-
81 διώκω
A- ξω Sapph.1.21
, Pi.O.3.45, X.Cyr.6.3.13 (s. v. l.), An.1.4.8, D.38.16 codd.; but (and Elmsl. restored διώξει for - εις in Eq. 969, Nu. 1296, Th. 1224), Pl.Tht. 168a: [tense] aor. ἐδίωξα: [tense] aor. 2 ἐδιώκαθον (v. διωκάθω): [tense] pf.δεδίωχα Hyp.Lyc.16
:—[voice] Med. (v. infr.):—[voice] Pass., [tense] fut.διωχθήσομαι D.S.19.95
, Polyaen.2.13; but διώξομαι in pass. sense, LXXAm.2.16, D.H.3.20: [tense] aor.ἐδιώχθην Hdt.5.73
, Antipho 2.1.3, 6, ([etym.] ἐπ-, κατ-) Th.3.69, 3.4: [tense] pf.δεδίωγμαι Ev.Matt.5.10
: (cf. (Corinthian vase); v. δίω):—cause to run, set in quick motion, opp. φεύγω:1 pursue, chase, in war or hunting,φεύγοντα διώκειν Il.22.199
, etc.: abs., , cf. Hdt.9.11:—[voice] Med., διώκεσθαί τινα πεδίοιο, δόμοιο, chase one over or across.., Il.21.602, Od.18.8.b c. acc. pers., of a lover, Sapph. l. c.; follow, X.HG1.1.13;τοὺς εὐγνώμονας Id.Mem.2.8.6
;δ. καὶ φιλεῖν τινα Pl.Tht. 168a
, cf. Ev.Luc.17.23.2 pursue an object, seek after,ἀκίχητα διώκειν Il.17.75
;σὸν μόρον δ. S.Aj. 997
;τιμὰς δ. Th.2.63
; ἡδονήν, τὸ ἀγαθὸν καὶ καλόν, Pl.Phdr. 251a, Grg. 480c; ἀλήθειαν ib. 482e;δικαιοσύνην Ep.Rom.9.30
;λαθραίαν Κύπριν Eub. 67.9
: prov.,τὰ πετόμενα δ. Arist.Metaph. 1009b38
;κατὰ σκοπὸν δ. Ep.Phil.3.14
; of plants, δ. τοὺς ξηροὺς τόπους seek them, Thphr. HP1.4.2; δ. τὰ συμβάντα or τὸ συμβαῖνον follow or wait for the event, D.4.39, 10.21:—[voice] Med.,διώκεσθαι τὸ πλέον ἔχειν D.H.1.87
(s. v. l.); μοῖρα διωξαμένη [αὐτούς] IG5(1).1355 ([place name] Messenia).3 pursue an argument,τὴν ἐναντίωσιν Pl.R. 454a
; also, describe,ὕμνῳ ἀρετάς Pi.I.4(3).21
;τὴν Ἡρακλέους παίδευσιν X.Mem.2.1.34
; recite,λόγον PMag.Par.1.958
, cf. 335 ([voice] Pass.).II drive or chase away, διώκω οὔτιν' ἔγωγε I don't force any one away, Od.18.409;ἐκ γῆς Hdt.9.77
; banish, Id.5.92.έ: metaph., διώκεις μ' ᾗ μάλιστ' ἐγὼ σφάλην you push or press me.., E.Supp. 156.III of the wind, drive a ship, Od.5.332; of rowers, impel, speed on her way, ῥίμφα διώκοντες (sc. τὴν νῆα) 12.182;νηῦς ῥίμφα διωκομένη 13.162
; Συριηγενὲς ἅρμα διώκων driving it, Orac. ap. Hdt.7.140, cf. A.Pers.84;ἄτρυτον δ. πόδα Id.Eu. 403
, cf. Th. 371.2 seemingly intr., drive, drive on, Il.23.344, 424; gallop, run, etc., dub. in A.Th.91 (lyr.);ἀναπηδήσαντες ἐδίωκον X.An.7.2.20
; on the march,Plu.
Caes.17: c. acc. spatii, .3 urge, impel,βέλος χερί Pi.I.8(7).35
;φόρμιγγα πλάκτρῳ Id.N.5.24
; esp. of music, δ. μοῦσαν Pratin.Lyr.5;δ. μέλος Simon. 29
:—[voice] Pass.,ὑφ' ἡδονῆς διώκομαι.. σὺν τάχει μολεῖν S.El. 871
.4 of work, urge on, carry forward,σκαφήτρους PFay.112.2
(i A. D.).5 [tense] pf. part. [voice] Pass. δεδιωγμένος hurried, rapid,σφυγμοί Aret.SA2.8
.IV as law-term, prosecute, ὁ διώκων the prosecutor, opp. ὁ φεύγων, the defendant, Hdt.6.82 (pl.), A.Eu. 583, etc.; ὁ διώκων τοῦ ψηφίσματος τὸ λέγειν .., he who impeaches the clause in the decree.., D.18.59;γραφὰς δ. Antipho 2.1.5
;γραφὴν δ. τινά
indict,D.
59.69;δ. εἰσαγγελίαν Hyp.Eux.9
;δ. τινὰ περὶ θανάτου X.HG7.3.6
: c. gen. criminis, accuse of.., prosecute for..,δ. τινὰ τυραννίδος Hdt. 6.104
; ;παρανόμων And.1.22
, cf.διωκάθειν; ψευδομαρτυρίων D.29.13
, etc.;δ. ἀπάτης εἵνεκεν Hdt.6.136
; φόνον τινὸς δ. avenge another's murder, E.Or. 1534 (anap.), cf. Arist.Pol. 1269a2; δίκην δ. pursue one's rights at law, D.54.41;δίκας μὴ οὔσας δ. Lys. 32.2
: c. acc. et inf., accuse one of doing, App.BC4.50:—[voice] Pass.,ὁ διωκόμενος Antipho2.1.5
;θανάτου ὑπό τινος -εσθαι X.Ap.21
; with play on 1.1, Ar.Ach. 698 sq. -
82 προσκοπέω
προσκοπ-έω, [tense] fut. προσκέψομαι: [tense] aor. προὐσκεψάμην (no [tense] pres. προσκέπτομαι being used in good [dialect] Att., so that in Th.8.66, Bauer restored προὔσκεπτο as [tense] plpf. for προὐσκέπτετο; cf. σκέπτομαι):—A consider beforehand, look to, provide for,προσκεψάμενος ἐπὶ σεωυτοῦ Hdt.7.10
.δ; ἅπαντα π. ib. 177;πάντα προσκοπεῖν S.Ant. 688
, E.Heracl. 470;τὸ σὸν προσκέψομαι Id.Andr. 257
;τὰ κοινὰ προσκοπεῖν Th.1.120
, cf. 4.61; μὴ παθεῖν προὐσκόπουν were making provision against suffering, Id.3.83; προσκέψασθε ὅτι.. ib.57;τῆς νυκτὸς προσκόπει, τί σοιποιήσουσιν X.Cyr. 1.6.42
; οὐδεὶς εἰς τὰ πάντα προσκοπεῖ is provident, Men.Mon. 486:— [voice] Med.,τὸ σόν.. προσκοπούμενος E.Med. 460
; πατρὸς δωμάτων προὐσκεψάμην τοὐμόν τε καὶ τοῦδ' provided for my share and his in my father's house, Id.Ph. 473.2 watch (like a πρόσκοπος or spy),προσκέψομαι τὸν Παφλαγόνα Ar.Eq. 154
:—[voice] Med.,προσκοπουμένη πόσιν E.IA 1098
: folld. by indirect question,π. ποῦ εἰσιν οἱ πολέμιοι Thphr.Char. 25.4
.II [voice] Pass.,τῶν.. προειρημένων τε καὶ προεσκεμμένων Pl.R. 435d
;τὰ ῥηθησόμενα αὐτοῖς προὔσκεπτο Th.8.66
(v. sub init.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσκοπέω
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83 φύω
φύω, Il.6.148, etc.; [dialect] Aeol. [full] φυίω fort. leg. in Alc.97: [tense] impf. ἔφυον, [dialect] Ep.[ per.] 3sg.Aφύεν Il.14.347
: [tense] fut. φύσω [ῡ] 1.235, S.OT 438: [tense] aor.ἔφῡσα Od.10.393
, etc.:—[voice] Pass. and [voice] Med., 9.109, Pi.O.4.28, etc.: [tense] fut. , Hp.Mochl.42, Pl.Lg. 831a, etc.: similar in sense are the intr. tenses, [tense] pf.πέφῡκα Od.7.114
, etc., [dialect] Ep.[ per.] 3pl.πεφύᾱσι Il.4.484
, Od.7.128; [ per.] 3sg. subj. πεφύῃ ([etym.] ἐμ-) Thgn.396; [dialect] Ep. part. fem. πεφυυῖα ([etym.] ἐμ-) Il.1.513, acc. pl.πεφυῶτας Od.5.477
; [dialect] Dor. inf.πεφύκειν Epich.173.3
: [tense] plpf.ἐπεφύκειν X.Cyr.5.1.9
, Pl.Ti. 69e; [dialect] Ep.πεφύκειν Il.4.109
; [dialect] Ep. [ per.] 3pl. , Op. 149: [tense] aor. 2 ἔφῡν (as if from φῦμι) Od.10.397, etc.: [dialect] Ep. [ per.] 3sg.φῦ Il.6.253
, etc., [ per.] 3pl. ἔφυν (for ἔφῡσαν, which is also [ per.] 3pl. of [tense] aor. 1) Od.5.481, etc.; subj. φύω orφυῶ E.Fr.377.2
, Pl.R. 415c, 597c, Hp.Carn.12; [ per.] 3sg. opt.φύη Theoc.15.94
, ([etym.] συμ-) Sor.2.89; inf. φῦναι, [dialect] Ep.φύμεναι Theoc. 25.39
,φῦν Parm.8.10
; part.φύς Od.18.410
, etc., [dialect] Boeot. fem.φοῦσα Corinn.21
: ἔφυσεν, = ἔφυ, dub. in IG14.2126.5 ([place name] Rome); conversely ἔφυ, = ἔφυσεν, ib.3.1350, Sammelb. 5883 ([place name] Cyrene): later, [tense] fut. , [voice] Pass.φυήσομαι Gp.2.37.1
, Them.Or.21.248c (in Luc. JTr.19 ἀναφύσεσθαι is restored): [tense] aor. 2 [voice] Pass.ἐφύην J.AJ18.1.1
, prob. in BSA28.124 ([place name] Didyma), ([etym.] ἀν-) Thphr.HP4.16.2; inf.φυῆναι Dsc.2.6
, ([etym.] ἀνα-) D.S.1.7; part.φῠείς Hp.Nat.Puer.22
, Trag.Adesp. 529, PTeb.787.30 (ii B. C.), Ev.Luc.8.6: [tense] aor. 1 [voice] Pass.συμ-φυθείς Gal. 7.725
. [Generally [pron. full] ῠ before a vowel, [dialect] Ep., Trag. (A.Th. 535, S.Fr. 910.2), etc., [pron. full] ῡ before a consonant; butφῡει Trag.Adesp.454.2
,φῡεται S.Fr.88.4
, Trag.Adesp. 543 ( = Men.565); ; ἐφῡετο prob. in Ar.Fr. 680, cf. Nic.Al.14, D.P.941, 1013; even in thesi,προσφῡονται Nic.Al. 506
,φῡουσιν D.P.1031
; also in compds.]A trans., in [tense] pres., [tense] fut., and [tense] aor. 1 [voice] Act.:—bring forth, produce, put forth,φύλλα.. ὕλη τηλεθόωσα φύει Il.6.148
; , cf. 1.235, Od.7.119, etc.;ἄμπελον φύει βροτοῖς E.Ba. 651
; so τρίχες.., ἃς πρὶν ἔφυσεν φάρμακον made the hair grow, Od.10.393, cf. A.Th. 535;φ. χεῖρε, πόδε, ὀφθαλμὰ ἀνθρώποις X.Mem.2.3.19
; of a country, ;ὅσα γῆ φύει Pl.R. 621a
, cf. Anaxag.4.2 beget, engender, E.Ph. 869, etc.;Ἄτλας.. θεῶν μιᾶς ἔφυσε Μαῖαν E. Ion3
, cf. Trag.Adesp.454.2; so of God creating man, Antipho 4.1.2, cf. Plu.2.1065c; ὁ φύσας the begetter, father (opp. ὁ φύς the son, v. infr. B.1.2), S.OT 1019, Ar.V. 1472 (lyr.);ὁ φ. πατήρ E.Hel.87
;ὁ φ. χἠ τεκοῦσα Id.Alc. 290
;τὴν τεκοῦσαν ἢ τὸν φύσαντα Lys.10.8
; of both parents,γονεῦσι οἵ σ' ἔφυσαν S.OT 436
;οἱ φύσαντες E.Ph.34
, cf. Fr. 403.2;φ. τε καὶ γεννᾶν Pl.Plt. 274a
;ὦ γάμοι γάμοι, ἐφύσαθ' ἡμᾶς S.OT 1404
; ἥδ' ἡμέρα φύσει σε will bring to light thy birth, ib. 438; .3 of individuals in reference to the growth of parts of themselves, φ. πώγωνα, γλῶσσαν, κέρεα, grow or get a beard, etc., Hdt.8.104, 2.68, 4.29;φ. πτερά Ar. Av. 106
, Pl.Phdr. 251c; ; φ. τρίχας, πόδας καὶ πτερά, etc., Arist.HA 518a33, 554a29, etc.: for the joke in φύειν φράτερας, v. φράτηρ.4 metaph., φρένας φῦσαι get understanding, S.OC 804, El. 1463 (but alsoθεοὶ φύουσιν ἀνθρώποις φρένας Id.Ant. 683
): prov., ἁλιεὺς πληγεὶς νοῦν φύσει 'once bit, twice shy', Sch.Pl.Smp. 222b; ; δόξαν φῦσαι get glory or to form a high opinion of oneself, Hdt.5.91;θεὸς.. αἰτίαν φύει βροτοῖς A.Niob.
in PSI11.1208.15;αὑτῷ πόνους φῦσαι S. Ant. 647
.II in [tense] pres. seemingly intr., put forth shoots,εἰς ἔτος ἄλλο φύοντι Mosch.3.101
;δρύες.. φύοντι Theoc.7.75
, cf. 4.24: so ἀνδρῶν γενεὴ ἡ μὲν φύει ἡ δ' ἀπολήγει one generation is putting forth scions, the other is ceasing to do so, Il.6.149; ἐν στήθεσι φύει (fort. φυίει) grows up, appears, Alc.97;ῥίζα ἄνω φύουσα ἐν χολῇ LXXDe. 29.18
.B [voice] Pass., with intr. tenses of [voice] Act., [tense] aor. 2, [tense] pf. and [tense] plpf., grow, wax, spring up or forth, esp. of the vegetable world,θάμνος ἔφυ ἐλαίης Od.23.190
, cf. 5.481; ;τά γ' ἄσπαρτα φύονται 9.109
, cf. Il.4.483, 14.288, 21.352;φύεται αὐτόματα ῥόδα Hdt.8.138
, cf. 1.193; growing there,Id.
2.56; πεφυκότα δένδρα trees growing there, X.Cyr.4.3.5;τὰ φυόμενα καὶ τὰ γιγνόμενα Pl.Cra. 410d
, cf. Phd. 110d, Plt. 272a; τοῦ κέρα ἐκ κεφαλῆς ἑκκαιδεκάδωρα πεφύκει from his head grew horns sixteen palms long, Il.4.109, cf. Hdt.1.108, 3.133;φύονται πολιαί Pi.O.4.28
; κεφαλαὶ πεφυκυῖαι θριξί grown with hair, D.S.2.50 (s. v.l.); is produced,X.
Vect.1.4: metaph., νόσημα ἐν ὀλιγαρχίᾳ φυόμενον, φυομένη πόλις, Pl.R. 564b, Lg. 757d; ὁ σπέρμα παρασχών, οὗτος τῶν φύντων αἴτιος [κακῶν] of the things produced, D.18.159; also κατὰ πάντων ἐφύετο waxed great by or upon their depression, ib. 19. —In this sense [tense] aor. 2 is rare (v. supr.), exc. in phrases such as ἔν τ' ἄρα οἱ φῦ χειρί (v. ἐμφύω), Od.2.302.2 of persons, to be begotten or born, most freq. in [tense] aor. 2 and [tense] pf.,ὁ λωφήσων οὐ πέφυκέ πω A.Pr. 27
;τίς ἂν εὔξαιτο βροτὸς ὢν ἀσινεῖ δαίμονι φῦναι; Id.Ag. 1342
(anap.); μὴ φῦναι τὸν ἅπαντα νικᾷ λόγον not to be born is best, S.OC 1224 (lyr.); γονῇ πεφυκὼς.. γεραιτέρᾳ ib. 1294; ; φύς τε καὶ τραφείς ib. 396c;μήπω φῦναι μηδὲ γενέσθαι X.Cyr.5.1.7
, cf. Pl.Smp. 197a: construed with gen., πεφμκέναι or φῦναί τινος to be born or descended from any one, , cf. S.OC 1379, etc.;θνατᾶς ἀπὸ ματρὸς ἔφυ Pi.Fr.61
, cf. S.OT 1359 (lyr.), Ant. 562;ἀπ' εὐγενοῦς ῥίζης E.IT 610
; , etc.;φ. ἔκ τινος S.OT 458
, E.Heracl. 325, Pl.R. 415c, etc.;ἐκ χώρας τινός Isoc.4.24
, etc.; οἱ μετ' ἐκείνου φύντες, opp. οἱ ἐξ ἐκείνου γεγονότες, Is.8.30;ἐκ θεῶν γεγονότι.. διὰ βασιλέων πεφυκότι X.Cyr.7.2.24
.II in [tense] pres., become, οὐδεὶς ἐχθρὸς οὔτε φύεται πρὸς χρήμαθ' οἵ τε φύντες .. S.Fr. 88.4;πιστοὺς φύσει φύεσθαι X.Cyr.8.7.13
; the [tense] pf. and [tense] aor. 2 take a [tense] pres. sense, to be so and so by nature, κακός, σοφός πέφυκα ([etym.] - κώς), etc., S.Ph. 558, 1244, etc.;δρᾶν ἔφυν ἀμήχανος Id.Ant.79
; φύντ' ἀρετᾷ born for virtue, i.e. brave and good by nature, Pi.O.10(11).20; so of things, (anap.), cf. Pl.Grg. 479d, etc.;εὐχροώτεροι ὁρῷντο ἢ πεφύκασιν X.Cyr.8.1.41
, cf. Oec.10.2; [τὸ πῦρ] πέφυκε τοιοῦτον Id.Cyr.5.1.10
;τἄλλα ἕκαστος ἡμῶν, ὅπως ἔτυχε, πέφυκεν D.37.56
: with Advs., ἱκανῶς πεφυκότες of good natural ability, Antipho 2.1.1;δυσκόλως πεφ. Isoc.9.6
;οὕτως πεφ. X.HG7.1.7
; alsoοἱ καλῶς πεφυκότες S.El. 989
, cf. Lys.2.20;οἱ βέλτιστα φύντες Pl.R. 431c
: then, simply, to be so and so,φῦναι Ζηνὶ πιστὸν ἄγγελον A.Pr. 969
;θεοῦ μήτηρ ἔφυς Id.Pers. 157
(troch.);γυναῖκε.. ἔφυμεν S.Ant.62
; Ἅιδης ὁ παύσων ἔφυ ib. 575; : c. part.,νικᾶν.. χρῄζων ἔφυν S.Ph. 1052
;πρέπων ἔφυς.. φωνεῖν Id.OT9
, cf. 587;τοῦτο ἴδιον ἔφυμεν ἔχοντες Isoc.4.48
, cf. 11.41, X.Smp.4.54.2 c. inf., to be formed or disposed by nature to do so and so,τὰ δεύτερα πέφυκε κρατεῖν Pi.Fr. 279
; ; , cf. Ant. 688;φύσει μὴ πεφυκότα τοιαῦτα φωνεῖν Id.Ph.79
;πεφύκασι δ' ἅπαντες.. ἁμαρτάνειν Th.3.45
, cf. 2.64, 3.39, 4.61, etc.;πέφυκε.. τρυφὴ.. ἦθος διαφθείρειν Jul.Or.1.15c
.3 with Preps., γυνὴ.. ἐπὶ δακρύοις ἔφυ is by nature prone to tears, E.Med. 928; ἔρως γὰρ ἀργόν, κἀπὶ τοῖς ἀργοῖς ἔφυ is inclined to idleness, Id.Fr. 322; also ;εἴς τι Aeschin.3.132
; most freq.πρός τι, οἱ ἄνθρωποι πρὸς τὸ ἀληθὲς πεφύκασι Arist.Rh. 1355a16
;εὖ πρὸς ἀρετὴν πεφυκότες X. Mem.4.1.2
;πρὸς πόλεμον μᾶλλον.. ἢ πρὸς εἰρήνην Pl.R. 547e
;κάλλιστα φ. πρός τι X.HG7.1.3
, etc.; alsoπρός τινι Id.Ath.2.19
(s. v.l., cf. Plb.9.29.10); alsoεὖ πεφ. κατά τι D.37.55
.4 c. dat., fall to one by nature, be one's natural lot,πᾶσι θνατοῖς ἔφυ μόρος S.El. 860
(lyr.); ;ἐφύετο κοινὸς πᾶσι κίνδυνος D.60.18
, cf. X.Cyr.4.3.19.6 abs., ὡς πέφυκε as is natural, X.Cyn.6.15, al.; ; also expressed personally,τοῖς ἁπλῶς, ὡς πεφυκασι, βαδίζουσι D.45.68
: also freq. in part., τὰ φύσει πεφυκότα the order of nature, Lys.2.29; φύντα, opp. ὁμολογηθέντα, Antipho Soph. 44A i 32 (Vorsokr.5); ἄνθρωπος πεφυκώς man as he is, X.Cyr.1.1.3. (Cf. Skt. bhū- 'to be, become', Lith. búti 'to be', Lat. fui, Eng. be, etc.) -
84 ζωοποιέω
ζωοποιέω (ζωός + ποιέω; N. reads w. iota subscr., but ζωοπ- is correct; s. B-D-F §26 and s. on ζῷον beg.) fut. ζωοποιήσω; 1 aor. ἐζωοποίησα (LXX; Mel., P, 101, 776), inf. ζωοποιῆσαι, pass. ἐζωοποιήθην Hm 4, 3, 7, ptc. ζωοποιηθείς (AcPlCor 2:8) (Aristot. and Theophr. et al.; Herm. Wr.; LXX; TestGad 4:6; JosAs 8:2, 10; EpArist 16; Mel.; Ath., R. 51, 22; ψυχὴ ζ. καὶ κινεῖ τὸ σῶμα Orig., C. Cels. 6, 48, 17). In other lit. (e.g., Aristot., Theophr.) ζ.=ζωογονέω in the sense of ‘propagate living creatures’. In LXX and NT① to cause to live, make alive, give life to, esp. in a transcendent senseⓐ subj. God, Christ, and Spirit; of God (ὁ θεραπεύων καὶ ζ. Theoph. Ant. 1, 7 [p. 72, 17]), who ζ. τὰ πάντα gives life to all things 1 Ti 6:13 v.l. (for ζῳογονοῦντος; cp. 2 Esdr 19:6). Esp. of dead persons who are called to life τοὺς νεκρούς (TestGad 4:6) bring the dead to life J 5:21a (cp. ins in MSchwabe, Israel Exploration Journ. 4, ’54, 249–61); cp. 21b; Ro 4:17. τὰ θνητὰ σώματα ὑμῶν 8:11. θανατοῦνται καὶ ζωοποιοῦνται Dg 5:12 (on the contrast betw. the two verbs cp. 4 Km 5:7). Christ θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ πνεύματι 1 Pt 3:18. Through his suffering (=‘death’; s. πάσχω 3aα) Christ gives life to the believers B 12:5 (for 7:2 s. b below). ἐν τ. Χριστῷ πάντες ζῳοποιηθήσονται 1 Cor 15:22. The Spirit is called life-giving J 6:63; (contrasted w. the letter) 2 Cor 3:6. So Christ, ὁ ἔσχατος Ἀδάμ, ἐγένετο εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. ὑπὸ τοῦ πατρός … ἐζητήθη ἵνα ζωοποιηθῇ διὰ τῆ υἱοθεσίας (humanity) was sought (by its Father) so that it might be restored to life through adoption AcPlCor 2:7f.ⓑ of things, circumstances, words. The law cannot do so Gal 3:21. τῷ λόγῳ ζωοποιούμενοι ζήσομεν through the word we shall be kept alive and shall (really) live B 6:17b; through the Shepherd’s word ἐζωοποιήθην I feel new life Hm 4, 3, 7. ἵνα ἡ πληγὴ αὐτοῦ ζωοποιήσῃ ἡμᾶς so that his wound might give life to us B 7:2. αὐτὸς ὢν νεκρὸς δύναται ζωοποιῆσαι although it (the serpent Num 21:8f) is dead it can bestow life in typification of Christ 12:7. Baptism makes alive Hs 9, 16, 2; cp. 9, 16, 7. κολαζόμενοι χαίρουσιν ὡς ζωοποιούμενοι when they are punished they rejoice in awareness of being awakened to life Dg 5:16 (s. ὡς 3aβ).—Cp. Paul’s illustration of sprouting seed ὸ̔ σπείρεις οὐ ζῳοποιεῖται ἐὰν μὴ ἀποθάνῃ 1 Cor 15:36 (Geopon. 9, 11, 7; Herm. Wr. 9, 6).② to keep alive, sustain life of nourishing milk for a child γάλακτι ζωοποιεῖται it is kept alive with milk B 6:17a (illustrative of the divine word, s. 1b).—DELG s.v. ζώω. M-M. TW. Sv. -
85 καθάπερ
καθάπερ conj. or adv. (Attic wr.; ins, pap; LXX; TestJud 21:6[a]; ApcMos 17; EpArist 11; Philo; Jos., Bell. 4, 406, C. Ap. 1, 74; 130 and oft. [BBrüne, Josephus 1912, 34]; Just., D. 29, 3; Tat; Mel., Fgm. 8b, 26) just as, in our lit. only Paul, Hb, Dg. κ. γέγραπται (the formulation contributes a solemn official tone to the text, cp. ὅπως συντελεσθῇ ὁ ὅρκος καθάπερ γέγραπται SIG 1007, 35 [II B.C.]; sim. καθάπερ Ἴωνες δεδώκασι καὶ ἐν τῆι στήλῃ ἀναγέγραπται IPriene 201, 8f [restored]) as v.l. Ro 3:4; 9:13; 10:15; 11:8 (always for καθώς; cp. Philod., εὐσεβ. 60 Gomp. καθάπερ ἐν Ἠοίαις=as it says in the Eoiai [a work of Hesiod lost except for fragments]).—1 Cor 10:10; 2 Cor 3:13, 18 (v.l. καθώσπερ); 1 Th 2:11. As it were (Diod S 14, 1, 4a) Dg 3:3. καθάπερ καί as also Ro 4:6; 2 Cor 1:14; 1 Th 3:6, 12; 4:5; Dg 2:1 (Just., D. 29, 3; Tat. 5, 3). It is oft. used elliptically, as Hb 4:2, but the verb can easily be supplied fr. the context: οὐ κ. … οὕτως ἀλλά not as … but Dg 7:2; κ. … οὕτως just as … so (Diod S 23, 14, 3; 23, 15, 11; 27, 18, 2; Ps.-Demetr. 186; 2 Macc 2:29; 6:14; 15:39; 4 Macc 15:31f; Tat. 8, 3) Ro 12:4; 1 Cor 12:12; without a verb 2 Cor 8:11; Hb 5:4 v.l. (for καθώσπερ); s. also καθώς.—FDanker, Gingrich Festschr., ’72, 99f.—M-M. -
86 καίω
καίω (Hom.+) fut. καύσω LXX; 1 aor. ἔκαυσα. Pass. 1 aor. inf. καυθῆναι (MPol 5:2 v.l.) and 2 aor. (B-D-F §76, 1; Rob. 349f) καῆναι (MPol 5:2; 12:3); fut. καυθήσομαι (καυθήσωμαι 1 Cor 13:3 v.l., an impossible form, s. W-S. §13, 7; B-D-F §28; Mlt-H. 219) and καήσομαι (Hs 4, 4); pf. ptc. κεκαυμένος.① to cause to be lighted or be on fire, to light, to have/keep burningⓐ lit. λύχνον a lamp (Posidon: 87 Fgm. 94 Jac.; cp. Lev 24:2, 4; Jos., C. Ap. 1, 308; PGM 4, 2372) Mt 5:15 (so act. καίω τι X., An. 4, 4, 12; 4, 1, 11; EpJer 18. But, in contrast to ἅπτω, κ. lays the emphasis less upon the act of lighting than on keeping a thing burning; s. Jülicher, Gleichn. 80.—Diod S 13, 111, 2 πυρὰ κάειν=keep fires burning). Pass. w. act. sense be lit, burn Mk 4:21 v.l. λύχνοι καιόμενοι (Artem. 2, 9; cp. Phlegon: 257 Fgm. 36. 1, 1 Jac. καιομένου τοῦ λύχνου; Ex 27:20; Jos., Ant. 8, 90) Lk 12:35; J 5:35; λαμπάδες … καιόμεναι Rv 4:5; GJs 7:2; cp. ἀστὴρ … καιόμενος ὡς λαμπάς Rv 8:10. πῦρ καιόμενον (Hdt. 1, 86; Is 4:5; SibOr 7, 6) MPol 11:2a. κλίβανος καιόμενος a burning or heated oven (Hos 7:4) 2 Cl 16:3. W. πυρί added (Pla., Phd. 113a εἰς τόπον μέγαν πυρὶ πολλῷ καιόμενον) Hb 12:18 (cp. Dt 4:11; 5:23; 9:15); Rv 8:8. πυρὶ καὶ θείῳ w. fire and brimstone (cp. Is 30:33) 21:8; cp. 19:20.ⓑ fig. of emotional experience (schol. on Apollon. Rhod. 3, 762 ἡ ὀδύνη καίουσα; Philo, Decal. 49 καιόμενοι κ. κατακαιόμενοι ὑπὸ τ. ἐπιθυμιῶν) of the heart οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν; were not our hearts burning? Lk 24:32 (cp. PGM 7, 472 καιομένην τὴν ψυχὴν κ. τὴν καρδίαν; TestNapht 7:4 ἐκαιόμην τοῖς σπλάγχνοις. PGrenf I, 1 I, 9 [II B.C.] συνοδηγὸν ἔχω τὸ πολὺ πῦρ τὸ ἐν τῇ ψυχῇ μου καιόμενον. Cp. Ps 38:4. On the variants s. in addition to the comm. WAllen, JTS 2, 1901, 299).② to cause someth. to burn so as to be consumed, burn (up) act. trans. (Hom. et al.; Job 15:34; Just., A I, 53f) MPol 18:1. Pass. intr. be burned (Is 5:24; Jos., Ant. 4, 248 [ἡ παιδίσκη] καιέσθω ζῶσα) Mt 13:40 v.l. (for κατακαίεται, s. κατακαίω) J 15:6; Hs 4:4. The stones being burned Hv 3, 2, 9; 3, 7, 2 are to be understood as representing apostates: ApcPt Bodl. (restored by Bartlet).—MPol 12:3a. σὰρξ καιομένη 15:2. δεῖ με ζῶντα καυθῆναι I must be burned alive 5:2; cp. 12:3b (Ael. Aristid, 36, 67 K.=48 p. 465 D.: καυθήσεσθαι ζῶντες; 45 p. 74 D.; Appian, Hann. 31 §132 ζῶντας ἔκαυσε). The mng. is disputed in ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσομαι 1 Cor 13:3 v.l. (for καυχήσωμαι; s. καυχάομαι 1). Most scholars in this connection think of martyrdom (e.g. Ltzm., JSickenberger, H-D Wendland.—Cp. e.g. Da 3:19f; 2 Macc 7:5; 4 Macc 6:26; 7:12; Jos., Ant. 17, 167. Also Dio Chrys. 7 [8], 16 μαστιγούμενον κ. τεμνόμενον κ. καόμενον).—JWeiss (in Meyer9) and FDölger (Antike u. Christentum I 1929, 254–70) prefer to interpret it as voluntary self-burning (Diod S 17, 107, 1–6 Κάλανος; Lucian, Peregr. 20 καύσων ἑαυτόν of Peregr.; RFick, D. ind. Weise Kalanos u. s. Flammentod: NGG, Phil.-Hist. Kl. ’38; NMacnicol, ET 55, ’43/44, 50–52). KSchmidt (TW III 466–69) leaves the choice open betw. the two possibilities mentioned.—Preuschen (ZNW 16, 1915, 127–38) interprets it to mean brand, mark as a slave by branding, i.e. to sell oneself as a slave and present the purchase price to charity (for the idea s. 1 Cl 55:2).—B. 75. DELG. M-M. TW. -
87 κοινός
κοινός, ή, όν (s. the numerous cognates that follow this entry; Hes.+) prim. ‘common’ (opp. ἴδιος)① pert. to being of mutual interest or shared collectively, communal, common (so gener. Gk. lit., also LXX; EpArist, Philo, Joseph., SibOr).ⓐ adj. (ὁ κ. πάντων πατήρ Orig., C. Cels. 8, 53, 27) τράπεζα (Diod S 4, 74, 2) Dg 5:7a. πίστις Tit 1:4. σωτηρία (cp. SIG 409, 33f [ca. 275 B.C.]; X., An. 3, 2, 32; Diod S 37, 2, 5; Polyaenus 5, 31) Jd 3. κ. ἐλπίς IEph 21:2; IPhld 5:2; 11:2. κ. ὄνομα (Philo, Abr. 7, Leg. ad Gai. 194) IEph 1:2; εἶχον ἅπαντα κ. they had everything in common (κοινὰ πάντα ἔχειν: Strabo 7, 3, 9.—Diod S 5, 9, 4: the inhabitants of Lipara τὰς οὐσίας κοινὰς ποιησάμενοι καὶ ζῶντες κατὰ συσσίτια=they made their possessions common property and lived acc. to the custom of common meals; Iambl., Vi. Pyth. 30, 168 of the Pythagoreans: κοινὰ πᾶσι πάντα … ἦν, ἴδιον δὲ οὐδεὶς οὐδὲν ἐκέκτητο. Porphyr., Vi. Pyth. 20. The word occurs in a sim. context w. ref. to the Essenes: Philo, Prob. Lib. 85; 86; Jos., Ant. 18, 20, and the Therapeutae: Philo, Vi. Cont. 32; 40; HBraun, Qumran u. d. NT, I, ’66, 43–50. Even Pla., Phdr. 279c κοινὰ τὰ τῶν φίλων) Ac 2:44; cp. 4:32 (cp. 1QS 6:2; for the recurring idea of the “other self” in antiquity s. also Persius, Satires 5, 22f; Horace, Odes 1, 3, 8; 2, 17, 5).—PSchmiedel, Die Gütergemeinschaft der ältesten Christenheit: PM 2, 1898, 367–78; EvDobschütz, Probleme des apost. Zeitalters 1904, 39ff; JBehm, Kommunismus im Urchristentum: NKZ 31, 1920, 275–97; KLake: Beginn. I/5, ’33, 140–51; Haenchen ad loc. (lit.). κοινῆς εἰκαιότητος καὶ ἀπάτης of general silliness and deceit Dg 4:6—Of body and spirit ἀμφότερα κ. ἐστιν both are in communion = belong together, cannot be separated Hs 5, 7, 4.ⓑ subst. τὸ κοινόν what is (in) common τὸ κ. τῆς ἐλπίδος the common ground of hope 1 Cl 51:1.—τὸ κ. the society, the community (to designate all those who belong to a given group: POxy 53, 2 τὸ κ. τῶν τεκτόνων; 84, 3; Jos., Vi. 65; Orig., C. Cels. 1, 31, 26; Hippol., Ref. 9, 19, 1) διακονία εἰς τὸ κ. service for the (Christian) community IPhld 1:1. Also the common treasury (Appian, Iber. 8, §31 τὸ κ.=the state treasury) of slaves ἐλευθεροῦσθαι ἀπὸ τοῦ κ. to be freed at the expense of the common treasury (i.e. of the Christian community) IPol 4:3 (cp. X., An. 4, 7, 27; 5, 1, 12 ἀπὸ κοινοῦ=at state expense; Jos., Vi. 297 ἐκ τοῦ κ.; 298).ⓒ adv. κοινῇ together, collectively (Soph., Thu.+; ins; PMagd 29, 2; LXX; Jos., C. Ap. 1, 70; 2, 166; Just., A I, 67, 5 and 7) IEph 20:2; ISm 12:2 (both in contrast to κατʼ ἄνδρα [‘man for man’, ‘individually’], as SIG 1073, 18); 7:2 (opp. κατʼ ἰδίαν, as Diod S 11, 24, 4; Dio Chrys. 34 [51], 9; SIG 630, 15 (restored rdg.); 2 Macc 9:26). τὸ κοινῇ συμφέρον the common good B 4:10.② pert. to being of little value because of being common, common, ordinary, profaneⓐ in a general sense (cp. Alcman [VII B.C.], Fgm. 49 D.2 τὰ κοινά of that which ordinary people eat, in contrast to those of more refined tastes; Plut., Mor. 751b καλὸν γὰρ ἡ φιλία καὶ ἀστεῖον, ἡ δὲ ἡδονὴ κοινὸν καὶ ἀνελεύθερον [Ltzm., Hdb. on Ro 14:14]; cp. 1 Macc 1:47, 62; EpArist 315=Jos., Ant. 12, 112 κοινοὶ ἄνθρωποι; 13, 4; Iren. 4, 18, 5 [Harv. II 206, 11]). κ. ἡγεῖσθαί τι consider someth. ordinary Hb 10:29, unless this belongs in 2b.ⓑ specifically, of that which is ceremonially impure: Rv 21:27. χεῖρες (ceremon.) impure Mk 7:2, 5 (MSmith, Tannaitic Parall. to the Gosp. ’51, 31f); οὐδὲν κ. διʼ ἑαυτοῦ nothing is unclean of itself Ro 14:14a; cp. bc of this same vs. οὐδέποτε ἔφαγον πᾶν κ. καὶ ἀκάθαρτον I have never eaten anything common or unclean (1 Macc 1:62) Ac 10:14; cp. vs. 28; 11:8 (CHouse, Andrews University Seminary Studies 21, ’83, 143–53); GJs 6:1 (s. deStrycker). Hb 10:29, s. 2a.—Dg 5:7b (see κοίτη 1b).—B. 1365. DELG. M-M. EDNT. TW. Sv. -
88 κυριότης
κυριότης, ητος, ἡ (Memnon Hist. [I B.C./I A.D.]: 434 Fgm. 1, 4, 6 Jac. κ. πολλῶν=‘rule over many’; Achmes 229, 17 κ. λαοῦ; Soranus p. 10, 23 κ. πρὸς τὸ ζῆν=‘mng. for life’; Dositheus 1, 1, of the special mng. of a thing [w. δύναμις]; schol. on Pla. 111a κ. τῶν ὀνομάτων=meaning of the words. Elsewh. in eccl. writers and Byz. authors, as well as late pap: PCairMasp 151, 199 [VI A.D.] παρακαλῶ πάντα κριτὴν κ. δικαστὴν κ. ἐξουσίαν κ. κυριότητα; 132 ἐπὶ πάσης ἀρχῆς κ. ἐξουσίας κ. θρόνου κ. κυριότητος ὑφʼ ἡλίῳ).① the essential nature of the κύριος, the Lord’s nature, w. ref. to God D 4:1.② esp. the majestic power that the κύριος wields, ruling power, lordship, dominion (cp. θειότης as the essential aspect of θεός), ὁ υἱὸς τοῦ θεοῦ εἰς ἐξουσίαν μεγάλην κεῖται καὶ κυριότητα the Son of God appears in great authority and ruling power Hs 5, 6, 1 (κεῖμαι 3c). κυριότητα ἀθετεῖν Jd 8 and κυριότητος καταφρονεῖν 2 Pt 2:10, which is usu. considered dependent on it, is oft. (Ritschl, Spitta, HvSoden, BWeiss, Kühl, Mayor, Windisch, Knopf, Vrede et al.—FHauck leaves the choice open betw. 2 and 3) taken to mean the glory of the Lord which is rejected or despised by the dissident teachers. Perh. it is abstr. for concr., κυριότης for κύριος; s. the foll.③ a special class of angelic powers, bearers of the ruling power, dominions (cp. En 61:10; Slav. En 20; TestSol 8:6 D and s. κύριος II 2bεב) Col 1:16; Eph 1:21; AcPl Ha 1, 7 [restored].—GMacGregor, Principalities and Powers; the Cosmic Background of Paul’s Thought: NTS 1, ’54, 17–28. ADupont-Sommer, Jahrb. f. kleinasiat. Forschung 1, ’50, 210–18.—DELG s.v. κύριο. EDNT. TW. -
89 οὕτω
οὕτω/οὕτως adv. of οὗτος (Hom.+ gener. ‘so’); the form οὕτως is most used, before consonants as well as before vowels; the form οὕτω (En 98:3 before a vowel; EpArist only before consonants) in the NT only Ac 23:11; Phil 3:17; Hb 12:21; Rv 16:18 w. really outstanding attestation and taken into the text by most edd.; by others, with t.r., also Mt 3:15; 7:17; Mk 2:7; Ac 13:47; Ro 1:15; 6:19 (B-D-F §21; W-S. §5, 28b; Mlt-H. 112f; W-H. appendix 146f. Also in ins [s. Nachmanson 112], pap [Mayser 242f; Crönert 142] and LXX [Thackeray p. 136] οὕτως predominates)① referring to what precedes, in this manner, thus, soⓐ w. a correlative word καθάπερ … οὕτως (s. καθάπερ) (just) as … so Ro 12:4f; 1 Cor 12:12; 2 Cor 8:11. καθὼς … οὕτως (just) as … so Lk 11:30; 17:26; J 3:14; 12:50; 14:31; 15:4; 2 Cor 1:5; 10:7; Col 3:13; 1 Th 2:4. ὡς … οὕτως as … so Ac 8:32 (Is 53:7); 23:11 (οὕτω); Ro 5:15, 18; 1 Cor 7:17a; 2 Cor 7:14. ὥσπερ … οὕτως (ParJer 7:26f; GrBar 4:16; ApcEsdr 1:14; Jos., Vi. 1; Just., D. 6, 2; Tat. 5, 2 [οὕτω]) Mt 12:40; 13:40; Lk 17:24; J 5:21, 26; Ro 5:12, 19, 21; 6:4; GJs 13:1 (end). καθʼ ὅσον … οὕτως as … so Hb 9:27f. ὸ̔ν τρόπον … οὕτως 2 Ti 3:8 (TestJob 27:3ff; Just., A I, 7, 3 al.).ⓑ w. ref. to what precedes, abs. Mt 5:19; 6:30; Ro 11:5; 1 Cor 8:12 al. τὸν οὕτως (namely ἐν σαρκί) ἀναστάντα AcPlCor 2:25. ταῦτα οὕτως so much for that 17:2. οὐδὲ οὕτως not even thus Mk 14:59 (Just., D. 12, 2; 46, 6). Pointing the moral after figures of speech, parables, and examples (Aristot., Rhet. 1393b [II, 20]) Mt 5:16; 12:45; 13:49; 18:14; 20:16; Lk 12:21; 15:7, 10; J 3:8.—οὕτως can take on a specif. mng. fr. what precedes: οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ; is that the way (= so shamelessly) you answer the high priest? J 18:22; so basely 1 Cor 5:3; so intensely (of love) Dg 10:3; unmarried 1 Cor 7:26, 40. ἐὰν ἀφῶμεν αὐτὸν οὕτως if we let him (go on) this way (performing miracle after miracle) J 11:48. Cp. Ro 9:20. οὕτως προοδοιπορούντων those who thus precede AcPlCor 2:37 (restored).—οὕτως καί Mt 17:12; 18:35; 24:33; Mk 13:29; Lk 17:10. οὐχ οὕτως ἐστὶν ἐν ὑμῖν it is not so among you Mt 20:26; Mk 10:43. Elliptically (B-D-F §480, 5) ὑμεῖς οὐχ οὕτως you (are) not (to act) in this way Lk 22:26 (ὑμεῖς δὲ μὴ οὕτως [v.l. οὕτως μὴ ποιεῖτε] TestNapht 3:4). οὐχ οὕτως, Μαρία (you are not to conceive a child) in that way i.e. the normal way of women GJs 11:3. Summarizing a thought expressed in what precedes: Mt 11:26; Ac 7:8; 1 Cor 14:25; 1 Th 4:17; 2 Pt 1:11.—Drawing an inference fr. what precedes so, hence (Horapollo 1, 34 οὕτω ὀνομασθήσεται; En 98:3) Ro 1:15; 6:11. οὕτως ὅτι as it is, since Rv 3:16.—Introducing a question so: Mt 26:40 οὕτως οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ; so, you were not able to remain awake with me for only one hour?; Mk 7:18 οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; are you so dense, too? (i.e. like the crowd); 1 Cor 6:5 οὕτως οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός is it so (=our colloq. ‘do you mean to tell me’), that there’s not one person among you wise enough to settle a dispute between members?—Summarizing the content of a preceding participial constr. (Att.: Lysias 2, 79; also Jos., Bell. 2, 129, Ant. 8, 270; B-D-F §425, 6) Ac 20:11; 27:17.—ὁ μὲν οὕτως, ὁ δὲ οὕτως the one in one way, the other in another 1 Cor 7:7.② pert. to what follows in discourse material, in this way, as follows J 21:1. Of spoken or written words: what is so introduced follows immediately after οὕτως γέγραπται Mt 2:5. Cp. 6:9; Ac 7:6; 13:34, 47; Ro 10:6; Hb 4:4; GJs 21:2 (codd.); w. ὅτι recitative Lk 19:31; Ac 7:6; 13:34 (TestAbr A 8 p. 85, 15 [Stone p. 18]). W. inf. foll. (Gen 29:26) 1 Pt 2:15. Correlatively: οὕτως … καθώς Lk 24:24; Ro 11:26; Phil 3:17. οὕτως … ὸ̔ν τρόπον Ac 1:11; cp. 27:25. οὕτως … ὡς thus … as (Jos., Ant. 12, 304; Just., A I, 12, 10; 66, 1 al.) Mk 4:26 (‘it’s like when … ’); J 7:46; 1 Cor 3:15; 4:1; 9:26ab; Eph 5:33; Js 2:12. οὕτως … ὥστε (Hdt. 7, 174; Epict. 1, 11, 4; 4, 11, 19; SIG 1169, 57f ἔμπυος ἦς οὕτω σφόδρως, ὥστε … ἐνέπλησε πύους=he was suffering to such an extent from a suppurating wound, that … he was filled with matter; Jos., Ant. 8, 206; 9, 255) J 3:16 (s. B-D-F §391, 2; Mlt. 209; Rob. 1000); Ac 14:1. οὕτως … ἵνα: οὕτως τρέχετε ἵνα καταλάβητε 1 Cor 9:24.—Functions as an adj. (B-D-F) §434, 1; HLjungvik, Eranos 62, ’64, 26–31) ἡ γένεσις οὕτως ἦν (=τοιαύτη ἦν) Mt 1:18.—19:10; Ro 4:18 (Gen 15:5). Cp. Rv 9:17.—Also as subst. something like this: as subj. Mt 9:33; as obj. Mk 2:12. οὕτως ποιεῖν τινι do thus and so to/for someone Lk 1:25; 2:48.③ marker of a relatively high degree, so, before adj. and adv. (Soph., Aristoph. et al.) σεισμὸς οὕτω μέγας an earthquake so great Rv 16:18. οὕτως ἀνόητοί ἐστε; Gal 3:3 (s. ἀνόητος a). οὕτως φοβερόν Hb 12:21.—οὕτως ταχέως (Jos., Vi. 92; cp. οὕτω δρομαίως TestAbr A 7 p. 83, 33 [Stone p. 14]) Gal 1:6; AcPlCor 2:2.—Before a verb so intensely (X., Cyr. 1, 3, 11; TestAbr B 4 p. 108, 11 [Stone p. 64]; Tat. 19, 1) 1J 4:11.④ to the exclusion of other considerations, without further ado, just, simply: οὕτως (Soph., Phil. 1067 ἀλλʼ οὕτως ἄπει; ‘then will you go away without further ado?’; Ael. Aristid. 51, 49 K.=27 p. 546 D.; Aesop, Fab. 308 P.=Babr. 48 Cr./48 L-P.; Jos., Ant. 14, 438) Ἰησοῦς … ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ J 4:6 (cp. Ammonius, Catena in ev. S. Ioa. p. 216, 21 Cramer τὸ δὲ ‘οὕτως’ ἀντὶ τοῦ ‘ὡς ἁπλῶς’ καὶ ‘ὡς ἔτυχε’). Likew. 8:59 v.l. and prob. ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ J 13:25 (but here οὕτως can also refer to what precedes accordingly=following Peter’s nod).—DELG s.v. οὗτος. M-M. -
90 οὕτως
οὕτω/οὕτως adv. of οὗτος (Hom.+ gener. ‘so’); the form οὕτως is most used, before consonants as well as before vowels; the form οὕτω (En 98:3 before a vowel; EpArist only before consonants) in the NT only Ac 23:11; Phil 3:17; Hb 12:21; Rv 16:18 w. really outstanding attestation and taken into the text by most edd.; by others, with t.r., also Mt 3:15; 7:17; Mk 2:7; Ac 13:47; Ro 1:15; 6:19 (B-D-F §21; W-S. §5, 28b; Mlt-H. 112f; W-H. appendix 146f. Also in ins [s. Nachmanson 112], pap [Mayser 242f; Crönert 142] and LXX [Thackeray p. 136] οὕτως predominates)① referring to what precedes, in this manner, thus, soⓐ w. a correlative word καθάπερ … οὕτως (s. καθάπερ) (just) as … so Ro 12:4f; 1 Cor 12:12; 2 Cor 8:11. καθὼς … οὕτως (just) as … so Lk 11:30; 17:26; J 3:14; 12:50; 14:31; 15:4; 2 Cor 1:5; 10:7; Col 3:13; 1 Th 2:4. ὡς … οὕτως as … so Ac 8:32 (Is 53:7); 23:11 (οὕτω); Ro 5:15, 18; 1 Cor 7:17a; 2 Cor 7:14. ὥσπερ … οὕτως (ParJer 7:26f; GrBar 4:16; ApcEsdr 1:14; Jos., Vi. 1; Just., D. 6, 2; Tat. 5, 2 [οὕτω]) Mt 12:40; 13:40; Lk 17:24; J 5:21, 26; Ro 5:12, 19, 21; 6:4; GJs 13:1 (end). καθʼ ὅσον … οὕτως as … so Hb 9:27f. ὸ̔ν τρόπον … οὕτως 2 Ti 3:8 (TestJob 27:3ff; Just., A I, 7, 3 al.).ⓑ w. ref. to what precedes, abs. Mt 5:19; 6:30; Ro 11:5; 1 Cor 8:12 al. τὸν οὕτως (namely ἐν σαρκί) ἀναστάντα AcPlCor 2:25. ταῦτα οὕτως so much for that 17:2. οὐδὲ οὕτως not even thus Mk 14:59 (Just., D. 12, 2; 46, 6). Pointing the moral after figures of speech, parables, and examples (Aristot., Rhet. 1393b [II, 20]) Mt 5:16; 12:45; 13:49; 18:14; 20:16; Lk 12:21; 15:7, 10; J 3:8.—οὕτως can take on a specif. mng. fr. what precedes: οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ; is that the way (= so shamelessly) you answer the high priest? J 18:22; so basely 1 Cor 5:3; so intensely (of love) Dg 10:3; unmarried 1 Cor 7:26, 40. ἐὰν ἀφῶμεν αὐτὸν οὕτως if we let him (go on) this way (performing miracle after miracle) J 11:48. Cp. Ro 9:20. οὕτως προοδοιπορούντων those who thus precede AcPlCor 2:37 (restored).—οὕτως καί Mt 17:12; 18:35; 24:33; Mk 13:29; Lk 17:10. οὐχ οὕτως ἐστὶν ἐν ὑμῖν it is not so among you Mt 20:26; Mk 10:43. Elliptically (B-D-F §480, 5) ὑμεῖς οὐχ οὕτως you (are) not (to act) in this way Lk 22:26 (ὑμεῖς δὲ μὴ οὕτως [v.l. οὕτως μὴ ποιεῖτε] TestNapht 3:4). οὐχ οὕτως, Μαρία (you are not to conceive a child) in that way i.e. the normal way of women GJs 11:3. Summarizing a thought expressed in what precedes: Mt 11:26; Ac 7:8; 1 Cor 14:25; 1 Th 4:17; 2 Pt 1:11.—Drawing an inference fr. what precedes so, hence (Horapollo 1, 34 οὕτω ὀνομασθήσεται; En 98:3) Ro 1:15; 6:11. οὕτως ὅτι as it is, since Rv 3:16.—Introducing a question so: Mt 26:40 οὕτως οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ; so, you were not able to remain awake with me for only one hour?; Mk 7:18 οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; are you so dense, too? (i.e. like the crowd); 1 Cor 6:5 οὕτως οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός is it so (=our colloq. ‘do you mean to tell me’), that there’s not one person among you wise enough to settle a dispute between members?—Summarizing the content of a preceding participial constr. (Att.: Lysias 2, 79; also Jos., Bell. 2, 129, Ant. 8, 270; B-D-F §425, 6) Ac 20:11; 27:17.—ὁ μὲν οὕτως, ὁ δὲ οὕτως the one in one way, the other in another 1 Cor 7:7.② pert. to what follows in discourse material, in this way, as follows J 21:1. Of spoken or written words: what is so introduced follows immediately after οὕτως γέγραπται Mt 2:5. Cp. 6:9; Ac 7:6; 13:34, 47; Ro 10:6; Hb 4:4; GJs 21:2 (codd.); w. ὅτι recitative Lk 19:31; Ac 7:6; 13:34 (TestAbr A 8 p. 85, 15 [Stone p. 18]). W. inf. foll. (Gen 29:26) 1 Pt 2:15. Correlatively: οὕτως … καθώς Lk 24:24; Ro 11:26; Phil 3:17. οὕτως … ὸ̔ν τρόπον Ac 1:11; cp. 27:25. οὕτως … ὡς thus … as (Jos., Ant. 12, 304; Just., A I, 12, 10; 66, 1 al.) Mk 4:26 (‘it’s like when … ’); J 7:46; 1 Cor 3:15; 4:1; 9:26ab; Eph 5:33; Js 2:12. οὕτως … ὥστε (Hdt. 7, 174; Epict. 1, 11, 4; 4, 11, 19; SIG 1169, 57f ἔμπυος ἦς οὕτω σφόδρως, ὥστε … ἐνέπλησε πύους=he was suffering to such an extent from a suppurating wound, that … he was filled with matter; Jos., Ant. 8, 206; 9, 255) J 3:16 (s. B-D-F §391, 2; Mlt. 209; Rob. 1000); Ac 14:1. οὕτως … ἵνα: οὕτως τρέχετε ἵνα καταλάβητε 1 Cor 9:24.—Functions as an adj. (B-D-F) §434, 1; HLjungvik, Eranos 62, ’64, 26–31) ἡ γένεσις οὕτως ἦν (=τοιαύτη ἦν) Mt 1:18.—19:10; Ro 4:18 (Gen 15:5). Cp. Rv 9:17.—Also as subst. something like this: as subj. Mt 9:33; as obj. Mk 2:12. οὕτως ποιεῖν τινι do thus and so to/for someone Lk 1:25; 2:48.③ marker of a relatively high degree, so, before adj. and adv. (Soph., Aristoph. et al.) σεισμὸς οὕτω μέγας an earthquake so great Rv 16:18. οὕτως ἀνόητοί ἐστε; Gal 3:3 (s. ἀνόητος a). οὕτως φοβερόν Hb 12:21.—οὕτως ταχέως (Jos., Vi. 92; cp. οὕτω δρομαίως TestAbr A 7 p. 83, 33 [Stone p. 14]) Gal 1:6; AcPlCor 2:2.—Before a verb so intensely (X., Cyr. 1, 3, 11; TestAbr B 4 p. 108, 11 [Stone p. 64]; Tat. 19, 1) 1J 4:11.④ to the exclusion of other considerations, without further ado, just, simply: οὕτως (Soph., Phil. 1067 ἀλλʼ οὕτως ἄπει; ‘then will you go away without further ado?’; Ael. Aristid. 51, 49 K.=27 p. 546 D.; Aesop, Fab. 308 P.=Babr. 48 Cr./48 L-P.; Jos., Ant. 14, 438) Ἰησοῦς … ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ J 4:6 (cp. Ammonius, Catena in ev. S. Ioa. p. 216, 21 Cramer τὸ δὲ ‘οὕτως’ ἀντὶ τοῦ ‘ὡς ἁπλῶς’ καὶ ‘ὡς ἔτυχε’). Likew. 8:59 v.l. and prob. ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ J 13:25 (but here οὕτως can also refer to what precedes accordingly=following Peter’s nod).—DELG s.v. οὗτος. M-M. -
91 σῴζω
σῴζω fut. σώσω; 1 aor. ἔσωσα; pf. σέσωκα. Pass.: impf. ἐσῳζόμην; fut. σωθήσομαι; 1 aor. ἐσώθην; pf. 3 sing. σέσωται Ac 4:9 (UPZ 122, 18 [157 B.C.] σέσωμαι) w. σέσῳσται or σέσωσται as v.l. (s. Tdf. ad loc. and B-D-F §26); ptc. σεσῳσμένος Eph 2:5, 8 (Hom.+—σῴζω [=σωί̈ζω] and the forms surely derived fr. it are to be written w. ι subscript. On the other hand, it is not possible to say how far the ι has spread fr. the present to the tenses formed fr. the root σω-. Kühner-Bl. II 544; B-D-F §26; Mlt-H. 84; Mayser 134)① to preserve or rescue fr. natural dangers and afflictions, save, keep from harm, preserve, rescue (X., An. 3, 2, 10 οἱ θεοὶ … ἱκανοί εἰσι κ. τοὺς μεγάλους ταχὺ μικροὺς ποιεῖν κ. τοὺς μικροὺς σῴζειν; Musonius p. 32, 10; Chion, Ep. 11; 12 θεοῦ σῴζοντος πλευσοῦμαι; Ar. [Milne 74, 15]).ⓐ save from death (ins [I B.C.]: Sb 8138, 34 σῴζονθʼ οὗτοι ἅπαντες who call upon Isis in the hour of death) τινά someone (Apollon. Rhod. 3, 323 θεός τις ἅμμʼ [=ἡμᾶς] ἐσάωσεν from danger of death at sea; Diod S 11, 92, 3; PsSol 13:2 ἀπὸ ῥομφαίας [cp. Ps 21:21]) Mt 14:30; 27:40, 42, 49; Mk 15:30f; Lk 23:35ab, 37, 39; 1 Cl 16:16 (Ps 21:9); 59, 4; AcPl Ha 5, 12. Pass. (TestJob 19:2 πῶς οὖν σὺ ἐσώθῃς;) Mt 24:22; Mk 13:20; J 11:12 (ἐγερθήσεται P75); Ac 27:20, 31; 1 Cl 7:6. Abs., w. acc. easily supplied Mt 8:25. ψυχὴν σῶσαι save a life (Achilles Tat. 5, 22, 6; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; EpArist 292; Jos., Ant. 11, 255) Mk 3:4; Lk 6:9; 21:19 v.l. τὴν ψυχὴν αὐτοῦ σῶσαι save one’s own life (Gen 19:17; 1 Km 19:11; Jer 31:6) Mt 16:25; Mk 8:35a=Lk 9:24a (on Mk 8:35b=Lk 9:24b s. 2aβ below); 17:33 v.l. (PGM 5, 140 κύριε [a god] σῶσον ψυχήν).ⓑ w. ἔκ τινος bring out safely fr. a situation fraught w. mortal danger (X., An. 3, 2, 11; SIG 1130, 1 ἐκ κινδύνων; OGI 69, 4; JosAs 4:8 ἐκ τοῦ λιμοῦ; 28:16 ἐκ τῆς ὀργῆς; Jos., C. Ap. 1, 286) ἐκ γῆς Αἰγύπτου Jd 5. ἐκ χειρὸς Φαραώ AcPl Ha 8, 11; ἐκ Σοδόμων 1 Cl 11:1 (Pla., Gorg. 511d ἐξ Αἰγίνης δεῦρο). ἐκ τῆς ὥρας ταύτης J 12:27. ἐκ θανάτου from (the threat of) death (Hom. et al.; Pla., Gorg. 511c; UPZ 122, 18 [157 B.C.]) Hb 5:7.—Of the evil days of the last tribulation ἐν αἷς ἡμεῖς σωθησόμεθα B 8:6; cp. 1 Cl 59:4.ⓒ save/free from disease (Hippocr., Coacae Praenotiones 136 vol. 5 p. 612 L.; IG2, 1028, 89 [I B.C.]; Mitt-Wilck. I/2, 68, 32 [132 B.C.]: gods bring healing) or from possession by hostile spirits τινά someone ἡ πίστις σου σέσωκέν σε Mt 9:22a; Mk 5:34; 10:52; Lk 8:48; 17:19; 18:42. Cp. Js 5:15; AcPl Ha 5, 31. Pass. be restored to health, get well (Just., D. 112, 1; Ael. Aristid. 33, 9 K.=51 p. 573 D.) Mt 9:21, 22b; Mk 5:23, 28; 6:56; Lk 8:36; Ac 4:9; 14:9. Also of the restoration that comes about when death has already occurred Lk 8:50.ⓓ keep, preserve in good condition (pap; Did., Gen. 145, 1.—Theoph. Ant. 1, 12 [p. 84, 4]) τὶ someth. (Ath. 17, 2 ὁ τύπος … σῴζεται, R. 20 p. 73, 10 μνήμην and αἴσθησιν; Eunap., Vi. Soph. p. 107: θειασμός) pass. τὴν κλῆσιν σῴζεσθαι Hs 8, 11, 1.ⓔ pass. thrive, prosper, get on well (SibOr 5, 227) σῴζεσθαι ὅλον τὸ σῶμα 1 Cl 37:5. As a form of address used in parting σῴζεσθε farewell, remain in good health B 21:9 (cp. TestAbr B 2 p. 106, 1 [Stone p. 60] σῶσόν σε ὁ θεός).② to save or preserve from transcendent danger or destruction, save/preserve from eternal death fr. judgment, and fr. all that might lead to such death, e.g. sin, also in a positive sense bring Messianic salvation, bring to salvation (LXX; Herm. Wr. 13, 19 σῴζειν=‘endow w. everlasting life’.—Of passing over into a state of salvation and a higher life: Cebes 3, 2; 4, 3; 14, 1. Opp. κολάζειν Orig., C. Cels. 2, 38, 16).ⓐ act. τινά someone or τὶ someth.α. of God and Christ: God (ApcEsdr 2:17 p. 26, 9 Tdf. σὺ δὲ ὸ̔ν θέλεις σῴζεις καὶ ὸ̔ν θέλεις ἀπολεῖς) 1 Cor 1:21; 2 Ti 1:9; Tit 3:5; AcPlCor 2:10, 16. The acc. is easily supplied Js 4:12. ὁ θεὸς ὁ σῴζων Mt 16:16 D.—Christ (Orig., C. Cels. 3, 14, 9): Mt 18:11; Lk 19:10; J 12:47; 1 Ti 1:15; 2 Ti 4:18 (εἰς 10d); Hb 7:25; MPol 9:3. σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν Mt 1:21 (ς. ἀπό as Jos., Ant. 4, 128); also ἐκ τῶν ἁμαρτιῶν αὐτῶν GJs 11:3; cp. 14:2. The acc. is to be supplied 2 Cl 1:7. διὰ τῶν ἁγνῶν ἀνδρῶν AcPl Ha 1, 16.β. of persons who are mediators of divine salvation: apostles Ro 11:14; 1 Cor 9:22; 1 Ti 4:16b. The believing partner in a mixed marriage 1 Cor 7:16ab (JJeremias, Die missionarische Aufgabe in der Mischehe, Bultmann Festschr. ’54, 255–60). One Christian of another σώσει ψυχὴν αὐτοῦ ἐκ θανάτου Js 5:20 (on ς. ἐκ θαν. s. 1a above). Cp. Jd 23. Of ultimate personal security 1 Ti 4:16a; Mk 8:35b=Lk 9:24b (for Mk 8:35a=Lk 9:24a s. 1a above).γ. of qualities, etc., that lead to salvation ἡ πίστις σου σέσωκέν σε Lk 7:50 (s. 1c above). Cp. Js 1:21; 2:14; 1 Pt 3:21; Hv 2, 3, 2. οὐ γάρ ἐστιν π[λοῦτος ἢ τὰ νῦν ἐν τῷ βίῳ λαμπ]ρ̣ὰ σώσι (=σώσει) σε it’s not [the wealth or pomp in this life] that will save you AcPl Ha 9, 8 (for the restoration s. corresponding expressions 2, 21–27).ⓑ pass. be saved, attain salvation (TestAbr A 11 p. 90, 3 [Stone p. 28] al.; Just., A I, 18, 8 al.; Theoph. Ant. 2, 14 [p. 136, 15]) Mt 10:22; 19:25; 24:13; Mk 10:26; 13:13; 16:16; Lk 8:12; 18:26; J 5:34; 10:9; Ac 2:21 (Jo 3:5); 15:1; 16:30f; Ro 10:9, 13 (Jo 3:5); 11:26; 1 Cor 5:5; 10:33; 1 Th 2:16; 2 Th 2:10; 1 Ti 2:4 (JTurmel, Rev. d’Hist. et de Littérature religieuses 5, 1900, 385–415); 1 Pt 4:18 (Pr 11:31); 2 Cl 4:2; 13:1; IPhld 5:2; Hs 9, 26, 6; AcPl Ha 1, 5 and 21.—σωθῆναι διά τινος through someone (Ctesias: 688 Fgm. 8a p. 452 Jac. [in Ps.-Demetr., Eloc. c. 213] σὺ μὲν διʼ ἐμὲ ἐσώθης, ἐγὼ δέ; Herm. Wr. 1, 26b ὅπως τὸ γένος τῆς ἀνθρωπότητος διὰ σοῦ ὑπὸ θεοῦ σωθῇ) J 3:17; 2 Cl 3:3; through someth. (Mel., P. 60, 440 διὰ τοῦ αἵματος) Ac 15:11; 1 Cor 15:2; 1 Ti 2:15 (διά A 3c); Hv 3, 3, 5; 3, 8, 3 (here faith appears as a person, but still remains as a saving quality); 4, 2, 4. ἔν τινι in or through someone 1 Cl 38:1; AcPl Ha 2, 29; in or through someth. Ac 4:12; 11:14; Ro 5:10. ὑπό τινος by someone (Herm. Wr. 9, 5 ὑπὸ τ. θεοῦ ς.; Philo, Leg. All. 2, 101 ὑπὸ θεοῦ σῴζεται) 2 Cl 8:2. ἀπό τινος save oneself by turning away from Ac 2:40 (on ς. ἀπό s. 2aα above; ELövestam, ASTI 12, ’83, 84–92). διά τινος ἀπό τινος through someone from someth. Ro 5:9.—χάριτι by grace Eph 2:5; Pol 1:3. τῇ χάριτι διὰ πίστεως Eph 2:8. τῇ ἐλπίδι ἐσώθημεν (only) in hope have we (thus far) been saved or it is in the context of this hope that we have been saved (i.e., what is to come climaxes what is reality now) Ro 8:24.—οἱ σῳζόμενοι those who are to be or are being saved (Iren. 1, 3, 5 [Harv. I 30, 9]) Lk 13:23; Ac 2:47 (BMeyer, CBQ 27, ’65, 37f: cp. Is 37:2); 1 Cor 1:18; 2 Cor 2:15 (opp. οἱ ἀπολλύμενοι in the last two passages); Rv 21:24 t.r. (Erasmian rdg.); 1 Cl 58:2; MPol 17:2.③ Certain passages belong under 1 and 2 at the same time. They include Mk 8:35=Lk 9:24 (s. 1a and 2a β above) and Lk 9:[56] v.l., where σῴζειν is used in contrast to destruction by fire fr. heaven, but also denotes the bestowing of transcendent salvation (cp. Cornutus 16 p. 21, 9f οὐ πρὸς τὸ βλάπτειν, ἀλλὰ πρὸς τὸ σῴζειν γέγονεν ὁ λόγος [=Ἑρμῆς]). In Ro 9:27 τὸ ὑπόλειμμα σωθήσεται (Is 10:22) the remnant that is to escape death is interpreted to mean the minority who are to receive the Messianic salvation. In 1 Cor 3:15 escape fr. a burning house is a symbol for the attainment of eternal salvation (πῦρ a; cp. also Cebes 3, 4 ἐὰν δέ τις γνῷ, ἡ ἀφροσύνη ἀπόλλυται, αὐτὸς δὲ σῷζεται).—WWagner, Über σώζειν u. seine Derivata im NT: ZNW 6, 1905, 205–35; J-BColon, La conception du Salut d’après les Év. Syn.: RSR 10, 1930, 1–39; 189–217; 370–415; 11, ’31, 27–70; 193–223; 382–412; JSevenster, Het verlossingsbegrip bij Philo. Vergeleken met de verlossingsgedachten van de Syn. evangeliën ’36; PMinear, And Great Shall be your Reward ’41; MGoguel, Les fondements de l’assurance du salut chez l’ap. Paul: RHPR 17, ’38, 105–44; BHHW II 995, 1068.—B. 752. DELG s.v. σῶς. M-M. EDNT. TW. Spicq. Sv. -
92 ἀνομία
ἀνομία, ας, ἡ (Eur., Hdt., Pre-Socr. et al.; pap, LXX, pseudepigr., Philo; Jos., Bell. 1, 493, Ant. 15, 348; Ar. 11, 7; Just., D. 14, 1; 18, 2; 24, 3; Ath., R. 71, 6; Mel., P. 68, 486; Orig., C. Cels. 6, 44, 31; Did., Gen. 44, 17)① state or condition of being disposed to what is lawless, lawlessness, opp. δικαιοσύνη (Hdt. 1, 96; X., Mem. 1, 2, 24 ἀνομίᾳ μᾶλλον ἢ δικαιοσύνῃ χρώμενοι) Ro 6:19a; 2 Cor 6:14; Dg 9:5; Hm 4, 1, 3; w. ὑπόκρισις Mt 23:28; oft. (as Ps 58:3) w. ἁμαρτία, w. which it is identified 1J 3:4: cp. 1 Cl 8:3; 18:3 (Ps 50:4; 30:19; 102:10); Hs 7:2. ἔργα τῆς ἀ. lawless deeds, which originate in a lawless frame of mind B 4:1; Hs 8, 10, 3. υἱοὶ τῆς ἀ. lawless pers., those who despise the law (cp. Ps 88:23) Hv 3, 6, 1; ApcPt 1:3; διὰ τὴν τῶν ἀνθρώπων ἀ. AcPl Ha 2, 27. ἀ. characterizes this aeon as Satan’s domain, ending of Mk in the Freer ms. 2. ὁ ἄνθρωπος τῆς ἀ. (v.l. ἁμαρτίας) of the Lawless One 2 Th 2:3 (regarded as transl. of Beliar by Bousset, D. Antichr. 1895, 86; s. also Ps 93:20 θρόνος ἀνομίας and cp. 1QH 5:36; but see BRigaux, Les Épîtres aux Thess. ’56, 656–67). μυστήριον τῆς ἀ. the secret of lawlessness, secret because (and as long as) the Antichrist has not made his appearance vs. 7 (cp. Genesis Apocryphon col. I, 2; JFitzmyer, Essays on the Semitic Background of the NT ’71, 103f, n. 9); on the ἀ. in the last days Mt 24:12; D 16:4. μέθυσμα ἀνομίας wanton drunkenness Hm 8:3. ἡ τῆς πλάνης ἀ. lawless deceit B 14:5. ὁ καιρὸς ὁ νῦν τῆς ἀ. the present time, when lawlessness reigns 18:2; cp. 15:7 (cp. TestDan 6:6). Of God μισεῖν ἀ. (Ps 44:8) Hb 1:9 (v.l. ἀδικίαν).② the product of a lawless disposition, a lawless deed Ro 6:19b. λυτρώσασθαι ἀπὸ πάσης ἀ. (Ps 129:8) redeem fr. all lawlessness, i.e. l. deeds Tit 2:14. ἐργάζεσθαι ἀ. (oft. LXX) Mt 7:23; Hm 10, 3, 2; ἐργάτης ἀ. 2 Cl 4:5; ἀ. ποιεῖν (Hos 6:9; Is 5:7 al.; TestDan 3:2; TestGad 2:5 v.l.; cp. πράττειν ἀ. Ar. 11, 7) Mt 13:41; 1J 3:4; 1 Cl 16:10 (Is 53:9); more specif. ἐν στόματι commit sin with the mouth B 10:8; λαλεῖν ἀ. κατά τινός 1 Cl 15:5 (Ps 34:19); ἁρπάζειν ἐν ἀ. seize lawlessly 10:4. Of Salome woe is me for my sin and unbelief! GJs 20:1 (not pap). Pl. lawless deeds, trangressions (POxy 1121, 20; Herm. Wr. 1, 23; oft. LXX; Just., D. 18, 2) Ro 4:7 (Ps 31:1); Hb 8:12 v.l.; 10:17; 1 Cl 16:5, 9 (Is 53:8); 18:5, 9 (Ps 50:7, 11); 50:6 (Ps 31:1); 60:1; B 5:2 (Is 53:5); Hv 2, 2, 2; 3, 6, 4; Hs 5, 5, 3. (In ms. tradition ἀ. is oft. interchanged w. synonyms; so Hb 1:9 [ἀδικία]; 2 Th 2:3 [ἁμαρτία]; 1 Cl 35:5 as v.l. for πονηρία.)—AcPl BMM recto 26 restored fr. POxy 1602, 27 [ἀν]ομίας (for this ἐπιθυμίας AcPl Ha 8, 20), cp. AcPlCor 2:11.—Dodd 76–81. DELG s.v. νέμω. M-M. TW. -
93 ὕσσωπος
ὕσσωπος, ου, ἡ and ὁ, also ὕσσωπον, τό (in wr. outside our lit. [Nicander: II B.C., Ther. 872; Alexiph. 603; Chaeremon 44, 6 al.; ins, pap] all three genders are quotable; for the LXX the masc. and fem. are certain; Philo, Vi. Cont. 73 excludes the neut. for that author; in Jos., Bell. 6, 201, Ant. 2, 312; 4, 80 the matter is not clear. In our lit. the neut. is certain only for Barnabas.—אֵזוֹב) the hyssop (acc. to Zohary, Plants 96f = the Origanum Syriacum, not the European Hyssopus), a small bush w. blue flowers and highly aromatic leaves; used in purificatory sacrifices (Ex 12:22; Lev 14:4; Num 19:6, 18.—SIG 1218, 16 [V B.C.], where the word is beyond doubt correctly restored, the hyssop serves to purify a house in which a corpse had lain; Chaeremon also mentions its purifying power) Hb 9:19; 1 Cl 18:7 (Ps 50:9); B 8:1, 6.—In J 19:29 hyssop appears as a plant w. a long, firm stem or stalk, which creates some difficulty. The conjecture by JCamerarius († 1574), ὑσσῷ (=javelin [s. ὑσσός]: ὑσσῷ is actually found in mss. 476 and 1242, both antedating the conjecture) προπεριθέντες, has been accepted by many (e.g. Dalman, Jesus 187; Lagrange, JBernard; Field, Notes 106–8; M-M.; Goodsp., Probs. 115f; Mft.; NEB; w. reserve, Bultmann). Against the rdg. ὑσσός (not accepted by Weymouth, NAB [the margin suggests probability of ‘symbolic’ usage], NRSV, REB [marginal ref. to ‘javelin’]; 20th Century ‘hyssop-stalk’) it has been urged (by WBauer et al.) that the purifying effect of the hyssop (used acc. to Ex 12:22 specif. at the Passover) is the most important consideration here.—ILöw, Die Flora der Juden II 1924, 72f; 84–101, on J 19:29 esp. 99–101; LFonck, Streifzüge durch die biblische Flora 1900, 109; EbNestle, Zum Ysop bei Johannes, Josephus u. Philo: ZNW 14, 1913, 263–65; LBaldensperger and GCrowfoot, Hyssop: PEF 63, ’31, 89–98; Metzger 253f; BHHW III 2197f.—DELG. M-M. -
94 αἰών
αἰών, ῶνος, ὁ, [dialect] Ion. and [dialect] Ep. also ἡ, as in Pi.P.4.186, E.Ph. 1484: apocop. acc. αἰῶ,A like Ποσειδῶ, restored by Ahrens (from AB 363) in A.Ch. 350: (properly αἰϝών, cf. aevum, v. αἰεί):— period of existence (τὸ τέλος τὸ περιέχον τὸν τῆς ἑκάστου ζωῆς χρόνον.. αἰὼν ἑκάστου κέκληται Arist.Cael. 279a25
):I lifetime, life,ψυχή τε καὶ αἰών Il.16.453
;ἐκ δ' αἰ. πέφαται Il.19.27
;μηδέ τοι αἰ. φθινέτω Od.5.160
;λείπει τινά Il.5.685
; ἀπ' αἰῶνος νέος ὤλεο (Zenod. νέον) 24.725;τελευτᾶν τὸν αἰῶνα Hdt.1.32
, etc.;αἰῶνος στερεῖν τινά A.Pr. 862
;αἰῶνα διοιχνεῖν Id.Eu. 315
;συνδιατρίβειν Cratin. 1
; αἰ. Αἰακιδᾶν, periphr. for the Aeacidae, S.Aj. 645 s. v. l.;ἀπέπνευσεν αἰῶνα E.Fr. 801
;ἐμὸν κατ' αἰῶνα A.Th. 219
.II long space of time, age, αἰὼν γίγνεται 'tis an age, Men.536.5; esp. with Preps., ἀπ' αἰῶνος of old, Hes.Th. 609, Ev.Luc.1.70;οἱ ἀπὸ τοῦ αἰ. Ῥωμαῖοι D.C. 63.20
; δι' αἰῶνος perpetually, A.Ch.26, Eu. 563; all one's life long, S. El. 1024; δι' αἰῶνος μακροῦ, ἀπαύστου, A.Supp. 582, 574; τὸν δι' αἰ. χρόνον for ever, Id.Ag. 554; εἰς ἅπαντα τὸν αἰ. Lycurg.106, Isoc.10.62; εἰς τὸν αἰ. LXX Ge.3.23, al., D.S.21.17, Ev.Jo.8.35, Ps.-Luc. Philopatr.17;εἰς αἰῶνα αἰῶνος LXX Ps.131(132).14
; ἐξ αἰῶνος καὶ ἕως αἰῶνος ib.Je.7.7; ἐπ' αἰ. ib.Ex.15.18; ἕως αἰῶνος ib.1 Ki.1.22, al.:— without a Prep., τὸν ἅπαντα αἰ. Arist. Cael. 279a22;τὸν αἰῶνα Lycurg. 62
, Epicur.Ep.1p.8U.; eternity, opp. χρόνος, Pl.Ti. 37d, cf. Metrod. Fr.37, Ph.1.496, 619, Plot.3.7.5, etc.;τοὺς ὑπὲρ τοῦ αἰῶνος φόβους Epicur.Sent.20
.2 space of time clearly defined and marked out, epoch, age, ὁ αἰὼν οὗτος this present world, opp. ὁ μέλλων, Ev.Matt.13.22, cf. Ep.Rom.12.2; ὁ νῦν αἰ. 1 Ep.Tim.6.17, 2 Ep.Tim.4.10:—hence in pl., the ages, i.e. eternity, Phld.D.3 Fr.84;εἰς πάντας τοὺς αἰ. LXX To.13.4
; εἰς τοὺς αἰ.ib.Si.45.24, al., Ep.Rom.1.25, etc.;εἰς τοὺς αἰ. τῶν αἰώνων LXX 4 Ma.18.24
, Ep.Phil.4.20, etc.; ἀπὸ τῶν αἰ., πρὸ τῶν αἰ., Ep.Eph.3.9, 1Cor.2.7; τὰ τέλη τῶν αἰ. ib.10.11.3 Αἰών, ὁ, personified,Αἰὼν Χρόνου παῖς E.Heracl. 900
(lyr.), cf. Corp.Herm.11, etc.; as title of various divine beings, Dam.Pr. 151, al.; esp.=Persian Zervan, Suid. s.v. Ἡρασκος.4 Pythag., = 10, Theol.Ar.59.B spinal marrow (perh. regarded as seat of life), h.Merc 42, 119, Pi.Fr. 111, Hp.Epid.7.122; perh. also Il.19.27. -
95 διδάσκω
A , etc.: [tense] aor.ἐδίδαξα Il.23.307
, etc.; poet.ἐδιδάσκησα h.Cer. 144
(prob.), Hes.Op.64, Pi.P.4.217: [tense] pf.δεδίδαχα X.Cyr.1.3.18
, Pl. Men. 85e:—[voice] Med., [tense] fut. διδάξομαι: [tense] aor. ἐδιδαξάμην:—[voice] Pass., [tense] fut.διδαχθήσομαι D.H.3.70
, etc.: [tense] aor.ἐδιδάχθην Sol.13.51
, Hdt.3.81, Ar.Nu. 637, etc.: [tense] pf.δεδίδαγμαι Il.11.831
, Pl.Phdr. 269c, etc. Redupl. form of δάω (q.v.) in causal sense:— instruct a person, or teach a thing, Il. 11.832, 9.442: c. dupl. acc., σε.. ἱπποσύνας ἐδίδαξαν they taught thee riding, 23.307, cf. Od.8.481;πολλὰ διδάσκει μ' ὁ πολὺς βίοτος E. Hipp. 252
(lyr.), etc.; alsoδ. τινὰ περί τινος Ar.Nu. 382
;δ. τῶν γενομένων τισὶ τὴν ἀλήθειαν Pl.Tht. 201b
: c. acc. pers. et inf., σε διδάσκουσιν θεοὶ αὐτοὶ ὑψαγόρην ἔμεναι teach thee to be.., Od.1.384: c. inf. only, δίδαξε γὰρ Ἄρτεμις αὐτὴ βάλλειν ἄγρια πάντα she taught how to shoot, Il.5.51, etc.: without inf.,πολλοὶ τοὺς υἱοὺς ῥήτορας διδάσκουσιν Aristonym.
ap. Stob.3.4.105;δ. πολλοὺς αὐλητάς Charon
9; ; alsoδ. τινὰ σοφόν E.Heracl. 575
: with an abstract subject,πολυμαθίη νόον οὐ διδάσκει Heraclit.40
;ξενιτείη αὐτάρκειαν δ. Democr.246
:—[voice] Med., teach oneself, learn, (lyr.); but usu., have one taught or educated, esp. of a father,τὰ ἄλλα.. διδάσκεσθαι τοὺς ὑεῖς Pl.Prt. 325b
;δ. τοὺς ὑεῖς τὰς κούφας ἐργασίας Arist.Pol. 1321a24
: c. inf.,δ. τινὰ ἱππεύειν Pl.R. 467e
;δ. τινα ἱππέα Id.Men. 93d
, cf. X.Mem.4.4.5 (this distn. between [voice] Act. and [voice] Med. was neglected by some Poets and late Prose writers, [voice] Med. being used like [voice] Act. in Pi.O.8.59, Luc.Somn.10, etc.; but in Ar.Nu. 783 Elmsl. restored διδάξαιμ' ἄν σ' ἔτι for διδαξαίμην σ' ἔτι, and in Pl.R. 421e Cobet cj. διδάξει for - εται: [voice] Med. is used of gods, [θεοί].. ὅπλων χρῆσιν διδαξάμενοι Id.Mx. 238b
):—[voice] Pass., to be taught, learn, c. gen., διδασκόμενος πολέμοιο trained, skilled in war, Il. 16.811: c. acc., τά σε προτί φασιν Ἀχιλλῆος δεδιδάχθαι which [medicines] they say thou wert taught by Achilles, 11.831, cf. Arat.529; ;διδάξω καὶ διδάξομαι λόγους E.Andr. 739
: freq. c. inf.,δεδιδαγμένον εἶναι χειροήθεα Hdt.2.69
; ; διδάσκεσθαι ὡς .. X. HG2.3.45.2 c. gen., indicate, give sign of,χειμῶνος συναγειρομένοιο Arat.793
, cf. 734.II abs., explain,πῶς δή; δίδαξον A.Eu. 431
;σαφῶς δ. Th.2.60
, etc.; show by argument, prove,λέγων διδασκέτω X.An.5.7.11
, etc.; δ. περί τινος ὡς .. Th.3.71;ἡλίκον ἐστὶ τὸ ἀλαζόνευμα.. πειράσομαι.. διδάξαι Aeschin.3.238
; ποιητὴς δ. ὅτι .. Jul. Or.2.50b.III of dithyrambic and dramatic Poets (cf.διδάσκαλος 11
), δ. διθύραμβον, δρᾶμα, produce a piece, Hdt.1.23, 6.21; , cf. Pl.Prt. 327d, IG12.770, al.:—[voice] Med., διδάξασθαι χορόν train one's own chorus, Simon.145.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διδάσκω
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96 καθίζω
Aκάθιζον Il.3.426
,al.; in Proseἐκάθιζον X.HG5.4.6
, Din.2.13: [tense] fut.καθέσω Eup.12.11
D.; καθίσω (intr.) Apollod. Com.5; [dialect] Ion. κατίσω (trans.) Hdt.4.190; [dialect] Att. alsoκαθιῶ X.An.2
. 1.4, D.24.25, 39.11, IG22.778.13 (iii B.C.); [dialect] Dor. : [tense] aor. 1καθεῖσα Il.18.389
, al., subj. καθέσω h.Ap.ap.Th.3.104; inf.καθέσαι IG22.46
aB*21, 25 (v/iv B.C.); poet.κάθεσσα Pi.P.5.42
codd.; this [tense] aor. καθεῖσα has Ms. authority in E.Hipp.31 ( ἐγκαθ-, [voice] Med.), Ph. 1188, Hdt.1.88, 4.79, Th.7.82, but we also find [dialect] Ep. κάθῐσα, [dialect] Ion. κάτ- (for which κάθεσα, κάτεσον, etc., shd. perh. be restored), Il.19.280 (v.l. κάθεσαν), al., Hdt.1.89, 2.126, , Th.6.66 (leg. καθεῖσα), laterἐκάθῐσα X.Cyr.6.1.23
, Men.544, etc., cf. Poll.3.89; also [dialect] Ep. part.καθίσσας Il.9.488
; [dialect] Dor.καθίξας Theoc.1.12
, subj. καθίξῃ ib.51; late part. καθιζήσας, subj. - ζήσῃ, D.C.54.30, 37.27: [tense] pf.κεκάθῐκα D.S.17.115
, Ep.Hebr.12.2, A.D.Synt.323.23:—[voice] Med., [tense] impf.ἐκαθιζόμην Ar.V. 824
,κὰδ.. ἵζ- Il.19.50
: [tense] fut.καθιζήσομαι Pl.Phdr. 229a
, Euthd. 278b, ([etym.] προς-) Aeschin.3.167, laterκαθίσομαι Ev.Matt.19.28
, Plu.2.583f, , al.: [tense] aor. 1καθεσσάμην Anacr.111
; alsoἐκαθισάμην SIG975.6
(Delos, iii B. C.), Hsch., ([etym.] ἐπ-, παρ-) Th.4.130 codd., D.33.14; [dialect] Ep.ἐκαθισσάμην Call.Dian. 233
,καθισσάμην A.R. 4.278
, 1219:—[voice] Pass., [tense] aor. 1 part.καθιζηθείς D.C.63.5
:I causal, make to sit down, seat,ἄλλους μὲν κάθισον Τρῶας Il.3.68
;μή με κάθιζ' 6.360
; ;κὰδ δ' εἷσ' ἐν θαλάμῳ 3.382
;τὴν μὲν.. καθεῖσεν ἐπὶ θρόνου 18.389
;κατίσαι τινὰ ἐπ' οἰκήματος Hdt.2.121
.έ; καθιεῖν τινα εἰς τὸν θρόνον, i.e. to make him king, X. An.2.1.4;ἐπὶ θρόνον Phld.Vit.p.22
J.2 set, place,τὸν μὲν.. καθεῖσεν ἐπ' ἠϊόεντι Σκαμάνδρῳ Il.5.36
;κὰδ δ' ἐν Ἀθήνῃς εἷσεν 2.549
;Κρόνον.. Ζεὺς γαίης νέρθε καθεῖσε 14.204
; ; κ. στρατόν encamp it, Id.Heracl. 664, cf. Th.4.90;κ. τὸ στράτευμα ἐς Χωρίον ἐπιτήδειον Id.6.66
;σύλλογον εἰς Χωρίον κ., Χωρὶς μὲν τοὺς ὁπλίτας, Χωρὶς δὲ τοὺς ἱππέας Pl.Lg. 755e
.b post watchers, guards, etc.,σκοπὸς ὅν ῥα καθεῖσεν Αἴγισθος Od.4.524
; κατίσαι φυλάκους set guards, Hdt.1.89, cf. X.Cyr.2.2.14;ἄλλους κάτισον ἀγαγὼν κατὰ τὰς.. πύλας Hdt.3.155
;κ. ἐνέδραν Plu.Publ.19
: rarely of things,τι ἐπὶ τηγάνοις Pherecr.127
.4 cause an assembly, court, etc., to take their seats, convene,ἀγορὰς ἠμὲν λύει ἠδὲ καθίζει Od.2.69
; ὅταν καθέσωσιν ἀγῶνα h.Ap.ap.Th.3.104;κ. τὸ δικαστήριον Ar.V. 305
, cf. D.39.11, IG22.778.13;νομοθέτας D.24.25
, prob. in Id.3.10; but κ. τινὶ δικαστήν appoint a judge to try a person, Pl.Lg. 874a; ; constitute, establish,δικαστήρια Pl.Plt. 298e
;βουλὴν ἐπίσκοπον πάντων Plu.Sol.19
.5 put into a certain condition, esp. in the phrase κλαίοντά τινα κ set him aweeping, κλάοντα καθέσω ς' Eup. l.c., cf. Pl. Ion 535e, X.Cyr.2.2.15; but ib.14 κλαίειν τινὰ κ. to make him weep: for Theoc.1.51, v. ἀκράτιστος.II intr., take one's seat, sit, abs., Il.3.394, etc.; μετ' ἀθανάτοισι, ἐν θρόνοισι καθίζειν, 15.50, Od.8.422; ἐν [ θώκοισι] Hdt.1.181; ἐπὶ τοῖς ἐργαστηρίοις or τῶν -ίων, Isoc.18.9, 7.15;ἐπὶ σκίμποδα Ar.Nu. 254
;ἐπὶ δένδρου Arist. HA 614a34
(but κ. ἐπὶ κώπην, of rowers, Ar.Ra. 197); of suppliants,κ. ἐπὶ τὸν βωμόν Th.1.126
, Lys.13.24;εἰς γόνυ D.S.17.115
: in Poets also c. acc., , El. 980; βωμόν, ὀμφαλόν, ἱερά, Id.HF48, Ion6, 1317.2 sit, recline at meals, X.Cyr.8.4.2.3 sit as judge, Hdt.1.97, 5.25, Pl.Lg. 659b, Ph.1.382; hold a session, of the πρόεδροι, D.24.89, cf. Hermes 17.5 ([place name] Delos).5 settle, sink down,ἐπὶ τὰ ἰσχία καθίσαι τὼ ἵππω Pl.Phdr. 254c
;καθίσας ὁ φελλὸς ἀνοίξει τὸν κρουνόν HeroSpir.1.20
.6 of ships, run aground, be stranded, Plb.1.39.3, Str.2.3.4.III [voice] Med.in intr.sense, Il.19.50(in tmesi), Theoc.15.3, etc.;εἰς τὸν αὐτὸν θᾶκον Pl.R. 516e
; ἐὰν δὲ καθίζεσθαι κελεύσῃ if he order them to take their seats (among the spectators in the theatre), D.21.56 (nisi leg. καθέζεσθαι, as also ib.162, both readings are found ib.119);καθίζεσθαι ἢ κατακλινῆναι Pl.Phdr. 228e
.2 of birds, settle, alight, Arist.HA 614b23.3 leave goods purchased in a market, SIG975.6 (Delos, iii B.C.).--[dialect] Att. in this signf. acc. to Hsch. -
97 οἰκητήρ
οἰκ-ητήρ, ῆρος, ὁ, poet. for οἰκητής, S.OC 627, restored by Herm. for οἰκιστῆρας (from recc.) in A.Th.19.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οἰκητήρ
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98 οἴχομαι
A- ήσομαι Ar.V.51
, Fr. 150, Pl.Tht. 203d, etc.: [tense] pf. , Id.Fr. 241 codd. (ᾤχωκε A.Pers.13
) ; [tense] pf. part. οἰχωκώς, υῖα, ός Hdt.9.98,8.108 ; also ᾤχηκα ([etym.] παρ-) Il.10.252 (v.l.), D.H.11.5, etc.: [tense] plpf.οἰχώκεε Hdt.1.189
, etc. ;ᾠχήκει Plb.8.27.9
:—[voice] Med., [tense] pf. ᾤχημαι, [dialect] Ion.οἴχημαι Hdt.4.136
([etym.] δι-), Plu.Cam.14 (παρ-, but in Hp. de Arte9, X.An.2.4.1, παροιχόμενος is now restored):—[voice] Act., imper. οἶχε (but perh. οἴχε ([etym.] ο ) with elision) Plu.Pyrrh.28 : [tense] pres. [full] οἰχέομαι, [var] contr. οἰχεῦμαι, dub. l. in AP7.273 (Leon.):I rarely in a general sense, go or come, without the idea of departure, and without a perfect sense, , cf. 5.495 ; more freq. go, go away, go off, Il.1.380, 13.38, 23.564, Od. 17.104, al.: but usu. οἴχεται in [tense] pf. sense, he has gone, departed, and ᾤχετο in [tense] plpf. sense, he had gone,ἤδη.. οἴχεται Il.15.223
, cf. 14.311 ;ἐπεὶ οἴχεο νηΐ Πύλονδε Od.16.24
, etc. ;οἱ πρέσβεις οἱ μετὰ Πλειστίου οἰχόμενοι IG12.57.51
;τῶν οἰ. Ἑλλάδ' ἐς αἶαν A.Pers. 1
(anap.);τὸν κήρυκα τὸν παρὰ τοὺς βροτοὺς οἰ. Ar.Av. 1270
: freq.c.part., εἴ πέρ κεν Ἄρης.. οἴχηται φεύγων shall be fled and gone, Od.8.356 ; ᾤχετ' ἀποπτάμενος he had taken flight and gone, Il.2.71 ;ὥς μ' ὄφελ'.. οἴχεσθαι προφέρουσα.. θύελλα 6.346
, cf. Od.20.64 ; soοἴχεται πλέων Hdt.4.145
; οἴχεται ἀπολιπών he has gone and left.., ib. 155 ; so in [dialect] Att., οἴχεται θανών (v. infr. II) ; ἢν δῃώσαντες οἴχωνται Foed. ap. Th.5.47 ;οἴ. φέρων Ar.Lys. 976
, etc. ;πρεσβεύων ᾤχετο X.Cyr.5.1.3
;ᾤχετ' εὐθέως ἀπιών D.18.65
, cf. Pl.Smp. 223b, etc.: with an Adj., he's clean gone,Ar.
Ach. 210 : rarely in the reverse usage,οἰχόμενοι κόμισαν δέπας Il. 23.699
, cf. 22.223 : c. acc. cogn.,οἴχεσθαι ὁδόν Od.4.393
.—The part. οἰχόμενος in Hom. sts. means absent, away,Ὀδυσσῆος πόθος αἴνυται οἰχομένοιο Od.14.144
; δὴν οἰ. ib. 376.II Special usages:1 of persons, euphem. for θνῄσκω, to have departed, be gone hence,εἰς Ἀΐδαο Il.22.213
;ψυχὴ κατὰ χθονὸς ᾤχετο 23.101
;οἴ. θανών S.Ph. 414
, cf. E.Hel. 134, etc. ;[τὸ γένος] οἴ. πᾶν πρόρριζον And.1.146
;οἰχήσομαι ἀπιὼν εἰς μακάρων δή τινας εὐδαιμονίας Pl.Phd. 115d
; part. οἰχόμενος for θανών, departed, dead, A.Pers. 546 (anap.), S.El. 146 (lyr.), etc.b to be undone, ruined, opp.σῴζομαι, ἢ σεσώσμεθα.. ἢ οἰχόμεσθ' ἅμα Id.Tr.85
, cf.Aj. 1128 ;τὸ μὲν ἐπ' ἐμοὶ οἴχομαι, τὸ δ' ἐπὶ σοὶ σέσωσμαι X.Cyr.5.4.11
; so οἴχωκα or to be gone, undone, ruined,A.
Pers.13 (anap.), S.Aj. 896, etc. ; soοἰχομένας πόλεως E.Tr. 596
(lyr.), cf. Heracl.14 ;τοῦ.. διαλυθεῖσαν οἴχεσθαι πολιτείαν Pl.Lg. 945c
.2 of things, to be gone, lost, vanished, πῇ δή τοι μένος οἴχεται; whither is thy spirit gone? Il.5.472, cf. 13.220, 24.201 ; is absent,Gal.
18(2).48 ;δίψης οἰχομένης Id.15.564
, cf. Aret. CD<*>4.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οἴχομαι
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99 πλατυχαίτας
A neighbour: Schneid., comparing ὁμωχέτας, restored [full] πλᾱτ-ωχέτας (better [full] πλᾱτι-ωχέτας, from πλατίον, [dialect] Dor. for πλησίον).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πλατυχαίτας
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100 σφαγεῖον
A bowl for catching the blood of the victim in sacrifices, E.El. 800, IT 335, Cyc. 395 (dub. l.), Ar.Th. 754, IG 22.1543: pl., ib.1424a145:—in A.Ag. 1092, for ἀνδρὸς σφάγιον Dobree restored ἀνδροσφαγεῖον.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σφαγεῖον
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