to+make+an+offer

גָּדַדI (b. h.; cmp. גזו, קצץ) to cut, cut off. Par. II, 2; Bekh.44a יָגוֹד let him lop off (the black tops of the horns or hoofs).(V. גָּדַר.Trnsf. (cmp. קצץ) to fix the price. B. Bath.13a גּוֹד או אָגוֹד either fix you a price for my share, or I shall do so (and buy your share); דינא דגוד או אגוד the right of settling by god o agod. Ib. אגוד איכא גוד ליכא the offer to buy is applicable in this case (the half-freed slave can offer to buy his other half), but the offer to sell cannot be made (since there is no price for a free man).Part. pass. גָּדוּד stripped (of branches); trnsf. empty-handed. Gen. R. s. 68, beg. ג׳ שלחו (Yalk. ib. 117 גדודי) Isaac sent Jacob away without anything valuable. Pi. גִּדֵּד to cut off, level. Gen. R. s. 71 (play on בא גד, Gen. 30:11) בא מי שעתיד לגַדֵּדוכ׳ he has come who is destined to level the fastnesses of the nations (idolatry). Tanḥ. Ki Thissa 13 (play on מגדל גד, Josh. 15:37) from there the Lord יוצא ומְגַדֵּדוכ׳ will proceed and level ; Ex. R. s. 40 ומגיד (corr. acc.). Nif. נִגְדַּד to be cut off. Keth.51a כל העומד לִיגָּדֵד כְּגָדוּד דמי Ar. (ed. ליגזז, v. גָּזַז). Hithpol. הִתְגּוֹדֵד to make incisions in ones own body. Yeb.13b, v. גּוּד. Tanḥ. Shlaḥ. 15; Num. R. s. 17 קבר מת לא תִתְגּוֹדְדוּ when one buried a dead, the law says, Ye shall not (Deut. 14:1). V. גְּדִידָה. Polel גֹּדֵד same. Yeb. l. c. א״כ לימא קרא לא תְּגוֹדְדוּ if it were so (that Deut. 14:1 meant only to forbid incisions in the body) it ought to read lo tgoddu, ye shall make no incisions.

גָּדַדI (b. h.; cmp. גזו, קצץ) to cut, cut off. Par. II, 2; Bekh.44a יָגוֹד let him lop off (the black tops of the horns or hoofs).(V. גָּדַר.Trnsf. (cmp. קצץ) to fix the price. B. Bath.13a גּוֹד או אָגוֹד either fix you a price for my share, or I shall do so (and buy your share); דינא דגוד או אגוד the right of settling by god o agod. Ib. אגוד איכא גוד ליכא the offer to buy is applicable in this case (the half-freed slave can offer to buy his other half), but the offer to sell cannot be made (since there is no price for a free man).Part. pass. גָּדוּד stripped (of branches); trnsf. empty-handed. Gen. R. s. 68, beg. ג׳ שלחו (Yalk. ib. 117 גדודי) Isaac sent Jacob away without anything valuable. Pi. גִּדֵּד to cut off, level. Gen. R. s. 71 (play on בא גד, Gen. 30:11) בא מי שעתיד לגַדֵּדוכ׳ he has come who is destined to level the fastnesses of the nations (idolatry). Tanḥ. Ki Thissa 13 (play on מגדל גד, Josh. 15:37) from there the Lord יוצא ומְגַדֵּדוכ׳ will proceed and level ; Ex. R. s. 40 ומגיד (corr. acc.). Nif. נִגְדַּד to be cut off. Keth.51a כל העומד לִיגָּדֵד כְּגָדוּד דמי Ar. (ed. ליגזז, v. גָּזַז). Hithpol. הִתְגּוֹדֵד to make incisions in ones own body. Yeb.13b, v. גּוּד. Tanḥ. Shlaḥ. 15; Num. R. s. 17 קבר מת לא תִתְגּוֹדְדוּ when one buried a dead, the law says, Ye shall not (Deut. 14:1). V. גְּדִידָה. Polel גֹּדֵד same. Yeb. l. c. א״כ לימא קרא לא תְּגוֹדְדוּ if it were so (that Deut. 14:1 meant only to forbid incisions in the body) it ought to read lo tgoddu, ye shall make no incisions.

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

כָּבֵדI (b. h.) to be heavy, weighty, important; cmp. יָקַר. Pi. כִּבֵּר, כִּי׳ 1) to honor, hold precious; to show honor. Ab. IV, 1 איזהו מכובר המְכַבֵּרוכ׳ who will be honored? He who honors men. Sabb.113b ר״י קרי למאניה מְכַבְּדוֹתַי Rabbi Joh. called his garments ‘my honorers; B. Kam.91b; Snh.94a; a. fr.Ber.46b bot. אין מְכַבְּדִיןוכ׳ we must not show honors (saying, ‘you go first) on highroads Part. pass. מְכוּבָּד, pl. מְכוּבָּדִים, מְכוּבָּדִין. Ab. l. c., v. supra. Ib. 6 כל המכבד … גופו מ׳ עלוכ׳ he who honors the Law, will himself be honored of men. Ber.60b, v. infra. Ab. Zar. III, 3, v. בָּזָה; a. fr. 2) (cmp. אִיקְרָא, יְקַר) to offer a gift. Tanḥ. Vayḥi 13 שמְכַבְּדִין מפירותיהםוכ׳ they offer of their fruits to kings; Gen. R. s. 99, end והם מבכרין (corr. acc.); a. e. 3) ( to make look respectable, to sweep, adjust the room. Ber.VIII, 4 מכבדיו את הביתוכ׳ (after meal) the room is put in order (the crumbs swept), and then Bets.II, 7 (22b) מכבדין בין המטות (Bab. ed. בית המטות) (on Holy Days) you may sweep between the dining conches (the dining room); Y. ib. II, 61c bot. Tam.V, 5 היה מְכַבְּדָן לאמה one swept them (the coals) into the duct; a. fr.Mikv. VIII, 4 כִּיבְּרָֹה את, הבית v. בַּיִת 6.(Ruth R. end וכבד some ed., read: וכָבַר. Hithpa. חִתְכַּבֵּד, Nithpa. נִתְכַּבֵּד to be honored; to pride, exalt ones self. Gen. R. s. 1 כל המִתְכַּבֵּד בקלוןוכ׳ whoever elevates himself at the expense of his neighbors degradation, has no share in the world to come; Y. Ḥag.II, 77c. Meg.28a מימי לא נִתְכַּבַּדְתִּיוכ׳ I never elevated myself Ber.60b הִתְכַּבְּדוּ מכובדים be in honor dismissed, yon honored ones (angels); a. e. 2) to be cleaned, swept; to be dressed, adorned. Pes.7a שוקי … עשויין להתכ׳וכ׳ the streets of Jerusalem used to be swept every day. Y.Nidd.I, beg.48d כמבוי שהוא מתכבדוכ׳ like an alley which is regularly swept and flushed. Bab. ib. 56a חזקתז מתכבד it is presumed to be clean. Num. R. s. 13 לאכול ולשתות ולהתכבד to eat and drink and dress. Tosef.Ter.X, 5 ליכבד, read with ed. Zuck. ליכבר, v. כָּבַר. Hif. הִכְבִּיד) to be heavy. Naz.I, 2 ה׳ שערו if his hair is too heavy on him. 2) to make heavy. Ex. R. s. 9; Tanḥ. Vaera 12 (play on כָּבֵד, Ex. 7:14, a. הִכָּבְדִי14:18) בלשון שהִכְבֵּדְתָּ בו בלשון אני מתכבד with the same expression ( כבד) with which thou didst make heavy (Israels yoke), I shall be honored; Tanḥ. ed. Bub. ib. 14 שהכבדת את לבך wherewith thou didst harden thy heart. 3) to grow worse, be very sick (cmp. טָעַן II), opp. היקל. Snh.IX, 1 ה׳ ומת grew worse and died; ib. 78b; a. e. 4) to sweep. Num. R. s. 23; Tanḥ. Masʿé 13 הִכְבִּידָן he swept (drove) them out, v. מַכְבֵּד a. הָמַם.

כָּבֵדI (b. h.) to be heavy, weighty, important; cmp. יָקַר. Pi. כִּבֵּר, כִּי׳ 1) to honor, hold precious; to show honor. Ab. IV, 1 איזהו מכובר המְכַבֵּרוכ׳ who will be honored? He who honors men. Sabb.113b ר״י קרי למאניה מְכַבְּדוֹתַי Rabbi Joh. called his garments ‘my honorers; B. Kam.91b; Snh.94a; a. fr.Ber.46b bot. אין מְכַבְּדִיןוכ׳ we must not show honors (saying, ‘you go first) on highroads Part. pass. מְכוּבָּד, pl. מְכוּבָּדִים, מְכוּבָּדִין. Ab. l. c., v. supra. Ib. 6 כל המכבד … גופו מ׳ עלוכ׳ he who honors the Law, will himself be honored of men. Ber.60b, v. infra. Ab. Zar. III, 3, v. בָּזָה; a. fr. 2) (cmp. אִיקְרָא, יְקַר) to offer a gift. Tanḥ. Vayḥi 13 שמְכַבְּדִין מפירותיהםוכ׳ they offer of their fruits to kings; Gen. R. s. 99, end והם מבכרין (corr. acc.); a. e. 3) ( to make look respectable, to sweep, adjust the room. Ber.VIII, 4 מכבדיו את הביתוכ׳ (after meal) the room is put in order (the crumbs swept), and then Bets.II, 7 (22b) מכבדין בין המטות (Bab. ed. בית המטות) (on Holy Days) you may sweep between the dining conches (the dining room); Y. ib. II, 61c bot. Tam.V, 5 היה מְכַבְּדָן לאמה one swept them (the coals) into the duct; a. fr.Mikv. VIII, 4 כִּיבְּרָֹה את, הבית v. בַּיִת 6.(Ruth R. end וכבד some ed., read: וכָבַר. Hithpa. חִתְכַּבֵּד, Nithpa. נִתְכַּבֵּד to be honored; to pride, exalt ones self. Gen. R. s. 1 כל המִתְכַּבֵּד בקלוןוכ׳ whoever elevates himself at the expense of his neighbors degradation, has no share in the world to come; Y. Ḥag.II, 77c. Meg.28a מימי לא נִתְכַּבַּדְתִּיוכ׳ I never elevated myself Ber.60b הִתְכַּבְּדוּ מכובדים be in honor dismissed, yon honored ones (angels); a. e. 2) to be cleaned, swept; to be dressed, adorned. Pes.7a שוקי … עשויין להתכ׳וכ׳ the streets of Jerusalem used to be swept every day. Y.Nidd.I, beg.48d כמבוי שהוא מתכבדוכ׳ like an alley which is regularly swept and flushed. Bab. ib. 56a חזקתז מתכבד it is presumed to be clean. Num. R. s. 13 לאכול ולשתות ולהתכבד to eat and drink and dress. Tosef.Ter.X, 5 ליכבד, read with ed. Zuck. ליכבר, v. כָּבַר. Hif. הִכְבִּיד) to be heavy. Naz.I, 2 ה׳ שערו if his hair is too heavy on him. 2) to make heavy. Ex. R. s. 9; Tanḥ. Vaera 12 (play on כָּבֵד, Ex. 7:14, a. הִכָּבְדִי14:18) בלשון שהִכְבֵּדְתָּ בו בלשון אני מתכבד with the same expression ( כבד) with which thou didst make heavy (Israels yoke), I shall be honored; Tanḥ. ed. Bub. ib. 14 שהכבדת את לבך wherewith thou didst harden thy heart. 3) to grow worse, be very sick (cmp. טָעַן II), opp. היקל. Snh.IX, 1 ה׳ ומת grew worse and died; ib. 78b; a. e. 4) to sweep. Num. R. s. 23; Tanḥ. Masʿé 13 הִכְבִּידָן he swept (drove) them out, v. מַכְבֵּד a. הָמַם.

פְּתַחch. sam( Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ to be opened). Targ. Deut. 15:11. Targ. Is. 14:17; a. fr.Part. pass. פְּתִיחַ; f. פְּתִיחָא; pl. פְּתִיחִין, פְּתִיחַיָּא; פְּתִיחָן a) open. Targ. Num. 19:15. Targ. Josh. 8:17; a. fr.b) seeing, v. פְּתִיהַ.Taan.24a אתיא למִיפְתַּח … ולא מִיפְּתַחוכ׳ she came to open the door …, but it could not be opened on account of the wheat pressing against it. Gitt.69b לִיפְתַּה הביתאוכ׳ let him open a keg of wine B. Kam. 112b כגון דפָתְחוּ ליה בדיניהוכ׳ when they (the court) have opened his case (written a warrant, v. פְּתִיחָא II) and sent for him. Ned.28a מיפתח הוא דלא יפתחוכ׳ he dare not offer to make oath (in order to escape robbery), but make a vow, he may. Num. R. s. 9 תרעא דלא פתיחוכ׳, v. אָסֵי; a. fr.Ned.22a אע״ג דפ׳ … אנן לא פַתְחִינָןוכ׳ although R. Y. offered such a suggestion for retracting a vow, we must not do so; ולא פתחינן בהדאוכ׳ nor do we offer that other suggestion ; a. e. Af. אַפְתַּח same. Lam. R. to I, 1 רבתי, beg. א׳ ליה ביתיהוכ׳ he opened his house to him, and he entered. Pa. פַּתַּח same. Targ. Is. 45:1. Ib. 42:7.Part. pass. מְפַתַּח open-eyed, able to see. Lev. R. s. 22 חד סמי וחד מפ׳ (Koh. R. to V, 8 פתיח) one was blind, and the other could see. Ithpa. אִתְפַּתַּח, Ithpe. אִתְפְּתַח, אִיפְּ׳ 1) to be opened; to be released. Targ. O. Gen. 3:5; 7. Targ. Job 12:14; a. fr.Gitt.69a bot. לאִיפַּתּוּחֵיוכ׳ (Rashi לפתיחי, read: לפַתּוּחֵי Pa.) that the boil may open, let somebody blow Ib. b, v. צְפִירְתָּא; Pes.42b; a. e.Esp. to be restored to sight. Lev. R. l. c. דין דהוה סמי א׳וכ׳ he who was blind recovered sight, v. סְמֵי; Koh. R. l. c. Ib. אִיתְפַּתְּחַת the she-ass recovered ; a. e.

פְּתַחch. sam( Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ to be opened). Targ. Deut. 15:11. Targ. Is. 14:17; a. fr.Part. pass. פְּתִיחַ; f. פְּתִיחָא; pl. פְּתִיחִין, פְּתִיחַיָּא; פְּתִיחָן a) open. Targ. Num. 19:15. Targ. Josh. 8:17; a. fr.b) seeing, v. פְּתִיהַ.Taan.24a אתיא למִיפְתַּח … ולא מִיפְּתַחוכ׳ she came to open the door …, but it could not be opened on account of the wheat pressing against it. Gitt.69b לִיפְתַּה הביתאוכ׳ let him open a keg of wine B. Kam. 112b כגון דפָתְחוּ ליה בדיניהוכ׳ when they (the court) have opened his case (written a warrant, v. פְּתִיחָא II) and sent for him. Ned.28a מיפתח הוא דלא יפתחוכ׳ he dare not offer to make oath (in order to escape robbery), but make a vow, he may. Num. R. s. 9 תרעא דלא פתיחוכ׳, v. אָסֵי; a. fr.Ned.22a אע״ג דפ׳ … אנן לא פַתְחִינָןוכ׳ although R. Y. offered such a suggestion for retracting a vow, we must not do so; ולא פתחינן בהדאוכ׳ nor do we offer that other suggestion ; a. e. Af. אַפְתַּח same. Lam. R. to I, 1 רבתי, beg. א׳ ליה ביתיהוכ׳ he opened his house to him, and he entered. Pa. פַּתַּח same. Targ. Is. 45:1. Ib. 42:7.Part. pass. מְפַתַּח open-eyed, able to see. Lev. R. s. 22 חד סמי וחד מפ׳ (Koh. R. to V, 8 פתיח) one was blind, and the other could see. Ithpa. אִתְפַּתַּח, Ithpe. אִתְפְּתַח, אִיפְּ׳ 1) to be opened; to be released. Targ. O. Gen. 3:5; 7. Targ. Job 12:14; a. fr.Gitt.69a bot. לאִיפַּתּוּחֵיוכ׳ (Rashi לפתיחי, read: לפַתּוּחֵי Pa.) that the boil may open, let somebody blow Ib. b, v. צְפִירְתָּא; Pes.42b; a. e.Esp. to be restored to sight. Lev. R. l. c. דין דהוה סמי א׳וכ׳ he who was blind recovered sight, v. סְמֵי; Koh. R. l. c. Ib. אִיתְפַּתְּחַת the she-ass recovered ; a. e.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

חָגַג(b. h.; cmp. חוּג) ( to turn, (denom. of חַג) to celebrate an anniversary, to observe a festival, to make a periodical pilgrimage. Num. R. s. 20 אומה החוֹגֶגֶתוכ׳ a nation that celebrates three pilgrims festivals.Esp. to offer the pilgrims festive sacrifice (חֲגִיגָה). Ḥag.I, 6 מי שלא חַג … חיֹגֵגוכ׳ he who failed to offer on the first day …, may do so during the entire festive season. Pes.70b חֲגַגְתֶּם חגיגה you have offered ; a. fr.

חָגַג(b. h.; cmp. חוּג) ( to turn, (denom. of חַג) to celebrate an anniversary, to observe a festival, to make a periodical pilgrimage. Num. R. s. 20 אומה החוֹגֶגֶתוכ׳ a nation that celebrates three pilgrims festivals.Esp. to offer the pilgrims festive sacrifice (חֲגִיגָה). Ḥag.I, 6 מי שלא חַג … חיֹגֵגוכ׳ he who failed to offer on the first day …, may do so during the entire festive season. Pes.70b חֲגַגְתֶּם חגיגה you have offered ; a. fr.

ידי, יָדָה(b. h.) to point, move (cmp. b. h. הָדָה).Denom. יָד. Hif. הוֹדָה ( to raise hands, 1) to thank, acknowledge; to give praise. Taan.6b מוֹדִים … לך we offer thanks unto thee. Ber.V, 3 he who says in public prayer מודים מודים … אותו ‘we thank, we thank (as if pointing in different directions and acknowledging two divinities) must be silenced. Ib. IX, 5 (play on מ̇אד̇ך, Deut. 6:5) בכל מ̇ד̇ה ומדה … הוי מוֹדֶה לו for whatever measure He metes out to thee, give thanks to Him. Ib. 54b ארבעה צריכין להוֹרוֹת four persons are bound to offer public thanks; a. v. fr. 2) to admit, consent, to confess. Pes.IV, 9 (56a); Ber.10a על ג׳ הוֹדוּ לו concerning three of his acts they agreed with him. B. Mets.3a, a. fr. מוֹדֶה במקצת הטענה he who admits part of his opponents claim. Shebu. VI, 3; Keth.108b, a. e. טענו … וה׳ לו בשעורים, v. טָעַן I. B. Mets.12b בשחייב מודה when the debtor admits his indebtedness; a. v. fr. Tosef.Par.IX (VIII), 6 שהן מודין, v. מוֹרִיר. Hithpa. הִתְיַדֶּה, Nithpa. נִתְוַדֶּה, (denom. of תּוֹדָה, cmp. Josh. 7:19) to confess ones sins before God. Yoma III, 8 ומִתְיַרֶּה and confesses in public. Ib. 40a להגריל ולהִתְוַדּוֹת to cast lots and to make confession (on the head of the scapegoat). Y. ib. VIII, end, 45c אע״פשנ׳ בערבית צריך להתודותוכ׳ although he has made confession in the evening prayer, he must again confess ; a. fr.V. וִידּוּי.

ידי, יָדָה(b. h.) to point, move (cmp. b. h. הָדָה).Denom. יָד. Hif. הוֹדָה ( to raise hands, 1) to thank, acknowledge; to give praise. Taan.6b מוֹדִים … לך we offer thanks unto thee. Ber.V, 3 he who says in public prayer מודים מודים … אותו ‘we thank, we thank (as if pointing in different directions and acknowledging two divinities) must be silenced. Ib. IX, 5 (play on מ̇אד̇ך, Deut. 6:5) בכל מ̇ד̇ה ומדה … הוי מוֹדֶה לו for whatever measure He metes out to thee, give thanks to Him. Ib. 54b ארבעה צריכין להוֹרוֹת four persons are bound to offer public thanks; a. v. fr. 2) to admit, consent, to confess. Pes.IV, 9 (56a); Ber.10a על ג׳ הוֹדוּ לו concerning three of his acts they agreed with him. B. Mets.3a, a. fr. מוֹדֶה במקצת הטענה he who admits part of his opponents claim. Shebu. VI, 3; Keth.108b, a. e. טענו … וה׳ לו בשעורים, v. טָעַן I. B. Mets.12b בשחייב מודה when the debtor admits his indebtedness; a. v. fr. Tosef.Par.IX (VIII), 6 שהן מודין, v. מוֹרִיר. Hithpa. הִתְיַדֶּה, Nithpa. נִתְוַדֶּה, (denom. of תּוֹדָה, cmp. Josh. 7:19) to confess ones sins before God. Yoma III, 8 ומִתְיַרֶּה and confesses in public. Ib. 40a להגריל ולהִתְוַדּוֹת to cast lots and to make confession (on the head of the scapegoat). Y. ib. VIII, end, 45c אע״פשנ׳ בערבית צריך להתודותוכ׳ although he has made confession in the evening prayer, he must again confess ; a. fr.V. וִידּוּי.

ידי, יָדָה(b. h.) to point, move (cmp. b. h. הָדָה).Denom. יָד. Hif. הוֹדָה ( to raise hands, 1) to thank, acknowledge; to give praise. Taan.6b מוֹדִים … לך we offer thanks unto thee. Ber.V, 3 he who says in public prayer מודים מודים … אותו ‘we thank, we thank (as if pointing in different directions and acknowledging two divinities) must be silenced. Ib. IX, 5 (play on מ̇אד̇ך, Deut. 6:5) בכל מ̇ד̇ה ומדה … הוי מוֹדֶה לו for whatever measure He metes out to thee, give thanks to Him. Ib. 54b ארבעה צריכין להוֹרוֹת four persons are bound to offer public thanks; a. v. fr. 2) to admit, consent, to confess. Pes.IV, 9 (56a); Ber.10a על ג׳ הוֹדוּ לו concerning three of his acts they agreed with him. B. Mets.3a, a. fr. מוֹדֶה במקצת הטענה he who admits part of his opponents claim. Shebu. VI, 3; Keth.108b, a. e. טענו … וה׳ לו בשעורים, v. טָעַן I. B. Mets.12b בשחייב מודה when the debtor admits his indebtedness; a. v. fr. Tosef.Par.IX (VIII), 6 שהן מודין, v. מוֹרִיר. Hithpa. הִתְיַדֶּה, Nithpa. נִתְוַדֶּה, (denom. of תּוֹדָה, cmp. Josh. 7:19) to confess ones sins before God. Yoma III, 8 ומִתְיַרֶּה and confesses in public. Ib. 40a להגריל ולהִתְוַדּוֹת to cast lots and to make confession (on the head of the scapegoat). Y. ib. VIII, end, 45c אע״פשנ׳ בערבית צריך להתודותוכ׳ although he has made confession in the evening prayer, he must again confess ; a. fr.V. וִידּוּי.

יְקַרch. sam(יקרto be dear, precious; to hold dear). 1) to be heavy. Targ. Ps. 38:5 יְקַרוּ (Ms. יקירו). Targ. Job 33:7 (some ed. אַיְקַר Af.). Targ. Gen. 48:10; Targ. O. Ex. 17:12 יְקָרָן, ed. Berl. יְקָרָא, v. Berl. Targ. O. II, p. 17); a. e. 2) to be dear, precious. Targ. 1 Sam. 26:21. Targ. 2 Kings 1:13, sq.; a. fr.B. Mets.64a אי יַקְרָאוכ׳, v. זוּל I, ch. Pa. יַקַּר 1) to make heavy. Targ. Lam. 3:7 (ed. Amst. יְקַר, corr. acc.). Targ. Zech. 7:11; a. fr. 2) to honor, hold dear. Targ. Is. 5:2. Ib. 58:13; a. fr. Targ. Prov. 25:27 מילי מְיַקְּרָתָא honoring words (flatteries).Koh. R. to II, 20; Lev. R. s. 25 תְּיַקְּרִינֵיה, v. מוֹקְרָא; a. e.(Gen. R. s. 17 מיקרך, v. יְקָרָא. 3) to offer, present. Targ. Is. 43:23 (not יְקרְתָּא). Targ. Prov. 3:9; a. e. Af. אוֹקִיר, אַיְקַר 1) to honor, treat with regard. Targ. Ps. 15:4. Targ. 1 Sam. 2:30; a. e.B. Mets.59a אוֹקִירוּ לנשייכווכ׳ honor your wives (in dress), in order that you may be blessed with wealth. Ber.48a לא את קא מוֹקְרַת … קָא מוֹקְרָא לי Ms. M. (ed. … היא דמְיַקְּרָא לי) it is not thou that honorest me, but it is the Law that honors me. Y.Kidd.I, 61b הלואי … דאוֹקְרִינוּן ואירתג״ע Oh, that I had father and mother (alive) that I might honor them and inherit paradise; Y.Peah I, 15c bot. דאַיְקְרִינְהון ונירתוכ׳; a. fr. 2) to offer. Y.Bets. V, end 63b אוֹקְרֵיה חד סרקיי כמהין a Saracen sent him mushrooms as a present (on a Holy Day). Y.B. Bath.II, end, 13c אוֹקְרַת תאניןוכ׳ brought R. … figs as a present; a. fr.( 3) to be heavy. Targ. Job 33:17, v. supra. Ithpe. אִתְיַיקַּר, אִיַּיקַּר 1) to become heavy, burdensome. Targ. Lam. 1:14. Targ. O. Ex. 7:14 (h. text כבד); a. e.Ab. Zar.46b אייקר ליה תלמודא ed., Ms. M. איעקר גמריה, v. עֲקַר. 2) to be honored, to honor ones self. Targ. 2 Sam. 6:20. Targ. Ex. 14:17, sq.; a. fr.Snh.46b כי היכי דמִיַּיקַּרוכ׳ (Ms. M. מִתְיַי׳, לִיתְיַי׳) that Abraham be honored through her (at her funeral). Ib. לִיַּיקְּרוּ בך … דמִתְיַיקְּרֵיוכ׳ Israel will be honored through thee (at thy funeral), as they were honored at the funerals of thy ancestors. Meg.28a אִתְיַיקּוּרֵי דמתייקרי בי they desire to be honored by me (by inviting me); a. e. 3) to rise in value. B. Kam. 103a איי׳ כיתנא flax grew dearer. Ber.5b; a. e.

יְקַרch. sam(יקרto be dear, precious; to hold dear). 1) to be heavy. Targ. Ps. 38:5 יְקַרוּ (Ms. יקירו). Targ. Job 33:7 (some ed. אַיְקַר Af.). Targ. Gen. 48:10; Targ. O. Ex. 17:12 יְקָרָן, ed. Berl. יְקָרָא, v. Berl. Targ. O. II, p. 17); a. e. 2) to be dear, precious. Targ. 1 Sam. 26:21. Targ. 2 Kings 1:13, sq.; a. fr.B. Mets.64a אי יַקְרָאוכ׳, v. זוּל I, ch. Pa. יַקַּר 1) to make heavy. Targ. Lam. 3:7 (ed. Amst. יְקַר, corr. acc.). Targ. Zech. 7:11; a. fr. 2) to honor, hold dear. Targ. Is. 5:2. Ib. 58:13; a. fr. Targ. Prov. 25:27 מילי מְיַקְּרָתָא honoring words (flatteries).Koh. R. to II, 20; Lev. R. s. 25 תְּיַקְּרִינֵיה, v. מוֹקְרָא; a. e.(Gen. R. s. 17 מיקרך, v. יְקָרָא. 3) to offer, present. Targ. Is. 43:23 (not יְקרְתָּא). Targ. Prov. 3:9; a. e. Af. אוֹקִיר, אַיְקַר 1) to honor, treat with regard. Targ. Ps. 15:4. Targ. 1 Sam. 2:30; a. e.B. Mets.59a אוֹקִירוּ לנשייכווכ׳ honor your wives (in dress), in order that you may be blessed with wealth. Ber.48a לא את קא מוֹקְרַת … קָא מוֹקְרָא לי Ms. M. (ed. … היא דמְיַקְּרָא לי) it is not thou that honorest me, but it is the Law that honors me. Y.Kidd.I, 61b הלואי … דאוֹקְרִינוּן ואירתג״ע Oh, that I had father and mother (alive) that I might honor them and inherit paradise; Y.Peah I, 15c bot. דאַיְקְרִינְהון ונירתוכ׳; a. fr. 2) to offer. Y.Bets. V, end 63b אוֹקְרֵיה חד סרקיי כמהין a Saracen sent him mushrooms as a present (on a Holy Day). Y.B. Bath.II, end, 13c אוֹקְרַת תאניןוכ׳ brought R. … figs as a present; a. fr.( 3) to be heavy. Targ. Job 33:17, v. supra. Ithpe. אִתְיַיקַּר, אִיַּיקַּר 1) to become heavy, burdensome. Targ. Lam. 1:14. Targ. O. Ex. 7:14 (h. text כבד); a. e.Ab. Zar.46b אייקר ליה תלמודא ed., Ms. M. איעקר גמריה, v. עֲקַר. 2) to be honored, to honor ones self. Targ. 2 Sam. 6:20. Targ. Ex. 14:17, sq.; a. fr.Snh.46b כי היכי דמִיַּיקַּרוכ׳ (Ms. M. מִתְיַי׳, לִיתְיַי׳) that Abraham be honored through her (at her funeral). Ib. לִיַּיקְּרוּ בך … דמִתְיַיקְּרֵיוכ׳ Israel will be honored through thee (at thy funeral), as they were honored at the funerals of thy ancestors. Meg.28a אִתְיַיקּוּרֵי דמתייקרי בי they desire to be honored by me (by inviting me); a. e. 3) to rise in value. B. Kam. 103a איי׳ כיתנא flax grew dearer. Ber.5b; a. e.

מָזַג(denom. of מֶזֶג; b. h. מָסַךְ) to mix wine with water, spices ; to temper; in gen. to fill the cups, to offer drink. Ab. Zar.58b (to one who used מְסָכוֹ) ואימא מְזָגוֹ why do you not say mzago? Ib. יין שמזגו נכרי wine which a gentile mixed for drinking. Ib. 59a חמרא דמָזְגוּ נכריםוכ׳ wine which gentiles mixed and Jews drank. Pes.X, 2 מזגו לו כוסוכ׳ they (the attendants) offer him the first cup Num. R. s. 1 (ref. to Cant. 7:3) מי שהוא מוֹזֵג … מוֹזֵגוכ׳ (not מזוג) he who mixes wine properly, mixes one third wine with two thirds water; Tanḥ. Bmidb. 4. Pes.VII, 13 לִמְזוֹג to serve the wine; a. fr.Part. pass. מָזוּנ a) mixed (wine), opp. חַי. Ib. 108b. Neg. I, 2 כיין המ׳ בשלג the color of red wine mixed with snow, v. פָּתַךְ. Nidd.II, 6 כמ׳ like mixed wine; expl. ib. 7 שני חלקיםוכ׳ two thirds water, v. supra; Sabb.75a; a. fr.b) combined. Num. R. s. 2, beg. בי״ח מקומות … מְזוּגִין in eighteen biblical passages are Moses and Aaron combined (the predicate being in the singular number as if they were one person). Nif. נִמְזַג to be mixed. Y.Ab. Zar. V, 45a bot. אפי׳ נ׳ כל צרכווכ׳ even if the quantity finally added to produce the required proportion was a permitted substance; Y.Orl.II, 62b bot. Pi. מִזֵּג to clarify, make clear. Cant. R. to VII, 4 (play on מזג, ib.) the Sanhedrin שהוא מְמַוֵּגוכ׳ which makes the law clear for her (the congregation).

מָזַג(denom. of מֶזֶג; b. h. מָסַךְ) to mix wine with water, spices ; to temper; in gen. to fill the cups, to offer drink. Ab. Zar.58b (to one who used מְסָכוֹ) ואימא מְזָגוֹ why do you not say mzago? Ib. יין שמזגו נכרי wine which a gentile mixed for drinking. Ib. 59a חמרא דמָזְגוּ נכריםוכ׳ wine which gentiles mixed and Jews drank. Pes.X, 2 מזגו לו כוסוכ׳ they (the attendants) offer him the first cup Num. R. s. 1 (ref. to Cant. 7:3) מי שהוא מוֹזֵג … מוֹזֵגוכ׳ (not מזוג) he who mixes wine properly, mixes one third wine with two thirds water; Tanḥ. Bmidb. 4. Pes.VII, 13 לִמְזוֹג to serve the wine; a. fr.Part. pass. מָזוּנ a) mixed (wine), opp. חַי. Ib. 108b. Neg. I, 2 כיין המ׳ בשלג the color of red wine mixed with snow, v. פָּתַךְ. Nidd.II, 6 כמ׳ like mixed wine; expl. ib. 7 שני חלקיםוכ׳ two thirds water, v. supra; Sabb.75a; a. fr.b) combined. Num. R. s. 2, beg. בי״ח מקומות … מְזוּגִין in eighteen biblical passages are Moses and Aaron combined (the predicate being in the singular number as if they were one person). Nif. נִמְזַג to be mixed. Y.Ab. Zar. V, 45a bot. אפי׳ נ׳ כל צרכווכ׳ even if the quantity finally added to produce the required proportion was a permitted substance; Y.Orl.II, 62b bot. Pi. מִזֵּג to clarify, make clear. Cant. R. to VII, 4 (play on מזג, ib.) the Sanhedrin שהוא מְמַוֵּגוכ׳ which makes the law clear for her (the congregation).

קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a ḳ. and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ.