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1 ανήκεν
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2 ἀνῆκεν
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3 ἀνίημι
ἀνίημι, ης (ἀνιεῖς, as if from ἀνιέω, dub. in Il.5.880), ησι: [tense] impf. ἀνίην, Hom. and [dialect] Att. 2 and [ per.] 3sg. εις, ει, [dialect] Ion. [ per.] 3sg.A (Abu Simbel, vi B. C., Iterat. ; alsoἠνίει Hp.Epid.7.46
; [ per.] 1sg.ἀνίειν Luc.Cat.4
: [tense] fut. ἀνήσω: [tense] pf. ἀνεῖκα: [tense] aor. 1 ἀνῆκα; [dialect] Ion. ἀνέηκα.:—the Homeric formsἀνέσει Od.18.265
, [tense] aor. opt.ἀνέσαιμι 14.209
, part.ἀνέσαντες 13.657
should be referred to ἀνέζω, butἄνεσαν Il.21.537
is from ἀνίημι: [tense] aor. 2, [ per.] 3pl.ἀνεῖσαν Th.5.32
, imper. , S.Ant. 1101, E.Hel. 442, subj. , [dialect] Ep. [ per.] 3sg. subj.ἀνήη Il.2.34
, opt. ἀνείη, inf. ἀνεῖναι, part. ἀνείς:—[voice] Pass., ἀνίεμαι: [tense] pf.ἀνεῖμαι Hdt.2.65
, A.Th. 413, [ per.] 3pl. [tense] pf.ἀνέωνται Hdt.2.165
(v.l. ἀνέονται), inf. ἀνἑῶσθαι (sic) Tab.Heracl.1.153: [tense] aor. part. e: [tense] fut.ἀνεθήσομαι Th.8.63
. [ ἀνῐ- [dialect] Ep., ἀνῑ- [dialect] Att.: but even Hom. has ἀνῑει, ἀνῑέμενος, and we find ἀνῐησιν in Pl.Com.153 (anap.).]: — send up or forth,Ζεφύροιο.. ἀήτας Ὠκεανὸς ἀνίησιν Od.4.568
; of Charybdis,τρὶς μὲν γάρ τ' ἀνίησιν.. τρὶς δ' ἀναροιβδεῖ 12.105
;ἀφρὸν ἀ.
spew up, vomit,A.
Eu. 183;σταγόνας [αἵματος] ἀ. S.OT 1277
; of the earth, καρπὸν ἀ. make corn or fruit spring up, h.Cer.333; ; also of the gods,ἀ. ἄροτον γῆς S.OT 270
, etc.; so of females, produce, ib. 1405:—in [voice] Pass., : then in various relations,συὸς χρῆμα ἀ. S.Fr. 401
; ; of a forest,πῦρ καὶ φλόγα Th.2.77
;πνεῦμ' ἀνεὶς ἐκ πνευμόνων E.Or. 277
:— send up from the grave or nether world, A.Pers. 650, Ar.Ra. 1462, Phryn.Com.1 D., Pl.Cra. 403e, etc.:— [voice] Pass., ἐκ γῆς κάτωθεν ἀνίεται ὁ πλοῦτος ibid.; of fruit, Thphr.CP5.1.5.II let go, from Hom. downwds. a very common sense, ἐμὲ δὲ γλυκὺς ὕπνος ἀνῆκεν, i.e. left me, Il.2.71, etc., cf. Pl.Prt. 310d: —[voice] Pass., wake up,D.S.
17.56; set free,ἐκ στέγης ἀ. S.Ant. 1101
; let go unpunished,ἄνδρα τὴν ὀλιγαρχίαν λυμαινόμενον X.HG2.3.51
, cf. Lys.13.93; ἄνετέ μ' ἄνετε leave me alone, forbear, S.El. 229 (lyr.); of a state of mind,ἐμὲ δ' οὐδ' ὣς θυμὸν ἀνίει.. ὀδύνη Il. 15.24
;ὅταν μ' ἀνῇ νόσος μανίας E.Or. 227
;ὥς μιν ὁ οἶνος ἀνῆκε Hdt.1.213
, etc.; ἀ. ἵππον to let him go (by slackening the rein), S.El. 721;ἵππους εἰς τάχος ἀ. X.Eq.Mag.3.2
;τῷ δήμῳ τὰς ἡνίας ἀ. Plu.Per. 11
.b loosen, unfasten,δεσμόν Od.8.359
(v.l. δεσμῶν); δεσμά τ' ἀνεῖσαι Call.Hec.1.2.13
: hence, open,πύλας ἄνεσαν Il.21.537
;ἀ. θύρετρα E.Ba. 448
; ἀ. σήμαντρα break the seal, Id.IA 325:—[voice] Pass.,πύλαι ἀνειμέναι D.H.10.14
.2 ἀ. τινί let loose at one, slip at,ἀ. τὰς κύνας X.Cyn.7.7
: henceἄφρονα τοῦτον ἀνέντες Il.5.761
, cf. 880: c. acc. et inf., Διομήδεα μαργαίνειν ἀνέηκεν ib. 882: generally, set on or urge to do a thing, c. inf., , cf. 17.425, Il.2.276, 5.422: freq. c. acc. pers. only, let loose, excite, asοὐδέ κε Τηλέμαχον.. ῷδ' ἀνιείης Od.2.185
;μέγας δέ σε θυμὸς ἀνῆκεν Il.7.25
; τοῖσιν μὲν Θρασυμήδεα δῖον ἀνῆκεν urged Thrasymedes to their aid, 17.705:—so in [voice] Pass.,ἅπας κίνδυνος ἀνεῖται σοφίας Ar.Nu. 955
.3 ἀ. τινὰ πρός τι to let go for any purpose,τὸν λεὼν.. ἀνεῖναι πρὸς ἔργα τε καὶ θυσίας Hdt.2.129
; ἐς παιγνίην ἑωυτὸν ἀ. ib. 173;τὰ μικρὰ εἰς τύχην ἀνείς E.Fr. 974
(v.l. ἀφείς); τὰ σώματα ἐπὶ ῥᾳδιουργίαν X.Cyr.7.5.75
; ἐὰν δ' ἀνῇς, ὕβριστον χρῆμα κἀκόλαστον [γυνή] if you leave her free, Pl.Com.98.4 let, allow, c. acc. et inf., ;ἀ. τρίχας αὔξεσθαι Hdt.2.36
, cf. 4.175: with inf. omitted,ἀνεῖσα πένθει κόμαν E. Ph. 323
; ἀ. στολίδος κροκόεσσαν τρυφάν ib. 1491;κόμας Plu.Lys.1
: c. dat. pers. et inf., ἀνεὶς αὐτῷ θηρᾶν having given him leave to hunt, X.Cyr.4.6.3.5 [voice] Med., loosen, undo, c. acc., κόλπον ἀνιεμένη baring her breast, Il.22.80; αἶγας ἀνιέμενοι stripping or flaying goats, Od.2.300; soἀνεῖτο λαγόνας E.El. 826
; so in [voice] Act., ἀνιέναι· δέρειν, Hsch.6 let go free, leave untilled, of ground dedicated to a god,τέμενος ἀνῆκεν ἅπαν Th.4.116
;ἀργὸν παντάπασι τὸ χωρίον ἀνιέντες τῷ θεῷ Plu.Publ.8
; generally,τὴν χώραν ἀ. μηλόβοτον Isoc.14.31
;ἀρούρας ἀσπόρους ἀ. Thphr.HP8.11.9
; allowed to run wild, Ge.49.21:—but this sense mostly in [voice] Pass., devote oneself, give oneself up,ἐς τὸ ἐλεύθερον Hdt.7.103
; esp. of animals dedicated to a god, which are let range at large (cf. ἄνετος), ἀνεῖται τὰ θηρία Id.2.65
; of a person devoted to the gods, ; of places, etc.,θεοῖσιν ἀ. δένδρεα Call. Cer.47
; ἄλσος ἀνειμένον a consecrated grove, cj. in Pl.Lg. 761c; of land,ἀ. εἰς νομάς PTeb.60.8
,72.36 (ii B.C.): hence metaph., ἀνειμένος εἴς τι devoted to a thing, wholly engaged in it, e.g.ἐς τὸν πόλεμον Hdt.2.167
; ἀνέωνται ἐς τὸ μάχιμον they are given up to military service, ib. 165; ἐς τὸ κέρδος λῆμ' ἀνειμένον given up to.., E.Heracl. 3: hence [tense] pf. part. [voice] Pass. ἀνειμένος as Adj., going free, left to one's own will and pleasure, at large, S.Ant. 579, El. 516;ἀ. τι χρῆμα πρεσβυτῶν γένος καὶ δυσφύλακτον E.Andr. 727
; πέπλοι ἀνειμένοι let hang loose, ib. 598; τὸ εἰς ἀδικίαν καὶ πλεονεξίαν -μένον unrestrained propensity to.., Plu.Num.16;σώματα πρὸς πᾶσαν ἐπιθυμίαν ἀνειμένα Id.Lyc.10
.7 slacken, relax, opp. ἐπιτείνω or ἐντείνω, of a bow or stringed instrument, unstring, as Hdt.3.22, cf. Pl.R. 442a, Ly. 209b, X.Mem.3.10.7, etc.; esp. of musical scales, ἁρμονίαι ἀνειμέναι, opp. σύντονοι, Arist.Pol. 1342b22, al.; ἀνειμένα Ἰαστὶ μοῦσα Pratin.Lyr.5: metaph.,ὀργῆς ὀλίγον τὸν κόλλοπ' ἀ. Ar.V. 574
, cf. Pherecr.145.4, Pl.R. 410e;πολιτεῖαι ἀνειμέναι καὶ μαλακαί Arist.Pol. 1290a28
; ; ἀνειμένη τάσις the grave accent, Sch.D.T.p.130H.;οἱ πάγοι τὰς φλόγας ἀ.
temper,Arist.
Mu. 397b2: hence,b remit, neglect, give up,στέρνων ἀραγμούς S.OC 1608
;φυλακὰς ἀνῆκα E.Supp. 1042
; φυλακήν, ἄσκησιν, etc., Th.4.27, X.Cyr.7.5.70, etc.; ἀ. θάνατόν τινι to remit sentence of death to one, let one live, E.Andr. 531;ἔχθρας, κολάσεις τισί Plu.2.536a
; ἀ. τὰ χρέα, τὰς καταδίκας, Id.Sol.15, D.C.64.8, cf. 72.2; ἄνες λόγον speak more mildly, E.Hel. 442; soἀ. τινὸς ἔχθραν Th.3.10
; ἀ. ἀρχήν, πόλεμον, etc., Id.1.76, 7.18, etc.:—[voice] Pass., to be treated remissly,ἀνεθήσεται τὰ πράγματα Id.8.63
; has become effete, powerless,E.
Or. 941: freq. in [tense] pf. part. ἀνειμένος as an Adj., ἐν τῷ ἀνειμένῳ τῆς γνώμης when their minds are not strung up for action, Th.5.9; ἀνειμένῃ τῇ διαίτῃ relaxed, unconstrained, of the Athenians, Id.1.6; δίαιτα λίαν ἀ., of the Ephors, Arist.Pol. 1270b32;ἀ. ἡδοναί
dissolute,Pl.
R. 573a; ἄνανδρος καὶ λίαν ἀ. ib. 549d;ἀ. χείλεα
parched,Theoc.
22.63; of climate,ἀ. καὶ μαλακός Thphr.CP5.4.4
;ὀσμὴ μαλακὴ καὶ ἀ. 5.7.1
: [comp] Comp.ἀνειμενώτερος Iamb.VP15.67
:—but,8 the sense of relaxation occurs also as an intr. usage of the [voice] Act., slacken, abate, of the wind,ἐπειδὰν πνεῦμ' ἀνῇ S.Ph. 639
, cf. Hdt.2.113, 4.152;ἕως ἀνῇ τὸ πῆμα S.Ph. 764
, cf. Hdt.1.94; ἐμφῦσα οὐκ ἀνίει, of a viper, having fastened on him she does not let go, Id.3.109: esp. in phrase οὐδὲν ἀνιέναι not to give way at all, X.HG2.3.46, cf. Cyr.1.4.22; τὰς τιμὰς ἀνεικέναι ἤκουον that prices had fallen, D.56.25, cf. Arist.Rh. 1390a15; σιδήρια ἀ. ἐν τοῖς μαλακοῖς lose their edge, Thphr.HP5.5.1.b c. part., give up or cease doing, ὕων οὐκ ἀνίει [ὁ θεός] Hdt.4.28, cf. 125, 2.121.β, E.IT 318, etc.c c. gen., cease from a thing, ; , D.21.186;φιλονικίας Th.5.32
; ἀνῆκε τοῦ ἐξελθεῖν forbore to come forth, LXX 1 Ki.23.13.9 dilute, dissolve, διά τινος or τινί, Gal.13.520, al., Gp.4.7.3, cf. Arr.An.7.20.5 (Phryn.19 says that διΐημι is more correct in this sense);διυγραινομένων καὶ ἀνιεμένων Thphr.Vent.58
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4 ἀνήκω
ἀνήκω (Soph., Hdt.+; ins, pap, LXX).① to have come to a point so as to have some connection, refer, relate, belong εἴς τι to someth. (Demosth. 60, 6 [prob. spurious work]; SIG 589, 63 ἃ ἀνήκει εἰς τ. τροφήν; 742, 15; BGU 1120, 32 [I B.C.]; Sir Prol. ln. 12; Jos., Ant. 4, 198) διακονία εἰς τὸ κοινὸν ἀνήκουσα a service related to the association (of Christians), a service to the church IPhld 1:1. τὰ ἀνήκοντα εἰς τ. ἐκκλησίαν what concerns the church ISm 8:1. τὰ ἀ. εἰς σωτηρίαν what relates to salvation 1 Cl 45:1; B 17:1. οἰκοδομὴ εἰς τ. κύριον ἡμῶν ἀνήκουσα edification that pertains to our Lord Pol 13:2. Instead of the prep., τινί to someth. (BGU 300, 7; 638, 14 al.) τὰ ἀ. τῇ θρησκείᾳ ἡμῶν what pertains to our religion 1 Cl 62:1. τὰ ἀ. τῇ βουλήσει θεοῦ what is in harmony w. God’s will 35:5. εὐποιί̈α θεῷ ἀνήκουσα a good deed that concerns God IPol 7:3. τὰ ἀ. ταῖς ψυχαῖς what your souls need D 16:2. παραβολὴ ἀνήκουσα τῇ νηστείᾳ a parable that has to do w. fasting Hs 5, 2, 1.② to reach a point of connection, w. focus on what is appropriate, impers. (Nägeli 48; Thieme 15) ἀνήκει it is proper, fitting (Ael. Dion. α, 138 ἀνήκει• Ἀντιφῶν [Fgm. 103 Blass] ἀντὶ τοῦ καθήκει; BGU 417, 17 ὅτι καὶ σοὶ τοῦτο ἀνήκει καὶ συμφέρει; 1 Macc 10:42) ὡς ἀνῆκεν as is fitting Col 3:18 (on the use of the impf. B-D-F §358, 2; Rob. 920; Mlt-Turner 90f, but s. Lohmeyer ad loc.). ἃ οὐκ ἀνῆκεν Eph 5:4 (τὰ οὐκ ἀνήκοντα v.l.). τὸ ἀνῆκον what is proper, one’s duty (IMagnMai 53, 65 [III B.C.] τὰ ἀνήκοντα τῇ πόλει what one owes the city; PFay 94, 9, 24; PTebt 6, 41; 1 Macc 11:35; 2 Macc 14:8) ἐπιτάσσειν σοι τὸ ἀνῆκον order you to do the right thing (an appeal for reciprocity) Phlm 8. τὰ ἀν̣[ή]κοντα τῇ ἀρχῇ what belongs to the authorities PEg2 49.—DELG s.v. ἥκω. M-M. TW. -
5 κηλίς
A stain, spot, defilement, esp. of blood, A.Eu. 787 (lyr.), S.El. 446, E.IT 1200, etc.: generally, οὐ ῥᾴδιον ἐκμάξαι τὴν.. κηλῖδα [ἐκ τοῦ κατόπτρου] Arist.Insomn. 459b32;ἐν ἱματίῳ καθαρῷ καὶ αἱ μικραὶ κ. ἔνδηλοι Id.GA 780b32
;ἱμάτιον κηλίδων μεστόν Thphr.Char. 19.7
.2 metaph., stain, blemish, S.OT 1384; κ. συμφορᾶς ib. 833; ;ἐστάθη τὴν ἀσπίδα ἔχων, ὃ δοκεῖ κ. εἶναι τοῖς Λακεδαιμονίοις X.HG3.1.9
; ignominious punishment,θεία κ. προσπίπτει τῷ δράσαντι Antipho 3.3.8
; τῆς κ. εἰς ὑμᾶς ἀναφερομένης ib.11;τιμωρίας καὶ κηλῖδας πάσας αὐτοῖς ἀνῆκεν Hdn.6.8.8
.3 Medic., naevus, Lycusap.Orib.9.44.3. -
6 μηλόβοτος
μηλό-βοτος, ον,A grazed by sheep, epith. of pastoral districts, Pi.P.12.2, B.5.66, A.Supp. 548 (lyr.); χώραν μ. ἀνιέναι turn a district into a sheep-walk, i.e. lay it waste, Isoc.14.31, cf. Ph.2.473, D.L.6.87; ἐπηράσατο εἰς ἀεὶ μηλόβοτον εἶναι (sc. τὴν Καρχηδόνα) App.BC1.24, cf.AP9.103 (Mund.): metaph.,μ. γυναίοις τὴν ἀρχὴν ἀνῆκεν Philostr.VA5.27
, cf.VS1.21.4.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μηλόβοτος
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7 ἐρύκω
ἐρύκω [pron. full] [ῡ], Il.24.658, Hdt.4.125, S.Tr. 121 (lyr.), etc., rare in Prose, X.An.3.1.25, Plb.Fr.45; [dialect] Ep.inf.Aἐρῡκέμεν Il.11.48
: [tense] fut.ἐρύξω Od.7.315
, al. (not later): [tense] aor. 1 (anap.), ([etym.] ἀπ-) X.An.5.8.25 ; [dialect] Ep.ἔρυξα Il.3.113
, Od.17.515, etc.: [dialect] Ep. [tense] aor. 2ἠρύκᾰκον Il.5.321
, 20.458,ἐρύκᾰκον 11.352
, etc., inf.ἐρῡκᾰκέειν 5.262
, Od.11.105:—[voice] Med., Il.12.285:—[voice] Pass., v. infr. 11: cf. ἐρυκάνω, -ανάω : (perh. akin to ἐρύω b):—keep in, curb, restrain,ἵππους Il.11.48
, etc.; λαὸν ἐρυκάκετε keep them back (from flight or fighting), 6.80, cf. 24.658 ; but λαὸν ἔρυκε kept them in their place, 23.258 ; αἰθὴρ ὄμβρον ἐρύκει forces it back, Emp. 100.18 ; θυμὸν ἐρυκακέειν to curb desire, Od.11.105 ; πολύστονον ἐρύκεν (inf.)ὕβρτν B.16.41
; ἕτερος δέ με θυμὸς ἔρυκεν another mind checked me (opp. ἀνῆκεν), Od.9.302 ; ἐρυκέμεν εὐρύοπαΖῆν to restrain him, Il.8.206 ; γυίων πίστιν ἐ., i.e. to mistrust, Emp.4.13 ;ἔρυκέ μιν ἔνδοθεν αἰδώς A.R.3.652
: c.gen., μηδέ μ' ἔρυκε μάχης keep me not from fight, Il.18.126 ;ἀλλά τις θεῶν.. Ἅιδα σφε δόμων ἐρύκει S.Tr. 121
;μηδέ σ' Ἔρις ἀπ' ἔργου θυμὸν ἐρύκοι Hes.Op.28
: c. inf. praes., hinder from doing, Pi.N. 4.33 ; [tense] aor., E.HF 317 ; [tense] fut.,ἄλλον ἀναστήσεσθαι ἐρύξω A.R.1.346
: c.acc. et inf., ;ἐ. τἆλλα ἰχθύδια μὴ διαρπάσωσι.. Arist.HA 621a24
.2 abs., hinder,ἐρύκακε γὰρ τρυφάλεια Il.11.352
; ἐρυκέμεν to stay [their flight], 21.7.3 hold in check, keep off the enemy,εἴ κεν ἐρύξομεν ἀντιάσαντες Il.15.297
, cf. Od.22.138 ; soτὰ δ' οὐ μένος ἁμὸν ἐρύξει Il.8.178
;ἐ. τοὺς ἐπιόντας Hdt.4.125
, cf. 5.15, etc.4 detain a guest, , cf. Od.17.408, al.; also, detain by force, confine,[πόντος] πολέας ἀέκοντας ἐρύκει Il.21.59
, cf. Od.1.14, 7.315, etc.; ἔρυξον ἐνὶ μεγάροισι γυναῖκας keep them close, 19.16 ; of the dead,ἦ μιν ἐρύξει γῆ φυσίζοος ἥ τε κατὰ κρατερόν περ ἐρύκει Il.21.62
;σφωε δόλος καὶ δεσμὸς ἐρύξει Od.8.317
;ὅσσ' ἔτι Νεῖκος ἔρυκε Emp.35.9
:— [voice] Med., κῦμα δέ μιν (sc. χιόνα)..ἐρύκεται Il.12.285
.5 ward off, θεοῦ δ' ἠρύκακε δῶρα (sc. ἄκοντα) 21.594 ;ἅ κέν τοι λιμὸν ἐρύκοι Od.5.166
;κακόν, τό οἱ οὔ τις ἐρύκακεν Il.15.450
;ἐ. ψευδέων ἐνιπάν Pi.O. 10(11).5
;τὰ μὴ καλὰ νόσφιν ἐ. Theoc.7.127
;ἀπ' ἐμαυτοῦ τὰ κακά X. An.3.1.25
;τὸν πόλεμον ἀπὸ τῆς Μακεδονίας Plb.Fr.45
.II [voice] Pass., to be held back, detained,δήθ' ἐνὶ νήσῳ ἐρύκεαι Od.4.373
, cf. 17.17.2 abs., hold back, keep back, μή μοι ἐρύκεσθον, says the driver to his horses, Il. 23.443.4 ἀνέδην ὅδε χῶρος ἐρύκεται this place is remissly guarded, i.e. is free or open to all, S.Ph. 1153 (lyr., dub.l.). -
8 ἀνίημι
ἀν-ίημι ( ἵημι), 2 sing. ἀνιεῖς, opt. ἀνιείης, part. ἀνιεῖσα, ipf. ἀνίει, fut. ἀνήσω (3 sing. ἀνέσει, Od. 18.265), aor. ἀνῆκα, ἀνέηκα, 3 pl. ἄνεσαν, subj. ἀνήῃ, opt. ἀνείην, part. ἀνέντες, mid. pres. part. ἀνῖέμενος: let go up, let up.—I. act., ἀήτᾶς Ὠκεανὸς ἀνίησιν, Od. 4.568; ὕδωρ ἀνίησι, Charybdis, Od. 12.105; let go, opp. ἁλῶναι, Od. 18.265; so of ‘loosing’ bonds, ‘opening’ doors, ὕπνος, ‘forsake,’ Od. 24.440 ; ὀδύνη, ‘release,’ Il. 15.24; then of ‘giving free rein’ to one, Il. 5.880; hence, incite, τινὰ ἐπί τινι, Il. 5.882; abs., Il. 17.705 ; νῦν αὖτέ με θῦμὸς ἀνῆκεν, ‘impels,’ ‘prompts,’ followed by inf., Il. 22.252, and often.—II. mid., κόλπον ἀνῖεμένη, letting up, i. e. ‘laying bare her’ bosom, Il. 22.80; similarly αἶγας ἀνῖεμένους, ripping up, ‘flaying’ for themselves, Od. 2.300.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀνίημι
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9 οὐ
1οὐ (Hom.+; s. Schwyzer II 591–94) objective (as opp. to subjective μή) negative adv., denying the reality of an alleged fact; in the NT used w. the ind. (μή serves as the neg. for the other moods, including inf. and ptc.—w. certain exceptions, which will be discussed below. S. B-D-F §426; Rob. 1168f; Mlt-Turner 281f). Before vowels w. the smooth breathing it takes the form οὐκ; before those w. the rough breathing it is οὐχ; in the mss. this rule is freq. disregarded (W-S. §5, 10bc; B-D-F §14; Rob. 224). On its use s. B-D-F §426–33; Rdm.2 p. 210ff; Rob. 1155–66.① a negative response to a question or statement, as accented form, οὔ: no Mt 13:29 (Schwyzer II 596f); J 1:21; 7:12; 21:5. ἤτω ὑμῶν τὸ οὒ οὔ let your ‘no’ be ‘no’ Js 5:12. Doubled for emphasis (s. ναί e.—οὒ οὔ Nicetas Eugen. 5, 76 H. Likew. μὴ μή=no, no! [Herodas 3, 71; Meleager, I B.C., in Anth. Pal. 12, 80, 3; Psellus p. 268, 15 μὴ μὴ μάγιστρε]) Mt 5:37; 2 Cor 1:17ff. On οὐ μὲν οὖν s. οὐμενοῦν.② marker of negative propositions, notⓐ used to negative single words or clauses (Ar. 13, 7 μῦθοί εἰσι καὶ οὐκ ἄλλο τι; Just., A II, 2, 2 οὐ σωφρόνως; Tat. 5, 1 οὐ κατὰ ἀποκοπήν;—as earlier Gk.: Hom. et al.; s. Kühner-G. II, 182; Schwyzer II 593f)α. οὐ πᾶς not every one Mt 7:21. οὐ πάντες 19:11; Ro 9:6; 10:16. πάντες οὐ κοιμηθησόμεθα we shall not all fall asleep 1 Cor 15:51 (s. JBurn, ET, 1926, 236f; POppenheim, TQ 112, ’31, 92–135; AVaccari, Biblica 13, ’32, 73–76; B-D-F §433, 2; Rob. 753). Likew. transposed διατί πάντες οὐ μετενόησαν; why have not all repented? Hs 8, 6, 2. οὐ πᾶσα σάρξ 1 Cor 15:39. οὐ πάντως Ro 3:9; 1 Cor 5:10.—καλέσω τὸν οὐ λαόν μου λαόν μου those who were not my people I will call my people Ro 9:25a (Hos 2:25b); cp. 1 Pt 2:10. οὐκ ἔθνος no nation at all Ro 10:19 (Dt 32:21).β. freq. in litotes (cp. Lysias 13, 62 εἰ μὲν οὐ πολλοὶ ἦσαν Tat. 3, 2) οὐ πολλοί, πολλαί J 2:12; Ac 1:5 (οὐ μετὰ πολλὰς ἡμέρας = μετʼ οὐ πολλ. ἡμ.; cp. οὐκ ἐξ ὄντων = ἐξ οὐκ ὄντων 2 Macc 7:28). οὐκ ὀλίγος, ὀλίγη, ὀλίγοι, ὀλίγαι Ac 17:4, 12; 19:23f; 27:20. οὐκ ἄσημος 21:39. οὐχ ἁγνῶς Phil 1:17. οὐ μετρίως Ac 20:12. οὐκ ἐκ μέτρου J 3:34. μετʼ οὐ πολύ soon (afterward) Ac 27:14 S. also δ below.γ. not in a contrast τῷ κυρίῳ καὶ οὐκ ἀνθρώποις Col 3:23. τρέχω ὡς οὐκ ἀδήλως 1 Cor 9:26.δ. as a periphrasis for some concepts expressed by verbs: οὐκ ἀγνοεῖν know quite well 2 Cor 2:11. οὐκ ἐᾶν prevent Ac 16:7 (cp. Il. 2, 132); 19:30. οὐκ ἔχειν be in need Mt 13:12; Mk 4:25 (on these two pass. s. Schwyzer II 593, w. ref. to Kühner-G. II 189–92; contrast the use of μή in Lk 8:18). οὐ θέλειν refuse 2 Th 3:10. οὐ πταίειν Js 3:2. οὐχ ὑπακούειν be disobedient 2 Th 3:14. οὐ φιλεῖν be unfriendly to, disesteem 1 Cor 16:22.ⓑ used sometimes w. the ptc. From a above are derived the points under which this is done, contrary to the rule given at beg. of entry. In addition, it is prob. that in individual cases earlier literary influence is still at work (for earlier Gk. s. Kühner-G. II 198–203. μή suggests contingency).—B-D-F §430; Mlt. 231f (w. pap exx.; cp. Just., A I, 33, 4 οὐ συνουσιασθεῖσαν τὴν παρθένον; 67, 5 τοῖς οὐ παροῦσι al.); Rdm.2 212; Mlt-Turner 284f.α. to negative a single concept: πράγματα οὐ βλεπόμενα things not seen Hb 11:1. οὐχ ὁ τυχών extraordinary Ac 19:11; 28:2 (cp. Com. Att. Fgm. III 442 no. 178 οὐδὲ τοῖς τυχοῦσι). θλιβόμενοι ἀλλʼ, οὐ στενοχωρούμενοι 2 Cor 4:8; cp. vs. 9.β. in strong emphasis or contrast: ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου (emphasizing the fact that his dress was improper) Mt 22:11. οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν (emphasizing the great heroism of their act) Hb 11:35. οὐ βλέπων Lk 6:42. οὐκ ἰδόντες 1 Pt 1:8. οὐκ ὄντος αὐτῷ τέκνου Ac 7:5.—Contrast: Ac 28:19. τότε μὲν οὐκ εἰδότες θεὸν … νῦν δέ Gal 4:8. καὶ οὐ introducing a contrast is also used w. the ptc. καὶ οὐκ ἐν σαρκὶ πεποιθότες Phil 3:3. καὶ οὐ κρατῶν Col 2:19. ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν J 10:12.γ. In quotations fr. the LXX in the NT we notice the tendency of the OT translators regularly to render לֹא w. the ptc. by οὐ: ἡ οὐ τίκτουσα, ἡ οὐκ ὠδίνουσα Gal 4:27 (Is 54:1). τὴν οὐκ ἠγαπημένην Ro 9:25b (Hos 2:25a). οἱ οὐκ ἠλεημένοι 1 Pt 2:10 (Hos 1:6).δ. τὰ οὐκ ἀνήκοντα Eph 5:4 v.l. is presumably a mingling of τὰ μὴ ἀνήκοντα and (the rdg. in the text itself) ἃ οὐκ ἀνῆκεν (as early as P46).ⓒ in main clausesα. in simple statements w. the indic. οὐκ ἐγίνωσκεν αὐτήν Mt 1:25. οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ 6:24. οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια Mk 1:34. οὐκ ἦν αὐτοῖς τέκνον Lk 1:7. οὐχ ὑμῶν ἐστιν Ac 1:7. οὐ γάρ ἐπαισχύνομαι τὸ εὐαγγέλιον Ro 1:16 and very oft. οὐ γάρ σου ἠκούσαμέν ποτε AcPlCor 1:14.β. used to negative the prohibitive future (Hebr. לֹא w. the impf.—Synes., Ep. 67 p. 211b οὐκ ἀγνοήσεις) οὐ φονεύσεις Mt 5:21; cp. vs. 27; Mt 19:18; Ro 7:7; 13:9 (all commandments fr. the Decalogue: Ex 20:13–17; Dt 5:17–21). Also οὐκ ἐπιορκήσεις Mt 5:33. οὐκ ἐκπειράσεις κύριον Lk 4:12 (Dt 6:16); Ac 23:5 (Ex 22:27); 1 Cor 9:9 (Dt 25:4).—Mt 6:5.ⓓ in subordinate clausesα. in relative clauses w. indic. (in the NT, μή is found in such clauses only Tit 1:11; 2 Pt 1:9; 1J 4:3 [but s. B-D-F §428, 4 and Rob. 1158]; Ac 15:29 D; Col 2:18 v.l.): Mt 10:38; 12:2; Mk 4:25 (s. 2aδ above) Lk 6:2; J 6:64; Ro 15:21 (Is 52:15); Gal 3:10 (Dt 27:26) al.β. in declarative clauses w. ὅτι, likew. in temporal and causal clauses w. ind.: ὅτι οὐ J 5:42; 1 Th 2:1. ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριοτός 1J 2:22 (on the negative here s. ἀρνέομαι 2).—ἐπει οὐ Lk 1:34. ὅτε οὐ 2 Ti 4:3.—εἰ οὐ w. indic.: εἰ οὐ δώσει αὐτῷ Lk 11:8; cp. ὅστις (ὸ̔ς) οὐκ ἔχει Mt 13:12 and Mk 4:25=ὸ̔ς ἂν μὴ ἔχει Lk 8:18 (Schwyzer II 593). εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε 16:12; Mk 11:26; Lk 18:4; J 1:25; 10:37; Ro 8:9b; 11:21; Hb 12:25.—Once actually in a contrary-to-fact condition: καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη Mt 26:24=Mk 14:21=1 Cl 46:8 (B-D-F §428, 2; Rob. 1160; Mlt-Turner 284).ⓔ in combination w. other negatives, strengthening the negation (Mel. Chor. Adesp., Fgm. no. 11 Diehl2 [’42] οὐ μήποτε τὰν ἀρετὰν ἀλλάξομαι ἀντʼ ἀδίκου κέρδεος ‘I shall never exchange virtue for unjust gain’; GrBar 13:3 οὐκ … οὐδέν; Just., D. 26, 1) Mt 22:16; Mk 5:37; Lk 4:2; 23:53 (οὐκ ἦν οὐδεὶς οὔπω); J 6:63; 11:49; 12:19; 15:5; Ac 8:39; 2 Cor 11:9. οὐ μηκέτι (s. μηκέτι fα) Mt 21:19 v.l. For use in questions s. 3 below.α. On the combination of οὐ and μή s. μή 4.β. The combining of οὐδέ and οὐ μή to form οὐδʼ οὐ μή instead of οὐδὲ μή is a late development (a barbarism?; B-D-F §431, 3; Rob. 1175; Mlt-Turner 286.—Prayer to the god Socnopaeus: Mitt-Wilck I/2, 122, 2ff εἰ οὐ δίδοταί μοι συμβιῶσαι Ταπεθεῦτι Μαρρείους οὐδʼ οὐ μὴ γένηται ἄλλου γυνή [Rdm.2 211f]; LXX) Mt 24:21. οὐ μή σε ἀνῶ οὐδʼ οὐ μή σε ἐγκαταλίπω Hb 13:5 (Dt 31:6 A, 8 A οὐδ οὐ μή; 1 Ch 28:20 A).—οὐδὲν … οὐ μὴ ἀδικήσει instead of οὐδὲν … μὴ … Lk 10:19. οὐδὲν οὐ μὴ λήψῃ Hm 9:5.ⓕ w. one of two clauses that are either coordinate or contrasted.α. οὐ … ἀλλά s. ἀλλά 1ab.—1 Th 2:4 the οὐ w. the ptc. is prob. to be explained under this head (s. 3 above).β. οὐ …, … δέ Ac 12:9, 14; Hb 4:13, 15.γ. …, ἀλλʼ οὐ looking back upon a ‘to be sure’ 1 Cor 10:5, 23.δ. οὐ μόνον, ἀλλὰ (καί) s. μόνος 2c.ε. οὐ … εἰ μή s. εἰ 6i.③ marker of expectation of an affirmative answer, not so?ⓐ to a direct question (Hom. et al.):α. do … not? does … not? (B-D-F §427, 2; Rob. 917): οὐκ ἀκούεις, πόσα σου καταμαρτυροῦσιν; you hear, do you not …? Mt 27:13. οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; 6:26. Cp. vs. 30. ὁ διδάσκαλος ὑμῶν οὐ τελεῖ δίδραχμα; your teacher pays the two-drachma tax, does he not? Mt 17:24.—Mk 6:3; 7:18; 12:24; Lk 11:40; J 4:35; 6:70; 7:25; Ac 9:21 and oft. οὐ μέλει σοι ὅτι ἀπολλύμεθα; does it make no difference to you that we are perishing? Mk 4:38. In a related senseβ. destroying the force of the negation (cp. Hdt. et al.; Schwyzer II 598): Ac 4:20; 1 Cor 12:15 (B-D-F §431, 1; Rob. 1164).—In questions, if the verb itself is already negatived (by οὐ), the negation can be invalidated by the interrogative particle μή (s. μή 3a), which expects the answer ‘no’, so that the stage is set for an affirmative answer (Aesop, Fab. 374 P.=404aH. μὴ οὐκ ἔστι χλόη;=certainly there is grass, is there not?) μὴ οὐκ ἤκουσαν; surely they have heard, have they not? Ro 10:18; cp. vs. 19. μὴ οὐκ ἔχομεν ἐξουσίαν; we have the right, do we not? 1 Cor 9:4; cp. vs. 5. μὴ οἰκίας οὐκ ἔχετε; you have houses, do you not? 11:22.ⓑ to a question expressed impatiently in the second pers. of the fut. indic. and functioning as an imperative οὐ παύσῃ;=παῦσαι! will you not stop? = stop! Ac 13:10.—DELG. M-M.2οὐ μεν οὖν (so Aristoph., Plu. 870, Ran. 556; 1188; also οὐμενοῦν Paus. 1, 21, 1) adv. (Aristoph., Pla. et al.; incl. Luc., Jupp. Tr. 35 twice.—Kühner=G. II 158) a marker introducing a negative statement in contradiction of discourse that precedes, not at all, by no means (expressing a strong negation to a question) Dg 7:4.3οὐ μή s. μή 4. -
10 ὡς
ὡς (Hom.+; loanw. in rabb.) relative adv. of the relative pron. ὅς. It is used as① a comparative particle, marking the manner in which someth. proceeds, as, likeⓐ corresponding to οὕτως=‘so, in such a way’: σωθήσεται, οὕτως ὡς διὰ πυρός he will be saved, (but only) in such a way as (one, in an attempt to save oneself, must go) through fire (and therefore suffer fr. burns) 1 Cor 3:15. τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν Eph 5:33; cp. vs. 28. ἡμέρα κυρίου ὡς κλέπτης οὕτως ἔρχεται 1 Th 5:2. The word οὕτως can also be omitted ἀσφαλίσασθε ὡς οἴδατε make it as secure as you know how = as you can Mt 27:65. ὡς οὐκ οἶδεν αὐτός (in such a way) as he himself does not know = he himself does not know how, without his knowing (just) how Mk 4:27. ὡς ἀνῆκεν (in such a way) as is fitting Col 3:18. Cp. 4:4; Eph 6:20; Tit 1:5 (cp. Just., A I, 3, 1 ὡς πρέπον ἐστίν). ὡς πᾶσα γυνὴ γεννᾷ GJs 11:2; ὡς ἀπεκαλύφθη AcPlCor 1:8.ⓑ special usesα. in ellipses (TestAbr A 12 p. 90, 22 [Stone p. 28] θρόνος … ἐξαστράπτων ὡς πῦρ; TestJob 20:3 χρήσασθαι … ὡς ἐβούλετο; JosAs 12:7 πρὸς σὲ κατέφυγον ὡς παιδίον ἐπὶ τὸν πατέρα) ἐλάλουν ὡς νήπιος I used to speak as a child (is accustomed to speak) 1 Cor 13:11a; cp. bc; Mk 10:15; Eph 6:6a; Phil 2:22; Col 3:22. ὡς τέκνα φωτὸς περιπατεῖτε walk as (is appropriate for) children of light Eph 5:8; cp. 6:6b. ὡς ἐν ἡμέρᾳ as (it is one’s duty to walk) in the daylight Ro 13:13. The Israelites went through the Red Sea ὡς διὰ ξηρᾶς γῆς as (one travels) over dry land Hb 11:29. οὐ λέγει ὡς ἐπὶ πολλῶν ἀλλʼ ὡς ἐφʼ ἑνός he speaks not as one would of a plurality (s. ἐπί 8), but as of a single thing Gal 3:16.—Ro 15:15; 1 Pt 5:3. Also referring back to οὕτως (GrBar 6:16 ὡς γὰρ τὰ δίστομα οὕτως καὶ ὁ ἀλέκτωρ μηνύει τοῖς ἐν τῷ κόσμῳ like articulate beings the rooster informs earth’s inhabitants) οὕτως τρέχω ὡς οὐκ ἀδήλως I run as (a person) with a fixed goal 1 Cor 9:26a. Cp. ibid. b; Js 2:12.β. ὡς and the words that go w. it can be the subj. or obj., of a clause: γενηθήτω σοι ὡς θέλεις let it be done (= it will be done) for you as you wish Mt 15:28. Cp. 8:13; Lk 14:22 v.l. (for ὅ; cp. ὡς τὸ θέλημά σου OdeSol 11:21). The predicate belonging to such a subj. is to be supplied in οὐχ ὡς ἐγὼ θέλω (γενηθήτω) Mt 26:39a.—ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος he did as (= that which) the angel commanded him (to do) Mt 1:24; cp. 26:19 (on the structure s. RPesch, BZ 10, ’66, 220–45; 11, ’67, 79–95; cp. the formula Job 42:9 and the contrasting negation Ex 1:17; s. also Ex 3:21f); 28:15.—Practically equivalent to ὅ, which is a v.l. for it Mk 14:72 (JBirdsall, NovT 2, ’58, 272–75; cp. Lk 14:22 above).γ. ἕκαστος ὡς each one as or according to what Ro 12:3; 1 Cor 3:5; 7:17ab; Rv 22:12. ὡς ἦν δυνατὸς ἕκαστος each person interpreted them as best each could Papias (2:16).δ. in indirect questions (X., Cyr. 1, 5, 11 ἀπαίδευτοι ὡς χρὴ συμμάχοις χρῆσθαι) ἐξηγοῦντο ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου they told how he had made himself known to them when they broke bread together Lk 24:35. Cp. Mk 12:26 v.l. (for πῶς); Lk 8:47; 23:55; Ac 10:38; 20:20; Ro 11:2; 2 Cor 7:15.② a conjunction marking a point of comparison, as. This ‘as’ can have a ‘so’ expressly corresponding to it or not, as the case may be; further, both sides of the comparison can be expressed in complete clauses, or one or even both may be abbreviated.ⓐ ὡς is correlative w. οὕτως=so. οὕτως … ὡς (so, in such a way) … as: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος ὡς οὗτος λαλεῖ ὁ ἄνθρωπος J 7:46. ὡς … οὕτως Ac 8:32 (Is 53:7); 23:11; Ro 5:15 (ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα, both halves to be completed), 18. ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως as you are comrades in suffering, so (shall you be) in comfort as well 2 Cor 1:7. Cp. 7:14; 11:3 v.l.—ὡς … καί as … so (Plut., Mor. 39e; Ath. 15, 2) Mt 6:10; Ac 7:51; 2 Cor 13:2; Gal 1:9; Phil 1:20.ⓑ The clause beginning w. ὡς can easily be understood and supplied in many cases; when this occurs, the noun upon which the comparison depends can often stand alone, and in these cases ὡς acts as a particle denoting comparison. οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος the righteous will shine out as the sun (shines) Mt 13:43. ὡς ἐπὶ λῃστὴν ἐξήλθατε συλλαβεῖν με as (one goes out) against a robber, (so) you have gone out to arrest me 26:55 (Mel., P. 79, 574 ὡς ἐπὶ φόνιον λῄστην). γίνεσθε φρόνιμοι ὡς οἱ ὄφεις be (as) wise as serpents (are) 10:16b. Cp. Lk 12:27; 21:35; 22:31; J 15:6; 2 Ti 2:17; 1 Pt 5:8.ⓒ Semitic infl. is felt in the manner in which ὡς, combined w. a subst., takes the place of a subst. or an adj.α. a substantiveא. as subj. (cp. Da 7:13 ὡς υἱὸς ἀνθρώπου ἤρχετο; cp. 10:16, 18) ἐνώπιον τοῦ θρόνου (ἦν) ὡς θάλασσα ὑαλίνη before the throne there was something like a sea of glass Rv 4:6. Cp. 8:8; 9:7a. ἀφʼ ἑνὸς ἐγενήθησαν ὡς ἡ ἄμμος from one man they have come into being as the sand, i.e. countless descendants Hb 11:12.ב. as obj. (JosAs 17:6 εἶδεν Ἀσενὲθ ὡς ἅρμα πυρός) ᾂδουσιν ὡς ᾠδὴν καινήν they were singing, as it were, a new song Rv 14:3. ἤκουσα ὡς φωνήν I heard what sounded like a shout 19:1, 6abc; cp. 6:1.β. as adjective, pred. (mostly εἶναι, γίνεσθαι ὡς; the latter also in rendering of ךְּ to express the basic reality of something: GDelling, Jüd. Lehre u. Frömmigkeit ’67, p. 58, on ParJer 9:7) ἐὰν μὴ γένησθε ὡς τὰ παιδία if you do not become child-like Mt 18:3. ὡς ἄγγελοί εἰσιν they are similar to angels 22:30. πᾶσα σὰρξ ὡς χόρτος 1 Pt 1:24. Cp. Mk 6:34; 12:25; Lk 22:26ab; Ro 9:27 (Is 10:22); 29a (Is 1:9a); 1 Cor 4:13; 7:7f, 29–31; 9:20f; 2 Pt 3:8ab (Ps 89:4); Rv 6:12ab al. (cp. GrBar 14:1 ἐγένετο φωνὴ ὡς βροντή). Sim. also ποίησόν με ὡς ἕνα τῶν μισθίων σου treat me like one of your day laborers Lk 15:19.—The adj. or adjectival expr. for which this form stands may be used as an attribute πίστιν ὡς κόκκον σινάπεως faith like a mustard seed=faith no greater than a tiny mustard seed Mt 17:20; Lk 17:6. προφήτης ὡς εἷς τῶν προφητῶν Mk 6:15. Cp. Ac 3:22; 7:37 (both Dt 18:15); 10:11; 11:5. ἐγένετο ὡς εἷς τῶν φευγόντων AcPl Ha 5, 18. ἀρνίον ὡς ἐσφαγμένον a lamb that appeared to have been slaughtered Rv 5:6.—In expressions like τρίχας ὡς τρίχας γυναικῶν 9:8a the second τρίχας can be omitted as self-evident (Ps 54:7 v.l.): ἡ φωνὴ ὡς σάλπιγγος 4:1; cp. 1:10; 9:8b; 13:2a; 14:2c; 16:3.ⓓ other noteworthy usesα. ὡς as can introduce an example ὡς καὶ Ἠλίας ἐποίησεν Lk 9:54 v.l.; cp. 1 Pt 3:6; or, in the combination ὡς γέγραπται, a scripture quotation Mk 1:2 v.l.; 7:6; Lk 3:4; Ac 13:33; cp. Ro 9:25; or even an authoritative human opinion Ac 17:28; 22:5; 25:10; or any other decisive reason Mt 5:48; 6:12 (ὡς καί).β. ὡς introduces short clauses: ὡς εἰώθει as his custom was Mk 10:1. Cp. Hs 5, 1, 2. ὡς λογίζομαι as I think 1 Pt 5:12. ὡς ἐνομίζετο as was supposed Lk 3:23 (Diog. L. 3, 2 ὡς Ἀθήνησιν ἦν λόγος [about Plato’s origin]; TestAbr A 5 p. 82, 32 [Stone p. 12] ὡς ἐμοὶ δοκεῖ; Just., A I, 6, 2 ὡς ἐδιδάχθημεν). ὡς ἦν as he was Mk 4:36. ὡς ἔφην Papias (2:15) (ApcMos 42; cp. Just., A I, 21, 6 ὡς προέφημεν).γ. The expr. οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον Mk 4:26 may well exhibit colloquial syntax; but some think that ἄν (so one v.l. [=ἐάν, which is read by many mss.]) once stood before ἄνθρωπος and was lost inadvertently. S. the comm., e.g. EKlostermann, Hdb. z. NT4 ’50 ad loc.; s. also Jülicher, Gleichn. 539; B-D-F §380, 4; Mlt. 185 w. notes; Rdm.2 154; Rob. 928; 968.③ marker introducing the perspective from which a pers., thing, or activity is viewed or understood as to character, function, or role, asⓐ w. focus on quality, circumstance, or roleα. as (JosAs 26:7 ἔγνω … Λευὶς … ταῦτα πάντα ὡς προφήτης; Just., A I, 7, 4 ἵνα ὡς ἄδικος κολάζηται) τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; why am I still being condemned as a sinner? Ro 3:7. ὡς σοφὸς ἀρχιτέκτων 1 Cor 3:10. ὡς ἀρτιγέννητα βρέφη as newborn children (in reference to desire for maternal milk) 1 Pt 2:2. μή τις ὑμῶν πασχέτω ὡς φονεύς 4:15a; cp. b, 16.—1:14; 1 Cor 7:25; 2 Cor 6:4; Eph 5:1; Col 3:12; 1 Th 2:4, 7a.—In the oblique cases, genitive (ApcSed 16:2 ὡς νέου αὐτοῦ ἐπαράβλεπον τὰ πταίσματα αὐτοῦ; Just., A I, 14, 4 ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων): τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου Χριστοῦ with the precious blood of Christ, as of a lamb without blemish 1 Pt 1:19. δόξαν ὡς μονογενοῦς παρὰ πατρός glory as of an only-begotten son, coming from the Father J 1:14. Cp. Hb 12:27. Dative (Ath. 14, 2 θύουσιν ὡς θεοῖς; 28, 3 πιστεύειν ὡς μυθοποιῷ; Stephan. Byz. s.v. Κυνόσαργες: Ἡρακλεῖ ὡς θεῷ θύων): λαλῆσαι ὑμῖν ὡς πνευματικοῖς 1 Cor 3:1a; cp. bc; 10:15; 2 Cor 6:13; Hb 12:5; 1 Pt 2:13f; 3:7ab; 2 Pt 1:19. Accusative (JosAs 22:8 ἠγάπα αὐτὸν ὡς ἄνδρα προφήτην; Just., A I, 4, 4 τὸ ὄνομα ὡς ἔλεγχον λαμβάνετε; Tat. 27, 1 ὡς ἀθεωτάτους ἡμᾶς ἐκκηρύσσετε; Ath. 16, 4 οὐ προσκυνῶ αὐτὰ ὡς θεοὺς): οὐχ ὡς θεὸν ἐδόξασαν Ro 1:21; 1 Cor 4:14; 8:7; Tit 1:7; Phlm 16; Hb 6:19; 11:9. παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους 1 Pt 2:11 (from the perspective of their conversion experience the recipients of the letter are compared to temporary residents and disenfranchised foreigners, cp. the imagery 1 Pt 1:19 above and s. παρεπίδημος and πάροικος 2).—This is prob. also the place for ὸ̔ ἐὰν ποιῆτε, ἐργάζεσθε ὡς τῷ κυρίῳ whatever you have to do, do it as work for the Lord Col 3:23. Cp. Eph 5:22. εἴ τις λαλεῖ ὡς λόγια θεοῦ if anyone preaches, (let the pers. do so) as if (engaged in proclaiming the) words of God 1 Pt 4:11a; cp. ibid. b; 2 Cor 2:17bc; Eph 6:5, 7.β. ὡς w. ptc. gives the reason for an action as one who, because (X., Cyr. 7, 5, 13 κατεγέλων τῆς πολιορκίας ὡς ἔχοντες τὰ ἐπιτήδεια; Appian, Liby. 56 §244 μέμφεσθαι τοῖς θεοῖς ὡς ἐπιβουλεύουσι=as being hostile; Polyaenus 2, 1, 1; 3, 10, 3 ὡς ἔχων=just as if he had; TestAbr B 8 p. 112, 17 [Stone p. 72] ὡς αὐτῷ ὄντι φίλῳ μου (do it for) him [Abraham] as a friend of mine; TestJob 17:5 καθʼ ἡμῶν ὡς τυραννούντων against us as though we were tyrants; ApcMos 23 ὡς νομίζοντες on the assumption that (we would not be discovered); Jos., Ant. 1, 251; Ath. 16, 1 ὁ δὲ κόσμος οὐχ ὡς δεομένου τοῦ θεοῦ γέγονεν; SIG 1168, 35); Paul says: I appealed to the Emperor οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my (own) people Ac 28:19 (PCairZen 44, 23 [257 B.C.] οὐχ ὡς μενῶν=not as if it were my purpose to remain there). ὡς foll. by the gen. abs. ὡς τὰ πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ δεδωρημένης because his divine power has granted us everything 2 Pt 1:3. Cp. Dg. 5:16.—Only in isolated instances does ὡς show causal force when used w. a finite verb for, seeing that (PLeid 16, 1, 20; Lucian, Dial. Mort. 17, 2, end, Vit. Auct. 25; Aesop, Fab. 109 P.=148 H.; 111 H-H.: ὡς εὐθέως ἐξελεύσομαι=because; Tetrast. Iamb. 1, 6, 3; Nicetas Eugen. 6, 131 H. Cp. Herodas 10, 3: ὡς=because [with the copula ‘is’ to be supplied]) Mt 6:12 (ὡς καί as Mk 7:37 v.l.; TestDan 3:1 v.l.; the parallel Lk 11:4 has γάρ). AcPlCor 1:6 ὡς οὖν ὁ κύριος ἠλέησεν ἡμᾶς inasmuch as the Lord has shown us mercy (by permitting us). So, more oft., καθώς (q.v. 3).γ. ὡς before the predicate acc. or nom. w. certain verbs functions pleonastically and further contributes to the aspect of perspective ὡς προφήτην ἔχουσιν τὸν Ἰωάννην Mt 21:26. Cp. Lk 16:1. λογίζεσθαί τινα ὡς foll. by acc. look upon someone as 1 Cor 4:1; 2 Cor 10:2 (for this pass. s. also c below). Cp. 2 Th 3:15ab; Phil 2:7; Js 2:9.ⓑ w. focus on a conclusion existing only in someone’s imagination or based solely on someone’s assertion (PsSol 8:30; Jos., Bell. 3, 346; Just., A I, 27, 5; Mel., P. 58, 422) προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ … you have brought this fellow before me as one who (as you claim) is misleading the people, and now … Lk 23:14. τί καυχᾶσαι ὡς μὴ λαβών; why do you boast, as though you (as you think) had not received? 1 Cor 4:7. Cp. Ac 3:12; 23:15, 20; 27:30. ὡς μὴ ἐρχομένου μου as though I were not coming (acc. to their mistaken idea) 1 Cor 4:18. ὡς μελλούσης τῆς πόλεως αἴρεσθαι assuming that the city was being destroyed AcPl Ha 5, 16.ⓒ w. focus on what is objectively false or erroneous ἐπιστολὴ ὡς διʼ ἡμῶν a letter (falsely) alleged to be from us 2 Th 2:2a (Diod S 33, 5, 5 ἔπεμψαν ὡς παρὰ τῶν πρεσβευτῶν ἐπιστολήν they sent a letter which purported to come from the emissaries; Diog. L. 10:3 falsified ἐπιστολαὶ ὡς Ἐπικούρου; Just., A, II, 5, 5 ὡς ἀπʼ αὐτοῦ σπορᾷ γενομένους υἱούς). τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2 (s. also aγ above). Cp. 11:17; 13:7. Israel wishes to become righteous οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων not through faith but through deeds (the latter way being objectively wrong) Ro 9:32 (Rdm.2 26f). ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα (other matters he recounts) as having reached him through unwritten tradition (Eus. about Papias) Papias (2:11).④ conj., marker of result in connection with indication of purpose=ὥστε so that (Trag., Hdt.+, though nearly always w. the inf.; so also POxy 1040, 11; PFlor 370, 10; Wsd 5:12; TestJob 39:7; ApcMos 38; Jos., Ant. 12, 229; Just., A I, 56, 2; Tat. 12, 2. W. the indic. X., Cyr. 5, 4, 11 οὕτω μοι ἐβοήθησας ὡς σέσῳσμαι; Philostrat., Vi. Apoll. 8, 7 p. 324, 25f; Jos., Bell. 3, 343; Ath. 15, 3; 22, 2) Hb 3:11; 4:3 (both Ps 94:11). ὡς αὐτὸν καθόλου τὸ φῶς μὴ βλέπειν Papias (3:2) (s. φῶς 1a). ὡς πάντας ἄχθεσθαι (s. ἄχθομαι) AcPl Ha 4, 14. ὡς πάντας … ἀγαλλιᾶσθαι 6, 31 al.⑤ marker of discourse content, that, the fact that after verbs of knowing, saying (even introducing direct discourse: Maximus Tyr. 5:4f), hearing, etc.=ὅτι that (X., An. 1, 3, 5; Menand., Sam. 590 S. [245 Kö.]; Aeneas Tact. 402; 1342; PTebt 10, 6 [119 B.C.]; 1 Km 13:11; EpArist; Philo, Op. M. 9; Jos., Ant. 7, 39; 9, 162; 15, 249 al.; Just., A I, 60, 2; Tat. 39, 2; 41, 1; Ath. 30, 4.—ORiemann, RevPhilol n.s. 6, 1882, 73–75; HKallenberg, RhM n.s. 68, 1913, 465–76; B-D-F §396) ἀναγινώσκειν Mk 12:26 v.l. (for πῶς); Lk 6:4 (w. πῶς as v.l.). μνησθῆναι Lk 24:6 (D ὅσα); cp. 22:61 (=Lat. quomodo, as in ms. c of the Old Itala; cp. Plautus, Poen. 3, 1, 54–56). ἐπίστασθαι (Jos., Ant. 7, 372) Ac 10:28; 20:18b v.l. (for πῶς). εἰδέναι (MAI 37, 1912, 183 [= Kl. T. 110, 81, 10] ἴστε ὡς [131/132 A.D.]) 1 Th 2:11a. μάρτυς ὡς Ro 1:9; Phil 1:8; 1 Th 2:10.—ὡς ὅτι s. ὅτι 5b.⑥ w. numerals, a degree that approximates a point on a scale of extent, about, approximately, nearly (Hdt., Thu. et al.; PAmh 72, 12; PTebt 381, 4 [VSchuman, ClW 28, ’34/35, 95f: pap]; Jos., Ant. 6, 95; Ruth 1:4; 1 Km 14:2; TestJob 31:2; JosAs 1:6) ὡς δισχίλιοι Mk 5:13. Cp. 8:9; Lk 1:56; 8:42; J 1:39; 4:6; 6:10, 19; 19:14, 39; 21:8; Ac 4:4; 5:7, 36; 13:18, 20; 27:37 v.l. (Hemer, Acts 149 n. 140); Rv 8:1.⑦ a relatively high point on a scale involving exclamation, how! (X., Cyr. 1, 3, 2 ὦ μῆτερ, ὡς καλός μοι ὁ πάππος! Himerius, Or. 54 [=Or. 15], 1 ὡς ἡδύ μοι τὸ θέατρον=how pleasant … ! Ps 8:2; 72:1; TestJob 7:12) ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά Ro 10:15 (cp. Is 52:7). Cp. 11:33. ὡς μεγάλη μοι ἡ σήμερον ἡμέρα GJs 19:2.⑧ temporal conjunction (B-D-F §455, 2; 3; Harnack, SBBerlAk 1908, 392).ⓐ w. the aor. when, after (Hom., Hdt. et al.; Diod S 14, 80, 1; pap [POxy 1489, 4 al.]; LXX; TestAbr B 3 p. 107, 6 [Stone p. 62]; JosAs 3:2; ParJer 3:1; ApcMos 22; Jos., Bell. 1, 445b; Just., D. 2, 4; 3, 1) ὡς ἐπλήσθησαν αἱ ἡμέραι Lk 1:23. ὡς ἐγεύσατο ὁ ἀρχιτρίκλινος J 2:9.—Lk 1:41, 44; 2:15, 39; 4:25; 5:4; 7:12; 15:25; 19:5; 22:66; 23:26; J 4:1, 40; 6:12, 16; 7:10; 11:6, 20, 29, 32f; 18:6; 19:33; 21:9; Ac 5:24; 10:7, 25; 13:29; 14:5; 16:10, 15; 17:13; 18:5; 19:21; 21:1, 12; 22:25; 27:1, 27; 28:4. AcPl Ha 3, 20.ⓑ w. pres. or impf. while, when, as long as (Menand., Fgm. 538, 2 K. ὡς ὁδοιπορεῖς; Cyrill. Scyth. [VI A.D.] ed. ESchwartz ’39 p. 143, 1; 207, 22 ὡς ἔτι εἰμί=as long as I live) ὡς ὑπάγεις μετὰ τοῦ ἀντιδίκου σου while you are going with your opponent Lk 12:58. ὡς ἐλάλει ἡμῖν, ὡς διήνοιγεν ἡμῖν τὰς γραφάς while he was talking, while he was opening the scriptures to us 24:32.—J 2:23; 8:7; 12:35f ( as long as; cp. ἕως 2a); Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14; Gal 6:10 ( as long as); 2 Cl 8:1; 9:7; IRo 2:2; ISm 9:1 (all four as long as).—ὡς w. impf., and in the next clause the aor. ind. w. the same subject (Diod S 15, 45, 4 ὡς ἐθεώρουν …, συνεστήσαντο ‘when [or ‘as soon as’] they noticed …, they put together [a fleet]’; SIG 1169, 58 ὡς ἐνεκάθευδε, εἶδε ‘while he was sleeping [or ‘when he went to sleep’] [in the temple] he saw [a dream or vision]’) Mt 28:9 v.l.; J 20:11; Ac 8:36; 16:4; 22:11.— Since (Soph., Oed. R. 115; Thu. 4, 90, 3) ὡς τοῦτο γέγονεν Mk 9:21.ⓒ ὡς ἄν or ὡς ἐάν w. subjunctive of the time of an event in the future when, as soon as.α. ὡς ἄν (Hyperid. 2, 43, 4; Herodas 5, 50; Lucian, Cronosolon 11; PHib 59, 1 [c. 245 B.C.] ὡς ἂν λάβῃς; UPZ 71, 18 [152 B.C.]; PTebt 26, 2. Cp. Witkowski 87; Gen 12:12; Josh 2:14; Is 8:21; Da 3:15 Theod.; Ath. 31, 3 [ἐάν Schwartz]) Ro 15:24; 1 Cor 11:34; Phil 2:23.β. ὡς ἐάν (PFay 111, 16 [95/96 A.D.] ὡς ἐὰν βλέπῃς) 1 Cl 12:5f; Hv 3, 8, 9; 3, 13, 2.ⓓ w. the superlative ὡς τάχιστα (a bookish usage; s. B-D-F §244, 1; Rob. 669) as quickly as possible Ac 17:15 (s. ταχέως 1c).⑨ a final particle, expressing intention/purpose, with a view to, in order toⓐ w. subjunctive (Hom.+; TestAbr A 4 p. 80, 33 [Stone p. 8]; SibOr 3, 130; Synes., Hymni 3, 44 [NTerzaghi ’39]) ὡς τελειώσω in order that I might finish Ac 20:24 v.l. (s. Mlt. 249).ⓑ w. inf. (X.; Arrian [very oft.: ABoehner, De Arriani dicendi genere, diss. Erlangen 1885 p. 56]; PGen 28, 12 [II A.D.]; ZPE 8, ’71, 177: letter of M. Ant. 57, cp. 44–46; 3 Macc 1:2; Joseph.; cp. the use of the opt. Just., D. 2, 3) Lk 9:52. ὡς τελειῶσαι Ac 20:24. ὡς ἔπος εἰπεῖν Hb 7:9 (s. ἔπος).ⓒ used w. prepositions to indicate the direction intended (Soph., Thu., X. [Kühner-G. I 472 note 1]; Polyb. 1, 29, 1; LRadermacher, Philol 60, 1901, 495f) πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν Ac 17:14 v.l.—WStählin, Symbolon, ’58, 99–104. S. also ὡσάν, ὡσαύτως, ὡσεί 2, ὥσπερ b, ὡσπερεί, ὥστε 2b. DELG. M-M.
См. также в других словарях:
ἀνῆκεν — ἀνήκω to have come up to imperf ind act 3rd sg ἀνίημι send up aor ind act 3rd sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
обльжити — ОБЛЬЖ|ИТИ (2*), ОУ, ИТЬ гл. 1.Облегчить чтол., сделать менее тяжелым: (ко)рабленици влающесѧ мещють да ѡбльжать бремѧ и спасутсѧ. (ἵνα… ἐλαφρώσωσιν) ГБ XIV, 168а. 2. Перен. Оставить, отпустить, дав облегчение (о болезни): абиѥ и болѥсть ѡбльжи… … Словарь древнерусского языка (XI-XIV вв.)
SOTER — I. SOTER Graece Σωτηρ, ita magnum, teste Cicerone Orat. 7. seu Act. 4. Verr. ut Latinô verbo exprimi non possu; Is est nimirum Soter, qui salutem dedit. Nempe ut censer Becmannus de Origin. L. L. in voce Iuppiter: servivit causae suae (Tullius,)… … Hofmann J. Lexicon universale
ανίημι — ἀνίημι (Α) 1. στέλνω προς τα πάνω («Ζεφύροιο... ἀήτας Ὠκεανὸς ἀνίησιν, Ὅμηρος, «ἀφρὸν ἀνίημι», βγάζω αφρό Αισχύλος) 2. αναδίδω, βγάζω, κάνω να φυτρώσει (αποδίδεται σε θεούς ή στη γη 3. (για γυναίκα) γεννώ 4. κάνω ν ανέβει στην επιφάνεια (από τον… … Dictionary of Greek
επαρχικός — ἐπαρχικός, ή, όν (Α) [έπαρχος] 1. αυτός που ανήκει ή αναφέρεται στον έπαρχο («επαρχική εξουσία») 2. αυτός που ζει, κατοικεί στην επαρχία («δείπνων δὲ τοὺς ἐπαρχικοὺς ἀνῆκεν», Πλούτ.) … Dictionary of Greek
μηλόβοτος — μηλόβοτος, ον (Α) 1. αυτός που βόσκεται από πρόβατα («μηλοβότου Φρυγίας», Αισχύλ.) 2. μτφ. αυτός που τίθεται στη διάθεση ανάξιων προσώπων («μηλόβοτον γυναίοις τὴν ἀρχῆν ἀνῆκεν», Φιλόστρ.). [ΕΤΥΜΟΛ. < μῆλον (II) «πρόβατο» + βοτος (< βόσκω),… … Dictionary of Greek
