orﾠ

kṛi

Ā. 2. sg. kṛishé;
impf. 2. andﾠ 3. sg. ákar, 3. sg. rarely ákat ṠBr. III, XI ;
3. du. ákartām;
pl. ákarma, ákarta ( alsoﾠ BhP. ix), ákran (aor., according to Pāṇ. 4-2, 80 Kāṡ.);
Ā. ákri RV. X, 159, 4 and 174, 4,
ákṛithās RV. V, 30, 8,
ákṛita ( RV.);
akrātām ( ṠāṇkhṠr.), ákrata ( RV. AV.):
Impv. kṛidhí ( alsoﾠ MBh. I, 5141 and BhP. VIII),
kṛitám, kṛitá;
Ā. kṛishvá, kṛidhvám;
Subj. 2. andﾠ 3. sg. kar pl. kárma, kárta andﾠ kartana, kran;
Ā. 3. sg. kṛita RV. IX, 69, 5,
3. pl. kránta RV. I, 141, 3:
Pot. kriyāma RV. X, 32, 9 ;
pr. p. P. (nom. pl.) krántas Ā. krāṇá. cl. 1. P. kárasi, kárati, kárathas, káratas, káranti;
Ā. kárase, kárate, kárāmahe:
impf. ákaram, ákaras, ákarat (aor., according to Pāṇ. 3-1, 59):
Impv. kára, káratam, káratām:
Subj. káram, kárāṇi, káras, kárat, kárāma, káran;
Ā. karāmahai;
pr. p. (f.) kárantī (Naigh.) III. cl. 5. P. kṛiṇómi, - ṇóshi, - ṇóti, kṛiṇuthás, kṛiṇmás andﾠ kṛiṇmasi, kṛiṇuthá, kṛiṇvánti;
Ā. kṛiṇvé, kṛiṇushé, kṛiṇuté, 3. du. kṛiṇvaíte RV. VI, 25, 4 ;
pl. kṛiṇmáhe, kṛiṇváte:
impf. ákṛiṇos, ákṛiṇot, ákṛiṇutam, ákṛiṇuta andﾠ - ṇotana RV. I, 110, 8,
ákṛiṇvan;
Ā. 3. sg. ákṛiṇuta pl. ákṛiṇudhvam, ákṛiṇvata:
Impv. kṛiṇú orﾠ kṛiṇuhí orﾠ kṛiṇutā́t, kṛiṇótu, kṛiṇutám, kṛiṇutā́m, 2. pl. kṛiṇutá orﾠ kṛiṇóta orﾠ kṛiṇótana, 3. pl. kṛiṇvántu;
Ā. kṛiṇushvá, kṛiṇutā́m, kṛiṇvā́thām, kṛiṇudhvám:
Subj. kṛiṇávas, - ṇávat orﾠ - ṇávāt, kṛiṇávāva, - ṇávāma, - ṇávātha, - ṇávatha, - ṇávan;
Ā. kṛiṇávai (once - ṇavā RV. X, 95, 2),
kṛiṇavase ( alsoﾠ ṠvetUp. II, 7 v.l. - ṇvase), kṛiṇavate, kṛiṇávāvahai, kṛiṇávāmahai, 3. pl. kṛiṇávanta ( RV.) orﾠ kṛiṇavante orﾠ kṛiṇvata ( RV.):
Pot. Ā. kṛiṇvītá;
pr. p. P. kṛiṇvát (f. -vatī́) Ā. kṛiṇvāṇá. IV) cl. 8. (this is the usual formation in the Brāhmaṇas;
Sūtras, andﾠ in classical Sanskṛit) P. karómi
(ep. kurmi MBh. III, 10943 R. II, 12, 33);
kurvás, kuruthás, kurutás, kurmás < kulmas in an interpolation after RV. X, 128 >,
kuruthá, kurvánti;
Ā. kurvé, etc., 3. pl. kurváte (Pāṇ. 6-4, 108-110):
impf. akaravam, akaros, akarot, akurva, etc.;
Ā. 3. sg. akuruta pl. akurvata:
Impv. kuru, karotu (in the earlier language 2. andﾠ 3. sg. kurutāt, 3. sg. alsoﾠ BhP. VI, 4, 34),
kuruta orﾠ kurutana Nir. IV, 7 ;
Ā. kurushva, kurudhvam, kurvátām:
Subj. karavāṇi, karavas, - vāt, - vāva orﾠ - vāvas (Pāṇ. 3-4, 98 Kāṡ.),
- vāma orﾠ - vāmas ( ib.), - vātha, - van;
Ā. karavai, kuruthās, karavāvahai ( TUp. ;
- he MBh. III, 10762),
karavaithe, - vaite (Pāṇ. 3-4, 95, Kāṡ),
- vāmahai (- he MBh. R. I, 18, 12):
Pot. P. kuryām Ā. kurvīya (Pāṇ. 6-4, 109 and 110) ;
pr. p. P. kurvát (f. -vatī́);
Ā. kurvāṇá:
perf. P. cakā́ra, cakártha, cakṛivá, cakṛimá, cakrá (Pāṇ. 7-2, 13) ;
Ā. cakré, cakriré;
p. cakṛivas (acc. cakrúsham RV. X, 137, 1);
Ā. cakrāṇa ( Vop.): 2nd fut. karishyáti;
Subj. 2. sg. karishyā́s RV. IV, 30, 23 ; 1st fut. kártā:
Prec. kriyāsam:
aor. P. Ved. cakaram RV. IV, 42, 6,
acakrat RV. IV, 18, 12, ácakriran RV. VIII, 6, 20 ;
Ā. 1. sg. kṛiske RV. X, 49, 7 ;
Class. akārshīt Pāṇ. 7-2, 1 Kāṡ. ;
(once akārashīt BhP. I, 10, 1);
Pass. aor. reflex. akāri andﾠ akṛita (Pāṇ. 3-1, 62 Kāṡ.):
Inf. kártum, Ved. kártave, kártavaí, kártos ( seeﾠ ss.vv.);
ind. p. kṛitvā́, Ved. kṛitvī́ < RV. > andﾠ kṛitvā́ya TS. IV, V ;
to do, make, perform, accomplish, cause, effect, prepare, undertake RV. etc.;
to do anything for the advantage orﾠ injury of another (gen. orﾠ loc.) MBh. R. etc.;
to execute, carry out (as an order orﾠ command) ib. ;
to manufacture, prepare, work at, elaborate, build ib. ;
to form orﾠ construct one thing out of another (abl. orﾠ instr.) R. I, 2, 44 Hit. etc.. ;
to employ, use, make use of (instr.) ṠvetUp. Mn. X, 91 MBh. etc.. ;
to compose, describe R. I ;
to cultivate Yājñ. II, 158 (cf. Mn. X, 114);
to accomplish any period, bring to completion, spend
(e.g.. varshāṇidaṡacakruḥ, « they spent ten years» MBh. XV, 6 ;
kshaṇaṉkuru, « wait a moment» MBh. ;
cf. kritakshaṇa);
to place, put, lay, bring, lead, take hold of (acc. orﾠ loc. orﾠ instr. e.g.. ardháṉ-kṛi, to take to one's own side orﾠ party, cause to share in (gen.;
seeﾠ 2. ardhá);
haste orﾠ pāṇau-kṛi, to take by the hand, marry Pāṇ. 1-4, 77 ;
hṛidayena-kṛi, to place in one's heart, love Mṛicch. ;
hṛidi-kṛi, to take to heart, mind, think over, consider Rājat. V, 313 ;
manasi-kṛi id. R. II, 64, 8 Hcar. ;
to determine, purpose <ind. p. - sikṛitvā orﾠ - si-kṛitya> Pāṇ. 1-4, 75 ;
vaṡe-kṛi, to place in subjection, become master of Mn. II, 100);
to direct the thoughts, mind, etc. ( mánas RV. Mn. MBh. etc.. ;
orﾠ buddhim Nal. XXVI, 10 orﾠ matim MBh. R. orﾠ bhāvam < ib. >, etc.)
towards any object, turn the attention to, resolve upon, determine on
(loc. dat. inf., orﾠ a sentence with iti e.g.. māṡokemanaḥkṛithāḥ,
do not turn your mind to grief Nal. XIV, 22 ;
gamanāyamatiṉcakre, he resolved upon going R. I, 9, 55 ;
alābuṉsamutsrashṭuṉmanaṡcakre, he resolved to create a gourd MBh. III, 8844 ;
drashṭātavâ̱smî ̱timatiṉcakāra, he determined to seeﾠ him MBh. III, 12335);
to think of (acc.) R. I, 21, 14 ;
to make, render (with two acc. e.g.. ādityaṉkāshṭhāmakurvata, they made the sun their goal AitBr. IV, 7) RV. ṠBr. etc.;
to procure for another, bestow, grant (with gen. orﾠ loc.) RV. VS. ṠBr. etc.. ;
Ā. to procure for one's self, appropriate, assume ṠBr. BṛĀrUp. Mn. VII, 10 etc.. ;
to give aid, help any one to get anything (dat.) RV. VS. ;
to make liable to (dat.) RV. III, 41, 6 ṠBr. IV ;
to injure, violate (e.g.. kanyāṉ-kṛi, to violate a maiden) Mn. VIII, 367 and 369 ;
to appoint, institute ChUp. Mn. ;
to give an order, commission Mn. R. II, 2, 8 ;
to cause to get rid of, free from (abl. orﾠ - tas) Pāṇ. 5-4, 49 Kāṡ. ;
to begin (e.g.. cakreṡobhayitumpurīm, they began to adorn the city) R. II, 6, 10 ;
to proceed, act, put in practice VS. ṠBr. AitBr. etc.;
to worship, sacrifice RV. ṠBr. Mn. III, 210 ;
to make a sound ( svaram orﾠ ṡabdam) MBh. III, 11718 Pāṇ. 4-4, 34 Hit.),
utter, pronounce (often ifc. with the sounds phaṭ, phut, bhāṇ, váshaṭ, svadhā́, svā́hā, hiṉ), pronounce any formula (Mn. II, 74 and XI, 33) ;
(with numeral adverbs ending in dhā) to divide, separate orﾠ break up into parts (e.g.. dvidhā-kṛi, to divide into two parts, ind. p. dvidhākṛitvā orﾠ dvidhā-kṛitya orﾠ - kāram Pāṇ. 3-4, 62 ;
sahasradhā-kṛi, to break into a thousand pieces);
(with adverbs ending in vat) to make like orﾠ similar, consider equivalent (e.g.. rājyaṉtṛiṇa-vatkṛitvā, valuing the kingdom like a straw Vet.);
(with adverbs ending in sāt)
to reduce anything to, cause to become, make subject
( seeﾠ ātma-sāt, bhasma-sāt) Pāṇ. 5-4, 52ff. ;
The above senses of kṛi may be variously modified orﾠ almost infinitely extended according to the noun with which this root is connected, as in the following examples:
sakhyaṉ-kṛi, to contract friendship with;
pūjāṉ-kṛi, to honour;
rājyaṉ-kṛi, to reign;
snehaṉ-kṛi, to show affection;
ājñāṉ orﾠ nideṡaṉ orﾠ ṡāsanaṉ orﾠ kāmaṉ orﾠ yācanāṉ orﾠ vacaḥ orﾠ vacanaṉ orﾠ vākyaṉ-kṛi, to perform any one's command orﾠ wish orﾠ request etc.;
dharmaṉ-kṛi, to do one's duty Mn. VII, 136 ;
nakhāni-kṛi, « to clean one's nails» seeﾠ kṛita-nakha;
udakaṉ Mn. Yājñ. R. Daṡ. orﾠ salilaṉ R. I, 44, 49 kṛi, to offer a libation of Water to the dead;
to perform ablutions;
astrāṇi-kṛi, to practise the use of weapons MBh. III, 11824 ;
darduraṉ-kṛi, to breathe the flute Pāṇ. 4-4, 34 ;
daṇḍaṉ-kṛi, to inflict punishment etc. Vet. ;
kālaṉ-kṛi, to bring one's time to an end i.e. to die;
ciraṉ-kṛi, to be long in doing anything, delay;
manasā (for - si seeﾠ above) kṛi, to place in one's mind, think of, meditate MBh. ;
ṡirasā-kṛi, to place on one's the head;
mūrdhnā-kṛi, to place on one's head, obey, honour
Very rarely in Veda AV. XVIII, 2, 27,
but commonly in the Brāhmaṇas, Sūtras,
andﾠ especially in classical Sanskṛit the perf.
forms cakāra andﾠ cakre auxiliarily used to form the periphrastical perfect of verbs, especially of causatives e.g.. āsāṉcakre, « he sat down» ;
gamayā́ṉcakāra, « he caused to go» < seeﾠ Pāṇ. 3-1, 40 ;
in Veda some other forms of kṛi are used in a similar way, viz. pr. karoti ṠāṇkhṠr. ;
impf. akar MaitrS. and Kāṭh. ;
3. pl. akran MaitrS. and TBr. ;
Prec. kriyāt MaitrS. ( seeﾠ Pāṇ. 3-1, 42);
according to Pāṇ. 3-1, 41, alsoﾠ karotu with vid>
Caus. kārayati, - te,
to cause to act orﾠ do, cause another to perform, have anything made orﾠ done by another
(double acc. instr. andﾠ acc. < seeﾠ Pāṇ. 1-4, 53 >
e.g.. sabhāṉkāritavān, he caused an assembly to be made Hit. ;
rāja-darṡanaṉmāṉkāraya, cause me to have an audience of the king;
vāṇijyaṉkārayedvaiṡyam, he ought to cause the Vaiṡya to engage in trade Mn. VIII, 410 ;
naṡakshyāmikiṉcitkārayituṉtvayā, I shall not be able to have anything done by thee MBh. II, 6);
to cause to manufacture orﾠ form orﾠ cultivate Lāṭy. Yājñ. II, 158 MBh. etc.. ;
to cause to place orﾠ put, have anything placed, put upon, etc.
(e.g.. taṉcitrapaṭaṉvāsa-gṛihebhittāvakārayat,
he had the picture placed on the wall in his house Kathās. V, 30) Mn. VIII, 251. ;
Sometimes the Caus. of kṛi is used for the simple verb orﾠ without a causal signification
(e.g.. padaṉkārayati, he pronounces a word Pāṇ. 1-3, 71 Kāṡ. ;
mithyāk-, he pronounces wrongly ib. ;
kaikeyīmanurājānaṉkāraya, treat orﾠ deal with Kaikeyī as the king does R. II, 58, 16):
Desid. cíkīrshati (aor. 2. sg. acikīrshīs ṠBr. III), ep. alsoﾠ - te, to wish to make orﾠ do, intend to do, design, intend, begin, strive after AV. XII, 4, 19 ṠBr. KātyṠr. Mn. etc.. ;
to wish to sacrifice orﾠ worship AV. V, 8, 3:
Intens. 3. pl. karikrati (pr. p. kárikrat seeﾠ Naigh. II, 1 and Pāṇ. 7-4, 65),
to do repeatedly RV. AV. TS. ;
Class. carkarti orﾠ carikarti orﾠ carīkarti Pāṇ. 7-4, 92 Kāṡ.,
alsoﾠ carkarīti orﾠ carikarīti orﾠ carīkarīti orﾠ cekrīyate < ib. Sch. Vop. >;
+ cf. Hib. caraim, « I perform, execute» ;
ceard, « an art, trade, business, function» ;
sucridh, « easy» ;
Old Germ. karawan, « to prepare» ;
Mod. Germ. gar, « prepared (as food)» ;
Lat. creo, ceremonia;
κραίνω, κρόνος
2) cl. 3. P. p. cakrát (Pot. 2. sg. cakriyās;
aor. 1. sg. akārsham AV. VII, 7, 1 orﾠ akārisham RV. IV, 39, 6),
to make mention of, praise, speak highly of (gen.) RV. AV.:
Intens. (1. sg. carkarmi, 1. pl. carkirāma, 3. pl. carkiran;
Impv. 2. sg. carkṛitā́t andﾠ carkṛidhi;
aor. 3. sg. Ā. cárkṛishe) id. RV. AV. (cf. kārú, kīrí, kīrtí.)
3) to injure, etc. seeﾠ 2. kṛī
to make the sound kharaṭa Pāṇ. 5-4, 57 Kāṡ. ;
P. - karoti, to make straight ib.

yádi

yadihavai, yádî ̱4t, yádyu, yadyuvai) if, in case that RV. etc. etc.
In the earlier language yadi may be joined with Indic
Subj. orﾠ Leṭ Pot., orﾠ Fut.,
the consequent clause of the conditional sentence being generally without any particle. In the later language yadi may be joined with Pres.
(followed in consñconsequent clause by another Pres.
e.g.. yadijīvatibhadrāṇipaṡyati, « if he lives he beholds prosperity»,
orﾠ by fut. orﾠ by Impv. orﾠ by Pot. orﾠ by no verb);
orﾠ it may be joined with Pot. (e.g.. yadirājādaṇḍaṉnapraṇayet, « if the king were not to inflict punishment», followed by another Pot. orﾠ by Cond. orﾠ by Pres. orﾠ by Impv. orﾠ by fut. orﾠ by no verb);
orﾠ it may be joined with fut. (e.g.. yadinakarishyantitat, « if they will not do that», followed by another fut. orﾠ by Pres. orﾠ by Impv. orﾠ by no verb);
orﾠ it may be joined with Cond. (e.g.. yadyanujñāmadāsyat, « if he should give permission», followed by another Cond. orﾠ by Pot. orﾠ by aor.);
orﾠ it may be joined with aor. (e.g.. yadiprajā-patirnavapurarsrākshīt, « if the Creator had not created the body», followed by Cond. orﾠ by Pot. orﾠ by pf.);
orﾠ it may be joined with Impv. orﾠ even with pf. (e.g.. yadyāha, « if he had said»). There may be other constructions, andﾠ in the consequent clauses some one of the following may be used:
atha, atra, tad, tena, tatas, tataḥparam, tadā, tarhi, tadānīm. Observe that yadi may sometimes = « as sure as» (esp. in asseverations, followed by Impv. with orﾠ without tathā orﾠ tena orﾠ followed by Pot. with tad) MBh. Kāv. etc.;
orﾠ it may = « whether» (followed by Pres. orﾠ Pot. orﾠ no verb e.g.. yadi-navā, « whether- orﾠ not», andﾠ sometimes kim is added) ib. ;
orﾠ it may = « that» (after verbs of « not believing» orﾠ « doubting», with Pres. orﾠ Pot. e.g.. nâ̱ṡaṉseyadijīvanti, « I do not expect that they are alive» cf. Pāṇ. 3-3, 147 Sch.);
orﾠ if placed after dushkaraṉ orﾠ kathaṉcid it may = « hardly», « scarcely» MBh. R. ;
orﾠ it may = « if perchance», « perhaps» (with Pot. with orﾠ without iti, orﾠ with fut. orﾠ pres.) MBh. Kāv. etc. The following are other combinations:
- yaditāvat, « how would it be if» (with Pres. orﾠ Impv.);
yadināma, « if ever» ;
yadicêt ( cêt being added redundantly) = « if» (e.g.. yadicêtsyāt, « if it should be»);
purāyadi = « before» (e.g.. purāyadipaṡyāmi, « before that I seeﾠ»);
yádyápi (rarely apiyadi), « even if», « although» (followed by tathâ̱pi orﾠ tadapi orﾠ sometimes by no particle in the correlative clause);
yadi - yadica-yadyapi, « if - andﾠ if - if alsoﾠ» ;
yádi - yádi-vā, orﾠ yádivā - yádivā, orﾠ yádivā - yádi, orﾠ yadivā - vā, orﾠ vā - yadivā, orﾠ yadvā - yadivā, « if - orﾠ if», « whether - orﾠ» ;
yádivā - návā, « whether - orﾠ not» ;
vā - yadivā - yadivā-tathâ̱pi, « whether - orﾠ - orﾠ - yet» ;
vāyadi = « orﾠ if», « orﾠ rather» ;
yadivā id. orﾠ = « yet», « however»

yuj

Ved. yojati, - te;
yuje, yujmahe, 3. pl. yujata Impv. yukshvá;
Pot. yuñjīyāt R. ;
pf. yuyója, yuyujé RV. etc. etc., 3. sg. yuyojate RV. VIII, 70, 7 ;
aor. Class. P. ayokshīt, ayaukshīt orﾠ ayujat;
Ved. alsoﾠ Ā. áyuji;
Ved. and Class. ayukshi, ayukta;
fut. yoktā́ Br. ;
yokshyati ib. ;
- te AV. etc. etc.;
inf. yoktum Br. ;
yujé RV. ;
ind. p. yuktvā́ ib. etc. etc.;
yuktvā́ya RV. Br. ;
- yujya MBh. etc.), to yoke orﾠ join orﾠ fasten orﾠ harness (horses orﾠ a chariot) RV. etc. etc.;
to make ready, prepare, arrange, fit out, set to work, use, employ, apply ib. ;
to equip (an army) R. ;
to offer, perform (prayers, a sacrifice) BhP. ;
to put on (arrows on a bow-string) MBh. ;
to fix in, insert, inject (semen) ṠBr. ;
to appoint to, charge orﾠ intrust with (loc. orﾠ dat.) MBh. VP. ;
to command, enjoin BhP. ;
to turn orﾠ direct orﾠ fix orﾠ concentrate (the mind, thoughts etc.) upon (loc.) TS. etc. etc.;
(P. Ā.) to concentrate the mind in order to obtain union with the Universal Spirit., be absorbed in meditation ( alsoﾠ with yogam) MaitrUp. Bhag. etc.;
to recollect, recall MBh. ;
to join, unite, connect, add, bring together RV. etc. etc. (Ā. to be attached, cleave to Hariv.);
to confer, orﾠ bestow anything (acc.) upon (gen. orﾠ loc.) BhP. MārkP. (Ā. with acc., to become possessed of MBh. ;
with ātmani, to use for one's self, enjoy Mn. VI, 12);
to bring into possession of, furnish orﾠ endow with (instr.) Mn. MBh. R. etc.. ;
to join one's self to (acc.) RV. ;
(in astron.) to come into union orﾠ conjunction with (acc.) VarBṛS.:
Pass. yujyáte (ep. alsoﾠ - ti;
aor. áyoji), to be yoked orﾠ harnessed orﾠ joined etc. RV. etc. etc.;
to attach one's self to (loc.) Hit. ;
to be made ready orﾠ prepared for (dat.) Bhag. ;
to be united in marriage Gaut. MBh. ;
to be endowed with orﾠ possessed of (instr. with orﾠ without saha) Mn. MBh. etc.;
(in astron.) to come into conjunction with (instr.) VarBṛS. ;
to accrue to, fall to the lot of (gen.) Pañcat. ;
to be fit orﾠ proper orﾠ suitable orﾠ right, suit anything (instr.), be fitted for (loc.), belong to orﾠ suit any one (loc. orﾠ gen.), deserve to be (nom.) Mn. MBh. etc.;
(with na) not to be fit orﾠ proper etc. for (instr.) orﾠ to (inf., alsoﾠ with pass. sense = « ought not to be») Kāv. Kathās. Pañcat.:
Caus. yojayati (m. c. alsoﾠ - te;
aor. ayūyujat;
Pass. yojyate), to harness, yoke with (instr.), put to (loc.) Kauṡ. MBh. etc.;
to equip (an army), draw up (troops) MBh. R. etc.;
to use, employ, set to work, apply, undertake, carry on, perform, accomplish Mn. MBh. etc.;
to urge orﾠ impel to Bhartṛ. Prab. ;
to lead towards, help to (loc.) Sarvad. ;
to set (snares, nets etc.) MBh. Hit. ;
to put orﾠ fix on (esp. arrows) ĀṡvGṛ. MBh. etc.;
to aim (arrows) at (loc.) R. ;
to fasten on orﾠ in, attack, adjust, add, insert Kauṡ. Kāv. Pur. ;
(with manas, ātmānam etc.) to direct the thoughts to, concentrate orﾠ fix the mind upon (loc.) MBh. Hariv. Pur. ;
to join, unite, connect, combine, bring orﾠ put together ( alsoﾠ = write, compose) R. Var. Rājat. etc.;
to encompass, embrace MBh. ;
to put in order, arrange, repair, restore Rājat. ;
to endow orﾠ furnish orﾠ provide with (instr.) MBh. Kāv. etc.;
to mix (food) with (instr.) Mn. VII, 218 ;
to confer anything upon (loc.) BhP. ;
(in astron.) to ascertain orﾠ know ( jānāti) the conjunction of the moon with an asterism (instr.) Pāṇ. 3-1, 26 Vārtt. 11 Pat. ;
(Ā.) to think little of, esteem lightly, despise Vop. in Dhātup. XXXIII, 36:
Desid. yuyukshati, to wish to harness orﾠ yoke orﾠ join etc.;
to wish to appoint orﾠ institute MBh. ;
to wish to fix orﾠ aim (arrows) BhP. ;
(Ā.) to wish to be absorbed in meditation, devout Bhaṭṭ.:
Intens. yoyujyate, yoyujīti orﾠ yoyokti
+ Gr. cf. Gk. ζεύγνυμι, ζυγόν;
Lat. jungere, jugum;
Lith. júngus;
Slav. igo;
Goth. juk;
Germ. joh, ñoch;
Angl. Sax. geoc;
Eng. yoke
yúj

when uncompounded, the strong cases have a nasal
e.g.. nom. yuṅ, yuñjau, yuñjas, but aṡva-yuk etc. Pāṇ. 7-1, 71)
joined, yoked, harnessed, drawn by RV. etc. etc.
(cf. aṡva-, hari-, hayôttama-yuj);
furnished orﾠ provided orﾠ filled with, affected by, possessed of (instr., mostly comp.) MBh. Kāv. etc.;
bestowing, granting (e.g.. kāma-yuj, « granting wishes») Hariv. ;
exciting, an exciter (e.g.. yuṇbhiyaḥ, an excñexciter of fear) Bhaṭṭ. ;
being in couples orﾠ pairs, even (not odd orﾠ separate) Lāṭy. Mn. MBh. etc.;
m. a yoke-fellow, companion, comrade, associate RV. AV. Br. ;
a sage who devotes his time to abstract contemplation W. ;
a pair, couple, the number « two» Pañcar. ;
du. the two Aṡvins L. ;
(in astron.) the zodiacal sign Gemini

dhā

pl. dadhmási orﾠ - más, dhatthá, dādhati;
impf. ádadhāt pl. - dhur, 2. pl. ádhatta orﾠ ádadhāta RV. VII, 33, 4 ;
Subj. dádhat orﾠ - dhāt Pāṇ. 7-3, 70 Kāṡ.,
- dhas, - dhatas, - dhan;
Pot. dadhyā́t;
Impv. dādhātu pl. - dhatu;
2. sg. dhehí <fr. dhaddhi;
cf. Pāṇ. 6-4, 119 > orﾠ dhattāt RV. III, 8, 1 ;
2. pl. dhattá I, 64, 15,
dhattana I, 20, 7,
dádhāta VII, 32, 13,
orﾠ - tana X, 36, 13 <cf. Pāṇ. 7-1, 45 Sch. >;
p. dádhat, - ti m. pl. - tas;
Ā. 1. sg. dadhé <at once 3. sg. = dhatté RV. I, 149, 5 etc.. ;
andﾠ = pf. Ā.>, 2. sg. dhátse VIII, 85, 5 orﾠ dhatsé AV. V, 7, 2 ;
2., 3. du. dadhā́the, -dhā́te;
2. pl. - dhidhvé <cf. pf.>;
3. pl. dádhate RV. V, 41, 2 ;
impf. ádhatta, - tthās;
Subj. dádhase VIII, 32, 6, Pāṇ. 3-4, 96 Kāṡ. ;
Pot. dádhīta RV. I, 40, 2 orﾠ dadhītá, V, 66, 1 ;
Impv. 2. sg. dhatsva X, 87, 2 orﾠ dadhishva III, 40, 5 etc.. ;
2. pl. dhaddhvam Pāṇ. 8-2, 38 Kāṡ. orﾠ dadhidhvam RV. VII, 34, 10, etc.. ;
3. pl. dadhatām AV. VIII, 8, 3 ;
p. dádhāna);
rarely cl. 1. P. Ā. dadhati, - te RV. MBh. ;
only thrice cl. 2. P. dhā́ti RV. ;
andﾠ once cl. 4. Ā. Pot. dhāyeta MaitrUp. (pf. P. dadhaú, -dhā́tha, - dhatur, -dhimǍ4, - dhur RV. etc.;
Ā. dadhé <cf. pr.>, dadhishé orﾠ dhishe RV. I, 56, 6 ;
2. 3. du. dadhā́the, -dhā́te, 2. pl. dadhidhvé <cf. pr.>;
3. pl. dadhiré, dadhre X, 82, 5; 6,
orﾠ dhire I, 166, 10 etc.. ;
p. dádhāna <cf. pr.>;
aor. P. ádhāt, dhā́t, dhā́s;
adhúr, dhúr RV. etc.;
Pot. dheyām, - yur;
dhetana RV. TBr. ;
2. sg. dhāyīs RV. I, 147, 5 ;
Impv. dhā́tu <cf. Pāṇ. 6-i, 8 Vārtt. 3 Pat. >;
2. pl. dhā́ta orﾠ - tana, 3. pl. dhāntu RV. ;
Ā. adhita, - thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe RV. ;
3. sg. ahita, hita AV. TĀr. ;
Subj. dhéthe RV. I, 158, 2, dhaithe, VI, 67, 7 ;
Impv. dhishvǍ4 II, 11, 18, etc.. ;
P. adhat SV. ;
dhat RV. ;
P. dhāsur Subj. - sathas andﾠ - satha RV. ;
Ā. adhishi, - shata Br. ;
Pot. dhishīya ib. P. VII, 4, 45 ;
dheshīya MaitrS. ;
fut. dhāsyati, - te orﾠ dhātā Br. etc.;
inf. dhā́tum Br. etc.;
Ved. alsoﾠ - tave, - tavaí, - tos;
dhiyádhyai RV. ;
Class. alsoﾠ - dhitum;
ind. P. dhitvā́ Br. ;
hitvā Pāṇ. 7-4, 42,
-dhā́ya andﾠ -dhā́m AV.:
Pass. dhīyáte RV. etc. Pāṇ. 6-4, 66,
p. dhīyámāna RV. I, 155, 2 ;
aor. ádhāyi, dhā́yi RV. Pāṇ. 7-3, 33 Kāṡ. ;
Prec. dhāsīshṭa orﾠ dhāyishīshṭa VI, 4, 62)
to put, place, set, lay in orﾠ on (loc.) RV. etc. etc.
(with daṇḍam, to inflict punishment on <with loc. MBh. V, 1075,
with gen. R. V, 28, 7 >;
with tat-padavyāmpadam, to put one's foot in another's footstep i.e. imitate, equal Kāvyâd. II. 64);
to take orﾠ bring orﾠ help to (loc. orﾠ dat.;
with āré, to remove) RV. AV. ṠBr. ;
(Ā.) to direct orﾠ fix the mind orﾠ attention ( cintām, manas, matim, samādhim etc.) upon, think of (loc. orﾠ dat.), fix orﾠ resolve upon (loc. dat. acc. with prati orﾠ a sentence closed with iti) RV. Mn. MBh. Kāv. BhP. ;
to destine for, bestow on, present orﾠ impart to (loc. dat. orﾠ gen.) RV. Br. MBh. etc. (Pass. to be given orﾠ granted, fall to one's <dat.> lot orﾠ share RV. I, 81, 3);
to appoint, establish, constitute RV. ṠBr. ;
to render (with double acc.) RV. VII, 31, 12 Bhartṛ. III. 82 ;
to make, produce, generate, create, cause, effect, perform, execute RV. TBr. ṠvetUp. etc. (aor. with pūrayām, mantrayām, varayām etc. = pūrayām etc. cakāra);
to seize, take hold of, hold, bear, support, wear, put on (clothes) RV. AV. Kāv. BhP. etc.;
(Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas orﾠ cánas, to take pleasure orﾠ delight in <loc. orﾠ dat.>) RV. AV. Br. ;
to assume, have, possess, show, exhibit, incur, undergo RV. Hariv. Kāv. Hit.etc.:
Caus. - dhāpayati Pāṇ. 7-3, 36 ;
( seeﾠ antar-dhā, ṡrad-dhā etc.):
Desid. dhítsati, - te (Pāṇ. 7-4, 54), to wish to put in orﾠ lay on (loc.) RV. AitBr. (Class. Pass. dhitsyate;
dhitsya seeﾠ s.v.);
dídhishati, - te, to wish to give orﾠ present RV. ;
(Ā.) to wish to gain, strive after (p. dídhishāṇa X, 114, 1) ib.:
with avadyám, to bid defiance ib. IV, 18, 7 (cf. didhishā́yya, didhishú):
Intens. dedhīyate Pāṇ. 6-4, 66. ;
+ cf. Zd. dā, dadaiti;
Gk. θε, θη, τίθημι;
Lith. dedú, déti;
Slav. dedja, diti;
Old Sax. duan, dôn,
Angl. Sax. dôn,
Eng. do;
Germ. tuan; tuon, thun
2) mfn. putting, placing, bestowing, holding, having, causing etc. (ifc.;
cf. 2. dha);
m. placer, bestower, holder, supporter etc.;
N. of Brahmā. orﾠ Bṛihas-pati L. ;
(ā) f. seeﾠ 2. dha;
instr. (= nom.) perhaps in the suffix dhā (which forms adverbs from numerals e.g.. eka-dhā́, dví-dhā etc.)

vṛit


in Veda alsoﾠ vavartti andﾠ <once in RV. > vartti;
Subj. vavártat, vavartati, vavṛitat;
Pot. vavṛityāt, vavṛitīya;
Impv. vavṛitsva;
impf. ávavṛitran, - tranta;
pf. vavárta, vavṛitús, vavṛité RV. <here alsoﾠ vāvṛité> etc. etc.;
aor. avart, avṛitran Subj. vártat, vartta RV. ;
avṛitat AV. etc. etc.;
avartishṭa Gr.;
3. pl. avṛitsata RV. ;
2. sg. vartithās MBh. ;
Prec. vartishīshṭa Gr.;
fut. vartitā Gr.;
vartsyáti, - te AV. etc.;
vartishyati, - te MBh. etc.;
Cond. avartsyat Br. ;
avartishyata Gr.;
inf. - vṛíte RV. ;
- vṛítas Br. ;
vartitum MBh. etc.;
ind. p. vartitvā andﾠ vṛittvā Gr.;
- vṛítya RV. etc. etc.;
- vártam Br. etc.), to turn, turn round, revolve, roll ( alsoﾠ applied to the rolling down of tears) RV. etc. etc.;
to move orﾠ go on, get along, advance, proceed (with instr. « in a partic. way orﾠ manner»), take place, occur, be performed, come off Mn. MBh. etc.;
to be, live, exist, be found, remain, stay, abide, dwell (with ātmanina, « to be not in one's right mind» ;
with manasi orﾠ hṛidaye, « to dwell orﾠ be turned orﾠ thought over in the mind» ;
with mūrdhni, « to be at the head of», « to be of most importance» ;
kathaṉvartate with nom. orﾠ kiṉvartate with gen., « how is it with?») ib. ;
to live on, subsist by (instr. orﾠ ind. p.), ĀṡvGṛS. MBh. etc.;
to pass away (as time, ciraṉvartategatānām, « it is long since we went») BhP. ;
to depend on (loc.) R. ;
to be in a partic. condition, be engaged in orﾠ occupied with (loc.), ĀPast. MBh. etc.;
to be intent on, attend to (dat.) R. ;
to stand orﾠ be used in the sense of (loc.) Kāṡ. ;
to act, conduct one's self, behave towards (loc. dat., orﾠ acc.;
alsoﾠ with itarêtaram orﾠ parasparam, « mutually») Mn. MBh. etc.;
to act orﾠ deal with, follow a course of conduct ( alsoﾠ with vṛittim), show, display, employ, use, act in any way (instr. orﾠ acc.) towards (loc. with parâ̱jñayā, « to act under another's command» ;
with prajā-rūpeṇa, « to assume the form of a son» ;
with priyám, « to act kindly» ;
with svāni, « to mind one's own business» ;
kimidamvartase, « what are you doing there?») ṠBr. Mn. MBh. etc.;
to tend orﾠ turn to, prove as (dat.) Ṡukas. ;
to be orﾠ exist orﾠ live at a partic. time, be alive orﾠ present (cf. vartamāna, vartishyamāṇa, andﾠ vartsyat) MBh. etc. etc.;
to continue (with an ind. p. atî ̱tyavartante, « they continue to excel» ;
itivartatemebuddhiḥ, « such continues my opinion») MBh. Kāv. etc.;
to hold good, continue in force, be supplied from what precedes Pat. Kāṡ. ;
to originate, arise from (abl.) orﾠ in (loc.) BhP. ;
to become TBr. ;
to associate with ( saha) Pañcat. ;
to have illicit intercourse with (loc.) R.:
Caus. vartáyati (aor. avīvṛitat orﾠ avavartat;
in TBr. alsoﾠ Ā. avavarti;
inf. vartayádhyai RV. ;
Pass. vartyate Br.), to cause to turn orﾠ revolve, whirl, wave, brandish, hurl RV. etc. etc.;
to produce with a turning-lathe, make anything round (as a thunderbolt, a pill etc.) RV. R. Suṡr. ;
to cause to proceed orﾠ take place orﾠ be orﾠ exist, do, perform, accomplish, display, exhibit (feelings), raise orﾠ utter (a cry), shed (tears) MBh. Kāv. etc.;
to cause to pass (as time), spend, pass, lead a life, live, subsist on orﾠ by (instr.), enter upon a course of conduct etc. ( alsoﾠ with vṛittim orﾠ vṛittyā orﾠ vṛittena;
with bhaiksheṇa, « to live by begging»), conduct one's self, behave Mn. MBh. etc.;
to set forth, relate, recount, explain, declare MBh. Hariv. R. ;
to begin to instruct (dat.) ṠāṇkhGṛ. ;
to understand, know, learn BhP. ;
to treat Car. ;
(in law, with ṡiras orﾠ ṡīrsham) to offer one's self to be punished if another is proved innocent by an ordeal Vishṇ. Yājñ. ;
« to speak» orﾠ « to shine» (bhāshâ̱rthe orﾠ bhāsâ̱rthe) Dhātup. XXXIII, 108:
Desid. vívṛitsati, - te ( RV. Br.), vivartishate (Pāṇ. 1-3, 92),
to wish to turn etc.:
Intens. (Ved., rarely in later language) várvartti, varīvartti, varīvartyáte, varīvartate,
p. várvṛitat andﾠ várvṛitāna impf. 3. sg. avarīvar, 3. pl. avarīvur (Gr. alsoﾠ varivartti, varǏvṛitīti, varvṛitīti, varīvṛityate),
to turn, roll, revolve, be, exist, prevail RV. ṠBr. Kāv. ;
+ cf. Lat. vertere;
Slav. vrǔtěti, vratiti;
Lith. varty4ti;
Goth. waírthan;
Germ. werden;
Eng. - ward
2) mfn. (only ifc.) turning, moving, existing;
(after numerals) = « fold» ( seeﾠ eka-, tri-, su-vṛit);
ind. finished, ended (a gram. term used only in the Dhātup. andﾠ signifying that a series of roots acted on by a rule andﾠ beginning with a root followed by ādi orﾠ prabhṛiti, ends with the word preceding vṛit)
3) (ifc.) surrounding, enclosing, obstructing ( seeﾠ arṇo- andﾠ nadī-vṛit);
a troop of followers orﾠ soldiers, army, host RV.

sthā

tíshṭhati, - te (pf. tasthaú, tasthe RV. etc. etc.;
aor. ásthāt, ásthita ib. ;
3. pl. asthiran RV. AV. Br. ;
āsthat <?> AV. ;
asthishi, - shata Br. etc.;
Subj. sthāti, sthā́thaḥ RV. ;
Prec. stheyāt ib. ;
sthesham, - shuḥ <?> AV. ;
sthāsīshṭa Gr.;
fut. sthātā MBh. etc.;
sthāsyati, - te Br. etc.;
inf. sthā́tum ib. ;
- tos Br. GṛṠrS. ;
- sthitum R. ;
ind. p. sthitvā MBh. etc.;
-sthā́ya RV. etc. etc.;
- sthāyam Bhaṭṭ.), to stand, stand firmly, station one's self stand upon, get upon, take up a position on (with pādābhyām, « to stand on the feet» ;
with jānubhyām, « to kneel» ;
with agre orﾠ agratas andﾠ gen., « to stand orﾠ present one's self before» ;
with puras andﾠ with orﾠ without gen., « to stand up against an enemy etc.») RV. etc. etc.;
to stay, remain, continue in any condition orﾠ action (e.g.. with kanyā, « to remain a girl orﾠ unmarried» ;
with tūshṇīm orﾠ with maunena instr. « to remain silent» ;
with sukham, « to continue orﾠ feel well») AV. etc. etc.;
to remain occupied orﾠ engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.;
e.g.. with rājye, « to continue governing» ;
with ṡāsane, « to practise obedience» ;
with bale, « to exercise power» ;
with sva-dharme, « to do one's duty» ;
with sva-karmaṇi, « to keep to one's own business» ;
with saṉṡaye, « to persist in doubting» ;
alsoﾠ with ind. p. e.g.. dharmamāṡritya, « to practise virtue») AV. Mn. MBh. etc.;
to continue to be orﾠ exist (as opp. to « perish»), endure, last TS. Mn. MBh. etc.;
to be, exist, be present, be obtainable orﾠ at hand AV. etc. etc.;
to be with orﾠ at the disposal of, belong to (dat. gen., orﾠ loc.) Mn. MBh. etc.;
(Ā. m. c. alsoﾠ P. cf. Pāṇ. 1-3, 23; IV, 34)
to stand by, abide by, be near to, be on the side of, adhere orﾠ submit to, acquiesce in, serve, obey (loc. orﾠ dat.) RV. etc. etc.;
to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate ( seeﾠ under sthitvā below) RV. etc. etc.;
to behave orﾠ conduct one's self (with samam, « to behave equally towards any one» loc.);
to be directed to orﾠ fixed on (loc.) Hariv. Kathās. ;
to be founded orﾠ rest orﾠ depend on, be contained in (loc.) RV. AV. MBh. ;
to rely on, confide in (loc. e.g.. mayisthitvā, « confiding in me») Bhaṭṭ. ;
to stay at, resort to (acc.) R. ;
to arise from (abl. orﾠ gen.) RV. ChUp. ;
to desist orﾠ cease from (abl.) Kathās. ;
to remain unnoticed (as of no importance), be left alone (only Impv. andﾠ Pot.) Kāv. Pañcat.:
Pass. sthīyate (aor. asthāyi), to be stood etc. (frequently used impers. e.g.. mayāsthīyatām, « let it be abided by me» i.e. « I must abide») Br. etc. etc.:
Caus. sthāpayati, - te (aor. átishṭhipat;
ind. p. sthāpayitvā <q.v.> andﾠ -sthā́pam:
Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute AV. etc. etc.;
to set up, erect, raise, build MBh. R. ;
to cause to continue, make durable, strengthen, confirm MBh. R. Suṡr. etc.;
to prop up, support, maintain MBh. Hcat. ;
to affirm, assent Sāh. Nyāyas. Sch. ;
to appoint (to any office loc.) Mn. MBh. etc.;
to cause to be, constitute, make, appoint orﾠ employ as (two acc.;
with dhātrīm, « to employ any one as a nurse» ;
with rakshâ̱rtham, « to appoint any one as guardian» ;
with sajjam, « to make anything ready» ;
with su-rakshitam, « to keep anything well guarded» ;
with svīkṛitya, « to make anything one's own» ;
with pariṡesham, « to leave anythñanything over orﾠ remaining») ṠvetUp. MBh. Kāv. etc.;
to fix, settle, determine, resolve Mn. MBh. etc.;
to fix in orﾠ on, lead orﾠ being into, direct orﾠ turn towards (loc., rarely acc.;
with hṛidi, « to impress on the heart» ;
with manas, « to fix the mind on») AV. etc. etc.;
to introduce orﾠ initiate into, instruct in (loc. e.g.. with naye, « to instruct in a plan orﾠ system») MBh. Kathās. ;
to make over orﾠ deliver up to (loc. orﾠ haste with gen., « into the hands of») Yājñ. Ratnâv. Kathās. ;
to give in marriage MBh. ;
to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, « to keep bound orﾠ imprisoned») ṠBr. etc. etc.;
to place aside, keep, save, preserve MBh. Hariv.:
Desid. of Caus. - sthāpayishati ( seeﾠ saṉ-sthā):
Desid. tíshṭhāsati, to wish to stand etc. ṠBr.:
Intens. teshṭhīyate;
tāstheti, tāsthāti
+ Gr. cf. Gk. ἱστάναι;
Lat. stare;
Lith. stóti;
Slav. stati;
Germ. stân, stehen;
Eng. stand
sthā́

- स्थशस्

sthā́na

position orﾠ posture of the body (in shooting etc.) R. ;
staying, abiding, being in orﾠ on (loc. orﾠ comp.) Daṡ. Kām. Hariv. Sāh. ;
storingplace orﾠ storage (of goods) Mn. VIII, 401 ;
firm bearing (of troops), sustaining a charge (as opp. to yuddha, « charging») ib. VII, 190 ;
state, condition (ifc. = « being in the state of») Up. BhP. ;
continued existence, continuance in the same state (i.e. in a kind of neutral state unmarked by loss orﾠ gain), continuing as orﾠ as long as (with instr.) MBh. R. BhP. ;
a state of perfect tranquillity Sarvad. ;
station, rank, office, appointment, dignity, degree MaitrUp. Mn. MBh. etc.;
place of standing orﾠ staying, any place, spot, locality, abode, dwelling, house, site ( sthānesthāne orﾠ sthānesthāneshu, « in different places», « here andﾠ there») RV. etc. etc.;
place orﾠ room, stead ( sthāne with gen. orﾠ ifc. « in place of», « instead of», « in lieu of» ;
ripu-sthāne-vṛit, « to act in the place of an enemy» ;
vilocana-sthāna-gata, « acting the part of eyes» ;
alsoﾠ sthāna ifc. = « taking the place of», « acting as», « representing» orﾠ « represented by» e.g.. pitṛi-sth-, « acting as a father» orﾠ « represented by a father» ;
iyaṅ-uvaṅ-sthāna, reprepresented by iy orﾠ uv <as ī andﾠ ū Pāṇ. 1-4, 4 >;
in Pāṇini's grammar the gen. case is often used alone, when the word sthāne has to be supplied e.g.. hanterjaḥ,
ja is to be substituted in place of han, I, 1, 49) AitBr. GṛṠrS. etc.;
place for, receptacle of (gen.) Mn. MBh. etc.;
proper orﾠ right place ( sthāne, « in the right place orﾠ at the right time, seasonably, justly») PañcavBr. etc. etc. (cf. gaṇa svar-ādi);
province, region, domain, sphere (of gods orﾠ virtuous men;
said to be in one of three places,
viz. « earth» orﾠ « atmosphere» orﾠ « heaven» ;
accord. toﾠ some that of virtuous Brāhmans is called Prājāpatya;
of Kshatriyas, Aindra;
of Vaiṡyas, Māruta;
of Ṡūdras, Gāndharva) Nir. VarBṛS. ;
the main support orﾠ strength orﾠ chief constituent of a kingdom (said to be four, viz. « army», « treasury», « city», « territory») Mn. VII, 56 ;
a stronghold, fortress Pañcat. ;
the place orﾠ organ of utterance of any sound (said to be 8 in number, viz. kaṇṭha, « throat» ;
tālu, « palate» ;
mūrdhan, « top of palate» ;
danta, « teeth» ;
oshṭha, « lips» ;
kaṇṭha-tālu, « throat andﾠ palate» ;
kaṇṭh'-oshṭha, « throat andﾠ lips» ;
dant'-oshṭha, « teeth andﾠ lips» ;
to which are added nāsikā, « nose», said to be the place of utterance of true Anusvāra, andﾠ uras, « chest», of Visarga) Pāṇ. 1-9 Sch. Prāt. Sarvad. ;
any organ of sense (e.g.. the eye) BhP. ;
the pitch orﾠ key of the voice, note, tone (of which accord. toﾠ RPrāt., there are three < seeﾠ mandra>, orﾠ accord. toﾠ TPrāt., seven;
vīnācyutāsthānāt, « a lute out of tune») ṠrS. Prāt. MBh. etc.;
shape, form, appearance (as of the moon) VarBṛS. ;
the part orﾠ character of an actor MW. ;
case, occurrence ( nêdaṉsthānaṉvidyate, « this case does not occur») Yājñ. Pañcat. Vajracch. ;
occasion, opportunity ( orﾠ (gen. orﾠ comp.;
sthāne ind. « occasionally») ṠrS. MBh. etc.;
cause orﾠ object of (gen. orﾠ comp. e.g.. ṡulka-sthāna, « an object of toll» ;
pūjā- orﾠ mānya-sth-, « an object of honour» ;
alsoﾠ applied to persons;
sthāne ind. « because of», « on account of») MBh. Pañcat. Kathās. ;
a section orﾠ division (e.g.. of medicine) Car. Suṡr. etc.;
an astrol. mansion orﾠ its subdivision VarBṛS. ;
= kāryôtsarga, Ṡīl. ;
an open place in a town, plain, square W. ;
a holy place MW. ;
an altar ib. ;
N. of a Gandharva king R. ;
sthāna

- स्थानचञ्चला
- स्थानचतुर्विधश्लोक
- स्थानचिन्तक
- स्थानच्युत
- स्थानतस्
- स्थानता
- स्थानत्याग
- स्थानत्व
- स्थानदातृ
- स्थानदीप्त
- स्थानपत
- स्थानपति
- स्थानपात
- स्थानपाल
- स्थानप्रच्युत
- स्थानप्राप्ति
- स्थानभङ्ग
- स्थानभूमि
- स्थानभ्रंश
- स्थानभ्रष्ट
- स्थानमाहात्म्य
- स्थानमृग
- स्थानयोग
- स्थानयोगिन्
- स्थानरक्षक
- स्थानवत्
- स्थानविद्
- स्थानविभाग
- स्थानवीरासन
- स्थानस्थ
- स्थानस्थान
- स्थानस्थित

bhū

pf. babhū́va, 2. pers. -ū́tha orﾠ - ūvitha cf. Pāṇ. 7-2, 64 ;
babhūyās, -yā́r, babhūtu RV. ;
Ā. babhūve orﾠ bubhūve Vop. ;
cf. below;
aor. ábhūt, - ūvan;
Impv. bodhí <cf. budh>, bhūtu RV. ;
aor. orﾠ impf. ábhuvat, bhúvat, bhuvāni ib. ;
Prec. bhūyāsam, 2. 3. sg. - yās ib. 76, 2 ;
bhūyāt AV. ;
bhūyishṭhās BhP. ;
bhavishāt <?> AitBr. ;
abhavishta, bhavishīshta. Gr.;
fut. bhavishyáti, ep. alsoﾠ - te andﾠ 2. pl. - shyadhvam;
bhavitā Br. etc.;
inf. bhuvé, - bhvé, bhūsháṇi RV. ;
bhavitum, - tos Br. ;
ind. p. bhūtvā́;
bhūtvī́ RV. ;
-bhū́ya RV. etc.;
-bhū́yam, - bhávam Br.),
to become, be
(with nom., orﾠ adv. orﾠ indecl. words ending in ī orﾠ ū
cf. kṛishṇī-bhū etc.),
arise, come into being, exist, be found, live, stay, abide, happen, occur RV. etc. etc.
(often used with participles andﾠ other verbal nouns to make periphrastical verbal forms;
with a fut. p. = to be going orﾠ about to e.g.. anuvakshyanbhavati, he is going to recite ṠBr. ;
the fut. of bhū with a pf. p. = a fut. pf. e.g.. kṛitavānbhavishyasi, you will have done MBh. ;
the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10. cl. etc. <cf. 1. as andﾠ 1. kṛi>;
the Ā. appears in this meaning Ṡiṡ. IX, 84 Kum. XIV. 46 ;
observe alsoﾠ bhavati with a fut. tense, it is possible that, e.g.. bhavatibhavānyājayishyati, it is possible that you will cause a sacrifice to be performed Pāṇ. 3-3, 146 Sch. ;
bhavet, may be, granted, admitted Kāṡ. on P. III, 2. 114 ;
bhavatu id., well, good, enough of this Kāv. Hit. ;
iticedbhavet, if this question should be asked Mn. X, 66 ;
kvatadbhavati, what is to become of this, it is quite useless TBr. ;
with na = to cease to exist, perish, die MBh. Kāv. etc.;
with ihana, not to be born on earth MBh. ;
with ṡata-dhā, to fall into a hundred pieces MBh. ;
with dūrataḥ, to keep aloof. ṠārṇgP. ;
with manasi orﾠ cetasi andﾠ gen., to occur to the mind of any one Kād. ;
id. with gen. alone Lalit.);
to fall to the share orﾠ become the property of, belong to (cf. « esse alicujus;»
with gen., rarely dat. orﾠ loc. accord. toﾠ Vop. alsoﾠ with pari orﾠ prati andﾠ preceding acc.) RV. etc. etc.;
to be on the side of, assist (with gen. orﾠ - tas) MBh. 1301 (cf. Pāṇ. 5-4, 48 Sch.);
to serve for, tend orﾠ conduce to (with dat. of thing) RV. etc. etc. (with phalāya. to bear fruit Kām.);
to be occupied with orﾠ engaged in, devote one's self to (with loc.) MBh. Kāv. ;
to thrive orﾠ prosper in (instr.), turn out well, succeed RV. TS. Br. ;
to be of consequence orﾠ useful Mn. III, 181 ;
( alsoﾠ Ā. Dhātup. XXXIV, 37)
to fall, orﾠ get into, attain to, obtain Br. MBh. ;
(with idám) to obtain it i.e. be successful orﾠ fortunate TS.:
Pass. bhūyate ( orﾠ - ti Up. ;
aor. abhāvi) sometimes used impers. e.g.. yairbhavishyate, by whom it will be existed i.e. who will be Rājat.:
Caus. bhāvayati (rarely - te;
aor. abībhavat Gr.;
inf. bhāvitum R. ;
Pass. bhāvyate etc. MBh.), to cause to be orﾠ become, call into existence orﾠ life, originate, produce, cause, create Pur. Sāh. ;
to cherish, foster, animate, enliven, refresh, encourage, promote, further AitUp. MBh. etc.. ;
to addict orﾠ devote one's self to, practise (acc.) MBh. HYog. ;
to subdue, control R. ;
( alsoﾠ Ā. Dhātup. XXXIV, 37)
to obtain Jaim. Sch. ;
to manifest, exhibit, show, betray MBh. Kām. Daṡ. ;
to purify BhP. ;
to present to the mind, think about, consider, know, recognize as orﾠ take for (two acc.) MBh. Kāv. etc.;
to mingle, mix, saturate, soak, perfume Kauṡ. Suṡr. (cf. bhāvita):
Desid., of Caus. bibhāvayishati (Pāṇ. 7-4, 80 Sch.), to wish to cause to be etc. Br.:
Desid. búbhūshati (- te), to wish orﾠ strive to become orﾠ be RV. etc. etc.;
(with kshipram), to strive to be quickly possessed MBh. ;
to want to get on, strive to prosper orﾠ succeed TS. Br. MBh. ;
to want to have, care for, strive after, esteem, honour MBh. Hariv. ;
to want to take revenge BhP.:
Intens., bóbhavīti, bobhavati, bobhoti, bibhūyate, to be frequently, to be in the habit of BhP. Bhaṭṭ. ;
to be transformed into (acc.) RV. AV. ;
(with tiraḥ), to keep anything (instr.) secret ṠBr. ;
+ Cf. Zd. bū;
Gk. φύω, ἔφυν;
Lat. fuit, fuat etc.;
Slav. byti;
Lith. búti;
Germ. bim, bim;
Angl. Sax. beó;
Eng. be
bhū́

cf. akshi-, giri-, citta-, padmabhū etc.);
m. N. of Vishṇu MBh. XII, 1509 ( Nīlak.);
of an Ekâha ṠrS. ;
f. the act of becoming orﾠ arising Pāṇ. 1-4, 31 ;
the place of being, space, world orﾠ universe ( alsoﾠ pl.) RV. AV. ;
the earth (as constituting one of the 3 worlds, andﾠ therefore a symbolical N. for the number « one») Mn. MBh. etc.;
one of the three Vyāhṛitis ( seeﾠ bhúvas, bhūr, pp. 760 andﾠ 763);
earth (as a substance), ground, soil, land, lauded property ib. ;
floor, pavement Megh. ;
a place, spot, piece of ground RV. etc. etc.;
the base of any geometrical figure Āryabh. ;
object, matter ( seeﾠ vivādasaṉvāda-bhū);
a term for the letter l RāmatUp. ;
a sacrificial fire L.

vi-ṡesha

ifc. f. ā) distinction, difference between (two gen., two loc., orﾠ gen. andﾠ instr.) GṛṠrS. MBh. etc.;
characteristic difference, peculiar mark, special property, speciality, peculiarity Mn. MBh. etc.;
a kind, species, individual (e.g.. vṛiksha-v-, a species of tree, in comp. often alsoﾠ = special, peculiar, particular, different, e.g.. chando-v-, a particular metre, vñviṡesha-maṇḍana, a peculiar ornament;
argha-viṡeshāḥ, different prices) MBh. Kāv. etc.;
(pl.) various objects Megh. ;
distinction, peculiar merit, excellence, superiority (in comp. often= excellent, superior, choice, distinguished e.g.. ākṛiti-v-, « an excellent form» ;
cf. vñviṡesha-pratipatti) Mn. MBh. etc.;
(in gram.) a word which defines orﾠ limits the meaning of another word (cf. vi-ṡeshaka andﾠ vi-ṡeshaṇa);
(in phil.) particularity, individuality, essential difference orﾠ individual essence (with the Vaiṡeshikas the 5th cate gory orﾠ Padârtha, belonging to the 9 eternal substances orﾠ Dravyas,
viz. soul, time, place, ether, andﾠ the 5 atoms of earth, water, light, air, andﾠ mind, which are said to be so essentially different that one can never be the other) IW. 66 etc.. ;
(in medicine) a favourable turn orﾠ crisis of a sickness Suṡr. ;
(in rhet.) statement of difference orﾠ distinction, individualization, variation Kuval. (cf. viṡeshôkti);
a sectarian mark, any mark on the forehead (= tilaka) L. ;
(in geom.) the hypotenuse Ṡulbas. ;
N. of the primary elements orﾠ Mahā-bhūtas (q.v.) MaitrUp. ;
the earth as an element BhP. ;
the mundane egg ib. ;
- virāj ib. ;
(ibc., ena orﾠ āt ind. exceedingly, especially, particularly, even more Mn. MBh. etc.;
āt ifc., by reason orﾠ in consequence of. VarBṛS. ;
yenayenaviṡesheṇa, in any way whatever MBh.);
mf (ā)n. extraordinary, abundant Ragh. II, 14 ( B. viṡeshāt for viṡeshā);
- karaṇa n. making better, improvement Mālav. ;
- kṛit mfn. making a distinction, distinguishing RPrāt. ;
- garhaṇīya mfn. especially reprehensible, even more blamable Kuval.;
- guṇa m. a special orﾠ distinct quality Nīlak. ;
(in phil.) a substance of a distinct kind (as soul, time, space, ether, andﾠ the five atoms enumerated above) W. ;
- jña mfn. knowing distinctions, judicious Kāv. Kathās. ;
(ifc.) knowing various kinds of. R. ;
jñāna-vādâ̱rtha m. N. of wk.;
- tac ind. according to the difference of. in proportion to (comp.) Mn. XI, 2 ;
especially, particularly, above all Mn. MBh. etc.;
individually, singly, Vedantas. ;
- tva n. distinction, notion of the particular L. ;
- driṡya mfn. of splendid aspect orﾠ appearance Ragh. ;
- dharma m. a peculiar orﾠ different duty W. ;
a special law MW. ;
niyama m. a partic. observance MBh. ;
- nirukti f. (ibc.) « explanation of differences» ;
N. of wk. (- kroḍa m. - ṭīkā f. - prakāṡa, m.;
- tyāloka m. N. of wks.);
- patanīya n. a partic. crime orﾠ sin Yājñ. III, 298 ;
-padâ̱rtha m. (in Nyāya) the category of particularity (cf. above under viṡesha);
- pratipatti f. a special mark of honour orﾠ respect Ragh. ;
- pratishedha m. a special exception MW. ;
- pramāṇa n. special authority ib. ;
- bhāga m. a partic. part of an elephant's fore-foot L. ;
- bhāvanā f. reflecting on orﾠ perceiving difference W. ;
(in arithm.) a partic. operation in extracting roots, composition by the difference of the products ib. ;
- bhūta-pariṡishṭa n. N. of wk.;
- maṇḍana n. a peculiar ornament Ṡak. ;
- mati m. N. of a Bodhisattva andﾠ of another man Buddh. ;
- mitra m. N. of a man Buddh. ;
- ramaṇīya mfn. especially delightful, particularly pleasant Vikr. ;
- lakshaṇa n. any specific orﾠ characteristic mark orﾠ sign W. ;
(- ṇāṭīkā f. N. of wk.);
liṅga n. a partic. mark, specific property, attribute of a subordinate class Kap. ;
- vacana n. « distinguishing orﾠ defining word», an adjective, apposition Pāṇ. 8-1, 74 ;
a special text, special rule orﾠ precept W. ;
- vat mfn. pursuing something particular MBh. II, 849 ;
possessed of some distinguishing property orﾠ specific quality BhP. ;
excellent, superior, better than (abl.) MBh. Hariv. ;
making a difference ( seeﾠ a-v-);
- vāda m. the above doctrine of the Vaiṡeshikas;
(- ṭīkā f. N. of wk.;
- din m. an adherent of that doctrine Sāṃkhyak. Sch.);
- vikrama-ruci mfn. taking delight in splendid heroism Bhartṛ. ;
- vid mfn. = jña MBh. ;
- vidvas m. « eminently learned», a sage, philosopher W. ;
- vidhi m. a special rule orﾠ observance W. ;
- vyāpti f. (in logic) a form of Vyāpti orﾠ pervasion L. ;
N. of wk. ( alsoﾠ - rahasya n.);
- ṡārṅgadhara m. N. of wk.;
- ṡālin mfn. possessing peculiar merit orﾠ excellence Kir. ;
- ṡāstra n. (in gram.) a special rule(= apavāda) MW. ;
- sthu mfn. being (found only) in excellent persons orﾠ things Kāvyâd. II, 170 ;
-shâ̱tideṡa m. a special supplementary rule ib. ;
-shâ̱mṛita n. N. of wk.;
-shâ̱rtha m. the sense orﾠ essence of distinction, difference (am ind. for the sake of difference MW.);
- prakāṡikā f. - bodhikā f. N. of wks.;
-shâ̱rthin mfn. seeking for excellence orﾠ distinction MBh. ;
particular in searching for anything MW. ;
(- thi) - tā f. the searching for something better Pañcat. ;
-shâ̱vasyakaniryukti f. N. of wk.;
- shôkti f. « mention of difference»
N. of a figure of speech (in which the excellence of a thing is implied by comparing it to some highly prized object, yet mentioning the difference
e.g.. dyūtaṉnāmapurushasyâ̱siṉhâ̱sanaṉrājyam, « truly gambling is a man's throneless kingdom» Mṛicch. II, 6/7) Vām. IV, 3, 23 (cf. Kāvyad. II, 323 etc..);
enumeration of merits, panegyric W. ;
-shâ̱cchvasita n. the peculiar breath orﾠ life, cherished object), a peculiar treasure (applied to an object especially dear) MW. ;
- shôddeṡa m. (in Nyāya) a partic. kind of enunciation ib.

vishaya

prob. either fr. 1. vish, « to act», orﾠ fr. vi + si, « to extend» cf. Pāṇ. 8-3, 70 Sch.)
sphere (of influence orﾠ activity), dominion, kingdom, territory, region, district, country, abode (pl. = lands, possessions) Mn. MBh. etc.;
scope, compass, horizon, range, reach (of eyes, ears, mind etc.) ṠāṇkhṠr. MBh. etc.;
period orﾠ duration (of life) Pañcat. ;
special sphere orﾠ department, peculiar province orﾠ tield of action, peculiar element, concern (ifc. = « concerned with, belonging to, intently engaged on» ;
vishaye, with gen. orﾠ ifc. = « in the sphere of, with regard orﾠ reference to» ;
atravishaye, « with regard to this object») MBh. Kāv. etc.;
space orﾠ room (sometimes = fitness) for (gen.) Kāv. Pañcat. ;
an object of sense (these are five in number, the five indriya, orﾠ organs of sense having each their proper vishaya orﾠ object, viz.
1. ṡabda, « sound», for the ear cf. ṡruti-vishaya;
2. sparṡa, « tangibility», for the skin;
3. rūpa, « form» orﾠ « colour», for the eye;
4. rasa, « savour», for the tongue;
5. gandha, « odour» for the nose:
andﾠ these five Vishayas are sometimes called the Guṇas orﾠ « properties» of the five elements, ether, air, fire, water, earth, respectively;
cf. ṡruti-vishaya-guṇa) Yājñ. Ṡaṃk. Sarvad. IW. 83 ;
a symbolical N. of the number « five» VarBṛS. ;
anything perceptible by the senses, any object of affection orﾠ concern orﾠ attention, any special worldly object orﾠ aim orﾠ matter orﾠ business, (pl.) sensual enjoyments, sensuality KaṭhUp. Mn. MBh. etc.;
any subject orﾠ topic, subject-matter MBh. Kāv. etc.;
an object (as opp. to « a subject») Sarvad. ;
a fit orﾠ suitable object (« for» dat. gen., orﾠ comp.) MBh. Kāv. etc.;
(in phil.) the subject of an argument, category, general head (one of the 5 members of an Adhikaraṇa <q.v.>, the other 4 being viṡaya orﾠ saṉṡaya, pūrva-paksha, uttara-paksha orﾠ siddhâ̱nta, andﾠ saṉgati orﾠ nirṇaya) Sarvad. ;
un-organic matter IW. 73 ;
(in gram.) limited orﾠ restricted sphere (e.g.. chandasivishaye, « only in the Veda») Kāṡ. (ifc. = restricted orﾠ exclusively belonging to);
(in rhet.) the subject of a comparison (e.g.. in the comp. « lotus-eye» the second member is the vishaya, andﾠ the first the vishayin) Kuval. Pratāp. ;
a country with more than 100 villages L. ;
a refuge, asylum W. ;
a religious obligation orﾠ observance ib. ;
a lover, husband ib. ;
semen virile ib. ;
- विषयकर्मन्
- विषयकाम
- विषयग्राम
- विषयचन्द्रिका
- विषयज्ञ
- विषयज्ञान
- विषयता
- विषयत्व
- विषयनिरति
- विषयनिह्नुति
- विषयपति
- विषयपथक
- विषयपराङ्मुख
- विषयप्रत्यभिज्ञान
- विषयप्रवण
- विषयप्रसङ्ग
- विषयलोलुप
- विषयलौकिकप्रत्यक्षकार्यकारणभावरहस्य
- विषयवत्
- विषयवर्तिन्
- विषयवाक्यदीपिका
- विषयवाक्यसंग्रह
- विषयवाद
- विषयवासिन्
- विषयविचार
- विषयविषयिन्
- विषयसङ्ग
- विषयसप्तमी
- विषयसुख
- विषयस्नेह
- विषयस्पृहा

gam

Subj. gamam, gámat < gamātas, gamātha AV. >, gamāma, gaman RV. ;
Pot. gaméma RV. ;
inf. gámadhyai RV. I, 154, 6):
cl. 2. P. gánti ( Naigh. ;
Impv. 3. sg. gantu,
(2. sg. gadhi seeﾠ ā-, orﾠ gahi seeﾠ adhi-, abhy-ā-, ā-, upâ̱-),
2. pl. gántā orﾠ gantana RV. ;
impf. 2. andﾠ 3. sg. ágan RV. AV., 1. pl. áganma
< RV. AV. ; cf. Pāṇ. 8-2, 65 >, 3. pl. ágman RV. ;
Subj. < orﾠ aor. Subj. cf. Pāṇ. 2-4, 80 Kāṡ. > 1. pl. ganma, 3. pl. gmán RV. ;
Pot. 2. sg. gamyās RV. I, 187, 7; Prec. ;
3. sg. gamyā́s RV. ;
pr. p. gmát X, 22, 6):
cl. 3. P. jaganti Naigh. II, 14 ;
(Pot. jagamyām, - yāt RV. ;
impf. 2. andﾠ 3. sg. ajagan, 2. pl. ajaganta orﾠ - tana RV.):
Ved. and Class. cl. 1. P. ( alsoﾠ Ā. MBh. etc.), with substitution of gacch (= βάσκω) for gam, gácchati (cf. Pāṇ. 7-3, 77 ;
Subj. gâ̱cchāti RV. X, 16, 2 ;
2. sg. gacchās RV. VI, 35, 3 orﾠ gacchāsi AV. V, 5, 6 ;
2. pl. gacchāta RV. VIII, 7, 30 ;
3. pl. gácchān RV. VIII, 79, 5 ;
impf. ágacchat;
Pot. gacchet;
pr. p. gácchat RV. etc.;
aor. agamat Pāṇ. 3-1, 55; VI, 4, 98 Kāṡ. ;
for Ā. with prepositions cf. Pāṇ. 1-2, 13 ; 2nd fut. gamishyati AV. etc.; 1st fut. gántā Pāṇ. 7-2, 58 RV. etc.. ;
perf. 1. sg. jagamā < RV. >, 3. sg. jagāma, 2. du. jagmathur, 3. pl. jagmúr RV. etc.;
p. jaganvás RV. etc.. orﾠ jagmivas Pāṇ. 7-2, 68 f. ;
jagmúshī RV. etc.;
Ved. inf. gántave, gántavaí;
Class. inf. gantum:
Ved. ind. p. gatvāya, gatvī́;
Class. ind. p. gatvā́ AV. etc.., with prepositions - gamya orﾠ - gatya Pāṇ. 6-4, 38)
to go, move, go away, set out, come RV. etc.;
to go to orﾠ towards, approach (with acc. orﾠ loc. orﾠ dat. < MBh. Ragh. II, 15; XII, 7 ; cf. Pāṇ. 2-3, 12 >
orﾠ prati MBh. R.) RV. etc.;
to go orﾠ pass (as time e.g.. kālegacchati, time going on, in the course of time) R. Ragh. Megh. Naish. Hit. ;
to fall to the share of (acc.) Mn. etc.;
to go against with hostile intentions, attack L. ;
to decease, die Cāṇ. ;
to approach carnally, have sexual intercourse with (acc.) ĀṡvGṛ. III, 6 Mn. etc.. ;
to go to any state orﾠ condition, undergo, partake of, participate in, receive, obtain (e.g.. mitratāṉgacchati, « he goes to friendship» i.e. he becomes friendly) RV. AV. etc.;
jānubhyāmavanīṉ-gam, « to go to the earth with the knees», kneel down MBh. XIII, 935 Pañcat. V, 1, 10/11 ;
dharaṇīṉmūrdhnā-gam, « to go to the earth with the head», make a bow R. III, 11, 6 ;
mánasā-gam, to go with the mind, observe, perceive RV. III, 38, 6 VS. Nal. R. ;
(without mánasā) to observe, understand, guess MBh. III, 2108 ;
(especially Pass. gamyate, « to be understood orﾠ meant») Pāṇ. Kāṡ. and L. Sch. ;
dosheṇa orﾠ doshato-gam, to approach with an accusation, ascribe guilt to a person (acc.) MBh. I, 4322 and 7455 R. IV, 21, 3:
Caus. gamayati ( Pāṇ. 2-4, 46 ;
Impv. 2. sg. Ved. gamayā orﾠ gāmaya RV. V, 5, 10, 3. sg. gamayatāt AitBr. II, 6 ;
perf. gamayā́ṉcakāra AV. etc.) to cause to go (Pāṇ. 8-1, 60 Kāṡ.) orﾠ come, lead orﾠ conduct towards, send to (dat. AV.), bring to a place (acc. Pāṇ. 1-4, 52 orﾠ loc.) RV. etc.;
to cause to go to any condition, cause to become TS. ṠBr. etc.;
to impart, grant MBh. XIV, 179 ;
to send away Pāṇ. 1-4, 52 Kāṡ. ;
« to let go», not care about Bālar. V, 10 ;
to excel Prasannar. I, 14 ;
to spend time Ṡak. Megh. Ragh. etc.;
to cause to understand, make clear orﾠ intelligible, explain MBh. III, 11290 VarBṛS. L. Sch. ;
to convey an idea orﾠ meaning, denote Pāṇ. 3-2, 10 Kāṡ. ;
(causal of the causal) to cause a person (acc.) to go by means of jigamishati another Pāṇ. 1-4, 52 Kāṡ.:
Desid. jígamishati Pāṇ., orﾠ jigāṉsate Pāṇ. 6-4, 16 Siddh. ;
impf. ajigāṉsat ṠBr. X)
to wish to go, be going Lāṭy. MBh. XVI, 63 ;
to strive to obtain ṠBr. X ChUp. ;
to wish to bring (to light, prakā́ṡam) TS. I:
Intens. jáṅganti ( Naigh.), jaṅgamīti orﾠ jaṅgamyate (Pāṇ. 7-4, 85 Kāṡ.),
to visit RV. X, 41, 1 ;
(p. gánigmat) VS. XXIII, 7 (impf. aganīgan);
+ cf. βαίνω;
Goth. qvam;
Eng. come;
Lat. venio for gvemio
2) gen. abl. gmás seeﾠ 2. kshám

pat

to be master, reign, rule, govern, control, own, possess, dispose of (acc. orﾠ instr.) RV. ;
to partake of, share in (loc.) ib. ;
to be fit orﾠ serve for (dat.) ib. ;
Prob. Nom. of páti;
+ cf. Lat. potiri
2) cl. 1. P. Dhātup. XX, 15 pátati (ep. alsoﾠ - te;
pf. papāta, paptimá, petátur, paptúr;
paptivás RV. ;
papatyāt AV. ;
aor. apaptat RV. ;
Pass. apāti Br. ;
fut. patish-yáti AV. ;
- te, patitā MBh. ;
Cond. apatishyat Br. ;
inf. patitum ib. etc. etc.;
ind. p. patitvā́ AV. Br. ;
- pátya orﾠ -pā́tam Br.), to fly, soar, rush on RV. etc. etc.;
to fall down orﾠ off, alight, descend (with acc. orﾠ loc.), fall orﾠ sink (with orﾠ without adhas orﾠ narake, « to go down to hell» ;
with caraṇau orﾠ - ṇayoḥ, « to fall at a person's feet») Mn. MBh. Kāv. etc.;
to fall (in a moral sense), lose caste orﾠ rank orﾠ position ChUp. Mn. Yājñ. etc.;
to light orﾠ fall upon, fall to a person's share (loc.) MBh. Kāv. etc.;
to fall orﾠ get into orﾠ among (loc.) Kathās. Hit. ;
to occur, come to pass, happen Pañc.:
Caus. patáyati, to fly orﾠ move rapidly along RV. VS. ;
to speed (trans.;
cf. patayát);
- te, to drive away orﾠ throw down (?) RV. I, 169, 7 ;
pātáyati (ep. alsoﾠ - te;
aor. apīpatat AV. ;
Pass. pātyate MBh. etc.), to let fly orﾠ cause to fall, to fling, hurl, throw AV. etc. etc.;
to lay low, bring down (lit. andﾠ fig.), overthrow, ruin, destroy MBh. R. etc. to throw upon orﾠ in, lay on (loc.) Kāv. Suṡr. ;
(with orﾠ scil. ātmānam) to throw one's self MBh. Mṛicch. ;
to cut off (a head) Hariv. ;
to knock out (teeth) BhP. ;
to pour out orﾠ shed (water, tears) MBh. Hariv. ;
to kindle (fire) Pañc. ;
to cast (dice) Hariv. Kathās. ;
to turn, direct, fix (eyes) R. ;
to impose orﾠ inflict (punishment) Mn. Yājñ. ;
to set in motion, set on foot Rājat. V, 173 ;
to seduce to, betray into (loc.) Kathās. ;
(with dvedhā) to divide in two ṠBr. ;
to subtract Jyot. Sch. ;
(Ā.) to rush on, hasten RV. VIII, 46, 8:
Desid. pipatishati ( AV. MaitrS. ṠBr.) andﾠ pitsati (Pāṇ. 7-4, 54),
to be about to fly orﾠ fall:
Intens. panīpatyate orﾠ - pātīti Pāṇ. 7-4, 84. ;
+ cf. Zd. pat;
Gk. πέτομαι, πίπτω;
Lat. peto
3) mfn. flying, falling (ifc.;
cf. akshi-pát)
4) in comp. for 3. pad

prati-shṭhā

to stand still, set (as the sun), cease MBh. BhP. ;
to stand firm, be based orﾠ rest on (loc.), be established, thrive, prosper RV. etc. etc.;
to depend orﾠ rely on (loc.) Vajracch. ;
to withstand, resist (acc.) MBh. Hariv. ;
to spread orﾠ extend over (acc.) MBh.:
Caus. shṭhāpayati, to put down, place upon, introduce into (loc.) Br. GṛṠrS. ;
to set up, erect (as an image), Ratnav.;
to bring orﾠ lead into (loc.) MBh. ;
to establish in, appoint to (loc.) ib. R. etc.;
to transfer orﾠ offer orﾠ present to, bestow orﾠ confer upon (dat. orﾠ loc.) ĀṡvGṛ. Mn. MBh. etc.;
to fix, found, prop, support, maintain TS. Br. MBh. Hariv. ;
to hold against orﾠ opposite R. ;
prati-shṭhā́

a standpoint, resting-place, ground, base, foundation, prop, stay, support RV. etc. etc.;
a receptacle, homestead, dwelling, house AV. etc. etc. (ifc. abiding orﾠ dwelling in Ragh. Pur.);
a pedestal, the foot (of men orﾠ amimals) AV. Br. ṠāṇkhṠr. ;
limit, boundary W. ;
state of rest, quiet, tranquillity, comfort, ease MBh. Kāv. ;
setting up (as of an idol etc. RTL. 70);
pre-eminence, superiority, high rank orﾠ position, fame, celebrity Kāv. Kathās. Rājat. ;
establishment on orﾠ accession to (the throne etc.) Hariv. Ṡak. Var. Rājat. ;
the performance of any ceremony orﾠ of any solemn act, consecration orﾠ dedication (of a monument orﾠ of an idol orﾠ of a temple etc.;
cf. prâ̱ṇa-pr-), settling orﾠ endowment of a daughter, completion of a vow, any ceremony for obtaining supernatural andﾠ magical powers Var. Kathās. Rājat. Pur. ;
a mystical N. of the letter ā L. ;
N. of one of the Mātṛis attending on Skanda MBh. ;
of sev. metres RPrāt. ;
(with prajā-pateḥ) N. of a Sāman. ĀrshBr. ;
= hrasva Naigh. III, 2 ;
= yoga-siddhi orﾠ - nishpatti L. ;
-kamalâ̱kara m. - kalpalatā f. -kalpâ̱di, m. pl. N. of wks.;
- kāma (-shṭhā́-) mfn. desirous of a firm basis orﾠ a fixed abode orﾠ a high position TS. TāṇḍBr. GṛṠrS. BhP. ;
- kaumudī f. - kaustubha m. orﾠ n. - cintāmaṇi m. - tattva n. - tantra n. - tilaka n. N. of wks.;
- tva n. the being a basis orﾠ foundation Ṡaṃk. ;
- darpaṇa m. - darṡa m. - dīdhiti f. - dyota m. - nirṇaya m. N. of wks.;
- nvita (-shṭhâ̱nv-) mfn. possessed of fame, celebrated MW. ;
- paddhati f. - mayūkha m. - ratna n. - rahasya n. - lakshaṇa n. N. of wks.;
- vat mfn. having a foundation orﾠ support TUp. ;
- vidhi m. - viveka m. - saṉgraha m. - samuccaya m. - sāra m. - sāra-saṉgraha m. -hemâ̱dri m. - shṭhôddyota, m. N. of wks.

bhāvá

turning orﾠ transition into (loc. orﾠ comp.) MBh. RPrāt. ;
continuance (opp. to cessation;
ekôti-bhāva, continuity of the thread of existence through successive births Buddh., wrongly translated under ekôti-bh-) MBh. ;
state, condition, rank (with sthāvira, old age;
anyambhāvamāpadyate, euphem. = he dies;
state of being anything, esp. ifc. e.g.. bālabhāva, the state of being a child, childhood = bālatā, orﾠ tva;
sometimes added pleonastically to an abstract noun e.g.. tanutā-bhāva, the state of thinness) Up. ṠrS. MBh. etc.;
true condition orﾠ state, truth, reality (ibc. andﾠ bhāvena ind. really, truly) MBh. Hariv. ;
manner of being, nature, temperament, character ( ekobhāvaḥ orﾠ eka-bh-, a simple orﾠ artless nature;
bhāvobhāvaṉnigacchati = birds of a feather flock together) MBh. Kāv. etc.;
manner of acting, conduct, behaviour Kāv. Sāh. ;
any state of mind orﾠ body, way of thinking orﾠ feeling, sentiment, opinion, disposition, intention ( yādṛiṡenabhāvena, with whatever disposition of mind;
bhāvamamaṅgalaṉ-kṛi, with loc., to be ill disposed against;
bhāvaṉdṛiḍhaṉ-kṛi, to make a firm resolution) Mn. MBh. etc.;
(in rhet.) passion, emotion (2 kinds of Bhāvas are enumerated, the sthāyin orﾠ primary, andﾠ vyabhicārin orﾠ subordinate;
the former are 8 orﾠ 9 according as the Rasas orﾠ sentiments are taken to be 8 orﾠ 9;
the latter 33 orﾠ 34) Kāv. Sāh. Pratāp. etc.;
conjecture, supposition Mn. Pañcat. ;
purport, meaning, sense ( itibhāvaḥ, « such is the sense» = ityarthaḥ orﾠ ityabhiprâ̱yaḥ, constantly used by commentators at the end of their explanations);
love, affection, attachment ( bhāvaṉ-kṛi, with loc., to feel an affection for) MBh. Kāv. etc.;
the seat of the feelings orﾠ affections, heart, soul, mind ( paritushṭenabhāvena, with a pleased mind) ṠvetUp. Mn. MBh. etc.;
that which is orﾠ exists, thing orﾠ substance, being orﾠ living creature ( sarva-bhāvāḥ, all earthly objects;
bhāvāḥsthāvara-jaṅgamāḥ, plants andﾠ animals) MuṇḍUp. MBh. etc.;
(in dram.) a discreet orﾠ learned man (as a term of address = respected sir) Mṛicch. Mālav. Mālatīm. ;
(in astron.) the state orﾠ condition of a planet L. ;
an astrological house orﾠ lunar mansion ib. ;
N. of the 27th Kalpa (s.v.) ib. ;
of the 8th (42nd) year in Jupiter's cycle of 60 years VarBṛS. ;
(in gram.) the fundamental notion of the verb, the sense conveyed by the abstract noun (esp. as a term for an impersonal passive orﾠ neuter verb having neither agent nor object expressed e.g.. pacyate, « there is cooking» orﾠ « cooking is going on») Pāṇ. 3-1, 66; 107 etc.. ;
N. of the author of the Bhāvaprākaṡa (= miṡra-bhāva) Cat. ;
wanton sport, dalliance L. ;
birth L. ;
place of birth, the womb L. ;
the world, universe L. ;
an organ of sense L. ;
superhuman power L. ;
the Supreme Being L. ;
advice, instruction L. ;
contemplation, meditation L. (cf. - samanvita)
- भावकर्तृक
- भावकर्मन्
- भावकल्प
- भावकल्पलता
- भावकेरलीय
- भावकौमुदी
- भावगम्भीरम्
- भावगम्य
- भावगर्हा
- भावगुप्तिशतक
- भावग्रन्थ
- भावग्राहिन्
- भावग्राह्य
- भावंगम
- भावचन्द्रिका
- भावचिन्ता
- भावचिन्तामणि
- भावचूडामणि
- भावचेष्टित
- भावज
- भावज्ञ
- भावतरंगिणी
- भावतस्
- भावत्रिभङ्गी
- भावत्व
- भावदर्शिन्
- भावदास
- भावदीप
- भावदिपिका
- भावदेवी
- भावद्योतनिका
- भावधर्मगणि
- भावनाथ
- भावनारायणमाहात्म्य
- भावनेरि
- भावपदार्थ
- भावपाद
- भावपुष्प
- भावप्रकाश
- भावप्रकाशक
- भावप्रकाशिका
- भावप्रत्ययवादार्थ
- भावप्रत्ययशक्तिविचार
- भावप्रदीप
- भावप्रदीपिका
- भावप्रबोधिनी
- भावफल
- भावबन्धन
- भावबल
- भावबोध
- भावबोधका
- भावभट्ट
- भावमधुर
- भावमिश्र
- भावयतिन्
- भावरत्न
- भावरहस्यसामान्य
- भावरामकृष्ण
- भावरूप
- भावलवव्याख्या
- भावलेशप्रकाशिका
- भाववचन
- भाववत्
- भाववाचक
- भावविकार
- भावविद्येश्वर
- भावविभाविनी
- भावविलास
- भावविवेक
- भावविशोधिनी
- भाववृत्त
- भावशतक
- भावशबलता
- भावशबलत्व
- भावशबला
- भावशब्द
- भावशर्मन्
- भावशान्ति
- भावशुद्धि
- भावशून्य
- भावसंशुद्धि
- भावसंधि
- भावसमन्वित
- भावसमाहित
- भावसर्ग
- भावसार
- भावसारविवेक
- भावसिंह
- भावसेन
- भावस्खलित
- भावस्थ
- भावस्थिर
- भावस्निग्ध
- भावस्वभाव

muc

2) cl. 6. P. Ā. Dhātup. XXVIII, 136 muñcáti, - te ( RV. alsoﾠ, mucánti, mucasva;
p. muñcāna MBh. ;
pf. mumóca, mumucé, Ved., alsoﾠ, mumócat, múmocati, mumucas, mumoktu, amumuktam;
aor. ámok AV. ;
Impv. mogdhí TĀr. ;
amauk Br. ;
ámucat AV. ;
amukshi, mukshata RV. AV. ;
Prec. mucīshta RV. ;
mukshīya ib. ;
fut., moktā, Kalid. ;
mokshyati, - te Br. etc.;
inf. moktum Br. etc.;
ind. p. muktvā́ ib., - múcya RV., mókam, Br.), to loose, let loose, free, let go, slacken, release, liberate from, (abl. orﾠ - tas);
Ā. andﾠ Pass. with abl. orﾠ instr., rarely with gen. « to free one's self, get rid of, escape from») RV. etc. etc. (with kaṇṭham, to relax the throat i.e. raise a cry;
with raṡmīn, to slacken the reins;
with prâ̱ṇān, to deprive of life, kill);
to spare, let live R. ;
to set free, allow to depart, dismiss, despatch to (loc. orﾠ dat.) MBh. Kāv. etc.;
to relinquish, abandon, leave, quit, give up, set aside, depose ib. (with kalevaram, deham, prâ̱ṇān orﾠ jīvitam, to quit the body orﾠ give up the ghost i.e. to die);
to yield, grant, bestow Rājat. Campak.;
to send forth, shed, emit, utter, discharge, throw, cast, hurl, shoot at (« orﾠ upon» loc. dat., orﾠ acc. with orﾠ without prati;
with abl. andﾠ ātmānam, to throw one's self down from) Yājñ. MBh. R. etc.;
(Ā.) to put on Bhaṭṭ. ( Sch.):
Pass. mucyáte ( orﾠ múcyate, ep. alsoﾠ - ti andﾠ fut. mokshyati;
aor. ámoci), to be loosed, to be set free orﾠ released RV. etc. etc.;
to deliver one's self from, to get rid of, escape (esp. from sin orﾠ the bonds of existence) Mn. MBh. etc.;
to abstain from (abl.) Pañcat. ;
to be deprived orﾠ destitute of (instr.) MBh.:
Caus. mocayati (m. c. alsoﾠ - te;
aor. amūmucat), to cause to loose orﾠ let go orﾠ give up orﾠ discharge orﾠ shed (with two acc.) Megh. Bhaṭṭ. ;
to unloose, unyoke, unharness (horses) MBh. R. ;
to set free, liberate, absolve from (abl.) Mn. MBh. etc.;
to redeem (a pledge) Yājñ. ;
to open (a road) Prab. ;
to give away, spend, bestow MārkP. ;
to gladden, delight, yield enjoyment Dhātup. XXXIII, 66:
Desid. of Caus. mumocayishati, to wish to deliver (from the bondage of existence) Ṡaṃk. (cf. mumocayishu):
Desid. mumukshati, - te, (P.) to wish orﾠ be about to set free Pāṇ. 7-4, 57 Sch. ;
to be about to give up orﾠ relinquish (life) Kathās. ;
to wish orﾠ intend to cast orﾠ hurl Ragh. ;
(Ā.) to wish to free one's self Pāṇ. 7-4, 57 Sch. ;
to desire final liberation orﾠ beatitude RV. BhP. (cf. moksh):
Intens. momucyate orﾠ monokti
+ Gr. Cf.
Gk. μύσσω, μῦκος, μυκτής;
Lat. mungo, mucus
3) mfn. freeing orﾠ delivering from ( seeﾠ aṉho-m-);
letting go orﾠ letting fall, dropping, discharging, shooting, sending ( seeﾠ jala-, parṇa-, sāyaka-m- etc.);
f. deliverance ( seeﾠ a-múc)