ZDMG

Grammatical information: m.

Meaning: `salt' (very often pl.) (Il.)

Other forms: f. (only sg.) poetical word for the sea (after θάλασσα or as collective?); since Arist. ἅλας, - ατος n. from the acc. pl., Leumann Hom. Wörter 160f.

Dialectal forms: Myc. opia₂ra \/ opihala\/ `coastal regions' cf. ἔφαλος. apia₂ro \/ Amphihalos\/, a₂rie perhaps \/haliēn\/ Perpillou Subst. en -eus, 1973, 61 n. 2, 161.

Compounds: ἁλί-πλοος, - πόρφυρος (for ἁλ- after the i-stems, not locatival with Schwyzer 476: 5, 1. On ἁλι-μυρήεις s. μύρομαι. ἁλουργός `who exploits a salt-mine' CEG6,

Derivatives: ἅλ-μη `sea-water, brine' ( Od.) with ἁλμυρός `salt, briny' (Od.); from *ἁλυρός (cf. ἁλυ-κός), Schwyzer 482: 6; cf. πλημυρίς. - ἅλιος, (-α), - ον `of the sea' (Hom.) - ἁλιεύς `fisher' (Od.) - ἁλυ-κός `salt' (Hp.).

Origin: IE [Indo-European] [878] * seh₂(e)l- `salt'

Etymology: Old word found in most IE languages: Lat. sāl (secondary lengthening), OIr. salann, Arm. aɫ (i-stem), Latv. sāls, OCS solь (i-stem, secondary beside the consonant-stem in slanъ `salted' \< * solnъ), Toch. B sālyiye, A sāle. A d-enlargement in Goth. salt etc., Arm. aɫt, and in Balt.-Slav., e.g. Lith. sald-ùs `süß', OCS. sladъ-kъ id. Lith. sólymas points to * seh₂l-, other languages require * sh₂-el. This gives an original paradigm nom. *seh₂-(ōl?), acc. sh₂-el-m, gen. * sh₂-l-os. On possible Sanskrit cognates Thieme ZDMG 111 (1961) 94ff.

See also: Άλοσυδνη

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Grammatical information: m.

Meaning: `salt' (very often pl.) (Il.)

Other forms: f. (only sg.) poetical word for the sea (after θάλασσα or as collective?); since Arist. ἅλας, - ατος n. from the acc. pl., Leumann Hom. Wörter 160f.

Dialectal forms: Myc. opia₂ra \/ opihala\/ `coastal regions' cf. ἔφαλος. apia₂ro \/ Amphihalos\/, a₂rie perhaps \/haliēn\/ Perpillou Subst. en -eus, 1973, 61 n. 2, 161.

Compounds: ἁλί-πλοος, - πόρφυρος (for ἁλ- after the i-stems, not locatival with Schwyzer 476: 5, 1. On ἁλι-μυρήεις s. μύρομαι. ἁλουργός `who exploits a salt-mine' CEG6,

Derivatives: ἅλ-μη `sea-water, brine' ( Od.) with ἁλμυρός `salt, briny' (Od.); from *ἁλυρός (cf. ἁλυ-κός), Schwyzer 482: 6; cf. πλημυρίς. - ἅλιος, (-α), - ον `of the sea' (Hom.) - ἁλιεύς `fisher' (Od.) - ἁλυ-κός `salt' (Hp.).

Origin: IE [Indo-European] [878] * seh₂(e)l- `salt'

Etymology: Old word found in most IE languages: Lat. sāl (secondary lengthening), OIr. salann, Arm. aɫ (i-stem), Latv. sāls, OCS solь (i-stem, secondary beside the consonant-stem in slanъ `salted' \< * solnъ), Toch. B sālyiye, A sāle. A d-enlargement in Goth. salt etc., Arm. aɫt, and in Balt.-Slav., e.g. Lith. sald-ùs `süß', OCS. sladъ-kъ id. Lith. sólymas points to * seh₂l-, other languages require * sh₂-el. This gives an original paradigm nom. *seh₂-(ōl?), acc. sh₂-el-m, gen. * sh₂-l-os. On possible Sanskrit cognates Thieme ZDMG 111 (1961) 94ff.

See also: Άλοσυδνη

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Grammatical information: v.

Meaning: `be full (of)' (Ion.-Att.).

Other forms: only present

Derivatives: γόμος `freight, cargo' (Ion.-Att.) with factitive γομόω `load' (Babr.); poet. γέμος n. `load' (A.). - Deverb. with causative meaning (Schwyzer 717) γεμίζω, `fill, load' (A.).

Origin: IE [Indo-European]X [probably] [368] *gem- `take, seize'

Etymology: Probably to Umbr. kumiaf acc. pl. f. `gravidās', from which as LW [loanword] Lat. gumia m. f. `glutton'. Connection with Lat. gemō is difficult (s. Ernout-Meillet; `be full' \< sigh'?). Cf. Szemerényi, ZDMG 101 (1951) 219. Further one connects γέντο, which is semantically not evident..

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Grammatical information: n.

Meaning: `confidence, courage, audacity' (Il.)

Other forms: Att. θάρρος (partly a reshaping of hom. θάρσος etc. after Leumann Hom. Wörter 115), Aeol. θέρσος n.

Compounds: Compp., e. g. εὑ-θαρσής `of good courage' (A.), θερσι-επής `talking courageously' (B.; on the 1. member Schwyzer 448).

Derivatives: θαρσαλέος, - ρρ- `with confidence, courageous' (Il.; on the formation Chantraine Formation 253f.), Θερσίτης PN (Hom. etc.; Redard Les noms grecs en - της 196; cf Risch Gnomon 23, 160 and Bloch Mus. Helv. 12, 59), θαρσήεις `courageous' (Call., Nonn.; innovation, s. Schwyzer 527); denomin. verb θαρσέω, - ρρ-, aor. θαρσῆσαι `be courageous' (Il.; cf. Schwyzer 724, Chantraine Gramm. hom. 1, 349; hardly with Leumann l. c. from εὑθαρσέω with θαρρητικός (Arist.).

Origin: IE [Indo-European] [259] * dʰers- `bold'

Etymology: Beside θάρσος, θέρσος we have θρασύς `audacious, courageous, bold' (since Il.), often as 1. member, e. g. θρασυκάρδιος `with audacious heart' (Il.), Rhod. Θαρσύ-βιος, Ther. Θhαρ(ρ)ύ-μαqhος (cf. Bechtel KZ 51, 145; more forms in Schwyzer 284; on the short names are based Θρασύλος also Leumann Glotta 32, 216 and 223 n. 2); from it θρασύτης `boldness' (IA), Θρασώ surn. of Athena (Lyc.), denomin. verb θρασύνω, θαρσύνω, - ρρ- `encourage' (Il.) with θάρσυνος `with confidence' (Il.; best postverbal; cf. Schwyzer 491 and diff. interpretations); comp. θρασίων (Alcm.), θρασύτερος, - ύτατος (Att.); Seiler Steigerungsformen 55f. - Cf. also ἀτάσθαλος. With θρασύς agrees Skt. dhr̥sú- (gramm.); liter. is dhr̥ṣṇú- `bold' after dhr̥ṣ-ṇ-ó-ti `be audacious'. Full grade θέρσος, for which sec. θάρσος, θράσος through influence of θρασύς, has however in Skt. no agreement (one finds dhárṣa-; would be Gr. *θόρσος). On the other hand Greek replaced the primary verbs by the newly formed θαρσέω, θαρσύνω: Skt. dhr̥ṣ-ṇ-ó-ti, dhárṣati with the perf. da-dhárṣa = Germ., e. g. Goth. ga-dars `τολμῶ' (wold be Gr. *τέ-θορσ-α), Lith. (with infixed nasal) drį̃sti `dare' (\< IE *dhr̥-n-s-), with analog. present dręsù with the nouns drąsà `boldness', OLith. drįsùs (after drį̃sti. Very doubtful Toch. A tsraṣi, B tsir `strong' (Poucha Archiv Orientální 2, 326, ZDMG 93, 206); s. Pedersen Zur toch. Sprachgeschichte 19. - Further forms in Pok. 259, Mayrhofer Wb. 2, 112f., Fraenkel Lit. et. Wb. s. drąsùs, Vasmer Russ. et. Wb. s. derzkij; also W.-Hofmann s. īnfestus.

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Grammatical information: adj.

Meaning: "holy", `dedicated to a god, divine', also in gen. praising `glorious, excellent, strong, quick etc.' (cf. below); ἱερόν n. `consecrated area, temple' (posthom.), ἱερά n. pl., rarely sg. `Weihgeschenk, sacrifice(animal)' (Il.).

Other forms: Dor., NWGr. ἱαρός, Ion. poet. ἰ̄ρός, Aeol. ἶρος

Dialectal forms: Myc. i-je-ro, i-je-re-u i-je-re-ja ijerowoko \/ ἱΏεροϜοργος\/

Compounds: As 1. member in many compp., not mentioned here.

Derivatives: (Dialectforms not noted): 1. ἱερεύς (Il.), Arc. Cypr. ἱερής, Ion. also ἱέρεως (hardly taken from ἀρχιέρεως, Sommer Nominalkomp. 129, Egli Heteroklisie 111f. with new explan.) m. `who performs the sacrifices (τὰ ἱερά), offerer, priest' (Schulze KZ 52, 193 = Kl. Schr. 573; after Boßhardt Die Nom. auf - ευς rather backformation from ἱερεύω; on meaning and spread E. Kretschmer Glotta 18, 81f.). From ἱερεύς: a) several feminines (cf. on βασιλεύς): ἱέρεια (Il.), Cypr. ἰερήϜιϳα, Ion. ἱερέη, -ῆ; ἱερηΐς (Megar.), ἱέρισσα (pap. II<sup>a</sup>); b) the nouns ἱερεία `priest-ship' (Thyateira; cf. Bechtel Dial. 1, 311), ἱερεῖον, -ήϊον `sacrif. animal' (Il.), ἱερ(ε)ωσύνη `priest-ship' (IA) with ἱερ(ε)ώσυνος `priesterly' (hell.); c) the adjective ἱερευτικός `priesterly (pap.); d) the denominatives ἱερεύω `offer, devote' (Il.) with ἱέρευσις (sch.) and ἱερεύσιμος (Plu. 2, 729d, besides θύσιμος; Arbenz Die Adj. auf - ιμος 94), or from ἱερός, ἱερά; ἱερεώομαι, ἱερεώσασθαι `be priest' (hell.; Schulze Symb. phil. Danielsson 304 = Kl. Schr. 325). - 2. ἱερόλας = ἱερεύς (S. Fr. 57; uncertain; on the formation Chantraine Formation 238). - 3. ἱερῖτιν καθαρμοῦ δεομένην, ἱκέτιν H. (A. Fr. 93). - 4. ἱερατικός `priesterly, hieratic' (Pl. Plt. 290d, Arist.; cf. also ἱερατεύω, ἱερατεία below). - 5. Ι῝ερυς PN (Leumann Glotta 32, 220). - 6. Several denomin.: a) ἱερεύω, cf. om ἱερεύς; b) ἱεράομαι care for the victims ( ἱερά)' (Hdt., Th.); c) ἱεράζω `id.' (Ion. islands), Boeot. ἱαρειάδδω, prob. from ἱαρεία; d) ἱερόω `consecrate' (Att., Locr. etc.) with ἱέρωμα `consecration' (Cret., Epid. etc.), ἱερωτός (Thess.); e) ἱερίζω = καθαίρω H. (s. ἁγνίτης) with ἱεριστής `who cares for the ἱερα' and ἱερισμός `holy service' (hell.); f) ἱερατεύω `be priest' with ἱερατεία, ἱεράτευμα, ἱερατεῖον; ἱεριτεύω `id.'; ἱερωτεύω `id.' with ἱερωτεία; all dialectical, hell.; on the formation Schwyzer 732, Solmsen Glotta 1, 80.

Origin: IE [Indo-European] [299] * ish₁ro- `holy'

Etymology: The different meanings, partly also the variation in form induced many scholars to split ἱερός in two or even in three words. Thus one has because of the long anlaut in ἱ̄ερὸν ἰχθύν Π 407, ἱαρὸς ὄρνις (Alkm. Fr. 26) and ἱερὸς ὄρ. (AP 7, 171), which can be easily explained as metr. lengthening, assumed a special Ϝῑερός `rapid, quick', from where ἱέραξ `hawk' (s. v.). In the meaning `strong, forceful' ἱερός would however be identical with Skt. iṣirá- etwa `strong, active'; here also Celtic river names like Isara (Krahe Beitr. z. Namenforschung 4, 121f.). A third ἱερός, as `holy', would have connections with Italic and Germanic, e. g. Osc. aisusis `sacrifiis', Paelign. aisis, Umbr. erus `dis', OHG ēra ` Ehre'. Thus esp. Schulze Q. 207ff. after Ahrens Phil. 27, 585ff., Solmsen Unt. 147ff. For uniform origin, though in parts different, Kuhn KZ 2, 274, Meillet Zeitschr. celt. Phil. 10, 309, Devoto Studi etr. 5, 316, v. Wilamowitz Glaube 1, 21f., Specht in Schaeder ZDMG 94, 408, Duchesne-Guillemin Mélanges Boisacq 1, 333ff., who as support of the old comparison with Skt. iṣirá- pointed to the agreement between ἱερὸν μένος and Skt. iṣiréṇa mánasā (instr.). On which now R. Schmitt Dichtung u. Dichtersprache 111-114. - Kretschmer Glotta 11, 278ff. (s. also Glotta 30, 88) considered ἱερός as cross of Gr. * aisaros, * eiseros `divine' (with Etr. aesar `god' and Osc. aisusis etc.) and an IE word for `strong' (= Skt. iṣirá-). - See P. Wülfing von Martitz, Glotta 38 (1960) 272-307 and 39 (1961)24-43; s. also Belardi Doxa 3, 207. J.P. Locher, Unters. zυ ἱερός haupts. bei Homer (Berne 1963). The change ἱερός, ἱαρός, ἰ̄ρός (IE * iseros, *isr̥os, *isrós ?) Schwyzer 482 and 243; Ramat, Sprache 8 (1962) 4-28 connects Skt. iṣṇāti `set in movement', which gives * ish₁ro-. Lesbian ἶρος must be due to assimilation. Dot. ἱαρός is due to dev. before r. On the aspiration ibd. 219f. On the meaning (against ἅγιος, ἁγνός) Nilsson Gr. Rel. 1, 61ff.; also J. Chr. Bolkestein Ο῝σιος en εὑσεβής. diss. Amsterdam 1936, Palmer Eranos 53, 4ff., Defradas Rev. de phil. 81, 208ff. - Older lit. in Bq. García Ramón, Akten VII. Fachtagung, Innsbruck 1992, 183-205, connects 1. eis- (Pok. 299f.) `set in motion', i. e. Skt. iṣṇāti, Gr. ἰνάω (ῑ-), which gives * h₁ish₂-ro-, but assumes that between s and cons. a laryngeal was lost, giving ἰ̃ ρος etc.; - ερος and - αρος would be replacements.

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κρόκη 2

Grammatical information: f.

Meaning: `rounded gravel-stone on the seashore' (Arist., Lyc.); earlier attested κροκάλαι pl. (E. IA 210 [lyr.], AP, Agath.); unclear κροκάλην acc. sg. (AP 7, 294; adj.?).

Origin: XX [etym. unknown]

Etymology: Since Curtius 144 connected with Skt. śárkarā f. `grit, gravel', which may agree in suffix with κροκάλη. Pok. 625 considers transposition from *κορκ- (= Skt. śark-) after κρόκη `woof-thread'. - Not better Charpentier ZDMG 73, 149f.: to Skt. kŕ̥śanam n. `pearle' (cf. Mayrhofer KEWA s. v.). - Cf. κροκόδιλος and σάκχαρ.

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Grammatical information: m.

Meaning: `gnat, mosquito' (A., Hdt. 2, 95. Arist.);

Compounds: Compp. e.g. κωνωπο-θήρας ὄρνις ὁ κώνωπας θηρεύων H.

Derivatives: κωνώπιον, Dimin. (Gal.), usu. `couch with mosquito-curtains' (LXX); - εών, - ῶνος m. `id.' (AP 9, 764 tit.).

Origin: PG [a word of Pre-Greek origin]

Etymology: "Die Anknüpfung an κῶνος und ὤψ (ὄψ) mit Prellwitz u. A. leuchtet, trotz Fraenkel Nom. ag. 2, 42 n. 2 und Prellwitz Glotta 16, 152, kaum ein." After Spiegelberg KZ 41, 131 from Egypt. h̯amś `gnat' with adaptation to κῶνος [why?]. Also κωνώπιον would be folketymologically reshaped, i. e. from *κανώπιον, from the Egyptian town Canōpus, s. W.-Hofmann s. cōnōpium. (Not with Pisani ZDMG 98, 329 to Skt. mat-kuṇa- `bug'. - So there is no etymology; the word is prob. Pre-Greek (which has a suffix - ωπ-).

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Grammatical information: v.

Meaning: `obtain by lot (office, complains), obtain one's portion' (on the meaning Debrunner Mus. Helv. 1, 36ff.) (Od.)

Other forms: aor. λαχεῖν (Il.), causat. λελαχεῖν (Il.), perf. λέλογχα (λ 304), λέλᾰχα (Emp.), εἴληχα (A., Att.), fut. λάξομαι (Hdt.), λήξομαι (Pl.), pass. perf. εἴληγμαι, aor. ληχθῆναι (Att.),

Compounds: also with prefix, e. g. ἀπο-, δια-, ἀντι-, συν-.

Derivatives: 1. With old o-coloured full grade: λόγχη f. `share' (Ion.; on the acc. cf. Schwyzer 459 b 1); with εὔ-λογχος = εὔ-μοιρος (Democr.) with εὑλογ\<χ\> εῖν εὑμοι-ρεῖν H. 2. With zero grade: λάξις `portion, share (of land)' (Hdt., Miletus), Άπόλαξις (Eretria); Λάχεσις f. name of one of the Moirai, also appellat. `share, lot' (Hes., Pi.; after γένεσις? Holt Les noms d'action en - σις 93, Porzig Satzinhalte 336f.; cf. esp. Νέμεσις and Fraenkel Nom. ag. 1, 51 n. 1); younger formations λάχος n. `lot, share' (Thgn., Pi., A.; also Arc.) and λάχη ( λαχή?) f. `id.' (A. Th. 914, H.); cf. on λαχαίνω; PN Λάχης, - ητος m. (Th.); λαχμός = λάχος `id.' (Sch., Eust.). 3. With sec. full grade (cf. below): λῆξις ( σύν-, διά-, ἀντί-) `drawing (lot), lot, i. e. written complaint' (Att.). To the old λέλογχα, λόγχη and λαχεῖν, λάξις arose after εἴληφα, λήψομαι, λῆψις ( λαγχάνω: λαμβάνω, λαχεῖν: λαβεῖν) as innovations εἴληχα, λήξομαι, λῆξις etc.

Origin: IE [Indo-European] * lengʰ- `obtain (by lot)'?

Etymology: No certain agreement. Quite doubtful hypothesis by Mayrhofer ZDMG 105, 181 n. 2 (S. 182; after Thieme): to Skt. lakṣá- `stake' (: λάχος as vatsá-: Ϝέτος; but λάχος is innovation). On earlier attempts s. Bq. - A notable agreement with Λάχεσις is Messap. Logetibas (dat.pl.), to which Λάγεσις θεός. Σικελοί H.; it must be an old loan; cf. Krahe Arch. f. Religionswiss. 30, 393ff., Kretschmer Glotta 12, 278ff.; on the o-vowel also Krahe Glotta 17, 102 n. 2.

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Grammatical information: f.

Meaning: `outward (corporal) shape, form, beautiful shape, charm' (θ 170 a. λ 367; on the meaning cf. Treu Von Homer zur Lyrik 175f.).

Compounds: Very often as 2. member, e.g. πολύ-μορ-φος `with many forms' (Hp., Arist.) with πολυμορφ-ία (Longin., Him.).

Derivatives: Three denominatives: 1. μορφόομαι, - όω, also with μετα-, δια- a.o., `assume a shape, form' (Thphr., Arat., LXX, NT, Plu.) with ( μετα-, δια-)μόρφωσις `shaping, embodiment' (Thphr., Str., Ep. Rom.); μορφ-ώτρια f. `she who forms, represents' (E. Tr.437), - ωτικός `forming' (Gal., Prokl.); also μόρφωμα `form' (Epicur., Aq.), but in trag. (A., E.) as enlargement of μορφή, cf. Chantraine Form. 186 f. -- 2. μορφάζω `make gestures, behave oneself' (X.) with - ασμός name of a dance (Ath., Poll.), `embellish' (Eust.); ἐπι-μορφάζω `pretend, simulate' (Ph.). -- 3. μορφύνει καλλωπίζει, κοσμεῖ H. (after καλλύνω a.o.); from ἄ-μορφος: ἀμορφύνειν οὑ δεόντως πράττειν H. (Antim. 72). -- Two names: Μορφώ f. surn. of Aphrodite in Sparta (Paus., Lyc.), Μορφεύς m. son of (the) Sleep (Or. Met. 11, 635), father of the dream-images created by him; Bosshardt 122 f. To be rejected Güntert Kalypso 193 f.: Μορφώ and Μορφεύς to μόρφνος. -- Adj. μορφήεις `with beautiful shape' (Pi.).

Origin: XX [etym. unknown]

Etymology: ἀμερφές αἰσχρόν H. points to a noun *μέρφος n., beside which μορφή as γένος: γονή, τέγος: Lat. toga a.o.; the for the verbal nouns *μέρφος and μορφή to be posited primary verb *μέρφω v.t. is unknown. Also further connections are quite hypothetical. After Solmsen KZ 34, 23 f. (s. also Persson Beitr. 2, 687 a. 689) as *'glittering motley outward aspect' with μορφνος (s.v.) to Lith. márgas `motley, manycoloured, beautiful', beside which the zero grade mirgė́ti `light up and again extinguish, shine in motley play of colours'; one should start from an IE verb * mergʷʰ- `bunt glänzen o.ä.'. Diff. on the Lith. words WP. 2, 274 and Fraenkel Wb. s. márgas. -- Not better Osthoff BB 24, 137A. (to μάρπτω), Thieme ZDMG 102, 107 (to Skt. bráhman-). -- On the attempts to connect Lat. fōrma with μορφή s. W.-Hofmann and Ernout-Meillet s.v. (DELG points to the difficulty of the ō).

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Grammatical information: n.

Meaning: `bone' (Il.), also `stone of fruit' (pap. III^a.; s. below).

Other forms: Att. ὀστοῦν, Aeol. pl. - ια, Dor. (Theoc.) - ία.

Compounds: Few compp., e.g. ὀστ(ε)ο-κόπος m. name of `a bone-disease' (Hp., Thphr., Gal.), ὁλ-όστεον n. `Plantago Bellardi', prop. subst. bahuvrihi "consisting only of bones", from its healing power; cf. ὀστεο-κόλλος f. and Strömberg Pflanzenn. 88 f. a. 32.

Derivatives: Diminut.: ὀστ-άριον n. (medic.), - αρίδιον n. (Pall.); adj. -έϊνος (IA.), - ινος (Ar. Ach. 863 [Boeot.], Arist.), -όϊνος (Aq.) `made of bone', - ώδης (X., Arist.), - εώδης (Plu.) `bony'; - ίτης m. `belonging to the bones' (Ruf.; Redard 101).

Origin: IE [Indo-European] [783] * h₃estH- `bone'

Etymology: Old word for `bone', in several languages in varying form retained. An orig. consonantstam, seen in Av. ast- (e.g. gen. ast-ō, acc. as-ča \< * ast-ča) and in Lat. os ( = oss, from * ost), gen. oss-is, was in other languages in diff. ways transformed, e.g. in Skt. nom. acc. ásth-i, gen. asth-n-ás with i: n-interchange, in Hitt. ḫašt-ai, gen. ḫaštii̯-as with ablaut ai: i. Greek ὀστ-έον remainds of Skt. hŕ̥d-ayam `heart' beside hā́rd-i `id.' (s. καρδία) and so goes back on - ειον; Sommer Sprachgesch. u. Wortbed. 426f.); cf. further Venet. ostiiakon `ossuarium'. -- Further forms from several languages w. rich lit. in WP. 1, 185 f., Pok. 783, W.-Hofmann s. os; also v. Windekens ZDMG 110,314ff. (on Toch. B āst) and Hamp Word 9, 138ff.; on ὀστέον esp. Schwyzer 518 a. 298. The meaning `kernel (stone) of a fruit' as a parallel innovation also in Skt. ásthi; cf. Mayrhofer s.v. -- Not to ὄστρακον, ἀστράγαλος, ἀστακός, ὀστρύα, ὀσφύς.

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Grammatical information: m.

Meaning: `king' (Hippon., A. Fr. 437 = 623 M., Lyc., AP 15, 25), also name of a Trojan (Ν 792).

Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Lyd.

Etymology: Lydian word ( qaλmλus), s. Masson Hipponax (Ét. et Comm. 43, Paris 1962) 103 w. lit.; also Kammenhuber ZDMG 112, 383; Gusmani Lyd. Wb. Erg. Bd. 2, 82, 3, 136.

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Grammatical information: f., often pl. (Hom almost only).

Meaning: `flesh, piece(s) of meat' (Il.); on the number Schw.-Debrunner 43, Chantraine Gramm. hom. 2,30.

Other forms: Aeol. σύρκες pl. H., EM; on the phonetics Schwyzer 308.

Compounds: Many compp., e.g. σαρκο-φάγος `eating flesh' (Arist.), λίθος σαρκοφάγος des. of a stone broken near Assos (Troas), which was used for funeral monuments and would have eaten the corpse (Poll. 10, 150, Plin. a. o.); on the debated physiological-chemical proces s. R. Müller in Kretschmer Glotta 22, 265; from there `coffin' (inscr.), Lat. LW [loanword] sarcophagus, OHG sarch etc.; ἄ-σαρκος `without flesh, thin' (IA.); on the 2. member extens. Sommer Nominalkomp. 94 f.

Derivatives: 1. σαρκ-ίον (Hp., Arist. a. o.), - ίδιον (Arist. etc.) n. `piece of flesh', - ίς f. `meat, food' (late pap.); - ῖτις f. name of a stone (Plin.; after the colour, Redard 60). 2. σάρκ-ινος (Att. etc.), - ικός (hell. a. late), - ειος (late) `fleshy, made of flesh'; - ώδης `flesh-like' (Hp., X. etc.), - ήρης `consisting of flesh' ( Trag. Adesp.). 3a σαρκ-ίζω `to scrape clean of flesh' (Hdt.; on the privative meaning Hudson-Williams ClassRev. 26, 122f.; not correct Schwyzer 736), περι- σάρξ with - ισμός (medic.), ἐκ- σάρξ (LXX); b. - όω ( περι-, ἐκ- a. o.) `to make fleshy, to change into flesh' with - ωμα, - ωσις, - ωτικός (medic. a. o.); c. - άζω s. v.

Origin: IE [Indo-European] [1102] *tu̯r̥ḱ- `cut'

Etymology: Acc. to a general, very acceptable view (since v. Bradke ZDMG 40, 752) to Av. ʮwarǝs-, pres. ʮwǝrǝsaiti prop. `cut' ( upa-, us- a. o.), as simplex `shape, create, destine etc.', IE tu̯r̥ḱ- (WP. 1, 751, Pok. 1102); so prop. *'slice' as Lat. carō `(piece) of meat' = Umbr. karu `pars, piece of meat' to κείρω `cut' etc. Other argumentation by Risch Sprache 7, 93 ff. (where also Hitt. tuekkaš `body' [with assumed loss of r before k] is discussed; s. however on σάκος): to ʮwarǝs- in the (clearly secondary) meaning `create, build'; so "flesh as what gives the human body shape and form"; certainly not to be preferred. -- Thus also Lubotsky, Sprache 36 (1994) 94-102, who shows that Skt. tvaṣṭar- contains a zero grade (with a \< r̥), like Av. ʮwōrǝštar- (from * ʮwǝrǝštar-). OIr. torc `boar' has the same origin, for which he reconstructs *turḱos. L. discusses also the rise of - αρ-, - υρ- (rejecting a reconstr. *tu̯orḱ-). - From σάρξ Alb. šark `flesh of a fruit' (Jokl IF 44, 13 ff.).

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Grammatical information: f., often pl. (Hom almost only).

Meaning: `flesh, piece(s) of meat' (Il.); on the number Schw.-Debrunner 43, Chantraine Gramm. hom. 2,30.

Other forms: Aeol. σύρκες pl. H., EM; on the phonetics Schwyzer 308.

Compounds: Many compp., e.g. σαρκο-φάγος `eating flesh' (Arist.), λίθος σαρκοφάγος des. of a stone broken near Assos (Troas), which was used for funeral monuments and would have eaten the corpse (Poll. 10, 150, Plin. a. o.); on the debated physiological-chemical proces s. R. Müller in Kretschmer Glotta 22, 265; from there `coffin' (inscr.), Lat. LW [loanword] sarcophagus, OHG sarch etc.; ἄ-σαρκος `without flesh, thin' (IA.); on the 2. member extens. Sommer Nominalkomp. 94 f.

Derivatives: 1. σαρκ-ίον (Hp., Arist. a. o.), - ίδιον (Arist. etc.) n. `piece of flesh', - ίς f. `meat, food' (late pap.); - ῖτις f. name of a stone (Plin.; after the colour, Redard 60). 2. σάρκ-ινος (Att. etc.), - ικός (hell. a. late), - ειος (late) `fleshy, made of flesh'; - ώδης `flesh-like' (Hp., X. etc.), - ήρης `consisting of flesh' ( Trag. Adesp.). 3a σαρκ-ίζω `to scrape clean of flesh' (Hdt.; on the privative meaning Hudson-Williams ClassRev. 26, 122f.; not correct Schwyzer 736), περι- σαρκός with - ισμός (medic.), ἐκ- σαρκός (LXX); b. - όω ( περι-, ἐκ- a. o.) `to make fleshy, to change into flesh' with - ωμα, - ωσις, - ωτικός (medic. a. o.); c. - άζω s. v.

Origin: IE [Indo-European] [1102] *tu̯r̥ḱ- `cut'

Etymology: Acc. to a general, very acceptable view (since v. Bradke ZDMG 40, 752) to Av. ʮwarǝs-, pres. ʮwǝrǝsaiti prop. `cut' ( upa-, us- a. o.), as simplex `shape, create, destine etc.', IE tu̯r̥ḱ- (WP. 1, 751, Pok. 1102); so prop. *'slice' as Lat. carō `(piece) of meat' = Umbr. karu `pars, piece of meat' to κείρω `cut' etc. Other argumentation by Risch Sprache 7, 93 ff. (where also Hitt. tuekkaš `body' [with assumed loss of r before k] is discussed; s. however on σάκος): to ʮwarǝs- in the (clearly secondary) meaning `create, build'; so "flesh as what gives the human body shape and form"; certainly not to be preferred. -- Thus also Lubotsky, Sprache 36 (1994) 94-102, who shows that Skt. tvaṣṭar- contains a zero grade (with a \< r̥), like Av. ʮwōrǝštar- (from * ʮwǝrǝštar-). OIr. torc `boar' has the same origin, for which he reconstructs *turḱos. L. discusses also the rise of - αρ-, - υρ- (rejecting a reconstr. *tu̯orḱ-). - From σάρξ Alb. šark `flesh of a fruit' (Jokl IF 44, 13 ff.).

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Grammatical information: m.

Meaning: "satrap", governor of the Persian king (since X.).

Derivatives: σατραπ-ικός `belonging to the satrap' (Arist. etc.), f. - ίς (Philostr.), - εύω `to be a satrap, to rule as a satrap' (X. etc.) with - εία, Ion. - ηΐη f. `the office, the province of a satrap, satrapy' (since Hdt.); - εῖα n. pl. `the palace of a satrap' (Hld.).

Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Iran.

Etymology: From OIran. * xšaʮra-pā- `protecting the empire' (OP xšaça-pāvan-), from xšaʮra- (s. on κτάομαι) and pāiti (s. on ποιμήν). The not rare, often attested forms in inscriptions ξατρ-, ἐξα(ι)τρ-, ἐξαιθρ- (also σαδρ-) represent partly the OP xš- and the internal dental more exactly (s. Eilers-Mayrhofer Sprache 6, 120 n. 59 [p. 121], Brandenstein Sprachgesch. und Wortbed. 60), but are also folketymolog. conditioned: ἐξατρ- after ἐξ-; cf. Schwyzer 206 a. 329. The αι-diphthong is by Kretschmer Sprache 2, 70 with Lehmann-Haupt P. -W. s. Satrap col. 84 hardly convincingly derived from an unattested OIran. mixed form. -- Cf. also Skt. kṣatrapa- a. o., s. Schmitt ZDMG 117, 131.

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Grammatical information: m.

Meaning: des. of a `small winged insect, gnat, winged ant' (Ar. a.o.);

Other forms: also σύρφος θηρίδιον μικρόν, ὁποῖον ἐμπίς H. (υ-vow. onomatop. as in surren, Lat. susurrus a. o.?); σέριφος m., - ίφη f. `kind of locust' (Zen., Suid.), - ιφον n. = ἀψίνθιον θαλάσσιον (Dsc., Gal.).

Origin: PG [a word of Pre-Greek origin]

Etymology: To the animal-names in - φος, - ιφος ( ἔλαφος, ἔριφος a. o.) Schwyzer 495, Chantraine Form. 263, Specht Ursprung 266. Unexplained. Wrong v. Bradke ZDMG 40, 352 a. o. (also Güntert Kalypso 235ff. with new arguments), s. Bq; not better Venmans Mnem. 58, 71 (s. Specht l.c. n. 8, Kretschmer Glotta 21, 181). On the island-name Σέριφος s. Bürcher P. -W. 2, 2, 1729. -- The variation points to a Pre-Greek word, Furnée 384. One would assume for σέρφος\/ σέριφος a form *ser^ybh-os (and even *sar^ybh-os); but σύρφος seems hard to combine with this: one expects here rather * sarʷbh-os; must two words be separated?

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Grammatical information: v.

Meaning: `to hurry, to hasten, to strive, to exert oneself', trans. `to drive, to quicken, to ply, to aspire after'.

Other forms: Aor. σπεῦσαι, fut. σπεύσομαι (Il.), σπεύσω (E. a.o.), σπευσίω (Cret.), perf. ἔσπευκα (hell.), rare midd. σπεύ-δομαι (A.), pass. ἔσπευσμαι (late),

Compounds: Also w. prefix, e.g. ἐπι-, κατα-, συ-. Compp., e.g. κενό-σπουδ-ος `seriously prosecuting frivolities' with - έω, - ία (hell.). -- 2. κατάσπευ-σις (: κατα-σπεύδω) f. `hurry' (Thd.; σπεῦσις Gloss.), σπευσ-τός (Phryn.), - τικός ( ἐπι-) `hurried' (Arist., Eust.).

Derivatives: 1. σπουδ-ή f. `haste, zeal, labour, seriousness, good will' (Il.), with - αῐος `zealous, striving, serious, good' (IA) with - αιότης f. (Pl. Def., LXX a. o.), -ᾱξ ἀλετρίβανος H. (cf. below); - άζω ( ἐπι-, κατα-, συ- a. o.) `to be quick, to carry on seriously, etc.' (IA) with - ασμα, - ασμάτιον, - ασμός, - αστής, - αστός, - αστικός.

Origin: IE [Indo-European] [998f] * speud- `press, do emphatically, hurry'.

Etymology: Through the maintenance of the ου-diphthong σπουδή proves to be an old derivation (cf. Schwyzer 347); the primary σπεύδω on the opposite has resisted any vowelchange. -- Good formal and semantic agreement shows Lith. spáusti (\< *spáud-ti), with pres. spáudžiu `press, squeeze', also `push, drive on', intr. `hutty'. A trace of the meaning `push' has also been supposed in σπούδαξ = ἀλετρίβανος, `pestle of a mortar' (*"oppressor"; Fick BB 29, 197). The inf. spáus-ti can be equated with σπεύδ-ω, but the pres. spáudžiu can as well be an old iterative IE *spoudéiō. With σπουδή agrees formally spaudà f. `pressure, literature'. Beside it with ū-vowel spūdà f. `throng, urgency, pressure' and spūdė́ti `be oppressed, thrust down, pain oneself, meddle'. With zero grade also Alb. punë `work, business', if from * spud-nā. Arm. p'oyt`, gen. p'ut`oy (o-stem) `zeal' however gives problems both in the an- and auslaut; cf. Lidén GHÅ 39 [1933]: 2, 49; also Hiersche Ten. aspiratae 237. -- Hypothetic further combinations with rich lit. in WP. 2, 659, Pok. 998 f. (esp. Szemerényi ZDMG 101, 205ff.) and Fraenkel s. spaudà; older lit. also in Bq.

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εὐλογέω impf. ηὐλόγουν and εὐλόγουν (W-S. §12, 5b; Rob. 367); fut. εὐλογήσω; 1 aor. εὐλόγησα (also ηὐ-LXX); pf. εὐλόγηκα. Pass.: 1 fut. pass. εὐλογηθήσομαι; pf. ptc. εὐλογημένος (also ηὐ-Is 61:9) (s. next entry; Trag.+; Ps.-Pla., Min. 320e; Isocr., Archid. 43; Ps.-Aristot., Rhet. ad Alex. 4, 1426a, 3ff; Polyb. 1, 14, 4; Cass. Dio 42, 28; Herm. Wr.; ins; PSI 405, 5 [III B.C.]; LXX, pseudepigr.; Philo, Joseph., Just.; Ath. 11, 2; Christian pap).

① to say someth. commendatory, speak well of, praise, extol (so quite predom. outside our lit.; cp. ins Pfuhl-Möbius II, 1606, 2 [II A.D.] in sense of ‘speak well of someone’) τὸν θεόν (cp. CIG 4705b, 2 εὐλογῶ τὸν θεόν, i.e. Pan; 4706c, 2 τὴν Εἶσιν. Within Israelite tradition: εὐ. τὸν θεόν OGI 73, 1 [III B.C.]; PGM 4, 3050f; LXX; En 106:11; PsSol 2:33; TestSol 7:1 al.; Jos., Ant. 7, 380; SibOr 4, 25; Just., A I, 67, 2) Lk 1:64; 2:28; 24:53 (v.l. αἰνοῦντες); Js 3:9; MPol 14:2f. Christ as object οἱ ἰχθύες … σε εὐλογοῦσιν GJs 3:3; ἡ γῆ … σε εὐλογει MPol 19:2; cp. per me dominum benedic Papias (1:3). τὴν σὴν οἰκονομίαν AcPl Ha 3, 22. Also abs. give thanks and praise (TestAbr A 5 p. 82, 8 [Stone p. 12]) Mt 14:19; 26:26; Mk 6:41; 14:22; Lk 24:30; 1 Cor 14:16 (beside εὐχαριστέω as Herm. Wr. 1, 27. S. also the confession ins in FSteinleitner, D. Beicht 1913, 112). ἐπʼ αὐτούς over them Lk 9:16 D.

② to ask for bestowal of special favor, esp. of calling down God’s gracious power, bless (LXX)

ⓐ upon pers. τινά bless someone Mk 10:16 v.l. (for κατευλογέω). Lk 24:50f; Hb 7:1, 6f (cp. Gen 14:19; Demetr.: 722 Fgm. 1, 1 and 19; GJs 12:2, twice). Opp. καταρᾶσθαι (Gen 12:3; EpJer 65; Philo, Fuga 73, Mos. 2, 196; Jos., Bell. 6, 307) 1 Cl 15:3 (Ps 61:5). εὐ. τοὺς καταρωμένους those who curse Lk 6:28; D 1:3. τοὺς διώκοντας ὑμᾶς your persecutors Ro 12:14a. Of paternal blessings by Isaac (Gen 27) and Jacob (Gen 48) Hb 11:20f; B 13:4f. Priestly blessing GJs 7:2; 12:1 (for 6:2 s. 3 below). Abs. (Philo, Migr. Abr. 113 opp. καταρᾶσθαι) λοιδορούμενοι εὐλογοῦμεν when we are reviled we bless 1 Cor 4:12; cp. Ro 12:14b; 1 Pt 3:9 (on kind treatment of the unkind cp. Plut., Mor. 88–89); Dg 5:15.—Of the word of blessing w. which one greets a person or wishes the person well (4 Km 4:29; 1 Ch 16:43) Lk 2:34. Also the acclamation εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου (Ps 117:26) Mt 21:9; 23:39; Mk 11:9; Lk 13:35; J 12:13; cp. Lk 19:38; Mk 11:10.

ⓑ upon things, which are thereby consecrated τὶ bless, consecrate (Ex 23:25; 1 Km 9:13; cp. Jos., Bell. 5, 401) Mk 8:7; Lk 9:16. In the language of the Eucharist 1 Cor 10:16. Probably Mt 26:26; Mk 14:22 also belong here, in which case the obj. is to be supplied fr. the context; likew. Mt 14:19; Mk 6:41 (s. 1 above).

③ to bestow a favor, provide with benefits: w. God or Christ as subj. (Eur., Suppl. 927; PGM 4, 3050a; LXX; En 1:8; TestAbr A 1 p. 77, 15 [Stone p. 2] al.; Just., D. 123, 6) τινά someone Ac 3:26; 1 Cl 10:3 (Gen 12:2); 33:6 (Gen 1:28); ἐκκλησίαν Hv 1, 3, 4. εὐλογῶν εὐλογήσω σε surely I will bless you Hb 6:14 (Gen 22:17). W. God as implied subj. GJs 6:2; εὐλόγησον αὐτὴν ἐσχάτην εὐλογίαν (the infant Mary) with the ultimate/finest blessing ibid. τινὰ ἔν τινι someone with someth. (Ps 28:11; TestJos 18:1 v.l.) ἐν πάσῃ εὐλογίᾳ Eph 1:3 (cp. TestIss 5:6 ἐν εὐλογίαις τῆς γῆς.—On the form cp. BGU βεβαιώσει πάσῃ βεβαιώσει). Pass. Gal 3:9; 1 Cl 31:2; GJs 15:4 (Just.). ἐν τῷ σπέρματί σου εὐλογηθήσονται Ac 3:25 v.l. (Gen 12:3). Pf. ptc. εὐλογημένος blessed (LXX; Ps 5:19; Just., D. 121, 1 al.) 1 Cl 30:5 (Job 11:2), 8. σῶμα … εὐ. AcPlCor 2:27. Of a child (Dt 28:4) Lk 1:42b. εὐλογημένη ἐν γυναιξίν among women vs. 28 v.l.; 42a. GJs 11:1; 12:1; cp. εὐλόγησόν με 2:4 (in Anna’s prayer for a child); 4:4. ἐν πᾶσιν in every respect IEph 2:1. ἐν μεγέθει θεοῦ πατρὸς πληρώματι IEph ins. ἐν χάριτι θεοῦ by the grace of God IMg ins. εὐλογημένοι τοῦ πατρός those blessed by the Father Mt 25:34; τοῖς ηὐλογημένοις ὑπὸ τοῦ θεοῦ 1 Cl 30:8 (cp. Is 61:9 σπέρμα ηὐλογημένον ὑπὸ θεοῦ).—Lit. on εὐλογέω and εὐλογία in TSchermann, Allg. Kirchenordnung 1914/16 II 640, 4. Also JHempel, D. israel. Ansch. v. Segen u. Fluch im Lichte d. altoriental. Parallelen: ZDMG n.F. 4, 1925, 20–110; EMaass, Segnen, Weihen, Taufen: ARW 21, 1922, 241–81; LBrun, Segen u. Fluch im Urchristentum ’32; JZdevsar, Eulogia u. Eulogein im NT, diss. Rome ’54; AMurtonen, VetusT 9, ’59, 158–77; EKleszmann, Monatsschr. für Past.-Theol., 48, ’59, 26–39. BWestcott, Hebrews, 1889, 203–10.—B. 1479. New Docs 4, 151f. M-M. EDNT. TW.

Μεσσίας, ου, ὁ Hellenized transliteration of מָשִׁיחַ, Aram. מְשִׁיחָא (s. Schürer II 517, and n. 16 w. ref. to Dalman, Gramm.² 157, 3) the Messiah = the Anointed One (ThNöldeke, ZDMG 32, 1878, 403; W-S. §5, 26c p. 57 note 54) in our lit. only twice, and in J: in the mouth of a disciple J 1:41 and of a Samaritan woman 4:25, in both cases translated by Χριστός, q.v.—BHHW II 1197–1204; ABD IV 777–88; Schürer II 488–54; HKippenberg, Garizim u. Synagoge ’71, on Messianic expectation 115f; JCharlesworth, ed., The Messiah, Developments in Earliest Judaism and Christianity ’92; IGrünewald et al., edd., Messiah and Christos, DFlusser Festschr. ’92.—M-M. TW.

Ναζωραῖος, ου, ὁ Nazoraean, Nazarene, predominantly a designation of Jesus, in Mt, J, Ac and Lk 18:37, while Mk has Ναζαρηνός (q.v.). Of the two places where the latter form occurs in Lk, the one, Lk 4:34, apparently comes fr. Mk (1:24), the other, 24:19, perh. fr. a special source. Where the author of Lk-Ac writes without influence fr. another source he uses Ναζωραῖος. Mt says expressly 2:23 that Jesus was so called because he grew up in Nazareth. In addition, the other NT writers who call Jesus Ναζωραῖος know Nazareth as his home. But linguistically the transition fr. Ναζαρέτ to Ναζωραῖος is difficult (Dalman, Gramm.² 178; Wlh. on Mt 26:69; MLidzbarski, Mandäische Liturgien 1920, xviff, Zeitschrift für Semitistik 1, 1922, 230ff, Ginza 1925, ixf; FBurkitt, The Syriac Forms of NT Proper Names 1912; AvGall, Βασιλεία τοῦ θεοῦ 1926 p. 432, 4; cp. 411f; RBultmann, ZNW 24, 1925, 143f, Jesus 1926, 26 [Eng. tr. 24]; HSchaeder in Rtzst. u. Schaeder, Studien zum antiken Synkretismus 1926 p. 308, 2, also TW IV 879–84; Moore below) and it is to be borne in mind that Ναζωραῖος meant someth. different before it was connected w. Nazareth (cp. Orig. Celsus 7, 18, 9f, who calls Jesus ὁ Ναζωραῖος ἄνθρωπος. JSanders, JBL 84, ’65, 169–72 [rev. in: The Gospels and the Scriptures of Israel, ed. CEvans/WStegner ’94, 116–28] interprets Ν. in Mt 2:23 as meaning both ‘coming from Nazareth’ and ‘miraculously born’). The pass. where Jesus is so called are Mt 2:23; 26:69 v.l., 71; Lk 18:37; J 18:5, 7; 19:19; Ac 2:22; 3:6; 4:10; 6:14; 22:8; 26:9. Acc. to Ac 24:5 the Christians were so called; s. Kl. Texte 3² p. 3, ln. 32 and 8³ p. 6, lines 8, 17, 27; p. 7, note on ln. 1ff; p. 8, ln. 5; p. 9, ln.17; 23; p. 10, ln. 5; 15; p. 11, ln. 28 and note on ln. 9ff, all passages in which Jewish Christians are called Nazaraei, Nazareni, Ναζωραῖοι.—Laud. Therap. 27 the monks are called ναζιραῖοι (with the v.l. Ναζαραῖοι).—EbNestle, ET 19, 1908, 523f, PM 14, 1910, 349f; HZimmern, ZDMG 74, 1920, 429ff; GMoore, Nazarene and Nazareth: Beginn. I/1, 1920, 426–32 (s. I/5, ’33, 356f); EMeyer II 408f; 423, 2; HGressmann, ZKG 41=n.s. 4, 1922, 166f; WCaspari, ZNW 21, 1922, 122–27; HSmith, Ναζωραῖος κληθήσεται: JTS 28, 1927, 60; ELohmeyer, Joh. d. Täufer ’32, p. 115, 2; HSchlier, TRu n.s. 5, ’33, 7f; WOesterley, ET 52, ’41, 410–12; SLyonnet, Biblica 25, ’44, 196–206; MBlack, An Aramaic Approach³, ’67, 197–200; WAlbright, JBL 65, ’46, 397–401, also JKennard, Jr., ibid. 66, ’47, 79–81; HShires, ATR 29, ’47, 19–27; TNicklin, Gospel Gleanings, ’50, 257–60; BGärtner, Die rätselhafte Termini Nazoräer u. Iskariot ’57, 5–36; ESchweizer, Judentum, Urchrist., Kirche ’60, 90–93; RPesch: The Gospels and the Scriptures of Israel ’94, 178–211.—B-D-F §39, 4; BHHW II, 1293. M-M. EDNT. TW.

νυχθήμερον, ου, τό (νύξ, ἡμέρα; Petosiris, Fgm. 7 ln. 58; Herm. Wr. in Stob. 1, 21, 9 W.=414, 2 Sc.; Galen VII 508 K.; Cleomedes Astron. [II A.D.] 1, 6, 30f; 2, 1, 73 HZiegler; Anecdota Astrologica [ALudwich, Maximi et Ammonis Carmina 1877] p. 125, 7; Cyranides p. 58, 14; Themist., Paraphr. Aristot. I p. 372, 3 Spengel; Proclus, in Tim. Platon. index EDiehl. Cp. Mitt-Wilck II/2, 78, 6 [376/8 A.D.] ἐπὶ τέσσαρας ὅλας νυχθημέρους [B-D-F §121; s. Mlt-H. 269; 283]; Kühner-Bl. II 318.—As adj. as early as Peripl. Eryth. c. 15) a day and a night=24 hours 2 Cor 11:25.—EKönig, Kalenderfragen: ZDMG 60, 1906, 605ff, esp. 608–12.—DELG s.v. νύξ. M-M.