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1 δωρεά
don -
2 καμασήν
καμασήν, - ῆνοςGrammatical information: m.Meaning: name of an unknown fish (Emp., AP, Hdn. Gr., H.).Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Eur. substr.Etymology: - From the fish name ἠλακατήν from ἠλακάτη one would posite for καμασήν a basis *κάμασος with suffixal - ασος as in πέτασος, κόμπασος (Chantraine Formation 435; I don't understand the reasoning and I don't find it in the Formation). One connects Baltoslavic words for the Wels [unknown to me], Lith. šāmas, Latv. sams, Slav. (Russ. etc.) som. One further connects κάμ-αξ `pole, bar' (s. v.), Solmsen Wortforsch. 122f.; on the motive see Strömberg Fischnamen 36. So from a Eur. substratum? Fur. 214 connects κάβα(ι)σος, καμασός, but without evidence.Page in Frisk: 1,771Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > καμασήν
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3 οἶδα
οἶδα (Hom.+) really the perf. of the stem εἰδ-(Lat. video), but used as a pres.; 2 sing. οἶδας (1 Cor 7:16; J 21:15f), οἶσθα (Dt 9:2 4 Macc 6:27), 1 pl. οἴδαμεν LXX, 2 pl. οἴδατε, 3 pl. οἴδασιν (ἴσασιν only Ac 26:4. The form οἴδασιν is found as early as Hdt. 2, 43, 1; X., Oec. 20, 14; SIG 182, 8 [362/361 B.C.]; PCairGoodsp 3, 7 [III B.C.]; οἶδαν GJs 17:1). ἴστε Eph 5:5; Hb 12:17; Js 1:19 can be indic. (so 3 Macc 3:14) or impv.; subj. εἰδῶ; inf. εἰδέναι; εἰδῆσαι Dt 4:35; Jdth 9:14; ptc. εἰδώς, εἰδυῖα Mk 5:33; Ac 5:7. Plpf. ᾔδειν, 2 sg. ᾔδεις Mt 25:26; Lk 19:22, 3 pl. ᾔδεισαν (W-S. §13, 20). Fut. εἰδήσω Hb 8:11 (Jer 38:34) and εἴσομαι (Dg 12:1). B-D-F §99, 2; 101 p. 45 (εἰδέναι); W-S. §14, 7; Mlt-H. 220–22; Helbing p. 108; Mayser 321, 2; 327, 17; 372f; on relation to γινώσκω s. SPorter, Verbal Aspect in the Greek of the NT ’89, 282–87.① to have information about, knowⓐ w. acc. of pers. know someone, know about someone Mk 1:34; J 1:26, 31, 33; 6:42; 7:28a; Ac 3:16; 7:18 (Ex 1:8); Hb 10:30; 10:11. (τὸν) θεόν (Herm. Wr. 14, 8; Ar. 3, 2; Just., D. 10, 4; Tat. 19, 2) of polytheists, who know nothing about God (the one God described in vss. 6–7, and in contrast to the plurality of gods that have previously enslaved the Galatians vs. 8) Gal 4:8; 1 Th 4:5 (cp. Jer 10:25).ⓑ w. acc. of thing: οὐ τὴν ἡμέραν οὐδὲ τὴν ὥραν Mt 25:13; cp. 2 Cl 12:1. τὰς ἐντολάς Mk 10:19; Lk 18:20. βρῶσιν J 4:32. τ. ἐνθυμήσεις Mt 9:4 v.l. (cp. Jos., Vi. 283). τὴν ἐπιθυμίαν Ro 7:7. τὰ μυστήρια πάντα 1 Cor 13:2. τὰ ἐγκάρδια 2 Cl 9:9. τὰ κρύφια IMg 3:2. τὴν πόλιν Hs 1:1.ⓒ w. acc. of pers. and ptc. in place of the predicate (X., An. 1, 10, 16; TestJob 28:5; Just., A I, 12, 7.—B-D-F §416, 2; s. Rob. 1103) οἶδα ἄνθρωπον ἐν Χριστῷ … ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ I know of a person in Christ … that he was transported into the third heaven 2 Cor 12:2. Also without the ptc. εἰδὼς αὐτὸν ἄνδρα δίκαιον (sc. ὄντα) because he knew that he was a just man Mk 6:20 (Chion, Ep. 3, 5 ἴσθι με προθυμότερον [ὄντα]). The obj. more closely defined by a declarative or interrog. clause: οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαί̈ας = οἴδατε ὅτι ἡ οἰκία Στεφανᾶ ἐστιν ἀπαρχὴ τῆς Ἀ. 1 Cor 16:15.—Ac 16:3 v.l. An indirect quest. may take the place of ὅτι: οἶδά σε τίς εἶ Mk 1:24; Lk 4:34. οὐκ οἶδα ὑμᾶς πόθεν ἐστέ I do not know where you come from 13:25; cp. vs. 27 (ὑμᾶς is not found in all the mss. here); 2 Cl 4:5. τοῦτον οἴδαμεν πόθεν ἐστίν J 7:27; 9:29b.ⓓ foll. by acc. and inf. (Just., A I, 26, 4; 59, 6, D. 75, 4.—B-D-F §397, 1; s. Rob. 1036ff) Lk 4:41; 1 Pt 5:9; 1 Cl 62:3.ⓔ foll. by ὅτι (Aeneas Tact. 579; Dio Chrys. 31 [48], 1; Maximus Tyr. 16, 2b; TestAbr A 6 p. 83, 14 [Stone p. 14]; JosAs 6:6 al.; Just., A I, 12, 11; D. 4, 4 al.—B-D-F §397, 1; Rob. 1035) Mt 6:32; 9:6; 15:12; 20:25; Mk 10:42; Lk 2:49; 8:53; J 4:25; Ac 3:17 and very oft.; GJs 4:4; 5:1; 17:1; 20:2 codd.; 23:2. εἰδὼς (εἰδότες) ὅτι Ac 2:30; 1 Cl 45:7; 2 Cl 7:1; 10:5; B 10:11; 19:6; IMg 14; ISm 4:1; Hs 8, 6, 1; 10, 3, 4 [Ox 404 recto, 15]; Pol 1:3; 4:1; 5:1; 6:1; D 3:10; AcPl Ha 1, 25; AcPlCor 2:29.—τοῦτο, ὅτι 1 Ti 1:9; 2 Ti 1:15. ἓν οἶδα, ὅτι I know just this one thing, that J 9:25b (Vi. Aesopi I c. 17 p. 269, 16f Eb. οὐκ οἶδα, τί γέγονεν. ἓν δʼ οἶδα μόνον, ὅτι …).—The formula οἴδαμεν ὅτι is freq. used to introduce a well-known fact that is generally accepted Mt 22:16; Lk 20:21; J 3:2; 9:31; Ro 2:2; 3:19; 7:14; 8:22, 28; 2 Cor 5:1; 1 Ti 1:8; 1J 3:2; 5:18ff. Paul also uses for this purpose the rhetorical question (ἢ) οὐκ οἴδατε ὅτι; Ro 6:16; 1 Cor 3:16; 5:6; 6:2f, 9, 15f, 19; 9:13, 24.ⓕ w. indirect quest. foll.: (TestAbr B 2 p. 106, 1 [Stone p. 60] μὴ εἰδὼς τίς ἐστίν; Just., D. 65, 1 οὐκ οἶδα τί φῶ) τίς, τί Mt 20:22; Mk 9:6 (HBaltensweiler, D. Verklärung Jesu ’59, 114f; on the grammar as well as the theme of inappropriateness in the face of transcendence cp. Eur., Bacch. 506, s. also 358); 10:38; 14:40; J 5:13; 6:6; 9:21b; 13:18; 15:15; Ro 8:27; 11:2; 1 Th 4:2; 2 Ti 3:14; IEph 12:1. ποῖος Mt 24:42f; Lk 12:39. ἡλίκος Col 2:1. οἷος 1 Th 1:5. ποῦ (ParJer 5:13) J 3:8; 8:14; 12:35 14:5; 20:2, 13. πῶς (BGU 37, 7; ApcMos 31) J 9:21a; Col 4:6; 2 Th 3:7; 1 Ti 3:15; GJs 23:3. πότε Mk 13:33, 35. πόθεν J 2:9a; 3:8; 7:28b; 8:14; 9:30. Foll. by εἰ whether (Lucian, Tox. 22) J 9:25; 1 Cor 7:16ab (JJeremias, Bultmann Festschr. ’54, 255–66 understands τί οἶδας εἰ as ‘perhaps’; CBurchard, ZNW 61, ’70, 170f); Hm 12, 3, 4.—εἴτε 2 Cor 12:2f.ⓖ followed by a relat. (PPetr II, 11 [1], 7 [III B.C.]) οἶδεν ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε Mt 6:8; cp. Mk 5:33; 2 Ti 1:12.ⓗ foll. by περί τινος (Just., D. 5, 1) know about someth. Mt 24:36; Mk 13:32 (RBrown, Jesus, God and Man ’67, 59–79).ⓘ abs. (Just., A I, 21, 4 πρὸς εἰδότας λέγειν οὐκ ἀνάγκη) Mt 21:27; Mk 4:27; Lk 11:44; J 2:9b; 1 Cl 43:6. καθὼς (αὐτοὶ) οἴδατε as you (yourselves) know Ac 2:22; 1 Th 2:2, 5; cp. 3:4. καίπερ εἰδ. though you know (them) 2 Pt 1:12. ὁ θεὸς οἶδεν God knows (that I do) 2 Cor 11:11; cp. 9:9. ἴστε Js 1:19 (indic.: HermvSoden; BWeiss; Weymouth; W-S. §14, 7; impv: Hollmann; MDibelius; Windisch; OHoltzmann; Hauck; Meinertz; NRSV ‘You must understand this’; B-D-F §99, 2; Mlt. 245).② be intimately acquainted with or stand in a close relation to, know οὐκ οἶδα τὸν ἄνθρωπον I don’t know the man Mt 26:72, 74; cp. Mk 14:71; Lk 22:57. ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα 2 Cor 5:16. οὐ γὰρ ᾔδει αὐτὸν ἐν σαρκί AcPl Ant 13, 16 (for this εἶδεν ἀυτὸν σαρκί Aa I 237, 2).— To know God, i.e. not only to know theoretically of God’s existence, but to have a positive relationship with God, or not to know God, i.e. wanting to know nothing about God: 2 Th 1:8; Tit 1:16.—J 7:28b; 8:19 al.—οὐκ οἶδα ὑμᾶς I have nothing to do with you Mt 25:12. Cp. the formula of similar mng. by which a teacher excluded a scholar for seven days: Billerb. I 469; IV 293.③ to know/understand how, can, be able w. inf. foll. (X., Cyr. 1, 6, 46; Philosoph. Max. p. 497, 7 εἰδὼς εὔχεσθαι; Herodian 3, 4, 8; Jos., Bell. 2, 91; 5, 407) οἴδατε δόματα ἀγαθὰ διδόναι you know how to give good gifts Mt 7:11; Lk 11:13 (cp. TestJob 44:3 ᾔδεισαν εὖ ποιεῖν). οἴδατε δοκιμάζειν you understand how to interpret 12:56ab. οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν Phil 4:12. εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ each one of you is to know how to possess his own vessel (s. σκεῦος 3) in consecration 1 Th 4:4. τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν does not know how to manage his own household 1 Ti 3:5. εἰδὼς καλὸν ποιεῖν Js 4:17. οἶδεν κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι 2 Pt 2:9. οἴδασιν διὰ κόπου … πορίζειν ἑαυτοῖς τὴν τροφήν 10:4. εἰδὼς φέρειν μαλακίαν one who knew how to endure pain 1 Cl 16:3 (Is 53:3).—Abs. ἀσφαλίσασθε ὡς οἴδατε make it (=the tomb) as secure as you can Mt 27:65.④ to grasp the meaning of someth., understand, recognize, come to know, experience (Just., D. 114, 1 ἣν τέχνην ἐὰν μὴ εἰδῶσιν [of allegorizing]; Sallust. 3 p. 4, 8 τοῖς δυναμένοις εἰδέναι=to those who can understand it) w. acc. of thing τὴν παραβολήν Mk 4:13. τὸν ἐπὶ τοῦ πυροῦ σπόρον … ὅτι the sowing of wheat … that AcPlCor 2:26. τὰ τοῦ ἀνθρώπου understand what is really human 1 Cor 2:11. τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν vs. 12. τὰ συνέχοντά με IRo 6:3. W. indir. quest. foll. εἰδέναι τίς ἐστιν ἡ ἐλπίς come to know what the hope is Eph 1:18. οὐκ οἶδα τί λέγεις I do not understand what you mean (Philostrat., Vi. Soph. 1, 7, 4; TestAbr A 16, p. 98, 10 [Stone p. 44] οἶδα τί λέγεις) Mt 26:70; cp. J 16:18; 1 Cor 14:16. Lk 22:60 (Oenomaus in Eus., PE 6, 7, 9 οὐκ οἶσθα ἃ λέγεις; Just., D. 9, 1 οὐ γὰρ οἶδας ὅ λέγεις). εἴσεσθε ὅσα παρέχει ὁ θεός you will experience what God bestows Dg 12:1.—Esp. of Jesus’ ability to fathom people’s thoughts: τὰς ἐνθυμήσεις αὐτῶν Mt 12:25. τὴν ὑπόκρισιν Mk 12:15. τοὺς διαλογισμοὺς αὐτῶν Lk 6:8; cp. 11:17. PEg2 50 (=ASyn. 280, 45). W. ἐν ἑαυτῷ added and ὅτι foll. J 6:61.⑤ to remember, recollect, recall, be aware of λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα I don’t recall baptizing anyone else 1 Cor 1:16 (cp. Lucian, Dial. Meretr. 1, 1 οἶσθα αὐτόν, ἢ ἐπιλέλησαι τὸν ἄνθρωπον; οὐκ, ἀλλʼ οἶδα, ὦ Γλυκέριον; Field, Notes 187).⑥ to recognize merit, respect, honor εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν respect the people who work among you 1 Th 5:12 (εἰδέναι τινά can mean recognize or honor someone [Ael. Aristid. 35, 35 K.=9 p. 111 D. τοὺς κρείττους εἰδέναι] but can also mean take an interest in someone, care for someone: Witkowski 30, 7 οἱ θεοί σε οἴδασιν). θεὸν καὶ ἐπίσκοπον εἰδέναι honor God and the bishop ISm 9:1.—τοῦτο ἴστε γινώσκοντες Eph 5:5 has been viewed as a Hebraism (so ARobinson 1904 ad loc., calling attention to LXX 1 Km 20:3 γινώσκων οἶδεν and Sym. Jer 49 [42]: 22 ἴστε γινώσκοντες), but against this view SPorter, ZNW 81, ’90, 270–76.—B. 1209. DELG. M-M. EDNT. TW. -
4 αὐτο-πόρφυρος
αὐτο-πόρφυρος, don natürlichem Putpur, Sp.
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5 αἴξ
Aαἴγεσιν Il.10.486
, ; also [dialect] Boeot. ἤγυς, = αἴγοις, IG7.3171:— goat, mostly fem.,μηκάδας αἶγας Od.9.124
;λεύκας αἶγος Sapph.7
(s.v.l.), cf. Ar.Nu.71, Pl.Lg. 639a, etc., but masc. in Od.14.106, 530; alsoτῶν αἰγῶν τῶν τραγῶν Hdt.3.112
:—once in Trag., S.Fr. 793 (anap.).2 αἲξ ἄγριος wild goat, prob. ibex (cf. αἴγαγρος), ἰονθάς Od.14.50
;ἴξαλος Il.4.105
;αἶγες ὀρεσκῷοι Od.9.155
;ἀγρότεραι 17.295
:—proverbs, αἲξ οὐρανία in Com. as a source of mysterious and suspected wealth, in allusion to the horn of Amalthea, Cratin.244;οὐράνιον αἶγα πλουτοφόρον Com.Adesp.8
; αἲξ τὴν μάχαιραν (sc. ηὗρε), of those who 'ask for trouble', Zen.1.27; αἲξ οὔπω τέτοκεν 'don't count your chickens before they are hatched', 1.42;αἲξ Σκυρία· ἐπὶ τῶν τὰς εὐεργεσίας ἀνατρεπόντων· ἀνατρέπει γὰρ τὸ ἀγγεῖον ἀμελ χθεῖσα Diogenian.2.33
;αἲξ ἐς θάλασσαν· ἀτενὲς ὁρᾷς, ἐπὶ τῶν φιληδούντων 3.8
; ;οὐ δύναμαι τὴν αἶγα φέρειν, ἐπί μοι θέτε τὸν βοῦν Plu.2.830a
;ἐλεύθεραι αἶγες ἀρότρων· ἐπὶ τῶν βάρους τινὸς ἀπηλλαγμένων Zen.3.69
; κατ' αἶγας ἀγρίας, = ἐς κόρακας, Hsch., Diogenian.5.49;νοῦσος, αἶγας ἐς ἀγριάδας τὴν ἀποπεμπόμεθα Call.Aet.3.1.13
; αἰγῶν ὀνόματα, of worthless objects, Suid. -
6 διώκω
A- ξω Sapph.1.21
, Pi.O.3.45, X.Cyr.6.3.13 (s. v. l.), An.1.4.8, D.38.16 codd.; but (and Elmsl. restored διώξει for - εις in Eq. 969, Nu. 1296, Th. 1224), Pl.Tht. 168a: [tense] aor. ἐδίωξα: [tense] aor. 2 ἐδιώκαθον (v. διωκάθω): [tense] pf.δεδίωχα Hyp.Lyc.16
:—[voice] Med. (v. infr.):—[voice] Pass., [tense] fut.διωχθήσομαι D.S.19.95
, Polyaen.2.13; but διώξομαι in pass. sense, LXXAm.2.16, D.H.3.20: [tense] aor.ἐδιώχθην Hdt.5.73
, Antipho 2.1.3, 6, ([etym.] ἐπ-, κατ-) Th.3.69, 3.4: [tense] pf.δεδίωγμαι Ev.Matt.5.10
: (cf. (Corinthian vase); v. δίω):—cause to run, set in quick motion, opp. φεύγω:1 pursue, chase, in war or hunting,φεύγοντα διώκειν Il.22.199
, etc.: abs., , cf. Hdt.9.11:—[voice] Med., διώκεσθαί τινα πεδίοιο, δόμοιο, chase one over or across.., Il.21.602, Od.18.8.b c. acc. pers., of a lover, Sapph. l. c.; follow, X.HG1.1.13;τοὺς εὐγνώμονας Id.Mem.2.8.6
;δ. καὶ φιλεῖν τινα Pl.Tht. 168a
, cf. Ev.Luc.17.23.2 pursue an object, seek after,ἀκίχητα διώκειν Il.17.75
;σὸν μόρον δ. S.Aj. 997
;τιμὰς δ. Th.2.63
; ἡδονήν, τὸ ἀγαθὸν καὶ καλόν, Pl.Phdr. 251a, Grg. 480c; ἀλήθειαν ib. 482e;δικαιοσύνην Ep.Rom.9.30
;λαθραίαν Κύπριν Eub. 67.9
: prov.,τὰ πετόμενα δ. Arist.Metaph. 1009b38
;κατὰ σκοπὸν δ. Ep.Phil.3.14
; of plants, δ. τοὺς ξηροὺς τόπους seek them, Thphr. HP1.4.2; δ. τὰ συμβάντα or τὸ συμβαῖνον follow or wait for the event, D.4.39, 10.21:—[voice] Med.,διώκεσθαι τὸ πλέον ἔχειν D.H.1.87
(s. v. l.); μοῖρα διωξαμένη [αὐτούς] IG5(1).1355 ([place name] Messenia).3 pursue an argument,τὴν ἐναντίωσιν Pl.R. 454a
; also, describe,ὕμνῳ ἀρετάς Pi.I.4(3).21
;τὴν Ἡρακλέους παίδευσιν X.Mem.2.1.34
; recite,λόγον PMag.Par.1.958
, cf. 335 ([voice] Pass.).II drive or chase away, διώκω οὔτιν' ἔγωγε I don't force any one away, Od.18.409;ἐκ γῆς Hdt.9.77
; banish, Id.5.92.έ: metaph., διώκεις μ' ᾗ μάλιστ' ἐγὼ σφάλην you push or press me.., E.Supp. 156.III of the wind, drive a ship, Od.5.332; of rowers, impel, speed on her way, ῥίμφα διώκοντες (sc. τὴν νῆα) 12.182;νηῦς ῥίμφα διωκομένη 13.162
; Συριηγενὲς ἅρμα διώκων driving it, Orac. ap. Hdt.7.140, cf. A.Pers.84;ἄτρυτον δ. πόδα Id.Eu. 403
, cf. Th. 371.2 seemingly intr., drive, drive on, Il.23.344, 424; gallop, run, etc., dub. in A.Th.91 (lyr.);ἀναπηδήσαντες ἐδίωκον X.An.7.2.20
; on the march,Plu.
Caes.17: c. acc. spatii, .3 urge, impel,βέλος χερί Pi.I.8(7).35
;φόρμιγγα πλάκτρῳ Id.N.5.24
; esp. of music, δ. μοῦσαν Pratin.Lyr.5;δ. μέλος Simon. 29
:—[voice] Pass.,ὑφ' ἡδονῆς διώκομαι.. σὺν τάχει μολεῖν S.El. 871
.4 of work, urge on, carry forward,σκαφήτρους PFay.112.2
(i A. D.).5 [tense] pf. part. [voice] Pass. δεδιωγμένος hurried, rapid,σφυγμοί Aret.SA2.8
.IV as law-term, prosecute, ὁ διώκων the prosecutor, opp. ὁ φεύγων, the defendant, Hdt.6.82 (pl.), A.Eu. 583, etc.; ὁ διώκων τοῦ ψηφίσματος τὸ λέγειν .., he who impeaches the clause in the decree.., D.18.59;γραφὰς δ. Antipho 2.1.5
;γραφὴν δ. τινά
indict,D.
59.69;δ. εἰσαγγελίαν Hyp.Eux.9
;δ. τινὰ περὶ θανάτου X.HG7.3.6
: c. gen. criminis, accuse of.., prosecute for..,δ. τινὰ τυραννίδος Hdt. 6.104
; ;παρανόμων And.1.22
, cf.διωκάθειν; ψευδομαρτυρίων D.29.13
, etc.;δ. ἀπάτης εἵνεκεν Hdt.6.136
; φόνον τινὸς δ. avenge another's murder, E.Or. 1534 (anap.), cf. Arist.Pol. 1269a2; δίκην δ. pursue one's rights at law, D.54.41;δίκας μὴ οὔσας δ. Lys. 32.2
: c. acc. et inf., accuse one of doing, App.BC4.50:—[voice] Pass.,ὁ διωκόμενος Antipho2.1.5
;θανάτου ὑπό τινος -εσθαι X.Ap.21
; with play on 1.1, Ar.Ach. 698 sq. -
7 εἰ
εἰ, [dialect] Att.-[dialect] Ion. and Arc. (for εἰκ, v. infr. 11 ad init.), = [dialect] Dor. and [dialect] Aeol. αἰ, αἰκ (q. v.), Cypr.Aἤ Inscr.Cypr.135.10
H., both εἰ and αἰ in [dialect] Ep.:— Particle used interjectionally with imper. and to express a wish, but usu. either in conditions, if, or in indirect questions, whether. In the former use its regular negative is μή; in the latter, οὐ.A INTERJECTIONALLY, in Hom., come now! c. imper.,εἰ δὲ.. ἄκουσον Il.9.262
; εἰ δὲ καὶ αὐτοὶ φευγόντων ib.46; most freq. with ἄγε (q. v.), 1.302, al.2 in wishes, c. opt.,ἀλλ' εἴ τις.. καλέσειεν 10.111
, cf. 24.74; so later,εἴ μοι ξυνείη μοῖρα S.OT 863
(lyr.); : more freq. folld. byγάρ, αἲ γὰρ δὴ οὕτως εἴη Il.4.189
, al.;εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός E.Hipp. 1410
;εἰ γὰρ γένοιτο X.Cyr.6.1.38
;εἰ γὰρ ἐν τούτῳ εἴη Pl.Prt. 310d
; of unattained wishes, in Hom. only c. opt.,εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην Il.13.825
;Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη Alcm.29
; later with past tenses of ind.,εἰ γάρ μ' ὑπὸ γῆν.. ἧκεν A.Pr. 152
(anap.); εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε .. E.Alc. 1072: twice in Od. c. inf. (cf. the use of inf. in commands),αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι 7.311
, cf. 24.376.b εἴθε, [dialect] Ep. αἴθε, is freq. used in wishes in the above constructions, ;εἴθ' ὣς ἡβώοιμι Il.7.157
;ἰὼ γᾶ, εἴθ' ἔμ' ἐδέξω A.Ag. 1537
(lyr.);εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην X.Mem.1.2.46
: later c. inf.,γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι AP9.284
(Crin.).c εἰ γάρ, εἴθε are also used with ὤφελον ([dialect] Ep. ὤφελλον), of past unattained wishes,αἴθ' ὤφελλες στρατοῦ ἄλλου σημαίνειν Il.14.84
; εἰ γὰρ ὤφελον [κατιδεῖν] Pl.R. 432c.d folld. by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης .. Od. 15.536, cf. 17.496, al.; sts. hard to distinguish from εἰ in conditions (which may be derived from this use),εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28
.B IN CONDITIONS, if:I with INDIC.,1 with all tenses (for [tense] fut., v. infr. 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ' οὕτω τοῦτ' ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but if this is so, it will be.., Il.1.564: any form of the Verb may stand in apodosi,εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί E.Fr.292.7
;εἰ δοκεῖ, πλέωμεν S.Ph. 526
;εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι Pl.Phdr. 228a
;κάκιστ' ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ Ar.Ra. 579
, cf. Od.17.475;εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ' αἰσχροκερδής, οὐκ ἦν θεοῦ Pl.R. 408c
;εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ' ἂν εἴη βλαβερά Id.Ap. 30b
, cf. 25b; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε if these were right in their revolt, (it would follow that) you rule when you have no right, Th.3.40.b to express a general condition, if ever, whenever, sts. with [tense] pres.,εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν S.Tr. 943
: with [tense] impf.,εἴ τίς τι ἠρώτα ἀπεκρίνοντο Th.7.10
: rarely with [tense] aor., D.S.31.26.1, S.E.P.1.84; cf. 111.2.2 with [tense] fut. (much less freq. than ἐάν c. subj.), either to express a future supposition emphatically,εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται X.Cyr.7.1.19
; ; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία ibid.; in threats or warnings, ;εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ Pl.Ap. 28c
, cf. D.28.21: or,b to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ if you mean to fight, Ar.Av. 759;ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ' ἀνατεὶ τῇδε κείσεται κράτη S.Ant. 485
, cf. Il.1.61, E.Hec. 863.3 with historical tenses, implying that the condition is or was unfulfilled.a with [tense] impf., referring to present time or to continued or repeated action in past time (in Hom. always the latter, Il.24.715, al.): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do), if they did not live an abstemious life, X.Cyr.1.2.16, cf. Pl.R. 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he ([place name] Agamemnon) would not have been master of islands, if he had not had also some naval force, Th.1.9;αἰ δ' ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν Sapph.28
; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον if they had been good men, they would never have suffered as they did, Pl.Grg. 516e, cf. X.Mem.1.1.5; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε if I had known this.., Il.8.366.b with [tense] aor. referring to past time,εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι Xenoph.38
; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., X.An.2.1.4;καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη Pl.Ap. 32d
, cf. Il.5.680, Od.4.364, D.4.5, 27.63: with [tense] plpf. in apodosi,εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν Pl. Ap. 36a
.c rarely with [tense] plpf. referring to action finished in past or present time, λοιπὸν δ' ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο if she had not (as she has done) made peace before the rest, Isoc.5.56, cf. Pl.Ti. 21c.II with SUBJ., εἰ is regularly joined with ἄν ([dialect] Ep. κε, κεν), cf. ἐάν: Arc. εἰκαν in Tegean Inscrr. of iv B. C. (IG5(2).3.16, 31, 6.2, SIG306.34) should be understood as εἰκ ἄν (εἰ: εἰκ = οὐ: οὐκ), since εἰ δ' ἄν is also found in IG5(2).3.2, 6.45, and εἰκ alone, ib.3.21; but ἄν ([etym.] κε, κεν) are freq. absent in Hom. as Od.5.221, 14.373 (and cf. infr. 2), and Lyr., Pi. (who never uses εἰ with ἄν or κε ([etym.] ν)) P.4.266, al.; in dialects,αἰ δείλητ' ἀγχωρεῖν IG9(1).334.6
([dialect] Locr., v B. C.), cf. Foed.[dialect] Dor. ap. Th.5.79; rarely in Hdt.,εἰ μὴ ἀναβῇ 2.13
; occasionally in Trag., A.Eu. 234, S.OT 198 (lyr.), etc.; very rarely in [dialect] Att. Prose,εἰ ξυστῶσιν αἱ πόλεις Th.6.21
; : in later Prose,εἴ τις θελήσῃ Apoc.11.5
;εἰ φονεύῃ Plot.2.9.9
, cf. Procl. Inst.26.1 when the apodosis is [tense] fut., to express a future condition more distinctly and vividly than εἰ c. opt., but less so than εἰ c. [tense] fut. ind. (supr. 1.2a); εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' .. if thou do thus.., thou shalt know, Il.2.364, cf. 1.128, 3.281, Od.17.549;ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι X. An.7.3.11
; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ' ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν if we be not now willing, D.4.50, cf. X.Cyr. 5.3.27: folld. by imper., ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε ib.3.2.13, cf. 5.4.30.2 when the apodosis is present, denoting customary or repeated action, to express a general condition, if ever, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (sc. ἐστί) whenever a division comes, your prize is (always) greater, Il.1.166; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death come near, E.Alc. 671; with ἄν omitted,εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον Il.1.81
.b with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., Pl.R. 473d.III with OPTATIVE (never with ἄν in early Gr., later ἐάν c. opt., Dam.Pr. 114, al.),1 to express a future condition less definitely than ἐάν c. subj., usu. with opt. with ἄν in apod., ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, if they should hear.., Il.1.255, cf. 7.28, Od.3.223;εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς A.Pr. 979
;οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας X.An.7.7.11
;οἶκος δ' αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ' ἂν λέξειεν A.Ag.37
, etc.: [tense] fut. opt. is f.l. in Pl.Tht. 164a: with [tense] pres. ind. in apod., Xenoph.34.3, Democr.253: with [tense] fut.ind., Meliss.5.b in Hom.sts. with [tense] pres. opt., to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ τὰ πρῶτα φεροίμην if we were now contending, etc., Il.23.274: rarely in Trag., εἰ μὴ κνίζοι ( = εἰ μὴ ἔκνιζε) E.Med. 568; alsoεἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι Pl.Grg. 469c
.2 when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of subj. in present time, supr. 11.2); once in Hom.,εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ'.. κατέρυκες Il.24.768
; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο if he should see ( whenever he saw) any troops in confusion, he (always) tried, X.Cyr.5.3.55, cf. An.4.5.13, Mem.4.2.40; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει if any one made objection, he was a dead man at once, Th. 8.66;ἀλλ' εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν E.Alc. 755
. For εἰ c. ind. in this sense v. supr. 1.1: ind. and opt. are found in same sentence,ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ' εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο X.Ages.11.3
.3 in oratio obliqua after past tenses, representing ἐάν c. subj. or εἰ with a primary (never an historical) tense of the ind. in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) X.HG6.4.6, cf. D.21.104, X.HG5.2.2; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι) ib.32, cf. An.6.6.25; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίψ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) Id.Cyr.3.1.3; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, unless he should make.. (his thought having been ἐὰν μὴ ποιήσω), D.18.145;ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι Th.2.5
.4 c. opt. with ἄν, only when the clause serves as apodosis as well as protasis, cf. Pl.Prt. 329b, D.4.18, X.Mem.1.5.3 (v.ἄν A. 111
. d).IV c. INF., in oratio obliqua, only in Hdt.,εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129
; , cf. 172, 3.105, 108.V after Verbs denoting wonder, delight, indignation, disappointment, contentment, and similar emotions, εἰ c. ind. is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ' ἐνθυμεῖται μήτ' ὀργίζεται, ὁρῶν .. I wonder that no one of you is either concerned or angry when he sees.., D.4.43;οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ' εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ Aeschin.3.147
: after past tenses,ἐθαύμασε δ' εἰ μὴ φανερόν ἐστιν X.Mem.1.1.13
;δεινὸν εἰσῄει, εἰ μὴ.. δόξει D.19.33
; ;οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει D.21.105
: in oratio obliqua (expressed or implied) c. opt., ἐπεῖπεν ὡς δεινὸν (sc. εἴη)εἰ.. μεγαλόψυχος γένοιτο Aeschin.2.157
;ᾤκτιρον εἰ ἁλώσοιντο X.An.1.4.7
; ἐθαύμαζε δ' εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered that any one should demand money, Id.Mem.1.2.7; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content if any one should let it pass, Pl.R. 450a:—in this use the neg. οὐ is also found, ; ;τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν Pl.Men. 91d
, etc.VI in citing a fact as a ground of argument or appeal, as surely as, since, εἴ ποτ' ἔην γε if there was [as there was], i.e. as sure as there was such an one, Il.3.180, al.;εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321
; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, if (as was the fact, i.e. since) he was not able.., Hdt.5.97, cf. 1.60,al.VII ELLIPTICAL CONSTRUCTIONS:1 with apodosis implied in the context, εἰ having the force of in case, supposing that, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], in case they should rush out, Th.6.100; ἱκέται πρὸς σὲ δεῦρ' ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, in case you should tell us of some fleecy city (i.e. that we might hear of it), Ar.Av. 120; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], in case he be willing to help the Trojans, Il.1.408, cf. 66, Od.1.94, 3.92; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], in case the same opinion please you, Pl.R. 358b; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, in case you approve what I do, ib. 434a.2 with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ' ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι if he wish to thrust him away, [he will do so], Il.1.580; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they shall give me a prize, [well and good]; but if they give not, then I will take one for myself, 1.135, cf. 6.150, Ar.Pl. 468; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή .. and if the attempt succeed, [well]; otherwise.., Th.3.3, cf. Pl.Prt. 325d.3 with the Verb of the protasis omitted, chiefly in the following expressions:a εἰ μή except,οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον Hdt. 1.200
; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ' [εἰμί]—nay, if I'm not Critylla! i.e. I am, Ar.Th. 898; εἰ μὴ ὅσον except only,ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ Hdt.2.73
, cf. 1.45, 2.20;εἰ μὴ εἰ Th.1.17
, Pl.Grg. 480b, etc.; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον if nothing else, yet.., Id.Men. 86e; ironical,εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν X.Mem.1.2.8
;εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν Id.Oec.1.13
.b εἰ δὲ μή but if not, i.e. otherwise,προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν Hdt.6.37
, cf. 56; after μάλιστα μέν, Th.1.32,35, etc.:—after a preceding neg., μὴ τύπτ'· εἰ δὲ μή, σαυτόν ποτ' αἰτιάσει don't beat me; otherwise, you will have yourself to blame, Ar.Nu. 1433;ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις X.Cyr.3.1.35
;οὔτ' ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή Id.An.4.3.6
, cf. Th.1.28, 131, Pl.Phd. 91c.c εἰ δέ sts. stands forεἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ', ὅτι βούλεται, τοῦτο ποιείτω Pl.Euthd. 285c
, cf. Smp. 212c; ;εἰ δ' οὕτως Arist.EN 1094a24
; εἰ δὲ τοῦτο and if so, Str.2.1.29.e εἴ τις if any, i. e. as much as or more than any,τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς B.5.5
;ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή S.Tr.8
, cf. OC 734; εἴ τις ἄλλος, siquis alius, E.Andr.6, etc.;εἴ τινες καὶ ἄλλοι Hdt.3.2
, etc.;εἴπερ τις ἄλλος Pl.R. 501d
; also κατ' εἰ δέ τινα τρόπον in any way, IG 5(2).6.27 ([place name] Tegea).f εἴ ποτε or εἴπερ ποτέ now if ever,ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή Th.4.20
, cf. Ar.Eq. 594;αἴ ποτα κἄλλοτα Alc.Supp.7.11
, cf. X.An.6.4.12, etc.; but in prayers,εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ Il.1.39
.g εἴ ποθεν (sc. δυνατόν ἐστι) if from any quarter, i.e. from some quarter or other, S.Ph. 1204 (lyr.); so εἴ ποθι somewhere, anywhere, Id.Aj. 885 (lyr.);εἴ που Od.4.193
.h εἴ πως ib. 388, X.An.2.3.11: in an elliptical sentence (cf. VII. 1),πρέσβεις πέμψαντες, εἴ πως πείσειαν Th.1.58
.VIII with other PARTICLES:1 for the distinction between καὶ εἰ (or καὶ ἐάν, or κἄν ) even if, and εἰ καί (or ἐὰν καί ) even though, v. καί:—the opposite of καὶ εἰ is οὐδ' εἰ, not even if; that of εἰ καί is εἰ μηδέ, if (although) not even.IX in neg. oaths, = Hebr. im, LXXPs.94(95).11, Ev.Marc.8.12, al.C IN INDIRECT QUESTIONS, whether, folld. by the ind., subj., or opt., according to the principles of oratio obliqua:1 with IND. after primary tenses, representing the same tense in the direct question, σάφα δ' οὐκ οἶδ' εἰ θεός ἐστιν whether he is a god, Il.5.183;εἰ ξυμπονήσεις.. σκόπει S.Ant.41
.2 with SUBJ. after primary tenses, representing a dubitative subj. in the direct question, τὰ ἐκπώματα οὐκ οἶδ' εἰ Χρυσάντᾳ τουτῳῒ δῶ whether I should give them, X.Cyr.8.4.16: sts. elliptical,ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας Hdt.1.75
.3 OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked whether any one was wiser than I (direct ἔστι τις σοφώτερος;), Pl.Ap. 21a;ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα Hdt.1.60
: rarely [tense] aor. opt. for the [tense] aor. ind., ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him whether he had set sail (direct ἀνέπλευσας;), D.50.55: but [tense] aor. opt. usually represents [tense] aor. subj., τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ' ἀπ' αὐτῶν ποιεῖσθαι they asked whether they should deliver their city to the Corinthians, and should try.., Th.1.25:—in both constructions the ind. or subj. may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν ib. 119; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται whether they should burn them or should dispose of them in some other way, Id.2.4; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him whether he should give.., Aeschin.2.68.4 with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked whether they would give (direct δοιήτε ἄν;), X.An.4.8.7.5 the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται whether he is not ashamed, Hdt.1.90, etc.; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ' εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλεται; he does not see fit nor wish, does he?) Pl.R. 349b:—in double indirect questions, εἴτε.. εἴτε.. ; εἰ.. εἴτε.. ; εἴτε.. ἢ .., either οὐ or μή can be used in the second clause, ; ; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν ib. 339a;πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή Id.Prt. 313a
, 313b;ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ' ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας Is.8.9
; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ Antipho 5.14. -
8 εὔπορος
εὔπορ-ος, ον,A easy to pass or travel through, ἄτης.. πέλαγος οὐ μάλ' εὔ. A.Supp. 470; ; τὰ εὔ. open ground, X.Eq.Mag.4.4;εὔπορον ἦν διιέναι Th.4.78
, cf. X.An.3.5.17; εὔ. ποιεῖν τὰ ὦτα to open one's ears, Luc.Lex.1; μήτρα lax, Sor.1.34.2 easily got, easily done, easy,τὰ μέγιστα.. σφι εὔπορά ἐστι Hdt.4.59
;πολλά τοι θεὸς κἀκ τῶν ἀέλπτων εὔπορ' ἀνθρώποις τελεῖ E.Fr. 100
; παρ' ἐμοῦ δ' ἔστιν ταῦτα εὔ. Ar.Pl. 532, cf. Pl. R. 404c;φιλία.. εὔ. εἴη Ar.Lys. 1266
;τὴν κατὰ θάλασσαν ἔφοδον -ωτέραν Th.1.93
;πλεῖστον.. μέλι καὶ -ώτατον Pl.R. 564e
; τὸ εὔ., = εὐπορία, εὑρίσκειν τὸ εὔ. Hp.Art.78;διὰ τὸ εὔ. τῆς ἐλπίδος Th.8.48
; εὔπορόν ἐστι it is easy, c. inf., X.An.3.5.17, D.3.18, etc.; ἐν εὐπόρῳ κεῖται c. inf., Str.10.3.8: [comp] Comp. - ώτερον Pl.R. 404c.2 of persons, full of resources or devices, ingenious, inventive, opp. ἄπορος, E.Fr. 430 ([comp] Sup.);εἰ οὖν τις.. -ώτερος ἐμοῦ Pl.Phd. 86d
;εὔ. ἐν τοῖς ἀπόροις Alex.234.5
; -ώτεροι πρὸς ἅπαν ἔργον Pl.Prt. 348d
: c. inf.,χρήματα πορίζειν -ώτατον γυνή Ar.Ec. 236
;ἐς τὴν δίαιταν -ώτατοι Id.V. 1112
.III well-provided with, rich in,πόλιν τοῖς πᾶσιν -ωτάτην Th.2.64
;τὰ περὶ τὸν βίον -ώτεροι Isoc.8.19
; τίς -ώτερος χρημάτων; D.Chr.3.132: abs., fertile,γῆ Poll.1.186
; well-furnished,πράγματ' -ώτερα D.19.89
; well off, wealthy, οἱ εὔ. Id.1.28, etc.; opp. οἱ ἄποροι, Arist.Pol. 1279b8, etc.; persons of substance, capable of bearing taxation, SIG344.115 ([comp] Sup., Teos, iv B.C.);εὔ. καὶ ἐπιτήδειος POxy.1187.11
(iii A.D.), etc.2 in abundance,εὐ. ἔχειν πάντα Th.8.36
; οὐκ εὐ. ἔχω I don't feel well, Luc.Lex.2 codd. ( εὐφ- Cobet).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὔπορος
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9 Κένταυρος
I in [dialect] Ep., a savage race, dwelling between Pelion and Ossa, Il.11.832, Od.21.295 sq. (opp. ἄνδρες, ib. 303), Hes.Sc. 184, h.Merc. 224 (perh. in signf. 11), Batr.171: hence, brigands, Hsch.II later, monsters of double shape, half-man and half-horse, Pi.P.2.44, etc., cf. Arist. Insomn. 461b20, D.S.4.69: prov., οὐ παρὰ Κενταύροισι 'we don't live in fairyland', Telecl.45.III the constellation Centaurus, Eudox. ap.Hipparch.1.2.20.IV = παιδεραστής, from the brutal sensuality ascribed to the Centaurs, Hsch.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Κένταυρος
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10 λανθάνω
λανθάνω, Pi.Fr.75.13, etc.:—also [full] λήθω (which is the form of the [voice] Act. generally used in compds., δια-λανθάνω being the sole exception), Il.23.323, S.OT 1325 (lyr.), X.Smp.4.48; [dialect] Dor. [full] λάθω [pron. full] [ᾱ] S.El. 222 (lyr.); inf.Aλᾱθέμεν Pi.O.1.64
: [tense] impf.ἐλάνθανον Il.13.721
, etc.;ἔληθον Od.19.151
, S.El. 1359; [dialect] Ep.λῆθον Il.15.461
; [dialect] Ion.λήθεσκεν 24.13
: [tense] fut.λήσω Od.11.102
, Ar.Ec.98, etc.; [dialect] Aeol.inf.λᾱσην Alc.Supp.22.8
; [dialect] Dor.λᾱσῶ Theoc.14.9
, al., so (in late writers) λήσομαι, v. infr. c. 11: [tense] aor. 1 (but Hom. has ἐπ-έλησα, Alc. ἐξ-έλᾱσα, in causal sense): [tense] aor. 2ἔλᾰθον Il.17.676
, etc. (for λέλᾰθον, v. infr. B): [tense] pf.λέληθα Semon.7.9
, Sol.13.27; [dialect] Aeol.part.λελᾱθων Alc.Supp.26.8
: [tense] plpf. ἐλελήθειν, [dialect] Att. - ήθη, Th.8.33, Ar.Eq. 822, Nu. 380, Luc.Pr.Im. 15; [dialect] Ion.[ per.] 3sg.ἐλελήθεε Hdt.6.79
.C [voice] Med. and [voice] Pass.,λανθάνομαι Arist.Po. 1455a25
(s.v.l.),λήθομαι Il.11.790
, A.Ag.39; [dialect] Dor. λάθομαι [ᾱ] Pi.O.8.72: [dialect] Ep. [tense] impf.λανθανόμην Od.12.227
: [tense] fut.λήσομαι 1.308
; [dialect] Dor.λᾱσεῦμαι Theoc.4.39
, also : [tense] aor. 1 ἐλησάμην or λησάμην only in late [dialect] Ep., Maiist.47, Mosch.3.62 ([dialect] Dor. λᾱς-), Q.S.3.99, etc.; also ἐλήσθην, [dialect] Dor. inf.λασθῆμεν Theoc.2.46
, cf. διαλανθάνω: [tense] aor. 2 ἐλᾰθόμην, [dialect] Ep. λαθ-, Il.13.835, E.Hipp. 289: rare in Prose exc. in compds., Plu.Caes.38; also [dialect] Ep. redupl. λελάθοντο, etc., v. infr. c: [tense] pf. , Pl.Phdr. 252a; [dialect] Ep. λέλασμαι, part. λελασμένος, etc.; cf. ἐπιλήθω.A in most of the act. tenses, escape notice (freq. joined with a neg.):—Constr.:1 c. acc. pers. only, escape his notice,λάθε δ' Ἕκτορα Il.22.277
;οὐδέ σε λήσει 23.326
;οὐ λῆθε Διὸς πυκινὸν νόον 15.461
, cf. Od.11.102, al.; [τοῦτον] οὐκ ἔστι λαθεῖν ὄμματα φωτός A.Ag. 796
(anap.);οὐ λάθει μ' ὀργά S.El. 222
(lyr.), cf. Ph. 207 (lyr.);τουτί μ' ἐλελήθειν Ar.Nu. 380
; εἰ λανθάνει σε perhaps you don't know, Men. Sam.78: impers., λεληθέναι οὐ θαυμάζω τὸ πλῆθος περὶ τούτου it escaped the notice of the people, X.Hier.2.5; σὲ δὲ λέληθεν περὶ τοῦτο ὡς .. Pl. Lg. 903c.2 most freq. with a part. added, in which case we usually translate the part. by a Verb, and express λανθάνω by an Adv., unawares, without being observed; either,a c. acc. pers., ἄλλον τινὰ λήθω μαρνάμενος I am unseen by others while fighting, i.e. 1 fight unseen by them, Il.13.273;πάντας ἐλάνθανε δάκρυα λείβων Od.8.93
, cf. 12.17, 220, 19.88, al., Pi.O.1.64, 6.36, Hdt.8.25: freq. in Trag. and [dialect] Att., μὴ λάθῃ με προσπεσών lest he come on unseen by me, S.Ph.46, cf. 156 (lyr.); ὅπως μὴ λήσουσιν αὐτοὺς αἱ νῆες.. ἀφορμηθεῖσαι should put to sea without their observing them, Th.8.10; or,b without an acc., φονέα ἐλάνθανε βόσκων he maintained the murderer unawares, Hdt.1.44;λέληθας ἐχθρὸς ὤν S.OT 415
;δουλεύων λέληθας Ar.V. 517
; : the reflex. Pron. may be supplied and is sts. added, ; , cf. Nu. 242, X.An.6.3.22: sts., however, a different object must be supplied from the context, βάλλοντες ἐλάνθανον (not ἑαυτούς, but Τρῶας) Il. 13.721;ἐλάνθανε [πάντας] ἔχων Hdt.8.5
; μὴ διαφθαρεὶς λάθῃ [τινὰ ὁ βίος] S.Ph. 506;μὴ λάθῃ [ἡμᾶς] φύγδα βάς A.Eu. 256
(lyr.), cf. Th. 4.133, etc.—In a few examples this constr. is reversed, and λαθών is put in the part., as in our idiom, ἀπὸ τείχεος ἆλτο λαθών (for ἔλαθεν ἁλόμενος) Il.12.390;ἣ.. λήθουσά μ' ἐξέπινες S.Ant. 532
.3 rarely c. acc. et inf., μή σε λαθέτω ὑπερτιθέμεν let it not escape thee to.., i.e. forget not to.., Pi.P.5.23;ἔλαθεν αὐτὸν σύνθημα δοῦναι Plu.Arist. 17
; σφᾶς λέληθε Θεόδωρον εἶναι it has been unnoticed that it was.., Paus.9.41.1.4 folld. by a relat. clause, οὐδέ με λήθεις, ὅττι θεῶν τίς σ' ἦγε thou escapest me not, it is not unknown to me, that some god led thee, Il.24.563; οὐδέ ἑ λήθει, ὅππως .. 23.323; ἐδόκεες θεοὺς λήσειν οἷα ἐμηχανῶ thou thought'st to escape the gods' notice in.., Hdt.8.106;οὔκουν με.. οἷα πράττεις λανθάνει Ar.Eq. 465
; οὐ λανθάνεις με, ὅτι .. X.Mem.3.5.24, cf. Smp.3.6, 13; ὁ γείτων λ. τινὰ οὐ μόνον ὅτι πράττει, ἀλλ' εἰ .. Pl.Tht. 174b.5 abs., escape notice or detection, S.Tr. 455, Th.1.37, 69, al.;λάθε βιώσας Epicur.Fr. 551
;λανθάνει τὸ οὖρον προσπῖπτον Hp.Coac. 464
.B causal, make one forget a thing, c. gen. rei, in compds. ἐκληθάνω, ἐπι-λήθω; the simple Verb only in [dialect] Ep. redupl. [tense] aor. 2, ὄφρα.. λελάθῃ ὀδυνάων that.. he may cause him to forget his pains, Il.15.60;πόλιν λελάθοιτε συντυχιᾶν Lyr.Adesp.140.9
: butII in late [dialect] Ep., λέλαθον, = ἔλαθον, escaped notice of, ἑὸν νόον, τοκῆας, A.R.2.226, 3.779, cf. Orph.A. 876.1 forget simply, in [tense] pres. (abs.),σὺ δὲ λήθεαι Il.11.790
: c. gen.,Κίρκης μὲν ἐφημοσύνης.. λανθανόμην Od.12.227
, cf. Pi.O.8.72;οὔ ποτε λήσομαι αὐτῶν Od.1.308
;ἄλγος, οὗ ποτ' οὐ λελήσεται E.Alc. 198
: mostly in [tense] aor. 2,ἀλκῆς λαθέσθαι A.Supp. 731
;νόστου τε λαθέσθαι Od.9.97
; πῶς ἂν.. Ὀδυσῆος.. λαθοίμην; 1.65: also in redupl. [tense] aor.,οὐδὲ σέθεν.. θεοὶ μάκαρες λελάθοντο Il.4.127
; ;οὐ δυνάμην λελαθέσθ' Ἄτης 19.136
(but in Hes.Th. 471 like the [voice] Act., ὅπως λελάθοιτο τεκοῦσα that she might bear unknown): so in [tense] pf.,τῶν δὲ λέλασται Il.5.834
;ἐμεῖο λελασμένος 23.69
;κείνου λελῆσθαι S. El. 342
, etc.;ἑταίρων πάντων λέλησται Pl.Phdr. 252a
: with a relat. clause,λελασμένος ὅσσ' ἐπεπόνθει Od.13.92
: [tense] fut. [voice] Med. in pass. sense, once in S., οὐδέ ποτε λησόμενον οἷον ἔφυ κακόν never will be forgotten, El.1249 (lyr.); cf. ἐπιλανθάνω.2 forget purposely, pass over, ἢ λάθετ' ἢ οὐκ ἐνόησεν either he chose to forget it.., Il.9.537;μαθοῦσιν αὐδῶ, κοὐ μαθοῦσι λήθομαι A.Ag.39
.II in later writers [tense] fut. [voice] Med. is used like [voice] Act., escape notice, , cf. A.R.3.737, Luc.Sacr.14: abs., Alciphr.3.52Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λανθάνω
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11 λήδανον
A = κίσθος, gum-ladanum,τὸ λήδανον, τὸ καλέουσι Ἀράβιοι λάδανον Hdt.3.112
, cf. 107, Hp.Mul.2.189, Plu.2.397a, Ruf. ap. Gal.12.425, Heraclid.ib.436, Gal.12.28, al., Wilcken Chr. 273i15 (ii/iii A.D.). (λη- Hdt. ll.cc., Hp.l.c. (cod. opt.), Plu.l.c., also (in verse) Ruf. l.c.; λα- Heraclid., Gal., Wilcken Chr.ll.cc., v.l. in Hp.l.c.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λήδανον
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12 οἰκέω
οἰκέω, [dialect] Ep. [full] οἰκείω Hes.Th. 330, [dialect] Locr. [full] ϝοικέω IG9(1).334.29 ; [dialect] Aeol. [tense] pres. part.Aοἴκεις Alc.69
; Arg. [ per.] 3sg. [tense] pres. opt. : [tense] impf.ᾤκεον Il.20.218
, al., [dialect] Att. ᾤκουν, [dialect] Ion.οἴκεον Hdt.1.57
: [tense] fut. (lyr.): [tense] aor.ᾤκησα Hdt.1.1
: [tense] pf. :— [voice] Pass. and [voice] Med., [tense] fut. οἰκήσομαι in med. sense, Men.Rh.p.363 S. ; but in pass., v. A. 11: [tense] aor.ᾠκήθην Il.2.668
, etc. ;ᾠκησάμην Aristid.1.103
J.: [tense] pf. ᾤκημαι as [voice] Med. and [voice] Pass., [dialect] Ion. [ per.] 3pl. οἰκέαται, v. A.1.2, 3: ([etym.] οἶκος):A trans., inhabit,ὑπωρείας ᾤκεον πολυπίδακος Ἴδης Il.20.218
(elsewh. in Hom. always intr., v. infr. B) ;οἰ. τοῦτον τὸν χῶρον Hdt.1.1
, cf. 175, etc. ;οἰ. δόμους A.Supp. 961
; : metaph., οἰ. αἰῶνα καὶ μοῖραν have, enjoy, E.l.c.:—[voice] Pass., to be inhabited,οἰκέοιτο πόλις Πριάμοιο Il.4.18
;ἐς γῆν.. οἰκουμένην S.Ph. 221
; διὰ τῆς οἰκεομένης through the inhabited country, Hdt.2.32 ;ὁδοιπόρεον ἐς τὴν οἰκεομένην Id.4.110
; τὰς ἄλλας πόλιας οἰκεομένας μηδὲν ἧσσον although inhabited no less than before, Id.1.170 : for ἡ οἰκουμένη, v. sub voce.2 colonize, settle in,τὰς πλείστας τῶν νήσων Th.1.8
, cf. 2.27, etc. ; πόλιν prob. in E.Fr.360.11 ; νῆσον οἰκῆσαι, i.e. to be deported, POxy.1101.24 (iv A. D.) : in [tense] pf. [voice] Pass., to be settled in, occupy,τοῖσι τὰς νήσους οἰκημένοισι Ἴωσι Hdt.1.27
; αἱ δύο [ πόλιες] νήσους οἰκέαται ib. 142 (cf. infr. 3).3 in [voice] Pass., to be settled, of men or tribes to whom new abodes are assigned,τριχθὰ ᾤκηθεν καταφυλαδόν Il.2.668
: [dialect] Ion. [tense] pf. [voice] Pass. οἴκημαι, as [tense] pres., οἱ ἐν τῇ ἠπείρῳ οἰκημένοι Ἕλληνες those who have been settled, i.e. those who dwell.., Hdt.1.27 ; οἱ ἐντὸς Ἅλυος ποταμοῦ οἰ. ib.28, cf. 8.115 ; also of cities, to be situated, lie,παρ' ὃν [ποταμὸν] Νίνος πόλις οἴκητο Id.1.193
.II manage, direct a household or a state, S.OC 1535 (dub. sens.), E.El. 386, Th.3.37 ; : metaph., μὴ τὸν ἐμὸν οἴκει νοῦν don't manage.., E.Fr. 144 :— [voice] Pass., εὖ οἰκούμεναι πόλεις well governed, Id.Hipp. 486 ; μετρίως, ὀρθῶς, ἄριστα οἰ., Pl.Lg. 936b, R. 371c, 520d, etc. ;πατρίδος τετυχηκὼς ἣ νόμοις.. μάλιστα οἰκεῖσθαι δοκεῖ D.21.150
: [tense] fut. οἰκήσεται in pass. sense, , cf. Pl.La. 185a, Aeschin.1.22, D.58.62, Arist.Pol. 1284b38.B intr., dwell, live, of persons, families, or tribes, have their abodes, settlements, in Hom. and Hdt. generally withἐν.., ᾤκεον δ' ἐν Πλευρῶνι Il.14.116
, cf. Od.9.200, 400 ;οἴκεε ἐν Πίνδῳ Hdt.1.56
, cf. A. Ag. 1234, Ar.Av. 967 (Orac.), Antipho5.78 ; esp. of metics,ἐγ Κολλυτῷ οἰκοῦντι IG12.373.60
, al. ;κατὰ στέγας E. Ion 314
;ὑπὸ χθονός Id.Fr. 450
: after Hom. with dat. (loc.) alone,Σαλαμῖνι IG12.1.2
(vi B. C.) ;οὐρανῷ Pi.N.10.58
; ;ἐλθόνθ' ἁγνὸν ἐς Θήβης πέδον οἰ. Eub.10
;παρὰ κρημνοῖσιν Pi.P.3.34
;παρὰ ὄχθον E.IT 1098
(lyr.) ; οἰ. μετά τινος, = συνοικεῖν τινι, S.OT 414, 990 ; κέρδη μὲν οἰκήσαντα.. having fixed my dwelling [ there] with gain to my hosts, Id.OC92 ; τὸ τὴν φροντίδ' ἔξω τῶν κακῶν οἰκεῖν γλυκύ sweet it is for the mind to keep free from cares, Id.OT 1390 ; ἐπὶ προστάτου οἰ. (v. προστάτης) Lys.31.9.II of cities, to be situated, Hdt.2.166, X.HG 7.1.3, 7.5 5; but τὴν πόλιν σποράδην καὶ κατὰ κώμας οἰκοῦσαν formed of detached villages, Isoc.10.35, cf. 4.39 (so in [voice] Pass., X.An.1.4.1).2 to be governed or administered, τίς τῶν πόλεων διὰ σὲ βέλτιον ᾤκησεν ; Pl.R. 599d, cf. 462d, 472e, 473a, 543a, al.: freq. hardly distinguishable from the [voice] Pass. (supr. A. II) ; σωφρόνως γε οἰκοῦσα [ πόλις] εὖ ἂν οἰκοῖτο a state administered by self-control would be well governed, Id.Chrm.162a ;ἀρετῆς, ᾗ πόλεις τε καὶ οἶκοι εὖ οἰκοῦσι X.Mem.1.2.64
; εἰς ὀλίγους, εἰς πλείους οἰκεῖν, to be governed in the interest of the few or the many, Th.2.37. -
13 οὐ γάρ που . . γε
οὐ γάρ που.. γε,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οὐ γάρ που . . γε
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14 οὔκουν
I in direct negation, certainly not, at any rate.. not, freq. with stress on the word which follows οὖν, οὔκουν Ἀτρεῖδαι τοῦτ' ἔτλησαν εὐφόρως οὕτως ἐνεγκεῖν the Atridae (emphat.) certainly did not consent.., S.Ph. 872; ; οὔκουν.. γε is the neg. ofγοῦν, οὔκουν ἔμοιγε χρώμενος διδασκάλῳ A.Pr. 324
, cf. S.Ant. 321, 993, Ph. 907, 1389, E.IA9, IT 516, Th.2.43, Pl.Sph. 241c, Phdr. 258c, X. Mem.4.2.10; οὔκουν ἀπολείψομαί γέ σου.., εὶ τοῦτο λέγεις I will not desert (emphat.) you, if that is what you mean, Id.Cyr.4.1.23; οὔκουν γ' ἂν οἶμαι.. εἰπεῖν τινα .. Pl.Phd. 70b; ἐγὼ τοίνυν κινδυνεύω ἐκτὸς τῶν πάντων εἶναι· οὔκουν ἱκανῶς γε ἔχω.. συμβαλέσθαι at any rate I can- not guess.., Id.R. 398c, cf. Lg. 807a, 810e.2 where οὖν has a resumptive force, οὔκουν ἀπιστεῖν εἰκός accordingly, it is unreasonable to disbelieve.., Th.1.10 (referring back to οὐκ ἄν τις ἀπιστοίη ibid.); so οὐκ ἂν οὖν νήσων ἐκράτει.. εἰ μὴ ναυτικὸν εἶχε ib.9;οὔκουν χρή Id.2.11
; with inferential force, οὔκουν τοῦτο δεῖ δεικνύναι, ὅτι.., ἀλλ' ὅτι .. therefore one ought to prove not that.., but that.., Arist.Ph. 213a31, cf. Ar.Ra. 1065; οὔκουν οἶδα so I don't know, Pl.Cra. 384b.II in impassioned questions, almost = οὐ alone, οὔκουν, Προμηθεῦ, τοῦτο γιγνώσκεις, ὅτι .. ; A.Pr. 379, cf. Eu. 725; ;S.
OT 973;οὔκουν τάδ', ὦ παῖ, δεινά
;Id.
Ph. 628, cf. E.IT 1190, 1196, Ar.Eq. 820, Lys.10.12,13, Is.5.34, 11.13, Aeschin.1.85, 2.87, al. (sts., but prob. wrongly, written οὐκοῦν or οὐκ οὖν): sts. separately, οὐ δεινὸν οὖν δῆτ' .. ; Ar.Eq. 875: freq. with [ per.] 2sg. [tense] fut., to express an urgent or impatient imper., ;A.
Pr.52; ;S.
OT 676, cf. Ant. 244, Ar.Ra. 200, Pl.71, Pl.Smp. 175a: also with τις and [ per.] 3sg. [tense] fut., οὔκουν τις ὡς τάχιστα.. ἀναγκάσει .. ; S.OC 897; or opt. with ἄν, οὔκουν ἂν εἴποις .. ; Id.Aj. 1051: with neg. repeated, ;Id.
El. 630.2 in replies, where the speaker seizes an opening offered by the previous speaker, οὔκουν ὅμαιμος χὠ καταντίον θανών; well, and is not he who died facing him your brother too? Id.Ant. 512; οὔκουν γέλως ἥδιστος εἰς ἐχθροὺς γελᾶν; well, and is not the sweetest laughter to laugh over one's enemies? Id.Aj.79; ἴτ' ἐγκονεῖτε, σπεύδεθ', ὡς ὁ καιρὸς οὐχὶ μέλλειν. Answ. ;Ar.
Pl. 257, cf. 916, 1031, Ra.27, 89, 1139, V. 171. -
15 παπαῖ
πᾰπαῖ (not παπαί, Hdn.Gr.2.933), exclam. of suffering, whether mental, as A.Pers. 1031, or (more freq.) physical, Ar.Ach. 1214, etc.; doubled, A.l.c., Ag.1114;Aφεῦ παπαῖ, παπαῖ μάλ' αὖθις S.Ph. 792
; also παππαπαππαπαῖ ib. 754; παπαῖ, ἀπαππαπαῖ, παπᾶ παπᾶ παπᾶ παπαῖ ib. 746.II of surprise, Hdt.8.26; π., οἷον λέγεις you don't say so!, Pl.Lg. 704c; also : c. gen.,παπαῖ τῶν ἐπαίνων Luc.Cont.23
; expressing scorn, S.Fr. 153. -
16 Πηλεύς
Πηλεύς, ὁ, gen. έως, [dialect] Ep. ῆος or εος, acc. έα (monosyll.) S.Fr. 487, E.Andr.22:— Peleus, Il.18.18, etc.; Πηλέως μάχαιρα, prov. of unexpected aid, Sch.Ar.Nu. 1059:—Adj. [full] Πήλειος, α, ον AP9.476b; [dialect] Ep. [full] Πηλήϊος, η, ον Il.18.60; Patron. [full] Πηλεΐδης, ου, [dialect] Ep. εω and αο, ὁ,A son of Peleus, 15.64, 614; [dialect] Ep. also [full] Πηληϊάδης, 1.1; [dialect] Dor. [full] Πηλεΐδας Pi. P.6.23 :—also [full] Πηλεΐων, ωνος, ὁ, Il.16.195, etc. (also as name of a frog, with play on πηλός, Batr.206); [full] Πηλεΐωνάδε to Peleus' son, Il. 24.338. (Popularly derived from πηλός (which however has [pron. full] ᾱ in [dialect] Dor.): hence prov. μὴ δεῖν τὸν Οἰνέα Πηλέα ποιεῖν don't make wine into lees, Ath.9.383c, cf. Demetr.Eloc. 171.) -
17 σκαλεύω
A = σκάλλω, stir, poke, ; πῦρ μαχαίρᾳ μὴ ς., i.e. don't provoke an angry m<*>n, Pythag. prov. in Arist.Fr. 197, cf. Plu.Num.14, Luc.VH2.28, <*>L. 8.17; σ. τὰ ὦτα, τὸ οὖς, Arist.Pr. 960b35, 961a37: abs., of pou<*>y, scratch, Plu.2.516d: prov., αἰγὸς τρόπον μάχαιραν ἐσκάλευσά < μοι>, i. e. I have unearthed the weapon for my own destruction, Com.Adesp. 47 D.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σκαλεύω
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18 χθών
A earth, esp. the surface of it (rarely soil,χθονὸς τρίμοιρον χλαῖναν A.Ag. 872
): poet. word (Com. only in lyr. or paratrag.), very rare in Prose, LXX 3 Ki.14.15 (cod. Alex.), Supp.Epigr. 2.520 ([place name] Rome); seldom with Art. (only when an Adj. is added, v. infr. 11);ἀπὸ χ. ὑψόσ' ἀερθείς Od.8.375
, cf. 10.149, Il.14.349; , cf. 11.619;ἐπὶ χθονὶ κεῖτο τανυσθείς 20.483
;κατέθηκεν ἐπὶ χθονί 6.473
, cf. 3.89;χθονὶ φύλλα πελάσσαι 13.180
; ἐπὶ χ., opp. οὐρανῷ, 4.443; ;ἐπὶ χ. σῖτον ἔδοντες Od.8.222
, etc.;τοὶ ἐπὶ χ. ναιετάουσι 6.153
;ἄριστον ἄνδρα τῶν ἐπὶ χ. S.Tr. 811
; χθόνα δύμεναι to go beneath the earth, i.e. to die, Il.6.411, Hes.Sc. 151; ἐτέθαπτο ὑπὸχθονός Od.11.52
; κεκευθὼς ὑπὸ χθονὸς buried, A.Th. 588;κατὰ χθονὸς κρύψαι τινά S.Ant.24
, cf. OC 1546 ([voice] Pass.);χθονὶ γυῖα καλύψαιμι Pi.N.8.38
;κούφα σοι χ. ἐπάνωθε πέσοι E.Alc. 463
(lyr.); opp. θάλασσα, A.Ag. 576; ὑπὸ χθονός, of the nether world,Τάρταρον.., ἧχι βάθιστον ὑπὸ χ. ἐστι βέρεθρον Il.8.14
;κάτω μελαίνας χ. Alc.Supp.7.10
, cf. A.Eu.72; οἱ ὑπὸ χ. φίλοι, i.e. those in the shades below, Id.Ch. 833 (lyr.), cf. S.Ant.65; ὦ κατὰ χθονὸς θεαί, i.e. the Erinyes, A.Eu. 115; εἰς τοὺς ἔνερθε καὶ κάτω χ. τόπους ib. 1023.II land, country, once in Hom., εἴσατο δὲ χ., of Ithaca, Od. 13.352; πολύμηλος χ., of Libya, Pi.P.9.7; εὔκαρπος χ., of Sicily, Id.N.1.14; freq. in Trag., freq. without Art., χ. Ἀσιᾶτις, Φωκέων, A.Pers.61 (anap.), 485; with Art.,πᾶσαν τὴν Μυκηναίων χθόνα S.El. 423
;τῆς περιρρύτου χ. Αήμνου Id.Ph.1
;τὴν Κορινθίαν χ. Id.OT 795
;τὴν ἐμὴν χ. Id.Aj. 846
; τῆς Ἀθηναίων χ. (paratrag.) Ephipp. 14.13; even of a city,τῆσδε δημοῦχοι χ. S.OC 1348
;νόμους χθονός Id.Ant. 368
(lyr.), cf. OT 736, 939; Com.,ὦ πόλι φίλη Κέκροπος,.. οὖθαρ ἀγαθῆς χθονός Ar.Fr. 110
(lyr.);ξένης ἀπὸ χ. Eup.71
(paratrag.). (Cf. Skt. loc. k[ snull ] ámi 'on the ground', Hittite tegan 'ground', Tocharian tkan- 'place', Ir. dū 'place' (acc. don, dat. dun).) -
19 χόριον
χόρῐον, τό,A membrane that encloses the foetus in the womb, afterbirth, Hp.Nat.Puer.16, Arist.HA 562a6, Dsc.3.150, Gal.UP15.4, Ruf.Onom. 230, Porph.Marc.32, etc.; certain animals are said to eat it, Arist.HA 611a18, Thphr.Fr. 175; cf.ἀμνίον 1.2
.II any intestinal membrane: hence in pl. χόρια, τά, a dish made by stuffing it with honey and milk, haggis, Cratin.326, Ar.Fr.569.4, Alex.172.17, Theoc.9.19, ubi v. Sch.—It is uncertain to which of these senses is to be referred the prov. χαλεπὸν χορίω κύνα γεῦσαι 'don't let a dog taste blood', Theoc.10.11. -
20 ἀποτρώγω
Aἀπέτρᾰγον Ph.1.224
, Gal.6.864, D.L.9.27:— bite or nibble off,πτόρθους Eup.14
;τὸ ἱππομανὲς ἀ. Arist.HA 605a4
;γλῶτταν Ph.
l.c., cf. Gal. l.c.: metaph.,μισθοὺς ἀ. Ar.Ra. 367
, cf. Men.303; ἀ. τὸ ἀπορηθέν 'gulp down', 'bolt' the difficulty, i.e. pass it by without trying to get at the heart of the matter, Arist.Metaph. 1001a2.2 c. gen., nibble at,πόης Babr.46.6
: metaph., τᾶς αὔλακος οὐκ ἀποτρώγεις, i.e. you don't gobble your swathe, Theoc.10.6 [suff] ἀπό-τρωκτος, ον, bitten off: metaph., with the end cut off by apocope, e.g. ἄλφι for ἄλφιτον, Hsch. and Suid. s.v. ἄλφι.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποτρώγω
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