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1 1025
{сущ., 8}младенец или дитя во чреве или новорожденное; с предл. 575 ( ἀπό) обозн. от младенчества, с детства.Ссылки: Лк. 1:41, 44; 2:12, 16; 18:15; Деян. 7:19; 2Тим. 3:15; 1Пет. 2:2.*▲ ключ.сл.Греческо-русский лексикон Нового Завета с номерами Стронга и греческой Симфонией > 1025
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2 προς-χρίμπτω [2]
προς-χρίμπτω, daran streifen, annähern, Orph. Lith. 52.
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3 αειναυται
- ῶν οἱ «вечные мореплаватели» (название членов суда в Милете, заседавших только в порту, на борту корабля) Plut. -
4 αδιατύπωτος
ος, ον несформулированный; не поддающийся точной формулировке, точному определению -
5 βρέφος
Ελληνικά-Ρωσικά λεξικό στα κείμενα της Καινής Διαθήκης (Греческо-русский словарь к текстам Нового Завета) > βρέφος
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6 ὄνειρος
ὁ ὄνειρος /τὸ ὄναρ, ὀνείρατος сон, сновидение -
7 ἄρ'
ἄρα, ἄραir̃indeclform (particle)ἄρα, ἄρονcuckoo-pint: neut nom /voc /acc plἄρε, αἴρωattach: aor ind act 3rd sg (epic doric aeolic)ἔραι, ἔραearth: fem nom /voc plἔρᾱͅ, ἔραearth: fem dat sg (attic doric aeolic)ἔρι, ἔριςstrife: fem voc sgἔρε, ἔρος 1love: masc voc sg -
8 ασταθής
I.flatterhaftII.wankelmütig -
9 ιερουργός
ιερουργός οсвященнослужитель -
10 Σ' τους είκοσι μυαλό, σ'τους τριάντα βιο και σ' τους σαράντα γυναίκα, ειδ' αλλιώς είτε μυαλό είτε βιος είτε γυναίκα
• В двадцать – ум, в тридцать – своя жизнь, в сорок – жена, в противном случае ни ума, ни своей жизни, ни женыИсточник: Собрание пословиц на greek-language.ru, 2012Ελληνικές παροιμίες και ρήσεις (Греческие пословицы и поговорки) > Σ' τους είκοσι μυαλό, σ'τους τριάντα βιο και σ' τους σαράντα γυναίκα, ειδ' αλλιώς είτε μυαλό είτε βιος είτε γυναίκα
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11 ανακαινόω
Греческо-русский лексикон Нового Завета с номерами Стронга и греческой Симфонией > ανακαινόω
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12 πλουτίζω
(πλουτιδ) обогащаю -
13 βαρυπενθής
1 of deep grief ]βαρυπε[νθ (supp. Snell: fort. divisim) ?fr. 344. 6. -
14 ἀποθαυμάζω
V 0-0-0-1-3=4 DnLXX 4,19(16); Sir 11,13; 40,7; 47,17to marvel at [τινα] Sir 47,17; id. [ἐπί τινι] Sir 11,13; id. [εἴς τι] Sir 40,7; to be astonished DnLXX 4,19(16) -
15 ανεπιθύμητος
[анэпитимитос] επ нежелательный. -
16 προσθέτω
afegir -
17 αὐτοέπαινος
αὐτο-έπαινος, ον,A praising one-self, τὸ αὐ. Sch.Il.16.70.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αὐτοέπαινος
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18 ἀνεμοτρεφής
ἀνεμο-τρεφής, ές ( τρέφω): wind-fed; κῦμα, ‘swollen,’ Il. 15.625 ; ἔγχος, made of a tree ‘toughened by the wind,’ Il. 11.256.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀνεμοτρεφής
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19 ἀδιάστολος
ἀ-διά-στολος, nicht gesondert, unbestimmt -
20 ἄφενος
Grammatical information: n.Other forms: m. (after πλοῦτος, Fehrle Phil Woch. 46, 700f).Compounds: εὐηφενής (Il.; the better attested v. l. εὐηγενής is hardly correct; Bechtel, Lex.); also in the PN Δι-, Κλε-, Τιμ-αφένης.Derivatives: (with loss of vowel and remarkable final stress) ἀφνειός (Il.), later ἀφνεός `rich' (Il.). From here retrograde ἄφνος n. (Pi. Fr. 219).Etymology: Uncertain. The connection with Skt. ápnas- n. `possessions, riches' (Bréal MSL 13, 382f.; cf. ὄμπνη; also Pisani Ist. Lomb. 73, 515) is now generally rejected (also as * apsnos). - The word was one of the corner stones of the Pelasgian theory, which can now be abandoned (also Heubeck's variant, the Minoan-Minyan language: Praegraeca 70). The agreement with Hitt. happina(nt)- `rich', is remarkable. The postulated verb hap-(zi) is improbable (Puhvel HED 3, 124f). The Hittite word could be IE (Szemerényi Glotta 33, 1954, 275 - 282). Puhvel's h₁op- is impossible ( h₁- disappears in Hittite); but Lat. opulentus \< * op-en-ent- is improbable: - ulentus is a frequent suffix in Latin, and - ant is very productive in Hittite so that it cannot be projected back into PIE; with it disappears the explanation of - ulentus (I also doubt the dissmilation n - nt, with t after the second n; there are other difficulties in the theory, as the author indicated); the - en- has no clear function and is not found elsewhere after op-; thus the connection of opulentus with the Hittite word disappears. - Irene Balles (HS 110, 1997) starts from *n̥-gʷʰn-o-, parallel to - io- in Skt. ághnyā- `(the valuable animal which is) not to be killed'. (She explains the adj., and the accent, from *n̥gʷʰn-es-o- \> ἀφνεό-, with metrical lengthening in Homer). But she has to explain the full grade from analogy after σθένος, which is improbable; the whole construction is not convincing. - The Greek word is rather IE (cf. archaic εὐηφενής). For Greek a root * h₂bʰen- is the obvious reconstruction. The accent and the form ἀφνεός may be explained following Balles: *h₂bʰnes-ó-, with ablaut as in ἄλγος - ἀλεγεινός (metr. lengthening in Homer is probable as *ἀφνεοιο is impossible in the hexameter and *ἀφνεος, -ν etc. are difficult). Thus the word seem perfectly IE. It cannot be connected with the Hittite word (reading *ḫpina- is doubtful). A loan from Anatolian would have κ-, the φ would be unclear, the s-stem, and the adjective.Page in Frisk: 1,195Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄφενος
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