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1 αἰγυπιός
Grammatical information: m.Meaning: `vulture' (Il.).Other forms: αἰγίποψ ἀετός ὑπὸ Μακεδόνων EM 28, 19.Origin: PG [a word of Pre-Greek origin]Etymology: Compared with Skt. r̥ji-pyá-, epithet of the bird śyená- (`eagle, falcon'), Av. ǝrǝzi-fya- (cf. ἄρξιφος ἀετὸς παρὰ Πέρσαις H.). The form would have been influenced by αἴξ and γύψ. But expected *αρC- does not provide a basis for introducing αἰγ-. - Fur. 364 compares the gloss αἰγίποψ, which is evidently a form of the same word; that it is Macedonian confirms its reality. A variation i\/u is well known in substr. words ( μόλιβος\/ μόλυβδος, μάρσιππος\/ μάρσυππος); - οπ- is a suffix in Pre-Greek. γύψ is itself no doubt a substr. word (but see s.v.); is it a variant of *αγυπ-, with proth. vowel (or did it have a palatalized g')? Cf. Thompson Birds s. v.Page in Frisk: 1,33Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > αἰγυπιός
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2 ἀμάμαξυς
ἀμάμαξυς, - υοςGrammatical information: f.Meaning: `vine trained on two poles' (Epich., Sapph.,).Other forms: gen. - υδος (Sapph.). = ἄμπελος η γένος σταφυλῆς H.; σταφυλῆς γένος, οἱ δε την ἀναδενδράδα οὕτω καλεῖσθαι Suid.Origin: PG [a word of Pre-Greek origin]Etymology: Fur. 212 compares ἀμαξίς γένος σταφυλῆς ἀπὸ ἀναδενδράδος H., which is no doubt correct. The word shows reduplication. The further connection with βῆκα· ἀναδενδράς H. is of course very doubtful; better, though still doubtful, the comparison with Hitt. maḫla-. Cf. also Kuiper FS Kretschmer 215 n. 15. This is a typical substr. word (wrong Alessio, Studi Etr. 33, 1965, 718).Page in Frisk: 1,85Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀμάμαξυς
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3 ἀνθρηδών
ἀνθρηδών, - όνοςGrammatical information: f.Meaning: `hornet' (D. S.)Origin: PG [a word of Pre-Greek origin]Etymology: No doubt a substatum word. Beside ἀνθρηδών, ἀνθρήνη we find τενθρηδών f. (Arist.), τενθρήνη (Nik.); τενθρήνιον (Arist.). There are several forms which lack the first nasal: τεθρηνιώδης (Hp.), ἀθρήνη (Suidas etc.) and without red. or ἀ-, θρήνη, (Eust.), θρηνώδης (Democr. ap. Ael.); Winter Proth. Vok. 45. Cf. further θρῶναξ κηφήν. Λάκωνες H. (I know of no other cases with η\/ω). Note also πεμφρηδών f. `a wasp' (Nic.). So we have a root θρη\/ ων- with prothetic vowel or reduplication (cf. κεκρύφαλος, Σίσυφος) and prenasalization; Kuiper FS Kretschmer 221f. For ν\/δ cf. perhaps φληναφάω - φληδῶντα. Πεμφρηδών may show that the word had a labio-velar (Beekes Glotta 73, 1995\/6, 12f.). - There is no ground to assume that τενθρήνη, τενθρηδών are dissimilated from *τερθρ-. Relation with ἀθήρ, ἀνθέριξ is therefore improbable. Not to θρέομαι, θόρυβος. - τεθρηδών πρωρεύς H. rather a joking formation of the sailors' language after the animal names in - ηδών (Chantr. Form. 360f.). A difficult problem is the relation to Germanic and Balto-Slavic words: OS dren, drāno (Germ. Drohne), Lith. trãnas; s. Kuiper l.c. 222.Page in Frisk: 1,110Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀνθρηδών
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4 ἴωψ
ἴωψ, - ωποςGrammatical information: m.Meaning: name of a small fish (Nic., Call. in Ath., Ael., Hdn. Gr. 1, 247).Origin: PG [a word of Pre-Greek origin]Etymology: Thompson Fishes s. v. No doubt a local word (small useless fishes, cf. α..., ἰκταρ 3, i.e. a Pre-Greek word. I think therefore, that is started with wy-, on which see ἰύζω. It will have had - ap-, which became - op- before the labial (and long vowel, as the - normal - o was longer than the i indicating palatalization?).Page in Frisk: 1,749Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἴωψ
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5 ἀμύς
ἀμύς, - ύδοςGrammatical information: f.Other forms: Also ἐμύς (Arist. HA 588a8, H.)Origin: PG [a word of Pre-Greek origin]Etymology: Considered contamination of ἐμύς `id.' und ἀμία `tunny' by Strömberg Fischnamen 81; improb. Perhaps in πήλαμυς (s.v.)? No doubt a substr. word; cf. the form with ἐ-. Fur. 347.Page in Frisk: 1,97Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀμύς
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6 ἀτάλυμνος
Grammatical information: f.Origin: PG [a word of Pre-Greek origin]Etymology: Unknown, no doubt a substr. word; s. Solmsen Wortforsch. 64 n.. 3. For the formation Schwyzer 524, Chantr. Form. 216.Page in Frisk: 1,176Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀτάλυμνος
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7 κακός
Grammatical information: adj.Meaning: `bad, awful, worthless' (Il.).Compounds: Often as 1. member (opposion to εὖ); also as 2. member, e. g. ἄ-κακος `who does not know what is bad, unguilty' (bahuvrihi; Sapph., A.); also ἀ-κάκᾱς (Dor.) adjunct of Hades (Megara), of Dareios (A. Pers. 855 [lyr.]), cf. Chantraine Formation 28 (hardly correct Fraenkel Nom. ag. 2, 187 n. 2).Derivatives:. Comp forms: κακώτερος (Il.), κακίων, κάκιστος (Il.; after ἄριστος, Seiler 100f.; s. also Chantraine Gramm. hom. 1, 259). Abstracts: 1. κακότης `badness' (Il.); 2. κακία `id.' (Thgn., Att.; on κακότης: κακία Porzig Satzinhalte 212); 3. κάκη `bad character, cowardice' (A., E.); after πάθη, βλάβη, cf. Frisk Eranos 43, 221; as 2. member in στομα-κάκη a disease of mouth and teeth (Str., Plin.). - Denomin. verbs. 1. κακίζω `revile', - ίζομαι `behave badly, be coward' (Il.) with κακισμός (Phld., Str.), κάκισις (Vett. Val.) `scorn'; 2. κακόω `do wrong, damage,' (Il.) with κάκωσις `maltreat, damage' (IA.), κακωτής `damager', κακωτικός `damaging, harmful' (Ph., Vett. Val.); 3. κακύνομαι, - ύνω `prove bad, cowardly, damage' (E., Pl.; Schwyzer 733).Origin: XX [etym. unknown] (PGX)Etymology: No clear etymology, originally no doubt an expressive word of the (lower) popular language. Often compared with κακκάω (Prellwitz, Güntert Reimwortbildungen 83); even less probable or quite impossible proposals in Bq; see Scheftelowitz ZII 6, 119. - New Phryg. κακο(υ)ν is a Greek LW [loanword], Solmsen KZ 34, 52 n. 4, Hirt Idg. 2, 596; diff. Meillet MSL 15, 340. Is it Pre-Greek?Page in Frisk: 1,758-759Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κακός
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8 ῥᾶ (1)
ῥᾶGrammatical information: Adv.Meaning: `easy' (Alcm., S.Fr. 1086, Ion. trag.).Other forms: ep. ῥῆα (wr. ῥεῖα), ῥέα (monosyll. reading necessary or possible; so for Aeol. ῥᾶ?), Ion. ῥέᾱ (Simon.), Aeol. βρᾶ ( = Ϝρᾶ, gramm., ῥῆα in Alc. homerism or mistake of the tradit.).Compounds: As 1. member in ῥᾳ-θυμος `lighthearted, carefree' (Att.) from *ῥαΐ-θυμος (as καλλί-ζωνος a.o.), if not secondary for the well attested ῥά-θυμος (Wackernagel Hell. 26 = Kl. Schr. 2, 1057).Derivatives: Comp.forms: comp. ep. ῥηΐτερον, Ion. ῥῄτερον (Thgn.), Dor. ῥᾳτερον (Pi.), also Ion. ῥήϊον, Att. ῥᾳ̃ον; to this ῥᾶσσον (gramm. in EM) after θᾶσσον (Seiler Steigerungsformen 73); sup. ep. ῥηΐτατα, Ion. ῥήϊστα, Dor. ῥάϊστα (Theoc.), Att. ῥᾳ̃στα. From the adv. arose the adj. forms ῥηΐτερος, ῥήϊστος, ῥᾳων, ῥᾳ̃στος; from ῥῆα, ῥᾶ the pos. ῥη-ϊδίως, Att. ῥᾳδίως, Aeol. βρα-ϊδίως (Alc.), to which the adj. ῥηΐδιος, ῥᾳδιος (like μαψ-ιδίως, - ίδιος a.o.); to this ῥᾳδιέστερος a. o. -- From ῥήϊον, ῥᾳ̃ον: ῥηΐζω, ῥαΐζω, aor. - ίσαι `to recover' (IA.) and ῥαΐαν ὑγείαν H. From ῥήϊστος, ῥᾳ̃στος: ῥῃστώνη, ῥᾳστώνη f. `recovery, leisurely condition, leisure' (IA.); formation unclear, cf. Schwyzer IF 45, 259ff., Meid IF 62, 277. Further details in Schwyzer 467 a. 539, Wackernagel Verm. Beitr. 11ff. (= Kl. Schr. 1, 772ff.), Seiler Steigerungsformen 72f., Leumann Hom. Wörter 18 n. 10.Origin: XX [etym. unknown]Etymology: From ep. ῥῆα and Aeol. βρᾶ we reconstruct PGr. *Ϝρᾶα, which can stand for *Ϝρᾶσ-α, perh. for *Ϝρᾶι̯-α; on the ending -α Schwyzer 622. No doubt old, inherited word, but without certain etymology. After Hermann Gött. Nachr. 1918, 281 f. prop. `raisable' (Lat. levis: levāre), to Lith. viršùs `the upper', Skt. vársman-'hight', to which also ἀπηύρα, ἀπούρας (doubts in Kretschmer Glotta 11, 249). To ἀπηύρα (but further diff.) also Schwyzer IF 45, 259ff. Still diff. Specht KZ 59, 93ff.: to ἀραιός `thin' (s. Schwyzer 539 w. n. 3). Szemerényi, Welt d. Slaven (1967) 272f. connects Av. uruuāza- `joy, bliss', from IE *u̯rādh-s- (but then the -s- would have been preserved in Greek); Pisani Acme 8(1955)117f.Page in Frisk: 2,636Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥᾶ (1)
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9 μάγγανον
Grammatical information: n.Meaning: `philtre, charm, block of a pulley' (Hero Bel., Pap. IIIp), [`eiserner Pflock, Bolzen'] (Sch.), `throwing machine, ballista, tormentum' (Gloss., H.), `means to deceive, bewitch' (Heracl. All., H.).Derivatives: μαγγανάριος `deceiver' (pap. IIIp), `mechanic' (Papp.), will be a loan from Latin. Denomin. verb μαγγανεύω `deceive, bewitch with artificial means, play tricks' with μαγγαν-εία `trickery' (Pl. Lg., Ph.), - εύματα pl. `charms, philtres' (Pl., Plu.), - ευτής `impostor, quack' (Suid., Phot.), - ευτικη τέχνη `agical art' (Poll.), - εύτριαι pl. H. s. βαμβακεύ-τριαι, - ευτήριον `haunt for impostors' (Them.).Origin: PG [a word of Pre-Greek origin]Etymology: The word got as a loan a wide spread: Lat. manganum `machine' (to Rom., e.g. Ital. mangano `sling') with the unclear byform mangō `a handler, who promotes his ware by artificial means' (from hell. *μάγγων?), from where mangōnium `dressing up ware', Alb. mangë `hemp-brake', mengji `medicine', MHG MLG mange `throwing-machine', NHG Mange(l) `smoothing roll(?) for laundry' (from where Balt., e.g. Lith. mañgalis `mangling-machine'). If we forget these loans, a few words from the farthest east and west remain, which have been connected as cognate with μάγγανον: Skt. mañju-, mañjula- `beautiful, sweet, charming', maṅgala n. `happiness, salvation, good omen' (all ep. class.), Osset. mäng `deceit'; Celt., MIr. meng `deceit, cleverness, ruse' (but Toch. A maṅk `guilt, fault, sin', adduced by Schneider, together with B meṅki `id.', also `smaller', with μανός, μάνυ). To this rather motley collection one may add further the group of μάσσω `knead', through which the most wide combinations can be made. - Lit. in Bq, WP. 2, 233, Pok. 731, W.-Hofmann s. mangō; esp. Meringer IF 19, 436f. a. 21, 282, whose attempts to make the history of these words concrete, are in principle no doubt correct, even when they lack confirmation or are in detail even wrong. - From an IE root * meng- (Pok. 731) the Greek form cannot be derived; the word must then be Pre-Greek (as was already stated by W.- Hofmann s.v. mango), where mang-an- is unproblematic. The Sanskrit words are semantically too far off (perh. they are of Dravidian origin, Mayrhofer KEWA547, 553 and EWAia 379f.). (Such isolated Sanskrit comparisons with Greek must often be discarded.) The other words will be loans from Latin. (Lith. mañgalis is a loan from German.) The original meaning was no doubt as Frisk assumed a technical instrument. The meaning `hemp-brake' goes in the same direction, but the meaning ballista I cannot easily combine. The meaning `mangling-machine' recurs several times (Germ. `Glättroll für Wäsche'). It served to `embellish' the cloths. From there the notion of deceit. It is a good example of the long life of a Pre-Greek word which was by some considered as IE.Page in Frisk: 2,155Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μάγγανον
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10 λᾶας
Grammatical information: m. (late also f.),Meaning: `stone'; as GN (Laconia) Λᾱ̃ς and Λᾶ (Th., Paus., St.Byz. a.o.; acc. Λᾰ́ᾱν Β 585).Other forms: gen. etc. λᾱ̃-ος, -ι, - αν (-α Call.), pl. λᾶ-ες etc. (Il.); also as ο-stem λᾶος, - ου etc. (Hes.Fr. 115[?], S., Cyrene, Gortyn; details in Schwyzer 578),Compounds: Compp., e. g. λᾱ-τόμος (beside uncontracted or restored λαο-) `stone-cutter' with λᾱτομ-ίαι `quarry' (= Lat. lātomiae beside lautumiae \< *λαο-; s.W.-Hofmann s. v.), Arg., Syracus., hell. (Ruijgh L'élém. ach. 125f.); λα(ο)-ξό(ο)ς with λαξεύω etc. (Georgacas Glotta 36, 165 f.), λατύπος; as 2. member in κραταί-λεως (\< -*ληϜος or -*λᾱϜος; cf. below) `with hard rock' (A., E.), prob. also in ὑπο-λαΐς, - ίδος (H. also - ληΐς) f. name of an unknown bird (Arist.); cf. Thompson Birds s.v.; s. also 2. λαιός.Derivatives: λάϊγγες f. pl. `small stones' (Od., A. R.; on the formation Chantraine Formation 399; wrong Specht Ursprung 127; s. also below); λάϊνος, - ΐνεος `(of) stone' (Il.); uncertain λαιαί f. pl. (Arist.), λεῖαι (Gal.), sg. λεία (Hero) `the stones used as weights hanging from the upright loom'; unclear λαίεται καταλεύεται H. and λαυστήρ μοχθηρός... η οἴκου λαύρα, λαύστρανον τινες λύκον, τινες φρέατος ἅρπαγα H.; hypotheses by Jokl Rev. int. ét. balk. 1,46ff.Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: On λαύρα and λεύω s. vv. The unique stemformation of λᾶας is unexplained. One supposes an old neuter with sec. transition to the masc. (fem.) after λίθος, πέτρος (Brugmann IF 11, 100 ff.). The further evaluation is quite uncertain. After Brugmann orig. nom.-acc. *λῆϜας (\< IE. *lēu̯ǝs-; on the full grade cf. λεύω and λεῖαι), gen., dat. etc. *λᾰ́Ϝᾰσ-ος, -ι (IE. *lǝu̯ǝs-os, -i) \> λᾶ-ος, -ι, to which analogically the nom. λᾶ-ας was formed. The simpler assumption, that only the vowellength in λᾶας (for older *λᾰ́Ϝας) was taken from (gen.) λᾶ-ος etc., is rejected by B. Metrical objections against a contraction of *λᾰ́Ϝᾰσ-ος, -ι to λᾶ-ος, -ι by Ruijgh l.c.; he prefers, with Chantraine Gramm. hom. 1, 211 to see in λᾶ-ος, -ι etc. an (unenlarged) consonant-stem λᾱϜ-. Who accepts these, not decisive, objections but also does not want to assume heteroclis, might assume a full grade monosyllabic oblique stem *λᾱϜσ- (beside *λᾰϜᾰσ-). The abandoning of the old σ-flection was anyhow connected with the gender-change. - Quite diff. Pedersen Cinq. decl. lat. 44ff. (with de Saussure Rec. 587 f.): λᾶας old masc. ablauting ā-stem: *λᾱϜᾱ-: λᾱϜ(ᾰ)- \< IE. * leh₂ueh₂-: *leh₂u̯(h₂)-; the supposed full grade -ā- (*- eh₂-) is however quite hypothetical, but it would nicely explain the absence of the root-vowel in the inflection; followed by Beekes, Origins (1985)15-17. - The word λᾶας was apparently unknown to Ion.-Attic (Wackernagel Hell. 9 f., Chantraine Gramm. hom. 1,22; doubts in Björck Alpha impurum 69 and 76 n. 1); Ion.-Att. form shows κραταί-λεως (or only poetical analogy after λαός: Μενέ-λεως a.o.?); thus the free-standing λεύω (s. v.). Connections to λᾶας outside Greek are rare and not without doubt. First Alb. lerë, -a `stone, heap of stones, stony plain, rockslope' from IE. *lā̆uerā (Jokl Rev. int. et. balk. 1, 46ff.; to λαύρα?, s.v.); Illyr. PN Lavo f. prop. "which belongs to the rock (stone)" (from * lava `stone'; Krahe ZNF 19, 72; Spr. d. Illyr. 1,69 f.). One considers further the orig. Celtic Lat. lausiae f. `small stones from stone-cuttings', s. W.-Hofmann s. v. The suffixal agreement between λάϊγγες and OIr. līe, gen. līac (\< Celt. *līu̯ank-; cf. Pok. 683 against Loth Rev. celt. 44, 293; also Lewy Festschr. Dornseiff 226 f.) is no doubt accidental. Further uncertain combinations in Bq, WP. 2, 405 ff., W.-Hofmann s. lausiae. - For Aegaean origin also Chantraine Formation 421, Güntert Labyrinth 5,9. - Since the Myc. form shows that there was no -w- in the form, we must assume *lāh- (but not from *lās-, as the -s- would have been retained. Hence the relation to λεύω, λαύρα has become quite unclear. See Heubeck, IF 66 (1961) 29-34. Fur. 329 compares λέπας; he considers (n. 53) λαίνθη λάρναξ λιθίνη Cyr. as proof of Pre-Greek origin.Page in Frisk: 2,64-66Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λᾶας
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11 ἄφενος
Grammatical information: n.Other forms: m. (after πλοῦτος, Fehrle Phil Woch. 46, 700f).Compounds: εὐηφενής (Il.; the better attested v. l. εὐηγενής is hardly correct; Bechtel, Lex.); also in the PN Δι-, Κλε-, Τιμ-αφένης.Derivatives: (with loss of vowel and remarkable final stress) ἀφνειός (Il.), later ἀφνεός `rich' (Il.). From here retrograde ἄφνος n. (Pi. Fr. 219).Etymology: Uncertain. The connection with Skt. ápnas- n. `possessions, riches' (Bréal MSL 13, 382f.; cf. ὄμπνη; also Pisani Ist. Lomb. 73, 515) is now generally rejected (also as * apsnos). - The word was one of the corner stones of the Pelasgian theory, which can now be abandoned (also Heubeck's variant, the Minoan-Minyan language: Praegraeca 70). The agreement with Hitt. happina(nt)- `rich', is remarkable. The postulated verb hap-(zi) is improbable (Puhvel HED 3, 124f). The Hittite word could be IE (Szemerényi Glotta 33, 1954, 275 - 282). Puhvel's h₁op- is impossible ( h₁- disappears in Hittite); but Lat. opulentus \< * op-en-ent- is improbable: - ulentus is a frequent suffix in Latin, and - ant is very productive in Hittite so that it cannot be projected back into PIE; with it disappears the explanation of - ulentus (I also doubt the dissmilation n - nt, with t after the second n; there are other difficulties in the theory, as the author indicated); the - en- has no clear function and is not found elsewhere after op-; thus the connection of opulentus with the Hittite word disappears. - Irene Balles (HS 110, 1997) starts from *n̥-gʷʰn-o-, parallel to - io- in Skt. ághnyā- `(the valuable animal which is) not to be killed'. (She explains the adj., and the accent, from *n̥gʷʰn-es-o- \> ἀφνεό-, with metrical lengthening in Homer). But she has to explain the full grade from analogy after σθένος, which is improbable; the whole construction is not convincing. - The Greek word is rather IE (cf. archaic εὐηφενής). For Greek a root * h₂bʰen- is the obvious reconstruction. The accent and the form ἀφνεός may be explained following Balles: *h₂bʰnes-ó-, with ablaut as in ἄλγος - ἀλεγεινός (metr. lengthening in Homer is probable as *ἀφνεοιο is impossible in the hexameter and *ἀφνεος, -ν etc. are difficult). Thus the word seem perfectly IE. It cannot be connected with the Hittite word (reading *ḫpina- is doubtful). A loan from Anatolian would have κ-, the φ would be unclear, the s-stem, and the adjective.Page in Frisk: 1,195Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄφενος
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12 ἄναυρος
Grammatical information: m.Meaning: `torrent' (Mosch.); also river name in Thessaly (Hes. Sc. 477 etc.) and Acarnania.Origin: PG [a word of Pre-Greek origin]Etymology: Kretschmer Glotta 10, 51ff. interpreted the word as "waterless", from the bed dried up in summer; cf. ἄναυρος in EM: ὁ ἐξ ὑετῶν συνιστάμενος ποταμός (s. on χαράδρα). Analysed as ἀν- privativum and a word for `water', which is not attested, but also supposed in ἄγλαυρος (s. v.; further in θησαυρός and Κένταυρος, Kretschmer l. c.). Cf. further the source Αὔρα (Nonnos), the Thrac. river Αὔρας (on which also Brandenstein Archiv Orientální 17, 73f). and Italic (Illyrian?) river names like Metaurus, Pisaurus (Krahe IF 48, 216 A. 5), Isaurus (Lucanus; Pisani Beitr. z. Namenforschung 2, 65ff.). - The second element is compared with Skt. vā́r(i) and in Germ. e.g. ONo. aurr m. if `whet, water' ; Pok. 80f; but Toch. A wär, B wari continues * udr-. - Krahe connects river names like Avara, Avantia (supposed to be cognate with Skt. avatá-, Latv. avuõts etc), Beitr. z. Namenforschung 4, 49 and 115). - No doubt a non-Greek, quite probably non-IE word. If the connection with Krahe's river names is correct, it is certainly non-IE. The assumption of negative ἀν- is quite improbable (it is due to the desire to make everything as Greek and Indo-European as possible, even when everything points in another direction). - Fur. 230 compares (with the names mentioned) Μέταβος = Μεταπόντιον and the river Μεσσάπιος in Crete (with Pre-Greek labial\/F); interesting is then the river name ῎Ανᾱπος in Acarnania and Sicily. Of course, the fact that these forms have no -r-, makes the comparison very doubtful.Page in Frisk: 1,103-104Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄναυρος
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13 -θελυμνος
- θελυμνοςGrammatical information: adj.Meaning: in προ-θέλυμνος, τετρα-θέλυμνος; προ-θέλυμνος adjunct of δένδρεα (Ι 541), of χαῖται (Κ 15), of σάκος (Ν 130); posthom. of diff. objects ( δρῦς, καρήατα); - τετρα-θέλυμνος adjunct of σάκος (Ο 479 = χ 122); cf. τριθέλυμνος = τρίπτυχος Eust. 849, 5.Origin: PG [a word of Pre-Greek origin]Etymology: A the simplex is unknown, Sturz read it in Emp. 21,6 for tradit. θελημ(ν)ά (Diels a. o. θελεμνά). With προ-θέλυμνος cf. πρό-ρριζος `of which the root is gone, uprooted', Lat. prŏ-fundus `of which the bottom is gone (removed), deep', Skt. pra-parṇa- `whose leaves have fallen off, stripped of the leaves'. As the sec. member of προ-θέλυμνος, which can be reconstructed as well as *θέλυμα as as *θελυμνον (- ος), is interpreted as `basis', προ-θέλυμνος would mean `whose basis (bottom) is gone, removed (from its fundament)', what might fit for all occurrences except Ν 130 (after it Nonn. D. 22, 183; 2, 374). Improbable Wackernagel Unt.. 237ff. (criticism of older views) who wans to see in it a variant of τετρα-θέλυμνος `with four layers', with προ- as the Aeolic parallel of τρα- from *πτϜρα- (cf. τρά-πεζα) (impossible as the word is non-IE). - The glosses of H ἀθέλιμνοι κακοί; ἀθέλημον ἄκουσμα κακόν are unclear; id. for θέλεμνον ὅλον ἐκ ῥιζῶν (Latte in Mayrhofer KEWA. 2, 94A.). As the place in Empedokles is unclear, we can only use the compp. Connection with Sanskrit dharúṇam n. in Mayrhofer is also impossible (as the word is Pre-Greek). - Krahe Die Antike 15, 181 thinks the word is Pre-Greek, which is without a doubt correct (suff. (- υμνος).Page in Frisk: 1,659-660Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > -θελυμνος
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14 θρᾶνος
Grammatical information: m.Meaning: `bench, supporting beams' (Att. a. hell. inschr., Ar.).Dialectal forms: Myc. ta-ra-nu.Derivatives: Diminutive θρανίον `id.' (Ar.) with θρανίδιον (Ar.); θρανίτης `rower of the upper of the three rows' (Th., Ar.; s. Morrison Class. Quart. 41, 128ff.), f. θρανῖτις ( κώπη; Attica), with θρανιτικός (Callix.); θρανίας m. (Marcell. Sid.), θρᾶνις or - ίς (Xenokr.) = ξιφίας, `swordfish', after the form of the upper jaw, cf. Thompson Fishes s. v. Denominative verb θρανεύω `to stretch to the tanner's board' (Ar. Eq. 369; θρανεύεται συντρίβεται H.) with ἀθράνευτον ἄστρωτον H. (= E. Fr. 569); to συν-θρανόω, θρανύσσω s. v. - Beside it θρῆνυς, - υος m. `footstool' (Hom.; cf. Hermann Gött. Nachr. 1943, 8; Chantraine Formation 118; improbable Benveniste Origines 56), with secondary κ-enlargement (Chantraine 383, Schwyzer 496 n. 6) θρῆνυξ, - υκος (Euph.), θρᾶνυξ (Corinn.).Origin: PG [a word of Pre-Greek origin]Etymology: If νο- or. νυ- is a suffix, we can connect the aor. inf. θρή-σασθαι (only Philet. 14 [IV-IIIa]: θρήσασθαι πλατάνῳ γ\<ρ\> αίῃ ὕπο), usually rendered with `sit down'. But the original meaning must rather have been `support oneself (on)' v.t., if the word is cognate with θρόνος; θρᾶνος, θρῆνυς then "the support, the bearer". This analysis however is quite doubtful. The word is no doubt a Pre-Greek word.Page in Frisk: 1,678-679Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θρᾶνος
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15 κόλλαβος
Grammatical information: m.Derivatives: κολλαβίζω "play κόλλαβος", i. e. one holds his eyes, while the other strikes him, and bids him guess with which hand he has been struck (Poll. 9, 129); motive of the name is dark.Origin: PG [a word of Pre-Greek origin]Etymology: Poplar word in - βος (Schwyzer 496, Chantraine Formation 261f.) and like so many words of the same formation without etymology. Would the word orig. mean `buffet'? See κόλλοψ. Cf. futher κόλλιξ and κολλύρα. The word is no doubt Pre-Greek. Cf. Nicole Guilleux, RPh. LXXV (2001) s.v.Page in Frisk: 1,899Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κόλλαβος
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16 Κένταυροι
Grammatical information: m. pl.Meaning: `name of mythical forest- and mountain inhabitants, half men, half horse; in Homer, where the horse-shape is not prominent, limited to the area of Pelion and Ossa (Il.).Derivatives: Κενταύρειος `belonging to the K.' (E., Luc.), -( ε)ιον name of a medical plant, `Centaurea salonitana' (Thphr., Dsc., pap.; after the herbalist Cheiron, therefore also called χειρωνιάς; Strömberg Pflanzennamen 100), also Κενταυρίη (Hp.) and - ρίς (Thphr.) `id.'; Κενταυρ-ικός `Centaur-like, wild, raw' (Ar.), - ίδης `descended from the Centaurs' (Luc.).Origin: PG [a word of Pre-Greek origin]Etymology: Proper meaning unknown, so without etymology; prob. foreign word. The old wrong comparison with Skt. Gandharvá- m. name of a mythical figure (Kuhn KZ 1, 513ff.) is still defended by Carnoy Le Muséon 49, 99f. and Dumézil Le Problème des Centaures (Paris 1929) 253ff. (where also Lat. februum is connected). Often connected with κεντεῖν `sting' with diff. interpretations of the 2. element: to * auro- `horse' (Nazari Riv. fil. class. 32, 99); to αὔρα `air' (Mannhardt Antike Wald- und Feldkulte [1877] 39ff.); to the same word for `water' which was assumed in ἄναυρος `torrent' (s. v.; Kretschmer Glotta 10, 50ff., 211f.). Diff. Sturtevant ClassPhil. 21, 235ff. (rejected by Kretschmer Glotta 17, 249f.). - See Nilsson Gr. Rel. 1, 229ff. - The word is no doubt Pre-Greek; did it have - arʷ-os?Page in Frisk: 1,819-820Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Κένταυροι
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17 Ὄλυμπος
Grammatical information: m.Meaning: name of several mountain ranges in Greece and the Near East, esp. at the borders of Thessaly and Macedonia, seat of Zeus and of the gods (Il.).Derivatives: Όλύμπιος `Olympic' (Il.), Όλυμπία f. region in Elis Pisatis with a famous temple of Zeus (Pi., IA.; cf. v. Wilamowitz Glaube 1, 224).Origin: PG [a word of Pre-Greek origin]Etymology: Prob. orig. appellative `mountain', without doubt Pre-Greek. Report of the discussion in v. Windekens Le Pélasgique 66ff. (s. also Beitr. z. Namenforsch. 6, 117). Cf. noch Nilsson Gr. Rel. 1. 353 f. - As Pre-Greek had no phoneme o, the word must have had a different initial. Perh. Myc. urupija(jo) point to an orig. u-, which is one of the phonemes that could become o- (though the interpretation of the Myc. word is debated); so was the orig. word (*) Ulump(-)?Page in Frisk: 2,383Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Ὄλυμπος
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18 οὐ
οὐ, the negative ofA fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compds. of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, v. infr. G.A USAGE.I as the negative of single words,II as the negative of the sentence.I οὐ adhering to single words so as to form a quasi-compd. with them:—with Verbs: οὐ δίδωμι withhold, Il.24.296; οὐκ εἰῶ prevent, 2.132, 4.55, al.; οὐκ ἐθέλω refuse, 1.112, 3.289, al.; οὔ φημι deny, 7.393, 23.668, al. (In most of these uses μή can replace οὐ when the constr. requires it, e.g.εἰ μή φησι ταῦτα ἀληθῆ εἶναι Lycurg.34
; but sts. οὐ is retained,εἰ δ' ἂν.. οὐκ ἐθέλωσιν Il.3.289
;εἰ δέ κ'.. ου'κ εἰῶσι 20.139
;ἐὰν οὐ φάσκῃ Lys.13.76
; ἐάντε.. οὐ (v.l. μή)φῆτε ἐάντε φῆτε Pl. Ap. 25b
):—with Participles:οὐκ ἐθέλων Il.4.224
, 300, 6.165, etc.:— with Adjectives:οὐκ ἀέκοντε 5.366
, 768, al.;οὐ πολλήν Th.6.7
, etc.:— with Adverbs:οὐχ ἥκιστα Id.1.68
, etc.: rarely with Verbal Nouns (v. infr. 11.10).—On the use of οὐ in contrasts, v. infr. B.II as negativing the whole sentence,1 οὐ is freq. used alone, sts. with the ellipsis of a definite Verb, οὔκ (sc. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ Pl.Phd. 89b
: sts. as negativing the preceding sentence, Ar. Pax 850, X.HG1.7.19: as a Particle of solemn denial freq. with μά (q. v.) and the acc.; sts. withoutμά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον S. OT 660
(lyr.), cf. 1088 (lyr.), El. 1063 (lyr.), Ant. 758.2 with ind. of statement,τὴν δ' ἐγὼ οὐ λύσω Il.1.29
, cf. 114, 495;οὐ φθίνει Κροίσου φιλόφρων ἀρετά Pi.P.1.94
; ;οὔ κεν.. ἔπαξε Pi.N.7.25
;οὐκ ἂν ὑπεξέφυγε Il.8.369
.3 with subj. in [tense] fut. sense, only in [dialect] Ep., ; , cf. 11.387.4 with opt. in potential sense (without ἄν or κεν), also [dialect] Ep., , 20.286.5 with opt. andἄν, κείνοισι δ' ἂν οὔ τις.. μαχέοιτο 1.271
, cf. 301, 2.250, Hdt. 6.63, A.Pr. 979, S.Aj. 155 (anap.), E.IA 310, Ar.Ach. 403, etc.6 in dependent clauses οὐ is used,a with ὅτι or ὡς, after Verbs of saying, knowing, and showing,ἐκ μέν τοι ἐρέω.. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι Od.4.377
, cf. S.El. 561, D.2.8, etc.: so with ind. or opt. andἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν X.HG5.4.22
, cf. Pl.R. 330a; , cf. X.Cyr.1.1.3, etc.: with opt. representing ind. in orat. obliq.,ἔλεξε παιδὶ σῷ.. ὡς.. Ἕλληνες οὐ μενοῖεν A.Pers. 358
, cf. S.Ph. 346, Th.1.38, X.HG6.1.1, Pl.Ap. 22b, etc.: for μή in such sentences, v. μή B. 3.b in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning,χωσαμένη, ὅ οἱ οὔ τι θαλύσια.. ῥέξε Il.9.534
;ἄχθεται ὅτι οὐ κάρτα θεραπεύεται Hdt.3.80
;διότι οὐκ ἦσαν δίκαι, οὐ δυνατοὶ ἦμεν παρ' αὐτῶν ἃ ὤφειλον πράξασθαι Lys.17.3
;μή με κτεῖν', ἐπεὶ οὐχ ὁμογάστριος Ἕκτορός εἰμι Il.21.95
, etc.;νῦν δὲ ἐπειδὴ οὐκ ἐθέλεις.., εἶμι Pl.Prt. 335c
;ἐπειδὴ τὸ χωρίον οὐχ ἡλίσκετο Th.1.102
; , etc.: in causal relative sentences,οἵτινές σε οὐχὶ ἐσώσαμεν Pl.Cri. 46a
; esp. in the combinations, οὐκ ἔστιν ὅστις οὐ .., as , cf. Hec. 298;οὔτις ἔσθ' ὃς οὔ S.Aj. 725
; οὐδείς ἐστιν ὅστις οὐ .. Isoc. 15.180.c after ὥστε with ind. or opt. withἄν, ὥστ' οὐ δυνατόν σ' εἵργειν ἔσται Ar.V. 384
, cf. S.Aj.98, OT 411;οὕτως αὐτοὺς ἀγαπῶμεν.. ὥστε.. οὐκ ἂν ἐθελήσαιμεν Isoc.8.45
;οὐκ ἂν ὡρκίζομεν αὐτὸν ὥστε τῆς εἰρήνης ἂν διημαρτήκει καὶ οὐκ ἂν ἀμφότερ' εἶχε D.18.30
: ὥστε οὐ with inf. is almost invariably due to orat. obliq., ὥστ' οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) Id.19.308, cf. Th.5.40, 8.76, Lys.18.6, Is.11.27 (cj. Reiske).—Rarely not in orat. obliq., S.El. 780, E. Ph. 1358, Hel. 108, D.53.2,9.48.7 in a conditional clause μή is necessary, except,a in Hom., when the εἰ clause precedes the apodosis and the verb is indic.,εἰ δέ μοι οὐκ ἐπέεσσ' ἐπιπείσεται Il. 15.162
, cf. 178, 20.129, 24.296, Od.2.274, Il.4.160, Od.12.382, 13.144 (9.410 is an exception).b when the εἰ clause is really causal, as after Verbs expressing surprise or emotion,μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι Isoc.1.44
;κατοικτῖραι.., εἰ.. οὐδεὶς ἐς ἑκατοστὸν ἔτος περιέσται Hdt.7.46
, cf. S.Aj. 1242; so alsoδεινὸν γὰρ ἂν εἴη πρῆγμα, εἰ Σάκας μὲν καταστρεψάμενοι δούλους ἔχομεν, Ἕλληνας δὲ οὐ τιμωρησόμεθα Hdt.7.9
, cf. And.1.102, Lys.20.8 (prob.), D.8.55;οὐκ αἰσχρόν, εἰ τὸ μὲν Ἀργείων πλῆθος οὐκ ἐφοβήθη τὴν Λακεδαιμονίων ἀρχήν, ὑμεῖς δ' ὄντες Ἀθηναῖοι βάρβαρον ἄνθρωπον.. φοβήσεσθε
;Id.
15.23, cf. Hdt.5.97, Lys.22.13.c when οὐ belongs closely to the next word (v. A. I), or is quoted unchanged,εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο D.54.29
codd.; εἰ δ' οὐκέτ' ἐστί (sc. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη
;E.
Ion 347.8 οὐ is used with inf. in orat. obliq., when it represents the ind. of orat. recta,φαμὲν δέ οἱ οὐ τελέεσθαι Od.4.664
, cf. Il.17.174, 21.316, S.Ph. 1389, etc.;λέγοντες οὐκ εἶναι αὐτόνομοι Th.1.67
, cf. Pl.R. 348c, X.Cyr.1.6.18;οἶμαι.. οὐκ ὀλίγον ἔργον αὐτὸ εἶναι Pl.R. 369b
, cf. S.OT 1051, Th.1.71, etc.; ἡγήσαντο ἡμᾶς οὐ περιόψεσθαι ib.39. (For the occasional use of μή, v. μή B. 5c; sts. we have οὐ and μή in consecutive clauses,οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ' ἐπιθύνειν χερί S.Ph. 1058s
q.;αὐτὸ ἡγοῦμαι οὐ διδακτὸν εἶναι μηδὲ.. παρασκευαστόν Pl.Prt. 319b
.)9 οὐ is used with the part., when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, ; . 3; , etc.; or into a causal sentence,τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι Hdt.8.89
;τὴν Μένδην πόλιν ἅτε οὐκ ἀπὸ ξυμβάσεως ἀνοιχθεῖσαν διήρπασαν Th.4.130
; or into a concessive sentence, , cf. S.Ph. 377, etc.: regularly with ὡς and part., , etc.;ἐθορυβεῖτε ὡς οὐ ποιήσοντες ταῦτα Lys.12.73
, cf. S.Ph. 884, Aj. 682, Hdt.7.99, Th.1.2,5,28,68,90; , cf. Th.8.1, Isoc.4.11:—for exceptions, v. μή B. 6.b when the part. is used with the Art., μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found,ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι Th.1.74
;τοὺς ἐν τῇ πόλει οὐδὲν εἰδότας Id.4.111
;οἱ οὐκ ἐθέλοντες Antipho 6.26
;τῶν οὐ βουλομένων And.1.9
; , cf. τὸν οὐδὲ συμπενθῆσαι τὰς τῆς πατρίδος συμφορὰς τολμήσαντα (preceded by τὸν.. μήτε ὅπλα θέμενον ὑπὲρ τῆς πατρίδος μήτε τὸ σῶμα παρασχόντα κτλ.) Lycurg.43;τὸ οὐχ εὑρημένον Pl.R. 427e
.10 Adjectives and abstract Substantives with the article commonly take μή (v.μή B. 7
) but οὐ is occasionally used,τὰς οὐκ ἀναγκαίας πόσεις X.Lac.5.4
;τοὺς οὐδένας E.IA 371
; (whereas ὁ μηδείς, τὸ μηδέν is the rule); τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, Th.1.137;ἡ οὐ περιτείχισις Id.3.95
;ἡ τῶν χωρίων οὐκ ἀπόδοσις Id.5.35
, cf.E. Hipp. 196 (anap.); so without the article,ἐν οὐ καιπῷ Id.Ba. 1287
; οὐ πάλης ὕπο ib. 455.12 in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι ..; Il.10.165; οὐχ ὁράᾳς ..; dost thou not see? Od.17.545;οὐκ.. ᾐσθόμην
;A.
Pr. 956: so as a strong form of imper., ;E.
Ion 524; ;Din.
1.18; ;Ar.
Ach. 484; βάλλε, βάλλε folld. by οὐ βαλεῖς; οὐ βαλεῖς; ib. 281 and 283, cf. S.Ant. 885: also with opt. and ἄν, οὐκ ἂν δὴ τόνδ' ἄνδρα μάχης ἐρύσαιο ( = ἔρυσαι) ; Il.5.456; οὐκ ἂν φράσειας ( = φράσον) ; S.Ph. 1222; but in questions introduced by οὐ δή, οὐ δή του, οὔ που, οὔ τί που, a doubt is implied of the statement involved, and an appeal is made to the hearers, οὐ δή ποθ' ἡμῖν ξυγγενὴς ἥκεις ποθέν; surely you are not..? Id.El. 1202, cf. Ph. 900; οὔ τί που οὗτος Ἀπόλλων ..; Pi.P.4.87, cf. S.Ph. 1233, E.IA 670, Hel. 135, Ion 1113, Ar.Ra. 522, 526.B POSITION. οὐ is generally put immediately before the word which it negatives,οὐκ ἐκεῖνον ἐθεώμην.—ἀλλὰ τίνα μήν ; ἔφη ὁ Τιγράνης X.Cyr.3.1.41
; ;οὐ διὰ τὸ μὴ ἀκοντίζειν οὐκ ἔβαλον αὐτὸν ἀλλὰ διὰ τὸ μηδενὶ ὑπὸ τὸ ἀκόντιον ὑπελθεῖν Antipho 3.4.6
: in Poetry the position is freq. more free,κίνδυνος ἄναλκιν οὐ φῶτα λαμβάνει Pi.O.1.81
; οὐ ψεύδεϊ τέγξω λόγον ib. 4.19; κατακρύπτει δ' οὐ κόνις ib.8.79;χρὴ πρὸς θεὸν οὐκ ἐρίζειν Id.P. 2.88
: sts. emphatically at the end of the clause,καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ Id.O.7.48
;ταρβήσει γὰρ οὔ S.Aj. 545
: in clauses opposed by μέν and δέ the οὐ (or μή) is freq. placed at the end,βούλονται μέν, δύνανται δ' οὔ Th.6.38
;οὗτος δ' ἦν καλὸς μέν, μέγας δ' οὔ X.An.4.4.3
;ἔδοξέ μοι ὁ ἀνὴρ δοκεῖν μὲν εἶναι σοφὸς.., εἶναι δ' οὔ Pl.Ap. 21c
; soτὸ Πέρσας μὲν λέληθε, ἡμέας μέντοι οὔ Hdt.1.139
: freq. withὁ μὲν.. ὁ δέ, οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μέν, τὰς δ' οὔ Pl.Cri. 47a
, cf. Ap. 24e, R. 475b, etc.;Λέριοι κακοί, οὐχ ὁ μέν, ὃς δ' οὔ Phoc.1
: sts. in the first clause afterμέν, οἱ δὲ στρατηγοὶ ἐξῆγον μὲν οὔ, συνεκάλεσαν δέ X.An.6.4.20
, cf. 4.8.2, Cyr.1.4.10, Pl.Phd. 73b;κατώρα πᾶν μὲν οὒ τὸ στρατόπεδον Hdt.7.208
.C ACCUMULATION. A simple neg. (οὐ or μή) is freq. repeated in composition with Prons., Advbs., or Conjs., as οὐδείς or μηδείς, οὐδέ or μηδέ, οὐδαμῶς or μηδαμῶς, first in Hom., ;ἀλλ' οὔ μοι Τρώων τόσσον μέλει ἄλγος ὀπίσσω οὔτ' αὐτῆς Ἑκάβης οὔτε Πριάμοιο ἄνακτος 6.450
; : the first neg. may be a compd.,καθεύδων οὐδεὶς οὐδενὸς ἄξιος οὐδὲν μᾶλλον τοῦ μὴ ζῶντος Pl. Lg. 808b
; (similarly with μή, Phdr. 236e): or a neg. Adj., ; οὐ follows the compd. neg.,οὐδ' εἰ πάντες ἔλθοιεν Πέρσαι, πλήθει γε οὐχ ὑπερβαλοίμεθ' ἂν τοὺς πολεμίους X. Cyr.2.1.8
; οὐδ' ἂν ἡ πόλις ἄρα ([etym.] ὅπερ ἄρτι ἐλέγομεν )ὅλη τοιοῦτον ποιῇ, οὐκ ἐπαινέσῃ Pl.R. 426b
, cf. Smp. 204a: sts. a confirmative Particle accompanies the first οὐ or οὐδέ, and the neg. is repeated with emphasis,οὐδὲ μὲν οὐδέ μ' ἔασκες Il.19.295
;οὐδὲ γὰρ οὐδὲ Δρύαντος υἱὸς.. δὴν ἧν 6.130
, v. οὐδέ C. 11; : so also in Trag. and [dialect] Att. without any such Particle, οὐ σμικρός, οὔχ, ἁγὼν ὅδε not small, no, is this struggle, S.OC 587;θεοῖς τέθνηκεν οὗτος, οὐ κείνοισιν, οὔ Id.Aj. 970
, cf.Ar.Ra.28, 1308, X.Smp. 2.4, Pl.R. 390c.2 when the compd. neg. precedes and the simple neg. follows with the Verb, the opposing negs. produce an emphatic positive, οὐδεὶς ἀνθρώπων ἀδικῶν τίσιν οὐκ ἀποτείσει Orac. ap. Hdt.5.56; (but prob. f.l.);οὐδεὶς οὐκ ἔπασχέ τι X.Smp.1.9
.3 similarly each of two simple negs. may retain its negating force,ὥσπερ οὐ διὰ πρᾳότητα καὶ ἀσχολίαν τὴν ὑμετέραν οὐ δεδωκὼς ὑμῖν δίκην Lys.6.34
;ἐγὼ δ' οὐκ οἶμαι.. οὐ δεῖν ὑμᾶς ἀμύνεσθαι Id.13.52
(similarly with μή, D.19.77): sts. a combination of a μέν- clause with a δέ- clause containing οὐ is negatived as a whole by a preceding οὐ, e.g.οὐ γὰρ δήπου Κτησιφῶντα μὲν δύναται διώκειν δι' ἐμέ, ἐμὲ δέ, εἴπερ ἐξελέγξειν ἐνόμιζεν, αὐτὸν οὐκ ἂν ἐγράψατο Id.18.13
.D PLEONASM OF οὐ: after Verbs of denying, doubting, and disputing, folld. by ὡς or ὅτι with a finite Verb, οὐ is inserted to show the neg. character of the statement, where in Engl. the neg. is not required, , cf. Th.1.77, X.HG2.3.16, Smp.2.12, Isoc.5.57, etc.;οὐδεὶς ἂν τολμήσειεν ἀντειπεῖν ὡς οὐ τὴν μὲν ἐμπειρίαν μᾶλλον τῶν ἄλλων ἔχομεν Id.6.48
, cf. And.4.34, D.16.4, etc.; ;ἀρνεῖσθαι ὅτι οὐ παρῆν X.Ath.2.17
; οὐδ' αὐτὸς ὁ Λάμπις ἔξαρνος ἐγένετο ὡς οὐκ εἴη εἰρηκὼς κτλ. D.34.49;ἀμφισβητεῖν ὡς οὐχὶ.. δοτέον δίκην Pl.Euthphr.8c
, cf. R. 476d, Prm. 135a; ἀπιστεῖν ὅτι οὐ .. Id.Men. 89d;ἀνέλπιστον καταστῆσαί τισιν ὡς οὐκ ἔσται μεταγνῶναι Th. 3.46
: οὐ is sts. thus used in the second member of a negative comparative sentence,ἥκει ὁ Πέρσης οὐδέν τι μᾶλλον ἐπ' ἡμέας ἢ οὐ καὶ ἐπ' ὑμέας Hdt.4.118
, cf. 5.94, 7.16.γ, Th.2.62,3.36: after πλήν, X.Lac. 15.6, D.18.45.E OMISSION OF οὐ: οὐ is sts. omitted, esp. by Poets, when it may be supplied from the next clause, ;σιδήρῳ οὐδ' ἀργύρῳ χρέωνται οὐδέν Hdt.1.215
;ῥοδιακὴ οὖς οὐδὲ πυθμένα οὐκ ἔχουσα Inscr.Délos 313a84
(iii B. C.).F in Poetry, if ἤ stands before οὐ, the two sounds coalesce into one syllable, as inἦ οὐχ Il.5.349
, cf. Od.1.298; so, in [dialect] Att., , etc., and ἐγὼ οὔτε ib. 332, .—This synizesis is general in [dialect] Ep., universal in [dialect] Att.G FORM. οὐ is used before consonants (including the digamma, e.g. before ἕθεν, οἱ, e(, Il.1.114, 2.392, 24.214, but not before ὅς Possess.,οὐχ ᾧ πατρί Od.13.265
, cf.οὐκ ἐπέεσσι Il.15.162
, etc.); οὐκ before vowels with spir. lenis, οὐχ before vowels with spir. asper; in our text of Hdt. οὐκ is used before all vowels (prob. because Hdt. had no spir. asper): the [dialect] Ep. form οὐκί [ῐ] is used by Hom. mostly at the end of a clause and at the close of the verse,ὅς τ' αἴτιος ὅς τε καὶ οὐκί Il.15.137
;ἠὲ καὶ οὐκί 2.238
, 300,al.; but in the middle of a verse, 20.255; οὐχί [ῐ] is found twice in Hom., Il.15.716, 16.762, and is common in Trag., where it is freq. employed like οὔ emphatic (supr. B), ;A.
Ag. 273,Fr. 310; ;Id.
Supp. 918, Ar. Pax 1027;ἐμὸς μὲν οὐχί E.IA 859
: also in Prose, Th.1.120,al., 1 Ep.Cor. 5.12, etc.: the diphthong is genuine and always written ου ( ουκ, ουδε, etc.) in early Inscrr., IG12.10.22, etc.; in iv B.C. rarely written οκ, ib. 22.1635.112,116,121; οὐ abbreviated ο, Suid.s.v. Φιλοξένου γραμμάτιον.H ACCENTUATION. οὐ is oxytone acc. to Hdn.Gr.1.494 (text doubtfulin 504): Arist.SE 166b6, referring to Il.23.328 τὸ μὲν ου (i.e. οὐ = οὒ) καταπύθεται ὄμβρῳ, says λύουσι.. τῇ προσῳδίᾳ λέγοντες τὸ ου ὀξύτερον (i.e. οὗ), cf. 178b3. In codd. the word is written oxytone when folld. by a pause (v. supr. B), and is usu. written without any accent in other cases.I οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared. -
19 ἀμέργω
Grammatical information: v.Meaning: `pluck (flowers)' (Sapph.), also of olives = `squeeze'? ( Com. Adesp. 437; ἀμέργω τὸ ἐκπιέζω Hdn.). - The meaning `to squeeze olives' suggests a Pre-Greek word.Compounds: XX [unknown]Derivatives: ἀμόργη `watery part which runs out when olives are pressed' (Hp.; \> Lat. amurca, amurga), also ἀμόργης, ἄμοργος, ἄμοργις; ngr. μούργα, μοῦργος s. Kapsomenos ByzZ 36, 316f., Psaltes Festschrift Hatzidakis 66ff. - Nom. ag. (in metaph. sense) ἀμοργοί πόλεως ὄλεθροι (Cratin.). ἄμοργμα σύλλεγμα, ἄρτυμα H. - Unclear ἀμοργίς, - ίδος f. `stalks of mallow, Malva silvestris' (Ar.); after the island Amorgos (Taillardat, Rev.de phil. 33, 1959, 66; cf. also REG 64, 1951, 11ff.)? - The meaning `squeeze olives' suggests a Pre-Greek word.Origin: XX [etym. unknown]Etymology: Lat. mergae `pitch-fork' seems not related. - Though a PIE root * h₂merg- is perfectly possible, the word may also be a technical term borrowed from the substr. language, esp. if it originally refers specifically to the handling of olives (the name of the island is no doubt also a substr. element).Page in Frisk: 1,91-92Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀμέργω
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20 δαῦκος
Grammatical information: m.Meaning: name of several Umbellates (Athamanta Cretensis, Peucedanum Cervaria, Daucus Carota; Hp., Dsc., H.; see Andrews, ClassPhil. 44, 185);Other forms: Also δαῦκον (Thphr.), δαύκειον (Nic.), δαυκίον (Gp.); also δαῦχος (below), δαυχμός (Nic.), see also on δάφνη.Origin: PG [a word of Pre-Greek origin]Etymology: The plants are characterized by their sharp smell and the bitter, burning taste of the root, so that connection with δαίω `kindle, burn' is possible; s. Solmsen IF 26, 106f., Wortf. 118 n. 1, where the scholia to Nic. Th. 94 on δαυχμός (v. l. δαῦκος) are mentioned: Πλούταρχος πλείονα μέν φησι γένη τῆς βοτάνης εἶναι, τὸ δε κοινὸν τῆς δυνάμεως ἰδίωμα δριμὺ καὶ πυρῶδες. But the Daukos-plants will rather have their name from the gummi-like sap, which is taken from certain kinds and which burns with hell flame; cf. δαυχμόν εὔκαυστον ξύλον δάφνης. (Note the form καῦκον in Ps.-Dsc. 2, 139, which was influenced by κάω, καῦσαι.) - Mediterranean origin is quite possible. We shall see under δάφνη that we have to do with one word. Note that δαῦκος and δαῦχος are one word: δαύκου τὸ μέντοι δαὺκου καὶ δαύχου γράφεται, ἐπὶ τινων δε καὶ γλύκου...H. [here we must without a doubt assume an older δαύκου].Page in Frisk: 1,352Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δαῦκος
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