one+has

Grammatical information: v.

Meaning: `devour, eat', of animals and men, prob. prop. `tear away, snatch away'.

Other forms: only ptc. ἐρεπτόμενος (Hom., AP; ἐρέπτων Nonn.). With ἀν- aor. 3. pl. ἀν-ηρέψαντο (Hom.; codd. everywhere - ρειψ-; corr. Fick; thus also A. R. (beside - ρεψ-), Orph.), ptc. ἀναρεψαμένη (Hes. Th. 990, cod. Ven,). ἀνερεψάμενοι (AB 401, 27); ἀνερέψατο Pi. Pae. 6, 136 `snatch away'.

Compounds: ἀν-

Origin: IE [Indo-European] [865] * h₁rep-? `catch, snatch away'

Etymology: The Jot present ἐρέπτομαι resembles Lith. ap-rė́pti `take, catch' (which requires * (H)reh₁p-) and in Alb. rjep `tear of, away, rob'; cf. with a-vowel Lat. rapiō, -ĕre `tear, snatch'. Further cognates Pok. 865, W.-Hofmann s. rapiō. One has also compared ἁρπάζω. See Szemerényi, Syncope 203-5, Beekes, Devel. 35-7.

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Grammatical information: m. f.

Meaning: `day-labourer', of rapers, sheaf-binders(?) (Σ 550, 560), `spinner' (S., D. with folk-etymological connection with ἔριον), `servant etc.' in gen. (h. Merc. 296 etc.);

Compounds: Comp. συν-έριθος m. f. `helper, labourer' (Od.), φιλ-έριθος `who loves spinning' (Theoc., AP). - With familiar κ-suffix ἐριθακίς f. (Theoc.).

Derivatives: Denomin. verb ἐριθεύομαι, rare - εύω, also with ἐξ-, `be day-labourer, work for wages, try to get favours or positions' (LXX, Arist.) with ἐριθεία `trying to get a position' (Arist.), ἐριθευτός `for whose favour one has canvassed' (Creta, Delphi).

Origin: PG [a word of Pre-Greek origin]

Etymology: Unclear Έριθάσεος surname of Apollon (Attica IV^a) - No etymology (like a word as. δοῦλος; so Pre-Greek?, cf. the suffix - ιθ- Beekes, Pre-Greek, suffixes). Improb. Brugmann IF 19, 384 (s. Bq); cf. also Schwyzer 511 n. 2.

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Grammatical information: adj.

Meaning: "holy", `dedicated to a god, divine', also in gen. praising `glorious, excellent, strong, quick etc.' (cf. below); ἱερόν n. `consecrated area, temple' (posthom.), ἱερά n. pl., rarely sg. `Weihgeschenk, sacrifice(animal)' (Il.).

Other forms: Dor., NWGr. ἱαρός, Ion. poet. ἰ̄ρός, Aeol. ἶρος

Dialectal forms: Myc. i-je-ro, i-je-re-u i-je-re-ja ijerowoko \/ ἱΏεροϜοργος\/

Compounds: As 1. member in many compp., not mentioned here.

Derivatives: (Dialectforms not noted): 1. ἱερεύς (Il.), Arc. Cypr. ἱερής, Ion. also ἱέρεως (hardly taken from ἀρχιέρεως, Sommer Nominalkomp. 129, Egli Heteroklisie 111f. with new explan.) m. `who performs the sacrifices (τὰ ἱερά), offerer, priest' (Schulze KZ 52, 193 = Kl. Schr. 573; after Boßhardt Die Nom. auf - ευς rather backformation from ἱερεύω; on meaning and spread E. Kretschmer Glotta 18, 81f.). From ἱερεύς: a) several feminines (cf. on βασιλεύς): ἱέρεια (Il.), Cypr. ἰερήϜιϳα, Ion. ἱερέη, -ῆ; ἱερηΐς (Megar.), ἱέρισσα (pap. II<sup>a</sup>); b) the nouns ἱερεία `priest-ship' (Thyateira; cf. Bechtel Dial. 1, 311), ἱερεῖον, -ήϊον `sacrif. animal' (Il.), ἱερ(ε)ωσύνη `priest-ship' (IA) with ἱερ(ε)ώσυνος `priesterly' (hell.); c) the adjective ἱερευτικός `priesterly (pap.); d) the denominatives ἱερεύω `offer, devote' (Il.) with ἱέρευσις (sch.) and ἱερεύσιμος (Plu. 2, 729d, besides θύσιμος; Arbenz Die Adj. auf - ιμος 94), or from ἱερός, ἱερά; ἱερεώομαι, ἱερεώσασθαι `be priest' (hell.; Schulze Symb. phil. Danielsson 304 = Kl. Schr. 325). - 2. ἱερόλας = ἱερεύς (S. Fr. 57; uncertain; on the formation Chantraine Formation 238). - 3. ἱερῖτιν καθαρμοῦ δεομένην, ἱκέτιν H. (A. Fr. 93). - 4. ἱερατικός `priesterly, hieratic' (Pl. Plt. 290d, Arist.; cf. also ἱερατεύω, ἱερατεία below). - 5. Ι῝ερυς PN (Leumann Glotta 32, 220). - 6. Several denomin.: a) ἱερεύω, cf. om ἱερεύς; b) ἱεράομαι care for the victims ( ἱερά)' (Hdt., Th.); c) ἱεράζω `id.' (Ion. islands), Boeot. ἱαρειάδδω, prob. from ἱαρεία; d) ἱερόω `consecrate' (Att., Locr. etc.) with ἱέρωμα `consecration' (Cret., Epid. etc.), ἱερωτός (Thess.); e) ἱερίζω = καθαίρω H. (s. ἁγνίτης) with ἱεριστής `who cares for the ἱερα' and ἱερισμός `holy service' (hell.); f) ἱερατεύω `be priest' with ἱερατεία, ἱεράτευμα, ἱερατεῖον; ἱεριτεύω `id.'; ἱερωτεύω `id.' with ἱερωτεία; all dialectical, hell.; on the formation Schwyzer 732, Solmsen Glotta 1, 80.

Origin: IE [Indo-European] [299] * ish₁ro- `holy'

Etymology: The different meanings, partly also the variation in form induced many scholars to split ἱερός in two or even in three words. Thus one has because of the long anlaut in ἱ̄ερὸν ἰχθύν Π 407, ἱαρὸς ὄρνις (Alkm. Fr. 26) and ἱερὸς ὄρ. (AP 7, 171), which can be easily explained as metr. lengthening, assumed a special Ϝῑερός `rapid, quick', from where ἱέραξ `hawk' (s. v.). In the meaning `strong, forceful' ἱερός would however be identical with Skt. iṣirá- etwa `strong, active'; here also Celtic river names like Isara (Krahe Beitr. z. Namenforschung 4, 121f.). A third ἱερός, as `holy', would have connections with Italic and Germanic, e. g. Osc. aisusis `sacrifiis', Paelign. aisis, Umbr. erus `dis', OHG ēra ` Ehre'. Thus esp. Schulze Q. 207ff. after Ahrens Phil. 27, 585ff., Solmsen Unt. 147ff. For uniform origin, though in parts different, Kuhn KZ 2, 274, Meillet Zeitschr. celt. Phil. 10, 309, Devoto Studi etr. 5, 316, v. Wilamowitz Glaube 1, 21f., Specht in Schaeder ZDMG 94, 408, Duchesne-Guillemin Mélanges Boisacq 1, 333ff., who as support of the old comparison with Skt. iṣirá- pointed to the agreement between ἱερὸν μένος and Skt. iṣiréṇa mánasā (instr.). On which now R. Schmitt Dichtung u. Dichtersprache 111-114. - Kretschmer Glotta 11, 278ff. (s. also Glotta 30, 88) considered ἱερός as cross of Gr. * aisaros, * eiseros `divine' (with Etr. aesar `god' and Osc. aisusis etc.) and an IE word for `strong' (= Skt. iṣirá-). - See P. Wülfing von Martitz, Glotta 38 (1960) 272-307 and 39 (1961)24-43; s. also Belardi Doxa 3, 207. J.P. Locher, Unters. zυ ἱερός haupts. bei Homer (Berne 1963). The change ἱερός, ἱαρός, ἰ̄ρός (IE * iseros, *isr̥os, *isrós ?) Schwyzer 482 and 243; Ramat, Sprache 8 (1962) 4-28 connects Skt. iṣṇāti `set in movement', which gives * ish₁ro-. Lesbian ἶρος must be due to assimilation. Dot. ἱαρός is due to dev. before r. On the aspiration ibd. 219f. On the meaning (against ἅγιος, ἁγνός) Nilsson Gr. Rel. 1, 61ff.; also J. Chr. Bolkestein Ο῝σιος en εὑσεβής. diss. Amsterdam 1936, Palmer Eranos 53, 4ff., Defradas Rev. de phil. 81, 208ff. - Older lit. in Bq. García Ramón, Akten VII. Fachtagung, Innsbruck 1992, 183-205, connects 1. eis- (Pok. 299f.) `set in motion', i. e. Skt. iṣṇāti, Gr. ἰνάω (ῑ-), which gives * h₁ish₂-ro-, but assumes that between s and cons. a laryngeal was lost, giving ἰ̃ ρος etc.; - ερος and - αρος would be replacements.

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Grammatical information: m.

Meaning: `working-horse, ἐργάτης ἵππος' (Plu., AP, H.).

Derivatives: - καβάλλ(ε)ιον n. `id.' (inscr. Callatis, H.), also metaph. = ἡ πρώτη τοῦ τρικλίνου κλίνη διὰ τὸ ἀνάκλιτον H. Further καβαλλάτιον (\< Lat. * caballatium) plant name, = κυνόγλωσσον (Ps.-Dsc.; cf. the plant names in ἱππο-, Strömberg 30); καβαλλάριος (Teukros Astrol.) = Lat. caballārius `groom' (Gloss.), with καβαλλαρικός ( μύλος, τάπης Edict. Diocl.).

Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Anat.

Etymology: The PN Καβαλλᾶς (IVth cent., Rev. Arch. 1925, I 259) shows that the word is old in Greek. Like Lat. caballus, Welsh EN Caballos καβάλλης (- ης techical and popular, Chantraine Formation 30f.) is an Asiatic loan (Wanderwort), perh. like Wallach a. o. orig. an ethnic); cf. Turc. käväl adjunct of at `horse', Pers. kaval `second class horse of mixed blood'. Further OCS. Russ. kobýla `mare' and acc. to Nehring (s. u.) Skt. kapala- as adjunt of a camel(?). Connection with the Anat. peoples name Καβαλεῖς ( Καβηλέες Hdt.) is uncertain, as is κάβηλος, κάληβος ἀπεσκολυμμένος τὸ αἰδοῖον H. (cf. on βάκηλος). For Lat. cabō, caballus one has suggested Etruscan origin. - Nehring Sprache 1, 164ff.; also W.-Hofmann s. caballus (with Nachtr. 853) and Vasmer Russ. et. Wb. s. kobýla; also Belardi Doxa 3, 208.

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Grammatical information: m.

Meaning: `tin' (Il.)

Other forms: Att. καττίτερος

Compounds: as 1. member in κασσιτερο-ποιός `tinner' (Ptol.).

Derivatives: κασσιτέρινος ( καττι-) `of tin' (Att. inscr., Arist.); Κασσιτερίδες νῆσοι "the tin-islands", prob. SW. of Britain (Hdt. 3, 115, Str.); κασσιτερᾶς m. `tinner' (pap.); κασσιτερόω `tin' (Dsc.).

Origin: PG [a word of Pre-Greek origin]

Etymology: Origin unknown. One has supposed Elamitie origin, from * kassi-ti-ra "coming from the land of the Kassi (i. e. Kossäer)" (from where Κασσίτιρα island in the Indian Ocean [Dion. ap. St. Byz.]?), but also called Celtic names like Cassi-velaunus, with the Κασσιτερίδες νῆσοι giving their name to the metall (cf. e. g. Κύπρος: copper) or v.v.. - Eberts Reallexikon 6, 299, Schrader-Nehring Reallex. 2, 699f.; lit. in W.-Hofmann s. cassiterum (plus Nachträge); Kretschmer Glotta 27, 36; cf. Bq. - Gr. κασσίτερος was spread widely: Lat. cassiterum (after ferrum, aurum a. o.), OCS kositerъ, Skt. kastīram, Arab. qazdir etc. The group σσ \/ ττ however is typically Pre-Greek, so the word will have come from Greece or Anatolia. Cf. the word for `lead', μόλυβδος.

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Grammatical information: v.

Meaning: `lessen, curtail', also trans. `reduce' (Il.).

Other forms: μινυνθάνω PMich.); ipf. - ύθεσκον ( ἐμινύθει Hp.), fut. μινυθήσω, aor. - ῆσαι, perf. μεμινύθηκα (Hp.).

Compounds: Rarely with περι-, συν-, ἀπο-.

Derivatives: Medical terms: μινύθ-ησις f. `waning', - ήματα pl. `what is lessening, dying members', - ώθης `weak, lessening' (Hp.; on the verbal derivation Chantraine Form. 431), - ικός `diminishing' (Cael. Aur.). -- Besides μίνυνθα adv. `(only) a short time' with μινυνθάδιος `lasting a short time' (Il.).

Origin: IE [Indo-European] [711] * min(e)u- `lessen, diminish'

Etymology: Built after the synonym φθινύθω, either from a νυ-present (: Lat. minu-ō, *φθίνϜ-ω) or from an adj. *μινύς ( βαρύθω: βαρύς), which seems preserved as 1. member in a few though late and rarely attested compp.: μινύ-ωρος, - ώριος `living a short time' (AP), μινύ-ζηον ὀλιγό-βιον H. Also in μίνυνθα one has supposed the same adj., i. e. in the acc. *μινύν (with - θα after the opposite δηθά a.o.) Osthoff MU 6, 232ff.; slight objections by Wackernagel Gött. Nachr. 1914, 106 = Kl. Schr. 2, 1163). An IE adj. * minu-s is also supposed by Lat. minu-ō, prob. also by minus (second. s-stem) and is assumed also for Celtic and Germanic. If we detract a suffixal - nu-, we can connect μείων etc. (s.v.). On a possible confusion with μάνυ, μανός `thin' s. Wackernagel Festgabe II. Jacobi [1926] 3 (= Kl. Schr. 1, 419); on μινύθω s. also Schwyzer 697, Chantraine Gramm. hom. 1, 326 f. More details in WP. 2, 242, Pok. 711, W.-Hofmann s. minor.

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Grammatical information: m.

Meaning: `goad, spur; horse-fly', also metaph. `stimulant' (A., Pl.. X., Arist.).

Derivatives: - ωπίζω `spurn' (X., PLB.); - ωπίζομαι `be stung by gad-fly' (X., J.).

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: Bq proposes *μυί-ωψ prop. "with the face of a fly, fly-like", which DELG calls doubtdul. After Prellwitz Glotta 16, 153 prop "Summling", from μυ in μύζω a.o., which is not better (DELG). One has also suggested a special use of μύωψ 2 (Gil Fernandez, Nombres de insectos 81-4), which is again not quite convincing. On the formation Schwyzer 426 n.4; on - ωψ cf. κώνωψ and Sommer Nominalkomposita 9 n. 2. The form κώνωψ rather points to a Pre-Greek word.

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Grammatical information: v.

Meaning: `to shudder, to fear, to dread' (Att.),

Other forms: Ion. ἀρρωδέω (Hp., Hdt.).

Compounds: Aslo w. prefix, esp. κατ-.

Derivatives: ὀρρωδία, ἀρρωδίη f. `fear, dread' (Hdt., Th., E.).

Origin: GR [a formation built with Greek elements]X [probably]

Etymology: Not certainly explained. Semantically attractive is the proposal by Bréal MSL 8, 309 (agreeing Lasso de la Vega Emer. 23, 121 f.): ὀρρωδέω from ὄρρος through *ὀρρώδης `afraid, anxious' like Fr. couard, It. codardo from Lat. coda. But one has to assume then that the Att. form came into Ionic with transition of ὀρρ- into ἀρρ- (after ἀρρωστέω. - ία?), what cannot be easily argued. After J. Schmidt KZ 25, 112; 32, 170 Att. ὀρρ- stands for older ἀρρ- through assimilation to the folowing ω (cf. Schwyzer 255); possible is also folketym. influence of ὄρρος. Vain attempys by Prellwitz BB 24, 217, Solmsen IF 13, 134ff., Ehrlich Betonung 54 (s. Bq s.v. a. p. 717 n. 1; also WP. 1, 278 a. 292). - Taillardat, RPh. 71(1997) 170, defends the old interpretation as τὸν ὄρρον ἱδροῦν; the α- would be due to Ionic dissimilation of ο-ω. - Furnée 342 thinks that the word is Pre-Greek, which explains the variation ἀ-\/ὀ-.

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Grammatical information: n.

Meaning: `snout of a pig, snout, beak' (Stesich., com., Arist., Theoc.).

Compounds: Often as 2. member (with transition in the o-stems), e.g. ὀξύ-ρρυγχος `with a pointed beak' (Epich.), m. n. of an Egypt. fish (Str. u.a.; Strömberg Fischn. 43).

Derivatives: ῥυγχ-ίον n. dimin. (Ar.), - αινα = nasuta (gloss.), - άζω = μυκτηρίζω Phot., - ιάζειν διαστρέφειν, ῥογχά-ζειν H.

Origin: IE [Indo-European] [1002] * srungh- `snore', (ONOM [onomatopoia, and other elementary formations])

Etymology: Can hardly be separated from Arm. ṙng-un-k` pl. `nostrils, nose', which, if inherited (and not borrowed from ῥύγχος; cf. Hübschmann Arm. Gr. 486 f.), must go back on IE * srungh- or * sringh- (with secondary nasalization). One has considered connection with ῥέγκω, ῥέγχω `snore' (s.v.). -- WP. 2, 705, Pok. 1002.

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Grammatical information: m.

Meaning: `cliff, rock, mountain-peak' (mostly ep. poet. Β 396), `watch-tower' (pap.), - ον n. `earth wall, hill' (LXX).

Derivatives: σκοπελ-ίζω `to set up a watch-tower' with - ισμός m. (Ulp. in Dig.).

Origin: XX [etym. unknown]

Etymology: The prob. later meaning `watch-tower' originated clearly through the association with σκοπ-ός, - ιά, - έω, but also in the sense of `clif, rock' one has since antiquity connected the word with σκοπός, - έω and interpreted as "look out", an etymolog, which because of its good achoring in the Greek vocabulary seems to earn preference above the connection with IE * skep- `cut' (Solmsen Wortforsch. 210 f.; cf. σκέπαρνος [but se s.v.] and κόπτω). Cf. also Chantraine Form. 244 w. lit. -- An agreeing Illyr. * skapela- `cliff' Krahe PBBeitr. 69, 486 ff. wants to find in the river-name Schefflenz (OHG Scaflenza from * Scapi-lantia); cf. on this Porzig Gliederung 150 f. Lat. LW [loanword] scopulus. -- An IE root * skep- `cut' seems not to exist. That a word for `cliff, rock' developed from `watch-tower' may be possible in reality but is linguistically not very probable.

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καθίστημι/καθιστάνω (Ac 17:15; 1 Cl 42:4; EpArist 280; 281; Jos., Ant. 16, 129; POxf 16, 12). Pres. 3 sg. καθιστᾷ Da 2:21 Theod.; impf. καθίστα (Just., D. 52, 3); ptc. καθιστῶν LXX; fut. καταστήσω; 1 aor. κατέστησα; pf. καθέστακα LXX; intr. καθέστηκα LXX; plpf.-κεισαν (3 Macc 2:33). Pass.: 1 fut. κατασταθήσομαι; 1 aor. καθεστάθην; pf. ptc. καθεσταμένος (LXX; 1 Cl 54:2; Jos., Ant. 12, 268) (s. κατά, ἵστημι; Hom.+).

① to take someone somewhere, bring, conduct, take (Od. 13, 274; Thu. 4, 78, 6; X., An. 4, 8, 8; UPZ 78, 14 [159 B.C.]; BGU 93, 22 κατάστησον αὐτοὺς εἰς Μέμφιν; Josh 6:23; 1 Km 5:3; 2 Ch 28:15; Jos., Ant. 7, 279; oneself Tat. 2, 1 τίς … ἀλαζονείας ἔξω καθέστηκεν;=which one has been free of boastfulness?) Ac 17:15.

② to assign someone a position of authority, appoint, put in charge (Hdt. et al.)

ⓐ someone over (of) someth. or someone τινὰ ἐπί τινος (Arrian, Exp. Al. 3, 6, 6 ἐπὶ τ. χρημάτων; Gen 41:41; Num 3:10; Da 2:48; Jos., Ant. 2, 73) Mt 24:45; cp. 25:21, 23; Lk 12:42; Ac 6:3. τινὰ ἐπί τινι over someth. (Jos., Ant. 12, 278) Mt 24:47; Lk 12:44. τινὰ ἐπί τι (Isocr. 12, 132; X., Cyr. 8, 1, 9; Da 3:12 Theod.) Hb 2:7 v.l. (Ps 8:7). W. acc. of pers. and inf. of purpose ὁ υἱὸς κατέστησε τ. ἀγγέλους ἐπʼ αὐτοὺς τοῦ συντηρεῖν αὐτούς Hs 5, 6, 2.

ⓑ w. acc. authorize, appoint (Pla., Rep. 10, 606d ἄρχοντα; Vi. Aesopi W 15 p. 83 P.; 1 Macc 3:55; Jos., Ant. 9, 4 κρίτας; Just., D. 52, 3 βασιλεῖς) πρεσβυτέρους Tit 1:5. Cp. 1 Cl 42:5 (for δώσω Is 60:17; the latter rdg. Iren. 4, 26, 5 [Harv. II 238]); 43:1; 44:2. Pass. 44:3; 54:2; foll. by εἰς w. inf. of the high priest: εἰς τὸ προσφέρειν δῶρα καθίσταται is appointed to offer gifts Hb 8:3. Sim. ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ is appointed (to act) on behalf of people in matters relating to God, to bring Hb 5:1.—A second acc. (predicate) can be added to τινά: make or appoint someone someth. (Hdt. 7, 105 al.; PHib 82 I, 14 [239/238 B.C.]; Sir 32:1; 1 Macc 9:25; 10:20; Jos., Ant. 12, 360) Lk 12:14; Ac 7:10; Hb 7:28 (Diog. L. 9, 64 ἀρχιερέα κ. αὐτόν). τίς σε κατέστησεν ἄρχοντα; Ac 7:27, 35; 1 Cl 4:10 (all three Ex 2:14).—W. εἰς: εἰς ἐπισκόπους καὶ διακόνους 1 Cl 42:4 (Just., D. 65:7).

③ cause someone to experience someth., make, cause τινά τι (Eur., Androm. 635 κλαίοντά σε καταστήσει; Pla., Phlb. 16b ἐμὲ ἔρημον κατέστησεν; POxy 939, 19 σε εὐθυμότερον; Jos., Ant. 6, 92; 20, 18; Just., A I, 33, 6 τὴν παρθένον … ἐγκύμονα κατέστησε) ταῦτα οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν this does not make (you) useless and unproductive 2 Pt 1:8.—Pass. be made, become (Menand., Fgm. 769 K.=483 Kö. ἅπαντα δοῦλα τοῦ φρονεῖν καθίσταται; Herodas 1, 40 ἱλαρὴ κατάστηθι=be(come) cheerful; Diod S 17, 70, 3; Περὶ ὕψους 5; PRein 18, 40 [108 B.C.] ἀπερίσπαστος κατασταθήσεται=‘be left undisturbed’; EpArist 289 σκληροὶ καθίστανται; Philo, Aet. M. 133) ἁμαρτωλοὶ κατεστάθησαν … δίκαιοι κατασταθήσονται Ro 5:19 (FDanker in Gingrich Festschr. ’72, 106f, quoting POxy 281, 14–24 [20–50 A.D.] in possible legal sense; cp. PTebt 183; but cp. Cat. Cod. Astr. IX/2 p. 132, 12 of restoration to a healthy condition). The two pass. in Js where the word occurs prob. belong here also (φίλος τ. κόσμου) ἐχθρὸς τ. θεοῦ καθίσταται 4:4; cp. 3:6, where the text may not be in order.—JdeZwaan, Rö 5:19; Jk 3:6; 4:4 en de Κοινή: TSt 31, 1913, 85–94.—Restored text Hs 10, 3, 4 (POxy 404 recto, 19) (s. καθαρότης).—DELG s.v. ἵστημι. M-M. TW.

καθίστημι/καθιστάνω (Ac 17:15; 1 Cl 42:4; EpArist 280; 281; Jos., Ant. 16, 129; POxf 16, 12). Pres. 3 sg. καθιστᾷ Da 2:21 Theod.; impf. καθίστα (Just., D. 52, 3); ptc. καθιστῶν LXX; fut. καταστήσω; 1 aor. κατέστησα; pf. καθέστακα LXX; intr. καθέστηκα LXX; plpf.-κεισαν (3 Macc 2:33). Pass.: 1 fut. κατασταθήσομαι; 1 aor. καθεστάθην; pf. ptc. καθεσταμένος (LXX; 1 Cl 54:2; Jos., Ant. 12, 268) (s. κατά, ἵστημι; Hom.+).

① to take someone somewhere, bring, conduct, take (Od. 13, 274; Thu. 4, 78, 6; X., An. 4, 8, 8; UPZ 78, 14 [159 B.C.]; BGU 93, 22 κατάστησον αὐτοὺς εἰς Μέμφιν; Josh 6:23; 1 Km 5:3; 2 Ch 28:15; Jos., Ant. 7, 279; oneself Tat. 2, 1 τίς … ἀλαζονείας ἔξω καθέστηκεν;=which one has been free of boastfulness?) Ac 17:15.

② to assign someone a position of authority, appoint, put in charge (Hdt. et al.)

ⓐ someone over (of) someth. or someone τινὰ ἐπί τινος (Arrian, Exp. Al. 3, 6, 6 ἐπὶ τ. χρημάτων; Gen 41:41; Num 3:10; Da 2:48; Jos., Ant. 2, 73) Mt 24:45; cp. 25:21, 23; Lk 12:42; Ac 6:3. τινὰ ἐπί τινι over someth. (Jos., Ant. 12, 278) Mt 24:47; Lk 12:44. τινὰ ἐπί τι (Isocr. 12, 132; X., Cyr. 8, 1, 9; Da 3:12 Theod.) Hb 2:7 v.l. (Ps 8:7). W. acc. of pers. and inf. of purpose ὁ υἱὸς κατέστησε τ. ἀγγέλους ἐπʼ αὐτοὺς τοῦ συντηρεῖν αὐτούς Hs 5, 6, 2.

ⓑ w. acc. authorize, appoint (Pla., Rep. 10, 606d ἄρχοντα; Vi. Aesopi W 15 p. 83 P.; 1 Macc 3:55; Jos., Ant. 9, 4 κρίτας; Just., D. 52, 3 βασιλεῖς) πρεσβυτέρους Tit 1:5. Cp. 1 Cl 42:5 (for δώσω Is 60:17; the latter rdg. Iren. 4, 26, 5 [Harv. II 238]); 43:1; 44:2. Pass. 44:3; 54:2; foll. by εἰς w. inf. of the high priest: εἰς τὸ προσφέρειν δῶρα καθίσταται is appointed to offer gifts Hb 8:3. Sim. ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ is appointed (to act) on behalf of people in matters relating to God, to bring Hb 5:1.—A second acc. (predicate) can be added to τινά: make or appoint someone someth. (Hdt. 7, 105 al.; PHib 82 I, 14 [239/238 B.C.]; Sir 32:1; 1 Macc 9:25; 10:20; Jos., Ant. 12, 360) Lk 12:14; Ac 7:10; Hb 7:28 (Diog. L. 9, 64 ἀρχιερέα κ. αὐτόν). τίς σε κατέστησεν ἄρχοντα; Ac 7:27, 35; 1 Cl 4:10 (all three Ex 2:14).—W. εἰς: εἰς ἐπισκόπους καὶ διακόνους 1 Cl 42:4 (Just., D. 65:7).

③ cause someone to experience someth., make, cause τινά τι (Eur., Androm. 635 κλαίοντά σε καταστήσει; Pla., Phlb. 16b ἐμὲ ἔρημον κατέστησεν; POxy 939, 19 σε εὐθυμότερον; Jos., Ant. 6, 92; 20, 18; Just., A I, 33, 6 τὴν παρθένον … ἐγκύμονα κατέστησε) ταῦτα οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν this does not make (you) useless and unproductive 2 Pt 1:8.—Pass. be made, become (Menand., Fgm. 769 K.=483 Kö. ἅπαντα δοῦλα τοῦ φρονεῖν καθίσταται; Herodas 1, 40 ἱλαρὴ κατάστηθι=be(come) cheerful; Diod S 17, 70, 3; Περὶ ὕψους 5; PRein 18, 40 [108 B.C.] ἀπερίσπαστος κατασταθήσεται=‘be left undisturbed’; EpArist 289 σκληροὶ καθίστανται; Philo, Aet. M. 133) ἁμαρτωλοὶ κατεστάθησαν … δίκαιοι κατασταθήσονται Ro 5:19 (FDanker in Gingrich Festschr. ’72, 106f, quoting POxy 281, 14–24 [20–50 A.D.] in possible legal sense; cp. PTebt 183; but cp. Cat. Cod. Astr. IX/2 p. 132, 12 of restoration to a healthy condition). The two pass. in Js where the word occurs prob. belong here also (φίλος τ. κόσμου) ἐχθρὸς τ. θεοῦ καθίσταται 4:4; cp. 3:6, where the text may not be in order.—JdeZwaan, Rö 5:19; Jk 3:6; 4:4 en de Κοινή: TSt 31, 1913, 85–94.—Restored text Hs 10, 3, 4 (POxy 404 recto, 19) (s. καθαρότης).—DELG s.v. ἵστημι. M-M. TW.

καύχησις, εως, ἡ (Epicurus Fgm. 93; Philod., περὶ κακιῶν p. 27 J.; Philo, Congr. Erud. Gr. 107; LXX; Just., D. 141, 3). On Gr-Rom. perspectives s. καυχάομαι 2.

① act of taking pride in someth., boasting (Jer 12:13) Ro 3:27; 2 Cor 9:4 v.l.; 11:10, 17; Js 4:16; IEph 18:1. In a list of vices Hm 8:3. στέφανος καυχήσεως crown of pride, i.e. to be proud of (Ezk 16:12; Pr 16:31) 1 Th 2:19. κ. ὑπέρ τινος pride that one has in someone 2 Cor 7:4; 8:24. ἡ καύχησις ἡμῶν ἡ ἐπὶ Τίτου our boasting in the presence of Titus 7:14. ἐν κ. ἀπολέσθαι be lost because of bragging ITr 4:1. ἔχω τὴν κ. ἐν Χριστῷ Ἰησοῦ τὰ πρὸς τὸν θεόν I may boast in Christ of my relation to God Ro 15:17; νὴ τὴν ὑμετέραν κ. as surely as I may boast of you 1 Cor 15:31.

② that which constitutes a source of pride, object of boasting, reason for boasting 2 Cor 1:12.—RAsting, Kauchesis: NorTT 26, 1925, 129–203; AFridrichsen, SymbOsl 7, 1928, 25–29; 8, 1929, 78–82.—DELG s.v. καυχάομαι. TW. Spicq. Sv.

μνήμη, ης, ἡ (Trag.+) prim. ‘remembrance, memory’.

① a recollection that one has of events, opp. of ignoring by forgetting, recollection, memory, w. gen. of someth. (EpArist 159; Just., D. 19, 6 al.) τ. μνήμην τινὸς ποιεῖσθαι recall someth. to mind 2 Pt 1:15 (PFay 19, 10 [11 A.D.] τῶν πραγμάτων μνήμην ποιεῖσθαι=‘hold the things in remembrance’. Likew. schol. on Apollon. Rhod. 4, 839–41a.—The mng. of μ. ποιεῖσθαι, quotable Hdt. et al.; Jos., Ant. 18, 65=‘make mention’ is scarcely applicable here). εἰς τὴν τῶν προηθληκότων μ. in memory of those who have already contested MPol 18:2.

② the state of commemorating, remembrance, memorial (Diod S 5, 73, 1 and 23, 15, 2 αἰώνιον μνήμην παρὰ πᾶσιν ἀνθρώποις; testament of Epicurus in Diog. L. 10, 18: a memorial meal εἰς τὴν ἡμῶν μνήμην; ΕΛΛΗΝΙΚΑ 1, 1928, p. 18, 18 festivals are arranged εἰς μνήμην Εὐρυκλέους εὐεργέτου; Jos., Ant. 13, 63) pl. ἡ τρυφὴ καὶ ἀπάτη μνήμας οὐκ ἔχει=have no remembrance = are not long remembered (like Lat. memoriam non habet) Hs 6, 5, 3; μνήμας μεγάλας ἔχειν have a lasting remembrance = live long in remembrance ibid. (cp. Proverbia Aesopi 111 P. μνήμην ἔχειν; EpArist 279).—DELG s.v. μιμνήσκω 6. M-M. TW. Spicq. Sv.

νόημα, ατος, τό (since Hom.; also LXX; En 5:8; Just.; Ath, 27, 2)

① that which one has in mind as product of intellectual process

ⓐ thought, gener. (Hom. et al.; Pla., Symp. 197e; SibOr 3, 585) αἰχμαλωτίζοντες πᾶν ν. εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ we take captive all our thinking to make it obedient to Christ 2 Cor 10:5. Mostly in pl. (Cornutus 16 p. 21, 2; oft. Philo; Herm. Wr. 9, 3) τ. καρδίας ὑμῶν καὶ τὰ ν. ὑμῶν your hearts and thoughts, Phil 4:7 (so REB) probably belongs here, and the same may apply to 2 Cor 3:14.; 4:4 (but s. 2 on these three pass.).

ⓑ design, purpose, intention (Od. 8, 559; Pla., Pol. 260d) of an evil nature (Il. 10, 104; cp. 18, 318; Bar 2:8) Satan’s schemes 2 Cor 2:11.

② the faculty of processing thought, mind, understanding (Il. 19, 218 et al.; 3 Macc 5:30) pl. ἐπωρώθη τὰ νοήματα αὐτῶν 2 Cor 3:14. ὁ θεὸς τ. αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τ. ἀπίστων 4:4. These two pass. ‘minds’ REB, NRSV. μή πως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τ. ἁπλότητος τῆς εἰς Χριστόν that perhaps your minds will suffer deterioration of your sincere devotion to Christ 11:3 (REB and NRSV ‘thoughts’). Some would also put Phil 4:7 here (NRSV ‘minds’), but on this and the first two pass. s. 1a.—DELG s.v. νόος. M-M. TW.

ἀναγγέλλω fut. ἀναγγελῶ; 1 aor. ἀνήγγειλα, inf. ἀναγγεῖλαι; pf. ἀνήγγελκα 1 Km 3:13. Pass.: fut. 3 sg. ἀναγγελήσεται Ps 21:31; 2 aor. ἀνηγγέλην (B-D-F §76, 1; Mlt-H. 226); s. Anz 283f on the history of this word (Aeschyl., Thu.+)

① w. full force of ἀνά, to carry back information, to report, of pers. returning fr. a place (X., An. 1, 3, 21; Gen 9:22; Jdth 11:15) Mk 5:14 v.l. τινί τι: Mt 28:11 v.l.; ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν 2 Cor 7:7; ἀ. ὅσα ἐποίησεν ὁ θεός they reported what God had done Ac 14:27; cp. 15:4. μὴ ἀναγγείλῃς ὅσα εἶδες GJs 20:4. ταῦτα 23:2 (twice). ἃ εἶδεν 24:2. W. ὸ̔τι foll. J 4:51f v.l.; GJs 24:3.

② gener. to provide information, disclose, announce, proclaim, teach (=Att. ἀπαγγέλλω, a common usage in ins and pap, but found as early as Aeschyl., Prom. 661, X., et al. On the LXX s. Anz 283f) αἴνεσιν the praise of God 1 Cl 18:15 (Ps 50:17). ποίησιν χειρῶν the work of God’s hands 27:7 (Ps 18:2). τινί τι (En 13:10; Jos., Bell. 1, 663, Ant. 5, 114) ἀ. ταῦτα τοῖς ἐκλεκτοῖς Hv 2, 1, 3; cp. 3, 3, 1. ἀ. τοῖς λοιποῖς τὰ γενόμενα MPol 15:1.—W. ἐξομολογεῖσθαι: ἀ. τὰς πράξεις αὐτῶν make their deeds known Ac 19:18.—Of a report to officials Mt 28:11 v.l.; J 5:15 (v.l. ἀπήγγειλεν; s. Anz 283).—Of proclamation of what is to come in the future (Is 41:22f; Tat. 13:3 πνεῦμα … διὰ προαγορεύσεων … το κεκρυμμένον ἀνήγγειλε) through the Spirit τὰ ἐρχόμενα ἀ. ὑμῖν he will proclaim to you what is to come J 16:13, cp. vss. 14f, 4:25 (PJoüon, RSR 28, ’38, 234f: ἀ.=report what one has heard).—Of Jesus J 16:25 v.l.—Of didactic speaking: preach w. διδάσκειν Ac 20:20; cp. ἀ. πᾶσαν τὴν βουλὴν τοῦ θεοῦ vs. 27 (cp. Dt 24:8 τὸν νόμον). ἃ νῦν ἀνηγγέλη ὑμῖν which have now been proclaimed to you 1 Pt 1:12; 1J 1:5. ἀνηγγείλαμεν ἐναντίον αὐτοῦ we proclaimed before him 1 Cl 16:3 (Is 53:2); cp. GEb 121, 29. περί τινος Ro 15:21 (Is 52:15); 2 Cl 17:5.—M-M. TW.

ἀναλογία, ας, ἡ (s. λόγος; Pre-Socr. et al.; Philo; Jos., Ant. 15, 396; Just., A I, 17, 4; Ath., R. 75, 28; Iren. 1, 14, 5 [Harv. I 139, 3]) a state of right relationship involving proportion, proportion κατὰ (τὴν) ἀναλογίαν in right relationship to, in agreement w., or in proportion to (Pla., Polit. 257b; PFlor 50, 91 [III A.D.]; Lev 27:18 acc. to Field, Hexapla κατὰ ἀναλογίαν τῶν ἐτῶν. Cp. Philo, Virtut. 95) κατὰ τὴν ἀ. τῆς πίστεως in agreement w. (or in proportion to) the share of commitment one has (REB: in proportion to our faith; i.e. each gift is accompanied by a distribution of commitment or fidelity adequate for implementing the gift [s. Ro 12:3 ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως]) Ro 12:6. For the understanding of πίστις here in the sense of ‘the Christian faith’ s. πίστις 3.—DELG s.v. λέγω. M-M. TW. Sv.

ἀναχωρέω 1 aor. ἀνεχώρησα; pf. ἀνακεχώρηκα (s. χωρέω; Hom.+; ins, pap, LXX; pseudepigr., Philo, Joseph.; Just. D. 76, 5 [for ἀπο-Mt 7:23]).

① to depart from a location

ⓐ gener. go away (Epict. 2, 1, 8; 2, 12, 6; 4, 1, 96; Herodian 1, 12, 2; 2 Macc 10:13; Jos., Vi. 151) Mt 2:13; 9:24; 27:5; Hv 3, 1, 8; Hs 9, 5, 1f. μικρόν a little way Hs 9, 5, 1 v.l. ἀπό τινος Hs 9, 11, 2. Fig. τόπος ἀνακεχωρηκώς a secluded place v 3, 1, 3 (cp. the metaph. expressions L-S-J-M III).

ⓑ withdraw, retire, take refuge (common in pap of obligations to the state, e.g. POxy 251, 10 εἰς τὴν ξένην; 252, 9 [19/20]; PLille 3, 76 [241 B.C.]; cp. Wilcken, APF 5, 1908, 222; HBraunert, JJP 9/10, ’55/56, 59ff; HHenne, MPER n.s. V, ’56, 59ff; also s. Ex 2:15; 2 Macc 5:27 εἰς) εἰς Αἴγυπτον Mt 2:14. εἰς τὰ μέρη τῆς Γαλιλαίας 2:22; cp. 15:21. εἰς τὴν Γαλιλαίαν 4:12. εἴς τινα τόπον to a certain place Hv 2, 1, 4. πρὸς (v.l. εἰς, read by Tdf.) τὴν θάλασσαν to the sea = westward like יָמָּה Mk 3:7 (ἀ. πρός w. acc. as Jos., Ant. 1, 85). εἰς τὸ ὄρος J 6:15. ἀπὸ τ. Ἀθηνῶν Ac 18:1 D. ἐκεῖθεν Mt 12:15. ἐκεῖθεν εἰς ἔρημον τόπον from there to a lonely place 14:13; κατʼ ἰδίαν ibid. Ac 23:19. Abs. 26:31; AcPl Ha 3, 3; 15.

② to go back to an area from which one has departed, return (εἰς Polyb. 1, 11, 15; SIG 1168, 117; OGI 335, 121; Jos., Bell. 2, 407, Ant. 17, 58) εἰς τ. χώραν αὐτῶν to their own country Mt 2:12; GJs 21:4.—DELG s.v. χώρα. M-M.

ἀποκυέω 1 aor. ἀπεκύησα (because the aor. is found in this form [not ἀπέκυσα] Js 1:18, W-H. Vog. M. in 1:15 accent ἀποκυεῖ; s. W-S. §15 p. 129); aor. pass. ἀπεκυήθη (Just., A I, 32, 14; 46, 5). (κυέω or κύω ‘to be pregnant’; Aristot., Fgm. 76 Rose; Dionys. Hal. 1, 70 [interpol.]; Plut., Sull. 475 [37, 7]; Lucian, D. Mar. 10, 1; Aelian, VH 5, 4 et al.; Herm. Wr. 1, 16; BGU 665 II, 19 [I A.D.]; APF 3, 1906, 370 II, 4; Sb 6611, 15; PFamTebt 20, 15; 20; 22; 4 Macc 15:17; Philo, Ebr. 30 al.) give birth to

ⓐ of delivery of that with which one has been pregnant, w. ἀπό retaining its force give birth to, ὸ̔ς ἐ[κ]υοφορήθη|[……]. ὑπʼ αὐτῆς ὡς ἀποκυῆσε (=ἕως ἀποκυῆσαι) αὐτήν, καὶ γεννῆσαι [Ἰησοῦν] τὸν Χριστόν who was carried (in the womb) by her (Mary) until she gave birth and bore [Jesus] the Messiah AcPl Ha 8, 27f.

ⓑ otherwise in our lit. only fig., ἡ ἁμαρτία ἀ. θάνατον sin gives birth to (i.e. brings forth) death Js 1:15. But the term is not confined to the human female faculty (cp. Herm. Wr. 1, 9); of God (s. γεννάω) ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας gave birth to us (brought us into being) through the word of truth Js 1:18.—C-MEdsman, Schöpferwille u. Geburt Jk 1:18: ZNW 38, ’39, 11–44.—DELG s.v. κυέω I. M-M. TW. Spicq.

ὕπαρξις, εως, ἡ (ὑπάρχω; Aristot.+; Philo; Jos., Ant. 16, 48)

① state or condition of existing or staying in existence, existence, subsistence (Philodem, Piet. 114; Plut., Mor. 1067c et al.; Philo, Op. M. 170 θεοῦ) τὰ δοῦλα τ. ὑπάρξεως things that ought to be at their service for their well-being PtK 2 p. 14, 16.

② =τὰ ὑπάρχοντα that which one has, property, possession (Polyb. 2, 17, 11; Dionys. Hal. 5, 48; Diod S 20, 71, 1; Plut., Mor. 226c; Artem. 2, 24 p. 143, 11 Pack; POxy 707, 15; 1274, 14; BGU 195, 22; PAmh 80, 5 al.; 2 Ch 35:7; Ps 77:48; Pr 18:11; 19:14; Jer 9:9; TestLevi 17:9; TestZeb 8:6) Hb 10:34; Hs 1:5. Pl. possessions, belongings (w. κτήματα) Ac 2:45. (W. ἀγροί and οἰκήσεις) Hs 1:4.—DELG s.v. ἄρχω p. 121. M-M.