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1 αἰτιάομαι
αἰτι-άομαι, used by Hom. only in [dialect] Ep. forms, [ per.] 3pl. αἰτιόωνται, opt. αἰτιόῳο, -ῳτο, inf. αἰτιάασθαι, [tense] impf. ἠτιάασθε, -όωντο: [dialect] Aeol. [tense] impf. [ per.] 2sg.Aαἰτίαο Lyr.Adesp.66
: [tense] fut. , Pl.Phd. 85d: [tense] aor. , Th.1.120, etc., [dialect] Ion.- ησάμενος Hdt.4.94
, : [tense] pf.ᾐτίᾱμαι D.19.215
, [dialect] Ion.- ίημαι Hp.Ep.17
(also in pass. sense, and [tense] aor. ᾐτιάθην always so, v. infr. 1.1): ([etym.] αἰτία):—accuse, censure, c. acc. pers.,τάχα κεν καὶ ἀναίτιον αἰτιόῳτο Il.11.654
, cf. Od. 20.135;ἀναίτιον αἰτιάασθαι Il.13.775
;θεοὺς βροτοὶ αἰτιόωνται Od. 1.32
, cf. E.Fr. 254;καί μ' τιάασθε ἕκαστος Il.16.202
, cf. S.OT 608, Lys.7.38, etc.;αἰ. ὡς μιαρούς Pl.R. 562d
; αἰ. τινά τινος to accuse of a thing, Hdt.5.27, Pl.R. 619c, D.21.104, etc.: c. inf., αἰ. τινὰ ποιεῖν τι accuse one of doing, Hdt.5.27, Pl.Criti. 120c, X.Mem.1.1.2; ; αἰ. τινὰ ὡς.. or ὅτι.., Th.1.120, X.An.3.1.7;αἰ. τινὰ περί τινος X.HG1.7.6
: c. acc. cogn., αἰ. αἰτίαν κατά τινος bring a charge against one, Antipho 6.27:— [voice] Pass., to be accused, [tense] aor. 1 ᾐτιάθην (always) Th.6.53, 8.68, X.HG2.1.32: [tense] pf.ᾐτίαμαι Th.3.61
: [tense] fut.αἰτιαθήσομαι D.C.37.56
.b in good sense, give one the credit of being, σὲ τίς αἰτιᾶται νομοθέτην ἀγαθὸν γεγονέναι; Pl.R. 599e, cf. 379c, Cra. 396d.2 c. acc. rei, lay to one's charge, impute,τοῦτο αἰ. X.Cyr.3.1.39
;ταῦτα D.19.215
: c. dupl. acc., ;Ar.
Ach. 514.II allege as the cause, οὐ τὸ αἴτιον αἰ. not to allege the real cause, Pl.R. 329b; τίνα ἔχεις αἰτιάσασθαι.. τούτου κύριον; ib. 508a;φωνάς τε.. καὶ ἄλλα μυρία αἰ. Id.Phd. 98e
; ;ὧν τὴν πενίαν αἰτιάσαιτ' ἄν τις D.18.263
; ;τὸ αὐτόματον Id.Ph. 196a25
.2 c. inf., allege,τὸν λόγον αἰ. δυσχερῆ εἶναι Pl.Prt. 333d
, cf. Men. 93d;αἰ. τι αἴτιον εἶναι Grg. 518d
; ἰλίγγους ἐκ φιλοσοφίας ἐγγίγνεσθαι allege by way of accusation that.., Id.R. 407c; τῆς ἱερᾶς χώρας ᾐτιᾶτο εἶναι he alleged that it was part of.., D. 18.150, cf. 37.12. (Late in [voice] Act., POxy.1032.51 (ii A. D.).)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἰτιάομαι
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2 γεωμετρικός
A of or for geometry, geometrical, , etc.; ; ; μεσότης Theo Sm.p.106 H., etc. (cf. γαμετρικός); ἁρμονία Nicom.Ar.2.26
;θεωρήματα Plu.2.720a
([comp] Sup.); γεωμετρική (sc. τέχνη), geometry, Pl.Grg. 450d, Nicom.Com.1.18; τὰ -κά title of work on geometry, Democr.11n, cf. Arist.APo. 79a9. Adv. - κῶς by a rigidly deductive proof, Procl.in Prm.p.897 S., Id.in Ti.1.345 D.: γ. refellere, prove wrong to demonstration, Cic.Att.12.5.3.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > γεωμετρικός
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3 ζυγόν
ζῠγόν, τό, also [full] ζυγός, ὁ, (in various senses), h.Cer. 217, Pl.Ti. 63b, Theoc.30.29, LXXGe.27.40, al., Plb.4.82.2, Ev.Matt.11.29, Jul.Or.5.173a, etc.: rarely in pl.,I yoke of a plough or carriage,ζ. ἵππειον Il.5.799
, 23.392;ὑπὸ ζυγὸν ἤγαγεν ἵππους 5.731
, cf. Od.3.383;ἐπὶ ζυγὸν αὐχένι θεῖναι βουσί Hes.Op. 815
, cf. 581; ὑπὸ ζυγόφιν (i.e. ζυγοῦ)λύον ἵππους Il.24.576
: prov., τὸν αὐτὸν ἕλκειν ζ. 'to be in the same boat', Aristaenet.2.7, Zen.3.43;ταὔτ' ἐμοὶ ζ. τρίβεις Herod.6.12
.2 metaph.,ἐπὶ ζυγὸς αὐχένι κεῖται h.Cer. 217
;ἐχθροῖσιν ὑπὸ ζυγὸν αὐχένα θήσω Thgn.1023
; ἐπαυχένιον λαβεῖν ζ. Pi.P.2.93; δούλιον ζ. the yoke of slavery, Hdt.7.8.γ, A.Th.75 (pl.), 471, etc.; δουλείας, ἀνάγκης ζ., S.Aj. 944, E.Or. 1330;ὑπὸ ζυγῷ λόφον δικαίως εἶχον S.Ant. 291
; ἐπιτιθέναι τινὶ ζυγὰ τοῦ μὴ.. so as to prevent.., X.Cyr.3.1.27;ζυγῷ ζυγῆναι Pl.R. 508a
;ἄγειν ὑπὸ τὸν ζ. τινάς Plb.4.82.2
, cf. D.H.3.22;ὑπὸ τὸν ζ. ὑπαγαγεῖν D.C.Fr.36.10
;ζυγὸν ὑποστῆναι D.H.10.20
.2 .III in pl., thwarts or benches joining the opposite sides of a ship, Od.9.99, 13.21, Hdt.2.96: rarely in sg.,θοὸν εἰρεσίας ζυγόν S.Aj. 249
(lyr.): metaph., of the seat of authority compared to the helmsman's seat, ;ἐπεὶ δ' ἐπὶ ζυγοῖς καθέζετ' ἀρχῆς Id.Ph.74
; σὺ ταῦτα φωνεῖς νερτέρᾳ προσήμενος κώπῃ, κρατούντων τῶν ἐπὶ ζυγῷ δορός; while on the main thwart sits authority, A.Ag. 1618; also of a coachman's seat, box, PMasp.303.15 (vi A.D.).IV beam of the balance,ζυγὸν ταλάντου A.Supp. 822
(lyr.), cf. Arist.Mech. 850a4: hence, the balance itself (cf. πῆχυς IV),αἴρειν τὸν ζυγόν Pl.Ti. 63b
; ἐν πλάστιγγιζυγοῦ κεῖσθαι Id.R. 55o
e; ζυγῷ or ἐν τῷ ζ. ἱστάναι, Lys.10.18, Pl. Prt. 356b;ζυγὸν ἱστάναι D.Prooem.55
: in pl., Id.25.46, SIG975.39 (Delos, iii B.C.): prov.,ζ. μὴ ὑπερβαίνειν Pythag.
ap. D.L.8.18.b the constellation Libra, Hipparch.3.1.5, Ph.1.28, Man.2.137, etc.;ζ. Ἀφροδίτης Porph.Antr.22
.VIII rank or line of soldiers, opp. file ([etym.] στοῖχος), ἐν τῷ πρώτῳ ζ. ἐμάχοντο τέσσαρες Th.5.68
;ὁ ζυγός Polyaen.4.4.3
(τὰ ζυγά 2.10.4
); κατὰ ζυγόν line with line, Plb.1.45.9;κατ' ἄνδρα καὶ ζ. Id.3.81.2
; esp. front rank, Ael.Tact.7.1, Arr.Tact.8.1; also of the Chorus, Poll.4.108.IX ζυγὰ ἢ ἄζυγα even or odd, a game, Sch.Ar.Pl. 817.X measure of land, SIG963.13 (Amorgos, iv B.C.). -
4 κόσμος
κόσμος, ὁ,A order, κατὰ κόσμον in order, duly,εὖ κατὰ κ. Il.10.472
, al.; οὐ κατὰ κ. shamefully, Od.8.179;μὰψ ἀτὰρ οὐ κατὰ κ. Il. 2.214
: freq. in dat., κόσμῳ καθίζειν to sit in order, Od.13.77, cf. Hdt.8.67;οὐ κ... ἐλευσόμεθα Il.12.225
;κ. θεῖναι τὰ πάντα Hdt.2.52
, cf. 7.36, etc.;διάθες τάδε κ. Ar.Av. 1331
; κ. φέρειν bear becomingly, Pi.P.3.82;δέξασθαί τινα κ. A.Ag. 521
;σὺν κόσμῳ Hdt.8.86
, Arist.Mu. 398b23;ἐν κόσμῳ Hp.Mul.1.3
, Pl.Smp. 223b; κόσμῳ οὐδενὶ κοσμηθέντες in no sort of order, Hdt.9.59; φεύγειν, ἀπιέναι οὐδενὶ κ., Id.3.13, 8.60.γ, etc.;ἀτάκτως καὶ οὐδενὶ κ. Th.3.108
, cf. A.Pers. 400; οὐκέτι τὸν αὐτὸν κ. no longer in the same order, Hdt.9.66; οὐδένα κ. ib.65, 69;ἦν δ' οὐδεὶς κ. τῶν ποιουμένων Th.3.77
: generally, of things, natural order,γίνεται τῶν τεταρταίων ἡ κατάστασις ἐκ τούτου τοῦ κ. Hp. Prog.20
.2 good order, good behaviour, = κοσμιότης Phld.Mus. p.43 K.; discipline, D.18.216;οὐ κ., ἀλλ' ἀκοσμία S.Fr. 846
.3 form, fashion,ιππου κόσμον ἄεισον δουρατέου Od.8.492
;κ. ἐπέων ἀπατηλός Parm.8.52
; ἐξηγεομένων.. τὸν κ. αὐτοῦ the fashion of it, Hdt.3.22; κ. τόνδε.. ὁ καταστησάμενος who established this order or from, Id.1.99.4 of states, order, government,μεταστῆσαι τὸν κ. Th. 4.76
, cf. 8.48, 67;μένειν ἐν τῷ ὀλιγαρχικῷ κ. 8.72
, etc.; esp. of the Spartan constitution, Hdt.1.65, Clearch.3: pl.,πόλεων κόσμοι Pl.Prt. 322c
.II ornament, decoration, esp. of women, Il.14.187, Hes.Op. 76, Hdt.5.92.ή; γυναικεῖος κ. Pl.R. 373c
, etc.; of a horse, Il.4.145; of men, Hdt.3.123, A.Th. 397, etc.; γλαυκόχροα κόσμον ἐλαίας, of an olive-wreath, Pi.O.3.13, cf. 8.83, P.2.10, etc.;κ. κυνῶν X.Cyn.6.1
;κ. καὶ ἔπιπλα Lys.12.19
; κ. ἀργυροῦς a service of plate, Ath.6.231b;ἱερὸς κ. OGI90.40
(Rosetta, ii B. C.): pl., ornaments, A.Ag. 1271;οἱ περὶ τὸ σῶμα κ. Isoc.2.32
: metaph., of ornaments of speech, such as epithets, Id.9.9 (pl.), Arist.Rh. 1408a14, Po. 1457b2, 1458a33; ἁδυμελῆ κ. κελαδεῖν to sing sweet songs of praise, Pi.O.11 (10).13 (s.v.l.).2 metaph., honour, credit, Id.N.2.8, I.6(5).69; κόσμον φέρει τινί it does one credit, Hdt.8.60, 142;γύναι, γυναιξὶ κόσμον ἡ σιγὴ φέρει S.Aj. 293
;κ. τοῦτ' ἐστὶν ἐμοί Ar.Nu. 914
;οἷς κόσμος [ἐστὶ] καλῶς τοῦτο δρᾶν Th.1.5
;ἐν κόσμῳ καὶ τιμῇ εἶναί τινι D.60.36
; of persons,σὺ ἔμοιγε μέγιστος κ. ἔσει X.Cyr.6.4.3
;ἡ μεγαλοψυχία οἷον κ. τις τῶν ἀρετῶν Arist.EN 1124a1
.III ruler, regulator, title of chief magistrate in Crete, SIG712.57, etc.; collectively, body of κόσμοι, ib.524.1; τοῦ κ. τοῖς πλίασι ib.527.74: also freq. in pl., ib.528.1, al., Arist.Pol. 1272a6, Str.10.4.18, 22; cf. κόρμος.IV Philos., world-order, universe, first in Pythag., acc.to Placit.2.1.1, D.L.8.48 (cf. [Philol.]21), or Parm., acc. to Thphr. ap. D.L.l.c.;κόσμον τόνδε οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλ' ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται πῦρ Heraclit.30
;ὁ καλούμενος ὑπὸ τῶν σοφιστῶν κ. X.Mem.1.1.11
: freq. in Pl., Grg. 508a, Ti. 27a, al.;ἡ τοῦ ὅλου σύστασίς ἐστι κ. καὶ οὐρανός Arist.Cael. 280a21
, cf. Epicur.Ep. 2p.37U., Chrysipp.Stoic.2.168, etc.;ὁ κ. ζῷον ἔμψυχον καὶ λογικόν Posidon.
ap. D.L.7.139, cf. Pl.Ti. 30b: sts. of the firmament,γῆς ἁπάσης τῆς ὑπὸ τῷ κόσμῳ κειμένης Isoc.4.179
;ὁ περὶ τὴν γῆν ὅλος κ. Arist. Mete. 339a20
; μετελθεῖν εἰς τὸν ἀέναον κ., of death, OGI56.48 (Canopus, iii B. C.); but also, of earth, as opp. heaven,ὁ ἐπιχθόνιος κ. Herm.
ap. Stob.1.49.44; or as opp. the underworld,ὁ ἄνω κ. Iamb.VP27.123
; of any region of the universe,ὁ μετάρσιος κ. Herm.
ap. Stob.1.49.44; of the sphere whose centre is the earth's centre and radius the straight line joining earth and sun, Archim.Aren.4; of the sphere containing the fixed stars, Pl.Epin. 987b: in pl., worlds, coexistent or successive, Anaximand. et alii ap.Placit.2.1.3, cf. Epicur.l.c.; also, of stars,Νὺξ μεγάλων κ. κτεάτειρα A.Ag. 356
(anap.), cf. Heraclid.et Pythagorei ap.Placit.2.13.15 (= Orph.Fr.22); οἱ ἑπτὰ κ. the Seven planets, Corp.Herm.11.7.2 metaph., microcosm,ἄνθρωπος μικρὸς κ. Democr. 34
;ἄνθρωπος βραχὺς κ. Ph.2.155
; of living beings in general,τὸ ζῷον οἷον μικρόν τινα κ. εἶναί φασιν ἄνδρες παλαιοί Gal.UP3.10
.3 in later Gr., = οἰκουμένη, the known or inhabited world, OGI458.40 (9 B.C.), Ep.Rom.1.8, etc.; ὁ τοῦ παντὸς κ. κύριος, of Nero, SIG814.31, cf. IGRom.4.982 ([place name] Samos);ἐὰν τὸν κ. ὅλον κερδήσῃ Ev.Matt.16.26
.4 men in general,φανέρωσον σεαυτὸν τῷ κ. Ev.Jo.7.4
, cf. 12.19; esp. of the world as estranged from God by sin, ib.16.20, 17.9, al., 1 Ep.Cor. 1.21, etc.5 οὗτος ὁ κ. this present world, i.e. earth, opp. heaven, Ev.Jo.13.1; regarded as the kingdom of evil, ὁ ἄρχων τοῦ κ. τούτου ib.12.31.V Pythag.name for six, Theol.Ar.37; for ten, ib.59. -
5 οὐρανός
οὐρᾰνός, ὁ, [dialect] Dor. and [dialect] Boeot. [full] ὠρανός Alcm.23.16, Theoc.2.147, 5.144, Corinn.Supp.2.79, Hymn.Is.19; [dialect] Aeol. [full] ὄρανος (Aὀράνω Sapph.37
, 64, Alc.34, butὠράνω Sapph.1.11
(s. v.l.), Alc.17 (s. v.l.), and v. Οὐρανία): —never used in pl. by classical writers, v. 1.4: (v. fin.):I heaven: in Hom. and Hes.,1 vault or firmament of heaven, sky,γαῖα.. ἐγείνατο ἶσον ἑαυτῇ οὐρανὸν ἀστερόεντα, ἵνα μιν περὶ πάντα καλύπτοι Hes.Th. 127
;ἔχει δέ τε κίονας αὐτὸς [Ἄτλας] μακράς, αἳ γαῖάν τε καὶ οὐρανὸν ἀμφὶς ἔχουσι Od.1.54
, cf. A.Pr. 351;χάλκεος Il.17.425
;πολύχαλκος 5.504
, Od.3.2;σιδήρεος 15.329
; wrapped in clouds, Il.15.192, Od.5.303; above the aether, Il.2.458, 17.425, 19.351, cf. Sch.Il.3.3; even Emp. continued to regard it as solid ([etym.] στερέμνιον), Placit.2.11.2 (Vorsokr. ip.209); defined as αἰθέρος τὸ ἔσχατον by Zeno Stoic.1.33, cf. Ar.Nu.95 sqq.; ἠέλιος δὲ οὐρανοῦ ἐξαπόλωλε, of an eclipse, Od.20.357, cf. S.Aj. 845;ἐν δὲ τὰ τείρεα πάντα, τά τ' οὐρανὸς ἐστεφάνωται Il.18.485
;Ἕσπερος, ὃς κάλλιστος ἐν οὐρανῷ ἵσταται ἀστήρ 22.318
;οὐρανὸς ἀστερόεις 6.108
,al.2 heaven, as the seat of the gods, outside or above this skyey vault, the portion of Zeus (v. Ὄλυμπος), 15.192, cf.Od.1.67, etc.;οὐ. Οὔλυμπός τε Il.1.497
, 8.394; Οὔλυμ πός τε καὶ οὐ. 19.128; πύλαι οὐρανοῦ Heaven-gate, i. e. a thick cloud, which the Ὧραι lifted and put down like a trap-door, 5.749, 8.393; so, later, οἱ ἐξ οὐρανοῦ the gods of heaven, A.Pr. 897 (lyr.); οἱ ἐν οὐρανῷ θεοί (viz. Sun, etc.) Pl.R. 508a;εὔχετο, χεῖρ' ὀρέγων εἰς οὐ. ἀστερόεντα Il.15.371
, Od.9.527; νὴ τὸν οὐ. Ar.Pl. 267, 366.3 in common language, sky,οὐδέ τις ἄλλη φαίνετο γαιάων, ἀλλ' οὐ. ἠδὲ θάλασσα Od.14.302
;σέλας δ' εἰς οὐ. ἵκῃ Il.8.509
; κλέος οὐρανὸν ἵκει, κλέος οὐ. εὐρὺν ἱκάνει, renown reaches to heaven, ib. 192, Od.19.108; so ὀρυμαγδός, κνίση, σκόπελος οὐρανὸν ἷκεν or ἱκάνει, Il.17.425, 1.317, Od.12.73 (cf.οὐράνιος 11
, οὐρανομήκης): metaph., ὕβρις τε βίη τε σιδήρεον οὐ. ἵκει deeds of violence 'cry to heaven', 15.329, 17.565;γῇ τε κοὐρανῷ λέξαι.. τύχας E.Med.57
, cf. Philem.79.1; πρὸς οὐρανὸν βιβάζειν τι to exalt to heaven, SOC381; πρὸς τὸν οὐ. ἥλλοντο leaped up on high, X.Cyr.1.4.11;πρὸς τὸν οὐ. βλέπειν Id.Oec.19.9
.4 in Philos., the heavens, universe, Pl.Plt. 269d, Ti. 32b, Arist.Cael. 278b21, Metaph. 990a20, al.: pl. in VT, οἱ οὐρανοί the heavens, LXX Ps.96(97).6, 148.4,al.5 a region of heaven, climate, Hdt.1.142.6 Pythag. name of 10, Theol.Ar. 59.1 vaulted roof or ceiling, Hsch.4 tent, pavilion, Them.Or.13.166b.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οὐρανός
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6 σύζευξις
2 of things, close union, combination, Hp.Art.14, Pl.R. 508a, Thphr.Sens.73; ὁ τῆς σ. τῆς τούτων ἀριθμός the number of their combinations, Arist.Pol. 1290b32; τοσαῦτ' εἴδη.. ὅσαιπερ αἱ σ. τῶν μορίων ib.36; αἱ μέχρι πλείονος τῶν ἄρθρων ς. the confinement of the joints in swaddling clothes, Sor.1.84.b κατὰ σύζευξιν, of an army marching in parallel columns, Ascl.Tact.11.2.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σύζευξις
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7 συνέχω
συνέχω, [tense] aor. συνέσχον:—[voice] Med., [tense] fut. συνέξομαι in pass. sense, D. Ep.3.40: so συσχόμενος (v. infr.), Pl.Sph. 250d:—[voice] Pass., [tense] aor.Aσυνεσχέθην Epicur.Ep.2p.35U.
: [tense] fut. inf.συσχεθήσεσθαι Phld.Ir.p.97
W.:— hold or keep together, confine, secure, ὅθι ζωστῆρος ὀχῆες χρύσειοι σύνεχον [θώρηκα] Il.4.133, 20.415; ἵνα τε ξυνέχουσι τένοντες ἀγκῶνος where the sinews of the elbow hold together, ib. 478 (but perh. meet, v. infr. 11); Ὠκεανός.. συνεῖχε σάκος enclosed, compassed it, Hes.Sc. 315; Αἴτνα σ. [Τυφῶνα] Pi.P.1.19; τὼ μηρὼ ς. hold them together, Ar.Nu. 966;τὰ σκέλη [τοῦ βρέφους] συνεχέτω Sor.1.101
;τοὺς τρεῖς ξυνέχων τῶν δακτύλων Ar.V.95
; συνέσχον τὰ ὦτα αὐτῶν closed or stopped their ears, Act.Ap.7.57; μηδὲ συσχέτω ἐπ' ἐμὲ φρέαρ τὸ στόμα αὐτοῦ let not the pit close its mouth upon me, LXX Ps.68(69).15, cf. Is.52.16; τὸ δέρμα σ. [τὰ ὀστᾶ] Pl.Phd. 98d; Ἄτλας ἅπαντα ς. ib. 99c;λάκκους συντετριμμένους, οἳ οὐ δυνήσονται ὕδωρ συνέχειν LXX Je.2.13
:—[voice] Pass., τὸ λεγόμενον ἐν φρέατι συσχόμενος" trapped in a well, Pl.Tht. 165b; ὁ καρπὸς.. ἂν μὴ πλυθῇ.. συνέχεται sticks together, Thphr.HP3.15.4; τὸ στόμα οὐ συνεσχέθη ἔτι my mouth was no longer closed, LXX Ez.33.22.2 keep together, keep from dispersing, στράτευμα, δύναμιν, X.An.7.2.8, D.8.76;σ. ἐν τῷ χάρακι Plb.10.39.1
;ὥπλισε.. καὶ συνεῖχε τοῦ τείχους ἐντός Plu.Cam. 23
;περὶ Κύπρον σ. τὸ ναυτικόν Id.Cim.18
; continue, keep on, μὴ πλείους πέντε ἡμερῶν σύσχῃς τὸ ὕδωρ (the flooding) PCair.Zen.155.5 (iii B.C.); keep,τοὺς πολίτας σ. ἐν τοῖς ὅπλοις Plu.Sol.22
, cf. 2.193e;προστάξαντος αὐτοῦ ἐν τοῖς ὅπλοις συνέχειν ἑαυτόν, ὁ δὲ ἀπεδύσατο Ael. VH14.48
; preserve,οἱ ἅλες ἐπὶ πλεῖστον [τὰ σώματα] συνέχοντες Ph. 2.255
; maintain,σ. τοὺς στρατιώτας ἐκ τῶν ἱεροσυληθέντων λειψάνων D.S.16.61
:—[voice] Pass., to be continuous, Parm.8.23; to be maintained,πᾶσα ἕξις.. ὑπὸ τῶν καταλλήλων ἔργων συνέχεται καὶ αὔξεται Arr. Epict.2.18.1
.b of social and political order, σ. πόλεις keep states together, keep them from falling to pieces, maintain them, E.Supp. 312, cf. And.1.9;τὸ φρονεῖν σ. δώματα E.Ba. 392
(lyr.), cf. 1308; καὶ θεοὺς καὶ ἀνθρώπους ἡ κοινωνία ς. Pl.Grg. 508a; , cf. Plt. 311c;σ. τὴν πολιτείαν D.24.2
;τὴν πολιτικὴν κοινωνίαν Arist.Pol. 1278b25
, cf. 1270b17;ὀρθῶς ἐν τῇ Ἑλλάδι τὴν δύναμιν τῶν Ἀθηναίων συνεῖχεν Plu.Per.22
; ἐν οἴνῳ τὰς ἀρχὰς συνεῖχε conducted the government over wine, Id.2.714b; alsoὁ τὸν ὅλον κόσμον συντάττων καὶ συνέχων X.Mem.4.3.13
, cf. LXX Wi.1.7; ξ. τὴν εἰρεσίαν keep the rowers together, make them pull in time, Th.7.14:—[voice] Pass.,μετ' ἀλλήλων συνέχεσθαι Pl.Ti. 43e
.c keep together in friendship, (lyr.);τοὺς ἐρωμένους Ath.13.563e
:—[voice] Pass.,τὸ ὂν συνέχεται.. φιλίᾳ Pl.Sph. 242e
;τὰ πράγματα ὑπ' εὐνοίας D.11.7
.d [voice] Pass. also, engage in close combat,ἐγχειριδίοισι Hdt.1.214
; of sexual intercourse, Arist.HA 540a24, GA 731a19, Thphr.Char.28.3.e occupy or engage,ἑαυτὸν ἐν γυναιξὶ καὶ θιάσοις Plu.Cleom.34
; [γυναῖκα] συνέχειν ἐπὶ καπηλείου Id.2.785d
.3 contain, comprise, embrace, εἷς λόγος πάσας τὰς αἰσθήσεις ς. Pl.Hp.Mi. 374d; τὸ συνέχον the chief matter, Plb.2.12.3, Cic.Att.9.7.1, Gal.16.516;τὸ σ. καὶ κυριώτατον Phld.Lib. p.22
O.;τὰ συνέχοντα Plb.6.46.6
, Gal.15.2;τὰ σ. ἀγαθά Phld.D.1.25
: c. gen., τὸ σ. τῆς ἐκκλησίας the chief reason for.., Plb.28.4.2, cf. 4.51.1, 18.39.3; τῆς σωτηρίας the chief means of.., Id.10.47.11; τὰ σ. τῶν ἐγγράπτων the chief clauses, Id.3.27.1;τὸ σ. τῆς ἐννοίας Id.3.29.9
, cf. 4.5.5, 18.44.2:—[voice] Pass., τὸν πρὸς τῇ ὑπεκλύσει πυρετὸν ὑπ' ἄλλης αἰτίας συνέχεσθαι is chiefly caused (cf. συνεκτικός) by.., Sor.2.4.4 detain, τὰς καμήλους ἐν τῇ Νεχθενίβιος (sc. κώμῃ) PMich.Zen.103.3 (iii B.C.); sequestrate, PEnteux.3.7, 85.3 (iii B.C.); keep under arrest, PMich.Zen.36.6 (iii B.C.), BGU1824.27 (i B.C.), Ev.Luc.22.63;προσαπήγαγέν με εἰς τὴν φυλακὴν καὶ συνέσχεν ἐφ' ἡμέρας δ ¯ PEnteux.83.7
(iii B.C.), cf. 84.11 (iii B.C.):—[voice] Pass.,συνέχομαι ἐμ φυλακῇ PPetr.2p.50
(iii B.C.), cf. PCair.Zen.347.3 (iii B.C.), PRyl. 65.11 (i B.C.), etc.; of things held as security, PCair.Zen.373.3 (iii B.C.).5 constrain or force one to a thing,ἡ ἀγάπη τοῦ Χριστοῦ σ. ἡμᾶς 2 Ep.Cor.5.14
; oppress, Ev.Luc.8.45, 19.43;ἡ σκληροκοιτία λυπεῖ καὶ σ. τὸ σῶμα Gal.15.196
:—used by early writers only in [voice] Pass., συνέχεσθαί τινι to be constrained, distressed, afflicted, and, generally, to be affected by anything whether in mind or body,πατρὶ συνείχετο.. χαλεπῷ Hdt.3.131
;ξ. τοῖσι Λυκούργου πατριώταις Pherecr.11
; σ. πολέμῳ, δουληΐῃ, Hdt.5.23, 6.12; ; ; δίψῃ, πόνῳ, Th.2.49, 3.98;πυρετῷ Ev.Luc.4.38
; ;μεγάλοις καὶ ἀνιάτοις νοσήμασιν Pl.Grg. 512a
;πάσῃ ἀπορίᾳ Id.Sph. 250d
;ἀγρυπνίαις IG42(1).122.50
(Epid., iv B.C.); τῷ λόγῳ (v.l. πνεύματι) Act.Ap.18.5;γέλωτι συσχεθέντα τελευτῆσαι D.L.7.185
;ἔρωτι συσχεθείς Conon 40.3
;ἄνθρωπος συνεχόμενος ἀπὸ οἴνου LXX Je.23.9
; συνεχομένη τῇ συνειδήσει ib.Wi.17.11.6 constrain, hinder, hold back, E.Rh.59; σύσχῃ τὸν οὐρανόν shut up the heaven, LXX De.11.17; συνεσχέθη ὁ ὑετὸς ἀπὸ τοῦ οὐρανοῦ ib.Ge.8.2; συνεσχέθη ἡ θραῦσις ἐπάνωθεν Ἰσραήλ the plague was stayed from Israel, ib.2 Ki.24.25: metaph.,ὑπὸ τοῦ γένους A.D.Adv.122.22
, cf. Synt.342.18.9 Gramm., σ. τὸ ἄρθρον to be accompanied by the article, A.D.Synt.35.2, al.II intr., meet, v. supr. 1.1; ; πρός τι to be connected with, S.E.P.1.145. -
8 ἀκοσμία
ἀκοσμ-ία, ἡ,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀκοσμία
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9 ἐξελεγκτέος
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξελεγκτέος
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10 ἐρωτάω
ἐρωτ-άω, [dialect] Ep. and [dialect] Ion. εἰρωτάω, [var] contr. in Hom. and best codd. of Hdt., as 3.119,4.145,al.: [tense] impf.Aἠρώτων Hp.Epid.7.3
, ([etym.] ἐπ-) Th.7.10, etc. ;εἰρώτα Od.15.423
; [dialect] Ion.εἰρώτευν Hdt.1.158
, part. - τεῦντας v.l. in 3.62 (elsewh.εἰρώτων 3.140
): [tense] fut.- ήσω Hp.VM15
, Pl.R. 350e, etc.: [tense] aor. Iἠρώτησα X.Cyr.4.5.21
, S.Tr. 403, etc.: [tense] pf. :—used in [dialect] Att. to supply the defective tenses of ἔρομαι:—ask, τινά τι something of one,ἅ μ' εἰρωτᾷς Od.4.347
;εἰρωτᾷς μ' ὄνομα κλυτόν 9.364
;ὅσ' ἄν σ' ἐρωτῶ S.OT 1122
;οὐ τοῦτ' ἐρωτῶ σ' Ar.Nu. 641
:—[voice] Pass., to be asked, τι Pl.Lg. 895e, X.Cyr.1.4.3.2 ἐ. τι ask about a thing, A.Pr. 228, Pl.R. 508a ;τιπερί τινος Id.Tht. 185c
; ἐ. ἐρώτημα to ask a question, Id.R. 487e ; τὰς πύστεις ἐρωτῶντες εἰ.. putting the question, whether.., Th.1.5:—[voice] Pass., τὸ ἐρωτηθέν, τὸ ἐρωτώμενον ἀποκρίνασθαι, to answer the question, Th.3.61, X.Mem.4.2.23, etc. ;τὰ ἔμπροσθεν ἠρωτημένα Pl.Lg. 662e
:—[voice] Pass., also with person as subject, ἐρωτηθεὶς τὸ καλόν asked about beauty, Id.Hp.Ma. 289c.3 folld. by indirect question,εἰρώτα..τίς εἴη καὶ πόθεν ἔλθοι Od.15.423
; ἐ. εἰ.. or ἤν.. to ask whether.., Hp.Steril.230, cf. Th.8.53 ;ἐ. ἦ.. A. Th. 181
;αἰτίαν καθ' ἥντινα Id.Pr. 228
;πότεροι.. Ar.Ach. 648
;τοῦτο πρῶτον ἠρώτα, πότερον.. X.An.3.1.7
;ἐ. πῶς δεῖ ποιεῖν Id.Mem.1.3.1
.II question a person,εἰρωτᾷς μ' ἐλθόντα θεὰ θεόν Od.5.97
;ἐ. καὶ ἐλέγχειν Antipho 6.23
; (lyr.):— [voice] Pass., to be questioned,ἐρωτᾶσθαι θέλω Id.IA 1130
.b of sentries, challenge, Aen.Tact.22.12 ; τὸ ἐρωτώμενον the password, Id.26.9.2 in Dialectic, opp. demonstration, question an opponent in order to refute him from his answers, Arist.APr. 24a24 ; τι ib. 42a39 ; hence later, submit, set forth, propound an argument,λόγον Gal.5.257
:—[voice] Pass.,ὁ λόγος..ἠρωτῆσθαι φαίνεται Arr.Epict.2.19.1
;ἐρωτηθέντος τοῦ σοφίσματος S.E.P.2.237
.III later, = αἰτέω, beg, entreat,ἐ. τινὰ τὰ εἰς εἰρήνην LXX
IKi.30.21, al. ; ἐρωτᾶτε τὰ εἰς εἰρήνην τὴν Ἱερουσαλήμ ib.Ps.121(122).6 ;ἅ σε ἐρωτῶ PMag.Par.1.272
;ἐ. τινὰ ποιεῖν τι POxy.292.7
(i A.D.), Ev.Luc.8.37, etc. ; ἐ. τινὰ ἵνα.. ib.7.36 ; ὅπως.. ib.7.3, al., PMag.Leid.W.16.13 ;ἐ. τὸν πατέρα περὶ ὑμῶν Ev.Jo.16.26
. (Perh. from ἐρ (ϝ) ωτάω, cogn. with ἐρ (ϝ) έσθαι (v. ἔρομαι).) -
11 ἰσότης
A equality, Arist.Metaph. 1054b3, etc.: in pl., Pl.Lg. 733b;ἰ. χρόνου Id.Prm. 140e
: Math., ἰ. γεωμετρική equality of ratios, proportion, Id.Grg. 508a;ἀναλογία ἰ. λόγων Arist.EN 1131a31
.2 esp. political equality or justice, personified in E.Ph. 536, cf. Pl.Lg. 757a;ἰ. πολιτική Plb.6.8.4
, etc.: in dual, Pl.Lg. 757b, cf. Arist.Pol. 1302a7, Isoc.7.21.III equiformity, of the earth, Epicur.Nat.11.10. (On the accent v. Hdn.Gr.1.83, 2.945; ἰσοτής is said to be Hellenistic by Moer.202.) -
12 ὅλος
ὅλος, η, ον, [dialect] Ion. [full] οὖλος, η, ον, as in Hom. (twice, v. infr.), Xenoph. (v. infr.), Parm.8.4, Hp.Acut.14, Carn.13, al. (but ὅλος in Hdt.2.126, 4.64,7.167, 8.113 (cf.Aἡμι-ολίας 5.88
), Hp.Epid.1.7, Herod.3.18,5.12, 6.7 (butοὖλος 8.56
) ; ὅλως dub. in Thgn.73 codd.):—whole, entire, complete in all its parts, of persons and things, ἄρτος οὖλος a whole loaf, Od.17.343 ; μηνὶ δ' ἄρ' οὔλῳ in a whole month, 24.118 ; οὖλος ὁρᾷ, οὖλος δὲ νοεῖ, οὖλος δέ τ' ἀκούει (sc. ὁ θεός) Xenoph.24 ; ὅλος ἑσπέρας ὀφθαλμός, i.e. the full moon, Pi.O.3.19 ; ὁ ὅ. χρόνος ib.2.30 ;τρεῖς ὅλους.. ἑκμήνους χρόνους S.OT 1136
; ἐπ' ὤμοις ὅλην πόλιν φέρων a whole city, E.Ph. 1131 ;ἐκπιεῖν ὅλον πίθον Id.Cyc. 217
;ὅλους ἐκ κριβάνου βοῦς Ar.Ach.85
;λαβράκιον ὀπτᾶν ὅ. Antiph.222.3
, etc. ; πόλεις ὅλαι whole, entire cities, Pl.Grg. 512b ; ὅλη ἡ πόλις, the city as a whole, Id.R. 519e ; ὅλους ποιητὰς ἐκμανθάνειν learn whole poets by heart, Id.Lg. 811a : it may either precede the Art. or follow the Subst., τῆς ἡμέρας ὅλης in the course of the whole day, X.An.3.3.11 ; δι' ὅλης τῆς νυκτός ib.4.2.4 ; ὅλην τὴν νύκτα or τὴν νύκτα ὅλην, Id.Cyr. 7.5.15, Men.67.2, Pl.Smp. 219c ;ὅ. τὸ δέρμα Men.498
;ἡ πόλις ὅ. Id.882
, etc.: less freq. between Art. and Subst.,τὸν ὅ. ἀμφὶ χρόνον Pi. O.2.30
;ἡ ὅ. ἀδικία Pl.R. 344c
;τὸ ὅ. πρόσωπον Id.Prt. 329e
;τῇ ὅ. φάλαγγι X.An.4.8.11
: joined withεἷς, ἡμέρας.. οὐχ ὅλης μιᾶς S.Ph. 480
;εἶδος ἓν ὅλον Pl.Ti. 56e
; withπᾶς, ὅλην καὶ πᾶσαν τὴν οἰκίαν Id.Lg. 808a
, cf. R. 486a ;πρὸς τῷ διακινδυνεύειν ὅ. καὶ πᾶς ἦν Plb.3.94.10
(so withoutπᾶς, οὕτως ἔκφρων ἦν καὶ ὅλος πρὸς τῷ λήμματι καὶ τῷ δωροδοκήματι, ὥστε.. D.19.127
) ;τὸ ὅ. αὐτοῖς ἦν καὶ τὸ πᾶν Ἀπελλῆς Plb.5.26.5
.3 entire, utter, ὅ. ἁμάρτημα an utter blunder, X.HG5.3.7 ; πλάσμα ὅ. ἐστὶν ἡ διαθήκη utter fiction, D.45.29.4 neut. as Adv., ὅλον or τὸ ὅ. wholly, entirely,διαφέρει ὅ. τε καὶ πᾶν Pl.Alc.1.109b
;διαφέρει ὅ. καὶ τὸ πᾶν Id.Lg. 944c
;ὅλῳ καὶ παντί Id.Phd. 79e
;τῷ ὅ. καὶ παντὶ διοίσει Id.R. 527c
;τῷ παντὶ καὶ ὅ. Id.Lg. 734e
;εἰς τὸ ὅ. Id.Plt. 302b
: with a Prep., κατὰ ὅλον on the whole, generally, opp. ἀπολαβὼν μέρος τι, Id.R. 392d ; so ; δι' ὅλου, καθ' ὅλου (v. διόλου, καθόλου) ;αἱ κράσεις δι' ὅλων Plu.2.1078c
, cf. 1078d: in this signf. also without a Prep.,τὸ μὲν ὅ.
generally speaking,Pl.
Phdr. 261a, D.44.11 ; τὸ δ' ὅ. and in general, in short, PTeb.33.16 (ii B. C.) ; οὐδὲ Φιλόξενον ὅλ' ἐξ ὅλων εὗρον I have entirely failed to find P., POxy. 936.20 (iii A. D.).5 = πᾶς, all,ὅλων στρατηγός S.Aj. 1105
, cf. Men. Pk. 225, Nonn.D.47.482, AP5.216 (Paul. Sil.), 7.679 ([place name] Sophronius) ; ὅλη πόλις every city, LXX 1 Ki.14.23 ; πρὸ τῶν ὅ. τὸ προσκύνημά σου ποιῶ before all things, PTeb.418.4 (iii A. D.) ;ἀσπάζομαι.. πάντας τοὺς ἐν τῇ οἰκίᾳ ὅ. κατ' ὄνομα PLond.2.404.15
(iv A. D.), cf. PIand. 13.20 (iv A. D.).II as Subst.,τὸ ὅ.
the universe,Pl.
Grg. 508a, Ly. 214b, etc. ; differing from τὸ πᾶν, as implying a definite order, Arist.Metaph. 1024a3, cf. Pl.Tht. 204a sq. (but as not including void, Placit.2.1.7) ; alsoἡ τῶν ὅ. τάξις X.Cyr.8.7.22
.2 τὰ ὅ. one's all,τὰ ὅ. πεπρακέναι D.18.28
; τοῖς ὅ. ἡττᾶσθαι lose one's all, be utterly ruined, Id.9.64 ; in full,τοῖς ὅ. πράγμασιν ἐσφαλμένος Plb. 18.33.1
, etc. ; τοῖς ὅ., = ὅλως, altogether, Philipp. ap. D.18.39 : with neg., not at all, Phld.Rh.2.135S., Aristid.2.274,304J. ; τοῖς ὅ. ἠφάνισαν utterly destroyed it, PRyl.152.14 (i A. D.), cf. Aristid.2.262J. ; κινδυνεύει τῷ ὅ. ἐξαρθῆναι there is a risk of its being entirely carried away, PRyl.133.19 (i A. D.).III Adv. ὅλως ([dialect] Dor. [full] οὔλως Pempel. ap.Stob.4.25.52) wholly, altogether,ὅ. σοφόν Pl.R. 568a
;ἀλγοῦνθ' ὅ. Id.Phlb. 36a
; ὅ. ψεύδεται he speaks utter falsehood, Isoc.15.31, etc.2 on the whole, speaking generally, in short,ὅ. δ' οὐδεὶς ἔστιν ὅντιν' οὐ πεφενάκικ' ἐκεῖνος D.2.7
, cf. 14,al. ;διψῆν καὶ πεινῆν καὶ ὅ. τὰς ἐπιθυμίας Pl.R. 437b
, cf. Cra. 406a ; τί οὖν κωλύει πάντα ἀφῃρῆσθαι καὶ ὅ. τὴν πολιτείαν ; D.20.3 ;ὅ. εἰπεῖν Arist.Ph. 202b19
, etc.3 freq. with a neg. (first in Thgn.73, s. v. l.), οὐχ ὅ. or ὅ. οὐ not at all,ὅ. μὴ διαλέγεσθαι X.Mem.1.2.35
;ὅ. οὔτ' ἀφελὼν οὔτε προσθείς D.3.35
;οὔτ' ἐλεῶν οὔθ' ὅ. ἄνθρωπον ἡγούμενος Id.21.101
, cf. 46 ;οὐδὲ εἷς ὅ. Men.65.9
;μὴ ὄντος ὅ. τοῦ Σωκράτους Arist.Cat. 13b19
;μηδὲ ὅ. εἶναι τοὺς θεούς Luc.Tim.10
.4 actually, really,καλῶς ποιήσεις ἐλθοῦσα.. πρὸς ἡμᾶς ἵνα ὅ. ἴδωμέν σε POxy.1676.31
(iii A. D.) ; so perh. in 1 Ep.Cor.5.1. (ὅλ ([etym.] ϝ) ος from I.-E. *sólwos, cf. Skt. sárvas 'whole', and perh. Lat. salus, salvus.) -
13 ὑπερόριος
ὑπερόρ-ιος, ον, also α, ον (v. infr.), poet. [suff] ὑπερορ-ούριος Theoc. (v. infr.): ([etym.] ὅρος):—A over the boundaries, abroad, D.46.7;ῥιψάτω ὑπερούριον Theoc.24.95
, cf. Anon. ap. Suid.; ὑ. ἀσχολία occupation in foreign parts, abroad, Th.8.72; ὑ. ἀρχή, opp. ἔνδημος, Lexap.Aeschin.1.19; δικαστήρια, opp. ἐπιχώρια, PMonac. 14.83 (vi A.D.); τὰ ὑ. foreign affairs, opp. τὰ κατὰ πόλιν and τὰ ἔνδημα, Arist.Pol. 1285b14.2 ἡ ὑπερορία (sc. γῆ) the country beyond one's own frontiers, foreign land, IG12.56.7, And.3.36, Lys.31.9, Pl.Phdr. 230d; alsoεἰς τὰν ὑπερόριον στρατεύεσθαι Foed.Delph.Pell. 2
B 22; opp. τὰ ἔνδημα, X.An.7.1.27; ἐκ τῆς ὑ. ἀνακαλεῖσθαι, i. e. from the land where he had been in exile, Plu.2.508a; hence, actually, banishment,φόνοις καὶ ὑπερορίαις D.C.67.3
; τὰ ὑ. (sc. χωρία) X.Ath. 1.19, Smp.4.31.II foreign to the purpose, outlandish, alien,λαλιά Aeschin.2.49
;ἀρχαὶ ἐνυπνίων ὑπερόριαι ἢ τοῖς χρόνοις ἢ τοῖς τόποις ἢ τοῖς μεγέθεσιν Arist.Div.Somn. 464a1
, cf. Aristid.1.128 J.;τὸ τῶν ἀέρων ἄηθες καὶ ὑ. Anon.
ap. Suid.III c. gen., ὑ. τοῦ νομοῦ beyond the boundaries of the nome, PPetr.2p.16 (iii B.C.): metaph.,λιμὸς.. βρώσεις ὑποβάλλων.. τῆς φύσεως ὑπερορίους Procop.Goth.3.17
: abs., ἰσχναίνειν καὶ γυμνάζειν τὸ σῶμα,.. ποιεῖν δὲ ὡς μὴ ὑπερόριοι ἀπέλθωμεν go over the mark, Pall. in Hp.2.77D.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπερόριος
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14 κόσμος
κόσμος, ου, ὁ (Hom.+)① that which serves to beautify through decoration, adornment, adorning (Hom.+; Diod S 20, 4, 5 τῶν γυναικῶν τὸν κόσμον; OGI 531, 13; SIG 850, 10; IMaronIsis 41; PEleph 1, 4; PSI 240, 12 γυναικεῖον κόσμον; LXX; TestJud 12:1; JosAs 2:6 al.; Philo, Migr. Abr. 97 γυναικῶν κ.; Jos., Ant. 1, 250; 15, 5; Just., A II, 11, 4f) of women’s attire, etc. ὁ ἔξωθεν … κόσμος external adorning 1 Pt 3:3 (Vi. Hom. 4 of the inward adornment of a woman, beside σωφροσύνη; Crates, Ep. 9; Pythag., Ep. 11, 1; Plut., Mor. 141e; on the topic of external adornment cp. SIG 736, 15–26).② condition of orderliness, orderly arrangement, order (Hom. et al.; s. HDiller, Die vorphilosophische Gebrauch von κ. und κοσμεῖν: BSnell Festschr., ’56, 47–60) μετὰ κόσμου in order Dg 12:9 (text uncertain; s. μετακόσμιος).③ the sum total of everything here and now, the world, the (orderly) universe, in philosophical usage (so, acc. to Plut., Mor. 886b, as early as Pythagoras; certainly Heraclitus, Fgm. 66; Pla., Gorg. 508a, Phdr. 246c; Chrysipp., Fgm. 527 v. Arnim κόσμος σύστημα ἐξ οὐρανοῦ καὶ γῆς καὶ τῶν ἐν τούτοις περιεχομένων φύσεων. Likew. Posidonius in Diog. L. 7, 138; Ps.-Aristot., De Mundo 2 p. 391b, 9ff; 2 and 4 Macc; Wsd; EpArist 254; Philo, Aet. M. 4; Jos., Ant. 1, 21; Test12Patr; SibOr 7, 123; AssMos Fgm. b Denis [=Tromp p. 272]; Just., A I, 20, 2 al.; Ath. 19, 2 al.; Orig., C. Cels. 4, 68, 14; Did., Gen. 36, 7; 137, 13.—The other philosoph. usage, in which κ. denotes the heaven in contrast to the earth, is prob. without mng. for our lit. [unless perh. Phil 2:15 κ.=‘sky’?]). ἡ ἀέναος τοῦ κ. σύστασις the everlasting constitution of the universe 1 Cl 60:1 (cp. OGI 56, 48 εἰς τὸν ἀέναον κ.). Sustained by four elements Hv 3, 13, 3. πρὸ τοῦ τὸν κ. εἶναι before the world existed J 17:5. ἀπὸ καταβολῆς [κόσμου] from the beginning of the world Mt 13:35; 25:34; Lk 11:50; Hb 4:3; 9:26; Rv 13:8; 17:8. Also ἀπʼ ἀρχῆς κ. Mt 24:21 or ἀπὸ κτίσεως κ. Ro 1:20.—B 5:5 ἀπὸ καταβ. κ. evidently means at the foundation of the world (s. Windisch, Hdb. ad loc.). πρὸ καταβολῆς κ. before the foundation of the world J 17:24; Eph 1:4; 1 Pt 1:20 (on the uses w. καταβολή s. that word, 1). οὐδὲν εἴδωλον ἐν κ. no idol has any real existence in the universe (Twentieth Century NT) 1 Cor 8:4. Of the creation in its entirety 3:22. ὁ κόσμος ὅλος = πᾶσα ἡ κτίσις (Sallust. 21 p. 36, 13; TestSol 5:7; TestJob 33:4) Hs 9, 2, 1; 9, 14, 5. φωστῆρες ἐν κόσμῳ stars in the universe Phil 2:15 (s. above). Esp. of the universe as created by God (Epict 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν, τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Wsd 9:9; 2 Macc 7:23 ὁ τοῦ κ. κτίστης; 4 Macc 5:25; Just., A I, 59, 1 al.; Ath. 8, 2 al.) ὁ ποιήσας τὸν κ. who has made the world Ac 17:24. ὁ κτίστης τοῦ σύμπαντος κ. 1 Cl 19:2; ὁ κτίσας τὸν κ. Hv 1, 3, 4; cp. m 12, 4, 2. ὁ τοῦ παντὸς κ. κυριεύων B 21:5. οὐδʼ εἶναι τὸν κόσμον θεοῦ ἀλλὰ ἀγγέλων AcPlCor 1:15. Christ is called παντὸς τοῦ κ. κύριος 5:5; and the κ. owes its origin to his agency J 1:10b. The world was created for the sake of the church Hv 2, 4, 1.—The universe, as the greatest space conceivable, is not able to contain someth. (Philo, Ebr. 32) J 21:25.④ the sum total of all beings above the level of the animals, the world, as θέατρον ἐγενήθημεν (i.e. οἱ ἀπόστολοι) τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις 1 Cor 4:9. Here the world is divided into angels and humans (cp. the Stoic definition of the κόσμος in Stob., Ecl. I p. 184, 8 τὸ ἐκ θεῶν καὶ ἀνθρώπων σύστημα; likew. Epict 1, 9, 4.—Acc. to Ocellus Luc. 37, end, the κ. consists of the sphere of the divine beyond the moon and the sphere of the earthly on this side of the moon).⑤ planet earth as a place of inhabitation, the world (SIG 814, 31 [67 A.D.] Nero, ὁ τοῦ παντὸς κόσμου κύριος; the meaning of the birthday of Augustus for the world OGI 458, 40 [=IPriene 105]; 2 Macc 3:12; Jos., Ant. 9, 241; 10, 205; Orig., C. Cels. 4, 68)ⓐ gener. Mk 16:15. τὰς βασιλείας τοῦ κ. Mt 4:8; ἐν ὅλῳ τῷ κ. 26:13. Cp. 13:38 (cp. Hs 5, 5, 2); Mk 14:9; Hs 9, 25, 2. τὸ φῶς τοῦ κ. τούτου the light of this world (the sun) J 11:9. In rhetorical exaggeration ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τ. κόσμῳ Ro 1:8 (cp. the Egypt. grave ins APF 5, 1913, 169 no. 24, 8 ὧν ἡ σωφροσύνη κατὰ τὸν κ. λελάληται). Abraham as κληρονόμος κόσμου heir of the world 4:13.—Cp. 1 Cor 14:10; Col 1:6. ἡ ἐν τῷ κ. ἀδελφότης the brotherhood in the (whole) world 1 Pt 5:9. ἐγένετο ἡ βασιλεία τοῦ κ. τοῦ κυρίου ἡμῶν our Lord has assumed the sovereignty of the world Rv 11:15. τὰ ἔθνη τοῦ κ. (not LXX, but prob. rabbinic אֻמּוֹת הָעוֹלָם=humankind apart fr. Israel; Billerb. II 191; Dalman, Worte 144f) the unconverted in the world Lk 12:30. In this line of development, κόσμος alone serves to designate the polytheistic unconverted world Ro 11:12, 15.—Other worlds (lands) beyond the ocean 1 Cl 20:8.—Many of these pass. bear the connotation ofⓑ the world as the habitation of humanity (as SibOr 1, 160). So also Hs 9, 17, 1f. εἰσέρχεσθαι εἰς τὸν κ. of entrance into the world by being born 1 Cl 38:3. ἐκ τοῦ κ. ἐξελθεῖν leave this present world (Philo, Leg. All. 3, 5 ἔξω τ. κόσμου φεύγειν; s. ἐξέρχομαι 5; cp. Hippol., Ref. 5, 16, 7) 1 Cor 5:10b; 2 Cl 8:3. γεννηθῆναι εἰς τὸν κ. be born into the world J 16:21. ἕως ἐσμὲν ἐν τούτῳ τῷ κ. 2 Cl 8:2. οὐδὲν εἰσφέρειν εἰς τὸν κ. (Philo, Spec. Leg. 1, 294 τὸν μηδὲν εἰς τὸν κόσμον εἰσενηνοχότα) 1 Ti 6:7 (Pol 4:1). πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κ. 2J 7.—ἐν τῷ κόσμω τούτῳ J 12:25 (κ. need not here be understood as an entity hostile to God, but the transition to the nuance in 7b, below, is signalled by the term that follows: ζωὴν αἰώνιον). ἵνα εἰς κόσμον προέλθῃ AcPlCor 2:6.ⓒ earth, world in contrast to heaven (Dio Chrys. 19 [36], 59; Iren., 1, 4, 2 [Harv. I 35, 5]; Orig., C. Cels. 8, 15, 24) ἐν τῷ κόσμῳ τούτῳ 2 Cl 19:3.—Esp. when mention is made of the preexistent Christ, who came fr. another world into the κόσμος. So, above all, in John (Bultmann, index I κόσμος) ἔρχεσθαι εἰς τὸν κ. (τοῦτον) J 6:14; 9:39; 11:27; 16:28a; 18:37; specif. also come into the world as light 12:46; cp. 1:9; 3:19. Sending of Jesus into the world 3:17a; 10:36; 17:18; 1J 4:9. His εἶναι ἐν τῷ κόσμῳ J 1:10a; 9:5a; 17:12 v.l. Leaving the world and returning to the Father 13:1a; 16:28b. Cp. 14:19; 17:11a. His kingship is not ἐκ τοῦ κ. τούτου of this world i.e. not derived from the world or conditioned by its terms and evaluations 18:36ab.—Also Χρ. Ἰησοῦς ἦλθεν εἰς τ. κόσμον 1 Ti 1:15; cp. ἐπιστεύθη ἐν κόσμῳ (opp. ἀνελήμφθη ἐν δόξῃ) 3:16.—εἰσερχόμενος εἰς τὸν κ. Hb 10:5.ⓓ the world outside in contrast to one’s home PtK 3 p. 15, 13; 19.⑥ humanity in general, the world (TestAbr B 8 p. 113, 11 [Stone p. 74]; ApcEsdr 3:6 p. 27, 14; SibOr 1, 189; Just., A I, 39, 3 al.)ⓐ gener. οὐαὶ τῷ κ. ἀπὸ τῶν σκανδάλων woe to humankind because of the things that cause people to sin Mt 18:7; τὸ φῶς τοῦ κ. the light for humanity 5:14; cp. J 8:12; 9:5. ὁ σωτὴρ τοῦ κ. 4:42; 1J 4:14 (this designation is found in inscriptions, esp. oft. of Hadrian [WWeber, Untersuchungen z. Geschichte des Kaisers Hadrianus 1907, 225; 226; 229]).—J 1:29; 3:17b; 17:6.—κρίνειν τὸν κ. (SibOr 4, 184; TestAbr A 13 p. 92, 11 [Stone p. 32]; ApcMos 37) of God, Christ J 12:47a; Ro 3:6; B 4:12; cp. Ro 3:19. Of believers 1 Cor 6:2ab (cp. Sallust. 21 p. 36, 13 the souls of the virtuous, together w. the gods, will rule the whole κόσμος). Of Noah διʼ ἧς (sc. πίστεως) κατέκρινεν τὸν κ. Hb 11:7. ἡ ἁμαρτία εἰς τὸν κ. εἰσῆλθεν Ro 5:12; likew. θάνατος εἰσῆλθεν εἰς τὸν κ. 1 Cl 3:4 (Wsd 2:24; 14:14). Cp. Ro 5:13; 1 Cor 1:27f. περικαθάρματα τοῦ κ. the refuse of humanity 4:13. Of persons before conversion ἄθεοι ἐν τῷ κ. Eph 2:12.—2 Cor 1:12; 5:19; Js 2:5; 1J 2:2; 4:1, 3. ἀρχαῖος κόσμος the people of the ancient world 2 Pt 2:5a; cp. vs. 5b; 3:6. Of pers. of exceptional merit: ὧν οὐκ ἦν ἄξιος ὁ κ. of whom the world was not worthy Hb 11:38.—ὅλος ὁ κ. all the world, everybody Ac 2:47 D; 1 Cl 5:7; cp. ἐν ὅλῳ τῷ κ. 59:2; εἰς ὅλον τὸν κ. Hs 8, 3, 2. Likew. ὁ κόσμος (cp. Philo, De Prov. in Eus., PE 8, 14, 58) ὁ κ. ὀπίσω αὐτοῦ ἀπῆλθεν J 12:19. ταῦτα λαλῶ εἰς τὸν κ. 8:26; ἐν τῷ κ. 17:13; ἐγὼ παρρησίᾳ λελάληκα τῷ κ. 18:20; cp. 7:4; 14:22. ἵνα γνῷ ὁ κ. 14:31; cp. 17:23; ἵνα ὁ κ. πιστεύῃ 17:21.ⓑ of all humanity, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47b.⑦ the system of human existence in its many aspects, the worldⓐ as scene of earthly joys, possessions, cares, sufferings (cp. 4 Macc 8:23) τὸν κ. ὅλον κερδῆσαι gain the whole world Mt 16:26; Mk 8:36; Lk 9:25; 2 Cl 6:2 (cp. Procop. Soph., Ep. 137 the whole οἰκουμένη is an unimportant possession compared to ἀρετή). τὰ τερπνὰ τοῦ κ. the delightful things in the world IRo 6:1. οἱ χρώμενοι τὸν κ. ὡς μὴ καταχρώμενοι those who use the world as though they had no use of it or those who deal with the world as having made no deals with it 1 Cor 7:31a. ἔχειν τὸν βίον τοῦ κ. possess worldly goods 1J 3:17. τὰ τοῦ κόσμου the affairs of the world 1 Cor 7:33f; cp. 1J 2:15f. The latter pass. forms an easy transition to the large number of exprs. (esp. in Paul and John) in whichⓑ the world, and everything that belongs to it, appears as that which is hostile to God, i.e. lost in sin, wholly at odds w. anything divine, ruined and depraved (Herm. Wr. 6, 4 [the κόσμος is τὸ πλήρωμα τῆς κακίας]; 13, 1 [ἡ τοῦ κ. ἀπάτη], in Stob. p. 428, 24 Sc.; En 48:7; TestIss 4:6; AscIs 3:25; Hdb., exc. on J 1:10; Bultmann ad loc.—cp. Sotades Maronita [III B.C.] 11 Diehl: the κόσμος is unjust and hostile to great men) IMg 5:2; IRo 2:2. ὁ κόσμος οὗτος this world (in contrast to the heavenly realm) J 8:23; 12:25, 31a; 13:1; 16:11; 18:36; 1J 4:17; 1 Cor 3:19; 5:10a; 7:31b; Hv 4, 3, 2ff; D 10:6; 2 Cl 5:1, 5; (opp. ὁ ἅγιος αἰών) B 10:11. ‘This world’ is ruled by the ἄρχων τοῦ κ. τούτου the prince of this world, the devil J 12:31b; 16:11; without τούτου 14:30. Cp. ὁ κ. ὅλος ἐν τῷ πονηρῷ κεῖται the whole world lies in the power of the evil one 1J 5:19; cp. 4:4; also ὁ αἰὼν τοῦ κ. τούτου Eph 2:2 (s. αἰών 4).—Christians must have nothing to do with this world of sin and separation fr. God: instead of desiring it IRo 7:1, one is to ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κ. keep oneself untainted by the world Js 1:27. ἀποφεύγειν τὰ μιάσματα τοῦ κ. 2 Pt 2:20; cp. 1:4 (s. ἀποφεύγω 1).—Pol 5:3. ἡ φιλία τοῦ κ. ἔχθρα τ. θεοῦ ἐστιν Js 4:4a; cp. vs. 4b. When such an attitude is taken Christians are naturally hated by the world IRo 3:3; J 15:18, 19ad; 17:14a; 1J 3:13, as their Lord was hated J 7:7; 15:18; cp. 1:10c; 14:17; 16:20.—Also in Paul: God and world in opposition τὸ πνεῦμα τοῦ κ. and τὸ πνεῦμα τὸ ἐκ θεοῦ the spirit of the world and the spirit that comes fr. God 1 Cor 2:12; σοφία τοῦ κ. and σοφία τοῦ θεοῦ 1:20f. ἡ κατὰ θεὸν λύπη and ἡ τοῦ κ. λύπη godly grief and worldly grief 2 Cor 7:10. The world is condemned by God 1 Cor 11:32; yet also the object of the divine plan of salvation 2 Cor 5:19; cp. 1 Cl 7:4; 9:4. A Christian is dead as far as this world is concerned: διʼ οὗ (i.e. Ἰ. Χρ.) ἐμοὶ κ. ἐσταύρωται κἀγὼ κόσμῳ through Christ the world has been crucified for me, and I have been (crucified) to the world Gal 6:14; cp. the question τί ὡς ζῶντες ἐν κ. δογματίζεσθε; Col 2:20b. For στοιχεῖα τοῦ κ. Gal 4:3; Col 2:8, 20a s. στοιχεῖον.—The use of κ. in this sense is even further developed in John. The κ. stands in opposition to God 1J 2:15f and hence is incapable of knowing God J 17:25; cp. 1J 4:5, and excluded fr. Christ’s intercession J 17:9; its views refuted by the Paraclete 16:8. Neither Christ himself 17:14c, 16b; 14:27, nor his own 15:19b; 17:14b, 16a; 1J 3:1 belong in any way to the ‘world’. Rather Christ has chosen them ‘out of the world’ J 15:19c, even though for the present they must still live ‘in the world’ 17:11b; cp. 13:1b; 17:15, 18b. All the trouble that they must undergo because of this, 16:33a, means nothing compared w. the victorious conviction that Christ (and the believers w. him) has overcome ‘the world’ vs. 33b; 1J 5:4f, and that it is doomed to pass away 2:17 (TestJob 33:4; Kephal. I 154, 21: the κόσμος τῆς σαρκός will pass away).⑧ collective aspect of an entity, totality, sum total (SIG 850, 10 τὸν κόσμον τῶν ἔργων (but s. 1 above); Pr 17:6a) ὁ κ. τῆς ἀδικίας ἡ γλῶσσα καθίσταται the tongue becomes (or proves to be) the sum total of iniquity Js 3:6 (so, approx., Meinertz; FHauck.—MDibelius, Windisch and ASchlatter find mng. 7b here, whereas ACarr, Exp. 7th ser., 8, 1909, 318ff thinks of mng. 1). Χρ. τὸν ὑπὲρ τῆς τοῦ παντὸς κόσμου τῶν σῳζομένων σωτηρίας παθόντα Christ, who suffered or died (s. πάσχω 3aα) for the salvation of the sum total of those who are saved MPol 17:2.—FBytomski, D. genet. Entwicklung des Begriffes κόσμος in d. Hl. Schrift: Jahrb. für Philos. und spekul. Theol. 25, 1911, 180–201; 389–413 (only the OT); CSchneider, Pls u. d. Welt: Αγγελος IV ’32, 11–47; EvSchrenck, Der Kosmos-Begriff bei Joh.: Mitteilungen u. Nachrichten f. d. evang. Kirche in Russland 51, 1895, 1–29; RLöwe, Kosmos u. Aion ’35; RBultmann, D. Verständnis v. Welt u. Mensch im NT u. im Griechentum: ThBl 19, ’40, 1–14; GBornkamm, Christus u. die Welt in der urchr. Botschaft: ZTK 47, ’50, 212–26; ALesky, Kosmos ’63; RVölkl, Christ u. Welt nach dem NT ’61; GJohnston, οἰκουμένη and κ. in the NT: NTS 10, ’64, 352–60; NCassem, ibid. 19, ’72/73, 81–91; RBratcher, BT 31, ’80, 430–34.—B. 13; 440. DELG. M-M. EDNT. TW. -
15 σώφρων
σώφρων, ον, gen. ονος (σώφρων, φρήν, prim. ‘one of sound mind’) (Hom. et al.; ins, pap, 4 Macc, Test12Patr; JosAs 4:9; EpArist, Philo, Joseph., Just.; Tat. 10, 3) pert. to being in control of onself, prudent, thoughtful, self-controlled (the Hellenic model is avoidance of extremes and careful consideration for responsible action: Aristot., EN 3, 15, end ἐπιθυμεῖ ὁ σώφρων ὧν δεῖ καὶ ὡς δεῖ καὶ ὅτε=the prudent pers. is intent on the what, the how, and the when of doing what should be done; Aeschin., C. Ctesiph 170 of one moderate in lifestyle so as not to be tempted by bribes) w. πιστός 1 Cl 63:3; w. other virtues Tit 2:2. Being a characteristic of persons distinguished for public service, ς. appears in the list of qualifications for an ἐπίσκοπος 1 Ti 3:2 (used w. κόσμιος as Lysias 21, 19; Pla., Gorg. 508a; Menand., Sam. 344 S. [129 Kö.]; Lucian, Bis Accus. 17; IMagnMai 162, 6; cp. MAMA VIII, 412c, 5f ζήσαντα κοσμίω καὶ σωφρόνως); Tit 1:8 (w. δίκαιος as EpArist 125).—Esp. of women chaste, decent, modest (Menand., Fgm. 679 Kö.; Diod S 10, 20, 2. In ins on women’s graves: BCH 22, 1898, 496; 23, 1899, 301; 25, 1901, 88; IXanthos p. 149 no. 57, 5f; Philo; Jos., Ant. 18, 180.—Dssm., LO 267 [LAE 315]. S. σωφρονέω 2 and σωφροσύνη 2) Tit 2:5 (w. ἀγαθή as Jos., Ant. 6, 296).—ἡ σώφρων καὶ ἐπιεικὴς ἐν Χριστῷ εὐσέβεια 1 Cl 1:2.—B. 1213. DELG s.v. σῶς. M-M. TW. Spicq.
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