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1 ήγαγον
ἄγωlead: aor ind act 3rd pl (attic epic ionic)ἄγωlead: aor ind act 1st sg (attic epic ionic) -
2 ἤγαγον
ἄγωlead: aor ind act 3rd pl (attic epic ionic)ἄγωlead: aor ind act 1st sg (attic epic ionic) -
3 ἤγαγον
ἤγαγον, ἠγαγόμην: see ἄγω.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἤγαγον
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4 ἤγαγον
ἤγαγον s. ἄγω. -
5 ἠγαγόμην
ἤγαγον, ἠγαγόμην: see ἄγω.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἠγαγόμην
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6 ἄγω
Aἄγεσκον Hdt.1.148
, A.R.1.849: [tense] fut.ἄξω Il.1.139
, etc.: thematic [tense] aor. imper.ἄξετε Il.3.105
, inf. ἀξέμεναι, -έμεν, Il.23.50, 111: [tense] aor. 2ἤγαγον Il.6.291
, etc., opt.ἀγαγοίην Sapph.159
: [tense] aor. 1 ἦξα rare, , part.ἄξας Batr. 119
, inf. : [tense] pf. (Abu Simbel, vii/ vi B. C.), Plb.3.111.3, ([etym.] προ-) D.19.18, ([etym.] συν-) X.Mem.4.2.8; (Sigeum, iii B.C.), etc., [dialect] Dor.συν-αγάγοχα Test.Epict.3.12
; , J.BJ1.30.1, Alex.Fig.1.11, etc. (also in compds., ([etym.] εἰσ-) Ps.-Philipp. ap. D.18.39, ([etym.] κατ-) Decr.ib.73);ἀγείοχα PTeb.5.193
(ii B. C.), etc.; ἀγέωχα ([etym.] δι-) CIG4897d (Philae, i B. C.), PTeb.5.198 (ii B. C.), etc.: [tense] plpf.ἀγηόχει Plb.30.4.17
:—[voice] Med., [tense] fut.ἄξομαι Hom.
, Hdt., Trag.: them. [tense] aor. 1ἄξοντο Il.8.545
, imper. ἄζεσθε ib. 505: also ἀξάμην ([etym.] ἐσ-) Hdt.5.34, ([etym.] προεσ-) 1.190, 8.20: [tense] aor.2ἠγαγόμην Hom.
, etc., [ per.] 2sg. (Cret.):—[voice] Pass., [tense] fut. , ([etym.] προσ-) Th.4.87, etc.; ἄξομαι in pass. sense, A.Ag. 1632, Pl.R. 458d, ([etym.] προσ-) Th.4.115, etc.: [tense] aor. 1ἤχθην X.An.6.3.10
, [dialect] Ion.ἄχθην Hdt.6.30
, part.ἀχθείς Hippon. 9
: [tense] pf. ἦγμαι Hdt 2.158, D.13.15; also in med. sense, v. infr. B.2.I lead, carry, fetch, bring, of living creatures, φέρω being used of things,δῶκε δ' ἄγειν ἑτάροισι.. γυναῖκα, καὶ τρίποδα.. φέρειν Il.23.512
; βοῦν δ' ἀγέτην κεράων by the horns, Od.3.439; ἄ. εἰς or πρὸς τόπον, poet. also c. acc. loci, νόστοι δ' ἐκ πολέμων ἀπόνους (sc. ἄνδρας).. ἆγον οἴκους A.Pers. 863
(lyr.);Ἅιδας.. ἄγει τὰν Ἀχέροντος ἀκτάν S.Ant. 811
(lyr.);ἄ. τινά τινι Od.14.386
;ἵππους ὑφ' ἅρματ' ἄ. 3.476
, cf. A.Pr. 465.b part. ἄγων taking,στῆσε δ' ἄγων Il.2.558
, cf. Od.1.130, S.OC 1342, etc.2 take with one,ἑταίρους Od.10.405
, cf. S.OC 832, etc.; τι Il.15.531, Hdt.1.70; of a wife, A.Pr. 559 (lyr.) (more usu. [voice] Med., q.v.).3 carry off as captives or booty, Il.1.367,9.594, A. Th. 340, etc.;ἄχθη ἀγόμενος παρὰ βασιλέα Hdt.6.30
; ἀγόμενος, i.e. δοῦλος, Archil.155, cf. E.Tr. 140, Pl.Lg. 914e; Δίκην ἄγειν to lead Justice forcibly away, Hes.Op. 220;ἡ ἐπιθυμία ἄγει Arist.EN 1147a34
; of a fowler,φῦλον ὀρνίθων ἀμφιβαλὼν ἄγει S.Ant. 343
: esp. in phrase ἄ. καὶ φέρειν harry, ravage a country, first in Il.5.484 οἷόν κ' ἠὲ φέροιεν Ἀχαιοὶ ἤ κεν ἄγοιεν, cf. 23.512 sq.; freq. in Hdt. and [dialect] Att. Prose:—in [voice] Pass.,ἀγόμεθα, φερόμεθα E.Tr. 1310
, cf. Ar.Nu. 241: more rarely reversed,φέρουσί τε καὶ ἄγουσι Hdt. 1.88
;ἔφερε καὶ ἦγε πάντας Id.3.39
: c. acc. loci,φέρων καὶ ἄγων τὴν Βιθυνίδα X.HG3.2.2
; ib.5; ἄ. alone, ravage, IG9(1).333 ([dialect] Locr., v B. C.): —but φέρειν καὶ ἄγειν sts. means simply bear and carry, bring together, Pl.Phdr. 279c; τὴν ποίησιν φέρειν τε καὶ ἄγειν, i.e. bring it into the state, Id.Lg. 817a, cf. X.Cyr.3.3.2.4 ἄ. εἰς δίκην or δικαστήριον, ἐπὶ τοὺς δικαστάς to carry one before a court of justice, freq. in [dialect] Att.,πρὸς τὴν δίκην ἄ. E.Fr. 1049
;ὑπ' ἐπίγνωσιν ἀχθῆναι PTeb.28.11
(ii B. C.); simply , etc.;ἐπὶ θανάτῳ ἄ. X.An.1.6.10
, etc.:—[voice] Pass.,ἐπὶ βασιλεῖς ἀχθήσεσθε Ev.Matt.10.18
, cf. PTeb.331.16 (ii A.D.);φόνου ἄγεσθαι Plu.2.309e
.b [voice] Pass., to be confiscated, τὰ κτήνη ἀχθήσεται πρὸς τὰ ἐκφόρια (to meet the rent) PTeb.27.75 (ii B. C.).5 of ships, carry as cargo, import, [ οἶνον]νῆες ἄγουσι Il.9.72
, etc.; ἵνα οἱ σὺν φόρτον ἄγοιμι (i.e. σύν οἱ) Od.14.296.6 draw on, bring on,πῆμα τόδ' ἤγαγον Οὐρανίωνες Il.24.547
;Ἰλίω φθοράν A.Ag. 406
(lyr.);τερμίαν ἁμέραν S.Ant. 1330
(lyr.); ; ; .II lead towards a point, lead on,τὸν δ' ἄγε μοῖρα κακὴ θανάτοιο τέλοσδε Il.13.602
;κῆρες ἄγον θανάτοιο 2.834
;οἷ μ' ἀτιμίας ἄγεις S.El. 1035
: also c. inf., ἄγει θανεῖν leads to death, E.Hec.43: c. acc. cogn.,ἄγομαι τάνδ' ἑτοίμαν ὁδόν S.Ant. 877
(lyr.); ὁδὸς ἄγει the road leads, Heraclit.71, S.OT 734, Tab.Heracl.1.16, etc.: metaph., tend,ἐπὶ τὸ ἄκρον Pl.Lg. 701e
.2 lead, guide, esp. in war,λαόν Il.10.79
; ἄ. στρατιάν, ναῦς, etc., Th.7.12, 8.59, etc., cf. X.An.4.8.12; henceabs., march,θᾶσσον ὁ Νικίας ἦγε Th.7.81
, cf. X.HG4.2.19, etc.: simply, go,ἄγωμεν Ev.Marc. 1.38
; of the gods, etc., guide, Pi., Hdt., etc.;ἐπ' ἀρετήν E.Fr. 672
;διὰ πόνων ἄγειν τινά Id.IT 988
.3 manage,νόῳ πλοῦτον Pi.P.6.47
;πολιτείαν Th.1.127
; τὴν σοφίαν conduct philosophical inquiry, Pl.Tht. 172b; of reasoning,ἀγαγεῖν τοὺς λόγους Arist.APr. 47a21
; εἰς τὸ ἀδύνατον ἄ. ib. 27a15 (v.l. ἀπάγοντας):—[voice] Pass., to be led, guided, ; .5 bring up, train, educate,ἀγόμενοις ὀρθῶς Pl.Lg. 782d
;ἤχθη τὴν λεγομένην ἀγωγήν Plu.Ages.1
; of animals, train, X.Mem.4.1.3.6 reduce,ἐς βραχὺ τὴν ἀρχήν Hp. VM1
;ἐς τὸ ἥμισυ Id.Mul.1.78
; of propositions,εἰς ῥᾳδιξστέραν κατασκευήν Papp.1076.6
.III draw out in length, τεῖχος ἄ. to draw a line of wall, Th.6.99;μέλαθρον εἰς ὀρόφους AP9.649
(Maced.);ὄγμον ἄ. Theoc.10.2
; ἄ. γραμμάς to draw lines, Arist.Top. 101a16; ἤχθωσαν κάθετοι let perpendiculars be drawn, Mete. 373a11; ἄ. ἐπίπεδον describe a plane, Archim.Sph.Cyl.1.7, etc.:—[voice] Pass.,ἦκται ἡ διῶρυξ Hdt.2.158
, cf. Th.6.100; κόλπου ἀγομένου τῆς γῆς, i.e. when the land forms a bight, Hdt.4.99.IV hold, celebrate, Ἀπατούρια, ὁρτήν, Hdt. 1.147, 183 (more usu. ἀνάγειν); freq. in [dialect] Att.,ἄ. ἀγῶνα IG1.53.33
;θυσίαν, θεωρίαν Isoc.19.10
; ; , cf. LXX To.11.19 ([voice] Pass.);ἐκκλησίαν Plu.Aem.30
:—[voice] Pass.,ἀγοραῖοι ἄγονται Act.Ap.19.38
.2 keep, observe a date,ἄ. τὴν ἡμέραν ταύτην πάντα τὸν χρόνον Th.5.54
, cf. Men.521;κατὰ σελήνην τὰς ἡμέρας Ar.Nu. 626
; reckon,τοὺς ἐνιαυτοὺς καθ' ἥλιον Gem.8.6
.3 keep, observe,ὀρθὰν ἄγεις ἐφημοσύναν Pi.P. 6.20
;σπονδὰς ἄ. πρός τινας Th.6.7
; , etc.: c. acc., as periphr. for a neut. Verb, σχολὴν ἄγειν, = σχολάζειν, E.Med. 1238, Pl.R. 376d; ἡσυχίαν ἄ., = ἡσυχάξειν, X.An.3.1.14;ἄ. ἀπαστίαν Ar. Nu. 621
; κρύψιν ἄ., of stars betw. setting and rising, Autol.2.9; keep up, sustain, maintain,νεῖκος Pi.P.9.31
; γέλωτ' ἄγειν to keep laughing, S.Aj. 382;ἄ. κτύπον E.Or. 182
(lyr.); with predicate, maintain,ἐλευθέραν ἦγε τὴν Ἑλλάδα D.9.36
.4 of Time, pass,ἀπήμαντον ἄγων βίοτον Pi.O.8.87
; ποίας ἡμέρας δοκεῖς μ' ἄγειν; S.El. 266;ὁ βίος οὑμὸς ἑσπέραν ἄγει Alex.228
, cf. ὥραν ἄγειν to be ripe,τῆς γαστρὸς ὥραν ἀγούσης Philostr.VA2.14
; ὥραν ἦγε θανάτου Chor.p.38B.;τῆς ἡλικίας ἄγον τὸ ἄνθος Id.p.53
B.;τέταρτον ἔτος ἄγων καὶ τριακοστόν Gal.Lib. Propr.1
.V hold account, treat,ἄ. ἀρετὰν οὐκ αἴσχιον φυᾶς Pi.I.7(6).22
; ἐν τιμῇ ἄγειν or ἄγεσθαι, ἐν οὐδεμιῇ μοίρῃ ἄ., περὶ πλείστου ἄ., Hdt.1.134, 2.172, 9.7, etc.; θεοὺς ἄ. to believe in, A.Supp. 924; διὰ τιμῆς ἄ. τινά, etc., Luc. Prom.Es4, etc.;τὸ πρᾶγμ' ἄ... ὡς παρ' οὐδέν S.Ant.34
;τὴν Ἀφροδίτην πρόσθ' ἄ. τοῦ Βακχίου E.Ba. 225
;τιμιώτερον ἄ. τινά Th.8.81
;εὐεργεσίας εἰς ἀχαριστίαν καὶ προπηλακισμὸν ἄ. D.18.316
:—with Adverbs, ;ἐντίμως ἄ. Pl.R. 528c
, etc.:—[voice] Pass., .VI draw down in the scale, hence, weigh, ἄ. μνᾶν, τριακοσίους δαρεικούς, etc., weigh a mina, 300 darics, etc., D.22.76, 24.129, cf. Philippid.9.4, etc.;ἄ. πλέον Arist.Pr. 931b15
;ἄ. σταθμόν Plu.2.96b
.VII on ἄγε, ἄγετε, v.s. vocc.B [voice] Med. ἄγομαι, carry away for oneself,χρυσόν τε καὶ ἄργυρον οἴκαδ' ἄγεσθαι Od.10.35
; take with one, 6.58, E.Heracl. 808, etc.; of a ship's cargo, D.35.20; take to oneself,δῶρον Theoc.1.9
, cf. 11; take upon oneself,ἄγεσθαι ἐς χεῖρας Hdt.1.126
, 4.79.2 ἄγεσθαι γυναῖκα take to oneself a wife, Od.14.211;γυναῖκα ἄ. ἐς τὰ οἰκία Hdt.1.59
, etc.;ἄγεσθαί τινα ἐς δῶμα Hes.Th. 410
; simply ἄ. marry, Hdt.2.47, etc.: [tense] pf. [voice] Pass. ἦγμαι is used in this med. sense, J.AJ14.12.1; of the father, bring home a wife for his son, Od.4.10, Hdt.1.34; of a brother, Od.15.238; of friends of the bridegroom and bride, Od.6.28, Hes.Sc. 274: later in [voice] Pass. of the wife, PGnom. 138 (ii A.D.). -
7 ἄγω
ἄγω fut. ἄξω; 2 aor. ἤγαγον; also 3 pl. ἤγαγαν (GJs 10:1); ἠγάγοσαν LXX; pf. ἀγήοχα LXX. Pass.: impf. ἠγόμην; 1 fut. ἀχθήσομαι; 1 aor. ἤχθην; pf. 3 sg. ἦκται Is 23:1. See the pres. act. impv. ἄγε as a separate entry (Hom.+).ⓐ lead, bring, lead off, lead away w. acc. τὴν ὄνον καὶ τὸν πῶλον Mt 21:7 (cp. Just., A I, 32, 6; 54, 7); γυναῖκα J 8:3; παῖδα Ac 20:12. ἄγαγε αὐτήν bring her here! AcPl Ha 2, 15f. θέλεις χαλκέα ἄγωμεν; Do you wish us to fetch a locksmith? 3, 5. W. acc. and indication of the goal πρὸς αὐτόν Lk 4:40; 18:40; cp. 19:35; J 9:13; Ac 9:27; 23:18. πρὸς τὸ συμψέλιον Hv 3, 1, 7. εἰς τὴν ἔρημον B 7:8. ἐπὶ σφαγήν to be slaughtered Ac 8:32; 1 Cl 16:7; B 5:2 (all three Is 53:7). ἔξω J 19:4, 13; ὧδε Lk 19:27. W. dat. of pers. (1 Macc 7:2) ἀγάγετέ μοι bring it to me Mt 21:2. τινὰ σύν τινι (cp. PGM 1, 179) 1 Th 4:14. Pass. τὸ πλοῖον ἀγόμενον εἰς Μακεδονίαν the ship sailing for Macedonia AcPl Ha 5, 15.—In transf. sense, of Jesus as shepherd J 10:16; ὁ θεὸς ἤγαγεν τῷ Ἰσραὴλ σωτῆρα Ἰησοῦν God brought Jesus as savior to Israel Ac 13:23.ⓑ bring/take along (Jos., Ant. 10, 179) εἰς Ἀντιόχειαν Ac 11:26. ἕως Ἀθηνῶν 17:15. ἐπὶ τὸν Ἄρειον πάγον vs. 19; ἄγοντες παρʼ ᾧ ξενισθῶμεν Μνάσωνι (=πρὸς Μνάσωνα) ἵνα παρʼ αὐτῷ ξενισθῶμεν 21:16; s. on this ξενίζω and B-D-F §294, 5; Rob. 719). ἄγε μετὰ σεαυτοῦ bring (him) along 2 Ti 4:11 (PPetr II, 32 [2a], 13 ἄγων μεθʼ αὑτοῦ).② to take into custody, lead away, arrest, legal t.t. w. acc. Mk 13:11; Lk 22:54; J 7:45; Ac 5:26. ὅπως δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ 9:2; cp. 22:5. Of arraignment and trial w. ἐπί and acc. (BGU 22, 34ff; PTebt 331, 16f; Just., A II, 2, 12) ἐπὶ ἡγεμόνας Mt 10:18. ἐπὶ τὸ βῆμα Ac 18:12. ἐπʼ ἐξουσίαν Hs 9, 28, 4. εἰς τὸ συνέδριον Ac 6:12. [εἰς τὸ συμ]β[ο]ύ̣λιον AcPl BMM verso 20 (cp. Just. A II, 10, 4 εἰς δικαστήριον). Abs. Ac 25:6, 17, 23. Of the transport of a prisoner 23:31; J 18:28. εἰς τὴν παρεμβολήν take away to the barracks Ac 21:34; 23:10. Of leading away to execution (cp. Diod S 13, 102, 1; Appian, Bell. Civ. 5, 9 §36; Lucian, Syr. Dea 25; 2 Macc 6:29; 7:18) Lk 23:32; J 19:16 v.l.; s. entry ἀπάγω 2c.③ to lead/guide morally or spiritually, lead, encourage (in the direction of) (X., Mem. 1, 6, 14 ἐπὶ καλοκἀγαθίαν; Demosth. 25, 76 εἰς ἔλεον; 18, 316 εἰς ἀχαριστίαν; Pr 18:6; Jos., Ant. 2, 174; εἰς πίστιν Just., A I, 10, 4; εἰς ἐπίστασιν καὶ ἀνάμνησιν 44, 11) τινὰ εἰς μετάνοιαν Ro 2:4 (Polyb. 5, 16, 2 εἰς μετάνοιαν ἄξειν τ. βασιλέα; EpArist 188; Jos., Ant. 4, 144); εἰς δόξαν Hb 2:10. Of jealousy ἄ. εἰς θάνατον 1 Cl 9:1. γυναικάρια ἀγόμενα ἐπιθυμίαις ποικίλαις 2 Ti 3:6 (Aristot., EN 7, 3, 10, 1147a, 34 ἡ ἐπιθυμία ἄγει. Cp. Eur., Med. 310 σε θυμὸς ἦγεν; Pla., Prot. 355a ὑπὸ τ. ἡδονῶν ἀγόμενος; Demosth. 18, 9 τοῖς ἔξωθεν λόγοις ἠγμένος; Parthenius 29, 2 ἄγειν εἰς ἐπιθυμίαν=entice to desire; ἤγοντο εἰς τοὺς χώρους τῶν ἐπιθυμιῶν Mel., P. 50, 359). Freq. of the working of the Spirit on human beings: pass. be led, allow oneself to be led πνεύματι θεοῦ ἄγεσθαι Ro 8:14; cp. Gal 5:18; Lk 4:1, 9 (on the “permissive pass.” s. Gildersleeve, Syntax I §167).—1 Cor 12:2 is difficult: ὅτι πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι may be transl. how you were attracted, carried away again and again to mute idols, where ἄν denotes repetition, and ὡς takes up the preceding ὅτι; for another expl., presupposing the rdg. ὡς ἀνήγεσθε, s. JWeiss ad loc.; s. also ICC ad loc. (Psellus p. 96, 33 offers a choice between ἂν ἀγάγοι and ἀναγάγοι; Herodas 6, 73 ἂν εὑρήσεις RHerzog or ἀνευρήσεις AKnox; CB I/2, 390 no. 248 ὸ̔ς ἂν ὀρύξει or ὸ̔ς ἀνορύξει). [τ]ὰς ἐπὶ τὴν ἀπάτην ἀγούσας (paths) that lead to deceit AcPl Ha 1, 13.④ to make use of time for a specific purpose, spend, observe (Eur., Hdt.+; Aberciusins 18; LXX) ἀ. τὴν ἡμέραν τὴν ὀγδόην εἰς εὐφροσύνην celebrate the eighth day as a festival of joy B 15:9 (cp. OGI 90, 47 [196 B.C.] ἄγειν τὰς ἡμέρας ταύτας ἑορτάς; PCairGoodsp 3, 18 [III B.C.] ἡμέραν καλὴν ἤγαγον; freq. in PCairZen, s. Preis. IV). Perh. impers. τρίτην ταύτην ἡμέραν ἄγει this is the third day Lk 24:21; but, since this expr. cannot be found elsewhere, it is prob. better to supply Ἰησοῦς as subj. (B-D-F §129) lit. Jesus is spending the third day (cp. Galen XIII 581 Kühn τετάρτην ἡμέραν ἄγων ἀνώδυνος ἦν, ad Glauc. de med. meth. 1, 16 XI 65 K. πόστην ἄγει τὴν ἀπὸ τοῦ νοσεῖν ἡμέραν ὁ ἄνθρωπος). Of festivals celebrate, observe (Hdt.+; Aesop, Fab. 389 P. γενέθλιον ἄγειν; PCairZen 541, 5 [III B.C.] Jos., Ant 11, 77, cp. 1 Esdr 5:50; ἄγοντα ἑορτάς Ar. 10, 8; μυστήρια ἄγετε Just., A I, 25, 1; Ath. 1, 1) γενέσια Mt 14:6 v.l.; τὸ σάββατον PtK 2 p. 14, 28; νεομηνίαν ibid. ln. 29. Of meetings (like Lat. agere) συμβούλιον ἄγειν hold a meeting IPol 7:2. Pass. ἀγοραῖοι ἄγονται (s. ἀγοραῖος 2) Ac 19:38.⑤ to move away from a position, go, intr. (X. et al.) ἄγωμεν let us go (so Vi. Aesopi G 77 P.; loanw. in rabb.; B-D-F §308) Mt 26:46; Mk 14:42; J 11:16. W. the goal given (Ael. Aristid. 51, 28 K.=27 p. 541 D.: εἰς τὸ ἱερόν; Epict. 3, 22, 55 ἄγωμεν ἐπὶ τ. ἀνθύπατον) εἰς τὰς κωμοπόλεις Mk 1:38. εἰς τὴν Ἰουδαίαν J 11:7. εἰς τὸ ὄρος ApcPt 2:4. εἰς ἀγρόν Hs 6, 1, 5; ἐπὶ τὴν θεωρίαν AcPl Ha 4, 7; πρὸς αὐτόν J 11:15. παρὰ τὸν πύργον Hs 9, 5, 6. ἄγωμεν ἴδωμεν τὸν ἔχοντα τὸν θεὸν θηριομαχοῦντα let us go and see this man, who possesses divinity, fight with the beasts AcPl Ha 4, 7. W. the point of departure given ἐντεῦθεν J 14:31. JFitzmyer, The Use of Agein and Pherein in the Synoptics: Gingrich Festschr. 147–60.—B. 711; 713. DELG. M-M. -
8 ἄγω
+ V 28-38-67-39-102=274 Gn 2,19.22; 38,25; 42,34.37A: to bring (towards), to lead (on) [τινα] Gn 2,19; to bring, to lead [τι] Is 31,2; to bring up, to educate [τινα] 1 Mc 6,15; to take forcibly, to catch [τι] (of anim.) Jb 40,25; to drive (a waggon) [τι] 1 Chr 13,7; to gather (a force) [τι] 1 Chr 20,1; to hold, to keep, to celebrate [τι] TobBA 11,19; to keep, to observe [τι] Prv 11,12; to esteem [τί τι] 3 Mc 7,15; to treat [τινα] Sir 33,32; to pass [τι] (of time) Ez 22,4M: to take one with oneself [τινα] (as in marriage), to live together Wis 8,9καὶ ἤγαγεν αὐτοῦς μετοικεσίαν and he carried them captive 2 Kgs 24,16; καὶ τοῦ ἐπὶ τέλος ἀγαγεῖν τὴν κατασκευὴν τοῦ οἴκου σου and to accomplish the construction of your house 1 Chr 29,19; πῶς ἂν ἀχθείη τοῦτο ἐπὶ πέρας; how should this be brought to an end? Est 3,13c, see πέρας; ἤγαγον τὴν ἡμέραν ἐκείνην they kept that day, they celebrated that day 1 Mc 7,48; καὶ ἤγαγεν τὸ πάσχα he held the feast of the passover 1 Ezr 1,1; και ἐζήτησα νύμφην ἀγαγέσθαι ἐμαυτῷ and I desired to make (her) my spouse Wis 8,2; ἄγε (δή) come on! JgsB 19,6*Lam 1,4 ἀγόμεναι taken forcibly -נהוגות for MT נוגות afflicted; *Is 9,5 ἄξω I will bring-אביא for MTאביעד Everlasting FatherCf. WEVERS 1998 85. 106; →SCHLEUSNER (Ez 28,16)(→ἀνἄγω, ἀντιπαρἄγω, ἀπ-, ἀποσυνἄγω, διἄγω, διεξ-, εἰσἄγω, ἐξἄγω, ἐπἄγω, ἐπανἄγω, ἐπισυνἄγω, κατ-, μετ-, παρἄγω, περιἄγω, προἄγω, προσἄγω, συνἄγω, συναπ-, ὑπἄγω, ὑπερἄγω,,) -
9 μάθησις
A the act of learning, getting of knowledge, πεῖρά τοι μαθήσιος ἀρχά Alem.63;μ. οὐ καλὴν ἐκμανθάνεις S. Tr. 450
; ὧν μάθησιν ἄρνυμαι of which things I gain information, ib. 711;μ. ἔχειν τινός E.Supp. 915
; ὁ χρόνος μ. δίδωσι ib. 419;τὴν μ. ποιεῖσθαι περί τινος Th.1.68
;ἡ περὶ τὸ ἓν μ. Pl.R. 525a
;μ. τέχνης BGU1021.8
(iii A. D.): in pl.,νωθροὶ ἀπαντῶσι πρὸς τὰς μ. Pl.Tht. 144
b, cf. R. 407b; μνῆμαί τε ἰσχυραὶ καὶ μ. ὀξεῖαι faculties of learning, Id.Lg. 908c;ὁπλομαχίας μ. Ephor.54
J.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μάθησις
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10 παρρησία
A outspokenness, frankness, freedom of speech, claimed by the Athenians as their privilege,ἐλεύθεροι παρρησίᾳ θάλλοντες οἰκοῖεν πόλιν κλεινῶν Ἀθηνῶν E.Hipp. 422
, cf. Ion 672 ;παρρησίᾳ φράζειν Id.Ba. 668
; ἔχειν π. Id.Ph. 391 ;οὔσης παρρησίας Ar. Th. 541
;διδόναι π. τισί Isoc.2.28
;ἐλευθερίας ἡ πόλις μεστὴ καὶ π. γίγνεται Pl.R. 557b
;τἀληθῆ μετὰ παρρησίας ἐρῶ D.6.31
;τὴν ὑπὲρ τῶν δικαίων π. ἀποδόμενος Din.2.1
; δημοκρατίας οὔσης οὐκ ἔστι π. Isoc.8.14 ;π. καὶ ἰσηγορία καὶ δημοκρατία Plb.2.38.6
; περὶ παρρησίας, title of work by Philodemus.2 in bad sense, licence of tongue, ἡ εἰς τοὺς θεοὺς π. Isoc.11.40, cf. Pl.Phdr. 240e, Cic.Att.1.16.8.3 freedom of action, Aristaenet.2.7 ; π. ζωῆς καὶ θανάτου power of life and death, Vett. Val.6.3,al. ; licence, permission, Just.Nov.1.1.1 ; παρρησίᾳ ἐκτέμνεται τὸ δέρμα without fear, Aët.15.8 ; ἤγαγον ὑμᾶς μετὰ παρρησίας openly, LXXLe.26.13.4 liberality, lavishness, κεκόσμηκε τὸν αὑτοῦ βίον τῇ καλλίστῃ π. OGI323.10(Pergam., ii B.C.);ἐπὶ τῇ.. τῶν καμάτων καὶ πάσης ἐπιμελείας παρρησίᾳ IG5(1).547
(Sparta, iii A.D.) ; = copia, Gloss.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρρησία
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11 ποῖος
A of what kind? in Hom. commonly expressing surprise and anger, π. τὸν μῦθον ἔειπες what manner of speech hast thou spoken! Il.1.552, al.; , al.; simply,ποῖον ἔειπες 13.824
, Od.2.85, al.;ποῖον ἔρεξας Il.23.570
; ποῖοί κ' εἶτ' Ὀδυσῆϊ ἀμυνέμεν what sort would ye be to.. ! Od.21.195; in simple questions,ποίῃ.. νηΐ σε ναῦται ἤγαγον; 16.222
;κοίῃ χειρί; Hdt.4.155
, cf. A.Th. 304 (lyr.), etc.; ποῖος οὐ interrog., equiv. to every affirm., Hdt.7.21, S.OT 420, etc.2 freq. in Com. and Prose dialogue, used in repeating a word used by the former speaker, to express scornful surprise, Πρωτέως τάδ' ἐστὶ μέλαθρα. Answ.ποίου Πρωτέως; Ar.Th. 874
, cf. Ach.62, 157, 761, Nu. 367, Pl.Tht. 180b, Grg. 490e, Chrm. 174b: twice in Trag., S. Tr. 427, E.Hel. 567: with Art.,τὰν ποίαν σύριγγα; Theoc.5.5
: abbrev. ποῖ (q.v.).3 with the Art., when the question implies a Noun which is defined by the Art. or the context,τὸ π. εὑρὼν.. φάρμακον; A.Pr. 251
;τὰ π. τρύχη; μῶν ἐν οἷς..; Ar.Ach. 418
; λέγεις δὲ τὴν π. κατάστασιν ὀλιγαρχίαν; Answ. : freq. with the demonstr., ὁ ποῖος οὗτος Λάμαχος; Answ.ὁ δεινός, ὁ ταλαύρινος.. Ar.Ach. 963
, cf. Nu. 1270, Timocl.12.4 (corr. Elmsley): sts. the answer is given more generally, S.OT 120, 291, OC 1415, Ph. 1229: in Prose,τὸ π.; Pl.Sph. 220e
, etc.;τὸ π. δή; Id.Tht. 147d
, Phdr. 279a;τὰ π. ταῦτα; Id.Cra. 395d
, etc.;τῆς π. μερίδος γενέσθαι τὴν πόλιν ἐβούλετ' ἄν; D.18.64
: so also without the Art.,κοῖα ταῦτα λέγεις; Hdt.7.48
; π. Ἐρινὺν τήνδε..; what sort of Fury is this that..? A.Ag. 1119; π. ἐρεῖς τόδ' ἔπος; what sort of word is this that thou wilt speak? S.Ph. 1204 (lyr.), cf. 441, etc.4 ποῖός τις; making the question less definite,κοῖόν μέ τινα νομίζουσι Πέρσαι εἶναι; Hdt.3.34
, cf. S.OC 1163, X.HG4.1.6, etc.: with Art.,τὰ ποῖ' ἄττα; Id.Cyr.3.3.8
, cf. Pl.Sph. 240c.II like ὁποῖος, in indirect questions,διδάξω.. ποῖα χρὴ λέγειν A.Supp. 519
, cf. Pr. 196, S.Ph. 153 (lyr.), etc.; ; οὐκ οἶδα ὁποίᾳ τόλμῃ ἢ ποίοις λόγοις χρώμενος ἐρῶ ib. 414d;εἴρετο.. κοῖός τις δοκέοι ἀνὴρ εἶναι Hdt.3.34
; doubled,ποίαν χρὴ [γυναῖκα] ποίῳ ἀνδρὶ συνοῦσαν τίκτειν Pl.Tht. 149d
.IV simply, what, which? esp. of place or time,ποίης ἐξ εὔχεται εἶναι γαίης; Od.1.406
, cf. Pi.P.4.97;ἐν π. πόλει; Eup.23
D., cf. Alex.267.6;ἐκ ποίας πόλεως σὺ εἶ; LXX 2 Ki.15.2
, cf. 3 Ki.13.12, al., Act.Ap.23.34; ποίᾳ ἄλλῃ (sc. ὁδῷ); by what other way? Ar.Av. 1219 (hence κοίῃ metaph., how? Hdt.1.30); ποίου χρόνου; since what time? A.Ag. 278, cf. E.IA 815 (nisi leg. πόσον); ἀπὸ π. χρόνου; Ar.Av. 920
, UPZ65.7 (ii B.C.);ἀπὸ ποίου ἔτους PAmh.2.68.7
(i A.D.);ποίᾳ ἡμέρᾳ; Ev.Matt.24.42
, cf. Hyp.Epit.31, Arist.Cat. 5a20,22, SIG 826 Eii28 (Delph., ii B.C.), IG5(1).1390.113 (Andania, i B.C.), PUniv.Giss.20.18 (ii A.D.); φυλᾶς ἑλομένοις ἑκάστου ( = -ῳ) ποίας κε βέλλειτει ( ἧστινος ἂν βούληται, sc. εἶναι) IG9(2).517.20 (Larissa, iii B.C.);ποίας φυλῆς ἐστι LXXTo.5.8
; π., = quis, Gloss.V = πότερος, An.Ox.1.284. -
12 πῆμα
A misery, calamity,π. κακόν Od.5.179
;π. κακοῖο 3.152
; δύης π. 14.338;π. τῆς ἄτης S.Aj. 363
;π. θεὸς Δαναοῖσι κυλίνδει Il.17.688
;τοῖσι.. πῆμα κυλίνδεται Od. 2.163
, cf. Il.11.347;ἡμῖν πήματα πολλὰ θέσαν 15.721
; ;ἓν παρ' ἐσλὸν π. σύνδυο δαίονται βροτοῖς ἀθάνατοι Pi.P.3.81
;πημάτων ἔξω πόδα ἔχει A.Pr. 265
;πήματα ἐπὶ πήμασι πίπτοντ' S.Ant. 594
(lyr.); πῆμ' ἐπὶ πήματι κεῖται, i.e. iron upon iron, the sword forged upon the anvil, Orac. ap. Hdt.1.67, cf. 68; σοφιστὴς πημάτων deviser of pains (i. e. the labours of Heracles), E. Heracl. 993. -
13 Ἀπειραῖος
A Apeiraean, and [full] Ἀπείρηθεν, Adv. from Apeire, both in Od.7.8,9 γρῆϋς Ἀπειραίη.., τήν ποτ' Ἀπείρηθεν νέες ἤγαγον. Apeire seems to be Limitless-land (from ἄπειρος B), an imaginary place; Hsch. expl. by ἠπειρωτική.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ἀπειραῖος
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14 ἄγω
ἄγω, fut. ἄξω, aor. ἦξα (imp. ἄξετε, inf. ἀξέμεν, ἀξέμεναι), mid. ἠξάμην (ἄξεσθε, ἄξοντο), more common 2 aor. act. ἤγαγον, subj. ἀγάγωμι, mid. ἠγαγόμην (also unaugmented): I. act., lead, conduct, bring, Od. 17.218 (‘brings like to like,’ ὡς is prep.), 219; βοῦν, ἵππους ὑπὸ ξυγόν, ὑφ' ἅρματα, ‘put to harness’; bring or carry with one, esp. of booty and prisoners, lead captive, carry off, thus joined w. φέρω, Il. 5.484; hence ‘transport,’ ‘convey,’ with persons or things as subj., ναῦται, νῆες; ‘remove,’ νεκρόν, κόπρον; ‘guide,’ ‘control,’ Il. 11.721, Il. 21.262; esp. an army, ships, etc., Il. 2.580, 631, 557. Met. ‘bring to pass,’ ‘occasion,’ Il. 24.547, ‘spread abroad,’ κλέος, Od. 5.311. The part. ἄγων is often added to a verb by way of amplification, Od. 1.130, Il. 2.558.—II. Mid., take with or to one what one regards as his own, Il. 3.72, Od. 6.58, prizes, captives, etc.; esp. γυναῖκα, ‘lead home,’ ‘take to wife,’ said of the bridegroom, and also of those who give in marriage, or who accompany the bride, Od. 6.28.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἄγω
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15 ἄγω
Grammatical information: v.Meaning: `lead' (Il.).Dialectal forms: Myc. ake \/agei\/Derivatives: στρατηγός, s. Szemerényi JHS 78, 1958, 148; ἀγών, - ῶνος m. `assembly (to see games)' (Il.); ἀγέλη; ἀγωγός m. `leader' (ion. att.), ἀγωγή `carrying away' (Ion.-Att.), formation unclear. - Unclear ἀγῑνέμεναι, ἀγινέω (Il.), Schwyzer 696; s. also Chantraine Étrennes Benveniste 14f., Aetol. ἀγνέω.Origin: IE [Indo-European] [4] *h₂eǵ-Etymology: Skt. ájati, Av. azaiti, Arm. acem, Lat. ago, OIr. - aig, OIc. aka, Toch. āk- (B also ăk-) `lead'. Orig. only present, Specht KZ 63, 225, 270 (aor. and fut. ἤλασα, ἐλάω).Page in Frisk: 1,18Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄγω
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16 κριτήριον
κριτήριον, ου, τό (s. κρίνω; Pla.+) prim. ‘means for judging/trying, a standard.’ Neither this nor the mng. ‘judgment’ (as SEG XXXVIII, 1224, 16) is found in the NT.① a forum for justice, lawcourt, tribunal (so since Pla., Leg. 6, 767b, also Polyb.; Diod S; SIG 683, 48; 807, 9; UPZ 118, 15; PHib 29=Mitt-Wilck. I/2, 259, 5; BGU 1054, 1; LXX; TestAbr; ApcEsdr 2:30 p. 26, 24 Tdf. al.; cp. Philo, Virt. 66) ἕλκειν τινὰ εἰς κριτήρια drag someone into court Js 2:6 (cp. PTurin I, 1 VI, 11 [117 B.C.] ἑλκυσθέντων ἁπάντων εἰς τὸ κριτήριον). ἔστη εἰς τὸ κ. (Mary) appeared before the tribunal (of the priests) GJs 15:2; [ἀπ] ήγαγον αὐτὴν εἰς τὸ κ. 15:2 v.l. This mng. may underlie two other pass. in our lit. where κ. is found: ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων; could perh. mean: are you unfit to form even the most insignificant courts (i.e. those that have jurisdiction over the petty details of everyday life)? 1 Cor 6:2. Likew. βιωτικὰ κριτήρια ἐὰν ἔχητε, τοὺς ἐξουθενημένους καθίζετε; if you have (need for) courts for the matters of everyday life, do you appoint insignificant people (as judges)? vs. 4 (καθίζειν κριτήριον as Polyb. 9, 33, 12). But in both cases the trend is to prefer for κ. the sense② case before a court, lawsuit, legal action (e.g., JWeiss, Ltzm., Sickenberger, H-DWendland). Cp. Cyr. Ins. ln. 21 θανατηφόρα κριτήρια=lawsuits involving capital punishment (corresp. to Lat. judicia capitis); SEG VIII, 13 (=Διάταγμα Καίσαρος [I A.D.]; Boffo, Iscrizioni no. 39 [lit.]) ln. 14 κριτήριον γενέσθαι=the lawsuit is to be tried. Sim. Diod S 1, 72, 4; 36, 3, 3.—New Docs 4, 157 (Pfuhl-Möbius ref.=SEG above). DELG s.v. κρίνω. M-M. TW. Sv. -
17 ἐπί
ἐπί prep. w. gen., dat., or acc.; s. the lit. on ἀνά, beg. (Hom.+). The basic idea is ‘upon’ (opp. ὑπό) Kühner-G. I 495; s. also Rob 600–605. (In the foll. classifications case use is presented seriatim; in earlier editions of this lexicon all sections, except 13, 17, and 18 [of time], were included under the general rubric ‘Place’.)① marker of location or surface, answering the question ‘where?’ on, upon, nearⓐ w. gen., marking a position on a surface ἐ. (τῆς) γῆς on (the) earth (cp. En 9:1; 98:1; ἐ. γῆς 25:6; PsSol 17:2) Mt 6:10, 19; 9:6; 23:9; Mk 6:47 al. (Ar. 12, 1; Just., A I, 54, 7 al.). ἐ. τῆς θαλάσσης on the sea (cp. Job 9:8; Dio Chrys. 10 [11], 129 βαδίζειν ἐ. τῆς θαλ.; Lucian, Philops. 13 βαδίζειν ἐφʼ ὕδατος, VH 2, 4; Artem. 3, 16 ἐ. τ. θαλάσσης περιπατεῖν; schol. on Nicander, Ther. 15 p. 5, 26ff relying on the testimony of Hesiod: Orion was given a gift [δωρεά] by the gods καὶ ἐ. κυμάτων πορεύεσθαι καὶ ἐ. τῆς γῆς) Mt 14:26; Mk 6:48f; J 6:19 (w. acc. P75; s. 4bβ below). ἐ. τῶν νεφελῶν on the clouds Mt 24:30; 26:64 (Da 7:13; cp. Philo, Praem. 8). ἐ. κλίνης 9:2; Lk 17:34. ἐ. τοῦ δώματος on the roof vs. 31; Mt 24:17; 10:27 foll. by pl. W. verbs: κάθημαι ἐ. τινος sit on someth. (Job 2:8; ἐ. τοῦ ἅρματος GrBar 6:2; cp. JosAs 27:1 ἐ. τοῦ ὀχήματος καθεζόμενος; Just., D. 90, 5 ἐ. λίθου καθεζόμενος) Mt 24:3; 27:19; Ac 8:28; Rv 6:16; 9:17 (the same prep. used in Rv w. κάθημαι and dat. s. bα below, and w. acc. cα). ἑστηκέναι ἐ. τινος stand on someth. Ac 21:40; Rv 10:5, 8 (Just., D. 86, 2 ἐστηρίχθαι). With parts of the body: ἐ. χειρῶν αἴρειν carry on (i.e. in/with) their hands Mt 4:6; Lk 4:11 (both Ps 90:12). ἐ. κεφαλῆς on the head (Hdt. 5, 12, 4) J 20:7; 1 Cor 11:10; Rv 12:1. ἐ. τοῦ μετώπου Rv 7:3; 9:4. ἐ. γυμνοῦ on the naked body Mk 14:51. Cp. use of ἐπί w. καθίζω and gen., and ἐπί w. κάθημαι and acc. Mt 19:28.—In a gener. and fig. sense Ac 21:23.ⓑ w. dat., gener. suggesting contiguity on, in, above.α. answering the question ‘where?’ (Hom. et al.; ins, pap, LXX; Just., D. 105, 5 ἐ. τῷ σταυρῷ; Tat., 9:1 ἐ. τοῖς ὄρεσι; Ath. 20, 1 ἐ. τῷ μετώπῳ; Mel., P. 19, 131 ἐ. σάκκῳ καὶ σποδῷ) ἐ. πίνακι on a platter Mt 14:8, 11; Mk 6:25, 28. ἀνακλῖναι ἐ. τῷ χλωρῷ χόρτῳ on the green grass 6:39. ἐ. τοῖς κραβάττοις vs. 55. ἐπέκειτο ἐπʼ αὐτῷ lay on it (or before it) J 11:38. καθήμενος ἐ. τῷ θρόνῳ Rv 4:9 (cp. gen. w. καθ. 1a above, and acc. cα below) 5:13; 7:10 and oft. ἐφʼ ἵπποις λευκοῖς on white horses 19:14. ἐ. σανίσιν on planks Ac 27:44. ἐ. τῇ στοᾷ in the colonnade 3:11. τὰ ἐ. τοῖς οὐρανοῖς what is above (or in) the heavens Eph 1:10. ἐπʼ αὐτῷ above him, at his head Lk 23:38 (=Mt 27:37 ἐπάνω τ. κεφαλῆς αὐτοῦ).β. answering the question ‘whither?’ on, upon (Hom. et al.) w. verbs that indicate a direction: οἰκοδομεῖν ἐ. τινι build upon someth. Mt 16:18. ἐποικοδομεῖν Eph 2:20. ἐπιβάλλειν ἐπίβλημα ἐ. ἱματίῳ παλαιῷ put a patch on an old garment Mt 9:16. ἐπιπίπτειν ἐ. τινι Ac 8:16. ἐκάθισεν ἐ. τῷ θρόνῳ he sat down on the throne GJs 11:1. λίθον ἐπʼ αὐτῇ βαλέτω J 8:7 v.l. (cp. 12a below).ⓒ w. acc., answering the question ‘where?’ (Hom. et al.; LXX; JosAs 29:2 φορῶν ἐ. τὸν μηρὸν αὐτοῦ ῥομφαίαν; Just., D. 53, 1 ζυγὸν ἐ. αὐχένα μὴ ἔχων)α. on, over someth. καθεύδειν ἐ. τι sleep on someth. Mk 4:38. καθῆσθαι ἐ. τι sit on someth. Mt 19:28 (in the same vs. καθίζω w. gen., s. a above) J 12:15; Rv 4:4; 6:2; 11:16 al.; cp. Lk 21:35b; κεῖσθαι ἐ. τι lie upon someth. 2 Cor 3:15. κατακεῖσθαι Lk 5:25. ἑστηκέναι ἐ. τὸν αἰγιαλόν stand on the shore Mt 13:2; cp. Rv 14:1. ἑστῶτας ἐ. τὴν θάλασσαν standing beside the sea 15:2. ἔστη ἐ. τὴν κεφαλὴν τοῦ παιδίου (the star) remained stationary over the head of the child GJs 21:3. σκηνοῦν ἐ. τινα spread a tent over someone Rv 7:15. ἐ. τὴν δεξιάν at the right hand 5:1. λίθος ἐ. λίθον stone upon stone Mt 24:2.β. ἐ. τὸ αὐτό at the same place, together (Ps.-X., Respublica Athen. [The Old Oligarch] 2, 2; Pla., Rep. 329a; SIG 736, 66 [92 B.C.]. In pap=‘in all’: PTebt 14, 20 [114 B.C.]; PFay 102, 6.—2 Km 2:13; En 100:2) εἶναι ἐ. τὸ αὐτό be together Lk 17:35; Ac 1:15; 2:1, 44. In 1 Cor 7:5 it is a euphemistic expr. for sexual union. κατοικεῖν ἐ. τὸ αὐτό live in the same place (Dt 25:5) Hm 5, 1, 4. Also w. verbs of motion (Sus 14 Theod.) συνέρχεσθαι ἐ. τὸ αὐτό come together to the same place 1 Cor 11:20; 14:23; cp. B 4:10 (Just., A I, 67, 3 συνέλευσις γίνεται). συνάγεσθαι (Phlegon of Tralles [Hadr.]: 257 Fgm. 36 III 9 Jac.; PsSol 2:2; TestJob 28:5 Jos., Bell. 2, 346) Mt 22:34; Ac 4:26 (Ps 2:2); 1 Cl 34:7. ἐ. τὸ αὐτὸ μίγνυσθαι be mixed together Hm 10, 3, 3. προσετίθει ἐ. τὸ αὐτό added to their number Ac 2:47.γ. at, by, near someone or someth. καθῆσθαι ἐ. τὸ τελώνιον sit at the tax-office Mt 9:9 (ἐ. τὰς ὡραίας πύλας GrBar prol. 2); Mk 2:14. ἑστηκέναι ἐ. τὴν θύραν stand at the door Rv 3:20. σὺ ἔστης ἐ. τὸ θυσιαστήριον you are standing (ἕστηκας deStrycker) as priest at the altar GJs 8:2. ἐφʼ ὑμᾶς among you 2 Th 1:10; cp. Ac 1:21.—Of pers., over whom someth. is done ὀνομάζειν τὸ ὄνομα Ἰησοῦ ἐ. τινα speak the name of Jesus over someone Ac 19:13. ἐπικαλεῖν τὸ ὄνομά τινος ἐ. τινα=to claim someone for one’s own (Jer 14:9; 2 Ch 7:14; 2 Macc 8:15) Ac 15:17 (Am 9:12); Js 2:7; Hs 8, 6, 4. προσεύχεσθαι ἐ. τινα pray over someone Js 5:14.② marker of presence or occurrence near an object or area, at, nearⓐ w. gen., of immediate proximity to things at, near (Hdt. 7, 115; X., An. 4, 3, 28 al.; LXX, Just.) ἐ. τ. θυρῶν at the gates (Plut., C. Gracch. 841 [14, 3]; PRyl 127, 8f [29 A.D.] κοιμωμένου μου ἐ. τῆς θύρας; 1 Macc 1:55; Just., D. 111, 4) Ac 5:23 (s. b below for dat. in 5:9). ἐ. τῆς θαλάσσης near the sea (Polyb. 1, 44, 4; Ex 14:2; Dt 1:40; 1 Macc 14:34) J 21:1. ἐ. τῆς ὁδοῦ by the road Mt 21:19. ἐσθίειν ἐ. τῆς πραπέζης τινός eat at someone’s table Lk 22:30 (cp. POxy 99, 14 [55 A.D.] τράπεζα, ἐφʼ ἧς Σαραπίων καὶ μέτοχοι; Da 11:27 LXX ἐ. μιᾶς τραπέζης). ἐ. τοῦ (τῆς) βάτου at the thornbush = in the passage about the thornbush (i.e. Ex 3:1ff) Mk 12:26; Lk 20:37.ⓑ with dat., of immediate proximity at, near by (Hom.+) ἦν ἔτι ἐ. τῷ τόπῳ ὅπου was still at the place, where J 11:30 v.l. (for ἐν; cp. Just., D. 402). ἐ. τῇ θύρᾳ (ἐ. θύραις) at the door (Hom. et al.; Wsd 19:17; Jos., Ant. 17, 90; Just., D. 32, 3) Mt 24:33; Mk 13:29; Ac 5:9 (s. a above). ἐ. τοῖς πυλῶσιν Rv 21:12. ἐ. τῇ πηγῇ J 4:6 (Jos., Ant. 5, 58 ἐ. τινι πηγῇ; Just., A I, 64, 1 ἐ. ταῖς … πηγαῖς). ἐ. τῇ προβατικῇ (sc. πύλῃ) near the sheepgate 5:2; cp. Ac 3:10. ἐ. τῷ ποταμῷ near the river (since Il. 7, 133; Jos., Ant. 4, 176 ἐ. τ. Ἰορδάνῳ) Rv 9:14.—Of pers. (Diod S 14, 113, 6; Just., A I, 40, 7) ἐφʼ ὑμῖν among you 2 Cor 7:7; cp. Ac 28:14 v.l.③ marker of involvement in an official proceeding, before, w. gen., of pers., esp. in the language of lawsuits (Pla., Leg. 12, 943d; Isaeus 5, 1 al.; UPZ 71, 15; 16 [152 B.C.]; POxy 38, 11; Mitt-Wilck. I/2, 382, 23=BGU 909, 23; Jos., Vi. 258; Just., A II, 1, 1 ἐ. Οὐρβίκου). ἐ. τοῦ ἡγεμόνος in the governor’s presence Mt 28:14. ἐ. ἡγεμόνων καὶ βασιλέων Mk 13:9. ἐ. σου before you (the procurator) Ac 23:30. ἐ. Τερτούλλου Phlm subscr. v.l.; στάντος μου ἐ. τοῦ συνεδρίου Ac 24:20 (cp. Diod S 11, 55, 4 ἐ. τοῦ κοινοῦ συνεδρίου τ. Ἑλλήνων). γυναικὸς … διαβληθείσης ἐ. τοῦ κυρίου Papias (2:17). κρίνεσθαι ἐ. τῶν ἀδίκων go to law before the unrighteous 1 Cor 6:1. κριθήσεται ἐφʼ ὑμῶν before your tribunal D 11:11. μαρτυρεῖν ἐ. Ποντίου Πιλάτου testify before Pontius Pilate 1 Ti 6:13 (s. μαρτυρέω 1c). ἐ. τοῦ βήματος (POxy 37 I, 3 [49 A.D.]) ἑστὼς ἐ. τοῦ βήματος Καίσαρός εἰμι I am standing before Caesar’s tribunal Ac 25:10 (Appian says Prooem. c. 15 §62 of himself: δίκαις ἐν Ῥώμῃ συναγορεύσας ἐ. τῶν βασιλέων=I acted as attorney in lawsuits in Rome before the emperors).—Gener. in someone’s presence (Appian, Syr. 61 §324 ἐφʼ ὑμῶν=in your presence) ἐ. Τίτου before Titus 2 Cor 7:14. Cp.10 below.④ marker of movement to or contact w. a goal, toward, in direction of, onⓐ w. gen., marking contact with the goal that is reached, answering the question ‘whither?’ toward, on, at w. verbs of motion (Appian, Iber. 98 §427 ἀπέπλευσεν ἐπʼ οἴκου=he sailed [toward] home; PGM 4, 2468f ἀναβὰς ἐ. δώματος; JosAs 27:1 ἀνέδραμε … ἐ. πέτρας; Jos., Ant. 4, 91 ἔφευγον ἐ. τ. πόλεων; Tat. 33:3 Εὐρώπην ἐ. τοῦ ταύρου καθιδρύσαντος) βάλλειν τὸν σπόρον ἐ. τῆς γῆς Mk 4:26; also σπείρειν vs. 31. πίπτειν (Wsd 18:23; TestAbr A 3 p. 80, 11 [Stone p. 8]; JosAs 9:1) 9:20; 14:35. καθιέναι Ac 10:11. τιθέναι (Sir 17:4) Lk 8:16; J 19:19; Ac 5:15. ἔρχεσθαι Hb 6:7; Rv 3:10; γίνεσθαι ἐ. reach, be at J 6:21. γενόμενος ἐ. τοῦ τόπου when he reached the place Lk 22:40. καθίζειν take one’s seat ἐ. θρόνου (JosAs 7:1 al.) Mt 19:28 (s. 1a end); 23:2; 25:31; J 19:13 (ἐ. βήματος of Pilate as Jos., Bell. 2, 172; of Jesus Just., A I, 35, 6). κρεμαννύναι ἐ. ξύλου hang on a tree (i.e. cross) (Gen 40:19; cp. Just., D. 86, 6 σταυρωθῆναι ἐ. τοῦ ξύλου) Ac 5:30; 10:39; cp. Gal 3:13 (Dt 21:23).ⓑ w. acc.α. specifying direction (En 24:2 ἐ. νότον ‘southward’ of position of the mountain) of motion that takes a particular direction, to, toward ἐκτείνας τ. χεῖρα ἐ. τοὺς μαθητάς Mt 12:49; cp. Lk 22:53 (JosAs 12:8). πορεύεσθαι ἐ. τὸ ἀπολωλός go after the one that is lost 15:4. ἐ. τὴν ῏Ασσον in the direction of Assos Ac 20:13. ἐπιστρέφειν ἐ. τι turn to someth. 2 Pt 2:22 (cp. Pr 26:11; En 99:5). ὡς ἐ. λῃστήν as if against a robber Mt 26:55; Mk 14:48; Lk 22:52.β. from one point to another across, over w. motion implied (Hom.+; LXX) περιπατεῖν, ἐλθεῖν ἐ. τ. θάλασσαν or ἐ. τ. ὕδατα Mt 14:25, 28f; J 6:19 P75. Of spreading across the land (PsSol 17:10): famine Ac 7:11; 11:28; darkness Mt 27:45; Lk 23:44. ἐ. σταδίους δώδεκα χιλιάδων across twelve thousand stades Rv 21:16 v.l. (Polyaenus 5, 44, 4 ἐ. στάδια δέκα); ἐ. πλεῖον further (1 Esdr 2:24; 2 Macc 10:27) Ac 4:17.γ. of goal attained (Hom. et al.; LXX) on, upon someone or someth. πέσατε ἐφʼ ἡμᾶς Lk 23:30 (Hos 10:8). ἔπεσεν ἐ. τὰ πετρώδη Mt 13:5; cp. Lk 13:4. ἔρχεσθαι ἐ. τινα come upon someone Mt 3:16; also καταβαίνειν fr. above J 1:33; cp. Rv 16:21. ἀναβαίνειν (Jos., Ant. 13, 138; Just., A II, 12, 7) Lk 5:19. ἐπιβαίνειν Mt 21:5 (Zech 9:9).—Ac 2:3; 9:4 al.; διασωθῆναι ἐ. τ. γῆν be brought safely to the land 27:44; cp. vs. 43; Lk 8:27. ἐ. τὸ πλοῖον to the ship Ac 20:13. ἀναπεσεῖν ἐ. τὴν γῆν lie down or sit down on the ground Mt 15:35. ἔρριψεν αὐτὸν χαμαὶ ἐ. τὸν σάκκον he threw himself down on the sackcloth GJs 13:1. τιθέναι τι ἐ. τι put someth. on someth. (JosAs 16:11) Mt 5:15; Lk 11:33; Mk 8:25 v.l.; likew. ἐπιτιθέναι (JosAs 29:5) Mt 23:4; Mk 8:25; Lk 15:5; J 9:6, 15; Ac 15:10. ἐπιβάλλειν τ. χεῖρας ἐ. τινα (Gen 22:12 al.) Mt 26:50; Lk 21:12; Ac 5:18. Mainly after verbs of placing, laying, putting, bringing, etc. on, to: ἀναβιβάζω, ἀναφέρω, βάλλω, γράφω, δίδωμι, ἐγγίζω, ἐπιβιβάζω, ἐπιγράφω, ἐποικοδομέω, ἐπιρ(ρ)ίπτω, θεμελιόω, ἵστημι, κατάγω, οἰκοδομέω, σωρεύω; s. these entries. Sim. βρέχειν ἐ. τινα cause rain to fall upon someone Mt 5:45 (cp. PsSol 17:18); also τ. ἥλιον ἀνατέλλειν ἐ. τινα cause the sun to rise so that its rays fall upon someone *ibid. τύπτειν τινὰ ἐ. τὴν σιαγόνα strike on the cheek Lk 6:29. πίπτειν ἐ. (τὸ) πρόσωπον (Jdth 14:6) on the face Mt 17:6; 26:39; Lk 5:12; 17:16; 1 Cor 14:25; Rv 7:11.—To, upon w. acc. of thing πορεύεσθαι ἐ. τὴν ὁδόν go to the road Ac 8:26; cp. 9:11. ἐ. τὰς διεξόδους Mt 22:9. ἵνα μὴ πνέῃ ἄνεμος ἐ. πᾶν δένδρον so that no wind should blow upon any tree Rv 7:1.δ. of closeness to someth. or someone to, up to, in the neighborhood of, on ἐ. τὸ μνημεῖον up to the tomb Mk 16:2; Lk 24:1 v.l., 22, 24; cp. ἐ. τὸ μνῆμα Mk 16:2 v.l.; Lk 24:1. ἔρχεσθαι ἐ. τι ὕδωρ come to some water Ac 8:36. ἐ. τὴν πύλην τὴν σιδηρᾶν to the iron gate 12:10. καταβαίνειν ἐ. τὴν θάλασσαν go down to the sea J 6:16. ἐ. τὸν Ἰορδάνην Mt 3:13 (Just., D. 88, 3 al.). ἀναπίπτειν ἐ. τὸ στῆθος he leaned back on (Jesus’) breast J 13:25; 21:20. πίπτειν ἐ. τοὺς πόδας fall at (someone’s) feet Ac 10:25 (JosAs 14:10 ἔπεσεν ἐ πρόσωπον ἐ. τοὺς πόδας αὐτοῦ). ἐ. τ. ἀκάνθας among the thorns Mt 13:7.—W. acc. of pers. to someone ἐ. τὸν Ἰησοῦν ἐλθόντες they came to Jesus J 19:33; cp. Mt 27:27; Mk 5:21.ε. in imagery of goal or objective to, toward (Just., A II, 7, 6 ἐπʼ ἀμφότερα τρέπεσθαι) ἐπιστρέφειν, ἐπιστρέφεσθαι ἐ. τινα turn to (Dt 30:10; 31:20 al.; Ar. 2, 1 ἔλθωμεν καὶ ἐ. τὸ ἀνθρώπινον γένος ‘let us now turn to …’; Just., D. 56, 11 ἐ. τὰς γραφὰς ἐπανελθών) Lk 1:17; Ac 9:35; 11:21; 14:15; 26:20; Gal 4:9; 1 Pt 2:25.⑤ marker of manner, corresponding to an adv., w. dat. (Aeschyl., Suppl. 628 ἐπʼ ἀληθείᾳ; UPZ 162 VI, 3 [117 B.C.] κακοτρόπως καὶ ἐ. ῥαδιουργίᾳ; POxy 237 VI, 21 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; ἐφʼ ὁράσει En 14:8; Just., A I, 9, 3 ἐφʼ ὕβρει; 55, 7 ἐ. τούτῳ τῷ σχήματι ‘in this form’; Tat. 17, 1 ἐπʼ ἀκριβείᾳ; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ) ὁ σπείρων ἐπʼ εὐλογίαις (in contrast to ὁ σπείρων φειδομένως one who sows sparingly) one who sows in blessing (i.e. generously) 2 Cor 9:6. ἐπʼ εὐλογίαις θερίζειν reap generously ibid.⑥ marker of basis for a state of being, action, or result, on, w. dat. (Hom. et al.)ⓐ ἐπʼ ἄρτῳ ζῆν live on bread Mt 4:4; Lk 4:4 (both Dt 8:3. cp. Ps.-Pla., Alcib. 1, 105c; Plut., Mor. 526d; Alciphron 3, 7, 5; SibOr 4, 154). ἐ. τῷ ῥήματί σου depending on your word Lk 5:5. οὐ συνῆκαν ἐ. τοῖς ἄρτοις they did not arrive at an understanding (of it) (by reflecting) on (the miracle of) the loaves Mk 6:52 (cp. Demosth. 18, 121 τί σαυτὸν οὐκ ἐλλεβορίζεις ἐ. τούτοις [sc. λόγοις];=why do you not come to an understanding concerning these words?). ἐ. τῇ πίστει on the basis of faith Ac 3:16; Phil 3:9. ἐπʼ ἐλπίδι on the basis of hope, supporting itself on hope Ac 2:26 (? s. ἐλπίς 1bα); Ro 4:18; 8:20; 1 Cor 9:10; Tit 1:2.—Ac 26:6 ἐπʼ ἐλπίδι gives the basis of the trial at law, as does ἐ. εὐεργεσίᾳ 4:9. ἀπολύειν τ. γυναῖκα ἐ. πορνείᾳ Mt 19:9 (cp. Dio Chrys. 26 [43], 10 ἀπολύειν ἐπʼ ἀργυρίῳ; Ath. 2, 3 κρίνεσθαι … μὴ ἐ. τῷ ὀνόματι, ἐ. δὲ τῷ ἀδικήματι). γυναικὸς ἐ. πόλλαις ἁμαρτίαις διαβληθείσης Papias (2:17). On the basis of the testimony of two witnesses (cp. Appian, Iber. 79 §343 ἤλεγχον ἐ. μάρτυσι) Hb 10:28 (Dt 17:6); sim. use of ἐ. τινί on the basis of someth.: 8:6; 9:10, 15 (here it may also be taken in the temporal sense; s. 18 below), 17. ἁμαρτάνειν ἐ. τῷ ὁμοιώματι τ. παραβάσεως Ἀδάμ Ro 5:14 (ὁμοίωμα 1). δαπανᾶν ἐ. τινι pay the expenses for someone Ac 21:24. ἀρκεῖσθαι ἐ. τινι be content w. someth. 3J 10.ⓑ w. verbs of believing, hoping, trusting: πεποιθέναι (Wsd 3:9; Sus 35; 1 Macc 10:71; 2 Macc 7:40 and oft.) Lk 11:22; 18:9; 2 Cor 1:9; Hb 2:13 (2 Km 22:3). πιστεύειν Lk 24:25; Ro 9:33; 10:11; 1 Pt 2:6 (the last three Is 28:16). ἐλπίζειν (2 Macc 2:18; Sir 34:7) Ro 15:12 (Is 11:10); 1 Ti 4:10; 6:17; cp. 1J 3:3. παρρησιάζεσθαι Ac 14:3.ⓒ after verbs which express feelings, opinions, etc.: at, because of, from, with (Hom. et al.) διαταράσσεσθαι Lk 1:29. ἐκθαυμάζειν Mk 12:17. ἐκπλήσσεσθαι Mt 7:28; Mk 1:22; Lk 4:32; Ac 13:12. ἐξίστασθαι (Jdth 11:16; Wsd 5:2 al.) Lk 2:47. ἐπαισχύνεσθαι (Is 1:29) Ro 6:21. εὐφραίνεσθαι (Sir 16:1; 18:32; 1 Macc 11:44) Rv 18:20. θαμβεῖσθαι Mk 10:24; cp. Lk 5:9; Ac 3:10. θαυμάζειν (Lev 26:32; Jdth 10:7 al.; Jos., Ant. 10, 277) Mk 12:17 v.l. μακροθυμεῖν (Sir 18:11; 29:8; 35:19) Mt 18:26, 29; Lk 18:7; Js 5:7. μετανοεῖν (Plut., Ag. 803 [19, 5]; Ps.-Lucian, Salt. 84; Prayer of Manasseh [=Odes 12] 7; Just., A I, 61, 10; D. 95, 3 al.) 2 Cor 12:21. ὀδυνᾶσθαι (cp. Tob 6:15) Ac 20:38. ὀργίζεσθαι Rv 12:17. σπλαγχνίζεσθαι Mt 14:14; Lk 7:13. συλλυπεῖσθαι Mk 3:5. στυγνάζειν 10:22. χαίρειν (PEleph 13, 3; Jos., Ant. 1, 294; Tob 13:15; Bar 4:33; JosAs 4:2; Ar. 15, 7) Mt 18:13; Lk 1:14; 13:17; Ro 16:19 al. χαρὰν καὶ παράκλησιν ἔχειν Phlm 7. χαρὰ ἔσται Lk 15:7; cp. vs. 10 (Jos., Ant. 6, 116 ἡ ἐ. τῇ νίκῃ χαρά). Also w. verbs that denote aroused feelings παραζηλοῦν and παροργίζειν make jealous and angry at Ro 10:19 (Dt 32:21). παρακαλεῖν 1 Th 3:7a (cp. Just., D. 78:8 παράκλησιν ἐχουσῶν ἐ.), as well as those verbs that denote an expression of the emotions ἀγαλλιᾶσθαι (cp. Tob 13:15; Ps 69:5) Lk 1:47; Hs 8, 1, 18; 9, 24, 2. καυχᾶσθαι (Diod S 16, 70; Sir 30:2) Ro 5:2. κοπετὸν ποιεῖν (cp. 3 Macc 4:3) Ac 8:2. ὀλολύζειν Js 5:1. αἰνεῖν (cp. X., An. 3, 1, 45 al.) Lk 2:20. δοξάζειν (Polyb. 6, 53, 10; cp. Diod S 17, 21, 4 δόξα ἐ. ἀνδρείᾳ=fame because of bravery) Ac 4:21; 2 Cor 9:13. εὐχαριστεῖν give thanks for someth. (s. εὐχαριστέω 2; UPZ 59, 10 [168 B.C.] ἐ. τῷ ἐρρῶσθαί σε τ. θεοῖς εὐχαρίστουν) 1 Cor 1:4; cp. 2 Cor 9:15; 1 Th 3:9.—ἐφʼ ᾧ = ἐπὶ τούτῳ ὅτι for this reason that, because (Diod S 19, 98; Appian, Bell. Civ. 1, 112 §520; Ael. Aristid. 53 p. 640 D.; Synes., Ep. 73 p. 221c; Damasc., Vi. Isid. 154; Syntipas p. 12, 9; 127, 8; Thomas Mag. ἐφʼ ᾧ ἀντὶ τοῦ διότι; cp. W-S. §24, 5b and 12f. S. WKümmel, D. Bild des Menschen im NT ’48, 36–40) Ro 5:12 (SLyonnet, Biblica 36, ’55, 436–56 [denies a causal sense here]. On the probability of commercial idiom s. FDanker, FGingrich Festschr. ’72, 104f, also Ro 5:12, Sin under Law: NTS 14, ’68, 424–39; against him SPorter, TynBull 41, ’90, 3–30, also NTS 39, ’93, 321–33; difft. JFitzmyer, Anchor Bible Comm.: Romans, ad loc. ‘w. the result that all have sinned’); 2 Cor 5:4; Phil 3:12; for, indeed 4:10.⑦ marker of addition to what is already in existence, to, in addition to. W. dat. (Hom. et al.; PEleph 5, 17 [284/283 B.C.] μηνὸς Τῦβι τρίτῃ ἐπʼ εἰκάδι; Tob 2:14; Sir 3:27; 5:5) προσέθηκεν τοῦτο ἐ. πᾶσιν he added this to everything else Lk 3:20 (cp. Lucian, Luct. [On Funerals], 24). ἐ. τ. παρακλήσει ἡμῶν in addition to our comfort 2 Cor 7:13. λύπη ἐ. λύπῃ grief upon grief Phil 2:27 v.l. (cp. Soph., Oed. C. 544, also Polyb. 1, 57, 1 πληγὴ ἐ. πληγῇ; Plut., Mor. 123f; Polyaenus 5, 52 ἐ. φόνῳ φόνον; Quint. Smyrn. 5, 602 ἐ. πένθει πένθος=sorrow upon sorrow; Sir 26:15). ἐ. τῇ σῇ εὐχαριστίᾳ to your prayer of thanks 1 Cor 14:16. So perh. also Hb 8:1. ἐ. πᾶσι τούτοις to all these Col 3:14; Lk 16:26 v.l. (X., Mem. 1, 2, 25 al.; Sir 37:15; cp. 1 Macc 10:42; Just., D. 133, 1 ἐ. τούτοις πᾶσι).—W. acc.: addition to someth. of the same kind Mt 6:27; Lk 12:25; Rv 22:18a. λύπην ἐ. λύπην sorrow upon sorrow Phil 2:27 (cp. Is 28:10, 13; Ezk 7:26; Ps 68:28).⑧ marker of perspective, in consideration of, in regard to, on the basis of, concerning, about, w. gen. (Antig. Car. 164 ἐ. τῶν οἴνων ἀλλοιοῦσθαι; 4 Macc. 2:9 ἐ. τῶν ἑτέρων … ἔστιν ἐπιγνῶναι τοῦτο, ὅτι …; Ath. 29, 2 τὰ ἐ. τῆς μανίας πάθη) ἐ. δύο ἢ τριῶν μαρτύρων on the evidence of two or three witnesses 1 Ti 5:19 (cp. TestAbr A 13 p. 92, 22ff. [Stone p. 32]). Sim. in the expr. ἐ. στόματος δύο μαρτύρων (Dt 19:15) Mt 18:16; 2 Cor 13:1. ἐπʼ αὐτῆς on the basis of it Hb 7:11. ἐπʼ ἀληθείας based on truth = in accordance w. truth, truly (Demosth. 18, 17 ἐπʼ ἀληθείας οὐδεμιᾶς εἰρημένα; POxy 255, 16 [48 A.D.]; Da 2:8; Tob 8:7; En 104:11) Mk 12:14, 32; Lk 4:25; 20:21; Ac 4:27. ἐφʼ ἑαυτοῦ based on himself = to or by himself (X., An. 2, 4, 10; Demosth. 18, 224 ἐκρίνετο ἐφʼ ἑαυτοῦ; Dionys. Hal., Comp. Verb. 16 ἐ. σεαυτοῦ. Cp. Kühner-G. I 498e) 2 Cor 10:7.—To introduce the object which is to be discussed or acted upon λέγειν ἐ. τινος speak of, about someth. (Pla., Charm., 155d, Leg. 2, 662d; Isocr. 6, 41; Aelian, VH 1, 30; Jer 35:8; EpArist 162; 170; Ath. 5:1 ἐ. τοῦ νοητοῦ … δογματίζειν) Gal 3:16. Do someth. on, in the case of (cp. 1 Esdr 1:22) σημεῖα ποιεῖν ἐ. τῶν ἀσθενούντων work miracles on the sick J 6:2.—On B 13:6 s. τίθημι 1bζ.—In ref. to someth. (Aristot., Pol. 1280a, 17; 4 Macc 12:5 τῶν ἐ. τῆς βασιλείας … πραγμάτων; Just., A I, 5, 1 ἐφʼ ἡμῶν ‘in our case’, D. 131, 4; Ath. 15, 3 ἐ. τῆς ὕλης καὶ τοῦ θεοῦ ‘as respects God and matter, so …’) ἐ. τινων δεῖ ἐγκρατεύεσθαι in certain matters one must practice self-control Hm 8:1. οὔτε … οἴδασι τὸν ἐ. τοῦ πυροῦ σπόρον nor do they comprehend (the figurative sense of) the sowing of wheat AcPlCor 2:26 (cp. 1 Cor 15:36f).⑨ marker of power, authority, control of or over someone or someth., overⓐ w. gen. (Hdt. 5, 109 al.; Mitt-Wilck. I/1, 124, 1=BGU 1120, 1 [5 B.C.] πρωτάρχῳ ἐ. τοῦ κριτηρίου; 287, 1; LXX; AscIs 2:5 τοῦ ἐ. τῶν πραγματε[ι] ῶν=Denis p. 109) βασιλεύειν ἐ. τινος (Judg 9:8, 10; 1 Km 8:7) Rv 5:10. ἔχειν βασιλείαν ἐ. τῶν βασιλέων 17:18. ἐξουσίαν ἔχειν ἐ. τινος have power over someone 20:6. διδόναι ἐξουσίαν ἐ. τινος 2:26. καθιστάναι τινὰ ἐ. τινος set someone over, put someone in charge, of someth. or someone (Pla., Rep. 5, 460b; Demosth. 18, 118; Gen 39:4f; 1 Macc 6:14; 10:37; 2 Macc 12:20 al.; EpArist 281; τεταγμένος En 20:5) Mt 24:45; Lk 12:42; Ac 6:3. εἶναι ἐ. τινος (Synes., Ep. 79 p. 224d; Tob 1:22; Jdth 14:13; 1 Macc 10:69) ὸ̔ς ἦν ἐ. πάσης τῆς γάζης αὐτῆς who was in charge of all her treasure 8:27. Of God ὁ ὢν ἐ. πάντων (Apollonius of Tyana [I A.D.] in Eus., PE 4, 13) Ro 9:5; cp. Eph 4:6. ὁ ἐ. τινος w. ὤν to be supplied (Demosth. 18, 247 al.; Diod S 13, 47, 6; Plut., Pyrrh. 385 [5, 7], Aemil. Paul. 267 [23, 6]; PTebt 5, 88 [118 B.C.] ὁ ἐ. τ. προσόδων; 1 Macc 6:28; 2 Macc 3:7; 3 Macc 6:30 al.; EpArist 110; 174) ὁ ἐ. τοῦ κοιτῶνος the chamberlain Ac 12:20.ⓑ w dat. (X., Cyr. 1, 2, 5; 2, 4, 25 al., An. 4, 1, 13; Demosth. 19, 113; Aeschines 2, 73; Esth 8:12e; Just., A II, 5, 2 ἀγγέλοις οὓς ἐ. τούτοις ἔταξε; cp. Ath. 24, 3; Ath. 6, 4 τὸν ἐ. τῇ κινήσει τοῦ σώματος λόγον) Mt 24:47; Lk 12:44.ⓒ w. acc. (X., Hell. 3, 4, 20 al.; Dionys. Byz. §56 θεῷ ἐ. πάντα δύναμις; LXX; PsSol 17:3, 32) βασιλεύειν ἐ. τινα rule over someone (Gen 37:8; Judg 9:15 B al.) Lk 1:33; 19:14, 27; Ro 5:14. καθιστάναι τινὰ ἐ. τινα set someone over someone (X., Cyr. 4, 5, 58) κριτὴν ἐφʼ ὑμᾶς as judge over you Lk 12:14; ἡγούμενον ἐπʼ Αἴγυπτον Ac 7:10; cp. Hb 2:7 v.l. (Ps 8:7); 3:6; 10:21. ἐξουσίαν ἔχειν ἐ. τι Rv 16:9. ἐξουσίαν διδόναι ἐ. τι (Sir 33:20) Lk 9:1; 10:19; Rv 6:8; cp. 22:14. φυλάσσειν φυλακὰς ἐ. τι Lk 2:8 (cp. En 100:5). ὑπεραίρεσθαι ἐ. τινα exalt oneself above someone 2 Th 2:4 (cp. Da 11:36); but here the mng. against is also poss. (s. 12b below). πιστὸς ἐ. τι faithful over someth. Mt 25:21, 23.⑩ marker of legal proceeding, before, w. acc. in the lang. of the law-courts ἐ. ἡγεμόνας καὶ βασιλεῖς ἄγεσθαι be brought before governors and kings Mt 10:18; cp. Lk 21:12 (cp. BGU 22, 36 [114 A.D.] ἀξιῶ ἀκθῆναι [=ἀχθῆναι] τ. ἐνκαλουμένους ἐ. σὲ πρὸς δέουσαν ἐπέξοδον; Just., A II, 2, 12 ἐ. Οὔρβικον). ὑπάγεις ἐπʼ ἄρχοντα you are going before the magistrate Lk 12:58; cp. Ac 16:19. ἤγαγον αὐτὸν ἐ. τὸν Πιλᾶτον Lk 23:1. ἐ. τοὺς ἀρχιερεῖς Ac 9:21. ἐ. Καίσαρα πορεύεσθαι come before the emperor 25:12. ἐ. τὰς συναγωγάς Lk 12:11. ἐ. τὸ βῆμα Ac 18:12. Cp. 3 above. Here the focus is on transfer to the judiciary.⑪ marker of purpose, goal, result, to, for, w. acc. (Demetr.: 722 Fgm. 2, 3 Jac. ἐ. κατοικίαν) ἐ. τὸ βάπτισμα for baptism=to have themselves baptized Mt 3:7 (cp. Just., A I, 61, 10 ἐ. τὸ λουτρόν; D. 56, 1 ἐ. τὴν … κρίσιν πεμφθεῖσι). ἐ. τὴν θεωρίαν ταύτην for (i.e. to see) this sight Lk 23:48 (sim. Hom. et al.; POxy 294, 18 [22 A.D.]; LXX; Tat. 23, 2 ἐ. τὴν θέαν). ἐ. τὸ συμφέρον to (our) advantage Hb 12:10 (cp. Tat. 6, 1; 34, 2 οὐκ ἐ. τι χρήσιμον ‘to no purpose’). ἐ. σφαγήν Ac 8:32 (Is 53:7); cp. Mt 22:5; ἐ. τ. τελειότητα Hb 6:1. ἐ. τοῦτο for this (X., An. 2, 5, 22; Jos., Ant. 12, 23) Lk 4:43. ἐφʼ ὅ; for what (reason)? Mt 26:50 v.l. (s. ὅς 1bα and 1iβ). Cp. 16.⑫ marker of hostile opposition, againstⓐ w. dat. (Hom. et al.; 2 Macc 13:19; Sir 28:23 v.l.; fig. Ath. 22, 7 τοὺς ἐπʼ αὐτοῖς λόγους ‘counter-evidence’) Lk 12:52f (s. use of acc. b below); Ac 11:19. Cp. J 8:7 v.l. (1bβ above).ⓑ w. acc. (Hdt. 1, 71; X., Hell. 3, 4, 20 al.; Jos., Ant. 13, 331; LXX; En; TestJud 3:1 al.; JosAs 19:2; Just., D. 103, 7; Tat. 36, 2) ὥρμησαν ἐ. αὐτόν Ac 7:57. ἔρχεσθαι Lk 14:31. ἐπαναστήσονται τέκνα ἐ. γονεῖς Mt 10:21; Mk 13:12; cp. ἔθνος ἐ. ἔθνος Mt 24:7; Mk 13:8. ἐφʼ ἑαυτόν divided against himself Mt 12:26; Mk 3:24f, 26; Lk 11:17f; cp. J 13:18 (s. Ps 40:10); Ac 4:27; 13:50 al.—Lk 12:53 (4 times; the first and third occurrences w. the acc. are prob. influenced by usage in Mic 7:6; the use of the dat. Lk 12:52f [s. a above] w. a verb expressing a circumstance is in accord with older Gk. [Il. et al.], which prefers the acc. with verbs of motion in ref. to hostility). Cp. 15.⑬ marker of number or measure, w. acc. (Hdt. et. al.; LXX; GrBar 3:6) ἐ. τρίς (CIG 1122, 9; PHolm α18) three times Ac 10:16; 11:10. So also ἐ. πολύ more than once Hm 4, 1, 8. ἐ. πολύ (also written ἐπιπολύ) in a different sense to a great extent, carefully (Hdt., Thu. et al.; Lucian, D. Deor. 6, 2; 25, 2; 3 Macc 5:17; Jos., Ant. 17, 107) B 4:1. ἐ. πλεῖον to a greater extent, further (Hdt., Thu. et al.; Diod S 11, 60, 5 al.; prob. 2 Macc 12:36; TestGad 7:2; Ar. 4, 3; Ath. 7, 1 ἐ. το πλεῖστον) 2 Ti 3:9; 1 Cl 18:3 (Ps 50:4). ἐ. τὸ χεῖρον 2 Ti 3:13. ἐφʼ ὅσον to the degree that, in so far as (Diod S 1, 93, 2; Maximus Tyr. 11, 3c ἐφʼ ὅσον δύναται; Hierocles 14 p. 451) Mt 25:40, 45; B 4:11; 17:1; Ro 11:13.⑭ marker indicating the one to whom, for whom, or about whom someth. is done, to, on, aboutⓐ w. dat. πράσσειν τι ἐ. τινι do someth. to someone Ac 5:35 (thus Appian, Bell. Civ. 3, 15 §51; cp. δρᾶν τι ἐ. τινι Hdt. 3, 14; Aelian, NA 11, 11); about γεγραμμένα ἐπʼ αὐτῷ J 12:16 (cp. Hdt. 1, 66). προφητεύειν ἐ. τινι Rv 10:11. μαρτυρεῖν bear witness about Hb 11:4; Rv 22:16. ἐ. σοὶ … φανερώσει κύριος τὸ λύτρον the Lord will reveal the salvation to you GJs 7:2.ⓑ w. acc.α. ὁ ἄνθρωπος ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον the man on whom the miracle had been performed Ac 4:22 (cp. Just., D. 128, 1 κρίσεως γεγενημένης ἐ. Σόδομα). ἐφʼ ὸ̔ν λέγεται ταῦτα the one about whom this was said Hb 7:13 (cp. ἐ. πόρρω οὖσαν [γενεὰν] ἐγὼ λαλῶ En 1:2). γέγραπται ἐπʼ αὐτόν Mk 9:12f; cp. Ro 4:9; 1 Ti 1:18; βάλλειν κλῆρον ἐ. τι for someth. Mk 15:24; J 19:24 (Ps 21:19). ἀνέβη ὁ κλῆρος ἐ. Συμεών the lot came up in favor of Simeon GJs 24:4.β. of powers, conditions, etc., which come upon someone or under whose influence someone is: on, upon, to, over ἐγένετο ῥῆμα θεοῦ ἐ. Ἰωάννην the word of God came to John Lk 3:2 (cp. Jer 1:1). Of divine blessings (cp. En 1:8; ParJer 5:28) Mt 10:13; 12:28; Lk 10:6; 11:20; cp. 10:9; Ac 10:10. ἵνα ἐπισκηνώσῃ ἐπʼ ἐμὲ ἡ δύναμις τ. Χριστοῦ that the power of Christ may rest upon me 2 Cor 12:9. χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. Various verbs are used in ref. to the Holy Spirit, either in pass. or act. role, in connection w. ἐ. τινα: ἐκχεῖν Ac 2:17f (Jo 3:1f); cp. 10:45; Tit 3:6. ἀποστέλλειν (ἐξαποστέλλειν v.l.) Lk 24:49. ἐπέρχεσθαι 1:35; Ac 1:8 (Just., D. 87, 3; cp. ἔρχεσθαι A I, 33, 6; D. 49, 7 ἀπὸ τοῦ Ἠλίου ἐ. τὸν Ἰωάννην ἐλθεῖν). ἐπιπίπτειν 10:44. καταβαίνειν Lk 3:22; J 1:33. τίθεσθαι Mt 12:18 (cp. Is 42:1). Also εἶναι Lk 2:25. μένειν J 1:32f. ἀναπαύεσθαι 1 Pt 4:14. Of unpleasant or startling experiences Lk 1:12, 65; 4:36; Ac 13:11; 19:17; Rv 11:11.—Lk 19:43; 21:35, cp. vs. 34; J 18:4; Eph 5:6; cp. Rv 3:3.—Ro 2:2, 9; 15:3 (Ps 68:10). Of the blood of the righteous, that comes over or upon the murderers Mt 23:35; 27:25; Ac 5:28. Of care, which one casts on someone else 1 Pt 5:7 (Ps 54:23).⑮ marker of feelings directed toward someone, in, on, for, toward, w. acc., after words that express belief, trust, hope: πιστεύειν ἐ. τινα, w. acc. (Wsd 12:2; Just., D. 16:4 al.) Ac 9:42; 11:17; 16:31; 22:19; Ro 4:24. πίστις Hb 6:1. πεποιθέναι (Is 58:14) Mt 27:43; 2 Th 3:4; 2 Cor 2:3. ἐλπίζειν (1 Ch 5:20; 2 Ch 13:18 al.; PsSol 9:10; 17:3; Just., D. 16:4 al.) 1 Pt 1:13; 1 Ti 5:5. After words that characterize an emotion or its expression: for κόπτεσθαι (Zech 12:10) Rv 1:7; 18:9. κλαίειν Lk 23:28; Rv 18:9 (cp. JosAs 15:9 χαρήσεται ἐ. σέ). σπλαγχνίζεσθαι Mt 15:32; Mk 8:2; 9:22; Hm 4, 3, 5; Hs 9, 24, 2. χρηστός toward Lk 6:35. χρηστότης Ro 11:22; Eph 2:7; cp. Ro 9:23. Esp. also if the feelings or their expressions are of a hostile nature: toward, against (cp. λοιδορεῖν Just., D. 137, 2) ἀποτομία Ro 11:22. μαρτύριον Lk 9:5. μάρτυς ἐ. τ. ἐμὴν ψυχήν a witness against my soul (cp. Dssm., LO 258; 355 [LAE 304; 417]) 2 Cor 1:23. ἀσχημονεῖν 1 Cor 7:36. μοιχᾶσθαι Mk 10:11. τολμᾶν 2 Cor 10:2 (En 7:4). βρύχειν τ. ὀδόντας Ac 7:54. Cp. 12.⑯ marker of object or purpose, with dat. in ref. to someth. (Hom., Thu. et al.; SIG 888, 5 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; PTebt 44, 6 [114 B.C.] ὄντος μου ἐ. θεραπείᾳ ἐν τῷ Ἰσιείω; LXX; TestJob 3:5 ὁ ἐ. τῇ σωτηρίᾳ τῆς ἐμῆς ψυχῆς ἐλθών; Jos., Ant. 5, 101; Just., A I, 29, 1 ἐ. παίδων ἀναστροφῇ; D. 91, 4 ἐ. σωτηρίᾳ τῶν πιστευόντων) καλείν τινα ἐ. τινι call someone for someth. Gal 5:13 (on ἐπʼ ἐλευθερίᾳ cp. Demosth. 23, 124; [59], 32); ἐ. ἀκαθαρσίᾳ for impurity, i.e. so that we should be impure 1 Th 4:7. κτισθέντες ἐ. ἔργοις ἀγαθοῖς for good deeds Eph 2:10. λογομαχεῖν ἐ. καταστροφῇ τῶν ἀκουόντων for the ruin of those who hear 2 Ti 2:14 (cp. Eur., Hipp. 511; X., Mem. 2, 3, 19 ἐ. βλάβη; Hdt. 1, 68 ἐ. κακῷ ἀνθρώπου; Polyb. 27, 7, 13 and PGM 4, 2440 ἐπʼ ἀγαθῷ=‘for good’). Cp. 11.⑰ marker in idiom of authorization, w. dat.: the formula ἐ. τῷ ὀνοματί τινος, in the name of someone, used w. many verbs (Just., D. 39, 6 w. γίνεσθαι, otherw. ἐ. ὀνόματος, e.g. A I, 61, 13; w. διὰ τοῦ ὀ. and in oaths κατὰ τοῦ ὀ. A II, 6, 6, D. 30, 3; 85, 2.—Ath. 23, 1 ἐ. ὀνόματι εἰδώλων.—ἐν τῷ ὀνόματι LXX; JosAs 9:1), focuses on the authorizing function of the one named in the gen. (cp. WHeitmüller [‘Im Namen Jesu’ 1903, 13ff], ‘in connection with, or by the use of, i.e. naming, or calling out, or calling upon the name’ [88]): βαπτίζειν Ac 2:38. δέχεσθαί τινα Mt 18:5; Mk 9:37; Lk 9:48. διδάσκειν Ac 4:18; 5:28. δύναμιν ποιεῖν Mk 9:39. ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἔρχεσθαι Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν 24:47. λαλεῖν Ac 4:17; 5:40. Semantically divergent from the preceding, but formulaically analogous, is καλεῖν τινα ἐ. τῷ ὀν. τινος name someone after someone (2 Esdr 17:63) Lk 1:59.—ὄνομα 1dγג.—M-M.⑱ marker of temporal associations, in the time of, at, on, forⓐ w. gen., time within which an event or condition takes place (Hom.+) in the time of, under (kings or other rulers): in the time of Elisha Lk 4:27 (cp. Just., D. 46, 6 ἐ. Ἠλίου). ἐ. τῆς μετοικεσίας at the time of the exile Mt 1:11. Under=during the rule or administration of (Hes., Op. 111; Hdt. 6, 98 al.; OGI 90, 15; PAmh 43, 2 [173 B.C.]; UPZ 162 V, 5 [117 B.C.]; 1 Esdr 2:12; 1 Macc 13:42; 2 Macc 15:22; Jos., Ant. 12, 156 ἐ. ἀρχιερέως Ὀ.) ἐ. Ἀβιαθὰρ ἀρχιερέως under, in the time of, Abiathar the high priest Mk 2:26. ἐ. ἀρχιερέως Ἅννα καὶ Καιάφα Lk 3:2. ἐ. Κλαυδίου Ac 11:28 (Just., A I, 26, 2). ἐ. τῶν πατέρων in the time of the fathers 1 Cl 23:3. ἐπʼ ἐσχάτων τῶν ἡμερῶν in the last days (Gen 49:1; Num 24:14; Mi 4:1; Jer 37:24; Da 10:14) 2 Pt 3:3; Hs 9, 12, 3; cp. Hb 1:2. ἐπʼ ἐσχάτου τοῦ χρόνου in the last time Jd 18. ἐπʼ ἐσχάτου τῶν χρόνων at the end of the times/ages 1 Pt 1:20. ἐ. τῶν προσευχῶν μου when I pray, in my prayers (cp. PTebt 58, 31 [111 B.C.] ἐ. τ. διαλόγου, ‘in the discussion’; 4 Macc 15:19 ἐ. τ. βασάνων ‘during the tortures’; Sir 37:29; 3 Macc 5:40; Demetr.: 722, Fgm. 1, 14 Jac. ἐ. τοῦ ἀρίστου; Synes., Ep. 121 p. 258c ἐ. τῶν κοινῶν ἱερῶν) Ro 1:10; Eph 1:16; 1 Th 1:2; Phlm 4.ⓑ w. dat., time at or during which (Hom. et al.; PTebt 5, 66 [118 B.C.]; PAmh 157; LXX; Just., A I, 13, 3 ἐ. χρόνοις Τίερίου) at, in, at the time of, during: ἐ. τοῖς νῦν χρόνοις in these present times 2 Cl 19:4. ἐ. τῇ πρώτῃ διαθήκῃ at the time of the first covenant Hb 9:15. ἐ. συντελείᾳ τ. αἰώνων at the close of the age 9:26 (Tat. 13, 1 ἐ. ς. τοῦ κόσμου; cp. Sir 22:10 and PLond III, 954, 18 p. 154 [260 A.D.] ἐ. τέλει τ. χρόνου; POxy 275, 20 [66 A.D.] ἐ. συνκλεισμῷ τ. χρόνου; En 27:3 ἐπʼ ἐσχάτοις αἰώσιν). ἐ. τῇ θυσίᾳ at the time of, together with, the sacrifice Phil 2:17. ἐ. πάσῃ τῇ μνείᾳ ὑμῶν at every remembrance of you Phil 1:3. ἐ. παροργισμῷ ὑμῶν during your wrath, i.e. while you are angry Eph 4:26. ἐ. πάσῃ τῇ ἀνάγκῃ in all (our) distress 1 Th 3:7b. ἐ. πάσῃ τῇ θλίψει 2 Cor 1:4. ἐ. τούτῳ in the meanwhile J 4:27 (Lucian, Dial. Deor. 17, 2, cp. Philops. 14 p. 41; Syntipas p. 76, 2 ἐφʼ ἡμέραις ἑπτα; 74, 6).ⓒ w. acc.α. answering the question ‘when?’ on: ἐ. τὴν αὔριον (Sb 6011, 14 [I B.C.]; PRyl 441 ἐ. τὴν ἐπαύριον) (on) the next day Lk 10:35; Ac 4:5. ἐ. τὴν ὥραν τ. προσευχῆς at the hour of prayer 3:1 (Polyaenus 8, 17 ἐ. ὥραν ὡρισμένην).β. answering the qu. ‘how long?’ for, over a period of (Hom. et al.; Mitt-Wilck. II/2, 170, 8=BGU 1058, 9 [13 B.C.]; POxy 275, 9; 15 ἐ. τὸν ὅλον χρόνον; PTebt 381, 19 ἐφʼ ὸ̔ν χρόνον περίεστιν ἡ μήτηρ; LXX; En 106:15; TestJob 30:2 ἐ. ὥρας τρεῖς; TestJud 3:4; TestGad 5:11; Jos., Ant. 11, 2; Just., D. 142, 1 ἐ. ποσόν ‘for awhile’) ἐ. ἔτη τρία for three years (Phlegon: 257 Fgm. 36, 2, 1 Jac.) Lk 4:25. ἐ. τρεῖς ἡμέρας for three days (Diod S 13, 19, 2; Arrian, Anab. 4, 9, 4; GDI 4706, 119 [Thera] ἐπʼ ἀμέρας τρεῖς) GPt 8:30 al. ἐ. ἡμέρας πλείους over a period of many days (Jos., Ant. 4, 277) Ac 13:31.—16:18 (ἐ. πολλὰς ἡμέρας as Appian, Liby. 29 §124; cp. Diod S 3, 16, 4); 17:2; 19:8, 10, 34; 27:20; Hb 11:30. ἐ. χρόνον for a while (cp. Il. 2, 299; Hdt. 9, 22, 1; Apollon. Rhod. 4, 1257; Jos., Vi. 2) Lk 18:4. ἐ. πλείονα χρόνον (Diod S 3, 16, 6; Hero Alex. I p. 344, 17) Ac 18:20. ἐφʼ ὅσον χρόνον as long as Ro 7:1; 1 Cor 7:39; Gal 4:1. Also ἐφʼ ὅσον as long as Mt 9:15; 2 Pt 1:13 (for other mngs. of ἐφʼ ὅσον s. above under 13). ἐφʼ ἱκανόν (sc. χρόνον) for a considerable time (EpArist 109) Ac 20:11. ἐ. χρόνον ἱκανόν Qua. ἐ. πολύ for a long time, throughout a long period of time (Thu. 1, 7; 1, 18, 1; 2, 16, 1 al.; Appian, Liby. 5 §21; Arrian, Cyneg. 23, 1; Lucian, Toxar. 20; Wsd 18:20; Sir 49:13; JosAs 19:3; Jos., Vi. 66: Just., A I, 65, 3) Ac 28:6. ἐ. πλεῖον the same (schol. on Pind., N. 7, 56b; PLille 3, 16 [III B.C.]; Jdth 13:1; Sir prol. l. 7; Jos., Ant. 18, 150) Ac 20:9; any longer (Lucian, D. Deor. 5, 3; Appian, Hann. 54 §227; 3 Macc 5:8; Wsd 8:12; Ath. 12, 3) Ac 24:4; 1 Cl 55:1. -
18 ὀφρῦς
ὀφρῦς (on the accent s. Mlt-H. 141f), ύος, ἡ lit. ‘eyebrow’ (so Hom. et al.; PPetr I, 11, 17 [220 B.C.]; PFay 107, 15; BASP XXXII p. 129 ln. 7 [PBer inv. 25576: II A.D.]; Lev 14:9; EpArist 98; Philo), then brow, edge of a cliff or hill (Il. 20, 151; Polyb. 7, 6, 3; Diod S 22, 13, 4; Plut., Numa 67 [10, 8]; Strabo 5, 3, 7; PAmh 68, 9; 34 [I A.D.]) ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους they led him to the brow of the hill Lk 4:29. On the circumstances s. MBrückner, PJ 7, 1911, 82.—B. 219. DELG. M-M. -
19 ὄνος
ὄνος, ου (Hom.+; loanw. in rabb.), ὁ and ἡ (domesticated) ass, donkey (male or female) πῶλος ὄνου colt of an ass J 12:15 (Just., A I, 32, 6). W. πῶλος Mt 21:2 (Iambl. Erot. p. 222, 38 εὑρόντες ὄνους δύο), 5, 7 (KPieper, Zum Einzug Jesu in Jerusalem: BZ 11, 1913, 397–402; FVogel, Mt 21:1–11: Blätter für d. Bayerische Gymnasialschulwesen 59, 1923, 212f; ELittmann, ZNW 34, ’35, 28; CSmith, The Horse and the Ass in the Bible: ATR 27, ’45, 86–97; W-S. §27, 3c; s. JSauer s.v. κάμηλος). W. βοῦς (Is 1:3) Lk 13:15; 14:5 v.l. ὄνῳ καθίσαντες αὐτόν ἤγαγον εἰς τὴν πόλιν they set (Polycarp) on an ass and led him into the city MPol 8:1. ἔστρωσεν τὸν ὄν. he saddled his ass GJs 17:2. κατάγαγέ με ἀπὸ τοῦ ὄνου take me down from the ass 17:3.—B. 172. DELG. M-M. TW. Spicq.
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Aorist — Der Aorist (griechisch ἀόριστος aoristos „die unbestimmte [Zeit]“[1]) ist in einigen indogermanischen Sprachen ein Tempus der Vergangenheit. Im Gegensatz zu anderen Vergangenheitstempora wie beispielsweise dem Imperfekt oder dem Perfekt… … Deutsch Wikipedia
Aoristischer Aspekt — Der Aorist (griechisch ἀόριστος aoristos „die unbestimmte [Zeit]“[1]) ist in einigen indogermanischen Sprachen ein Tempus der Vergangenheit, das den perfektiven oder aoristischen Verbalaspekt beinhaltet. Anders als Zeitformen beziehen sich… … Deutsch Wikipedia
въвести — ВЪВЕ|СТИ (308), ДОУ, ДЕТЬ гл. 1.Ввести, привести внутрь чего л., куда л.: по сихъ же въведъ||ши и въ храмъ и тоу привѩза. ЖФП XII, 28 29; Никъто же въноутрь сщ҃ены˫а цр҃кве скотѩте какого оубо да не въведеть. (μηδεὶς εἰσαγέτω) КЕ XII, 65б;… … Словарь древнерусского языка (XI-XIV вв.)
Stammform (Sprachwissenschaft) — Dieser Artikel wurde auf den Seiten der Qualitätssicherung eingetragen. Bitte hilf mit, ihn zu verbessern, und beteilige dich bitte an der Diskussion! Folgendes muss noch verbessert werden: Der Artikel beschreibt den Sachverhalt nicht… … Deutsch Wikipedia
HORAE — I. HORAE Calabriae urbs. Curopalates. II. HORAE Iovisac Themidis filiae. Hesiod. in Theogonia, Δεὐτερον ἠγάγετο λιπαρην` Θέμιν, ἣ τέκεν Ω῞ρας, Ε᾿υνομίην τε, Δίκην τε, καὶ Ε᾿ιρήνην τεθαλυῖαν, Α῞ιτ᾿ ἔργ᾿ ὡρεύουςι καταθνητοῖςι βροτοῖςι. Orpheus non… … Hofmann J. Lexicon universale
RELIGIO — quî a Superstitione differat, docet Cicer. de Nat. Deor. l. 2. c. 28. ubi, Maiores, inquit, nostri Religionem a Superstitione separaverunt. Nam qui totos dies precabantar et immolabans, tit sui liberi superstites essent, Superstitiosi sunt… … Hofmann J. Lexicon universale
ԲԵՐԵՄ — (բերի, բե՛ր.) NBH 1 484 Chronological Sequence: Unknown date, Early classical, 5c, 6c, 7c, 8c, 9c, 10c, 11c, 12c ն. φέρω, ἅγω, ἥνεγκα կամ ἥγαγον fero, tuli; porto եւն. Ածել անտի այսր. մատուցանել. մերձեցուցանել. բառնալ եւ կրել ʼի հեռուստ մօտ առ… … հայերեն բառարան (Armenian dictionary)
aĝ- (*heĝ-) — aĝ (*heĝ ) English meaning: to lead, *drive cattle Deutsche Übersetzung: “treiben” (actually probably “mit geschwungenen Armen treiben”), ‘schwingen”, in Bewegung setzen, fũhren” Grammatical information: originally limited to… … Proto-Indo-European etymological dictionary
