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  • 61 λόγος

    λόγος, ου, ὁ (verbal noun of λέγω in the sense ‘pick’; Hom.+).
    a communication whereby the mind finds expression, word
    of utterance, chiefly oral.
    α. as expression, word (oratorical ability plus exceptional performance were distinguishing marks in Hellenic society, hence the frequent association of λ. and ἔργον ‘deed’; a sim. formulation as early as Il. 9, 443 μύθων τε ῥητῆρʼ ἔμεναι πρηκτῆρά τε ἔργων; Polystrat. p. 33 μὴ λόγῳ μόνον ἀλλʼ ἔργω; Just., A II, 4, 2 ἢ λόγῳ ἢ ἔργῳ and D. 35, 7 λόγον ἢ πρᾶξιν) δυνατὸς ἐν ἔργῳ κ. λόγῳ, i.e. an exceptional personage Lk 24:19; pl. of Moses Ac 7:22 (the contrast expressed w. a verb Choix 20, 6–8 ποιεῖ ἀγαθὸν ὄτι δύναται καὶ λόγῳ καὶ ἔργῳ of Apollordorus, a benefactor in Cyzicus, a flourishing city in Phrygia; sim. New Docs 7, 233, no. 10, 8f πολιτευόμενος … λόγῳ καὶ ἔργῳ; cp. IKourion 32, 8; without contrast Diod S 13, 101, 3 ἄνδρας λόγῳ δυνατούς; for sim. constructions using λέγω and πράσσω s. Danker, Benefactor 339–43). Cp. Ro 15:18; 2 Cor 10:11; Col 3:17; 2 Th 2:17; Hb 13:21 v.l.; 1J 3:18 (cp. Theognis 1, 87f Diehl3 μή μʼ ἔπεσιν μὲν στέργε κτλ.—For the contrast λόγῳ … ἀληθείᾳ cp. Diod S 13, 4, 1). In contrast to a sinful deed we also have the λόγος ἁμαρτίας sinful word Judaicon 172, 9. W. γνῶσις: ἐν παντὶ λόγῳ κ. πάσῃ γνώσει 1 Cor 1:5. ἰδιώτης τῷ λόγῳ, ἀλλʼ οὐ τῇ γνώσει 2 Cor 11:6. (Opp. δύναμις ‘revelation of power’) 1 Cor 4:19, 20. τὸ εὐαγγέλιον οὐκ ἐγενήθη ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει 1 Th 1:5 (cp. Ar. 13, 7 of mythical accounts οὐδέν εἰσιν εἰ μὴ μόνον λόγοι ‘they’re nothing but words’). W. ἐπιστολή: 2 Th 2:2, 15. W. ἀναστροφή: 1 Ti 4:12; 1 Pt 3:1b. Opp. ‘be silent’: IRo 2:1.—μόνον εἰπὲ λόγῳ just say the word Mt 8:8; cp. Lk 7:7 (Ath. 17, 1 ὡς λόγῳ εἰπεῖν; 29, 2; Phalaris, Ep. 121, 1 λόγῳ λέγειν; cp. schol. on Pla. 341a ἐν λόγῳ μόνον εἰπεῖν). οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῷ λόγον no one was able to answer him a (single) word Mt 22:46; cp. 15:23 (cp. TestAbr A 16 p. 98, 11 [Stone p. 44] οὐκ ἀπεκρίθη αὐτῷ λόγον).— The (mighty) word (of one who performs miracles) ἐξέβαλεν τὰ πνεύματα λόγῳ Mt 8:16 (a rare use of λ. as ‘single utterance’, s. L-S-J-M s.v. VII).—διὰ λόγου by word of mouth (opp. ‘by letter’) Ac 15:27.—In the textually uncertain pass. Ac 20:24 the text as it stands in N., οὐδενὸς λόγου (v.l. λόγον) ποιοῦμαι τὴν ψυχὴν τιμίαν, may well mean: I do not consider my life worth a single word (cp. λόγου ἄξιον [ἄξιος 1a] and our ‘worth mention’; s. Conzelmann ad loc.).
    β. The expression may take on a variety of formulations or topical nuances: what you say Mt 5:37; statement (PGM 4, 334) Lk 20:20; question (Sext. Emp., Math. 8, 295; 9, 133; Diog. L. 2, 116) ἐρωτήσω ὑμᾶς λόγον I will ask you a question (cp. TestJob 36:5; GrBar 5:1; ApcSed 13:6; Jos., Ant. 12, 99) Mt 21:24; cp. Mk 11:29; Lk 20:3; prayer (PGM 1, 25; 4, 90; 179; 230 al.; 5, 180; 196 al.) Mt 26:44; Mk 14:39. ἡγούμενος τοῦ λ. principal speaker Ac 14:12. W. epexeget. gen. λ. παρακλήσεως 13:15. W. κήρυγμα our manner of presentation and our proclamation 1 Cor 2:4a (but s. comm.). (W. διδασκαλία) preaching 1 Ti 5:17; prophecy (Biogr. p. 364 [Pythia]) J 2:22; 18:32. Command (Aeschyl., Pers. 363) Lk 4:36; 2 Pt 3:5, 7; via a letter 2 Th 3:14. Report, story (X., An. 1, 4, 7; Diod S 3, 40, 9; 19, 110, 1 λ. διαδιδόναι=spread a report; Appian, Iber. 80 §346, Maced. 4 §1 [both=rumor]; Diod S 32, 15, 3 ἦλθεν ὁ λ. ἐπί τινα=the report came to someone; Arrian, Anab. 7, 22, 1 λόγος λέγεται τοιόσδε=a story is told like this, Ind. 9, 2; Diod S 3, 18, 3 λ.=story, account; Jos., Ant. 19, 132; Tat. 27, 2 τοῦ καθʼ Ἡρακλέα λόγου) Mt 28:15; Mk 1:45; Lk 5:15 (λ. περί τινος as X., An. 6, 6, 13; Jos., Ant. 19, 127) 7:17; J 21:23. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τ. ἐκκλησίας the report came to the ears of the assembly in Jerusalem Ac 11:22. λόγον ἔχειν σοφίας have the appearance of wisdom, pass for wisdom Col 2:23 (cp. Pla., Epinomis 987b ἔχει λόγον; Demosth., C. Lept. 462 [20, 18] λόγον τινʼ ἔχον; but mng. 2f is possible). Proverb (Pla., Phdr. 17, 240c, Symp. 18, 195b, Gorg. 54, 499c, Leg. 6, 5, 757a; Socrat., Ep. 22, 1) J 4:37 (Ps.-Callisth. 1, 13, 7 ἀληθῶς ἐν τούτῳ ὁ λ. foll. by a proverb). Proclamation, instruction, teaching, message Lk 4:32; 10:39; J 4:41; 17:20; Ac 2:41; 4:4; 10:44; 20:7; 1 Cor 1:17; 2:1. In Ac18:15 ζητήματα περὶ λόγου καὶ ὀνομάτων καὶ νόμου the sense appears to be someth. like this: controversial issues involving disputes about words and your way of life with λ. prob. referring to the presentation of controversial subjects, which in turn arouses heated ζητήματα debates. λόγος σοφίας proclamation of wisdom, speaking wisely 1 Cor 12:8a (Ps.-Phoc. 129 τῆς θεοπνεύστου σοφίης λ.); corresp. λ. γνώσεως vs. 8b. Cp. 14:9; 15:2; 2 Cor 1:18; 6:7; 10:10. λ. μαρτυρίας word of witness Rv 12:11. ὁ κατὰ τ. διδαχὴν πιστὸς λ. the message of faith, corresponding to the teaching Tit 1:9; the opp. 2 Ti 2:17. A speech (Aristot. p. 14b, 2; Diod S 40, 5a) διὰ λόγου πολλοῦ in a long speech Ac 15:32; cp. 20:2. λ. κολακείας flattering speech 1 Th 2:5. Speaking gener. 2 Cor 8:7; Eph 6:19; Col 4:6; D 2:5. ἐν λόγῳ πταίειν make a mistake in what one says Js 3:2.—Of God’s word, command, commission (LXX; ParJer 5:19 κατηχῆσαι αὐτοὺς τὸν λόγον; SyrBar 13:2; ApcSed 14:10; Just., D. 84, 2; Ael. Aristid. hears a ἱερὸς λ. at night fr. a god: 28, 116 K.=49, p. 529 D.; Sextus 24) ἠκυρώσατε τ. λόγον τοῦ θεοῦ Mt 15:6 (v.l. νόμον, ἐντολήν); cp. Mk 7:13.—J 5:38; 8:55; 10:35; Ro 3:4 (Ps 50:6). Of God’s promise Ro 9:6, 9 (but these two vss., and Gal 5:14 below, prob. fit better under 2a), 28 (Is 10:22f). Cp. Hb 2:2; 4:2 (s. ἀκοή 4b); 7:28; 12:19. For B 15:1 see 1aδ. The whole law (as the expr. εἴ τι ἑτέρα ἐντολή indicates not limited to a narrow list of commandments), acc. to Ro 13:9. In what is prob. a play on words (s. 2a and b), Gal 5:14 (s. 2a below) is summed up in the λόγος as expressed in Lev 19:18.—That which God has created ἁγιάζεται διὰ λόγου θεοῦ 1 Ti 4:5; in line w. the context, this hardly refers to God’s creative word (so SibOr 3, 20; PtK 2; πάντα γὰρ λόγῳ ποιήσας ὁ θεός Theoph. Ant. 2, 18 [144, 8]), but to table prayers which use biblical expressions. The divine word as judge of thoughts Hb 4:12. τελεσθήσονται οἱ λ. τοῦ θεοῦ Ac 17:17; cp. 19:9.—Of the divine revelation through Christ and his messengers (Just., A I, 61, 9 λόγον … παρὰ τῶν ἀποστόλων ἐμάθομεν τοῦτον) θεὸς ἐφανέρωσεν τὸν λ. αὐτοῦ ἐν κηρύγματι Tit 1:3. δέδωκα αὐτοῖς τὸν λ. σου J 17:14; cp. vss. 6, 17; 1J 1:10; 2:14. ἵνα μὴ ὁ λ. τοῦ θεοῦ βλασφημῆται Tit 2:5. The apostles and other preachers, w. ref. to the λόγος of God, are said to: λαλεῖν Ac 4:29, 31; 13:46; Phil 1:14; Hb 13:7; καταγγέλλειν Ac 13:5; 17:13; διδάσκειν 18:11; μαρτυρεῖν Rv 1:2. Of their hearers it is said: τὸν λ. τοῦ θεοῦ ἀκούειν Ac 13:7; δέχεσθαι 8:14; 11:1. Of the λ. τοῦ θεοῦ itself we read: ηὔξανεν Ac 6:7; 12:24; 19:20; οὐ δέδεται 2 Ti 2:9. In these places and many others ὁ λόγος τοῦ θεοῦ is simply the Christian message, the gospel: Lk 5:1; 8:11, 21; 11:28 (Simplicius in Epict. p. 1, 20 μὴ μόνον ἀκουόντων ἀλλὰ πασχόντων καὶ ὑπὸ τῶν λόγων=let the message have its effect on oneself); Ac 6:2 (s. καταλείπω 7c; for prob. commercial metaph. s. 2a below); 13:44 v.l. (for κυρίου); 16:32 v.l.; 1 Cor 14:36; 2 Cor 2:17; 4:2; Col 1:25; 1 Pt 1:23; Rv 1:9; 6:9; 20:4; IPhld 11:1. Cp. 1 Th 2:13ab; 1J 2:5.—Since this ‘divine word’ is brought to humanity through Christ, his word can be used in the same sense: ὁ λόγος μου J 5:24; cp. 8:31, 37, 43, 51f; 12:48; 14:23f; 15:3, 20b; Rv 3:8. ὁ λόγος τοῦ Χριστοῦ Col 3:16; cp. Hb 6:1. ὁ λ. τοῦ κυρίου Ac 8:25; 12:24 v.l.; 13:44, 48f; 14:25 v.l.; 15:35, 36; 16:32 (cp. λ. θεοῦ); 19:10; 1 Th 1:8; 2 Th 3:1. Pl. Mk 8:38 (Lk 9:26); 1 Ti 6:3; cp. Lk 24:44; s. also 1aδ.—Or it is called simply ὁ λόγος=the ‘Word’, for no misunderstanding would be possible among Christians: Mt 13:20–23; Mk 2:2; 4:14–20, 33; 8:32 (s. 1aε below); 16:20; Lk 1:2; 8:12f, 15; Ac 6:4; 8:4; 10:36 (on the syntax s. FNeirynck, ETL 60, ’84, 118–23); 11:19; 14:25 (cp. λ. κυρίου above); 16:6; 17:11; 18:5; Gal 6:6; Phil 1:14; Col 4:3; 1 Th 1:6; 2 Ti 4:2; Js 1:21ff; 1 Pt 2:8; 3:1; 1J 2:7; AcPl Ha 7, 6 (so also Mel., HE 4, 26, 13; Ath. 2, 3).—Somet. the ‘Word’ is more closely defined by a gen.: ὁ λ. τῆς βασιλείας the word of the reign/rule (of God) Mt 13:19. τῆς σωτηρίας Ac 13:26. τῆς καταλλαγῆς 2 Cor 5:19. τοῦ σταυροῦ 1 Cor 1:18. δικαιοσύνης (q.v. 3a) Hb 5:13. ζωῆς Phil 2:16. (τῆς) ἀληθείας (Theoph. Ant. 3, 4 [p. 212, 2]; cp. περὶ ἀληθείας Hippol., Ref. 10, 6, 1) Eph 1:13; Col 1:5; 2 Ti 2:15; Js 1:18; AcPl Ha 8, 8 (Just., D. 121, 2). τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) Ac 14:3; 20:32. (Differently the pl. οἱ λόγοι τ. χάριτος gracious words Lk 4:22; cp. Marcellinus, Vi. Thu. 57 Hude λόγοι εἰρωνείας.) ὁ λ. τοῦ εὐαγγελίου Ac 15:7; ὁ τοῦ Χριστιανισμοῦ λ. MPol 10:1. In Rv 3:10 the gospel is described by the ‘One who has the key of David’ as ὁ λ. τῆς ὑπομονῆς μου my word of endurance (W-S. §30, 12c). λ. τῶν ὑ[πο]μονῶν AcPl Ha 6, 11. παρελάβετε τὸν λ. ὅτι AcPl Ha 8, 25.—The pastoral letters favor the expr. πιστὸς ὁ λόγος (sc. ἐστίν, and s. πιστός 1b) 1 Ti 1:15; 3:1; 4:9; 2 Ti 2:11; Tit 3:8; cp. Rv 21:5; 22:6. λ. ὑγιής sound preaching Tit 2:8; cp. the pl. ὑγιαίνοντες λόγοι 2 Ti 1:13 (on medicinal use of words for the mind or soul s. VLeinieks, The City of Dionysos ’96, 115–22, on Eur.).—The pl. is also used gener. of Christian teachings, the words of the gospel Lk 1:4 (s. κατηχέω 2a); 1 Th 4:18. οἱ λ. τῆς πίστεως 1 Ti 4:6. On λόγοι κυριακοί for λόγια κυριακά in the title of the Papias document s. ἐξήγησις 2.—JSchniewind, Die Begriffe Wort und Evangelium bei Pls, diss. Bonn 1910; RAsting (εὐαγγέλιον, end).
    γ. of an individual declaration or remark: assertion, declaration, speech ἀκούσαντες τὸν λ. when they heard the statement Mt 15:12; cp. 19:11, 22; 22:15; Mk 5:36. διὰ τοῦτον τὸν λ. because of this statement of yours 7:29 (TestAbr A 15 p. 95, 29 [Stone p. 38] τὸν λ. τοῦτον; ApcMos 25 εἰς τὸν λόγον σου κρινῶ σε). Cp. 10:22; 12:13; Lk 1:29; 22:61 v.l. (for ῥήματος); J 4:39, 50; 6:60; 7:36, 40 v.l.; 15:20a; 18:9; 19:8; Ac 6:5; 7:29; 20:38; 22:22; 1 Th 4:15. ὸ̔ς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου whoever utters a (defamatory) word against the Son of Humanity Mt 12:32 (λ. εἰπεῖν κατά τινος as Jos., Ant. 15, 81); cp. Lk 12:10. λόγος σαπρός unwholesome talk Eph 4:29. λόγον ποιεῖσθαι make a speech Ac 11:2 D (cp. Hyperid. 3, 20; Jos., Ant. 11, 86).
    δ. the pl. (οἱ) λόγοι is used, on the one hand, of words uttered on various occasions, of speeches or instruction given here and there by humans or transcendent beings (TestAbr A 14 p. 94, 19 [Stone p. 36]; Jos., Ant. 4, 264; Just., D. 100, 3) ἐκ τῶν λόγων σου δικαιωθήσῃ (καταδικασθήσῃ) Mt 12:37ab; 24:35; Mk 13:31; Lk 21:33; Ac 2:40; 7:22 (ἐν λόγοις καὶ ἔργοις αὐτοῦ. On the word-deed pair cp. Dio Chrys. 4, 6 the λόγοι and ἔργα of Diogenes; s. α above). οἱ δέκα λόγοι the ten commandments (Ex 34:28; Dt 10:4; Philo, Rer. Div. Her. 168, Decal. 32; Jos., Ant. 3, 138; cp. 91f; Did., Gen. 36, 10) B 15:1. Ac 15:24; 20:35; 1 Cor 2:4b, 13; 14:19ab; κενοὶ λ. Eph 5:6; AcPl Ox 6, 13 (cp. Aa 1, 241, 14); Dg 8:2; πλαστοὶ λ. 2 Pt 2:3. λ. πονηροί 3J 10.—Also of words and exprs. that form a unity, whether it be connected discourse (Jos., Ant. 15, 126; Just., A II, 12, 6, D. 11, 5; 81, 3 al.), a conversation, or parts of one and the same teaching, or expositions on the same subject (Diod S 16, 2, 3 μετέσχε τῶν Πυθαγορίων λόγων; Dio Chrys. 37 [54], 1; Ael. Aristid. 50, 55 K.=26 p. 519 D.: οἱ Πλάτωνος λόγοι; PsSol 17:43 [words of the Messiah]; AscIs 3:12 οἱ λόγοι τοῦ Βελχειρά) πᾶς ὅστις ἀκούει μου τοὺς λόγους τούτους Mt 7:24; cp. vss. 26, 28; 10:14; 19:1; 26:1; Mk 10:24; Lk 1:20; 6:47; 9:28, 44. ἐπηρώτα αὐτὸν ἐν λόγοις ἱκανοῖς he questioned him at some length 23:9. τίνες οἱ λ. οὗτοι οὓς ἀντιβάλλετε; what is this conversation that you are holding? 24:17; J 7:40 (s. γ); 10:19; J 14:24a; 19:13; Ac 2:22; 5:5, 24; 16:36; 2 Ti 4:15; 1 Cl 13:1; 46:7. λόγοις φθοριμαίοις AcPlCor 1:2.
    ε. the subject under discussion, matter, thing gener. (Theognis 1055 Diehl; Hdt. 8, 65 μηδενὶ ἄλλῳ τὸν λόγον τοῦτον εἴπῃς. Cp. Hebr. דָּבָר) τὸν λ. ἐκράτησαν they took up the subject Mk 9:10; cp. Mt. 21:24 (s. 1aβ beg.). οὐκ ἔστιν σοι μερὶς ἐν τῷ λόγῳ τούτῳ you have no share in this matter Ac 8:21. ἰδεῖν περὶ τ. λόγου τούτου look into this matter 15:6. ἔχειν πρός τινα λόγον have a complaint against someone (cp. Demosth. 35, 55 ἐμοὶ πρὸς τούτους ὁ λόγος; PIand 16, 3 δίκαιον λόγον ἔχει πρὸς σέ) 19:38. παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (2d is also prob.).—Perh. also Mk 8:32 he discussed the subject quite freely (but s. 1aβ above).
    of literary or oratorical productions: of the separate books of a work (Hdt. 5, 36 ἐν τῷ πρώτῳ τ. λόγων; Pla., Parmen. 2, 127d ὁ πρῶτος λόγος; Philo, Omn. Prob. Lib. 1 ὁ μὲν πρότερος λόγος ἦν ἡμῖν, ὦ Θεόδοτε, περὶ τοῦ …) treatise Ac 1:1 (s. on the prologue to Ac: AHilgenfeld, ZWT 41, 1898, 619ff; AGercke, Her 29, 1894, 373ff; RLaqueur, Her 46, 1911, 161ff; Norden, Agn. Th. 311ff; JCreed, JTS 35, ’34, 176–82; Goodsp., Probs. 119–21). Παπίας … πέντε λόγους κυριακῶν λογίων ἔγραψεν Papias (11:1; cp. 3:1 e; 11:2; 12:2).—περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11. Hb is described as ὁ λ. τῆς παρακλήσεως a word of exhortation (in literary form) 13:22. Of writings that are part of Holy Scripture ὁ λ. Ἠσαί̈ου J 12:38. ὁ λ. ὁ ἐν τῷ νόμῳ γεγραμμένος 15:25; ὁ προφητικὸς λ. 2 Pt 1:19; 2 Cl 11:2 (quot. of unknown orig.); AcPl Ha 8, 27/BMM recto 35 (Just., D. 77, 2 al.). ὁ ἅγιος λ. the holy word 1 Cl 56:3. ὁ λ. ὁ γεγραμμένος 1 Cor 15:54 (Is 25:8 and Hos 13:14 follow). Pl. οἱ λόγοι τ. προφητῶν Ac 15:15. ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαί̈ου Lk 3:4 (Pla., 7th Epistle 335a πείθεσθαι ἀεὶ χρὴ τοῖς παλαιοῖς καὶ ἱεροῖς λόγοις; TestJob 1:1 βίβλος λόγων Ἰώβ; ParJer 9:32 v.l. τὰ λοιπὰ τῶν λόγων Ἱερεμίου; ApcEsdr 1:1 καὶ ἀποκάλυψις τοῦ … Ἐσδράμ; ApcSed prol.; Just., D. 72, 3f).—Of the content of Rv: ὁ ἀναγινώσκων τ. λόγους τῆς προφητείας 1:3. οἱ λόγοι (τ. προφητείας) τ. βιβλίου τούτου 22:7, 9f, 18f.
    computation, reckoning
    a formal accounting, esp. of one’s actions, and freq. with fig. extension of commercial terminology account, accounts, reckoning λόγον δοῦναι (Hdt. 8, 100; X., Cyr. 1, 4, 3; Diod S 3, 46, 4; SIG 1099, 16; BGU 164, 21; Jos., Ant. 16, 120; Just., D. 115, 6) give account, make an accounting ἕκαστος περὶ ἑαυτοῦ λόγον δώσει τ. θεῷ Ro 14:12. Also λ. ἀποδοῦναι abs. (Just., D. 116, 1 al.; Diod S 16, 56, 4; 19, 9, 4) Hb 13:17. τινί to someone (Diod S 16, 27, 4; Plut., Alcib. 7, 3; Chariton 7, 6, 2; SIG 631, 13 τᾷ πόλει; 2 Ch 34:28; Da 6:3 Theod.; Jos., Bell. 1, 209) τῷ ἑτοίμως ἔχοντι κρῖναι 1 Pt 4:5. τινὸς of someth. (SIG 1044, 46; 1105, 10 τοῦ ἀναλώματος; Jos., Ant. 19, 307) Lk 16:2 (here λ. w. the art.; on the subject of undergoing an audit cp. Aeschin. 3, 22). Likew. περί τινος (Diod S 18, 60, 2 δοὺς αὑτῷ περὶ τούτων λόγον=taking account [considering] with himself; BGU 98, 25 περὶ τούτου) Mt 12:36; Ac 19:40. ὑπέρ τινος concerning someone Hv 3, 9, 10.—αἰτεῖν τινα λόγον περί τινος call someone to account for someth. 1 Pt 3:15 (cp. Pla., Pol. 285e; Dio Chrys. 20 [37], 30; Apc4Esdr Fgm. b ἕκαστος ὑπὸ τοῦ οἰκείου ἔργου τὸν λόγον ἀπαιτηθήσεται; Just., A I, 17, 4. For another perspective s. d below.).—Of banking responsibility ὁ λόγος τοῦ θεοῦ (PStras 72, 10 [III A.D.] ὁ τῶν θεῶν λ.; PHerm 108 [III A.D.] λ. τοῦ Σαραπείου) in wordplay Ac 6:2 (w. τράπεζα q.v. 1c); s. also 1aβ.—Of a ledger heading (POxy 1333 [II/III A.D.] δὸς αὐτῳ λόγῳ θεωρικῶν=credit him under ‘festivals’; for others s. Preisig., Wörterbuch s.v. λ. 14; s. also Fachwörter 119) Ro 9:6 (the point is that God’s ‘list’ of Israelites is accurate; on ἐκπίπτω in the sense ‘is not deficient’ s. s.v. 4); vs. 9 (the ‘count’ is subsumed by metonymy in divine promise); Gal 5:14 (all moral obligations come under one ‘entry’: ‘you shall love your neighbor as yourself’; for commercial association of ἀναλίσκω vs. 15, which rounds out the wordplay, s. s.v.). The contexts of these three passages suggest strong probability for commercial associations; for another view s. 1aβ.
    settlement (of an account) (εἰς λόγον commercial t.t. ‘in settlement of an account’ POxy 275, 19; 21) εἰς λόγον δόσεως κ. λήμψεως in settlement of a mutual account (lit., ‘of giving and receiving’, ‘of debit and credit’) Phil 4:15 (cp. Plut., Mor. 11b λόγον δοῦναι καὶ λαβεῖν; a parallel formulation POxy 1134,10 [421 A.D.] λ. λήμματος καὶ ἐξοδιασμοῦ=ledger of income and expenditures); for the linked accounting terms δόσις and λήμψις s. PCairMasp 151, 208 [VI A.D.]. The same ideas are in the background of εἰς λόγον ὑμῶν credited to your account vs 17.—συναίρειν λόγον settle accounts (BGU 775, 18f. The mid. in the same mng. PFay109, 6 [I A.D.]; POxy 113, 27f.—Dssm., LO 94 [LAE 118f]) μετά τινος Mt 18:23; 25:19.
    reflection, respect, regard εἰς λόγον τινός with regard to, for the sake of (Thu. 3, 46, 4; Demosth. 19, 142 εἰς ἀρετῆς λόγον; Polyb. 11, 28, 8; Ath. 31, 1; Ael. Aristid. 39 p. 743 D.: εἰς δεινότητος λ.) εἰς λ. τιμῆς IPhld 11:2. εἰς λ. θεοῦ ISm 10:1.
    reason for or cause of someth., reason, ground, motive (Just., D. 94, 3 δότε μοι λόγον, ὅτου χάριν … ; Ath. 30, 3 τὶς γὰρ … λόγος; Dio Chrys. 64 [14], 18 ἐκ τούτου τ. λόγου; Appian, Hann. 29 §126 τῷ αὐτῷ λόγῳ; Iambl., Vi. Pyth. 28, 155) τίνι λόγω; for what reason? Ac 10:29 (cp. Pla., Gorg. 512c τίνι δικαίῳ λ.; Appian, Mithrid. 57 §232 τίνι λόγῳ;). λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος 1 Pt 3:15 (but s. a above); κατὰ λόγον Ac 18:14 (s. κατά B 5bβ). παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (though 1aε is also poss.).
    πρὸς ὸ̔ν ἡμῖν ὁ λόγος (ἐστίν) with whom we have to do (i.e. to reckon) (Dio Chrys. 31, 123; other exx. in FBleek, Hb II/1, 1836, 590ff), in his capacity as judge (Libanius, Legat. Ulixis [=Declamatio IV] 2 F. τοῖς δὲ ἀδίκως ἀποκτενοῦσι καὶ πρὸς θεοὺς καὶ πρὸς ἀνθρώπους ὁ λόγος γίγνεται) Hb 4:13. οὐ πρὸς σάρκα ὁ λόγος, ἀλλὰ πρὸς θεόν he has to do not with flesh, but with God IMg 3:2.
    In Col 2:23 (s. 1aβ) λόγον μὲν ἔχοντα σοφίας may= make a case for wisdom (cp. λόγος ἡμῖν οὐδείς Plut., Mor. 870b).
    the independent personified expression of God, the Logos. Our lit. shows traces of a way of thinking that was widespread in contemporary syncretism, as well as in Jewish wisdom lit. and Philo, the most prominent feature of which is the concept of the Logos, the independent, personified ‘Word’ (of God): GJs 11:2 (word of the angel to Mary) συνλήμψῃ ἐκ Λόγου αὐτοῦ (sc. τοῦ πάντων Δεσπότου). J 1:1abc, 14 (cp. Just., A I, 23, 2; Mel., P. 9, 61 and oft. by all apolog., exc.. Ar.). It is the distinctive teaching of the Fourth Gospel that this divine ‘Word’ took on human form in a historical person, that is, in Jesus (s. RSeeberg, Festgabe für AvHarnack ’21, 263–81.—Λόγος w. ζωή in gnostic speculation: Iren.1, 1, 1 [Harv. 1, 10, 4]; Aelian, VH 4, 20 ἐκάλουν τὸν Πρωταγόραν Λόγον. Similarly Favorinus [II A.D.]: Vorsokr. 80 A 1 ln. 22 [in Diog. L. 9, 50] of Democritus: ἐκαλεῖτο Σοφία. Equating a divinity with an abstraction that she personifies: Artem. 5, 18 φρόνησις εἶναι νομίζεται ἡ θεός [Athena]). Cp. 1J 1:1; Rv 19:13. εἷς θεός ἐστιν, ὁ φανερώσας ἑαυτὸν διὰ Ἰ. Χριστοῦ τοῦ υἱοῦ αὐτοῦ, ὅς ἐστιν αὐτοῦ λόγος, ἀπὸ σιγῆς προελθών there is one God, who has revealed himself through Jesus Christ his Son, who is his ‘Word’ proceeding from silence (i.e., without an oral pronouncement: in a transcendent manner) IMg 8:2 (s. σιγή). The Lord as νόμος κ. λόγος PtK 1. Cp. Dg 11:2, 3, 7, 8; 12:9.—HClavier, TManson memorial vol., ’59, 81–93: the Alexandrian eternal λόγος is also implied in Hb 4:12; 13:7.—S. also the ‘Comma Johanneum’ (to the bibliography in RGG3 I, ’54 [HGreeven] add AJülicher, GGA 1905, 930–35; AvHarnack, SBBerlAk 1915, 572f [=Studien I ’31, 151f]; MMeinertz, Einl. in d. NT4 ’33, 309–11; AGreiff, TQ 114, ’33, 465–80; CDodd, The Joh. Epistles ’46; WThiele, ZNW 50, ’59, 61–73) ὁ πατήρ, ὁ λόγος καὶ τὸ ἅγιον πνεῦμα 1J 5:7 v.l. (s. N. app.; Borger, TRu 52, ’87, 57f). (Such interpolations were not unheard of. According to Diog. L. 1, 48 some people maintain that Solon inserted the verse mentioning the Athenians after Il. 2, 557.—τῆς τριάδος, τοῦ θεοῦ καὶ τοῦ λόγου αὐτοῦ καὶ τῆς σοφίας αὐτοῦ Theoph. Ant. 2, 15 [p. 138, 19].)—On the Logos: EZeller, D. Philosophie der Griechen III 24 1903, 417–34; MHeinze, D. Lehre v. Logos in d. griech. Philosophie 1872; PWendland, Philo u. d. kynisch-stoische Diatribe (Beiträge z. Gesch. der griech. Philosophie u. Religion by Wendl. and OKern 1895, 1–75); AAall, Gesch. d. Logosidee 1896, 1899; MPohlenz, D. Stoa ’48f, I 482; 490 (index); LDürr, D. Wertung des göttl. Wortes im AT u. im ant. Orient ’38 (§9 of the Joh. Logos); EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1907, 83–111; (2 ’25); JLebreton, Les théories du Logos au début de l’ère chrétienne 1907; ESchwartz, NGG 1908, 537–56; GVos, The Range of the Logos-Title in the Prologue of the Fourth Gospel: PTR 11, 1913, 365–419; 557–602; RHarris, The Origin of the Prologue to St. John’s Gospel 1917, Athena, Sophia and the Logos: BJRL 7, 1, 1922 p. 56–72; M-JLagrange, Vers le Logos de S. Jean: RB 32, 1923, 161–84, Le Logos de Philon: ibid. 321–71; HLeisegang, Logos: Pauly-W. XIII 1926, 1035–81; TGlasson, Heraclitus’ Alleged Logos Doctr., JTS 3, ’52, 231–38.—NWeinstein, Z. Genesis d. Agada 1901, 29–90; Billerb. II 302–33.—Rtzst., Zwei religionsgeschichtl. Fragen 1901, 47–132, Mysterienrel.3 1927, 428 index; WBousset, Kyrios Christos2 1921, 304ff; 316f; JKroll, D. Lehren d. Hermes Trismegistos1914, 418 index.—RBultmann, D. religionsgesch. Hintergrund des Prol. z. Joh.: HGunkel Festschr., 1923, II 1–26, Comm. ’41, 5ff; AAlexander, The Johannine Doctrine of the Logos: ET 36, 1925, 394–99; 467–72; (Rtzst. and) HSchaeder, Studien z. antiken Synkretismus 1926, 306–37; 350; GAvdBerghvanEysinga, In den beginne was de Logos: NThT 23, ’34, 105–23; JDillersberger, Das Wort von Logos ’35; RBury, The 4th Gosp. and the Logos-Doctrine ’40; EMay, CBQ 8, ’46, 438–47; GKnight, From Moses to Paul ’49, 120–29. TW IV 76–89; 126–40 (on this s. SLyonnet, Biblica 26, ’45, 126–31); CStange, ZST 21, ’50, 120–41; MBoismard, Le Prologue de St. Jean ’53; HLangkammer, BZ 9, ’65, 91–94; HRinggren, Word and Wisdom [hypostatization in Near East] ’47; WEltester, Haenchen Festschr., ’64, 109–34; HWeiss, Untersuchungen zur Kosmologie etc., TU 97, ’66, 216–82; MRissi, Die Logoslieder im Prolog des vierten Evangeliums, TZ 31, ’75, 321–36; HLausberg, NAWG, Ph. ’87, 1 pp. 1–7.—B. 1262. DELG s.v. λέγω B 1. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λόγος

  • 62 обдумывать

    1) General subject: balance, cast about for, chew (часто chew on, chew upon), cogitate, consider, contemplate, debate, debate a matter in (one's) mind (что-л.), debate a matter in one's mind (что-либо), deliberate, hatch, hold debate with oneself, meditate, ponder, ponder over, ponderate, pore, pore (at, on, upon), premeditate, project (план), put on considering cap (что-л.), put on thinking cap (что-л.), reason, revolve, revolve in the mind, study, take stock of (что-л.), think, think over, turn (вопрос, проблему), turn over, waff, weigh, speculate, weight, take stock of (рассматривать, оценивать, что-л.), reason about a subject (что-л.), speculate on (что-л.)
    2) Colloquial: mull over
    3) American: cipher out, excogitate, mull
    4) Obsolete: perpend
    5) Literal: poise
    6) Mathematics: think of, think out
    7) Diplomatic term: speculate (что-л.)
    8) Psychology: chew over (что-л.), mull over (что-л.), think over (что-л. серьезно)
    9) Psychoanalysis: turn( smth) over in (one's) mind (что-л.)
    10) Makarov: churn, pore over (at, on, upon), turn in head (что-л.), weigh up, weigh up, cast about, chew on, chew upon, debate a matter in mind (что-л.), debate with oneself (что-л.)
    11) Archaic: agitate, bring ( smth.) under deliberation (что-л.), take (smth.) into deliberation (что-л.)

    Универсальный русско-английский словарь > обдумывать

  • 63 Artificial Intelligence

       In my opinion, none of [these programs] does even remote justice to the complexity of human mental processes. Unlike men, "artificially intelligent" programs tend to be single minded, undistractable, and unemotional. (Neisser, 1967, p. 9)
       Future progress in [artificial intelligence] will depend on the development of both practical and theoretical knowledge.... As regards theoretical knowledge, some have sought a unified theory of artificial intelligence. My view is that artificial intelligence is (or soon will be) an engineering discipline since its primary goal is to build things. (Nilsson, 1971, pp. vii-viii)
       Most workers in AI [artificial intelligence] research and in related fields confess to a pronounced feeling of disappointment in what has been achieved in the last 25 years. Workers entered the field around 1950, and even around 1960, with high hopes that are very far from being realized in 1972. In no part of the field have the discoveries made so far produced the major impact that was then promised.... In the meantime, claims and predictions regarding the potential results of AI research had been publicized which went even farther than the expectations of the majority of workers in the field, whose embarrassments have been added to by the lamentable failure of such inflated predictions....
       When able and respected scientists write in letters to the present author that AI, the major goal of computing science, represents "another step in the general process of evolution"; that possibilities in the 1980s include an all-purpose intelligence on a human-scale knowledge base; that awe-inspiring possibilities suggest themselves based on machine intelligence exceeding human intelligence by the year 2000 [one has the right to be skeptical]. (Lighthill, 1972, p. 17)
       4) Just as Astronomy Succeeded Astrology, the Discovery of Intellectual Processes in Machines Should Lead to a Science, Eventually
       Just as astronomy succeeded astrology, following Kepler's discovery of planetary regularities, the discoveries of these many principles in empirical explorations on intellectual processes in machines should lead to a science, eventually. (Minsky & Papert, 1973, p. 11)
       Many problems arise in experiments on machine intelligence because things obvious to any person are not represented in any program. One can pull with a string, but one cannot push with one.... Simple facts like these caused serious problems when Charniak attempted to extend Bobrow's "Student" program to more realistic applications, and they have not been faced up to until now. (Minsky & Papert, 1973, p. 77)
       What do we mean by [a symbolic] "description"? We do not mean to suggest that our descriptions must be made of strings of ordinary language words (although they might be). The simplest kind of description is a structure in which some features of a situation are represented by single ("primitive") symbols, and relations between those features are represented by other symbols-or by other features of the way the description is put together. (Minsky & Papert, 1973, p. 11)
       [AI is] the use of computer programs and programming techniques to cast light on the principles of intelligence in general and human thought in particular. (Boden, 1977, p. 5)
       The word you look for and hardly ever see in the early AI literature is the word knowledge. They didn't believe you have to know anything, you could always rework it all.... In fact 1967 is the turning point in my mind when there was enough feeling that the old ideas of general principles had to go.... I came up with an argument for what I called the primacy of expertise, and at the time I called the other guys the generalists. (Moses, quoted in McCorduck, 1979, pp. 228-229)
       9) Artificial Intelligence Is Psychology in a Particularly Pure and Abstract Form
       The basic idea of cognitive science is that intelligent beings are semantic engines-in other words, automatic formal systems with interpretations under which they consistently make sense. We can now see why this includes psychology and artificial intelligence on a more or less equal footing: people and intelligent computers (if and when there are any) turn out to be merely different manifestations of the same underlying phenomenon. Moreover, with universal hardware, any semantic engine can in principle be formally imitated by a computer if only the right program can be found. And that will guarantee semantic imitation as well, since (given the appropriate formal behavior) the semantics is "taking care of itself" anyway. Thus we also see why, from this perspective, artificial intelligence can be regarded as psychology in a particularly pure and abstract form. The same fundamental structures are under investigation, but in AI, all the relevant parameters are under direct experimental control (in the programming), without any messy physiology or ethics to get in the way. (Haugeland, 1981b, p. 31)
       There are many different kinds of reasoning one might imagine:
        Formal reasoning involves the syntactic manipulation of data structures to deduce new ones following prespecified rules of inference. Mathematical logic is the archetypical formal representation. Procedural reasoning uses simulation to answer questions and solve problems. When we use a program to answer What is the sum of 3 and 4? it uses, or "runs," a procedural model of arithmetic. Reasoning by analogy seems to be a very natural mode of thought for humans but, so far, difficult to accomplish in AI programs. The idea is that when you ask the question Can robins fly? the system might reason that "robins are like sparrows, and I know that sparrows can fly, so robins probably can fly."
        Generalization and abstraction are also natural reasoning process for humans that are difficult to pin down well enough to implement in a program. If one knows that Robins have wings, that Sparrows have wings, and that Blue jays have wings, eventually one will believe that All birds have wings. This capability may be at the core of most human learning, but it has not yet become a useful technique in AI.... Meta- level reasoning is demonstrated by the way one answers the question What is Paul Newman's telephone number? You might reason that "if I knew Paul Newman's number, I would know that I knew it, because it is a notable fact." This involves using "knowledge about what you know," in particular, about the extent of your knowledge and about the importance of certain facts. Recent research in psychology and AI indicates that meta-level reasoning may play a central role in human cognitive processing. (Barr & Feigenbaum, 1981, pp. 146-147)
       Suffice it to say that programs already exist that can do things-or, at the very least, appear to be beginning to do things-which ill-informed critics have asserted a priori to be impossible. Examples include: perceiving in a holistic as opposed to an atomistic way; using language creatively; translating sensibly from one language to another by way of a language-neutral semantic representation; planning acts in a broad and sketchy fashion, the details being decided only in execution; distinguishing between different species of emotional reaction according to the psychological context of the subject. (Boden, 1981, p. 33)
       Can the synthesis of Man and Machine ever be stable, or will the purely organic component become such a hindrance that it has to be discarded? If this eventually happens-and I have... good reasons for thinking that it must-we have nothing to regret and certainly nothing to fear. (Clarke, 1984, p. 243)
       The thesis of GOFAI... is not that the processes underlying intelligence can be described symbolically... but that they are symbolic. (Haugeland, 1985, p. 113)
        14) Artificial Intelligence Provides a Useful Approach to Psychological and Psychiatric Theory Formation
       It is all very well formulating psychological and psychiatric theories verbally but, when using natural language (even technical jargon), it is difficult to recognise when a theory is complete; oversights are all too easily made, gaps too readily left. This is a point which is generally recognised to be true and it is for precisely this reason that the behavioural sciences attempt to follow the natural sciences in using "classical" mathematics as a more rigorous descriptive language. However, it is an unfortunate fact that, with a few notable exceptions, there has been a marked lack of success in this application. It is my belief that a different approach-a different mathematics-is needed, and that AI provides just this approach. (Hand, quoted in Hand, 1985, pp. 6-7)
       We might distinguish among four kinds of AI.
       Research of this kind involves building and programming computers to perform tasks which, to paraphrase Marvin Minsky, would require intelligence if they were done by us. Researchers in nonpsychological AI make no claims whatsoever about the psychological realism of their programs or the devices they build, that is, about whether or not computers perform tasks as humans do.
       Research here is guided by the view that the computer is a useful tool in the study of mind. In particular, we can write computer programs or build devices that simulate alleged psychological processes in humans and then test our predictions about how the alleged processes work. We can weave these programs and devices together with other programs and devices that simulate different alleged mental processes and thereby test the degree to which the AI system as a whole simulates human mentality. According to weak psychological AI, working with computer models is a way of refining and testing hypotheses about processes that are allegedly realized in human minds.
    ... According to this view, our minds are computers and therefore can be duplicated by other computers. Sherry Turkle writes that the "real ambition is of mythic proportions, making a general purpose intelligence, a mind." (Turkle, 1984, p. 240) The authors of a major text announce that "the ultimate goal of AI research is to build a person or, more humbly, an animal." (Charniak & McDermott, 1985, p. 7)
       Research in this field, like strong psychological AI, takes seriously the functionalist view that mentality can be realized in many different types of physical devices. Suprapsychological AI, however, accuses strong psychological AI of being chauvinisticof being only interested in human intelligence! Suprapsychological AI claims to be interested in all the conceivable ways intelligence can be realized. (Flanagan, 1991, pp. 241-242)
        16) Determination of Relevance of Rules in Particular Contexts
       Even if the [rules] were stored in a context-free form the computer still couldn't use them. To do that the computer requires rules enabling it to draw on just those [ rules] which are relevant in each particular context. Determination of relevance will have to be based on further facts and rules, but the question will again arise as to which facts and rules are relevant for making each particular determination. One could always invoke further facts and rules to answer this question, but of course these must be only the relevant ones. And so it goes. It seems that AI workers will never be able to get started here unless they can settle the problem of relevance beforehand by cataloguing types of context and listing just those facts which are relevant in each. (Dreyfus & Dreyfus, 1986, p. 80)
       Perhaps the single most important idea to artificial intelligence is that there is no fundamental difference between form and content, that meaning can be captured in a set of symbols such as a semantic net. (G. Johnson, 1986, p. 250)
        18) The Assumption That the Mind Is a Formal System
       Artificial intelligence is based on the assumption that the mind can be described as some kind of formal system manipulating symbols that stand for things in the world. Thus it doesn't matter what the brain is made of, or what it uses for tokens in the great game of thinking. Using an equivalent set of tokens and rules, we can do thinking with a digital computer, just as we can play chess using cups, salt and pepper shakers, knives, forks, and spoons. Using the right software, one system (the mind) can be mapped into the other (the computer). (G. Johnson, 1986, p. 250)
        19) A Statement of the Primary and Secondary Purposes of Artificial Intelligence
       The primary goal of Artificial Intelligence is to make machines smarter.
       The secondary goals of Artificial Intelligence are to understand what intelligence is (the Nobel laureate purpose) and to make machines more useful (the entrepreneurial purpose). (Winston, 1987, p. 1)
       The theoretical ideas of older branches of engineering are captured in the language of mathematics. We contend that mathematical logic provides the basis for theory in AI. Although many computer scientists already count logic as fundamental to computer science in general, we put forward an even stronger form of the logic-is-important argument....
       AI deals mainly with the problem of representing and using declarative (as opposed to procedural) knowledge. Declarative knowledge is the kind that is expressed as sentences, and AI needs a language in which to state these sentences. Because the languages in which this knowledge usually is originally captured (natural languages such as English) are not suitable for computer representations, some other language with the appropriate properties must be used. It turns out, we think, that the appropriate properties include at least those that have been uppermost in the minds of logicians in their development of logical languages such as the predicate calculus. Thus, we think that any language for expressing knowledge in AI systems must be at least as expressive as the first-order predicate calculus. (Genesereth & Nilsson, 1987, p. viii)
        21) Perceptual Structures Can Be Represented as Lists of Elementary Propositions
       In artificial intelligence studies, perceptual structures are represented as assemblages of description lists, the elementary components of which are propositions asserting that certain relations hold among elements. (Chase & Simon, 1988, p. 490)
       Artificial intelligence (AI) is sometimes defined as the study of how to build and/or program computers to enable them to do the sorts of things that minds can do. Some of these things are commonly regarded as requiring intelligence: offering a medical diagnosis and/or prescription, giving legal or scientific advice, proving theorems in logic or mathematics. Others are not, because they can be done by all normal adults irrespective of educational background (and sometimes by non-human animals too), and typically involve no conscious control: seeing things in sunlight and shadows, finding a path through cluttered terrain, fitting pegs into holes, speaking one's own native tongue, and using one's common sense. Because it covers AI research dealing with both these classes of mental capacity, this definition is preferable to one describing AI as making computers do "things that would require intelligence if done by people." However, it presupposes that computers could do what minds can do, that they might really diagnose, advise, infer, and understand. One could avoid this problematic assumption (and also side-step questions about whether computers do things in the same way as we do) by defining AI instead as "the development of computers whose observable performance has features which in humans we would attribute to mental processes." This bland characterization would be acceptable to some AI workers, especially amongst those focusing on the production of technological tools for commercial purposes. But many others would favour a more controversial definition, seeing AI as the science of intelligence in general-or, more accurately, as the intellectual core of cognitive science. As such, its goal is to provide a systematic theory that can explain (and perhaps enable us to replicate) both the general categories of intentionality and the diverse psychological capacities grounded in them. (Boden, 1990b, pp. 1-2)
       Because the ability to store data somewhat corresponds to what we call memory in human beings, and because the ability to follow logical procedures somewhat corresponds to what we call reasoning in human beings, many members of the cult have concluded that what computers do somewhat corresponds to what we call thinking. It is no great difficulty to persuade the general public of that conclusion since computers process data very fast in small spaces well below the level of visibility; they do not look like other machines when they are at work. They seem to be running along as smoothly and silently as the brain does when it remembers and reasons and thinks. On the other hand, those who design and build computers know exactly how the machines are working down in the hidden depths of their semiconductors. Computers can be taken apart, scrutinized, and put back together. Their activities can be tracked, analyzed, measured, and thus clearly understood-which is far from possible with the brain. This gives rise to the tempting assumption on the part of the builders and designers that computers can tell us something about brains, indeed, that the computer can serve as a model of the mind, which then comes to be seen as some manner of information processing machine, and possibly not as good at the job as the machine. (Roszak, 1994, pp. xiv-xv)
       The inner workings of the human mind are far more intricate than the most complicated systems of modern technology. Researchers in the field of artificial intelligence have been attempting to develop programs that will enable computers to display intelligent behavior. Although this field has been an active one for more than thirty-five years and has had many notable successes, AI researchers still do not know how to create a program that matches human intelligence. No existing program can recall facts, solve problems, reason, learn, and process language with human facility. This lack of success has occurred not because computers are inferior to human brains but rather because we do not yet know in sufficient detail how intelligence is organized in the brain. (Anderson, 1995, p. 2)

    Historical dictionary of quotations in cognitive science > Artificial Intelligence

  • 64 Philosophy

       And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)
       Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)
       As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)
       It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)
       Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)
       I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)
       What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.
       This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).
       The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....
       Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)
       8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive Science
       In the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)
       Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....
       Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)
       In his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)

    Historical dictionary of quotations in cognitive science > Philosophy

  • 65 rest

    1. I
    1) I'm going to lie down and rest я прилягу отдохнуть; let your eyes rest дайте отдохнуть глазам; never let your enemy rest не давайте покоя противнику /врагу/; rest! вольно! (команда)
    2) let the matter rest оставить дело так, как есть; if 1 could let the matter rest, I would do it если бы я мог, я оставил бы все так, как есть; and there the matter rests тем дело и кончилось; let land rest agric. оставлять землю под паром; the defence rests law защите нечего добавить, защита отказывается от вопросов
    2. II
    1) rest in some manner rest quietly (well, completely, a little, serenely, securely, etc.) отдыхать /лежать, спать/ тихо /спокойно/ и т.д.; did you rest well? хорошо ли вы отдохнули /поспали/?; rest at some place let's rest here, shall we? давайте отдохнем здесь, a?; rest at some time rest at night отдыхать /спать/ ночью; where do we rest tonight? где мы сегодня остановимся на ночь?; rest for some time rest a few minutes отдохнуть несколько минут
    2) rest at some place the matter cannot rest here, we must investigate it further дело не может так оставаться, нам надо исследовать /продолжить исследования/ дальше
    3. III
    1) rest smb., smth. rest men and horses (one's men, one's horse. one's eyes, one's weary bones, one's legs, the mind, etc.) дать отдых людям и лошадям и т.д.; I stayed there a day to rest myself я пробыл там день, чтобы передохнуть /отдохнуть/; try to rest your eyes постарайтесь дать глазам отдых /отдохнуть/; these dark glasses rest my eyes в этих темных очках у меня глаза отдыхают /не устают/
    2) rest smth. [may] God rest his soul! eccl. царствие ему небесное!
    4. IV
    1) rest smb. for some time rest your men an hour or two дайте людям отдохнуть часок-другой
    2) rest smth. somewhere rest the matter there пусть дело остается так, как есть, не занимайтесь больше этим делом
    5. X
    rest assured быть уверенным; you may rest assured that everything possible will be done (that I will do my best, that everything has been tried, that I will take care of it, etc.) можете быть уверены в том, что будет сделано все возможное и т.д.
    6. XI 7. XV
    rest in some state rest easy (content with this state of things, etc.) быть /оставаться/ спокойным и т.д.
    8. XVI
    1) rest for some time rest for an hour (for some minutes, etc.) отдыхать час и т.д.; he rested for a day before going on with his journey он отдохнул денек, прежде чем продолжить свое путешествие rest after (before, in, during, etc.) smth. he likes to rest after (before) dinner после (до) обеда он любит отдохнуть; teachers rest in the summer учителя отдыхают /получают отпуск/ летом; she planned to rest during her vacation во время отпуска она решила ничем не заниматься; rest in (on, under, etc.) smth. rest in a chair (on a couch, under a tree, etc.) отдыхать /лежать, спать/ в кресле и т.д.; rest in the country (in the mountains, on the seashore, etc.) отдыхать /проводить отпуск/ в деревне и т.д.; rest from smth. rest from one's labours (from one's duty, from one's lessons, from one's studies, from [one's] work, from toil, from the heat, etc.) отдыхать от /после/ трудов и т.д.;
    2) rest at (upon, over, etc.) smth. rest at the bottom of the hill (upon the mountain top, over the entire city, upon the altar, etc.) лежать /покоиться/ у подножия холма и т.д.; rest on arches (upon marble pillars, on, a wall, etc.) опираться на арки /покоиться на арках/ и т.д.; the roof rests on eight columns эта крыша опирается на восемь колонн; he rested on his stick он опирался на палку; rest against the wall прислониться к стене; his elbow (her arm, the child's hand, etc.) rests on the table (on the rail, etc.) его локоть и т.д. лежит на столе и т.д.; her chin rests upon her hand она подпирает подбородок рукой; a shadow (an expression of doubt /of uncertainty/, etc.) rests (up)on his (her, etc.) face на его и т.д. лице лежит тень и т.д.; a light rests on his face лицо его озарено светом; a smile rests on the lips на губах блуждает улыбка id rest on one's oars naut. сушить весла; rest (up)on one's laurels почивать на лаврах
    3) rest in smth. rest in the /one's/ grave (in the churchyard, in [eternal] peace, etc.) покоиться в могиле и т.д.; rest in peace! мир праху твоему; may his soul rest in peace eccl. да упокоится душа его; rest with smb. rest with one's forefathers покоиться с предками
    4) rest (up)on smth. rest on a book (upon one's plays, upon credit, on different foundations, on a foundation of science and education, on the conscientiousness of the workmen etc.) основываться на книге и т.д.; опираться на книгу и т.д.; his fame rests upon his novels славу ему создали его романы; this party rests upon the peasant опорой этой партии является крестьянство; this argument rests on rather weak evidence этот довод довольно слабо обоснован; the error rests upon an optical illusion эта ошибка проистекает из оптического обмана /обмана зрения/; everything rests on his answer все зависит от его ответа; the case rests on the following facts в основу этого дела положены следующие факты
    5) rest with smb. the choice (the next move, etc.) rests with you выбор и т.д. [надо] делать вам; it rests with you to decide (to propose terms, etc.) решать и т.д. надо вам; government (the management of affairs, power, etc.) rests with him управление и т.д. в его руках; the responsibility rests with him ответственность лежит на нем; the priority of the invention rests with him приоритет в этом изобретении принадлежит ему; the fault rests with him вина лежит на нем
    6) rest (up)on smth., smb. one's gaze /one's glance/ rests on the open book (upon a strange scene, on smb.'s face, on smb., etc.) чей-л. взгляд устремлен на открытую книгу /прикован к открытой книге/ и т.д.; she let her glance rest on me она взглядом задержалась на мне
    9. XXI1
    1) rest smth. at smth. I shall not let it rest at that я этого так не оставлю; rest smth. for some time let the matter rest for a while оставим то пока [так, как есть]
    2) rest smb. for smth. rest the players for tomorrow's game пусть игроки отдохнут перед завтрашним состязанием; rest smb. in (before, on, etc.) smth. rest yourself in a chair (before the fire, on a rock, etc.) отдохните в кресле и т.д.
    3) rest smth. on (in, etc.) smth. rest one's elbows on the table (on the mantlepiece, etc.) класть локти на стол и т.д.; rest one's chin on one's hand подпереть подбородок рукой; rest one's head on a cushion (on smb.'s knee, on /in/ one's hands, etc.) положить голову на подушку и т.д.; rest your foot on the rail поставьте ногу на перекладину; rest a ladder (one's back, etc.) against the wall (against a tree, etc.) прислонить лестницу и т.д. к стене и т.д.; the knight rested his hands upon the hilt of his sword руки рыцаря лежали /покоились/ на рукоятке меча
    4) rest smth. on smth. rest an opinion on proof (one's claim on justice, etc.) основывать свое мнение на доказательствах и т.д.; he rested his argument on trivialities его аргументация строилась на общих фразах; rest smth. on /in /smb. rest one's hopes on /in/ smb. возлагать надежды на кого-л.
    5) rest smth. on smb., smth. rest one's eyes on smb. (on the scene, etc.) остановить свой взгляд на ком-л. и т.д.
    6) rest smth. for some time rest this land (this field) for a year agric. оставить эту землю (это поле) на одни год под паром
    10. XXV
    rest till... /until.../ usually in the negative1)
    he never rested till it was finished он ни разу не отдохнул, пока не закончил работу
    2)
    he could not rest till he got his wish (till he had succeeded, till he knew the truth, etc.) он не мог успокоиться, пока не добился своего и т.д.; I shall not rest till I have seen London я не успокоюсь, пока не увижу Лондон; we will not rest until the matter is settled мы не успокоимся, пока дело не будет решено

    English-Russian dictionary of verb phrases > rest

  • 66 भावः _bhāvḥ

    भावः [भू-भावे घञ्]
    1 Being, existing, existence; नासतो विद्यते भावः Bg.2.16.
    -2 Becoming, occurring, taking place.
    -3 State, condition, state of being; लताभावेन परिणतमस्या रूपम् V.4; U.6.23; so कातरभावः, विवर्णभावः &c.
    -4 Manner, mode.
    -6 Rank, station, position, capacity; देवीभावं गमिता K. P.1; so प्रेष्यभावम्, किंकरभावम् &c.
    -6 (a) True condition or state, truth, reality; परं भावमजानन्तः Bg.7.24; इति मत्वा भजन्ते मां बुधा भावसम- न्विताः 1.8. (b) Sincerity, devotion; त्वयि मे भावनिबन्धना रतिः R.8.52;2.26.
    -7 Innate property, disposition, nature, temperament; स तस्य स्वो भावः प्रकृतिनियतत्वादकृतकः U.6.14.
    -8 Inclination or disposition of mind, idea, thought, opinion, supposition; हृदयनिहितभावा गूढमन्त्रप्रचाराः किमपि विगणयन्तो बुद्धिमन्तः सहन्ते Pt.3.43; Ms.8.25;4.65; निकृष्टोत्कृष्टयोर्भावं यास्तु गृह्णन्ति ताः स्त्रियः Bu. Ch.4.23.
    -9 Feeling, emotion, sentiment; एको भावः Pt.3.66; Ku.6. 95; निर्विकारात्मके चित्ते भावः प्रथमविक्रिया S. D. (In the dramatic science or in poetic compositions generally, Bhāvas are either स्थायिन् primary, or व्यभिचारिन् subordinate. The former are eight or nine, according as the Rasas are taken to be 8 or 9, each rasa having its own स्थायिभाव. The latter are thirty-three of thirty four in number, and serve to develop and strengthen the prevailing sentiment; for definition and enumera- tion of the several kinds, see R. G. first ānana, or K. P.4).
    -1 Love, affection; attachment; द्वन्द्वानि भावं क्रियया विवव्रुः Ku.3.35; कुमुद्वती भानुमतीव भावं (बबन्ध) R.6.36.
    -11 Purport, drift, gist, substance; इति भावः (often used by commentators); जनको$प्युत्स्मयन् राजा भावमस्या विशेषयन् । प्रतिजग्राह भावेन भावमस्या नृपोत्तम Mb.12,32.18.
    -12 Meaning, intention, sense, import; अन्योन्यभावचतुरेण सखीजनेन मुक्तास्तदा स्मितसुधामधुराः कटाक्षाः Māl.1.25.
    -13 Resolution, determination.
    -14 The heart, soul, mind; तयोर्विवृतभावत्वात् Māl.1.12; भावसंशुद्धिरित्येतत् तपो मानसमुच्यते Bg.17.16; स्व एव भावे विनिगृह्य मन्मथम् Bu. Ch.4.11.
    -15 Any existing thing, an object, a thing, substance; पश्यन्ती विविधान् भावान् Rām.2.94.18; जगति जयिनस्ते ते भावा नवेन्दुकलादयः Māl.1.17,36; R.3.41; U.3.32.
    -16 A being, living creature.
    -17 Abstract medita- tion, contemplation (= भावना q. v.).
    -18 Conduct, movement.
    -19 (a) Gesture, behaviour; अहिंसा समता... भवन्ति भावा भूतानाम् Bg.1.5. (b) Amorous gesture or expression of sentiment; gesture of love; कामं प्रिया न सुलभा मनस्तु तद्भावदर्शनाश्वासि Ś.2.1.
    -2 Birth; तवाहं पूर्वके भावे पुत्रः परपुरंजय Rām.7.14.2.
    -21 The world, universe.
    -22 The womb.
    -23 Will; घोरैर्विव्यधतुर्बाणैः कृतभावावुभौ जये Rām.6.9.38.
    -24 Superhuman power; मिथो घ्नतं न पश्यन्ति भावैर्भावं पृथग्दृशः Bhāg.1.4.27.
    -25 Advice, instruction.
    -26 (In dramas) A learned or venerable man, worthy man, (a term of address); भाव अयमस्मि V.1; तां खलु भावेन तथैव सर्वे वर्ग्याः पाठिताः) Māl.1.
    -27 (In gram.) The sense of an abstract noun, abstract idea conveyed by a word; भावे क्तः.
    -28 A term for an impersonal passive or neuter verb.
    -29 (In astr.) An astronomical house.
    -3 A lunar mansion.
    -31 An organ of sense.
    -32 Welfare (कल्याण); भावमिच्छति सर्वस्य नाभावे कुरुते मनः Mb.5.36.16.
    -33 Protection; द्रोणस्याभावभावे तु प्रसक्तानां यथा$भवत् Mb.7.25.64.
    -34 Fate, destiny (प्रारब्ध); नातिप्रहीणरश्मिः स्यात्तथा भावविपर्यये Mb.5.77.14.
    -35 Consciousness of past perceptions (वासना); येभ्यः सृजति भूतानि काले भावप्रचोदितः । महाभूतानि पञ्चेति तान्याहुर्भूतचिन्तिकाः ॥ Mb.12.275.4.
    -36 Lordship (प्रभुत्व); ते$पि भावाय कल्पन्ते राजदण्डनिपीडिताः Rām.2.67. 32.
    -37 The six states (अवस्थाषट्क); A, Rām.1.7.31.
    -Comp. -अनुग a. not forced, natural. (
    -गा) a shadow.
    -अन्तरम् a different state.
    -अद्वैतम् 1 a natu- ral cause.
    -2 material cause (as thread of a cloth).
    -3 identity of conception, oneness of view.
    -अर्थः 1 the obvious meaning or import (of a word, phrase &c.).
    -2 the subject matter; सर्वेषामपि वस्तूनां भावार्थो भवति स्थितः Bhāg.1.14.57.
    -आकूतम् (secret) thoughts of the mind; हृदयनिहितं भावाकूतं वमद्भिरिवेक्षणैः Amaru.4.
    -आख्यः One of the two types of creation according to the Sāṅkhya philosophy; लिङ्गाख्यो भावाख्यस्तस्माद् द्विविधः प्रवर्तते सर्गः Sāṅ. K.52.
    -आत्मक a. real, actual.
    -आभासः simulation of a feeling, a feigned or false emotion.
    -आलीना a shadow.
    - एकरस a. influenced solely by the sentiment of (sincere) love; ममात्र भावैकरसं मनः स्थितम् Ku.5.82.
    -कर्तृकः an impersonal verb; Kāśi. on P. II.3.54.
    -गतिः f. power to convey human feelings; भावगतिराकृतीनाम् Pratimā 3.
    -गम्भीरम् ind.
    1 heartily, from the bottom of the heart.
    -2 deeply, gravely.
    -गम्य a. conceived by the mind; ममत्सादृश्यं विरहतनु वा भावगम्यं लिखन्ती Me.87.
    -ग्राहिन् a.
    1 understanding the sense.
    -2 appreciating the sentiment.
    -ग्राह्य a. to be conceived with the heart; भावग्राह्यमनीडाख्यं भावाभावकरं शिवम् Śvet. Up.5.14.
    -चेष्टितम् amorous gesture.
    -जः 1 love.
    -2 the god of love.
    -ज्ञ, -विद् a. knowing the heart.
    -दर्शिन् a. see भालदर्शिन्.
    -निर्वृत्तिः the material creation (Sāṅ. phil.); न विना लिङ्गेन भावनिर्वृत्तिः Sāṅ. K.52.
    -नेरिः a kind of dance.
    -बन्धन a. enchanting or fettering the heart, linking together the hearts; रथाङ्गनाम्नोरिव भावबन्धनं बभूव यत्प्रेम परस्पराश्रयम् R.3.24.
    -बोधक a. indicating or revealing any feeling.
    -मिश्रः a worthy person, a gentleman (used in dramas); प्रसीदन्तु भावमिश्राः Ś.6.
    -रूप a. real, actual.
    -वचनम् denoting an abstract idea, conveying the abstract notion of a verb.
    -वाचकम् an abstract noun.
    -विकारः a property of a being; षड् भावविकारा भवन्तीति वार्ष्यायणिः । जायते$स्ति विपरिणमते वर्धते$पक्षीयते नश्यति ।
    -वृत्तः an epithet of Brahman.
    -शबलत्वम् a mixture of various emotions (भावानां बाध्यबाधकभावमापन्नानामुदासीनानां वा व्यामिश्रणम् R. G., vide examples given ad loc.).
    -शुद्धिः f. purity of mind, honesty, sincerity.
    -शून्य a. devoid of real love; उपचारविधिर्मनस्विनीनां न तु पूर्वाभ्यधिको$पि भावशून्यः M.3.3.
    -संधिः the union or co-existence of two emotions (भावसंधिरन्योन्यानभिभूतयोरन्योन्याभिभावनयोग्ययोः सामानाधिकरण्यम् R. G., see the examples there given).
    -समाहित a. abstracted in mind, devout.
    -सर्गः the mental or intellectual creation; i. e. the creation of the faculties of the human mind and their affections (opp. भौतिकसर्ग or material creation).
    -स्थ a. attached; devoted (to one); न वेत्सि भावस्थमिमं कथं जनम् Ku.5.58.
    -स्थिर a. firmly rooted in the heart; Ś.5.2.
    -स्निग्ध a. affection- ately disposed, sincerely attached; भावस्निग्धैरुपकृतमपि द्वेष्यतां याति किंचित् Pt.1.285.
    -भावंगम a. charming, lovely.

    Sanskrit-English dictionary > भावः _bhāvḥ

  • 67 in

    1.
    in (old forms endŏ and indŭ, freq. in ante-class. poets; cf. Enn. ap. Gell. 12, 4; id. ap. Macr. S. 6, 2; Lucil. ap. Lact. 5, 9, 20; Lucr. 2, 1096; 5, 102; 6, 890 et saep.), prep. with abl. and acc. [kindr. with Sanscr. an; Greek en, en-tha, en-then, eis, i. e. en-s, ana; Goth. ana; Germ. in], denotes either rest or motion within or into a place or thing; opp. to ex; in, within, on, upon, among, at; into, to, towards.
    I.
    With abl.
    A.
    In space.
    1.
    Lit., in (with abl. of the place or thing in which):

    aliorum fructus in terra est, aliorum et extra,

    Plin. 19, 4, 22, § 61:

    alii in corde, alii in cerebro dixerunt animi esse sedem et locum,

    Cic. Tusc. 1, 9, 19:

    eo in rostris sedente suasit Serviliam legem Crassus,

    id. Brut. 43, 161:

    qui sunt cives in eadem re publica,

    id. Rep. 1, 32 fin.:

    facillimam in ea re publica esse concordiam, in qua idem conducat omnibus,

    id. ib.:

    T. Labienus ex loco superiore, quae res in nostris castris gererentur, conspicatus,

    Caes. B. G. 2, 26, 4:

    quod si in scaena, id est in contione verum valet, etc.,

    Cic. Lael. 26, 97:

    in foro palam Syracusis,

    id. Verr. 2, 2, 33, § 81:

    plures in eo loco sine vulnere quam in proelio aut fuga intereunt,

    Caes. B. C. 2, 35:

    tulit de caede, quae in Appia via facta esset,

    Cic. Mil. 6, 15:

    in via fornicata,

    Liv. 22, 36:

    vigebat in illa domo mos patrius et disciplina,

    Cic. de Sen. 11, 37:

    in domo furtum factum ab eo qui domi fuit,

    Quint. 5, 10, 16:

    nupta in domo,

    Liv. 6, 34, 9:

    copias in castris continent,

    in, within, Caes. B. C. 1, 66:

    cum in angusto quodam pulpito stans diceret,

    Quint. 11, 3, 130:

    se ac suos in vehiculo conspici,

    Liv. 5, 40, 10:

    malo in illa tua sedecula sedere, quam in istorum sella curuli,

    Cic. Att. 4, 10:

    sedere in solio,

    id. Fin. 2, 21, 66:

    Albae constiterant, in urbe opportuna,

    id. Phil. 4, 2, 6. —

    Sometimes, also, with names of places: omnes se ultro sectari in Epheso memorat mulieres,

    Plaut. Mil. 3, 1, 182:

    heri aliquot adolescentuli coiimus in Piraeo,

    Ter. Eun. 3, 4, 1:

    navis et in Cajeta est parata nobis et Brundisii,

    Cic. Att. 8, 3, 6:

    complures (naves) in Hispali faciendas curavit,

    Caes. B. C. 2, 18:

    caesos in Marathone ac Salamine,

    Quint. 12, 10, 24:

    in Berenice urbe Troglodytarum,

    Plin. 2, 73, 75, § 183.—
    2.
    In indicating a multitude or number, of, in, or among which a person or thing is, in, among (= gen. part.):

    in his poeta hic nomen profitetur suum,

    Ter. Eun. prol. 3:

    Thales, qui sapientissimus in septem fuit,

    Cic. Leg. 2, 11, 26:

    peto ut eum complectare, diligas, in tuis habeas,

    id. Fam. 13, 78, 2; cf.:

    in perditis et desperatis,

    id. ib. 13, 56, 1:

    omnia quae secundum naturam fiunt, sunt habenda in bonis,

    id. de Sen. 19, 71:

    dolor in maximis malis ducitur,

    id. Leg. 1, 11, 31:

    justissimus unus in Teucris,

    Verg. A. 2, 426:

    cecidere in pugna ad duo milia... in his quatuor Romani centuriones,

    Liv. 27, 12, 16:

    in diis et feminae sunt,

    Lact. 1, 16, 17.—
    3.
    Of analogous relations of place or position:

    sedere in equo,

    on horseback, id. Verr. 2, 5, 10:

    quid legati in equis,

    id. Pis. 25, 60:

    sedere in leone,

    Plin. 35, 10, 36, § 109:

    in eo flumine pons erat,

    on, over, Caes. B. G. 2, 5:

    in herboso Apidano,

    on the banks of, Prop. 1, 3, 6:

    in digitis,

    on tiptoe, Val. Fl. 4, 267:

    castra in limite locat,

    on the rampart, Tac. A. 1, 50:

    ipse coronam habebat unam in capite, alteram in collo,

    on, Cic. Verr. 2, 5, 11, § 27:

    oleae in arbore,

    Cels. 2, 24:

    Caesaris in barbaris erat nomen obscurius,

    among, Caes. B. C. 1, 61:

    in ceteris nationibus, Cels. praef. 1: qui in Brutiis praeerat,

    Liv. 25, 16, 7:

    in juvenibus,

    Quint. 11, 1, 32:

    nutus in mutis pro sermone est,

    id. 11, 3, 66.—Of dress, like cum, q. v.:

    in veste candida,

    Liv. 45, 20, 5; 34, 7, 3:

    in calceis,

    id. 24, 38, 2:

    in insignibus,

    id. 5, 41, 2:

    in tunicis albis,

    Plin. Ep. 7, 27, 13:

    in Persico et vulgari habitu,

    Curt. 3, 3, 4:

    in lugubri veste,

    id. 10, 5, 17:

    in Tyriis,

    Ov. A. A. 2, 297:

    in Cois,

    id. ib. v. 298; cf.:

    homines in catenis Romam mittere,

    Liv. 29, 21, 12; 32, 1, 8: quis multa te in rosa urget, etc., Hor C. 1, 5, 1; so, in viola aut in rosa, Cic. Tusc. [p. 912] 5, 26, 73.—So of arms:

    duas legiones in armis,

    Caes. B. G. 7, 11, 6; cf. Verg. A. 3, 395:

    in armis hostis,

    under arms, Ov. M. 12,65:

    quae in ore atque in oculis provinciae gesta sunt (= coram),

    Cic. Verr. 2, 2, 33, § 81; so,

    in oculis provinciae,

    id. Q. Fr. 1, 1, 2:

    in oculis omnium,

    id. ib. 1, 3, 7:

    divitiae, decus, gloria in oculis sita sunt,

    Sall. C. 20, 14; Curt. 4, 13, 1; Liv. 22, 12, 6:

    Julianus in ore ejus (Vitellii) jugulatur,

    Tac. H. 3, 77; Sen. Ben. 7, 19, 7.—Of a passage in any writing (but when the author is named, by meton., for his works, apud is used, Krebs, Antibarb. p. 561):

    in populorum institutis aut legibus,

    Cic. Leg. 1, 15, 42:

    in illis libris qui sunt de natura deorum,

    id. Fat. 1, 1:

    in Timaeo dicit,

    id. N. D. 1, 12, 30:

    epistula, in qua omnia perscripta erant,

    Nep. Pelop. 3, 2:

    perscribit in litteris, hostes ab se discessisse,

    Caes. B. G. 5, 49; but in is also used with an author's name when, not a place in his book, but a feature of his style, etc., is referred to:

    in Thucydide orbem modo orationis desidero,

    Cic. Or. 71, 234:

    in Herodoto omnia leniter fluunt,

    Quint. 9, 4, 18.—Of books:

    libri oratorii diu in manibus fuerunt,

    Cic. Att. 4, 13, 2; id. Lael. 25, 96; but more freq. trop.: in manibus habere, tenere, etc., to be engaged, occupied with, to have under control or within reach:

    philosophi quamcunque rem habent in manibus,

    id. Tusc. 5, 7, 18:

    quam spem nunc habeat in manibus, exponam,

    id. Verr. 1, 6, 16:

    rem habere in manibus,

    id. Att. 6, 3, 1; cf.:

    neque mihi in manu fuit Jugurtha qualis foret,

    in my power, Sall. J. 14, 4:

    postquam nihil esse in manu sua respondebatur,

    Liv. 32, 24, 2:

    quod ipsorum in manu sit,... bellum an pacem malint,

    Tac. A. 2, 46; but, cum tantum belli in manibus esset, was in hand, busied (cf.:

    inter manus),

    Liv. 4, 57, 1; so,

    quorum epistulas in manu teneo,

    Cic. Phil. 12, 4, 9; cf. id. Att. 2, 2, 2:

    in manu poculum tenens,

    id. Tusc. 1, 29, 71:

    coronati et lauream in manu tenentes,

    Liv. 40, 37, 3; Suet. Claud. 15 fin. —Of that which is thought of as existing in the mind, memory, character, etc.:

    in animo esse,

    Cic. Fam. 14, 11:

    in animo habere,

    id. Rosc. Am. 18, 52:

    lex est ratio insita in natura,

    id. Leg. 1, 6, 18:

    in memoria sedere,

    id. de Or. 2, 28, 122; cf.:

    tacito mutos volvunt in pectore questus,

    Luc. 1, 247:

    quanta auctoritas fuit in C. Metello!

    Cic. de Sen. 17, 61. —So freq. of a person's qualities of mind or character:

    erat in eo summa eloquentia, summa fides,

    Cic. Mur. 28, 58; cf.:

    in omni animante est summum aliquid atque optimum, ut in equis,

    id. Fin. 4, 41, 37:

    si quid artis in medicis est,

    Curt. 3, 5, 13; cf.:

    nibil esse in morte timendum,

    Lucr. 3, 866.— Esp., in eo loco, in that state or condition:

    in eo enim loco res sunt nostrae, ut, etc.,

    Liv. 7, 35, 7: si vos in eo loco essetis, quid aliud fecissetis? Cat. ap. Quint. 9, 2, 21; so,

    quo in loco, etc.: cum ex equitum et calonum fuga, quo in loco res essent, cognovissent,

    Caes. B. G. 2, 26:

    videtis, quo in loco res haec siet, Ter Phorm. 2, 4, 6: quod ipse, si in eodem loco esset, facturus fuerit,

    Liv. 37, 14, 5.—Hence, without loco, in eo esse ut, etc., to be in such a condition, etc.:

    non in eo esse Carthaginiensium res, ut Galliam armis obtineant,

    Liv. 30, 19, 3:

    cum res non in eo esset, ut Cyprum tentaret,

    id. 33, 41, 9; 8, 27, 3; 2, 17, 5; Nep. Mil. 7, 3; id. Paus. 5, 1 (cf. I. C. 1. infra).—
    B.
    In time, indicating its duration, in, during, in the course of:

    feci ego istaec itidem in adulescentia,

    in my youth, when I was young, Plaut. Bacch. 3, 3, 6:

    in tempore hoc,

    Ter. And. 4, 5, 24:

    in hoc tempore,

    Tac. A. 13, 47:

    in tali tempore,

    Sall. C. 48, 5; Liv. 22, 35; 24, 28 al.:

    in diebus paucis,

    Ter. And. 1, 1, 77:

    in brevi spatio,

    id. Heaut. 5, 2, 2; Suet. Vesp. 4:

    in qua aetate,

    Cic. Brut. 43 fin.:

    in ea aetate,

    Liv. 1, 57:

    in omni aetate,

    Cic. de Sen. 3, 9:

    in aetate, qua jam Alexander orbem terrarum subegisset,

    Suet. Caes. 7:

    qua (sc. Iphigenia) nihil erat in eo quidem anno natum pulchrius,

    in the course of, during the year, Cic. Off. 3, 25, 95 (al. eo quidem anno):

    nihil in vita se simile fecisse,

    id. Verr. 2, 3, 91: nihil in vita vidit calamitatis A. Cluentius. id. Clu. 6, 18:

    in tota vita inconstans,

    id. Tusc. 4, 13, 29.—
    b.
    In tempore, at the right or proper time, in time (Cic. uses only tempore; v. tempus): eccum ipsum video in tempore huc se recipere, Ter. Phorm. 2, 4, 24:

    ni pedites equitesque in tempore subvenissent,

    Liv. 33, 5:

    spreta in tempore gloria interdum cumulatior redit,

    id. 2, 47:

    rebellaturi,

    Tac. A. 12, 50:

    atque adeo in ipso tempore eccum ipsum obviam,

    Ter. And. 3, 2, 52: in tempore, opportune. Nos sine praepositione dicimus tempore et tempori, Don. ad Ter. And. 4, 4, 19.—
    c.
    In praesentia and in praesenti, at present, now, at this moment, under these circumstances:

    sic enim mihi in praesentia occurrit,

    Cic. Tusc. 1, 8, 14:

    vestrae quidem cenae non solum in praesentia, sed etiam postero die jucundae sunt,

    id. ib. 5, 35, 100:

    id quod unum maxime in praesentia desiderabatur,

    Liv. 21, 37:

    haec ad te in praesenti scripsi, ut, etc.,

    for the present, Cic. Fam. 2, 10, 4.—
    d.
    With gerunds and fut. pass. participles, to indicate duration of time, in:

    fit, ut distrahatur in deliberando animus,

    Cic. Off. 1, 3, 9; id. Fam. 2, 6, 2:

    vitiosum esse in dividendo partem in genere numerare,

    id. Fin. 2, 9, 26:

    quod in litteris dandis praeter consuetudinem proxima nocte vigilarat,

    id. Cat. 3, 3, 6:

    ne in quaerendis suis pugnandi tempus dimitteret,

    Caes. B. G. 2, 21:

    in agris vastandis incendiisque faciendis hostibus,

    in laying waste, id. ib. 5, 19:

    in excidenda Numantia,

    Cic. Off. 1, 22, 76:

    cum in immolanda Iphigenia tristis Calchas esset,

    id. Or. 21, 74.—
    C.
    In other relations, where a person or thing is thought of as in a certain condition, situation, or relation, in:

    qui magno in aere alieno majores etiam possessiones habent,

    Cic. Cat. 2, 8, 18:

    se in insperatis repentinisque pecuniis jactare,

    id. Cat. 2, 9, 20:

    Larinum in summo timore omnium cum armatis advolavit,

    id. Clu. 8, 25.—

    So freq., of qualities or states of mind: summa in sollicitudine ac timore Parthici belli,

    Caes. B. C. 3, 31:

    torpescentne dextrae in amentia illa?

    Liv. 23, 9, 7:

    hunc diem perpetuum in laetitia degere,

    Ter. Ad. 4, 1, 5; Cic. Cat. 4, 1, 2:

    in metu,

    Tac. A. 14, 43:

    in voluptate,

    Cic. Fin. 1, 19, 62:

    alicui in amore esse,

    beloved, id. Verr. 2, 4, 1, § 3:

    alicui in amoribus esse,

    id. Att. 6, 1, 12:

    res in invidia erat,

    Sall. J. 25, 5; Liv. 29, 37, 17: sum in expectatione omnium rerum, Planc. ap. Cic. Fam. 10, 4, 10:

    num... Diogenem Stoicum coegit in suis studiis obmutescere senectus?

    in his studies, Cic. de Sen. 7, 21:

    mirificam cepi voluptatem ex tua diligentia: quod in summis tuis occupationibus mihi tamen rei publicae statum per te notum esse voluisti,

    even in, notwithstanding your great occupations, id. Fam. 3, 11, 4.—

    So freq., of business, employment, occupations, etc.: in aliqua re versari,

    Cic. Verr. 2, 4, 47, § 105:

    similia iis, quae in consilio dixerat,

    Curt. 5, 5, 23:

    in certamine armorum atque in omni palaestra quid satis recte cavetur,

    Quint. 9, 4, 8:

    agi in judiciis,

    id. 11, 1, 78:

    tum vos mihi essetis in consilio,

    Cic. Rep. 3, 18, 28:

    in actione... dicere,

    Quint. 8, 2, 2.—Of an office, magistracy:

    in quo tum magistratu forte Brutus erat,

    Liv. 1, 59, 7; 4, 17, 1:

    in eo magistratu pari diligentia se praebuit,

    Nep. Han. 7, 5 (cf. B. 1. supra):

    in ea ipsa causa fuit eloquentissimus,

    Cic. Brut, 43, 160:

    qui non defendit nec obsistit, si potest, injuriae, tam est in vitio, quam, etc.,

    is in the wrong, acts wrongly, id. Off. 1, 7, 23:

    etsi hoc quidem est in vitio, dissolutionem naturae tam valde perhorrescere,

    is wrong, id. Fin. 5, 11, 31:

    non sunt in eo genere tantae commoditates corporis,

    id. ib. 4, 12, 29; cf.:

    an omnino nulla sit in eo genere distinctio,

    id. Or. 61, 205:

    Drusus erat de praevaricatione absolutus in summa quatuor sententiis,

    on the whole, Cic. Q. Fr. 2, 16; cf.:

    et in omni summa, ut mones, valde me ad otium pacemque converto,

    id. ib. 3, 5, 5;

    but, in summa, sic maxime judex credit, etc.,

    in a word, in fine, Quint. 9, 2, 72; Auct. B. Alex. 71; Just. 37, 1, 8:

    horum (juvenum) inductio in parte simulacrum decurrentis exercitus erat: ex parte elegantioris exercitii quam militaris artis,

    in part, Liv. 44, 9, 5; cf.:

    quod mihi in parte verum videtur,

    Quint. 2, 8, 6:

    patronorum in parte expeditior, in parte difficilior interrogatio est,

    id. 5, 7, 22:

    hoc facere in eo homine consueverunt,

    in the case of, Caes. B. G. 7, 21:

    in furibus aerarii,

    Sall. C. 52, 12:

    Achilles talis in hoste fuit,

    Verg. A. 2, 540:

    in hoc homine saepe a me quaeris, etc.,

    in the case of, Cic. Verr. 2, 3, 3, § 6: in nominibus impiis, Sall. C. 51, 15:

    suspectus et in morte matris fuit,

    Suet. Vit. 14:

    qui praesentes metuunt, in absentia hostes erunt, = absentes,

    Curt. 6, 3, 8 (cf. I. B. c. supra).—Of the meaning of words, etc.:

    non solum in eodem sensu, sed etiam in diverso, eadem verba contra,

    Quint. 9, 3, 36:

    aliter voces aut eaedem in diversa significatione ponuntur,

    id. 9, 3, 69:

    Sallustius in significatione ista non superesse sed superare dicit,

    Gell. 1, 22, 15:

    stips non dicitur in significatione trunci,

    Charis. 1, 18, 39:

    semper in significatione ea hortus,

    Plin. 19, 4, 19, § 50. —
    2.
    In with abl. of adjj. is used with the verbs esse and habere to express quality:

    cum exitus haud in facili essent, i. e. haud faciles,

    Liv. 3, 8, 9:

    adeo moderatio tuendae libertatis in difficili est,

    id. 3, 8, 11; 3, 65, 11; but mostly with adjj. of the first and second declension:

    in obscuro esse, Liv. praef. § 3: in dubio esse,

    id. 2, 3, 1; 3, 19, 8; Ov. H. 19, 174:

    dum in dubiost animus,

    Ter. And. 1, 5, 31; 2, 2, 10:

    in integro esse,

    Cic. Fam. 15, 16, 3; id. Att. 11, 15, 4:

    in incerto esse,

    Liv. 5, 28, 5:

    in obvio esse,

    id. 37, 23, 1:

    in tuto esse,

    id. 38, 4, 10; cf.:

    videre te in tuto,

    Cat. 30, 6:

    in aequo esse,

    Liv. 39, 37, 14; Tac. A. 2, 44:

    in expedito esse,

    Curt. 4, 2, 22:

    in proximo esse,

    Quint. 1, 3, 4:

    in aperto esse,

    Sall. C. 5, 3:

    in promisco esse,

    Liv. 7, 17, 7:

    in augusto esse,

    Cels. 5, 27, 2:

    in incerto haberi,

    Sall. J. 46, 8; Tac. A. 15, 17:

    in levi habitum,

    id. H. 2, 21; cf.:

    in incerto relinquere,

    Liv. 5, 28, 5; Tac. H. 2, 83.
    II.
    With acc.
    A.
    In space, with verbs of motion, into or to a place or thing (rarely with names of towns and small islands;

    v. Zumpt, Gram. § 398): influxit non tenuis quidam e Graecia rivulus in hanc urbem,

    Cic. Rep. 2, 19:

    in Ephesum advenit,

    Plaut. Mil. 2, 1, 35:

    in Epirum venire,

    Cic. Att. 13, 25, 3:

    ibo in Piraeeum, visamque, ecquae advenerit in portum ex Epheso navis mercatoria,

    Plaut. Bacch. 2, 3, 2: venio ad Piraeea, in quo magis reprehendendus sum, quod... Piraeea scripserim, non Piraeeum, quam in quod addiderim;

    non enim hoc ut oppido praeposui, sed ut loco,

    Cic. Att. 7, 3, 10:

    se contulisse Tarquinios, in urbem Etruriae florentissimam,

    id. Rep. 2, 19:

    remigrare in domum veterem e nova,

    id. Ac. 1, 4, 13:

    cum in sua rura venerunt,

    id. Tusc. 5, 35, 102:

    a te ipso missi in ultimas gentes,

    id. Fam. 15, 9:

    in Ubios legatos mittere,

    Caes. B. G. 4, 11:

    dein Thalam pervenit, in oppidum magnum et opulentum,

    Sall. J. 75, 1:

    Regillum antiquam in patriam se contulerat,

    Liv. 3, 58, 1:

    abire in exercitum,

    Plaut. Am. prol. 102.— With nuntio:

    cum id Zmyrnam in contionem nuntiatum est,

    Tac. A. 4, 56:

    nuntiatur in castra,

    Lact. Most. Pers. 46; cf.:

    allatis in castra nuntiis,

    Tac. H. 4, 32: in manus sumere, tradere, etc., into one's hands:

    iste unumquodque vas in manus sumere,

    Cic. Verr. 2, 4, 27, § 63:

    Falerios se in manus Romanis tradidisse,

    Liv. 5, 27, 3.—Rarely with the verbs ponere, collocare, etc. (pregn., i. e. to bring into... and place there):

    in crimen populo ponere,

    Plaut. Trin. 3, 3, 10:

    ut liberos, uxores suaque omnia in silvas deponerent,

    Caes. B. G. 4, 19:

    duplam pecuniam in thesauros reponi,

    Liv. 29, 19, 7:

    prius me collocavi in arborem,

    Plaut. Aul. 4, 8, 6:

    sororem et propinquas suas nuptum in alias civitates collocasse,

    Caes. B. G. 1, 18.— Motion in any direction, up to, to, into, down to:

    in caelum ascendere,

    Cic. Lael. 23 fin.:

    filium ipse paene in umeros suos extulisset,

    id. de Or. 1, 53, 228:

    tamquam in aram confugitis ad deum,

    up to the altar, id. Tusc. 3, 10, 25:

    Saturno tenebrosa in Tartara misso,

    Ov. M. 1, 113:

    in flumen deicere,

    Cic. Rosc. Am. 25, 70; Nep. Chab. 4, 3.—
    2.
    Denoting mere direction towards a place or thing, and hence sometimes joined with versus, towards:

    quid nunc supina sursum in caelum conspicis,

    Plaut. Cist. 2, 3, 78:

    si in latus aut dextrum aut sinistrum, ut ipsi in usu est, cubat,

    Cels. 2, 3:

    Belgae spectant in septentriones et orientem solem,

    Caes. B. G. 1, 1:

    in orientem Germaniae, in occidentem Hispaniae obtenditur, Gallis in meridiem etiam inspicitur,

    Tac. Agr. 10:

    in laevum prona nixus sedet Inachus urna,

    Stat. Th. 2, 218.—With versus:

    castra ex Biturigibus movet in Arvernos versus,

    towards, Caes. B. G. 7, 8 fin.:

    in Galliam versus movere,

    Sall. C. 56, 4: in [p. 913] ltaliam versus, Front. Strat. 1, 4, 11:

    si in urbem versus venturi erant,

    Plin. Ep. 10, 82. —
    3.
    So of that which is thought of as entering into the mind, memory, etc. (cf. I. A. 2. fin.):

    in memoriam reducere,

    Cic. Inv 1, 52, 98:

    in animum inducere,

    Liv. 27, 9:

    in mentem venire,

    Cic. Fam. 7, 3:

    frequens imitatio transit in mores,

    Quint. 1, 11, 3. —

    Or into a writing or speech: in illam Metellinam orationem addidi quaedam,

    Cic. Att. 1, 13, 5.—
    B.
    In time, into, till, for:

    dormiet in lucem,

    into the daylight, till broad day, Hor. Ep. 1, 18, 34:

    statim e somno, quem plerumque in diem extrahunt, lavantur,

    Tac. G. 22: sermonem in multam noctem produximus, deep into the night, Cic. Rep. Fragm. ap. Arus. Mess. p. 239 Lindem.:

    in multam noctem luxit,

    Suet. Tib. 74:

    si febris in noctem augetur,

    Cels. 7, 27:

    dixit in noctem atque etiam nocte illatis lucernis,

    Plin. Ep. 4, 9, 14:

    indutias in triginta annos impetraverunt,

    for thirty years, Liv. 9, 37, 12; 7, 20, 8:

    nisi id verbum in omne tempus perdidissem,

    forever, Cic. Fam. 5, 15, 1:

    ad cenam hominem in hortos invitavit in posterum diem,

    for the following day, id. Off. 3, 14, 58:

    audistis auctionem constitutam in mensem Januarium,

    id. Agr. 1, 2, 4:

    subito reliquit annum suum seque in annum proximum transtulit,

    id. Mil. 9, 24:

    solis defectiones itemque lunae praedicuntur in multos annos,

    for many years, id. Div. 2, 6, 17:

    postero die Romani ab sole orto in multum diei stetere in acie,

    Liv. 27, 2:

    qui ab matutino tempore duraverunt in occasum,

    Plin. 2, 31, 31, § 99:

    seritur (semen lini) a Kalendis Octobribus in ortum aquilae,

    Col. 2, 10, 17.—With usque:

    neque illi didicerunt haec usque in senectutem,

    Quint. 12, 11, 20:

    in illum usque diem servati,

    id. 8, 3, 68:

    in serum usque patente cubiculo,

    Suet. Oth. 11:

    regnum trahat usque in tempora fati,

    Sil. 11, 392: in posterum (posteritatem) or in futurum, in future, for the future: in praesens, for the present: in perpetuum or in aeternum, forever:

    sancit in posterum, ne quis, etc.,

    Cic. Cat. 4, 5, 10:

    res dilata est in posterum,

    id. Fam. 10, 12, 3:

    video quanta tempestas invidiae nobis, si minus in praesens, at in posteritatem impendeat,

    id. Cat. 1, 9, 22:

    id aegre et in praesentia hi passi et in futurum etiam metum ceperunt,

    Liv. 34, 27, 10; cf.:

    ingenti omnium et in praesens laetitia et in futurum spe,

    id. 30, 17, 1:

    effugis in futurum,

    Tac. H. 1, 71:

    quod eum tibi quaestoris in loco constitueras, idcirco tibi amicum in perpetuum fore putasti?

    Cic. Verr. 2, 1, 30; cf.:

    oppidum omni periculo in perpetuum liberavit,

    id. Fam. 13, 4, 2:

    quae (leges) non in tempus aliquod, sed perpetuae utilitatis causa in aeternum latae sunt,

    Liv. 34, 6, 4: in tempus, for a while, for a short time, for the occasion (postAug.):

    sensit miles in tempus conficta,

    Tac. A. 1, 37:

    ne urbs sine imperio esset, in tempus deligebatur, qui jus redderet,

    id. ib. 6, 11:

    scaena in tempus structa,

    id. ib. 14, 20. —So in diem, for the day, to meet the day's want:

    nihil ex raptis in diem commeatibus superabat,

    Liv. 22, 40, 8:

    rapto in diem frumento,

    id. 4, 10, 1;

    but, cum illa fundum emisset in diem,

    i. e. a fixed day of payment, Nep. Att. 9, 5: in singulos dies, or simply in dies, with comparatives and verbs denoting increase, from day to day, daily:

    vitium in dies crescit,

    Vell. 2, 5, 2:

    in dies singulos breviores litteras ad te mitto,

    Cic. Att. 5, 7:

    qui senescat in dies,

    Liv. 22, 39, 15: in diem, daily:

    nos in diem vivimus,

    Cic. Tusc. 5, 11, 33:

    in diem et horam,

    Hor. S. 2, 6, 47;

    and in horas,

    hourly, id. C. 2, 13, 14; id. S. 2, 7, 10.—
    C.
    In other relations, in which an aiming at, an inclining or striving towards a thing, is conceivable, on, about, respecting; towards, against; for, as; in, to; into:

    id, quod apud Platonem est in philosophos dictum,

    about the philosophers, Cic. Off. 1, 9, 28:

    Callimachi epigramma in Ambraciotam Cleombrotum est,

    id. Tusc. 1, 34, 84; cf.:

    cum cenaret Simonides apud Scopam cecinissetque id car men, quod in eum scripsisset, etc.,

    id. de Or. 2, 86, 352:

    quo amore tandem inflammati esse debemus in ejus modi patriam,

    towards, id. ib. 1, 44, 196:

    in liberos nostros indulgentia,

    id. ib. 2, 40, 168:

    de suis meritis in rem publicam aggressus est dicere,

    id. Or. 38, 133: ita ad impietatem in deos, in homines adjunxit injuriam, against, id. N. D. 3, 34 fin.:

    in dominum quaeri,

    to be examined as a witness against, id. Mil. 22, 60:

    in eos impetum facere,

    id. Att. 2, 22, 1:

    invehi in Thebanos,

    Nep. Epam. 6, 1; id. Tim. 5, 3:

    quaecumque est hominis definitio, una in omnes valet,

    id. Leg. 1, 10, 29:

    num etiam in deos immortales inauspicatam legem valuisse?

    Liv. 7, 6, 11:

    vereor coram in os te laudare amplius,

    to your face, Ter. Ad. 2, 4, 5:

    si in me exerciturus (pugnos), quaeso, in parietem ut primum domes,

    Plaut. Am. 1, 1, 168:

    in puppim rediere rates,

    Luc. 3, 545 Burm. (cf.:

    sic equi dicuntur in frena redire, pulsi in terga recedere, Sulp. ad loc.): Cumis eam vidi: venerat enim in funus: cui funeri ego quoque operam dedi,

    to the funeral, to take charge of the funeral, Cic. Att. 15, 1, B:

    se quisque eum optabat, quem fortuna in id certamen legeret,

    Liv. 21, 42, 2:

    quodsi in nullius mercedem negotia eant, pauciora fore,

    Tac. A. 11, 6:

    haec civitas mulieri redimiculum praebeat, haec in collum, haec in crines,

    Cic. Verr. 2, 3, 33:

    Rhegium quondam in praesidium missa legio,

    Liv. 28, 28; so,

    datae in praesidium cohortes,

    Tac. H. 4, 35: hoc idem significat Graecus ille in eam sententiam versus, to this effect or purport, Cic. Div. 2, 10, 25; cf. id. Fam. 9, 15, 4:

    haec et in eam sententiam cum multa dixisset,

    id. Att. 2, 22:

    qui omnia sic exaequaverunt, ut in utramque partem ita paria redderent, uti nulla selectione uterentur,

    id. Fin. 3, 4, 12:

    in utramque partem disputat,

    on both sides, for and against, id. Off. 3, 23, 89: te rogo, me tibi in omnes partes defendendum putes, Vatin. ap. Cic. Fam. 5, 10 fin.:

    facillime et in optimam partem cognoscuntur adulescentes, qui se ad claros et sapientes viros contulerunt,

    id. Off. 2, 13, 46:

    cives Romani servilem in modum cruciati et necati,

    in the manner of slaves, Cic. Verr. 1, 5, 13; cf.:

    miserandum in modum milites populi Romani capti, necati sunt,

    id. Prov. Cons. 3, 5:

    senior quidam Veiens vaticinantis in modum cecinit,

    Liv. 5, 15, 4;

    also: domus et villae in urbium modum aedificatae,

    Sall. C. 12, 3:

    perinde ac si in hanc formulam omnia judicia legitima sint,

    Cic. Rosc. Com. 5, 15:

    judicium quin acciperet in ea ipsa verba quae Naevius edebat, non recusasse,

    id. Quint. 20, 63; cf.:

    senatusconsultum in haec verba factum,

    Liv. 30, 43, 9:

    pax data Philippo in has leges est,

    id. 33, 30:

    Gallia omnis divisa est in partes tres,

    Caes. B. G. 1, 1; cf.:

    quae quidem in confirmationem et reprehensionem dividuntur,

    Cic. Part. Or. 9, 33: describebat censores binos in singulas civitates, i. e. for or over each state, id. Verr. 2, 2, 53; cf. id. ib. 2, 4, 26:

    itaque Titurium Tolosae quaternos denarios in singulas vini amphoras portorii nomine exegisse,

    id. Font. 5, 9:

    extulit eum plebs sextantibus collatis in capita,

    a head, for each person, Liv. 2, 33 fin.:

    Macedonibus treceni nummi in capita statutum est pretium,

    id. 32, 17, 2; cf.:

    Thracia in Rhoemetalcen filium... inque liberos Cotyis dividitur (i. e. inter),

    Tac. A. 2, 67.—
    2.
    Of the object or end in view, regarded also as the motive of action or effect:

    non te in me illiberalem, sed me in se neglegentem putabit,

    Cic. Fam. 13, 1, 16:

    neglegentior in patrem,

    Just. 32, 3, 1:

    in quem omnes intenderat curas,

    Curt. 3, 1, 21:

    quos ardere in proelia vidi,

    Verg. A. 2, 347:

    in bellum ardentes,

    Manil. 4, 220:

    nutante in fugam exercitu,

    Flor. 3, 10, 4:

    in hanc tam opimam mercedem agite ( = ut eam vobis paretis, Weissenb. ad loc.),

    Liv. 21, 43, 7:

    certa praemia, in quorum spem pugnarent,

    id. 21, 45, 4:

    in id sors dejecta,

    id. 21, 42, 2:

    in id fide accepta,

    id. 28, 17, 9:

    in spem pacis solutis animis,

    id. 6, 11, 5 et saep.:

    ingrata misero vita ducenda est in hoc, ut, etc.,

    Hor. Epod. 17, 63:

    nec in hoc adhibetur, ut, etc.,

    Sen. Ep. 16, 3:

    alius non in hoc, ut offenderet, facit, id. de Ira, 2, 26, 3: in quod tum missi?

    Just. 38, 3, 4.—So, like ad, with words expressing affections or inclination of the mind:

    in obsequium plus aequo pronus,

    Hor. Ep. 1, 18, 10:

    paratus in res novas,

    Tac. H. 4, 32:

    in utrumque paratus,

    Verg. A. 2, 61.—
    3.
    Of the result of an act or effort:

    denique in familiae luctum atque in privignorum funus nupsit,

    Cic. Clu. 66, 188:

    paratusque miles, ut ordo agminis in aciem adsisteret,

    Tac. A. 2, 16: excisum Euboicae latus ingens rupis in antrum, Verg. A. 6, 42:

    portus ab Euroo fluctu curvatus in arcum,

    id. ib. 3, 533:

    populum in obsequia principum formavit,

    Just. 3, 2, 9:

    omnium partium decus in mercedem conruptum erat,

    Sall. H. 1, 13 Dietsch:

    commutari ex veris in falsa,

    Cic. Fat. 9, 17; 9, 18:

    in sollicitudinem versa fiducia est,

    Curt. 3, 8, 20.—
    4.
    Esp. in the phrase: in gratiam or in honorem, alicujus, in kindness, to show favor, out of good feeling, to show honor, etc., to any one (first in Liv.; cf. Weissenb. ad Liv. 28, 21, 4;

    Krebs, Antibarb. p. 562): in gratiam levium sociorum injuriam facere,

    Liv. 39, 26, 12:

    pugnaturi in gratiam ducis,

    id. 28, 21, 4:

    quorum in gratiam Saguntum deleverat Hannibal,

    id. 28, 39, 13; cf. id. 35, 2, 6; 26, 6, 16:

    oratio habita in sexus honorem,

    Quint. 1, 1, 6:

    convivium in honorem victoriae,

    id. 11, 2, 12:

    in honorem Quadratillae,

    Plin. Ep. 7, 24, 7:

    in honorem tuum,

    Sen. Ep. 20, 7; 79, 2; 92, 1; Vell. 2, 41 al.—
    5.
    In the phrase, in rem esse, to be useful, to avail (cf.: e re esse;

    opp.: contra rem esse): ut aequom est, quod in rem esse utrique arbitremur,

    Plaut. Aul. 2, 1, 10:

    si in rem est Bacchidis,

    Ter. Hec. 1, 2, 27; 2, 2, 7:

    hortatur, imperat, quae in rem sunt,

    Liv. 26, 44, 7:

    cetera, quae cognosse in rem erat,

    id. 22, 3, 2; 44, 19, 3:

    in rem fore credens universos adpellare,

    Sall. C. 20, 1; cf.:

    in duas res magnas id usui fore,

    Liv. 37, 15, 7:

    in hos usus,

    Verg. A. 4, 647.—
    6.
    To form adverbial expressions:

    non nominatim, qui Capuae, sed in universum qui usquam coissent, etc.,

    in general, Liv. 9, 26, 8; cf.:

    terra etsi aliquanto specie differt, in universum tamen aut silvis horrida aut paludibus foeda,

    Tac. G. 5:

    in universum aestimanti, etc.,

    id. ib. 6:

    aestate in totum, si fieri potest, abstinendum est (Venere),

    wholly, entirely, Cels. 1, 3 fin.; cf. Col. 2, 1, 2:

    in plenum dici potest, etc.,

    fully, Plin. 16, 40, 79, § 217:

    Marii virtutem in majus celebrare,

    beyond due bounds, Sall. J. 73, 5:

    aliter se corpus habere atque consuevit, neque in pejus tantum, sed etiam in melius,

    for the worse, for the better, Cels. 2, 2:

    in deterius,

    Tac. A. 14, 43:

    in mollius,

    id. ib. 14, 39:

    quid enim est iracundia in supervacuum tumultuante frigidius? Sen. de Ira, 2, 11: civitas saepta muris neque in barbarum corrupta (v. barbarus),

    Tac. A. 6, 42; cf.:

    aucto in barbarum cognomento,

    id. H. 5, 2:

    priusquam id sors cerneret, in incertum, ne quid gratia momenti faceret, in utramque provinciam decerni,

    while the matter was uncertain, Liv. 43, 12, 2:

    nec puer Iliaca quisquam de gente Latinos In tantum spe tollet avos,

    so much, Verg. A. 6, 876:

    in tantum suam felicitatem virtutemque enituisse,

    Liv. 22, 27, 4; cf.:

    quaedam (aquae) fervent in tantum, ut non possint esse usui,

    Sen. Q. N. 3, 24:

    viri in tantum boni, in quantum humana simplicitas intellegi potest,

    Vell. 2, 43, 4:

    quippe pedum digitos, in quantum quaeque secuta est, Traxit,

    Ov. M. 11, 71:

    meliore in omnia ingenio animoque quam fortuna usus,

    in all respects, Vell. 2, 13:

    ut simul in omnia paremur,

    Quint. 11, 3, 25:

    in antecessum dare,

    beforehand, Sen. Ep. 118.—
    7.
    Sometimes with esse, habere, etc., in is followed by the acc. (constr. pregn.), to indicate a direction, aim, purpose, etc. (but v. Madvig. Gram. § 230, obs. 2, note, who regards these accusatives as originating in errors of pronunciation); so, esse in potestatem alicujus, to come into and remain in one ' s power: esse in mentem alicui, to come into and be in one ' s mind: esse in conspectum, to appear to and be in sight: esse in usum, to come into use, be used, etc.:

    quod, qui illam partem urbis tenerent, in eorum potestatem portum futurum intellegebant,

    Cic. Verr. 2, 5, 38:

    ut portus in potestatem Locrensium esset,

    Liv. 24, 1, 13; 2, 14, 4:

    eam optimam rem publicam esse duco, quae sit in potestatem optimorum,

    Cic. Leg. 3, 17:

    neque enim sunt motus in nostram potestatem,

    Quint. 6, 2, 29:

    numero mihi in mentem fuit,

    Plaut. Am. 1, 1, 25; cf.:

    ecquid in mentem est tibi?

    id. Bacch. 1, 2, 53:

    nec prius surrexisse ac militibus in conspectum fuisse, quam, etc.,

    Suet. Aug. 16:

    quod satis in usum fuit, sublato, ceterum omne incensum est,

    Liv. 22, 20, 6: ab hospitibus clientibusque suis, ab exteris nationibus, quae in amicitiam populi Romani dicionemque essent, injurias propulsare, Cic. Div. ap. Caecil. 20, 66: adesse in senatum [p. 914] jussit a. d. XIII. Kal. Octobr., id. Phil. 5, 7, 19.—Less freq. with habere: facito in memoriam habeas tuam majorem filiam mihi te despondisse, call or bring to mind, Plaut. Poen. 5, 4, 108:

    M. Minucium magistrum equitum, ne quid rei bellicae gereret, prope in custodiam habitum,

    put in prison, kept in prison, Liv. 22, 25, 6:

    reliquos in custodiam habitos,

    Tac. H. 1, 87.—So rarely with other verbs:

    pollicetur se provinciam Galliam retenturum in senatus populique Romani potestatem,

    Cic. Phil. 3, 4, 8. —
    III.
    In composition, n regularly becomes assimilated to a foll. l, m, or r, and is changed before the labials into m: illabor, immitto, irrumpo, imbibo, impello.—As to its meaning, according as it is connected with a verb of rest or motion, it conveys the idea of existence in a place or thing, or of motion, direction, or inclination into or to a place or thing: inesse; inhibere, inferre, impellere, etc. See Hand, Turs. III. pp. 243- 356.
    2.
    in (before b and p, im; before l, m, and r, the n assimilates itself to these consonants), an inseparable particle [kindred with Sanscr. a-, an-; Gr. a-, an; Goth. and Germ. un-], which negatives the meaning of the noun or participle with which it is connected; Engl. un-, in-, not: impar, unequal: intolerabilis, unbearable, intolerable: immitis, not mild, rude, etc.

    Lewis & Short latin dictionary > in

  • 68 brain

    1. n головной мозг

    insult to the brain — кровоизлияние в мозг, инсульт

    2. n мозги
    3. n обыкн. разг. рассудок, разум; умственные способности; интеллект, ум
    4. n разг. умник, умница, «голова», мыслящая личность
    5. n проф. кино киносценарист, автор литературного сценария
    6. n проф. электронный мозг

    it soaked into his brain — ему это стало совершенно ясно, это дошло до его сознания

    electronic brain — "электронный мозг"

    7. v размозжить голову
    Синонимический ряд:
    1. gray matter in the skull (noun) brain cells; center of the nervous system; central nervous system; cerebellum; cerebral matter; cerebrum; gray matter in the skull; medulla oblongata
    2. grey matter in the skull (noun) grey matter; grey matter in the skull
    3. intellect (noun) central processing unit; gray matter; head; intellect; mind; thinker; wit
    4. intellectual (noun) academician; egghead; genius; intellectual; scholar
    5. intelligence (noun) brainpower; brains; intelligence; mentality; mother wit; sense
    Антонимический ряд:
    heart; moron

    English-Russian base dictionary > brain

  • 69 Consciousness

       Consciousness is what makes the mind-body problem really intractable.
    ... Without consciousness the mind-body problem would be much less interesting. With consciousness it seems hopeless. (T. Nagel, 1979, pp. 165-166)
       This approach to understanding sensory qualia is both theoretically and empirically motivated... [;] it suggests an effective means of expressing the allegedly inexpressible. The "ineffable" pink of one's current visual sensation may be richly and precisely expressed as a 95Hz/80Hz/80Hz "chord" in the relevant triune cortical system. The "unconveyable" taste sensation produced by the fabled Australian health tonic Vegamite might be poignantly conveyed as a 85/80/90/15 "chord" in one's four channeled gustatory system.... And the "indescribably" olfactory sensation produced by a newly opened rose might be quite accurately described as a 95/35/10/80/60/55 "chord" in some six-dimensional space within one's olfactory bulb. (P. M. Churchland, 1989, p. 106)
       One of philosophy's favorite facets of mentality has received scant attention from cognitive psychologists, and that is consciousness itself: fullblown, introspective, inner-world phenomenological consciousness. In fact if one looks in the obvious places... one finds not so much a lack of interest as a deliberate and adroit avoidance of the issue. I think I know why. Consciousness appears to be the last bastion of occult properties, epiphenomena, and immeasurable subjective states-in short, the one area of mind best left to the philosophers, who are welcome to it. Let them make fools of themselves trying to corral the quicksilver of "phenomenology" into a respectable theory. (Dennett, 1978b, p. 149)
       When I am thinking about anything, my consciousness consists of a number of ideas.... But every idea can be resolved into elements... and these elements are sensations. (Titchener, 1910, p. 33)
       A Darwin machine now provides a framework for thinking about thought, indeed one that may be a reasonable first approximation to the actual brain machinery underlying thought. An intracerebral Darwin Machine need not try out one sequence at a time against memory; it may be able to try out dozens, if not hundreds, simultaneously, shape up new generations in milliseconds, and thus initiate insightful actions without overt trial and error. This massively parallel selection among stochastic sequences is more analogous to the ways of darwinian biology than to the "von Neumann" serial computer. Which is why I call it a Darwin Machine instead; it shapes up thoughts in milliseconds rather than millennia, and uses innocuous remembered environments rather than noxious real-life ones. It may well create the uniquely human aspect of our consciousness. (Calvin, 1990, pp. 261-262)
       To suppose the mind to exist in two different states, in the same moment, is a manifest absurdity. To the whole series of states of the mind, then, whatever the individual, momentary successive states may be, I give the name of our consciousness.... There are not sensations, thoughts, passions, and also consciousness, any more than there is quadruped or animal, as a separate being to be added to the wolves, tygers, elephants, and other living creatures.... The fallacy of conceiving consciousness to be something different from the feeling, which is said to be its object, has arisen, in a great measure, from the use of the personal pronoun I. (T. Brown, 1970, p. 336)
       The human capacity for speech is certainly unique. But the gulf between it and the behavior of animals no longer seems unbridgeable.... What does this leave us with, then, which is characteristically human?.... t resides in the human capacity for consciousness and self-consciousness. (Rose, 1976, p. 177)
       [Human consciousness] depends wholly on our seeing the outside world in such categories. And the problems of consciousness arise from putting reconstitution beside internalization, from our also being able to see ourselves as if we were objects in the outside world. That is in the very nature of language; it is impossible to have a symbolic system without it.... The Cartesian dualism between mind and body arises directly from this, and so do all the famous paradoxes, both in mathematics and in linguistics.... (Bronowski, 1978, pp. 38-39)
       It seems to me that there are at least four different viewpoints-or extremes of viewpoint-that one may reasonably hold on the matter [of computation and conscious thinking]:
       A. All thinking is computation; in particular, feelings of conscious awareness are evoked merely by the carrying out of appropriate computations.
       B. Awareness is a feature of the brain's physical action; and whereas any physical action can be simulated computationally, computational simulation cannot by itself evoke awareness.
       C. Appropriate physical action of the brain evokes awareness, but this physical action cannot even be properly simulated computationally.
       D. Awareness cannot be explained by physical, computational, or any other scientific terms. (Penrose, 1994, p. 12)

    Historical dictionary of quotations in cognitive science > Consciousness

  • 70 conocer

    v.
    conocer algo a fondo to know something well
    conocer bien un tema to know a lot about a subject
    darse a conocer to make oneself known
    dieron a conocer la noticia a través de la prensa they announced the news through the press
    Ellos conocen el lugar They know the place.
    ¿conoces a mi jefe? do you know o have you met my boss?
    conocer a alguien de vista to know somebody by sight
    conocer a alguien de oídas to have heard of somebody
    ¿de qué la conoces? how do you know her?
    María conoció a Ricardo en verano Mary met Richard in the summer.
    3 to get to know, to visit for the first time (lugar, país) (descubrir).
    no conozco Rusia I've never been to Russia
    me gustaría conocer Australia I'd like to go to o visit Australia
    * * *
    (c changes to zc before a and o)
    Present Indicative
    conozco, conoces, conoce, conemos, conocéis, conocen.
    Present Subjunctive
    Imperative
    conoce (tú), conozca (él/Vd.), conozcamos (nos.), conoced (vos.), conozcan (ellos/Vds.).
    * * *
    verb
    2) meet
    * * *
    1. VT
    1) [+ persona]
    a) (=saber quién es) to know

    ¿de qué lo conoces? — where do you know him from?

    ¿conoces a Pedro? — have you met Pedro?, do you know Pedro?

    no me conoce de nadahe doesn't know me from Adam

    la conozco de oídas — I've heard of her, I know of her

    lo conozco de vistaI know him by sight

    b) (=ver por primera vez) to meet
    c) (=saber cómo es) to get to know
    d) (=reconocer) to recognize, know

    te he conocido por el modo de andarI recognized o knew you from the way you walk

    2) (=tener conocimiento de) [+ método, resultado] to know; [+ noticia] to hear
    3) [+ país, ciudad]

    no conozco Buenos Aires — I've never been to Buenos Aires, I don't know Buenos Aires

    4) (=dominar) to know

    conoce cuatro idiomasshe speaks o knows four languages

    5) (=experimentar)
    6) (=distinguir) to know, tell

    conoce cuáles son buenos y cuáles maloshe knows o can tell which are good and which are bad

    7)

    dar a conocer — [+ información] to announce; [+ declaración, informe, cifras] to release

    dio a conocer sus intenciones — she announced her intentions, she made her intentions known

    darse a conocer — [persona] to become known, make a name for o.s.

    darse a conocer a algn — to make o.s. known to sb

    8) (Jur) [+ causa] to try
    2. VI
    1) (=saber)

    conocer de algo, ¿alguien conoce de algún libro sobre el tema? — does anybody know (of) a book on the subject?

    2) (Jur)

    conocer de o en una causa — to try a case

    3.
    See:
    CONOCER ► Conocer, aplicado a personas o cosas, se traduce generalmente por know: No conozco muy bien a su familia I don't know his family very well Nos conocemos desde que éramos pequeños We have known each other since we were little Conoce Manchester como la palma de la mano He knows Manchester like the back of his hand ► Sin embargo, cuando queremos indicar que se trata del primer encuentro, se debe utilizar meet: La conocí en una fiesta I (first) met her at a party ¿Conoces a Carmen? Ven que te la presento Have you met Carmen? Come and I'll introduce you Para otros usos y ejemplos ver la entrada
    * * *
    1.
    verbo transitivo
    1) < persona> to know; ( por primera vez) to meet; <ciudad/país> to know

    ¿conoces a Juan? — do you know o have you met Juan?

    lquiero que conozcas a mi novi — oI want you to meet my boyfrien; ( aprender cómo es) <persona/ciudad> to get to know

    d¿conoces Irlanda — do you know o? have you been to Ireland

    2) (estar familiarizado con, dominar) <tema/autor/obra> to know, be familiar with; < lengua> to speak, know
    3)
    a) ( saber de la existencia de) to know, know of

    conocían sus actividadesthey knew of o about his activities

    b)

    dar a conocer — (frml) <noticia/resultado> to announce; <identidad/intenciones> to reveal

    darse a conocer persona to make oneself known

    4) ( reconocer) to recognize*
    5) ( experimentar) < crisis> to experience; <desarrollo/cambio> to undergo; < revolución> to see
    7) (Der) <causa/caso> to try
    8) (arc) ( tener trato carnal con) to know (arch)
    2.
    1) ( saber)

    conocer de algode tema/materia to know about something

    2) (Der)
    3.
    conocerse v pron
    1) (recípr) ( tener cierta relación con) to know each other; ( por primera vez) to meet; ( aprender cómo se es) to get to know each other
    2) (refl)
    a) ( aprender cómo se es) to get to know oneself
    b) ( saber cómo se es) to know oneself
    3) (enf) (fam) ( estar familiarizado con) to know
    * * *
    = be aware of, be cognisant of, know, learn, get to know, make + aware, become + cognisant of, gain + a sense of, be privy to, find out.
    Ex. Although this may seem an obvious statement, there are many instances when the searcher is not fully aware of what can or might be retrieved.
    Ex. The second aspect of institutional behavior we need to be cognizant of involves the notion the further institutions move into their life-cycles, the more they demonstrate the characteristics of a closed system.
    Ex. However, in general, it is unreasonable to expect a user to know the ISBN of a book.
    Ex. 'I'd be disappointed to learn that my boss or subordinates -- or peers for that matter -- told tales out of school about me to others'.
    Ex. She still had more than two weeks in which to return to Deuxville, settle in and find an apartment, and get to know the city.
    Ex. Libraries need to be made aware of all possible networking options, the benefits of the lesser known OSI suite of protocols and the requirements for establishing an OSI environment.
    Ex. Becoming cognizant of these retail promotional tools is the first step -- the fun part is adopting successful ones!.
    Ex. The best way of gaining some sense of what life used to be like is through the literature of the time.
    Ex. Even individual models vary from others by the same manufacturer; but that isn't something I can advise on, I' m not privy to the information.
    Ex. For example, a person can consult the system holdings files to find out whether a library in the network owns a copy of the document.
    ----
    * ayudar a conocer mejor = advance + understanding.
    * conocer a Alguien = meet + Alguien.
    * conocer a ciencia cierta = know for + certain, know for + sure, know for + a fact.
    * conocer al dedillo = know + Nombre + off pat.
    * conocer Algo al dedillo = know + Nombre + inside-out, learn + Nombre + inside-out.
    * conocer Algo como la palma de + Posesivo + mano = know + Algo + like the back of + Posesivo + hand.
    * conocer Algo de cabo a rabo = know + Nombre + inside-out.
    * conocer bien = be knowledgeable about, be alert to.
    * conocer como = designate as.
    * conocer cómo piensa Alguien = get + inside the mind of.
    * conocer con certeza = know for + certain, know for + sure.
    * conocer de algún modo = know + on some grounds.
    * conocer de antemano = foreknow.
    * conocer de carretilla = know + Nombre + off pat.
    * conocer de lo que Alguien o Algo es capaz = have + Nombre + figured out.
    * conocer de memoria = know + Nombre + off pat.
    * conocer de primera mano = know + first-hand.
    * conocer + desafortunadamente = be painfully aware of.
    * conocer de seguro = know for + certain, know for + sure.
    * conocer (el) mundo = travel around + the world.
    * conocer la noticia = learn + the news.
    * conocer la verdad = discern + the truth.
    * conocer lo que Alguien o Algo es capaz de hacer = have + Nombre + figured out.
    * conocer mejor = gain + a better understanding, gain + a greater understanding.
    * conocer muy bien = be fully aware of.
    * conocer muy bien la materia = know + Posesivo + stuff.
    * conocer personalmente = meet + in person, meet + face to face.
    * conocer por experiencia = know (by/from) + experience.
    * conocerse como = call, be known as, dub.
    * conocérsele así por = get + Posesivo + name from.
    * conocer vida = see + the world.
    * conócete a ti mismo = know + thyself.
    * dar a conocer = bring to + the attention, communicate, publicise [publicize, -USA], report, articulate, make + known.
    * dar Algo a conocer = get + the word out.
    * no conocer a Alguien de nada = not know + Pronombre + from Adam.
    * no conocer a Alguien para nada = not know + Pronombre + from Adam.
    * No importa lo que se conoce, sino a quién se conoce = It's not what you know, but who you know.
    * quedar mucho por conocer = there + be + a great deal yet to be learned, there + be + still a great deal to be learned.
    * sin conocer = ignorant of.
    * tal como lo conocemos = as we know it.
    * * *
    1.
    verbo transitivo
    1) < persona> to know; ( por primera vez) to meet; <ciudad/país> to know

    ¿conoces a Juan? — do you know o have you met Juan?

    lquiero que conozcas a mi novi — oI want you to meet my boyfrien; ( aprender cómo es) <persona/ciudad> to get to know

    d¿conoces Irlanda — do you know o? have you been to Ireland

    2) (estar familiarizado con, dominar) <tema/autor/obra> to know, be familiar with; < lengua> to speak, know
    3)
    a) ( saber de la existencia de) to know, know of

    conocían sus actividadesthey knew of o about his activities

    b)

    dar a conocer — (frml) <noticia/resultado> to announce; <identidad/intenciones> to reveal

    darse a conocer persona to make oneself known

    4) ( reconocer) to recognize*
    5) ( experimentar) < crisis> to experience; <desarrollo/cambio> to undergo; < revolución> to see
    7) (Der) <causa/caso> to try
    8) (arc) ( tener trato carnal con) to know (arch)
    2.
    1) ( saber)

    conocer de algode tema/materia to know about something

    2) (Der)
    3.
    conocerse v pron
    1) (recípr) ( tener cierta relación con) to know each other; ( por primera vez) to meet; ( aprender cómo se es) to get to know each other
    2) (refl)
    a) ( aprender cómo se es) to get to know oneself
    b) ( saber cómo se es) to know oneself
    3) (enf) (fam) ( estar familiarizado con) to know
    * * *
    = be aware of, be cognisant of, know, learn, get to know, make + aware, become + cognisant of, gain + a sense of, be privy to, find out.

    Ex: Although this may seem an obvious statement, there are many instances when the searcher is not fully aware of what can or might be retrieved.

    Ex: The second aspect of institutional behavior we need to be cognizant of involves the notion the further institutions move into their life-cycles, the more they demonstrate the characteristics of a closed system.
    Ex: However, in general, it is unreasonable to expect a user to know the ISBN of a book.
    Ex: 'I'd be disappointed to learn that my boss or subordinates -- or peers for that matter -- told tales out of school about me to others'.
    Ex: She still had more than two weeks in which to return to Deuxville, settle in and find an apartment, and get to know the city.
    Ex: Libraries need to be made aware of all possible networking options, the benefits of the lesser known OSI suite of protocols and the requirements for establishing an OSI environment.
    Ex: Becoming cognizant of these retail promotional tools is the first step -- the fun part is adopting successful ones!.
    Ex: The best way of gaining some sense of what life used to be like is through the literature of the time.
    Ex: Even individual models vary from others by the same manufacturer; but that isn't something I can advise on, I' m not privy to the information.
    Ex: For example, a person can consult the system holdings files to find out whether a library in the network owns a copy of the document.
    * ayudar a conocer mejor = advance + understanding.
    * conocer a Alguien = meet + Alguien.
    * conocer a ciencia cierta = know for + certain, know for + sure, know for + a fact.
    * conocer al dedillo = know + Nombre + off pat.
    * conocer Algo al dedillo = know + Nombre + inside-out, learn + Nombre + inside-out.
    * conocer Algo como la palma de + Posesivo + mano = know + Algo + like the back of + Posesivo + hand.
    * conocer Algo de cabo a rabo = know + Nombre + inside-out.
    * conocer bien = be knowledgeable about, be alert to.
    * conocer como = designate as.
    * conocer cómo piensa Alguien = get + inside the mind of.
    * conocer con certeza = know for + certain, know for + sure.
    * conocer de algún modo = know + on some grounds.
    * conocer de antemano = foreknow.
    * conocer de carretilla = know + Nombre + off pat.
    * conocer de lo que Alguien o Algo es capaz = have + Nombre + figured out.
    * conocer de memoria = know + Nombre + off pat.
    * conocer de primera mano = know + first-hand.
    * conocer + desafortunadamente = be painfully aware of.
    * conocer de seguro = know for + certain, know for + sure.
    * conocer (el) mundo = travel around + the world.
    * conocer la noticia = learn + the news.
    * conocer la verdad = discern + the truth.
    * conocer lo que Alguien o Algo es capaz de hacer = have + Nombre + figured out.
    * conocer mejor = gain + a better understanding, gain + a greater understanding.
    * conocer muy bien = be fully aware of.
    * conocer muy bien la materia = know + Posesivo + stuff.
    * conocer personalmente = meet + in person, meet + face to face.
    * conocer por experiencia = know (by/from) + experience.
    * conocerse como = call, be known as, dub.
    * conocérsele así por = get + Posesivo + name from.
    * conocer vida = see + the world.
    * conócete a ti mismo = know + thyself.
    * dar a conocer = bring to + the attention, communicate, publicise [publicize, -USA], report, articulate, make + known.
    * dar Algo a conocer = get + the word out.
    * no conocer a Alguien de nada = not know + Pronombre + from Adam.
    * no conocer a Alguien para nada = not know + Pronombre + from Adam.
    * No importa lo que se conoce, sino a quién se conoce = It's not what you know, but who you know.
    * quedar mucho por conocer = there + be + a great deal yet to be learned, there + be + still a great deal to be learned.
    * sin conocer = ignorant of.
    * tal como lo conocemos = as we know it.

    * * *
    conocer [E3 ]
    ■ conocer (verbo transitivo)
    A
    1 saber cómo es
    2 estar familiarizado con
    3 dominar
    B saber de la existencia de
    C
    1 conocer por primera vez
    2 aprender cómo es
    3 dar a conocer
    D reconocer
    E experimentar
    F verbo impersonal
    G Derecho: una causa
    H tener trato carnal con
    ■ conocer (verbo intransitivo)
    A conocer de algo
    B Derecho: de una causa
    C conocer: enfermo
    ■ conocerse (verbo pronominal)
    A
    1 tener cierta relación con
    2 conocerse por primera vez
    3 aprender cómo se es
    B
    1 llegar a saber cómo se es
    2 conocerse a uno mismo
    C estar familiarizado con
    vt
    A
    1 (saber cómo es, tener cierta relación con) to know
    ¿conoces a Juan? — no, mucho gusto do you know o have you met Juan? — no, pleased to meet you
    no lo conozco de nada I don't know him at all, I don't know him from Adam ( colloq)
    dijo que te conocía de oídas he said he'd heard of you
    lo conozco de nombre I know the name
    te conozco como si te hubiera parido ( fam); I can read you like a book
    conoce sus limitaciones he is aware of o he knows his limitations
    su generosidad es de todos conocida her generosity is well known
    trabajamos juntos dos años pero nunca llegué a conocerlo we worked together for two years but I never really got to know him
    conozco muy bien a ese tipo de persona I know that sort of person only too well
    2 (estar familiarizado con) ‹tema/autor/obra› to know, be familiar with
    ¿conoces su música? are you familiar with o do you know his music?
    ¿conoces Irlanda? do you know o have you been to Ireland?
    conozco el camino I know the way
    3
    (dominar): conoce muy bien su oficio she's very good at her job
    conoce tres idiomas a la perfección she's completely fluent in three languages, she speaks three languages fluently
    B (saber de la existencia de) to know, know of
    ¿conoces algún método para quitar estas manchas? do you know (of) any way of getting these stains out?
    no se conoce ningún remedio there is no known cure
    no conocía esa faceta de su carácter I didn't know that side of his character
    ¡qué vestido tan bonito, no te lo conocía! what a lovely dress! I've never seen you in it before
    no le conozco ningún vicio he doesn't have any vices as far as I know
    conocían sus actividades, pero no había pruebas they knew of o about his activities but there was no proof
    C
    1 (por primera vez) ‹persona› to meet
    quiero que conozcas a mis padres I want you to meet my parents
    2 (aprender cómo es) ‹persona/ciudad› to get to know
    quiere viajar y conocer mundo she wants to travel and see the world
    es la mejor manera de conocer la ciudad it's the best way to get to know the city
    me encantaría conocer tu país I'd love to visit your country
    más vale malo conocido que bueno por conocer better the devil you know than the devil you don't
    3
    dar a conocer ( frml); ‹noticia/resultado› to announce;
    ‹identidad/intenciones› to reveal
    todavía no se han dado a conocer los resultados the results have still not been announced o released
    estuvo allí pero no se dio a conocer he was there but he didn't tell people who he was o but he didn't make himself known
    el libro que lo dio a conocer como poeta the book which established his reputation as a poet
    D (reconocer) to recognize*
    te conocí por la voz I recognized your voice, I knew it was you by your voice
    E
    (experimentar): una de las peores crisis que ha conocido el país one of the worst crises the country has known
    una industria que ha conocido un desarrollo desigual an industry which has undergone a period of uneven development
    la primera revolución de las que conocería el siglo veinte the first revolution that the twentieth century was to see
    F ( impers)
    (notar): se conoce que no están en casa they're obviously not at home
    se conoce que ya llevaba algún tiempo enfermo apparently he'd been ill for some time
    se conoce que ha estado llorando you can tell o see he's been crying
    G ( Derecho) ‹causa/caso› to try
    ■ conocer
    vi
    A (saber) conocer DE algo to know ABOUT sth
    conoce del tema she knows about the subject
    B ( Der):
    conocer de or en una causa/un caso to try a case
    C
    «enfermo»: está muy mal, ya no conoce he's in a bad way, he's not recognizing people
    A ( recípr)
    1 (tener cierta relación con) to know each other
    nos conocemos desde niños we've known each other since we were children
    ya nos conocemos we already know each other, we've already met
    3 (aprender cómo se es) to get to know each other
    B ( refl)
    1 (llegar a saber cómo se es) to get to know oneself
    2 (a uno mismo) to know oneself, know what one is like
    se conoce todas las discotecas de la ciudad he knows every disco in town
    * * *

     

    conocer ( conjugate conocer) verbo transitivo
    1 persona to know;
    ( por primera vez) to meet;
    ciudad/país to know;
    ¿conoces a Juan? do you know/have you met Juan?;

    te conocía de oídas he'd heard of you;
    lo conozco de nombre I know the name;
    conocer a algn de vista to know sb by sight;
    es de todos conocido he's well known;
    quiero que conozcas a mi novio I want you to meet my boyfriend;
    nunca llegué a conocerlo bien I never really got to know him;
    ¿conoces Irlanda? do you know Ireland? o have you been to Ireland?;
    quiere conocer mundo she wants to see the world;
    me encantaría conocer tu país I'd love to visit your country
    2 (estar familiarizado con, dominar) ‹tema/autor/obra to know, be familiar with;
    lengua to speak, know
    3

    conocían sus actividades they knew of o about his activities

    b)

    dar a conocer (frml) ‹noticia/resultado to announce;


    identidad/intenciones to reveal;

    intentó no darse a conocer he tried to keep his identity a secret
    4 ( reconocer) to recognize( conjugate recognize);

    5 ( impers) ( notar):

    se conoce que ya llevaba algún tiempo enfermo apparently he'd been ill for some time
    verbo intransitivo ( saber) conocer de algo ‹de tema/materia› to know about sth
    conocerse verbo pronominal
    1 ( recípr) ( tener cierta relación con) to know each other;
    ( por primera vez) to meet;
    ( aprender cómo se es) to get to know each other
    2 ( refl)


    conocer verbo transitivo
    1 to know
    2 (por primera vez) to meet
    3 (reconocer) to recognize
    ♦ Locuciones: dar a conocer, (hacer público) to make known
    darse a conocer, to make one's name
    ' conocer' also found in these entries:
    Spanish:
    dar
    - dominar
    - ensombrecerse
    - notoriamente
    - paño
    - percal
    - pormenor
    - sacar
    - conozca
    - dedillo
    - desconocer
    - malo
    - palma
    - palmo
    - presentar
    English:
    acquaint
    - acquaintance
    - announce
    - devil
    - familiar
    - hear of
    - know
    - meet
    - name
    - sight
    - survey
    - acquainted
    - come
    - disclaim
    - fit
    - get
    - hand
    - high
    - taste
    - wander
    * * *
    vt
    1. [saber cosas acerca de] to know;
    conoce la mecánica del automóvil he knows a lot about car mechanics;
    conoce el ruso a la perfección he's fluent in Russian;
    conocen todo lo que pasa en el pueblo they know (about) everything that goes on in the village;
    ¿conoces alguna forma más rápida de hacerlo? do you know a quicker way to do it?;
    no conozco bien este tema I'm not familiar with this subject;
    Fam
    conoce el tema al dedillo she knows the subject inside out;
    conocer algo a fondo to know sth well;
    dieron a conocer la noticia a través de la prensa they announced the news through the press;
    su segunda película lo dio a conocer o [m5] se dio a conocer con su segunda película como el gran director que es his second movie o Br film achieved recognition for him as the great director that he is;
    Juan enseguida se dio a conocer a mi amiga Juan immediately introduced himself to my friend;
    fue, como es de todos conocido, una difícil decisión it was, as everyone knows, a difficult decision;
    su amabilidad es de todos conocida everyone knows how kind he is, he is well-known for his kindness
    2. [lugar, país] [descubrir] to get to know, to visit for the first time;
    [desde hace tiempo] to know;
    no conozco Rusia I've never been to Russia;
    me gustaría conocer Australia I'd like to go to o visit Australia;
    conoce la región como la palma de su mano she knows the region like the back of her hand;
    a los veinte años se marchó a conocer mundo at the age of twenty he went off to see the world;
    ¿te acompaño? – no hace falta, conozco el camino shall I go with you? – there's no need, I know the way
    3. [a una persona] [por primera vez] to meet;
    [desde hace tiempo] to know;
    ¿conoces a mi jefe? do you know o have you met my boss?;
    lo conocí cuando era niño I first met him when he was a child;
    tienes que conocer a mi hermana I must introduce you to my sister;
    conocer a alguien a fondo to know sb well;
    conocer a alguien de nombre to know sb by name;
    conocer a alguien de oídas to have heard of sb;
    conocer a alguien de vista to know sb by sight;
    ¿de qué la conoces? how do you know her?;
    no la conozco de nada I've never met her before, I don't know her at all
    4. [reconocer]
    conocer a alguien (por algo) to recognize sb (by sth);
    lo conocí por su forma de andar I recognized him by the way he walked
    5. [experimentar]
    ésta es la peor sequía que ha conocido África this is the worst drought Africa has ever had o known;
    el último conflicto que ha conocido la región the latest conflict witnessed by the region;
    la empresa ha conocido un crecimiento espectacular the company has seen o experienced spectacular growth
    6. Anticuado o Hum [sexualmente]
    conocer carnalmente a to have carnal knowledge of;
    hasta los treinta años no conoció varón she had never been with a man until she was thirty
    7. Der [causa] to try;
    el tribunal que conoce el caso se pronunciará mañana the court trying the case will announce its verdict tomorrow
    vi
    1.
    conocer de [saber] to know about;
    no te preocupes, que conoce del tema don't worry, he knows (about) the subject
    2. Der
    conocer de to try;
    conocer de una causa to try a case;
    será juzgado por el tribunal que conoce de casos de terrorismo he will be tried by the court that deals with cases relating to terrorism
    * * *
    I v/t
    1 know;
    dar a conocer make known;
    darse a conocer reveal one’s identity; de artista become famous
    2 por primera vez meet
    3 tristeza, amor etc experience, know
    4 ( reconocer) recognize
    II v/i
    :
    conocer de know about
    * * *
    conocer {18} vt
    1) : to know, to be acquainted with
    ya la conocí: I've already met him
    2) : to meet
    3) reconocer: to recognize
    * * *
    1. (en general) to know [pt. knew; pp. known]
    ¿conoces a Marc? do you know Marc?
    ¿conoces Bilbao? do you know Bilbao? / have you ever been to Bilbao?
    2. (por primera vez persona) to meet [pt. & pp. met]
    3. (reconocer) to recognize

    Spanish-English dictionary > conocer

  • 71 exercise

    1. noun
    1) no pl., no indef. art. (physical exertion) Bewegung, die

    take exercisesich (Dat.) Bewegung verschaffen

    2) (task set, activity; also Mus., Sch.) Übung, die
    3) (to improve fitness) [Gymnastik]übung, die
    4) no pl. (employment, application) Ausübung, die
    5) usu. in pl. (Mil.) Übung, die
    2. transitive verb
    1) ausüben [Recht, Macht, Einfluss]; walten lassen [Vorsicht]; sich üben in (+ Dat.) [Zurückhaltung, Diskretion]
    2)

    exercise the minddie geistigen Fähigkeiten herausfordern

    3) (physically) trainieren [Körper, Muskeln]; bewegen [Pferd]
    3. intransitive verb
    sich (Dat.) Bewegung verschaffen
    * * *
    1. noun
    1) (training or use (especially of the body) through action or effort: Swimming is one of the healthiest forms of exercise; Take more exercise.) die Bewegung
    2) (an activity intended as training: ballet exercises; spelling exercises.) die Übung
    3) (a series of tasks, movements etc for training troops etc: His battalion is on an exercise in the mountains.) das Manöver
    2. verb
    1) (to train or give exercise to: Dogs should be exercised frequently; I exercise every morning.) bewegen
    2) (to use; to make use of: She was given the opportunity to exercise her skill as a pianist.) üben
    * * *
    ex·er·cise
    [ˈeksəsaɪz, AM -sɚ-]
    I. vt
    to \exercise sth etw trainieren
    to \exercise a dog einen Hund spazieren führen
    to \exercise a horse ein Pferd bewegen
    to \exercise one's muscles/memory seine Muskeln/sein Gedächtnis trainieren
    2. ( form: mentally)
    to \exercise sb's mind jdn sehr beschäftigen
    3. ( form: use)
    to \exercise sth etw üben
    to \exercise one's authority seine Autorität ausüben
    to \exercise caution Vorsicht walten lassen
    to \exercise common sense den gesunden Menschenverstand benutzen
    to \exercise control over sth Kontrolle über etw akk ausüben
    to \exercise discretion in a matter eine Angelegenheit mit Diskretion behandeln
    to \exercise leadership die Leitung innehaben
    to \exercise an option ein Optionsrecht ausüben
    to \exercise one's power seine Macht in Anspruch nehmen
    to \exercise one's privilege von seinem Privileg Gebrauch machen
    to \exercise one's right sein Recht geltend machen
    to \exercise self-denial sich akk selbst verleugnen
    to \exercise self-discipline Selbstdisziplin ausüben
    to \exercise tact mit Takt vorgehen
    to \exercise one's veto sein Vetorecht einlegen
    II. vi trainieren
    III. n
    1. (physical exertion) Bewegung f; (training) Übung f
    breathing \exercise Atemübung f
    outdoor \exercise Bewegung f im Freien
    physical \exercise körperliche Bewegung
    to do \exercises Gymnastik machen
    to do leg \exercises Beinübungen machen
    to take \exercise sich akk bewegen
    you really should take more \exercise du solltest dich wirklich mehr sportlich betätigen
    2. (practice) Übung f; SCH, UNIV Aufgabe f
    written \exercises schriftliche Übungen
    3. MIL Übung f
    to take part in an \exercise an einer Übung teilnehmen
    a military \exercise eine militärische Übung
    a naval \exercise eine Marineübung
    tactical \exercises taktische Übungen
    4. usu sing (act) Aufgabe f; ( iron) Meisterstück nt iron fam
    damage limitation \exercise Versuch m der Schadensbegrenzung
    an \exercise in sth ein Paradebeispiel für etw akk
    an \exercise in compromise ein wahrhafter Kompromiss
    5. no pl (use) Ausübung f
    the \exercise of tolerance die Gewährung von Toleranz
    \exercise of an option Ausübung f einer Option
    7. ECON (fiscal year) Geschäftsjahr nt
    8. esp AM
    \exercises pl Feierlichkeiten pl
    graduation \exercises Abschlussfeierlichkeiten pl
    inauguration \exercises Einweihungsfeierlichkeiten pl
    IV. n modifier (programme, session, studio) Trainings-
    \exercise class Fitnessklasse f
    \exercise video Übungsvideo nt
    * * *
    ['eksəsaɪz]
    1. n
    1) no pl (of right) Wahrnehmung f; (of physical, mental power) Ausübung f; (of patience, mental faculties) Übung f; (of imagination) Anwendung f
    2) (bodily or mental, drill MUS ETC) Übung f

    stomach exercisesÜbungen pl für die Bauchmuskeln

    3) no pl (physical) Bewegung f

    a dog needs a lot of exercise —

    people who don't take or get enough exercise — Leute, die sich nicht genug bewegen or die nicht genug Bewegung bekommen

    4)

    (= activity) it was a pointless exercise — es war völlig sinnlos

    5) (MIL) usu pl Übung f
    6) pl (US: ceremonies) Feierlichkeiten pl
    2. vt
    1) body, mind üben, trainieren; horse bewegen; dog spazieren führen
    2) (= use) one's authority, control, power ausüben; a right geltend machen, ausüben; patience, tact, discretion üben; influence ausüben (on auf +acc); talents Gebrauch machen von

    to exercise care in doing sth — Vorsicht walten lassen, wenn man etw tut

    3. vi

    if you exercise regularly... — wenn Sie sich viel bewegen...

    you don't exercise enough —

    he was exercising on the parallel barser turnte (gerade) am Barren

    * * *
    exercise [ˈeksə(r)saız]
    A s
    1. Ausübung f (einer Kunst, der Macht, einer Pflicht, eines Rechts etc), Geltendmachung f (von Einfluss, Rechten etc), Anwendung f, Gebrauch m:
    exercise of an office Ausübung eines Amtes;
    in the exercise of their powers in Ausübung ihrer Machtbefugnisse
    do one’s exercises Gymnastik machen;
    he doesn’t get enough ( bodily oder physical) exercise er bewegt sich nicht genug;
    take exercise sich Bewegung machen (im Freien);
    exercise bicycle Zimmerfahrrad n;
    exercise therapy MED Bewegungstherapie f
    3. meist pl MIL
    a) Exerzieren n
    b) Übung f, (Übungs)Manöver n:
    the aim ( oder object) of the exercise fig der Zweck des Ganzen;
    the whole exercise fig die ganze Geschichte umg
    4. Übung(sarbeit) f, Schulaufgabe f:
    exercise book Schul-, Schreibheft n
    5. MUS Übung(sstück) f(n)
    6. Andacht(sübung) f, Gottesdienst m
    7. meist pl US Feierlichkeiten pl
    B v/t
    1. ein Amt, ein Recht, Macht, einen Einfluss ausüben, ein Recht, Einfluss, Macht geltend machen, von einem Recht etc Gebrauch machen, etwas anwenden:
    exercise care Sorgfalt walten lassen;
    exercise functions Tätigkeiten ausüben, Aufgaben wahrnehmen
    2. den Körper, Geist üben, trainieren
    3. jemanden üben, drillen, ausbilden, seine Glieder, Pferde bewegen
    4. exercise sb ( oder sb’s mind) jemanden stark beschäftigen oder plagen oder beunruhigen;
    be exercised by ( oder about) beunruhigt sein über (akk)
    5. fig Geduld etc üben, an den Tag legen
    C v/i
    1. sich Bewegung machen:
    he doesn’t exercise enough er bewegt sich nicht genug
    2. SPORT etc üben, trainieren
    3. MIL exerzieren
    ex. abk
    6. WIRTSCH US exchange
    7. US executed
    8. US executive
    * * *
    1. noun
    1) no pl., no indef. art. (physical exertion) Bewegung, die

    take exercisesich (Dat.) Bewegung verschaffen

    2) (task set, activity; also Mus., Sch.) Übung, die
    3) (to improve fitness) [Gymnastik]übung, die
    4) no pl. (employment, application) Ausübung, die
    5) usu. in pl. (Mil.) Übung, die
    2. transitive verb
    1) ausüben [Recht, Macht, Einfluss]; walten lassen [Vorsicht]; sich üben in (+ Dat.) [Zurückhaltung, Diskretion]
    2)
    3) (physically) trainieren [Körper, Muskeln]; bewegen [Pferd]
    3. intransitive verb
    sich (Dat.) Bewegung verschaffen
    * * *
    n.
    Aufgabe -n f.
    Ausübung -en f.
    Bewegung -en f.
    Übung -en f.
    Übungsaufgabe f. v.
    ausüben (Macht, Amt) v.
    exerzieren v.
    geltend machen (Einfluss) ausdr.
    trainieren v.
    üben v.

    English-german dictionary > exercise

  • 72 ir más allá de

    (v.) = go beyond, go + deeper than, transcend, get beyond, go far beyond, move + beyond, take + Nombre + a/one step further/farther, go + past
    Ex. Maybe the answer is some kind of localized Ceefax or Oracle information service that could be obtained free through one's television set but went beyond the mainly trivia that these services currently provide.
    Ex. The real heart of the matter of selection, however, goes deeper than a lag in the adoption of mechanisms by library, or a lack of development of devices for their use.
    Ex. Why do only Catholics, Jews, Negroes, and women transcend their particular nationality?.
    Ex. Whoever cataloged it at LC, and I'm willing to bet it happened elsewhere too, probably didn't get much beyond the dust jacket where there was a big clue about something special to the book.
    Ex. These changes in the physical form of the catalog have implications which go far beyond changes in form or even in improvements in speed and convenience to the catalog user.
    Ex. Over the course of the next 20 years libraries will be undergoing significant retooling so that they can move beyond their traditional roles.
    Ex. Taking this argument a step further, it is the mind of the librarian that makes the inicial screening assessment.
    Ex. Unfortunately, its conclusions are completely pedestrian, rarely going past the fact that there were old people in England in the late Middle Ages.
    * * *
    (v.) = go beyond, go + deeper than, transcend, get beyond, go far beyond, move + beyond, take + Nombre + a/one step further/farther, go + past

    Ex: Maybe the answer is some kind of localized Ceefax or Oracle information service that could be obtained free through one's television set but went beyond the mainly trivia that these services currently provide.

    Ex: The real heart of the matter of selection, however, goes deeper than a lag in the adoption of mechanisms by library, or a lack of development of devices for their use.
    Ex: Why do only Catholics, Jews, Negroes, and women transcend their particular nationality?.
    Ex: Whoever cataloged it at LC, and I'm willing to bet it happened elsewhere too, probably didn't get much beyond the dust jacket where there was a big clue about something special to the book.
    Ex: These changes in the physical form of the catalog have implications which go far beyond changes in form or even in improvements in speed and convenience to the catalog user.
    Ex: Over the course of the next 20 years libraries will be undergoing significant retooling so that they can move beyond their traditional roles.
    Ex: Taking this argument a step further, it is the mind of the librarian that makes the inicial screening assessment.
    Ex: Unfortunately, its conclusions are completely pedestrian, rarely going past the fact that there were old people in England in the late Middle Ages.

    Spanish-English dictionary > ir más allá de

  • 73 बुद्धिः _buddhiḥ

    बुद्धिः f. [बुध्-क्तिन्]
    1 Perception, comprehension.
    -2 Intellect, understanding, intelligence, talent; तीक्ष्णा नारुंतुदा बुद्धिः Śi.2.19; शास्त्रेष्वकुण्ठिता बुद्धिः R.1.19.
    -3 Information, knowledge; बुद्धिर्यस्य बलं तस्य H.2.122 'knowledge is power'; P.I.4.52.
    -4 Discrimination, judgement, discernment; विदेशेष्वपि विज्ञाताः सर्वतो बुद्धिनिश्चयाः Rām.1.7.17.
    -5 Mind; मूढः परप्रत्ययनेयबुद्धिः M.1.2; so कृपण˚, पाप˚ &c.
    -6 Presence of mind, readiness of wit.
    -7 An impression, opinion, belief, idea, feeling; दूरात्तमवलोक्य व्याघ्रबुद्ध्या पलायन्ते H.3; अनया बुद्ध्या Mu.1 'in this belief'; अनुक्रोशबुद्ध्या Me.117.
    -8 Intention, purpose, design; मन्दीचकार मरणव्यवसायबुद्धिम् Ku.4.45. (बुद्ध्या 'intentionally', 'purposely', delibera- tely').
    -9 Returning to consciousness, recovery from a swoon; Māl.4.1.
    -1 (In Sāṅ. phil.) Intellect, the second of the 25 elements of the Sāṅkhyas; एषा ते$भिहिता सांख्ये बुद्धिर्योगे त्विमां शृणु Bg.2.39.
    -11 Nature (प्रकृति); Bhāg.3.27.18.
    -12 A means, way (उपाय); किं करिष्याम भद्रं ते बुद्धिरत्र विचार्यताम् Rām.1.4.9.
    -13 N. of the 5th astrological mansion.
    -Comp. -अतीत a. beyond the range or reach of the intellect.
    -अधिक a. superior in intellect.
    -अवज्ञानम् contempt or low opi- nion for one's understanding; अप्राप्तकालं वचनं बृहस्पतिरपि ब्रुवन् । प्रोप्नोति बृद्ध्यवज्ञानमपमानं च पुष्कलम् ॥ Pt.1.63.
    -इन्द्रि- यम् an organ of perception (opp. कर्मेन्द्रिय); (these are five:-- the ear, skin, eye, tongue, and nose; श्रोत्रं त्वक् चक्षुषी जिह्वा नासिका चैव पञ्चमी; to these sometimes मनस् is added).
    -कृत् a. supposing, conjecturing.
    -कृत a. acted wisely.
    -गम्य, -ग्राह्य a. within the reach of, or attain- able to, intellect, intelligible.
    -चिन्तक a. one who thinks wisely.
    -च्छाया reflex action of the understanding on the soul.
    -जन्मन् a perception that arises; सत्सं- प्रयोगे पुरुषस्येन्द्रियाणां बुद्धिजन्म तत् प्रत्यक्षम् MS.1.1.4.
    -जीविन् a.
    1 employing the reason, rational.
    -2 Subsisting by intelligence; भूतानां प्राणिनः श्रेष्ठाः प्राणिनां बुद्धिजीविनः Ms.1. 96.
    -तत्त्वम् the second element of the Sāṅkhya philo- sophy.
    -द्यूतम् game at chess.
    -पूर्व a. purposed, inten- tional, wanton, wilful.
    -पूर्वम्, -पूर्वकम्, -पुरःसरम् ind. intentionally, purposely, wilfully.
    -प्रागल्भी soundness of judgment.
    -बलम् a kind of play.
    -भेदः, -भ्रमः distraction ar aberration of mind; न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम् Bg.3.26.
    -मोहः confusion of mind.
    -युक्त a. intelligent.
    -योगः intellectual communion with the Supreme Spirit.
    -लक्षणम् a sign of intellect or wisdom; प्रारब्धस्यान्तगमनं द्वितीयं बुद्धिलक्षणम्.
    -लाघवम् lightness or levity of judgment; Rām.
    -वर्जित a. foolish, ignorant.
    -विध्वंसक a. destroying consciousness or reason.
    -विलासः play of the mind or fancy.
    -विषयः matter apprehensible by reason.
    -वृद्धिः development of intel- lect, understanding or wisdom; बुद्धिवृद्धिकराणि (शास्त्राणि) Ms.4.19.
    -वैभवम् strength of intellect.
    -शक्तिः intel- lectual faculty.
    -शस्त्र a. armed with understanding.
    -शालिन्, -संपन्न a. intelligent, wise.
    -शुद्ध a. honest in purpose, frank-minded.
    -संकीर्णम् a kind of pavilion.
    -सखः, -सहायः a counsellor.
    -हीन a. devoid of intel- lect, silly, foolish.

    Sanskrit-English dictionary > बुद्धिः _buddhiḥ

  • 74 भूत _bhūta

    भूत p. p. [भू-क्त]
    1 Become, being, existing.
    -2 Produced, formed.
    -3 Actually being, really happened, true; भूताश्चार्था विरुद्ध्यन्ति देशकालविरोधिताः Rām.5.3.37.
    -4 Right, proper, fit; अभूतेनापवादेन कीर्तीं निपतितामिव Rām. 5.15.34; भूतार्थव्याहृतिः सा हि न स्तुतिः परमेष्ठिनः R.1.33.
    -5 Past, gone.
    -6 Obtained.
    -7 Mixed or joined with.
    -8 Being like, similar, (see भू); मग्नां द्विषच्छद्मनि पङ्कभूते Ki.3.39.
    -तः 1 A son, child.
    -2 An epithet of Śiva.
    -3 The fourteenth day of the dark half of a lunar month (also भूता).
    -4 A great devotee.
    -5 N. of a priest of the gods.
    -6 The dark fortnight of a month (कृष्णपक्ष).
    -7 see भूतगण.
    -तम् 1 Any being (human, divine or even inanimate); इत्थं रतेः किमपि भूतमदृश्यरूपं मन्दीचकार मरणव्यवसायबुद्धिम् Ku.4.45; Pt.2. 87.
    -2 A living being, an animal, a creature; क्षरः सर्वाणि भूतानि कूटस्थो$क्षर उच्यते Bg.15.16; भूतेषु किं च करुणां बहुली- करोति Bv.1.122; U.4.6.
    -3 A spirit, ghost, an imp, a devil (m. also in these senses); ततो रक्षां महातेजः कुरु भूतविनाशिनीम् Rām.7.66.3.
    -4 An element; (they are five, i. e. पृथ्वी, अप्, तेजस्, वायु, and आकाश); तं वेधा विदधे नूनं महाभूतसमाधिना R.1.29.
    -5 An actual occurrence, a fact, a matter of fact.
    -6 The past, past time.
    -7 The world.
    -8 Well-being, welfare.
    -9 A symbolical expression for the number 'five'.
    -1 Fitness, propriety.
    -Comp. -अनुकम्पा compassion for all beings; भूतानुकम्पा तव चेत् R.2.48.
    -अनुवादः a mention of established facts, a variety of अर्थवाद (q. v.); भूतानुवादमात्रमनर्थकम् ŚB. on MS.1.2.4.
    -अन्तकः the god of death, Yama.
    -अभिषङ्गः possession by evil spirits.
    -अरिः Asa Fœtida.
    -अर्थः 1 the fact, real fact, true state, truth, reality; आर्ये कथयामि ते भूतार्थम् Ś.1; भूतार्थशोभाह्नियमाणनेत्रा Ku.7.13; कः श्रद्धास्यति भूतार्थं सर्वो मां तुलयिष्यति Mk.3.24.
    -2 an element of life. ˚कथनम्, ˚व्याहृतिः f. a statement of facts; भूतार्थव्याहृतिः सा हि न स्तुतिः परमेष्ठिनः R.1.33.
    -अवमानिन् m. despiser of all; भूतावमानी हैहयश्चार्जुनः Kau. A.1.6.
    -आत्मक a. consisting or composed of the elements.
    -आत्मन् 1 one whose soul is purified.
    -2 composed of the five elements (as the body); cf. Ms.12.12. (-m.)
    1 the individual (as opposed to the Supreme Soul); विद्यातपोभ्यां भूतात्मा बुद्धिर्ज्ञानेन शुद्ध्यति Ms.5.19; विधमिष्यति ते देहे भूतात्मानं चिरोषितम् Rām.6.59. 55.
    -2 an epithet of Brahman.
    -3 of Śiva.
    -4 of Viṣṇu; भूतात्मा भूतभावनः V. Sah.
    -5 an elementary substance.
    -6 the body.
    -7 war, conflict.
    -8 the elementary or vital principle.
    -9 a soul which clings to the elements, a carnal mind; भूतात्मनस्तपोविद्ये बुद्धेर्ज्ञानं विशोधनम् Y.3.34.
    -आदिः 1 the Supreme Spirit.
    -2 an epithet of Ahaṁkāra (in Sāṅkhya phil.).
    -आर्त a. possessed by a devil.
    -आवासः 1 the body.
    -2 an epithet of &Scute;iva.
    -3 of Viṣṇu; वसन्ति त्वयि भूतानि भूतावासस्ततो हरिः Hariv.
    -आविष्ट a. possessed by a devil or evil spirit.
    -आवेशः demoniac possession.
    -इज्यम्, -इज्या making oblations to the Bhūtas.
    -इन्द्रियजयिन् m. a kind of ascetic.
    -इष्टा the fourteenth day of a lunar fortnight.
    -ईशः 1 an epithet of Brahman.
    -2 of Viṣṇu.
    -3 of Śiva; भूतेशस्य भुजङ्गवल्लिवलयस्रङ्नद्धजूटा जटाः Māl.1.2; भूतेशप्रीति- हेतोः Udb.
    -ईश्वरः an epithet of Śiva; भूयः स भूतेश्वर- पार्श्ववर्ती R.2.46.
    -उन्मादः demoniac possession.
    -उपदेशः a reference to past things or such as already exist.
    -उपसृष्ट, -उपहत a. possessed by a devil.
    -ओदनः a dish of rice (eaten to counteract the influence of demons).
    -कर्तृ, -कृत् m. an epithet of Brahman; सर्वलोकप्रभुर्ब्रह्मा भूतकर्तृ तथर्षयः Rām.2.25.25; ततस्थानाह भूत- कृत् 7.4.12.
    -कला f. a power which produces the five elements; धरादिपञ्चभूतानां निवृत्त्याद्याः कलाः स्मृताः Śāradātilakam.
    -कालः 1 past time.
    -2 (in gram.) the past or preterite time.
    -केशी the holy basil.
    -कोटिः absolute non-entity; Bhddh.
    -क्रान्तिः f. possession by a devil.
    -गणः 1 the collection of created beings.
    -2 the whole class of spirits or devils; प्रेतान् भूतागणांश्चान्ये यजन्ते तामसा जनाः Bg.17.4.
    -गत्या truthfully; तदखिलमिह भूतं भूतगत्या...... अभिलषति स्म N.9.159.
    -गुणः a quality of the elements; शब्दस्पर्शरूपरसगन्धा भूतगुणाः स्मृताः Śāradātilakam.
    -ग्रस्त possessed by a devil.
    -ग्रामः 1 the whole multitude or aggregate of living beings; U.7; भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते Bg.8.19.
    -2 a multitude of spirits.
    -3 the body.
    -घ्नः 1 a kind of birch tree.
    -2 a camel.
    -3 garlic. (
    -घ्नी) the holy basil.
    -चतुर्दशी the fourteenth day of the dark half of Kārtika.
    -चारिन् m. an epithet of Śiva.
    -चिन्तकः = स्वभाववादिन् q. v.; दैवमित्यपरे विप्राः स्वभावं भूतचिन्तकाः Mb.12.232.19.
    -चिन्तनिकः an adherent to the doctrine that the mind or intellect is produced from material elements.
    -चिन्ता an enquiry into the ele- ments, investigation into their nature.
    -चैतन्यम् intellect- uality of matter.
    -जननी the mother of all beings.
    -जयः victory over the elements.
    -तन्त्रम् the doctrine of spirits.
    -तन्मात्रम् a subtle element.
    -दया compassion towards all beings, universal benevolence.
    -द्रुमः Cordia Latifolia (Mar. भोंकर).
    -द्रुह्, -ध्रुक् a. injurious, mali- cious.
    -धरा, -धात्री, -धारिणी the earth.
    -धात्री sleep.
    -नाथः an epithet of Śiva; तद् भूतनाथानुग नार्हसि त्वम् R.2.58.
    -नायिका an epithet of Durgā.
    -नाशनः 1 the marking-nut plant.
    -2 mustard.
    -3 pepper.
    (-नम्) 1 Asa Fœtida.
    -2 a bead used for rosaries (रुद्राक्ष).
    -निचयः the body.
    -पक्षः the dark fortnight.
    -पतिः 1 an epithet of Śiva; ध्यानास्पदं भूतपतेर्विवश Ku.3.43,74.
    -2 of Agni.
    -3 the sacred basil.
    -4 the sky; ज्वलसि यन्निशि भूतपतिं श्रितः N.4.55.
    -पत्री the holy basil.
    -पालः the guardian of living beings.
    -पूर्णिमा the day of full- moon in the month of Āśvina.
    -पूर्वम् ind. formerly. a.
    1 former, ancient, old; पश्यामि च जनस्थानं भूतपूर्वखरा- लयम् U.2.17.
    -2 deceased.
    -प्रकृतिः f. the origin of all beings; यामाहुः सर्वभूतप्रकृतिरिति Ś.1.1 (v. l.).
    -बलिः = भूतयज्ञ q. v.
    -ब्रह्मन् m. a low Brāhmaṇa who maintains himself with the offerings made to an idol; see देवल.
    -भर्तृ a. sustaining all beings; भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च Bg.13.16. -m. an epithet of Śiva.
    -भव a. existing in all beings.
    -भव्यम् past and future.
    -भावनः 1 an epithet of Brahman.
    -2 of Viṣṇu.
    -भाविन् a.
    1 creating living beings.
    -भाषा, -भाषितम् the language of devils.
    -भृत् a. sustaining the elements or creatures; भूतभृन्न च भूतस्थो ममात्मा भूतभावनः Bg.9.5.
    -भौतिक a. consisting of the elements.
    -महेश्वरः an epithet of Śiva.
    -मातृ f. an epithet of Gaurī.
    -मातृका the earth.
    -मात्रम्, -त्रा the rudiment of an element.
    -मात्रा f. pl. the coarse and subtile elements; तास्वेव भूतमात्रासु प्रलीयन्ते विभागशः Ms.12.17.
    -यज्ञः an oblation or offering to all created beings, one of the five daily Yajñas to be perfo- rmed by a householder.
    -योनिः the origin of all created beings.
    -रयाः a. a class of gods under the 5th Manu; Bhāg.
    -राज् m. an epithet of Śiva.
    -लिपिः a particular magic formula.
    -वर्गः the whole class of spirits.
    -वादिन् a. telling the real fact or truth.
    -वासः the Bibhītaka tree.
    -वाहनः an epithet of Śiva.
    -विक्रिया 1 epilepsy.
    -2 possession by a devil.
    -विज्ञान, -विद्या demonology (भूतविद्या); Ch. Up.7.1.2.
    -विनायकः a leader of evil beings; Bhāg.
    -विभुः a king; शाहभूविभुः Śāhendra. 2.93.
    -वृक्षः the Bibhītaka tree.
    -वेशी a white flowering Vitex Negundo (Mar. निर्गुडी).
    -शुद्धिः f. purifica- tion of the elements (of the body).
    -संसारः 1 the world of mortals.
    -2 the course of existence; घोरे$स्मिन् भूतसंसारे नित्यं सततयायिनि Ms.1.5.
    -संघः the totality of beings or of the elements.
    -संचारः demoniac possession.
    -संचारिन् m. a forest conflagration.
    -संप्लवः universal deluge or destruction; आभूतसंप्लवस्थानममृतत्वं हि भाषते.
    -समागमः the meeting of mortals; यथा काष्ठं च... समेत्य च व्यपेयातां तद्वद् भूतसमागमः Mb.12.28.36.
    -सर्गः 1 the creation of the world, the class or order of created beings.
    -2 creation of the elements.
    -साक्षिन् m. 'all- seeing', an eye-witness of created beings.
    -साधनी the earth.
    -सूक्ष्मम् a subtle element.
    -सृज् m. an epithet of Brahman; बहुधा गतां जगति भूतसृजा कमनीयतां समभिहृत्य पुरा Ki.6.42.
    -सृष्टिः f.
    1 the illusion effected by the power of Bhūtas.
    -2 the whole class of Bhūtas taken collectively.
    -स्थानम् 1 the abode of living beings.
    -2 the abode of demons.
    -हत्या destruction of living beings.
    -हन्त्री a species of Dūrvā grass.
    -हरः bdellium.
    -हासः a kind of fever.

    Sanskrit-English dictionary > भूत _bhūta

  • 75 open

    1. [ʹəʋpən] n
    1. открытое место, пространство
    2. (обыкн. Open) турнир типа «опен» ( открытый для любителей и профессионалов)
    3. (the open)
    1) открытый воздух

    he likes to sleep in open - он любит спать на открытом воздухе /на дворе/

    2) известность, гласность

    the scandal is now out in the open - эта скандальная история стала всеобщим достоянием

    4. = open market

    to come (out) into the open - открыться, разоткровенничаться

    he came (out) into the open about what had happened - он выложил всё о том, что произошло

    why don't you come into the open about it? - почему бы тебе не рассказать об этом откровенно?

    2. [ʹəʋpən] a
    1. открытый, раскрытый

    open window [box, door] - открытое окно [-ый ящик, -ая дверь]

    with open eyes [mouth] - с открытыми глазами [-ым ртом] [см. тж. ]

    to throw /to push/ the door open - распахнуть дверь

    2. непересечённый, открытый

    open country [field] - открытая /непересечённая/ местность [-ое поле]

    3. открытый, свободный
    4. 1) открытый, не имеющий верха

    open motor car [carriage] - открытая машина [карета]

    2) неприкрытый

    open drain /sewer/ - открытая (водо)сточная труба

    3) неплотный; имеющий полости, впадины
    5. 1) раскрытый, развёрнутый

    open skirt - расстёгнутая /распахнутая/ рубашка

    2) распустившийся ( о цветке)
    6. незакрывающийся, незаживающий

    open wound /sore/ - незаживающая /открытая/ рана [см. тж. ]

    7. открытый; функционирующий

    the shop [the exhibition] is now open - магазин [выставка] открыт [открыта]

    8. 1) свободный, доступный (для посещения и т. п.); неограниченный

    open port [harbour] - открытый порт [-ая гавань]

    open wood - а) лес, открытый для въезда; б) изреженный лес

    open town - амер. разг. «вольный» город ( где имеются увеселительные заведения)

    open to the public - вход свободный /без ограничений/; открыто для всех

    career open to talent - сфера, где есть применение таланту

    the race is open to boys under 15 - в состязании могут принять участие мальчики в возрасте до 15 лет

    2) открытый, гласный
    3) незанятый (о вакансии и т. п.)
    9. непредубеждённый, свободный

    keep your mind open! - старайся относиться (ко всему) непредвзято /без предубеждения/!

    open to persuasion /conviction/ - поддающийся убеждению

    10. нерешённый, неустановленный

    open verdict - установление факта совершения преступления в ходе предварительного слушания дела

    11. незакрытый, незавершённый; незаконченный

    to be open to an offer - а) быть согласным рассмотреть предложение; б) не отвергать предложение

    12. открытый, незащищённый

    open ground - открытый /незащищённый/ грунт

    to lay oneself open to attack - ставить себя под удар; быть в опасности

    the enemy has left this line of advance open - враг оставил открытой эту линию наступления

    13. открытый, откровенный; искренний

    a very open manner - естественная /свободная/ манера

    to be open with smb. - быть откровенным с кем-л.

    to be frank and open about smth. - откровенно говорить о чём-л.

    14. явный, всем известный, публичный

    open quarrel [scandal] - публичная ссора [-ый скандал]

    open disregard of rules - открытое несоблюдение правил /пренебрежение правилами/

    it's an open fact - это известно всем /общеизвестно/

    15. 1) тёплый ( без снега и льда)
    2) незамёрзший
    3) освободившийся от льда; свободный для навигации

    harbour [river] is now open - гавань [река] теперь свободна для навигации

    4) мор. свободный от тумана; ясный
    16. фон. открытый

    open syllable [vowel] - открытый слог [гласный]

    17. тех. выключенный

    open circuit - незамкнутый контур; разомкнутая линия

    18. воен. разомкнутый

    open formation /order/ - разомкнутый строй

    19. муз. открытый, пустой

    open string - открытая /пустая/ струна

    20. полигр.
    1) контурный, нежирный ( о шрифте)
    2) напечатанный в разрядку

    open sore - злоупотребление; общественное зло [см. тж. 6]

    open time - воен. а) время, предназначенное для внепрограммных занятий; б) резерв времени

    with open eyes, with (one's) eyes open - сознательно, понимая все последствия, отдавая себе полный отчёт [см. тж. 1]

    to keep one's eyes /ears/ open - быть настороже, быть внимательным

    the floor is open - кто ещё хочет выступить?

    (to welcome) with open arms - (встречать) тепло, радушно, с распростёртыми объятиями

    open as the day - искренний, откровенный, открытый

    3. [ʹəʋpən] v
    1. 1) открывать

    to open a door [a gate, a window] - открывать дверь [калитку, окно]

    2) открываться
    2. 1) раскрывать, разворачивать (тж. open out)

    to open a book [a newspaper] - раскрывать книгу [газету]

    to open a parcel - разворачивать свёрток; вскрывать посылку

    to open the range - увеличить прицел /дальность/

    2) раскрываться, открываться (тж. open up)

    the mind of youth opens with each new experience - молодой ум развивается с накоплением опыта

    3) распускаться, расцветать (тж. open out)

    the buds are opening in the sun - почки лопаются /распускаются/ на солнце

    I'd like some roses that are not too far opened - дайте мне несколько полураспустившихся роз

    4) раздвигаться, размыкаться; расширяться
    3. 1) вскрывать (тж. open up)

    to open ground - вспахивать /вскапывать/ землю [см. тж. ]

    2) вскрываться; очищаться

    how many times did your bowels open? - сколько раз у вас действовал желудок?

    3) прокладывать, пробивать

    to open a mine [a well] - заложить шахту [колодец]

    4. 1) открывать, начинать работу

    to open the debate [a public meeting] - открывать прения [собрание]

    to open (up) a campaign for smth. - развернуть кампанию за что-л.

    to open fire - воен. открывать огонь

    to open an attack - воен. начать наступление

    2) открывать сезон (театральный, охоты и т. п.)

    the producer wanted to open with a new play early in September - режиссёр хотел открыть сезон премьерой в первых числах сентября

    3) открываться, начинаться

    the shop doesn't open until eleven - магазин открывается только в 11 часов

    when does the school open again? - когда возобновляются занятия в школе?

    4) состояться, быть представленной в первый раз ( о пьесе)
    5) появляться впервые в новом сезоне ( об актёре)

    J. G. recently opened in ❝King Lear❞ - Дж. Г. начал новый сезон в «Короле Лире»

    6) делать первую ставку (на торгах, в карточной игре)
    5. открывать, делать общедоступным; основывать (тж. open up)

    to open a new park [museum] - открывать новый парк [музей]

    6. раскрывать, разоблачать; поведать
    7. 1) простираться (тж. open up)
    2) (on, onto, into) выходить на; вести в

    what do the windows open onto? - куда выходят окна?

    8. ком. освободить от ограничений
    9. тех. разомкнуть ( ток); отключить, выключить
    10. охот. взять след

    to open one's eyes - удивляться, изумляться

    to open the eyes of smb. to smth. - открыть кому-л. глаза на что-л.; разуверить кого-л. в чём-л.

    to open ground - подготавливать почву, начинать действовать [см. тж. 3, 1)]

    to open (up) one's heart /mind/ (to smb.) - раскрывать /изливать/ душу (кому-л.); разоткровенничаться

    to open the ball - начинать действовать, брать на себя инициативу

    to open the door to smth. - открыть путь чему-л., сделать возможным что-л.

    НБАРС > open

  • 76 simple

    ['simpl]
    1) (not difficult; easy: a simple task.) let
    2) (not complicated or involved: The matter is not as simple as you think.) enkel
    3) (not fancy or unusual; plain: a simple dress/design; He leads a very simple life.) enkel
    4) (pure; mere: the simple truth.) enkle
    5) (trusting and easily cheated: She is too simple to see through his lies.) naiv; godtroende
    6) (weak in the mind; not very intelligent: I'm afraid he's a bit simple, but he's good with animals.) tilbage
    - simplicity
    - simplification
    - simplified
    - simplify
    - simply
    - simple-minded
    - simple-mindedness
    * * *
    ['simpl]
    1) (not difficult; easy: a simple task.) let
    2) (not complicated or involved: The matter is not as simple as you think.) enkel
    3) (not fancy or unusual; plain: a simple dress/design; He leads a very simple life.) enkel
    4) (pure; mere: the simple truth.) enkle
    5) (trusting and easily cheated: She is too simple to see through his lies.) naiv; godtroende
    6) (weak in the mind; not very intelligent: I'm afraid he's a bit simple, but he's good with animals.) tilbage
    - simplicity
    - simplification
    - simplified
    - simplify
    - simply
    - simple-minded
    - simple-mindedness

    English-Danish dictionary > simple

  • 77 dofna

    * * *
    (að), v. to lose vitality or force, to become benumbed (eitrormarnir dofna af nætr kuldanum) to become dead, of limbs (dofnaði höndin); hugrinn dofnar, the mind gets heavy; impers., dofnar yfir e-u, the matter begins to die down.
    * * *
    að, [Goth. daubnan; Swed. domna], to become dead, of limbs; dofnaði höndin, Fms. vi. 203, Stj. 296, 297: of water, flat, Sks. 165: metaph. the phrase, dofnar yfir e-u, the matter begins to die out, people cease to talk about it, Fms. x. 301, Bs. i. 348, Band. 4; hugr dofnar, the mind gets heavy, Brandkr. 60.

    Íslensk-ensk orðabók > dofna

  • 78 فكرة

    فِكْرَة \ concept: a general idea, thought, or understanding. conception: an imaginative idea or plan: Raffles’ conception of turning a well-placed piece of coast into a great port came true at Singapore. hunch: an idea (guided by imagination, not by reason) that sth. is happening or will happen: I have a hunch that this horse will win the race. idea: an opinion or belief: He has very modern ideas about art, a new thought This a clever idea for a new machine, a picture or thought in the mind (of sth. not actually seen or known) I’ve no idea what he looks like or how old he is. notion: an idea: I’ve no notion (of) what he wants. point: the chief idea; the important matter: Please stick to the point (Don’t start talking about unimportant things that concern us less). thought: an idea; sth. that is thought: A sudden thought struck her. His thoughts were far away. \ See Also مفهوم (مَفْهوم)، سانحة (سانِحَة)، شعور (شُعور)، رأي (رَأي)، صورة ذِهنيَّة، صُلْبُ الموضوع \ الفِكْرة الأساسيّة \ keynote: the chief idea (of a speech or a piece of writing): The keynote of his report was the need for better roads. \ فِكْرَة تَالِية \ afterthought: a thought concerning a subject or an action that comes to the mind later, or too late. \ فِكْرَة رائِعة \ inspiration: sth. that fills sb. with fine feelings; a fine idea that comes suddenly to the mind. \ فِكْرَة صغيرة \ inkling: a slight idea, a faint guess: I had no inkling of his plans. \ فِكْرَة مُتَسَلِّطَة \ obsession: a fixed idea from which the mind cannot be freed: She has an obsession about dirt, and washes everything three times. \ فِكْرَة مُفيدة \ tip: a useful bit of advice: He gave her one or two tips on how to teach.

    Arabic-English dictionary > فكرة

  • 79 मतिः _matiḥ

    मतिः f. [मन् भावे क्तिन्]
    1 Intellect, understanding, sense, knowledge, judgment; मतिरेव बलाद्गरीयसी H.2.86; अल्पविषया मतिः R.1.2.
    -2 Mind, heart; मम तु मतिर्न मनागपैतु धर्मात् Bv.4.26; so दुर्मति, सुमति.
    -3 Thought idea, belief, opinion, notion, supposition, impression, view; ध्रुवा नीतिर्मतिर्मम Bg.18.78; विधिरहो बलवानिति मे मतिः Bh.2.98; Pt.2.19.
    -4 Intention, design, purpose; see मत्या.
    -5 Resolution, determination.
    -6 Esteem, regard, respect; बहुमतिमधिकां ययावशोकः Ki.1.9.
    -7 Wish, desire, inclination; तस्य तासु मतिं ज्ञात्वा धर्मात्मा वाक्य- मब्रवीत् Rām.7.25.17; प्रायोपवेशनमतिर्नृपतिर्बभूव R.8.94.
    -8 Counsel, advice.
    -9 Remembrance, recollection.
    -1 Ved. Devotion, prayer.
    -11 An adviser.
    -12 = प्राणः q. v.; केन विज्ञानयोगेन मतिश्चित्तं समास्थिता Mb.14.21. 11 (com.).
    -13 Activity or disposition of the mind; न मतेर्मन्तारं मन्वीथाः Bṛi. Up.3.4.2.
    -14 Blessing. (मतिं कृ, -धा, -आधा 'to set the heart on', 'resolve upon', 'think of'. मत्या is used adverbially in the sense of
    1 knowingly, intentionally, wilfully; मत्या भुक्त्वाचरेत् कृच्छ्रम् Ms.4.222;5.19.
    -2 under the impression that; व्याघ्रमत्या पलायन्ते).
    -Comp. -ईश्वरः an epithet of Viṣva- karman.
    -कर्मन् a matter of the intellect.
    -गतिः f. mode of thought.
    -गर्भ a. full of intelligence, intelligent, clever.
    -दर्शनम् the faculty of seeing into the thoughts (of others).
    -द्वैधम् difference of opinion.
    -निश्चयः a settled belief, firm conviction.
    -पथः the path of reflec- tion.
    -पूर्व a. intentional, wilful.
    -पूर्वम्, -पूर्वकम् ind. purposely, intentionally, wilfully, willingly.
    -प्रकर्षः superiority of intellect, cleverness.
    -भेदः change of views.
    -भ्रमः, -भ्रान्तिः, -विपर्यासः 1 delusion, mental illusion, confusion of mind; स्वप्नो नु माया नु मतिभ्रमो नु Ś.6.9.
    -2 an error, a mistake, misapprehension.
    -विभ्रमः, -विभ्रंशः confusion or infatuation of mind, madness, frenzy.
    -शालिन् a. intelligent, clever.
    -हीन a. stupid, senseless, foolish.

    Sanskrit-English dictionary > मतिः _matiḥ

  • 80 LIGGJA

    * * *
    (ligg; lá, lágum; leginn), v.
    1) to lie (ör liggr þar úti á vegginum);
    liggja sjúkr, to lie sick (hann liggr sjúkr heima);
    þeir lágu í sárum, they lay ill of their wounds;
    2) to lie buried (hér liggr skáld);
    3) to lie at anchor (hann lagði til hafnar ok lá þþþþþþar um hríð);
    liggja veðrfastr, to lie weather-bound;
    4) to lie, be situated, of a place (þorp ok borgir, er lágu við ríki hans);
    5) to lie, go, lead, of a road (liggr gata til bœjarins);
    6) to be covered with ice, ice-bound (vetrar-ríki var á mikit ok lágu firðir allir);
    7) to lie with, have sexual intercourse with, = liggja hjá konu;
    8) with preps. and advs.:
    liggja á e-m, to lie heavy on, weigh upon, oppress (liggja á mér hugir stórra manna);
    liggja á hálsi e-m, to hang on one’s neck, blame one;
    liggja á e-m, to be fated to one (þat lá á konungi, at hann skyldi eigi lifa um tíu vetr);
    liggja á e-u, to attend, be connected with (á þessum ráðum liggja stórmeinbugir);
    to be urgent, of importance, pressing (A. kvað honum eigi á liggja þat at vita);
    liggr honum ekki á, it does not matter to him;
    liggja á úknyttum, to pursue wicked courses;
    liggja eptir, to be left undone (skal ekki eptir liggja þat, sem vér megum þeim veita);
    liggja fyrir e-m, to lie in wait for;
    liggja fyrir, to be in store for, or open to, one;
    þœtti mér þat ráð fyrir liggja, at þú sendir menn, that the best thing would be to send men;
    liggja hjá e-rri, to lie with (lá ek hjá dóttur þinni);
    liggja í e-u, to stick or sink in (lágu hestarnir á kafi í snjónum);
    liggja í, to stick fast in mire or bog (liggr í hestrinn undir þeim);
    liggja í hernaði, víkingu, to be engaged in warfare;
    liggja niðri, to lie untold (nú skal þat eigi niðri liggja, er honum er þó mest vegsemd í);
    liggja saman, to be adjacent (lágu saman skógar þeirra Lopts);
    liggja til e-s, to belong to (naut ok sauðir, lá þat til Atleyjar);
    bœtr liggja til alls, there is atonement for every case;
    to be due or proper (þótti þat til liggja at taka af honum tignina);
    liggja til byrjar, to lie by for a fair wind;
    liggja til hafs, to lie ready for sea (lá biskup til hafs sex vikur);
    liggja um e-n, to lie in wait for;
    liggja um e-t, to be bent upon (hann liggr um þat nótt ok dag at veita yðr líflát);
    liggja undir e-n or e-m, to be subject to, belong to (þessi lönd liggja undir Danakonung);
    hlutr e-s liggr undir, one is worsted;
    liggja úti, to lie out, not in a house (sumir lágu úti á fjöllum með bú sín);
    liggja við, to lie at stake (líf mitt liggr við);
    þá muntu bezt gefast, er mest liggr við, when the need is greatest;
    e-m liggr við e-u, one is on the verge of;
    mörgum lá við bana, many lay at death’s door;
    lá við sjálft, at, ti was just on the point of.
    * * *
    pres. ligg, pl. liggja; pret. lá, 2nd pers. látt, mod. lást; subj. lægi; imperat. ligg and liggðú; part. leginn: [Ulf. ligan = κεισθαι; A. S. licgan; Chauc. to ligge; North. E. and Scot. to lig; Engl. to lie; Germ. liegen; Dan. ligge]:—to lie; ör liggr þar úti á vegginum, Nj. 115, Fas. i. 284; þeir vógu at honum liggjanda ok úvörum, 332; hann liggr á hauginum, Fb. i. 215; lá hann inni meðan þeir börðusk, Nj. 85; legsk hann niðr í runna nokkura ok liggr þar um stund, 132; Rafn lá í bekk, Sturl. i. 140; sveinar tveir er lengi höfðu úti legit á fjöllum, to lie out in the cold, Fms. ii. 98; sumir lágu úti á fjöllum með bú sín, lay out on the fells with their cattle, Sturl. iii. 75: of robbers, cp. úti-legu-maðr, an ‘outlying-man,’ outlaw; l. úti á fjöllum, Ld. 250: of freebooters, víkingar tveir, ok lágu úti bæði vetr ok sumar, Grett. 83; l. í hernaði, víkingu, to be out on a raid, Fs. 120, Eg. 1, Fms. xi. 44:—to lie, rest, þú skalt liggja í lopti hjá mér í nótt, Nj. 6; lágu þau þar tvau ein í loptinu, 7; þú skalt ríða um nætr en liggja ( but lie abed) um daga, 34; Gunnarr lá mjök langa hríð, 94; þeir lágu úti um nóttina, lay out by night, Fms. ix. 364: the phrase, liggja á gólfi, to lie on the floor, to lie in labour, Fb. ii. 263: of carnal intercourse, to lie with, hefir Guðrún dóttir mín legit hjá þér, Nj. 94; lá ek hjá dóttur þinni, 130: liggja með e-m, id., Grág. i. 128; hón hefir legit sekt í garð konungs, N. G. L. i. 358: with acc., liggja konu, stuprare, Gþl. 203, N. G. L. i. 20; at þú hafir legit dóttur Ísólfs, Lv. 78: of animals (rare), en veðrarnir ok bukkarnir lágu þær, Stj. 178:—to lie sick, hann liggr sjúkr heima at búð …, lá hann sjúkr um allt þingit, Nj. 80; Þórólfr ok Bárðr lágu í sárum, lay sick of their wounds, Eg. 34; Helga tók þá ok þyngd ok lá þó eigi, H. lay sick, but not bedridden, Ísl. ii. 274; ef griðmaðr liggr af verkum sínum, lies sick from his work, Grág. i. 154; ef hann liggr í helsótt, 201:—to lie, be buried, Björn liggr í Farmanns-haugi, Fms. i. 12; hér liggr skald, Fb. i. 215 (in a verse):—to lie at anchor, Bs. i. 713; þar lagði hann til hafnar ok lá þar um hríð, Fms. i. 145; lágu langskip konungs með endilöngum bryggjum, ix. 478; þeir lágu þar nokkura hríð undir nesi einu, Nj. 43; hann lá í Gautelfi austr, 122; þar lá fyrir í höfninni knörr einn mikill, Eg. 79; en er hann kom fyrir Elfina þá lágu þeir þar ok biðu nætr, 80; Haraldr konungr lá liði sínu út fyrir Hreinsléttu, Fms. i. 12; liggja til byrjar, to lie by for a fair wind, 135; liggja til hafs, id., Bs. i. 66, Bjarn. 4, Gísl. 7, Landn. 223: l. veðr-fastr, to lie weather-bound:—lágu hvelpar í hundunum, they were big with whelps, Fms. xi. 10: l. í kafi, to sink deep; þá liggr í hestrinn undir þeim, sank in a quagmire, Fs. 65; Gregorius lá í ísinum, Fms. vii. 273; also, lágu hestarnir á (í) kafi, Eg. 546.
    II. to be covered with ice, ice-bound (cp. leggja); vötnin lágu öll, Fbr. 13; til Vigra-fjarðar, ok lá hann allr, Eb. 84 new Ed.; lágu allir firðir, 306.
    III. to lie idle, of capital; enda er heimting til fjárins, hversu lengi sem liggr, Grág. i. 209; enda liggr féit hér alldregi, 220; erfðir liggi sem áðr er skilt um, Gþl. 254; liggja úslegit, to lie unmown, Grág. ii. 284; láta sum orð liggja (to let them lie, leave out) þau er máli eigu at skipta, þat er ljúgvitni, i. 43; l. niðri, to lie down, lie dormant, lie untold, or the like, Fagrsk, 126, Nj. 88, Ó. H. 233, Grett. 192 new Ed.; opt má satt kyrt liggja, truth may often be left alone, a saying: liggja eptir, to be left behind, untold, Fms. viii. 4: spec. usages, liggja lauss fyrir, to lie loose, lie at one’s hand; fylg þú nú virðing þinni er þér liggr laus fyrir, Boll. 360; þótti eigi svá laust fyrir liggja sem þeir hugsuðu, Fms. viii. 357: liggja undir e-m (or e-n), of power, lands, to belong to; jörðu þeirri er legit hefir undir oss langfeðrum, Gþl. 296; þat er mikit ríki, ok liggr undir biskup í Skáni, Fms. xi. 231.
    IV. to take, hold, of a measure; vatns-ker þau er í lágu matskjólur tvennar, Hom. (St.): the phrase, liggja í miklu, litlu rúmi, to take a great, a little space, metaph. to think much, little of a thing, Ld. 210, Al. 152; liggja í léttu rúmi, to care little for: e-m liggja vel (ílla) orð til e-s, to speak well ( ill) of a thing or person, Konr.; honum lágu vel orð til hans, he spoke favourably of him.
    V. to lie, be situated, of a place, road, of direction; slá er lá um þvert skipit, Nj. 125; liggja saman garðar, Gísl. 10; liggr sá steinn þar enn, Eg. 142, Gm. 4, 12; þær (the Scilly Islands) liggja vestr í hafit fra Englandi, Fms. i. 145; at garði þeim sem liggr ofan eptir mýrinni, Dipl. v. 25; er sagt er at liggi sex dægra sigling í norðr frá Bretlandi, Landn. (begin.); en Finnmörk liggr fyrir ofan öll þessi lönd, Eg. 58; Ey liggr í Hitará, Bjarn. 22; eyin liggr við þjóðleið fyrir útan, Ó. H. 116; veiði-stöð sú liggr á Breiða-firði er Bjarneyjar heita, Ld. 38; þar liggr til hafs útver, lies on the sea-side, Ó. H. 149; veginn þann er um skóginn lá, Eg. 578; sem leið liggr, Eb. 306; liggr gata til bæjarins, Gísl. 28; en til góðs vinar liggja gagnvegir, Hm. 33; leiðin liggr fram með hálsinum, Eg. 582; tjaldstaði þá er þeim þóttu beztir, ok hæst lágu, Fms. vi. 135; þangat sem leiðin liggr lægra, Sturl. ii. 247: of the body, lá hátt tanngarðrinn, he had prominent teeth, Nj. 39: of the eyes, rauðlituð augu ok lágu fagrt ok fast, Fms. viii. 447; augu þau er liggja í ljósu líki, Kormak: ofarliga mun liggja ú-jafnaðr í þér, Grett. 135 new Ed.
    B. Metaph. usages, esp. with prepp.; liggja á, to lie heavy on, to weigh upon, and metaph. to oppress; liggja á mér hugir stórra manna, Fb. i. 258, Sks. 276; l. á hálsi e-m, to hang on one’s neck, blame, Fms. xi. 336: of a fine, þar liggr ekki fégjald á, ’tis not finable, K. Þ. K. 164: to be bewitched, lie under a spell, þat lá á konungi, at hann skyldi eigi lifa um tíu vetr, Fms. x. 220 (cp. leggja á e-n and á-lög): to pursue, liggja á úknyttum, to pursue wicked things, 172; liggja á úráði, Karl. 121: to be urgent, of importance, pressing, kvað honum eigi á liggja þat at vita, Grett. 37 new Ed.; eigi þykki mér á því liggja, segir Járnskjöldr, Fb. i. 259; mun þar stórt á liggja, ’tis a grave matter, Nj. 62; nú liggr honum ekki á ( it does not matter for him), þótt hann komi aldri til Íslands, Band. 10: mod., það liggr ekki á, it does not press, is not urgent; mér liggr á, it lies on me, is pressing for me: impers. to feel, be in spirits so and so, liggr vel á e-m, to be in good spirits; liggr ílla á e-m, to be in low spirits, the metaphor being taken from the pressure on the mind: leaving out the prep., lá honum þat ílla, it weighed heavily on hitn, Bs. i. 775:—liggja að, in the phrase, það lá að, that was just what was to be expected! an expression of dislike:—liggja fyrir e-m, to lie before one, of things to be done or to happen, of what is fated, doomed (see for-lög); þætti mér þat ráð fyrir liggja, faðir, at þú sendir menn, the best thing to be done would be to send men, Eg. 167; at þat mundi fyrir liggja at búask til orrostu, 283; en Bera kvað Egil vera víkings-efni, kvað þat mundu fyrir liggja, þegar hann hefði aldr til, 190: liggja fyrir e-m, to lie in one’s way, in ambush (cp. fyrirsát), Edda 148 (pref.), Eg. 240:—liggja um e-t, to lie in wait for, Fms. x. 287; l. um líf e-s, to seek one’s life, Stj. 550, Sks. 722:—liggja til, to be due to, deserved; þótti þat til liggja at taka af honum tignina, Eg. 271: to belong to, naut ok sauðir, lá þat til Atleyjar, 719: to fit to, til sumra meina liggr bruni (as a remedy), 655 xi. 28; bætr liggja til alls, there is atonement for every case, Fas. iii. 522; e-m liggr vel (ílla) orð til e-s, to speak well (or evil) of a person, Sturl. iii. 143:—liggja undir, to lie underneath, be worsted, of wrestling, Bárð. 166; fyrir hverjum liggr hlutr þinn undir, Eb. 156:—liggja við, to lie at slake; deildi … ok hafði einn þat er við lá, Ísl. ii. 215; en þeir köru at hætta til, er féfang lá við svá mikit, Eg. 57; skal þar liggja við mundrinn allr, Nj. 15; liggr þér nökkut við?—Líf mitt liggr við, segir hann, 116; þá muntú bezt gefask, er mest liggr við, when the need is greatest, 179; svá er ok at mikit liggr yðr þá við, 227; en mér liggr hér nú allt við, it is all important to me, 265; þótt ek vita at líf mitt liggi við, 115; lá við sjálft, at …, it was on the point of …, Al. 79: mod., það lá við, að …
    C. Reflex. to lay oneself down, lie down; þá er þat étr ok er fullt liggsk þat ok söfr (of cattle), Best. 58, cp. Gm.
    2. e-m liggsk e-t, to leave behind, forget; svínið lásk mér eptir, Skíða R. 185; legisk hefir mér nokkut í minni venju, ek gáða eigi at taka blezun af biskupi, Bs. i. 781: hence the mod. phrase, mér láðist ( I forgot) and mér hefir láðst, which is a corruption from mér lásk eptir; for lá mér eptir, read lásk mér eptir, I forgot, neglected (?), Skv. 1. 20; láskat þat dægr háski, it did not miss, did not fail, Arnór; láskat, be failed not, Bjarn. (in a verse).

    Íslensk-ensk orðabók > LIGGJA

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