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  • 1 πρωί̈

    πρωί̈ adv. of time (cp. πρό; Hom.+; in Attic writers as πρῴ) in the early part of the daylight period, early, early in the morning Mt 16:3; 21:18; Mk 1:35; 11:20; 16:9; Hs 9, 11, 2 (opp. ὀψέ). As the fourth watch of the night (after ὀψὲ ἢ μεσονύκτιον ἢ ἀλεκτοροφωνίας) it is the time fr. three to six o’clock Mk 13:35. εὐθὺς πρ. as soon as morning came 15:1. ἅμα πρ. (ἅμα 2, end) Mt 20:1; λίαν πρ. w. dat., of the day very early Mk 16:2. ἀπὸ πρ. ἕως ἑσπέρας from morning till evening Ac 28:23 (cp. Jos., Ant. 13, 97). πρωὶ̈ σκοτίας ἔτι οὔσης J 20:1. ἦν πρ. it was early in the morning (B-D-F §129; 434, 1) 18:28. τὸ πρωί̈ is likew. an adv. (PSI 402, 10 [III B.C.] τὸ πρωὶ̈ εὐθέως; LXX; TestAbr B 2 p. 106, 7 [Stone p. 60] τῷ πρωί; TestNapht 1:3; JosAs 9:4; ApcEsdr 4:29; B-D-F §160; 161, 3) Ac 5:21 D. ἐπὶ τὸ πρωί̈ toward morning Mk 15:1 v.l.; for this another v.l. has ἐπὶ τῷ πρ.—Billerb. I 688–91; TMartin, BR 38, ’93, 55–69. B. 960. DELG s.v. πρώην. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρωί̈

  • 2 ὄρθρος

    Grammatical information: m.
    Meaning: `time before daybreak, the time of cock-crow, first dawn', later `the beginning day, morning' (h. Merc. 98, Hes. Op. 577; on the meaning Wackernagel Unt. 193).
    Compounds: Some compp., e.g. ὀρθρο-βόας m. "morning-caller", denom. of the cock (AP; cf. on ἠϊ-κανός), τὸ περί-ορθρον `dawn' (Th., Hdn.).
    Derivatives: 1. Adj. ὄρθρ-ιος `belonging to ὄ., happening at ὄ.' (h. Merc. 143), Όρθρία f. name of a goddess (Schwenn RhM 86, 298); - ινός `id.' (Arat., LXX, AP, cf. ἑωθ-ινός a.o.), - ίδιος `id.' (AP: ἀΐδιος a.o.); comp. forms ὀρθριαί-τερος, - τατος (Hdn.), adv. also ὀρθρί-τερον (pap.) after πρωΐ-, ὀψί-τερον (Schwyzer 534, Radermacher Festschr. Kretschmer 154ff.). 2. Verbs: a) ὀρθρ-εύω, - ομαι `to be sleepless, awake in the early morning' (E., Theoc.) with the backformation Ὄρθρος m. name of a mythical dog (Hes. Th. 309; Kretschmer Glotta 13, 270), with ἐπ- also `to be up early' (D. Chr., Luc.); b) - ίζω `id.' (LXX, Ev. Luc.) with ( ἑπ-)ορθρισμός m. (Aq, Plu.).
    Origin: IE [Indo-European]X [probably] [cf. 1167]
    Etymology: Already the meaning `time before daybreak, first light of the morning' is not favourable to the old connection to Lat. ( sol) oriens, ortus m. `rise (of a star)'; if Ϝορθ-αγορίσκος stands for *Ϝορθρ- (cf. s.v.), this explanation is definitely impossible. Then ὄρθρος can better be connected with ὀρθός a. cogn., with which esp. the Slavic cognates, e.g. OCS ranъ `ὄρθριος' Russ. ráno `early' are remarkable. The supposed suffixdiff. in ranъ from *u̯rōdh-no- and ὄρθ-ρος has been explained from an old interchange n: r [which does not seem very probable]. Thus ὄρθρος would be prop. "the growing (of the daylight)" after the dark of midnight, what would agree better with the orig. use of ὄρθρος. -- Lit. s. on ὀρθός (after J. Schmidt KZ 33. 456f., Lidén GHÅ 5 [1899] 23f.); Benveniste Origines 19.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄρθρος

  • 3 αὔριον

    Grammatical information: adv.
    Meaning: `tomorrow' (Il.).
    Origin: IE [Indo-European] [86] * h₂eus- `become light'[?]
    Etymology: - From *αὖρι, an old locativ of an r-stem, (after σήμερον?) Also in ἄγχ-αυ-ρος ( νύξ) `near the morning' (A. R. 4, 111)? One considers this form as a `modification'(?) of *ἀγχ-αύριος, itself from the expression ἄγχι τῆς αὔριον. If αὔριον comes from *αὔσρι-ον (Schwyzer 282 and 349) cf. Lith. aušr-à `dawn'. With zero grade Skt. usr-á- `morning-'. See ἠϊκανός; also ἕως.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > αὔριον

  • 4 ἦρι

    Grammatical information: adv.
    Meaning: `early' (Il.).
    Compounds: As 1. member e. g. in ἠρι-γένεια `born early' (Il.), surname of Ήώς, also subst. for this goddess (Schwyzer 456, 474, Schwyzer-Debrunner 34), later also - ής (A. R.); ἠρι-γέρων "early grey", also the plant `Senecio' (Thphr.; Strömberg Pflanzennamen 56).
    Origin: IE [Indo-European] [86] * h₂eus-er-i `(early) in the morning'
    Etymology: Seems to stand for *ἤερι (cf. ἠέριος, Ήερί-βοια) \< *ἄ̄ιερι, which is explained as locative with lengthened grade beside full grade *αἴερι in ἄ̄ρι-στον `breakfast' (s. v.). To *αἴερι agrees exactly Goth. air, OWNo. ār adv. `early' from IE *ai̯er-i. The noun is seen in Av. ayarǝ, gen. ayąn `day'. However, the lengthned grade is found nowhere else. Kiparsky ( Lang. 43, 624-6) proposed to derive the form from a locative * auseri \< * h₂eus-, cf. ἠώς, `in the early morning'; cf. also ἠικανός.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἦρι

  • 5 ὥρα

    ὥρα, ας, ἡ (Hom. [ὥρη]+; ins, pap, LXX; PsSol 18:10; TestSol, TestAbr, TestJob, Test12Patr, JosAs, ParJer, GrBar; ApcEsdr 3:4 p. 27, 9 Tdf.; ApcSed, ApcMos, EpArist, Philo, Joseph.; Ar. 15:10; Just.; Tat. 20, 2).
    an undefined period of time in a day, time of day ὀψὲ ἤδη οὔσης τῆς ὥρας since it was already late in the day or since the hour was (already) late Mk 11:11 v.l.; cp. MPol 7:1b (s. ὀψέ 1 and 2; Demosth. 21, 84; Polyb. 3, 83, 7 ὀψὲ τῆς ὥρας). ὀψίας οὔσης τῆς ὥρας Mk 11:11 (ὄψιος 1). ὥρα πολλή late hour (Polyb. 5, 8, 3; Dionys. Hal. 2, 54; TestAbr A 14 p. 94, 24 [Stone p. 36]; Jos., Ant. 8, 118) 6:35ab. ἡ ὥρα ἤδη παρῆλθεν Mt 14:15 (παρέρχομαι 2).—Mt 24:42 v.l., 44; Lk 12:39, 40; Rv 3:3; D 16:1. W. ἡμέρα day and time of day, hour (ApcEsdr 3:4 p. 27, 9 Tdf.) Mt 24:36, 50; 25:13; Mk 13:32; Lk 12:46.
    a period of time as division of a day, hour
    beside year, month, and day Rv 9:15; the twelfth part of a day (=period of daylight) οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας; J 11:9 (TestAbr B 7 p. 111, 24 [Stone p. 70]). μίαν ὥραν ἐποίησαν Mt 20:12 (s. ποιέω 6); cp. Lk 22:59; Ac 5:7; 19:34 (ἐπὶ ὥρας δύο CBurchard, ZNW 61, ’70, 167f; TestBenj 3:7, Judah 3, 4); MPol 7:3. συνεψήφισα τὰς ὥρας I counted the hours Hv 3, 1, 4. One ὥρα in this world corresponds to a ὥρα thirty days in length in the place of punishment Hs 6, 4, 4. μίαν ὥραν (not even) one hour Mt 26:40; Mk 14:37. Such passages help us to understand how ὥρα can acquire the sense
    a short period of time μιᾷ ὥρᾳ (cp. TestJob 7:12; ApcMos 25 [both ἐν]) in a single hour=in an extraordinarily short time Rv 18:10, 17, 19. μίαν ὥραν for a very short time 17:12. Likew. πρὸς ὥραν for a while, for a moment J 5:35; 2 Cor 7:8; Gal 2:5 (s. on this pass. KLake, Gal 2:3–5: Exp. 7th ser., 1, 1906, 236–45; CWatkins, Der Kampf des Pls um Galatien 1913; BBacon, JBL 42, 1923, 69–80); Phlm 15; MPol 11:2. πρὸς καιρὸν ὥρας 1 Th 2:17.
    as a temporal indicator, reckoned from the beginning of the day (6 hours or 6 A.M., our time) or the night (18 hours or 6 P.M.) (Plut. et al.; Appian, Mithrid. 19 §72 ἑβδόμης ὥρας=at the 7th hour or 1 P.M.; SIG 671A, 9 [162/160 B.C.] ὥρας δευτέρας; 736, 109 [92 B.C.] ἀπὸ τετάρτας ὥρας ἕως ἑβδόμας; Jos., Vi. 279 ἕκτη ὥ.; Mitt-Wilck. I/2, 1 II, 21 [246 B.C.] περὶ ὀγδόην ὥραν; PTebt 15, 2 [II B.C.]; Sb 5252, 20 [I A.D.] ἀφʼ ὥρας ὀγδόης; EpArist 303 μέχρι μὲν ὥρας ἐνάτης) ἕως ὥρας δευτέρας until the second hour (=8 A.M.) Hs 9, 11, 7. ὥρα τρίτη nine o’clock (A.M.) Mk 15:25 (Goodsp., Probs. 68f); Ac 2:15 (τῆς ἡμέρας); περὶ τρίτην ὥραν about nine o’clock (Appian, Bell. Civ. 2, 45 §182 περὶ τρίτην ὥραν ἡμέρας) Mt 20:3; ἀπὸ τρίτης ὥρας τῆς νύκτος by nine o’clock at night (= 21 hours, or simply tonight) Ac 23:23 (TestAbr A 5 p. 82, 11 [Stone p. 12] περὶ ὥραν τρίτην τῆς νυκτός; cp. ibid. B 6 p. 109, 27 [St. p. 66]; Jos., Bell. 6, 68; 79 ἀπὸ ἐνάτης ὥ. τῆς νυκτὸς εἰς ἑβδόμην τῆς ἡμέρας). ἀπὸ ὥρας ε´ (=πέμπτης) ἕως δεκάτης from eleven o’clock in the morning until four in the afternoon (= 16 hours) Ac 19:9 v.l. περὶ ὥραν πέμπτην (PTebt 15, 2 [114 B.C.]; POxy 1114, 24 περὶ ὥ. τρίτην) at eleven o’clock (A.M.) Hv 3, 1, 2. ὥρα ἕκτη twelve o’clock noon Mt 20:5; 27:45a; Mk 15:33a; Lk 23:44a; J 4:6 (ὥρα ὡς ἕκτη about noon; TestJos 8:1 ὥρα ὡσεὶ ἕκτη; ParJer 1:11 ἕκτην ὥραν τῆς νυκτός); 19:14 (ὥρα ὡς ἕκτη); Ac 10:9. ἐχθὲς ὥραν ἑβδόμην yesterday at one o’clock in the afternoon (= 13 hours) J 4:52b (on the use of the acc. to express a point of time s. Hdb. ad loc.; Soph., Lex. I 44; B-D-F §161, 3; Rob. 470). ὥρᾳ ὀγδόῃ at two o’clock in the afternoon (= 14 hours) MPol 21. ὥρα ἐνάτη three in the afternoon (= 15 hours) Mt 20:5; 27:45f; Mk 15:33b, 34; Lk 23:44b; Ac 3:1 (ἐπὶ τὴν ὥραν τῆς προσευχῆς τὴν ἐνάτην); 10:3 (ὡσεὶ περὶ ὥ. ἐνάτην τῆς ἡμέρας); ὥρας θ´ AcPl Ha 11, 3; περὶ ὥραν ἐνάτην GJs 2:4; GPt 6:22 (TestAbr B 12 p. 117, 2 [Stone p. 82] κατὰ τὴν ἐνάτην ὥραν). ὥρα ὡς δεκάτη about four in the afternoon (= 16 hours) J 1:39. ἑνδεκάτη ὥρα five o’clock in the afternoon (= 17 hours) Mt 20:(6, without ὥρα), 9. ἀπὸ τετάρτης ἡμέρας μέχρι ταύτης τῆς ὥρας ἤμην τὴν ἐνάτην προσευχόμενος four days ago, reckoned from (=at) this very hour, I was praying at three o’clock in the afternoon (= 15 hours) Ac 10:30 (echoing vs. 3, but inelegantly phrased; s. comm. on the textual problems). ἐπύθετο τὴν ὥραν ἐν ᾗ … he inquired at what timeJ 4:52a; cp. vs. 53 (cp. Ael. Arist. 50, 56 K.=26 p. 519 D.: … τὴν ὥραν αἰσθάνομαι … ἐκείνην, ἐν ᾗ … ; 47, 56 K.=23 p. 459 D.: ἀφυπνιζόμην κ. εὗρον ἐκείνην τὴν ὥραν οὖσαν, ᾗπερ …). ᾗ ἡμέρᾳ καὶ ὥρᾳ ἐμαρτύρησεν ὁ Πολύκαρπος the very day and hour that … EpilMosq 4.—Less definite are the indications of time in such expressions as ἄχρι τῆς ἄρτι ὥρας up to the present moment 1 Cor 4:11. πᾶσαν ὥραν hour after hour, every hour, constantly (Ex 18:22; Lev 16:2; JosAs 15:7; Ar. [Milne 76, 34]; cp. TestJob 10:1 πάσας ὥρας) 15:30. Also καθʼ ὥραν (Strabo 15, 1, 55; Ps.-Clem., Hom. 3, 69) 2 Cl 12:1. αὐτῇ τῇ ὥρᾳ at that very time, at once, instantly (oft. pap, e.g. POxy 235, 7 [I A.D.]; Da 3:6, 15; TestAbr B 12 p. 116, 27 [Stone p. 80]; GrBar 14:1; 15:1; ApcMos 20) Lk 2:38; 24:33; Ac 16:18; 22:13.
    a point of time as an occasion for an event, time (BGU 1816, 12 [I B.C.] πρὸ ὥρας=before the right time) ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; 18:1 (v.l. ἡμέρᾳ); 26:55; Mk 13:11; Lk 7:21; Ac 16:33; Rv 11:13; MPol 7:2a; GJs 20:2 (only pap). Likew. ἐν αὐτῇ τῇ ὥρᾳ Lk 10:21; 12:12; 13:31; 20:19 (on both expressions s. JJeremias, ZNW 42, ’49, 214–17). ἀπὸ τῆς ὥρας ἐκείνης from that time on, at once Mt 9:22; 15:28; 17:18; J 19:27. ὥρα ἐν ᾗ J 5:28. ὥρα ὅτε 4:21, 23; 5:25; 16:25 (cp. ApcMos 17 περὶ ὥραν ὅταν). ὥρα ἵνα 16:2, 32. W. gen. of thing, the time for which has come (Diod S 13, 94, 1; Ael. Aristid. 51, 1 K.=27 p. 534 D.; PGM 1, 221 ἀνάγκης; JosAs 3:3 μεσημβρίας … καὶ ἀρίστου; ApcMos 42 [of Eve’s request] ἐν τῇ ὥρᾳ τῆς τελευτῆς αὐτῆς; Jos., Ant. 7, 326 ὥ. ἀρίστου; SibOr 4, 56) ἡ ὥρα τοῦ θυμιάματος Lk 1:10; τοῦ δείπνου 14:17, cp. MPol 7:1a; τοῦ πειρασμοῦ Rv 3:10; τῆς κρίσεως 14:7; τῆς δοξολογίας αὐτοῦ GJs 13:1; τοῦ ἀσπασμοῦ 24:1; ἡ ὥρα αὐτῶν the time for them J 16:4; w. the gen. (of the Passover) to be supplied Lk 22:14. Also w. inf. (Hom. et al.; Lucian, Dial. Deor. 20, 1; Aelian, VH 1, 21) ἡ ὥρα θερίσαι the time to reap Rv 14:15 (cp. Theopomp. [IV B.C.]: 115 Fgm. 31 Jac. θερινὴ ὥ.; Paus. 2, 35, 4 ὥ. θέρους). Also acc. w. inf. (Gen 29:7) ὥρα (ἐστιν) ὑμᾶς ἐξ ὕπνου ἐγερθῆναι Ro 13:11.—W. gen. of pers. the time of or for someone to do or to suffer someth. (cp. Philo, Leg. ad Gai. 168 σὸς νῦν ὁ καιρός ἐστιν, ἐπέγειρε σαυτόν) of a woman who is to give birth (cp. GrBar 3:5 ἐν τῇ ὥρᾳ τοῦ τεκεῖν αὐτήν) ἡ ὥρα αὐτῆς J 16:21 (v.l. ἡμέρα, s. ἡμέρα 3, beg.).—Lk 22:53. Esp. of Jesus, of whose ὥρα J speaks, as the time of his death (Diod S 15, 87, 6: the dying Epaminondas says ὥρα ἐστὶ τελευτᾶν. Cp. MPol 8:1 τοῦ ἐξιέναι) and of the glorification which is inextricably bound up w. it ἡ ὥρα αὐτοῦ J 7:30; 8:20; 13:1 (foll. by ἵνα); cp. ἡ ὥρα μου 2:4 (s. Hdb. ad loc.). ἡ ὥρα ἵνα δοξασθῇ 12:23. ἡ ὥρα αὕτη 12:27ab. Also abs. ἐλήλυθεν ἡ ὥρα 17:1 (AGeorge, ‘L’heure’ de J 17, RB 61, ’54, 392–97); cp. Mt 26:45; Mk 14:35, 41.—ἐσχάτη ὥρα the last hour in the present age of the world’s existence 1J 2:18ab.—CCowling, Mark’s Use of ὥρα, Australian Biblical Review 5, ’56, 153–60. EBickermann, Chronology of the Ancient World 2 ’80, 13–16.—B. 954 and esp. 1001. DELG. M-M. EDNT. TW.

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  • 6 ὥρα

    ὥρα or [full] ὤρα (B), only in [dialect] Ion. form [full] ὥρη, or [full] ὤρη, some part of a sacrificial victim,
    A

    λάψεται γλῶσσαν, ὀσφῦν δασέαν, ὤρην SIG1037.2

    (Milet., iv/iii B.C.); τοὺς Ἴωνας λέγειν φασὶ τὴν κωλῆν ὥρην καὶ ὡραίαν Sch.HQ Od.12.89: but distd. fr. κωλῆ, λάψεται.. κωλῆν ἀντὶ τῆς ὤρης SIGl.c.5; cf. ἄωρος(B). (Perh. cogn. with Lat. sūra.)
    ------------------------------------
    ὥρα (C), [dialect] Ion. [full] ὥρη, : [dialect] Ep. gen. pl. ὡράων, [dialect] Ion. ὡρέων: loc. pl. ὥρασι, q. v.
    A any period, fixed by natural laws and revolutions, whether of the year, month, or day (the sense 'day' is implied in the compd. ἑπτάωρος, q. v.),

    νυκτός τε ὥραν καὶ μηνὸς καὶ ἐνιαυτοῦ X.Mem. 4.7.4

    , cf. E.Alc. 449(lyr.), Pl.R. 527d;

    τοῦ γνώμονος ἡ σκιὰ ἐπιοῦσα ἐπὶ τὰς γραμμὰς σημαίνει τὰς ὥρας τοῦ ἐνιαυτοῦ καὶ τῆς ἡμέρας IG12(8).240

    ([place name] Samothrace): but specially,
    I in Hom., part of the year, season; mostly in pl., the seasons,

    ὅτε τέτρατον ἦλθεν ἔτος καὶ ἐπήλυθον ὧραι Od.2.107

    , 19.152;

    ἀλλ' ὅτε δὴ μῆνές τε καὶ ἡμέραι ἐξετελεῦντο, ἂψ περιτελλομένου ἔτεος, καὶ ἐπήλυθον ὧραι 11.295

    , 14.294;

    ἀλλ' ὅτε δή ῥ' ἐνιαυτὸς ἔην, περὶ δ' ἔτραπον ὧραι 10.469

    , cf. Hes. Th. 58;

    Διὸς ὧραι Od.24.344

    , cf. Pi.O.4.2;

    ὁ κύκλος τῶν ὡρέων ἐς τὠυτὸ περιιών Hdt.2.4

    , cf. 1.32;

    δυώδεκα μέρεα δασαμένους τῶν ὡρέων ἐς [τὸν ἐνιαυτόν] Id.2.4

    ; οὐ μεταλλάσσουσι αἱ ὧραι ib.77;

    περιτελλομέναις ὥραις S.OT 156

    (lyr.); πάσαις ὥραις at all seasons, Id.Fr.592.6 (lyr.), Ar.Av. 696 (anap.);

    ὧραι ἐτῶν καὶ ἐνιαυτῶν Pl.Lg. 906c

    , cf. Smp. 188a, etc.;

    τῆς.. ὥρας τοῦ ἐνιαυτοῦ ταύτης οὔσης, ἐν ᾗ ἀσθενοῦσιν ἄνθρωποι μάλιστα Th.7.47

    ; χαλεπὴ ὥ. a bad season, Pl.Prt. 344d;

    ἀ δ' ὤρα χαλέπα Alc.39

    ; ἡ ὥ. αὕτη this season, X.Cyn.7.1, cf. 5.6; κατὰ τὰς ὥρας according to the seasons, Arist.GA 786a31;

    οἱ περὶ τὴν ὥραν χρόνοι Id.Pol. 1335a37

    .—Hom. and Hes. distinguish three seasons, and express each by the sg. ὥρη, with a word added to specify each:
    a spring,

    ἔαρος.. ὥρη Il.6.148

    ;

    ὥρη εἰαρινή 2.471

    , 16.643, Od.18.367, etc.; so in Trag. and [dialect] Att., ἦρος ὥρα or ὧραι, Ar.Nu. 1008 (anap.), E.Cyc. 508 (lyr.);

    ὥρα νέα Ar.Eq. 419

    ;

    νεᾶνις E.Ph. 786

    (lyr.); v. infr. 2.
    b summer,

    θέρεος ὥρη Hes.Op. 584

    , 664;

    ὥρα θερινή X.Cyn.9.20

    , Pl.Epin. 987a, etc.
    c winter,

    χείματος ὥρη Hes.Op. 450

    ;

    ὥρῃ χειμερίῃ Od.5.485

    , Hes.Op. 494; χειμῶνος ὥρᾳ in winter, And.1.137;

    χιονοβόλος Plu.2.182e

    .—A. also names three seasons, Pr. 454sq.; an Egyptian division of the year, acc. to D.S.1.26.—A fourth first appears in Alcm.76, θέρος καὶ χεῖμα κὠπώραν τρίταν καὶ τέτρατον τὸ ϝῆρ; and in Hp.Vict.3.68,

    χειμών, ἦρ, θέρος, φθινόπωρον; ὥρας φαίνομεν ἡμεῖς ἦρος χειμῶνος ὀπώρας Ar.Av. 709

    (anap.); τετράμορφοι ὧραι E(?).Fr. 943 (hex.): later, seven seasons are named,

    ἔαρ, θέρος, ὀπώρα, φθινόπωρον, σπορητός, χειμών, φυταλιά Gal.17(1).17

    .
    b in historians, the campaigning season,

    τὸν τῆς ὥρας εἰς τὸν περίπλουν χρόνον X.HG6.2.13

    ; esp. in the phrase ὥρα ἔτους, Th.2.52, 6.70, Pl.Phdr. 229a, Lg. 952e, D.50.23, Thphr.CP3.23.2; εἰς ἔτους ὥραν next season, Plu.Per.10.
    3 the year generally,

    τῆς ὥρης μέσον θέρος Hdt.8.12

    ; ἐν τῇ πέρυσιν ὥρᾳ last year, D.56.3; εἰς ὥρας next year, Philem.116, Pl.Ep. 346c, LXX Ge.18.10, AP11.17 (Nicarch.), cf. Plu.Ages.22; also

    εἰς ἄλλας ὥρας

    hereafter,

    E.IA 122

    (lyr.);

    ἐς τὰς ὥρας τὰς ἑτέρας Ar.Nu. 562

    (lyr.);

    ἐκ τῶν ὡρῶν εἰς τὰς ὥρας Id.Th. 950

    (anap.); κἠς ὥρας κἤπειτα next year and for ever, Theoc.15.74; also

    ὥραις ἐξ ὡρᾶν Isyll.25

    ; cf. ὥρασιν.
    4 in pl., of the climate of a country, as determined by its seasons, Hdt.1.142, cf. 149, 4.199 (here perh. three harvest seasons);

    τὰς ὥ. κάλλιστα κεκρημένας Id.3.106

    ; cf. Pl.Criti. 111e, Phd. 111b; climatic conditions, Hdt.2.26.
    II time of day,

    νυκτὸς ἐν ὥρῃ h.Merc.67

    , 155, 400; αἱ ὧ. τῆς ἡμέρας the times of day, i.e. morning, noon, evening, and night, X.Mem.4.3.4; δι' ὥραν ἡμέρας by the time of day (fixed for meetings), D.Prooem.49, etc.;

    πᾶσαν ὥ. τῆς ἡμέρας Arist.Mete. 371b31

    ;

    μεσονυκτίοις ποθ' ὥραις Anacreont.31.1

    : without ἡμέρας or

    νυκτός, ἑκάστης ἡμέρας μέχρι τρίτου μέρους ὥρας Pl. Lg. 784a

    ;

    τῆς ὥρας μικρὸν πρὸ δύντος ἡλίου X.HG7.2.22

    ; ψευσθεὶς τῆς ὥ. having mistaken the hour, And.1.38; ἐποίησαν ἔξω μέσων νυκτῶν τὴν ὥραν, i.e. they prolonged the day beyond midnight, D.54.26;

    τῆς ὥρας ἐγίγνετ' ὀψέ Id.21.84

    ;

    ὀψίτερον τῆς ὥ. PTeb. 793 xi 12

    (ii B. C.);

    πολλῆς ὥρας

    it being late,

    Plb.5.8.3

    ;

    ἤδη ὥρα πολλή Ev.Marc.6.35

    ; ἄχρι πολλῆς ὥρας till late in the day, D.H.2.54.
    b duration, interval or lapse of time,

    μετὰ ἱκανὴν ὥραν τοῦ κατενεχθῆναι τὸν πέλεκυν ἐξακούεται ἡ τῆς πληγῆς φωνή S.E.M.5.69

    ; length of time, term, Ἄρτεμις ἐννέ' ἐτῶν δεκάδας βίον Ἀρτεμιδώρῳ ἔκχρησεν, τρεῖς δ' ὥραι(date.)

    ἔτι προσέθηκε Προνοίη IG12(3).1350.3

    (Thera, ii B. C.); ἐπὶ πολλὴν ὥ. for a long time, J.AJ8.4.4.
    b in ordinary life the day from sunrise to sunset was divided into twelve equal parts called ὧραι ( ὧραι καιρικαί when it was necessary to distinguish them from the ὧραι ἰσημεριναί, v. καιρικός 2 c),

    ἡμέρα ἡ.. δωδεκάωρος, τουτέστιν ἡ ἀπὸ ἀνατολῆς μέχρι δύσεως S.E.M.10.182

    ;

    οὐχὶ δώδεκά εἰσιν ὧραι τῆς ἡμέρας; Ev.Jo.11.9

    ;

    ὡράων ἀμφὶ δυωδεκάδι AP9.782

    (Paul.Sil.); the time of day was commonly given without the Art.,

    ὥρᾳ ᾱ PHamb.1.96.3

    (ii A. D.),

    τρίτης ὥρας Plu.Rom.12

    ; ὀγδόης, ἐνάτης, δεκάτης ὥ., Id.Alex.60, Aem.22, Ant.68, etc.; but we have περὶ τὴν τρίτην ὥραν, περὶ τὴν ἑνδεκάτην, Ev.Matt.20.3,6, beside περὶ ἕκτην καὶ ἐννάτην ὥ. ib.5;

    χθὲς ὥραν ἑβδόμην Ev.Jo.4.52

    , cf. IG5(1).1390.109 (Andania, i B. C.), etc.; ἐρωτᾷ σε Χαιρήμων δειπνῆσαι.. αὔριον, ἥτις ἐστὶν ιε, ἀπὸ ὥρας θ ¯ - to-morrow the 15th at 9 o'clock, POxy.110 (ii A. D.): prov., δωδεκάτης ὥ., as we say 'at the eleventh hour', Plu.Crass.17.
    c

    τὰ δυώδεκα μέρεα τῆς ἡμέρης παρὰ Βαβυλωνίων ἔμαθον οἱ Ἕλληνες Hdt. 2.109

    ; here ἡμέρη means the νυχθήμερον, and the μέρεα were each = 2 ὧραι ἰσημεριναί; these double hours (Assyr. kaš-bu) are called ὧραι by Eudox.,

    ἥμισυ ζῳδίου.., ὅ ἐστιν ὥρας ἥμισυ Ars14.11

    , cf. 16.2; cf.

    δωδεκάωρος 11

    .
    III Astrol., degree of the zodiac rising at the nativity (cf.

    ὡρονόμος 11

    ,

    ὡροσκόπος 11

    ), ὥ. μεροποσπόρος, τεκνοσπόρος, Man.4.577, 597; ἐξ ὥρης ἐσορῶν Ζεὺς Ἑρμείην Jupiter in the ascendant in aspect with Mercury, Id.3.186, cf. 32, al.
    B the fitting time or season for a thing (mostly without Art., even in [dialect] Att.), freq. in Hom. (v. infr.);

    ὥρα συνάπτει Pi.P.4.247

    ;

    ὧραι ἐπειγόμεναι Id.N.4.34

    ;

    ὅταν ὥ. ἥκῃ X.Mem.2.1.2

    ; but with Art.,

    τῆς ὥ. ἐνθυμεῖσθαι Id.Cyn.8.6

    : freq. in later writers,

    τῆς ὥρας ἐπιγενομένης Plb.2.34.3

    , etc.
    2 c. gen. rei, ὥρη κοίτοιο, μύθων, ὕπνου, the time for bed, tale-telling, or sleep, Od.3.334, 11.379, cf. Hdt.1.10;

    ὥρη δόρποιο Od.14.407

    ;

    περὶ ἀρίστου ὥραν Th.7.81

    , X.HG1.1.13;

    πολυηράτου ἐς γάμου ὥρην Od.15.126

    ;

    ἐς γάμου ὥρην ἀπικέσθαι Hdt. 6.61

    ;

    γάμων ἔχειν ὥραν D.H.5.32

    ; so εἰς ἀνδρὸς ὥραν ἥκουσα time for a husband, Pl.Criti. 113d; ὥρη ἀρότου, ἀμήτου, Hes.Op. 460, 575;

    μέχρι ἀρότου ὥρης IG7.235.3

    (Oropus, iv B. C.);

    καρπῶν ὧραι Ar.Ra. 1034

    (anap.);

    ἡ ὥρα τῆς ὀχείας Arist.HA 509b20

    ; τοῦ φωλεύειν ib. 579a26, etc.; also ὥραν εἶχον παιδεύεσθαι I was of age to.. Is.9.28.
    3 ὥρα [ἐστίν] c. inf., it is time to do a thing,

    ἀλλὰ καὶ ὥρη εὕδειν Od.11.330

    , cf. 373; so also in Trag. and [dialect] Att., E.Ph. 1584, Heracl. 288 (anap.), Ar.Ec.30, Pl.Prt. 361e, 362a; so

    δοκεῖ οὐχ ὥρα εἶναι καθεύδειν X.An.1.3.11

    , cf. HG7.2.13 (dub. l.): c. acc. et inf.,

    ὥρα δ' ἐμπόρους καθιέναι ἄγκυραν A.Ch. 661

    , cf. S.OT 466 (lyr.): c. dat. et inf., X.Cyr.4.5.1, Pl.Tht. 145b: in these phrases the inf. [tense] pres. is almost universal; the [tense] aor., however, occurs in Od.21.428, S.Aj. 245 (lyr.), Ar.Ach. 393 (where also ἐστί is added to ὥρα, as in Philyll.3, ἀφαιρεῖν ὥρα 'στὶν ἤδη τὰς τραπέζας); and the [tense] pf. in

    ὥρα πεπαῦσθαι Plu.2.728d

    : sts. the inf. must be supplied,

    οὐδέ τί σε χρή, πρὶν ὥρη, καταλέχθαι Od.15.394

    , cf. E.El. 112 (lyr.), Ar.Ec. 877; ὥρα κἠς οἶκον (i. e. ἰέναι εἰς οἶκον) Theoc.15.147.
    4 in various adverb. usages,

    τὴν ὥρην

    at the right time,

    Hdt.2.2

    , 8.19, X.Oec.20.16: but τὴν ὥ. at that hour, Hes.Sc. 401; ταύτην τὴν ὥραν at this season, X.Cyn.9.1;

    [ἡ ἶρις] πᾶσαν ὥραν γίγνεται τῆς ἡμέρας Arist.Mete. 371b31

    ;

    δείελον ὥρην παύομαι ἀμήτοιο A.R. 3.417

    ; ὥραν οὐδενὸς κοινὴν θεῶν at an hour.., A.Eu. 109, cf. E.Ba. 724, Aeschin.1.9; αὐτῆς ὥρας immediately, PMich. in Class.Phil.22.255(iii A. D.); ἐν ὥρῃ in due season, in good time, Od.17.176, Hdt. 1.31, cf. Pi.O.6.28, Ar.V. 242, etc.; also αἰεὶ εἰς ὥρας in successive seasons, Od.9.135; ἐς τὰς ὥρας for all time, Ar.Ra. 382 (lyr. cf. supr. A. 1.3) (hence in an acclamation [ε] ἰς ὥρας πᾶσι τοῖς τὴν πόλιν φιλοῦσιν hurrah for.., POxy.41.29 (iii/iv A. D.));

    οἱ ὧδε χέζοντες εἰς ὥ. μὴ ἔλθοιεν Milet.2(3)

    No.406, cf.

    ὥρασι; καθ' ὥραν Theoc.18.12

    , Plb.1.45.4, cf. 3.93.6, etc.; opp.

    παρ' ὥρην AP7.534

    (Alex.Aet. or Autom.), cf. Plu.2.784b, etc.:—

    πρὸ τῆς ὥρας X.Oec.20.16

    ;

    πρὸ ὥρας Luc.Luct.13

    ;

    πρὸ ὥρας τελευτῆσαι IG42(1).84.26

    (Epid., i A. D.);

    πρὶν ὥρας Pi.P.4.43

    (cf.

    πρίν A. 11.4

    ).
    II metaph., the spring-time of life, the bloom of youth, Mimn.3.1;

    ὥραν ἐχούσας A.Supp. 997

    , cf. Th.13, 535;

    παῖδας πρὸς τέρμασιν ὥρας Ar.Av. 705

    (anap.);

    πάντες οἱ ἐν ὥρᾳ Pl.R. 474d

    ; οὐκ ἐνὥ., = πρεσβύτερος, Id.Phdr. 240d;

    ἐὰν ἐπὶ ὥρᾳ ᾖ Id.R. 474e

    ;

    ἕως ἂν ἐν ὥρᾳ ὦσι Id.Men. 76b

    ; παυσαμένου τῆς ὥ. prob. in Id.Phdr. 234a;

    ἀνθεῖν ἐν ὥ. Id.R. 475a

    ;

    τὴν ὥ. διαφυλάξαι ἄβατον τοῖς πονηροῖς Isoc.10.58

    ; λήγειν ὥρας, opp. ἀνθεῖν, Pl.Alc.1.131e;

    ἑς ἐπιγινόμενόν τι τέλος, οἷον τοῖς ἀκμαίοις ἡ ὥρα Arist.EN 1174b33

    , cf. 1157a8.
    2 freq. involving an idea of beauty,

    φεῦ φεῦ τῆς ὥρας τοῦ κάλλους Ar.Av. 1724

    (lyr.);

    ὥρᾳ.. ἡλικίας λαμπρός Th.6.54

    ;

    κάλλει καὶ ὥρᾳ διενεγκόντες Aeschin.1.134

    , cf. ib.158;

    καλὸς ὥρᾳ τε κεκραμένος Pi.O.10(11).104

    , cf. X.Mem. 2.1.22, Pl.Lg. 837b;

    ἀφ' ὥρας ἐργάζεσθαι

    quaestum corpore facere,

    Plu.

    Tim..14, cf. X.Mem..1.6.13, Smp.8.21;

    τὴν ὥ. πεπωληκότες Phld.Rh.1.344

    S.:—then,
    b generally, beauty, grace, elegance of style, D.H.Pomp.2, Plu.2.874b, etc.;

    γλυκύτης καὶ ὥ. Hermog.Id.2.3

    , cf. Men.Rh.p.335 S., Him.Or.1.2; of beauty in general,

    χάρις καὶ ὥρα Plu.2.128d

    .
    3 Ὥρα personified, like Ἥβη, Pi.N.8.1.
    III = τὰ ὡραῖα, the produce of the season, fruits of the year,

    ἀπὸ τῆς ὥρας ἐτρέφοντο X.HG2.1.1

    .
    C personified, αἱὯραι, the Hours, keepers of heaven's cloudgate, Il.5.749, 8.393; and ministers of the gods, ib. 433;

    Ζεῦ, τεαὶ.. Ὧραι Pi.O.4.2

    ; esp. of Aphrodite, h.Hom.6.5,12; also Ὧ. Διονυσιάδες, Καρνειάδες, Simon.148, Call.Ap.87; three in number, Eunomia, Dike, Eirene, daughters of Zeus and Themis, Hes.Th. 901;

    Ωραι πολυάνθεμοι Pi.O.13.17

    , cf. Alex.261.6, Theoc.1.150, etc.: freq. joined with the Χάριτες, h.Ap. 194, Hes.Op.75; worshipped at Athens, Paus.9.35.1; at Argos, Id.2.20.5; at Attaleia, BMus.Inscr. 1044 (i B. C.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὥρα

  • 7 Μαρία

    Μαρία, ας, ἡ (vase ins fr. Samaria-Sebaste: SEG VIII, 110 [I B.C./I A.D.]; two ostraca: PMeyer, nos. 33 and 56 [both II A.D.]; s. Dssm., LO 97f; 302; a third ostracon in Dssm., LO 260 [s. LAE2 121, n. 11; 122; 306, n. 6: the addition of the mother’s name is regular in magical texts]; Jos., Bell. 6, 201; Just., Mel.) and Μαριάμ indecl. (מִרְיָם, Miriam [prophet and sister of Moses Ex 15:20f; Demetr.: 722 Fgm. 2, 3 Jac.; Ezech. Trag. 5, 18 and 23 in Clem. of Al., Strom. 1, 23, 155, 4; Philo; Just., D. 78, 3] 1 Cl 4:11) and Μαριάμμη (GMary 463, 3; GJs 16:3; 17:2f.—Joseph. writes the name Μαριά[μ]μη, ης [Ant. 3, 54].—On the name and its various forms s. B-D-F §53, 3; Mlt-H. 144f; OBardenhewer, Der Name Maria 1895; HvSoden, Die Schriften des NTs I 1906, 1373f; FZorell, ZKT 30, 1906, 356ff; EKönig, ZNW 17, 1916, 257–63; MNoth, D. isr. Personennamen 1929; WvonSoden, Bibel u. Alter Orient: ZAW Beih. 162, 129–33; MGörg, BZ ’79, 285–89) Mary.
    the mother of Jesus. The foll. forms of the name are attested in the var. cases: Μαρία as nom. Lk 2:19, otherw. only occasionally as v.l. (D Lk 1:30, 39, 56; cp. vss. 34, 38, 46). Gen. Μαρίας Mt 1:16, 18; 2:11; Mk 6:3; Lk 1:41; IEph 7:2; 18:2; 19:1; ITr 9:1; AcPlCor 1:14; 2:5. Acc. Μαρίαν Mt 1:20 (v.l.-άμ); AcPl Ha 8, 26; Μ. τὴν Γαλιλαίαν AcPlCor 2:14.—Μαριάμ as nom. Mt 1:16 v.l.; 13:55; Lk 1:27, 34, 38f, 46, 56; 2:19 (v.l.-ρία); as acc. Mt 1:20 v.l.; Lk 2:16; GJs 6:3 (not Bodmer); as voc. Lk 1:30; σὺν Μαριάμ Lk 2:5; Ac 1:14; πρὸς Μαριάμ Lk 2:34. Little is known about the life of this Mary; in the infancy narratives Mt 1f; Lk 1f and esp. in the apocryphal gospels (29 times GJs; s. AFuchs, Konkordanz) she plays a great role; s. WBauer, D. Leben Jesu im Zeitalter d. ntl. Apokryphen 1909; HUsener, ZNW 4, 1903, 1ff. In Mk 3:31f and parallels, where she and the brothers and sisters of Jesus are prominently mentioned, no indication of any interest in his movement is given. But Ac 1:14 mentions Mary and his brothers (brothers and sisters? s. ἀδελφός 1) among the members of the early church. The mother of Jesus is also mentioned in the Fourth Gospel, though not by name.—RSeeberg, Die Herkunft der Mutter Jesu: Bonwetsch Festschr. 1918, 13ff; JBlinzler, Jes. u. s. Mutter nach dem Zeugn. der Evv.: Klerusblatt 23, ’42; 24, ’43; UHolzmeister, De anno mortis Deip. Virg.: Marianum 4, ’42, 167–82; FWillam, D. Leb. Marias3 ’42; HRäisänen, D. Mutter Jesu im NT, ’69; JMcHugh, The Mother of Jesus in the NT ’75; RBrown, KDornfried et al., Mary in the NT ’78; RBrown, The Birth of the Messiah ’77.—ABD IV 586 (lit.). LexThK VII 25–28. TRE XXII 115–19. EDNT. II 386f.
    Mary Magdalene (s. Μαγδαληνή). Forms of her name: Μαρία Mt 27:56; 61 v.l.; 28:1 v.l.; Mk 15:40, 47; 16:1, 9 (Μαρίᾳ); Lk 8:2; 24:10; J 19:25; 20:1, 11, 16 v.l., 18 v.l. Μαριάμ Mt 27:56 v.l., 61; 28:1; Mk 15:40 v.l.; J 19:25 v.l.; 20:1 v.l., 11 v.l., 16 (voc.), 18; GPt 12:50. Acc. to the gospels this woman, one of Jesus’ most faithful followers, was cured by Jesus of possession by seven hostile spirits (Mk 16:9; Lk 8:2). She appears in the Passion Narrative w. women companions; also in the synoptic account of Easter morning. In J she is the only one mentioned at the grave, and sees the resurrected Lord (likew. in the long ending of Mk). Later ecclesiastical gossip identified her without warrant w. the sinful woman who anointed Jesus in the house of the Pharisee (Lk 7:37, 39). CLattey: Exp 7th ser., 8, 1909, 55–63; UHolzmeister, Die Magdalenenfrage in der kirchl. Überl.: ZKT 46, 1922, 402ff; JSickenberger, Ist die Magdalenenfrage wirklich unlösbar? BZ 17, 1926, 63ff; PKetter, D. Magdalenenfrage 1929; RBruckberger, M. Magdalena, ’54; MHengel, M. Magdalena u. d. Frauen als Zeugen: FMichel, ’63, 243–56; AMarjanen, The Woman Jesus Loved ’96 (Nag Hammadi); HMelzer-Keller, Geist und Leben 72, ’99, 97–111. LexThK VII 39f; BHHW II 1151. S. Simpson and Burkitt under 5 below.
    the ‘other’ Mary, mother of James (s. Ἰάκωβος 3) and Joses (s. Ἰωσῆς 2). Form of the name Μαρία Mt 27:56, 61 (ἡ ἄλλη Μαρία; cp. PPetr III, 59); 28:1 (ἡ ἄλλ. Μ.—JMackay, The Other M.: ET 40, 1929, 319–21); Mk 15:40, 47; 16:1; Lk 24:10. She was one of the followers of Jesus present as a spectator at the events on Golgotha. Hence she could be identical with
    Μαρία (v.l. Μαριάμ) ἡ τοῦ Κλωπᾶ Μ., the wife of Clopas J 19:25.
    Mary, acc. to Lk 10:39, 42 sister of Martha, acc. to J 11:1f, 19f, 28, 31f, 45; 12:3 also sister of Lazarus, resident in Bethany. Forms of the name: Μαρία Lk 10:39 v.l., 42 v.l.; J 11:2 v.l., 20 v.l., 32 v.l.; 12:3 v.l.; Μαρίας J 11:1; Μαρίαν J 11:19 v.l., 28 v.l., 31 v.l., 45 v.l. Μαριάμ Lk 10:39, 42; J 11:2, 20, 32; 12:3; as acc. J 11:19, 28, 31, 45.—ASimpson, M. of Bethany, M. of Magdala, and Anonyma: ET 20, 1909, 307–18; FBurkitt, M. Magd. and M., Sister of Martha: ET 42, ’31, 157–59.
    the mother of John Mark, owner of a house in Jerusalem (οἰκία τῆς Μαρίας), who placed it at the disposal of Christians for meetings Ac 12:12.
    an otherw. unknown Christian, probably of Jewish descent (yet Μαρία appears in CB I/2, 557f nos. 439 and 440 as the fem. form of the Roman name Marius), who is greeted Ro 16:6 (ἀσπάσασθε Μαρίαν; v.l. Μαριάμ [as early as P46]), w. the additional note that she rendered outstanding service to the receivers of the letter.—EDNT. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Μαρία

  • 8 τρίτος

    τρίτος, η, ον (τρεῖς; Hom.+)
    third in a series, third
    used as adj., w. a noun that can oft. be supplied fr. the context ἕως τρίτου οὐρανοῦ 2 Cor 12:2 (GrBar 10:1; ApcSed 2:4; ApcMos 37.—IdeVuippens, Le Paradis terrestre au troisième ciel 1925. Also EPeterson, TLZ 52, 1927, 78–80. Further lit. s.v. οὐρανός 1e). τὸ τρίτον ζῷον Rv 4:7. Cp. 6:5ab; 8:10a; 11:14. τρίτον γένος PtK 2 p. 15, 8 (s. γένος 3). τρίτου βαθμοῦ GJs 7:3. μίλιον τρ. 17:2. (ἐν) τῇ τρίτῃ ἡμέρᾳ (Appian, Liby. 122 §578; JosAs 29:8; AscIs 3:16; Just., D. 97, 1) Mt 16:21; 17:23; 20:19; Lk 9:22; 24:7, 46; Ac 10:40. τῇ ἡμέρᾳ τῇ τρίτῃ Lk 18:33; J 2:1; 1 Cor 15:4. (SMcCasland, The Scripture Basis of ‘On the Third Day’: JBL 48, 1929, 124–37; GLandes, JBL 86, ’67, 446–50 [Jonah]. See s.v. τρεῖς). ἕως τρίτης ἡμέρας Mt 27:64 (cp. TestAbr A 20 p. 103, 23 [Stone p. 54] ἕως τρίτης ἡμέρας). μετὰ τρίτην ἡμέραν after three days (Appian, Iber. 43 §177) Ac 10:40 D. τρίτη ὥρα (=nine o’clock in the morning) 20:3 or ὥρα τρίτη Mk 15:25 (AMahoney, CBQ 28, ’66, 292–99); Ac 2:15. τρίτη ὥρα τῆς νυκτός (=nine o’clock at night, as TestAbr A 5 p. 82, 11 [Stone p. 12]) Ac 23:23. ἐν τῇ τρ. φυλακῇ Lk 12:38.—τρίτην ταύτην ἡμέραν (Lucian, Dial. Mort. 13, 3; Achilles Tat. 7, 11, 2; s. ἄγω 4) Lk 24:21. ἄλλος ἄγγελος τρίτος Rv 14:9.—The noun is supplied fr. the context (Diog. L. 2, 46 Ἀριστοτέλης ἐν τρίτῳ [i.e., book] περὶ ποιητικῆς) Mt 22:26; Mk 12:21; Lk 20:12, 31; Rv 16:4; 21:19. τῇ τρίτῃ (sc. ἡμέρᾳ. Likew. τῇ τρίτῃ GDI p. 874, n50b, 3 [Chios about 600 B.C.]; Demosth. [I A.D.] in Aëtius 186, 16; Appian, Bell. Civ. 2, 88 §369; Arrian, Anab. 7, 11, 1. Cp. Jos., Vi. 229 εἰς τρίτην) Lk 13:32 (looking toward the fut. after σήμερον and αὔριον=the day after tomorrow; cp. Epict. 4, 10, 31; 4, 12, 21; M. Ant. 4, 47.—Looking back at the past, the third day would = ‘the day before yesterday’. Cp. Ps.-Lucian, Halc c. 3 ἑώρας τρίτην ἡμέραν ὅσος ἦν ὁ χειμών=the day before yesterday you experienced how severe the storm was); Ac 27:19. Sc. ἔτος GJs 7:1.
    used as adv. τὸ τρίτον the third time (Hom. et al.; PLips 33 II, 15; TestAbr A 13 p. 92, 18 [Stone p. 32]), τρίτον a third time (Aeschyl. et al.; Jos., Ant. 8, 371), both in the sense for the third time Mk 14:41; Lk 23:22; J 21:17ab. In the same sense ἐκ τρίτου (Pla., Tim. 54b; ParJer 7:8; Aelian, VH 14, 46) Mt 26:44. τρίτον τοῦτο now for the third time, this is the third time (Judg 16:15) 2 Cor 12:14; 13:1. τοῦτο ἤδη τρίτον J 21:14 (s. FNeirynck, ETL 64, ’88, 431f). In enumerations (τὸ) τρίτον in the third place 1 Cor 12:28; D 16:6 (cp. Pla., Rep. 2, 358c; Plut., Mor. 459d; Just., A I, 26, 1; Iambl., Vi. Pyth. 29, 165 πρῶτον … δεύτερον … τρίτον; 30, 171).
    as a subst. a third part of someth., third, third part τὸ τρίτον (sc. μέρος; s. B-D-F §241, 7.—τὸ τρ. in this sense Diod S 17, 30, 3; Lucian, Tox. 46 τὸ τρ. τῆς ἀτιμίας; PFlor 4, 17; 19; Mitt-Wilck. I/2, 402 I, 18 τὸ νενομισμένον τρίτον=the third in accordance w. the law; Num 15:6, 7) the third part, one-third foll. by partitive gen. (Appian, Illyr. 26 §75 τὸ τρ. τούτων) Rv 8:7–12; 9:15, 18; 12:4.—DELG s.v. τρεῖς. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τρίτος

  • 9 χαίρω

    χαίρω mid. by-form χαίρεται TestAbr s. below; impf. ἔχαιρον; fut. χαρήσομαι (B-D-F §77; Mlt-H. 264); 2 aor. pass. ἐχάρην (Hom.+).
    to be in a state of happiness and well-being, rejoice, be glad opp. κλαίειν J 16:20; Ro 12:15ab (Damasc., Vi. Isid. 284 χαρίεις πρὸς τοὺς χαρίεντας); 1 Cor 7:30ab; Hv 3, 3, 2. Opp. λύπην ἔχειν J 16:22. W. ἀγαλλιᾶσθαι (Hab 3:18; TestJob 43:15; ParJer 6:20; cp. TestAbr A 11 p. 89, 17 [Stone p. 26]) Mt 5:12; 1 Pt 4:13b; cp. Rv 19:7; GJs 17:2. W. εὐφραίνεσθαι (Jo 2:23 al. in LXX) Lk 15:32; Rv 11:10. W. σκιρτᾶν Lk 6:23. W. acc. of inner obj. (B-D-F §153, 1; Rob. 477) χ. χαρὰν μεγάλην be very glad (Jon 4:6; JosAs 3:4 al.) Mt 2:10. τῇ χαρᾷ ᾗ (by attraction for ἥν) χαίρομεν 1 Th 3:9. Also χαρᾷ χ., which prob. betrays the infl. of the OT (Is 66:10), J 3:29 (B-D-F §198, 6; Rob. 531; 550). The ptc. is used w. other verbs with joy, gladly (Appian, Bell. Civ. 4, 40 §169 ἄπιθι χαίρων; 3 Km 8:66; Eutecnius 4 p. 43, 7 ἄπεισι χαίρουσα; Laud. Therap. 12 χαίρων ἐστέλλετο) ὑπεδέξατο αὐτον χαίρων Lk 19:6; cp. vs. 37; 15:5; Ac 5:41; 8:39.—The obj. of or reason for the joy is denoted in var. ways: w. simple dat. τοῖς τὰ πολλὰ λέγουσιν those who are (merely) garrulous Papias (2:3) (Aristonous 1, 45 [p. 164 Coll. Alex.]; Just., A I, 5, 3 al.; Orig., C. Cels. 8, 69, 20; s. also below on Ro 12:12) or prep. χαίρειν ἐπί τινι rejoice over someone or someth. (Soph. et al.; X., Cyr. 8, 4, 12, Mem. 2, 6, 35; Pla., Leg. 5, 729d; Diod S 1, 25, 2; Plut., Mor. 87e; 1088e; BGU 531 I, 4 [I A.D.]; POxy 41, 17; Tob 13:15ab; Pr 2:14; 24:19; Bar 4:33; JosAs 4:4; Jos., Ant. 1, 294; 3, 32; Ar. 15, 7; Just., D. 28, 4; Iren. 1, 16, 3 [Harv I 163, 9]) Mt 18:13; Lk 1:14; 13:17; Ac 15:31; Ro 16:19; 1 Cor 13:6; 16:17; 2 Cor 7:13; Rv 11:10; Hs 5, 2, 5 and 11; 8, 1, 16; 8, 5, 1 and 6; Dg 11:5. Also διά w. acc. (Appian, Bell. Civ. 4, 102 §428; EpArist 42) J 3:29; 11:15 the ὅτι-clause gives the reason, and δί ὑμᾶς is for your sakes = in your interest; cp. 1 Th 3:9. ἔν τινι (Soph., Trach. 1118; Pla., Rep. 10, 603c; En 104:13) Hs 1:11. ἐν τούτῳ over that Phil 1:18a (for other functions of ἐν s. below). περί τινος in someth. (Pla., Ep. 2, 310e.—περὶ πλοῦτον Did., Gen. 150, 8) 1 Cl 65:1. ἵνα μὴ λύπην σχῶ ἀφʼ ὧν ἔδει με χαίρειν (either ἀπὸ τούτων ἀφʼ ὧν or ἀπὸ τούτων οἷς) 2 Cor 2:3. The reason or object is given by ὅτι (Lucian, Charon 17; Ex 4:31; Just., A II, 2, 7) Lk 10:20b; J 11:15 (s. above); 14:28; 2 Cor 7:9, 16; Phil 4:10; 2J 4. χ. ἐν τούτῳ ὅτι Lk 10:20a. χ. ὅταν 2 Cor 13:9. χ. … γάρ Phil 1:18b (19). The reason or obj. is expressed by a ptc. (X., Cyr. 1, 5, 12; Pla., Rep. 5, 458a; Dio Chrys. 22 [39], 1 al.; PGM 4, 1212 χαίρεις τοὺς σοὺς σῴζων; 1611; Just., D. 114, 4): ἰδόντες τὸν ἀστέρα ἐχάρησαν Mt 2:10; cp. Lk 23:8; J 20:20; Ac 11:23; Phil 2:28; Hv 3, 12, 3. ἀκούσαντες ἐχάρησαν they were delighted by what they heard Mk 14:11; cp. Ac 13:48; Hv 3, 3, 2.—1 Cl 33:7; Dg 5:16. λαβόντες τὰ ἐδέμσματα ἐχάρησαν Hs 5, 2, 10. W. gen. and ptc. (as Just., D. 85, 6) 9, 11, 7. If χαίρειν is also in the ptc., καί comes betw. the two participles: χαίρων καὶ βλέπων (and) it is with joy that I see Col 2:5. ἐχάρην ἐρχομένων ἀδελφῶν καὶ μαρτυρούντων I was glad when some fellow-Christians came and testified 3J 3.—τῇ ἐλπίδι χαίρ. Ro 12:12 is not ‘rejoice over the hope’ (the dat. stands in this mng. X., Mem. 1, 5, 4; Theopompus [IV B.C.]: 115 Fgm. 114 Jac.; Epict., App. D, 3 [p. 479 Sch.] ἀρετῇ χ.; Iambl., Vi. Pyth. 28, 137 οἷς ὁ θεὸς χ.; Pr 17:19), but rather rejoice in hope or filled with hope (B-D-F §196). τὸ ἐφʼ ὑμῖν χαίρω as far as you are concerned, I am glad Ro 16:19 v.l. In the majority of cases in our lit. ἐν does not introduce the cause of the joy (s. above): χαίρω ἐν τοῖς παθήμασιν I rejoice in the midst of (though because of is also poss.) (the) suffering(s) Col 1:24 (the Engl. ‘in’ conveys both ideas). χαίρ. ἐν κυρίῳ Phil 3:1; 4:4a, 10 (the imperatives in 3:1; 4:4ab are transl. good-bye [so Hom. et al.] by Goodsp., s. Probs. 174f; this would class them under 2a below). Abs. Lk 22:5; J 4:36; 8:56 (EbNestle, Abraham Rejoiced: ET 20, 1909, 477; JMoulton, ‘Abraham Rejoiced’: ibid. 523–28); 2 Cor 6:10; 7:7; 13:11; Phil 2:17f; 4:4b (s. Goodsp. above); 1 Th 5:16; 1 Pt 4:13a; cp. 13b; GPt 6:23; Hv 3, 3, 3f; Hs 1:11; 5, 3, 3; GJs 16:3.—On the rare mid. χαιρόμενος (TestAbr A 11 p. 89, 21 [Stone p. 26] χαίρεται καὶ ἀγάλλεται) Ac 3:8 D, s. Mlt. 161 w. note 1; B-D-F §307.
    in impv., a formalized greeting wishing one well, also in indicative, to use such a greeting (in effect, to express that one is on good terms w. the other, cp. Soph., Oed. R. 596 νῦν πᾶσι χαίρω=now I bid everyone good day)
    in spoken address, oft. on meeting people (Hom. et al.; also χαίροις TestAbr A 16 p. 97, 21 [Stone p. 42]; B 13 p. 117, 18 [82]; JosAs 8:2; GrBar 11:6f; loanw. in rabb.) χαῖρε, χαίρετε welcome, good day, hail (to you), I am glad to see you, somet. (e.g. Hermas)=how do you do? or simply hello Mt 26:49; 27:29; 28:9 (here perh. specif. good morning [Lucian, Laps. inter Salutandum 1 τὸ ἑωθινὸν … χαίρειν; also scholia p. 234, 13 Rabe; Cass. Dio 69, 18; Nicetas Eugen. 2, 31 H.; so Goodsp., Probs. 45f; he translates Lk 1:28 and the 2J and H passages in the same way]); Mk 15:18; Lk 1:28; GJs 11:1 (Ps.-Callisth. 1, 4, 2 Nectanebos says to Olympia upon entering her room: χαίροις Μακεδόνων βασίλεια); J 19:3 (on the sarcastic greeting as king cp. Diod S 34 + 35, Fgm. 2, 8f [Eunus]); Hv 1, 1, 4; 1, 2, 2ab; 4, 2, 2ab. χαίρειν τινὶ λέγειν greet someone, bid someone the time of day (Epict. 3, 22, 64; pass.: χαίρειν αὐτοῖς ὑφʼ ἡμῶν λέγεσθαι Iren. 1, 16, 3 [Harv. I 162, 11]) 2J 10f.—On the poss. sense farewell, good-bye for Phil 3:1; 4:4 s. 1 above, end.
    elliptically at the beginning of a letter greetings (X., Cyr. 4, 5, 27; Theocr. 14, 1; Plut., Ages. 607 [21, 10]=Mor. 213a; Aelian, VH 1, 25; Jos., Vi. 217; 365; Mel., HE 4, 26, 13; pap [Mitt-Wilck. I/2, 477–82; HLietzmann, Griech. Pap.: Kl. T. 142, 1910; Witkowski, Epistulae; GMilligan, Selections fr. the Gk. Pap.2 1911]; LXX.—B-D-F §389; 480, 5; Rob. 944; 1093. GGerhard, Untersuchungen zur Gesch. des griech. Briefes, diss. Heidelb. 1903, Philol 64, 1905, 27–65; FZiemann, De Epistularum Graecarum Formulis Sollemnibus: Dissertationes Philologicae Halenses XVIII/4, 1911; PWendland, Die urchristl. Literaturformen2, 3 1912, 411–17 [Suppl. 15: Formalien des Briefes]; WSchubart, Einführung in die Papyruskunde 1918; Dssm., LO 116ff=LAE 146ff [lit.]; FExler, The Form of the Ancient Gk. Letter 1923; ORoller, D. Formular d. paul. Briefe ’33; RArcher, The Ep. Form in the NT: ET 63, ’51f, 296–98; Pauly-W. III 836ff; VII 1192ff; Kl. Pauly II 324–27; BHHW I 272f) τοῖς ἀδελφοῖς … χαίρειν greetings to the brethren Ac 15:23; cp. 23:26; Js 1:1; AcPlCor 1:1; 2:1. Ign. uses the common formula πλεῖστα χαίρειν (πολύς 3bα) IEph ins; IMg ins; ITr ins; IRo ins; ISm ins; IPol ins.—The introduction to B is unique: χαίρετε, υἱοὶ καὶ θυγατέρες, ἐν ὀνόματι κυρίου, ἐν εἰρήνῃ 1:1.—JLieu, ‘Grace to you and Peace’, The Apostolic Greeting: BJRL 68, ’85, 161–78.—Schmidt, Syn. II 550–73. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χαίρω

  • 10 αὔριον

    A to-morrow, Il.9.357, Od.1.272, etc.; αὔ. τηνικάδε tomorrow at this time, Pl.Phd. 76b; ἐς or

    εἰς αὔ.

    on the morrow,

    Il.8.538

    (or till morning, Od.11.351), Nicoch.15, Anaxandr.4.4; for the morrow,

    καλέσαι ἐπὶ δεῖπνον εἰς αὔ. IG22.17

    , etc.
    2 presently, shortly,

    φάγωμεν καὶ πίωμεν, αὔ. γὰρ ἀποθνῄσκομεν 1 Ep.Cor.15.32

    ; opp. σήμερον, Ev.Matt.6.30.
    II Subst., αὔ. ἣν ἀρετὴν διαείσεται the morrow will distinguish.., Il.8.535.
    III ἡ αὔ. (sc. ἡμέρα) the morrow, S.Tr. 945 (OT 1090 is corrupt);

    τὴν αὔ. μέλλουσαν E.Alc. 784

    ;

    ἡ αὔ. ἡμέρα X.Oec.11.6

    , Lys.26.6; also

    ἡ ἐς αὔ. ἡμέρα S.OC 567

    ;

    τὸ ἐς αὔριον Id.Fr.593.5

    ;

    εἰς τὴν αὔ. Alex.241.3

    , Act.Ap.4.3; ἐπὶ τὴν αὔ.ib.5;

    ὁ αὔ. χρόνος E.Hipp. 1117

    ; ἡ Αὔ. personified by Simon.210 B.;

    δαίμονα τὸν Αὔριον Call.Epigr.16

    . (Cf. Lith. aušrà 'dawn', Skt. usrás 'of the dawn'; v. ἄγχαυρος, ἕως.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αὔριον

  • 11 πιθοίγια

    A festival at the opening of casks of new wine, held at the Anthesteria, Plu.2.655e, 735e:—later [full] πῐθοιγία, , Eust. 1363.26 ; [full] πῐθοιγὶς ἠώς, the morning of this festival, Call.Aet.1.1.1; [full] Πῐθοιγιών, ῶνος, , month in which the festival took place, prob. in IG12(8).645 (Peparethus, - κιών lapis).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πιθοίγια

  • 12 χαίρω

    χαίρω, Il.7.191, etc.; [ per.] 3pl. imper.
    A

    χαιρόντων E.HF 575

    : [tense] impf., [dialect] Ep.

    χαῖρον Il.14.156

    , [dialect] Ion.

    χαίρεσκον 18.259

    : [tense] fut.

    χαιρήσω 20.363

    , Hdt. 1.128, Ar.Pl.64, And.1.101, Arr.An.5.20.6; [dialect] Ep. redupl. inf.

    κεχᾰρησέμεν Il.15.98

    ; later χᾰρῶ v.l. in Apoc. 11.10: [tense] aor.

    ἐχαίρησα Plu. Luc.25

    : [tense] pf.

    κεχάρηκα Ar.V. 764

    , part.

    - ηκώς Hdt.3.42

    , etc., [dialect] Ep. acc. κεχᾰρηότα, pl. -ότας, Il.7.312, Hes.Fr.77:—[voice] Med. (in same sense), χαίρομαι, noted as a barbarism in Ar. Pax 291 (v. Sch.), but found in BCH36.622 (Perinthus, written χέρ-), Alex.Aphr.Pr.1.20, al.: [tense] fut. χᾰρήσομαι Ps.-Luc.Philopatr.24, ([etym.] συγ-) Plb.30.18.1, D.S. 31.15; [dialect] Dor.

    χαρησοῦμαι Pythag.Ep.3.7

    ; χᾰροῦμαι LXXZa.4.10, ([etym.] κατα-) ib.Pr.1.26; [dialect] Ep.

    κεχᾰρήσομαι Od.23.266

    : [tense] aor. 1 part.

    χαιρησάμενος BGU 742 ii 3

    (ii A. D.): [dialect] Ep. [tense] aor.1

    χήρατο Il.14.270

    ;

    ἐχ- Opp.C.1.509

    , etc.; part.

    χηράμενος AP7.198

    (Leon.): [dialect] Ep. redupl. [tense] aor. 2, [ per.] 3pl.

    κεχάροντο Il.16.600

    (

    χάροντο Q.S.6.315

    ); opt. [ per.] 3sg. and pl. κεχάροιτο, -οίατο, Od.2.249, Il.1.256:—[voice] Pass. (in same sense), [tense] aor. 2 ἐχάρην [pron. full] [ᾰ] 7.54, etc., [dialect] Ep. [ per.] 3sg.

    χάρη 5.682

    , 13.609; subj.

    χᾰρῇς Pl.R. 606c

    ; opt.

    χᾰρείη Il.6.481

    ; inf.

    χᾰρῆναι Simon.164

    ; part.

    χᾰρείς Il.10.541

    , Sapph.118, Pi.I.6(5).10, Ar.Th. 981 (lyr.), etc.; [tense] pf.

    κεχάρημαι h.Bacch.7.10

    , E.IA 200 (lyr.), Ar.V. 389 (anap.); part.

    κεχαρμένος E.Or. 1122

    , Tr. 529 (lyr.), Cyc. 367 (lyr.): [tense] plpf. [ per.] 3sg. and pl. κεχάρητο, -ηντο, Hes.Sc.65, h.Cer. 458:—rejoice, be glad, Il.3.111, 21.347, etc.;

    γραῦς ἥδε οἰνοφόρος κεχαρημένη ὧδε κάθηται IG12(8).679

    (Scyros, ii B. C.):

    χ. θυμῷ Il.7.191

    , al.;

    ἐν θυμῷ 24.491

    , Od.22.411;

    φρεσὶν ᾗσι Il.13.609

    ;

    φρένα 6.481

    ; χ. νόῳ to rejoice in wardly, Od. 8.78;

    χαίρει δέ μοι ἦτορ Il.23.647

    ;

    αὐτὰρ ἐμὸν κῆρ χ. Od.4.260

    ;

    χ. καὶ γελᾶν S.El. 1300

    ;

    ἥδομαι καὶ χαίρομαι κεὐφραίνομαι Ar. Pax 291

    ; opp. λυπεῖσθαι, A.Fr.266.3, S.Aj. 555, etc.; opp. ἀλγεῖν, Id.Tr. 1119. —Constr.,
    1 c. dat. rei, rejoice at, take pleasure in a thing,

    νίκῃ Il.7.312

    ;

    φήμῃ Od.2.35

    ;

    δώρῳ Hes.Op. 358

    ;

    μόλπᾳ Sapph.Supp. 25.5

    , cf. S.OT 1070, Pl.Mx. 238d, etc.: c. dat. pers.,

    χαῖρε.. ἀνδρὶ δικαίῳ Od.3.52

    ; with a part. added,

    χάρη δ' ἄρα οἱ προσιόντι Il.5.682

    , cf. 24.706, Od.19.463: with Preps.,

    χαίρειν ἐπί τινι S.Fr. 926

    , X. Mem.2.6.35, Cyr.8.4.12, Isoc.2.30, Pl.Lg. 739d, etc.;

    πρὸς τοῖς παιδικοῖς Eup.327

    ; with a part. added,

    ἐπ' ἐξεργασμένοις κακοῖσι χ. E.Ba. 1040

    , cf. 1033: rarely

    ἔν τινι A.Eu. 996

    (lyr.), S.Tr. 1119: also c. dat. modi, χ. γέλωτι express one's joy by laughter, X.Cyr.8.1.33.
    b of a plant,

    χαίρει ὑφάμμοις χωρίοις Thphr.HP6.5.2

    ; also

    ἡ κύστις χ. τῇ χολῇ Gal.19.646

    .
    2 rarely c. acc., with a part. added,

    χαίρω δέ σ' εὐτυχοῦντα E.Rh. 390

    ;

    τοὺς γὰρ εὐσεβεῖς θεοὶ θνῄσκοντας οὐ χ. Id.Hipp. 1340

    ; χαίρω σ' <ἐλθόντα> Id.Fr. 673 (this usage is said to be Oropian, EM808.4).
    b with a neut. Adj.,

    ταὐτὰ λυπεῖσθαι καὶ ταὐτὰ χαίρειν τοῖς πολλοῖς D.18.292

    : c. acc. cogn.,

    ἁπλῆν χαίρειν ἡδονήν Arist.EN 1154b26

    ;

    χ. ἀνδραπόδων τινὰ χαράν Plu.2.1091e

    .
    3 c. part., χαίρω.. τὸν μῦθον ἀκούσας I rejoice at having heard, am glad to hear, Il.19.185, cf. 7.54, 11.73;

    χαίρουσιν βίοτον νήποινον ἔδοντες Od.14.377

    , cf. 12.380, Hes.Op.55;

    χαίρω.. κόμπον ἱείς Pi.N.8.49

    ;

    χαίρεις ὁρῶν φῶς, πατέρα δ' οὐ χαίρειν δοκεῖς; E.Alc. 691

    ;

    χαίρω φειδόμενος Ar.Pl. 247

    ;

    θωπευόμενος χαίρεις Id.Eq. 1116

    (lyr.), cf. Pl.Smp. 191e, etc.
    b c. part. [tense] pres., delight in doing, to be wont to do,

    χρεώμενοι χαίρουσι Hdt.7.236

    , cf. S.Ph. 449, Ar.V. 764, Pl.Prt. 318d, 346c, 358a.
    4 χαίρειν ὅττι or ὅτι .., Od.14.51, 526, Pi.N.5.46; ἐχάρην καὶ ἐθρασυνάμην ὅτι ἔμαθον .. Metrod.Fr.42; χ. οὕνεκα .. Od.8.200.
    II with negat., esp. with [tense] fut., οὐ χαιρήσεις thou wilt or shalt not rejoice, i.e. thou shalt not go unpunished, shalt repent it, Ar.Pl.64;

    οὐ χαιρήσετον Id.Eq. 235

    ; so

    οὐδέ τιν' οἴω Τρώων χαιρήσειν Il.20.363

    , cf.15.98, Od.2.249, Ar.V. 186; ἀλλ' οὐδ' ὣς Κῦρός

    γε χαιρήσει Hdt.1.128

    ; with an interrog.,

    σὺ.. χαιρήσειν νομίζεις; Plu.Alex.51

    : rarely with other tenses,

    ὅπως ἂν μὴ χαίρωσιν. D.19.299

    ;

    οὐκ ἐχαίρησεν Plu.Luc.25

    : for a similar use of the part., v. infr. IV. 2.
    III freq. in imper. χαῖρε, dual χαίρετον, pl. χαίρετε, as a form of greeting,
    1 at meeting, hail, welcome (esp. in the morning, acc. to D.C.69.18, cf. Luc.Laps.), Il.9.197, Od.13.229, etc.;

    χαῖρε, ξεῖνε, παρ' ἄμμι φιλήσεαι 1.123

    ; strengthd.,

    οὖλέ τε, καὶ μάλα χαῖρε, θεοὶ δέ τοι ὄλβια δοῖεν 24.402

    ;

    χαῖρέ μοι Il.23.19

    , cf. S.OC 1137; repeated, A.Eu. 996, 1014 (both lyr.), S.Aj.91, etc.;

    χαῖρ' ὡς μέγιστα, χαῖρε Id.Ph. 462

    ; in greeting one's native land, the sun, etc., A.Ag. 508,22, S.Ph. 1453 (anap.).
    b sts. implied in the use of χαίρω, κῆρυξ Ἀχαιῶν, χαῖρε .. Answ. χαίρω I accept the greeting, A.Ag. 538; νῦν πᾶσι χαίρω, νῦν με πᾶς ἀσπάζεται I hear the word χαῖρε from all, S.OT 596: so in inf., τὸ χαίρειν dub. l. in Pl.Chrm. 164e; χαίρειν δὲ τὸν κήρυκα προὐννέπω I bid him welcome, S.Tr. 227;

    προσειπών τινα χ. οὐκ ἀντιπροσερρήθη X.Mem.3.13.1

    ; but χαίρειν τἄλλ' ἐγώ σ' ἐφίεμαι I bid thee have thy pleasure, S.Aj. 112.
    c inf. alone at the beginning of letters, Κῦρος Κυαζάρῃ χαίρειν (sc. λέγει) X.Cyr.4.5.27, cf. Theoc.14.1; used by Alexander the Great to Phocion as a mark of respect, Duris 51J.
    2 at leavetaking, fare-thee-well, Od.5.205, 13.59, 15.151;

    χαῖρε πόλλ' ὦδελφέ Ar.Ra. 164

    ; pl.,

    χαίρετε πολλάκι Theoc.1.144

    ; freq. put into the mouth of the dying, S.Aj. 863, Tr. 921, Pl.Phd. 116d, etc.: hence in sepulchral inscriptions, IG7.203, etc.
    b hence, imper. χαιρέτω, χαιρόντων, have done with.., away with..,

    εἴτ' ἐγένετο ἄνθρωπος εἴτ' ἐστὶ δαίμων, χαιρέτω Hdt.4.96

    ;

    χαιρέτω βουλεύματα τὰ πρόσθεν E. Med. 1044

    ,

    χαιρόντων πόνοι Id.HF 575

    ; cf. Pl.Smp. 199a, Lg. 636d, 886d.
    c ἐᾶν χαίρειν τινά or τι dismiss from one's mind, put away, renounce, Hdt.6.23, 9.41, Ar.Pl. 1187, Pl.Phd. 63e, Prt. 348a, X.An.7.3.23, etc.;

    συχνὰ χ. ἐᾶν τινα Pl.Phlb. 59b

    ;

    ἐλευθερίαν μακρὰ χ. ἐᾶν Luc.Apol.3

    ;

    μακρὰ χ. εἰποῦσα Ael.VH12.1

    ;

    πόλλα μοι τὰν Πωλυανάκτιδα παῖδα χαίρην Sapph.86

    ;

    τὴν Κύπριν πόλλ' ἐγὼ χαίρειν λέγω E.Hipp. 113

    , cf. 1059, Pl.Tht. 188a;

    χ. κελεύων πολλὰ τοὺς Ἀχαρνέας Ar.Ach. 200

    ;

    εἰπεῖν χαίρειν τινά Ath.Mitt.56.131

    (Milet., Hellenistic), cf. Luc.Dem.Enc.50;

    χαίρειν προσαγορεύειν Ar.Pl. 322

    (metaph. in Pl.Lg. 771a);

    χαίρειν προσειπεῖν Eup.308

    : less freq. c. dat. pers. (never with ἐᾶν χ.)

    , πολλὰ χαίρειν ξυμφοραῖς καταξιῶ A.Ag. 572

    (nisi leg. ξυμφοράς)

    ; φράσαι.. χαίρειν Ἀθηναίοισι Ar.Nu. 609

    (troch.);

    πολλὰ εἰπόντα χ. τῷ ἀληθεῖ Pl.Phdr. 272e

    , cf. Phd. 64c, R. 406d, X.HG4.1.31 (codd., fort. ἀλλήλους), Jul.ad Them.255a.
    3 on other occasions, as in comforting, be of good cheer, Od.8.408; at meals, 4.60, 18.122; χαῖρε, γύναι, φιλότητι good luck be on our union, 11.248;

    εὐχωλῇς χαίρετε 13.358

    :

    χαῖρε ἀοιδῇ h.Hom.9.7

    .
    IV part.

    χαίρων

    glad, joyful,

    Il.1.446

    , etc.;

    χαίροντα φίλην ἐς πατρίδ' ἔπεμπον εἰς Ἰθάκην Od.19.461

    ;

    χαίροντι φέρειν.. χαίρων 17.83

    ; λυπούμενοι καὶ χαίροντες in sorrow and in joy, Arist.Rh. 1356a16: also [tense] pf. part.

    κεχαρηκώς Hdt.3.27

    ,42, etc.
    2 joined with another Verb, safe and sound, with impunity, χαίροντα ἀπαλλάσσειν ib.69, cf. 9.106, D.24.153; more freq. with a neg., οὐ χαίρων to one's cost,

    οὐ χαίροντες γέλωτα ἐμὲ θήσεσθε Hdt.3.29

    ;

    οὔ τι χαίρων.. ἐρεῖς S. OT 363

    , cf. Ant. 759, Ph. 1299, E.Med. 398, Ar.Ach. 563, Pl.Grg. 510d;

    οὐ γὰπ.. χαίρων τις.. τοὐμὸν ἀλγυνεῖ κέαρ Eup.90

    ;

    οὔτε χαίροντες ἂν ἀπαλλάζαιτε X.An.5.6.32

    ; also

    οὔτι χαιρήσων γε σύ Ar.V. 186

    ; cf. supr. 11.
    3 in the same sense as imper. (supr. 111), σὺ δέ μοι χαίρων ἀφίκοιο fare-thee-well, and may'st thou arrive, Od.15.128, cf. Theoc.2.163; χαίροισ' ἔρχεο go thy way rejoicing, Sapph.Supp.23.7; ἀλλ' ἑρπέτω χαίρουσα let her go with a benison, S.Tr. 819; χαίρων ἴθι fare-thee-well, E.Alc. 813, Ph. 921;

    χαίρουσα.. στεῖχε Id.Hipp. 1440

    .
    V Astrol., of a planet, occupy the position appropriate to another of its own αἵρεσις, Serapio in Cat.Cod.Astr.8(4).230, Ptol.Tetr.51, Vett.Val. 63.6, Man.2.348. (Cf. Skt. háryati 'take pleasure in', Umbr. heriest 'will wish', Lat. horior.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χαίρω

  • 13 ὑπό

    ὑπό [pron. full] [ῠ], Prep. with gen., dat., and acc.: [dialect] Aeol. [full] ὐπά Alc.39; [dialect] Boeot. [full] ὑπά
    A

    Ἀρχ.Δελτ. 14

    Pl. ii 19 (Thespiae, iii B.C.); [dialect] Ion. ηυπύ only in IG 14.871 (Cumae, v B.C.); Arc. [full] ὁπύ Schwyzer 664.15,21 (Orchom.Arc., iv B.C.); in [dialect] Ep. [full] ὑπαί (also B. 12.139): this is found in Hom. only six times as a well-attested reading (

    ὑ. πόδα Il.2.824

    ,

    ὑ. δέ 3.217

    , 11.417, 12.149,

    ὑ. δείους 10.376

    , 15.4); elsewh. (before λ ν ρ ϝ ) it is weakly attested as v. l. for ὑπὸ ([etym.] ?ὑπόX ¯ ), e.g. ποσσὶ δ' ὑπὸ (v.l. ὑπαὶ)

    λιπαροῖσι Il.2.44

    , al.; but ὑπαὶ νεφέων is given by most codd. in Il.15.625, 16.375 (v. Allen ed. maj.), and

    ὑπαὶ νεφέεσσι Anon.

    ap. Plu.2.38e; also in compds.,

    ὑπαιδείδοικα h.Merc. 165

    , ὑπαιφοινίσσω (q. v.); it is not freq. in Trag. Poets, A.Ag. 892, 944, 1164 (lyr.), Eu. 417, S.El. 711, 1418 (lyr.), Inach. in PTeb. 692 ii5 (lyr.), E.El. 1188 (lyr.), Ar. Ach. 970 (paratrag.). (With ὑπό ([etym.] ὕπο) cf. Skt. úpa 'towards, near to, etc.', Goth. uf 'under'.)
    A WITH GENITIVE,
    I of Place, with Verbs of motion, from under, αὖτις ἀναστήσονται ὑ. ζόφου they will rise again from under the gloom, Il.21.56;

    ὑ. χθονὸς ἧκε φόωσδε Hes.Th. 669

    ;

    ῥέει κρήνη ὑ. σπείους Od.9.141

    , cf. Pl.Phdr. 230b;

    ὄσσε δεινὸν ὑ. βλεφάρων ἐξεφάανθεν Il.19.17

    ; ἐσιδόντες ὑπαὶ χειμῶνος αἴγλαν from under the storm-cloud, B.12.139; esp. of rescuing from under another's power, after the Verbs ἐρύεσθαι, ἁρπάζειν, ῥύεσθαι, ἐρύειν, Il.9.248, 13.198, 17.224, 235;

    ἤγαγεν ὑμέτερόνδ' ἀνδροκτασίης ὕ. λυγρῆς

    from the consequences of,

    23.86

    ; also ἵππους μὲν λῦσαν ὑ. ζυγοῦ from under the yoke, 8.543, Od.4.39; ὑπ' ἀρνειοῦ λυόμην I loosed myself from under the ram, 9.463; σπλάγχνων ὕπο ματέρος μόλεν, i.e. was born, Pi.N.1.35, cf. O.6.43; rarely in Trag.,

    ὑ. πτερῶν σπάσας E.Andr. 441

    ;

    περᾷ γὰρ ἥδ' ὑ. σκηνῆς πόδα Id.Hec.53

    ; once in Hdt.,

    τὰς δέ οἱ ἵππους ὑ. τοῦ ἅρματος νεμομένας ἀφανισθῆναι 4.8

    ;

    αἴ τις ὑ. τῶν νομίων τῶν ἐπιϝοικων ἀνχωρέῃ SIG47.27

    (Locris, v B.C.); cf. ὑπέκ.
    2 of the object under which a thing is or is placed, under, beneath, with collat. sense of motion, as μοχλὸν ὑ. σποδοῦ ἤλασα πολλῆς thrust it in under the embers, Od. 9.375;

    ὑ. στέρνοιο τυχήσας Il.4.106

    ;

    τοὺς μὲν ὑ. χθονὸς εὐρυοδείης πέμψαν Hes.Th. 717

    : also without the sense of motion,

    ὑπ' ἀνθερεῶνος ὀχεὺς τέτατο Il.3.372

    ;

    βάθιστον ὑ. χθονός ἐστι βέρεθρον 8.14

    ;

    ἐτέθαπτο ὑ. χθονός Od.11.52

    ;

    κεκευθὼς πολεμίας ὑ. χθονός A.Th. 588

    ;

    ὑπ' ἀγκῶνος βέλη Pi.O.2.83

    ;

    νέρθεν ὑπ' ἐγκεφάλοιο Il.16.347

    ;

    τὰ ὑ. γῆς δικαιωτήρια Pl.Phdr. 249a

    ;

    δεξιὰν ὑφ' εἵματος κρύπτειν E.Hec. 342

    ; φέρειν ζώνης ὕπο ib. 762: Thom.Mag.p.375 R. says that ὑ. = under takes gen. in [dialect] Att., acc. in 'Hellenic' Greek; κατακρύψας ὑ. κόπρου, which is v.l. in Od.9.329 for ὑ. κόπρῳ, is called by Eust.1631.36 Ἀττικώτερον, ὁποῖον καὶ τὸ φέρειν τι ὑ. κόλπου ἢ ὑ. μάλης (v. κόλπος, μάλη); but in [dialect] Att. Prose, Hdt., and the Koine ὑ. c. gen. in signfs. 1.1, 2 is almost limited to these and a few other phrases, esp. ὑ. γῆς; it is not found at all in Th., LXX, Ptolemaic papyri, and NT; X. has ὑ. ἁμάξης ( = from under) An.6.4.22,25; the Orators have only ὑ. μάλης, Lys.Fr.54, D.29.12; ὑ. γῆς is found in Pl.Ap. 18b, Mx. 246d, R. 414d, al., Arist.Mete. 352b6, al., Hipparch.2.2.45, Plb.18.18.10 ([etym.] ὑ. τῆς γῆς), 21.28.3,10.
    II of Cause or Agency, freq. with pass. Verbs, and with intr. Verbs in pass. sense,

    μή πως τάχ' ὑπ' αὐτοῦ δουρὶ δαμήῃς Il.3.436

    , cf. 4.479;

    ἡνιόχοιο ἐν κονίῃσι πεσόντος ὑφ' Ἕκτορος 17.428

    ; εὖτ' ἂν πολλοὶ ὑφ' Ἕκτορος θνῂσκοντες πίπτωσι 1.242;

    τὸν.. τοκέα ὑ. τοῦ.. παιδὸς ἀποθνῄσκειν Hdt.1.137

    ;

    οἵαις ὑπ' αὐτοῦ πημοναῖσι κάμπτομαι A.Pr. 308

    , cf. Th.7, al.;

    πέλεκυς.. ὅς τ' εἶσιν διὰ δουρὸς ὑπ' ἀνέρος Il.3.61

    ;

    ὑπ' Ἀχαιῶν.. φοβέοντο.. ἀπὸ νηῶν 16.303

    ;

    πάσχειν δὲ κακῶς ἐχθρὸν ὑπ' ἐχθρῶν A.Pr. 1042

    (anap.);

    ὑ. τοῦ Μήδου δεινότερα τούτων πάσχοντες Th.1.77

    ;

    ἐκπεσόντες ὑ. τοῦ πλήθους Id.4.66

    ;

    ἀναστάτων Καμαριναίων γενομένων ὑ. Συρακοσίων Id.6.5

    ;

    ὑφ' ὑμῶν αὐτῶν καὶ μὴ ὑ. τῶν πολεμίων τοῦτο παθεῖν Id.4.64

    ; κλύοντές ἐσμεν αἰσχίστους λόγους.. τοῦδ' ὑπ' ἀνδρὸς ἀρτίως we have been called shameful names by.., S.Aj. 1321; κακῶς ὑ. τῶν πολιτῶν ἀκούειν to be ill spoken of by.., Isoc.4.77, cf. Pl.Hp.Ma. 304e, X.An. 7.7.23; of a subordinate agent, ὑ. κήρυκος προαγορεύειν, ἀπειπεῖν κηρύκων ὕπο, Hdt.9.98, E.Alc. 737, cf. Th.6.32;

    ἐμῶν ὑπ' ἀγγέλων.. πορεύεται S.Tr. 391

    ;

    ὑ. ἀγγέλων πέμπων Pl.Phlb. 66a

    : sts. with a verbal Subst., τὸ ὑ. νόμου ἐπίταγμα (i. e. ἐπιταττόμενον) Id.R. 359a;

    ἐκφορὰ φίλων ὕπο A.Th. 1029

    ;

    ἡ ὑπ' ἀρετῆς Ἡρακλέους παίδευσις X. Mem.2.1.34

    ;

    ἡ ὑ. πάντων τιμή Id.Cyr.3.3.2

    ;

    Ἥρας δεσμοὶ ὑ. ὑέος Pl. R. 378d

    ; so ἄτρωτον ἦν ὑ. στύγους ( = οὐ τετρωμένον) prob. in A.Ch. 532.
    2 also in pregnant phrases, not only of the immediate act of the agent, but also of its further result, ὅθ' ὑ. λιγέων ἀνέμων σπέρχωσιν ἄελλαι hasten driven on by them, Il.13.334; ὑφ' Ἕκτορος.. φεύγοντες fleeing before him, 18.149,

    χάσσονται ὑπ' ἔγχεος 13.153

    , cf. 7.64, 11.119, 424, Od.5.320, 7.263, al.;

    πράγματα εἶχον ὑ. λῃστῶν X.HG5.1.5

    ; ἔπαινον, αἰτίαν ἔχειν ὑ. τινῶν, Hdt.9.78, A.Eu.99;

    οὐκέτι ἀποχωρεῖν οἷόν τ' ἦν ὑ. τῶν ἱππέων Th.7.78

    , cf. Ar.V. 1084.
    3 freq. of things as well as persons,

    ὡς διάκειμαι ὑ. τῆς νόσου Th.7.77

    ;

    κεῖμαι νούσου ὕ. στυγερᾶς IG42(1).125.8

    (Epid., iii B.C.);

    χαλεπῶς ἔχειν ὑ. τραυμάτων Pl.Tht. 142b

    ;

    ὑ. δόρατος πλαγείς IG42(1).122.64

    (Epid., iv B.C.); ὑ. ἔχιος φῦμα ib.123.4 (ibid., iv B.C.); ἰάθη ὑ. ὄφιος ib.121.113 (ibid., iv B.C.);

    κατεσκεύασαν τὰς πύλας κλείεσθαι ὑ. σφύρας τε μεγάλης καὶ κτύπου παμμεγέθους γιγνομένου Aen.Tact.20.4

    : of the agency of feelings, passions, etc.,

    ἀνόρουσ' ὑ. χάρματος h.Cer. 371

    ; ἐνδακρύειν, ἀνολολύξαι χαρᾶς ὕπο, A.Ag. 541, 587;

    μαίνεται.. ὑφ' ἡδονῆς S.El. 1153

    ;

    χλωρὸς ὑπαὶ δείους Il.10.376

    ;

    ὑ. δέους ἔρρηξε φωνήν Hdt.1.85

    , cf. Th.6.33;

    οὐ δυνατὸν τὸν δῆμον ἐσόμενον ὑ. τῶν κακῶν καρτερεῖν Id.4.66

    ;

    ὑ. κακοῦ ἀγρυπνίῃσι εἴχετο Hdt.3.129

    ;

    ὑπ' ἄλγους A.Eu. 183

    ;

    ὑπ' ὀργῆς Ar.V. 1083

    ;

    ὑ. λύπης S.OT 1073

    : hence ὑπό is used even with active Verbs, where a passive word may be supplied, e.g. ὑ. ἀρετῆς καὶ προθυμίης συνεπλήρουν τὰς νέας from courage, i. e. impelled by courage, Hdt.8.1;

    ὤρυσσον ὑ. μαστίγων Id.7.22

    , cf. 56; οὐδὲ σέ γε δόλος ἔσχ' ὑ. χειρὸς ἐμᾶς by my agency, S.Ph. 1118 (lyr.); αἰ μήτις αὐτὸς δοίη, μὴ ὑπ' ἀνάγκας not under compulsion, GDI5128.5 ([place name] Vaxos).
    4 ὑπό freq. serves to denote the attendant or accompanying circumstances,

    νέφος ἐρχόμενον κατὰ πόντον ὑ. Ζεφύροιο ἰωῆς Il.4.276

    , cf. 16.591, etc.: sts. with part. added, ἀμφὶ δὲ νῆες σμερδαλέον κονάβησαν ἀϋσάντων ὑπ' Ἀχαιῶν at their shouting, i.e. when they shouted, 2.334, 16.277;

    ἴαχε σάλπιγξ ἄστυ περιπλομένων δηΐων ὕ. 18.220

    .
    5 of accompanying music, to give the time,

    κώμαζον ὑπ' αὐλοῦ Hes.Sc. 281

    , cf. 278;

    ᾄδων ὑπ' αὐλητῆρος Archil.123

    , cf. Thgn.825, Charon Fr.9;

    πίνειν ὑ. σάλπιγγος Ar.Ach. 1001

    : generally, of anything attendant, δαΐδων ὕ. λαμπομενάων ἠγίνεον by torchlight, Il.18.492, cf. E.Hel. 639 (lyr.), Ion 1474 (lyr.);

    καταθάψομεν.. ὑ. κλαυθμῶν A.Ag. 1554

    (anap.);

    ὑπ' εὐκλείας θανεῖν E.Hipp. 1299

    ;

    εἴσειμ' ὑπαὶ πτερύγων κιχλᾶν καὶ κοψίχων Ar.Ach. 970

    ; ὑπ' εὐφήμου βοῆς θῦσαι offer a sacrifice accompanied by it, S.El. 630; ὑ. φανοῦ πορεύεσθαι by lantern-light, X.Lac.5.7; ὑ. πομπῆς ἐξάγειν τινά in or with solemn procession, Hdt.2.45, cf. Ar.Th. 1030; ὑ. βίης βήξας coughing with violence, violently, Hdt.6.107; ἐτόξευον ὑ. μαστίγων, i.e. they shot and lashed, X.An.3.4.25: v. infr. B. 11.4, C. IV. 1.
    6 ὑ. Ἑλλανοδικᾶν, = ἐπί c. gen., SIG171 (Olympia, iv B.C.).
    7 Math., ἡ ὑ. ΘΔΗ the angle ΘΔΗ ( = ἡ ὑ. τῶν ΘΔ, ΔΗ περιεχομένη γωνία), Procl. Hyp.2.26; but also τὸ ὑ. τῶν ΑΓ, ΓΒ the rectangle contained by ΑΓ, ΓΒ, = ΑΓ χ ΓΒ, Euc.2.4.
    8 ναῦλον ὄνων γ εἰς τὴν πόλιν ὑ. οἴνου laden with wine, Pap. in Hermes 28.163 (ii A.D.), cf. ib.479, and infr. C. IV. 2.
    B WITH DATIVE (esp. in Poets, never in LXX (Jb.12.5 is dub. l.) or NT, not common in Arist., Ptolemaic papyri, or Plb.), of Position under,

    ὑ. ποσσί Il.2.784

    , al.; ὑ. πλατανίστῳ ib. 307, cf. 18.558; ὑ. Τμώλῳ at its foot, 2.866, cf. Od.1.186;

    Βερύσιοι ὑ. τῇ Ἴδῃ IG12.191.11

    , cf. 373.118, al.;

    ὑ. τῇ ἀκροπόλι Hdt.6.105

    ; τῶν θανόντων ὑπ' Ἰλίῳ under its walls, E.Hec. 764, cf. A.Ag. 860;

    πέτρῃ ὕ. γλαφυρῇ εὗδον, Βορέω ὑπ' ἰωγῇ Od.14.533

    ;

    ὑ. τοῖς ὄρεσιν ἔχειν τὰς πηγάς Arist.Mete. 350b27

    ;

    ὑ. πέτρᾳ παῖς IG42(1).122.19

    (Epid., iv B.C.); ὑ. τῷ ναῷ ἀστραγαλίζοντος αὐτοῦ ib.121.25 (ibid., iv B.C.); ηυπὺ τῇ κλίνῃ τούτῃ ληνὸς (or Λῆνος) ηύπυ ib.14.871 (Cumae, v B.C.);

    στρουθοὶ ὑ. τῇ τραπέζῃ Michel 832.33

    (Samos, iv B.C.);

    ὑ. τῇ μασχάλῃ Hp.Art.11

    ;

    χέλυν δ' ὑ. μασχάλῃ εἶχεν h.Merc. 242

    ;

    ὑ. ταῖς μασχάλαις Arist.PA 688b5

    ,14; ὁ ὑ. τῇ γῇ ἀήρ under the earth, Id.Cael. 295a28; ἐὰν ὑ. σοὶ κατακλινῇ lies next below you, Pl.Smp. 222e; ὑφ' ἅρμασι under, i.e. yoked to, the chariot, Il.8.402, 18.244;

    εἶχε μάχαιραν ὑφ' αὑτῷ παρεσκευασμένος Plb.8.20.6

    codd., cf. POxy. 1800 Fr.2.36 (Vit.Aesop.);

    ὑ. τοῖς χιτωνίσκοις περιζώματα φοροῦσιν Plb.12.26a

    .4, cf. 13.7.9; τά τε θηρία καὶ τὰς ὑπ' αὐτοῖς σχεδίας under them, on which they stood, Id.3.46.8;

    τῆς γῆς τῆς ὑ. τῷ κόσμῳ κειμένης Timae.

    ap. eund.12.25.7;

    οἱ ὑ. τῇ ἄρκτῳ, τῇ μεσημβρία, οἰκοῦντες Adam.2.31

    , cf. Arist.Pr. 940a37, Phgn. 806b16;

    ὑ. τῷ μετώπῳ ὀφρύες Id.HA 491b14

    ;

    ὑ. τῷ γενείῳ Plb.34.10.9

    ;

    τὰ ὑ. τοῖς ὕδασι καὶ ὑμέσι καὶ ὑέλοις Hero

    *Deff.135.12;

    ὑ. τῷ δέρματι Gal. 18(2).102

    .
    2 with Verbs of motion, where rest or position follows, εἷσαν ὑ. φηγῷ set [him] down under it, Il.5.693;

    ἔζευξαν ὑφ' ἅρμασιν.. ἵππους Od.3.478

    , cf. Il.24.782;

    ὑ. δ' ἄξοσι.. ἔπιπτον 16.378

    , cf. X.Cyr.7.1.37;

    δέμνι' ὑπ' αἰθούσῃ θέμεναι Il.24.644

    .
    3 in such phrases as ὑ. χερσί τινος ἁλῶναι, δαμῆναι, 2.374, 860, al.;

    ἐμῇς ὑ. χερσὶ δάμασσον 3.352

    ;

    ὑ. δουρὶ δαμῆναι 5.653

    , etc.;

    ἔκπεσον ἵππων Ἀτρεΐδεω ὑ. χερσί 11.180

    ;

    ὤλετο.. ὑ. γαμφηλῇσι λέοντος 16.489

    ;

    πέπληγμαι δ' ὑπαὶ δάκει φοινίῳ A.Ag. 1164

    (lyr.);

    ἐν κονίῃσι πέσοιεν ὑπ' ἀνδράσι Il.6.453

    ;

    ὑ. τινὶ κτείνεσθαι 16.490

    .
    4 behind,

    ὑ. φάλαγγι Ascl.Tact.6.1

    ; under the cover or protection of,

    ὑ. τούτῳ τῷ φράγματι τοὺς ὑπορύσσοντας εἶναι Aen.Tact.37.9

    ;

    ὑ. ταῖς αὑτῶν ἀσφαλείαις Plb. 1.57.8

    , 4.12.10, 16.6.1.
    II of the person under whose hand, power, or influence, or the thing by or through which a thing is done, ὑπ' Ἀργείοισι φέβοντο fled before them, Il.11.121; freq. in Hom. with intr. or pass. Verbs,

    ἐφόβηθεν ὑφ' Ἕκτορι Il.15.637

    ;

    ὁρμηθέντες ὑ. πληγῇσιν ἱμάσθλης Od.13.82

    ;

    βῆ.. θεῶν ὑ. πομπῇ Il.6.171

    ;

    ὦρτο δὲ κῦμα πνοιῇ ὕπο 23.215

    ;

    ὑ. λαίλαπι βέβριθε χθών 16.384

    ; τεκεῖν, τεκέσθαι ὑ. τινί, 2.714, 728, 742;

    ἀτῆθαι ὑ. τῷ μεμφομένῳ GDI4994.8

    ([place name] Crete);

    ὁ χρησμὸς ὁ γεγονὼς ὑ. τοῖ Ἀπόλλωνι Inscr.Magn.38.5

    , cf. 12,31,52.
    2 expressing subjection or dependence, ὑ. τινί under one's power,

    δέδμητο δὲ λαὸς ὑπ' αὐτῷ Od.3.305

    , cf. Il.9.156;

    ὑπ' ἀνδράσιν οἶκον ἔχουσιν Od. 7.68

    ; εἶναι ὑ. τισί to be subordinate, subject to them, Th.1.32; ὑ. Χείρωνι τεθραμμένος under the eye of.., Pl.R. 391c; ἔχειν ὑφ' ἑαυτῷ have under one, at one's command, X.Cyr.2.1.26;

    τὰ θηρία τὰ ὑ. τοῖς ἀνθρώποις Pl.R. 563c

    ;

    ὑ. τινὶ στρατεύσασθαι Plu.Cic.44

    : in pregnant sense,

    ἵνα.. πάντα ὑ. Πέρσῃσι γένηται Hdt.7.11

    , cf. Th.7.64;

    ὑπ' ἑωυτῷ ποιήσασθαι Hdt.7.157

    ;

    κινδυνεύσαιμ' ἂν ὑ. τῇ δυσχερεστάτῃ γενέσθαι τύχῃ Lys.24.6

    ;

    ὑ. τῷ Μακεδόνι ταττομένων Plb.18.11.4

    ;

    τοὺς τραφέντας ὑ. τούτοις Id.6.7.2

    .
    3 of the subordination of things coming under a class,

    αἱ ὑ. ταῖς τέχναις ἐργασίαι Pl.Smp. 205c

    ;

    τὸ ὑ. ταῖς γεωμετρίαις Id.R. 511b

    ;

    ὄργανα.. τὰ ὑ. τῇ μουσικῇ Id.Hp.Ma. 295d

    .
    4 as in A. 11.5, ὑπ' αὐλητῆρι πρόσθ' ἔκιον advanced to the music of the flute-player, Hes.Sc. 283; ὑπ' αὐλῷ, ὑ. κήρυκι καὶ θεολόγῳ, Luc.DDeor.2.2, Alex.19;

    ὑ. μάστιξι διορύττειν τὸν Ἄθω Plu.2.470e

    : generally, of attendant circumstances,

    ἐξ ἁλὸς εἶσι.. πνοιῇ ὕπο Ζεφύροιο Od.4.402

    ; ὑ. ῥάβδοις καὶ πελέκεσι κατιών escorted by the lictors, Plu.Publ.10; ὑ. σκότῳ, νυκτί, A.Ag. 1030 (lyr.), A.R. 1.1022, etc.;

    λάμπει δ' ὑ. μαρμαρυγαῖς ὁ χρυσός B.3.17

    ;

    αἰθομένα δᾲς ὑ. ξανθαἵσι πεύκαις Pi.Fr.79

    ;

    ὑ. φωτὶ πολλῷ προσῄει Plu.Galb.14

    ;

    ὑ. λαμπάσιν ἡμμέναις Hld.10.41

    ; ὑ. πολλῷ στρατῷ escorted by a great host, Nic.Dam.10J.;

    ὑ. δικαιοσύνῃ διαγαγεῖν τὸν βίον Pl.Ep. 335d

    .— ὑπό has no sense c. dat. which it has not also c. gen.; but all its senses c. gen. do not belong to the dat.:—later ὑπό c. dat. is found as a mere periphr. of the dat.,

    στέφος.. αὐτὸς ὑφ' ἡμετέραις πλεξάμενος παλάμαις AP5.73

    (Rufin.), cf. 85 (Claudian.);

    λέων ὑπ' ἄκοντι τετυμμένος A.R.2.26

    , cf. Man.2.131.
    C WITH ACCUSATIVE, of Place; to express motion towards and under an object, ὑ. σπέος ἤλασε μῆλα drove them under, i.e. into, the cave, Il.4.279;

    ὑ. ζυγὸν ἤγαγεν Od.3.383

    ; σεῦ ὕστερος εἶμ' ὑ. γαῖαν, i.e. shall die, Il.18.333;

    νέεσθαι ὑ. ζόφον 23.51

    , cf. Od.3.335; κατακρύπτειν τινὰ ὑ. τὴν αὐτὴν θύρην under shelter of it, i.e. behind it, Hdt.1.12;

    πάϊς ὣς ὑ. μητέρα δύσκεν εἰς Αἴαντα Il.8.271

    ;

    ὅκως ἔωσι ὑ. τὸν πεζὸν στρατὸν τὸν σφέτερον Hdt.9.96

    ;

    ὑ. τὸν πρῶτον λόχον τῶν ὁπλιτῶν τὸν πρῶτον λόχον τῶν ψιλῶν τετάχθαι Ael.Tact.15.2

    ; of coming close up under a lofty citadel, ἤλθεθ' ὑ. Τροίην up to T., Od.4.146;

    ὅτ' ἔμελλεν ὑ. πτόλιν αἰπύ τε τεῖχος ἵξεσθαι Il.11.181

    ;

    παυρότερον λαὸν ἀγαγόνθ' ὑ. τεῖχος ἄρειον 4.407

    ;

    ὑ. τὰ τείχη φεύγειν Plb.1.74.11

    ;

    ὑ. τὰς ἴλας φεύγειν Id.3.65.7

    , cf. 3.105.6, 11.21.5, al.;

    ὑ. ταὐτὸ στέγος εἰσελθεῖν GDI3536

    B 3 ([place name] Cnidus);

    πᾶν ὃ ἐὰν ἔλθῃ.. ὑ. τὴν ῥάβδον LXXLe.27.32

    , cf. De.4.11, al.; so ὑ. δικαστήριον ὑπαχθείς, ἀγαγόντες, Hdt.6.72, 104 (cf. ὑπάγειν ὑ. τοὺς ἐφόρους ib.82) prob. refers to the elevated seats of the judges in court, cf. ὑπάγω A ΙΙ.
    2 of Position or Extension under an object, without sense of motion,

    Ἀρκαδίην ὑ. Κυλλήνης ὄρος Il.2.603

    , cf. 824, etc.;

    ἰκριώσασι ὑ. τὴν ὀροφήν IG12.374.76

    ; ἐργασαμένοις τὸ ἄνθεμον ὑ. τὴν ἀσπίδα ib.371.9;

    τὰ μὲν ὑ. τὸν λόφον καὶ τὰμ φάραγγα Inscr.Prien.37.162

    (ii B.C.);

    ἀνθέντω ὑ. τὸν ναὸν τᾶς Δάματρος IG5(1).1498.13

    (loc. inc., ii B.C.); ὅσσοι ἔασιν ὑπ' ἠῶ τ' ἠέλιόν τε everywhere under the sun, Il.5.267;

    ὑπ' αὐγὰς ἠελίοιο φοιτῶσι Od.2.181

    ;

    τῶν ὑ. τοῦτον τὸν ἥλιον.. ἀνθρώπων D.18.270

    ;

    τὰ ὑ. τὴν ἄρκτον Hdt. 5.10

    , cf. Arist.Mete. 362a17;

    οἴκησις ἡ λεγομένη ὑ. τὸν πόλον Gem.5.38

    , cf. 16.21, al.;

    ὑ. τὸν οὐρανόν LXXEx.17.14

    , al., UPZ106.14 (i B.C.);

    τὸ ὑ. τὴν ἀκρόπολιν Th.2.17

    ;

    ὁ ὑ. γῆν λεγόμενος εἶναι θεός Hdt.7.114

    , cf. Il.19.259; ὑ. γῆν is more freq. than ὑ. γῆς in Arist., Mete. 349b29, al., in Hipparch., 1.3.10, al., and entirely supersedes ὑ. γῆς in Hdt., 2.124, 125, 127, 148, 150, 3.102, 4.195, 7.114, and Gem., 2.19, al.; it is found also in Plb.21.28.11, etc.; ὑ. γῆν the nadir, opp. μεσουράνημα, PLond.1.98r.49, 110.33 (i/ii A.D.); also

    ἄγχε δέ μιν.. ἱμὰς ἁπαλὴν ὑ. δειρήν Il.3.371

    ;

    Τρῶες.. πτῶσσον ὑ. κρημνούς 21.26

    ;

    ἀγέροντο.. ἄλσος ὕ. σκιερόν Od.20.278

    ;

    τρωφεὶς ὑ. τὸν ὀφθαλμόν IG42(1).122.120

    (Epid., iv B.C.);

    οὐλὴ ὑπ' ὀφθαλμὸν δεξιόν PCair.Zen76.13

    (iii B.C.);

    ὑ. τὸ μέρος τοῦ ἐνοφειλομένου ὑπογραψάτω ὅσον ἰδίᾳ ἔχει PRev.Laws 19.2

    (iii B.C.);

    κείμενος ὑ. τὸν ὀμφαλόν Sor.1.7

    , cf. 67, al.;

    ὑ. τὰς πύλας ἵππων πόδες φαίνονται Th.5.10

    ;

    μὴ ὑποτιθέναι κύλικα ὑ. τὴν κλίνην IG12(5).593

    A21 (Ceos, v B. C.); ὑ. τὸν ὀδόν ib.42(1).102.249 (Epid., iv B.C.);

    καταψύξατε ὑ. τὸ δένδρον LXX Ge.18.4

    ; ὑ. τὸν λέβητα ib.Ec.7.7(6); ὑ. τοὺς πόδας ib.La.3.34;

    εἰς τοὺς ὑ. πόδα χωρεῖ τόπους Dsc.5.75

    (v.

    πούς 1.6

    g); ἡ ὑ. πόδα (sc. γραμμή ) the base of a triangle, Hero *Mens.55; also ὑπ' αὐγὰς.. λεύσσουσαι πέπλους holding them up to the light, E.Hec. 1154; also ὑ. τὸν ὀφθαλμόν close to the eye, Arist. Pr. 874a9;

    ὑποκειμένης τῆς Εὐβοίας ὑ. τὴν Ἀττικήν Isoc.4.108

    ;

    ὑπ' αὐτὴν ἐσχάτην στήλην ἔχων ἔχριμπτ' ἀεὶ σύριγγα S.El. 720

    ;

    εἰ θεωρήσειεν ὑπ' αὐγὰς τὸν ἀνθρώπειον βίον Iamb.Protr.8

    (cf.

    αὐγή 1

    ): of subordinate position.

    κατακλίνεσθαι ὑ. τινά Luc.Symp.9

    ; τίς ὑ. τίνα; who is next to whom, Onos.10.2.
    b Math., ὁ κύβος ὁ ὑ. τὴν.. σφαῖραν inscribed in the sphere, Papp.440.5;

    εἶναι ὑ. τὸ αὐτὸ ὕψος Euc.11.29

    , Archim.Sph.Cyl.1.19; ὑ. τὰν αὐτὰν γωνίαν subtending.., Id.Aren. 1.20 (cj.), cf. 21;

    αἱ γωνίαι ὑφ' ἃς αἱ ὁμόλογοι πλευραὶ ὑποτείνουσι Euc.6.6

    ,al.
    II of subjection, control, dependence, never in Hom., once in Hdt.,

    ὑ. βασιλέα δασμοφόρος 7.108

    ;

    ὑ. σφᾶς ποιεῖσθαι Th.4.60

    , cf. Pl.R. 348d, Arist. HA 488a10, etc.;

    ἕως κα ᾖ ὑ. τὸν πατέρα Test.Epict.3.29

    ;

    ὑ. τιν' ἦν τῶν βασιλέων Men.340

    ;

    τί δ' οὐ κρατέοντος ὑπ' ἰσχύν; Call.Jov.75

    , cf. 74;

    ὑ. Δία Γῆν Ἥλιον Sammelb. 5616

    (i A.D.), POxy.722.6 (i/ii A.D.), etc. (v.

    ἥλιος 11.1

    );

    ὑ. θεὸν καὶ ἄνθρωπον Michel854.52

    (Halic., iii B.C.);

    τοῦ τοπαρχοῦντος ὑ. σέ PCair.Zen.322.3

    (iii B.C.);

    στρατενσάμενον ὑ. ἄρχοντα Ἀντίοχον IG12(1).43.7

    ([place name] Rhodes);

    μηδὲ ὑ. δεσπότην ὤν LXXPr. 6.7

    , cf. Ps.143.2; for ὑ. χεῖρα, v. χείρ; οἱ ὑ. τινά X.Cyr.3.3.6,8.8.5, etc.;

    τοῖς ὑφ' αὑτὸν τεταγμένοις GDI3750.75

    ([place name] Rhodes).
    III of Time, in the course of, during, or to be left untranslated in English,

    ἐκέλευε Τοωσὶ ποτὶ πτόλιν ἡγήσασθαι νύχθ' ὕ. τήνδ' ὀλοήν Il.22.102

    ;

    ὑ. τὴν νύκτα ταύτην Hdt.9.51

    , cf. 58; ὑ. τὴν πρώτην ἐπελθοῦσαν νύκτα ἀπέδρη Id 6.2;

    τῆς κολοκύνθης.. ἣ ἐγενήθη ὑ. νύκτα καὶ ὑ. νύκτα ἀπώλετο LXXJn.4.10

    : rarely with stress on the duration, πάνθ' ὑ. μηνιθμόν throughout its continuance, Il.16.202;

    ὑ. τὸν παρεόντα τόνδε πόλεμον Hdt.9.60

    ; οὐδὲν τῶν κατ' Αἴγυπτον ὑ. ταῦτα ἑτεροιωθῆναι during that time, Id.2.142;

    ὑ. τὸν χρόνον ὃν οἱ ἑξήκοντα καὶ τριηκόσιοι ἦρχον οἵδε ἐθεόρεον IG12(8).276.4

    ([place name] Thasos).
    2 also of Time, about, sts. more precisely at, and of events, about or at the time of, ὑπ' αὐτὸν τὸν χρόνον ὅτε .. Ar.Ach. 139, cf. Hdt.7.165;

    ὑπ' αὐτὸν τὸν καιρόν Plb. 11.27.4

    , 16.15.8; ὑφ' ἕνα καιρόν at one time, Diog.Oen.38;

    ὑ. τὸν αὐτὸν χρόνον Th.2.26

    ;

    ὑ. τοὺς αὐτοὺς χρόνους Id.1.100

    ;

    ὑ. τὸν σεισμόν Id.2.27

    , cf. Plb.4.33.5, Plu.Alex.14; ὑ. τὴν ἑωθινήν, ὑ. τὴν ὄρφνην, Plb. 18.19.5,7;

    ὑ. τὸν ὄρθρον Act.Ap.5.21

    , Gp.2.4.3; ποιεῖσθαι τοὺς περιπάτους ὑ. τὸ ψῦχος in the cool of the morning, Plb.5.56.10; ὑφ' ἓν πάντες all at once, at the same time, Arr.Epict.3.22.33, cf. S.E.M. 10.124, Sor.1.103, al.; παιδάριον ὑ. τὴν ἀναπνοὴν ἑπτὰ καὶ πέντε στίχους συνεῖρον in one breath, Plb.10.47.9; ὑφ' ἓν ἐκτρῖψαι at one blow, LXX Wi.12.9; ὑ. μίαν ἄρσιν καὶ θέσιν ἀνατείνοντες καὶ κατατιθέμενοι, of a squad of diggers, Gp.2.45.5; ὑ. μίαν φωνήν Aristeas 178; πῶς γὰρ ἂν ὑ. τὰς αὐτὰς ἡμέρας ἔν τε τῇ Ἰταλίᾳ καὶ ἐν τῇ Κιλικίᾳ.. πολεμήσειε; at the same time, D.C.36.35; sts. c. part., ὑ. τὸν νηὸν κατακαέντα at the time of its burning, Hdt.1.51; ὑ. τὴν κατάλυσιν τοῦ πολέμου just at the end, X.Mem.2.8.1, cf. Plu.Mar.46; ὑ. τὸν θυμὸν ἐκ χειρὸς ἐπιστρατευσαμένων at the very time of their anger, Plb. 2.19.10;

    ὑ. παροξυσμόν Gal.19.215

    ; παραδόντω τοῖς αἱρεθεῖσι εἰς τὸν ὑπ' αὐτὰ (or ὕπαυτα as Adv. = ἑξῆς)

    ἐνιαυτόν IG9(1).694.60

    (Corc., ii/i B.C.);

    ὑ. κύνα Arist.HA 547a14

    , Thphr.CP1.13.3, D.S.19.109;

    ὑ. τὰς θερινὰς [τροπὰς] καὶ τοῦ κυνὸς τὴν ἐπιτολήν Gp.2.6.17

    .
    IV of accompaniment,

    ὑπὸ ὄρχησίν τε καὶ ᾠδήν Pl.Lg. 670a

    ;

    ὑ. αὐλὸν διαλέγεσθαι X.Smp.6.3

    codd. (ὑ. τοῦ αὐλοῦ Cobet); ὑ. κήρυκα (v.

    κῆρυξ 1.3

    ).—Compare A.11.5, B.11.4.
    2 ὄνον ἕνα ὑ. λαχανόσπερμον laden with.., Meyer Ostr.81.2 (i A. D.), cf. PFay.p.324 (i A.D.);

    ὄνοι ὑ. δένδρα BGU 362i6

    , al. (iii A.D.); cf. supr. A.11.8.
    D POSITION: ὑ. can follow its Subst., becoming by anastrophe ὕπο. It is freq. separated from the Subst. by intervening words, as in Il.2.465, Od.5.320, 7.130:— ὑπαί is placed after its case in A. Eu. 417, S.El. 1418, Inach. l.c., although acc. to Hdn.Gr.1.480 it cannot suffer anastrophe.
    E AS ADV., under, below, beneath, freq. in Hom.; esp. of young animals, under the mother, i.e. at the breast, Od.4.636, 21.23.
    2 behind, Hdt.7.61: cf. C. 1.
    II ὑπ' ἐκ or ὑπέκ, v. ὑπέκ.—In Hom. the separation of the Prep. from its Verb by tmesis is very freq., and sts. it follows, in which case it suffers anastrophe,

    φυγὼν ὕπο νηλεὲς ἦμαρ Od.9.17

    .
    F IN COMPOSITION:
    I under, as well of rest as of motion, as in ὕπειμι, ὑποβαίνω, etc.
    2 of the casing or covering of one thing with another, as ὑπάργυρος, ὑπόχρυσος.
    3 of the agency or influence under which a thing is done, to express subjection or subordination, ὑποδαμνάω, ὑποδμώς, ὑφηνίοχος, cf. ἐπί G. 111.
    II denoting what is in small degree or gradual, somewhat, a little, as in ὑποκινέω, ὑποδεής, ὑπόλευκος (so in tmesi,

    ὑ. τι ἀσεβῆ Pl.Phdr. 242d

    , cf. Grg. 493c;

    ὑ. τι μικρὸν ἐπιθήκισα Ar.V. 1290

    (lyr.)).
    III underhand, secretly, as in ὑποθέω, ὑποθωπεύω, ὑποκορίζομαι, ὑπόρνυμι.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπό

  • 14 φωσφόρος

    φωσφόρος, ον (cp. φῶς, φέρω; as adj. ‘bringing/giving light’ Eur. et al.; pap, Philo) in our lit. only once and as subst. ὁ φ. prob. the morning star, the planet Venus (Eur., Ion 1157; Ps.-Pla., Tim. Locr. 96e; 97a; Plut., Mor. 430a; 601a; 889a al.; Cicero, Nat. Deor. 2, 20; Vett. Val. 236, 6; SibOr 5, 516; PRyl 524, 17; Neugebauer-Hoesen, glossary p. 200) fig. 2 Pt 1:19 (v.l. ἑωσφόρος). JBoehmer, ZNW 22, 1923, 228–33; FBoll, Sternglaube u. Sterndeutung 4 ’31, 47f.—FDölger, Ac V/1, ’35, 1ff interprets the ‘light-bearer’ to mean the sun (this mng. of φ. in Nicetas Eugen. 1, 87; 3, 21; 5, 258 Hercher); cp. HWindisch ad loc.—M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φωσφόρος

  • 15 φῶς

    φῶς, φωτός, τό (Trag.+ [in Hom. φάος or φόως]; loanw. in rabb.) ‘light’
    light in contrast to darkness, light
    in the physical realm καθόλου τὸ φῶς μὴ βλέπειν (of Judas) Papias (3:2).—Opp. σκότος, as Job 18:18; En 104:8; PGM 5, 101; 7, 262; 13, 335; Theoph. Ant. 1, 2 (p. 60, 7) 2 Cor 4:6 (cp. Gen 1:3ff); 6:14. Not present at night J 11:10. λευκὸς ὡς τὸ φ. Mt 17:2. νεφέλη φωτός a bright cloud vs. 5 v.l. (TestAbr A 9 p. 87, 12 [Stone p. 22]). Of the light of the sun (φ. ἡλίου: Dio Chrys. 57 [74], 20 fr. Eur., Hippol. 617; Ael. Aristid. 45, 29 K.=8 p. 95 D; ApcZeph; Just., D. 128, 4; τὸ φ. τοῦ ἡλίου Theoph. Ant. 1, 2 [p. 60, 16]) Rv 22:5b; of a wondrous star IEph 19:2ab. Of lamp-light (Jer 25:10; Jos., Ant. 12, 319) Lk 8:16; 11:33 (v.l. φέγγος); J 5:35 (in imagery); Rv 18:23; 22:5a. Light fr. a transcendent source (Ael. Aristid. 49, 46 K.=p. 500, 17 D. ἐγένετο φῶς παρὰ τῆς Ἴσιδος; Marinus, Vi. Procli 23: a halo of light around Proclus’ head moves the beholder to προσκύνησις): an angel Ac 12:7; 2 Cor 11:14 (here ἄγγελος φωτός [cp. 1QS 3:20] is a messenger of the world of light in contrast to Satan); of Paul’s conversion experience Ac 9:3; 22:6 (both w. ἐκ τοῦ οὐρανοῦ, as X., Cyr. 4, 2, 15; Dio Chrys. 11 [12], 29), 9, 11; 26:13 (οὐρανόθεν); the heavenly city Rv 21:24 (s. also bα below). ἐφάνη φῶς μέγα ἐν τῷ σπηλαίῳ a bright light appeared in the cave GJs 19:2, followed by φῶς ἐκεῖνο ὑπεστέλλετο that light faded out. ἦν τὸ ὄρος ἐκεῖνο διαφαίνων (pap=διαφαῖνον) αὐτῇ φ. that mountain was shining a light for her GJs 22:3.—In imagery: (εἰς φ. ἐλθεῖν=‘become apparent’ Hippol., Ref. 4, 28, 4) ἐν τῷ φωτί in the open, publicly (φ. of ‘the open’ X., Ages. 9, 1.—Opp. ἐν τῇ σκοτίᾳ) Mt 10:27; Lk 12:3 (Proverbia Aesopi 104 P.: ἅπερ ἐν νυκτὶ καλύπτεται, ταῦτα εἰς φῶς λαληθέντα … ‘what is hidden in the night gets talked about in the light’). Of an evil-doer it is said: μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς J 3:20 (cp. Eur., Iph. T. 1026 κλεπτῶν γὰρ ἡ νύξ, τῆς δʼ ἀληθείας τὸ φῶς=the night’s for thieves, the light’s for truth; Plut., Mor. 82b, Contra Volupt. in Stob., Anthol. 3, 6, 33 vol. III 299 H.; Philo, De Jos. 68, Spec. Leg. 1, 319–23; TestNapht 2:10).
    in a transcendent sense
    α. the passages in the central portion of 1a above show that light is the element and sphere of the divine (Ael. Aristid. 28, 114 K.=49 p. 528 D.: τοῦ θεοῦ φῶς; SibOr 3, 787 ἀθάνατον φ.; Tat. 13, 2 λόγος … ἐστὶ τὸ τοῦ θεοῦ φ.—Iren. 1, 4, 1 [Harv. I 32, 1]). God is called φῶς οἰκῶν ἀπρόσιτον 1 Ti 6:16 (Plut., Pericl. 173 [39, 2] the gods dwell in τὸν τόπον ἀσάλευτον φωτὶ καθαρωτάτῳ περιλαμπόμενον, Mor. 567f: the divine φωνή proceeds fr. a φῶς μέγα that suddenly shines forth), or it is said that God dwells ἐν τῷ φωτί 1J 1:7b. In fact, God is described as light pure and simple ὁ θεὸς φῶς ἐστιν vs. 5 (Philo, Somn. 1, 75; cp. TestJob 4:1 εἶπεν τὸ φῶς; ParJer 6:12; Ath. 31, 3 πάντα δὲ φῶς αὐτὸν ὄντα.—OSchaefer, StKr 105, ’33, 467–76). Cp. Dg 9:6. Likew. the Divine Redeemer (ParJer 9:14 τὸ φῶς τῶν αἰώνων πάντων) in the Fourth Gospel: J 1:7–9 (FAuer, Wie ist J 1:9 zu verstehen?: ThGl 28, ’36, 397–407); 12:35ab, 36ab (for 1J 2:8 s. β; on divinity as light s. RCharles, The Book of Enoch 1912, 71f; GWetter, Phōs [ΦΩΣ] 1915. S. also MDibelius, Die Vorstellung v. göttl. Licht: Deutsche Literaturzeitung 36, 1915, 1469–83 and MNilsson, GGA 1916, 49ff; FDölger, Die Sonne der Gerechtigkeit 1918, Sol Salutis 1920; WBousset, Kyrios Christos 2, 1921, 173; 174, 2 and 3; HJonas, Gnosis u. spätantiker Geist I ’34; Dodd 133–36; 183–87 al.; EGoodenough, By Light, Light: The Mystic Gospel of Hellenistic Judaism ’35; RBultmann, Z. Gesch. der Lichtsymbolik im Altertum: Philol 97, ’48, 1–36; 1QH 4:6; 18:29; BGU 597, 33 [I A.D.]). Jesus calls himself τὸ φῶς τοῦ κόσμου J 8:12a; 9:5; 12:46; cp. 3:19a (Mel., P. 103, 795; Wetter, ‘Ich bin das Licht der Welt’: Beiträge zur Religionswissenschaft I/2, 1914, 171ff), and is called τὸ φῶς τῶν ἀνθρώπων 1:4 (Ael. Aristid. 45, 33 K.=8 p. 97 D.: Sarapis as κοινὸν ἄπασιν ἀνθρώποις φῶς; hymn to Anubis fr. Kios [IAndrosIsis, p. 139] 7: Isis as φῶς πᾶσι βροτοῖσι). His very being is light and life (ζωή 2aβ; s. JWeisengoff, CBQ 8, ’46, 448–51) 1:4. Cp. also vs. 5; 3:19b, 21; Lk 2:32 (Jesus is a φῶς εἰς ἀποκάλυψιν ἐθνῶν).—FDölger, Lumen Christi: Ac V/1, ’35, 1–43. The martyr καθαρὸν φῶς λαμβάνει receives the pure light of heaven IRo 6:2.
    β. light, that illuminates the spirit and soul of humans (OdeSol 11:19 μεταβληθέντες ἀπὸ σκότους εἰς τὸ φῶς; JosAs 15:13 ἀναγαγεῖν με εἰς τὸ φῶς; Mel., P. 68, 491 ῥυσάμενος … ἐκ σκότους εἰς φῶς; Philosoph. Max. 499, 39 σωφροσύνη … ψυχῆς φῶς ἐστιν), is gener. the element in which the redeemed person lives, rich in blessings without and within (En 5:6 σωτηρία, φῶς ἀγαθόν; vs. 8 φ. καὶ χάρις; PsSol 3:12 ἡ ζωὴ αὐτῶν ἐν φωτὶ κυρίου): τότε ῤαγήσεται πρώϊμον τὸ φῶς σου then your light will break out early in the morning B 3:4 (Is 58:8; s. πρόϊμος, end). Of God δεῖξαι αὐτῷ (God’s servant) φῶς 1 Cl 16:12 (Is 53:11); of Messianic salvation, the gospel, etc. (opp. σκοτία, σκότος) Mt 4:16ab; AcPl Ha 8, 32f (Is 9:1ab; cp. Lucian, Nigr. 4 ἔχαιρον ὥσπερ ἐκ ζοφεροῦ ἀέρος ἐς μέγα φῶς ἀναβλέπων ‘I rejoiced, looking up as it were from a gloomy atmosphere into a bright light’); Ac 26:18; Eph 5:13; Col 1:12; 1 Pt 2:9; 1 Cl 36:2; 59:2; 2 Cl 1:4. τὸ φῶς τῆς ζωῆς (cp. 1QS 3:7) J 8:12b. τὸ φῶς τὸ ἀληθινόν (ParJer 9:3 φ. ἀληθινόν; cp. τὸ τῆς ἀληθείας φ. Did., Gen. 87, 23f; Orig., C. Cels. 5, 13, 20; saying of Pythagoreans: WienerStud 8, 1886 p. 280 no. 118 in contrast to σκότος; cp. TestJob 43:6 ὁ τοῦ σκότους καὶ οὐχὶ τοῦ φωτός [of Elihu]) 1J 2:8, cp. J 1:9 (s. α above). φῶς καταγγέλλειν Ac 26:23. To be filled w. Christian truth means ἐν τῷ φωτὶ περιπατεῖν 1J 1:7a, εἶναι 2:9, μένειν vs. 10. Such persons are called υἱοὶ τοῦ φωτός Lk 16:8; J 12:36c (cp. 1QS 1:9 et passim); 1 Th 5:5; τέκνα φωτός Eph 5:8b (ESelwyn, 1 Pt ’46, 375–82; KKuhn, NTS 7, ’61, 339: 1QS 3:20; 5:9, 10); τέκνα φωτὸς ἀληθείας IPhld 2:1 (Porphyr., Ep. ad Marcellam 20 φῶς τοῦ θεοῦ τῆς ἀληθείας; Simplicius p. 88, 3; 138, 30 Düb. τὸ τῆς ἀληθείας φῶς). They put on τὰ ὅπλα τοῦ φωτός Ro 13:12, travel the ὁδὸς τοῦ φωτός B 18:1; 19:1, 12, and produce the καρπὸς τοῦ φωτός Eph 5:9. The rdg. τ̣ο̣ [φω]ς Ox 1081, 29 is better restored after the Coptic SJCh as τέλος (q.v. 1).
    γ. bearers or bringers of this kind of light (φῶς of persons: Od. 16, 23; Anacr. 51 Diehl [32 Page; 124 Bergk] φάος Ἑλλήνων; Pind., I. 2, 17; Trag.; Biogr. p. 453 Hippocr. as ἀστήρ and φῶς of the healing art; TestJob 53:3 Job as φῶς τῶν τυφλῶν; SIG 1238, 2 [c. 160 A.D.] Φήγιλλα, τὸ φῶς τῆς οἰκίας) Is 49:6 φῶς ἐθνῶν is referred to Paul and Barnabas Ac 13:47, and to Christ B 14:8 (as Just., D. 65, 7); cp. 14:7 (Is 42:6) and cp. bα above. The Ἰουδαῖος considers himself a φῶς τῶν ἐν σκότει Ro 2:19. Jesus’ disciples are τὸ φῶς τοῦ κόσμου Mt 5:14; cp. vs. 16.—On Is 49:6 s. HOrlinsky, The 75th Anniv. Vol. of the JQR ’67, 409–28.
    δ. by metonymy, one who is illuminated or filled w. such light, or who stands in it Eph 5:8a (s. 1bβ above).—On the dualism of light and darkness, etc., s. Hebr. texts in the Dead Sea scrolls: KKuhn, ZTK 47, ’50, 192–211; WBrownlee, Excerpts fr. theTransl. of the Dead Sea Manual of Discipline: BASOR no. 121, ’51, 8–13; HPreisker, TLZ 77, ’52, 673–78; CHowie, The Cosmic Struggle: Int 8, ’54, 206–17.
    that which gives/bears light, torch, lamp, lantern, etc. (X., Hell. 5, 1, 8 φῶς ἔχειν; Musaeus vs. 224 of a λύχνος. Pl.: Plut., Ant. 927 [26, 6], Pelop. 284 [12, 3] al.; Lucian, Philops. 31) Ac 16:29. Fire, which furnishes both light and heat (X., Hell. 6, 2, 29; Cyr. 7, 5, 27; 1 Macc 12:29) Mk 14:54 (GBuchanan, ET 68, ’56, 27); Lk 22:56. Heavenly bodies (Manetho, Apotel. 6, 146 sun and moon δύο φῶτα; likew. Dio Chrys. 23 [40], 38; Ptolem., Apotel. 2, 13, 8; 3, 3, 3; 3, 5, 3 al. τὰ φ=constellations; Vett. Val. index II p. 384; PGM 13, 400; Ps 135:7; Jer 4:23): God is πατὴρ τῶν φώτων Js 1:17 (TestAbr B 7 p. 111, 11 [Stone p. 70] φῶς καλούμενον πατὴρ τοῦ φωτός; cp. ApcMos 36; 38); the sun as τὸ φῶς τοῦ κόσμου τούτου J 11:9 (Macrobius, Saturnal. 1, 23, 21 ἥλιε παντοκράτορ, … κόσμου φῶς; cp. Ps.-Demosth. 60, 24). Of the eye as an organ of light (Eur., Cycl. 633 φῶς Κύκλωπος; Ath. 32, 2) Mt 6:23; Lk 11:35.
    that which is illuminated by light: πᾶν τὸ φανερούμενον φῶς ἐστιν everything that becomes visible is (= stands in the) light Eph 5:14.—CMugler, Dictionnaire historique de la terminologie optique des Grecs ’64.—B. 60. Cp. φέγγος; s. Schmidt, Syn. I 563–98. DELG s.v. φάε. Frisk s.v. φάος. New Docs 1, 98f. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φῶς

  • 16 ἀνατολή

    ἀνατολή, ῆς, ἡ (s. ἀνατέλλω; poetic form ἀντ-, some mss. Pre-Socratics, Hdt.; ins, pap, LXX, En, TestSol 9:7 P; TestAbr A 11 p. 88, 28 [Stone p. 24]; TestJob, Test12Patr, JosAs; ApcEsdr 5:12 p. 30, 22 Tdf.; ApcMos, Philo, Joseph.; Mel., HE 4, 26, 14 [Fgm. 8b 43 = Goodsp., Apol. p. 309]).
    upward movement of celestial bodies, rising, of stars (Aeschyl. et al.; PHib 27, 45 πρὸς τ. δύσεις καὶ ἀνατολὰς τ. ἄστρων; PTebt 276, 38; Neugebauer-Hoesen index; PGM 13, 1027; 1037; Philo, Spec. Leg. 3, 187) ἐν τῇ ἀνατολῇ at its rising, when it rose Mt 2:2, because of the sg. and the article in contrast to ἀπὸ ἀνατολῶν, vs. 1, prob. not a geograph. expr. like the latter, but rather astronomical (B-D-R §235, 5; cp. B-D-F); likew. vs. 9; GJs 21:1, 3 (cp. Petosiris, Fgm. 6, ln. 31 of the moon ἅμα τῇ ἀνατολῇ=simultaneously with its rising; 12, ln. 133 ἐν τῇ τοῦ ἄστρου ἀνατολῇ; FBoll, ZNW 18, 1918, 44f; a distinction is also made by PGM 36, 239 ἐξ ἀνατολῆς τ. χωρίου πλησίον ἀνατολῶν ἡλίου. Cp. EHodous, CBQ 6, ’44, 81f [‘near the horizon’], and L-S-J-M s.v. 2).
    the position of the rising sun, east, orient (Hdt. et al.; LXX).
    sg. ἀπὸ ἀ. ἡλίου (cp. Aeschyl., Pr. 707 ἐνθένδʼ ἡλίου πρὸς ἀντολάς) from the east Rv 7:2; 16:12 (Just., D. 28, 5 [Mal 1:11 ἀνατολῶν]); simply ἀπὸ ἀ. (SIG 1112, 25) 21:13; (opp. δύσις; cp. Appian, Mithrid. 68 §288 ἀπό τε δύσεως καὶ ἐξ ἀνατολῆς; OGI 199, 32; Jos., Bell. 6, 301) short ending of Mk; πρὸς τὴν ἀ. toward the east (Jos., Ant. 1, 37, C. Ap. 1, 77) Hv 1, 4, 1; 3 (cp. Mel., HE 4, 26, 14). Gener. of the orient (opp. δύσις) 1 Cl 5:6; IRo 2:2.
    pl. (Hdt. et al.; Diod S 5, 42, 3; Jos., C. Ap. 1, 65; B-D-F §141, 2; Rob. 408) 1 Cl 10:4 (Gen 13:14). ἀπὸ ἀνατολῶν from the east (pap, s. Preis.; Gk. Parchments fr. Avroman IIa, 8: JHS 35, 1915, p. 30 ἀπὸ τ. ἀνατολῶν; Num 23:7) μάγοι ἀπὸ ἀ. Mt 2:1. ἐξέρχεσθαι ἀπὸ ἀ. come from the east (of lightning) Mt 24:27. ἀπὸ ἀ. καὶ δυσμῶν (this contrast Apollon. Rhod. 1, 85; Epict. 3, 13, 9; Sb 385, 2; Mal 1:11; Zech 8:7; Is 59:19; Philo, In Flacc. 45) from east and west=fr. the whole world Mt 8:11. The four points of the compass (Ps 106:3) Lk 13:29 (cp. En 18:6f εἰς ἀ. … πρὸς ἀ. Mel., P. 47, 335 κατὰ ἀνατολὰς ἐν Ἐδέμ to the east, in Eden [on Gen. 2:8]).
    [b] a change from darkness to light in the early morning, the dawn, fig., of the coming of the Messiah (cp. Damasc., Vi. Isidori 244 φέρειν τ. θείαν ἀνατολήν [s. ἀνατέλλω 2]; of Augustus: Kaibel 978, 4 ὸ̔ς (ς)ωτ[ὴ]ρ Ζεὺ[ς ἀ]ν[έ]τ[ειλε] μέγας; [s. ἀνατέλλω 2]; Mel. Fgm. 8b, 45 περὶ λουτροῦ 4, Perler p. 232 = Goodsp., Apol. p. 311: ἥλιος ἀνατολῆς) ἀ. ἐξ ὕψους the dawn from heaven Lk 1:78, interpr. by AJacoby, ZNW 20, 1921, 205ff as sprout or scion of God, and sim. by Billerb. II, 1924, 113 as Messiah of Yahweh.—FDölger, Sol Salutis2, 1925, 149ff.—B. 871. DDD s.v.‘Helel’ (הילל). DELG s.v. τέλλω. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνατολή

  • 17 ἀστήρ

    ἀστήρ, έρος, ὁ (Hom.+; ins, a few times in astron. and magic. pap [e.g. PGM 4, 574; 580; 2891; 2894; 2939], LXX, pseudepigr., Philo [e.g. Plant. 12 ἀστέρες as living beings endowed w. reason], apolog., loanw. in rabb.) a luminous body (other than the sun) visible in the sky, star, single star, planet (Achilles, Comm. in Arat. p. 41 ἀστήρ ἐστιν εἷς ἀριθμῷ; schol. on Pind., O. 1, 9d) IEph 19:2. Of the star of the Magi Mt 2:2, 7, 9f; GJs 21:1; περὶ τοῦ ἀ. vs. 2; εἶδον ἀστέρας … καὶ προῆγαν αὐτούς vs. 3 (pap). (FBoll, ZNW 18, 1918, 40–48. Diod S 16, 66, 3: a marvelous, divinely sent heavenly body leads the fleet of Timoleon toward Italy. When he and his companions noticed this heavenly manifestation, περιχαρεῖς ἦσαν [16, 66, 5].—On the star s. μάγος 1.) Falling fr. heaven in the last tribulation Mt 24:29; Mk 13:25; Rv 6:13 (all three Is 13:10; cp. Artem. 2, 36 p. 137, 15 καταπίπτοντες εἰς γῆν οἱ ἀστέρες). Single stars 8:10; 9:1 (cp. Artem. 5, 23 τ. οὐρανοῦ ἀστέρα ἐκπεσεῖν; Ps.-Callisth. 3, 33, 26: at the death of Alexander μέγας ἀστὴρ πεσὼν ἐκ τ. οὐρανοῦ ἐπὶ τὴν θάλασσαν.—Boll, Offb. 135). Changed at Christ’s parousia B 15:5. W. sun and moon (Dt 4:19; TestNapht 3:2) 1 Cor 15:41; Rv 8:12; 12:1 (Eratosth. 33 ἔχει ἀστέρας ἐπὶ τ. κεφαλῆς); 1 Cl 20:3; B 15:5. Of the stars as numberless (Gen 22:17; 1 Ch 27:23 al.) 1 Cl 10:6 (Gen 15:5); 32:2 (Gen 22:17).—As to the seven stars that the Son of Man holds in his right hand Rv 1:16; 2:1; 3:1, it has been conjectured that the imagery is based on a constellation, prob. that of the Great Bear (Strabo 1, 1, 21 τοὺς ἑπτὰ τῆς μεγάλης ἄρκτου ἀστέρας; almost the same thing in Diod S 3, 48, 1.—Philo, Op. M. 114, Leg. All. 1, 8; PGM 4, 700; ADieterich, Mithraslit. 1903, 14; 16f; 72f; Boll, Offb. 21f). In 1:20 they are interpr. to mean the ἄγγελοι (PGM 1, 74f star=angel; cp. 154; Chrysipp., Stoic. II 1076 and Diod S 2, 30, 6 stars=gods; En 18:14=heavenly beings) of the seven churches, by which are meant the guardian angels (so fr. Origen, Hom. 12 and 13 In Luc., De Orat. 11, to Bousset, Charles, Lohmeyer; JSickenberger, Röm. Quartalschr. 35, 1927, 135–49), not overseers/bishops (Primasius and Bede to Zahn, JWeiss, Billerb., Allo.—ἀ. to designate a prominent pers.: Plut., Marcell. 316 [30, 8] ὁ μέγας πατρίδος ἀ.). ἀ. ὁ πρωϊνός the morning star (Venus) likened to Christ 22:16; δώσω αὐτῷ τὸν ἀ. τὸν πρωϊνόν 2:28 (on both passages s. Boll, Offb. 47–50). Other pass. that associate pers. w. celestial bodies—a practice going back largely, as some hold, to Babyl. apocalyptic—are 8:11, 12; 12:1, 4, which also contain the word ἀ.—ἀστέρες πλανῆται wandering stars (Cicero, De Nat. Deor. of stars ‘quae falso vocantur errantes’), perh. meteors, typical of dissident teachers Jd 13 (cp. En 18:14; also chap. 21).—FBoll, Sternglaube u. Sterndeutung4 ’31 (lit.); EZimer, Sternglaube u. Sternforschung ’53.—B. 56. 1530–40. DELG. EDNT. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀστήρ

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