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1 διάλεξις
A discourse, argument, Ar.Nu. 317, Jul.ad Them. 255b (pl.), f.l. in Pl.Ep. 350d, Philostr.VA4.40; conversation, interview, Wilcken Chr.155.17 (iii A. D.).II = διάλεκτος 11.2, D.C. 60.17.III passage in a book, specimen of style, D.H.Dem. 21; phrase, Ἀττικαὶ δ., title of work by Aristophanes of Byzantium.IV popular discourse, lecture, Philostr.VS1.24.1, al., Diog.Oen.18, etc.; of the discourses of Epictetus, Gell.19.1.14.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διάλεξις
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2 μείρομαι
Aμείρεο Il.9.616
; elsewh. in Hom. and Hes. only [ per.] 3sg. ἔμμορε (which is prob. [tense] aor. (v. infr. II) and was so understood by later [dialect] Ep. Poets, who have [ per.] 2sg.ἔμμορες A.R.3.4
; [ per.] 3pl. ἔμμορον cited by EM335.24,ἐξ-έμμορον Nic.Th. 791
: but [tense] pf. [ per.] 3pl.ἐμμόραντι· τετεύχασι Hsch.
); we also have (as if from μορέω) [tense] fut.μορήσω EM335.23
: [tense] pf. ; for pass. forms v. infr. III:— receive as one's portion, with collat. notion of its being one's due: c. acc., καὶ ἥμισυ μείρεο τιμῆς take half the honour as thy due, Il. l.c.; later, divide,ἀροτήσιον ὥρην τριπλόα μείρονται Arat. 1054
.II in form ἔμμορε ( ἔμμορες, etc.), obtain one's share of, c. gen.,οὔ ποθ' ὁμοίης ἔμμορε τιμῆς Il.1.278
;πάντα δέδασται, ἕκαστος δ' ἔμμορε τιμῆς 15.189
, cf. Od.11.338;θεῶν ἒξ ἔμμορε τιμῆς 5.335
; ; Fr.anon. 373: later c. acc., A.R.3.208, Nic.Al. 488.III [tense] pf. [voice] Pass. εἵμαρται, inf.εἱμάρθαι B.13.1
, App.BC2.4: impers., it is allotted, decreed by fate, l.c.: usu. c. acc. et inf., Pl.R. 566a, Phdr. 255b: freq. in [tense] plpf. εἵμαρτο it was decreed,νῦν δέ με λευγαλέῳ θανάτῳ εἵμαρτο ἁλῶναι Il.21.281
;ἐκ γὰρ τῆς εἵμαρτο.. τέκνα γενέσθαι Hes.Th. 894
;εἰ.. οὕτως εἵμαρτο πρᾶξαι D.18.195
, etc.: freq. also in part.,θεῶν εἱμαρμένα δῶρα Thgn.1033
;τὰ δ' ἄλλα.. σὺν θεοῖς εἱμαρμένα A.Ag. 913
; τοιαῦτα.. πρὸς θεῶν εἱμ. S.Tr. 169;χρόνος εἱμαρμένος Pl.Prt. 320d
, cf. Phd. 113a;εἴπερ εἱμαρμένον εἴη Id.Mx. 243e
; ἡ εἱμαρμένη (sc. μοῖρα) destiny, Id.Phd. 115a, Grg. 512e, D. 18.205, etc.: later formsμέμορται Phot.
, Suid.: inf. μέμορθαι [dialect] Aeol. acc. to Sch.Il.10.67, EM312.46: part. μεμορμένος, θάνατος, οἶκος, A.R.3.1130, Epigr.Gr.414.7 ([place name] Egypt);ἠρίον Alex.Aet.3.33
;πότμος Lyc.430
;κῆρες AP7.700
(Diod.);τὸ μ. Plu.Mar.39
, Agath.1.1 (v.l. μεμαρμένον): [dialect] Aeol. [full] ἐμμόρμενον Alc.Supp.14.7: [dialect] Dor. [full] ἐμβρᾰμένα (q.v.); [full] βεβρᾰμένων· εἱμαρμένων, Hsch.;μεμόρηται Man.6.13
;μεμορημένος AP7.466
(Leon.); but μεμορημένον in Nic.Al. 229 is from μορέω (q.v.); [dialect] Dor. [ per.] 3sg. μεμόρακται (as if from μοράζω) it receives a portion of, τινος Ti.Locr.95a.IV μείρομαι as [voice] Pass., to be divided from, τινος Arat.657.------------------------------------μείρομαι (B),A = ἱμείρομαι, c. gen., Nic.Th. 402, Inscr.Perg.203.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μείρομαι
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3 μετά
μετά [[pron. full] ᾰ, but [pron. full] ᾱ in S.Ph. 184 (s. v. l., lyr.)], poet. [full] μεταί, dub., only in μεταιβολία; [dialect] Aeol., [dialect] Dor., Arc. πεδά (q.v.): Prep. with gen., dat., and acc. (Cf. Goth.A mip, OHG. miti, mit 'with'.)A WITH GEN. (in which use μ. gradually superseded σύν, q.v.),I in the midst of, among, between, with pl. Nouns,μετ' ἄλλων λέξο ἑταίρων Od.10.320
;μ. δμώων πῖνε καὶ ἦσθε 16.140
;τῶν μέτα παλλόμενος Il.24.400
;πολλῶν μ. δούλων A.Ag. 1037
;μ. ζώντων εἶναι S.Ph. 1312
;ὅτων οἰκεῖς μέτα Id.OT 414
;μ. τῶν θεῶν διάγουσα Pl.Phd. 81a
(but κεῖσθαι μ. τινός with one, S.Ant.73): sts. the pl. is implied, μετ' οὐδενὸς ἀνδρῶν ναίειν, i.e. among no men, Id.Ph. 1103 (lyr.), etc.II in common, along with, by aid of (implying a closer union than σύν), μ. Βοιωτῶν ἐμάχοντο Il.13.700
, cf. 21.458; συνδιεπολέμησαντὸν πόλεμον μ. Ἀθηναίων IG12.108.7
;μ. ξυμμάχων ξυγκινδυνεύσειν Th.8.24
, cf. 6.79, etc.; μ. τῆς βουλῆς in co-operation with the council, IG12.91.10: in this sense freq. (not in ll., Od., Pi., rare in early Gr.) with sg., μετ' Ἀθηναίης with, i.e. by aid of, Athena, h.Hom. 20.2;μ. εἷο Hes.Th. 392
; μ. τινὸς πάσχειν, δρᾶν τι, A.Pr. 1067 (anap.), S.Ant.70; μ. τινὸς εἶναι to be on one's side, Th.3.56;μ. τοῦ ἠδικημένου ἔσεσθαι X.Cyr.2.4.7
;μ. τοῦ νόμου καὶ τοῦ δικαίου Pl.Ap. 32b
: generally, with, together with, with Subst. in sg. first in Hdt. (in whom it is rare exc. in the phrase οἱ μ. τινός, v. infr.), asκοιμᾶσθαι μ. τινός 3.68
, Timocl.22.2;εὕδειν μ. τινός Hdt.3.84
; οἱ μ. τινός his companions, Id.1.86, al., Pl.Prt. 315b: freq. with Prons.,μετ' αὐτοῦ S. Ant.73
; (anap.), etc.: less freq. of things,στέγη πυρὸς μ. S.Ph. 298
;μ. κιθάρας E.IA 1037
(lyr.);μ. τυροῦ Ar.Eq. 771
, etc.; , cf. E.Or. 573;ὄχλος μ. μαχαιρῶν καὶ ξύλων Ev.Matt.26.47
: indicating community of action and serving to join two subjects, Κλεομένης μετὰ Ἀθηναίων C. and the Athenians, Th.1.126: with pl. Verb,Δημοσθένης μ. τῶν ξυστρατήγων σπένδονται Id.3.109
, etc.; of things, in conjunction with, ; γῆρας μ. πενίας ib. 330a.III later, in one's dealings with,ὅσα ἐποίησεν ὁ θεὸς μετ' αὐτῶν Act.Ap. 14.27
;ὁ ποιήσας τὸ ἔλεος μετ' αὐτοῦ Ev.Luc.10.36
;τί ἡμῖν συνέβη μ. τῶν ἀρχόντων PAmh.2.135.15
(ii A.D.): even of hostile action,σὺ ποιεῖς μετ' ἐμοῦ πονηρίαν LXX Jd.11.27
, cf. 15.3;πολεμῆσαι μ. τινός Apoc.12.7
, cf. Apollod.Poliorc.190.4 codd. (but μ. may be a gloss), Wilcken Chr.23.10 (v A.D.), OGI201.3 (Nubia, vi A. D.): to denote the union of persons with qualities or circumstances, and so to denote manner,τὸ ἄπραγμον.. μὴ μ. τοῦ δραστηρίου τεταγμένον Th.2.63
, etc.;ἱκετεῦσαι μ. δακρύων Pl.Ap. 34c
;οἴκτου μέτα S.OC 1636
;μετ' ἀσφαλείας μὲν δοξάζομεν, μετὰ δέους δὲ.. ἐλλείπομεν Th.1.120
, cf. IG22.791.12;μ. ῥυθμοῦ βαίνοντες Th.5.70
; ὅσα μετ' ἐλπίδων λυμαίνεται ib. 103, etc.; , cf. Phdr. 249a, 253d; also, by means of,μετ' ἀρετῆς πρωτεύειν X.Mem. 3.5.8
;γράφε μ. μέλανος PMag.Lond.121.226
.2 serving to join two predicates, γενόμενος μ. τοῦ δυνατοῦ καὶ ξυνετός, i.e. δυνατός τε καὶ ξυνετός, Th.2.15;ὅταν πλησιάζῃ μ. τοῦ ἅπτεσθαι Pl.Phdr. 255b
.IV rarely of Time, μ. τοῦ γυμνάζεσθαι ἠλείψαντο, for ἅμα, Th.1.6; μετ' ἀνοκωχῆς during.., Id.5.25.B WITH DAT., only poet., mostly [dialect] Ep.:I between, among others, but without the close union which belongs to the genitive, and so nearly = ἐν, which is sts. exchanged with it,μ. πρώτοισι.. ἐν πυμάτοισι Il.11.64
:1 of persons, among, in company with,μετ' ἀθανάτοισι Il.1.525
;μετ' ἀνθρώποις B.5.30
;μ. κόραισι Νηρῆος Pi.O.2.29
; μ. τριτάτοισιν ἄνασσεν in the third generation (not μ. τριτάτων belonging to it), Il.1.252; of haranguing an assembly,μετ' Ἀργείοις ἀγορεύεις 10.250
, etc.; between, of two parties, .2 of things, μ. νηυσίν, ἀστράσι, κύμασιν, 13.668, 22.28, Od.3.91;δεινὸν δ' ἐστὶ θανεῖν μ. κύμασιν Hes. Op. 687
;χαῖται δ' ἐρρώοντο μ. πνοιῇς ἀνέμοιο Il.23.367
;αἰετὼ.. ἐπέτοντο μ. π. ἀ. Od.2.148
.3 of separate parts of persons, between, μ. χερσὶν ἔχειν to hold between, i.e. in, the hands, Il.11.4, 184, S. Ph. 1110 (lyr.), etc.;τὸν μ. χ. ἐρύσατο Il.5.344
; ὅς κεν.. πέσῃ μ. ποσσὶ γυναικός, of a child being born, 'to fall between her feet', 19.110; so μ. γένυσσιν, γαμφηλῇσιν, 11.416, 13.200;μ. φρεσί 4.245
, etc.II to complete a number, besides, over and above, αὐτὰρ ἐγὼ πέμπτος μ. τοῖσιν ἐλέγμην I reckoned myself to be with them a fifth, Od.9.335, cf. Il.3.188; Οὖτιν.. πύματον ἔδομαι μ. οἷς ἑτάροισι last to complete the number, i.e. after, Od.9.369, cf. A.Pers. 613, Theoc.1.39, 17.84.III c. dat. sg., only of collect. Nouns (or the equivalent of such,μεθ' αἵματι καὶ κονίῃσιν Il.15.118
),μ. στροφάλιγγι κονίης 21.503
;στρατῷ 22.49
;μ. πρώτῃ ἀγορῇ 19.50
, etc.;μετ' ἀνδρῶν.. ἀριθμῷ Od.11.449
;μετ' ἄλλῳ λαῷ A.Ch. 365
(lyr.).C WITH ACCUS.,I of motion, into the middle of, coming into or among, esp. where a number of persons is implied,ἵκοντο μ. Τρῶας καὶ Ἀχαιούς Il.3.264
;μ. φῦλα θεῶν 15.54
, cf. Od.3.366, al.;μ. μῶλον Ἄρηος Il.16.245
;μ. λαὸν Ἀχαιών 5.573
, al.; μ. στρατόν, μεθ' ὅμιλον, μεθ' ὁμήγυριν, 5.589, 14.21, 20.142: so of birds, ὥς τ' αἰγυπιὸς μ. χῆνας (though this may be referred to signf. 2), 17.460; of things,εἴ τινα φεύγοντα σαώσειαν μ. νῆας 12.123
; με μ... ἔριδας καὶ νείκεα βάλλει plunges me into them, 2.376; of place,μ. τ' ἤθεα καὶ νομὸν ἵππων 6.511
; δράγματα μετ' ὄγμον πῖπτον into the midst of the furrow, 18.552.2 in pursuit or quest of, of persons, sts. in friendlysense, βῆ ῥ' ἰέναι μ. Νέστορα went to seek Nestor, Il.10.73, cf. 15.221: sts. in hostile sense, βῆναι μ. τινά to go after, pursue him, 5.152, 6.21, al.; also of things, πλεῖν μ. χαλκόν to sail in quest of it, Od.1.184; ἵκηαι μ. πατρὸς ἀκουήν in search of news of thy father, 2.308, cf. 13.415;οἴχονται μ. δεῖπνον Il.19.346
; πόλεμον μέτα θωρήσσοντο they armed for the battle, 20.329; ὡπλίζοντο μεθ' ὕλην prepared to seek after wood, 7.418, cf. 420;μ. δούρατος ᾤχετ' ἐρωήν 11.357
;μ. γὰρ δόρυ ᾔει οἰσόμενος 13.247
.II of sequence or succession,1 of Place, after, behind, λαοὶ ἕπονθ', ὡς εἴ τε μ. κτίλον ἕσπετο μῆλα like sheep after the bell-wether, Il.13.492, cf. Od.6.260, 21.190, h.Ven.69;ἔσχατοι μ. Κύνητας οἰκέουσι Hdt.4.49
; μ. τὴν θάλασσαν beyond, on the far side of the sea, Theo Sm.p.122 H.2 of Time, after, next to,μ. δαῖτας Od.22.352
; μεθ' Ἕκτορα πότμος ἑτοῖμος after Hector thy death is at the door, Il.18.96;μ. Πάτροκλόν γε θανόντα 24.575
, cf. Hdt. 1.34;μετ' εὐχάν A.Ag. 231
(lyr.), etc.;μ. ταῦτα
thereupon, there-after,h.Merc.
126, etc.;τὸ μ. ταῦτα Pl.Phlb. 34c
;τὸ μ. τοῦτο Id.Criti. 120a
; μετ' ὀλίγον ὕστερον shortly after, Id.Lg. 646c;μ. μικρόν Luc. Demon.8
;μ. ἡμέρας τρεῖς μ. τὴν ἄφεδρον Dsc.2.19
;μ. ἔτη δύο J.BJ 1.13.1
;μ. τρίτον ἔτος Thphr.HP4.2.8
; μ. χρυσόθρονον ἠῶ after daybreak, h.Merc. 326: but μετ' ἡμέρην by day, opp. νυκτός, Hdt.2.150, cf. Pl.Phdr. 251e, etc.; μεθ' ἡμέραν, opp. νύκτωρ, E.Ba. 485;μ. νύκτας Pi.N.6.6
; μ. τὸν ἑξέτη καὶ τὴν ἑξέτιν after the boy or girl has attained the age of six years, Pl.Lg. 794c.3 in order of Worth, Rank, etc., next after, following [comp] Sup.,κάλλιστος ἀνὴρ.. τῶν ἄλλων Δαναῶν μετ' ἀμύμονα Πηλεΐωνα Il.2.674
, cf. 7.228, 12.104, Od.2.350, Hdt.4.53, X.Cyr.7.2.11, etc.;κοῦροι οἳ.. ἀριστεύουσι μεθ' ἡμέας Od.4.652
, cf. Isoc.9.18: where [comp] Sup. is implied,ὃς πᾶσι μετέπρεπε.. μ. Πηλεΐωνος ἑταῖρον Il.16.195
, cf. 17.280, 351; μ. μάκαρας next to the gods, A.Th. 1080 (anap.); also μάχεσθαι μ. πολλοὺς τῶν Ἑλλήνων to be inferior in fighting to many.., Philostr.Her.6.III after, according to, μ. σὸν καὶ ἐμὸν κῆρ as you and I wish, Il.15.52;μετ' ἀνέρος ἴχνι' ἐρευνῶν 18.321
;μετ' ἴχνια βαῖνε Od.2.406
.IV generally, among, between, as with dat. (B.I), μ. πάντας ὁμήλικας ἄριστος best among all, Il.9.54, cf. Od.16.419;μ. πληθύν Il.2.143
; μ. τοὺς τετελευτηκότας including those who have died, PLond.2.260.87 (i A.D.);μ. χεῖρας ἔχειν Hdt.7.16
. β', Th.1.138, POxy.901.9 (iv A.D.), cf. X.Ages.2.14, etc.D μετά with all cases can be put after its Subst., and is then by anastrophe μέτα, Il.13.301, but not when the ult. is elided, 17.258, Od.15.147.E abs. as ADV., among them, with them, Il.2.446, 477, etc.; with him,οὐκ οἶον, μ. καὶ Γανυμήδεα A.R.3.115
.III thereafter, 15.67, Hdt.1.88, 128, 150, A.Ag. 759 (lyr.), etc.; μ. γάρ τε καὶ ἄλγεσι τέρπεται ἀνήρ one feels pleasure even in troubles, when past, Od.15.400; μ. δέ, for ἔπειτα δέ, Hdt.1.19, Luc.DMort.9.2, etc.F μέτα, -μέτεστι, Od.21.93, Parm.9.4, Hdt.1.88, 171, S.Ant. 48,etc.G IN COMPOS.:2 of action in common with another, as in μεταδαίνυμαι, μεταμέλπομαι, etc., c. dat. pers.II in the midst of, of space or time, as inμεταδήμιος, μεταδόρπιος 1
; between, as in μεταίχμιον, μεταπύργιον.III of succession of time, as in , μετακλαίω, μεταυτίκα.V of letting go, as in μεθίημι, μεθήμων. -
4 μὴ γάρ
μὴ γάρ, an elliptic phrase, freq. in emphatic denial, or in assenting to a denial or prohibition, etc.,A certainly not, where Verb in imper. or opt. must be supplied from the context, μὴ λεγέτω τὸ ὄνομα .. Answ. μὴ γάρ [λεγέτω] Pl.Tht. 177e, cf. Sph. 255b: not in a reply, μὴ γὰρ δὴ δίναν γ' Εὐρώτα (sc. ἔλθοιμι) E.Tr. 210 (lyr.): in parenthesis, where it may be translated much less (cf. μὴ ὅτι), Aeschin.2.158;μὴ γὰρ τῆς πόλεώς γε μηδ' ἐμοῦ D.18.200
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5 χρονίζω
I intr., spend time,περὶ Αἴγυπτον Hdt.3.61
.2 last, continue,τὸ μὲν καλῶς ἔχον ὅπως χρονίζον εὖ μενεῖ βουλευτέον A.Ag. 847
;ἐν τῇ ὑστέρᾳ Arist.HA 523a23
; χρονίζωσι ib. 537a7;οὐ χ. τὸ ἀλγοῦν συνεχῶς ἐν τῇ σαρκί Epicur.Sent.4
, cf. Diog. Oen.58.4 take time, tarry, linger, A.Ag. 1356, Ch.64 (lyr.), Th.6.49, 8.16; κεχρονικότες, opp. ὑπόγυιοι τῇ ὀργῇ ὄντες, Arist.Rh. 1380b5;κεχρονικὼς ἐν Ῥώμῃ Plb.33.16.6
;χρονίσαι κατὰ τὸ βαλανεῖον Gal.6.417
;ἡ ναῦς καὶ τὸν χρόνον τοῦτον ὃν ἐπιστέλλω σοι χρονίζει Hp.Ep.14
: c. inf., delay to do,χ. καταβῆναι LXXEx.32.1
(also χ. τοῦ ποιῆσαί τι ib. Ge.34.19), Ev.Luc.12.45.5 of ailments, to be or become chronic, Hp.Aph.3.28.6 of wine, to be or become old, to have age, Ath. 1.33a.II [voice] Pass., to be prolonged or delayed,τῶνδε πίστις οὐκ ὄκνῳ χρονίζεται A.Th.54
, cf. Ch. 957(lyr.);πολέμου χρονισθέντος And.3.27
; [τὴν εὔνοιαν] χρονιζομένην.. φιλίαν γενέσθαι Arist.EN 1167a11
;χ. ἐν τῷ σώματι
continue,Id.
Pr. 907b22;τὰ κεχρονισμένα νοσήματα Gal.18(2).31
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χρονίζω
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6 ὠφέλεια
ὠφέλ-εια, ἡ, required by the metre (in iambics), S.El. 944, Ar. Th. 183; whereas [full] ὠφελία is required in E.Andr. 539 (anap.), Fr.78 (lyr.), Ar.Ec. 576 (lyr.): the best codd. of Pl. have ὠφελία more freq. than ὠφέλεια (although B always has ὠφέλεια in Phdr.), and ὠφελία is found in IG12.69.24 (v B. C., Prose), Hyp.Eux.9, and freq. in Phld., as Mus.p.54 K., al.: [dialect] Ion. [full] ὠφελίη Hdt.5.98, al., AP6.187 (Alph.):—A help, aid, succour, esp. in war,ἔπεμπον ἐς τὴν Ἐπίδαμνον.. τὴν ὠ. Th. 1.26
, cf. 39;τὴν ὠ. παρέχειν τινί Id.3.13
, cf. And.3.31;ὠ. ἀνδρὶ φέρειν E.Fr.78
(lyr.);ὠ. προσλήψεσθαι Th.2.7
;ἀπό τινων εὑρίσκεσθαι Id.1.31
;τῆς ὠ. μεταλαμβάνειν Id.1.39
;τυγχάνειν Id.6.17
; ἐπάγεσθαί τινας ἐπ' ὠφελίᾳ for aid, Id.1.3, cf. 5.38; ἀποχρήσασθαι τῇ ἑκατέρου ἡμῶν ὠ. to make full use of the assistance or services we both can give, Id.6.17;μετὰ τῶν κειμένων νόμων ὠφελίας Id.3.82
, cf. D.H. Th.31; οὐδὲν ἰατρικῆς δεῖται οὐδ' ὠφελίας or any other aid, Pl.Ly. 217a, cf. R. 559b; καὶ τοῖσιν ἑλκωθεῖσιν ὠφελίαν ( ὠφέλειαν codd., unmetrically)ἔχει Com.Adesp.106.8
.II profit, advantage,βούλευμα ἀπ' οὗ.. οὐδεμία ἔμελλε ὠφελίη ἔσεσθαι Hdt.
l. c.;εἴ τις ὠφέλειά γε S.El. 944
; τὴν κοινὴν ὠ. φυλάξαι the common interest of all, Th. 6.80;τίς ἂν εἴη ἡμῖν ὠ. εἰδόσιν αὐτό; Pl.Chrm. 167b
; opp. βλάβη, X.Cyr.6.2.13, Pl. (v. infr.2), etc.; opp. ζημία, X.Mem.2.3.6; ἐπ' ὠφελείᾳ ἐστί τι ib.1.4.4: c. gen. subjecti, τὴν ὠ. τὴν τῶν τειχέων their utility, Hdt.7.139: c. gen. objecti, ἐπ' ὠφελίᾳ τῶν φίλων for their benefit, Pl.R. 334b; ὠφελίας ἕνεκα ib. 398b;ἐναντία τῇ ἑαυτῶν ὠ. And.2.2
; ἐν ὠ. ἐστί 'tis of use, X.Vect.4.35; after ὠφελεῖν, cf.ὠφελέω 1.5
.2 source of gain or profit, service, freq. in pl.,τὰς ὠ. τὰς ἐκ τῆς στρατείας.. ἐσομένας Isoc.4.15
;αἱ κοιναὶ ὠ. Lys. 19.62
;αἱ ἀπὸ τινος γιγνόμεναι ὠ. Isoc.4.29
;ὠφελίας τε καὶ βλάβας ἀποδιδοῦσα Id.R.332d
;αἱ παρὰ τῶν μισθοδοτούντων αὐτοὺς ὠ. D.15.32
.3 esp. gain made in war, spoil, booty, Plb.2.3.8, 3.82.8, Rev.Arch.6(1935).31 (pl., Amphipolis), LXX 2 Ma.8.20; ὠ. μεγάλαι καὶλάφυρα Plu.2.255b
;ὠφελείας ἀθροῖσαι Id.Cleom.12
;πολλῆς ὠ. κυριεῦσαι D.S.15.36
;τὴν χώραν γέμειν ὠφελείας Plb.3.80.3
; τίθεσθαι τὰ χρήματα δι' ὠφελείας to regard as booty, D.H.7.37; so in the chase, game, X.Cyn.6.4; so of a thief,ὠ. ἑτοίμην καὶ κατειργασμένην ἀφῆκεν Antipho 2.1.4
. (Prob. abstracted fr. οἰκ-ωφελία, which comes fr. οἶκον ὀφέλλειν 'to increase the οἶκος'; cf. ὄφελος.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὠφέλεια
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7 μήτηρ
μήτηρ, τρός, ἡ (‘mother’ Hom.+)① female parent, mother Mt 1:18; 13:55; 14:8, 11; 20:20; Mk 6:24, 28 and oft.; ApcPt Ox 849, 7. W. her child (cp. EpArist 27) Mt 2:11, 13f, 20f. W. the father 10:37; 15:4a (Ex 20:12). Cp. vs. 4b (Hes., Works 331–34 also knows that one who abuses or speaks harshly to an aged father is punished by Zeus); 19:5 (Gen 2:24), 19 (Ex 20:12), 29; Mk 5:40 al. W. brothers Mt 12:46; Mk 3:31–33. W. a grandmother 2 Ti 1:5 (s. μάμμη).—GHb 20, 61 has the extraordinary notion that the Holy Spirit (רוּחָא דְּקֻדְּשָׁא, fem. gender) was the mother of Christ; s. πνεῦμα 5cα, end.② an entity that bears the relation of a mother, mother a transference of mng. 1ⓐ of pers. respected or loved as a mother (Diod S 17, 37, 6 ὦ μῆτερ addressed to an aged lady who is well thought of; POxy 1296, 8; 15; 1678; PGiss 78, 1) Mt 12:49f; Mk 3:34f; J 19:27 (Duris [III B.C.]: 76 Fgm. 63 Jac.: Polycrates introduces the mothers of those slain in battle to rich citizens w. the words μητέρα σοι ταύτην δίδωμι; Lucian, Tox. 22); Ro 16:13.ⓑ of impers. entitiesα. of cities (like אֵם) in relation to their citizens; so archetypically of the heavenly Jerusalem, i.e. the Messianic community in relation to its members Gal 4:26; cp. vs. 22.—JPlumpe, Mater Ecclesia: An Inquiry into the Concept of Church as Mother in Early Christianity, ’43.β. of a state or quality viewed as point of origin or source (Theognis 1, 385; Hippocr. in Synes., Ep. 115 p. 255b τ. ἐνδείαν ὑγιείας μητέρα; X., Oec. 5, 17 τ. γεωργίαν τ. ἄλλων τεχνῶν μητέρα εἶναι; Tob 4:13; JosAs 15:7 [of μετάνοια]; Ps.-Phoc. 42 μ. κακότητος; Philo; TestSim 5:3) of faith, as the source of Christian virtues (Hierocles 11, 442 ἡ εὐσέβεια μήτηρ τῶν ἀρετῶν) Hv 3, 8, 5; cp. 7. Babylon ἡ μήτηρ τ. πορνῶν κτλ. Rv 17:5.—B. 103. DELG. M-M. TW. -
8 ἀρέσκω
ἀρέσκω impf. ἤρεσκον; fut. ἀρέσω; 1 aor. ἤρεσα. Mid. impf. ἠρέσκετο (Tat. 2, 1) (s. ἀρεσκεία; Hom.+). In Gk. lit. ἀ. is used in a variety of senses ranging from conciliatory action (s. Od. 22, 55, of satisfaction pledged to Odysseus) to undertaking of civic responsibility that meets with public approval (s. 2 below). Most oft. w. dat. of pers.① to act in a fawning manner, win favor, please, flatter, w. focus on the winning of approval (Aristot., EN 2, 7, 13; 4, 6, 1; Theophr., Char. 5 [e.g. in a dispute the flatterer endeavors to please friend and foe alike; and he will tell foreigners that they speak with greater sense of justice than do his fellow citizens]. That the original sense of basic civility in human relations [s. 2a below] suffered debasement is affirmed by Anaxandrides Com., cited Athen. 6, 255b: τὸ γαρ κολακεύειν νῦν ἀρέσκειν ὄνομʼ ἔχει ‘flattery’ is now called ‘being accommodating’; s. ἀνθρωπαρεσκέω, ἀνθρωπάρεσκος) ἀνθρώποις (Pla., Ep. 4, 321b; Simplicius in Epict. p. 118, 30 ἀρέσκειν ἀνθρώποις βουλόμενος) Gal 1:10ab (conative impf.); 1 Th 2:4 here in both a neg. and a positive sense: ‘flattering’ humans, but ‘pleasing’ God (in the sense of 2 below), who tests (δοκιμάζω) for motivation.② to give pleasure/satisfaction, please, accommodate.ⓐ a favored term in the reciprocity-conscious Mediterranean world, and frequently used in honorary documents to express interest in accommodating others by meeting their needs or carrying out important obligations. Oft. almost serve Nägeli 40. The use of the term in a good sense in our lit. contributes a tone of special worth and diginity to some of the relationships that are depicted. τινί someone τῷ πλησίον Ro 15:2 (w. τὸ ἀγαθόν and οἰκοδομή as decisive semantic components); cp. Hs 5, 2, 7 a servant doing good work. Lord/God ἀ. τ. κυρίῳ 1 Cor 7:32; 1 Th 4:1; inability to do so Ro 8:8; cp. 1 Th 2:15; rather than humans 1 Th 2:4 (s. 1 above); IRo 2:1 (note the semantic problem cited 1 above). God/Lord as commander (military imagery) IPol 6:2; cp. 2 Ti 2:4.—Concern for a broad public is a common theme in honorary documents (e.g. OGI 339, 29f; s. Danker, Benefactor 336f) and other lit. (cp. Demosth., Ep. 3, 27 πᾶσιν ἀ.; Ath. 26:1 τοῖς πολλοῖς ἀρέσκοντες θεοί) πάντα πᾶσιν ἀ. in everything I endeavor to please all, i.e. without deference to one at the expense of another, 1 Cor 10:33 (w. σύμφορον, q.v., along w. συμφέρω, for cultural significance); sim. κατὰ πάντα τρόπον πᾶσιν ἀ. ITr 2:3. (Cp. the negative appraisal 1 Th 2:15.)—Sacrifice of self-interest is a major component of the foregoing theme, hence the caution μὴ ἑαυτῷ ἀ. Ro 15:1, and the exhibition of Jesus as role model vs. 3; cp. 2 Cl 13:1 (w. ἀνθρωπάρεσκος s. 1 above); Hs 9, 22, 1; in a marriage relationship, wife or husband ἀ. τ. γυναικί 1 Cor 7:33; ἀ. τ. ἄνδρι vs. 34.ⓑ of pleasure (without any suggestion of mere amusement) as a condition generated by an action (cp. POxy 1153, 25 ἐὰν αὐτῷ ἀρέσκῃ; PGiss 20, 15). A fine line cannot always be drawn between a focus on endeavor to please and focus on the impact of pleasure produced by the activity. Some of the pass. cited in 2a may equally belong here and some of those included here could be cited above. But the gener. sense in those that follow is satisfaction produced by the behavior of another please God ἀ. θεῷ (Theopomp. [IV B.C.]: 115 Fgm. 344 Jac. τ. θεοῖς ἀ. here the concern is to meet divine expectations; Num 23:27; Ps 68:32; Mal 3:4; Jos., Ant. 6, 164; 13, 289) Ro 8:8; 1 Th 2:15; cp. Hs 5, 2, 7; ἀ. τ. κυρίῳ 1 Cor 7:32 (on these four last pass. s. also a above); 1 Cl 52, 2 (Ps 68, 32); wife/husband 1 Cor 7:33f (s. a above); 2 Ti 2:4; Herod Mt 14:6; Mk 6:22. W. focus on someth. that provides pleasure (Ael. Aristid. 46, 380 D.: θεοῖς ἀρέσκοντα) Hv 1, 4, 2; Hs 5, 6, 6. ἤρεσεν ὁ λόγος ἐνώπιον (for בְּעֵינֵי or לִפְנֵי) τοῦ πλήθους (= τῷ πλήθει) the saying pleased the whole group (cp. 2 Ch 30:4; 1 Macc 6:60; 8:21; Jos., Vi. 238) Ac 6:5 (B-D-F §4, p. 4, 5; 187, 2; 214, 6).—Salome, daughter of Herodias, pleases Herod and his company, and in keeping w. Mediterranean reciprocity system receives her award, in this instance a grisly one Mt 14:6; Mk 6:22.—Implied, i.e. impers. (Philo, Aet. M. 87; Jos., Ant. 14, 205; 207) ἀρέσκει μοι it pleases me (=mihi placet) w. inf. foll. (Hdt. 8, 19; Josh 24:15; 1 Macc 14:23; 15:19; Jos., Ant. 14, 352) Hm 6, 1, 5.—B. 1099. DELG. M-M. TW. Sv.
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