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1 διακελεύομαι
A exhort, give orders, direct, δ. τινὶ εἶναι, ποιεῖν, etc., Hdt.1.36, Lys.25.28, etc.; οὐ τοῦτό σοι διεκελευόμην, c. inf., Pl.Euthphr.6d; soδ. ὅπως.. Id.R. 549e
; also δ. τινί τι (sc. ποιεῖν) Id.Sph. 218a, etc.: abs., Id.Tht. 148e, etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διακελεύομαι
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2 θυσία
A burnt-offering, sacrifice, mostly in pl., v.l. in Batr.176, cf. Emp.128.6, etc.;ἐν θυσίησι εἶναι Hdt.8.99
;θυσίαισι δέκεσθαί τινα Pi.P.5.86
, cf. I.5(4).30;θυσίῃσι ἱλάσκεσθαι τὸν θεόν Hdt.1.50
, cf. 6.105; θυσίας ἔρδειν, ἐπιτελέειν, ἀνάγειν, Id.1.131, 2.63,60: also in sg., θυσίαν ποιεῖσθαι, θύειν, Pl.Smp. 174c, R. 362c;ἄγειν Id.Alc.2.148e
; θ. σωτηρίου, αἰνέσεως, τῆς τελειώσεως, LXXLe.3.1, 7.2, Ex.29.34; of the gods,θυσίαν δέχεσθαι A.Th. 701
(lyr.).3 festival, at which sacrifices were offered, Pl.Phd. 61b, Ti. 26e, al.;θ. καὶ διαγωγαὶ τοῦ συζῆν Arist.Pol. 1280b37
, cf. EN 1160a20; περὶ τῶν ἐν Ῥόδῳ θ., title of work by Theognis Hist.b generally, rite, ceremony, Plu.2.693f, Thes.20.II victim, offering, Plu.2.184f, Luc. Sacr.12. -
3 μέν
μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correlative to another word or clause that is to follow, the latter word or clause being introduced by δέ.AI μέν used absolutely to express certainty, not followed by correlative δέ, indeed, of a truth, synonymous with μήν, as appears from the [dialect] Ep. and [dialect] Ion. form ἦ μέν in protestations and oaths (where [dialect] Att. used ἦ μήν), καί μοι ὄμοσσον, ἦ μ. μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν Il.1.77
, cf. 14.275;ἦ μέν τοι τάδε πάντα τελείεται Od.14.160
, cf. Il.24.416;τοῦτον ἐξορκοῖ, ἦ μέν οἱ διηκονήσειν Hdt.4.154
, cf. 5.93, etc.: with neg.,οὐ μὲν γάρ τι κακὸν βασιλευέμεν Od.1.392
, etc.;ὤμοσα, μὴ μὲν.. ἀναφῆναι 4.254
, cf. Hdt.2.118, 179;ἔξαρνος ἦν, μὴ μὲν ἀποκτεῖναι Id.3.67
, cf. 99: without neg., : also in Trag., , cf. 159 (anap.), OC44, E.Med. 676, 1129, etc.;καὶ μέν Il.1.269
, 9.632, etc.; οὐδὲ μὲν οὐδὲ .. 2.703, 12.212; γε μέν, cf. γε 1.5.2 an answering clause with δέ is sts. implied, τὴν μὲν ἐγὼ σπουδῇ δάμνημ' ἐπέεσσι her can I hardly subdue, [ but all others easily], Il.5.893; ὡς μὲν λέγουσι as indeed they say, [ but as I believe not], E.Or. 8; καὶ πρῶτον μὲν ἦν αὐτῷ πόλεμος (with no ἔπειτα δέ to follow), X. An.1.9.14; so νῦν μέν σ' ἀφήσω I will let you go this time, Herod.5.81: to give force to assertions made by a person respecting himself, wherein opposition to other persons is implied,ὡς μὲν ἐμῷ θυμῷ δοκεῖ Od. 13.154
; δοκεῖν μέν μοι ἥξει τήμερον [τὸ πλοῖον] Pl.Cri. 43d: hence with the pers. Pron.,ἐγὼ μέν νυν θεοῖσι ἔχω χάριν Hdt.1.71
; ἐγὼ μὲν οὐδέν (sc. θέλω) S.Ant. 498;ἐμοῦ μὲν οὐχ ἑκόντος Id.Aj. 455
;ἐγὼ μὲν οὐκ οἶδα X.Cyr.1.4.12
, cf. 4.2.45, etc.: with the demonstr. Pron., : generally, to emphasize the preceding word, πολλὴ μὲν ἡ μεταβολή μοι γέγονεν great indeed has been the change, Is.1.1, cf. Simon.5.1, etc.3 μέν is used alone in questions, when the answer is assumed, I take it, θέμις μὲν ἡμᾶς χρησμὸν εἰδέναι θεοῦ; E.Med. 676, cf. Ion 520 (troch.), Hipp. 316, S.Ant. 634, Ar.Av. 1214; Ἕλλην μέν ἐστι καὶ Ἑλληνίζει; Pl.Men. 82b.II μέν folld. by δέ in the correlative clause or clauses, on the one hand, on the other hand; commonly in Classical Gr., less freq. in later Gr. (rare in NT):1 μέν.., δέ .. (or when the correlative clause is neg., μέν.., οὐδέ .., Il.1.318, 536), to mark opposition, Hom., etc.—The opposed clauses commonly stand together, but are freq. separated by clauses, parenthetic or explanatory; e.g. μέν in Il.2.494 is answered by δέ in 511, 527 sq.; in X.An.1.9.2, πρῶτον μέν is answered by ἐπεὶ δέ in <*> 6; in Id.Mem.1.1.2, πρῶτον μέν is answered by θαυμαστὸν δέ in 1.2.1.2 to connect a series of clauses containing different matter, though with no opposition, Il.1.18sq., 306 sq. (five δέ-clauses), 433 sq. (eight δέ-clauses), cf. X.An. 1.3.14,7.10sq.: freq. when the members of a group or class are distinctly specified, παῖδες δύο, πρεσβύτερος μὲν Ἀρταξέρξης, νεώτερος δὲ Κῦρος ib.1.1.1; τάφρος.., τὸ μὲν εὖρος ὀργυιαὶ πέντε, τὸ δὲ βάθος ὀργυιαὶ τρεῖς ib.1.7.14; πρῶτος μέν.., δεύτερος δέ.., τρίτος δέ .. ib.5.6.9; τότε μέν.., τότε δέ .., at one time.., at another.., ib.6.1.9, etc.: esp. with the Art. used as a Pron., ὁ μέν.., ὁ δέ.. ; τὸ μέν.., τὸ δέ .., etc.3 the principal word is freq. repeated,οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δ' ἐστὲ μάχεσθαι Il.1.258
, cf. 288, Od.15.70;ἔνι μὲν φιλότης, ἐν δ' ἵμερος, ἐν δ' ὀαριστύς Il.14.216
;Ξέρξης μὲν ἄγαγεν.., Ξέρξης δ' ἀπώλεσεν A.Pers. 550
, cf. 560, 694, 700 (all lyr.);χαλεπαίνει μὲν πρῳρεύς, χαλεπαίνει δὲ κυβερνήτης X.An.5.8.20
.4 one of the correlative clauses is sts. independent, while the other takes the part. or some other dependent form, ἐβλασφήμει κατ' ἐμοῦ.., μάρτυρα μὲν.. οὐδένα παρασχόμενος.., παρεκελεύετο δέ .. D.57.11;οἱ ἀμφὶ βασιλέα, πεζοὶ μὲν οὐκέτι, τῶν δὲ ἱππέων ὁ λόφος ἐνεπλήσθη X.An.1.10.12
, cf. 2.1.7, 5.6.29; , cf. OC 522 (bothlyr.);χωρὶς μὲν τοῦ ἐστερῆσθαι.., ἔτι δὲ καὶ.. δόξω ἀμελῆσαι Pl.Cri.44
b.5 μέν and δέ freq. oppose two clauses, whereof one is subordinate to the other in meaning or emphasis, ἀλλ' ἐκεῖνο θαυμάζω, εἰ Λακεδαιμονίοις μέν ποτε.. ἀντήρατε,.. νυνὶ δὲ ὀκνεῖτ' ἐξιέναι (for εἰ.. ἀντάραντες νυνὶ ὀκνεῖτε) D.2.24, cf. E.IT 116, Lys.34.11, X.Mem.2.7.11, etc.: so in an anacoluthon, τρία μὲν ὄντα.. ναυτικά.., τούτων δ' εἰ περιόψεσθε τὰ δύο, κτλ., Th.1.36.6 μέν is not always answered by δέ, but freq. by other equiv. Particles, as ἀλλά, Il.1.22 sq., 2.703 sq., Pi.O.9.1, A.Pers. 176, X.An.1.7.17:—by μέντοι, Hdt.1.36, S.Ph. 350, D.21.189, etc.:—by ἀτάρ, Il.6.84, 124, A.Pr. 342, S.OT 1051sq., Pl. Tht. 172c, etc. (so μέν.., αὐτάρ in [dialect] Ep., Il.1.50, Od.19.513, etc.):— by αὖ, Il.11.108, Od.4.210:—by αὖθις, S.Ant. 165:—by αὖτε, Il.1.234, Od.22.5:—by temporal Particles, πρῶτα μέν.., εἶτα .. S.El. 261; πρῶτον μέν.., μετὰ τοῦτο .. X.An.6.1.5-7; μάλιστα μὲν δὴ.., ἔπειτα μέντοι .. S.Ph. 350, cf. OT 647:—rarely by μήν with neg.,οὐδὲν μὴν κωλύει Pl.Phdr. 268e
;οὐ μὴν αὐταί γε Id.Phlb. 12d
.b when the opposition is emphatic, δέ is sts. strengthd., as ὅμως δέ .. S.OT 785, Ph. 473, 1074, etc. (so ); δ' αὖ .. Il.4.415, X.An.1.10.5; δ' ἔμπης .. Il.1.561-2.c μέν is sts. answered by a copul. Particle, κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντο ib. 267, cf. 459, Od. 22.475, S.Aj.1, Tr. 689, E.Med. 125 (anap.), etc.: rarely in Prose,τρία μὲν ἔτη ἀντεῖχον.., καὶ οὐ πρότερον ἐνέδοσαν Th.2.65
(dub.).B μέν before other Particles:I where each Particle retains its force,2μὲν γάρ S.OT62
, Th.1.142, etc.:— in Hom. there is freq. no second clause, Od.1.173, 392, cf. S.OT 1062, etc.;μὲν γὰρ δή Il.11.825
;μὲν γάρ τε 17.727
.3 μέν γε, when a general statement is explained in detail,Κορινθίοις μέν γε ἔνσπονδοί ἐστε Th.1.40
, cf. 70, 6.86, Hdt.6.46, Antipho 5.14, Lys. 13.27, Is.4.8, Ar.Nu. 1382, V. 564, E.Fr.909.4.4μὲν δή Il.1.514
, Hdt.1.32, etc.: freq. used to express positive certainty,ἀλλ' οἶσθα μὲν δή S. Tr. 627
, cf. OT 294;τὰ μὲν δὴ τόξ' ἔχεις Id.Ph. 1308
; esp. as a conclusion,τοῦτο μὲν δὴ.. ὁμολογεῖται Pl.Grg. 470b
, cf. X.Cyr.1.1.6, etc.: in closing a statement,τοιαῦτα μὲν δὴ ταῦτα A.Pr. 500
, etc.: used in answers to convey full assent, ἦ μὲν δή (cf. supr. A) Il.9.348, Od.4.33;καὶ μὲν δή.. γε Pl.R. 409b
; οὐ μὲν δή, to deny positively, Il.8.238, X.Cyr.1.6.9, Pl.Tht. 148e, etc.;οὐ μὲν δή.. γε X.An.2.2.3
, 3.2.14; ἀλλ' οὔ τι μὲν δή .. Pl.Tht. 187a.5 μὲν οὖν, v. infr.11.2.II where the Particles combine so as to form a new sense,1 μέν γε at all events, at any rate (not in Trag.),τοῦτο μέν γ' ἤδη σαφές Ar.Ach. 154
, cf. Nu. 1172, Lys. 1165, Ra.80, Th.3.39;μέν γέ που Pl.R. 559b
, Tht. 147a.2 μὲν οὖν is freq. used with a corresponding δέ, so that each Particle retains its force, Od.4.780, Pi.O.1.111, S.OT 244, 843; Ph. 359, D.2.5, etc.: but freq. also abs., so then, S.Ant.65;ταῦτα μὲν οὖν παραλείψω D.2.3
; esp. in replies, sts. in strong affirmation,παντάπασι μὲν οὖν Pl.Tht. 158d
; κομιδῇ μὲν οὖν ib. 159e; πάνυ μὲν οὖν ib. 159b; ἀνάγκη μὲν οὖν ib. 189e; also to substitute a new statement so as to correct a preceding statement, nay rather, κακοδαίμων; Answ. βαρυδαίμων μὲν οὖν! Ar.Ec. 1102; μου πρὸς τὴν κεφαλὴν ἀποψῶ wipe your nose on my head: Answ. ἐμοῦ μὲν οὖν .. nay on mine, Id.Eq. 911, cf. A.Pers. 1032 (lyr.), Ag. 1090 (lyr.), 1396, S.Aj. 1363, El. 1503, OT 705, Ar.Ra. 241, Pl.Cri. 44b, Grg. 466a, 470b, Prt. 309d, etc.; alsoμὲν οὖν δή S.Tr. 153
;καὶ δὴ μὲν οὖν Id.OC31
; cf. οὐμενοῦν: in NT μενοῦν and μενοῦνγε, to begin a sentence, yea rather, Ev.Luc.11.28, Ep.Rom.9.20, etc., cf. Phryn.322, Hsch.—In [dialect] Ion., μέν νυν is used for μὲν οὖν, Hdt.1.18, 4.145, etc.3 by μέν τε, if δέ τε follows, the two clauses are more closely combined than by τε.., τε .., Il.5.139, al.; μέν τε is freq. answered by δέ alone, 16.28, al.; by ἀλλά, αὐτάρ, 17.727, Od.1.215, al.; perh. by ἠδέ, Il.4.341:— Hom. also uses μέν τε abs., when τε loses its force, as after ἦ, τίς, etc., Il.2.145, al.4 μέν τοι in Hom. always occurs in speeches, where τοι can be regarded as the dat. of the Pron.: later, μέντοι is written as a single word, and is used:a with a conj. force, yet, nevertheless, A.Pr. 320, 1054 (anap.), S.Tr. 413, etc.; and sts. stands for δέ, answering to μέν, v. supr. A.11.6 a.b as an Adv., in strong protestations, οὐ μέντοι μὰ Δία .. D.4.49; in eager or positive assent, of course, φαμέν τι εἶναι .. ; Answ.φαμὲν μέντοι νὴ Δία Pl.Phd. 65d
, al.: with a neg. to give emphasis to a question, οὐ σὺ μέντοι .. ; why, are you not.. ? Id.Prt. 309a, cf. Phdr. 229b, R. 339b, etc.: sts. to express impatience, ὄμνυμι γάρ σοι—τίνα μέντοι, τίνα θεῶν; Id.Phdr. 236d; τί μ. πρῶτον ἦν, τί πρῶτον ἦν; nay what was the first? Ar.Nu. 787;οὗτος, σὲ λέγω μ. Id.Ra. 171
; σὺ μέντοι .. Luc.Alex.44: with imper., to enforce the command, τουτὶ μ. σὺ φυλάττου only take heed.., Ar. Pax 1100, cf.Av. 661, X.An.1.4.8: in answers, γελοῖον μέντἂν εἴη nay it would be absurd, Pl.Tht. 158e; summing up a long temporal clause, And.1.130.cμέντοι γε X.Cyr.5.5.24
, etc.;οὐ μ. γε Diog.Apoll.5
: in later Gr. μέντοιγε stands first in the sentence,μ. οὐ θέλω PLond.3.897.13
(i A.D.); also , S.OT 778, 1292, E.Hec. 600;ὅμως γε μ. Ar.Ra.61
.d καὶ μ. καί is used to add a point to be noted, Heraclit.28, Pl.R. 331d; also καί.. μ., νῦν σοι καιρός ἐστιν ἐπιδείξασθαι τὴν παιδείαν, καὶ φυλάξασθαι μέντοι .. and of course to take care.., X.An.4.6.15 (v.l.), cf. 1.8.20, Pl.Prt. 339c, Tht. 143a.e ἀλλὰ μέντοι well, if it comes to that, X.An.4.6.16; well, of course, Pl.R. 331e, etc.; cf. μέντον.D Position of μέν. Like δέ, it usu. stands as the second word in a sentence. But when a sentence begins with words common to its subordinate clauses, μέν stands second in the first of these clauses, asἥδε γὰρ γυνὴ δούλη μέν, εἴρηκεν δ' ἐλεύθερον λόγον S.Tr.63
; οἱ Ἀθηναῖοι ἐτάξαντο μέν.., ἡσύχαζον δέ .. Th.4.73, cf. 113, etc. It also attaches itself to words which mark opposition, as πρῶτον μέν, τότε μέν, ἐγὼ μέν, even when these do not stand first: sts. however it precedes them,ὡς μὲν ἐγὼ οἶμαι Pl.Phdr. 228b
;ὡς μέν τινες ἔφασαν X.Cyr.5.2.28
. It generally stands between the Art. and Noun, or the Prep. and its Case: but if special stress is laid on the Noun, this is sts. neglected, asοἱ Τεγεᾶται μὲν ἐπηυλίσαντο, Μαντινῆς δὲ ἀπεχώρησαν Th.4.134
; ἀνὰ τὸ σκοτεινὸν μέν .. Id.3.22; alsoτῇ σῇ μὲν εὐδαιμονίῃ, τῇ ἐμεωυτοῦ δὲ κακοδαιμονίῃ Hdt. 1.87
.II μέν is freq. repeated:1 when, besides the opposition of two main clauses, a subordinate opposition is introduced into the first, ὁ μὲν ἀνὴρ τοιαῦτα μὲν πεποίηκε τοιαῦτα δὲ λέγει, ὑμῶν δέ .. X.An.1.6.9, cf. 5.8.24, Th.8.104, D.18.214, 23.208.2 in apodosi with the demonstr. Pron. or Adv., τὸν μὲν καλέουσι θέρος, τοῦτον μὲν προσκυνέουσι, τὸν δὲ χειμῶνα .. Hdt.2.121; ὅσοι μὲν δὴ νομοῦ τοῦ Θηβαίου εἰσί, οὗτοι μέν [νυν].. αἶγας θύουσι· ὅσοι δὲ.. νομοῦ τοῦ Μενδησίου εἰσί, οὗτοι δὲ.. ὄϊς θύουσι ib.42, cf.3.108, al.; ὅτε μέν με οἱ ἄρχοντες ἔταττον.., τότε μὲν ἔμενον.., τοῦ δὲ θεοῦ τάττοντος,.. ἐνταῦθα δέ .. Pl.Ap. 28e, cf. Grg. 512a.3 μέν used absolutely is freq. folld. by a correlativeμέν, εἰ μὲν οὖν ἡμεῖς μὲν.. ποιοῦμεν Id.R. 421a
.III μέν is sts. omitted (esp. in Poetry) where it is implied in the followingδέ, φεύγων, ὁ δ' ὄπισθε διώκων Il.22.157
;ἐλευθεροῦτε πατρίδ', ἐλευθεροῦτε δὲ παῖδας A. Pers. 403
;σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45
, cf. Ar.Nu. 396, Pl.Sph. 221e, Arist.Po. 1447b14, etc. -
4 ἀπείργω
Aἀπεέργει Hsch.
: [tense] fut. ἀπείρξω: [tense] aor. ἀπείργαθον (q.v.); [tense] aor. also , Th.4.37, etc.:—[voice] Pass., [tense] pf. inf.ἀπεῖρχθαι Phld.Mus.p.19
K.:—keep away from, debar from, c. gen.,ὁ δὲ Τρῶας.. αἰθούσης ἀπέεργεν Il.24.238
;σφέας θυσιέων ἀπέρξαι Hdt.2.124
;ἀ. πόλεως ζυγόν A.Th. 471
;ἐγώ σφ' ἀπείργω.. χαρᾶς S.Aj.51
(dub. sens.);οὐκ ἔστιν ὅτε ἀπείργομέν τινα.. μαθήματος ἢ θεάματος Th.2.39
, cf. 3.45; νόμων ἡμᾶς ἀπείργεις; do you exclude us from their benefit? Ar.V. 467;δείπνου ἀ. τινά Cratin.57
;ἀ. τινὰ ἀπό τινος Hdt.9.68
:—[voice] Med. like [voice] Act.,ἱκέτην ἀπείργεται A.Ch. 569
; but also, keep one's hands off, keep away from, .2 keep from doing, prevent (ἀπείργω τὸν βουλόμενον ἐνεργεῖν τι, ἀνείργω τὸν ἀρξάμενον AB1331
), c. acc. et inf., , cf. E.Rh. 432, Antiph.126; ;ἀ. τι μὴ γίγνεσθαι Pl.Lg. 837d
:—[voice] Pass., to be debarred from doing,ἅπτεσθαί τινος Id.Prm. 148e
.3 c. acc., keep back, keep off, ward off,μικρὸς δὲ λίθος μέγα κῦμ' ἀποέργει Od.3.296
; ἀπὸ πάμπαν εἴργοντες (sc. τοὺς πολεμίους) Pi.O.13.59;τίς ταῦτ' ἀπεῖρξεν; S.Aj. 1280
; : abs., ἀλλ' ἀπείργοι θεός God forfend! S.Aj. 949;ὅπου μἠ.. καῦμα ἀπείργει Pl.Ti. 22e
, etc.b νόμος οὐδεὶς ἀπεῖργε checked them, Th.2.53, cf. Democr.259; τὴν βίαιον τροφὴν ἀ. prohibit it, Arist.Pol. 1338b41:—[voice] Pass.,φυγῇ ἀπειργόμενος X.HG1.4.15
.c τὸ ἀπεργμένον the old bed of the Nile laid dry by barring or damming off the river, Hdt.2.99; ὁ ἀγκὼν.. ὡς ἀπεργμένος ῥέῃ dammed off, ibid.II part, divide, separate, :—and so, bound, skirt, of seas and rivers, etc.,ὁ Ἅλυς ἔνθεν μὲν Καππαδόκας ἀπέργει, ἐξ εὐωνύμου δὲ Παφλαγόνας Hdt.1.72
; πρὸς βορῆν ἄνεμον ὁ Κεραμεικὸς κόλπος ἀπέργει ib. 174, cf. 204, 2.99, 4.55.2 of travellers, ἐπορεύετο ἐν ἀριστερῇ μὲν ἀπέργων Ποίτειον πόλιν κτλ. keeping Rhoeteium on the left.., Id.7.43; ἐκ δεξιῆς χειρὸς τὸ Πάγγαιον ὄρος ἀ. ib. 112, cf. 109, 8.35.III shut up, confine,αἱ ἐσχατιαὶ τὴν ἄλλην χώρην ἐντὸς ἀ. Id.3.116
;ἀπεργμένον ἐν τῇ ἀκροπόλει Id.1.154
, cf. 5.64;ἐν τῷ ἱρῷ Id.6.79
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπείργω
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5 ὠδίνω
A : [tense] aor.ὤδῑνα AP7.561
(Jul.Aeg.), Opp.C.1.5, Jul.Or.2.56d; :—so [tense] aor. [voice] Med. and [voice] Pass., ὠδινησάμην, -ήθην, Aq.Ps.113(114).7, Pr.8.25:—to have the pains of childbirth, be in travail, ;ὠδίνειν τρομέω· χαλεπὸν βέλος Εἰλειθυίας Theoc.27.29
, cf. Ar.Th. 502, Ec. 529, Hp.Epid.5.25, Pl.R. 395e, etc.2 c. acc., to be in travail of a child, bring forth, E.IA 1234, LXXCa.8.5: of animals,ὠ. νεοττούς Ael.NA 2.46
: prov.,ὤδινεν ὄρος Luc.Hist.Conscr.23
.II metaph. of any great pain, to be in travail or anguish, of the Cyclops,στενάχων τε καὶ ὠδίνων ὀδύνῃσι Od.9.415
;Κύπριδι AP7.30
(Antip.Sid.); labour painfully, ὠδίνουσι μέλισσαι ib.9.363.22 (Mel.(?)); of the mind, to be in the throes or agonies of thought, Pl.Tht. 148e, al.; κυοῦμέν τε καὶ ὠ. περὶ ἐπιστήμης ib. 210b;ὑπὲρ δισσῶν μίαν ὠδίνειν ψυχήν E.Hipp. 258
(anap.); ὥστε μ' ὠδίνειν τί φῄς what you mean, S.Aj. 794, cf. E. Heracl. 644; ὠδίνειν εἴς τι to long painfully for a thing, Hld.5.32: c. inf., Id.2.21, Him.Ecl.13.38, Or.4.1: c. acc., Hld.10.31;ἔξοδον Chor.42.20
p.517 F.-R.2 c. acc., to be in travail with,συμφορᾶς βάρος S.Tr. 325
;τὴν καύχησιν τὴν σοφιστικήν Epicur.Fr. 93
, cf. AP9.578 (Leo Phil.) (where ὧν is in the case of the anteced. by attraction).3 Causal, cause to quiver, as in travail,φωνὴ βροντῆς ὠδίνησε γῆν LXX Si.43.17(18)
cod.Alex.
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