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physically

  • 81 καθαρώ

    καθαρός
    physically clean: masc /neut nom /voc /acc dual

    Morphologia Graeca > καθαρώ

  • 82 καθαρώταται

    καθαρός
    physically clean: fem nom /voc superl pl

    Morphologia Graeca > καθαρώταται

  • 83 καθαρώτατοι

    καθαρός
    physically clean: masc nom /voc superl pl

    Morphologia Graeca > καθαρώτατοι

  • 84 καθαρώτατος

    καθαρός
    physically clean: masc nom superl sg

    Morphologia Graeca > καθαρώτατος

  • 85 καθαρώτερα

    καθαρός
    physically clean: neut nom /voc /acc comp pl

    Morphologia Graeca > καθαρώτερα

  • 86 καθαρώτεραι

    καθαρός
    physically clean: fem nom /voc comp pl

    Morphologia Graeca > καθαρώτεραι

  • 87 καθαρώτεροι

    καθαρός
    physically clean: masc nom /voc comp pl

    Morphologia Graeca > καθαρώτεροι

  • 88 καθαρώτερος

    καθαρός
    physically clean: masc nom comp sg

    Morphologia Graeca > καθαρώτερος

  • 89 ἐκλύω

    + V 4-14-10-8-9=45 Gn 27,40; 49,24(bis); Dt 20,3; Jos 10,6
    A: to unloose, to unstring [τι] Gn 27,40; to weaken Ezr 4,4; to break up, to depart [intrans.] 2 Mc 13,16 P: to be faint, to fail (physically) 1 Sm 14,28; id. (morally) Prv 6,3
    ὁ ἐκλύειν με μέλλων he who is about to unloose me, my redeemer Jb 19,25
    *Gn 49,24 ἐξελύθη they slacked-יפוצו? for MT יפזו they grew strong? or they were agile?
    Cf. SPICQ 1978a, 228-229; →NIDNTT; TWNT

    Lust (λαγνεία) > ἐκλύω

  • 90 πλήσσω

    + V 8-9-4-3-2=26 Ex 9,31.32; 16,3; 22,1; Nm 25,14
    A: to pierce, to sting [τινα] (of bees) 4 Mc 14,19
    P: to be hit physically, to be wounded Zech 13,6; to be smitten, ruined (of fruits) Ex 9,31; to be smitten
    (by God, metaph.) Ex 16,3; to be shot Prv 7,23
    Cf. DREW-BEAR 1972, 90; LE BOULLUEC 1989, 180-181; TOD 1939, 59-60; WEVERS 1990 141(Ex 9,32)
    (→ἐκπλήσσω, καταπλήσσω,,)

    Lust (λαγνεία) > πλήσσω

  • 91 δυσέντευκτος

    A unpleasant to meet, physically repulsive,

    δ. καὶ ἀηδής Thphr.Char.19

    ; but more usu. unpleasant to deal with, Plb. 5.34.4, Plu.2.27e;

    τὸ δ. Ph.2.520

    , J.AJ13.2.1.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δυσέντευκτος

  • 92 καθαρός

    κᾰθᾰρ-ός, ά, όν, [dialect] Dor. [full] καθαρός Tab.Heracl.1.103, Orph.Fr. 32c.1, [dialect] Aeol. [pref] κόθ- Alc.Supp.7.3; cf. ἀνακαθαίρω, κάθαρσις:
    1 physically clean, spotless (not in Il.),

    εἵματα Od.6.61

    , Archil.12, cf. E.Cyc.35, 562, etc.; of persons, cleanly,

    κ. περὶ ἐσθῆτα Arist.VV 1250b28

    , cf.Rh. 1416a23 (nisi leg. καθάριος).
    2 clear of admixture, clear, pure, esp. of water,

    Βορυσθένης ῥέει καθαρὸς παρὰ θολεροῖσι Hdt.4.53

    ;

    κ. ὕδατα E. Hipp. 209

     (anap.);

    ὕδωρ κ. ζῶν LXXNu.5.17

    ;

    δρόσοι E. Ion96

     (anap.);

    κ. καὶ διαφανῆ ὑδάτια Pl.Phdr. 229b

    ;

    οὖρον Hp.Epid.1.3

    ;

    διαχώρημα Id.Coac. 640

    ; κ. φάος, φέγγος, Pi.P.6.14, 9.90;

    πνεῦμα κ. οὐρανοῦ E.Hel. 867

    ;

    κ. ἄρτος Hdt.2.40

    ; of white bread, Wilcken Chr. 30i17 (iii/ii B.C.), LXXJu.10.5, Gal.6.482, 19.137; ἄλευρον κ. Diocl.Fr.139; χρυσίον, ἀργύριον -ώτατον, Hdt.4.166, cf. Theoc.15.36, Ph.1.190, etc.;

    σῖτος X.Oec.18.8

    ;

    σῖτος κ. ἀπὸ πάντων PHib.1.84

     (a).6 (iv/iii B.C.): freq. of grain, winnowed,

    πυρὸς κ. ἄδολος POxy.1124.11

     (i A.D.), cf. PTeb.93.36 (ii B.C.), etc.; of metals, etc.,

    σίδηρος Sammelb.4481.13

     (v A.D.), etc.; ἀρωμάτων, καθαρῶν, λαχάνων, dub. sens. in PLond.2.429.6 (iv A.D.);

    ἄκρατος καὶ κ. νοῦς X.Cyr.8.7.30

    ;

    χρόαι Arist.Sens. 440a5

    ;

    φωναί Id.Aud. 801b28

    ; of feelings, unmixed,

    μῖσος τῆς ἀλλοτρίας φύσεως Pl.Mx. 245d

    , cf. Thgn.89; serene,

    φρήν E.Hipp. 1120

     (lyr.).
    3 clear of objects, free, ἐν καθαρῷ (sc. τόπῳ ) in an open space,

    ἐν κ., ὅθι δὴ νεκύων διεφαίνετο χῶρος Il.8.491

    ;

    ἐν κ., ὅθι κύματ' ἐπ' ἠϊόνος κλύζεσκον 23.61

    , cf. Ph.2.535 ([comp] Sup.); πάξαις Ἄλτιν ἐν κ. in a clearing, Pi.O.10 (11).45; ἐν κ. βῆναι to leave the way clear, S.OC 1575 (lyr.); ἐν τῷ κ. οἰκεῖν live in the clear sunshine, Pl.R. 520d; διὰ καθαροῦ ῥέειν, of a river whose course is clear and open, Hdt.1.202: with Subst., κελεύθῳ ἐν κ. Pi.O.6.23; χῶρος κ. Hdt.1.132;

    ἐν κ. λειμῶνι Theoc.26.5

    ; ἐν ἡλίῳ κ. in the open sun, opp. σκιά, Pl.Phdr. 239c; ὥς σφι τὸ ἐμποδὼν ἐγεγόνεε κ. was cleared away, Hdt.7.183; κ. ποιεῖσθαι τὰς ἀρκυστασίας set up the nets in open ground, X.Cyn.6.6; freq. of land, free from weeds, etc., παραδώσω τὸν κλῆρον κ. ἀπὸ θρύου καλάμου ἀγρώστεως κτλ. PTeb.105.59 (ii B.C.);

    παραδώσω τὰς ἀρούρας κ. ὡς ἔλαβον BGU1018.25

    (iii A.D.): c. gen., γλῶσσα καθαρὴ τῶν σημηΐων clear of the marks, Hdt.2.38; καθαρὸν τῶν προβόλων, of a fort, Arr.An.2.21.7; of documents, free from mistakes, POxy.1277.13 (iii A.D.); χειρόγραφον κ. ἀπὸ ἐπιγραφῆς καὶ ἀλείφαδος free from interlineation and erasure, PLond.2.178.13 (ii A.D.).
    b metaph., free, clear of debt, liability, etc.,

    κ. ἀπὸ δημοσίων καὶ παντὸς εἴδους BGU197.14

     (i A.D.); κ. ἀπό τε ὀφειλῆς καὶ ὑποθήκης καὶ παντὸς διεγγυήματος ib.112.11 (i A.D.);

    γῆ κ. ἀπὸ γεωργίας βασιλικῆς POxy. 633

     (ii A.D.); καθαρὰ ποιῆσαι to give a discharge, PAvrom. 1 A22; in moral sense, free from pollution, καθαρῷ θανάτῳ an honourable death, Od.22.462;

    θάνατον οὐ κ., τὸν δι' ἀγχόνης Ph.2.491

    ;

    ψυχαὶ ἀρηΐφατοι καθαρώτεραι ἢ ἐνὶ νούσοις Heraclit.136

    ; freq. free from guilt or defilement, pure,

    χεῖρες A.Eu. 313

     (anap.);

    καθαρὸς χεῖρας Hdt.1.35

    , Antipho5.11, And.1.95;

    κ. παρέχειν τινὰ κατὰ τὸ σῶμα καὶ κατὰ τὴν ψυχήν Pl.Cra. 405b

    ; ἔρχομαι ἐκ κοθαρῶν κοθαρά OrphFr.32c.1,al.; of ceremonial purity, καθαρὰ καὶ ἁγνή εἰμι ἀπό τε τῶν ἄλλων τῶν οὐ καθαρευόντων καὶ ἀπ' ἀνδρὸς συνουσίας Jusj. ap. D.59.78, cf. UPZ78.28 (ii B.C.), LXXNu.8.7,al.;

    ἀπὸ τάφου καὶ ἐκφορᾶς καθαροί SIG982.9

     (ii B.C.); esp. of persons purified after pollution, ἱκέτης προσῆλθες κ. A.Eu. 474, cf. S.OC 548, etc.; also of things, βωμοί, θύματα, δόμος, μέλαθρα, A.Supp. 654 (lyr.), E. IT 1163, 1231 (troch.), 693: c. gen., clear of or from..,

    κ. ἐγκλημάτων Antipho 2.4.11

    ; ἀδικίας, κακῶν, Pl.R. 496d, Cra. 404a;

    ὁ τῶν κακῶν κ. τόπος Id.Tht. 177a

    ;

    κ. τὰς χεῖρας φόνου Id.Lg. 864e

    ;

    Κόρινθον.. ἀποδεῖξαι τῶν μιαιφόνων καθαράν X.HG4.4.6

    ;

    κ. εἰμι ἀπὸ τοῦ αἵματος πάντων Act.Ap.20.26

    , cf. D.C.37.24;

    κ. ἀπὸ ὅρκου LXXGe.24.8

    ; ceremonially pure, of food,

    ὄσπριον Hdt.2.37

    ; of victims, LXXGe.7.2,al., PGen.32.9 (ii A.D.), etc.; κ. ἡμέραι, opp. ἀποφράδες, Pl.Lg. 800d.
    c in act. sense, purifying, cleansing,

    λέβης Pi.O.1.26

    ;

    θέειον Theoc. 24.96

    .
    4 of birth, pure, genuine,

    σπέρμα θεοῦ Pi.P.3.15

    ; πόλις E. Ion 673; τῶν Ἀθηναίων ὅπερ ἐστράτευε καθαρὸν ἐξῆλθε, i.e. were citizens of pure blood, Th.5.8; οἱ τῷ γένει μὴ κ. Arist.Ath.13.5; κ. ἀστοί Sch.Ar.Ach. 506; καθαρόν a real, genuine saying, Ar.V. 1015; κ. Τίμων a Timon pure and simple, Id.Av. 1549;

    κ. δοῦλος Antiph.9

     (glossed by ἀπηκριβωμένος, AB105); ζημία κ., of a person, Alciphro 3.21.
    5 of language, pure, ὀνόματα, λέξις, D.H.Comp.1, 3;

    διάλεκτος Id.Dem.5

    ; so of writers, [

    Λυσίας] κ. τὴν ἑρμηνείαν Id.Lys.2

    ; [

    Ξενοφῶν] κ. τοῖς ὀνόμασι Id.Pomp.4

    ; also, clear, simple, σεμνὸς καὶ κ. Jul.Or.2.77a.
    b Gramm., preceded by a vowel, pure, D.T. 635.10, 639.5, Hdn.Gr.2.930, al.; containing a 'pure' syllable, ib. 928.
    6 without blemish, sound, ὁ κ. στρατός, τὸ κ. τοῦ στρατοῦ, the sound portion of the army, Hdt.1.211,4.135; v. supr. 4.
    7 clear, exact, ἂν κ. ὦσιν αἱ ψῆφοι if the accounts are exactly balanced, D.18.227 (sed cf.

    καθαιρέω 11.5

    ).
    II Adv. purely,

    ἁγνῶς καὶ καθαρῶς h.Ap. 121

    , Hes.Op. 337: [comp] Comp.

    - ωτέρως Porph.Abst.2.44

    .
    2 of birth,

    κ. γεγονέναι Hdt.1.147

    ;

    αἱ κ. Ἑλληνίδες Sor.1.112

    , cf.Luc.Rh. Pr.24.
    3 with clean hands, honestly, σὺν δίκῃ.. καὶ κ. Thgn.198; δικαίως καὶ κ. D.9.62;

    κ. τε καὶ μετρίως τὸν βίον διεξελθεῖν Pl.Phd. 108c

    .
    4 clearly, plainly,

    λέγειν Ar.V. 631

    , cf. E.Rh.35 (anap.);

    λέξις κ. καὶ ἀκριβῶς ἔχουσα Isoc.5.4

    ;

    κ. γνῶναι Ar.V. 1045

    , Pl.Phd. 66e; εἴσεσθαι ibid.;

    καθαρώτατα ἀποδεῖξαι Id.Cra. 426b

    .
    5 of language, purely, correctly,

    - ώτερον διαλέγεσθαι Plu.2.1116e

    , cf. Luc.Im.15.
    6 entirely, Ar.Av. 591;

    κ. τις ὢν ἀόργητος Phld.Ir.p.71

     W.;

    κ. ἐς ἐφήβους τελεῖν D.C.36.25

    , cf. Cod.Just.1.4.34.9: [comp] Sup. - ώτατα in its purest form, Phld.Piet.66.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καθαρός

  • 93 κακόω

    A maltreat, distress, in Hom. always of persons,

    κεκακωμένοι ἐν Πύλῳ ἦμεν, ἐλθὼν γάρ ῥ' ἐκάκωσε βίη Ἡρακληείη Il.11.689

    ; μηδὲ.. κάκου κεκακωμένον afflict not the afflicted, Od.4.754;

    ἠμὲν κυδῆναι.. βροτὸν ἠδὲ κακῶσαι 16.212

    , cf. 20.99;

    ὅσοι παθόντες εὖ κακοῦσί μ' ἐκδίκως A.Pr. 976

    ; κ. [ θεὸς]

    δῶμα Id.Fr. 156

    ;

    κ. τοὺς ἀναιτίους E.HF 1162

    ;

    τοὺς Ἀθηναίους Th.8.32

    ;

    τὸν δῆμον Lys.13.91

    ;

    ἑαυτούς Pl. Mx. 248c

    :—in [voice] Pass., to be in ill plight, be distressed, κεκακωμένος ἅλμῃ befouled with brine, Od.6.137 (v. supr.): generally, Hdt.1.170, al., A.Pers. 728 (troch.), S.OC 261, And.2.16, Th.4.25;

    πρὸς θεῶν κακοῦται E.Hel. 268

    ;

    ἐκάκωτο ὑπὸ τῆς πορείας X.An.4.5.35

    ;

    ἐκ πυρετοῖο AP11.382.1

     (Agath.).
    2 of things, spoil, ruin,

    τὰ κοινά Hdt.3.82

    ;

    τὸ ναυτικόν Th.8.78

    ; of the air, injure a plant, Thphr.CP2.11.2;

    τὰ κακούμενα τῆς Χώρας Aen.Tact.15.1

    : Astrol., render unpropitious, Vett. Val.70.22 ([voice] Pass.): physically, injure, paralyse,

    τὰς ἀρχὰς τῶν νεύρων Gal.2.690

    :—[voice] Pass., κακοῦται πᾶν τὸ σκέλος deteriorates, Hp.Art.58.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κακόω

  • 94 μιαρός

    μῐᾰρός, ά, όν, ([etym.] μιαίνω)
    A stained with blood,

    περὶ δ' αἷμα νένιπται, οὐδέ ποθι μιαρός Il.24.420

    .
    2 defiled with blood,

    Κιθαιρών E.Ba. 1384

     (anap.); μ. ἡμέραι certain days in the month Anthesterion, on which expiatory libations ([etym.] χοαί) were offered to the dead, Hsch.; at Rome, ἡμέρα μ., = dies nefastus, D.C.51.19; μιαρά, τά, actions resulting in ritual impurity, Berl.Sitzb.1927.157 ([place name] Cyrene).
    3 generally, defiled, polluted,

    μ. καὶ ἄναγνος Antipho 2.1.10

    , cf. Pl.Lg. 716e; of animals, unclean,

    ὗν δὲ Αἰγύπτιοι μιαρὸν ἥγηνται θηρίον εἶναι Hdt. 2.47

    ;

    θάλασσα ὕδωρ -ώτατον Heraclit.61

    .
    4 in moral sense, abominable, foul,

    ὦ μ. ἦθος S.Ant. 746

    ; repulsive to the moral sense, Arist.Po. 1452b36, al.: freq. in Ar. as a term of reproach, blackguard,

    μ. κεφαλή Ach. 285

    , cf. 282; μιαρώτατος ib. 182; μ. φωνή coarse, brutal voice, Eq. 218, cf. S.Tr. 987 (anap.);

    μιαρώτατος περὶ τὸν δῆμον Ar.Eq. 831

    ;

    μ. τε καὶ ὀλιγαρχικούς Pl.R. 562d

    . Adv. -

    ρῶς Ar.Eq. 800

    ;

    οὕτω φανερῶς καὶ μ. D.21.69

    .
    5 ὦ μιαρέ you rogue, in a coaxing sense, Pl. Phdr. 236e, al.
    6 = μάχλος, γύναικες μιαρώταται Alc.39.
    7 physically ugly,

    γυναῖκα ὀφθῆναι μ. X.Eph.3.12

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μιαρός

  • 95 χωριστός

    χωρ-ιστός, ή, όν,
    A separable, physically or logically,

    λόγῳ ἢ τόπῳ Arist.de An. 413b14

    ; μεγέθει ib. 432a20;

    τῇ νοήσει Id.Ph. 193b34

    ;

    κατὰ τὸν λόγον χ. Id.Metaph. 1025b28

    ; of the Platonic ideas, ib. 1086b9, cf. EN 1096b33; χ. κτῆμα alienable property, of slaves, Id.Pol. 1254a17.
    II existing separately, abstract,

    οὐθὲν.. χωριστόν ἐστι παρὰ τὴν οὐσίαν Id.Ph. 185a31

    , cf. Metaph. 1028a34, 1029a28; χ. ποσόν abstract quantity, Plot.6.3.11;

    χ. δημιουργία Jul.Or.4.144b

    , cf. 7.217d. Adv.

    - τῶς Iamb.Myst.1.9

    , al., Id. ap. Stob.1.5.18.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χωριστός

  • 96 ἀναγκαῖος

    ἀναγκ-αῖος, α, ον, in [dialect] Att. also ος, ον Th.1.2, Pl.R. 554a, etc.:
    A of, with, or by force:
    I [voice] Act., constraining, applying force, μῦθος ἀ. a word of force, Od.17.399; χρειὼ ἀ. urgent necessity, Il.8.57; ἦμαρ ἀ. day of constraint, i.e. life of slavery, 16.836; ἀ. τύχη a doom imposed by fate, or fateful chance, S.Aj. 485, cf. 803 (but, fatal chance, Id.El.48);

    πᾶν γὰρ ἀ. χρῆμ' ἀνιηρὸν ἔφυ Thgn.472

    , cf. 297, E.Or. 230; τῆς ἀρχῆς τῷ ἀ. παροξυνομένους by the compulsory nature of our rule, Th.5.99;

    δεσμὸς ἀ. Theoc.24.33

    ; ἐξ ἀναγκαίου under stress of circumstances, Th.7.60.
    II [voice] Pass., constrained, forced, twice in Od., πολεμισταὶ ἀ. soldiers perforce, Od.24.499; so δμῶες ἀ. ib. 210 (where however Eust. expl. it χρειώδεις trusty, serviceable, v. infr. 6).
    2 necessary (physically or morally), οὐκ ἀ. unnecessary (on its diff. senses in philosophy v. Arist.Metaph. 1015a20ff.), ἀ. [ἐστί] it is necessary to.., S.Ph. 1317, etc.; γίνεταί μοι ἀναγκαιότ ατον, c. inf., Hdt.3.65; ἀ. κακόν a necessary evil, Men.651, cf. Hybreasap.Str.14.2.24: also c. inf.,

    ἔνιαι τῶν ἀποκρίσεων ἀναγκαῖαι διὰ μακρῶν τοὺς λόγους ποιεῖσθαι Pl.Grg. 449b

    ;

    ὁδὸν ἀναγκαιοτάτην εἶναι τρέπεσθαι Sph. 242b

    ; [μαθήματα] ἀναγκαῖα προμεμαθηκέναι necessary for us to have learnt them before, Lg. 643c.
    3

    τὰ ἀ.

     necessaries of life,

    Antipho 4.1.2

    , Pl.Lg. 848a;

    τὰ ἀ. τοῦ βίου Isoc.4.40

    ;

    ἀ. τροφή Th.1.2

    .
    b

    τὰ ἀ.

     things necessary to be done,

    X.Mem.1.1.6

    ; τὰ ἐκ θεοῦ ἀ. the appointed order of things, HG 1.7.33;

    θεῶν ἀναγκαῖον τόδε E.Hec. 584

     codd.: τὸ ἀ., = ἀνάγκη, Arist. Ph. 200a31.
    4 indispensable, i. e. a bare minimum, freq. in [comp] Sup., τὸ ἀναγκαιότατον ὕψος the least height that was absolutely necessary, Th.1.90; ἡ ἀναγκαιοτάτη πόλις the least that could be called a city, Pl.R. 369d;

    ἐκ τεττάρων ἀναγκαιοτάτων συγκεῖσθαι πόλιν Arist.Pol. 1291a12

    ; αὐτὰ τἀναγκαιότατ' εἰπεῖν give a bare outline of the facts, D.18.126, cf. 168; ἡ ἀ. συγγένεια the most distant degree of kinship recognized by law, 44.26: less freq. in Posit.,

    οὐδὲ τἀναγκαῖα ἐξικέσθαι Th.1.70

    : hence, scanty, makeshift,

    παρασκευή 6.37

    .
    5 of persons, connected by necessary or natural ties, i. e. related by blood, Antipho 1.4, Pl.R. 574b;

    ἀ. δόμοις E.Alc. 533

    ;

    οἱ ἀ.

     kinsfolk,

    X.An.2.4.1

    ;

    ἀ. φίλοι E.Andr. 671

    ;

    συγγενεῖς καὶ ἀ. ἄνθρωποι D.19.290

    ;

    τοὺς συγγενεῖς αὐτοῦ καὶ ἀ. φίλους Act.Ap.10.24

    , cf. PFlor.2.142.2 (iii A. D.).
    6 Astrol., efficacious, Vett.Val.63.1 ([comp] Comp.): ἀ. γραμμή line of fate, Cat.Cod.Astr.7.238.
    7 costly,

    ὄξος POxy. 1870

     (v A. D.);

    ἐσθής Suid.

     s.v. βεστιάριον.
    III Adv. - ως of necessity, perforce, ἀ. ἔχει it must be so, Hdt.1.89, A.Ch. 239, S.Tr. 723, Pl. Phd. 91e, etc.;

    ἀ. ἔχει μοι ποιέειν ταῦτα Hdt.8.140

    .ά, al.; ἀ. φέρειν, opp. ἀνδρείως, Th.2.64; as best might be, Pl. Ti. 69d.
    2 γελοίως καὶ ἀ. λέγειν in a narrow sense (cf. 11.4, but prob. with play on 111.1), Id.R. 527a;

    πτωχῶς μέν, ἀλλ' ἀ. Babr.55.2

    :—[comp] Sup.

    ἀναγκαιότατα, λέγεις Pl.Phlb. 40c

    .
    3 strictly,

    κελεύειν OGI669.41

     (i A. D.).
    IV οἱ ἀ. τόποι privy parts, Vett.Val.113.9.
    V ἀναγκαῖον, τό, v. sub v.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναγκαῖος

  • 97 φρήν

    φρήν, φρενός, pl. φρένες: (1) pl., midriff, diaphragm, Il. 10.10, Il. 16.481, Od. 9.301. Since the word physically designates the parts enclosing the heart, φρήν, φρένες comes to mean secondarily:— (2) mind, thoughts, etc. φρεσὶ νοεῖν, κατὰ φρὲνα εἰδέναι, μετὰ φρεσὶ βάλλεσθαι, ἐνὶ φρεσὶ γνῶναι, etc. φρένες ἐσθλαί, a good understanding; φρένας βλάπτειν τινί, Il. 15.724; of the will, Διὸς ἐτράπετο φρήν, Il. 10.45; feelings, φρένα τέρπετο, Il. 1.474.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > φρήν

  • 98 εὐνοῦχος

    εὐνοῦχος, ου, ὁ (s. prec. entry; Hdt., Aristoph. et al.; Vett. Val. 18, 19; 86, 34; BGU 725, 14; 29; LXX, Test12Patr; AscIs 3:11; Philo; Jos., Bell. 1, 488, Ant. 17, 44; Ath. 34, 1)
    ① a castrated male person, eunuch. Mt 19:12b. Eunuchs served, esp. in the orient, as keepers of a harem (Esth 2:14) and not infreq. rose to high positions in the state (Hdt. 8, 105; AscIs 3:11 τῶν εὐνούχων καὶ τῶν συμβούλων τοῦ βασιλέως): the εὐ. δυνάστης of Queen Candace Ac 8:27, 34, 36, 38f.—S. on Κανδάκη.—Diod S 11, 69, 1 Mithridates is physically a εὐνοῦχος and holds the position of κατακοιμιστής (=the chamberlain; note the etymology of εὐ.: εὐνή ‘bed’ + ἔχω) τοῦ βασιλέως (Xerxes). In 17, 5, 3 Βαγώας as χιλίαρχος bears the title of a high official at the Persian court (18, 48, 4f). Since he is also described as εὐνοῦχος, the word must be understood literally. Similarly in Ac 8:27ff, the man baptized by Philip performs the function of δυνάστης Κανδάκης βασιλίσσης. Here also ‘eunuch’ refers primarily to his physical state, but Luke’s interest in showing the broad outreach of the Gospel, esp. through the arrival of an important personage from a distant locality, prob. comes into play (for OT perspectives contrast Dt 23:1 Mt and Is 56:3). FSpencer, The Ethiopian Eunuch and His Bible—A Social-Science-Analysis: BTB 22, ’92, 155–65.
    ② a human male who, without a physical operation, is by nature incapable of begetting children, impotent male (Wsd 3:14) εὐ. ἐκ κοιλίας μητρός Mt 19:12a.
    ③ a human male who abstains fr. marriage, without being impotent, a celibate Mt 19:12c (cp. Ath. 34, 1).—s. εὐνουχίζω.—JBlinzler, ZNW 48, ’57, 254–70; Pauly-Wiss. Suppl. III/2, 1772f; B. 141. New Docs 3, 41. Schmidt, Syn. IV 35–37. DELG s.v. ἐυνή. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εὐνοῦχος

  • 99 ζάω

    ζάω contr. ζῶ (Hom.+) impf. ἔζων (Ro 7:9 B ἔζην; on this form s. Schwyzer I 675; B-D-F §88; Mlt-H. 194, both w. ref.); fut. ζήσω (uniformly attested Ro 6:2; Hb 12:9); the later (since Hippocr. VII p. 536 L.; LXX; AscIs 3:9; Jos., Ant. 1, 193 al.) form ζήσομαι (B-D-F §77; Rob. 356) is more common (on the fut. forms s. JLee, NovT 22, ’80, 289–98; GKilpatrick, ibid. 25, ’83, 146–51); 1 aor. ἔζησα. On the LXX usage s. Thackeray 269; for forms in pap, Gignac II 370.
    ① to be alive physically, live
    ⓐ of physical life in contrast to death
    α. gener. Ac 22:22; Ro 7:1, 2, 3; 14:8ac; 1 Cor 7:39; 2 Cor 5:15a; 6:9; Hb 9:17. ψυχὴ ζῶσα a living soul (Gen 1:20 al.; Just., D. 6, 1 ζῇ ψυχῇ) 1 Cor 15:45 (Gen 2:7); Rv 16:3 v.l. ὅσα ἔτη ζῇ as many years as he lives B 10:6 (cp. SIG 663, 6; Sb 173, 6 Αὐρήλιος ζήσας ἔτη νε´; En 10:10). τὸ ζῆν life (Attic wr., ins, pap, LXX) ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν so that we even despaired of life 2 Cor 1:8. διὰ παντὸς τοῦ ζῆν during the whole lifetime Hb 2:15 (cp. Diod S 1, 74, 3 διατελεῖν πάντα τὸν τοῦ ζῆν χρόνον; 4, 46, 4). ἔτι ζῶν while he was still living= before his death Mt 27:63 (CB I/2 660 no. 618 Ζώσιμος ἔτι ζῶν κατεσκεύασεν; 3 Km 12:6). ζῶντες ἐβλήθησαν … εἰς τὴν λίμνην τοῦ πυρός they were thrown alive into the lake of fire Rv 19:20. ζῶσα τέθνηκεν though alive she is dead 1 Ti 5:6 (cp. Sextus 7). ἡμεῖς οἱ ζῶντες we during our (earthly) life 2 Cor 4:11; the same phrase= we who are still living 1 Th 4:15, 17. Here the opp. is νεκροί, as in Mt 22:32; Mk 12:27; Lk 20:38a. ζῶντες καὶ νεκροί the living and the dead Ac 10:42; Ro 14:9b; 2 Ti 4:1; 1 Pt 4:5; 2 Cl 1:1; B 7:2.—Occasionally the contrast betw. νεκρός and ζῆν is used fig. with ref. to the realm of religion and ethics Lk 15:24 v.l., 32.
    β. of dead persons who return to life become alive again: of humans in general (3 Km 17:23) Mt 9:18; Ac 9:41; 20:12; Rv 20:4, 5; AcPl Ha 11, 7. Of Jesus Mk 16:11; Lk 24:5, 23; Ac 1:3; 25:19; Ro 14:9a; 2 Cor 13:4a; Rv 1:18b; 2:8 (Just., D. 69, 6 νεκροὺς … ζῆν ποιήσας).
    γ. of sick persons, if their illness terminates not in death but in recovery be well, recover (Artem. 4, 4 ἔζησεν ὁ παῖς=became well; 5, 71; 72; PGM 1, 188; 4 Km 1:2; 8:8 εἰ ζήσομαι ἐκ τῆς ἀρρωστίας μου ταύτης; Jos., Vi. 421) Mk 5:23; J 4:50, 51, 53.—Of removal of anxiety 1 Th 3:8.
    δ. also of healthy persons live on, remain alive (X., An. 3, 2, 39 ὅστις δὲ ζῆν ἐπιθυμεῖ πειράσθω νικᾶν; Ep. 56 of Apollonius of Tyana [Philostrat. I 359, 14]; ApcMos 31 διὰ τί σὺ ἀποθνῄσκεις καγὼ ζῶ;) Ac 25:24; 28:4. ἐὰν ὁ κύριος θελήσῃ ζήσομεν Js 4:15. ὸ̓ς ἔχει τὴν πληγὴν τῆς μαχαίρης καὶ ἔζησεν Rv 13:14.
    ε. of beings that in reality, or as they are portrayed, are not subject to death: of Melchizedek Hb 7:8 (opp. ἀποθνῄσκοντες ἄνθρωποι). Jesus as everlasting high priest πάντοτε ζῶν 7:25.—In this sense it is most comprehensively applied to God (s. CBurchard, Untersuch. zu JosAs p. 103) (ὁ) θεὸς (ὁ) ζῶν (cp. 4 Km 19:4, 16; Is 37:4, 17; Hos 2:1; Da 6:21 Theod.; 3 Macc 6:28; TestAbr A 17 p. 99, 10 [Stone p. 46]; TestJob 37:2; JosAs 49:3 al.; SibOr 3, 763; POxy 924, 11 [IV A.D., Gnostic]; PGM 4, 1038 ὁ μέγας ζῶν θεός; 7, 823; 12, 79; Philo, Decal. 67 ὁ ζῶν ἀεὶ θεός; Orig., C. Cels. 8, 59, 18.—The phrase ‘the living God’ is not found in Joseph.) Mt 16:16; 26:63; J 6:69 v.l.; Ac 14:15; Ro 9:26 (Hos 2:1); 2 Cor 3:3; 6:16; 1 Th 1:9; 1 Ti 3:15; 4:10; 6:17 v.l.; Hb 3:12; 9:14; 10:31; 12:22; Rv 1:18a; 4:10; 7:2; 10:6; 2 Cl 20:2; GJs 20:1; AcPl Ha 2, 32; also ὁ ζῶν πατήρ J 6:57. W. the addition εἰς τοὺς αἰῶνας τῶν αἰώνων Rv 15:7; cp. 4:9 (cp. Tob 13:2; Sir 18:1). God takes a sovereign oath in the words ζῶ ἐγώ as surely as I live (Num 14:28 al.) Ro 14:11 (Is 49:18; classical parallels GStählin, NovT 5, ’62, 142 n. 2). ζῇ κύριος ὁ θεός [μου] as surely as the Lord my God lives GJs 4:1; 6:1; 13:3; 15:3; 19:3 (Judg 8:19; 1 Km 25:34 al; GrBar 1:7; cp. ApcEsdr 2:7); in expanded form καὶ ζῇ ὁ Χριστὸς αὐτοῦ 15:4 (s. deStrycker ad loc.).—Christ lives διὰ τὸν πατέρα because of the Father J 6:57b (s. Bultmann, comm. ad loc.).
    ⓑ w. mention of that upon which life depends ἐπί τινι on the basis of someth. (Andoc. 1, 100; Isocr. 10, 18; Ael. Aristid. 28, 103 K.=49 p. 525 D.) ζ. ἐπʼ ἄρτῳ live on bread Mt 4:4; Lk 4:4 (both Dt 8:3). ζ. ἔκ τινος obtain one’s living fr. someth. (Aristoph., Eccl. 591; Demosth. 57, 36; POxy 1117, 19; 1557, 12; TestJob 47:1f) 1 Cor 9:14.
    ⓒ w. more precise mention of the sphere (Artem. 3, 62 ἐν ἀγορᾷ ζ.=spend his life in the marketplace) ζ. ἐν σαρκί live in the flesh in contrast to the heavenly life Phil 1:22; Gal 2:20c; ζ. ἐν κόσμῳ live in the world Col 2:20. ζ. ἐν θεῷ, live in God (as the Being who penetrates and embraces everything) Ac 17:28 (s. κινέω 3). For AcPl Ha 1, 15 s. 2a end.
    ② to live in a transcendent sense, live, of the sanctified life of a child of God (ζῆν in the sense of a higher type of life than the animal: X., Mem. 3, 3, 11; Cass. Dio 69, 19: after years of public service, Similis retires and prepares this epitaph: Σίμιλις ἐνταύθα κεῖται βιοὺς μὲν ἔτη τόσα, ζήσας δὲ ἔτη ἑπτά=Here lies Similis, existing for so many years, but alive for only seven.).
    ⓐ in the world ἐγὼ ἔζων χωρὶς νόμου ποτέ I was once (truly) alive without law (this has been interpr. to mean when no law existed; Paul is then regarded as speaking fr. the viewpoint of humanity in paradise before the command Gen 2:16 f; 3:3. Another interpr. thinks of Paul as referring to the period in his life when he was not conscious of the existence and significance of the law. In view of Paul’s climactic affirmation in Ro 7:25, Paul probably illustrates in the first person the perils of a Christian who succumbs to the illusion that moral action is connected with law rather than with the ‘spirit of life in Christ’ Ro 8:2) Ro 7:9. Even now those who listen to the voice of the Son of God enjoy this life J 5:25; cp. 11:26; likew. those who receive him into their being ὁ τρώγων τὸν ἄρτον 6:57c; cp. Ro 6:11, 13 (ἐκ νεκρῶν ζῶντας); Gal 2:19; Rv 3:1. This heavenly life on earth is a ζ. πνεύματι Gal 5:25 or a life not of mere human achievement, but of Christ who lives in Christians 2:20ab. Also of the superhuman power of the apostle ζήσομεν σὺν αὐτῷ ἐκ δυνάμεως θεοῦ εἰς ὑμᾶς we shall live with him (Christ) through God’s power in our dealings with you 2 Cor 13:4. ὁ κύριος βούλεται ζῆν ἡμᾶς ἐν θεῷ=the Lord wills that we live under God’s direction AcPl Ha 1, 15 (opp. ἀποθανεῖν ἐν ἁμαρτίαις; s. 1c end)
    ⓑ in the glory of the life to come (Sir 48:11; cp. Dt 4:1; 8:1; 30:16).
    α. abs. Lk 10:28; J 11:25; 14:19; Ro 8:13b; Hb 12:9. ἐμοὶ τ. ζῆν Χριστός= life is possible for me only where Christ is (hence death is gain) Phil 1:21 (s. OSchmitz, GHeinrici Festschr. 1914, 155–69). Another common interpr. is for me to live is Christ, i.e. while I am alive I experience real life in connection with Christ; w. death comes life in all fullness in the presence of Jesus.
    β. More specifically εἰς τὸν αἰῶνα have eternal life (Ps.-Lucian, Philopatr. 17 ζῆν εἰς τὸν αἰῶνα; PsSol 14:2) J 6:51, 58 (in J the blessed life which the follower of Jesus enjoys here and now in the body is simply continued in the heavenly life of the future. In other respects also the dividing line betw. the present and the future life is somet. nonexistent or at least not discernible); B 6:3; 8:5; 9:2; 11:10f; ἅμα σὺν αὐτῷ (i.e. Χριστῷ) ζ. live together with Christ 1 Th 5:10; ζ. διʼ αὐτοῦ (i.e. Chr.) 1J 4:9; ζ. κατὰ θεὸν πνεύματι live, as God (lives), in the Spirit 1 Pt 4:6. ὁ δίκαιος ἐκ πίστεως ζήσεται (cp. Hab 2:4) he that is just through faith will have life Ro 1:17 (AFeuillet, NTS 6, ’59, 52–80; but s. Fitzmyer, Ro [AB] ad loc.); Gal 3:11; Hb 10:38. This life is τὸ ἀληθινὸν ζῆν ITr 9:2; IEph 11:1. Christ is called τὸ ἀδιάκριτον ἡμῶν ζῆν our unshakable or inseparable life 3:2. τὸ διὰ παντὸς ἡμῶν ζῆν our total life 1 Mg 1:2—The law-directed pers. believes concerning legal performance: ὁ ποιήσας αὐτὰ ζήσεται ἐν αὐτοῖς (Lev 18:5) Gal 3:12; cp. Ro 10:5 (cp. Dio Chrys. 58 [75], 1 οἱ τοῦτον [= τ. νόμον] φυλάττοντες ἔχονται τῆς σωτηρίας=those who observe law have a firm grip on security).
    ③ to conduct oneself in a pattern of behavior, live (Hom. et al.)
    ⓐ used w. adverbs or other modifiers: adv. (Sallust. 19 p. 34, 25 κακῶς ζῆν [Just., A I, 4, 7]; SIG 889, 13ff; Wsd 14:28; Philo; Jos., Ant. 12, 198; Ath. 3, 1 δίκην θηρίων) ἀσώτως Lk 15:13. ἐθνικῶς and ἰουδαϊκῶς Gal 2:14. εὐσεβῶς 2 Ti 3:12. πανούργως Hm 3, 3. σωφρόνως κ. δικαίως κ. εὐσεβῶς Tit 2:12 (Plut., Mor. 1108c ζῆν σωφρόνως κ. δικαίως; cp. Diog. L. 10, 132; 140; Ar. 15, 10).—Φαρισαῖος live as a Pharisee Ac 26:5. ἐν πίστει Gal 2:20d. ἐν ἁμαρτίᾳ Ro 6:2; ζ. ἐν τούτοις live in these (sins) Col 3:7. κατὰ ἀλήθειαν in keeping w. the truth IEph 6:2 (cp. Philo, Post. Cai. 73 κατὰ βούλημα τὸ τοῦ θεοῦ ζ.; Jos., Ant. 4, 302 κατὰ τ. νόμους ζ.; Just., D. 47, 4 κατὰ τὸν νόμον; Orig., C. Cels. 7, 12, 7 κατὰ τὰς θείας γραφάς). κατὰ θεόν 8:1 (cp. SIG 910 A and B). κατὰ Ἰησοῦν Χριστόν IPhld 3:2. κατὰ Χριστιανισμόν live in accordance w. (our) commitment to Christ IMg 10:1. κατὰ σάρκα Ro 8:12f; Dg 5:8; κατὰ κυριακὴν ζ. (opp. σαββατίζειν) include the observance of the Lord’s day in one’s life IMg 9:1. Of a married woman ζ. μετὰ ἀνδρός live w. her husband Lk 2:36 (for the added acc. of extent of time cp. Ael. Aristid. 46 p. 332 D.; Pr 28:16; ἥτις ἔζησεν καλῶς μετʼ ἐμοῦ ἔτη 28, μῆνας 4, ἡμέρας 5: SEG II, 384, 6–8 [restored]; s. also FDanker, Jesus and the New Age ’88, 71).
    ⓑ τινί live for someone or someth., for the other’s benefit (Hom. et al.; Demosth. 7, 17 οἳ οὐκ αἰσχύνονται Φιλίππῳ ζῶντες καὶ οὐ τῇ ἑαυτῶν πατρίδι; Dionys. Hal. 3, 17 … παῖδες, τῷ πατρὶ ζῶντες) ζ. τῷ θεῷ (4 Macc 7:19; 16:25; Philo, Mut. Nom. 13, Rer. Div. Her. 111; s. SAalen, NTS 13, ’67, 10) Lk 20:38b (cp. Soph., Ajax 970); Ro 6:10, 11; Gal 2:19; Hm 3:5; AcPl Ha 10, 7; τῷ κυρίῳ Ro 14:8b (cp. Plut., Cleom. 819 [31, 5]). For Christ 2 Cor 5:15; τῷ ἐμῷ βασιλεῖ AcPl Ha 9, 26 (restored after Aa I 112, 14) τῇ δικαιοσύνῃ ζ. 1 Pt 2:24; ἑαυτῷ ζ. live for oneself (Menand., Fgm. 646 Kö. οὐχ ἑαυτῷ ζῆν μόνον; Diod S 10, 33, 2 ζ. ἑαυτοῖς=live for themselves) Ro 14:7.
    ④ to be full of vitality, be lively the ptc. is used fig. w. respect to things (cp. τῶν δένδρων τῶν ζῶντων ParJer 9:3), of spring water in contrast w. cistern water ὕδωρ ζῶν (Gen 26:19; Lev 14:5; Jer 2:13 v.l.; Zech 14:8.—Stagnant water is called ὕ. νεκρόν: Synes., Ep. 114, 254d) J 4:10f (Hdb. exc. on J 4:14); 7:38; D 7:1f (Wengst p. 77 n. 57). ζώσας πηγάς Rv 7:17 v.l.
    ⑤ to be life-productive, offer life ptc. used w. respect to things (SIG 1173 [138 A.D.], 5 ζῶσαι ἀρεταὶ ἐγένοντο=miracles full of divine life occurred) λόγια ζῶντα words that meant life Ac 7:38. λόγος ζῶν θεοῦ 1 Pt 1:23; cp. Hb 4:12. ὁδὸς ζῶσα a living way 10:20. ἐλπὶς ζῶσα a living hope 1 Pt 1:3.—ζ. is also used of things which serve as descriptions of pers. who communicate divine life: of Christ ὁ ἄρτος ὁ ζῶν J 6:51a. λίθος ζῶν 1 Pt 2:4. Of Christians: θυσία ζῶσα a living sacrifice Ro 12:1. λίθοι ζῶντες 1 Pt 2:5.—τὰ παρὰ ζώσης φωνῆς καὶ μενούσης the (words) of a living and abiding voice Papias (2:4) (opp. ἐκ τῶν βιβλίων).—Lit. s. ζωή end. DELG s.v. ζώω.M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ζάω

  • 100 καθαρίζω

    καθαρίζω (s. next entry; also καθερίζω; s. B-D-F §29, 1; W-S. §5, 20c; Mlt-H. 67) Attic fut. καθαριῶ (Hb 9:14; J 15:2 D; B-D-F §101 s.v. καθαίρειν; s. Mlt-H. 218); 3 sg.-ίσει (Num 30:13 cod. B; Mal 3:3) 1 aor. ἐκαθάρισα, impv. καθάρισον. Pass.: fut. καθαρισθήσομαι LXX; 1 aor. ἐκαθαρίσθην (also ἐκαθερίσθην: Mt 8:3b v.l.; Mk 1:42 v.l.), impv. καθαρίσθητι; pf. 3 sg. κεκαθάρισται (1 Km 20:26; TestJob 43:17), ptc. κεκαθαρισμένος. See Reinhold 38f; Thackeray 74. (H. Gk. substitute for the st. καθαίρω: as agricultural t.t. PLond I 131 recto, 192 p. 175 [78/79 A.D.]; PStras 2, 11; PLips 111, 12. In the ritual sense, mystery ins fr. Andania=SIG 736, 37; likew. 1042, 3; Jos., Ant. 10, 70; 11, 153; 12, 286; Just., Mel., P. 72, 526. The word is also found BGU 1024 IV, 16; EpArist 90 and in var. mngs. in LXX; En 10:20, 22; TestJob; TestReub 4:8; TestLevi 14:6.—Dssm., NB 43f [BS 216f]; in var. senses ‘cleanse, clear [as of an area], purify’)
    ① to make physically clean, make clean, cleanse τί someth. Mt 23:25f; Lk 11:39. The much-discussed passage καθαρίζων πάντα τὰ βρώματα Mk 7:19 may belong here (so BWeiss; HHoltzmann; Schniewind), but s. 3a below.
    ② to heal a person of a disease that makes one ceremonially unclean, make clean, heal esp. leprosy
    ⓐ τινά make someone clean Mt 8:2; 10:8; Mk 1:40; Lk 5:12; AcPl Ha 8, 36/BMM verso 10; s. also BMM verso 12 and 39 (Mel., P. 72, 526 τοὺς λεπρούς). Pass. (Lev 14:7 al.) Mt 11:5; Mk 1:42; Lk 4:27; 7:22; 17:14, 17; PEg2 37; καθαρίσθητι (cp. 4 Km 5:13) be clean! Mt 8:3a; Mk 1:41; Lk 5:13; 17:14 v.l.; PEg2 38.
    ⓑ τί remove someth. by or for the purpose of purification (cp. Od. 6, 93 καθαίρειν ῥύπα; Epict. 2, 16, 44; 3, 24, 13) pass. ἐκαθαρίσθη αὐτοῦ ἡ λέπρα his leprosy disappeared Mt 8:3b.
    ③ to purify through ritual cleansing, make clean, declare clean
    ⓐ a Levitical cleansing of foods make clean, declare clean (cp. Lev 13:6, 23) ἃ ὁ θεὸς ἐκαθάρισεν Ac 10:15; 11:9. Many (Origen; Field, Notes 31f; et al.) prefer to take καθαρίζων πάντα τ. βρώματα Mk 7:19 (s. 1 above) in this sense, regarding the words as an observation of the evangelist or a marginal note by a reader: he (Jesus) (hereby) declares all foods clean.—WBrandt, Jüd. Reinheitslehre u. ihre Beschreibung in den Evang. 1910.
    ⓑ of moral and cultic cleansing
    α. cleanse, purify fr. sin (LXX) τινά or τί: (τὰς ψυχάς Hippol., Ref. 10, 14, 10) τὴν καρδίαν Hs 6, 5, 2. τὰς καρδίας v 3, 9, 8. χεῖρας Js 4:8; ἑαυτούς Hs 8, 7, 5; τὸ ἐντὸς τ. ποτηρίου the contents of the cup, which must not be acquired in a sinful manner, nor used for a sinful purpose Mt 23:26. ἐλθέτω τὸ ἅγ. πνεῦμά σου ἐφʼ ἡμᾶς κ. καθαρισάτω ἡμᾶς let your Holy Spirit come upon us and make us pure Lk 11:2 v.l. In parable τοὺς λίθους Hs 9, 7, 2 and 6; 9, 8, 4.—Pass. Hv 4, 3, 4. ἅπαξ κεκαθαρισμένους Hb 10:2. καθαρισθήσεται ἡ ἐκκλησία Hs 9, 18, 2; cp. 3. καθαρισθήσομαι 1 Cl 18:7 (Ps 50:9).—τινὰ (τὶ) ἀπό τινος (on the constr. w. ἀπό s. the two pass. fr. SIG at the beg. of that entry; Lev 16:30 καθαρίσαι ὑμᾶς ἀπὸ τ. ἁμαρτιῶν; Ps 18:14; 50:4; Sir 23:10; 38:10 and oft.; En 10:20, 22; PsSol 10:1; 17:22; Jos., Ant. 12, 286; TestReub 4:8; Just., D. 116, 2) κ. τινὰ ἀπὸ πάσης ἁμαρτίας 1J 1:7; cp. vs. 9; 1 Cl 18:3 (Ps 50:4). κ. ἑαυτὸν ἀπὸ μολυσμοῦ σαρκός cleanse oneself from defilement of the body 2 Cor 7:1. ἀπὸ τῆς λύπης Hm 10, 3, 4. ἀπὸ πάσης ἐπιθυμίας Hs 7:2. τῶν πονηριῶν 8, 11, 3; ἀπὸ τούτου τοῦ δαιμονίου 9, 23, 5. κ. τὴν καρδίαν ἀπὸ τῆς διψυχίας cleanse the heart of doubt m 9:7. ἀπὸ τῶν ματαιωμάτων from vanities 9:4. κ. ἑαυτῶν τὰς καρδίας ἀπὸ τῶν ἐπιθυμιῶν 12, 6, 5. κ. τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων Hb 9:14. Pass. καθαρίζεσθαι ἀπὸ τ. ἁμαρτιῶν Hv 2, 3, 1; ἀπὸ τ. ὑστερημάτων 3, 2, 2a; cp. b and 3, 8, 11.—κ. τινά (τί) τινι (dat. of instr.): τῇ πίστει καθαρίσας (i.e. God) τὰς καρδίας αὐτῶν Ac 15:9. Of Christ and the community of Christians καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι Eph 5:26 (OCasel, Jahrb. für Liturgiewiss. 5, 1925, 144ff). Of Christ and baptism ἵνα τῷ πάθει τὸ ὕδωρ καθαρίσῃ so that through (his) suffering he might purify the water IEph 18:2.—καθάρισον ἡμᾶς τὸν καθαρισμὸν τῆς σῆς ἀληθείας purify us w. the cleansing of your truth 1 Cl 60:2.—Of Christ and Christians κ. ἑαυτῷ λαὸν περιούσιον Tit 2:14.—PEg3 57f.
    β. remove by or for the purpose of purification τὶ someth. (s. 2b and cp. Dt 19:13; κεκαθάρισται ἡμῶν ἡ ἀνομία TestJob 43:17) τὰς ἁμαρτίας τινός Hs 5, 6, 2f.
    ⓒ Hb 9:22f occupies an intermediate position, since ceremon. purification and moral purification merge, and the former becomes the shadow-image of the latter.
    ⓓ set free τινά τινος someone from someth. 1 Cl 16:10 (Is 53:10).—DELG s.v. καθαρός. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καθαρίζω

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