span

λῐχάς, άδος, ἡ,

A the space between the forefinger ([etym.] λιχανός) and thumb, the lesser span, Hero *Geom.4, Poll.2.158.

II = ἀπότομος, Hsch.

III λιχάδες· ὄστρεα πάντα, οἱ δὲ λίθοι καὶ ψῆφοι καὶ κογχύλια, Id.

πέμπτος, η, ον, ([etym.] πέντε)

A fifth: with four others,

πέμπτος μετὰ τοῖσιν Od.9.335

;

π. αὐτός Th.1.61

,3.19; π. σπιθαμή, i.e. four cubits and a span, Hdt.2.106; ἐς π. μῆνα by the fifth month, Id.1.77; τὸ πέμπτον μέρος a fifth, Pl. Ap. 36b, etc.; τὸ π., as Adv., for the fifth time, ὕπατοι, ὑπατεύων, D.S.19.77, Plu.Fab.19.

II ἡ πέμπτη (sc. ἡμέρα) the fifth day, Hes. Op. 802, 803, Ar.Nu. 1131.

b ἡ π. (sc. ὥρα) the fifth hour, Arr.Epict.1.1.29.

2 ἡ π. (sc. ὁδός), in the Roman camp, = via quintana, Plb.6.30.6.

3 ἡ π. tax of one-fifth, PLond.3.1107.5, al. (iii A.D.).

III τὸ π. σῶμα the fifth or celestial element, Philol.12, Placit.1.3.22; called π. στοιχεῖον ib.2.6.2; π. οὐσία ib.2.25.7, Phlp. in Ph. 9.29.

πήχυιος, α, ον,

A = πηχυαῖος, βόθρος A.R.3.1207 ; π. χρόνος ' but a span', Mimn.2.3 ; ἐρετμὰ πήχυιον προὔχοντα projecting for the space of a cubit, A.R.1.379 (wrongly expld. as = τροπωτήρ by EM671.8).

σπῐθᾰμ-ή, ἡ,

A space one can embrace between the thumb and little finger, span (EM647.34), as a fixed measure, = 3 παλαισταί ( Hero *Deff.131), first in Hdt.2.106, Hp.Mochl.38 (though the compd. τρισπίθαμος occurs in Hes.Op. 426); also in Pl.Alc.1.126d, Arist.HA 606a14, Pol. 1302b38, Chrysipp.Stoic.2.47, POxy.669.32 (iii A.D.), etc.:metaph.,

σ. τοῦ βίου Diogenian.8.17

.

σπῐθᾰμ-ιαῖος, α, ον,

A a span long, broad, etc., Hp.Art.72, Arist.HA 630a33, Pol. 1326a40, Plb.6.22.4, etc.

χειροτον-έω,

A stretch out the hand, for the purpose of giving one's vote in the assembly,

περὶ τῶν ἀνδρῶν Plu.Phoc.34

; μὴ χ. vote against the motion, Luc.Deor.Conc.9:—but mostly,

II c. acc. pers., elect, prop. by show of hands, Ar.Ach. 598, Av. 1571, etc.;

εἰς τὴν ἀγορὰν χ. τοὺς ταξιάρχους.., οὐκ ἐπὶ τὸν πόλεμον D.4.26

; c. dupl. acc.,

στρατηγὸν χ. τινά X.HG6.2.11

, cf. Isoc.8.50:—[voice] Pass., to be elected, Ar.Ach. 607; ἐπὶ τοῦτ' ἐχειροτονήθησαν, ἵνα .. Lys.28.14;

χ. ἔκ τινων Pl.Lg. 763e

; χ. ἐπὶ τῆς διοικήσεως Decr. ap. D.18.115: c. acc. cogn.,

χ. τὴν ἀρχὴν τὴν ἐπὶ τῷ θεωρικῷ Aeschin.3.24

, cf. Ar.Ec. 517 (anap.);

χειροτονηθεὶς ἢ λαχών Pl.Plt. 300a

, cf. Aeschin.1.106.

b later, generally, appoint, Ph.2.112; of the Jewish High Priest, J.AJ13.2.2; τὸν ὑπὸ τοῦ θεοῦ κεχειροτονημένον βασιλέα ib.6.13.9, cf. 7.9.3; appoint to an office in the Church,

πρεσβυτέρους Act.Ap.14.23

, cf. 2 Ep.Cor.8.19 ([voice] Pass.).

2 c. acc. rei, vote for a thing, Ar.Ec. 297 (lyr.), 797, lsoc.7.84;

γνώμας D.18.248

: c. inf., ὁ δῆμος ἐχειροτόνησεν ἐξεῖναι.. πέμπειν voted to send, Aeschin. 2.13, cf. IG12.57.29, 63.4:—[voice] Pass., κεχειροτόνηται ὕβρις τὸ πρᾶγυ' εἶναι it is voted, ruled to be.., D.21.216.

III span with the hand,

τὸ αἰδοῖον Artem.1.78

(ap.Suid.; χειροκοπεῖν codd.).

ἐπινέω (A),

A spin to, esp. like ἐπικλώθω, of the Fates, γιγνομένῳ ἐπένησε λίνῳ span for him with her thread at his birth, Il.20.128,24.210: —[voice] Pass.,

ὁ ἐπινησθεὶς αὐταῖς μόχθος Ael.NA7.1

, cf. Fr. 260; ἐπινενησμένα ἐς ἅπαντας Ps.-Luc.Philopatr.14.

------------------------------------

ἐπινέω (B),

A heap upon,

γῆν πολλήν Longus 1.31

: elsewhere in [dialect] Ep. form ἐπινηνέω, q.v.

------------------------------------

ἐπινέω (C), [tense] fut. - νεύσομαι,

A float on the top, Alex.33.5;

ἐπὶ λεκάνης Ath.15.667e

.

ἡμι-σπῐθᾰμιαῖος, α, ον,

A of half a span,

σπλῆνες πλάτος -ιαῖοι Hp.Fract.29

.

ἰσο-πάλαιστος [ᾰ], ον,

A a span long, AP6.287 (Antip.). [ῑ.. ᾰ]

Grammatical information: f.

Meaning: ἡ λεύκη τὸ δένδρον ( τῶν -ῶν ms.), Μακεδόνες H. `Populus alba, abele'.

Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Eur.X

Etymology: Kretschmer Glotta 15, 305f., 22, 104f. compared OHG elira, Goth. * alisa in Span. alisa, Russ. olьxa `alder'; old Germanic place and river name, z. B. Alisa (Krahe Beitr. z. Namenforschung 3, 165ff.). This word seems non-IE. (For European substratum words in Greek see Beekes, 2000 [125 J. Idg.] 21ff.) Here also the Thessalian placename Όλιζών. Hatzidakis Glotta 23, 268ff. assumes a loan in Macedonian from a northern language. Hatzidakis supposes that the suffix is the same as in ρίζα, φύζα, κόνυζα. Otherwise Barić and Pisani, s. Mayer Glotta 32, 46f. S. Kalléris, Anc. Mac. 1, 90-94.

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Grammatical information: m.

Meaning: kind of duck (Ar. Av. 885, v. l. Arist. HA 593b 17),

Other forms: Also βοσκάς, - άδος (Arist. ibid., Alex. Mynd. ap. Ath. 9, 395 d, and φασκάς, - άδος f. (Alex. Mynd. ibid.); H. gives all forms.

Origin: PG [a word of Pre-Greek origin]

Etymology: Cf. ἀτταγᾶς, ἐλασᾶς and other bird names, Chantr. Form. 31, Schwyzer 461. βοσκάς hardly through influence of βόσκω. Nor is the β- Thracian or Illyrian. (For βοσκάς φασκάς Λίβιοι H. Latte suggests: "\<Ιλ\> λυριοι? (propter β pro φ).") This is explaining the facts away, instead of using them. The variation clearly points to Pre-Greek (Fur. 168). Thompson Birds s. βοσκάς mentions Sardian busciu. Fur.251 mentions Bulg. patka, Span. pato, not convincing.)

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Grammatical information: v.

Meaning: `bend, bow, curve' (Il., IA.).

Other forms: fut. κάμψω, aor. κάμψαι, pass. καμφθῆναι (A., Th.; v. l. Ι 158), perf. pass. κεκάμφθαι (Hp.),

Compounds: often with prefix, e. g. ἀνα-, κατα-, ἐπι-, περι-, συν-; as 1. member e. g. in καμψί-πους adjunct of Έρινύς (A. Th. 791 [lyr.]), meaning uncertain,

Derivatives: Substant. 1. ( ἀνα-, ἐπι-, περι-, συγ-)καμπή `bow, curvature' (IA.) with κάμπιμος `bent' (E. IT 81, verse end; after πομπή: πόμπιμος, s. Arbenz Die Adj. auf - ιμος 81); ἐπικάμπ-ιος `forming an ἐπικαμπή, bow, bend', milit. a. building techn. expression (Ph. Bel., Plb.). 2. ( ἀνα-, κατα-, ἐπι-, συγ- etc.) κάμψις `bow, curving' (IA.); s. Schwyzer 444 n. 11. 3. καμπτήρ, - ῆρος m. "bender, curver", as milit. and sport-term `bend, turning-point of the racing course' (X., Arist., Herod.) with καμπτήριος (sch.). 4. περικάμπτης `tergiversator' (gloss.). - Adject. 5. καμπύλος `bent, curved' (Il.; after ἀγκύλος, Chantraine Formation 250) with καμπύλη f. `crook' (Ar., Plu.), καμπουλίρ (= καμπυλίς) ἐλαίας εἶδος. Λάκωνες H., καμπυλότης `being curved' (Hp., Arist.), καμπύλλω `curve' (Hp.), also καμπυλεύομαι, καμπυλόομαι (medic.), καμπυλιάζω (Phot., Suid.); poet. lengthening καμπυλόεις (AP; Schwyzer 527). 6. ἐπι-, περι-καμπής `curved', from ἐπι-, περι-κάμπτω (vgl. Chantraine 426f., Strömberg Prefix Studies 101). 7. καμπτικός `flexible' (Arist., Poll.). 8. καμψόν καμπύλον H.; after γαμψός? (cf. Schwyzer 516, Chantraine 434, Stang Symb. Oslo. 23, 46ff.).

Origin: PG [a word of Pre-Greek origin]

Etymology: This root, which is well represented in Greek, has a verbal stem καμπ- without ablaut, with the primary verbal noun καμπ-ή (with καμπ-ύλος?) and κάμπ-τω with κάμψαι etc., and has in the other languages scattered nominal representatives, partly in metaph. meanings and therefore not always certain: Latv. kampis `curved wood, hook for a kettle', Lith. kam̃pas `corner, side, hidden place', also `curved wood at the collar (of a horse)', with which agree both Lat. campus `field' (prop. `(bow) Biegung, (lower field) Niederung'?) and a German. adj. `mutilated, lame', e. g. Goth. hamfs. "Beside it stands with final -b (cf. on σκαμβός) a Celtic adjective `curved', OIr. camm etc. (\< * cambo-; to which Krahe Beitr. z. Namenforschung 3, 231 connects the brook- and place-name Kobenz \< * Kambantia); cf. further Campona GN in Pannonia). - Further there are in Baltic several words for `curved etc.' with u-vowel, Lith. kum̃pas `curved', Latv. kùmpt `become bent, verschrumpfen' a. o., which may have a reduced vowel-grade, but at the same time have a popular character and therefore can only be added here with reserve." The same applies perhaps even more to a few Skt. words: kumpa- `lame in the hand' (lex.) and, because of the meaning, Skt. kampate `tremble'; cf. Mayrhofer KEWA s.vv." More forms in Pok. 525, W.-Hofmann s. campus, Fraenkel Lit. et. Wb. s. kam̃pas. - From κάμψαι perh. Lat. campsāre `sail around, bend off' (Span. cansar etc., Rice Lang. 19, 154ff.); from καμπή Lat.-Rom. camba, gamba (see Fohalle Mélanges Vendryes 157ff., Kretschmer Glotta 16, 166f.) and Alb. kāmbë `leg, foot' (Mann Lang. 17, 19 and 26, 380); from καμπύλος Osman. kambur `hump, humpy' \> NGr. καβούρης (Maidhof Glotta 10, 10); in Byz. γαμματίζω = κάμπτω, - ομαι Amantos assumes (s. Kretschmer Glotta 16, 179) a noun *γάμμα, *κάμμα. - I have maintained here Frisk's discussion, as it shows clearly how unreliable the material is; it is rather from a substratum language. To this comes that IE would require a form * kh₂mp-, a type that is quite rare. The conclusion can only be that καμπ- is of Pre-Greek origin. - Cf. on γαμψός and γνάμτω, for which I also arrived at this conclusion.

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Grammatical information: m.

Meaning: 1. `kernel of fruits, esp. of the pomegranate' (h. Cer., IA.; cf. Strömberg Theophrastea 185); 2. `berry (gall) of the kermes oak, scarlet, the kermes oak' (Thphr., Gal., Dsc.; Michell ClassRev. 69, 246); 3. metaph. `pill' (medic.).

Compounds: Compp., e. g. κοκκο-βαφής `painted with scarlet' (Thphr.), καλλί-κοκκος `with beautiful kernes' (Thphr.); κοκκό-δαφνον, δαφνό-κοκκον (medic.) = κόκκος δάφνης, δαφνίς (Strömberg Wortstudien 7).

Derivatives: Diminut. κοκκίον, κοκκάριον (medic.); κόκκων, - ωνος m. `kernel of the granate' (Sol., Hp.), `mistletoe-berry' (H.), κόκκαλος m. `kernel of the stone pine' (Hp., Gal.; Chantraine Formation 247); κοκκίδες pl. `scarlet slippers' (Herod.), - ίδα αἴγειρον H.; κόκκινος `scarlet' (Herod., pap., Arr.) with κοκκινίζω `be scharlet' (Sch.), κοκκηρός `made of scarlet' ( Edict. Diocl.; like οἰνηρός, ἐλαιηρός); κοκκίζω `take out the kernel' (A., Ar.).

Origin: PG [a word of Pre-Greek origin]

Etymology: Etymology unknown, prob foreign; note the popular gemination (Chantraine Formation 7). - Alessio Studi etr. 18, 126 (s. also Belardi Doxa 3, 210) reminds of Span. cuesco `note' and considers a Mediterranaean * cosco-, from which κόκκος(? rejected by Fur. 293 n. 4). - Prob. Pre-Greek.

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Grammatical information: v.

Meaning: `to besprinkle, to stain, to taint' (Il.)

Other forms: Fut. inf. παλαξέμεν, perf. ptc. πεπαλαγμένος, plqupf. πεπάλακτο.

Compounds: ἐμ-παλάσσομαι `to be tampered, to be entangled', Fr. s' embour-ber (Hdt., Th.), ἐμπαλάξαι ἐμπλέξαι H., with ἐμπαλάγματα pl. `entanglements, embracements' (A. Supp. 296).

Derivatives: πάλαξις f. `sprinkling' = `prime coat' (Epid. III^a);

Origin: XX [etym. unknown]

Etymology: By Curtius 288 with παλύνω connected with πάλη `fine flour', which in spite of Bechtel Lex. s.v. seems semantically without problem; formation after σταλάσσω, αἱμάσσω a.o.; on anal. - άσσω Schwyzer 733. After Fick 1, 478 however to πάλκος πηλός H., to which belong further Lith. pélkė `marsh, peat-moor' a.o.; diff. on πάλκος Schulze BerlAkSb. 1910, 788 (Kl. Schr. 112): to Lith. pálšas `sallow'. Further hypothet. combinations by Bq., WP. 2, 65 f., W.-Hofmann s. 2. palūs, with rich lit.; s. also Krahe Beitr. z. Namenforsch. 3, 232 f. (on the Span. riv.name Palantia, supp. "marsh-river"). So no good etym.

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Grammatical information: m.

Meaning: `torch' (A. Ag. 284 [codd. φαν-], S. Fr. 184, E. Ion 195 a. 1294 [codd. πταν-], Men.).

Origin: XX [etym. unknown], PGX [probably a word of Pre-Greek origin]

Etymology: Unexplained. To be rejected Ehrlich Betonung 99 and Fick KZ 18, 416 (s. Bq and WP. 2, 14 f.); quite hypothetic Kretschmer KZ 31, 444 f.: to Germ. * spēnu- in NHG Span etc. Cf. φᾶνός s. φαίνω. -- Furnée 318 thinks the word may be Pre-greek, because of the form with πτ-.

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Grammatical information: m.

Meaning: `wedge' (A. Pr. 64, Ar., Arist., hell. pap.).

Compounds: Some compp., e.g. σφηνό-πους, - ποδος `with wedge-shaped feet' ( κλίνη; Ceos V<sup>a</sup>; cf. σφανίον below and Sommer Nominalkomp. 30), ἐπί-σφηνος `wedge-shaped' (Lebadeia, Strömberg Prefix Studies 100), ἀντι-σφήν `counter-wedge' (Ph. Bel.).

Derivatives: 1. Dimin. σφην-ίσκος m. (Hp. a.o.), - άριον n. (late medic.), uncertain - ίς, - ίδιον (Hero). 2. σφανίον κλινίδιον and ἐν σφανίῳ ἐν κλιναρίῳ H. (Schulze KZ 45, 190f. = Kl. Schr. 379); but παρα-σφήν-ιον n. `side-wedge' (hell. inscr. a. pap.) hypostasis. 3. - όομαι, - όω, often w. prefix, e.g. ἀπο-, δια-, παρα-, `wedged in, to be wedged, to wedge (in)' (Arist., medic., hell. a. late) with σφήνωσις ( ἀπο-, δια-, ἐπι-) f. `the wedging in' (medic. a.o.), ἀποσφήν-ωμα n. `wedge-shaped block' (pap. II^p).

Origin: XX [etym. unknown]

Etymology: From σφανίον and Cean σφηνόπους, of which the Η cannot render PGr. ē but must contain a PGr. a-sound, we get for σφήν a basic form *σφά̄ν, if need be *σφανσ- (cf. χήν) or *σφα-ην (WP. 2, 652f., Pok. 980, Schwyzer 487 n. 7 w. lit.; diff. Wahrmann Glotta 6, 162ff.). Through this the traditional identification (since Kuhn KZ 4, 15) with a Germ. word for `chip' in OHG spān, OE spōn, OWNo. spānn, spōnn, PGm. * spēn-u-, must be given up. The words given sub σπάθη may be compared. -- Skt. sphyá- n. m. approx. `slice, kind of oar etc.' (on the meaning Janert KZ 79, 89ff.) remains far; hypothesis by Thieme Die Heimat d. idg. Gemeinspr. 16 (agreeing Janert l.c.): to NHG Espe etc.; against this Hiersche Ten. aspiratae 164 f. -- So no etym.

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Grammatical information: m.

Meaning: `wedge' (A. Pr. 64, Ar., Arist., hell. pap.).

Compounds: Some compp., e.g. σφηνό-πους, - ποδος `with wedge-shaped feet' ( κλίνη; Ceos V<sup>a</sup>; cf. σφανίον below and Sommer Nominalkomp. 30), ἐπί-σφηνος `wedge-shaped' (Lebadeia, Strömberg Prefix Studies 100), ἀντι-σφήν `counter-wedge' (Ph. Bel.).

Derivatives: 1. Dimin. σφην-ίσκος m. (Hp. a.o.), - άριον n. (late medic.), uncertain - ίς, - ίδιον (Hero). 2. σφανίον κλινίδιον and ἐν σφανίῳ ἐν κλιναρίῳ H. (Schulze KZ 45, 190f. = Kl. Schr. 379); but παρα-σφήν-ιον n. `side-wedge' (hell. inscr. a. pap.) hypostasis. 3. - όομαι, - όω, often w. prefix, e.g. ἀπο-, δια-, παρα-, `wedged in, to be wedged, to wedge (in)' (Arist., medic., hell. a. late) with σφήνωσις ( ἀπο-, δια-, ἐπι-) f. `the wedging in' (medic. a.o.), ἀποσφήν-ωμα n. `wedge-shaped block' (pap. II^p).

Origin: XX [etym. unknown]

Etymology: From σφανίον and Cean σφηνόπους, of which the Η cannot render PGr. ē but must contain a PGr. a-sound, we get for σφήν a basic form *σφά̄ν, if need be *σφανσ- (cf. χήν) or *σφα-ην (WP. 2, 652f., Pok. 980, Schwyzer 487 n. 7 w. lit.; diff. Wahrmann Glotta 6, 162ff.). Through this the traditional identification (since Kuhn KZ 4, 15) with a Germ. word for `chip' in OHG spān, OE spōn, OWNo. spānn, spōnn, PGm. * spēn-u-, must be given up. The words given sub σπάθη may be compared. -- Skt. sphyá- n. m. approx. `slice, kind of oar etc.' (on the meaning Janert KZ 79, 89ff.) remains far; hypothesis by Thieme Die Heimat d. idg. Gemeinspr. 16 (agreeing Janert l.c.): to NHG Espe etc.; against this Hiersche Ten. aspiratae 164 f. -- So no etym.

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διετία, ας, ἡ (s. prec. entry; Cleomedes [II A.D.] I, 3; IMagn-Mai 164, 12; SIG and OGI ind.; oft. pap, e.g. POxy 707, 24; BGU 180, 7; also see Preis.; Graec. Venet. Gen 41:1 and 45:5; Philo, In Flacc. 128.—Joseph. does not have δ., but ἑπταετία [Ant. 1, 302])

① a span of two years, two years διετίας πληρωθείσης when two years had elapsed Ac 24:27 (on this s. Beginn. V 465f; 471 n. 1: it is difficult to establish whether δ. refers to Paul or Felix); δ. ὅλην he stayed two full years 28:30. For another view on these Ac pass. s. 2 below.—Mt 2:16 D; GJs 22:1 pap πάντα τὰ βρέφη ἀπὸ διετίας καὶ κάτω all infants two years old and under.

② a two-year period of limitation, biennium, legal and administrative t.t. (=Lat. biennium). It has been argued (s. Beginn. V, 326–36 [citing esp. KLake, TT 47, 1913, 356ff, on the juridical aspects of a period of limitation on capital cases; for earlier lit. on Luke’s alleged legal interests s. ibid. 298, n. 4]; s. also HTajra, The Trial of St. Paul ’89, 132; 193–96) that after a two-year period of limitation had run out (διετίας πληρωθείσης) Paul’s case would have been dismissed. But s. above and BAFCS III 322f.—DELG s.v. ἔτος. M-M.

I. κύριος, ία, ιον(Pind. et al.; ins, pap) comp. κυριώτερος (Just., A II, 13, 3); superl. κυριώτατος (Just., D. 11, 2); adv. κυρίως. The primary mng. relates to possession of power or authority, in various senses: ‘strong, authoritative, valid, ruling’; then to that which is preeminently important principal, essential (Aeschyl. et al.; 4 Macc 1:19; Jos., Ant. 20, 41, C. Ap. 1, 19; 2, 177; Just.; Ath. 22:2) τὸ δὲ κυριώτερον but what is more important IMg 1:2 (cp. Diog. L. 4, 26 ἐν τῷ κυρίῳ=quite definitely).—DELG.

II. κύριος, ου, ὁ (the masc. form of the subst. adj. κύριος [s. I], Aeschyl.+; Appian, Bell. Civ. 4, 92 §385 [=ὁ τὸ κῦρος ἔχων]; ins, pap, LXX, pseudepigr.; Philo, Joseph., apolog.; loanw. in rabb. For the corresp. fem. s. κυρία.) gener. ‘lord, master’.

① one who is in charge by virtue of possession, owner (X., Symp. 6, 1; Diod S 4, 15, 3; 14, 7, 6; ins, pap, LXX) κ. πάντων Gal 4:1 (Diod S 33, 7, 1; Philostrat., Vi. Apoll. 1, 13 p. 12, 10 of one who has come of age and controls his own property).

ⓐ of things w. impers. obj. κ. τοῦ ἀμπελῶνος owner of the vineyard (cp. SIG 742, 6 κ. τῆς χώρας) Mt 20:8; 21:40; Mk 12:9; Lk 20:13, 15; ὁ κ. τῆς οἰκίας the master of the house (Ex 22:7; SIG 1215, 28; PTebt 5, 147 [118 B.C.] τοὺς κ. τῶν οἰκιῶν) Mk 13:35. Of a πῶλος: οἱ κ. αὐτοῦ its owners (PHib 34, 3 a span of oxen; Ex 21:29 [αὐτοῦ=τοῦ ταύρου]) Lk 19:33 (ASouter, Exp. 8th ser., 8, 1914, 94f, in connection w. the pl. here and Ac 16:16, 19 thinks of the owners as man and wife; the pl. οἱ κύριοι has this mng. Diod S 34 + 35, Fgm. 2, 10 and 2, 37: a married couple who are slave-owners. On the other hand in the Syntipas collection of Aesop’s Fables 16 p. 534 P. οἱ κύριοι of a dog are a number of metalworkers. On Hebr. background for possible understanding of the pl. in the sing. sense ‘owner’, s. RButh, JBL 104, ’86, 680–85.). The mng. owner easily passes into that of lord, master, one who has full control of someth. (Diod S 5, 42, 5 θανάτου κύριοι=lords over [life and] death; 10, 17, 1 and 2 κ. τοῦ σώματος=master of one’s own body; Ptolem., Apotel. 3, 11, 10 ὁ κ. τῆς ζωῆς; PsSol 2:29 κ. γῆς καὶ θαλάσσης; Philo, Spec. Leg. 3, 67; Jos., C. Ap. 2, 200) ὁ κ. τοῦ θερισμοῦ the Lord of the harvest (Jos., Ant.4, 227 κύριος ἔστω τὰ φυτὰ καρποῦσθαι) Mt 9:38; Lk 10:2. κ. τοῦ σαββάτου Lord of the Sabbath Mt 12:8; Mk 2:28; Lk 6:5.

ⓑ w. a personal obj.: opp. δοῦλος J 13:16; foll. by gen. of pers. (cp. Judg 19:11; Gen 24:36; TestSol 22:5; TestJob 7:9; TestGad 4:4; JosAs 4:14) Mt 10:24f; 18:31f; 24:48; Lk 12:36. ὁ κ. τοῦ δούλου Lk 12:46. Abs., though the sense is unmistakable (Diod S 8, 5, 3; ApcEsdr 3:14 p. 27, 27f Tdf.) 12:37, 42b; 14:23; J 15:15; cp. Ro 14:4a; Eph 6:9a; Col 4:1. Several masters of the same slave (Billerb. I 430.—TestJos 14:2): δυσὶν κυρίοις δουλεύειν Mt 6:24; Ac 16:16, 19 (s. Souter under a above). κατὰ σάρκα designates more definitely the sphere in which the service-relation holds true οἱ κατὰ σάρκα κ. Eph 6:5; Col 3:22. As a form of address used by slaves κύριε Mt 13:27; 25:20, 22, 24; Lk 13:8; 14:22; 19:16, 18, 20, 25.

② one who is in a position of authority, lord, master

ⓐ of earthly beings, as a designation of any pers. of high position: of husband in contrast to wife 1 Pt 3:6 (Gen 18:12; TestAbr A 15 p. 95, 15 [Stone p. 38]; ApcMos 2. cp. Plut., De Virt. Mul. 15 p. 252b; SIG 1189, 7; 1190, 5; 1234, 1); of a father by his son Mt 21:29 (cp. BGU 423, 2 Ἀπίων Ἐπιμάχῳ τῷ πατρὶ καὶ κυρίῳ; 818, 1; 28; Gen 31:35; by his daughter TestJob 46:2; JosAs 4:5); of an official in high position, by those who have dealings with him (cp. PFay 106, 15; 129, 1; 134, 2; BGU 648, 16) Mt 27:63. As a form of address to respected pers. gener.; here, as elsewhere, = our sir (as Mod. Gk.) Mt 25:11; J 12:21; 20:15 (but s. NWyatt, ZNW 81, ’90, 38); Ac 16:30; Rv 7:14 (cp. Epict. 3, 23, 11; 19; Gen 23:6; 44:18; TestAbr A 2 p. 78, 33 [Stone p. 4]; JosAs 7:8 al.). The distinctive Gr-Rom. view of ‘deified’ rulers requires treatment under 2bβ.

ⓑ of transcendent beings

α. as a designation of God (for this custom, which has its roots in the Orient, s. the references in Ltzm., Hdb. exc. on Ro 10:9; Bousset, Kyrios Christos² 1921, 95–98; Dssm., LO 298f [LAE 353ff]; s. also SEG XXXVI, 350 and add. ins cited by DZeller, DDD 918f; LXX (where it freq. replaces the name Yahweh in the Mt); pseudepigr.; Philo, Just.; Hippol. Ref. 8, 17, 1; Orig., C. Cels. 1, 35, 6.—FDoppler, D. Wort ‘Herr’ als Göttername im Griech.: Opusc. philol. v. kath. akad. Philologenverein in Wien I 1926, 42–47; MParca, ASP 31, ’91, 51 [lit.]) ὁ κ. Mt 5:33; Mk 5:19; Lk 1:6, 9, 28, 46; 2:15, 22; Ac 4:26 (Ps 2:2); 7:33; 8:24; Eph 6:7 (perh. w. ref. to Christ); 2 Th 3:3; 2 Ti 1:16, 18; Hb 8:2; Js 1:7; 4:15. Without the art. (on the inclusion or omission of the art. s. BWeiss [θεός, beg.]; B-D-F §254, 1; Mlt-Turner 174), like a personal name (οὐδένα κύριον ὀνομνάζουσι πλὴν τὸν θεόν Hippol. Ref. 9, 26, 2) Mt 27:10; Mk 13:20; Lk 1:17, 58; Ac 7:49; Hb 7:21 (Ps 109:4); 12:6 (Pr 3:12); 2 Pt 2:9; Jd 5 (θεὸς Χριστός P⁷²); 9. ἄγγελος κυρίου (LXX, TestSol, GrBar et al.) Mt 1:20, 24; 2:13, 19; 28:2; Lk 1:11; 2:9a; J 5:3 v.l.; Ac 5:19; 7:30 v.l.; 8:26; 12:7, 23. δόξα κυρίου (Is 40:5; PsSol 5:19; 7:31; TestLevi 8:11; ApcMos 37) Lk 2:9b; δούλη κ. 1:38; ἡμέρα κ. Ac 2:20 (Jo 3:4); νόμος κ. Lk 2:23f, 39; τὸ ὄνομα κ. Mt 21:9 (Ps 117:26; PsSol 6:1 al.); Ac 2:21 (Jo 3:5); πνεῦμα κ. Lk 4:18 (Is 61:1); Ac 8:39; τὸ ῥῆμα κ. 1 Pt 1:25 (Gen 15:1 al.); φωνὴ κ. (Gen 3:8 al.); Ac 7:31; χεὶρ κ. (Ex 9:3 al.; TestJob 26:4; ApcMos prol.) Lk 1:66. ὁ Χριστὸς κυρίου 2:26 (PsSol 17:32 [Χριστὸς κύριος, s. app.]).—W. the sphere of his lordship more definitely expressed (Diod S 3, 61, 5 Zeus is κ. τοῦ σύμπαντος κόσμου; 6 θεὸς καὶ κ. εἰς τὸν αἰῶνα τοῦ σύμπαντος κόσμου; Jos., Ant. 20, 90 τῶν πάντων κ.; Just., D. 127, 2 κ. τῶν πάντων) κ. τοῦ οὐρανοῦ καὶ τῆς γῆς (PGM 4, 640f; ParJer 5:32 [Harris]) Mt 11:25; Lk 10:21; cp. Ac 17:24. κ. τῶν κυριευόντων Lord of lords 1 Ti 6:15. ὁ κ. ἡμῶν 1:14; 2 Pt 3:15; Rv 11:15 (LXX; PsSol 10:5). Cp. 22:6 (s. Num 16:22; 27:16). κ. ὁ θεός Lk 1:32; Rv 1:8; with μου (σου, etc.) Mt 4:7 (Dt 6:16), 10 (Dt 6:13); 22:37 (Dt 6:5); Mk 12:29f (Dt 6:4f); Lk 1:16 al. κ. ὁ θεὸς τοῦ Ἰσραήλ 1:68 (PsSol 16:3; TestSol 1:13). κ. ὁ θεὸς (ἡμῶν) ὁ παντοκράτωρ God, the (our) Lord, the Almighty Rv 4:8; 15:3; 16:7; 19:6; 21:22 (TestSol D 4:7; cp. ParJer 9:6). κ. Σαβαώθ Ro 9:29 (Is 1:9; TestSol 1:6 al.; Just., D. 64, 2); Js 5:4.—W. prep. ἐνώπιον τοῦ κυρίου Lk 1:15 (Ex 23:17; 1 Km 1:25 al.; TestJob 15:6 al.; TestReub 1:9 al.). παρὰ κυρίου Mt 21:42; Mk 12:11 (both Ps 117:23). παρὰ κυρίῳ 2 Pt 3:8. πρὸς τὸν κύριον Hs 9, 12, 6 (LXX; PsSol 1:1 al.).

β. Closely connected w. the custom of applying the term κ. to deities is that of honoring (deified) rulers with the same title (exx. [2bα beg.] in Ltzm., op. cit.; Bousset 93; Dssm., 299ff [LAE 356]; FKattenbusch, Das apostol. Symbol II 1900, 605ff; KPrümm, Herrscherkult u. NT: Biblica 9, 1928, 3–25; 119–40; 289–301; JFears, RAC XIV, 1047–93; JvanHenten, 1341–52 [lit.]; cp. the attitude of the Lacedaemonians: φοβούμενοι τὸν ἕνα κ. αὐτῶν τὸν Λυκούργου νόμον=‘respecting their one and only lord, the law of Lycurgus’ Orig., C. Cels. 8, 6, 12). Fr. the time of Claudius (POxy. 37, 6; O. Wilck II 1038, 6) we find the Rom. emperors so designated in increasing measure; in isolated cases, even earlier (OGI 606, 1; on Augustus’ attitude s. DioCass. 51, 7f). Ac 25:26.—On deified rulers in gener. s. LCerfaux-JTondriau, Un concurrent du Christianisme: le culte des souverains dans la civilisation gréco-romaine ’57; FTaeger, Charisma, 2 vols. ’57–60; DRoloff, Göttlichkeit, Vergöttlichung und Erhöhung zu seligem Leben, ’70. S. esp. the collection of articles and reviews by various scholars, in Römischer Kaiserkult, ed. AWlosok ’78.

γ. κύριος is also used in ref. to Jesus:

א. in OT quotations, where it is understood of the Lord of the new community ἡ ὁδὸς κ. (Is 40:3) Mt 3:3; Mk 1:3; Lk 3:4; J 1:23. εἶπεν κύριος τ. κυρίῳ μου (Ps 109:1: the first κ. is God, the second Christ; s. Billerb. IV 452–65: Der 110. Ps. in d. altrabb. Lit.; βασιλεὺς αὐτῶν χριστὸς κ. [or κυρίου; s. 2bα] PsSol 17:32) Mt 22:44 (cp. vss. 43, 45); Mk 12:36 (cp. vs. 37); Lk 20:42 (cp. vs. 44); Ac 2:34. ὁ καυχώμενος ἐν κυρίῳ καυχάσθω 1 Cor 1:31 (cp. Jer 9:22f). τὸ ὄνομα κυρίου Ro 10:13 (cp. Jo 3:5). σὺ κατʼ ἀρχάς, κύριε, τὴν γῆν ἐθεμελίωσας Hb 1:10 (cp. Ps 101:26). εἰ ἐγεύσασθε ὅτι χρηστὸς ὁ κύριος 1 Pt 2:3 (cp. Ps 33:9). 1 Pt 3:15 adds Χριστόν to κύριον ἁγιάσατε Is 8:13.

ב. Apart from OT quots., Mt and Mk speak of Jesus as κύριος only in one pass. (words of Jesus himself) Mk 11:3=Mt 21:3 (but s. RBratcher, ET 64, ’52/53, 93; New Docs 1, 43; JDerrett, NovT 13, ’71, 241–58 on the public transport system; cp. Lk 19:31, 34), but they record that he was addressed as ‘Lord’ (κύριε), once in Mk (7:28) and more oft. in Mt, e.g. 8:2, 6, 8, 21, 25; 9:28; 14:28, 30; 15:22, 25, 27; 16:22 (also ApcSed 12:2).—Lk refers to Jesus much more frequently as ὁ κ. (Iren. 1, prol. 2 [Harv. I 4, 5] and 5, 26, 2 [Harv. II 396, 2]): 7:13; 10:1, 39 (Ἰησοῦ P⁷⁵; τοῦ Ἰησοῦ P⁴⁵ et al.), 41; 11:39; 12:42a; 13:15; 17:5f; 18:6; 19:8 al. The voc. κύριε is also found oft.: 5:8, 12; 9:54, 61; 10:17, 40; 11:1; 12:41 al.—In J the designation ὁ κ. occurs rarely, in the first 19 chapters only in passages that are text-critically uncertain (4:1 v.l.; 6:23, with omission in some mss.) or that have been suspected on other grounds (11:2); then 20:2, 18, 20, 25; cp. vss. 13, 28; 21:7ab, 12. On the other hand, κύριε in address is extraordinarily common throughout the whole book: 4:11, 15, 19, 49; 5:7; 6:34, 68 al. (more than 30 times).—In the long ending of Mk we have the designation ὁ κ. twice, 16:19, 20. In GPt ὁ κ. occurs 1:2; 2:3ab; 3:6, 8; 4:10; 5:19; 6:21, 24; 12:50ab; 14:59, 60 (in the last pass. without the art.); the fragment that has been preserved hardly affords any opportunity for the use of the voc. 2 Cl introduces apocryphal sayings of Jesus with λέγει ὁ κ. 5:2; λ. ὁ κ. ἐν τ. εὐαγγελίῳ 8:5.—Repeated κύριε, κύριε Mt 7:21f; Lk 6:46; 2 Cl 4:2 (TestAbr A 9 p. 86, 26 [Stone p. 20]; ApcMos 25 p. 14, 1 Tdf.; s. KKöhler, StKr 88, 1915, 471–90).

ג. Even in the passages already mentioned the use of the word κ. raises Jesus above the human level (Mani is also κ. for his people: Kephal. I 183, 11; 13; 16); this tendency becomes even clearer in the following places: ὁ κύριος Ac 5:14; 9:10f, 42; 11:23f; 22:10b; Ro 12:11; 14:8; 1 Cor 6:13f, 17; 7:10, 12; 2 Cor 5:6, 8; Gal 1:19; Col 1:10; 1 Th 4:15b; 2 Th 3:1; Hb 2:3; Js 5:7f; B 5:5; IEph 10:3; AcPl Ha 6, 21; 7, 5; 27; 8, 2; AcPlCor 1:6, 14.—Without the art. 1 Cor 4:4; 7:22b; 10:21ab; 2 Cor 12:1; 1 Th 4:15a; 2 Ti 2:24; AcPlCor 1:8. So esp. in combinations w. preps.: ἀπὸ κυρίου Col 3:24. κατὰ κύριον 2 Cor 11:17. παρὰ κυρίου Eph 6:8. πρὸς κύριον 2 Cor 3:16; AcPl Ha 6, 9. πρὸς τὸν κ. 8, 23. σὺν κυρίῳ 1 Th 4:17b. ὑπὸ κυρίου 1 Cor 7:25b; 2 Th 2:13. Esp. freq. is the Pauline formula ἐν κυρίῳ (lit. on ἐν 4c), which appears outside Paul’s letters only Rv 14:13; IPol 8:3; AcPl Ha 3, 23; AcPlCor 1:1, 16 (cp. Pol 1:1 ἐν κυρίῳ ἡμῶν Ἰ. Χριστῷ): 1 Cor 11:11; Phlm 16; πιστὸς ἐν κ. 1 Cor 4:17; cp. Eph 6:21; Hm 4, 1, 4; φῶς ἐν κ. Eph 5:8. ἡ σφραγίς μου τ. ἀποστολῆς ὑμεῖς ἐστε ἐν κ. 1 Cor 9:2. W. verbs: ἀσπάζεσθαι Ro 16:22 (GBahr, CBQ 28, ’66, 465f renders: in the service of my master, i.e. Paul); 1 Cor 16:19. ἐνδυναμοῦσθαι Eph 6:10. καλεῖσθαι 1 Cor 7:22a. καυχᾶσθαι 1:31. κοπιᾶν Ro 16:12ab; μαρτύρεσθαι Eph 4:17. παραλαμβάνειν διακονίαν Col 4:17. πεποιθέναι εἴς τινα Gal 5:10. ἐπί τινα 2 Th 3:4; cp. Phil 1:14; 2:24. προί̈στασθαι 1 Th 5:12. προσδέχεσθαι Ro 16:2; Phil 2:29. στήκειν 4:1; 1 Th 3:8. ὑπακούειν Eph 6:1. τὸ αὐτὸ φρονεῖν Phil 4:2. θύρας μοι ἀνεῳγμένης ἐν κ. 2 Cor 2:12.—W. διδάσκαλος J 13:13f. W. σωτήρ 2 Pt 3:2; cp. 1:11; 2:20 (Just., D. 39, 2). W. Χριστός Ac 2:36; cp. Χριστὸς κύριος (La 4:20; PsSol 17, 32 v.l. [GBeale, Christos Kyrios in PsSol 17:32—‘The Lord’s Anointed’ Reconsidered: NTS 31, ’85, 620–27]; PsSol 18 ins) Lk 2:11. ὁ κ. Χριστός AcPlCor 2:3. Esp. freq. are the formulas ὁ κ. Ἰησοῦς Ac 1:21; 4:33; 8:16; 11:20; 15:11; 16:31; 19:5, 13, 17; 20:24, 35; 21:13; 1 Cor 11:23; 16:23; 2 Cor 4:14; 11:31; Gal 6:17 v.l.; Eph 1:15; 1 Th 2:15; 4:2; 2 Th 1:7; 2:8; Phlm 5.—ὁ κ. Ἰησοῦς Χριστός Ac 11:17; 28:31; Ro 13:14; 2 Cor 13:13; Phil 4:23; 2 Th 3:6; Phlm 25; 1 Cl 21:6 (Ar. 15, 1). Without the art. mostly in introductions to letters Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; 6:23; Phil 1:2; 3:20; 1 Th 1:1; 2 Th 1:2, 12b; 1 Ti 5:21 v.l.; Js 1:1; Χριστὸς Ἰησοῦς κ. 2 Cor 4:5; Χριστὸς Ἰησοῦς ὁ κ. Col 2:6. Χριστὸς ὁ κ. 2 Cl 9:5. In an appeal κύριε Ἰησοῦ (cp. Sb 8316, 5f κύριε Σάραπι; PGM 7, 331 κύριε Ἄνουβι) Ac 7:59; Rv 22:20. κύριε AcPl Ha 7:30f, 40.—W. gen. of pers. (in many places the mss. vary considerably in adding or omitting this gen.) ὁ κ. μου ISm 5:2. ὁ κ. ἡμῶν 2 Ti 1:8; Hb 7:14; IPhld ins; ὁ κ. ἡμῶν Ἰησοῦς Ac 20:21; 1 Cor 5:4; 2 Cor 1:14; 1 Th 2:19; 3:11, 13; 2 Th 1:8; Hb 13:20. Ἰησοῦς ὁ κ. ἡμῶν 1 Cor 9:1. ὁ κ. ἡμῶν Χριστός Ro 16:18 (the only pass. in Paul without Ἰησοῦς). ὁ κ. ἡμῶν Ἰησοῦς Χριστός Ac 15:26; Ro 5:1, 11; 15:6, 30; 1 Cor 1:2, 7f, 10; 6:11 v.l.; 15:57; 2 Cor 1:3; 8:9; Gal 6:14, 18; Eph 1:3; 5:20; 6:24; Col 1:3; 1 Th 1:3; 5:9, 23, 28; 2 Th 2:1, 14, 16; 3:18; 1 Ti 6:3, 14; Js 2:1; 1 Pt 1:3; 2 Pt 1:8, 14, 16; Jd 4, 17, 21 (also TestSol 1:12 D). ὁ κ. ἡμῶν Χριστός Ἰησοῦς AcPlCor 2:5; cp. AcPl Ha 8, 17=Ox 1602, 20f/BMM recto 22. Ἰησοῦς Χριστὸς ὁ κ. ἡμῶν Ro 1:4; 5:21; 7:25; 1 Cor 1:9; Jd 25 (Just., D. 41, 4). (ὁ) Χριστὸς Ἰησοῦς ὁ κ. ἡμῶν Ro 6:11 v.l., 23; 8:39; 1 Cor 15:31; Eph 3:11; 1 Ti 1:2, 12; 2 Ti 1:2 (ὁ ἡμέτερος κ. Χριστὸς Ἰησοῦς Just., D. 32, 3 and 47, 5 al.). Χριστὸς Ἰησοῦς ὁ κ. μου Phil 3:8. ὁ κ. μου Χριστὸς Ἰησοῦς AcPl Ha 7, 29. ὁ κ. αὐτῶν Rv 11:8.—W. other genitives: πάντων κ. Lord over all (cp. Pind., I. 5, 53 Ζεὺς ὁ πάντων κ.; Plut., Mor. 355e Osiris; PGM 13, 202) Ac 10:36; Ro 10:12. κ. κυρίων (cp. En 9:4) Rv 17:14; 19:16.—That ‘Jesus is κύριο’ (perh. ‘our κύριος is Jesus’) is the confession of the (Pauline) Christian church: Ro 10:9; 1 Cor 12:3; cp. 8:6; Phil 2:11 (on the latter pass. s. under ἁρπαγμός and κενόω 1. Cp. also Diod S 5, 72, 1: after Zeus was raised ἐκ γῆς εἰς τὸν οὐρανόν, there arose in the ψυχαῖς of all those who had experienced his benefactions, the belief ὡς ἁπάντων τῶν γινομένων κατὰ οὐρανὸν οὗτος εἴη κύριος; s. also 3, 61, 6 Zeus acclaimed ‘God and Lord’).—In J the confession takes the form ὁ κύριός μου καὶ ὁ θεός μου J 20:28 (on the combination of κύριος and θεός s. θεός, beg., and 3c).—JFitzmyer, The Semitic Background of the NT Kyrios-Title: A Wandering Aramaean—Collected Aramaic Essays ’79, 115–42; s. also 87–90.

δ. In some places it is not clear whether God or Christ is meant, cp. Ac 9:31; 1 Cor 4:19; 7:17; 2 Cor 8:21; Col 3:22b; 1 Th 4:6; 2 Th 3:16 al.

ε. of other transcendent beings

א. an angel Ac 10:4 (JosAs 14:6 al.; GrBar 4:1 al.; ApcZeph). p. 129 Denis.

ב. in contrast to the one κύριος of the Christians there are θεοὶ πολλοὶ καὶ κύριοι πολλοί many gods and many lords 1 Cor 8:5 (cp. Dt 10:17); we cannot say just what difference, if any, Paul makes betw. these θεοί and κύριοι; unless we have here an hendiadys, the apostle may imply that the κ. are of lower rank than the θ. (sim. Did., Gen. 248, 5. On the many θεοί and lesser divinities cp. Maximus Tyr. 11, 5ab θεὸς εἷς πάντων βασιλεὺς κ. πατήρ, κ. θεοὶ πολλοί, θεοῦ παῖδες [= δαίμονες 11, 12a], συνάρχοντες θεοῦ. Ταῦτα κ. ὁ Ἕλλην λέγει, κ. ὁ βάρβαρος; 8, 8ef. Also Diog. L. 8, 23 the saying of Pythagoras, that humankind must τοὺς θεοὺς δαιμόνων προτιμᾶν=honor the deities more than the divinities or demi-gods δαίμονες; Heraclitus, Fgm. 5 divides the celestial realm into θεοὶ καὶ ἥρωες. S. also κυριότης 3 and, in a way, PGM 36, 246 κύριοι ἄγγελοι; s. also θεός 1).—On the whole word s. WGraf Baudissin, Kyrios als Gottesname im Judentum u. s. Stelle in d. Religionsgesch., 4 vols. 1926–29; SvenHerner, Die Anwendung d. Wortes κ. im NT 1903; Dssm., LO 298ff [LAE 353ff]; BBacon, Jesus as Lord: HTR 4, 1911, 204–28; WHeitmüller, ZNW 13, 1912, 333ff; HBöhlig, D. Geisteskultur v. Tarsos 1913, 53ff, Zum Begriff κύριος bei Pls: ZNW 14, 1913, 23ff, ʼΕν κυρίῳ: Heinrici Festschr. 1914, 170ff; WBousset, Kyrios Christos² 1921 [Engl. tr. JSteely ’70]; PWern-le, ZTK 25, 1915, 1–92; PAlthaus, NKZ 26, 1915, 439ff; 513ff; Heitmüller, ZTK 25, 1915, 156ff; Bousset, Jesus der Herr 1916; GVos, The Continuity of the Kyrios Title in the NT: PTR 13, 1915, 161–89, The Kyrios Christos Controversy: ibid. 15, 1917, 21–89; EWeber, Zum Gebrauch der κύριος-Bez.: NKZ 31, 1920, 254ff; ERohde, Gottesglaube u. Kyriosglaube bei Paulus: ZNW 22, 1923, 43ff; RSeeberg, D. Ursprung des Christenglaubens 1914; JWeiss, D. Urchristentum 1917, 351ff; Ltzm., Hdb. exc. on Ro 10:9; Burton, ICC Gal 1921, 399–404; WFoerster, Herr ist Jesus 1924; AFrövig, D. Kyriosglaube des NTs 1928; ELohmeyer, Kyr. Jesus 1928; EvDobschütz, Κύριος Ἰησοῦς: ZNW 30, ’31, 97–123 (lit.); OMichel, D. Christus des Pls: ZNW 32, ’33, 6–31; also 28, 1929, 324–33; Dodd 9–11; LCerfaux, ‘Kyrios’ dans les citations paul. de l’AT: ETL 20, ’43, 5–17; FGrant, An Introd. to NT Thought ’50, 130–37; PÉLangevin, Jésus Seigneur ’67; IPotterie, BRigaux Festschr. ’70, 117–46 (Luke); JKingsbury, JBL 94, ’75, 246–55 (Mt); FDanker, Luke ’87, 60–81; DZeller, 925–28 (lit.).—B. 1330. Schürer II 326. DELG. M-M. EDNT. TW. Spicq. Sv.