cj.in Il.5.603:—[dialect] Dor. [full] ἧς Rhinth. 12, Tab.Heracl.1.136:—[dialect] Ep., [dialect] Aeol., and [dialect] Ion. fem.

A

ἴᾰ Il.13.354

, prob. in Hp.Morb.4.37; acc.

ἴαν Alc.33.6

(prob.), Sapph.69.1 (cf. μηδεΐα), Corinn.Supp.2.56, IG9(2).517.22(Thess.); gen.

ἰῆς Il.16.173

,24.496; dat.

ἰῇ 9.319

, 11.174, etc.: neut. dat. ([etym.] ἰῷ κίον ἤματι) 6.422. (In Com. οὐδὲ (μηδὲ) εἷς, οὐδὲ (μηδὲ) ἕν, occur, mostly at the end of an iambic trimeter, without elision, Cratin.302,Ar.Ra. 927, Pl.37, 138,al.) (Orig. [full] ἕνς, assim. ἔν ([etym.] δ) prob. in Leg.Gort.9.50, from Εμς, I.-Eur. sem-(cf. ὁμός); μία from sm-ία; ἴα is not related to μία, but prob. to pronom. stem i-(Lat.is), cf.ἰός.)

1 as a Numeral, εἷς κοίρανος ἔστω Il.2.204, etc.; strengthd., εἷς οἶος, μία οἴη, a single

A one, one alone, 4.397, Od.7.65;

μία μούνη 23.227

;

εἷς μοῦνος Hdt.1.119

, Ar.Pl. 1053, etc.;

εἷς καὶ μόνος D.H.1.74

;

εἷς ὤν S.OT 247

, E.Ph. 894, etc.; opp.

πολύς, μία τὰς πολλὰς ψυχὰς ὀλέσασα A.Ag. 1456

, cf. 1465, Ch. 299, etc.

b emphatically with a [comp] Sup.,

εἷς οἰωνὸς ἄριστος Il.12.243

, etc.: freq. in Trag.,

εἷς ἀνὴρ πλεῖστον..πόνον παρασχών A.Pers. 327

;

πλείστας ἀνὴρ εἷς.. ἔγημε S.Tr. 460

;

κάλλιστ' ἀνὴρ εἷς Id.OT 1380

;

ἕνακριθέντ' ἄριστον Id.Ph. 1344

; also in Prose,

ἐπὶ πλεῖστον δὴ χλιδῆς εἷς ἀνὴρ ἀπίκετο Hdt.6.127

, cf. Th.8.68;

Μυτιληναίους μάλιστα δὴ μίαν πόλιν Id.3.39

;

πάντων εἷς ἀνὴρ μεγίστων αἴτιος κακῶν D.18.143

: without a [comp] Sup.,

Ἐτεοκλέης ἂν εἷς πολὺς κατὰ πτόλιν ὑμνοῖθ' A.Th.6

.

c in oppos., made emphatic by the Art., ὁ εἷς, ἡ μία, Il.20.272, Od.20.110, Pl.Cri. 48a;

τοῦ ἑνὸς οἱ δύο ἀγαθοὶ βελτίους Arist.Pol. 1287b13

, cf. Theoc.6.22.

d with a neg., εἷς οὐδείς no single man, Hdt.1.32;

ἓν οὐδὲ ἓν ἴαμα Th.2.51

; οὐκ ἐν ἄλλῳ ἑνί γε χωρίῳ in no other single country, Id.1.80; οὐχ εἷς, i.e. more than one, A.Th. 103, E.Andr.96; εἷς οὐ.., εἷς μή.., emphatic for οὐδείς, μηδείς, Ar.Th. 549, X.An.5.6.12; more emphatic, οὐδὲ εἷς, μηδὲ εἷς, v. οὐδείς, μηδείς.

e εἷς ἕκαστος each one, each by himself, Hdt. 1.123, Pl.Prt. 332c, etc.; αἴσθησις μία ἑνός (sc. γένους) one of each, Arist.Metaph. 1003b19: pl.,

ἑκάτεροι ἕνες POxy.276.8

(i A.D.).

f with κατά, καθ' ἓν ἕκαστον each singly, piece by piece, Hdt.1.9, etc.; καθ' ἕν one by one, Pl.Sph. 217a, etc.; καθ' ἕν, τό, list, PEleph.20.7 (iii B.C.), etc.; καθ' ἕν' ἡμῶν ἕκαστον ἀποστερεῖν to deprive each of us singly, D.21.142, cf. Men.Epit. 164, 186; εἷς κατὰ εἷς one by one, Ev.Marc.14.19; but καθ' ἓν γίγνεσθαι, εἶναι, to be united, Th.8.46, X. HG5.2.16.

g with other Preps.,

ἓν ἀνθ' ἑνός

above all,

Pl.R. 331b

, Phlb. 63c; but

μίαν ἀντὶ μιᾶς

alternately,

PStrassb.25.13

, etc.;

ἐπὶ μίαν ἑκάστην ῥάβδον τιθέντες θεσπίζουσι

one by one, separately,

Hdt. 4.67

;

ἐπὶ ἑνός Pl.Tht. 157a

;

ἓν ἐφ' ἑνί Id.Sph. 229b

, Lg. 758b: ἓν πρὸς ἕν, with or without συμβάλλειν, in comparisons, Hdt.4.50, Pl.Lg. 647b;

πρὸς ἕν' εἷς D.21.131

:

παρ' ἕνα

alternately,

Luc.Salt.12

;

εἰς ἓν συναγαγεῖν E.Or. 1640

;

ἰσχὺς τοσαύτη εἰς ἓν ξυστᾶσα Th.6.85

;

εἰς ἓν μοίρας συνέκυρσας E.Andr. 1172

;

ἐς μίαν βουλεύειν Il.2.379

; in full,

ἐς μίαν βουλήν Th.5.111

;

εἰς μίαν νοεῖν Ael.NA5.9

;

ἓν ἐξ ἑνὸς ἐπισεσώρευκεν Arr.Epict.1.10.5

, cf. Luc.Asin.54; ἀπὸ μιᾶς with one accord, Ev.Luc.14.18;

ὑφ' ἕν

at once,

S.E.M.10.124

; also

ὑφ' ἓν θέσθαι τὸ ὂν τῷ μὴ ὄντι Plot.6.2.1

; cf. ὑφέν.

h in compd. numerals, as an ordinal, τῷ ἑνὶ καὶ τριηκοστῷ [ἔτει] Hdt.5.89, cf.Th.8.109, etc.; so in [dialect] Att. Inscrr., IG2.660.30, al,: later εἷς alone,=first, LXXGe.1.5; μιᾷ τοῦ μηνός ib.8.13.

i μίαν μίαν, = κατὰ μίαν, S.Fr. 201;

εἷς εἷς LXX 1 Ch.24.6

.

2 one, i.e. the same,

τώ μοι μία γείνατο μήτηρ Il. 3.238

, etc.; εἷς καὶ ὁ αὐτός one and the same,

ἓν καὶ ταὐτὸν ἀριθμῷ Arist.Metaph. 1039a28

, etc.;

ὑπὸ μίαν καὶ τὰν αὐτὰν ἀρχάν Perict.

ap. Stob.3.1.121;

ταὐτὸν καὶ ἕν Arist.Ph. 201b3

; so

ἓν καὶ ὅμοιον Pl.Phdr. 271a

;

εἷς καὶ κοινός Plu.2.699f

: c. dat.,

ἐμοὶ μιᾶς ἐγένετ' ἐκ ματρός E. Ph. 156

;

ἐκ μιᾶς οἰνοχόης Ἐπικούρῳ πεπωκότες Plu.2.1089a

.

b possessing unity,

ἧττον μία ἡ μίμησις ἡ τῶν ἐποποιῶν Arist.Po. 1462b3

;

λίαν ἓν ποιεῖν τὴν πόλιν Id.Pol. 1263b7

;

τὰ κυρίως ἕνα Dam.Pr. 437

.

3 one, opp. another,

ἓν μὲν..ἓν δὲ.. Arist.EN 1139a6

, Pol. 1285b38, etc.;

ὁ μὲν..εἷς δὲ..εἷς δ' αὖ.. Od.3.421

sq., cf. Pl.R. 369d;

εἷς μὲν..ἕτερος δὲ.. X.HG1.7.23

.

4 indefinitely, εἷς τις some one, S.OT 118, Pl.Grg. 471e, etc.;

ἐξ ἑνός γέ του τρόπου Th.6.34

; rarely

τις εἷς S.Ant. 269

, Pl.Prm. 145d; εἷς γάρ τις ἦν ἕκαστος οὑξειργασμένος each single one was suspected, S.Ant. 262;

εἷς ὁστισοῦν Arist.Pol. 1325b28

; εἷς ὁ πρῶτος, Germ. der erste beste, Is.8.33, D.1.9, cf. Luc. Herm.61: alone, like our indef. Art., a, an,

Κάδμου θυγατέρων μιᾷ E.Ba. 917

; εἷς κάπηλος, στρατηγός, Ar.Av. 1292, Th.4.50;

εἷς Ἀθηναίων D.21.87

, cf. LXXGe.21.15, Ev.Matt.21.19, etc.; εἷς ἀπό.. LXX Le.6.3(22).

5

οὐχ εἷς

many,

A.Th. 103

, Call.Dian.33; οὐχ εἷς οὐδὲ δύο not one or two only, D.29.12; οὐ μίαν οὐδὲ δύο not once nor twice, LXX 4 Ki.6.10;

ἓν ἢ καὶ δύο ληφθὲν μαρτύριον Plb.2.38.10

;

εἷς ἢ δεύτερος Jul.Or.6.190d

: prov., εἷς ἀνὴρ οὐδεὶς ἀνήρ one man's no man, D.Chr.48.10.

6 Math., τὸ ἕν unity, opp.πλῆθος, Pythag.Fr.5, etc.: pl.,

ἕνα

units,

Arist.Metaph. 1056b21

;

ὁ ἀριθμός ἐστιν ἕνα πλείω Id.Ph. 207b7

;

τῶν προτέρων ἑνῶν Dam.Pr. 460

.

7 Philos., ἕν, τό, unity, the One,

ἐκ πάντων ἓν καὶ ἐξ ἑνὸς πάντα Heraclit.10

, cf.Emp.17.1, etc.: later indecl.,

ἓν εἶναι τοῦ ἓν παρουσίᾳ Plot.6.6.14

, cf.5.5.5.

μαινόλης, ου, ὁ,

A raving, frenzied,

μαινόλᾳ θύμῳ Sapph.1.18

; a name of Dionysus, Ph.1.351, Corn.ND30:—fem. [full] μαινόλις, not found in gen., B.Scol.Oxy.11;

διάνοιαν μαινόλιν A.Supp. 109

(lyr.); ἀσέβεια μ. prob. cj. in E.Or. 823 (lyr.).

II [voice] Act., maddening, of wine, Plu.2.462b. (From μαίνομαι, as φαινόλης from φαίνομαι.)

παραγίγνομαι, [dialect] Ion. and later Gr. [suff] παρα-γίνομαι [pron. full] [ῑ], [tense] aor. [voice] Pass.

A

παρεγενήθην Plb.3.99.2

, etc.:—to be beside, by or near: c. dat. pers. et rei, καί σφιν παρεγίγνετο δαιτί attended them at the banquet, Od.17.173: c. dat. pers. only, Σοφοκλεῖ π. ἐρωτωμένῳ was by him when he was asked, Pl.R. 329b, cf. Antipho 6.17: c. dat. rei only, π. τῇ μάχῃ to be present at.., Pl.Chrm. 153c;

τῇ συνουσίᾳ Id.Smp. 172c

, cf. Hdt.8.109; also

π. ἐν τοῖς ἀγῶσι Isoc.12.52

; ἐν τοιοῖσδε λόγοις, ἐν τῇ συνουσίᾳ, Pl.Prt. 337a, Smp. 173b: abs., Antipho 2.3.5.

2 π. τινί come to one's side, stand by, second, Hes.Th. 429, 436, Hdt.3.32;

μάρτυρες.. τοῖσι θανοῦσιν π. A.Eu. 319

(anap.); ἐπί τινα against one, Th.2.95; μάχῃ.. π. τισί support them in battle, Id.3.54: abs., Hes.Th. 432, Th.6.67;

ἄνδρες ἱππῆς -γένεσθε Ar.Eq. 242

;

- γενηθεὶς ἐπάγγελτος SIG708.21

(Istropolis, ii B. C.).

3 of things, to be at hand, accrue to one,

πόλεμος ὅθεν καί τις δύναμις παρεγένετο Th.1.15

, cf. X.Mem. 4.2.2;

φόβοι παραγιγνόμενοί τισι Isoc.5.34

;

ἀρετὴ π. οἷς ἂν π. Pl. Men. 99e

, cf. 86d, Arist.EN 1099b16;

ἀπὸ φυσιολογίας Phld.Rh.1.122

S.; of scientific learning, Arist.APo. 71a4; of virtue,

ὅτῳ τρόπῳ παραγίγνεται Pl.Men. 71a

.

4 π. ἀπό τινος to be descended from.., or perh. to have a right to attend a sacrifice through descent from.., Inscr.Cos405.

II come to, τινι Thgn.139, X.Cyr.4.1.14, etc.;

π. ἐς κώμην Hdt.1.185

; π. ἐς τὠυτό come to the same point, Id.2.4;

ἐς τὸ δέον Id.1.32

;

ἐπὶ τὰς ταφάς Aeschin.3.235

: abs., arrive, come up,

παρεγένοντο αἱ νέες Hdt.6.95

.

2 come to maturity, of corn, Id.1.193; of the horns of oxen, to be fully grown, Id.4.29.

3 have recourse to,

ἐπὶ τροφὴν καὶ πόμα Gal.15.506

; ἐπὶ τὸ τῆς ὄνου γάλα ib. 746.

παραρρέω, [tense] aor. - ερρύην (v. infr.): [tense] pf. - ερρύηκα (v. infr.):—

A flow beside, by, or past,

τὴν Νίνον Hdt.2.150

;

τὰς Πλαταιάς Str.9.2.31

;

παρὰ πόλιν Hdt.6.20

, etc.: abs., Hp.Aër.6: prov., ὕδωρ παραρρέει, of those who promise to spare no effort, Cratin.60, cf. Lib.Ep.109.2.

II slip off or out,

εἴ τί μοι τόξων.. παρερρύηκεν S.Ph. 653

; ὅτῳ μὴ παραρ ρυείη [ἡ χιών] whom it did not slip off, X.An.4.4.11 : metaph., πολλὰ ὑμῖν παρέρρει many points escaped you, Pl.Lg. 781a ;

φιλοσοφίαν καὶ ῥητορικὴν παρερρυηκυίας

having disappeared from memory, Gp.Prooem.

4

.

2 of persons, π. τῶν φρενῶν slip away from one's senses, Eup.357.6 ; also, to be careless, neglect advice, etc.,

υἱὲ μὴ παραρρυῇς LXXPr.3.21

;

μήποτε παραρρυῶμεν Ep.Hebr.2.1

.

III run off, Arist.Pr. 866a9 ; π. παρὰ (v.l. πρὸς) τὴν ἀρτηρίαν slip into the windpipe, Id.PA 664b29.

2 slip in unawares or by stealth,

λόγοι παρερρυήκασι πρὸς ἡμᾶς ψευδεῖς D.13.16

; παραρρυεὶς ἄνθρωπος εἰς τὸν

νεών Plu.2.969e

;

ὅθεν παρερρύηκεν ὁ τοιοῦτος λόγος Theon Prog.6

; εἴ τι ἐν τῷ τῆς ποιήσεως δρόμῳ παραρρυὲν λάθῃ any irregularity which slips in, Luc.Hes.5.

IV φωναὶ σαθραὶ καὶ παρερρυηκυῖαι cracked and unsteady, Arist.Aud. 804a32.

παρέξ-ειμι ( εἶμι

A ibo), pass by or alongside of,

τὴν λίμνην Hdt.7.58

, cf. 109 ;

παρὰ τὴν οἰκίαν Plu.2.754f

: abs., Hdt.3.14, 4.92, Th.8.62, E.Ph. 1248, Sosith.2.12 ; emerge, of sun from eclipse, Phld. Sign.10: c.acc.cogn., τὴν αὐτὴν ὁδὸν π. Hdt.5.12 : freq. of rivers, Paus. 4.31.2, etc.

2 turn aside, metaph.,

- ιόντος τοῦ λόγου Pl.R. 503a

; deviate from,

τὴν τάξιν τῆς διδασκαλίας Paul.Aeg.3.45

.

3 avoid,

τοὔνομα Them. Or.21.246b

.

II overstep, transgress, dub.l.in h.Cer. 478 ;

ἁρμονίαν Διὸς θνατῶν παρεξίασι βουλαί A.Pr. 551

(lyr.) ;

ψῆφον τυράννων ἢ κράτη παρέξιμεν S.Ant.60

.

2 disregard, neglect,

κακῶς πράττοντά τινα Socr.Ep.6.11

.

περιγίγνομαι, [dialect] Ion. and later [suff] περιβωμ-γίνομαι [pron. full] [γῑ], [tense] fut.

A

- γενήσομαι Th.4.27

, etc.: [tense] aor.

- εγενόμην Hdt.1.122

, etc.: [tense] pf. - γέγονα ib.82, etc.;

- γεγένημαι Th.1.69

, etc.:— to be superior to others, prevail over, overcome: Constr. in full, c. gen. pers. et dat. rei,

μήτι δ' ἡνίοχος περιγίγνεται ἡνιόχοιο 11.23.318

;

ὅσσον περιγιγνόμεθ' ἄλλων πύξ τε παλαισμοσύνῃ τε Od.8.102

, cf. 252 ; πολυτροπίῃ τινὸς π. Hdt.2.121.έ, cf. Th.1.55, Pl.Ap. 22c ;

τάχει τοσοῦτον π. τινός X.Cyr.3.1.19

;

τῶν χρημάτων τῶν ἐν Δελφοῖς π. ταῖς ἐκ τῶν ἰδίων δαπάναις Isoc.5.54

: c.acc. rei,

δσα.. περιγένοιντο ἐμοῦ D.18.236

; τὰ Ὀλύμπια π. Plu.2.242b: c. gen. pers. only, Hdt.1.207, Ar.V. 604 ;

π. καὶ πλεονεκτεῖν τῶν ἐχθρῶν Pl. R. 362b

, etc.: c. acc. pers. (in an anacoluthon), κατὰ τὸ ἰσχυρὸν Ἕλληνας ὁμοφρονέοντας χαλεπὰ εἶναι π. Hdt.9.2 : abs., to be superior, prevail, Id.1.214, Th.4.27, etc.; π. τῇ συμβολῇ, τῷ πλῷ, Hdt.6.109, Th.8.104 ; π. πρός τινας, πρὸς τὰ ἀντιτεταγμένα, Id.1.69,5.111.

2 of things, ἤν τι περιγίγνηται αὐτοῖς τοῦ πολέμου if they gain any advantage in the war, Id.6.8 ; π. ὑμῖν πλῆθος νεῶν you have a superiority in number of ships, Id.2.87 ; π. ἡμῖν μὴ προκάμνειν we have the advantage in not.., ib.39.

II live over, survive, escape, Hdt.1.82, 122, Th.4.27, etc.; οἱ περιγενόμενοι the survivors, Hdt.5.64, etc.: c. gen. rei, περιεγένετο τούτον τοῦ πάθεος he survived, escaped from this disaster, ib.46 ; τῆς δίκης π. Pl.Lg. 905a ; ἐκ τῶν μεγίστων π. Th.2.49.

2 of things, remain over and above, opp. ἐπιλείπειν, Ar.Pl. 554, cf. Lys. 30.20 ;

περιγενόμενον ἐκ τοῦ προτέρου ἐνιαυτοῦ IG12.352.10

; τάλαντα ἃ περιεγένοντο τῶν φόρων which remained from the tribute, the surplus, X.HG2.3.8 ;

τὸ περιγιγνόμενον τῶν πόρων ἀργύριον Isoc.8.82

, cf. Pl. Lg. 742b, PRev.Laws 19.8(iii B.C.), etc.; τὰ περιγινόμενα the revenues, Arr.An.7.17.4.

3 of things, to be left over: hence, to be a result or consequence, ἐκ τῶν μεγίστων κινδύνων καὶ πόλει καὶ ἰδιώτῃ μέγισται τιμαὶ π. Th.1.144 ;

ἀμαχητὶ π. τινί τι Id.4.73

; ἡ ἠθικὴ ἐξ ἔθους π. Arist. EN 1103a17 ; τί αὐτῷ περιγέγονεν ἐκ τῆς φιλοσοφίας ; D.L.2.68 ;

περιεγένετο ὥστε καλῶς ἔχειν X.An.5.8.26

;

τούτου μόνου περιγίγνεσθαι μέλλοντος, παθεῖν τι κακόν D.3.12

; ἐκ τούτων περιγίγνεταί τι the upshot of the matter is.., Id.8.53 ; τοῖς μὲν.. πεισθεῖσιν ἡ σωτηρία περιεγένετο to those who complied safety was the result, Id.18.80 ; περίεστι δέ μοι τοιαῦτα οἷα τοῖς κακόν τι νοοῦσιν ὑμῖν περιγένοιτο that is what I have got by the business, and I hope that your enemies may get the like , Id.Ep.3.36 ; ἀηδὴς δόξα τῇ πόλει παρὰ τοῖς πολλοῖς π. Id.Prooem. 23 ;

ἡ ἐκ τῆς πραγματικῆς ἱστορίας περιγινομένη ἐμπειρία Plb.1.35.9

.