one+must+give+up

ποιέω (Hom.+) impf. ἐποίουν; fut. ποιήσω; 1 aor. ἐποίησα; pf. πεποίηκα; plpf. πεποιήκειν Mk 15:7 (as IMagnMai 93b, 24; on the omission of the augment s. B-D-F §66, 1; Mlt-H. 190). Mid.: impf. ἐποιούμην; 1 aor. ἐποιησάμην; pf. πεποίημαι 1 Cl 1:1. Pass. (has disappeared almost entirely; B-D-F §315): 1 fut. ποιηθήσομαι; 1 aor. 3 pl. ἐποιήθησαν (En 22:9); pf. 3 sg. πεποίηται (Ec 8:14; Tat. 11, 2), ptc. πεποιημένος (Ec 1:14 al.) Hb 12:27. A multivalent term, often without pointed semantic significance, used in ref. to a broad range of activity involving such matters as bringing someth. into being, bringing someth. to pass, or simply interacting in some way with a variety of entities.

① to produce someth. material, make, manufacture, produce τὶ someth. (Gen 6:14ff; 33:17 al.; JosAs 16:8; GrBar 3:5 ‘build’; ApcMos 20; Mel., P. 38, 261).

ⓐ of human activity: σκεῦος 2 Cl 8:2. χιτῶνας, ἱμάτια Ac 9:39. εἰκόνα Rv 13:14b. θεούς make gods Ac 7:40 (Ex 32:1). ναοὺς ἀργυροῦς 19:24. ἀνθρακιάν J 18:18. τέσσαρα μέρη 19:23 (s. μέρος 1a). πηλόν 9:11, 14. σκηνὰς pitch tents, build huts (1 Ch 15:1; 2 Esdr 18: 16f; Jdth 8:5; Jos., Ant. 3, 79; Just., D. 127, 3 σκηνήν) Mt 17:4; Mk 9:5; Lk 9:33. ἁγίασμα GJs 6:1; καταπέτασμα τῷ ναῷ 10:1; τὴν πορφύραν καὶ τὸ κόκκινον 12:1.—Used w. prepositional expressions ποιῆσαι αὐτὴν (i.e. τὴν σκηνὴν τοῦ μαρτυρίου) κατὰ τὸν τύπον to make it (the tent of testimony) according to the model (Ex 25:40) Ac 7:44; cp. Hb 8:5. ποιεῖν τι ἔκ τινος make someth. from or out of someth. (i.e. fr. a certain material; Hdt. 2, 96; cp. X., An. 4, 5, 14; Theophr., HP 4, 2, 5; Ex 20:24f; 28:15; 29:2) J 2:15; 9:6; Ro 9:21.

ⓑ of divine activity, specifically of God’s creative activity create (Hes., Op. 109; Heraclitus, Fgm. 30 κόσμον οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλʼ ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται; Pla., Tim. 76c ὁ ποιῶν ‘the Creator’; Epict. 1, 6, 5; 1, 14, 10; 2, 8, 19 σε ὁ Ζεὺς πεποίηκε; 4, 1, 102; 107; 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν; Ael. Aristid. 43, 7 K.=1 p. 2 D.: Ζεὺς τὰ πάντα ἐποίησεν; Herm. Wr. 4, 1. In LXX oft. for בָּרָא also Wsd 1:13; 9:9; Sir 7:30; 32:13; Tob 8:6; Jdth 8:14; Bar 3:35; 4:7; 2 Macc 7:28; Aristobulus in Eus., PE13, 12, 12 [pp. 182 and 184 Holladay]; JosAs 9:5; Philo, Sacr. Abel. 65 and oft.; SibOr 3, 28 and Fgm. 3, 3; 16; Just., A II, 5, 2 al.) w. acc. ἡ χείρ μου ἐποίησεν ταῦτα πάντα Ac 7:50 (Is 66:2). τοὺς αἰῶνας Hb 1:2 (s. αἰών 3). τὸν κόσμον (Epict. 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Sallust. 5 p. 10, 29; Wsd 9:9; TestAbr A 10 p. 88, 21 [Stone p. 24]) Ac 17:24. τὸν οὐρανὸν καὶ τὴν γῆν (cp. Ael. Aristid. above; Gen 1:1; Ex 20:11; Ps 120:2; 145:6; Is 37:16; Jer 39:17 et al.; TestJob 2:4; Jos., C. Ap. 2, 121; Aristobulus above) Ac 4:24; 14:15b; cp. Rv 14:7. τὰ πάντα PtK 2 p. 13, 26 (JosAs 12, 2; Just., D. 55, 2; also s. Ael. Aristid. above). Lk 11:40 is classed here by many. Of the relation of Jesus to God Ἰησοῦν, πιστὸν ὄντα τῷ ποιήσαντι αὐτόν= appointed him Hb 3:2 (cp. Is 17:7).—W. a second acc., that of the predicate (PSI 435, 19 [258 B.C.] ὅπως ἂν ὁ Σάραπις πολλῷ σὲ μείζω ποιήσῃ) ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς (God) created them male and female Mt 19:4b; Mk 10:6 (both Gen 1:27c).—Pass. Hb 12:27.—ὁ ποιήσας the Creator Mt 19:4a v.l.

② to undertake or do someth. that brings about an event, state, or condition, do, cause, bring about, accomplish, prepare, etc.

ⓐ ἔργα π. do deeds, also in sg. (as JosAs 29:3 μὴ ποιήσῃς τὸ ἔργον τοῦτο) τὰ ἔργα τοῦ Ἀβραὰμ π. do as Abraham did J 8:39. τὰ ἔργα τοῦ πατρὸς ὑμῶν vs. 41; cp. 10:37. τὰ πρῶτα ἔργα Rv 2:5. ἔργον commit a deed 1 Cor 5:2 v.l. ἔργον ποίησον εὐαγγελιστοῦ 2 Ti 4:5 (s. ἔργον 2).—ἔργον or ἔργα somet. refer to wondrous deeds: ἓν ἔργον ἐποίησα I have done just one (wondrous) deed J 7:21. Pl. 14:12a; cp. vs. 12bc. This illustrates the transition to

ⓑ do, perform miracles δυνάμεις Mt 7:22; 13:58; Ac 19:11 (Just., A I, 26, 2 al.); sg. Mk 6:5; 9:39. θαυμάσια Mt 21:15 (cp. Sir 31:9). μεγάλα καὶ θαυμάσια AcPl Ha 8, 33=BMM verso 5f (Just., A I, 62, 4). σημεῖα (Ex 4:17) J 2:23; 3:2; 7:31; 9:16; 11:47b; 20:30; Rv 13:13a; 16:14; 19:20. Sing. J 6:30; 10:41. τέρατα καὶ σημεῖα Ac 6:8; 7:36. ὅσα Mk 3:8; 6:30; Lk 9:10.—Ac 10:39; 14:11.

ⓒ of conditions bring about, etc.: εἰρήνην make, establish peace Eph 2:15; Js 3:18 (cp. 2 Macc 1:4). τὴν ἔκβασιν provide a way out 1 Cor 10:13 (on the foll. gen. of the inf. w. the art. s. B-D-F §400, 2; Rob. 1067). ἐπίστασιν ὄχλου cause a disturbance among the people Ac 24:12. τὰ σκάνδαλα create difficulties Ro 16:17. On Mk 6:20 v.l. KRomaniuk, ETL 69, ’93, 140f.—W. dat. of advantage ἐποίουν χαρὰν τοῖς ἀδελφοῖς they brought joy to the members Ac 15:3 (s. ἀδελφός 2a).

ⓓ used w. a noun as a periphrasis for a simple verb of doing (s. 7a below; B-D-F §310, 1.—ποιέω in such combinations as early as IPriene 8, 63 [c. 328 B.C.], also Plut., Crass. 551 [13, 6]; s. ἑορτή, end). ἐποίησεν ᾆσμα GJs 6:3. διαθήκην π. Hb 8:9 (Jer 38:32 cod. Q; cp. Is 28:15; TestAbr A 8 p. 86, 6 [Stone p. 20] διάταξιν). π. τὴν ἐκδίκησιν Lk 18:7f; cp. Ac 7:24 (s. ἐκδίκησις 1). ἐνέδραν 25:3. κοπετόν 8:2. κρίσιν (s. κρίσις 1aα and β) J 5:27; Jd 15. θρῆνον GJs 3:1. κυνηγίαν AcPl Ha 1, 33. λύτρωσιν Lk 1:68. ὁδὸν ποιεῖν (v.l. ὁδοποιεῖν) Mk 2:23 (ὁδός 2). π. (τὸν) πόλεμον (μετά τινος) wage war (on someone) Rv 11:7; 12:17; 13:7 (Da 7:8 LXX; 7:21 Theod.; Gen 14:2). πρόθεσιν Eph 3:11; συμβούλιον π. Mk 3:6 v.l.; 15:1; συστροφήν Ac 23:12; cp. vs. 13. φόνον Mk 15:7 (cp. Dt 22:8; Callinicus, Vi. Hyp. 98, 21 Bonn; TestAbr B 10 p. 115, 4 [Stone p. 78, 4]).—τὸ ἱκανὸν ποιεῖν τινι vs. 15 s. ἱκανός 1.

ⓔ what is done is indicated by the neut. of an adj. or pron.: τὸ ἀγαθὸν π. do what is good Ro 13:3; τὰ ἀγαθὰ π. J 5:29; ἀγαθὸν π. do good Mk 3:4; 1 Pt 3:11 (Ps 33:15). τὸ καλὸν Ro 7:21; 2 Cor 13:7b; Gal 6:9. τὰ καλὰ (καὶ εὐάρεστα ἐνώπιον αὐτοῦ) 1 Cl 21:1. καλόν Js 4:17. τὸ κακόν Ro 13:4. τὰ κακά 3:8. κακόν 2 Cor 13:7a (κακὸν μηδέν; cp. SIG 1175, 20 κακόν τι ποιῆσαι). κακά 1 Pt 3:12 (Ps 33:17). τὰ ἀρεστὰ αὐτῷ (=τῷ θεῷ) J 8:29; cp. Hb 13:21b; 1J 3:22 (TestAbr A 15 p. 96, 12 [Stone p. 40] πάντα τὰ ἀρεστὰ ἐνώπιον σου ἐποίησεν). πάντα 1 Cor 9:23; 10:31b; IEph 15:3.—ὅ Mt 26:13; Mk 14:9; J 13:7, 27a. τοῦτο Mt 13:28; Mk 5:32; Lk 5:6; J 14:13, 14 v.l.; AcPl Ha 9, 27; Ro 7:15f, 20 (cp. Epict. 2, 26, 4 ὸ̔ θέλει οὐ ποιεῖ καὶ ὸ̔ μὴ θέλει ποιεῖ); 1 Cor 11:24f (the specific sense ‘sacrifice’ in this passage is opposed by TAbbott [JBL 9, 1890, 137–52], but favored by FMozley [ET 7, 1896, 370–86], AAndersen [D. Abendmahl in d. ersten zwei Jahrh. 1904], and K Goetz [D. Abendmahlsfrage² 1907]). αὐτὸ τοῦτο Gal 2:10. ταῦτα Mt 21:23; 23:23; Gal 5:17; 2 Pt 1:10b. αὐτά J 13:17; Ro 1:32; 2:3. τὸ αὐτό Mt 5:46, 47b.—τί ποιήσω; Mk 10:17; cp. J 18:35 (TestAbr A 4 p. 81, 19 [Stone p. 10]; ParJer 6:14 τί ποιήσωμεν; ApcEsdr 7:4 p. 32, 14 Tdf.). τί ἀγαθὸν ποιήσω; Mt 19:16. τί κακὸν ἐποίησεν; Mt 27:23; Lk 23:22; Mk 15:14. τί περισσὸν ποιεῖτε; Mt 5:47a. τί ποιεῖτε τοῦτο; what is this that you are doing? or why are you doing this? Mk 11:3 (GrBar 2:2 τί ἐποίησας τοῦτο; s. B-D-F §299, 1; Rob. 736; 738; Rdm.² 25f). τί ταῦτα ποιεῖτε; Ac 14:15a (as Demosth. 55, 5). τί σὺ ὧδε ποιεῖς; Hv 1, 1, 5. W. ptc. foll. (B-D-F §414, 5; Rob. 1121) τί ποιεῖτε λύοντες; what are you doing, untying? Mk 11:5. τί ποιεῖτε κλαίοντες; what are you doing, weeping? or what do you mean by weeping? Ac 21:13. τί ποιήσουσιν οἱ βαπτιζόμενοι; what are they to do, who have themselves baptized? 1 Cor 15:29.—A statement of what is to be done follows in an indirect question ὸ̔ ποιεῖς ποίησον do what you must do J 13:27 (as Epict. 3, 21, 24 ποίει ἃ ποιεῖς; 3, 23, 1; 4, 9, 18; TestJob 7:13).

ⓕ of meals or banquets, and of festivities of which a banquet is the principal part give ἄριστον Lk 14:12. δεῖπνον (q.v. bα) Mk 6:21; Lk 14:12, 16; J 12:2; Hs 5, 2, 9. δοχήν (s. δοχή) Lk 5:29; 14:13; GJs 6:2. γάμους (s. γάμος 1a) Mt 22:2 (JosAs 20:6).—Keep, celebrate (PFay 117, 12) the Passover (feast) Mt 26:18; Hb 11:28 (s. πάσχα 3). Also in connection w. τὴν ἑορτὴν ποιῆσαι Ac 18:21 D the Passover is surely meant. But π. is also used of festivals in general (cp. X., Hell. 4, 5, 2 ποιεῖν Ἴσθμια; 7, 4, 28 τὰ Ὀλύμπια).

ⓖ of the natural processes of growth; in plant life send out, produce, bear, yield καρπόν, καρπούς (Aristot., Plant. 1, 4, 819b, 31; 2, 10, 829a, 41; LXX [καρπός 1aα]) Mt 3:10; 7:17ab, 18, 19; 13:26; Lk 3:9; 6:43ab; 8:8; 13:9; Rv 22:2; also in imagery Mt 3:8; 21:43; Lk 3:8. κλάδους Mk 4:32. ἐλαίας Js 3:12a (cp. Jos., Ant. 11, 50 ἄμπελοι, αἳ ποιοῦσιν τὸν οἶνον). π. ὕδωρ produce water vs. 12b (but s. ἁλυκός).—Of capital yielding a return ἡ μνᾶ ἐποίησεν πέντε μνᾶς the mina has made five minas Lk 19:18. Also of a person who operates w. capital make money (Ps.-Demosth. 10, 76; Polyb. 2, 62, 12) ἐποίησεν ἄλλα πέντε τάλαντα Mt 25:16 v.l.

ⓗ with focus on causality

α. The result of the action is indicated by the acc. and inf.; make (to), cause (someone) to, bring it about that (Hom. et al.; also ins [SIG IV p. 510a index], pap, LXX; TestJob 3:7; 42:6; ParJer 9:16f; ApcMos 16; Just., A I, 26, 5, D. 69, 6; 114, 1; Ath. 13, 2) ποιεῖ αὐτὴν μοιχευθῆναι Mt 5:32. ποιήσω ὑμᾶς γενέσθαι ἁλεεῖς ἀνθρώπων Mk 1:17. Cp. 7:37b; Lk 5:34 ( force someone to fast); J 6:10; Ac 17:26; Rv 13:13b.—ἵνα takes the place of the inf.: ποιήσω αὐτοὺς ἵνα ἥξουσιν Rv 3:9; cp. 13:12b, 16. ἵνα without acc. (TestAbr B 6 p. 110, 20 [Stone p. 68] ποίησον ἵνα φαγῶμεν) J 11:37; Col 4:16; Rv 13:15.—ἡμῖν ὡς πεποιηκόσιν τοῦ περιπατεῖν αὐτόν us, as though we had caused him to walk Ac 3:12 (s. B-D-F §400, 7).

β. w. a double accusative, of the obj. and the pred. (Hom. et al.; LXX; ApcEsdr 4:27 p. 38, 32 Tdf. λίθους ἄρτους ποιήσας; Mel., P. 68, 494 ποιήσας ἡμᾶς ἱεράτευμα καινόν), make someone or someth. (into) someth. W. noun as predicate acc.: ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων Mt 4:19. ὑμεῖς αὐτὸν (i.e. τὸν οἶκον τοῦ θεοῦ) ποιεῖτε σπήλαιον λῃστῶν 21:13; Mk 11:17; Lk 19:46. Cp. Mt 23:15b; J 2:16; 4:46, 54; cp. 2:11; Ac 2:36; 2 Cor 5:21; Hb 1:7 (Ps 103:4); Rv 1:6; 3:12 al. ποίησόν με ὡς ἕνα τ. μισθίων σου Lk 15:19, 21 v.l. (cp. Gen 45:8; 48:20 and s. B-D-F §453, 4; Rob. 481). If the obj. acc. is missing, it may be supplied fr. the context as self-evident ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα take him by force, in order to make (him) king J 6:15.—1 Cor 6:15. Claim that someone is someth., pretend that someone is someth. J 8:53; 10:33; 19:7, 12; 1J 1:10; 5:10. Cp. 5b.—W. adj. as predicate acc.: εὐθείας ποιεῖτε τὰς τρίβους (Is 40:3) make the paths straight Mt 3:3; Mk 1:3; Lk 3:4. τρίχα λευκὴν π. Mt 5:36. Cp. 12:16; 20:12b; 26:73; 28:14; Mk 3:12; J 5:11, 15; 7:23; 16:2; Ac 7:19; Eph 2:14 ὁ ποιήσας τὰ ἀμφότερα ἕν; Rv 12:15; 21:5. ἴσον ἑαυτὸν ποιῶν τῷ θεῷ (thereby) declaring that he was equal to God or making himself equal to God J 5:18.—Cp. use of the mid. 7b below.

γ. w. adv. of place send outside ἔξω ποιεῖν τινα put someone out (=send outside; cp. X., Cyr. 4, 1, 3 ἔξω βελῶν ποιεῖν=‘put outside bowshot’) Ac 5:34.

③ to carry out an obligation of a moral or social nature, do, keep, carry out, practice, commit

ⓐ do, keep the will or law obediently τὸ θέλημα τοῦ θεοῦ etc. (JosAs 12:3; s. θέλημα 1cγ) Mt 7:21; 12:50; Mk 3:35; J 4:34; 6:38; 7:17; 9:31; Eph 6:6; Hb 10:7, 9 (both Ps 39:9), 36; 13:21; 1J 2:17; Pol 2:2; τὰ θελήματα Mk 3:35 v.l.; Ac 13:22; GEb 121, 34. π. τὰ θελήματα τῆς σαρκός Eph 2:3. Cp. Mt 21:31.—π. τὸν νόμον J 7:19; Gal 5:3; cp. Mt 5:19; Ro 2:14; Gal 3:10 (Dt 27:26); vs. 12 (cp. Lev 18:5).—Mt 7:24, 26; Lk 6:46; J 2:5; 8:44. ἐκεῖνο τὸ προσταχθὲν ἡμῖν ποιήσωμεν let us do what has been commanded us GMary 463, 27f (ParJer 6:9).—ὸ̔ ἐὰν φανηρώσῃ … ὁ θεός, τοῦτο ποιήσομεν GJs 8:2.—ἐξουσίαν ποιεῖν exercise authority Rv 13:12a.

ⓑ do, practice virtues (cp. SIG 304, 41f τὰ δίκαια): π. τὴν ἀλήθειαν (ἀλήθεια 2b) live the truth J 3:21 (cp. 1QS 1:5 al.); 1J 1:6. (τὴν) δικαιοσύνην (δικαιοσύνη 3a) 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. τὰ ἐντολά Ro 22:14 v.l. (SGoranson, NTS 43, ’97, 154–57). Differently Mt 6:1 (δικαιοσύνη 3b), which belongs with ποιεῖν ἐλεημοσύνην vs. 2a and 3a (s. ἐλεημοσύνη 1); cp. Ac 9:36; 10:2; 24:17. π. ἐγκράτειαν 2 Cl 15:1. π. χρηστότητα Ro 3:12 (Ps 13:1, 3; 52:4 v.l.). π. ἔλεος show mercy Js 2:13; μετά τινος to someone Lk 1:72; 10:37a (JosAs 23:4; s. ἔλεος a and μετά A2γג).

ⓒ do, commit, be guilty of sins and vices (τὴν) ἁμαρτίαν (ἁμαρτία 1a) J 8:34; 2 Cor 11:7; 1 Pt 2:22; 1J 3:4a, 8, 9; pl. Js 5:15 (TestAbr B 10 p. 115, 10 [Stone p. 78, 10]). ἁμάρτημα (TestJob 11:3; ParJer 2:2; s. ἁμάρτημα) 1 Cor 6:18. (τὴν) ἀνομίαν (ἀνομία 2) Mt 13:41; 1J 3:4b; 1 Cl 16:10 (Is 53:9). βδέλυγμα καὶ ψεῦδος Rv 21:27. τὸ πονηρὸν τοῦτο GJs 13:1; cp. 13:2; 15:3f; ταῦτα 15:2. τὰ μὴ καθήκοντα Ro 1:28. ὸ̔ οὐκ ἔξεστιν Mk 2:24; cp. Mt 12:2.

ⓓ The manner of action is more definitely indicated by means of an adv. (Jos., C. Ap. 2, 51). καλῶς ποιεῖν do good or well Mt 12:12; 1 Cor 7:37, 38a (ApcMos 17). κρεῖσσον π. 7:38b; Js 2:8 (s. 5d below), 19; φρονίμως π. act wisely Lk 16:8; π. οὕτως do so (Chariton 8, 6, 4 ποιήσομεν οὕτως=this is the way we will proceed; JosAs 10:20; ApcMos 40; Mel., P. 13, 82) Mt 24:46; Lk 9:15; 12:43; J 14:31 (καθὼς … οὕτως π.); Ac 12:8; 1 Cor 16:1; Js 2:12; B 12:7; GJs 7:2. π. ὡσαύτως proceed in the same way Mt 20:5; ὁμοίως π. Lk 3:11; 10:37b. ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν as the dissemblers do Mt 6:2b. καθὼς ποιεῖτε 1 Th 5:11.—ποιεῖν foll. by a clause beginning w. ὡς: ἐποίησεν ὡς προσέταξεν he did as (the angel) had ordered Mt 1:24; cp. 26:19. Or the clause begins w. καθώς Mt 21:6; J 13:15b (TestJob 7:9). For GJs 17:1 s. 5e.

ⓔ The manner of the action is more definitely indicated by a prepositional expr. ποιεῖν κατά τι do or act in accordance w. someth. (SIG 915, 13 π. κατὰ τὰς συνθήκας; 1016, 6; PLille 4, 6; 22 [III B.C.]; BGU 998 II, 12 [II B.C.] π. κατὰ τὰ προγεγραμμένα) κατὰ τὰ ἔργα αὐτῶν as they do Mt 23:3b.—Lk 2:27. Also π. πρός τι: πρὸς τὸ θέλημα 12:47.

④ to do someth. to others or someth., do someth. to/with, of behavior involving others, π. τι w. some indication of the pers. (or thing) with whom someth. is done; the action may result to the advantage or disadvantage of this person:

ⓐ neutral π. τί τινα do someth. with someone (double acc. as Demosth. 23, 194 τὶ ποιεῖν ἀγαθὸν τὴν πόλιν) τί ποιήσω Ἰησοῦν; what shall I do with Jesus? Mt 27:22. τί οὖν αὐτὴν ποιήσωμεν; what, then, shall I do about (Mary)? GJs 8:2; cp. 14:1; 17:1. τί ποιήσεις τὸν ἀγρόν; what will you do with the land? Hs 1:4 (ParJer 3:9 τί θέλει ποιήσω τὰ ἅγια σκεύη). Cp. Mk 15:12.—B-D-F §157, 1; Rob. 484.—Neutral is also the expr. π. τί τινι do someth. to someone J 9:26; 12:16; 13:12; Ac 4:16. Likew. the passive form of the familiar saying of Jesus ὡς ποιεῖτε, οὕτω ποιηθήσεται ὑμῖν as you do (whether it be good or ill), it will be done to you 1 Cl 13:2.

ⓑ to someone’s advantage: π. τί τινι (Diod S 18, 51, 3; TestAbr B 12 p. 116, 19 [Stone p. 80]; ParJer 3:12; ApcMos 3): ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι Mt 7:12a. τί θέλετε ποιήσω ὑμῖν; what do you want me to do for you? Mt 20:32.—25:40; cp. vs. 45; Mk 5:19f; 7:12; 10:35f, 51; Lk 1:49; 8:39ab; J 13:15a.—π. τι εἴς τινα 1 Th 4:10. π. τι μετά τινος (B-D-F §227, 3, add. reff. B-D-R) Ac 14:27; 15:4 (TestJob 1:4; on the constr. w. μετά s. 3b above and cp. BGU 798, 7; 948, 8).

ⓒ to someone’s disadvantage: π. τί τινι (Gen 20:9; JosAs 28:10 μὴ ποιήσητε αὐτοῖς κακόν; ApcMos 42) τί ποιήσει τοῖς γεωργοῖς; what will he do to the vine-dressers? Mt 21:40.—Mk 9:13; Lk 6:11; 20:15; Ac 9:13; Hb 13:6 (Ps 117:6); GJs 9:2.—π. τι εἴς τινα (PSI 64, 20; 22 [I B.C.] μηδὲ ποιήσειν εἰς σὲ φάρμακα) J 15:21. π. τι ἔν τινι Mt 17:12; Lk 23:31.

ⓓ w. dat. and adv. ἐποίησαν αὐτοῖς ὡσαύτως they treated them in the same way Mt 21:36. οὕτως μοι πεποίηκεν κύριος the Lord has dealt thus with me Lk 1:25; cp. 2:48; Mt 18:35. εὖ ποιεῖν τινι Mk 14:7. καλῶς π. τινι Mt 5:44 v.l.; Lk 6:27. ὁμοίως π. τινι 6:31b.—In a condensed colloquialism (ποιεῖν) καθὼς ἐποίει αὐτοῖς (to do) as he was accustomed to do for them Mk 15:8 (s. εὐποιί̈α 1).

ⓔ w. dat. and prep. κατὰ τὰ αὐτὰ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν Lk 6:23; cp. vs. 26.

⑤ do, make, with variations in specialized expressions

ⓐ get or gain someth. for oneself, provide oneself with someth. ποιήσατε ἑαυτοῖς βαλλάντια Lk 12:33; φίλους 16:9 (cp. X., An. 5, 5, 12 φίλον ποιεῖσθαί τινα).—Without a dat. Ἰησοῦς μαθητὰς ποιεῖ Jesus was gaining disciples J 4:1.

ⓑ of mental construction assume, suppose, take as an example (Hdt. et al.) w. double acc. (Pla., Theaet. 197d) ποιήσατε τὸ δένδρον καλόν suppose the tree is good Mt 12:33a; cp. vs. 33b.

ⓒ w. an acc. of time spend, stay (Anth. 11, 330; PSI 362, 15 [251/250 B.C.]; UPZ 70, 21; PFlor 137, 7 [III A.D.] ἡμέραν, ἥν ποιεῖ ἐκεῖ; PGen 54, 18 τρεῖς ἡμέρας; Pr 13:23; Ec 6:12; Tob. 10:7 BA; TestJob 20:5; 31:4; ParJer 6:16; ApcMos 37 ὥρας τρεῖς; Jos. Ant. 6, 18 μῆνας τέσσαρας; cp. our colloquial ‘do time’. Demosth. 19, 163 and Pla., Phileb. 50d are wrongly cited in this connection, as shown by WSchulze, Graeca Latina 1901, 23f) χρόνον (Dionys. Hal. 4, 66; ParJer 7:33; ApcMos 31) Ac 15:33; 18:23. μῆνας τρεῖς 20:3. τρεῖς μῆνας GJs 12:3. νυχθήμερον 2 Cor 11:25. ἐνιαυτόν Js 4:13 (TestJob 21:1 ἔτη).

ⓓ καλῶς ποιεῖν w. ptc. foll. do well if, do well to, as a formula somet.= please (s. καλῶς 4a and cp. SIG 561, 6f καλῶς ποιήσειν τοὺς πολίτας προσδεξαμένους; UPZ 110, 11 [164 B.C.]; POxy 300, 5 [I A.D.]; 525, 7; Hdt. 5, 24 εὖ ἐποίησας ἀφικόμενος; SIG 598e, 8f) Ac 10:33; Phil 4:14; 2 Pt 1:19; 3J 6; GEg 252, 53.—Sim. καλῶς ποιεῖν, εἰ … Js 2:8 (cp. PPetr II, 11 [1], 1 καλῶς ποιεῖς εἰ ἔρρωσαι).

ⓔ αὕτη ἡ ἡμέρα κυρίου ποιήσει ὡς βούλεται this day of the Lord will turn out as (the Lord) wills GJs 17:1 (deStrycker cites Mt 6:34 for the construction); if the accentuation αὐτή is adopted, render: the day of the Lord shall itself bring things about as (the Lord) wills.

⑥ to be active in some way, work, be active, abs. (X., An. 1, 5, 8; Ruth 2:19) w. acc. of time (Socrat., Ep. 14, 8 ποιήσας ἡμέρας τριάκοντα) μίαν ὥραν ἐποίησαν they have worked for only one hour Mt 20:12a. ποιῆσαι μῆνας be active for months Rv 13:5.—Somet. it is not a general action or activity that is meant, but the doing of someth. quite definite. The acc. belonging to it is easily supplied fr. the context: λέγουσιν καὶ οὐ ποιοῦσιν they say (it), but do not do or keep (it) Mt 23:3c (the contrast is not betw. speaking [λαλεῖν] and acting in general).—2 Cor 8:10f (s. Betz, 2 Cor p. 64); 1 Th 5:24.

⑦ make/do someth. for oneself or of oneself mid.

ⓐ mostly as a periphrasis of the simple verbal idea (s. 2d) ἀναβολὴν ποιεῖσθαι Ac 25:17 (s. ἀναβολή). ἐκβολὴν ποιεῖσθαι 27:18 (s. ἐκβολή); αὔξησιν π. Eph 4:16; δέησιν or δεήσεις π. Lk 5:33; Phil 1:4; 1 Ti 2:1 (s. δέησις). διαλογισμοὺς π. 1 Cl 21:3; τὰς διδασκαλίας Papias (2:15); τὴν ἕνωσιν π. IPol 5:2; ἐπιστροφὴν π. 1 Cl 1:1 (ἐπιστροφή 1); καθαρισμὸν π. Hb 1:3 (καθαρισμός 2). κοινωνίαν Ro 15:26. κοπετόν Ac 8:2 v.l.; λόγον (Isocr., Ep. 2, 2; Just., D. 1, 3 al.) 1:1; 11:2 D; 20:24 v.l. (on these three passages s. λόγος: 1b; 1aγ and 1aα, end). μνείαν Ro 1:9; Eph 1:16; 1 Th 1:2; Phlm 4 (μνεία 2). μνήμην 2 Pt 1:15 (s. μνήμη 1). μονήν J 14:23 (μονή 1). νουθέτησιν 1 Cl 56:2 (Just., A I, 67, 4). ὁμιλίαν IPol 5:1 (ὁμιλία 2). ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28. πορείαν π. (=πορεύεσθαι; cp. X., An. 5, 6, 11, Cyr. 5, 2, 31; Plut., Mor. 571e; Jos., Vi. 57; 2 Macc 3:8; 12:10; Ar. 4, 2) Lk 13:22. πρόνοιαν π. make provision, care (Isocr. 4, 2 and 136; Demosth., Prooem. 16; Ps.-Demosth. 47, 80; Polyb. 4, 6, 11; Dion. Hal. 5, 46; Aelian, VH 12, 56. Oft. in ins and pap [esp. of civic-minded people]; Da 6:19 προν. ποιούμενος αὐτοῦ; Jos., Bell. 4, 317, C. Ap. 1, 9; Ar. 13, 2) Ro 13:14; Papias (2:15). προσκλίσεις π. 1 Cl 47:3; σπουδὴν π. be eager (Hdt. 1, 4; 5, 30 πᾶσαν σπουδὴν ποιούμενος; 9, 8; Pla., Euthyd. 304e, Leg. 1, 628e; Isocr. 5, 45 πᾶσαν τὴν σπ.̀ περὶ τούτου ποιεῖσθαι; Polyb. 1, 46, 2 al.; Diod S 1, 75, 1; Plut., Mor. 4e; SIG 539A, 15f; 545, 14 τὴν πᾶσαν σπ.̀ ποιούμενος; PHib 71, 9 [III B.C.] τ. πᾶσαν σπ. ποίησαι; 44, 8) Jd 3. συνελεύσεις ποιεῖσθαι come together, meet 1 Cl 20:10 (Just., A I, 67, 7). συνωμοσίαν ποιεῖσθαι form a conspiracy (Polyb. 1, 70, 6; Herodian 7, 4, 3; SIG 526, 16) Ac 23:13.—Cp. use of the act. 2d.

ⓑ w. double acc., of the obj. and pred. (Lucian, Prom. Es in Verb. 6 σεμνοτάτας ἐποιεῖτο τὰς συνουσίας; GDI 4629, II, 22; 25 [Laconia]; Jos., Ant. 2, 263; s. 2hβ) βεβαίαν τὴν κλῆσιν ποιεῖσθαι make the calling certain 2 Pt 1:10. οὐδενὸς λόγου ποιοῦμαι τὴν ψυχὴν τιμίαν ἐμαυτῷ I don’t consider my life as something of value for myself Ac 20:24. Cp. use of the act. 2hβ.—B. 538. Cp. πράσσω. Schmidt, Syn. I 397–423. DELG. M-M. EDNT. TW. Sv.

σίνομαι, [dialect] Aeol. [full] σίννομαι dub. in Sapph.12; [ per.] 2sg. [tense] pres. or [tense] aor. subj.

A

σίνηαι Od.12.139

: [dialect] Ion. [tense] impf. σινέσκετο, -οντο, Hes.Fr. 117, Od.6.6: [tense] fut. σινήσομαι f.l. in Hp.Mul.1.52: [tense] aor. [ per.] 3pl.

ἐσίναντο Hdt.8.31

,

- έατο Id.7.147

codd.:—codd. give a form [full] σινέομαι in Hdt.4.123, 5.81, Hp. Morb.4.41,53, etc.; but σίνομαι is the only form in Hom., and prob. should be restored everywhere:—[voice] Act. σίνω [dialect] Ion. for βλάπτω acc. to Gal.15.662; σίνομαι [voice] Pass., IG22.1126.42 (Amphict. Delph.), Orph. A. 211. [[pron. full] ῑ in the Verb (exc. perh. in Sapph.12); [pron. full] ῐ in σίνις, σίνος, ἀσῐνής.]

I harm, hurt, do one harm or mischief, Hom., only in Od. (but v. infr. 11, and cf. σίντης), of plunderers and marauders, οἵ σφεας σινέσκοντο, of the Cyclopes who used to plunder the Phaeacians, Od.6.6; ὅτε μοι σίνοιτό γ' ἑταίρους, of Scylla destroying Odysseus' comrades, 12.114; εἰ δέ κε σίνηαι (sc. Ἠελίου βόας) 11.112, cf.

ἀσινής; οὐ σινέσκετο καρπόν Hes.Fr. 117

; in later [dialect] Ep., ἀλώπηξ.. σινομένα τὰν τρώξιμον plundering the grapes, Theoc.1.49;

σ. ἔπαυλα καὶ.. ἄνδρας AP6.262

(Leon.), cf.A.R.1.951, 1260, etc.; in Prose, pillage, waste a country, Hdt.5.74, 6.97, 8.31;

τὴν Μηδικήν X.Cyr.5.5.4

; waste, destroy the crops, Hdt.1.17, 4.123;

αἰ δέ κα σίνηται [τοὺς καρπούς], ἀποτεισάτω τὰ ἐπιτίμια ὁ σινόμενος GDI5040.28

([place name] Crete), cf. Tab.Heracl.1.129, X.Cyr. 3.3.15;

ἐὰν ὑποζύγιον.. σίνηταί τι τῶν πέλας Pl.Lg. 936e

.

II generally, injure,

αἰδώς, ἥ τ' ἄνδρας μέγα σίνεται Hes.Op. 318

(interpol. in Il.24.45, v. Sch.), cf. Phld.Piet.p.93 G.; [

ὁ κροκόδειλος] οὐδὲν σ. τὸν τροχίλον Hdt.2.68

; τὴν ἕδραν τοῦ ἵππου μὴ ς. not to hurt his back, X. Eq.12.9, cf. Thphr.HP9.18.3; αἰ δὲ σίναιτο ἀφακεσάσθω if he damages the utensils, he must make it good, Mnemos.57.208 (Argos, vi B.C.); esp. in war, injure, harass,

σ. τὸν στρατόν Hdt.5.27

; τοὺς πολεμίους μέγα ς. Id.7.147, cf. 9.49, X.An.3.4.16; opp. ὠφελεῖν, Id.Lac.12.5.—Never in Trag., once in Pl., freq. in X.; once in non-literary Pap., BGU248.17 (i A.D.).

συντίθημι, used by Hom. only in [voice] Med., v. infr.:—[voice] Pass. (v. infr.), but σύγκειμαι is more freq. as [voice] Pass.:—

A place or put together,

τὴν οὐρὴν καὶ τὸν σπλῆνα.. συνθεὶς ὁμοῦ Hdt.2.47

, cf. 4.67;

ὅπλα ἐν τῷ ναῷ X.HG2.3.20

;

ἅπαντα εἰς ἕν E.IT 1016

;

ἐν ὀλίγῳ πάντα Id.Supp. 1126

(lyr.);

ὁ πρῶτος συνθεὶς εἰς ταὐτὸν τὰ δύο ταῦτα βιβλίδια Gal.15.109

; σ. ἱμάτια, opp. ἀνασείειν, fold them together, X. Oec.10.11; σ. σκέλη, opp. ἐκτείνειν, Id.Cyn.5.10; opp. διαιρεῖσθαι, Pl.Sph. 252b; σ. ἄρθρα στόματος close the lips, E.Cyc. 625; εἰς τὸ οὖλον ( αυλον cod.) σ. τὴν κόμην, = calamistrat, Gloss.:—[voice] Pass., τὸ συντίθεσθαι καθ' ὁντινοῦν τρόπον ῥῖγος οὐκ ἀγαθόν ἐστι any sort of combination of shivering (with other symptoms), Gal.16.746.

2 technical uses,

a Math., add together, of numbers, Hdt.3.95 ([voice] Pass.); τό τε ἀρχαῖον καὶ τὸ ἔργον principal and interest, D.27.17, cf. 29.30: Geom., of lines and figures, Archim.Spir.Praef., Papp.70.4.

b Math. also, of the transformation of a ratio componendo, Arist. EN 1131b8 ([voice] Pass.), Euc.5.18,24 ([voice] Pass.).

c Logic, combine the terms of a proposition, Arist.Metaph. 1012a4, 1024b19 ([voice] Pass.); also, use the fallacy of composition (cf.

σύνθεσις 1.2e

), Id.Rh. 1401a24.

d Rhet., accumulate, joined with ἐποικοδομεῖν (to form a climax), ib. 1365a16.

e σ. λόγον make up an account, PHib.1.48.15 (iii B.C.).

II put together constructively, so as to make a whole, πεντηκοντέρους καὶ τριήρεας (as a bridge) Hdt.7.36; λίθους, of builders, Th.4.4, IG42(1).103.59 (Epid., iv B.C.); πλίνθους, ξύλα, X.Mem.3.1.7, etc.;

τὰ ὄστρακα IG42(1).121.82

(Epid., iv B.C.);

τὰ κομισθέντα Sor. 2.64

;

ἐκ τούτων τὰ μέγιστα.. συνθεὶς τοῦτον.. τὸν λόγον ποιήσομαι Hippias Eleus 6

D.;

συλλαβάς Pl.Cra. 424e

.

2 construct, frame,

τὸ θνητὸν γένος Pl.Ti. 69d

; ὁ συνθείς the creator, ib. 33d:—[voice] Pass., to be constructed, of the material universe, opp. διαλύεσθαι, Arist.Cael. 304b30.

b σ. τι ἀπό τινος compose or make one thing of or from another, Hdt.4.23;

τὸ ἐκ τῶν νεῶν καὶ τοῦ πεζοῦ πλῆθος συντιθέμενον Id.7.184

;

ἐξ ὧν [συλλαβῶν] τὰ ὀνόματα συντίθενται Pl.Cra. 425a

, cf. 434a;

συνθεὶς πρᾶγμα πράξει δι' ὀνόματος καὶ ῥήματος Id.Sph. 262e

; εἴδωλον οὐρανοῦ ξυνθεῖσ' ἄπο (Reiske for ὕπο) E.Hel.34: metaph.,

συντιθεὶς γέλων πολύν S.Aj. 303

; δυοῖν ἅμιλλαν ξ. strive for two things at once, E.El.95.

3 construct or frame a story,

συνθέντες λόγον Id.Ba. 297

, cf. Ar.Ra. 1052 (anap.), Pl.Phdr. 260b;

οἱ τὰς τέχνας τῶν λόγων συντιθέντες Arist.Rh. 1354a12

; narrate in writing,

τὰ Ἑλληνικά Th.1.97

, cf. 21; compose, σ. μύθους, ποίησιν, μελῳδίαν, ὄρχησιν, Pl.R. 377d, Phdr. 278c, Lg. 812d, 816c;

αἴνιγμα Id.Ap. 27a

;

ὁ τὴν ἐνθάδε συνθεὶς ἀνατομήν Gal.15.147

:—[voice] Pass., [tense] pf. συντέθειται ib.797;

περὶ ὀλίγας οἰκίας αἱ.. τραγῳδίαι συντίθενται Arist.Po. 1453a19

.

4 Math., of the synthesis of a geometrical problem, opp. ἀναλύω, Id.SE 175a28, Papp.648.13; συντεθήσεται τὸ πρόβλημα οὕτως the synthesis of the problem will proceed thus, Archim.Sph.Cyl.2.1, cf. Apollon. Perg.Con.1 Praef., 2.44, al.

5 frame, devise, contrive, ὁ συνθεὶς τάδε the framer of this plot, S.OT 401, cf. Th.8.68;

ἐξ ἐπιβουλῆς σ. ταῦτα Antipho 5.25

;

σ. λόγους ψευδεῖς Id.6.9

;

ψευδεῖς αἰτίας D.25.28

;

τὴν κατηγορίαν And.1.6

, etc.; rarely in good sense,

εὖ πρᾶγμα συντεθὲν ὄψεσθε D.18.144

.

6 put together, take in, comprehend,

παιδὸς μόρον A.Supp.65

(lyr.);

ὄμνυ.. θεῶν συντιθεὶς ἅπαν γένος E.Med. 747

;

πάσας συντιθεὶς ψέγει γυναῖκας Id.Fr. 657

, cf. Hec. 1184: ἐν βραχεῖ ξυνθεὶς λέγω putting things shortly together, speaking briefly, S.El. 673.

III commit to a person's care, deliver to him for his own use or that of others, PMich.Zen.2.3,14 (iii B.C.), PCair.Zen.4.23, 6.11,64, 299.9, al. (iii B.C.);

γνώριζε οὐχ ὑπάρχον παρ' ἡμῖν ἀργύριον τοσοῦτο ὥστε ἱκανὸν συνθεῖναι Πυρρίχῳ PMich.Zen.28.18

, cf. 32.7, PSI4.392.7, 5.524.3, 6.613.8, 7.862.1, PLille 15.3 (all iii B.C.); τινὶ ὀστᾶ, ἐπιστολάς, πλῆθος χρυσίου, etc., Plb.5.10.4, 8.17.4, 15.25.16, cf. 27.7.1, 28.22.3, IG12(5).590.12 (Ceos, ii B.C.), 11(4).1056.4 (Delos, ii B.C., cf. Jahresh.24.171), OGI345.11 (Delph., i B.C.).

2 αὐτοὶ δ' ἔνοχοι εἴημεν τῷ ὅρκῳ ὁπηνίκ' ἂν εὖ συνθῶμεν perh. as soon as we have duly delivered (or executed) this declaration, BGU1738.32 (i B.C.);

συνθεὶς τούτους μου τοὺς λιβέλλους ἐπιδίδωμι τῇ σῇ λαμπρότητι PLond.3.1000.7

(vi A.D.).

IV collect, conclude, infer, Plb. 28.17.14, Arr.Ind.34.

B [voice] Med. συντίθεμαι, used by Hom. only in [tense] aor. 2 and in signf. 1:

I put together for oneself, i.e. observe, give heed to,

σύνθετο θυμῷ βουλήν Il.7.44

;

φρεσὶ σύνθετο θέσπιν ἀοιδήν Od.1.328

;

ἐμεῖο δὲ σύνθεο μῦθον 17.153

;

συνθέμενος ῥῆμα Pi.P.4.277

; and, simply, perceive, hear,

κλαιούσης ὄπα σύνθετο Od.20.92

: in Hom. mostly abs., σὺ δὲ σύνθεο do thou take heed, Il.1.76, Od.15.318, etc.; σὺ δὲ σύνθεο θυμῷ ib.27.

2 set in order organize,

δύναμιν X.HG4.8.20

; τὰ τῆς πόλεως ib.6.1.17.

II agree on, conclude (cf. συνθήκη)

, ἄνδρεσσι κακοῖς συνθέμενοι φιλίην Thgn.306

; συντίθεσθαι συμμαχίην, ὁμαιχμίην τισί, Hdt.2.181, 8.140.á;

τὰς ξυνθήκας ἂς ξυνέθεντο IG12.117.4

, cf. 116.27, al.;

εἰρήνην Isoc. 15.109

; σ. ναῦλον agree upon the fare, X. An.5.1.12; ταῦτα συνθέμενοι having agreed on these points, Th.3.114, cf. Ar.Lys. 178, Plu.Alc.31;

ξυνέθεσθε κοινῇ τάδε E.Ba. 807

, cf. 808; so

τάπερ τῷ Δαρείῳ συνεθήκατο

with

D.

, Hdt.3.157;

σ. Ἴωσι ξεινίην Id.1.27

;

μισθόν τινι Pl.Grg. 520c

;

σ. τι πρός τινα Hdt.7.145

, etc.:—[voice] Pass., τοῦ συντεθέντος χρόνου agreed upon, Pl.Phdr. 254d.

2 c. inf., covenant, agree to do,

συνέθευ παρέχειν φωνάν Pi.P.11.41

(dub. l.);

σ. ἀλλήλοις μήτ' ἀδικεῖν μήτ' ἀδικεῖσθαι Pl.R. 359a

, cf. And. 4.18, Arist.Pol. 1257a35: c. inf. [tense] fut.,

ξυνέθεντο ἥξειν Th.6.65

; σ. τινί folld. by inf. [tense] fut.,

συνθέμενοι ἡμῖν.. ἀντιώσεσθαι Hdt.9.7

.β, cf. And.1.42: an inf. must be supplied in the phrases, κατὰ (i.e. καθ' ἃ) συνεθήκαντο, καθ' ὅτι ἂν συνθῶνται, etc., Hdt.3.86, Foed. ap. Th.5.18: also

σ. ὡς.. Hdt.6.84

;

ὡς δεῖ ἕκαστα γίγνεσθαι X.HG5.4.2

.

3 abs., make a covenant,

ἔβαν συνθέμενος Pi.N.4.75

(constr. uncertain in Alc.Supp.5.11): c. dat., Hdt.6.115, X.An.1.9.7, POxy.1668.12 (iii A.D.);

αὐτὸς σαυτῷ συνέθου Pl.Cra. 435a

; συνθέσθαι πρός τινα come to terms with him, Decr. ap. D.18.187, POxy.908.18 (ii/iii A.D.);

περί τινος πρὸς ἀλλήλους D.S.1.98

; also, bet, wager, Thphr. HP9.17.2, Men.Epit. 288;

πρός τινας Plu.Alc.8

.

4 vote with, support,

τούτοις Lys.Fr.68

, cf. Call.Epigr.1.14, D.H.Isoc.18, Paus. 4.15.2;

τοῖς ἀπὸ Ἡροφίλου Sor.2.53

; assent to,

πᾶσι τοῖς προκειμένοις PFay.34.20

(ii A.D.);

ἵνα μὴ δόξω συνθέσθαι τῇ τοῦ πραγματικοῦ ἀγνοίᾳ POxy.78.23

(iii A.D.).

5 conclude, infer (cf. A. IV), Stoic.2.63, Phld.Sign.2, al.:—[voice] Pass., τὰ ὕστερον -τεθησόμενα ib.28.

ὀρέγω, Od.17.366, E.Ph. 1710 (lyr.), etc.; [dialect] Ion. and later Prose, Hdt. 2.2, Arist.HA 497b27, etc.: [tense] impf.

A

ὤρεγον Pi.P.4.240

, App.BC4.126 : [tense] fut.

ὀρέξω Il.13.327

, E.Med. 902 : [tense] aor.

ὤρεξα Il.23.406

, Trag. (S.OC 846, etc.), and sts. in Prose, Pl.Phd. 117b, X.An.7.3.29:—[voice] Med. and [voice] Pass., Il.24.506, Th.2.65, etc.: [tense] fut.

ὀρέξομαι E.Hel. 353

, Pl.R. 486a ([etym.] ἐπ-): [tense] aor.

ὠρεξάμην Il.23.99

, E.HF16, etc.: rare in Prose, X.Mem.1.2.15 ; also ὠρέχθην ib.16, Ages.1.4, Smp.8.35, Hp.Ep.17, Epicur.Sent.7, Fr. 187, as well as in E. (Hel. 1238 ) (not in Hom.): [tense] pf.

ὤρεγμαι Hp.Oss.18

; redupl. [ per.] 3pl. ὀρωρέχαται, [tense] plpf. -έχατο, Il.16.834, 11.26.—Cf. ὀρέγνυμι, ὀριγνάομαι :—reach, stretch, stretch out,

χεῖρ' ὀρέγων Od.17.366

;

εἰς οὐρανόν Il.15.371

, Od.9.527 ; χεῖρας ἐμοὶ ὀρέγοντας, in entreaty, 12.257, cf. Plu.Cam.36 ;

μοι.. λεχέων ἐκ χεῖρας ὄρεξας Il.24.743

;

πρός τινα Pi. P.4.240

, cf. S.OC 846, etc. ; Ὅμηρον.., ἐφ' ὃν πᾶσαι χεῖρ' ὀρέγουσι πόλεις, to claim him, APl.4.294.

2 reach out, hold out, hand, give,

κοτύλην καὶ πύρνον Od.15.312

;

δέπας Il.24.102

;

ὁπποτέροισι πατὴρ Ζεὺς κῦδος ὀρέξῃ 5.33

, cf. 17.453, Hes.Th. 433 ;

ἠέ τῳ εὖχος ὀρέξομεν, ἦέ τις ἡμῖν Il.12.328

, cf. S.Ph. 1203 (lyr.);

ὀ. πλοῦτόν τινι Pi.P.3.110

;

τέλος ἔμπεδον Id.N.7.58

;

ὤρεξε τὴν κύλικα τῷ Σωκράτει Pl.Phd. 117b

; later βοήθειαν ὀρέξαι τοῖς ἀδικουμένοις extend help, POxy.902.11 (v A.D.).

II [voice] Med. and [voice] Pass.,

1 abs., stretch oneself out, stretch forth one's hand, Od.21.53 ;

ἀνδρὸς.. ποτὶ στόμα χεῖρ' ὀρέγεσθαι Il.24.506

(but

χεῖρας ὀρεξαμένου

having lent a helping hand,

Epigr.Gr.448.4

([place name] Syria));

ὀρεξαμένη ἀπὸ δίφρου Hes.Sc. 456

; ὠρέξατο χερσὶ φίλῃσι, χειρὶ σκαιῇ, Il.23.99, Hes.Th. 178 ; ἔγχει ὀρεξάσθω let him lunge with the spear (from the chariot), Il.4.307 ;

πρόσθεν Ἄρης ὠρέξαθ' ὑπὲρ ζυγὸν.. ἔγχεϊ χαλκείῳ 5.851

; ποσσὶν ὀρωρέχαται πολεμίζειν, of horses, they galloped to the fight, 16.834; ὀρέξατ' ἰών he stretched himself as he went, i.e. made a stride, 13.20 ; ὀρωρέχατο προτὶ δειρήν were stretched out towards the neck, 11.26 ; of fish, rise at the bait,

καί τις τῶν τραφερῶν ὠρέξατο Theoc. 21.44

; for A.Ag. 1111, v. ὄρεγμα 1.1.

2 c. gen., reach at or to a thing, grasp at, οὗ παιδὸς ὀρέξατο he reached out to his child, Il.6.466, cf. Od.11.392 ; in a hostile sense, aim at, assail, hit, τοῦ δ' ἀντίθεος Θρασυμήδης ἔφθη ὀρεξάμενος.. ὦμον hit him first on the shoulder, Il.16.322 ; ib. 314, a gen. pers. must be supplied, ἔφθη ὀρεξάμενος πρυμνὸν σκέλος; so in 23.805 ὁππότερός κε φθῇσιν ὀρεξάμενος χρόα καλόν;

δηΐων ὀρέγοιτ' ἐγγύθεν ἱστάμενος Tyrt.12.12

; also of a suppliant, τί χρῆμα θηρῶσ' ἱκέτις ὠρέχθης ἐμοῦ; E.Hel. 1238.

b metaph., reach after, grasp at, yearn for,

γάμων Id. Ion 842

;

τῶν μεγίστων Id.Fr. 240

;

ἀπεόντων Democr.202

;

ζωῆς Id.205

: freq. in [dialect] Att. Prose, Antipho 2.2.12, Th.3.42, Pl.R. 439b, 485d, etc.;

ὀ. τοῦ πρῶτος ἕκαστος γίγνεσθαι Th.2.65

: so c. inf.,

πόλιν ὠρέξατ' οἰκεῖν E.HF16

;

ὀ. τοιοῦτος γενέσθαι Pl. Prt. 326a

;

οὐδέποτε ὠρέχθην τοῖς πολλοῖς ἀρέσκειν Epicur.Fr. 187

: also, abs., yearn, desire,

πάσῃσιν ὀρέξαιτο πραπίδεσσιν Emp.129.4

;

θυμὸς ὀρέξατο γηθοσύνῃσιν A.R.2.878

;

ὀρεγόμεθα κατὰ τὴν βούλευσιν Arist.EN 1113a12

; cf. ὀρεκτός, ὄρεξις.

3 c. acc., σῖτόν τ' ὄρεξαι take food, E.Or. 303 (v.l. σίτων); αἰώρημα διὰ δέρης ὀρέξομαι I will put the noose on my neck, Id.Hel. 353 (lyr.).

Grammatical information: m.

Meaning: "the one who knows", `knowing, expert' (h. Hom. 32, 2, Heraklit., B., S.), `witness' (Hp., Boeot. inschr., Att. ephebe oath in Poll. 8, 106), in unclear meaning Σ 501, Ψ 486 (`witness' or `arbiter'?), also Hes. Op. 702.

Other forms: - ορος m., Boeot. Ϝίστωρ

Compounds: Wit prefix: συν-ίστωρ `witness, conscious' (: σύν-οιδα; trag., Th., Plb.) with συνιστορέω `be sonscious of an affair' (hell.); ἐπι-ίστωρ `know sthing, familiar with' (φ 26, A. R., AP a. o.), ὑπερ-ίσ-τωρ `know all too well' (S. El. 850 [lyr.], momentary formation); ἀ-ΐστωρ `unknowing' (Pl. Lg. 845b, E. Andr. 682), πολυ-ΐστωρ `polyhistor' (D. H., Str.), φιλ-ίστωρ `who loves knowing' with φιλιστορέω (Str., Vett. Val.).

Derivatives: ἱστόριον `testimony' (Hp.), ἱστορία (s. below). Denomin. verb ἱστορέω, also with prefix, e. g. ἀν-, ἐξ-, `be witness, expert, give testimony, recount, get testimony, find out, search' (Ion., trag., Arist., hell.) with ἱστόρημα `account' (D. H.); usu. ἱστορία, - ίη, formally from ἵστωρ, but functionally associated with ἱστορέω, `knowledge, account, (historical) account, history, search(ing), investigation' (Ion., Att., hell.). Adjective ἱστορικός `regarding the ἱστορία, ἱστορεῖν, historical' (Pl., Arist., hell.; cf. Chantraine Études sur le vocab. gr. 134-136).

Origin: IE [Indo-European] [1125] * ueid- `know'

Etymology: From *Ϝίδ-τωρ, agent noun of οἶδα, ἴσμεν. The word and esp. the derivations ἱστορέω, ἱστορίη, arosen in Ionic, have spread with the Ionische science and rationalism over the hellenic and hellenistic world. The aspiration must be unoriginal; explan. in Schwyzer 226 and 306. - On the history of ἵστωρ, ἱστορέω, ἱστορίη E. Kretschmer Glotta 18, 93f., Fraenkel Nom. ag. 1, 218f., Snell Die Ausdrücke für die Begriffe des Wissens 59ff., K. Keuck Historia. Geschichte des Wortes und seiner Bedeutungen in der Antike und in den roman. Sprachen. Diss. Münster 1934, Frenkian REIE 1, 468ff., Leumann Hom. Wörter 277f., Muller Mnemos. 54, 235ff., Louis Rev. de phil. 81, 39ff.

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Grammatical information: adj.

Meaning: `beautiful, noble, good' (Il.); on the meaning Smothers Traditio 5 (1947) 1-57, also Kretschmer Glotta 22, 261.

Other forms: Primary comp. καλλίων (Alc. ntr. κάλιον [s. below], El. καλιτερος [graphic?], rarely καλώτερος, καλλιώτερος), κάλλιστος; Dor. adv. (Alcm. 98) καλλά; cf. Wackernagel Unt. 87f.

Dialectal forms: ep. Ion. κᾱλός, Boeot. καλϜος

Compounds: As 1. member rare (for καλλι-, εὑ-), e. g. καλό-φυλλος `with beautiful leaves' (Thphr.; after μακρό-, λειό-φυλλος etc.); as 2. member e. g. ἀπειρό-καλος `not knowing what is beautiful' (Pl.; from τὸ καλόν). Note esp. καλοκἀγαθία (orators, X.), univerbating abstract of καλὸς κ(αὶ) ἀγαθός (IA.; see Berlage Mnemos. 60, 20ff.)

Derivatives: καλότης `beauty' (Chrysipp. Stoic. 3, 60). - With geminate: 1. κάλλος n. `beauty' (Il.), as 2. member e. g. in περι-καλλής `very beautiful' (Il., bahuvrihi); from there κάλλιμος `beautiful' (Od., h. Hom.; after κύδιμος, s. Arbenz Die Adj. auf - ιμος 10ff.), καλλύνω `give beauty, make beautiful, sweep' (S., Pl., Arist.) with καλλυντής `sweeper' (pap. II^a), κάλλυντρον `broom', also name of a shrub (Arist.), κάλλυνθρον `duster' (LXX, pap.), καλλυντήρια n. pl. name of a purification feast (Phot., EM), καλλύσματα pl. `dust' (Keos). Fom κάλλος further καλλονή `id.' (cf. ἡδονή), καλλοσύνη `id.' (E.). - 2. compar. καλλίων, κάλλιστος (Il.); from there καλλιόομαι `be made more beautiful' (LXX), καλλιστεύω, - ομαι `be the most beautiful' (Ion.) with καλλιστεῖον, καλλίστευμα `sacrifice of the most beautiful, price of beauty, price of honour' (S., E., inscr.). - 3. καλλι- as 1. member (Il.); e. g. καλλι-γύναικ-α, - ος, -ι `with beutiful women' (cf. Sommer Nominalkomp. 62), also in PN, from where short names like Καλλίας etc.

Origin: XX [etym. unknown]

Etymology: From Att. κᾰλός and Ion. κᾱλός, both from καλϜός (see Sommer Nominalkomp. 59 n. 3), deviate the noun κάλλος, the compar. forms καλλίων, κάλλιστος and the 1. member καλλι- through the gemination. An explanation is still wanting. The for κάλλος (and καλλίων, κάλλιστος, cf. Benveniste Origines 84; analogical καλλι- ?) proposed basis *κάλ-νος or *κάλ-ι̯ος (hardly to Skt. kalya-, s. below) do not inspire confidence, as κάλλος seems a Greek innovation; cf. Chantraine Formation 416f. The assumpion of an expressive gemination (Chantraine) is possible, but is only an emergency solution. For καλλι- too there is no good explanation. Beside καλ-Ϝός with old u̯o-suffix one would expect as 1. member καλι- (retained in κάλιον [Alc.]?), which Wackernagel KZ 61, 191ff. (= Kl. Schr. 1, 352ff.) finds back in Skt. kaly-ā́ṇa- `beautiful' (prop. `with beautiful arms, λευκώλενος'?; cf. on ὠλένη); rejected by Mayrhofer Wb. s. kalyaḥ¹). After Schwyzer 447 n. 6 καλλ- would come from antevocalic *καλι̯-, from where καλλι- and as backformation κάλλος etc. Diff. Risch par. 62a: - λλ- from a comparative *κάλλων \< *καλι̯ων, from where κάλλιστος etc.? Similarly Seiler Steigerungsformen 68ff.: a comp. ntr. *κάλλον \< *κάλι̯ον was considered as positive and resulted in κάλλιον, καλλίων (from where κάλλιστος etc.). - The only non-Greek comparison is Skt. kalyā́ṇa-, with ep. class. kalya- `robust, prepared'. The Germanic words, ONo. hǫldr and OHG helid `warrior, Held' must be kept separated.

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Grammatical information: v.

Meaning: `live, inhabit', rare `be situated' (in this meaning also midd. εὖ ναιόμενος), aor. `give as house, settle', pass. `settle (oneself)' (Il.).

Other forms: Aor. νάσ-σαι, - σασθαι, - θῆναι, late forms ναιήσαντο, νένασμαι, νάσσομαι.

Compounds: Also with prefix, e.g. κατα-, ἀπο-, συν-, περι-, παρα-.

Derivatives: Enlarged ναιετάω, also with περι-, μετα-, παρα-, `live, inhabit', also `be situated', esp. in εὖ ναιετάων `well established, situated' (Il.); on the discussed formation Schwyzer 705, Leumann Hom. Wörter 1, 182 ff., Chantraine Gramm. hom. 1, 358. -- Besides from the presentstem, partly also backformed from ναιετάω, περι-, μετα-ναιέται m. pl. `who live around, with' (Ω 488 a. A. R. 4, 470 resp. Hes. Th. 401), ἁλι-ναιέται `who live on the sea' (B. 16, 97); ἐν-ναέται `inhabitant' (Isyll., A. R.), f. - έτις (A. R.). Simplex ναέτης, Dor. - τας `inhabitant' (poet. since Simon.), f. ναιέτις (Call.); second. ( ἐν-)ναετήρ m. `id.' (AP), f. ἐνναέτειρα ( APl.).

Origin: XX [etym. unknown]

Etymology: On μετανάστης s. v. The causative meaning of νάσσαι is prob. arisen from the opposition to intr. νασθῆναι. The meaning `be situated', often with ναιετάω, esp. in εὖ ναιετάων, rarely with ναίω, is not convincingly explained; perh. we must start from the ptc. εὖ ναιετάων prop. `where one lives well' with the same shift as e.g. in ὁ ἐπιβάλλων `whom it is well' w.o. (type café chantant, s. Debrunner Mus. Helv. 1, 31 ff.); from the ptc. the use might have shifted to the finite forms, sometimes to the primary ναίω. Leumann Hom. Wörter 191 ff. tries to explain the remarkable meaning from a wrong interpretation of Γ 387; against this Fraenkel Gnomon 23, 374. The verbal stem νασ- ( ναίω \< *νάσ-ι̯ω) is isolated. Usu. it is, but with doubtful right, considered as a reduced grade of νεσ- in νέομαι (to which belongs νόστος and also ἄσμενος?); s. there w. further lit. Rejected by Kretschmer Glotta 3, 337. Cf. ναός. - νασ- may be Pre-Greek.

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Grammatical information: n.

Meaning: `name' (Il.), gramm. `word' (Att.), as part of speech = nomen (Pl., Arist.; beside ῥῆμα = verbum).

Other forms: ep. (also Hdt.) οὔνομα (metr. length.), Aeol. Dor. ὄνυμα; Dor. also ἔνυμα in Ένυμα-κρατίδας, Ένυμαντιάδας (Lac.)?

Compounds: Compp., e.g. ὀνομά-κλυτος `with a famous name' (Χ 51; Schwyzer 440), ἐξ-ονομα-κλήδην, s. v.; ὀνοματο-ποιέω `to give a name, to name' (Arist.), after other compp. with - ποιέω ( ὀνοματο-ποιός Ath., Zos. Alch., - ποιία Str.; cf. Schwyzer 726); ἀν-ώνυμος (θ 552; comp. length.), ν-ώνυμ(ν)ος (ep.; s. below) `nameless'.

Derivatives: A. Nouns: 1. Dimin. ὀνομάτιον (Arr., Longin.); 2. Adj. ὀνοματ-ώδης `of the nature of a name, concerning the name' (Arist.), - ικός `belonging to the ὄνομα' (D. H.). B. Verbs: 1. ὀνο-μαίνω, almost only aor. ὀνομῆναι, also w. ἐξ-, (mostly ep. Il.), fut. ο(ὑ)νομανέω (Hdt.), pres. (Dor.) ὀνυμαίνω (Gortyn, Ti. Locr.) `to call, to proclaim'. 2. ὀνομάζω, Dor. Aeol. ὀνυμάζω, aor. ὀνομάσαι, ὀνυμάξαι, often w. prefix, e.g. ἐξ-, ἐπ-, κατ-, παρ-, μετ-, `to call (by the name), to name, to enunciate' (cf. Jacobsohn KZ 62, 132 ff.) with ὀνομασία f. `name, expression' (Hippias Soph., Pl., Arist.), ὀνομαστής m. = Lat. nominator (pap. III <sup>p</sup>), ὀνομ-αστί (- εί) `namely, by name' (IA.; Schwyzer 623), - αστικός `serving for, belonging to naming' (Pl.; Chantraine Études 132), ἡ -ικη(πτῶσις) `casus nominativus' (Str., gramm.). 3. ὀνοματίζω 'dispute about names' (Gal.), - ισμός m. `list of names' (inscr. Thess.).

Origin: IE [Indo-European] [321] *h₃neh₃m-n̥, * h₃nh₃m-n- `name'

Etymology: Old word for `name', with Arm. anun \< * onomn- \< * anomn- (with o \> u before m) to be immediately compared; anun can be both * h₃nh₃mn and * h₃neh₃mn; the Greek word must have zero grade, * h₃nh₃mn. Also Phrygian ονομαν may have ο- from * h₃- (Kortlandt SCauc. 7(1987)63). The e elsewhere has diff. origin; Alb. emër (Geg.), êmën (Tosc.) may be a loan from Latin nōmen; for OPr. emmens m. see below on Slavic; the Greek ἐ- is not well explained, but it may be due to dissim. against the following o \< h₃; cf. below on Tocharian; the Greek u-vowel, also in ὄνυμα, ἀνώνυ-μος a.o., is due to assimilation (cf. Schwyzer 352 with several hypotheses). The other languages have one of the two ablaut-grades: Lat. nōmen = Skt. nā́ma, IE *h₃neh₃mn̥, Germ., e.g. Goth. namo n., IE * nh₃mōn-; OFr. nōmia, MHG be-nuomen, Dutch be-noemen (which is an every-day word) have * h₃neh₃m- again (Beekes, Sprache 33 (1987) 1ff. Diff. again Slav., e.g. OCS imę (\< *h₃n̥h₃m-), Celt., e.g. OIr. ainm (from * anmen- \< *h₃n̥m-), Toch. B ñem, A ñom (from *nēm-with h₁ from dissim. of the second h₃?; s. v. Windekens Orbis 11,607 w. lit.). Most complicated is Anatolian: Hitt. lāman- n. (\< * h₃neh₃m- like Latin), with l- from dissim. and loss of the h₃-; lamnii̯a- `name' from * h₃nh₃m-; but Hier. Luw. adama(n)-za with a- from h₃. With ὀνομαίνω agree in formation Germ., e.g. Goth. namnjan `name', Hitt. lamnii̯a- `id.' (cf. also Schwyzer Mél. Pedersen 65 on ὀνομ-αίνω, - άζω). The orig. n-stem still clearly seen in νώνυμν-ος \< *n̥-h₃nh₃mn-; younger is ἀνὼνυμος. -- Details from several languages w. lit. in WP. 1, 132, Pok. 321, W.-Hofmann and Ernout-Meillet s. nōmen, Mayrhofer s. nā́ma, Vasmer s. ímja etc. Cf. on ὄνομαι.

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μετάνοια, ας, ἡ (μετανοέω) prim. ‘a change of mind’ (Thu. 3, 36, 4; Polyb. 4, 66, 7; Appian, Mithrid. 16 §57; pap [s. New Docs 4, 160; Spicq II 475, 17]; TestSol 12:3 C; JosAs, ApcSed; ApcMos 32; Jos., C. Ap. 1, 274, Ant. 16, 125; Just., Tat.), also w. the nuance of ‘remorse’ (as regret for shortcomings and errors: Batr. 69; Lycon the Peripatetic [III B.C.], Fgm. 23 Wehrli [in Diog. L. 5, 66]; Polyb. 18, 33, 7; Stoic. III 147, ln. 21f; Cebes 10, 4; 11, 1; Plut., Mor. 56a; 68f; 961d, Alex. 11, 4, Mar. 10, 4; 39, 3; Chariton 1, 3, 7; Appian, Liby. 52 §225; 102 §482; 116 §553; M. Ant. 8, 10; Ps.-Lucian, Calumn. 5; Jos., Ant. 13, 314. Of the ‘remorse’ of Sophia Iren. 1, 3, 1 [Harv. I 24, 7]); in our lit. w. focus on the need of change in view of responsibility to deity (cp. Hierocles 14, 451; Sir 44:16; Wsd 12:10, 19; Prayer of Manasseh [=Odes 12] 8; Philo, Det. Pot. Ins. 96, Spec. Leg. 1, 58, Virt. 175ff [περὶ μετανοίας] al.; EpArist 188; Jos., Ant. 9, 176; TestReub 2:1; TestJud 19:2; TestGad 5:7f; JosAs 15:6ff; 16:7; ApcSed prol.: περὶ ἀγάπης καὶ περὶ μ.; 14:3 ἐν μετανοίαις; SibOr 1, 129; 168; Iren. 1, 21, 2 [Harv. 182, 7]; Orig., C. Cels. 7, 57, 3f; Did., Gen. 97, 15) repentance, turning about, conversion; as a turning away μετάνοια ἀπὸ νεκρῶν ἔργων turning away from dead works Hb 6:1. Mostly of the positive side of repentance, as the beginning of a new relationship with God: ἡ εἰς θεὸυ μ. repentance that leads to God Ac 20:21. ἄξια τῆς μετανοίας ἔργα deeds that are consistent with repentance 26:20. Also καρπὸν ἄξιον τῆς μ. Mt 3:8; cp. Lk 3:8. βαπτίζειν εἰς μ. baptize for repentance Mt 3:11 (s. βαπτίζω 2a; also εἰς 10a). βάπτισμα μετανοίας Mk 1:4; Lk 3:3; cp. Ac 13:24; 19:4 (alt. λουτροῦ … τῆς μ. Just., D. 14, 1) χρείαν ἔχειν μετανοίας need repentance or conversion Lk 15:7. κηρύσσειν μ. εἰς ἄφεσιν ἁμαρτιῶν preach repentance that leads to the forgiveness of sins 24:47 (μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν διὰ … λουτροῦ παλλιγγενεσίας Theoph. Ant. 2, 16 [p. 140. 8f]); cp. 1 Cl 7:6. ἔχειν καιρὸν μετανοίας still have time for repentance 2 Cl 8:2. τόπον μετανοίας διδόναι give an opportunity for repentance (Wsd 12:10; cp. ἵνα μετάνοια δοθῇ Did., Gen. 169, 4; ἀφορμὴν μετανοίας καὶ ἐξομολογήσεως παράσχειν Theoph. Ant. 2, 29 [p. 170, 17]) 1 Cl 7:5. μετανοίας τόπον εὑρίσκειν Hb 12:17 (cp. μετανοίας τόπον ἔχειν Tat. 15:3). διδόναι τινὶ (τὴν) μ. (cp. Wsd 12:19; M. J. Brutus, Ep. 7) Ac 5:31; 11:18; 2 Ti 2:25; 16:9; cp. Hv 4, 1, 3; Hs 8, 6, 2; 8, 11, 1. τιθέναι τινὶ μετάνοιαν prescribe repentance for someone Hm 4, 3, 4; cp. 5; καλεῖν τινα εἰς μ. Lk 5:32 (ApcSed 15:2; Just., A I, 15, 7; 90, 7); Mt 9:13 v.l.; Mk 2:17 v.l. (cp. καλοῦνται αὐτοὺς ἐπὶ μ. καὶ διόρθωσιν τῆς ψυχῆς αὐτῶν Orig., C. Cels. 3, 62, 3). περὶ μετανοίας λαλεῖν 1 Cl 8:1. ἀκούσαντες ταύτην τὴν μετάνοιαν when they heard of this repentance Hs 8, 10, 3; παιδεύεσθαι εἰς μ. be disciplined so as to repent 1 Cl 57:1. εἰς μ. ἄγειν τινά (EpArist 188; Jos., Ant. 4, 144; cp. Appian, Bell. Civ. 2, 63 §262 θεοῦ σφᾶς ἐπὶ μετάνοιαν ἄγοντος) Ro 2:4; ἀνακαινίζειν εἰς μ. Hb 6:6; χωρῆσαι εἰς μ. come to repentance 2 Pt 3:9. μετάνοιαν λαμβάνειν receive repentance (after denying Christ) Hs 9, 26, 6a. μετανοίας μετασχεῖν 1 Cl 8:5. μετάνοιαν ἔχειν have a possibility of repentance Hm 4, 3, 3; Hs 8, 8, 2. ἐστί τινι μετάνοιαν have a possibility of repentance Hv 2, 2, 5c; 3, 7, 5; Hs 8, 8, 5; 8, 9, 4a; 9, 19, 1; 9, 20, 4. τινὶ μετάνοιά ἐστι μία have (only) one possibility of repentance m 4, 1, 8; cp. 4, 3, 1. μ. κεῖταί τινι repentance is ready, available for someone Hs 9, 19, 2f; 9, 22, 4; 9, 26, 6b. ἐπίκειταί τινι 8, 7, 2a. γίνεταί τινι 9, 26, 5; εἰς μάτην ἐστὶν ἡ μ. is in vain 6, 1, 3. ταχινὴ ὀφείλει εἶναι must follow quickly 8, 9, 4b. ἡ μ. σύνεσίς ἐστιν μεγάλη is great understanding m 4, 2, 2. μ. καθαρά 12, 3, 2; cp. Hs 7:6. μ. ἁμαρτίας rep. for sin 2 Cl 16:4; cp. Hm 4, 3, 3. μ. ζωῆς rep. that leads to life Hs 6, 2, 3; cp. 8, 6, 6. ἐλπὶς μετανοίας hope of repentance or conversion IEph 10:1; Hs 6, 2, 4; 8, 7, 2b; 8, 10, 2. W. πίστις and other Christian virtues 1 Cl 62:2. The ἄγγελος τῆς μ. appears in Hermas as a proclaimer of repentance: v 5:7; m 12, 4, 7; 12, 6, 1; Hs 9, 1, 1; 9, 14, 3; 9, 23, 5; 9, 24, 4; λυπεῖσθαι εἰς μ. feel pain that leads to repentance 2 Cor 7:9, λύπη μετάνοιαν ἐργάζεται (cp. Plut., Mor. 476f) vs. 10.—W. the Christian use of the word in mind Polycarp says ἀμετάθετος ἡμῖν ἡ ἀπὸ τῶν κρειττόνων ἐπὶ τὰ χείρω μετάνοια for us ‘repentance’ from the better to the worse is impossible MPol 11:1.—WHolladay, The Root Šûbh in the OT, ’58.—TRE VII 446–51; RAC II 105–18.—DELG s.v. νόος. M-M. EDNT. TW. Spicq. Sv.