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81 tomar tiempo
v.1 to take time, to consume time.Toma tiempo It takes time.2 to take time to, to take years to.Toma tiempo hacerla cambiar It takes time to make her change.3 to take time to.* * *(v.) = take + time, take + longEx. The drawbacks of this form are its limited flexibility, and the time taken in maintenance.Ex. A longer abstract can help in the finer points of selection, but will take longer to write and also longer to scan.* * *(v.) = take + time, take + longEx: The drawbacks of this form are its limited flexibility, and the time taken in maintenance.
Ex: A longer abstract can help in the finer points of selection, but will take longer to write and also longer to scan. -
82 venta directa al público
= sale + over the counterEx. The normal trade binding for most of the hand-press period was an inexpensive covering of calf or sheep, and it appears that retailers actually stocked copies of most books in this form for sale over the counter.* * *= sale + over the counterEx: The normal trade binding for most of the hand-press period was an inexpensive covering of calf or sheep, and it appears that retailers actually stocked copies of most books in this form for sale over the counter.
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83 verlan
verlan [vεʀlɑ̃]masculine noun━━━━━━━━━━━━━━━━━Verlan is a kind of backslang that has become extremely popular among young people in France. It consists of inverting the syllables of words, and often then truncating the result to make a new word. The slang words « meuf », « keuf », « keum » and « beur » are verlan renderings of the words « femme », « flic », « mec » and « Arabe ». The expression « laisse béton » (forget it) is verlan for « laisse tomber », and the word verlan itself comes from the expression « à l'envers » (back to front).* * *is a form of French slang which reverses the order of syllables in many common words rendering them more or less incomprehensible to the uninitiated. For example, the term itself is derived from the word l'envers the syllables of which are reversed to create vers-l'en which in turn becomes verlan. Single syllable words are also converted so femme becomes meuf, mec becomes keum, etc. A recent coinage for énervé is vénère* * *vɛʀlɑ̃ nm* * *verlan nm: form of French slang.ⓘ Verlan is a form of French slang which reverses the order of syllables in many common words rendering them more or less incomprehensible to the uninitiated. For example, the term itself is derived from the word l'envers the syllables of which are reversed to create vers-l'en which in turn becomes verlan. Single syllable words are also converted so femme becomes meuf, mec becomes keum, etc. A recent coinage for énervé is vénère.[vɛrlɑ̃] nom masculin≃ backslangThis form of slang, popular among young people, involves inverting the syllables of words. The term verlan is the word l'envers pronounced back to front. Well-known examples of verlan are ripou ( pourri, used to refer to corrupt policemen), laisse béton ! (laisse tomber ! - forget it!), and meuf ( femme). The term Beur comes from the verlan version of the word Arabe. -
84 iūrō
iūrō āvī, ātus, āre [2 ius], to swear, take an oath: si aram tenens iuraret: ex animi tui sententiā, without reservation: Boeotum in crasso iurares aëre natum, H.: falsum, swear falsely: vere: testari deos per quos iuravisset, S.: per Iovem, by Jupiter: aedilis, qui pro se iuraret, in his stead, L.: idem omnis exercitus in se quisque iurat, i. e. each soldier individually, L.: Numquam ducturum uxorem, T.: se eum non deserturum, Cs.: verissimum ius iurandum.—With in and acc, to swear to observe, swear allegiance, vow obedience, adopt under oath: in legem: in leges, L.: in haec verba iurat ipse, takes this form of oath, Cs.: cur in certa verba iurent: in haec verba iures postulo, in this form of words, L.: in verba magistri, echo the sentiments, H.—To swear by, attest, call to witness: Terram, Mare, Sidera, V.: Iovem lapidem: quaevis tibi numina, O.: Samothracum aras, Iu.: Iurandae tuum per nomen arae, H.: dis iuranda palus, the Styx, by which the gods swear, O.—To swear to, attest by an oath: morbum, to the fact of sickness: id (nomen) iurare in litem, swear to a debt.—With person. obj., to swear, bind by an oath, cause to swear (only perf pass.): iudici demonstrandum est, quid iuratus sit: lex, in quam iurati sitis: iuratus se eum interempturum, L.— To conspire: In me, O.: in facinus, O.—In the phrase: iurare calumniam, to swear that an accusation is not malicious, L. -
85 रुध्
rudh1) (cf. 1. ruh, of which this seems to be only another form) cl. 1. P. ródhati, to sprout, shoot, grow (only ródhati RV. VIII, 43, 6 ;
andﾠ viródhat, I, 67, 9 ;
accord. toﾠ some alsoﾠ p. rudhat I, 179, 4,
in nadásyarudhatáḥkā́maḥ, « the desire of the growing reed» i.e. of the membrum virile;
others, « of the husband who keeps me away», fr. 2. rudh;
cf. alsoﾠ nada)
2) cl. 7. P. Ā. Dhātup. XXIX, 1 ;
ruṇáddhi, runddhé (1. pl. - rudhmas AV. ;
rundhati, - te Br. etc.;
rodhati MBh. pf. rurodha, rurudhe RV. etc. etc.;
rurundhatuḥ MBh. ;
aor. araut AV. ;
arautsīt Br. etc.;
rotsīs Up. ;
arutsi, aruddha Br. Up. ;
arautsi AitBr. ;
arodham RV. ;
arudhma MaitrS. ;
p. rudhát cf. 1. rudh;
arudhat RV. etc. etc.;
Prec. rudhyāt Kāv. ;
fut. roddhā Gr.;
rotsyati, - te Br. etc. inf. roddhum orﾠ rodhitum MBh. ;
roddhos Br. ;
ind. p. ruddhvā MBh. etc.;
- rúdhya RV. etc. etc.;
- rundhya MBh. ;
- rúdham AV. Br. ;
- rúndham Br. ;
- rôdham ib.), to obstruct, check, arrest, stop, restrain, prevent, keep back, withhold RV. (always with na), etc. etc.;
to avert, keep off, repel Bhaṭṭ. (cf. rudhat under 1. rudh);
to shut, lock up, confine in (loc.) Mn. MBh. etc. (accord. toﾠ Vop. alsoﾠ with double acc.);
to besiege, blockade, invest Pat. MBh. etc.;
to close, block up (a path) R. ;
to cover, conceal, veil, obscure MBh. Kāv. etc.;
to stop up, fill ib. ;
to lay (dust) Ragh. ;
to touch, move (the heart) Bālar. ;
to torment, harass R. ;
to lose, be deprived of (acc.) TS. ṠBr. ;
to tear, rend asunder (?) AV. XIX, 29, 3:
Caus. rodhayati (ep. alsoﾠ - te andﾠ rundhayati;
aor. arūrudhat;
Pass. rodhyate), to stop, arrest MBh. ;
to cause to be confined by (acc.) Pañcar. ;
to cause to be besieged by (instr.) Ragh. ;
to close (with a cover orﾠ lid) Bhpr. ;
to fetter, enchain, influence BhP. ;
to oppress, torment, harass MBh. R.:
Desid. rorutsate ( Br.), - ti ( MBh.), to wish to obstruct etc.:
Intens. rorudhyate, roroddhi, to obstruct intensely orﾠ repeatedly etc. Gr. (only rorudhaḥ MBh.)
3) (ifc.) impeding, holding ( seeﾠ kara-r-)
4) prob. a root of this form once existed with a meaning « to be red»
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86 вместе с бланком
фраз. along with (this/the) formPlease place school seal or stamp over flap of envelope after sealing and return the transcript/academic record(s) along with this form via airmail to our address. — Просим поставить печать/штамп учебного заведения на клапане конверта после его запечатывания и вернуть выписку/академическую справку вместе с этим бланком авиапочтой по нашему адресу.
Дополнительный универсальный русско-английский словарь > вместе с бланком
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87 вместе с этим бланком
фраз. along with (this/the) formPlease place school seal or stamp over flap of envelope after sealing and return the transcript/academic record(s) along with this form via airmail to our address. — Просим поставить печать/штамп учебного заведения на клапане конверта после его запечатывания и вернуть выписку/академическую справку вместе с этим бланком авиапочтой по нашему адресу.
Дополнительный универсальный русско-английский словарь > вместе с этим бланком
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88 ἀμυδρός
Grammatical information: adj.Meaning: `dim, faint, obscure' (Archil.).Other forms: ἀμυδᾶναι· κρύψαι H.Origin: XX [etym. unknown]Etymology: Unknown. In meaning and form, ἀμαυρός is close, but the two cannot be combined as IE. One proposes contamination in such cases, but this is rather gratuitous (thus influence of φαιδρός is quite in the air). ἀμυδ-ᾶναι can continue * h₂mud-. One compares OCS mъdьl-ostъ `weakness'; however, this form cannot contain * mud-, as Winter's Law would give a long vowel.Page in Frisk: 1,96-97Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀμυδρός
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89 ἀπό-ερσε
Grammatical information: v.Meaning: `swept away' (Il.)Other forms: Only this form occurs.Etymology: s-aor. from a root * uer- (or * uers-, s. Gil Emerita 32, 1964, 181). This root has also been supposed in ἀπούρας, which has a root * ur-eh₂-. (It is wrong to see it as a form of ἀπούρας, ἀηύρων.)Page in Frisk: 1,123Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀπό-ερσε
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90 ἀρι-δείκετος
Grammatical information: adj.Meaning: `most famous' (Il.)Origin: IE [Indo-European] [188] *deiḱ- `show'Etymology: Formerly connected with δηδέχαται (with metrical lengthening for *ἀρι- δέκετος; Schulze Q. 242), but this form is now seen as a form of δείκνυμι, so that ἀριδείκετος must also, as seemed obvious anyhow, derive from this verb \/ root.Page in Frisk: 1,138-139Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀρι-δείκετος
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91 κλᾰω
κλᾰ́ωGrammatical information: v.Meaning: `break, break off'Other forms: ( ἐνι-κλᾶν, κατ-έκλων) Il., aor. κλάσ(σ)αι, pass. κλασθῆναι (Il.), athem. ptc. ἀπο-κλά̄ς (Anacr. 17; cf. below), fut. κλάσω, perf. pass. κέκλασμαι (IA.),Derivatives: κλάσις `breaking' (IA.), κλάσμα `broken piece' (Att.) with κλασμάτιον (Delos IIIa), ἀνα-κλασμός `bending back' (Heliod.), κλάστης ἀμπελουργός H., also ὀστο-κλάστης (Kyran.) a. o., κλαστήριον `knife for clipping the vine' (Delos IIa u. a.); sec. κλαστάζω `clip the vine', metaph. `chastize' (Ar. Eq. 166); on the formation Schwyzer 706. - On κλών, κλωνός m. `sprout' (Att.) with the diminutives κλωνίον, - ίδιον, - άριον, - ίσκος (Thphr., hell. inschr., Gp.), further κλωνίτης `with sprouts' (Hdn.), κλῶναξ = `κλάδος' (H.), κλωνίζω `clip' (Suid.) see on κλάδος; not from *κλα-ών (Schwyzer 521; s. also 487 n. 3). On κλῶμαξ, ἀπόκλωμα below. - With diff. ablaut κλῆμα `twig (of the vine), tendril of the vine', κλῆρος ( κλᾶρος) `lot', κλῶμαξ `heap of stones' (s. vv.), ἀπόκλωμα. ἀπολογία ἐπὶ τὸ χεῖρον H. - Quite doubtful Κλαζομεναί PlN (Anatolia), acc. to Fraenkel KZ 42, 256; 43, 216 "where the waves break" (free imagination).Origin: PG [a word of Pre-Greek origin]Etymology: The uniform verbale system, is based on κλᾰ(σ)-; it may be the result of simplification. Whether this started from a presens or an aorist cannot be decided because there are no non-Greek cognates; cf. the presentation in Schwyzer 676 a. 752 and in Chantraine Gramm. hom. 1, 354 (who considers the present κλάω as secondary against κλάσαι). In the isolated ἀπο-κλά̄ς an old athematic form (present or aorist? Schwyzer 676 a. 742) could have been preserved; but an analogical innovation (as after φθᾰ́σαι: φθάς?) cannot be excluded however. For the old passive κλασθῆναι one might think of κλαδ- (Schwyzer 761), but extension of an aorist-stems κλασ- combined with analogy is also possible (Chantraine Gramm. hom. 1, 404f.). An old s-present *κλά[σ]-ω from IE. *kl̥-s-ō (Brugmann Grundr.2 2: 3, 342, Schwyzer 706) has no support. - The primary verbs of the other languages are completely deviant: Lith. kalù, kálti `forge, hammer' = OCS koljǫ, klati, Russ. kolótь `sting, split, hew' (full grade IE. * kolH-; on the meaning WP. 1, 438 and Vasmer Russ. et. Wb. s. v.); Lith. kuliù, kùlti (zero grade, IE. kl̥H-); Lat. per-cellō `smash' (basis uncertain). Further forms Pok. 545ff., W.-Hofmann s. clādēs. S. also κλαδαρός, κλάδος, κόλος etc. So no IE etym. It cannot comes from IE *klas- as this form cannot be made from IE. So prob. the word is of Pre-Greek origin.Page in Frisk: 1,866-867Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κλᾰω
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92 Ἴλιος
Grammatical information: f.Origin: Anat.Etymology: In a treaty between the Hittite king Muwattalis II (1290-72) and Alaksandu (which is Homer's Alexander) of Wilusa, Wilusiya, a small state in the far north West of Anatolia. First considered by Kretschmer, Glotta 13 (1924) 205-13, it has in recent years been generally accepted that this refers to Schliemann's ruins. See e.g. Latacz, Troia und Homer, 2001, 98-119. There is no agreement on the interpretations of the Greek form Ϝίλιος (as the -s- would normally have been preserved; so this form must come from a variant without -s-); the Ϝ- is certain from Homer. On Troy see s.v. Τροίη (which was originally only the land). - Cf. on Apollon.Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Ἴλιος
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93 nís(niss-)
as in pl. nissi noun "woman" MR:213. The Etymologies gives nis or nissë, pl. nissi: see the stems NDIS-SĒ/SĀ, NIsup1/sup, NIS NĒR, VT46:4; compare VT47:33. In Tolkien's Quenya rendering of Hail Mary, the plural nísi occurs instead of nissi; this form is curious, since nísi would be expected to turn into *nízi, *níri VT43:31. VT47:33 suggests that Tolkien at one point considered niþ- as the older form of the stem, which etymology would solve this problem since s from older þ does not become z r. Even so, the MR forms, nís with stem niss-, may be preferred. - Compare ní, \#nína, nisto, Lindissë. -
94 Vala
1 noun "Power, God, angelic power", pl. Valar or Vali BAL, Appendix E, LT2:348, described as angelic governors or angelic guardians Letters:354, 407. The Valar are a group of immensely powerful spirits guarding the world on behalf of its Creator; they are sometimes called Gods as when Valacirca, q.v., is translated Sickle of the Gods, but this is strictly wrong according to Christian terminology: the Valar were created beings. The noun vala is also the name of tengwa \#22 Appendix E. Genitive plural Valion "of the Valar" FS, MR:18; this form shows the pl. Vali, irregular alternative to Valar the straightforward gen. pl. Valaron is also attested, PE17:175. Pl. allative valannar *"to/on the Valar" LR:47, 56; SD:246. Feminine form Valië Silm, in Tolkiens earlier material also Valdë; his early writings also list Valon or Valmo q.v. as specifically masc. forms. The gender-specific forms are not obligatory; thus in PE17:22 Varda is called a Vala not a Valië, likewise Yavanna in PE17:93. Vala is properly or originally a verb "has power" sc. over the matter of Eä, the universe, also used as a noun "a Power" WJ:403. The verb vala- "rule, order", exclusively used with reference to the Valar, is only attested in the sentences á vala Manwë! "may Manwë order it!" and Valar valuvar "the will of the Valar will be done" WJ:404. However, Tolkien did not originally intend the word Valar to signify "powers"; in his early conception it apparently meant "the happy ones", cf. valto, vald- LT2:348. For various compounds including the word Valar, see below. -
95 ὡς
ὡς (Hom.+; loanw. in rabb.) relative adv. of the relative pron. ὅς. It is used as① a comparative particle, marking the manner in which someth. proceeds, as, likeⓐ corresponding to οὕτως=‘so, in such a way’: σωθήσεται, οὕτως ὡς διὰ πυρός he will be saved, (but only) in such a way as (one, in an attempt to save oneself, must go) through fire (and therefore suffer fr. burns) 1 Cor 3:15. τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν Eph 5:33; cp. vs. 28. ἡμέρα κυρίου ὡς κλέπτης οὕτως ἔρχεται 1 Th 5:2. The word οὕτως can also be omitted ἀσφαλίσασθε ὡς οἴδατε make it as secure as you know how = as you can Mt 27:65. ὡς οὐκ οἶδεν αὐτός (in such a way) as he himself does not know = he himself does not know how, without his knowing (just) how Mk 4:27. ὡς ἀνῆκεν (in such a way) as is fitting Col 3:18. Cp. 4:4; Eph 6:20; Tit 1:5 (cp. Just., A I, 3, 1 ὡς πρέπον ἐστίν). ὡς πᾶσα γυνὴ γεννᾷ GJs 11:2; ὡς ἀπεκαλύφθη AcPlCor 1:8.ⓑ special usesα. in ellipses (TestAbr A 12 p. 90, 22 [Stone p. 28] θρόνος … ἐξαστράπτων ὡς πῦρ; TestJob 20:3 χρήσασθαι … ὡς ἐβούλετο; JosAs 12:7 πρὸς σὲ κατέφυγον ὡς παιδίον ἐπὶ τὸν πατέρα) ἐλάλουν ὡς νήπιος I used to speak as a child (is accustomed to speak) 1 Cor 13:11a; cp. bc; Mk 10:15; Eph 6:6a; Phil 2:22; Col 3:22. ὡς τέκνα φωτὸς περιπατεῖτε walk as (is appropriate for) children of light Eph 5:8; cp. 6:6b. ὡς ἐν ἡμέρᾳ as (it is one’s duty to walk) in the daylight Ro 13:13. The Israelites went through the Red Sea ὡς διὰ ξηρᾶς γῆς as (one travels) over dry land Hb 11:29. οὐ λέγει ὡς ἐπὶ πολλῶν ἀλλʼ ὡς ἐφʼ ἑνός he speaks not as one would of a plurality (s. ἐπί 8), but as of a single thing Gal 3:16.—Ro 15:15; 1 Pt 5:3. Also referring back to οὕτως (GrBar 6:16 ὡς γὰρ τὰ δίστομα οὕτως καὶ ὁ ἀλέκτωρ μηνύει τοῖς ἐν τῷ κόσμῳ like articulate beings the rooster informs earth’s inhabitants) οὕτως τρέχω ὡς οὐκ ἀδήλως I run as (a person) with a fixed goal 1 Cor 9:26a. Cp. ibid. b; Js 2:12.β. ὡς and the words that go w. it can be the subj. or obj., of a clause: γενηθήτω σοι ὡς θέλεις let it be done (= it will be done) for you as you wish Mt 15:28. Cp. 8:13; Lk 14:22 v.l. (for ὅ; cp. ὡς τὸ θέλημά σου OdeSol 11:21). The predicate belonging to such a subj. is to be supplied in οὐχ ὡς ἐγὼ θέλω (γενηθήτω) Mt 26:39a.—ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος he did as (= that which) the angel commanded him (to do) Mt 1:24; cp. 26:19 (on the structure s. RPesch, BZ 10, ’66, 220–45; 11, ’67, 79–95; cp. the formula Job 42:9 and the contrasting negation Ex 1:17; s. also Ex 3:21f); 28:15.—Practically equivalent to ὅ, which is a v.l. for it Mk 14:72 (JBirdsall, NovT 2, ’58, 272–75; cp. Lk 14:22 above).γ. ἕκαστος ὡς each one as or according to what Ro 12:3; 1 Cor 3:5; 7:17ab; Rv 22:12. ὡς ἦν δυνατὸς ἕκαστος each person interpreted them as best each could Papias (2:16).δ. in indirect questions (X., Cyr. 1, 5, 11 ἀπαίδευτοι ὡς χρὴ συμμάχοις χρῆσθαι) ἐξηγοῦντο ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου they told how he had made himself known to them when they broke bread together Lk 24:35. Cp. Mk 12:26 v.l. (for πῶς); Lk 8:47; 23:55; Ac 10:38; 20:20; Ro 11:2; 2 Cor 7:15.② a conjunction marking a point of comparison, as. This ‘as’ can have a ‘so’ expressly corresponding to it or not, as the case may be; further, both sides of the comparison can be expressed in complete clauses, or one or even both may be abbreviated.ⓐ ὡς is correlative w. οὕτως=so. οὕτως … ὡς (so, in such a way) … as: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος ὡς οὗτος λαλεῖ ὁ ἄνθρωπος J 7:46. ὡς … οὕτως Ac 8:32 (Is 53:7); 23:11; Ro 5:15 (ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα, both halves to be completed), 18. ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως as you are comrades in suffering, so (shall you be) in comfort as well 2 Cor 1:7. Cp. 7:14; 11:3 v.l.—ὡς … καί as … so (Plut., Mor. 39e; Ath. 15, 2) Mt 6:10; Ac 7:51; 2 Cor 13:2; Gal 1:9; Phil 1:20.ⓑ The clause beginning w. ὡς can easily be understood and supplied in many cases; when this occurs, the noun upon which the comparison depends can often stand alone, and in these cases ὡς acts as a particle denoting comparison. οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος the righteous will shine out as the sun (shines) Mt 13:43. ὡς ἐπὶ λῃστὴν ἐξήλθατε συλλαβεῖν με as (one goes out) against a robber, (so) you have gone out to arrest me 26:55 (Mel., P. 79, 574 ὡς ἐπὶ φόνιον λῄστην). γίνεσθε φρόνιμοι ὡς οἱ ὄφεις be (as) wise as serpents (are) 10:16b. Cp. Lk 12:27; 21:35; 22:31; J 15:6; 2 Ti 2:17; 1 Pt 5:8.ⓒ Semitic infl. is felt in the manner in which ὡς, combined w. a subst., takes the place of a subst. or an adj.α. a substantiveא. as subj. (cp. Da 7:13 ὡς υἱὸς ἀνθρώπου ἤρχετο; cp. 10:16, 18) ἐνώπιον τοῦ θρόνου (ἦν) ὡς θάλασσα ὑαλίνη before the throne there was something like a sea of glass Rv 4:6. Cp. 8:8; 9:7a. ἀφʼ ἑνὸς ἐγενήθησαν ὡς ἡ ἄμμος from one man they have come into being as the sand, i.e. countless descendants Hb 11:12.ב. as obj. (JosAs 17:6 εἶδεν Ἀσενὲθ ὡς ἅρμα πυρός) ᾂδουσιν ὡς ᾠδὴν καινήν they were singing, as it were, a new song Rv 14:3. ἤκουσα ὡς φωνήν I heard what sounded like a shout 19:1, 6abc; cp. 6:1.β. as adjective, pred. (mostly εἶναι, γίνεσθαι ὡς; the latter also in rendering of ךְּ to express the basic reality of something: GDelling, Jüd. Lehre u. Frömmigkeit ’67, p. 58, on ParJer 9:7) ἐὰν μὴ γένησθε ὡς τὰ παιδία if you do not become child-like Mt 18:3. ὡς ἄγγελοί εἰσιν they are similar to angels 22:30. πᾶσα σὰρξ ὡς χόρτος 1 Pt 1:24. Cp. Mk 6:34; 12:25; Lk 22:26ab; Ro 9:27 (Is 10:22); 29a (Is 1:9a); 1 Cor 4:13; 7:7f, 29–31; 9:20f; 2 Pt 3:8ab (Ps 89:4); Rv 6:12ab al. (cp. GrBar 14:1 ἐγένετο φωνὴ ὡς βροντή). Sim. also ποίησόν με ὡς ἕνα τῶν μισθίων σου treat me like one of your day laborers Lk 15:19.—The adj. or adjectival expr. for which this form stands may be used as an attribute πίστιν ὡς κόκκον σινάπεως faith like a mustard seed=faith no greater than a tiny mustard seed Mt 17:20; Lk 17:6. προφήτης ὡς εἷς τῶν προφητῶν Mk 6:15. Cp. Ac 3:22; 7:37 (both Dt 18:15); 10:11; 11:5. ἐγένετο ὡς εἷς τῶν φευγόντων AcPl Ha 5, 18. ἀρνίον ὡς ἐσφαγμένον a lamb that appeared to have been slaughtered Rv 5:6.—In expressions like τρίχας ὡς τρίχας γυναικῶν 9:8a the second τρίχας can be omitted as self-evident (Ps 54:7 v.l.): ἡ φωνὴ ὡς σάλπιγγος 4:1; cp. 1:10; 9:8b; 13:2a; 14:2c; 16:3.ⓓ other noteworthy usesα. ὡς as can introduce an example ὡς καὶ Ἠλίας ἐποίησεν Lk 9:54 v.l.; cp. 1 Pt 3:6; or, in the combination ὡς γέγραπται, a scripture quotation Mk 1:2 v.l.; 7:6; Lk 3:4; Ac 13:33; cp. Ro 9:25; or even an authoritative human opinion Ac 17:28; 22:5; 25:10; or any other decisive reason Mt 5:48; 6:12 (ὡς καί).β. ὡς introduces short clauses: ὡς εἰώθει as his custom was Mk 10:1. Cp. Hs 5, 1, 2. ὡς λογίζομαι as I think 1 Pt 5:12. ὡς ἐνομίζετο as was supposed Lk 3:23 (Diog. L. 3, 2 ὡς Ἀθήνησιν ἦν λόγος [about Plato’s origin]; TestAbr A 5 p. 82, 32 [Stone p. 12] ὡς ἐμοὶ δοκεῖ; Just., A I, 6, 2 ὡς ἐδιδάχθημεν). ὡς ἦν as he was Mk 4:36. ὡς ἔφην Papias (2:15) (ApcMos 42; cp. Just., A I, 21, 6 ὡς προέφημεν).γ. The expr. οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον Mk 4:26 may well exhibit colloquial syntax; but some think that ἄν (so one v.l. [=ἐάν, which is read by many mss.]) once stood before ἄνθρωπος and was lost inadvertently. S. the comm., e.g. EKlostermann, Hdb. z. NT4 ’50 ad loc.; s. also Jülicher, Gleichn. 539; B-D-F §380, 4; Mlt. 185 w. notes; Rdm.2 154; Rob. 928; 968.③ marker introducing the perspective from which a pers., thing, or activity is viewed or understood as to character, function, or role, asⓐ w. focus on quality, circumstance, or roleα. as (JosAs 26:7 ἔγνω … Λευὶς … ταῦτα πάντα ὡς προφήτης; Just., A I, 7, 4 ἵνα ὡς ἄδικος κολάζηται) τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; why am I still being condemned as a sinner? Ro 3:7. ὡς σοφὸς ἀρχιτέκτων 1 Cor 3:10. ὡς ἀρτιγέννητα βρέφη as newborn children (in reference to desire for maternal milk) 1 Pt 2:2. μή τις ὑμῶν πασχέτω ὡς φονεύς 4:15a; cp. b, 16.—1:14; 1 Cor 7:25; 2 Cor 6:4; Eph 5:1; Col 3:12; 1 Th 2:4, 7a.—In the oblique cases, genitive (ApcSed 16:2 ὡς νέου αὐτοῦ ἐπαράβλεπον τὰ πταίσματα αὐτοῦ; Just., A I, 14, 4 ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων): τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου Χριστοῦ with the precious blood of Christ, as of a lamb without blemish 1 Pt 1:19. δόξαν ὡς μονογενοῦς παρὰ πατρός glory as of an only-begotten son, coming from the Father J 1:14. Cp. Hb 12:27. Dative (Ath. 14, 2 θύουσιν ὡς θεοῖς; 28, 3 πιστεύειν ὡς μυθοποιῷ; Stephan. Byz. s.v. Κυνόσαργες: Ἡρακλεῖ ὡς θεῷ θύων): λαλῆσαι ὑμῖν ὡς πνευματικοῖς 1 Cor 3:1a; cp. bc; 10:15; 2 Cor 6:13; Hb 12:5; 1 Pt 2:13f; 3:7ab; 2 Pt 1:19. Accusative (JosAs 22:8 ἠγάπα αὐτὸν ὡς ἄνδρα προφήτην; Just., A I, 4, 4 τὸ ὄνομα ὡς ἔλεγχον λαμβάνετε; Tat. 27, 1 ὡς ἀθεωτάτους ἡμᾶς ἐκκηρύσσετε; Ath. 16, 4 οὐ προσκυνῶ αὐτὰ ὡς θεοὺς): οὐχ ὡς θεὸν ἐδόξασαν Ro 1:21; 1 Cor 4:14; 8:7; Tit 1:7; Phlm 16; Hb 6:19; 11:9. παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους 1 Pt 2:11 (from the perspective of their conversion experience the recipients of the letter are compared to temporary residents and disenfranchised foreigners, cp. the imagery 1 Pt 1:19 above and s. παρεπίδημος and πάροικος 2).—This is prob. also the place for ὸ̔ ἐὰν ποιῆτε, ἐργάζεσθε ὡς τῷ κυρίῳ whatever you have to do, do it as work for the Lord Col 3:23. Cp. Eph 5:22. εἴ τις λαλεῖ ὡς λόγια θεοῦ if anyone preaches, (let the pers. do so) as if (engaged in proclaiming the) words of God 1 Pt 4:11a; cp. ibid. b; 2 Cor 2:17bc; Eph 6:5, 7.β. ὡς w. ptc. gives the reason for an action as one who, because (X., Cyr. 7, 5, 13 κατεγέλων τῆς πολιορκίας ὡς ἔχοντες τὰ ἐπιτήδεια; Appian, Liby. 56 §244 μέμφεσθαι τοῖς θεοῖς ὡς ἐπιβουλεύουσι=as being hostile; Polyaenus 2, 1, 1; 3, 10, 3 ὡς ἔχων=just as if he had; TestAbr B 8 p. 112, 17 [Stone p. 72] ὡς αὐτῷ ὄντι φίλῳ μου (do it for) him [Abraham] as a friend of mine; TestJob 17:5 καθʼ ἡμῶν ὡς τυραννούντων against us as though we were tyrants; ApcMos 23 ὡς νομίζοντες on the assumption that (we would not be discovered); Jos., Ant. 1, 251; Ath. 16, 1 ὁ δὲ κόσμος οὐχ ὡς δεομένου τοῦ θεοῦ γέγονεν; SIG 1168, 35); Paul says: I appealed to the Emperor οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my (own) people Ac 28:19 (PCairZen 44, 23 [257 B.C.] οὐχ ὡς μενῶν=not as if it were my purpose to remain there). ὡς foll. by the gen. abs. ὡς τὰ πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ δεδωρημένης because his divine power has granted us everything 2 Pt 1:3. Cp. Dg. 5:16.—Only in isolated instances does ὡς show causal force when used w. a finite verb for, seeing that (PLeid 16, 1, 20; Lucian, Dial. Mort. 17, 2, end, Vit. Auct. 25; Aesop, Fab. 109 P.=148 H.; 111 H-H.: ὡς εὐθέως ἐξελεύσομαι=because; Tetrast. Iamb. 1, 6, 3; Nicetas Eugen. 6, 131 H. Cp. Herodas 10, 3: ὡς=because [with the copula ‘is’ to be supplied]) Mt 6:12 (ὡς καί as Mk 7:37 v.l.; TestDan 3:1 v.l.; the parallel Lk 11:4 has γάρ). AcPlCor 1:6 ὡς οὖν ὁ κύριος ἠλέησεν ἡμᾶς inasmuch as the Lord has shown us mercy (by permitting us). So, more oft., καθώς (q.v. 3).γ. ὡς before the predicate acc. or nom. w. certain verbs functions pleonastically and further contributes to the aspect of perspective ὡς προφήτην ἔχουσιν τὸν Ἰωάννην Mt 21:26. Cp. Lk 16:1. λογίζεσθαί τινα ὡς foll. by acc. look upon someone as 1 Cor 4:1; 2 Cor 10:2 (for this pass. s. also c below). Cp. 2 Th 3:15ab; Phil 2:7; Js 2:9.ⓑ w. focus on a conclusion existing only in someone’s imagination or based solely on someone’s assertion (PsSol 8:30; Jos., Bell. 3, 346; Just., A I, 27, 5; Mel., P. 58, 422) προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ … you have brought this fellow before me as one who (as you claim) is misleading the people, and now … Lk 23:14. τί καυχᾶσαι ὡς μὴ λαβών; why do you boast, as though you (as you think) had not received? 1 Cor 4:7. Cp. Ac 3:12; 23:15, 20; 27:30. ὡς μὴ ἐρχομένου μου as though I were not coming (acc. to their mistaken idea) 1 Cor 4:18. ὡς μελλούσης τῆς πόλεως αἴρεσθαι assuming that the city was being destroyed AcPl Ha 5, 16.ⓒ w. focus on what is objectively false or erroneous ἐπιστολὴ ὡς διʼ ἡμῶν a letter (falsely) alleged to be from us 2 Th 2:2a (Diod S 33, 5, 5 ἔπεμψαν ὡς παρὰ τῶν πρεσβευτῶν ἐπιστολήν they sent a letter which purported to come from the emissaries; Diog. L. 10:3 falsified ἐπιστολαὶ ὡς Ἐπικούρου; Just., A, II, 5, 5 ὡς ἀπʼ αὐτοῦ σπορᾷ γενομένους υἱούς). τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2 (s. also aγ above). Cp. 11:17; 13:7. Israel wishes to become righteous οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων not through faith but through deeds (the latter way being objectively wrong) Ro 9:32 (Rdm.2 26f). ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα (other matters he recounts) as having reached him through unwritten tradition (Eus. about Papias) Papias (2:11).④ conj., marker of result in connection with indication of purpose=ὥστε so that (Trag., Hdt.+, though nearly always w. the inf.; so also POxy 1040, 11; PFlor 370, 10; Wsd 5:12; TestJob 39:7; ApcMos 38; Jos., Ant. 12, 229; Just., A I, 56, 2; Tat. 12, 2. W. the indic. X., Cyr. 5, 4, 11 οὕτω μοι ἐβοήθησας ὡς σέσῳσμαι; Philostrat., Vi. Apoll. 8, 7 p. 324, 25f; Jos., Bell. 3, 343; Ath. 15, 3; 22, 2) Hb 3:11; 4:3 (both Ps 94:11). ὡς αὐτὸν καθόλου τὸ φῶς μὴ βλέπειν Papias (3:2) (s. φῶς 1a). ὡς πάντας ἄχθεσθαι (s. ἄχθομαι) AcPl Ha 4, 14. ὡς πάντας … ἀγαλλιᾶσθαι 6, 31 al.⑤ marker of discourse content, that, the fact that after verbs of knowing, saying (even introducing direct discourse: Maximus Tyr. 5:4f), hearing, etc.=ὅτι that (X., An. 1, 3, 5; Menand., Sam. 590 S. [245 Kö.]; Aeneas Tact. 402; 1342; PTebt 10, 6 [119 B.C.]; 1 Km 13:11; EpArist; Philo, Op. M. 9; Jos., Ant. 7, 39; 9, 162; 15, 249 al.; Just., A I, 60, 2; Tat. 39, 2; 41, 1; Ath. 30, 4.—ORiemann, RevPhilol n.s. 6, 1882, 73–75; HKallenberg, RhM n.s. 68, 1913, 465–76; B-D-F §396) ἀναγινώσκειν Mk 12:26 v.l. (for πῶς); Lk 6:4 (w. πῶς as v.l.). μνησθῆναι Lk 24:6 (D ὅσα); cp. 22:61 (=Lat. quomodo, as in ms. c of the Old Itala; cp. Plautus, Poen. 3, 1, 54–56). ἐπίστασθαι (Jos., Ant. 7, 372) Ac 10:28; 20:18b v.l. (for πῶς). εἰδέναι (MAI 37, 1912, 183 [= Kl. T. 110, 81, 10] ἴστε ὡς [131/132 A.D.]) 1 Th 2:11a. μάρτυς ὡς Ro 1:9; Phil 1:8; 1 Th 2:10.—ὡς ὅτι s. ὅτι 5b.⑥ w. numerals, a degree that approximates a point on a scale of extent, about, approximately, nearly (Hdt., Thu. et al.; PAmh 72, 12; PTebt 381, 4 [VSchuman, ClW 28, ’34/35, 95f: pap]; Jos., Ant. 6, 95; Ruth 1:4; 1 Km 14:2; TestJob 31:2; JosAs 1:6) ὡς δισχίλιοι Mk 5:13. Cp. 8:9; Lk 1:56; 8:42; J 1:39; 4:6; 6:10, 19; 19:14, 39; 21:8; Ac 4:4; 5:7, 36; 13:18, 20; 27:37 v.l. (Hemer, Acts 149 n. 140); Rv 8:1.⑦ a relatively high point on a scale involving exclamation, how! (X., Cyr. 1, 3, 2 ὦ μῆτερ, ὡς καλός μοι ὁ πάππος! Himerius, Or. 54 [=Or. 15], 1 ὡς ἡδύ μοι τὸ θέατρον=how pleasant … ! Ps 8:2; 72:1; TestJob 7:12) ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά Ro 10:15 (cp. Is 52:7). Cp. 11:33. ὡς μεγάλη μοι ἡ σήμερον ἡμέρα GJs 19:2.⑧ temporal conjunction (B-D-F §455, 2; 3; Harnack, SBBerlAk 1908, 392).ⓐ w. the aor. when, after (Hom., Hdt. et al.; Diod S 14, 80, 1; pap [POxy 1489, 4 al.]; LXX; TestAbr B 3 p. 107, 6 [Stone p. 62]; JosAs 3:2; ParJer 3:1; ApcMos 22; Jos., Bell. 1, 445b; Just., D. 2, 4; 3, 1) ὡς ἐπλήσθησαν αἱ ἡμέραι Lk 1:23. ὡς ἐγεύσατο ὁ ἀρχιτρίκλινος J 2:9.—Lk 1:41, 44; 2:15, 39; 4:25; 5:4; 7:12; 15:25; 19:5; 22:66; 23:26; J 4:1, 40; 6:12, 16; 7:10; 11:6, 20, 29, 32f; 18:6; 19:33; 21:9; Ac 5:24; 10:7, 25; 13:29; 14:5; 16:10, 15; 17:13; 18:5; 19:21; 21:1, 12; 22:25; 27:1, 27; 28:4. AcPl Ha 3, 20.ⓑ w. pres. or impf. while, when, as long as (Menand., Fgm. 538, 2 K. ὡς ὁδοιπορεῖς; Cyrill. Scyth. [VI A.D.] ed. ESchwartz ’39 p. 143, 1; 207, 22 ὡς ἔτι εἰμί=as long as I live) ὡς ὑπάγεις μετὰ τοῦ ἀντιδίκου σου while you are going with your opponent Lk 12:58. ὡς ἐλάλει ἡμῖν, ὡς διήνοιγεν ἡμῖν τὰς γραφάς while he was talking, while he was opening the scriptures to us 24:32.—J 2:23; 8:7; 12:35f ( as long as; cp. ἕως 2a); Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14; Gal 6:10 ( as long as); 2 Cl 8:1; 9:7; IRo 2:2; ISm 9:1 (all four as long as).—ὡς w. impf., and in the next clause the aor. ind. w. the same subject (Diod S 15, 45, 4 ὡς ἐθεώρουν …, συνεστήσαντο ‘when [or ‘as soon as’] they noticed …, they put together [a fleet]’; SIG 1169, 58 ὡς ἐνεκάθευδε, εἶδε ‘while he was sleeping [or ‘when he went to sleep’] [in the temple] he saw [a dream or vision]’) Mt 28:9 v.l.; J 20:11; Ac 8:36; 16:4; 22:11.— Since (Soph., Oed. R. 115; Thu. 4, 90, 3) ὡς τοῦτο γέγονεν Mk 9:21.ⓒ ὡς ἄν or ὡς ἐάν w. subjunctive of the time of an event in the future when, as soon as.α. ὡς ἄν (Hyperid. 2, 43, 4; Herodas 5, 50; Lucian, Cronosolon 11; PHib 59, 1 [c. 245 B.C.] ὡς ἂν λάβῃς; UPZ 71, 18 [152 B.C.]; PTebt 26, 2. Cp. Witkowski 87; Gen 12:12; Josh 2:14; Is 8:21; Da 3:15 Theod.; Ath. 31, 3 [ἐάν Schwartz]) Ro 15:24; 1 Cor 11:34; Phil 2:23.β. ὡς ἐάν (PFay 111, 16 [95/96 A.D.] ὡς ἐὰν βλέπῃς) 1 Cl 12:5f; Hv 3, 8, 9; 3, 13, 2.ⓓ w. the superlative ὡς τάχιστα (a bookish usage; s. B-D-F §244, 1; Rob. 669) as quickly as possible Ac 17:15 (s. ταχέως 1c).⑨ a final particle, expressing intention/purpose, with a view to, in order toⓐ w. subjunctive (Hom.+; TestAbr A 4 p. 80, 33 [Stone p. 8]; SibOr 3, 130; Synes., Hymni 3, 44 [NTerzaghi ’39]) ὡς τελειώσω in order that I might finish Ac 20:24 v.l. (s. Mlt. 249).ⓑ w. inf. (X.; Arrian [very oft.: ABoehner, De Arriani dicendi genere, diss. Erlangen 1885 p. 56]; PGen 28, 12 [II A.D.]; ZPE 8, ’71, 177: letter of M. Ant. 57, cp. 44–46; 3 Macc 1:2; Joseph.; cp. the use of the opt. Just., D. 2, 3) Lk 9:52. ὡς τελειῶσαι Ac 20:24. ὡς ἔπος εἰπεῖν Hb 7:9 (s. ἔπος).ⓒ used w. prepositions to indicate the direction intended (Soph., Thu., X. [Kühner-G. I 472 note 1]; Polyb. 1, 29, 1; LRadermacher, Philol 60, 1901, 495f) πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν Ac 17:14 v.l.—WStählin, Symbolon, ’58, 99–104. S. also ὡσάν, ὡσαύτως, ὡσεί 2, ὥσπερ b, ὡσπερεί, ὥστε 2b. DELG. M-M. -
96 Psychology
We come therefore now to that knowledge whereunto the ancient oracle directeth us, which is the knowledge of ourselves; which deserveth the more accurate handling, by how much it toucheth us more nearly. This knowledge, as it is the end and term of natural philosophy in the intention of man, so notwithstanding it is but a portion of natural philosophy in the continent of nature.... [W]e proceed to human philosophy or Humanity, which hath two parts: the one considereth man segregate, or distributively; the other congregate, or in society. So as Human philosophy is either Simple and Particular, or Conjugate and Civil. Humanity Particular consisteth of the same parts whereof man consisteth; that is, of knowledges which respect the Body, and of knowledges that respect the Mind... how the one discloseth the other and how the one worketh upon the other... [:] the one is honored with the inquiry of Aristotle, and the other of Hippocrates. (Bacon, 1878, pp. 236-237)The claims of Psychology to rank as a distinct science are... not smaller but greater than those of any other science. If its phenomena are contemplated objectively, merely as nervo-muscular adjustments by which the higher organisms from moment to moment adapt their actions to environing co-existences and sequences, its degree of specialty, even then, entitles it to a separate place. The moment the element of feeling, or consciousness, is used to interpret nervo-muscular adjustments as thus exhibited in the living beings around, objective Psychology acquires an additional, and quite exceptional, distinction. (Spencer, 1896, p. 141)Kant once declared that psychology was incapable of ever raising itself to the rank of an exact natural science. The reasons that he gives... have often been repeated in later times. In the first place, Kant says, psychology cannot become an exact science because mathematics is inapplicable to the phenomena of the internal sense; the pure internal perception, in which mental phenomena must be constructed,-time,-has but one dimension. In the second place, however, it cannot even become an experimental science, because in it the manifold of internal observation cannot be arbitrarily varied,-still less, another thinking subject be submitted to one's experiments, comformably to the end in view; moreover, the very fact of observation means alteration of the observed object. (Wundt, 1904, p. 6)It is [Gustav] Fechner's service to have found and followed the true way; to have shown us how a "mathematical psychology" may, within certain limits, be realized in practice.... He was the first to show how Herbart's idea of an "exact psychology" might be turned to practical account. (Wundt, 1904, pp. 6-7)"Mind," "intellect," "reason," "understanding," etc. are concepts... that existed before the advent of any scientific psychology. The fact that the naive consciousness always and everywhere points to internal experience as a special source of knowledge, may, therefore, be accepted for the moment as sufficient testimony to the rights of psychology as science.... "Mind," will accordingly be the subject, to which we attribute all the separate facts of internal observation as predicates. The subject itself is determined p. 17) wholly and exclusively by its predicates. (Wundt, 1904,The study of animal psychology may be approached from two different points of view. We may set out from the notion of a kind of comparative physiology of mind, a universal history of the development of mental life in the organic world. Or we may make human psychology the principal object of investigation. Then, the expressions of mental life in animals will be taken into account only so far as they throw light upon the evolution of consciousness in man.... Human psychology... may confine itself altogether to man, and generally has done so to far too great an extent. There are plenty of psychological text-books from which you would hardly gather that there was any other conscious life than the human. (Wundt, 1907, pp. 340-341)The Behaviorist began his own formulation of the problem of psychology by sweeping aside all medieval conceptions. He dropped from his scientific vocabulary all subjective terms such as sensation, perception, image, desire, purpose, and even thinking and emotion as they were subjectively defined. (Watson, 1930, pp. 5-6)According to the medieval classification of the sciences, psychology is merely a chapter of special physics, although the most important chapter; for man is a microcosm; he is the central figure of the universe. (deWulf, 1956, p. 125)At the beginning of this century the prevailing thesis in psychology was Associationism.... Behavior proceeded by the stream of associations: each association produced its successors, and acquired new attachments with the sensations arriving from the environment.In the first decade of the century a reaction developed to this doctrine through the work of the Wurzburg school. Rejecting the notion of a completely self-determining stream of associations, it introduced the task ( Aufgabe) as a necessary factor in describing the process of thinking. The task gave direction to thought. A noteworthy innovation of the Wurzburg school was the use of systematic introspection to shed light on the thinking process and the contents of consciousness. The result was a blend of mechanics and phenomenalism, which gave rise in turn to two divergent antitheses, Behaviorism and the Gestalt movement. The behavioristic reaction insisted that introspection was a highly unstable, subjective procedure.... Behaviorism reformulated the task of psychology as one of explaining the response of organisms as a function of the stimuli impinging upon them and measuring both objectively. However, Behaviorism accepted, and indeed reinforced, the mechanistic assumption that the connections between stimulus and response were formed and maintained as simple, determinate functions of the environment.The Gestalt reaction took an opposite turn. It rejected the mechanistic nature of the associationist doctrine but maintained the value of phenomenal observation. In many ways it continued the Wurzburg school's insistence that thinking was more than association-thinking has direction given to it by the task or by the set of the subject. Gestalt psychology elaborated this doctrine in genuinely new ways in terms of holistic principles of organization.Today psychology lives in a state of relatively stable tension between the poles of Behaviorism and Gestalt psychology.... (Newell & Simon, 1963, pp. 279-280)As I examine the fate of our oppositions, looking at those already in existence as guide to how they fare and shape the course of science, it seems to me that clarity is never achieved. Matters simply become muddier and muddier as we go down through time. Thus, far from providing the rungs of a ladder by which psychology gradually climbs to clarity, this form of conceptual structure leads rather to an ever increasing pile of issues, which we weary of or become diverted from, but never really settle. (Newell, 1973b, pp. 288-289)The subject matter of psychology is as old as reflection. Its broad practical aims are as dated as human societies. Human beings, in any period, have not been indifferent to the validity of their knowledge, unconcerned with the causes of their behavior or that of their prey and predators. Our distant ancestors, no less than we, wrestled with the problems of social organization, child rearing, competition, authority, individual differences, personal safety. Solving these problems required insights-no matter how untutored-into the psychological dimensions of life. Thus, if we are to follow the convention of treating psychology as a young discipline, we must have in mind something other than its subject matter. We must mean that it is young in the sense that physics was young at the time of Archimedes or in the sense that geometry was "founded" by Euclid and "fathered" by Thales. Sailing vessels were launched long before Archimedes discovered the laws of bouyancy [ sic], and pillars of identical circumference were constructed before anyone knew that C IID. We do not consider the ship builders and stone cutters of antiquity physicists and geometers. Nor were the ancient cave dwellers psychologists merely because they rewarded the good conduct of their children. The archives of folk wisdom contain a remarkable collection of achievements, but craft-no matter how perfected-is not science, nor is a litany of successful accidents a discipline. If psychology is young, it is young as a scientific discipline but it is far from clear that psychology has attained this status. (Robinson, 1986, p. 12)Historical dictionary of quotations in cognitive science > Psychology
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97 бланк заявления на аккредитацию прессы
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Русско-английский словарь нормативно-технической терминологии > бланк заявления на аккредитацию прессы
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98 заявка на (групповую) аккредитацию журналистов
заявка на (групповую) аккредитацию журналистов
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99 admodum
ad-mŏdum, adv. [modus], prop., to the measure or limit (scarcely found in the poets, except the comic poets);I. (α).as, postea ubi occipiet fervere, paulisper demittito, usque admodum dum quinquies quinque numeres,
quite to the limit till you count, until you count, Cato, R. R. 156, 2 (like fere and omnino, freq. put after its word).— Hence,With adj.:(β).admodum causam gravem,
Lucil. 29, 19 Müll.:admodum antiqui,
Cic. Phil. 5, 47:admodum amplum et excelsum,
id. Verr. 4, 74:utrique nostrum gratum admodum feceris,
id. Lael. 4, 16; so id. Verr. 2, 3, 10:nec admodum in virum honorificum,
Liv. 6, 34, 8:in quo multum admodum fortunae datur,
Cic. Fin. 5, 5, 12:neque admodum sunt multi,
Nep. Reg. 1, 1:admodum magnis itineribus,
Caes. B. G. 7, 56:admodum pauci,
Cic. Phil. 3, 36; 14, 27; id. N. D. 3, 69; Tac. G. 18:pauci admodum,
Liv. 10, 41:iter angustum admodum,
Sall. J. 92:admodum nimia ubertas,
very excessive, Col. 4, 21:admodum dives,
Suet. Caes. 1:brevis admodum,
id. ib. 56.—And strengthened by quam, q. v. (only before and after the class. per.):hic admodum quam saevus est,
very cruel indeed, Plaut. Am. 1, 3, 43:voce admodum quam suavi,
Gell. 19, 9 (on this use of quam, cf. Rudd. II. p. 307, n. 15).—With part. adj.:(γ).admodum iratum senem,
Ter. Phorm. 3, 1, 13:iratum admodum,
id. Ad. 3, 3, 49:natio admodum dedita religionibus,
Caes. B. G. 6, 16:prorae admodum erectae,
id. ib. 3, 13:admodum mitigati,
Liv. 1, 10:munitus admodum,
Tac. A. 2, 80:admodum fuit militum virtus laudanda,
Caes. B. G. 5, 8.—Esp. is it joined (like komidêi in Dem.) with words denoting age; as, puer, adulescens, juvenis, senex, to enhance the idea (for which in some cases the dim. or the prefix per- is used;as, puellus, adulescentulus, peradulescentulus): Catulus admodum tum adulescens,
Cic. Rab. Perd. 7, 21; id. Off. 2, 13, 47; Tac. A. 1, 3:puer admodum,
Liv. 31, 28; Sen. Brev. Vit. 7, 3; Quint. 12, 6, 1:admodum infans,
Tac. A. 4, 13:juvenis admodum,
id. H. 4, 5:fratres admodum juvenes,
Curt. 7, 2, 12:admodum senex,
Eutr. 8, 1:admodum parvulus,
Just. 17, 3:non admodum grandem natu,
Cic. Sen. 4, 10.— Also with dim.: neque admodum adulescentulus est, Naev. ap. Sergium ad Don. Keil, Gr. Lat. IV. p. 559 (Rib. Com. Fragm. p. 11):hic admodum adulescentulus est,
Plaut. Trin. 2, 2, 90; so Nep. Ham. 1, 1 (cf. peradulescentulus, id. Eum. 1, 4), and Tac. A. 4, 44.—With verbs (in earlier Latin, mostly with delectare, diligere, placere): haec anus admodum frigultit, Enn. ap. Fulg. p. 175:(δ).irridere ne videare et gestire admodum,
Plaut. Most. 3, 2, 125:neque admodum a pueris abscessit,
Naev. Rib. Com. Fragm. p. 11:me superiores litterae tuae admodum delectaverunt,
Cic. Fam. 5, 19; id. Att. 7, 24:ejus familiarissimos, qui me admodum diligunt,
id. Fam. 4, 13:stomacho admodum prodest,
Plin. 20, 3, 7, § 13:bucinum pelagio admodum adligatur,
id. 9, 38, 62, § 134:(familia) ipsa admodum floruit,
Suet. Tib. 3:Marius auctis admodum copiis... vicit,
Flor. 1, 36, 13 Halm.—With adv.:II. A.haec inter nos nuper notitia admodum est,
Ter. Heaut. 1, 1, 1: si quando demersimus, aut nihil superum aut obscure admodum cernimus, Cic. Ac. ap. Non. 7, 57: acipenser, qui admodum raro capitur, id. de Fato ap. Macr. S. 2, 12:raro admodum admonitu amicorum... uti solebat,
Curt. 4, 13, 25:ubi satis admodum suorum animos est expertus,
Liv. 34, 13, 4 Weissenb. (Hertz cancels satis): quae maxime admodum oratori accommodata est, Auct. ad Her. 4, 12, 17 (Oudendorp regarded this as a mere pleonasm, and Hand seems to agree with him; Klotz and B. and K. adopt after Goerenz the reading maxime ad modum oratoris, but Hand condemned this form).—Of number (not used in this way by Cic., Tac., or Suet.): noctu turres admodum CXX. excitantur, full 120, Caes. B. G. 5, 40: sex milia hostium caesa;► The meaning, circiter, fere, about, near, or nearly, which used to be assigned to this head, as by Graevius ad Just.quinque admodum Romanorum,
Liv. 22, 24. 14; 42, 65, 3;44, 43, 8: mille admodum hostium utràque pugnā occidit,
id. 27, 30, 2:in laevo cornu Bactriani ibant equites, mille admodum,
a round thousand, Curt. 4, 12, 3: mille admodum equites praemiserat, quorum paucitate Alexander, etc., a thousand, but not more (as the context requires), id. 4, 9, 24:congregati admodum quingenti sponsos hostes consectantur, trucidatisque admodum novem milibus, etc.,
Just. 24, 1.24, 26, Gronovius ad Liv. 27, 30, 2, is rejected by recent scholars, as Hand, Turs. I. p. 175 sq., and by Corradini, Lex. Lat. s. h. v.B.Of time:C.legati ex Macedonia exacto admodum mense Februario redierunt,
when February was fully ended, Liv. 43, 11, 9:Alexandri filius, rex Syriae, decem annos admodum habens,
just ten years, Liv. Epit. 55:post menses admodum septem occiditur,
Just. 17, 2, 3.—With negatives, just, at all, absolutely:D.equestris pugna nulla admodum fuit,
no engagement with the cavalry at all, Liv. 23, 29, 14:armorum magnam vim transtulit, nullam pecuniam admodum,
id. 40, 59, 2:horunc illa nibilum quidquam facere poterit admodum,
Plaut. Merc. 2, 3, 65:Curio litterarum admodum nihil sciebat,
Cic. Brut. 58, 210:oratorem plane quidem perfectum et cui nihil admodum desit, Demosthenem facile dixeris,
id. 9, 35: alter non multum, alter nihil admodum scripti reliquit (by the latter is meant Antonius, who indeed, acc. to Brut. 44, 163, left a treatise de ratione dicendi, but no written oration at all, by which his eloquence could be judged), id. Or. 38, 132; id. Clu. 50, 140; id. Or. 2, 2, 8; eirôneia a tropo genere ipso nihil admodum distat, Quint. 9, 2, 44;quia nihil admodum super vite aut arbore colenda sciret,
Gell. 19, 12. —In emphatic affirmative or corroborative answers, = maxime (Gr. panu ge), exactly, just so, quite so, certainly, yes (freq. in Plaut., only twice in Ter.); cf. the remark of Cic.: scis solere, frater, in hujusmodi sermone, ut transiri alio possit, dici Admodum aut Prorsus ita est, Leg. 3, 11, 26: nempe tu hanc dicis, quam esse aiebas dudum popularem meam. Tr. Admodum, Certainly, Plaut. Rud. 4, 4, 36: num quidnam ad filium haec aegritudo attinet? Ni. Admodum, It does, id. Bacch. 5, 1, 24; 4, 1, 40; id. Rud. 1, 5, 10; 1, 2, 55; 3, 6, 2; id. Ps. 4, 7, 54: Advenis modo? Pa. Admodum, Yes, Ter. Hec. 3, 5, 8; id. Phorm. 2, 2, 1.► Admodum with an adj.may have the same force as in II., in:quandam formam ingenii, sed admodum impolitam et plane rudem,
absolutely without polish and altogether rude, Cic. Brut. 85, 294, compared with:(oratorem) plane perfectum et cui nihil admodum desit,
id. ib. 9, 35, where the same adverbs occur. -
100 τοσοῦτος
τοσοῦτος, αύτη, οῦτον (this form of the neut. is predom. in Attic Gr., also Appian, Bell. Civ. 3, 43 §177; LXX, GrBar; Jos., C. Ap. 1, 226; 2, 176; Hb 7:22 v.l.; 12:1; Rv 21:16 v.l.; 1 Cl 1:1; MPol 2:2; Hm 5, 1, 5; Just., Ath.) and οῦτο (Clearchus, Fgm. 48 W.: Diod S 1, 58, 4; PCairZen 367, 38; PMich I [Zen] 28, 17 [III B.C.]; Num 15:5; 1 Macc 3:17; Hb 7:22; 1 Cl 45:7; Just., A I, 56, 2) correlative adj. (Hom.+) ‘so great, so large, so far, so much, so strong’ etc.① pert. to an indefinite high number of entities or events, so many, pl.ⓐ w. a noun (Just., D. 75, 4 ἐν τοσαύταις μορφαῖς) so many ἄρτοι τοσοῦτοι Mt 15:33 (w. ὥστε foll.). ἔτη Lk 15:29. σημεῖα J 12:37. Cp. 21:11; 1 Cor 14:10 (s. τυγχάνω 2b); Hs 6, 4, 4.ⓑ without a noun τοσοῦτοι so many people J 6:9; AcPl Ha 7, 21 (unless this goes under 2).② pert. to high degree of quantity, so much, so greatⓐ w. a noun τοσοῦτος ὄχλος Mt 15:33b. ὁ τοσοῦτος πλοῦτος Rv 18:17 (Erasmian rdg, and only here w. the art.; s. B-D-F §274; Rob. 771). τοσοῦτον μέλι so great a quantity of honey Hm 5, 1, 5. τοσαύτη ἔκρυσις Papias (3:2). Of space μῆκος Rv 21:16 v.l. Of time χρόνος (PLond I, 42, 23 p. 30 [168 B.C.]; POxy 1481, 2; ParJer 5:18; Jos., Bell. 1, 665; 2, 413; Dio Chrys. 74, 18b; Ath. 17, 3) so long J 14:9; Hb 4:7. τος. διαφορά so great a difference MPol 16:1. Referring back to ὅσα: τοσοῦτον βασανισμόν Rv 18:7. For Hb 12:1 s. 3 below.ⓑ without a noun, pl. τοσαῦτα of quantity so much (Socrat., Ep. 14, 6 [p. 256, 11 Malherbe]; Just., D. 77, 1 τοιαῦτα καὶ τοσαῦτα) Hv 2, 1, 3. ἡμαρτηκὼς τοσαῦτα since I have sinned so many times Hm 9:1. Some likewise understand quantitatively τοσαῦτο ἐπάθετε; have you experienced so much? Gal 3:4 but on this and Hm 9:1 s. 3b.③ pert. to high degree of quality or lack of it, so great/ strong, to such extent, etc.ⓐ w. a noun and in a positive sense πίστις faith as strong as this Mt 8:10; Lk 7:9. ἔλεος 2 Cl 3:1. ζωή 14:5. χρηστότης 15:5. σπουδή MPol 7:2. τάχος 13:1. W. ὥστε foll. (Ps.-Callisth. 3, 26, 7 p. 127, 6; Just., D. 30, 3) τος. ἀπόνοια 1 Cl 46:7. W. ὡς foll. as strong as MPol 15:2; so strong that ApcPt 5:16 (Just., D. 132, 1). This is prob. the place for τοσοῦτον νέφος μαρτύρων so great a cloud of witnesses (the ‘great’ number being qualified, of course, by literary constraints) Hb 12:1.ⓑ without a noun and in a negative sense, εἰς τοσοῦτο(ν) foll. by gen. and ὥστε to such a degree of (Andoc. 2, 7: εἰς τοσοῦτον ἦλθον τῆς δυσδαιμονίας …, ὥστε; Pla., Apol. 13, 25e; Clearchus, Fgm. 48; Jos., Bell. 4, 317 εἰς τος. ἀσεβείας, ὥστε, C. Ap. 1, 226) 1 Cl 1:1; 45:7; MPol 2:2. τοσοῦτον to the degree that, to such an extent that (GrBar 1:3; 8:3; Just., D. 90, 4) τὰ βλέφαρα … τοσοῦτον ἐξοιδῆσαι ὡς the eyelids (of Judas) became so swollen, that Papias (3:2) (w. ὡς as Just., D. 121, 3). Perh. Hm 9:1 belongs here: such serious sins (s. 2b above). In satire τοσαῦτα ἐπάθετε; have you had such remarkable experiences? Gal 3:4 (πάσχω 1; others put the pass. under 2b above).④ pert. to a limited extent, so much and no more τοσούτου (gen. of price) for so and so much Ac 5:8ab.⑤ pert. to a correlative degree, so much, as much τοσούτῳ w. the comp., corresp. to ὅσῳ (by) so much (greater, more, etc.) … than or as (X., Mem. 1, 3, 13; Ael. Aristid. 23, 55 K.=42 p. 786 D.; Just., D. 110, 4) Hb 1:4; 10:25 (τοσούτῳ μᾶλλον ὅσῳ as Ael. Aristid. 33 p. 616 D.; 46 p. 345; cp. X., Mem. 1, 4, 10); the more … the more 1 Cl 41:4; 48:6. τοσοῦτον … ὅσον as much … as Papias (2:4) οὐ … τοσοῦτόν με ὠφελεῖν ὅσον not the same (evidential) value as (Just., D. 1, 3; Ath. 15, 2). καθʼ ὅσον … κατὰ τοσοῦτο Hb 7:20–22. τοσούτῳ ἥδιον … ἐπειδή all the more gladly … since 1 Cl 62:3. τοσοῦτον.—DELG s.v. τόσος. M-M.
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