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ἑαυτὸν+ἀπό+τινος

  • 21 παραδίδωμι

    παραδίδωμι (Pind., Hdt.+) pres. 3 sg. παραδίδει (-δίδη cod. [ApcEsdr 3:12 p. 27, 23 Tdf.]), subj. 3 sg. παραδιδῷ and παραδιδοῖ 1 Cor 15:24 (B-D-F §95, 2; W-S. §14, 12; Mlt-H. 204), ptc. παραδιδούς; impf. 3 sg. παρεδίδου Ac 8:3 and 1 Pt 2:23, pl. παρεδίδουν Ac 16:4 v.l.; 27:1 and παρεδίδοσαν 16:4 (B-D-F §94, 1; Mlt-H. 202); fut. παραδώσω; 1 aor. παρέδωκα; 2 aor. indic. παρέδοσαν Lk 1:2; 2 aor. subj. 3 sg. παραδῷ and παραδοῖ Mk 4:29; 14:10, 11; J 13:2 (B-D-F §95, 2; Mlt-H. 210f), impv. παράδος, ptc. παραδούς; pf. παραδέδωκα, ptc. παραδεδωκώς (Ac 15:26); plpf. 3 pl. παραδεδώκεισαν Mk 15:10 (on the absence of augment s. B-D-F §66, 1; Mlt-H. 190). Pass.; impf. 3 sg. παρεδίδετο 1 Cor 11:23b (-δίδοτο is also attested; B-D-F §94, 1; Mlt-H. 206); 1 fut. παραδοθήσομαι; 1 aor. παρεδόθην; perf. 3 sg. παραδέδοται Lk 4:6, ptc. παραδεδομένος (Ac 14:26).
    ① to convey someth. in which one has a relatively strong personal interest, hand over, give (over), deliver, entrust
    ⓐ a thing τινί τι (Jos., Ant 4, 83; Mel., P. 42, 290; 292; 294) τάλαντά μοι Mt 25:20, 22. αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ vs. 14. ὑμῖν τὴν γῆν 1 Cl 12:5. τινὶ τὴν κτίσιν Hv 3, 4, 1; λίθους Hs 9, 7, 1; ἀμπελῶνα 5, 6, 2. Also in the sense give back, restore, give up (X., Hell. 2, 3, 7 τινί τι) αὐτῷ τὴν παρακαταθήκην ἣν ἔλαβον Hm 3:2.—Pass., w. the thing easily supplied fr. the context ἐμοὶ παραδέδοται Lk 4:6.—παρέδωκεν τὸ πνεῦμα J 19:30 (ApcMos 42; cp. TestAbr B 12 p. 117, 4f [Stone p. 82] Σαρρα … παρέδωκε τὴν ψυχήν; ParJer 9:8; ApcEsdr 7:14) needs no dat.: he gave up his spirit voluntarily. ἄνθρωποι παραδεδωκότες τὰς ψυχὰς αὐτῶν ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου men who have risked ( pledged Field, Notes 124) their lives for the name of the Lord Ac 15:26. καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσομαι and if I give up my body to be burned 1 Cor 13:3 (Maximus Tyr. 1, 9i τῇ Αἴτνῃ αὐτοῦ παραδοὺς σῶμα; Syntipas p. 60, 11 πυρὶ σεαυτὴν παραδίδως). ὅταν παραδιδοῖ τ. βασιλείαν τῷ θεῷ when (Christ) delivers the kingship to God 15:24.
    ⓑ hand over, turn over, give up a person ([Lat. trado] as a t.t. of police and courts ‘hand over into [the] custody [of]’ OGI 669, 15; PHib 92, 11; 17; PLille 3, 59 [both pap III B.C.]; PTebt 38, 6 [II B.C.] al.—As Military term ‘surrender’: Paus. 1, 2, 1; X., Cyr. 5, 1, 28; 5, 4, 51.) τινά someone Mt 10:19; 24:10; 27:18; Mk 13:11; Ac 3:13. Pass. Mt 4:12; Mk 1:14; Lk 21:16. τινά τινι Mt 5:25 (fr. one official to another, as UPZ 124, 19f [II B.C.]; TestAbr B 10 p. 115, 11 [Stone p. 78]); 18:34; 27:2; Mk 10:33b; cp. 15:1; Lk 12:58; 20:20; J 18:30, 35; Ac 27:1; 28:16 v.l.; Hs 7:5; 9, 10, 6; Pass. Lk 18:32; J 18:36; Hv 5:3f; m 4, 4, 3; Hs 6, 3, 6b; 9, 11, 2; 9, 13, 9; 9, 20, 4; 9, 21, 4. τὸν Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν Lk 23:25.—Esp. of Judas (s. Brown, Death I 211f on tendency of translators to blur the parallelism of Judas’ action to the agency of others in the passion narrative), whose information and action leads to the arrest of Jesus, w. acc. and dat. ἐγὼ ὑμῖν παραδώσω αὐτόν Mt 26:15. Cp. Mk 14:10; Lk 22:4, 6; J 19:11. Pass. Mt 20:18; Mk 10:33a. Without a dat. Mt 10:4; 26:16, 21, 23; Mk 3:19; 14:11, 18; Lk 22:48; J 6:64, 71; 12:4; 13:21. Pass. Mt 26:24; Mk 14:21; Lk 22:22; 1 Cor 11:23b (NRSV et al. render ‘betrayed’, but it is not certain that when Paul refers to ‘handing over’, ‘delivering up’, ‘arresting’ [so clearly Posidon.: 87 Fgm. 36, 50 Jac. παραδοθείς ‘surrendered’] he is even thinking of the action taken against Jesus by Judas much less interpreting it as betrayal; cp. Ac 3:13 παρεδώκατε). ὁ παραδιδοὺς αὐτόν (παραδιδούς με) his (my) informer (on the role of a מסוֹר in Israelite piety s. WKlassen, Judas ’96, 62–66; but Ac 1:18 the action of Judas as ἀδικία) Mt 26:25, 46, 48; Mk 14:42, 44; Lk 22:21; J 13:11; 18:2, 5. Cp. Mt 27:3, 4; J 21:20. The article w. pres. ptc. connotes the notoriety (cp. the use of traditor in Tacitus, Histories 4, 24) of Judas in early tradition. His act is appraised as betrayal Lk 6:16, s. προδότης.—τινὰ εἰς χεῖράς τινος deliver someone/someth. into someone’s hands (a Semitic construction, but paralleled in Lat., cp. Livy 26, 12, 11; Dt 1:27; Jer 33:24; Jdth 6:10; 1 Macc 4:30; 1 Esdr 1:50. Pass. Jer 39:4, 36, 43; Sir 11:6; Da 7:25, 11:11; TestJob 20:3; ParJer 2:7 τὴν πόλιν; AscIs 2:14; cp. Jos., Ant. 2, 20) Ac 21:11. Pass. Mt 17:22; 26:45; Mk 9:31; 14:41; Lk 9:44; 24:7 (NPerrin, JJeremias Festschr., ’70, 204–12); Ac 28:17. ἡ γῆ παραδοθήσεται εἰς χεῖρας αὐτοῦ D 16:4b. Also ἐν χειρί τινος (Judg 7:9; 2 Esdr 9:7; cp. 2 Ch 36:17; 1 Macc 5:50; Just., D. 40, 2 ὁ τόπος τοῖς ἐχθροῖς ὑμῶν παραδοθήσεται) 1 Cl 55:5b.—W. indication of the goal, or of the purpose for which someone is handed over: in the inf. (Jos., Bell. 1, 655) παραδιδόναι τινά τινι φυλάσσειν αὐτόν hand someone over to someone to guard him (X., An. 4, 6, 1) Ac 12:4. W. local εἰς (OGI 669, 15 εἰς τὸ πρακτόρειόν τινας παρέδοσαν; PGiss 84 II, 18 [II A.D.] εἰς τ. φυλακήν): εἰς συνέδρια hand over to the local courts Mt 10:17; Mk 13:9. εἰς τὰς συναγωγὰς καὶ φυλακάς hand someone over to the synagogues and prisons Lk 21:12. εἰς φυλακήν put in prison Ac 8:3; cp. 22:4. Also εἰς δεσμωτήριον (of a transcendent place of punishment: cp. PGM 4, 1245ff ἔξελθε, δαῖμον, … παραδίδωμί σε εἰς τὸ μέλαν χάος ἐν ταῖς ἀπωλείαις) Hs 9, 28, 7. ἑαυτοὺς εἰς δεσμά give oneself up to imprisonment 1 Cl 55:2a. W. final εἰς (cp. En 97:10 εἰς κατάραν μεγάλην παρα[δο]θήσεσθε): ἑαυτοὺς εἰς δουλείαν give oneself up to slavery 55:2b (cp. Just., D. 139, 4). εἰς τὸ σταυρωθῆναι hand over to be crucified Mt 26:2. εἰς τὸ ἐμπαῖξαι κτλ. 20:19. εἰς θλῖψιν 24:9. εἰς κρίμα θανάτου Lk 24:20. εἰς κρίσιν 2 Pt 2:4. εἰς θάνατον hand over to death (POxy 471, 107 [II A.D.]): Mt 10:21 (Unknown Sayings, 68 n. 3: by informing on the other); Mk 13:12; Hm 12, 1, 2f; pass.: ending of Mk in the Freer ms.; 2 Cor 4:11; 1 Cl 16:13 (Is 53:12); B 12:2; Hs 9, 23, 5. π. ἑαυτὸν εἰς θάνατον give oneself up to death 1 Cl 55:1; fig. hand oneself over to death Hs 6, 5, 4. εἰς θλῖψιν θανάτου παραδίδοσθαι be handed over to the affliction of death B 12:5. π. τὴν σάρκα εἰς καταφθοράν give up his flesh to corruption 5:1.—ἵνα stands for final εἰς: τὸν Ἰησοῦν παρέδωκεν ἵνα σταυρωθῇ he handed Jesus over to be crucified Mt 27:26; Mk 15:15; cp. J 19:16.—π. alone w. the mng. hand over to suffering, death, punishment, esp. in relation to Christ: κύριος παρέδωκεν αὐτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν 1 Cl 16:7 (cp. Is 53:6).—Ro 8:32. Pass. 4:25; cp. B 16:5. π. ἑαυτὸν ὑπέρ τινος Gal 2:20 (GBerényi, Biblica 65, ’84, 490–537); Eph 5:25. παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ he gave himself to God for us as a sacrifice and an offering vs. 2.—π. τινὰ τῷ σατανᾷ εἰς ὄλεθρον τῆς σαρκός hand someone over to Satan for destruction of his physical body 1 Cor 5:5. οὓς παρέδωκα τῷ σατανᾷ, ἵνα whom I have turned over to Satan, in order that 1 Ti 1:20 (cp. INikaia I, 87, 4f of someone handed over to the gods of the netherworld for tomb violation [New Docs 4, 165]; also the exorcism PGM 5, 334ff νεκυδαίμων, … παραδίδωμί σοι τὸν δεῖνα, ὅπως … ; s. the lit. s.v. ὄλεθρος 2; also CBruston, L’abandon du pécheur à Satan: RTQR 21, 1912, 450–58; KLatte, Heiliges Recht 1920; LBrun, Segen u. Fluch im Urchr. ’32, 106ff). The angel of repentance says: ἐμοὶ παραδίδονται εἰς ἀγαθὴν παιδείαν they are turned over to me for good instruction Hs 6, 3, 6a (Demetr. Phaler. [IV/III B.C.] Fgm. 164 FWehrli ’49: Demosthenes παραδίδωσι ἑαυτὸν τῷ Ἀνδρονίκῳ to be initiated into dramatic art).—ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ they gave themselves over to debauchery Eph 4:19. ταῖς ἐπιθυμίαις τ. αἰῶνος τούτου Hs 6, 2, 3. ταῖς τρυφαῖς καὶ ἀπάταις 6, 2, 4. παρεδώκατε ἑαυτοὺς εἰς τὰς ἀκηδίας Hv 3, 11, 3 (s. ἀκηδία). Of God, who punishes evil-doers: παρέδωκεν αὐτοὺς εἰς ἀκαθαρσίαν he abandoned them to impurity Ro 1:24 (for the thought cp. 1QH 2:16–19. See also EKlostermann, ZNW 32, ’33, 1–6 [retribution]). εἰς πάθη ἀτιμίας to disgraceful passions vs. 26. εἰς ἀδόκιμον νοῦν vs. 28. παρέδωκεν αὐτοὺς λατρεύειν τῇ στρατιᾷ τοῦ οὐρανοῦ Ac 7:42. God, the All-Gracious One, is the subject of the extraordinary (s. lit. διδαχή 2) expression εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ δ. εἰς ὸ̔ν π. (obedient) to the form of teaching, for the learning of which you were given over i.e. by God Ro 6:17 (cp. the ins. fr. Transjordania in Nabataean times NGG Phil.-Hist. Kl. Fachgr. V n.s. I, 1, ’36, p. 3, 1 Abedrapsas thanks his paternal god: παρεδόθην εἰς μάθησιν τέχνης=‘I was apprenticed to learn a trade’. AFridrichsen, ConNeot 7, ’42, 6–8; FBeare, NTS 5, ’59, 206–10; UBorse, BZ 12, ’68, 95–103; FDanker, Gingrich Festschr., ’72, 94).
    ② to entrust for care or preservation, give over, commend, commit w. dat. (cp. PFlor 309, 5 σιωπῇ παραδ. ‘hand over to forgetfulness’; Just., A II, 5, 2 τὴν … τῶν ἀνθρώπων … πρόνοιαν ἀγγέλοις … παρέδωκεν ‘[God] entrusted angels with concern for humans’; Tat. 7, 3 τῇ σφῶν ἀβελτερίᾳ παρεδόθησαν ‘they were handed over to their own stupidity’) παραδίδοσθαι τῇ χάριτι τοῦ κυρίου ὑπό τινος be commended by someone to the grace of the Lord Ac 15:40. Ἀντιόχεια, ὅθεν ἦσαν παραδεδομένοι τῇ χάριτι τοῦ θεοῦ εἰς τὸ ἔργον Antioch, from which (city they had gone out) commended to the grace of God for the work 14:26.—παρεδίδου τῷ κρίνοντι he committed his cause to the one who judges 1 Pt 2:23.
    ③ to pass on to another what one knows, of oral or written tradition, hand down, pass on, transmit, relate, teach (Theognis 1, 28f passes on what he himself learned as παῖς, ἀπὸ τῶν ἀγαθῶν; Pla., Phil. 16c, Ep. 12, 359d μῦθον; Demosth. 23, 65; Polyb. 7, 1, 1; 10, 28, 3; Diod S 12, 13, 2 π. τινί τι pass on someth. to future generations εἰς ἅπαντα τὸν αἰῶνα; Plut., Nic. 524 [1, 5]; Herm. Wr. 13, 15; Jos., C. Ap. 1, 60 τὴν κατὰ νόμους παραδεδομένην εὐσέβειαν; PMagd 33, 5 of a report to the police concerning the facts in a case; Just.; A I, 54, 1 τὰ μυθοποιηθέντα) Lk 1:2. παραδόσεις Mk 7:13 (of the tradition of the Pharisees, as Jos., Ant. 13, 297; cp. the rabbinic term מָסַר); 1 Cor 11:2. ἔθη Ac 6:14. ὁ ἡμῖν παραδοθεὶς λόγος the teaching handed down to us Pol 7:2 (Just., D. 53, 6). ἡ παραδοθεῖσα αὐτοῖς ἁγία ἐντολή 2 Pt 2:21 (ApcMos 23 τὴν ἐντολήν μου ἣν παρέδωκά σοι). ἡ παραδοθεῖσα τοῖς ἁγίοις πίστις Jd 3. τὰ παραδοθέντα (Philo, Fuga 200) Dg 11:1. παρεδίδοσαν αὐτοῖς φυλάσσειν τὰ δόγματα they handed down to them the decisions to observe Ac 16:4.—(In contrast to παραλαμβάνειν [the same contrast in Diod S 1, 91, 4; 3, 65, 6; 5, 2, 3; PHerm 119 III, 22; BGU 1018, 24; PThéad 8, 25]) pass on 1 Cor 11:23a; 15:3; AcPlCor 2:4; EpilMosq 2. W. a connotation of wonder and mystery (of mysteries and ceremonies: Theon Smyrn., Expos. Rer. Math. p. 14 Hiller τελετὰς παραδιδόναι; Diod S 5, 48, 4 μυστηρίων τελετὴ παραδοθεῖσα; Strabo 10, 3, 7; Wsd 14:15 μυστήρια καὶ τελετάς. ParJer 9:29 τὰ μυστήρια … τῷ Βαρούχ; Just., D. 70, 1 τὰ τοῦ Μίθρου μυστήρια παραδιδόντες; cp. 78, 6. Cp. Herm. Wr. 13, 1 παλιγγενεσίαν; PGM 4, 475) πάντα (πᾶς 1dβ) μοι παρεδόθη ὑπὸ τ. πατρός μου Mt 11:27; Lk 10:22 (cp. Herm. Wr. 1, 32 πάτερ … παρέδωκας αὐτῷ [ὁ σὸς ἄνθρωπος is meant] τὴν πᾶσαν ἐξουσίαν; in Vett. Val. 221, 23 astrology is ὑπὸ θεοῦ παραδεδομένη τ. ἀνθρώποις.—For lit. on the saying of Jesus s. under υἱός 2dβ).—S. παράδοσις, end.
    ④ to make it possible for someth. to happen, allow, permit (Hdt. 5, 67; 7, 18 [subj. ὁ θεός]; X., An. 6, 6, 34 [οἱ θεοί]; Isocr. 5, 118 [οἱ καιροί]; Polyb. 22, 24, 9 τῆς ὥρας παραδιδούσης) ὅταν παραδοῖ ὁ καρπός when the (condition of the) crop permits Mk 4:29.—On the whole word: WPopkes, Christus Traditus, ’67.—M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παραδίδωμι

  • 22 ἐπιστρέφω

    ἐπι-στρέφω, [tense] pf.
    A

    ἐπέστροφα Diog.

     (v. infr. 1.2a):—turn about, turn round, νῶτον Orac. ap. Hdt.7.141;

    δεῦρ' ἐ. κάρα E.Heracl. 942

    , cf. X.Cyn.10.12;

    στροφεῖς HeroAut. 23.3

    ; ἐ. τὰς ναῦς tack (cf.

    ἐπιστροφή 11.1

    ), Th.2.90; also, put an enemy to flight, X.HG6.4.9; wheel about,

    τοὺς ἱππεῖς Plu.Sull.19

    ; wheel through a right angle, Ascl.Tact.10.5 ([voice] Act. and [voice] Pass.), etc.; intr., ib.12.11, etc.
    b. intr., turn about, turn round, ἕλκε δ'

    ἐπιστρέψας Il.3.370

    ; here only in Hom., and perh. trans., whirl, but v. Hdt.2.103, S.Tr. 566;

    ἀλλὰ πᾶς ἐπίστρεφε δεῦρο Ar.V. 422

    ; of ships, put about, Plb.1.47.8,50.5; of a wild boar, turn upon the hunter,

    ἐπί τινα X.Cyn.10.15

    ; return, ἀπὸ τῆς στρατείας Epist. Philipp. in IG9(2).517.37 ([place name] Larissa), cf. Ev.Matt.12.44, etc.; of an illness, recur, f.l. for ὑπο-, Hp.Coac. 124: as Hebraism, c. inf., as periphrasis of

    πάλιν, ἐπιστρέψει.. εὐφρανθῆναι LXXDe.30.9

    , cf. 2 Es. 9.14, al.; so with καί and finite Verb, ἐπέστρεψεν καὶ ᾠκοδόμησεν ib.2 Ch.33.3, cf. Ma.1.4, al.
    2. turn towards,

    νόημα Thgn.1083

    ;

    ἦθος κατά τινα Id.213

    ; ἐ. τινά turn his attention towards one, Luc. Tim.11; τινὰ πρός τι, εἰς ἑαυτόν, Plu.2.21c,69f, cf. Hdn.5.3.8; οἱ τὴν

    Ἑλλάδα ἐπεστροφότες ἐπὶ σοφίαν Diog.Ep.34.1

    ; ἐ. πίστιν press a pledge upon one, S.Tr. 1182; ἐ. τὴν φάλαγγα bring it into action, Plu. Ant.42: hence,
    b. intr., turn (oneself) towards, X.Eq.8.12, etc.; ἐ. εἰς or πρὸς ἑαυτόν, of νοῦς, reflect, Plot.5.3.1, Procl.Inst.15; τὸ ἐπιστρέφον βαθρικόν the steps leading to the sarcophagus, Judeich Altertümervon Hierapolis 152.
    3. turn or convert from an error, correct, cause to repent, Luc.Hist.Conscr.5, Plu.Alc.16;

    πλημμελοῦντας Id.Cat.Mi.14

    ; warn, Philostr.VS1.7.1; coerce, Cod.Just.4.20.15.1.
    b. [voice] Pass., to be converted, return,

    ἐπὶ Κύριον LXXDe.30.2

    ; intr., repent, ib.Ju.5.19, al., Ev.Matt.13.15,Ev.Luc.22.32, etc.
    4. curve, twist, ὀδύνη σε περὶ τὰ σπλάγχν' ἔοικ' ἐπιστρέφειν v.l. in Ar.Pl. 1131;

    ἐ. ἐπισκύνιον AP11.376.8

     (Agath.):—[voice] Pass., to be distorted,

    ἢν τράχηλος ἐπιστραφῇ Hp. Aph.4.35

    ; of hair, curl,

    οἷς ἐπέστραπται τὸ τρίχιον Arist.Pr. 963b10

    ; ἐπεστραμμένος, of a tree, crooked, Thphr.HP3.8.4; of fir-needles, bent, ib.3.9.6.
    II. [voice] Med. and [voice] Pass., esp. in [tense] aor. 2 [voice] Pass. ἐπεστράφην [ᾰ], also

    ἐπεστρέφθην Opp.C.4.179

    : [dialect] Dor. [ per.] 3sg. [tense] fut. [voice] Pass.

    - στραφησεῖται GDI3089.27

     ([place name] Callatis):—turn oneself round, turn about, ἤϊε ἐπιστρεφόμενος constantly turning, as if to look behind one, Hdt. 3.156: and with acc., πολλὰ θάλαμον ἐξιοῦσ' ἐπεστράφη turned to gaze on it, E.Alc. 187; so of a lion retreating, Arist.HA 629b15; δι' οὗ πάσας ἐπιστρέφεσθαι τὰς περιφοράς by which all the revolving spheres are turned, Pl.R. 616c; δόξα τῇδ' ἐπεστράφη thus turned about, changed, S.Ant. 1111.
    2. go back-and forwards,

    πάντῃ h.Hom.27.10

    ; κατ'

    ἄλσος A.Supp. 508

    : c.acc., γαῖαν ἐπιστρέφεται wanders over the earth, with collat. sense of observing, studying it, Hes.Th. 753, Thgn.648; so

    ἐ. ὀρέων κορυφάς Anacr.2.4

    : also c. acc. loci, turn to a place, πόθεν γῆς τῆσδ' ἐπεστράφης πέδον; E.Hel.83, cf. 89, 768, Ion 352 (also εἰς

    χώρας X.Oec.4.13

    ): c.acc. cogn., [διεξόδους] ἐπιστρέφεσθαι walk in.., Pl.Phdr. 247a; of the sun, revolve, D.P.584.
    3. turn the mind towards, pay attention to, regard (cf.

    ἐπιστροφή 11.3

    ),

    τινός Anacr.96

    , S. Ph. 599, Phld.Lib.p.15 O., AP5.47 (Rufin.); τῶν ἰδίων οὐδὲν ἐ. Thgn. 440;

    εἴς τι Alex.Aphr.in Sens.57.18

    : abs., return to oneself, pay attention,

    ἐπιστραφείς Hdt.1.88

    ;

    οὐκ ἦλθες,.. οὐδ' ἐπεστράφης E.Rh. 400

    ; οὐκ ἐπεστράφη, = οὐκ ἐφρόντισε (just above), D.23.136, cf. 10.9, AP11.319 (Autom.).
    b. conduct oneself, behave,

    ἀξίως τᾶς τιμᾶς SIG539

    A22 (Decr. Amphict., iii B.C.).
    5. [tense] pf.part. [voice] Pass. ἐπεστραμμένος, = ἐπιστρεφής, earnest, vehement,

    λέγειν ἐπεστραμμένα Hdt.8.62

    ;

    ἀφέλεια -στραμμένη Philostr.VS1.7.1

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιστρέφω

  • 23 δικαιόω

    δικαιόω fut. δικαιώσω; 1 aor. ἐδικαίωσα. Pass.: 1 fut. δικαιωθήσομαι; 1 aor. ἐδικαιώθην, subj. δικαιωθῶ, ptc. δικαιωθείς; pf. δεδικαίωμαι Ro 6:7; 1 Cor 4:4; ptc. δεδικαιωμένος Lk 18:14 (Soph., Hdt.; Aristot., EN 1136a; et al.; pap, LXX; En 102:10; TestAbr A 13 p. 93, 14 [Stone p. 34]; Test12Patr; ApcSed, 14:8 p. 136, 15 Ja.; Jos., Ant. 17, 206; Just.; Ath., R. 53, 1; 65, 14) to practice δικαιοσύνη.
    ① to take up a legal cause, show justice, do justice, take up a cause τινά (Polyb. 3, 31, 9 ὑμᾶς δὲ αὐτοὺς … δικαιώσεσθε ‘you will (find it necessary to) take up your own cause’ = you will sit in judgment on yourselves; Cass. Dio 48, 46 ‘Antony was not taking Caesar’s side’ in the matter; 2 Km 15:4; Ps 81:3) δικαιῶσαι δίκαιον take up the cause of an upright pers. 1 Cl 16:12 (Is 53:11); τινί χήρᾳ (χήραν v.l.) 8:4 (Is 1:17 ‘take up the cause of the widow’).
    ② to render a favorable verdict, vindicate.
    ⓐ as activity of humans justify, vindicate, treat as just (Appian, Liby. 17 §70; Gen 44:16; Sir 10:29; 13:22; 23:11 al.) θέλων δ. ἑαυτόν wishing to justify himself Lk 10:29; δ. ἑαυτὸν ἐνώπιόν τινος j. oneself before someone=‘you try to make out a good case for yourselves before the public’ 16:15 (δ. ἐαυτόν as En 102:10; but s. JJeremias, ZNW 38, ’39, 117f [against him SAalen, NTS 13, ’67, 1ff]). ὁ δικαιούμενός μοι the one who vindicates himself before (or against) me B 6:1 (cp. Is 50:8). τελῶναι ἐδικαίωσαν τὸν θεόν βαπτισθέντες tax-collectors affirmed God’s uprightness and got baptized i.e. by ruling in God’s favor they admitted that they were in the wrong and took a new direction (opp. τὴν βουλὴν τ. θεοῦ ἀθετεῖν) Lk 7:29 (cp. PsSol 2:15; 3:5; 8:7, 23; 9:2).
    ⓑ of experience or activity of transcendent figures, esp. in relation to humans
    α. of wisdom ἐδικαιώθη ἀπὸ τῶν τέκνων αὐτῆς is vindicated by her children (on δικ. ἀπό cp. Is 45:25. S. also Appian, Basil. 8: δικαιόω=consider someth. just or correct) Lk 7:35; also ἀπὸ τῶν ἔργων αὐτῆς Mt 11:19 (v.l. τέκνων). On this saying s. DVölter, NThT 8, 1919, 22–42; JBover, Biblica 6, 1925, 323–25; 463–65; M-JLagrange, ibid. 461–63. Of an angel Hm 5, 1, 7.
    β. of God be found in the right, be free of charges (cp. TestAbr A 13 p. 93, 14 [Stone p. 34] ‘be vindicated’ in a trial by fire) Mt 12:37 (opp. καταδικάζειν). δεδικαιωμένος Lk 18:14; GJs 5:1; δεδικαιωμένη (Salome) 20:4 (not pap). Ac 13:39 (but s. 3 below); Rv 22:11 v.l; Dg 5:14.—Paul, who has influenced later wr. (cp. Iren. 3, 18, 7 [Harv. II 102, 2f]), uses the word almost exclusively of God’s judgment. As affirmative verdict Ro 2:13. Esp. of pers. δικαιοῦσθαι be acquitted, be pronounced and treated as righteous and thereby become δίκαιος, receive the divine gift of δικαιοσύνη through faith in Christ Jesus and apart from νόμος as a basis for evaluation (MSeifrid, Justification by Faith—The Origin and Development of a Central Pauline Theme ’92) 3:20 (Ps 142:2), 24, 28; 4:2; 5:1, 9; 1 Cor 4:4; Gal 2:16f (Ps 142:2); 3:11, 24; 5:4; Tit 3:7; Phil 3:12 v.l.; B 4:10; 15:7; IPhld 8:2; Dg 9:4; (w. ἁγιάζεσθαι) Hv 3, 9, 1. οὐ παρὰ τοῦτο δεδικαίωμαι I am not justified by this (after 1 Cor 4:4) IRo 5:1. ἵνα δικαιωθῇ σου ἡ σάρξ that your flesh (as the sinful part) may be acquitted Hs 5, 7, 1; δ. ἔργοις by (on the basis of) works, by what one does 1 Cl 30:3; cp. Js 2:21, 24f (ἔργον 1a and πίστις 2dδ); διʼ ἐαυτῶν δ. by oneself=as a result of one’s own accomplishments 1 Cl 32:4. (cp. κατὰ νόμον Hippol., Ref. 7, 34, 1).—Since Paul views God’s justifying action in close connection with the power of Christ’s resurrection, there is sometimes no clear distinction between the justifying action of acquittal and the gift of new life through the Holy Spirit as God’s activity in promoting uprightness in believers. Passages of this nature include Ro 3:26, 30; 4:5 (on δικαιοῦν τὸν ἀσεβῆ cp. the warning against accepting δῶρα to arrange acquittal Ex 23:7 and Is 5:23; δικαιούμενοι δωρεάν Ro 3:24 is therefore all the more pointed); 8:30, 33 (Is 50:8); Gal 3:8; Dg 9:5. For the view (held since Chrysostom) that δ. in these and other pass. means ‘make upright’ s. Goodsp., Probs. 143–46, JBL 73, ’54, 86–91.
    ③ to cause someone to be released from personal or institutional claims that are no longer to be considered pertinent or valid, make free/pure (the act. Ps 72:13) in our lit. pass. δικαιοῦμαι be set free, made pure ἀπό from (Sir 26:29; TestSim 6:1, both δικ. ἀπὸ [τῆς] ἁμαρτίας) ἀπὸ πάντων ὧν οὐκ ἠδυνήθητε ἐν νόμω Μωϋσέως δικαιωθῆναι from everything fr. which you could not be freed by the law of Moses Ac 13:38; cp. vs. 39. ὁ ἀποθανὼν δεδικαίωται ἀπὸ τ. ἁμαρτίας the one who died is freed fr. sin Ro 6:7 (s. KKuhn, ZNW 30, ’31, 305–10; EKlaar, ibid. 59, ’68, 131–34). In the context of 1 Cor 6:11 ἐδικαιώθητε means you have become pure.—In the language of the mystery religions (Rtzst., Mysterienrel.3 258ff) δικαιοῦσθαι refers to a radical inner change which the initiate experiences (Herm. Wr. 13, 9 χωρὶς γὰρ κρίσεως ἰδὲ πῶς τὴν ἀδικίαν ἐξήλασεν. ἐδικαιώθημεν, ὦ τέκνον, ἀδικίας ἀπούσης) and approaches the sense ‘become deified’. Some are inclined to find in 1 Ti 3:16 a similar use; but see under 4.
    ④ to demonstrate to be morally right, prove to be right, pass. of God is proved to be right Ro 3:4; 1 Cl 18:4 (both Ps 50:6). Of Christ 1 Ti 3:16.—Lit. s. on δικαιοσύνη 3c.—HRosman, Iustificare (δικαιοῦν) est verbum causativum: Verbum Domini 21, ’41, 144–47; NWatson, Δικ. in the LXX, JBL 79, ’60, 255–66; CCosgrove, JBL 106, ’87, 653–70.—DELG s.v. δίκη. M-M. EDNT. TW. Spicq.

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  • 24 καθαρίζω

    καθαρίζω (s. next entry; also καθερίζω; s. B-D-F §29, 1; W-S. §5, 20c; Mlt-H. 67) Attic fut. καθαριῶ (Hb 9:14; J 15:2 D; B-D-F §101 s.v. καθαίρειν; s. Mlt-H. 218); 3 sg.-ίσει (Num 30:13 cod. B; Mal 3:3) 1 aor. ἐκαθάρισα, impv. καθάρισον. Pass.: fut. καθαρισθήσομαι LXX; 1 aor. ἐκαθαρίσθην (also ἐκαθερίσθην: Mt 8:3b v.l.; Mk 1:42 v.l.), impv. καθαρίσθητι; pf. 3 sg. κεκαθάρισται (1 Km 20:26; TestJob 43:17), ptc. κεκαθαρισμένος. See Reinhold 38f; Thackeray 74. (H. Gk. substitute for the st. καθαίρω: as agricultural t.t. PLond I 131 recto, 192 p. 175 [78/79 A.D.]; PStras 2, 11; PLips 111, 12. In the ritual sense, mystery ins fr. Andania=SIG 736, 37; likew. 1042, 3; Jos., Ant. 10, 70; 11, 153; 12, 286; Just., Mel., P. 72, 526. The word is also found BGU 1024 IV, 16; EpArist 90 and in var. mngs. in LXX; En 10:20, 22; TestJob; TestReub 4:8; TestLevi 14:6.—Dssm., NB 43f [BS 216f]; in var. senses ‘cleanse, clear [as of an area], purify’)
    ① to make physically clean, make clean, cleanse τί someth. Mt 23:25f; Lk 11:39. The much-discussed passage καθαρίζων πάντα τὰ βρώματα Mk 7:19 may belong here (so BWeiss; HHoltzmann; Schniewind), but s. 3a below.
    ② to heal a person of a disease that makes one ceremonially unclean, make clean, heal esp. leprosy
    ⓐ τινά make someone clean Mt 8:2; 10:8; Mk 1:40; Lk 5:12; AcPl Ha 8, 36/BMM verso 10; s. also BMM verso 12 and 39 (Mel., P. 72, 526 τοὺς λεπρούς). Pass. (Lev 14:7 al.) Mt 11:5; Mk 1:42; Lk 4:27; 7:22; 17:14, 17; PEg2 37; καθαρίσθητι (cp. 4 Km 5:13) be clean! Mt 8:3a; Mk 1:41; Lk 5:13; 17:14 v.l.; PEg2 38.
    ⓑ τί remove someth. by or for the purpose of purification (cp. Od. 6, 93 καθαίρειν ῥύπα; Epict. 2, 16, 44; 3, 24, 13) pass. ἐκαθαρίσθη αὐτοῦ ἡ λέπρα his leprosy disappeared Mt 8:3b.
    ③ to purify through ritual cleansing, make clean, declare clean
    ⓐ a Levitical cleansing of foods make clean, declare clean (cp. Lev 13:6, 23) ἃ ὁ θεὸς ἐκαθάρισεν Ac 10:15; 11:9. Many (Origen; Field, Notes 31f; et al.) prefer to take καθαρίζων πάντα τ. βρώματα Mk 7:19 (s. 1 above) in this sense, regarding the words as an observation of the evangelist or a marginal note by a reader: he (Jesus) (hereby) declares all foods clean.—WBrandt, Jüd. Reinheitslehre u. ihre Beschreibung in den Evang. 1910.
    ⓑ of moral and cultic cleansing
    α. cleanse, purify fr. sin (LXX) τινά or τί: (τὰς ψυχάς Hippol., Ref. 10, 14, 10) τὴν καρδίαν Hs 6, 5, 2. τὰς καρδίας v 3, 9, 8. χεῖρας Js 4:8; ἑαυτούς Hs 8, 7, 5; τὸ ἐντὸς τ. ποτηρίου the contents of the cup, which must not be acquired in a sinful manner, nor used for a sinful purpose Mt 23:26. ἐλθέτω τὸ ἅγ. πνεῦμά σου ἐφʼ ἡμᾶς κ. καθαρισάτω ἡμᾶς let your Holy Spirit come upon us and make us pure Lk 11:2 v.l. In parable τοὺς λίθους Hs 9, 7, 2 and 6; 9, 8, 4.—Pass. Hv 4, 3, 4. ἅπαξ κεκαθαρισμένους Hb 10:2. καθαρισθήσεται ἡ ἐκκλησία Hs 9, 18, 2; cp. 3. καθαρισθήσομαι 1 Cl 18:7 (Ps 50:9).—τινὰ (τὶ) ἀπό τινος (on the constr. w. ἀπό s. the two pass. fr. SIG at the beg. of that entry; Lev 16:30 καθαρίσαι ὑμᾶς ἀπὸ τ. ἁμαρτιῶν; Ps 18:14; 50:4; Sir 23:10; 38:10 and oft.; En 10:20, 22; PsSol 10:1; 17:22; Jos., Ant. 12, 286; TestReub 4:8; Just., D. 116, 2) κ. τινὰ ἀπὸ πάσης ἁμαρτίας 1J 1:7; cp. vs. 9; 1 Cl 18:3 (Ps 50:4). κ. ἑαυτὸν ἀπὸ μολυσμοῦ σαρκός cleanse oneself from defilement of the body 2 Cor 7:1. ἀπὸ τῆς λύπης Hm 10, 3, 4. ἀπὸ πάσης ἐπιθυμίας Hs 7:2. τῶν πονηριῶν 8, 11, 3; ἀπὸ τούτου τοῦ δαιμονίου 9, 23, 5. κ. τὴν καρδίαν ἀπὸ τῆς διψυχίας cleanse the heart of doubt m 9:7. ἀπὸ τῶν ματαιωμάτων from vanities 9:4. κ. ἑαυτῶν τὰς καρδίας ἀπὸ τῶν ἐπιθυμιῶν 12, 6, 5. κ. τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων Hb 9:14. Pass. καθαρίζεσθαι ἀπὸ τ. ἁμαρτιῶν Hv 2, 3, 1; ἀπὸ τ. ὑστερημάτων 3, 2, 2a; cp. b and 3, 8, 11.—κ. τινά (τί) τινι (dat. of instr.): τῇ πίστει καθαρίσας (i.e. God) τὰς καρδίας αὐτῶν Ac 15:9. Of Christ and the community of Christians καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι Eph 5:26 (OCasel, Jahrb. für Liturgiewiss. 5, 1925, 144ff). Of Christ and baptism ἵνα τῷ πάθει τὸ ὕδωρ καθαρίσῃ so that through (his) suffering he might purify the water IEph 18:2.—καθάρισον ἡμᾶς τὸν καθαρισμὸν τῆς σῆς ἀληθείας purify us w. the cleansing of your truth 1 Cl 60:2.—Of Christ and Christians κ. ἑαυτῷ λαὸν περιούσιον Tit 2:14.—PEg3 57f.
    β. remove by or for the purpose of purification τὶ someth. (s. 2b and cp. Dt 19:13; κεκαθάρισται ἡμῶν ἡ ἀνομία TestJob 43:17) τὰς ἁμαρτίας τινός Hs 5, 6, 2f.
    ⓒ Hb 9:22f occupies an intermediate position, since ceremon. purification and moral purification merge, and the former becomes the shadow-image of the latter.
    ⓓ set free τινά τινος someone from someth. 1 Cl 16:10 (Is 53:10).—DELG s.v. καθαρός. M-M. EDNT. TW.

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  • 25 αἴρω

    αἴρω fut. ἀρῶ; 1 aor. ᾖρα (ἦρα v.l.; TestAbr; GrBar); pf. ἦρκα Col 2:14. Pass.: 1 fut. ἀρθήσομαι; 1 aor. ἤρθην; pf. ἦρμαι J 20:1; Hs 9, 5, 4 (Hom.+; he, like some later wr., has ἀείρω).
    ① to raise to a higher place or position, lift up, take up, pick up
    ⓐ lit., of stones (Dio Chrys. 12 [13], 2) J 8:59 (cp. Jos., Vi. 303); Rv 18:21; Hs 9, 4, 7. Fish Mt 17:27; coffin 1 Cl 25:3; hand (X., An. 7, 3, 6) Rv 10:5 (Dt 32:40). Hands, in prayer 1 Cl 29:1 (Ael. Aristid. 24, 50 K.=44 p. 840 D.; 54 p. 691; PUps 8 p. 30 no. 14 [pre-Christian] Θεογένης αἴρει τὰς χεῖρας τῷ Ἡλίῳ; Sb 1323 [II A.D.] θεῷ ὑψίστῳ καὶ πάντων ἐπόπτῃ καὶ Ἡλίῳ καὶ Νεμέσεσι αἴρει Ἀρσεινόη ἄωρος τὰς χεῖρας). But αἴ. τὴν χεῖρα ἀπό τινος withdraw one’s hand fr. someone= renounce or withdraw fr. someone B 19:5; D 4:9. Of snakes pick up Mk 16:18. κλίνην Mt 9:6. κλινίδιον Lk 5:24. κράβαττον Mk 2:9, 11f; J 5:8–12. Of a boat that is pulled on board Ac 27:17. Of a spirit that carries a person away Hv 2, 1, 1 (cp. TestAbr B 10 p. 115, 11 [Stone p. 78] of angels). Take up a corpse to carry it away AcPt Ox 849 verso, 8 (cp. TestAbr A 20 p.103, 20 [Stone p. 54]). αἴ. σύσσημον raise a standard ISm 1:2 (Is 5:26); αἴ. τινὰ τῶν ἀγκώνων take someone by one’s arms Hv 1, 4, 3. For Ac 27:13 s. 6 below.—Pass. 2 Cl 7:4. ἄρθητι (of mountains) arise Mt 21:21; Mk 11:23. ἤρθη νεκρός Ac 20:9.
    ⓑ fig. αἴ. τοὺς ὀφθαλμοὺς ἄνω look upward (in prayer, as Ps 122:1; Is 51:6 al.) J 11:41. For 10:24 s. 5 below. αἴ. φωνήν raise one’s voice, cry out loudly (1 Km 11:4; 30:4; 2 Km 3:32 al.) Lk 17:13. πρός τινα Ac 4:24.
    ⓐ take/carry (along) lit. w. obj. acc. σταυρόν Mt 16:24; 27:32; Mk 8:34; 15:21; Lk 9:23. ζυγόν (La 3:27) Mt 11:29. τινὰ ἐπὶ χειρῶν 4:6; Lk 4:11 (both Ps 90:12). Pass. Mk 2:3. αἴ. τι εἰς ὁδόν take someth. along for the journey 6:8; Lk 9:3, cp. 22:36. Of a gambler’s winnings Mk 15:24.—Fig. δόξαν ἐφʼ ἑαυτὸν αἴ. claim honor for oneself B 19:3.
    ⓑ carry away, remove lit. ταῦτα ἐντεῦθεν J 2:16 (ins [218 B.C.]: ΕΛΛΗΝΙΚΑ 7, ’34, p. 179, 15 ταῦτα αἰρέσθω; Just., D. 56, 3 σκευῶν ἀρθέντων). Crucified body of Jesus 19:38; cp. vs. 31; 20:2, 13, 15; of John the Baptist Mt 14:12; Mk 6:29. A stone from a grave-opening J 11:39, 41; pass. 20:1. οἱ αἴροντες οὐκ ἀνέφερον those who took something (a mouthful) brought nothing (to their mouth) GJs 18:2 (not pap). τὸ περισσεῦον the remainder Mt 14:20; 15:37; cp. Lk 9:17. περισσεύματα Mk 8:8. κλάσματα fragments 6:43; baskets 8:19f. ζώνην take off Ac 21:11; take: τὸ σόν what belongs to you Mt 20:14; τὰ ἀρκοῦντα what was sufficient for him Hs 5, 2, 9. αἴ. τι ἐκ τῆς οἰκίας get someth. fr. the house Mk 13:15; cp. vs.16 and Mt 24:17; cp. 24:18; Lk 17:31; take (a body) from a tomb J 20:2, 13, 15; take τινὰ ἐκ τοῦ κόσμου 17:15.
    ③ to take away, remove, or seize control without suggestion of lifting up, take away, remove. By force, even by killing: abs. ἆρον, ἆρον away, away (with him)! J 19:15 (cp. POxy 119, 10 [Dssm., LO 168; LAE 188 n. 22]; Philo, In Flacc. 144; ἆρον twice also La 2:19 v.l., in different sense). W. obj. αἶρε τοῦτον Lk 23:18; cp. Ac 21:36; 22:22. ἆραι τόν μάγον AcPl Ha 4, 35f; αἶρε τοὺς ἀθέους (s. ἄθεος 2a) MPol 3:2; 9:2 (twice); sweep away Mt 24:39; ὡς μελλούσης τῆς πόλεως αἴρεσθαι as though the city were about to be destroyed AcPl Ha 5, 17; cp. κόσμος ἔρεται (=αἴρεται) ἐμ πυρί 2, 26f. W. the connot. of force or injustice or both (Epict. 1, 18, 13; PTebt 278, 27; 35; 38 [I A.D.]; SSol 5:7): τὸ ἱμάτιον Lk 6:29; cp. vs. 30; D 1:4. τὴν πανοπλίαν all his weapons Lk 11:22; τάλαντον Mt 25:28; cp. Lk 19:24. Fig. τὴν κλεῖδα τῆς γνώσεως 11:52. Pass.: Mt 13:12; Mk 4:25; Lk 8:18; 19:26. Conquer, take over (Diod S 11, 65, 3 πόλιν) τόπον, ἔθνος J 11:48. For Lk 19:21f s. 4 below. αἴ. τὴν ψυχὴν ἀπό τινος J 10:18 (cp. EFascher, Deutsche Theol. ’41, 37–66).—Pass. ἀπὸ τῆς γῆς Ac 8:33b (Is 53:8; Just., D. 110, 6). ἀφʼ ὑμῶν ἡ βασιλεία Mt 21:43.—Of Satan τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς Mk 4:15; cp. Lk 8:12. τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν no one will deprive you of your joy J 16:22. ἐξ ὑμῶν πᾶσαν ὑπόκρισιν rid ourselves of all pretension B 21:4; ἀπὸ τῆς καρδίας τὰς διψυχίας αἴ. put away doubt fr. their heart Hv 2, 2, 4. αἴ. ἀφʼ ἑαυτοῦ put away fr. oneself Hm 9:1; 10, 1, 1; 10, 2, 5; 12, 1, 1. αἴ. ἐκ (τοῦ) μέσου remove, expel (fr. among) (Epict. 3, 3, 15; Plut., Mor. 519d; BGU 388 II, 23 ἆρον ταῦτα ἐκ τοῦ μέσου; PHib 73, 14; Is 57:2) 1 Cor 5:2 (v.l. ἐξαρθῇ); a bond, note, certificate of indebtedness αἴ. ἐκ τοῦ μέσου destroy Col 2:14. Of branches cut off J 15:2. Prob. not intrans., since other exx. are lacking, but w. ‘something’ supplied αἴρει τὸ πλήρωμα ἀπὸ τοῦ ἱματίου the patch takes someth. away fr. the garment Mt 9:16; cp. Mk 2:21. Remove, take away, blot out (Eur., El. 942 κακά; Hippocr., Epid. 5, 49, p. 236 pain; cp. Job 6:2; IG II, 467, 81 ζημίας; Epict. 1, 7, 5 τὰ ψευδῆ; SIG 578, 42 τ. νόμον; Pr 1:12; EpArist 215; Just., D. 117, 3) τὴν ἁμαρτίαν τ. κόσμου J 1:29, 36 v.l.; 1 J 3:5 (Is 53:12 Aq., s. PKatz, VetusT 8, ’58, 272; cp. 1 Km 15:25; 25:28). Pass. Ac 8:33a (Is 53:8); Eph 4:31. Fig. take, in order to make someth. out of the obj. 1 Cor 6:15.
    ④ to make a withdrawal in a commercial sense, withdraw, take, ext. of 2 αἴρεις ὸ̔ οὐκ ἔθηκας Lk 19:21f (banking t.t.: JBernays, Ges. Abh. I 1885, 272f; JSmith, JTS 29, 1928, 158).
    ⑤ to keep in a state of uncertainty about an outcome, keep someone in suspense, fig. ext. of 1 αἴ. τὴν ψυχήν τινος J 10:24 (Nicetas, De Manuele Comm. 3, 5 [MPG CXXXIX 460a]: ἕως τίνος αἴρεις, Σαρακηνέ, τὰς ψυχὰς ἡμῶν; The expr. αἴ. τὴν ψυχήν w. different mng. Ps 24:1; 85:4; 142:8; Jos., Ant. 3, 48).
    ⑥ to raise a ship’s anchor for departure, weigh anchor, depart, ext. of 1, abs. (cp. Thu. et al.; Philo, Mos. 1, 85; Jos., Ant. 7, 97; 9, 229; 13, 86 ἄρας ἀπὸ τῆς Κρήτης κατέπλευσεν εἰς Κιλίκιαν) Ac 27:13.—Rydbeck 155f; B. 669f. DELG s.v. 1 ἀείρω. M-M. TW.

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  • 26 γίνομαι

    γίνομαι (in the form γίγνομαι [s. below] Hom.+; as γίν. since Aristot.+; and s. Kühner-Bl. II p. 391; Schwyzer I 215; KBrugmann4-AThumb, Griech. Gramm. 1913, 126; Mayser p. 165 and lit. there). Impf. ἐγινόμην; fut. γενήσομαι; 2 aor. ἐγενόμην, 3 sg. opt. γένοιτο; very rare v.l. (B-D-F §81, 3) γενάμενος (GJs 6:1; 16;1; 25:1 [s. deStrycker 249]; also found in Ps.-Callisth. 1, 20, 1; 1, 41, 11; ApcEsdr 1:3 p. 24, 7 Tdf.; Mel., P. 49, 346 [Bodm.]). Pass.: fut. ptc. τῶν γενηθησομένων (Eccl 1:11 v.l.); 1 aor. ἐγενήθην (Doric, H. Gk.; Phryn. 108 Lob.; pap fr. III B.C., Mayser I/22 ’38, 157f [w. lit.]; ins [Schweizer 181; Nachmanson 168; Thieme 13]; LXX), impv. γενηθήτω; pf. γεγένημαι (Meisterhans3-Schw.: Att. ins since 376 B.C.; Mayser 391) uncontested use in NT only J 2:9; GJs 24:3 (γεγένν-pap); apolog. On pf. γέγονα s. Meisterhans3-Schw.: since 464 B.C.; Mayser 372; on the aoristic use of γέγονα s. Mlt. 145f; 238; 239; PChantraine, Histoire du parfait grec 1927, 233–45; 3 pl. γέγοναν Ro 16:7 (v.l. γεγόνασιν) and Rv 21:6; s. KBuresch, Γέγοναν: RhM 46, 1891, 193ff; Mlt. 52 n.; ptc. γεγονώς; plpf. 3 sg. ἐγεγόνει (1 Macc. 4:27; 2 Macc. 13:17; J 6:17; Just.), without augment γεγόνει (Ac 4:22; v.l. ἐγεγόνει), s. B-D-F §78; Mlt-H. 190. On the variation γίνομαι and γίγνομαι s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108. A verb with numerous nuances relating to being and manner of being. Its contrast to the more static term εἰμί can be seen in Kaibel 595, 5 οὐκ ἤμην καὶ ἐγενόμην=I was not and then I came to be (cp. Ath. 4, 2 in 3 below).
    ① to come into being through process of birth or natural production, be born, be produced (SIG 1168, 6; Epict. 2, 17, 8; Wsd 7:3; Sir 44:9; Just., A I, 13, 3; Tat. 26, 2) J 8:58; w. ἔκ τινος foll. (Diod S 3, 64, 1; Appian, Basil. 5 §1; Parthenius 1, 4; Athen. 13, 37 p. 576c ἐξ ἑταίρας; PPetr III, 2, 20; PFlor 382, 38 ὁ ἐξ ἐμοῦ γενόμενος υἱός; 1 Esdr 4:16; Tob 8:6; Jos., Ant. 2, 216) Ro 1:3; Gal 4:4 (cp. 1QS 11:21). Also of plants 1 Cor 15:37. Of fruits ἔκ τινος be produced by a tree Mt 21:19 (cp. X., Mem. 3, 6, 13 ὁ ἐκ τ. χώρας γιγνόμενος σῖτος). W. ἀπό τινος foll. Ox 1081 (SJCh), 11 γε̣[ινόμε]νον, 14 γέγ[ονος], 14f γε[ι]νομεν[ον], 19 γέγονος.
    ② to come into existence, be made, be created, be manufactured, be performed
    ⓐ gener. ὸ̔ γέγονεν J 1:3c (s. ref. to Vawter, below); w. διά τινος vs. 3a (MTeschendorf, D. Schöpfungsged. im NT: StKr 104, ’32, 337–72). W. χωρίς τινος vs. 3b (IAndrosIsis, Cyrene 15 [103 A.D.] Ἐμοῦ δὲ χωρὶς γείνετʼ οὐδὲν πώποτε; Cleanthes, Hymn to Zeus 15 [Stoic. I 537=Coll. Alex. no. 1 p. 227] οὐδέ τι γίγνεται ἔργον σοῦ δίχα; note the related style 1QH 1:20; on the syntax of J 1:3f see BVawter, CBQ 25, ’63, 401–6, who favors a full stop after οὐδὲ ἕν, s. εἷς 2b and lit. cited there on J 1:3). W. ἔκ τινος Hb 11:3. Of cult images διὰ χειρῶν γινόμενοι made w. hands Ac 19:26 (cp. PRyl 231, 3 [40 A.D.] τοὺς ἄρτους γενέσθαι). Of miracles: be done, take place (Tob 11:15; Wsd 19:13 v.l. Swete) Mt 11:20f, 23; Lk 10:13; Ac 8:13. ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον τοῦτο on whom this miracle had been performed 4:22. W. mention of the author διά τινος (cp. 4 Macc 17:11) 2:43; 4:16, 30; 12:9; 24:2. διὰ τῶν χειρῶν τινος Mk 6:2; Ac 14:3. ὑπό τινος (Herodian 8, 4, 2; OGI 168, 46 [115 B.C.] τὰ γεγονότα ὑπὸ τοῦ πατρὸς φιλάνθρωπα; UPZ III, 3, 7 [116 B.C.]; PTebt 786, 14 [II B.C.]; Wsd 9:2; Jos., Ant. 8, 111; 347; Just., D. 35, 8 τῶν ἀπὸ τοῦ ὀνόματος αὐτοῦ [Jesus] καὶ νῦν γινομένων δυνάμεων) Lk 9:7 v.l.; 13:17; 23:8; Eph 5:12. Of commands, instructions be fulfilled, performed γενηθήτω τὸ θέλημά σου thy will be done (Appian, Liby. 90 §423 τὸ πρόσταγμα δεῖ γενέσθαι; Syntipas p. 25, 3 γενέσθω τὸ αἴτημα) Mt 6:10; 26:42; Lk 11:2; cp. 22:42. γέγονεν ὸ̔ ἐπέταξας your order has been carried out 14:22. γενέσθαι τὸ αἴτημα αὐτῶν that their demand should be granted 23:24. Of institutions: be established, the Sabbath for the sake of humans Mk 2:27 (Crates, Ep. 24 οὐ γεγόνασιν οἱ ἄνθρωποι τ. ἵππων χάριν, ἀλλʼ οἱ ἵπποι τ. ἀνθρώπων).
    ⓑ w. mention of the special nature of an undertaking: ἵνα οὕτως γένηται ἐν ἐμοί in order to have such action taken in my case 1 Cor 9:15. ἐν τῷ ξηρῷ τί γένηται; what will be done when it (the wood) is dry? Lk 23:31.
    ③ come into being as an event or phenomenon from a point of origin, arise, come about, develop (Alcaeus 23 Diehl2 [320 L-P.] καί κʼ οὐδὲν ἐκ δένος γένοιτο=nothing could originate from nothing; Ath. 4:2 τὸ ὸ̓ν οὐ γίνεται ἀλλὰ τὸ μὴ ὸ̓ν)
    ⓐ of events or phenomena in nature (Sir 40:10; Ex 10:22; Job 40:23; Jos., Ant. 9, 36): lightning, thunder (X., An. 3, 1, 11) J 12:29; Rv 8:5; 11:19; calm (on the sea) Mt 8:26; Mk 4:39; Lk 8:24; storm Mk 4:37; a cloud (cp. Jos., Ant. 9, 36) 9:7; Lk 9:34; Hv 4, 3, 7; flood Lk 6:48; earthquake (Parian Marbles [III B.C.]=FGrH: 239B, 24) Mt 8:24; 28:2; Ac 16:26; Rv 6:12; 11:13; 16:18; darkness Mt 27:45; Mk 15:33; Lk 23:44; J 6:17; hail, fire Rv 8:7. Of a dawning day ὅτε δὲ ἡμέρα ἐγένετο (cp. περὶ ἀρχομένην ἡμέραν ‘about dawn’ Jos., Vi 15: in a related story of shipwreck) Ac 27:39.
    ⓑ of other occurrences (Arrian, Anab. 4, 4, 3 τὰ ἱερὰ οὐκ ἐγίγνετο=the sacrifice did not turn out [favorably]; 1 Macc 1:25; 4:58; 9:27; 13:44; Jdth 7:29; 14:19 al.): complaining Ac 6:1; persecution, oppression Mt 13:21; 24:21; Mk 4:17; 13:19; Ac 11:19; discussion J 3:25; Ac 15:7; tumult Mt 26:5; 27:24; GJs 21:1 and 25:1; a sound Ac 2:2, 6; weeping 20:37; clamor 23:9; Mt 25:6; AcPl Ha 4, 6; famine Lk 4:25; 15:14; Ac 11:28; ὁρμή (q.v.) 14:5; war Rv 12:7; sharp contention Ac 15:39; tear (in a garment) Mt 9:16; Mk 2:21; Lk 6:49; silence (s. σιγή) Ac 21:40; Rv 8:1; στάσις (q.v. 2) Lk 23:19; Ac 15:2; 23:7, 10; concourse 21:30; confusion 19:23; shout, loud voice 2:6; 19:34; Rv 11:15; dispute Lk 22:24; envy, strife 1 Ti 6:4; astonishment AcPl Ha 4, 25; joy 6, 3; prayer 6, 7; offering 6, 37.
    ⓒ of the various divisions of a day (Jdth 13:1; 1 Macc 5:30; 4 Macc 3:8 al.) γενομένης ἡμέρας when day came (Jos., Ant. 10, 202, Vi. 405) Lk 4:42; Ac 12:18; 16:35; 23:12; cp. Lk 6:13; 22:66; Ac 27:29, 33, 39. Difft. Mk 6:21 γενομένης ἡμέρας εὐκαίρου when a convenient/opportune day arrived. ὀψέ (cp. Gen 29:25; 1 Km 25:37) 11:19. ὀψίας γενομένης Mt 8:16; 14:15, 23; 16:2; 26:20; 27:57; Mk 1:32; 6:47; 14:17; 15:42; cp. J 6:16. πρωί̈ας Mt 27:1; J 21:4. νύξ Ac 27:27. ὥρας πολλῆς γενομένης when it had grown late Mk 6:35; cp. 15:33; Lk 22:14; Ac 26:4.
    ④ to occur as process or result, happen, turn out, take place (Dicaearch., Fgm. 102 W.: a campaign ‘takes place’; Diod S 32 Fgm. 9c τὰς εἰς τ. πατέρα γεγενημένας ἁμαρτίας=the misdeeds ‘perpetrated’ against his father; 2 Macc 1:32; 13:17; 3 Macc 1:11; 4:12; 5:17 al.)
    ⓐ gener. τοῦτο ὅλον γέγονεν all this took place w. ἵνα foll. Mt 1:22; 26:56. ἕως ἂν πάντα γένηται until all has taken place (=is past) 5:18. πάντα τὰ γενόμενα everything that had happened (cp. Appian, Bell. Civ. 2, 121 §508 τὰ γενόμενα; 1 Esdr 1:10; Jdth 15:1; 1 Macc 4:20; 2 Macc 10:21; 3 Macc 1:17) 18:31; cp. 21:21; 24:6, 20, 34; 26:54; 27:54; 28:11; Mk 5:14. ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός let us see this thing that has taken place Lk 2:15 (TestAbr A 15 p. 96, 15 [Stone p. 40]) θανάτου γενομένου since a death has occurred, i.e. since he has died Hb 9:15. τούτου γενομένου after this had happened (Jos., Ant. 9, 56; 129) Ac 28:9. τὸ γεγονός what had happened (Diod S 12, 49, 4; Appian, Bell. Civ. 2, 18 §496; Jos., Ant. 14, 292) Lk 8:34; 24:12. τὰ γεγονότα AcPl Ha 11, 1.—μὴ γένοιτο strong negation, in Paul only after rhet. questions (cp. TestJob 38:1; JosAs 25:8; Epict., index p. 540e; Lucian, Dial. Deor. 1, 2, Dial. Meretr. 13, 4; Achilles Tat. 5, 18, 4; Aristaen., Ep. 1, 27) by no means, far from it, God forbid (Goodsp., Probs., 88; AMalherbe, HTR 73, ’80, 231–41) Lk 20:16; Ro 3:4, 6, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11; 1 Cor 6:15; Gal 2:17; 3:21. In more extensive phrasing (the LXX has exx. only of this usage: Gen 44:17; 3 Km 20:3 al.; cp. Josh 22:29; Demosth. 10, 27; Alciphron 2, 5, 3 al.; Ael. Aristid. 23, 80 K.=42 p. 795 D.; 30 p. 578 D.; 54 p. 679 ὸ̔ μὴ γένοιτο) Gal 6:14; w. ἵνα foll. AcPl Ha 7, 40. τί γέγονεν ὅτι (cp. Eccl 7:10) why is it that J 14:22.—Of festivals: be held, take place, come (X., Hell. 7, 4, 28 τὰ Ὀλύμπια; 4, 5, 1; 4 Km 23:22f; 2 Macc 6:7) feast of dedication J 10:22; passover Mt 26:2; sabbath Mk 6:2; wedding J 2:1.—Abs. impv. (put twice for emphasis as Lucian, Pisc. 1 βάλλε, βάλλε; Philostrat., Ep. 35, 1 λάβε λάβε; Procop. Soph., Ep. 45) γενηθήτω γενηθήτω so let it be as a closing formula 1 Cor 16:24 v.l. (cp. Herodas 4, 85, where the sacristan closes his prayer to Asclepius with the words: ὧδε ταῦτʼ εἴη=so may it be).—On γένοιτο ἀμήν GJs 6:2 s. ἀμήν 1a.
    ⓑ w. dat. of pers. affected
    α. w. inf. foll. (UPZ 24, 29 al.; 1 Macc 13:5; Jos., Ant. 6, 232) ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι so that he would not have to lose time Ac 20:16.
    β. w. adv. or adv. phrase added (1 Esdr 6:33) κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν according to your faith let it be done to you, i.e. you believe, and you won’t be disappointed Mt 9:29; cp. 8:13. γένοιτό μοι κατὰ τὸ ῥῆμά σου may that happen to me as you have said Lk 1:38. πῶς ἐγένετο τῷ δαιμονιζομένῳ what had happened to the possessed man Mk 5:16. ἵνα εὖ σοι γένηται that it may be well w. you Eph 6:3 (Dt 5:16; cp. Epict. 2, 5, 29 εὖ σοι γένοιτο; Aelian, VH 9, 36). γενηθήτω σοι ὡς θέλεις let it be done for you as you desire, i.e. your wish is granted Mt 15:28.
    γ. w. nom. of thing (1 Macc 4:25; Sir 51:17; Ar. 15:5) γίνεταί τινί τι someth. happens to or befalls a person Mk 9:21. ἵνα μὴ χεῖρόν σοί τι γένηται lest someth. worse come upon you J 5:14. τί ἐγένετο αὐτῷ what has happened to him Ac 7:40 (Ex 32:1, 23; AcPl Ha 5, 20). τὸ γεγενημένον αὐτῷ Ac 3:10 D. ἐγίνετο πάσῃ ψυχῄ φόβος fear came upon everyone (cp. Tob 11:18) 2:43. λύπη AcPl Ha 6, 16. Freq. γέγονε ἐμοί τι someth. has come to me= I have someth.: πώρωσις τῷ Ἰσραὴλ γέγονεν a hardening (of heart) has befallen Israel Ro 11:25; σωτηρία τῷ Ἰσραὴλ γεγένηται GJs 19:2; cp. Lk 19:9; διὰ τὴν ὀπτασίαν τὴν γενομένην Παύλῳ AcPl Ha 3, 15; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα if a man has a hundred sheep Mt 18:12. τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται those outside receive everything in parables Mk 4:11. μήποτε γένηται ἀνταπόδομά σοι that you may receive no repayment Lk 14:12; cp. 19:9; J 15:7; 1 Cor 4:5.
    ⓒ w. gen. of pers. (Diod S 16, 64, 2 τὸν τῆς Ἑλένης γεγενημένον ὅρμον=the necklace that had belonged to Helen): ἐγένετο ἡ βασιλεία τοῦ κόσμου τοῦ κυρίου ἡμῶν the kingdom of the world has come into the possession of our Lord Rv 11:15.
    ⓓ γίνεταί τι ἐπί τινι someth. happens in the case of or to a person Mk 5:33 v.l.; ἐν v.l. This can also be expressed w. εἴς τινα Ac 28:6 or the double nom. τί ἄρα ὁ Πέτρος ἐγένετο what had become of Peter 12:18 (cp. Jos., Vi. 296 οἱ εἴκοσι χρυσοῖ τὶ γεγόνασιν).
    ⓔ w. inf. foll., to emphasize the actual occurrence of the action denoted by the verb: ἐὰν γένηται εὑρεῖν αὐτό if it comes about that he finds it= if he actually finds it Mt 18:13 (s. PCatt V, 19f [=Mitt-Wilck. II/2, 372 V] ἐὰν γένηταί με ἀποδημεῖν; PAmh 135, 10; BGU 970, 5). ἐγένετο αὐτὸν παραπορεύεσθαι he happened to be passing Mk 2:23; cp. Lk 6:1, 6. ἐγένετο ἀνεῳχθῆναι τὸν οὐρανόν just then the heaven opened Lk 3:21; cp. 16:22 (ἐν τῷ ἀποθανεῖν P75); Ac 4:5; 9:3, 32, 37, 43; 11:26; 14:1; 16:16; 19:1; 21:1, 5; 22:6, 17; 27:44; 28:8 (UPZ 62, 29 [161 B.C.] γίνεται γὰρ ἐντραπῆναι).
    ⓕ καὶ ἐγένετο (ἐγένετο δέ) periphrastic like וַיְהִי with וַ foll. to indicate the progress of the narrative; it is followed either by a conjunction like ὅτε, ὡς etc., or a gen. abs., or a prepositional constr., and joined to it is a finite verb w. καί (Jdth 5:22; 10:1; Sus 19 Theod.; 1 Macc 1:1; 5:1; Gen 39:7, 13, 19; 42:35; JosAs 11:1; 22:1; AscIs 3:2) Mt 9:10; Mk 2:15 v.l.; Lk 2:15; 5:1, 12, 17; 8:1, 22; 14:1.—Without the second καί (Jdth 2:4; 12:10; 13:12; 1 Macc 6:8; 7:2 v.l.; 9:23; Sus 28 Theod.; Bel 18 Theod.; TestAbr B 1 p. 105, 1 [Stone p. 58] and 6 p. 109, 27 [Stone p. 66]; TestJob 31:1; JosAs 1:1; 3:1) Mt 7:28; 11:1; 13:53; 19:1; 26:1; Mk 1:9; 4:4; Lk 1:8, 23, 41, 59; 2:1, 6, 46; 6:12 al. At times it is followed by an inf. The phrase is usually omitted in translation; older versions transl. it came to pass.—Mlt. 16f; MJohannessohn, Das bibl. καὶ ἐγένετο u. s. Geschichte: ZVS 53, 1926, 161–212 (LXX); s. MDibelius, Gnomon 3, 1927, 446–50; HPernot, Études sur la langue des Évangiles 1927, 189–99; KBeyer, Semitische Syntax im NT, ’62, 29–62; JReiling, BT 16, ’65, 153–63; EDelebecque, Études grecques sur l’Évangile de Luc ’76, 123–65.
    ⑤ to experience a change in nature and so indicate entry into a new condition, become someth.
    ⓐ w. nouns (Lamellae Aur. Orphicae ed. AOlivieri 1915, p. 16, 5 θεὸς ἐγένου ἐξ ἀνθρώπου [IV/III]; Arrian, Anab. 5, 26, 5; Sir 51:2; 1 Esdr 4:26; Wsd 8:2; 4 Macc 16:6; En 103:11; Tat. 19, 2 τοῦ θανάτου καταφρονηταὶ γίνεσθε): ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν that you may become sons of your father Mt 5:45; ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων I will turn you into fishers of people Mk 1:17; a traitor Lk 6:16; friends 23:12 (cp. Jos., Ant. 11, 121); children of God J 1:12; children of light 12:36; a Christian Ac 26:29; apostle AcPlCor 2:4; a father Ro 4:18; a fool 1 Cor 3:18; a spectacle 4:9; a man, an adult 13:11 (Tob 1:9); a curse Gal 3:13. οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα he did not exalt himself to be made high priest Hb 5:5; ἐγένετο ἀντὶ αὐτοῦ Σαμουήλ Samuel became (high priest) in his place GJs 10:2. W. double nom. (Ps.-Apollod., Epit. 3, 15 δράκων λίθος ἐγένετο; Quint. Smyrn. 12, 507; Bel 28; 4 Macc 18:7) οἱ λίθοι ἄρτοι γίνονται the stones turn into loaves Mt 4:3. τὸ αἵμα αὐτοῦ λίθον γεγενημένον GJs 24:3. ὁ λόγος σὰρξ ἐγένετο J 1:14 (the reverse PBerl 13044, col. III, 28ff [UWilcken, SBBerlAk 1923, 161f] τί ποιῶν ἄν τις γένοιτο θεός;). τὸ ὕδωρ γενήσεται πηγή 4:14. ἡ περιτομὴ ἀκροβυστία γέγονεν Ro 2:25. ἐγενόμην ἐγὼ διάκονος I became a courier Col 1:23 (cp. Herodian 2, 6, 8 ἀνὴρ ἔπαρχος γενόμενος).—Also γ. εἴς τι (Menand., Peric. 49f Kö. [169f S.] τὸ κακὸν εἰς ἀγαθὸν ῥέπει γινόμενον; 1 Km 4:9; Jdth 5:18; 1 Macc 2:11, 43; 3:58; En 19:2 al.; B-D-F §145, 1): ἐγένετο εἰς δένδρον it became a tree Lk 13:19; εἰς κεφαλὴν γωνίας Mt 21:42; Mk 12:10; Lk 20:17; Ac 4:11; 1 Pt 2:7 (all in ref. to Ps 117:22); εἰς χαρὰν γ. change (or, turn) into joy J 16:20. εἰς οὐδέν come to nothing Ac 5:36. εἰς παγίδα Ro 11:9 (Ps 68:23); εἰς κενὸν γ. be done in vain 1 Th 3:5. εἰς ἄψινθον Rv 8:11. Cp. AcPl Ha 6, 6. Also w. γίνεσθαι omitted: εἰς κατάκριμα (sc. ἐγένετο τὸ κρίμα) Ro 5:18.
    ⓑ used w. an adj. to paraphrase the passive (Jdth 11:11; 1 Esdr 7:3; 2 Macc 3:34; Sus 64 Theod.; En 103:9; Ath. 37, 1 πάντων ὑποχειρίων γιγνομένων): ἁπαλὸν γ. become tender Mt 24:32; Mk 13:28; ἀπειθῆ γ. Ac 26:19; ἀποσυνάγωγον γ. be expelled fr. the synagogue J 12:42; ἄφαντον γ. disappear Lk 24:31; σκωληκόβρωτον γ. be eaten by worms Ac 12:23; γνωστόν, φανερὸν γ. become known (Just., A I, 63, 6) Mk 6:14; Ac 1:19; 9:42; 19:17; 1 Cor 3:13; 14:25; Phil 1:13; δόκιμον γ. pass the test Js 1:12; ἑδραῖον γ. 1 Cor 15:58; ἔκδηλον γ. 2 Ti 3:9; AcPlCor 1:16; ἔξυπνον γ. Ac 16:27 (1 Esdr 3:3=Jos., Ant. 11:34); s. ἀπόπληκτος, ἐλεύθερος, ἐμφανής, ἔμφοβος, ἐνεργής, ἔντρομος, καθαρός, μέγας, περιδάκρυτος, περικρατής, πλήρης, πρηνής, τυφλός, ὑγιής, ὑπήκοος, ὑπόδικος, φανερός 1.
    ⓒ w. ἐν of a state of being (Stoic. III 221, 16; Diod S 20, 62, 4 ἐν ἀνέσει γ.; Plut., Tit. Flam. 378 [16, 1] ἐν ὀργῇ γ.; Lucian, Tim. 28; PPetr II, 20; III, 12 [252 B.C.] ἐν ἐπισχέσει γ.; BGU 5 II, 19 ἐν νόσῳ; POxy 471 IV, 77f; 4 Km 9:20; 1 Macc 1:27 v.l.; Sus 8 Theod.; Jos., Bell. 1, 320, Ant. 16, 372; Mel., P. 18 ἐν πόνοις … ἐν πληγαῖς etc.) ἐν ἀγωνίᾳ Lk 22:44. ἐν ἐκστάσει Ac 22:17. ἐν πνεύματι under the Spirit’s influence Rv 1:10; 4:2; AcPl Ha 6, 28. ἐν ὁμοιώματι ἀνθρώπων be like human beings Phil 2:7. ἐν ἀσθενείᾳ, φόβῳ, τρόμῳ 1 Cor 2:3. ἐν δόξῃ 2 Cor 3:7. ἐν ἑαυτῷ γ. come to one’s senses (Soph., Phil. 950; X., An. 1, 5, 17; Polyb. 1, 49, 8; Chariton 3, 9, 11) Ac 12:11; γ. ἐν Χριστῷ be a Christian Ro 16:7. Cp. 7 below.
    ⑥ to make a change of location in space, move
    ⓐ εἴς τι (Hdt. 5, 87 al.; Philo, Op. M. 86; 2 Macc 1:13; also ἐν: Just., A II, 9, 3 ἐγενόμεθα ἐν ἐκείνῳ τῷ τόπω): εἰς Ἱεροσόλυμα γ. (Jos., Ant. 10, 42) Ac 20:16; 21:17; 25:15. εἰς τὸν ἀγρόν Hv 3, 1, 4. Of a voice: ἐγένετο εἰς τὰ ὦτά μου reached my ear Lk 1:44. Fig. (cp. Bar 4:28) of Abraham’s blessing εἰς τὰ ἔθνη come to the Gentiles Gal 3:14; cp. 2 Cor 8:14 (s. περίσσευμα 1, ὑστέρημα 1).
    ⓑ ἔκ τινος (Job 28:2): γ. ἐκ μέσου be removed, Lat. e medio tolli (cp. Ps.-Aeschin., Ep. 12, 6 ἐκ μέσου γενομένων ἐκείνων; Plut., Timol. 238 [5, 3]; Achilles Tat. 2, 27, 2) 2 Th 2:7 (HFulford, ET 23, 1912, 40f: ‘leave the scene’). Of a voice fr. heaven: ἐκ τ. οὐρανῶν γ. sound forth fr. heaven (2 Macc 2:21; cp. Da 4:31 Theod.) Mk 1:11; Lk 3:22; 9:35; cp. vs. 36.
    ⓒ ἐπί τι: ἐπὶ τὸ μνημεῖον go to the tomb Lk 24:22; ἐπὶ τοὺς ἀναβαθμούς when he was at the steps Ac 21:35. Of fear that befalls someone (2 Macc 12:22) Lk 1:65; 4:36; Ac 5:5. Of ulcers: break out on someone Rv 16:2 (Ex 9:10f). Of divine commands: go out to someone Lk 3:2. ἐπί is somet. used w. the gen. (Appian, Liby. 93 §440; Alex. Aphr., Mixt. II 2 p. 213, 21) instead of the acc.: γενόμενος ἐπὶ τοῦ τόπου when he had arrived at the place 22:40 (Mitt-Wilck. I/2, 327, 18 ἐπὶ τ. τόπων γινόμενος).—J 6:21.
    ⓓ w. κατά and gen. of place: τὸ γενόμενον ῥῆμα καθʼ ὅλης τῆς Ἰουδαίας the message that has spread throughout all Judea Ac 10:37. W. acc. of place (X., Cyr. 7, 1, 15; Apollon. Paradox. 3 κατὰ τόπους γ.; Jos., Ant. I, 174; cp. 2 Macc 9:8): γενόμενος κατὰ τὸν τόπον Lk 10:32; γενόμενοι κατὰ τὴν Κνίδον Ac 27:7.
    ⓔ w. πρός and acc. of the direction and goal (PLond III, 962, 1 p. 210 [III A.D.] γενοῦ πρὸς Ἄταϊν τὸν ποιμένα; PFlor 180, 45) 1 Cor 2:3; 2J 12. Of divine instructions be given to someone (Gen 15:1, 4; Jer 1:2, 11; 13:8; Ezk 6:1; Hos 1:1; cp. ἐπί w. acc.) J 10:35; Ac 7:31 v.l.; 10:13; 13:32.
    ⓕ w. σύν and the dat. join someone (X., Cyr. 5, 3, 8; 2 Macc 13:13) Lk 2:13.
    ⓖ w. ἐγγύς (X., An. 1, 8, 8, Cyr. 7, 1, 7; cp. γίν. πλησίον Philo, Mos. 1, 228; Jos., Ant. 4, 40): ἐγγὺς τοῦ πλοίου γίνεσθαι come close to the boat J 6:19. Fig. of the relation of believers to Christ: come near Eph 2:13.
    ⓗ w. ὧδε come here J 6:25;
    ⓘ ἔμπροσθέν τινος γ. J 1:15, 30 s. on ἔμπροσθεν 1bζ and ὀπίσω 2b.
    ⑦ to come into a certain state or possess certain characteristics, to be, prove to be, turn out to be (on relation to the forms of εἰμί [here and in 8–10] s. ALink, StKr 69, 1896, 420ff). Used w. the nom. (Wsd 16:3; Jdth 16:21; Sir 31:22; 1 Macc 3:58) γίνεσθε φρόνιμοι be prudent Mt 10:16. ἄκαρπος γίνεται 13:22; Mk 4:19.—W. other words: vs. 22; 9:50; Lk 1:2; 2:2; 6:36 and very oft. Freq. the dat. of advantage (dat. commodi) is added (1 Macc 10:47; 2 Macc 7:37; 4 Macc 6:28; 12:17): ἀγαπητόν τινι γ. be dear to someone 1 Th 2:8. ἀπρόσκοπον γ. τινι be inoffensive to someone 1 Cor 10:32; γ. τινι μαθητήν J 15:8; μισθαποδότην γ. τινι be a rewarder of someone Hb 11:6; γ. ὁδηγόν τινι Ac 1:16. Cp. παρηγορία, σημεῖον, τύπος.—γ. ὁμοθυμαδόν come together in unanimity or reach unanimity Ac 15:25.—τὶ γίνεταί τινί τι a thing results in someth. for someone τὸ ἀγαθὸν ἐμοὶ ἐγ. θάνατος; Ro 7:13. ἡ ἐξουσία πρόσκομμα τοῖς ἀσθενέσιν 1 Cor 8:9.—γίνομαι ὡς, ὥσπερ, ὡσεί τις (Ps 21:15; 31:9; 37:15; 82:11; 87:5 al.) be, become, show oneself like Mt 6:16; 10:25; 18:3; 28:4; Lk 22:26, 44; 1 Cor 4:13; 9:20f; Gal 4:12. καθὼς ἐγένετο … οὕτως ἔσται as it was … so it will be Lk 17:26, 28. οὐ χρὴ ταῦτα οὕτως γίνεσθαι this should not be so Js 3:10. ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν ἐγενήθημεν we proved/showed ourselves … toward you 1 Th 2:10.—In statements pert. to age (Aristoxenus, Fgm. 16 γεγονότα [sc. τὸν Πυθαγόραν] ἐτῶν τεσσαράκοντα; Demetr. of Phaleron [IV–III B.C.], Fgm. 153 Wehrli [’49]; Demetr: 722 Fgm. 1, 1 Jac.; Jos., Ant. 10, 50) ἐτῶν δώδεκα Lk 2:42; cp. 1 Ti 5:9.—Here prob. also belongs ἐγένετο γνώμης he decided Ac 20:3 (cp. Plut., Phoc. 752 [23, 4] ἐλπίδος μεγάλης γ.; Cass. Dio 61, 14 τ. ἐπιθυμίας γ.; Jos., Bell. 6, 287).
    ⑧ to be present at a given time, be there ([Ps.-]Jos., Ant. 18, 63) Mk 1:4; J 1:6, hence exist (Diod S 3, 52, 4 γέγονε γένη γυναικῶν=there have been nations of women; Appian, Maced. 18 §3 τὸ χρυσίον τὸ γιγνόμενον=the gold that was at hand; Bar 3:26; 2 Macc 10:24) Ro 11:5; 1J 2:18. ἐγένετο there lived Lk 1:5. ἔν τινι 2 Pt 2:1. ἐπὶ τῆς γῆς Rv 16:18 (Da 12:1 Theod.).
    ⑨ to be closely related to someone or someth., belong to
    ⓐ gen. of the possessor (Appian, Bell. Civ. 5, 79 §336 a slave γεγένητο Πομπηίου=had belonged to Pompey: B-D-F §162, 7) belong to someone Lk 20:14, 33 (Appian, Bell. Civ. 2, 83 §350 γυνὴ Κράσσου γεγενημένη=who had been the wife of [the younger] Crassus).
    ⓑ w. dat. of pers. belong to someone (PPetr II, 40b, 7 [277 B.C.]; O. Wilck II, 1530, 2f [120 B.C.] τὸ γινόμενόν μοι=what belongs to me) of a woman ἀνδρὶ ἑτέρῳ Ro 7:3f (cp. Ruth 1:12f; Dt 24:2).
    ⓒ w. prep. μετά τινος (Josh 2:19) Ac 9:19; 20:18. οἱ μετʼ αὐτοῦ γενόμενοι his intimate friends Mk 16:10. πρός τινα be w. someone 1 Cor 16:10 ( make him [Timothy] feel quite at home with you Mft.) ὑπό τινα be under the authority of someone or someth. (1 Macc 10:38) Gal 4:4.
    ⓓ Here perh. belongs ἰδίας ἐπιλύσεως οὐ γίνεται it is not a matter of private interpretation 2 Pt 1:20.
    ⑩ to be in or at a place, be in, be there
    ⓐ ἔν τινι to designate one’s present or future place of residence (X., An. 4, 3, 29; Appian, Bell. Civ. 5, 4 §15 Ἀντώνιος ἐν Ἐφέσῳ γενόμενος; Aelian, VH 4, 15; Herodian 2, 2, 5; POxy 283, 11; 709, 6 ἐν Μένφει γενόμενος; PTebt 416, 3; BGU 731 II, 6 ἐν οἰκίᾳ μου; Num 11:35; Judg 17:4; 1 Ch 14:17; Jdth 5:7 al. Demetr.: 722 Fgm. 1, 18 Jac.) Mt 26:6; Mk 9:33; Ac 7:38; 13:5; 2 Ti 1:17; Rv 1:9; AcPl Ha 7, 23.
    ⓑ w. adv.: ἐκεῖ (X., An. 6, 5, 20; 3 Km 8:8 v.l.; Jos., Ant. 10, 180) Ac 19:21. κατὰ μόνας Mk 4:10.—B. 637. DELG s.v. γίγνομαι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γίνομαι

  • 27 βάλλω

    βάλλω fut. βαλῶ; 2 aor. ἔβαλον, 3 pl. ἔβαλον Lk 23:34 (Ps 21:19); Ac 16:23 and ἔβαλαν Ac 16:37 (B-D-F §81, 3; Mlt-H. 208); pf. βέβληκα (on this form s. lit. in LfgrE s.v. βάλλω col. 25). Pass.: 1 fut. βληθήσομαι; 1 aor. ἐβλήθην; pf. βέβλημαι; plpf. ἐβεβλήμην (Hom.+) gener. to put someth. into motion by throwing, used from the time of Hom. either with a suggestion of force or in a gentler sense; opp. of ἁμαρτάνω ‘miss the mark’.
    ① to cause to move from one location to another through use of forceful motion, throw
    ⓐ w. simple obj. scatter seed on the ground (Diod S 1, 36, 4; Ps 125:6 v.l. [ARahlfs, Psalmi cum Odis ’31]) Mk 4:26; 1 Cl 24:5; AcPlCor 2:26; in a simile, of the body τὸ σῶμα … βληθέν vs. 27; εἰς κῆπον Lk 13:19; cast lots (Ps 21:19; 1 Ch 25:8 al.; Jos., Ant. 6, 61) Mt 27:35; Mk 15:24; Lk 23:34; J 19:24; B 6:6.
    ⓑ throw τινί τι Mt 15:26; Mk 7:27. τὶ ἔμπροσθέν τινος Mt 7:6 (β.= throw something before animals: Aesop, Fab. 275b H./158 P./163 H.). τὶ ἀπό τινος throw someth. away (fr. someone) Mt 5:29f; 18:8f (Teles p. 60, 2 ἀποβάλλω of the eye). τὶ ἔκ τινος: ὕδωρ ἐκ τοῦ στόματος ὀπίσω τινός spew water out of the mouth after someone Rv 12:15f; β. ἔξω = ἐκβάλλειν throw out J 12:31 v.l.; 2 Cl 7:4; s. ἐκβάλλω 1. Of worthless salt Mt 5:13; Lk 14:35; of bad fish throw away Mt 13:48 (cp. Κυπρ. I p. 44 no. 43 κόπρια βάλλειν probably = throw refuse away); τὶ ἐπί τινα: throw stones at somebody J 8:7, 59 (cp. Sir 22:20; 27:25; Jos., Vi. 303); in a vision of the future dust on one’s head Rv 18:19; as an expression of protest τὶ εἴς τι dust into the air Ac 22:23 (D εἰς τ. οὐρανόν toward the sky); cast, throw nets into the lake Mt 4:18; J 21:6; cp. vs. 7; a fishhook Mt 17:27 (cp. Is 19:8). Pass., into the sea, lake Mt 13:47; Mk 9:42; βλήθητι εἰς τὴν θάλασσαν throw yourself into the sea Mt 21:21; Mk 11:23.— Throw into the fire (Jos., Ant. 10, 95 and 215) Mt 3:10; Mk 9:22; Lk 3:9; J 15:6; into Gehenna Mt 5:29; 18:9b; 2 Cl 5:4; into the stove Mt 6:30; 13:42, 50 (cp. Da 3:21); Lk 12:28; 2 Cl 8:2. β. ἑαυτὸν κάτω throw oneself down Mt 4:6; Lk 4:9 (cp. schol. on Apollon. Rhod. 4, 1212–14a εἰς τὸν κρημνὸν ἑαυτὸν ἔβαλε; Jos., Bell. 4, 28).—Rv 8:7f; 12:4, 9 (schol. on Apollon. Rhod. 4, 57; 28 p. 264, 18 of throwing out of heaven ἐκβληθέντα κατελθεῖν εἰς Ἅιδου), 13; 14:19; 18:21; 19:20; 20:3, 10, 14f; thrown into a grave AcPlCor 2:32 (cp. τὰ νεκρούμενα καὶ εἰς γῆν βαλλόμενα Just., A I, 18, 6).—Of physical disability βεβλημένος lying (Jos., Bell. 1, 629) ἐπὶ κλίνης β. Mt 9:2; cp. Mk 7:30. Throw on a sickbed Rv 2:22. Pass. abs. (Conon [I B.C./I A.D.] 26 Fgm. 1, 17 Jac. βαλλομένη θνήσκει) lie on a sickbed (cp. Babrius 103, 4 κάμνων ἐβέβλητο [ἔκειτο L-P.]) Mt 8:6, 14. ἐβέβλητο πρὸς τὸν πυλῶνα he lay before the door Lk 16:20 (ἐβέβλητο as Aesop, Fab. 284 H.; Jos., Ant. 9, 209; Field, Notes 70).—Fig. εἰς ἀθυμίαν β. τινά plunge someone into despondency 1 Cl 46:9.
    ⓒ to cause or to let fall down, let fall of a tree dropping its fruit Rv 6:13; throw down 18:21a, to destruction ibid. b.
    ② to force out of or into a place, throw (away), drive out, expel ἐβλήθη ἔξω he is (the aor. emphasizes the certainty of the result, and is gnomic [B-D-F §333; Rob. 836f; s. Hdb. ad loc.]) thrown away/out, i.e. expelled fr. the fellowship J 15:6. drive out into the desert B 7:8; throw into prison Mt 18:30; Rv 2:10 (Epict. 1, 1, 24; 1, 12, 23; 1, 29, 6 al.; PTebt 567 [53/54 A.D.]). Pass. be thrown into the lions’ den 1 Cl 45:6 (cp. Da 6:25 Theod. v.l.; Bel 31 Theod. v.l.); εἰς τὸ στάδιον AcPl Ha 4, 13. Fig. love drives out fear 1J 4:18.
    ③ to put or place someth. in a location, put, place, apply, lay, bring
    ⓐ w. simple obj. κόπρια β. put manure on, apply m. Lk 13:8 (POxy 934, 9 μὴ οὖν ἀμελήσῃς τοῦ βαλεῖν τὴν κόπρον).
    ⓑ w. indication of the place to which τὶ εἴς τι: put money into the temple treasury Mk 12:41–44; Lk 21:1–4 (in the context Mk 12:43f; Lk 21:3f suggest sacrifical offering by the widow); τὰ βαλλόμενα contributions (s. γλωσσόκομον and cp. 2 Ch 24:10) J 12:6; put a finger into an ear when healing Mk 7:33; difft. J 20:25, 27 (exx. from medical lit. in Rydbeck 158f); to determine virginal purity by digital exploration GJs 19:3; put a sword into the scabbard J 18:11; place bits into mouths Js 3:3; εἰς τὴν κολυμβήθραν take into the pool J 5:7; cp. Ox 840, 33f; πολλὰ θηρία εἰς τὸν Παῦλον many animals let loose against Paul AcPl Ha 5, 4f (here β. suggests the rush of the animals); β. εἰς τὴν καρδίαν put into the heart J 13:2 (cp. Od. 1, 201; 14, 269; Pind., O. 13, 16 [21] πολλὰ δʼ ἐν καρδίαις ἔβαλον; schol. on Pind., P. 4, 133; Plut., Timol. 237 [3, 2]; Herm. Wr. 6, 4 θεῷ τῷ εἰς νοῦν μοι βαλόντι). Of liquids: pour (Epict. 4, 13, 12; PLond III, 1177, 46 p. 182 [113 A.D.]; Judg 6:19 B) wine into skins Mt 9:17; Lk 5:37f; water into a basin (TestAbr B 3 p. 107, 18 [Stone p. 62] βάλε ὕδωρ ἐπὶ τῆς λεκάνης ἵνα νίψωμεν τοὺς πόδας τοῦ ξένου [cp. TestAbr A 3 p. 80, 1 [Stone p. 8] ἔνεγκέ μοι ἐπὶ τῆς λ.]; Vi. Aesopi W 61 p. 92, 29f P. βάλε ὕδωρ εἰς τ. λεκάνην καὶ νίψον μου τοὺς πόδας; PGM 4, 224; 7, 319 βαλὼν εἰς αὐτὸ [the basin] ὕδωρ) J 13:5; wormwood in honey Hm 5, 1, 5; ointment on the body Mt 26:12.—βάρος ἐπί τινα put a burden on some one Rv 2:24. δρέπανον ἐπὶ τὴν γῆν swing the sickle on the earth as on a harvest field Rv 14:19. Cp. ἐπʼ αὐτὸν τὰς χείρας J 7:44 v.l. (s. ἐπιβάλλω 1b). Lay down crowns (wreaths) before the throne Rv 4:10.
    ⓒ other usage ῥίζας β. send forth roots, take root like a tree, fig. (Polemon, Decl. 2, 54 ὦ ῥίζας ἐξ ἀρετῆς βαλλόμενος) 1 Cl 39:8 (Job 5:3).
    ④ to bring about a change in state or condition, εἰρήνην, μάχαιραν ἐπὶ τὴν γῆν bring peace, the sword on earth Mt 10:34 (Jos., Ant. 1, 98 ὀργὴν ἐπὶ τὴν γῆν βαλεῖν); χάριν ἐπʼ αὐτήν God showed her (Mary) favor GJs 7:3. τὶ ἐνώπιόν τινος: σκάνδαλον place a stumbling-block Rv 2:14.
    ⑤ to entrust money to a banker for interest, deposit money (τί τινι as Quint. Smyrn. 12, 250 in a difft. context) w. the bankers (to earn interest; cp. Aristoxenus, Fgm. 59 τὸ βαλλόμενον κέρμα; so also Diog. L. 2, 20) Mt 25:27.
    ⑥ to move down suddenly and rapidly, rush down, intr. (Hom.; Epict. 2, 20, 10; 4, 10, 29; POslo 45, 2; En 18:6 ὄρη … εἰς νότον βάλλοντα ‘in a southern direction’. Cp. Rdm.2 23; 28f; Rob. 799; JStahl, RhM 66, 1911, 626ff) ἔβαλεν ἄνεμος a storm rushed down Ac 27:14. (s. Warnecke 36 n. 9).—B. 673. Schmidt, Syn. III 150–66. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > βάλλω

  • 28 ποιέω

    ποιέω, 1) Activ., machen, verfertigen, bereiten zu Stande bringen, hervorbringen; zunächst – a) von jeder äußerlichen Thätigkeit, die sich in Hervorbringung irgend eines in die Sinne fallenden Products kundgiebt, also bes. von Handwerkern, Künstlern; schon bei Hom. u. Hes., bes. bauen, τεῖχος, Il. 20, 147, συφ, εούς. Od. 14, 13, u. so δῶμα, ναούς, ϑάλαμον, αὐλήν, ϑεμείλια u. ä.; π ύλας ἐν πύργοις, Thore darin machen, anbringen, Il. 7, 339; εἴδωλον, Od. 4, 796; vom Hephästus bes. Il. 18, 478 ff.; so auch bei Folgenden, ναόν, Xen. An. 5, 3, 9; καρβατίνας, 4, 5, 14; ὄνους ἀλέτας, An. 1, 5. 5; bei Kunstwerken ist ἐποίησε ὁ δεῖνα gewöhnliche Bezeichnung des Künstlers, der sie verfertigt hat; τί τινος, Etwas aus einem Stoffe, φοίνικος αἱ ϑύραι πεποιημέναι, Xen. Cyr. 7, 5, 22; vgl. Her. 5, 28; auch ἔκ τινος, Her. 2, 96; u. ἀπό τινος, 7, 65, Sp. auch ἀγάλματα λίϑοις πεποίηται, Long. 1, 4, ὁ ποιῶν, der Schöpfer, Plat. Tim. 76 c; schaffen, wie bei Hes. O. 110. 130. 146, γένος ἀνϑρώπων χρύσειον, ἀργύρεον, χάλκειον; vgl. Theog. 161. 579. – Dah. auch zeugen, erzeugen, υἱόν (s. med.), auch κριϑάς, οἶνον, Gerste, Wein bauen, produciren, Ar. Pax 1322, vgl. Dem. 42, 20. 31; ὁ Χῖος ἁμαμηλίδας ποιεῖ, Aristomen. com. bei Ath. XIV, 650 d. So καρπόν, vom Baume, Matth. 3, 10. Bei B. A. 111 auch γεωργεῖν erkl.; daher ποιεῖν τι ἐκ τῆς γῆς, Etwas aus dem Lande erzielen, gewinnen, Xen. Ath. 2, 12. – Auch b) von unkörperlichen Dingen und Zuständen, zu Stande bringen, veranlassen, veranstalten, verursachen, τελευτὴν ποιῆσαι, ein Ende machen, Od. 1, 250. 16, 127, φόβον ποιῆσαι, Furcht machen, erregen, Il. 12, 432, wie φόβον ποιεῖν τοῖς ἵπποις Xen. An. 1. 8, 18; ἰυγὴν καὶ στόνον, Soph. Phil. 752; νόσους καὶ πενίας, Plat. Prot. 353 d; σφάλματα ποιο ῠντες ἐν τοῖς πελάγεσιν, Polit. 298 b; γέλωτα πολύν, Charm. 155 b; ἃ ἐμοὶ πεποίηκε τό τε ὄνομα καὶ τὴν διαβολήν, Apol. 20 d; u. Sp., ϑυμὸν ποιῆσαι, Muth machen, αἱμα καὶ φόνον, Mord anstiften, Pol. 15, 33, 1, ἧτταν, Verlust machen, Niederlage erleiden, 11, 2, 7; μέσας ποιήσας νύκτας, es Mitternacht werden lassen, Plat. Phil. 50 d; ἐπὶ τοῦ ξηροῦ τὰς ναῠς, die Schiffe auf's Trockne bringen, Thuc. 1, 109; auch übertr., σφῶϊν δ' ὧδε ϑεῶν τις ἐνὶ φρεσὶ ποιήσειεν, Il. 13, 55, möge es in den Sinn geben, eingeben, vgl. Od. 14, 274. – Bes. von Opfern, wie ῥέζω u. ἔρδω, ἱρά, Opfer veranstalten, opfern, Her. 9, 19; τὰ ποιεύμενα τῷ ϑεῷ, 2, 49, wie ϑυσίαν, Xen. An. 5, 3, 9; öfter auch ϑυσίαν ποιεῖσϑαι, 6, 2, 6, u. ähnl. πομπάς, 5, 5, 5; daher πάντα ποιεῖν τοῖς ἀποϑανοῦσιν, d. i. die gebührenden Ehren erweisen, 4, 2, 23; u. von den Spielen, ποιεῖν Πύϑια, Ἴσϑμια, sie veranstalten oder feiern; auch ἀϑύρματα ποιῆσαι, Spiele vornehmen, spielen, Id. 15, 363; – ἐκκλησίαν, eine Volksversammlung veranstalten, = ἐκκλησιάζειν, Thuc. 1, 139; Xen. Hell. 2, 2, 19; ἀριϑμόν, ἐξέτασιν, = ἀριϑμεῖν, eine Zählung, Musterung veranstalten, An. 1, 2, 9. 1, 7, 9 u. öfter; auch κραυγήν, 2, 2, 17, νίκας, 3, 1, 42; πόλεμόν τινι, Krieg gegen Einen anstiften; ϑήραν, eine Jagd halten, Cyr. 1, 4, 14. – Dah. auch c) machen, daß Etwas geschieht, thun lassen, bewirken, mit folgendem accus. c. infin., ϑεοί σε ποίησαν ἱκέσϑαι ἐς οἶκον, die Götter bewirkten, daß du nach Hause kamst, sie ließen dich nach Hause gelangen, Od. 23, 358; ποιῶ λανϑάνειν τινά, Ar. Plut. 1140; oft in Prosa, ποιῶ τοὺς ἀνϑρώπους ἀπορεῖν, Plat. Theaet. 149 a; ἡ σωφροσύνη ποιήσει αὐτὸν γιγνώσκειν, Charm. 170 d; ποιῶ εὖ ἀσκεῖσϑαι ἕκαστα, ich lasse Alles gut üben, Xen. Cyr. 1, 6, 18; ποιῶ τινα μάλα αἰσχύνεσϑαι, 4, 5, 48, mache, daß er sich sehr schämt; εἰ βούλοιο ξένον ποιῆσαι ὑποδέχεσϑαι ἑαυτόν, Mem. 2, 3, 13; u. Sp., ἡ Αϑηνᾶ ἔμψυχα ποιεῖ εἶναι τὰ πλάσματα, Luc. Prom. 3. – Eben so mit ὡς, ὅπως, ποιῶ, ὅκως ἔσται ἡ Ἰωνίη ἐλευϑέρη, Her. 5, 109, vgl. 1, 209; πᾶν ποιοῠσιν, ὅπως τοιοῦτος ἔσται, Plat. Phaedr. 252 c; Rep. VI, 488 c; ἐποίο υν, ὡς ἂν ἀσφαλέστατα εἰδείην, Xen. Cyr. 6, 3, 18. – Daran reiht sich – d) Einen wozu machen, τινὰ ἄφρονα, Od. 23, 12; δῶρα ὄλβια ποιεῖν, Gaben gesegnet machen, sie segnen, 13, 42; u. mit subst., ποιεῖν τινα βασιλῆα, ταμίην ἀνέμων, γέροντα, Einen zum König, zum Verwalter der Winde, zum Greise machen, 1, 387. 10, 21. 16, 456; ϑνητῷ ϑεὰν ἄκοιτιν ποιῆσαι, einem Sterblichen eine Göttinn zur Gattinn machen, geben, Il. 24, 537; λαοὺς λίϑους ποίησε, 24, 611, wie μύρμηκας ἄνδρας ποίησε, Hes. frg. 37, 5; τὴν πόλιν ἀσϑενεστέραν, Soph. O. C. 1037; ἐπείπερ ἡμᾶς Ζεὺς ἐποίησεν ϑεούς, Eur. Hel. 1675; u. pass., τῶν τὰ κέρεα τοῖσι Φοίνιξι οἱ πήχεες ποιεῠνται, sie werden zu Citherarmen gemacht, Her. 4, 192; ἐάν τινα μοχϑηρὸν ποιήσω τῶν ξυνόντων, Plat. Apol. 25 e, der auch vrbdt ἐκ πενήτων πλουσίους, Ep. II, 332 a, wie ἐξ ἀχρήστων χρησίμους, Rep. III, 411 b; σχολαίαν τὴν πορείαν, Xen. An. 4, 1, 13; τοὺς πολεμίους ϑρασυτέρους, 5, 4, 18. Aber – e) τινά τι, Einem Etwas anthun, κακά, ἀγαϑὰ ποιεῖν τινα, Einem Böses, Gutes zufügen, erweisen, ἐγὼ ταῠτα τοῦτον ἐποίησα σὺν δίκῃ u. ä., Her. 1, 115. 3, 75. 7, 156; οὐκ οἶδ' ὅτι χρῆμά με ποιεῖς, Ar. Vesp. 697; πάντα ταῠτα τοὺς τελουμένους, Nubb. 259; πολλὰ καἰ ἀγαϑὰ τὴν πόλιν, Plat. Gorg. 519 b; φίλους πλεῖστα ἀγαϑά, Xen. Cyr. 5, 3, 9; τὴν πόλιν ἀγαϑόν τι, Isocr. 4, 79; μηδέν ἐστιν, ὃ μὴ πεποίηκάς με, Luc. D. D. 2, 1; auch mit adv., κακῶς ποιεῖν τινα, Plat. Crit. 50 a, αὐτοὺς ἑαυτοὺς εὖ ποιεῖν, Phaed. 62 a; von Sachen, ἀργύριον τωὐτὸ τοῠτο ἐποίεε, dasselbe that er, nahm er mit dem Silber vor, Her. 4, 166; Plat. sagt auch οὐκ ἐμὲ μόνον ταῠτα πεποίηκεν, er hat mir nicht allein das angethan, mich so gestimmt, Conv. 222 b. Selten ist ποιεῖν τινί τι, für od. gegen Einen Etwas thun; Her. vrbdt so das med., φίλα ποιεῖσϑαί τινι, 5, 37. – f) Nachhomerisch von der künstlerischen Thätigkeit des Dichters, dichten, ἔπη, μέλη, τραγῳδίας, ϑεογονίην, Her. 2, 53. 116. 3, 38. 4, 16, wie Plat. Conv. 223 d u. öfter; Ar. oft, Φαίδραν, Σατύρους, Thesm. 153. 157. 193; ἐν ἔπεσιν, Plat. Rep. II, 379 a; ὕμνον πεποιημένον ἔπαινον εἰς τοὺς ἱερέας, Legg. XII, 947 b; περὶ ϑεοῦ λέγειν καὶ ποιεῖν, Rep. II, 383 a; εἰς ϑεόν, Phaed. 61 b; denselben Gegensatz macht Isocr. 4, 186 zwischen Dichtern und Rednern; auch c. partic., βασιλέας πεπ οίηκε τοὺς ἐν Ἅιδου τιμωρουμένους, Plat. Gorg. 525 d, er hat in seinen Gedichten Könige, die im Hades bestraft werden, aufgeführt; Ὅμηρος ἐποίησε τὸν Ἀχιλλέα λέγοντα, Homer stellte den Achilles dar als Einen, der da sagte, d. i. er ließ ihn sagen; überh. dichterisch darstellen, Σωκράτης ἐποίησε μῦϑον Αἰσώπειον, er brachte eine äsopische Fabel in poetische Form, in Verse, vgl. μῦϑον ποιῆσαι, Lycurg. Leocr. 100, einen Mythos poetisch bearbeiten, behandeln; – erdichten, καινοὺς ϑεούς, Plat. Euthyphr. 3 b; so wird τὸ πεποιημένον dem πεφυκός, das künstlich Gemachte, Erdichtete dem von Natur Daseienden entgeggstzt, Rep. X, 601 d u. öfter; τὸ ποιούμενον καὶ γιγνόμενον, Phil. 26 e. – Dah. auch annehmen, einen Fall setzen, ἐν ἑκάστῃ ψυχῇ ποιήσωμεν περιστερεῶνά τινα παντοδαπῶν ὀρνίϑων, Plat. Theaet. 197 d; πεποιήσϑω δή, ib. e; ποιῶ δ' ὑμᾶς ἥκειν, Xen. An. 5, 7, 9; vgl. καὶ δή σφεας ποιέω ἴσους ἐκείνοισι εἶναι Her. 7, 186, u. 184. Uebh. – g) bedeutet es eine fortgesetzte Handlung od. Thätigkeit, ohne Rücksicht auf das Verfertigen, also mehr dem πράσσειν entsprechend, handeln, thätig, wirksamsein. So Hom. κακόν, ἀγαϑόν u. κακά, ἀγαϑὰ ποιεῖν, schlecht, gut handeln, Schlechtes oder Gutes thun, ἄριστα πεποίηται, die trefflichsten Thaten sind gethan; πολλὰ χρηστὰ περὶ τὴν πόλιν, Ar. Equ. 808; Σπαρτιητικὰ ποιέειν, spartanisch handeln, sich wie ein Spartaner benehmen, Her. 5, 40; Aesch. vrbdt τοὺς δ' ἕν τι ποιεῖν, τοὺς δὲ μή τι δρᾷν λέγων, Ch. 546; dem παϑεῖν entgeggstzt, Her. 7, 11, wie Plat. τὰ ποιοῠντα im Ggstz von πάσχοντα, Theaet. 159 a; Dem. vrbdt ὅτι πράξει ταῦτα καὶ ποιήσει, 19, 102. – Bes. ein Gebot ausrichten, seine Pflicht thun, τὸ προςταχϑέν, Soph. Phil. 998; τί δῆτ' ἀφαυρῷ φωτὶ προςτάσσεις ποιεῖν, O. C. 1022; εἰσόμεσϑα ἃ χρὴ ποιεῖν, 1041; ἐβουλεύοντο, ὅ τι χρὴ αὐτοὺς ποιῆσαι, Plat. Conv. 190 c; οὐ μὴν ἁνδάνοντά μοι ποιεῖς, Eur. Alc. 1111; τὰ δέοντα, Xen. Cyr. 5, 1, 29; οὐδέν, Nichts ausrichten, 3, 3, 31; oft οὗτος τί ποιεῖς; was thust, machst du? Aesch. Suppl. 889; Ar. Nub. 723 u. öfter; Plat. εὖ ἐποίησας ἀναμνήσας με, du hast recht daran gethan, daß du mich erinnertest, gut, daß du mich erinnertest, Phaed. 60 c; Theaet. 185 e. Auch von leblosen Dingen, οὕτως αὐτὸ ποιήσει, es wird von selbst wirken, Phaed. 117 b; u. so Sp. vom Wirken der Arzneien, φάρμακον ποιεῖ, die Arznei schlägt an; damit vergleiche man ποιεῖ τοῠτο πρός τι, dies dient, ist geschickt wozu, ἡ εὔνοια τῶν ἀνϑρώπων ἐποίει μᾶλλον ἐς τοὺς Λακεδαιμονίους, Thuc. 2, 8, sie neigte sich mehr zu den Lacedämoniern, hielt es mehr mit ihnen, wie lat. facere cum aliquo; vgl. Arr. An. 2, 2, 5; App. B. C. 1, 82; ἄν σοι ποιῇ, wenn es dir dient, Arr. Epict.; – ποιήσω ταῦτα πεντήκοντα μνᾶς, ich werde dies rechnen zu funfzig Minen, Dem. 27, 37, u. öfter Sp.; λόγος ἀργύριον τῷ λέγοντι ποιήσων, der Geld einbringen soll, Dem. 10, 76; – ποιεῖν τινα εἰς φυλακήν, Einen in die Wache thun, setzen, Thuc. 3, 3 u. Sp.; π οιεῖν εἴσω, hineinthun, bringen, ἔξω, hinausthun, wegschaffen, wegthun, bes. Sp. (s. auch oben a); – ποιεῖν τι, Etwas thun, das man näher zu bezeichnen sich schämt, bes. euphemistisch von Liebeswerken; – πολὺν χρόνον ποιῆσαι, viel Zeit darauf verwenden, oder machen, daß die Zeit lang wird, viel Zeit vergeht, vgl. οὐδ' ἐποίησαν χρόνον οὐδένα Dem. 19, 163; ἐν ταύτῃ πεποίηκα πολὺν χρόνον, Nicarch. 35 (XI, 330); vgl. Jac. A. P. p. 710. – Bei den Attikern dient es auch im zweiten Gliede eines Satzes, um die Wiederholung desselben Verbums zu vermeiden, so daß ποιέω nur den allgemeinen Begriff eines transitiven Verbums ausdrückt u. seine nähere Bestimmung aus dem vorigen Satzgliede empfängt, vgl. Thuc. 5, 70 u. Her. 5, 97. – 2; Med. eigtl. für sich machen, in den oben angeführten Bdign des Aktivs; οἰκία ποιήσασϑαι, sich Häuser machen, bauen, Il. 12, 168; πέπλον, ὅν ῥ' αὐτὴ ποιήσατο καὶ κάμε χερσίν, 5, 735, vgl. 8, 2. 386. 16, 171. 18, 371 Od. 5, 251. 259. 21, 71, u. sonst; eben so καλιὰς ποιεῖσϑαι, sich Nester bauen, Hes. O. 505, πάντ' ἄρμενα ποιήσασϑαι, 409, δεῖπνον ποιεῖσϑαι, sich das Mahl bereiten, 211, dah. τὸν βίον, sich herbeischaffen, Thuc. 1, 5, wie ἀπὸ γεωργίας τὸν βίον ποιεῖσϑαι, davon leben, Xen. Oec. 6, 11; ϑυμὸν ποιήσασϑαι, sich Muth machen, d. i. Muth fassen, Francke Callin. p. 184; κλέος ποιεῖται αὐτῇ, sie erwirbt, bereitet sich selbst Ruhm, Od. 2, 126, wie δόξαν Pol. 32, 11, 8, u. oft; ἐπί τινι, 35, 4, 8; συνϑήκας σφίσι αὐτοῖσι ποιέεσϑαι, Her. 6, 42, ληΐην, 1, 161; Σαμίους ἐς τὸ συμμαχικόν, in ihr Bündniß, 9, 106; ἴσως ἄν σε ποιησαίμην μαϑητήν, vielleicht möchte ich dich zu meinem Schüler machen, Plat. Crat. 428 b; φίλον, sich zum Freunde machen, Xen. An. 5, 5, 22; ἡμᾶς φίλους πεποίησαι, Cyr. 5, 3, 10; vgl. Hes. O. 709. 715; γαμβρόν, Th. 818; ποιεῖσϑαί τινα ἄκοιτιν, ἀκοίτην, sich ein Weib zur Gattinn, einen Mann zum Gatten machen, nehmen, wählen, Il. 3, 409. 9, 397 Od. 5, 120. 7, 66; Hes. Th. 921. 946. 999; ποιεῖσϑαί τινα υἱόν, sich Einen zum Sohne machen, d. i. ihn an Sohnes Statt annehmen, adoptiren, Il. 9, 495; eben so ϑυγατέρα ποιήσασϑαί μιν, Her. 4, 180; auch ϑετὸν υἱὸν ποιεῖσϑαι, 6, 57; sehr gew. bei den Attikern, Plat. Legg. XI, 923 c ff.; παῖδα, Xen. Cyr. 4, 6, 2; τὸν ἐμὲ ποιησάμενον, Is. 7, 5 u. öfter; u. pass., εἴ τις καὶ ἄλλος ἐποιήϑη ὑπό τινος, wenn auch ein anderer von Einem adoptirt ist, 2, 1; selten vom Zeugen leiblicher Kinder, wie Xen. Cyr. 5, 3, 19; Luc. sacrif. 5; Sp. so auch im act., bes. Plut.; – τὸν ϑεὸν ποιο ύμε-νος ἀρωγόν, Soph. O. C. 1287. – So auch ὑπ' ἑωυτῷ ποιεῖσϑαι, unter sich bringen, sich unterwerfen, Her. 1, 201. 5, 103. 7, 157; ὑφ' ἑαυτοὺς ποιεῖσϑαι, Plat. Rep. I, 348 d, u. oft bei Folgdn; – ἑωυτοῠ ποιεῖσϑαί τι, Etwas zu dem Seinigen machen, sich Etwas aneignen, Her. 1, 109. – Wo für halten, annehmen, schätzen, συμφορὰν ποιεῖσϑαί τι, eigtl. sich Etwas (in seiner Vorstellung) zur göttlichen Schickung machen, es für eine Schickung nehmen, Her. 6, 61. 80. Vgl. τοὐμὸν ἐν σμικρῷ μέρει ποιούμενος, gering achtend, Soph. Phil. 496; καὶ μὴ ϑεοὺς τιμῶντες εἶτα τοὺς ϑεοὺς μοῖραν ποιεῖσϑαι μηδαμῶς, O. C. 279; μέγα ποιεύμενος ταῦτα, Her. 3, 42 u. oft, sich nach eigener Beurtheilung Etwas groß machen, d. i. es hochachten, schätzen, vgl. 8, 3. 9, 111; auch μεγάλα ποιεῖσϑαί τι, 1, 119; Xen. Cyr. 5, 3, 19; οὐκέτι ἀνάσχετον ἐποιοῠντο, Her. 1, 118, wie Sp., z. B. Plut. Sert. 5; οὐκ ὅσιον ποιεύμενοι, Her. 2, 86; δεινὸν ποιεῖσϑαί τι, Etwas für schrecklich halten, Thuc. 6, 60; auch act., 5, 42, wie Her. 2, 121, 5. 7, 1, d. i. es sehr übel aufnehmen, wie aegre terre; ἕρμαιον τοῠτο ποιούμενος, Etwas als einen guten Fund ansehen, Plat. Gorg. 489 c u. Sp., s. Bast ep. cr. p. 120; auch εὕρημά τι ποιεῖσϑαι, Xen. An. 2, 3, 18; Philostr. – Häufig auch so mit Präpositionen, bes. περὶ πολλοῠ, πλείονος, πλείστου ποιεῖσϑαι, hoch, höher, am höchsten halten, schätzen, Her. 1, 73. 6, 104. 7, 181. 8, 40 u. überall bei den Attikern; περὶ παντός, ὀλίγου, περὶ ἐλαχίστου, Is. 1, 21 u. dgl.; auch mit andern Präpositionen, δι' οὐδενὸς ποιεῖσϑαι, Etwas für Nichts achten, οὐκ ἐν ἐλαφρῷ ἐποιεύμην, Her. 1, 118, ich achtete es nicht für leicht, wie auch ἐν μεγάλῳ, ἐν ὀλίγῳ, ἐν ὁμοίῳ, Etwas für groß, gering, gleich achten, z. B. 7, 138 (vgl. τοὐμὸν ἐν σμικρῷ μέρει ποιούμενος Soph. Phil. 496); παρὰ φαῦλον ποιεῖσϑαι, Etwas für schlecht halten; ἐν ἀδείῃ ποιεῖσϑαί τι, Etwas in Sicherheit glauben, 9, 42; ἐν νόμῳ ποιεῖσϑαί τι, Etwas in der Art oder zur Sitte haben, 1, 131; ἐν αἰσχύνῃ ποιεῖσϑαί τι, sich Etwas zur Schande anrechnen; auch τὸν κοινὸν πόλεμον ἴδιον κίνδυνον, Isocr. 4, 86; wo überall eine Subjectivität der Schätzung od. Beurtheilung ausgedrückt wird. – Zuweilen hat das med. auch die Bedeutung sich machen lassen, Her. 2, 135 Xen. An. 5, 3, 5 u. sonst. – Am häufigsten ist nach Hom. das med. in Verbindung mit subst. zur Umschreibung eines Verbums. Diese sehr gewöhnlichen Ausdrücke sind bei den entsprechenden subst. angegeben, doch mögen hier einige der gewöhnlichsten zusammengestellt werden: ἄγερσιν ποιεῖσϑαι = ἀγείρειν, Her. 7, 5; ἅμιλλαν π. = ἁμιλλᾶσϑαι, Isocr. 5, 85; ἀναβολὴν π. = ἀναβάλλειν, Is. 6, 13; Her. u. A.; ἀποδημίαν, Din. 1, 81; ἀπόκρισιν π. = ἀποκρίνεσϑαι, Plat. Legg. X, 897 e; ἀπολογίαν, Lyc. 63; ἀπόφασιν, Din. 2, 1; ἀπ οχώρησιν, Lycurg. 96; ἀρὰς ποιεῖσϑαι = ἀρᾶσϑαι, Isocr. 4, 157; ἀρχήν, 15; βλασφημίας εἴς τινα, Aesch. 1, 167; βοηϑείας τινὶ π. = βοηϑεῖν, Isocr. 4, 125; βουλὴν π. = βουλεύεσϑαι, Her. 6, 101. 8, 40, wie συμβουλήν, Plat. Prot. 313 b; διαϑήκας, Is. 1, 10; διαλλαγὰς π., Eur. Phoen. 519, wie σύμβασιν, Suppl. 739; οὐ δόσιν ἀλλ' ἐμπορίαν π., Isocr. 2, 1; διατριβάς 3, 1; vgl. σκῆψιν, πρόσχημα, σπ ουδὴν π., Her. 5, 30. 7, 157. 8, 21; εἰςαγγελίαν, Lycurg. 30; ἐξέτασιν, 28 u. sonst oft; ἐπίδειξιν, 102; ἐνέδραν, Thuc. 3, 90; ἔπαινον, Aesch. 1, 169; ἐπιμέλειαν, Plat. Rep. VIII, 556 c, oft; ἐπιγαμίας, Xen. Cyr. 1, 5, 3; ϑαῦμα π. = ϑαυμάζειν, Her. 1, 68; ϑήραν π. = ϑηρᾷν, Xen. An. 5, 3, 10; ἱκετείας τινὶ π. = ἱκετεύειν, Isocr. 4, 54; καταφυγὰς π., Eur. Or. 566; κατηγόρημα π. = κατηγορεῖν, Dem. 24, 19, wie κατηγορίαν, Lycurg. 11; καταφυγάς, Eur. Or. 566; κινδύνους π., Isocr. 3, 24; πρός τινα, 4, 173; κοῖτον π. = κεῖσϑαι, Her. 7, 17, κρίσεις, Isocr. 4, 40 Lycurg. 12, λήϑην π. = λανϑάνεσϑαι, Her. 1, 127, λόγους π. = λέγειν, Isocr. 4, 12, Plut. u. A.; μάχας π. = μάχεσϑαι, Soph. El. 294; μνείαν περί τινος, Aesch. 1, 160, wie μνήμην π., = μιμνήσκειν, Pol. 1, 20, 8 u. A.; νομήν, Luc. Prom. 2; ὁδόν, ὁδοιπορίην π. = ὁδοιπορεῖν, Her. 2, 29. 7, 110. 112. 121; ὁμολογίας, Pol. 3, 29; ὀργὴν π. = ὀργίζεσϑαι, Her. 3, 25. 7, 105, Thuc. 4, 124, wie Eur. Med. 909 u. A.; περιήγησιν, Luc. Char. 27; παραλογισμούς, Lycur, 31, πλόον π. = πλεῖν, Her. 6, 95; πρόνοιαν π., Isocr. 4, 2, τινός, ib. 136, wie Luc. Nigr. 26 u. A.; πλεονεξίας π. = πλεονεκτεῖν, Isocr. 4, 17; πορείαν π. = πορεύεσϑαι, Xen. Cyr. 5, 2, 31, Pol. 1, 7, 20; στρατηΐην π. = στρατεύεσϑαι, Her. 1, 171; στρατείας, Isocr. 4, 34. 117; συμμαχίαν, 4, 128; τιμωρίαν, ib. 182; ὑποσχέσεις, ib. 14; ὠφελίας ἔκ τινος, ib. 173. – Anders δι' ἀγγέλου, διὰ χρηστηρίων π., = ἀγγέλλειν, χρηστηριάζεσϑαι, Her. 6, 4. 8, 134. S. auch ἐκποδών.

    Dor. ist ποιέν = ποιεῖν, Sp., bes. alexandrinisch, ἐποιοῠσαν = ἐποίησαν, z. B. LXX.

    Bei den attischen Dichtern, bes. den Komikern ist die erste Sylbe häufig kurz gebraucht, was auch spätere Epiker zuweilen nachahmten. hieraus folgerten echon alte Gramm, wie E. M. p. 679, 24, eine eigenthümlich attische Form ποῶ, der nur ι wieder eingeschoben sei, wo der Vers eine lange Sylbe erforderte, u. dem sind Neuere gefolgt, vgl. Koen Greg. Cor. p. 75 Schweigh. Ath. XI p. 472 a. XIV, 649 b Dind. comm. Aristoph. T. VI p. 602 Buttm. Ausf. gr. Gramm. II p. 384; man führt dafür das lat. poesis, pŏeta an; gegen diese Schreibung erklärt sich aber schon Schol. Ar. Plut. 14, und da sich die ähnliche Verkürzung auch in οἷος, τοῖος, γεραιός u. ä. findet, ohne daß man das ι wegläßt, so wird auch ποιῶ beizubehalten, und die Verkürzung der ersten Sylbe, die in der Sprache des gemeinen Lebens gewöhnlich gewesen zu sein scheint, nur im Lesen bemerklich zu machen sein.

    Griechisch-deutsches Handwörterbuch > ποιέω

  • 29 καρδία

    καρδία, ας, ἡ (since Hom. [καρδίη, κραδίη]. Rather rare in other wr. in the period of the Gk. Bible [s. Diod S 32, 20; Plut., Mor. p. 30a; 63a; Epict. 1, 27, 21; M. Ant. 2, 3, 3; 7, 13, 3; Ps.-Apollod. 1, 4, 1, 5; Lucian; pap, incl. PGM 5, 157; 13, 263; 833; 1066; s. below 1bη], but common LXX, pseudepigr.; Ar. 15, 3; Just., D. 39, 5; 46, 5 al.; Ath. 31, 3. On Philo and Joseph. s. ASchlatter, D. Theol. d. Judentums nach d. Bericht d. Jos. ’32, 21).
    ① heart as seat of physical, spiritual and mental life (as freq. in Gk. lit.), fig. extension of ‘heart’ as an organ of the body (Il. 13, 282 al.), a mng. not found in our lit.
    ⓐ as the center and source of physical life (Ps 101:5; 103:15) ἐμπιπλῶν τροφῆς … τὰς κ. satisfying the hearts w. food Ac 14:17. τρέφειν τὰς κ. fatten the hearts Js 5:5.
    ⓑ as center and source of the whole inner life, w. its thinking, feeling, and volition (νοῦν κ. φρένας κ. διάνοιαν κ. λογισμὸν εἶπέ τις ποιητὴς [Hes., Fgm. 247 Rz.] ἐν καρδίᾳ περιέχεσθαι=some poet said that the heart embraces perception, wit, intellect, and reflection), of humans whether in their pre-Christian or Christian experience
    α. in an all-inclusive sense: said of God’s or Christ’s awareness about the inner life of humans γινώσκειν τὰς καρδίας (cp. 1 Km 16:7; 1 Ch 28:9; s. also Did., Gen. 170, 24) Lk 16:15; δοκιμάζειν 1 Th 2:4; ἐρευνᾶν Ro 8:27; Rv 2:23 (νεφροὺς κ. καρδίας as Ps 7:10; Jer 17:10; 20:12); κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας Hb 4:12; τὰ κρυπτὰ τῆς κ. 1 Cor 14:25 (cp. TestReub 1:4). Generally, of human attitudes ὁ κρυπτὸς τῆς κ. ἄνθρωπος 1 Pt 3:4. ἐκ καρδίας from (the bottom of) the heart=sincerely (Aristoph., Nub. 86) Ro 6:17. Also ἀπὸ τῶν καρδιῶν (M. Ant. 2, 3, 3 ἀπὸ καρδίας εὐχάριστος τ. θεοῖς; Lucian, Jupp. Tr. 19; Is 59:13; La 3:33) Mt 18:35. ἐκ καθαρᾶς καρδίας 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22. ἐξ ὅλης τ. καρδίας (TestLevi 13:1) Ac 8:37 v.l. Χριστὸν ἁγιάσατε ἐν ταῖς κ. ὑμῶν 1 Pt 3:15. Opp. κοιλία Mk 7:19. Opp. πρόσωπον and καρδία externals and inner attitude of heart (cp. 1 Km 16:7 ἄνθρωπος ὄψεται εἰς πρόσωπον, ὁ δὲ θεὸς ὄψεται εἰς καρδίαν) 2 Cor 5:12. The same contrast προσώπῳ οὐ καρδίᾳ outwardly, not inwardly 1 Th 2:17. As seat of inner life in contrast to mouth or lips, which either give expression to the inner life or deny it Mt 15:8; Mk 7:6 (both Is 29:13); Mt 15:18; Ro 10:8 (Dt 30:14); vs. 9f; 2 Cor 6:11. ψάλλοντες (+ ἐν v.l.) τῇ καρδίᾳ Eph 5:19. ᾂδειν ἐν ταῖς κ. Col 3:16.
    β. of inner awareness (see the ‘poet’ under 1b above; Aesop, Fab. 254P.=232H/134b H-H./184 Ch.; 3 Km 10:2; Job 12:3; 17:4): 2 Cor 4:6; Eph 1:18; 2 Pt 1:19. τῇ κ. συνιέναι understand Mt 13:15b; Ac 28:27b (both Is 6:10). νοεῖν τῇ κ. think J 12:40b. ἐν τῇ κ. λέγειν (Dt 8:17; 9:4; Ps 13:1. Also Aesop Fab. 62 H.=283b 5 H-H./179c Ch. βοῶν ἐν τῇ καρδίᾳ alternating w. ταῦτα καθʼ ἑαυτὸν λέγοντος) say to oneself, i.e. think, reflect, without saying anything aloud Mt 24:48; Lk 12:45; Ro 10:6; Rv 18:7; διαλογίζεσθαι Mk 2:6, 8; Lk 3:15; 5:22; Hv 1, 1, 2; 3, 4, 3. The κ. as the source of διαλογισμοί Mt 15:19; Mk 7:21; Lk 2:35; 9:47. διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ Lk 24:38. ἀναβαίνει τι ἐπὶ τὴν καρδίαν τινός someth. enters someone’s mind=someone thinks of someth. (s. ἀναβαίνω 2) Ac 7:23; 1 Cor 2:9; Hv 3, 7, 2; m 12, 3, 5; Hs 5, 7, 2. Also of memory Hv 3, 7, 6; m 4, 2, 2; 6, 2, 8. θέσθαι ἐν τῇ καρδίᾳ Lk 1:66. διατηρεῖν ἐν τ. καρδίᾳ Lk 2:51 (cp. TestLevi 6:2). συμβάλλειν vs. 19. ἐνθυμεῖσθαι Mt 9:4. διακρίνειν Hv 1, 2, 2. πάντα τὰ ῥήματά μου ἐν καρδίᾳ λαμβάνων taking all my words to heart AcPl Ha 1, 6.—Likew. of a lack of understanding: ἡ ἀσύνετος κ. the senseless mind Ro 1:21; βραδὺς τῇ κ. slow of comprehension Lk 24:25 (cp. Tetr. Iamb. 2, 31a, 6 the mocking words of the fox ὦ ἀνόητε κ. βραδὺ τῇ καρδίᾳ). ἐπαχύνθη ἡ κ. τοῦ λαοῦ Mt 13:15a; Ac 28:27a (both Is 6:10). πωροῦν τὴν κ. J 12:40a; κ. πεπωρωμένη Mk 6:52; 8:17; ἡ πώρωσις τῆς κ. 3:5; Eph 4:18. ἀπατᾶν καρδίαν αὐτοῦ Js 1:26; cp. Ro 16:18. κάλυμμα ἐπὶ τὴν κ. κεῖται 2 Cor 3:15 (cp. ἐστί τι ‘κάλλυμα’ ἀγνοίας ἐν τῇ καρδίᾳ Orig., C. Cels. 4, 50, 5).—As the seat of thought, κ. is also the seat of doubt διακρίνεσθαι ἐν τῇ κ. Mk 11:23. διστάζειν Hm 9:5.—The gospel is sown in the heart Mt 13:19 v.l.; Mk 4:15 v.l.; Lk 8:12, 15. God opens the heart Ac 16:14 or the eyes of the heart Eph 1:18; 1 Cl 59:3 to Christian knowledge.
    γ. of the will and its decisions (Diod S 32, 20) ἕκαστος καθὼς προῄρηται τῇ κ. each of you must give as you have made up your mind 2 Cor 9:7 (NRSV) (cp. TestJos 17:3 ἐπὶ προαιρέσει καρδίας). θέτε ἐν ταῖς καρδίαις ὑμῶν (s. 1 Km 21:13) make up your minds Lk 21:14; cp. Ac 5:4. πρόθεσις τ. καρδίας 11:23. βάλλειν εἰς τὴν κ. ἵνα put it into someone’s heart to J 13:2. Also διδόναι εἰς τ. κ. (2 Esdr 17:5) w. inf. foll. Rv 17:17, or πληροῦν τὴν κ. w. inf. foll. Ac 5:3. Cp. 1 Cor 4:5; 7:37; 2 Cor 8:16; in citation Hb 3:8, 15; 4:7 (each Ps 94:8) al. πλανᾶσθαι τῇ κ. 3:10. God’s law written in human hearts Ro 2:15; 2 Cor 3:2f. In citation Hb 8:10; 10:16 (both Jer 38:33). Stability in the face of dissident teaching Hb 13:9.
    δ. of moral decisions, the moral life, of vices and virtues: ἁγνίζειν τὰς κ. Js 4:8; καθαρίζειν τὰς κ. Ac 15:9; Hv 3, 9, 8; w. ἀπό τινος Hm 12, 6, 5; καθαρὸς τῇ κ. pure in heart (Ps 23:4) Mt 5:8; καθαρὰ κ. (Sextus 46b) Hv 4, 2, 5; 5:7; m 2:7 cj.; Hs 7:6. ῥεραντισμένοι τὰς κ. ἀπὸ συνειδήσεως πονηρᾶς with hearts sprinkled clean from a consciousness of guilt Hb 10:22. κ. ἄμεμπτος 1 Th 3:13. ἀμετανόητος Ro 2:5. κ. πονηρὰ ἀπιστίας Hb 3:12; λίθιναι κ. B 6:14 (Ezk 36:26). γεγυμνασμένη πλεονεξίας trained in greediness 2 Pt 2:14 (cp. κ. … ἐπὶ τὸ κακὸν ἔγκειται Did., Gen. 104, 14). Cp. Lk 21:34; Ac 8:21f. περιτομὴ καρδίας (cp. Jer 9:25; Ezk 44:7, 9) Ro 2:29.—B 9:1; 10:12. Cp. Ac 7:51.
    ε. of the emotions, wishes, desires (Theognis 1, 366; Bacchylides 17, 18): ἐπιθυμίαι τῶν κ. desires of the heart Ro 1:24. ἐπὶ τὴν κ. σου ἀνέβη ἡ ἐπιθυμία τ. πονηρίας Hv 1, 1, 8; cp. Hs 5, 1, 5. ἐνθύμησις m 4, 1, 2; 6, 2, 7. μὴ ἀναβαινέτω σου ἐπὶ τὴν κ. περὶ γυναικός m 4, 1, 1; cp. Hv 1, 2, 4; Mt 5:28.—6:21; 12:34f; Lk 6:45; 12:34; 24:32 (s. καίω 1b); Js 3:14; 5:8. Of joy: ηὐφράνθη ἡ κ. Ac 2:26 (Ps 15:9). χαρήσεται ἡ κ. J 16:22. Of sorrow: ἡ λύπη πεπλήρωκεν τὴν κ. 16:6; λύπη ἐγκάθηται εἰς τὴν κ. grief sits in the heart Hm 10, 3, 3. ἡ κ. ταράσσεται (Job 37:1; Ps 142:4) J 14:1, 27; ὀδύνη τῇ κ. Ro 9:2. συνοχὴ καρδίας anguish of heart 2 Cor 2:4; διαπρίεσθαι ταῖς κ. Ac 7:54; κατανυγῆναι τὴν κ. 2:37; συνθρύπτειν τὴν κ. 21:13. κ. συντετριμμένη a broken heart B 2:10; 1 Cl 18:17b (Ps 50:19). συντετριμμένοι τὴν κ. Lk 4:18 v.l. παρακαλεῖν τὰς κ. Eph 6:22; Col 2:2; 4:8; 2 Th 2:17. Of hope (Ps 111:7) Hm 12, 5, 2. Of repentance ἐξ ὅλης κ. Hv 3, 13, 4; m 5, 1, 7; 12, 6, 1. Of sensitivity about doing what is right (1 Km 24:6; 2 Km 24:10) 1J 3:19, 20, 21 (s. ASkrinjar, Verb. Dom. 20, ’40, 340–50). Of a wish εὐδοκία τῆς κ. (s. εὐδοκία 3) Ro 10:1. Of a longing for God τὴν κ. ἔχειν πρὸς κύριον Hm 10, 1, 6. ἐπιστρέφεσθαι πρὸς τὸν κύριον ἐξ ὅλης τῆς κ. 12, 6, 2 (cp. 3 Km 8:48). προσέρχεσθαι μετὰ ἀληθινῆς κ. with sincere desire (cp. Is 38:3; TestDan 5:3 ἀλ. κ.) Hb 10:22. Cp. the opposite Ac 7:39.—Also of the wish or desire of God ἀνὴρ κατὰ τὴν κ. (τοῦ θεοῦ) after God’s heart i.e. as God wishes him to be Ac 13:22 (cp. 1 Km 13:14).
    ζ. esp. also of love (Aristoph., Nub. 86 ἐκ τῆς κ. φιλεῖν; M. Ant. 7, 13, 3 ἀπὸ κ. φιλεῖν τ. ἀνθρώπους) ἀγαπᾶν τινα ἐξ ὅλης τ. καρδίας Mk 12:30, 33; Lk 10:27 (cp. Dt 6:5 and APF 5, 1913, 393 no. 312, 9 ἐκ ψυχῆς κ. καρδίας). ἐν ὅλῃ τ. καρδίᾳ Mt 22:37; ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα Lk 1:17 (Mal 3:23); εἶναι ἐν τῇ κ. have a place in the heart 2 Cor 7:3; ἔχειν τινὰ ἐν τῇ κ. Phil 1:7; Hm 12, 4, 3; Hs 5, 4, 3; cp. m 12, 4, 5; κατευθύνειν τὰς κ. εἰς τὴν ἀγάπην τοῦ θεοῦ 2 Th 3:5.—The opp. κατά τινος ἐν τῇ κ. ἔχειν have someth. against someone Hv 3, 6, 3.
    η. of disposition (TestJob 48:1 ἀνέλαβεν ἄλλην κ.) διάνοια καρδίας Lk 1:51; ἁπλότης (τ.) καρδίας (TestReub 4:1, Sim 4:5 al.) Eph 6:5; Col 3:22; ἀφελότης καρδίας Ac 2:46. κ. καὶ ψυχὴ μία Ac 4:32 (cp. Iren. 1, 10, 2 [Harv. I 92, 5]; combination of ψυχή and καρδία as PGM 7, 472; IDefixWünsch 3, 15; Dt 11:18; 1 Km 2:35; 4 Km 23:3 and oft. LXX—on such combinations s. Reader, Polemo p. 260 and cp. Demosth. 18, 220 ῥώμη καὶ τόλμη). πραῢς καὶ ταπεινὸς τῇ κ. Mt 11:29 (cp. TestReub 6:10). ἡ εἰρήνη τοῦ Χριστοῦ βραβευέτω ἐν ταῖς κ. ὑμῶν let the peace of Christ control you Col 3:15; cp. Phil 4:7.
    θ. The human καρδία as the dwelling-place of heavenly powers and beings (PGM 1, 21 ἔσται τι ἔνθεον ἐν τῇ σῇ κ.): of the Spirit Ro 5:5; 2 Cor 1:22; Gal 4:6; of the Lord Eph 3:17; of the angel of righteousness Hm 6, 2, 3; 5.
    ② interior, center, heart, fig. ext. of 1 (Ezk 27:4, 25; Jon 2:4; Ps 45:3; EpJer 19) τῆς γῆς Mt 12:40.—S., in addition to works on Bibl. anthropology and psychology (πνεῦμα end): HKornfeld, Herz u. Gehirn in altjüd. Auffassung: Jahrb. für jüd. Gesch. u. Lit. 12, 1909, 81–89; ASchlatter, Herz. u. Gehirn im 1. Jahrh.: THaering Festschr. 1918, 86–94; RBultmann, Theologie des NT ’48, 216–22 (Paul), tr., Theol. of the NT, KGrobel, ’51, I, 220–27; RJewett, Paul’s Anthropological Terms, ’71, 305–33. For OT viewpoints s. RNorth, BRev 11/3, ’95, 33 (lit.)—B. 251. EDNT. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καρδία

  • 30 ἔρχομαι

    ἔρχομαι impv. ἔρχου, ἔρχεσθε; impf. ἠρχόμην; fut. ἐλεύσομαι; 2 aor. ἦλθον, and the mixed forms ἦλθα (W-S. §13, 13; B-D-F §81, 3; Mlt-H. 208f), ἤλθοσαν (LXX; TestAbr A 20 p. 103, 12 [Stone p. 54]), ἤλθωσαν (GJs 21:1; ἤλθωσιν17:3; s. deStrycker p. 246f); pf. ἐλήλυθα; plpf. 3 sg. ἐληλύθει 3 Km 10:10, 12 (Hom.+). This multipurpose marker is not readily susceptible to precise classification, but the following outline of usage covers the principal lines:
    ① of movement from one point to another, with focus on approach from the narrator’s perspective, come
    ⓐ of movement itself
    α. abs. ἔρχου καὶ ἔρχεται Mt 8:9; Lk 7:8; cp. Mt 22:3; Lk 14:17; J 5:7; Ac 10:29; 1 Cor 11:34; Rv 8:3 al. κραυγὴ γέγονεν• ἰδοὺ ὁ νυμφίος ἔρχεται Mt 25:6 v.l. (Jos., Bell. 5, 272 βοῶντες• ὁ υἱὸς ἔρχεται). οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες Mk 6:31. ἦλθε δρομέως came on the run AcPl Ha 4, 30 (TestAbr A 5 p. 82, 24 [Stone p. 12] ἦλθεν δρομαία ἐπʼ αὐτούς=Sarah came to them on the run). Also w. the specif. mng. come back, return (Hom. et al.; Bar 4:37; 1 Esdr 5:8; Tob 2:3 BA) J 4:27; 9:7; Ro 9:9; of Joseph GJs 16:2 (foll. by κατέβη of Mary; both Joseph and Mary ‘return’ from an uninhabited area). Come before the judgment-seat of God 2 Cl 9:4. Come in a hostile sense Lk 11:22 P75 et al. (cp. X., Hellenica 6, 5, 43).
    β. used w. prepositions: ἀπό w. gen. of place (Herodian 1, 17, 8 ἀ. τοῦ λουτροῦ; ἀ. βορρᾶς PsSol 11:3; ἀ. τῆς μεγάλης πόλεως TestAbr A 2 p. 78, 30 [Stone p. 4]) Mk 7:1; 15:21; Ac 18:2; 2 Cor 11:9; w. gen. of pers. Mk 5:35; J 3:2b; Gal 2:12.—ἐκ w. gen. of place Lk 5:17; J 3:31b.—εἰς w. acc. of place into Mt 2:11; 8:14; 9:1; Mk 1:29; 5:38; Lk 23:42 (cp. 1bα below, end); J 11:30; εἰς Κόρινθον AcPl Ha 6, 2 (εἰς τὸν παράδεισον TestAbr A 11 p. 90, 1 [Stone p. 28]). to, toward J 11:38; 20:3. εἰς τὸ πέραν Mt 8:28; 16:5. εἰς τ. ἑορτήν to the festival, i.e. to celebrate it J 4:45b; 11:56. ἐκ … εἰς J 4:54.—διά w. gen. of place and εἰς Mk 7:31; ὁ … ἐρχόμενος διᾶ τῆς θύρας one who enters by the gate 10:2 (P75).—μετά w. gen. of pers. ἵνα ἔλθῶ μετʼ αὐτοῦ ἐν τῇ δόξη τοῦ πατρὸς αὐτοῦ so that I might return with him in the glory of his Father AcPl Ha 10, 8. ἐν w. dat. of the thing w. which one comes Ro 15:29. ἐν ῥάβδῳ 1 Cor 4:21, also to denote the state of being in which one comes ἐν πνεύματι Lk 2:27; cp. Ro 15:32; w. dat. of the pers. who accompanies someone Jd 14.—ἐπί w. acc. of place over Mt 14:28, to (JosAs 26:5; ParJer 8:4; Jos., Ant. 7, 16; Just., D. 88, 3) Lk 19:5; Ac 12:10, 12; w. acc. of thing to (PTor I, 1; II, 29 [116 B.C.] ἔρχεσθαι ἐπὶ τὸ κριτήριον; Jos., Ant. 12, 395) Mt 3:7; Mk 11:13b; w. acc. of pers. to (ἐπὶ γυναῖκα Just., A I, 33, 3) J 19:33; Ac 24:8 v.l.; against Lk 14:31 (1 Macc 5:39 ἔρχ. ἐπί τινα εἰς πόλεμον; Jos., Ant. 7, 233; Mel., P. 17, 114).—κατά w. acc. of place to Lk 10:33; Ac 16:7; AcPl Ha 2, 5.—παρά w. acc. of place to Mt 15:29; w. gen. of pers. from Lk 8:49.—πρός w. acc. of pers. to (X., Mem. 1, 2, 27; En 106:4; JosAs 3:6; Jos., Ant. 2, 106; 11, 243; Just., D. 77, 4) Mt 3:14; 7:15; Mk 9:14; Lk 1:43; J 1:29, 47; 2 Cor 13:1 and oft. ἀπό τινος (gen. of pers.) πρός τινα 1 Th 3:6.
    γ. w. an adverb of place ἄνωθεν ἔ. J 3:31. ἐκεῖ 18:3. ἐνθάδε 4:16. ὄπισθεν Mk 5:27. πόθεν (Jdth 10:12) J 3:8; 8:14; Rv 7:13. ποῦ Hb 11:8. ὧδε Mt 8:29; Ac 9:21 (ApcEsdr 5:10; ApcSed 9:4; cp. ParJer 7:16 ἐνταῦθα. The adv. w. a case funct. as prep. ἄχρι τινός Ac 11:5. ἐγγύς τινος Hv 4, 1, 9. ἕως τινός Lk 4:42 (ApcMos 34 ἐλθὲ ἕως ἐμοῦ).
    δ. w. a case, without a prep.: dat. of pers. come to someone (Aeschyl., Prom. 358; Thu. 1, 13, 3; X., An. 7, 7, 30; BGU 1041, 16 [II A.D.] ὅτι ἔρχομαί σοι) Mt 21:5 (Zech 9:9); Rv 2:5, 16.
    ε. The purpose of coming is expressed by an inf. (Eur., Med. 1270, also Palaeph. p. 62, 12; 1 Macc 16:22; Bel 40 Theod.; 1 Esdr 1:23; 5:63; TestSol 5 D ἦλθε θεάσασθαι; TestAbr B 5 p. 109, 21 [Stone p. 66] ἔρχομαι … κοιμηθῆναι; Just., D. 78, 7 ὸ̔ν ἐληλύθεισαν προσκυνῆσαι) Mt 2:2; 12:42; Mk 15:36; Lk 1:59; 3:12 al.; by a fut. ptc. (Hom. et al.) Mt 27:49; Ac 8:27; by a pres. ptc. Lk 13:6 (TestJob 9:8 αἰτοῦντες); by ἵνα J 10:10; 12:9b (TestJob 34:5; ApcMos 29); εἰς τοῦτο ἵνα Ac 9:21; διά τινα J 12:9a.
    ζ. Single forms of ἔ. are used w. other verbs to denote that a person, in order to do someth., must first come to a certain place: in parataxis ἔρχεται καί, ἦλθεν καί etc. (Ex 19:7; 2 Km 13:36; 2 Esdr 5:16; JosAs 10:6; TestJob 8:3; ApcMos 37) Mt 13:19, 25; Mk 2:18; 4:15; 5:33; 6:29; 12:9; 14:37; Lk 8:12, 47; J 6:15; 11:48; 12:22; 19:38; 20:19, 26; 21:13; 3J 3; Rv 5:7; 17:1; 21:9. ἔρχου καὶ ἴδε J 1:46; 11:34. ἔρχεσθε καὶ ὄψεσθε 1:39. A ptc. of ἔ. followed by a finite verb ἐλθών (Hdt. 2, 115; LXX; TestJob 7:1; Just., D. 8, 4 al.) Mt 2:8; 8:7; 9:10, 18 (cp. εἷς 3b; προσέρχομαι 1a); 12:44; 14:12; 18:31; 27:64; 28:13; Mk 7:25; 12:14, 42; 14:45; 16:1; Ac 16:37, 39. ἐρχόμενος Lk 13:14; 16:21; 18:5. The participial constr. is best transl. come and. In some pass. ἐλθών is to be rendered when (someone) has come J 16:8; 2 Cor 12:20; Phil 1:27 (opp. ἀπών).—Instead of the transcription ]λη λυθεισα POxy 1081, 3, read after the Coptic SJCh 88, 19–89, 1: ἐ]ληλύθεισαν.
    ⓑ of making an appearance come before the public, appear (cp. ἦλθον εἰς τόνδε τὸν κόσμον ‘I was born’ Ar. 1, 1).
    α. of Jesus as Messiah Lk 3:16; J 4:25; 7:27, 31, who for this reason (on the basis of pass. like Ps 117:26; Hab 2:3; Da 7:13 Theod.) is called ὁ ἐρχόμενος Mt 11:3; Lk 7:19f; Hb 10:37 (Hab 2:3), or ὁ ἐρχόμενος ἐν ὀνόματι κυρίου Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38; J 12:13 (in all cases Ps 117:26); also in John, in whose writings the idea of Jesus having come heaven-sent to the earth is of considerable importance J 16:28: (ὁ προφήτης) ὁ ἐρχόμενος εἰς τ. κόσμον J 6:14; 11:27 (cp. ἐρχόμενος εἰς τ. κόσμον ἐπὶ τὸ ὄρος τῶν ἐλαιῶν ParJer 9:20). Of the appearance of Jesus among humans (s. Harnack, ‘Ich bin gekommen’: ZTK 22, 1912, 1–30; AFrövig, D. Sendungsbewusstsein Jesu u. d. Geist 1924, 129ff) Mt 11:19; Lk 7:34; J 5:43; 7:28; 8:42. Foll. by the inf. of purpose Mt 5:17; 10:34f; Lk 19:10. W. ἵνα foll. J 10:10b (ἦλθον, as here, Herm. Wr. 1, 30). W. εἰς τ. κόσμον and ἵνα foll. 12:46; 18:37; εἰς κρίμα, ἵνα 9:39; w. inf. foll. 1 Ti 1:15. ἔ. ἐν σαρκί come in the flesh 1J 4:2; 2J 7; B 5:10f. εἰς σάρκα AcPlCor 1:14. ἔ διʼ ὕδατος καὶ αἵματος 1J 5:6 w. the continuation ἐν τ. ὕδατι καὶ ἐν τ. αἵματι (on the mng. of the prep. s. B-D-F §223, 3; 198, 4). ὀπίσω w. gen. come after of Christ in relation to his forerunner Mt 3:11; Mk 1:7; J 1:15, 27, 30. The idea of coming is even plainer in connection w. the coming of the Human One (Son of Man), the return of Jesus fr. his heavenly home Mt 10:23; Ac 1:11 (opp. πορεύεσθαι); 1 Cor 4:5; 11:26; 2 Th 1:10 (Just., D. 28, 2 al.). W. ἐν τῇ δόξῃ Mt 16:27; 25:31; Mk 8:38; Lk 9:26 (cp. ἔνδοξος … ἐλεύσεται Just., D. 49, 2). ἐπὶ τ. νεφελῶν μετὰ δυνάμεως καὶ δόξης Mt 24:30 (Just., D. 31, 1). ἐν νεφέλαις, νεφέλῃ etc. Mk 13:26; Lk 21:27. ἐν τ. βασιλείᾳ αὐτοῦ in his kingdom Mt 16:28; Lk 23:42 v.l.
    β. of forerunners of the Messiah and those who identify themselves as such: Elijah Mt 11:14; 17:10, 11, 12; Mk 9:11, 12, 13 (Just., D. 49, 1); John the Baptist Mt 11:18; Lk 7:33; J 1:31; w. εἰς μαρτυρίαν for testimony 1:7. Others, including false messiahs, false teachers, and an antichrist Mt 24:5; Mk 13:6; Lk 21:8 (ἐπὶ τ. ὀνόματί μου calling on my name); J 10:8; 2 Cor 11:4; 2 Pt 3:3; 1J 2:18.
    ② to proceed on a course, with destination in view, go (Hom. et al.; LXX) ὀπίσω τινός go with (lit. ‘after’) someone fig., of a disciple Mt 16:24; Mk 8:34 v.l.; Lk 9:23; 14:27. ἐπί τι go to someth. Mt 21:19; Mk 11:13a (w. indir. quest. foll.). πρός τινα Lk 15:20. σύν τινι J 21:3. ἔ. ὁδόν go on a journey (Hom. et al.) Lk 2:44. S. also 1bα above.
    ③ to change place or position, with implication of being brought, be brought (Hom. et al.; Thu. 6, 71, 2 χρήματα; Arrian, Anab. 2, 13, 5 ἀγγελία et al.) ὁ λύχνος the lamp is brought Mk 4:21. Sim. ἐλθούσης τ. ἐντολῆς when the commandment came Ro 7:9.
    ④ to take place, come
    ⓐ of time
    α. of temporal increments ἔρχονται ἡμέραι in future sense (1 Km 2:31; Am 8:11) Lk 23:29; Hb 8:8 (Jer 38:31); ἐλεύσονται ἡμ. Mt 9:15; Mk 2:20; Lk 5:35; 17:22; 21:6 (TestSol 13:7 C; Just., D. 40, 2). ἦλθεν ἡ ἡμέρα 22:7; Rv 6:17.—ἔρχεται ὥρα ὅτε the time is coming when J 4:21, 23; 5:25; 16:25; also ἔ. ὥρα ἐν ᾗ J 5:28; ἔ. ὥρα ἵνα 16:2, 32. ἦλθεν ἡ ὥρα the hour has come = the hour is here Mk 14:41b; J 16:4; Rv 14:7, 15; w. ἵνα foll. J 13:1 (ἥκω P66). ἐλήλυθεν ἡ ὥ. ἵνα 12:23; 16:32; without ἵνα 17:1; cp. 7:30; 8:20.—ἔρχεται νύξ 9:4 (Appian, Bell. Civ. 2, 40 §159 νυκτὸς ἐρχομένης). ἡμέρα κυρίου 1 Th 5:2. καιροί Ac 3:20 (GrBar 8:1 ὁ καιρός). τὸ πλήρωμα τ. χρόνου Gal 4:4.
    β. of events and situations that are connected w. a certain time ὁ θερισμός J 4:35. ὁ γάμος τ. ἀρνίου Rv 19:7. ἡ κρίσις 18:10. So also the ptc. ἐρχόμενος coming, future, imminent: αἰὼν ἐ. (=הָעוֹלָם הַבָּא) the age to come Mk 10:30; Lk 18:30; ἑορτὴ ἐ. the coming festival Ac 18:21 v.l.; σάββατον ἐ. 13:44; ὀργὴ ἐ. the wrath which will be revealed (at the Judgment) 1 Th 1:10. τὰ ἐρχόμενα what is to come (Is 44:7 τὰ ἐπερχόμενα) J 16:13. Of God in Rv ὁ ὢν κ. ὁ ἦν κ. ὁ ἐρχόμενος 1:4, 8; 4:8.
    ⓑ of events and circumstances
    α. of natural or sensory phenomena (Hom. et al.; also TestAbr A 19 p. 102, 10 [Stone p. 52]; βροντῆς … καὶ ἀστραπῆς ἐλθούσης; ApcEsdr 5:7 νεφέλη) ποταμοί Mt 7:25, 27. κατακλυσμός Lk 17:27. λιμός Ac 7:11. Of rain ἔ. ἐπὶ τῆς γῆς come upon the earth Hb 6:7. Sim. of the coming down of birds fr. the air Mt 13:4, 32; Mk 4:4; of a voice resounding fr. heaven ἦλθεν φωνὴ ἐκ τ. οὐρανοῦ J 12:28 (Test Abr A 10 p. 88, 15 and 14 p. 94, 25 [Stone p. 24; p. 36]; Just., D. 88, 8; cp. Il. 10, 139; En 13:8; TestSol 1:3 VW; TestJob 3:1; ParJer 9:12; ApcEsdr 7:13).
    β. of transcendent and moral-spiritual phenomena: of spiritual coming of God come, appear J 14:23; of Christ ibid. and vss. 3, 18, 28; of the Paraclete 15:26; 16:7, 13.—ἡ ἀποστασία 2 Th 2:3. ἡ βασιλεία τ. θεοῦ Mt 6:10; Lk 11:2 (MBurrows, JBL 74, ’55, 1–8); 17:20; 22:18 al.; 1 Cl 42:3.—τ. σκάνδαλα Mt 18:7; Lk 17:1. τὰ ἀγαθά Ro 3:8 (cp. Jer. 17:6). τὸ τέλειον 1 Cor 13:10. ἡ πίστις Gal 3:23, 25.
    ⑤ ἐ. in var. prepositional combinations ἔ. ἐκ τ. θλίψεως have suffered persecution Rv 7:14. ἔ. εἰς τὸ χεῖρον Mk 5:26 (Witkowski no. 36, 12=White no. 35 τοῦ παιδίου εἰς τὰ ἔσχατα ἐληλυθότος of a child in desperate circumstances; TestAbr A 20 p. 102, 27 [Stone p. 52] εἰς θάνατον ἔρχονται). εἰς τοσαύτην ἀπόνοιαν, ὥστε 1 Cl 46:7 (Hyperid. 2, 5 εἰς τοῦτο ἀπονοίας ἔ., ὥστε). εἰς πειρασμόν Mk 14:38 (cp. Himerius, Or. 48 [Or. 14], 19 εἰς ἐπιθυμίαν ἐλθεῖν). εἰς ἀπελεγμόν Ac 19:27. εἰς τὴν ὥραν ταύτην J 12:27. ἔ. εἰς κρίσιν submit to judgment (letter of Philip in Demosth. 12, 11; 16; ApcEsdr 2:26 ἔλθωμεν ὁμοῦ εἰς κρίσιν) 5:24. εἰς ἐπίγνωσιν 1 Ti 2:4; 2 Ti 3:7 (Polyb. 6, 9, 12; Appian, Mithr. 31 §123 ἔρχεσθαι ἐς γνῶσίν τινος; Cebes 12, 3 εἰς τὴν ἀληθινὴν παιδείαν ἐλθεῖν; TestSol 20:5 εἰς ἔννοιαν ἐλθεῖν; Just., D. 90, 1 οὐδʼ εἰς ἔννοιαν τούτου ἐλθεῖν). ἵνα ἔλθω εἰς τὴν ἐκ νεκρῶν ἀνάστασιν so that I might realize the resurrection of the dead (cp. ApcMos 10 εἰς τὴν ἡμέραν τῆς ἀναστάσεως) AcPlCor 2:35. εἰς φανερόν come to light Mk 4:22; Lk 8:17. εἰς προκοπήν result in furthering Phil 1:12 (cp. Wsd 15:5). ἔ. εἴς τι of the writer of a letter come to, i.e. deal with someth. (a new subject) 2 Cor 12:1 (cp. w. ἐπὶ Ar. 2:1 al.; Just., D. 42 ἐπὶ τὸν λόγον). εἰς ἑαυτόν come to oneself (=to one’s senses) (Diod S 13, 95, 2; Epict. 3, 1, 15; TestJos 3:9; GrBar 17:3; Sb 5763, 35) Lk 15:17. ἐπί τινα of serious misfortunes come over someone (Dt 28:15; Jos., Ant. 4, 128) J 18:4 (cp. PIand 21, 2 ἡμῶν τὰ ἐρχόμενα οὐκ οἶδα); tortures IRo 5:3; blood upon the murderers Mt 23:35; the Holy Spirit comes down upon someone (cp. Ezk 2:2; Just., D. 49, 7; 88, 1 ἐλεύσεσθαι ἐπʼ αὐτὸν τὰς δυνάμεις) Mt 3:16; Lk 11:2 v.l.; Ac 19:6; peace Mt 10:13; the wrath of God Eph 5:6; cp. Col 3:6; ἡ βασιλεία Lk 11:2 D; ἔ. πρὸς τ. Ἰησοῦν come to Jesus = become disciples of Jesus J 5:40; 6:35, 37, 44f, 65; πρὸς τ. πατέρα 14:6. ἔ. ὑπὸ τὸν ζυγόν 1 Cl 16:17 (cp. PsSol 18, 7f. ὑπὸ ῥάβδον παιδείας Χριστοῦ).—Not infreq. the pres. ἔρχομαι has the mng. of the fut.: Mt 17:11; Lk 12:54 (corresp. to καύσων ἔσται vs. 55); 19:13; J 14:3. Esp. also ἕως ἔρχομαι until I shall come J 21:22f; 1 Ti 4:13; Hs 5, 2, 2; 9, 10, 5; 6; 9, 11, 1. S. B-D-F §323; 383, 1; Rob. 869. S. also 4aα above.—B. 696. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔρχομαι

  • 31 ὁράω

    ὁράω (Hom.+) impf. 3 pl. ἑώρων (J 6:2 v.l. for ἐθεώρουν); pf. ἑώρακα and ἑόρακα (s. B-D-F §68), 3 pl. ἑώρακαν beside ἑόρακαν and ἑωράκασιν (Mlt-H. 221); plpf. ἑωράκειν Hv 2, 1, 3; fut. ὄψομαι, 2 sg. ὄψῃ (W-S. §13, 18). Pass.: 1 fut. ὀφθήσομαι; 1 aor. ὤφθην, by-form ὡράθην Ezk 12:12; 21:29; Da 1:15 Theod.; pf. 3 sing. ὦπται Ex 4:1, 5; Hv 3, 1, 2, inf. ὦφθαι or ἑωρᾶσθαι (Just.); plpf. 3 sg. ὦπτο. (Just.). In Byz. times there was an aor. mid. ὠψάμην (Lob. on Phryn. p. 734). There is a subjunctive form corresponding to this in one place in the NT, though not without a v.l.; it is ὄψησθε (v.l. ὄψεσθε) Lk 13:28. The functions of the aor. active are taken over by εἶδον and the forms belonging to it (s. εἶδον). βλέπω is, for the most part, used for the pres. and impf. On the use of ὁράω and βλέπω s. Reinhold p. 95ff.
    A. trans.
    ① to perceive by the eye, catch sight of, notice
    ⓐ w. acc. of pers. Mt 28:7, 10; Mk 16:7; Lk 16:23; J 8:57; 9:37; 14:9; 16:16f, 19, 22; 20:18 (PPerkins, Int 46, ’92, 31–41), 25, 29; 1J 4:20a; Rv 1:7; AcPl Ha 6, 17; Κλαύδ̣ιε ὅ̣[ρα Παῦλον] 8, 1. θεὸν οὐδεὶς ἑώρακεν πώποτε (s. PGM 5, 101f of Osiris ὸ̔ν οὐδεὶς εἶδε πώποτε) J 1:18; cp. 6:46ab; 1J 4:20b (on seeing God and its impossibility for mortals s. WGrafBaudissin, ‘Gott schauen’ in d. atl. Rel.: ARW 18, 1915, 173–239; RBultmann, ZNW 29, 1930, 169–92; EFascher: Marb. Theol. Studien ’31, 1, 41–77).—Also of the perception of personal beings that become visible in a transcendent manner (UPZ 78, 8 [159 B.C.] of a dream in the Sarapeum ὁρῶ τ. διδύμας; 69, 6; Just., D. 115, 3), of the vision of Christ that Paul had 1 Cor 9:1. The acc. is to be supplied fr. the context Hb 11:27; 1 Pt 1:8. W. acc. of the ptc. (B-D-F §416, 1; Rob. 1123.—UPZ 69, 6 [152 B.C.] ὁρῶ ἐν τῷ ὕπνῳ τὸν Μενέδημον ἀντικείμενον ἡμῖν; Ex 2:11, 13; TestJob 26, 6; ParJer 9:20; GrBar 1:3; Philo, Leg. All. 3, 38; Just., A I, 10, 1 al.) ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον Mt 24:30; Mk 13:26; Lk 21:27. ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου καθήμενον Mk 14:62 (NPerrin, The End-product of the Christian Pesher Trad., NTS 12, ’66, 150–55).
    ⓑ w. acc. of thing ὀπτασίαν ὁρ. see a vision (s. ὀπτασία 1.—SIG 1169, 6; UPZ 68, 6 [152 B.C.] ἐνύπνια ὁρῶ πονηρά) Lk 1:22; 24:23. ὁράσεις Ac 2:17 (Jo 3:1). ταῦτα Lk 23:49. πάντα J 4:45. σημεῖα 6:2 v.l. (for ἐθεώρουν). S. also Hv 3, 2, 4. W. acc. of the ptc. (SIG 685, 75; 1169, 15; Ex 33:10; TestJob 37:8; Just., A I, 53, 9 al.) τὸν οὐρανὸν ἀνεῳγότα J 1:51.—Hv 3, 8, 9. W. attraction of the relative ὧν=τούτων ἅ Lk 9:36; Ac 22:15. The attraction may be due to colloq. breviloquence in μάρτυρα ὧν τε εἶδές με ὧν τε ὀφθήσομαί σοι a witness to the things in which you saw me and to those in which I shall appear to you Ac 26:16b (difft. MDibelius, Aufsätze zur Apostelgeschichte, ed. HGreeven ’51, 83). Of God τ. πάντα ὁρᾷ PtK 2 p. 13, 24 (Ar. 4, 1; cp. 13, 8).—ὁρ. is a favorite word w. J, when he speaks of that which the preëxistent Son saw when he was with the Father (JSchneider, D. Christusschau des Joh.-ev. ’35; difft. LBrun, D. Gottesschau des joh. Christus: SymbOsl 5, 1927, 1–22) ὸ̔ ἑώρακεν J 3:32; cp. vs. 11. ἃ ἑώρακα παρὰ τῷ πατρί 8:38 (since this deals w. witness and speaking, the ‘perceiving’ could be thought of as ‘hearing’; what is heard is interpreted as an event. Cp. Diod S 13, 28, 5 ὁρᾷς;=do you hear [the outcry]?; schol. on Nicander, Ther. 165 ὁρῶ οἷα λέγεις; Polyaenus 7, 14, 2; Ex 20:18 λαὸς ἑώρα τὴν φωνήν, 22; Dt 4:9; also Philo, Migr. Abr. 47; SibOr 8, 125 βρυγμὸν ὁρ.). Of that which the apostolic witnesses saw of Christ 1J 1:1–3. Abs. ὁ ἑωρακώς the eye-witness J 19:35.
    ⓒ ὁρ. τὸ πρόσωπόν τινος as a periphrasis for see someone (cp. Gen 43:3, 5; 46:30) Ac 20:25; Col 2:1. ὁρ. το πρόσωπον τοῦ θεοῦ (=רָאָה אֶת־פְּנֵי י״י) Rv 22:4 (πρόσωπον 1bα). ὁρ. τὴν δόξαν τοῦ θεοῦ (=רָאָה אֶת־כְּבוֹד י״י) see the majesty of God (Is 66:18f; GkBar 6:12 al.) J 11:40. Simply ὁρ. τὸν θεόν see God Mt 5:8. ὀψόμεθα αὐτὸν καθώς ἐστιν 1J 3:2 (Maximus Tyr. 11, 11a τὸ μὲν ὅλον ὄψει τ. θεὸν τότε, ἐπειδὰν πρὸς αὐτὸν καλῇ). ὁρ. τὸν κύριον Hb 12:14.—On ἃ ἑόρακεν ἐμβατεύων Col 2:18 s. ἐμβατεύω.
    ⓓ pass. in act. sense become visible, appear (Ael. Aristid. 51, 22 K.=27 p. 539 D.: ὤφθη τοιάδε; LXX) abs. Rv 11:19; 12:1, 3. τινί to someone Ac 2:3. ὅραμα διὰ νυκτὸς τ. Παύλῳ ὤφθη a vision appeared to Paul at night 16:9 (Jos., Ant. 2, 70 τὰ διὰ νυκτὸς ὀφθέντα).—Of pers. who appear in a natural way (Appian, Syr. 21 §96 ὤφθησαν=they made an appearance, Bell. Civ. 2, 130 §542; UPZ 145, 5 [164 B.C.]; 3 Km 3:16 ὤφθησαν δύο γυναῖκες τῷ βασιλεῖ) (Μωϋσῆς) ὤφθη αὐτοῖς Ac 7:26. Mostly of beings that make their appearance in a transcendent manner, almost always w. dat. of the pers. to whom they appear: God (Gen 12:7; 17:1 [cp. 1QapGen 22:27 God appears to Abraham]; PGM 4, 3090 ἕως ὁ θεός σοι ὀφθῇ; ParJer 7:20; Just., D. 56, 4 al.) Ac 7:2. Angels (Ex 3:2; Judg 6:12) Lk 1:11; 22:43 (LBrun, ZNW 32, ’33, 265–76); Ac 7:30, 35. Moses and Elijah Mt 17:3; Mk 9:4; Lk 9:31 (without the dat. in this pass.: ὀφθέντες ἐν δόξῃ). The risen Christ Lk 24:34; Ac 9:17; 13:31; 26:16a; 1 Cor 15:5–8 (cp. Ox 1 verso, 13; Unknown Sayings, 69–71); 1 Ti 3:16 (ὤφθη ἀγγέλοις: the triumphant Christ appears to the angelic powers); Hb 9:28 (Christ at his Second Coming).—οὐκ ἔτι σοι ὀφθήσεται it will be seen by you no longer (of evil desire) Hm 12, 2, 4 (Antig. Car. 11 ὁρᾶται=there is; Aristot. in Apollon. Paradox. 39 ὄφις ὤφθη=there was a snake).
    ② to see someone in the course of making a friendly call, visit (1 Km 20:29; JosAs 22:3) ὄψομαι ὑμᾶς Hb 13:23.
    ③ to experience a condition or event, experience, witness (cp. POxy 120, 4f τινὰ ὁρῶντα αἱαυτὸν [= ἑαυτὸν] ἐν δυστυχίᾳ; JosAs 6:5 τί … ἐγὼ ὄψομαι ἡ ταλαίπωρο; s. also Just., D. 61, 2) Lk 17:22 (s. εἶδον 4). ζωήν J 3:36 (cp. Lycophron 1019 βίον; Ps 88:49 θάνατον). μείζω τούτων 1:50. ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ θεοῦ Lk 3:6 (Is 40:5).
    ④ to be mentally or spiritually perceptive, perceive (Polystrat. p. 5 ὁρ. τῷ λογισμῷ; Simplicius, In Epict. p. 110, 47 Düb. τὸ ἀληθές), fig. ext. of 1:
    ⓐ sensory aspect felt: w. acc. of the ptc. (Diod S 2, 16, 5; 4, 40, 2; Appian, Syr. 14 §55, Bell. Civ. 2, 14 §50; PHib 44, 4 [253 B.C.] ὁρῶντες δέ σε καταραθυμοῦντα; 4 Macc 4:24; 9:30; Jos., Vi. 373 ὄντα με ὁρ.; Just., A I, 43, 5; Ath. 2, 3) notice, perceive, understand εἰς χολὴν πικρίας … ὁρῶ σε ὄντα I perceive that you have fallen into the gall of bitterness (i.e. bitter jealousy) Ac 8:23. οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα we do not yet see everything subjected to him Hb 2:8. W. acc. and inf. foll. Dg 1. W. ὅτι foll. (M. Ant. 9, 27, 2; Philo, Migr. Abr. 46; Just., D. 23, 3 al.) Js 2:24; 1 Cl 12:8; 23:4; 44:6. W. indir. quest foll. 1 Cl 16:17; 41:4; 50:1; 15:8; Dg 7:8. W. direct discourse foll. ὁρᾶτε 1 Cl 4:7.
    ⓑ w. focus on cognitive aspect: look at or upon ὄψονται οἷς οὐκ ἀνηγγέλη περὶ αὐτοῦ they who have never been told of (Christ) shall look upon him Ro 15:21 (Is 52:15).— Consider ὅρα τοῦ ἀγγέλου τῆς πονηρίας τὰ ἔργα Hm 6, 2, 4.— Become conscious of ὁ κακοποιῶν οὐχ ἐώρακεν τ. θεόν 3J 11. Cp. 1J 3:6.
    B. intr.
    ① to fix one’s gaze, look εἴς τινα on or at someone (Il. 24, 633; Od. 20, 373; Just., D. 112, 1) J 19:37 (s. ἐκκεντέω). ἄνω ὁρᾶν Dg 10:2 (cp. Cicero, De Natura Deorum 2, 140; Ovid, Matamorphoses 1, 85; other reff. EBlakeney, The Epistle to Diognetus ’43, 77f).
    ② to be alert or on guard, pay attention, see to it that foll. by μή and the aor. subj. (Diod S 27, 17, 3 ὁρᾶτε μήποτε ποιήσωμεν; Epict., Ench. 19, 2; Lucian, Dial. Deor. 8, 2; BGU 37, 5 [50 A.D.]; POxy 532, 15 ὅρα μὴ ἄλλως πράξῃς; 531, 9 ὅρα μηδενὶ ἀνθρώπων προσκρούσῃς.—B-D-F §364, 3) Mt 8:4; 18:10; Mk 1:44; 1 Th 5:15; 1 Cl 21:1; D 6:1.—W. μή and impv. (B-D-F §461, 1; Rob. 996) Mt 9:30; 24:6.—Elliptically (B-D-F §480, 5; Rob. 949) ὅρα μή (sc. ποιήσῃς) watch out! don’t do that! Rv 19:10; 22:9.—Used w. ἀπό τινος look out for someth. (B-D-F §149; Rob. 472) ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων look out (for) and be on your guard against the yeast of the Pharisees Mt 16:6. ὁράτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρ. Mk 8:15. ὁράτε καὶ φυλάσσεσθε ἀπὸ πάσης πλεονεξίας Lk 12:15.
    ③ to accept responsibility for causing someth. to happen, look, see to, take care σὺ ὄψῃ see to that yourself! that’s your affair! Mt 27:4 (Men., Epitr. 493 S. [317 Kö.]; cp. the response of Titus and declaration of innocence at the time of Jerusalem’s destruction Jos., Bell. 6, 215); cp. vs. 24; Ac 18:15 (on this Latinism = videris s. DHesseling in B-D-F §362; Rob. 109f). Impv. followed by imperatival fut. ὅρα ποιήσεις πάντα see to it that you do everything Hb 8:5 (Ex 25:40; cp. 4:21). Foll. by indir. quest. (Ael. Aristid. 45 p. 121 D.: ὅρα τί ποιεῖς) ὅρα τί μέλλεις ποιεῖν take care what you are doing Ac 22:26 v.l.—B. 1042. Schmidt, Syn. I 244–70. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὁράω

  • 32 ἐφίημι

    ἐφίημι, [dialect] Ion. ἐπ-, [dialect] Dor. [ per.] 3sg.
    A

    ἐφίητι Pi.I.2.9

    , [dialect] Ion. [ per.] 3pl.

    ἐπιεῖσι Hdt.4.30

    : [tense] fut.

    ἐφήσω Od. 13.376

    : [tense] aor. 1 ind. ἐφῆκα, [dialect] Ep.

    ἐφέηκα 9.38

    , lon.

    ἐπῆκα Hdt.5.63

    ; in other moods [tense] aor. 2 forms were used, imper.

    ἔφες Il.5.174

    ; [dialect] Ep. subj.

    ἐφείω 1.567

    , [ per.] 2sg.

    ἐφῇς S.El. 554

    , opt.

    ἐφείην Il.18.124

    ; [dialect] Ion. inf.

    ἐπειναι Hdt.2.100

    ; part.

    ἐφείς S.Aj. 495

     (v.l.), etc.:—[voice] Med., [tense] pres. inf.

    ἐφίεσθαι Antipho 5.79

    ; part.

    ἐφιέμενος Od.13.7

    : [tense] fut.

    ἐφήσομαι Il.23.82

    : [tense] aor. 2

    ἐφεῖτο S.Ph. 619

    :—[voice] Pass., [tense] pf. ἐφέωται and

    ἐφεῖται Hsch.

    : [ ἐφῐημι [dialect] Ep., ἐφῑημι [dialect] Att.; yet Hom. always uses ἐφιείς, ἐφίει, ἐφῑέμενος with [pron. full] [ῑ], exc.

    ἐφῐει Od.24.180

    ]:— send to one,

    Πριάμῳ.. Ἶριν ἐφήσω Il.24.117

    ; μ' ἐφέηκε.. καλέειν sent me to call, A.R.1.712.
    2 in Hom., c. inf., set on, incite to do,

    ἠλεός, ὅς τ' ἐφέηκε πολύφρονά περ μάλ' ἀεῖσαι Od.14.464

    ; so ἐ. τινὰ ἐχθοδοπῆσαι, χαλεπῆναι, στοναχῆσαι, Il.1.518, 18.108, 124.
    3 of things, throw or launch at one,

    ὅς τοι πρῶτος ἐφῆκε βέλος 16.812

    ;

    ἄλλοις ἐφίει βέλεα Od.24.180

    , etc.; [ἔγχος], μελίην, Il.20.346, 21.170;

    οἰστὸν ἐπί τινι E.Med. 632

     (lyr.); ἐ. χεῖράς τινι to lay hands on him,

    μνηστῆρσιν ἀναιδέσι χεῖρας ἐφήσω Od.20.39

    , cf.Il.1.567, etc.
    4 of events, destinies, etc., send upon one,

    τοῖσιν ἀεικέα πότμον ἐφῆκε 4.396

    , etc.;

    Ἀργείοισι πολύστονα κήδε' ἐφῆκεν 1.445

    , cf. 21.524;

    μνηστήρεσσιν ἄεθλον τοῦτον ἐφήσω Od. 19.576

    ; νόστον.., ὅν μοι Ζεὺς ἐφέηκε which he hath laid upon me, 9.38; so

    πάντ' ἐφήσω μόρον A.Eu. 502

     (lyr.);

    τέκνοις ἀρὰς ἐ. Id.Th. 786

     (lyr.).
    6 let in, freq. of water,

    ἐπεῖναι τὸν ποταμὸν ἐπὶ τὴν χώρην Hdt.7.130

    , cf. 2.100;

    τὸ ὕδωρ ἐπὶ τὴν ἔσοδον Id.7.176

    ; also

    ἐ. ἀκτῖνα Θήβαισι E.Ph.5

    ;

    ἀγέλας ἐπὶ τὰ χωρία X.Cyr.1.1.2

    ; ἄγαν ἐφῆκας γλώσσαν did'st let loose, E. Andr. 954;

    ὀργήν τινι ἐ. Pl.Lg. 731d

    .
    II let go, loosen, esp. the rein,

    ἐ. καὶ χαλάσαι τὰς ἡνίας τοῖς λόγοις Pl.Prt. 338a

    ; οὐρία ἐφέντα (abs.) ibid.; πᾶσαν ἐφεὶς ὀθόνην [τῷ ἀνέμῳ] AP10.1 (Leon.), cf.A.R.2.934.
    c c. inf., permit, allow,

    τινὶ ὀνειδίσαι Hdt.1.90

    , cf.3.113;

    σοί γ' ἐφῆκα πᾶν λέγειν S.El. 631

    ; ἢν ἐφῇς μοι (sc. λέγειν) ib. 554, cf. 556, 649: c. acc. et inf.,

    τοὺς νεωτέρους ἐ. διώκειν X.Cyr.4.2.24

     (v.l. for ἀφ-):—[voice] Pass., ἐφεθήσεταί τινι c. inf., Luc.Pr.Im.24.
    d command, Pi.I.2.9 (v.infr.B).
    2 give up, leave as a prey,

    ἐφῆκεν ἐλλοῖς ἰχθύσιν διαφθοράν S.Aj. 1297

    , cf. 495 (v.l.);

    τὴν ἀποσκευὴν ἐ. τοῖς στρατιώταις διαρπάσαι D.S.14.75

    ; intr. (sc. ἑαυτόν), give oneself up to,

    ἰσχυρῷ γέλωτι Pl.R. 388e

    ; [ παιδιᾷ] Id.Ti. 59c.
    III put the male to the female,

    ἐπῆκε ὀχεῦσαι τὸν ἵππον Hdt.3.85

    , cf. 4.30, Arist.HA 630b33.
    IV as law-term, leave to another to decide, refer,

    δίκας ἐ. εἴς τινας D.40.31

    ; εἰς δικαστήριον ibid.; ἐ. τινὰ εἰς τὸ δικαστήριον refer him to.., Id.34.21; (sc. ἑαυτόν) appeal,

    εἰς τοὺς δικαστάς Id.29.59

    ;

    ἐπί τινα Luc.

    Bis Acc.4;

    εἰς ἕτερον δικαστήριον Id.Herm.30

    ;

    ἀπό τινος D.C.64.2

    : abs., Id.37.27.
    B [voice] Med., lay one's command or behest upon,

    ὑμέων δ' ἀνδρὶ ἑκάστῳ ἐφιέμενος τάδε εἴρω Od.13.7

    , cf. Il.23.82, 24.300;

    ἐπιστολὰς ἅς σοι πατὴρ ἐφεῖτο A.Pr.4

    ; πρός τι τοῦτ' ἐφίεσαι; S.OT 766: c. inf.,

    ἐ. τινὶ ἀγγεῖλαι Id.El. 1111

    , cf. Ar.V. 242; χαίρειν τἀλλ' ἐγώ σ' ἐ. I bid thec have thy will, S.Aj. 112, cf. A.Ch. 1039: abs.,

    ὡς ἐφίεσαι Id.Pers. 228

     (troch.), cf.E.IT 1483; ἐ. ἐς Λακεδαίμονα send or ders to.., Th.4.108.
    2 allow or permit one to do,

    κάρα τέμνειν ἐφεῖτο τῷ θέλοντι S.Ph. 619

    ; f.l. for ὑφ- in X.An.6.6.31, etc.
    II c. gen., aim at, καλῶν lsoc.2.25;

    ἀγαθοῦ τινος Arist.EN 1094a2

    , etc.; in fighting, τῶν προσώπων, τῶν ὅψεων, Plu.Pomp.71, Caes.45.
    2 long for, desire, τί μοι τῶν δυσφόρων ἐφίῃ; S.El. 143 (lyr.); τί.. ἐφίεσαι φιλοτιμίας; E.Ph. 531;

    τῶν ἀλλοτρίων Antipho 5.79

    ; τῶν κερδῶν, ἀρχῆς, Th.1.8, 128;

    τῶν ἐν Σικελίᾳ ἀγαθῶν Id.4.61

    ;

    ἰσότητος Arist.Pol. 1302a25

    : c. gen. pers., X.Mem.4.1.2: c. inf.,

    ὧν.. σου τυχεῖν ἐφίεμαι ἄκουσον S.Ph. 1315

    ;

    ἐ. ἄρξειν Th.6.6

     codd. (leg. ἄρξαι): c. acc. et inf., S.OT 1055.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐφίημι

  • 33 απορρηγνυμι

        1) разрывать, разбивать
        

    (δεσμόν Hom.)

        2) отрывать, отторгать
        

    (τι ἀπό τινος Her., Thuc.; ἀ. ἑαυτόν τινος Plut.)

        3) вырывать, похищать
        

    (βίον Eur.; ψυχήν Anth.)

        πνεῦμα ἀπορρῆξαι βίου Aesch. — задохнуться, захлебнуться

        4) отбивать, отламывать
        

    (κορυφέν ὄρεος Hom.; τῶν Ταϋγέτων κορυφαὴ ἀπερράγησαν Plut.)

        5) разрушать, сносить
        

    (τὰ τείχη Thuc.; ὅ ποταμὸς ἀπέρρηξε χῶμα Plut.)

        6) издавать
        

    ἀπορρῆξαι φωνήν Luc. — произнести, заговорить

        7) вырываться, освобождаться
        ἀπερρωγώς Luc. — разнузданный, Sext. бессвязный, нелепый

        8) прерываться

    Древнегреческо-русский словарь > απορρηγνυμι

  • 34 ἀπορρήγνυμι

    A break off,

    δεσμὸν ἀπορρήξας Il.6.507

    , cf. Hdt. 3.32;

    ἧκε δ' ἀπορρήξας κορυφὴν ὄρεος Od.9.481

    ; πνεῦμ' ἀπέρρηξεν βίου snap the thread of life, die, A.Pers. 507; ἀ. πνεῦμα, βίον, E.Or. 864, IT 974, cf. Tr. 756;

    ἀ. ψυχήν AP7.313

    ;

    τὰ μακρὰ τείχη ἀ. ἀπὸ τῆς τῶν Μεγαρέων πόλεως Th.4.69

    ; ἀ. τῆς εἰρήνης τὴν ξυμμαχίαν, a phrase of D. censured by Aeschin.3.72;

    ἀ. πάνυ τείνουσαι τὸ καλῴδιον Luc. DMeretr.3.3

    .
    2 causal, ἀ. τὸν θυμόν let one's rage burst forth, D.H.Rh.9.5, cf. Luc.Am.43; burst out with a remark, App.BC2.81: —[voice] Pass.,

    πόλεμος.. ἀπερρήγνυτο ἐς ἔργον Id.Syr.15

    .
    3 ἀ. ἑαυτόν τινος tear oneself away, break away from, Plu.Marc.27;

    τῶν τοῦ πατρὸς ἐπιτηδευμάτων J.AJ10.3.1

    ; deprive,

    τοὺς ἀδελφοὺς τῆς βασιλικῆς ἐλπίδος Id.BJ1.23.2

    .
    II [voice] Pass., freq. in [tense] aor. ἀπερράγην [ᾰ] Hdt.8.19,etc.:[tense] pf.

    ἀπέρρηγμαι Ph.2.510

    ; but [ per.] 3sg.

    ἀπορέρηκται Gal.

     ap. Orib. 46.21.22:—to be broken off or severed from, ἀπό τινος Hdt.l.c., ib.37: abs., to be broken off, severed, Id.2.29, Th.5.10, etc.; break away from one's allegiance, rebel, J.BJ2.14.3.
    2 [voice] Act., [tense] pf. ἀπέρρωγα in [voice] Pass. sense, Archil.47, etc.; φωνὴ ἀπερρωγυῖα a broken voice, Hp. Acut.(Sp.)10, Arist.Aud. 804b20;

    ἀπερρωγώς

     broken in character, dissolute,

    Luc.Pseudol.17

    ;

    οἵ γε μὴ τελέως -ότες Muson.Fr.12p.64H.

    ; absurd, S.E.M.8.165.
    III intr. in [tense] aor. 1 [voice] Act.,

    ἀπορρήξας ἀπὸ δεσμῶν AP9.240

     (Phil.);

    κακὸν ἀπέρρηξε Luc.Abd.6

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπορρήγνυμι

  • 35 ἀπέρχομαι

    ἀπέρχομαι fut. ἀπελεύσομαι; aor. ἀπῆλθον; 3 pl. ἀπῆλθαν J 11:46 P66; GJs 9:1 [s. B-D-F §81, 3]; ἀπήλθασιν GJs 10:1; 24:1;-οσαν Jdth 13:4; cp.-ωσαν GJs 23:2; pf. ἀπελήλυθα Js 1:24, ptc. ἀπεληλυθώς Hs 9, 5, 4; plpf. ἀπεληλύθειν J 4:8; s. B-D-F §101 ἔρχεσθαι; sim. W-S. §15 (Hom.+).
    ① to move from a ref. point, of pers. or things
    ⓐ go away, depart, w. no indication of place (1 Macc 9:36; 2 Macc 14:34; 1 Esdr 4:11) Mt 8:21; 13:25; 16:4; Mk 5:20; Ac 10:7; 28:29 v.l.; Js 1:24.—Ptc. ἀπελθών w. ind., subj., or impv. of another verb= go away and (Epict. index Sch.; Gen 21:14, 16 al.) Mt 13:28, 46; 18:30; 25:18, 25; Mk 6:27, 37; Lk 5:14.—W. indication of place or person ἀπό τινος (Thu. 8, 92, 2; UPZ 61, 6f [161 B.C.] ἀφʼ ὑμῶν ἀπελήλυθα; Epict. 3, 15, 11; 3 Km 21:36; Tob 14:8): ἀπὸ τ. ὁρίων αὐτῶν Mk 5:17. ἀπʼ αὐτῆς Lk 1:38. ἀπʼ αὐτῶν 2:15; 8:37.—ἔξω τοῦ συνεδρίου Ac 4:15 (cp. Jdth 6:12). In a ship J 6:22.
    ⓑ go (opp. ἐξέρχεται GrBar 9:2; πόθεν ἔρχει καὶ ποῦ ἀπέρχει TestAbr B 2, p. 106, 4ff [Stone p. 60] cod. C) w. indication of place εἰς (Simplicius in Epict. p. 134, 51 ἀ. εἰς τὸ ἱερόν): (on Mt 4:24 s. 3); εἰς ἔρημον τόπον Mk 1:35; cp. 6:36, 46; 7:24; Mt 8:33; 14:15; but ἐπὶ τὸν τόπον Lk 23:33 v.l. εἰς τὸν οἶκον Mt 9:7; Mk 7:30; Lk 1:23; Hs 9, 11, 2; εἰς τὴν Γαλιλαίαν Mt 28:10; J 4:3, 43 v.l. εἰς Σπανίαν Ro 15:28; cp. 2 Cor 1:16 v.l. (for διελθεῖν). Gal 1:17. J 6:66 s. b end. ἐπί τι (Jos., Vi. 151): ἐπὶ τὸ μνημεῖον Lk 24:24 (cp. 3 Km 19:19 v.l.; Epict. 4, 7, 30). ἐν: Hs 1:6 (cp. Diod S 23, 18, 5 ἀπῆλθεν ἐν Μεσσήνῃ; Pel.-Leg. p. 7, 3; Epict. 2, 20, 33 ἀπελθεῖν ἐν βαλανείῳ). W. the simple dat. (PFay 113, 12 [100 A.D.] τῇ πόλει πέμψας) ποίῳ τόπῳ ἀπῆλθεν Hv 4, 3, 7.—Of a possessive spirit/demon (Thrasyllus [I A.D.]: 622 Fgm. 1, 2, 3 Jac. [in Ps-Plut., Fluv. 16, 2]; PGM 13, 244) ἀ. εἰς τοὺς χοίρους Mt 8:32.—ἀ. πρός τινα (PFay 123, 19 [100 A.D.]; BGU 884 II, 13f; 1 Km 25:5; 1 Macc 7:20) come or go to someone Mt 14:25 v.l.; Mk 3:13; Rv 10:9. Perh. also πρὸς αὐτούς J 20:10 (v.l. ἑαυτούς s. ἑαυτοῦ), which may be a colloquial expression = rejoined their party or group, i.e. the disciples (so Twentieth Century NT). The rendering of NSRV et al., ‘returned to their homes’, seems improbable (cp. CBarrett, Comm. ad loc.) in view of the description of the huddled disciples vs. 19. What appears to be ‘loose’ writing (taking a reader’s knowledge of the story line for granted) is characteristic of numerous displays of colloquial syntax in John’s gospel.—The v.l. (πρὸς) ἑαυτούς 20:10 gives the mng. go home, as πρὸς ἑαυτὸν Lk 24:12 (v.l. αὐτόν). On these two pass. s. FNeirynck, ETL 54, ’78, 104–18; RBorger, GGA 130f; idem, TU 52, ’87, 34; for the rdg. αὑτούς N25 in J 20:10 cp. Jos., Ant. 8, 124; but s. also Metzger 254, 615f.—J 16:7 πρὸς τὸν πατέρα is to be supplied from the context (PPetr II, 13 [19], 7 [252 B.C.] εἰς θεοὺς ἀπελθεῖν).—Also of a journey in a boat εἰς τὸ πέραν go over to the opposite side Mt 8:18; Mk 8:13. εἰς ἔρημον τόπον Mk 6:32. W. no place indicated (the context supplies the goal as POxf 16, 16: to a festival) Lk 17:23.—W. purpose inf. (s. ἔρχομαι 1aε) GJs 9:3.—Of stones, w. connotation of being appropriate go εἰς τ. οἰκοδομήν into the building Hs 9, 5, 3 and 4; 9, 14, 2.—Abs. ἀ. εἰς τὰ ὀπίσω draw back a short distance J 18:6. For 6:66 s. 5.
    ② to discontinue as a condition or state, of diseases, etc. (Cebes 14, 3 οὐ μὴ ἀπέλθῃ ἀπʼ αὐτῶν ἡ κακία; Ex 8:25) ἀπῆλθεν ἀπʼ αὐτοῦ ἡ λέπρα the leprosy left him Mk 1:42; Lk 5:13; ἡ ὀπώρα ἀ. ἀπὸ σοῦ your fruit is gone Rv 18:14.—Gener. pass away (SSol 2:11) Rv 9:12; 11:14; 21:1, 4.
    ③ to go from a source and spread out, go out, of a message go out and spread εἰς ὅλην τ. Συρίαν Mt 4:24.
    ④ to endeavor to attain someth., go after, of the Sodomites ἀ. ὀπίσω σαρκὸς ἑτέρας go after flesh other than their own, i.e., as humans soliciting sexual relations with transcendent figures Jd 7.
    ⑤ to abandon an association w. someone, go off, go away, leave ἀπῆλθον εἰς ὀπίσω J 6:66.
    ⑥ idiom, ἀ. ὀπίσω τινός (Job 21:33) to leave a place to become an adherent of someone, go after, follow someone of the disciples Mk 1:20; of the world J 12:19.—DELG s.v. ἐλεύσομαι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπέρχομαι

  • 36 αναπαυω

        ион. ἀμπαύω
        1) тж. med. (при)останавливать, прекращать
        

    (βοήν Soph.)

        ἀ. τινὰ ἔργων Hom. — заставлять кого-л. прекратить работу;
        τὸν πόλεμον ἔφη οὐ πεπαῦσθαι, ἀλλ΄ ἀναπεπαῦσθαι Plut. — он сказал, что война (с Митридатом) не кончилась, а (лишь) приостановилась

        2) давать отдых
        

    (τὸ στράτευμα Xen. или τέν στρατιάν Plut.)

        ἀ. τινά τινος Soph. — дать кому-л. отдохнуть от чего-л.;
        ἀ. τοὺς λειτουργοῦντας Dem. — дать передышку несущим бремя литургий;
        ἀ. ἑαυτὸν ἔκ τινος Polyb. — оправляться от чего-л.;
        ἀναπαύεσθαι (v. l. παύεσθαι) τῆς διανοίας Xen. — оставлять мысль (о чём-л.), отказываться от намерения

        3) преимущ. med. отдыхать
        ἀναπαύοντες ἐν τῷ μέρει Thuc. — посменно отдыхая;
        ἀναπεπαυμένος ἀπό τινος Thuc., ἔκ τινος Plat. и τινός Isocr., Luc.; — отдохнув, оправившись от чего-л.;
        σημαίνειν τῷ κέρατι ὡς ἀναπαύεσθαι Xen. — трубить сигнал к отдыху;
        τόσσ΄ εἰπὼν ἀνεπαύσατο Theocr. — сказав это, он умолк;
        δειπνήσαντες ἀνεπαύοντο Xen. — поужинав, они легли отдыхать

        4) убивать
        

    (τινά Plut.)

        5) med. умирать Plut.

    Древнегреческо-русский словарь > αναπαυω

  • 37 σχολή

    σχολή, ἡ,
    A leisure, rest, ease, Pi.N.10.46, Hdt.3.134, etc.; opp. ἀσχολία, Arist.Pol. 1334a15, etc.; σχολὴν ἄγειν to be at leisure, enjoy ease, keep quiet, Hdt. l.c., E.Med. 1238, Th.5.29; ἐπί τινι for a thing, Pl.Ap. 36d;

    περί τι Antip.Stoic.3.256

    ;

    πρός τι Pl.Phdr. 229e

    , Arr.Epict.1.27.15; τινι Luc.Cal.15; σ. ἀγαγεῖν ἐπί τινα to give up one's time to him, Id.DDeor.12.2, etc.; σ. ἔχειν to have leisure, E.Andr. 732, Pl.Lg. 813c, etc.; ἀμφὶ ἑαυτόν for one's own business, X.Cyr.7.5.42; σ. ποιεῖσθαι to find leisure,

    πρός τι Id.Mem.2.6.4

    : c. inf., Pl. Ion 530d; μὴ σχολὴν τίθει, i.e. make haste, A.Ag. 1059;

    ἡνίκ' ἂν σχολὴν λάβω E.IT 1432

    ; σχολή [ἐστί] μοι I have time,

    οὐ σχολὴ αὐτῷ Pl.Prt. 314d

    ; οὐκ οὔσης ς. Ar.Pl. 281; also

    παρούσης πολλῆς σ... πρός τι Pl.Plt. 272b

    : prov.,

    οὐ σ. δούλοις Arist.Pol. 1334a21

    : c. inf.,

    οὔτοι.. τῇδ' ἐμοὶ σ. πάρα τρίβειν A.Ag. 1055

    , etc.; εἴ τῳ καὶ λογίζεσθαι ς. S. Aj. 816;

    εἴ σοι σ. προϊόντι ἀκούειν Pl.Phdr. 227b

    ; καταβαίνειν οὐ ς. Ar. Ach. 409,al.;

    σ. πλείων ἢ θέλω πάρεστί μοι A.Pr. 818

    ; σχολὴ ἐδόκει γίγνεσθαι he thought he had plenty of time, Th.5.10; σ. διδόναι, παρέχειν τινί, X.Cyr.4.2.22, Hier.10.5;

    σ. καταναλίσκειν εἴς τι Isoc.1.18

    ; τὴν τοῦ πράττοντος σ. περιμένειν to wait his leisure, Pl.R. 370b; σχολῆς τόδ' ἔργον a work for leisure, i.e. requiring attention, E. Andr. 552: freq. with Preps., ἐπὶ σχολῆς at leisure, Pl.Tht. 172d;

    κατὰ σχολήν Ar.Ec.48

    , Pl.Phdr. 228a;

    μετὰ σχολῆς Id.Criti. 110a

    ;

    ὑπὸ σχολῆς Plu.2.667d

    ; v.infr. B.
    2 c. gen., leisure, rest from a thing,

    ἔν τινι σχολῇ κακοῦ S.OT 1286

    ;

    ὡς ἂν σχολὴν λύσωμεν.. πόνων E.HF 725

    ;

    σ. ἐστί τινι τῶν πράξεων Pl.Lg. 961b

    , cf. R. 370c; also

    σ. γίγνεταί τινι ἀπό τινος Id.Phd. 66d

    ; σ. ἄγειν ἀπό τινος to keep clear of.., X.Cyr.8.3.47; ἡ τῶν ἀναγκαίων ς. Arist.Pol. 1269a35.
    3 idleness, τίκτει γὰρ οὐδὲν ἐσθλὸν εἰκαία ς. S.Fr. 308;

    σ. τερπνὸν κακόν E.Hipp. 384

    .
    II that in which leisure is employed, οὐ κάμνω σχολῇ I am not weary of talk, Id. Ion 276; esp. learned discussion, disputation, lecture, Pl.Lg. 820c (pl.), Arist.Pol. 1323b39;

    παρεκαθίζανον.. σχολαῖς φιλομαθεῖν προαιρούμενοι IG22.1011.22

    ; ταῦτ' οὐ σχολὴ Πλάτωνος; Alex.158;

    σχολὰς ἀναγράψαι Phld.Acad.Ind.p.74

     M., cf. Plu.2.37c, etc.; σ. περὶ πολιτείας γράψασθαι ib.790e; σ. ἀναγνῶναι, λέγειν, Phld. Acad.Ind.p.82 M., Arr.Epict.4.11.35; ἠθικαὶ σ., title of work by Persaeus, Stoic.1.102, cf.Cic.Tusc.1.4.7,8.
    2 a group to whom lectures were given, school, Arist.Pol. 1313b3, Phld.Ind.Sto.10, D.H.Isoc.1, Dem.44, Plu.Per.35, Alex.7, etc.; σ. ἔχειν to keep a school, Arr.Epict. 3.21.11; σχολῆς ἡγεῖσθαι to be master of it, Phld.Acad.Ind.p.92 M., D.H.Amm.1.7.
    3 Lat. schola, = σχολαστήριον, Vitr.5.10.4, CIL 10.831, etc.
    III σχολαί, αἱ, regiments of the Imperial guard, Procop.Goth.4.27, Suid. s.v. διέδριον; Lat.scholae, Cod.Theod.14.17.9 (iv A.D.), etc.
    b section of an office, PMasp. 57 ii 18 (vi A.D.); of the 15 'schools' of shorthand writers, Lyd.Mag.3.6.
    B σχολῇ as Adv., in a leisurely way, tardily,

    ἤνυτον σ. βραδύς S. Ant. 231

    , cf. Th.1.142, 3.46, And.2.19, etc.; ἄτρεμά τε καὶ ς. Alex. 135.4;

    σ. καὶ βάδην Plb.8.28.11

    .
    2 at one's leisure, i.e. scarcely, hardly, not at all, S.OT 434. Ant. 390, Pl.Sph. 233b, etc.;

    παραινῶ πᾶσι.. σ. τεκνοῦσθαι παῖδας E.Fr. 317

    ;

    σ. γε And.1.102

    , X.Mem.3.14.3;

    σ. που Pl.Sph. 261

     b: freq. in apodosi, to introduce an a fortioriargument, εἰ δὲ μὴ.., ἦ που σχολῇ.. γε if not so.., hardly or much less so.., And.1.90;

    εἰ αὗται.. μὴ ἀκριβεῖς εἰσι, σχολῇ αἵ γε ἄλλαι Pl.Phd. 65b

    ;

    εἰ μὴ τούτων.., σ. τῶν γε ἄλλων Arist.Metaph. 999a10

    ; ὁπότε γὰρ.. , answered by σ. γε, Pl.R. 610e;

    μὴ γιγνώσκων τὴν οὐσίαν σ. τήν γε ὀρθότητα διαγνώσεται Id.Lg. 668c

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σχολή

  • 38 ανεχω

         ἀνέχω
        ἀνέχω, ἀνίσχω
        (impf. ἀνεῖχον - med. ἠνειχόμην, fut. ἀνέξω и ἀνασχήσω, aor. 2 ἀνέσχον - med. ἠνεσχόμην, эп. ἠνσχόμην, pf. ἀνέσχηκα) тж. med.
        1) держать поднятым, высоко поднимать
        

    (χεῖρας Hom.; λαμπάδας Eur.; ἱερὰν φιάλην Plut.)

        κόψε ἀνασχόμενος (sc. χεῖρας) σχίζῃ Hom. — он с размаху ударил обрубком

        2) простирать, протягивать
        

    (σκῆπτρον θεοῖσι Hom.; ἱεροὺς πτόρθους Λατοῖ Eur.; δῶρ΄ ἀθανάτοις Pind.)

        3) показывать, зажигать
        

    (τὸ σημεῖον τοῦ πυρός Thuc.; φάος σωτήριόν τινι Eur.)

        4) воссылать, возносить, обращать
        

    (εὐχὰς ἄνακτι Soph.; λόγον Eur.)

        5) возвеличивать, прославлять
        

    (τι и τινά Pind.)

        6) нести на себе, подпирать, перен. поддерживать

    (τοὺς πολέμους Thuc.)

     ; охранять, блюсти

    (εὐδικίας Hom.)

     ; хранить, защищать
        

    (Σικελίαν Thuc.)

        7) соблюдать, справлять
        

    (ὄργια Arph.)

        8) преимущ. med. переносить, терпеть
        

    (κήδεα Hom.; κακά Aesch., Arph.; ψύχη καὴ θάλπη Xen.)

        ἀνέχεσθαι δουλοσύνης Hom. и δουλοσύνην Her. — переносить рабство, быть рабом;
        οὐκ ἀ. καμάτων Soph. — не выдерживать страданий;
        τέτλαθι καὴ ἀνάσχεο Hom. — терпи и крепись

        9) med. допускать к себе, терпеть у себя
        

    (ξείνους Hom.; δεσπότας τινάς Eur.; ἑτέρους νόμους Plut.)

        ἀνέξομαι κλύων Aesch., Soph. — я охотно послушаю;
        οὐκ ἀ. τινος ἄλλα λέγοντος Plat. — не допускать, чтобы кто-л. говорил по-иному;
        ἀνέξομαί σε ὀλίγα λέγοντα Luc. — я готов выслушать от тебя несколько слов

        10) med. отваживаться, решаться
        11) сдерживать, удерживать
        

    (ἵππους Hom.)

        ἀ. ἑαυτόν τινος Luc. и ἀπό τινος Plut. — воздерживаться от чего-л.;
        μικρὸν ἀνασχὼν εἶπεν Plut. — после короткой паузы он сказал;
        οὐκ ἠνέσχετο, ἀλλ΄ εἰπών Xen. — он не удержался, чтобы не сказать

        12) подниматься восходить
        

    (ὅ ἥλιος ἀνέσχεν Plat.)

        πρὸς ἥλιον ἀνίσχοντα Her. — на восток

        13) воздерживаться, прекращать
        ἐπεὴ ἀνέσχεν Xen. — когда (все) кончилось

        14) высовываться, выступать
        

    οὐκ ἐδυνάσθη ἀνσχεθέειν Hom. — он не мог вынырнуть (из воды);

        αἰχμέ παρὰ ὦμον ἀνέσχεν Hom. — острие пронзило насквозь (досл. вышло сквозь) плечо;
        τὸ Καναστραῖον ἀνέχει μάλιστα Her. — Канастрейский мыс выдается дальше всего (в море);
        ἀ. πρὸς τὸ πέλαγος Thuc. — простираться до моря

        15) (по)являться возникать
        

    πρῆγμα, ἐκ τοῦ σοί τι ἔμελλε λυπηρὸν ἀνασχήσειν Her. — дело, из которого получится для тебя неприятность;

        τάδε ἐξ αὐτῶν ἀνασχήσει Her. — вот что из этого выйдет

        16) упорно продолжать, не переставать
        

    σὲ στέρξας ἀνέχει Αἴας Soph. — тебя по-прежнему любит Эант;

        ἀνεῖχεν διασκοπῶν Thuc. — он не переставал обдумывать

        17) med. держаться, цепляться
        

    (ἀλλήλῃσιν Hom. in tmesi)

        18) останавливаться, задерживаться
        

    (ταύτῃ Thuc.)

    Древнегреческо-русский словарь > ανεχω

  • 39 ανισχω...

        ἀνίσχω...
        ἀνέχω, ἀνίσχω
        (impf. ἀνεῖχον - med. ἠνειχόμην, fut. ἀνέξω и ἀνασχήσω, aor. 2 ἀνέσχον - med. ἠνεσχόμην, эп. ἠνσχόμην, pf. ἀνέσχηκα) тж. med.
        1) держать поднятым, высоко поднимать
        

    (χεῖρας Hom.; λαμπάδας Eur.; ἱερὰν φιάλην Plut.)

        κόψε ἀνασχόμενος (sc. χεῖρας) σχίζῃ Hom. — он с размаху ударил обрубком

        2) простирать, протягивать
        

    (σκῆπτρον θεοῖσι Hom.; ἱεροὺς πτόρθους Λατοῖ Eur.; δῶρ΄ ἀθανάτοις Pind.)

        3) показывать, зажигать
        

    (τὸ σημεῖον τοῦ πυρός Thuc.; φάος σωτήριόν τινι Eur.)

        4) воссылать, возносить, обращать
        

    (εὐχὰς ἄνακτι Soph.; λόγον Eur.)

        5) возвеличивать, прославлять
        

    (τι и τινά Pind.)

        6) нести на себе, подпирать, перен. поддерживать

    (τοὺς πολέμους Thuc.)

     ; охранять, блюсти

    (εὐδικίας Hom.)

     ; хранить, защищать
        

    (Σικελίαν Thuc.)

        7) соблюдать, справлять
        

    (ὄργια Arph.)

        8) преимущ. med. переносить, терпеть
        

    (κήδεα Hom.; κακά Aesch., Arph.; ψύχη καὴ θάλπη Xen.)

        ἀνέχεσθαι δουλοσύνης Hom. и δουλοσύνην Her. — переносить рабство, быть рабом;
        οὐκ ἀ. καμάτων Soph. — не выдерживать страданий;
        τέτλαθι καὴ ἀνάσχεο Hom. — терпи и крепись

        9) med. допускать к себе, терпеть у себя
        

    (ξείνους Hom.; δεσπότας τινάς Eur.; ἑτέρους νόμους Plut.)

        ἀνέξομαι κλύων Aesch., Soph. — я охотно послушаю;
        οὐκ ἀ. τινος ἄλλα λέγοντος Plat. — не допускать, чтобы кто-л. говорил по-иному;
        ἀνέξομαί σε ὀλίγα λέγοντα Luc. — я готов выслушать от тебя несколько слов

        10) med. отваживаться, решаться
        11) сдерживать, удерживать
        

    (ἵππους Hom.)

        ἀ. ἑαυτόν τινος Luc. и ἀπό τινος Plut. — воздерживаться от чего-л.;
        μικρὸν ἀνασχὼν εἶπεν Plut. — после короткой паузы он сказал;
        οὐκ ἠνέσχετο, ἀλλ΄ εἰπών Xen. — он не удержался, чтобы не сказать

        12) подниматься восходить
        

    (ὅ ἥλιος ἀνέσχεν Plat.)

        πρὸς ἥλιον ἀνίσχοντα Her. — на восток

        13) воздерживаться, прекращать
        ἐπεὴ ἀνέσχεν Xen. — когда (все) кончилось

        14) высовываться, выступать
        

    οὐκ ἐδυνάσθη ἀνσχεθέειν Hom. — он не мог вынырнуть (из воды);

        αἰχμέ παρὰ ὦμον ἀνέσχεν Hom. — острие пронзило насквозь (досл. вышло сквозь) плечо;
        τὸ Καναστραῖον ἀνέχει μάλιστα Her. — Канастрейский мыс выдается дальше всего (в море);
        ἀ. πρὸς τὸ πέλαγος Thuc. — простираться до моря

        15) (по)являться возникать
        

    πρῆγμα, ἐκ τοῦ σοί τι ἔμελλε λυπηρὸν ἀνασχήσειν Her. — дело, из которого получится для тебя неприятность;

        τάδε ἐξ αὐτῶν ἀνασχήσει Her. — вот что из этого выйдет

        16) упорно продолжать, не переставать
        

    σὲ στέρξας ἀνέχει Αἴας Soph. — тебя по-прежнему любит Эант;

        ἀνεῖχεν διασκοπῶν Thuc. — он не переставал обдумывать

        17) med. держаться, цепляться
        

    (ἀλλήλῃσιν Hom. in tmesi)

        18) останавливаться, задерживаться
        

    (ταύτῃ Thuc.)

    Древнегреческо-русский словарь > ανισχω...

  • 40 υπαγω

         ὑπάγω
         ὑπ-άγω
        1) подводить
        

    ὑ. ἵππους Hom., Luc., тж. ὑ. ἵππους ζυγόν Hom. или ζυγῷ Luc. — подводить под ярмо лошадей, т.е. запрягать;

        ἑαυτὸν εἰς δουλείαν ὑ. Luc. — отдавать себя самого в рабство;
        ὑ. τινὰ ἐς χέρας τινός Her. — отдавать кого-л. во власть кому-л.

        2) подчинять
        ὅταν ὑπαγάγηται (sc. τὰ Πάρθων) Plut. — когда будет завоевана Парфия

        3) привлекать к ответственности
        

    (τινά Lys., Xen.)

        ὑ. τινὰ ὑπὸ δικαστήριον Her. или δικαστηρίῳ Luc., тж. ὑ. τινὰ ἐς δίκην Thuc. — привлекать кого-л. к судебной ответственности;
        ὑ. τινὰ θανάτου Her., Xen. — требовать для кого-л. смертной казни

        4) вести, увлекать, заманивать
        

    (τινὰ ἐπὴ κῶμον Eur.; ὑ. τοὺς πολεμίους εἰς δυσχωρίαν Xen.)

        εἰς ἔχθραν τῶν πόλεων ὑπηγμένων Dem. — когда города были вовлечены во (взаимную) вражду;
        τίν΄ ὑπάγεις μ΄ ἐς ἐλπίδα ; Eur. — какую надежду хочешь ты мне внушить?;
        ὑπάγεσθαί τινα Dem. — склонять кого-л. на свою сторону

        5) вводить в обман, обманывать
        

    (τινά Lys.)

        ταῦτα ὑπήγετο, βουλόμενος … Xen. — он пустил в ход эти хитрости, желая …

        6) уводить
        ὑ. τινά τινος Hom. и ὑ. τινὰ ἀπό τινος Arst. — уводить (отвлекать) кого-л. от чего-л.;
        ὑπαγομένου κάτωθεν τοῦ χώματος Thuc. — по мере того, как насыпь снизу выкапывалась

        7) уходить, отступать
        

    κόσμῳ καὴ τάξει ὑ. Thuc. — уходить в полном порядке;

        ὑπάγοιμί τἄρ΄ ἄν Arph. — я, пожалуй, уйду;
        ὕπαγε εἰς εἰρήνην NT. — иди с миром

        8) медленно продвигаться
        

    (ἔμπροσθεν Xen.)

        ὑπάγεθ΄ ὑμεῖς τῆς ὁδοῦ Arph. — отправляйтесь в путь, трогайтесь

        9) приседать Arst.

    Древнегреческо-русский словарь > υπαγω

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