her+husband

⁺ V 0-0-1-1-3=5 Jer 3,20; Prv 5,19; 2 Mc 9,4; 1 Ezr 6,2; 8,50

to be with [abs.] 1 Ezr 6,2; id. [τινι] 1 Ezr 8,50; to follow sb [τινι] (metaph.) 2 Mc 9,4

τὸν συνόντα αὐτῇ her husband Jer 3,20

δίαυλος [pron. full] [ῐ], ὁ,

A double pipe or channel: usu. in the race, double course, Pi.O.13.37, E.El. 825, IG22.957, al.; compared with recurrent nerves, Gal.UP7.14.

b δ. ἵππος, Hp.Vict.2.63.

2 metaph., κάμψαι διαύλου θάτερον κῶλον πάλιν to run the homeward course, retrace one's steps, A.Ag. 344; δίαυλοι κυμάτων ebb and flow, rise and fall of the waves, E.Hec.29; εἰς αὐγὰς πάλιν ἁλίου δισσοὺς ἂν ἔβαν διαύλους they would twice return, Id.HF 662 (lyr.), cf. 1102;

τὸν ὕστατον τρέχων δ. τοῦ βίου Alex.235

; ἐκπεριτ ρέχειν διαύλους to run to and fro, Aristaenet.1.27; of a wife's return to her husband, Anaxandr.56.4.

II strait, E. Tr. 435.

2 in pl., of air-passages, Opp.C. 2.181.

ζηλοτῠπ-έω,

A to be jealous of, c. acc.,

ζηλοτυπῶν με καὶ φθονῶν Pl. Smp. 213d

;

τὴν αὑτοῦ γυναῖκα Ath.12.532a

, cf. POxy.472.11 (ii A.D.); ζ. δούλην ἐπὶ τῷ ἀνδρί in regard to her husband, Plu.2.267d: c. dat., emulate,

ζ. τινὶ ἐπαινουμένῳ Demetr.Eloc. 292

:—[voice] Pass.,

ἡ -ουμένη μεμοιχεῦσθαι Ph.1.141

.

2 envy, Cic.Att.13.18.2 ([voice] Pass., ib.13.1);

ζ. τινά τινος Jul.Or.5.167c

.

II c.acc. rei, regard with jealous anger,

τὰ γιγνόμενα Aeschin.1.58

.

2 pretend to, affect,

κάθαρμα ζηλοτυποῦν ἀρετήν Id.3.211

; imitate, follow,

τὴν Θάλητος δόξαν Suid.

s.v. Φερεκύδης :—[voice] Pass.,

ἡ ζηλοτυπουμένη τυραννίς Plu.Arat.25

.

κάλυμμα [pron. full] [ᾰ], ατος, τό, ([etym.] κᾰλύπτω)

A head-covering, hood, veil, κ. κυάνεον dark veil worn in mourning, Il.24.93, h.Cer.42; Χρύσεον κ. B. 16.38;

ὁ Χρησμὸς οὐκέτ' ἐκ καλυμμάτων ἔσται δεδορκὼς νεογάμου νύμφης δίκην A.Ag. 1178

(but metaph., δείξω τάδ' ἐκ καλυμμάτων 'I will lift the veil', S.Tr. 1078); λεπτῶν ὄμμα διὰ καλυμμάτων ἔχους' E.IT 372, cf.Ar.Lys. 532, Fr.320.5, Dicaearch.1.18;

κάρα καλύμμασι κρυψάμενον S.Aj. 245

(lyr.);

Χαλᾶτε πᾶν κάλυμμ' ἀπ' ὀφθαλμῶν Id.El. 1468

;

Μωυσῆς ἐτίθει κ. ἐπὶ τὸ πρόσωπον 2 Ep.Cor.3.13

.

2 fishing-net shaped like a sack, Opp.H.3.82; βουλευτοῖσιν ἐν καλύμμασιν, of the garment thrown by Clytaemnestra over her husband, A.Ch. 494.

3 skull (as the brain's covering), Nic.Th. 906.

4 grave, AP7.227 (Diotim.).

5 in animals, the covering of the gills of fishes, Arist.HA 505a2; operculum of testaceans, ib. 547b5; eyelid, Poll.2.66.

6 covering of honeycomb, Arist.HA 624b31.

7 shell of fruit, Nic.Al. 269.

8 shutter, D.S.20.91.

9 sheathing-planks for a roof, IG22.1668.57; but, slabs for closing coffers, ib.4.1484.57 (Epid., iv B.C.), 11(2).144A42 (Delos, iv B.C.).

10 perh. paving-slab, Milet.7.60.53.

λῐλαίομαι, only [tense] pres. and [tense] impf.,

A long or desire earnestly, freq. in Hom., mostly c. inf., long to be or do so and so, τίμε.. λιλαίεαι ἠπεροπεύειν; Il.3.399;

λ. πολεμίζειν 16.89

;

εὐνηθῆναι 14.331

: metaph., of a lance, λιλαιομένη χροὸς ἆσαι longing to taste flesh, 21.168, cf. 11.574, 15.317; λιλαιομένη πόσιν εἶναι longing for him to be her husband, Od.1.15, 9.30, 32, 23.334: c. gen., long for, πολέμοιο, ὁδοῖο, βιότοιο, δόρποιο, Il.3.133, Od.1.315, 12.328, 13.31; also φόωσδε λιλαίεο struggle to the light of day, 11.223: so in later [dialect] Ep., c. inf., A.R.3.394, al.: c. acc., Nonn.D.28.144: abs., ib.42.132.—Cf. λελίημαι.

λῐπεσάνωρ [ᾱ], ορος, ἡ,

A forsaker of her husband, of Helen, Stesich. 26.5.

πέμπω, [dialect] Ep. inf. -έμεναι, -έμεν, Od.13.48, 10.18: [dialect] Ion. [tense] impf.

A

πέμπεσκε Hdt.7.106

: [tense] fut.

πέμψω Od.5.167

, etc.; [dialect] Dor.

πεμψῶ Theoc.5.141

; [dialect] Ep.inf.

πεμψέμεναι Od.10.484

: [tense] aor. ἔπεμψα, [dialect] Ep.

πέμψα Il.1.442

, 21.43, etc.: [tense] pf.

πέπομφα Th.7.12

, X.Cyr.6.2.10, D.4.48 : [tense] plpf. ἐπεμπόμφει, [dialect] Ion. - εε, X.Cyr.6.2.9, Hdt.1.85 :—[voice] Med. (not in early Prose, exc. in compds. ἀπο-, μετα-, προ-πέμπομαι), [tense] fut. πέμψομαι only f.l. in E. Or. 111 : [tense] aor.

ἐπεμψάμην Id.Hec. 977

:—[voice] Pass., [tense] fut.

πεμφθήσομαι Str. 1.1.4

, Plu.Demetr.27 : [tense] aor.

ἐπέμφθην Pi.N.3.59

, S.El. 1163, etc.: [ per.] 3sg.[tense] pf.

πέπεμπται A.Th. 473

, ([etym.] προ-) Th.7.77; part.

πεπεμμένος D.23.159

, Luc. Alex.32, D.C.50.13: [tense] plpf.

ἐπέπεμπτο Id.36.18

, ([etym.] προὐπ-) Th.8.79 (cj.):— send, freq. of persons, as messengers, spies, etc., Il.3.116, A.Th.37, Hdt.7.15, etc.; of troops, A.Pers.34 (anap.), Th. 470 : c. dupl. acc., ὁδὸν π. τινά send one on a journey, S.Aj. 739, cf.El. 1163 ([voice] Pass.); also of things,

πέμψω δέ τοι οὖρον ὄπισθεν Od.5.167

, etc.; π. γράμματα, ἐπιστολήν, Pl.Ep. 310d, 323b; in letters, in the epistolary aorist, Th.1.129, X. An.1.9.25, LXX2 Es.4.14; π. κακόν τινι send one evil, Il.15.109;

π. παραβᾶσιν Ἐρινύν A.Ag.59

(anap.); ποινάς, ζημίαν, Id.Eu. 203 (dub.), E.Fr. 506;

ψόφον π. ἔσω Id.IT 1308

; ὕπνον, ὀνείρατα, S.Ph.19, El. 460; freq. of omens, π.οἰωνόν, τέρατα, Il.24.310, X.Mem. 1.4.15, cf. Smp. 4.48;

μαντείας S.OT 149

; also

ἱκεσίους π. λιτάς Id.Ph. 495

; π. ἀρωγάς, ἀλκάν, A.Eu. 598, S. OT 189(lyr.):—Constr.:

1 c. acc. of place to which, π. τινὰ Θήβας, ἀγρούς, Id.OC 1770 (anap.), OT 761 : also c. dat.,

Ἀΐδᾳ E.IT 159

(anap.): but usu. with Preps., ἐς Τροίην, φίλην ἐς πατρίδα γαῖαν, etc., Il.6.207, Od.5.37, etc.;

π. εἰς Ἀΐδαο Il.21.48

;

δόμον Ἄϊδος εἴσω Od.9.524

; π. εἰς διδασκάλων send to school, Pl.Prt. 325d (so πέμπειν alone, Ar.Fr. 216); π. ἐπ' εὐρέα νῶτα θαλάσσης over.., Od.4.560, etc. ; π.ἐπὶ Θρῃκῶν ἵππους to them, Il.10.464; but πέμπειν ἐπί τι send for a purpose,

ἐπ' ὕδωρ Hdt.5.12

;

ἐπὶκατασκοπήν X. Cyr.6.2.9

(π. εἰς κ. S.Ph.45);

π. ἀρωγὴν ἐπὶ νίκην A.Ch. 477

codd. (anap.); π. ἐπί τινι send to him, Il.2.6; against.., A.Ag. 61 (anap.), etc.; for a purpose,

ἐπὶ πολέμῳ X. HG4.8.17

; περί τινος about something, Th.1.91, X.Cyr.6.2.10; ὑπέρ τινος Epist. Philipp. ap.D.12.12; παρά or πρός τινα to some one, Th.2.81, X.An.5.2.6;

ὥς τινα Th.8.50

.

2 folld. by Advbs., οἴκαδε, οἶκόνδε, Od.19.281, 24.418;

ὅνδε δόμονδε Il.16.445

;

θύραζε Od.9.461

;

πόλεμόνδε Il. 18.452

, etc.; ἕταρον γὰρ.. πέμπ' Ἄϊδόσδε was conducting or convoying Patroclus to Hades, 23.137.

3 folld. by inf. of purpose,

τὴν.. ἅρμασι π. νέεσθαι Od.4.8

;

ἕπεσθαι Il.16.575

;

ἰέναι Od.14.396

;

ἱκανέμεν 4.29

;

ἄγειν 24.419

;

φέρειν Il.16.454

; φέρεσθαι ib. 681 ;

μήτηρ με πέμπει πατρὶ τυμβεῦσαι χοάς S.El. 406

; send word,

πέμπεις.. σῇ δάμαρτι, παῖδα σὴν δεῦρ' ἀποστέλλειν E.IA 360

; πέμπουσιν οἱ ἔφοροι.. στρατεύεσθαι sent him orders to march, X.HG3.1.7 : also c. part.,

κήρυκας π. ἀγγέλλοντας IG 12.76.22

: the place from which is expressed by ἀπό or ἐκ, Il.16.447, Od.11.635, etc.

4 abs.,

ἐπέμψαμεν πρὸς ὑμᾶς περὶ ἀποστάσεως Th.3.13

;

πέμπει κελεύων Th.1.91

, 2.81;

ἐκέλευε.. πέμπων X. An.2.3.1

;

ἔπεμπε πρὸς Κῦρον δεόμενος Id.Cyr.1.5.4

;

ἔπεμπον ἐρωτῶντες Id.An.6.6.4

, etc.

5 send forward, nominate a person for a post, ὀνόματα Wilcken Chr.28.20 (ii A.D.) :—[voice] Pass., ib.392.7 (ii A.D.).

II send forth or away, dismiss, send home,

τὸν ξεῖνον Od.7.227

, al.: less freq. in Il., as 24.780; χρὴ ξεῖνον παρεόντα φιλεῖν, ἐθέλοντα δὲ πέμπειν 'welcome the coming, speed the parting guest', Od.15.74 ;

ὑπέδεκτο καὶ πέμπε 23.315

; of the father who sends off his daughter to go to her husband, c. dat., 4.5 ;

π. τινὰ ἄποικον S.OT 1518

, etc.

2 of missiles, discharge, shoot,

πέτρας Hes. Th. 716

: metaph.,

ὄμματος.. τόξευμα A. Supp. 1005

: abs.,

οἱ πολλάκις πέμποντες ἔστιν ὅτε τυγχάνουσι τοῦ σκοποῦ Eun. VS p.495

B.

3 of words, send forth, utter, A. Th. 443, S.Ph. 846 (lyr.), 1445 (anap.).

III conduct, escort, Il.1.390, Od.14.336, S.Tr. 571, etc.; freq. of Hermes and other gods, Od.11.626, A. Eu. 12, Supp. 219; ὁ πέμπων abs., of Hermes, S. Ph. 133 (cf.πομπός, πομπαῖος, etc.); of a ship, convey, carry, Od.8.556, cf. A.Supp. 136(lyr.);

κραιπνοφόροι δέ μ' ἔπεμψαν αὖραι Id.Pr. 132

(lyr.), cf. Pi.P.4.203 ([voice] Pass.).

2 πομπὴν π. conduct, or take part in, a procession, Hdt.5.56, Ar. Ec. 757, Th.6.56, Lys. 13.80, D.4.26, etc.; π. χορούς move in dancing procession, E.El. 434(lyr.); Παναθήναια π. Men. 494, Philostr. VA4.22 :—[voice] Pass., φαλλὸς Διονύσῳ πεμπόμενος carried in procession in his honour, Hdt.2.49, cf. Plu.Aem. 32, Demetr.12;

τῆς πομπῆς ὅπως ἂν ὡς κάλλισταπεμφθῇ IG12.84.27

;

χορὸς ὁ εἰς Δῆλον πεμπόμενος X. Mem.3.3.12

.

IV send as a present, εἵματα, σῖτον, Od. 16.83,4.623; π. δῶρα, σκῦλα, ξένια, Hdt.7.106 ([voice] Act. and [voice] Pass.), S.Ph. 1429, X.Cyr.3.1.42.

V send up, produce,

ὅσα πέμπει βιόδωρος αἶα S.Ph. 1162

(lyr.).

B [voice] Med., πέμπεσθαί τινα send for one, S.OC 602, ubiv. Sch.; τί χρῆμ' ἐπέμψω τὸν ἐμὸν ἐκ δόμων πόδα; E.Hec. 977.

II send in one's own service or cause to be sent, S.OT 556, Luc. Tox.14.

πορ-εύω, [tense] fut.

A

- σω E.Hec. 447

(lyr.), etc.: [tense] aor. ἐπόρευσα, poet.

πόρευσα Pi.P.11.21

:—[voice] Pass. and [voice] Med., [tense] fut.

πορεύσομαι S.OT 676

, Pl.Smp. 190d;

πορευθήσομαι IG22.141.2

, LXX 3 Ki.14.2: [tense] aor. ἐπορευσάμην (only compds. ἐν-, προ-, Pl. Ep. 313d, Plb.2.27.2);

ἐπορεύθην Pi.Fr.75.8

, Hdt.8.107, Th.1.26, E. Hec. 1099 (lyr.), etc.: [tense] pf.

πεπόρευμαι Pl.Plt. 266d

, D.53.6:([etym.] πόρος):

I [voice] Act., make to go, carry, convey, by land or water, τινα Arion 1.13, Pi. O.1.77, P.11.21, etc.;

ἐπ' εὐστόλου νεὼς πορεύσαιμ' ἂν ἐς δόμους S.Ph. 517

(lyr.);

ὡς τάχιστά μοι μολὼν ἄνακτα.. τις πορευσάτω Id.OC 1476

;

ἐμὲπόντιον ς κάφος πορεύσει Ἄργος E.Tr. 1086

(lyr.);

ποντιὰς αὔρα,.. ποῖ με πορεύσεις; Id.Hec. 447

(lyr.);

βᾶσά νιν δεῦρο πόρευσον Id.Med. 181

(lyr.);

στρατιὰν πεζῇ π. ὡς Βρασίδαν Th.4.132

, etc.: c. dupl.acc., carry or ferry over, [

Νέσσος] ποταμὸν.. Βροτοὺς μισθοῦ 'πόρευε S.Tr. 560

;

γυναῖκ' ἀρίσταν λίμναν.. πορεύσας ἐλάτᾳ E.Alc. 443

(lyr.).

2 of things, bring, carry,

ἐπιστολὰς πατρί S.OC 1602

; furnish, bestow,

χρυσόν E.Ph. 985

; set in motion,

κίνησις.. βραδυτῆτάς τε καὶ τάχη.. π. Pl.Lg. 893d

.

3 abs., conduct a search, S.Ichn.324 (lyr., s.v.l.).

II [voice] Pass. and [voice] Med., to be driven or carried,

μέγας βοῦς ὑπὸ σμικρᾶς μάστιγος εἰς ὁδὸν π. Id.Aj. 1254

;

πρὸς βίαν π. Id.OC 845

.

2 go, walk, march, Hdt.8.22, Thphr.Char.2.1, etc.;

ἐφ' ἑνὸς σκέλους Pl.Smp. 190d

;

σύνδρομά τινι Id.Plt. 266d

;

ταχέως X.An. 2.2.12

;

τοῖν ποδοῖν Id.Cyr.4.3.13

; go by land, opp. going by sea, Id.An.5.3.1; also cross, pass over, διαφυλάσσειν τὰς σχεδίας, πορευθῆναι βασιλέϊ for the king's crossing, Hdt.8.107;

π. δι' Εὐρίπου Th.7.29

: freq. with Preps., π. ἐκ δόμων, ἔξω δωμάτων, S.Tr. 392, E.Hipp. 1156;

εἰς ἀγρόν Pl.R. 563d

;

εἰς ἐκκλησίαν Thphr.Char.4.1

;

ἐξ.. ἐς.. Hdt.4.35

;

ἐπὶ τὸν Ἀχέροντα Pl.Phd. 113d

: c.acc.loci, enter,

π.στέγας S.Tr. 329

, cf. E.Hel.51; π. διὰ Θεσσαλίης march through T., Hdt.7.196; π. παρὰ βασιλέος come from his presence, Id.6.95;

παρὰ βασιλέως πρὸς τὸν σατράπην X.An.4.5.10

; π. πρὸς τὸν ἴδιον ἄνδρα go in to her husband, Theano ap.D.L.8.43: freq. c.acc.cogn., μακροτέραν (sc. ὁδόν)

π. X.An.2.2.11

, etc.;

π.φυγάν E. Ion 1239

(lyr.);

τὴν εἱμαρμένην πορείαν Pl.Mx. 236d

: c.acc.loci,

γῆν πολλὴν π.

go over, trauerse,

Arr.An.6.23.1

;

π. τὰ δύσβατα X.Cyr.2.4.27

;

τοσαῦτα ὄ ρη Id.An.2.5.18

: Geom., π. διὰ τοῦ κέντρου pass through the centre, Archim.Con.Sph. 16; π. γραμμάν traverse, move along a line, Id.Spir.14.—Special phrases: ἐς ἄρκυν π. fall into.., E.El. 965; ἐπ' ἔργον π., ἐπὶ τὰ δευτερεῖα π., Id.Or. 1068, Pl.Phlb. 23b; π. εἰς τὰ κτήματα enter into possession of.., D.44.32; ἢν αἱ καθάρσιες πορεύωνται if the menses come, Hp.Aph. 5.60.

3 walk, i.e. live,

εἴ τις ὑπέροπτα.. π. S.OT 884

(lyr.); freq. in LXX, as

π. τοῖς νομίμοις Le.18.3

.

4 metaph.,

ἡ πονηρία διὰ τῶν ἡδονῶν π. X.Cyr. 2.2.24

; of discourse,

ἐκτὸς τῶν λόγων π. Pl. Lg. 812a

;

διὰ τῶν ὁμολογουμένων X.Mem.4.6.15

; καθ' ὁμοιότητα π. proceed by analogy, Phld.Sign.31.

5 proceed at law, PEleph.3.5,4.6 (iii B.C.).

6 go on one's way, i.e. die, Jul.Ep.14.

φῐλοσύγ-γᾰμος, ἡ,

A loving her husband, IG5(1).734 ([place name] Sparta).

ἀποκαθεύδω,

A sleep away from home,

ἐς τὸ ἱερόν Philostr.VS2.4.1

; of a woman separated from her husband, sleep apart, Eup.399.

II fall asleep over a thing, Them.Or.1.13d.

ἄπειρος (A), ον, ([etym.] πεῖρα)

A without trial or experience of a thing, unused to, unacquainted with,

ἄθλων Thgn.1013

;

καλῶν Pi.I.8(7).70

;

κακότητος Emp.112.3

;

τυράννων Hdt.5.92

.

ά; τῆς ναυτικῆς Id.8.1

;

Περσέων Id.9.58

, cf. 46; πόνων, νόσων, A.Ch. 371, Fr.350.2;

γνώμης S. Ant. 1250

;

δικῶν Antipho 1.1

;

πολέμων Th.1.141

;

τοῦ μεγέθους τῆς νήσου Id.6.1

;

γραμμάτων Pl.Ap. 26d

;

ἀνδρῶν ἀγαθῶν Lys.2.27

; of a woman, ἄ. ἄλλων ἀνδρῶν not having known other men (beside her husband), Hdt.2.111;

ἄ. λέχους E.Med. 672

: abs. in same sense, ib. 1091 (lyr.).

2 abs., inexperienced, ignorant, Pi.I.8(7).48, etc.;

γλυκὺ δ' ἀπείροισι πόλεμος Id.Fr. 110

;

δίδασκ' ἄπειρον A.Ch. 118

. Adv.

ἀπείρως, ἔχειν τῶν νόμων Hdt.2.45

;

πρός τι X.Mem.2.6.29

;

περί τινος Isoc.5.19

: [comp] Comp.

ἀπειρότερον, παρεσκευασμένοι Th.1.49

;

- οτέρως Isoc.12.37

, Arist.Resp. 470b9.

------------------------------------

ἄπειρος (B), ον, ([etym.] πεῖραρ, πέρας)

A boundless, infinite,

σκότος Pi.Fr. 130.8

;

τὸν ὑψοῦ τόνδ' ἄ. αἰθέρα E.Fr. 941

; ἤπειρον εἰς ἄ. ib. 998; of number, countless,

πλῆθος Hdt.1.204

;

ἀριθμὸς ἄ. πλήθει Pl.Prm. 144a

;

ἄ. τὸ πλῆθος Id.R. 525a

, al.;

εἰς ἄ. τὴν ἀδικίαν αὐξάνειν Id.Lg. 910b

;

χρόνος ἄ. OGI383.113

(i B.C.): [comp] Comp.

- ότερος Dam.Pr.50

, Phlp.in Mete.17.15; τὸ ἄ. the Infinite, as a first principle, Arist.Ph. 203a3, etc.; esp. in the system of Anaximander, D.L.2.1, etc.; but τὰ ἄπειρα individuals, opp. τὰ εἴδη, Arist.Top. 109b14, cf. Metaph. 999a27, al.; ἄπειρος, opp. πεπερασμένος, Ph. 202b31; εἰς ἄ. ἰέναι, προϊέναι, ἥκειν, etc., APo. 81b33, Ph. 209a25, EN 1113a2, etc.; [

γῆ] ἐπ' ἄπειρον ἐρριζωμένη Str.1.1.20

; also, indefinite,

ὕλη Stoic.2.86

.

2 in Trag., freq.of garments, etc., in which one is entangled past escape, i.e. without outlet,

ἀμφίβληστρον A.Ag. 1382

;

χιτών S.Fr. 526

;

ὕφασμα E.Or.25

.

3 endless, i.e. circular, ἀ. δακτύλιος a simple hoop-ring, = ἄλιθος (Poll. 7.179), Arist.Ph. 207a2; cf. ἀπείρων (B) 1.3. Adv. -ρως, θρυφθῆναι into an infinite number of fragments, Id.Pr. 899b16.

ἐπιγαμβρ-εύω,

A become son-in-law,

τῷ βασιλεῖ LXX 1

Ki.18.22, cf. Lyd. Mens.1.13.

Grammatical information: PN f.

Meaning: the wife of Hektor (Il.).

Origin: GR [a formation built with Greek elements]

Etymology: So called, because her husband is a famous warrior. Thus Hektor's son has the name Άστυάναξ, i.e. `ruler, protector of the city', after his father's deeds. Kretschmer Glotta 12, 103. Differently Roussel REGr. 32, 482ff.

Page in Frisk: 1,105

Δρούσιλλα, ης, ἡ Drusilla (also the name of the Emperor Gaius’s sister), youngest daughter of Herod Agrippa I, sister of Agrippa II; betrothed as a child to Antiochus Epiphanes of Commagene (Jos., Ant. 19, 355), but never married to him (Ant. 20, 139); married 53 A.D. to Azizus of Emesa, but left her husband and married Felix the procurator (Ant. 20, 141ff), to whom she bore a son, Agrippa (20, 143) Ac 24:24, 27 v.l. HTajra, The Trial of St. Paul ’89, 130–32.—Schürer I 446, 449, 453, 461f (lit. here, notes 24 to 26), 577. RSullivan, ANRW II/8, ’77, 296–354.

καταργέω fut. καταργήσω; 1 aor. κατήργησα; pf. κατήργηκα. Pass.: 1 fut. καταργηθήσομαι; 1 aor. κατηργήθην; pf. κατήργημαι (s. ἀργέω; since Eur., Phoen. 753; Polyb.; POxy 38, 7 [49/50 A.D.]; PFlor 176, 7; 218, 13; PStras 32, 7; 2 Esdr; TestSol [also PVindobBosw for 18:38]; AscIs 3:31; Just.).

① to cause someth. to be unproductive, use up, exhaust, waste of a tree κ. τὴν γῆν Lk 13:7 (cp. ἀργεῖ οὐδὲν ἀλλὰ καρποφορεῖ OdeSol 11:23).

② to cause someth. to lose its power or effectiveness, invalidate, make powerless fig. extension of 1 (so, above all, in Paul and the writings dependent on him; cp. Herm. Wr. 13, 7 κατάργησον τ. σώματος τὰς αἰσθήσεις; of the soul of Jesus: κ. τὰ ἐπὶ κολάσεσιν πάθη Iren. 1, 25, 1 [Harv. I 205, 4]) make ineffective, nullify τὴν πίστιν τοῦ θεοῦ God’s fidelity Ro 3:3. ἐπαγγελίαν Gal 3:17; cp. Ro 4:14; τὰ ὄντα κ. nullify the things that (actually) exist 1 Cor 1:28. τὸν νόμον make the law invalid Eph 2:15; cp. Ro 3:31 (RThompson, ETh 63, ’87, 136–48, on alleged rabbinic background; s. also ἵστημι A4). Also in B of the OT cultic ordinances, which have lost their validity for Christians 5:6; 9:4; 16:2.

③ to cause someth. to come to an end or to be no longer in existence, abolish, wipe out, set aside τὶ someth. τὰ τοῦ νηπίου set aside childish ways 1 Cor 13:11. Of God or Christ: God will do away with both stomach and food 6:13; bring to an end πᾶσαν ἀρχήν, ἐξουσίαν, δύναμιν 15:24. τὸν ἄνομον 2 Th 2:8. τὸν καιρὸν τοῦ ἀνόμου put an end to the time of the lawless one (i.e., the devil) B 15:5. τὸν θάνατον break the power of death 2 Ti 1:10; B 5:6; pass. 1 Cor 15:26 (MDahl, The Resurrection of the Body [ 1 Cor 15], ’62, 117–19). τὸν τὸ κράτος ἔχοντα τοῦ θανάτου destroy the one who has power over death Hb 2:14. ἵνα καταργηθῇ τὸ σῶμα τ. ἁμαρτίας in order that the sinful body may be done away with Ro 6:6. In 2 Cor 3:14 the subject may be ἡ παλαιὰ διαθήκη or, more probably (despite some grammatical considerations), κάλυμμα; in the latter case the mng. is remove.—Pass. cease, pass away προφητεία, γνῶσις 1 Cor 13:8. τὸ ἐκ μέρους what is imperfect vs. 10. ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ the cross has ceased to be an obstacle Gal 5:11. πᾶς πόλεμος καταργεῖται every war is brought to an end IEph 13:2. καταργούμενος doomed to perish of the ἄρχοντες τοῦ αἰῶνος τούτου 1 Cor 2:6. Of the radiance on Moses’ face 2 Cor 3:7. Subst. τὸ καταργούμενον what is transitory vss. 11, 13.

④ to cause the release of someone from an obligation (one has nothing more to do with it), be discharged, be released. In our lit. pass. καταργοῦμαι ἀπό τινος of a woman upon the death of her husband κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός Ro 7:2. Of Christians κ. ἀπὸ τοῦ νόμου be released fr. the law vs. 6. Of those who aspire to righteousness through the law κ. ἀπὸ Χριστοῦ be estranged from Christ Gal 5:4.—Frisk s.v. 2 ἀργός; also DELG s.v. ἔργον. M-M. EDNT. TW.

κοσμέω impf. ἐκόσμουν; fut. κοσμήσω LXX; 1 aor. ἐκόσμησα. Pass.: aor. ἐκοσμήθην LXX; pf. 3 sg. κεκόσμηται, ptc. κεκοσμημένος; plpf. 3 sg. ἐκεκόσμητο (s. κόσμος; Hom.+).

① to put in order so as to appear neat or well organized, make neat/tidy (Od. 7, 13; X., Cyr. 8, 2, 6; 6, 11; SIG 1038, 11 τράπεζαν; PThéad 14, 18; Sir 29:26; 50:14; Just., A II, 5, 2 al; Tat. 12, 1; τὸν κόσμον Mel., P. 82, 616) trim, of lamps Mt 25:7. In imagery of a person as a house from which a possessive spirit has departed tidied, fixed up, put in order Mt 12:44; Lk 11:25 (for another nuance s. 2aβ below).

② to cause someth. to have an attractive appearance through decoration, adorn, decorate (Hes. et al.; LXX; SibOr 3, 426)

ⓐ lit.

α. of pers. τινὰ ἔν τινι someone w. someth. (Diod S 17, 53, 3 ἐν ὅπλοις=with [splendid] weapons; TestJud 13:5 ἐν χρυσίῳ καὶ μαργαρίταις) 1 Ti 2:9. Pass. (Xenophon Eph. 1, 2, 2 παρθένοι κεκοσμημέναι; TestSol 7:4 D; JosAs 4:2; Jos., Bell. 2, 444) νύμφη κεκοσμημένη a bride adorned for her husband (Achilles Tat. 3, 7, 5; s. TestJud 12:1) Rv 21:2; cp. Hv 4, 2, 1. Of women (POxy 1467, 5 γυναῖκες κεκοσμημέναι) κοσμηθεῖσαι πρὸς μοιχείαν beautified for adultery ApcPt 9:24 (cp. TestReub 5:5 κ. πρὸς ἀπάτην διανοίας; TestJos 9:5).

β. of things τὶ someth. pass. the temple in Jerusalem λίθοις καλοῖς καὶ ἀναθήμασιν κεκόσμηται is adorned w. beautiful stones and votive offerings (SIG 725, 2f τὸ ἱερὸν ἀναθέμασι κεκόσμηται; 1100, 21f; 1050, 6; 2 Macc 9:16; TestSol 10:5; 25:9; Philo, Det. Pot. Ins. 20) Lk 21:5; cp. Rv 21:19. κ. τὰ μνημεῖα (cp. X., Mem. 2, 2, 13; Jos., Ant. 14, 284 κ. τάφον) Mt 23:29. δένδρα καρποῖς κεκοσμημένα trees adorned w. fruit Hs 9, 1, 10; 9, 28, 1. This interpretation has also been assigned by some to οἶκος κεκοσμημένος a decorated house Mt 12:44; Lk 11:25 (ins ZPE 29, ’78, 213–28, ln. 67 [I A.D.]; Philo, Deus Imm. 150; SIG 326, 15 κεκοσμημένην τὴν πόλιν; Ath. 26, 2).

ⓑ fig.

α. make beautiful or attractive inwardly, morally (of exceptional persons Pind., N. 6, 46 [78]; Thu. 2, 42, 2 αἱ ἀρεταὶ ἐκόσμησαν; X., Cyr. 8, 1, 21; IGR IV, 288, 9 κεκόσμηκε τὸν αὑτοῦ βίον τῇ καλλίστῃ παρρησία; IPriene 105, 36; TestAbr B 13 p. 117, 14 [Stone p. 82] ἐν πολλῇ ὡραιότητι) κ. ἑαυτόν adorn oneself 1 Pt 3:5 (cp. Epict. 3, 1, 26; Just., A I, 12, 2); 1 Ti 2:9.—Pass., w. dat. of the thing that adorns (Diod S 16, 65, 2 ἀρεταῖς κεκοσμημένος; IK 30, 14, 4f; 3 Macc 6:1; Philo, Op. M. 139; Just., A II, 11, 4 κεκοσμημένον τῷ … κόσμῳ) παντὶ καλῷ ἐκεκόσμητο he was adorned w. every good thing MPol 13:2. καρποῖς Dg 12:1. τ. παναρέτῳ πολιτείᾳ 1 Cl 2:8. τῷ ἐνδόξῳ ὀνόματι 43:2. Also ἔν τινι (Sir 48:11 B, S, A οἱ ἐν ἀγαπήσει κεκοσμημένοι; TestAbr A 11 p. 89, 19f [Stone p. 26] ὁ ἐν τοιαύτῃ δόξῃ κοσμούμενος) ἐν ἔργοις ἀγαθοῖς 1 Cl 33:7. ἐν τ. ἐντολαῖς Ἰησοῦ Χριστοῦ with the commandments of Jesus Christ IEph 9:2.

β. adorn, do credit to (Theognis 947 Diehl πατρίδα κοσμήσω) ἵνα τὴν διδασκαλίαν κοσμῶσιν ἐν πᾶσιν that they may do credit to the teaching in all respects Tit 2:10.—DELG s.v. κόσμος. M-M. TW. Spicq. Sv.

πίστις, εως, ἡ (Hes., Hdt.+; ranging in meaning from subjective confidence to objective basis for confidence).

① that which evokes trust and faith

ⓐ the state of being someone in whom confidence can be placed, faithfulness, reliability, fidelity, commitment (X., An. 1, 6, 3; 3, 3, 4; Aristot., Eth. Eud, 7, 2, 1237b, 12; Polyb. 7, 12, 9; 38, 1, 8 al.; Herodian 2, 14, 4 al.; SIG 675, 22; OGI 557, 16; PTebt 27, 6; 51 [II B.C.]; POxy 494, 9; 705, 32; other pap M-M. s.v.; Ps 32:4; Pr 12:22; Jos., Ant. 2, 61; TestAsh 7:7) w. κρίσις and ἔλεος Mt 23:23. (Opp. ἀπιστία as Hes., Op. 370) τὴν πίστιν τοῦ θεοῦ καταργεῖν nullify the faithfulness/commitment of God (cp. Ps 32:4; Hos 2:22) Ro 3:3. πᾶσαν π. ἐνδείκνυσθαι ἀγαθήν show all good faith(fulness) Tit 2:10 (cp. BGU 314, 19 μετὰ πίστεως ἀγαθῆς). W. other virtues Gal 5:22 (on πίστις, πραΰτης cp. Sir 45:4; 1:27). W. ὑπομονή 2 Th 1:4. τὴν πίστιν τετήρηκα I have remained faithful or loyal (πίστιν τηρεῖν as Polyb. 6, 56, 13; 10, 37, 5; Jos., Bell. 2, 121; 6, 345; OGI 339, 46f; IBM III, 587b, 5f [Dssm., LO 262=LAE 309, esp. note 3]) 2 Ti 4:7, though this would be classified by some under 3 below. S. also 1c below.

ⓑ a solemn promise to be faithful and loyal, assurance, oath, troth (X., Cyr. 7, 1, 44; 8, 8, 3, Hell. 1, 3, 12; Diod S 14, 9, 7; Appian, Bell. Civ. 4, 86 §362 μεγάλας πίστεις ἔδωκεν=solemn assurances; 3 Macc 3:10; Jos., Ant. 12, 382) τὴν πρώτην πίστιν ἠθέτησαν 1 Ti 5:12 (s. also ἀθετέω 1 and cp. CIA app. [Wünsch, Praef. p. xv] of a woman who πρώτη ἠθέτησεν τὴν πίστιν to her husband). Cp. Rv 2:3.

ⓒ a token offered as a guarantee of someth. promised, proof, pledge (Pla., Phd. 70b; Isocr. 3, 8; Aristot., Rhet. 1, 1; 3, 13; Epicurus in Diog. L. 10, 63; 85: πίστις βεβαία=dependable proof; Polyb. 3, 100, 3; Περὶ ὕψους 39, 3=p. 74, 20 V.; Epict. 1, 28, 3; Appian, Bell. Civ. 4, 119 §500; Jos., Ant. 15, 69) πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτόν (God has appointed a man [Jesus] to be judge of the world, and) he has furnished proof (of his fitness for this office) to all people by raising him (on πίστιν παρέχειν cp. Jos., Ant. 2, 218 πίστιν παρεῖχε; 15, 260; Polyb. 2, 52, 4 πίστιν παρέσχετο=gave a pledge, security; Vett. Val. 277, 29f) Ac 17:31. JBarton, Biblica 40, ’59, 878–84: π. in 2 Ti 4:7= bond deposited by an athlete. But see 3 below.—WSchmitz, ῾Η Πίστις in den Papyri, diss. Cologne, ’64.

② state of believing on the basis of the reliability of the one trusted, trust, confidence, faith in the active sense=‘believing’, in ref. to deity (Soph. Oed. R. 1445 νῦν γʼ ἂν τῷ θεῷ πίστιν φέροις; Pla., Leg. 12, 966de; Plut. Mor. 402e; 756b; Dio Chrys. 3, 51 παρὰ θεῶν τιμὴ κ. πίστις; Ael. Aristid. 13 p. 226 D.: πίστιν ἐν τ. θεοῖς ἔχειν; Appian, Liby. 57 §248 ἐς θεοὺς πίστις; Ep. 33 of Apollonius of Tyana [Philostrat. I 352, 14]; Herm. Wr. 9, 10 ἐπίστευσε καὶ ἐν τῇ καλῇ πίστει ἐπανεπαύσατο; Porphyr., Ad Marcellam 21 τῆς βεβαίας πίστεως, τὸ μεμαθηκέναι, ὅτι ὑπὸ τοῦ θεοῦ προνοεῖται πάντα. The divinity Πίστις in Plut., Num. 70 [16, 1] and in magic [exx. in Rtzst., Mysterienrel.³ 234f, among them Aberciusins. 12; PGM 4, 1014 ἀλήθεια καὶ πίστις; 12, 228]; Wsd 3:14; 4 Macc 15:24; 16:22; 17:2; Philo, Abr. 270; 271; 273, Mut. Nom. 182, Migr. Abr. 43f, Conf. Lingu. 31, Poster. Cai. 13 [on faith in Philo s. the lit. given under πιστεύω 2aα]; Jos, C. Ap. 2, 163; 169; Just., A I, 52, 1 πίστιν ἔχειν; 53, 11 πειθὼ καὶ πίστιν … ἐμφορῆσαι), in our lit. directed toward God and Christ, their revelations, teachings, promises, their power and readiness to aid.

ⓐ God: πίστις θεοῦ (cp. Jos., Ant. 17, 179.—Cp. π. καὶ φόβος ὁ τοῦ θεοῦ Theoph. Ant. 1, 7 [p. 72, 26]) faith, trust, confidence in God Mk 11:22; cp. Ac 19:20 D; 1 Cl 3:4; 27:3. π. θείου πνεύμαπος faith in the divine spirit Hm 11:9. ἡ π. τοῦ κυρίου Hs 6, 3, 6. π. (καὶ ἐλπὶς) εἰς θεόν 1 Pt 1:21. π. ἐπὶ θεόν Hb 6:1. ἡ πίστις ἡ πρὸς τὸν θεόν 1 Th 1:8 (on the constr. w. πρὸς τ. θ. cp. Philo, Abr. 268; 271; 273; Just., D. 121, 2 διὰ τὴν πρὸς τὸν ἥλιον π.).—πίστις can also be characterized as faith in God by the context, without the addition of specific words; so in connection w. OT personalities: Abraham Ro 4:5, 9, 11–13, 16, 19f (s. also 2dα below); 1 Cl 10:7; 31:2; of Rahab 12:1, 8; of Esther 55:6 (ἡ τελεία κατὰ πίστιν). The OT heroes of faith Hb 11:4–33, 39 (w. this catalogue of heroes cp. Il. 4, 457–538; 2 Km 23:8–39; 1 Ch 11:10–12:18; CGordon, Homer, and the Bible: HUCA 26, ’55, 83).—But in Hb it is also true that God is specifically the object of the Christian’s faith, and Christ 12:2 is ὁ τῆς πίστεως ἀρχηγὸς καὶ τελειώτης. Cp. 10:38; 11:3; 13:7. (On faith in Hb s. Schlatter, Der Glaube im NT⁴ 1927, 520ff; BHeigl, Verfasser u. Adresse des Hb 1905, 109–18; GHoennicke, Die sittl. Anschauungen des Hb: ZWT 45, 1902, 26ff; Windisch, Hdb. exc. on Hb 11; Riggenbach and Michel on Hb 11; Strathmann on 10:38. S. ὑπόστασις end.)—ἐὰν ἔχητε πίστιν Mt 17:20. Opp. doubt 21:21. αἰτεῖν ἐν πίστει μηδὲν διακρινόμενος Js 1:6. ἡ εὐχὴ τῆς πίστεως 5:15 (εὐχή 1). ἡ πίστις τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν faith in the working of God, who raised him from the dead Col 2:12.

ⓑ Christ

α. of belief and trust in the Lord’s help in physical and spiritual distress; oft. in the synopt. gospels: Mt 8:10; 9:2, 22, 29 (κατὰ τὴν πίστιν ὑμῶν); 15:28; Mk 2:5; 4:40; 5:34; 10:52; Lk 5:20; 7:9, 50; 8:25, 48; 17:19; 18:42.—Cp. ἔχει πίστιν τοῦ σωθῆναι (the lame man) had faith that he would be cured Ac 14:9.

β. of faith in Christ, designated by the addition of certain words. By the obj. gen. (s. Just., D. 52, 4 διὰ τῆς πίστεως τῆς τοῦ χριστοῦ) πίστις Ἰησοῦ Χριστοῦ faith in Jesus Christ (and sim. exprs. On interp. as obj. gen. s. AHultgren, NovT 22, ’80, 248–63 [lit.]; response SWilliams, CBQ 49, ’87, 431–47.) Ro 3:22, 26; Gal 2:16ab, 20; 3:22; Eph 3:12; Phil 3:9a; Js 2:1; Rv 14:12; cp. 2:13 (ἡ πίστις μου=faith in me, the Human One [Son of Man]); IMg 1:1. (The πίστις Χριστοῦ in Paul is taken as a subj. gen. by JHaussleiter, Der Glaube Jesu Christi 1891, Was versteht Paulus unter christlichem Glauben?: Greifswalder Studien für HCremer 1895, 161–82 and GKittel, StKr 79, 1906, 419ff. See also Schläger, ZNW 7, 1906, 356–58; BLongenecker, NTS 39, ’93, 478–80 [lit. since ’81]; DCampbell, JBL 113, ’94, 265–85; response BDodd, 114, ’95, 470–73.—ADeissmann, Paulus² 1925, 125f [Paul, tr. WWilson, 1926, 162ff], speaks of the mystical gen., ‘faith in Christ’. Likew. HWeber, Die Formel ‘in Christo Jesu’: NKZ 31, 1920, 213ff, esp. 231, 3; WWeber, Christusmystik 1924, 82. S. also LAlbrecht, Der Glaube Jesu Christi 1921; OSchmitz, Die Christusgemeinschaft des Pls im Lichte seines Genetivgebr. 1924, 91–134; OHoltzmann, D. Glaube an Jes.: Stromata 1930, 11–25; GTaylor, JBL 85, ’66, 58–76: the passages in Gal=Christ’s reliability as a trustee. Cp. GHoward, HTR 60, ’67, 459–65; MHooker, NTS 35, ’89, 321–42.)—By prepositional phrases: πίστις εἰς Χριστόν (and sim. exprs.) faith in Christ Ac 20:21; 24:24; 26:18; Col 2:5 (Just., D. 40, 1).—Also πίστις ἐν Χριστῷ (and sim.) Gal 3:26; Eph 1:15; Col 1:4; 1 Ti 3:13; 2 Ti 3:15; 1 Cl 22:1. In ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι Ro 3:25, ἐν κτλ. prob. goes not w. πίστις, but w. ἱλαστήριον (s. Ltzm., Hdb. ad loc.; W-S. §20, 5d).—πίστις, ἣν ἔχεις πρὸς τ. κύριον Ἰησοῦν Phlm 5.—πίστις διὰ τοῦ κυρίου ἡμῶν Ἰ. Χριστοῦ Ac 20:21 D; sim. ἡ πίστις ἡ διʼ αὐτοῦ 3:16b (cp. 1 Pt 1:21).—Jesus Christ is called ἡ τελεία πίστις ISm 10:2.

ⓒ πίστις can also be characterized by an objective gen. of the thing: ἡ πίστις τοῦ ὀνόματος αὐτοῦ faith in his (Jesus’) name Ac 3:16a. ἡ πίστις τοῦ εὐαγγελίου Phil 1:27. εὐαγγελίων πίστις Dg 11:6. πίστις ἀληθείας 2 Th 2:13.

ⓓ πίστις is found mostly without an obj., faith, firm commitment

α. as true piety, genuine devotion (Sextus 7a and 7; ParJer 6:7), which for our lit. means being a Christian (τὸ ἀληθινὸν πάσχα … πίστει νονούμενον Hippol., Ref. 8, 18, 1; Did., Gen. 54, 11) Lk 18:8 (s. Jülicher, Gleichn. 288); 22:32; Ac 6:5=vs. 8 v.l.; cp. 11:24.—6:7; 13:8; 14:22; 15:9; 16:5; Ro 1:5, 8, 12, 17ab (ἐκ πίστεως εἰς πίστιν does not mean a gradation [as, in a way, Appian, Mithrid. 40 §154: Sulla came upon ἕτερον ὅμοιον ἐξ ἑτέρου=one wall, i.e. fortification, after another similar one] or a transition from one kind to another [Himerius, Or.=Ecl. 10, 6 ἐκ ᾠδῆς εἰς ᾠδὴν ἄλλην μετέβαλον=they changed from one kind of song to another], but merely expresses in a rhetorical way that πίστις is the beginning and the end; s. Ltzm., Hdb. ad loc., and a grave-ins [ANock, Sallust. p. xxxiii, 94] ἐκ γῆς εἰς γῆν ὁ βίος οὗτοσ=‘dust is the beginning and the end of human life’.—AFridrichsen, ConNeot 12, ’48, 54); 17c (here and in Gal 3:11 the LXX of Hab 2:4 [DCampbell, JBL 116, ’97, 713–19] is not followed literally, since it has ἐκ πίστεώς μου=‘as a result of my faithfulness’; even in Hb 10:38, where μου does occur, it goes w. δίκαιος, not w. πίστεως); Ro 3:27f (Luther’s addition of the word ‘alone’ in vs. 28 is hard to contest linguistically. Cp., e.g., Diog. L. 9, 6: Heraclitus wrote his work in very obscure language ὅπως οἱ δυνάμενοι προσίοιεν αὐτῷ=in order that only the capable might approach it. S. also Fitzmyer, ABComm. 360–64), 30f; 4:5–20 (s. also 2a above); 5:1f; 9:30, 32; 10:6, 17; 11:20 (opp. ἀπιστία); 12:3, 6 (s. ἀναλογία; for a difft. view 3 below); 14:1, 22 (s. ἐνώπιον 2b; others would place in 2dε), 23ab (but s. ε below); 16:26; 1 Cor 2:5; 15:14, 17; 16:13; 2 Cor 1:24ab; 4:13; 10:15; 13:5; Gal 3:7–26; 5:5, 6 (s. ἐνεργέω 1b); 6:10 (οἱ οἰκεῖοι τῆς πίστεως, s. οἰκεῖος b); Eph 2:8; 3:17; 4:5, 13; 6:16; Phil 1:25 (χαρὰ τῆς πίστεως); 2:17; 3:9b; Col 1:23; 2:7; 1 Th 3:2, 5, 7, 10; 2 Th 1:3, 11; 3:2; 1 Ti 1:2, 4, 5 (π. ἀνυπόκριτος), 19ab; 4:1; 5:8; 6:10, 12, 21 (but s. 3 below); 2 Ti 1:5 (ἀνυπόκριτος π.); 2:18; 3:8; Tit 1:1, 4, 13; 3:15; Phlm 6 (s. κοινωνία 4); Hb 6:12; 10:22, 39 (opp. ὑποστολή); Js 1:3; 2:5; 1 Pt 1:5, 7, 9; 5:9; 2 Pt 1:1; 1J 5:4; 1 Cl 1:2 (ἡ πανάρετος κ. βεβαία π.); ISm 1:1 (ἀκίνητος π.); Hm 5, 2, 1; 12, 5, 4 (both πλήρης ἐν τῇ πίστει full of faith); 5, 2, 3 (π. ὁλόκληρος); 9:6 (ὁλοτελὴς ἐν τ. π.), 7 (opp. διψυχία), 12 (π. ἡ ἔχουσα δύναμιν); 12, 6, 1; Hs 9, 19, 2 (ἀπὸ τῆς π. κενοί); 9, 26, 8 (κολοβοὶ ἀπὸ τῆς π. αὐτῶν).—τὸ ῥῆμα τ. πίστεως Ro 10:8. οἱ λόγοι τῆς π. 1 Ti 4:6. τὸ μυστήριον τῆς π. 3:9. ὁ θεὸς ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως God has opened the door of faith to the Gentiles, i.e. opened the way for them to participate in a new relationship w. God Ac 14:27 (s. also θύρα 1bγ). ἀκοὴ πίστεως Gal 3:2, 5 (s. ἀκοή 2 and 4b). (τὸ) ἔργον (τῆς) π. 1 Th 1:3; 2 Th 1:11 (s. ἔργον 1b). οἱ ἐκ πίστεως the people of faith (s. ἐκ 3b) Gal 3:7, 9. πῶς οὐν [πίστιν εὑρ]ίσκομεν; Ox 1081, 25f (but here [ταῦτα γιγν]ώ̣σκομεν is the preferable restoration w. Till after the Coptic SJCh 90, 2); 32. Of gnostics τοῦ ὄφεως πίστιν ἔχουσιν AcPlCor 2:20.—If the principal component of Christianity is faith, then π. can be understood as the Gospel in terms of the commitment it evokes (cp. SIG 932, 7 [II/I B.C.]) νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει Gal 1:23 (s. 3 below). Perh. also Ro 1:5.

β. Hb 11:1 defines πίστις as ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων. There is here no qu. about the mng. of π. as confidence or assurance (s. 2a above), but on its relation to ὑπόστασις as its predication s. under that word.—(Ps.-Aristot., De Mundo 6, 18 interprets πιστεύειν in someth. as incapability to see someth. that is apparent only to God.) Paul contrasts walking διὰ εἴδους (εἶδος 3) as the lower degree, with διὰ πίστεως περιπατεῖν 2 Cor 5:7 (s. KDeissner, Pls. u. die Mystik seiner Zeit² 1921, 101ff). On the other hand πίστις is on a higher level than merely listening to Christian preaching Hb 4:2.

γ. πίστις abs., as a Christian virtue, is often coupled w. others of the same kind, esp. oft. w. ἀγάπη: 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1; 20:1; IMg 1:2; 13:1; IRo ins; ISm ins; 6:1; 13:2; AcPl Ha 8, 35. W. ἀγάπη and other abstracts 2 Cor 8:7; Gal 5:22; Eph 6:23; 1 Ti 2:15; 4:12; 6:11: 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; IPhld 11:2; Pol 4:2; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; cp. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (on this triad see s.v. ἀγάπη 1aα). W. ἐλπίς only (cp. 1 Pt 1:21) 1 Cl 58:2. The ζωῆς ἐλπίς is called ἀρχὴ καὶ τέλος πίστεως ἡμῶν B 1:6.—W. ἀλήθεια (TestLevi 8:2) 1 Ti 2:7 (cp. the combination POxy 70, 4f [III A.D.]); 1 Cl 60:4. W. δικαιοσύνη Pol 9:2. W. ὑπομονή Rv 13:10; w. ὑπομ. and other abstracts 2 Pt 1:5f; Pol 13:2 (cp. also the following passages already referred to in this section: 1 Ti 6:11; 2 Ti 3:10; Tit 2:2 and Js 1:3 [α above]). W. γνῶσις (Just., D. 69, 1) et al. 2 Pt 1:5f [s. above]; D 10:2. ἵνα μετὰ τῆς πίστεως ὑμῶν τελείαν ἔχητε τὴν γνῶσιν B 1:5. W. φόβος and ἐγκράτεια Hm 6, 1, 1.—(Distinguished from θεία σοφία: Orig., C. Cels. 6, 13, 23.)

δ. faith as fidelity to Christian teaching. This point of view calls for ἔργα as well as the kind of πίστις that represents only one side of true piety: Js 2:14ab, 17, 18abc, 20, 22ab, 24, 26 (ἔργον 1a); Hv 3, 6, 5; Hs 8, 9, 1ab.

ε. Ro 14:22 and 23 π. as freedom or strength in faith, conviction (s. Ltzm., Hdb. ad loc.; but s. α above).

ζ. In addition to the πίστις that every Christian possesses (s. 2dα above) Paul speaks of a special gift of faith that belongs to a select few 1 Cor 12:9. Here he understands π. as an unquestioning belief in God’s power to aid people with miracles, the faith that ‘moves mountains’ 13:2 (cp. Mt 17:20.—21:21; s. 2a above). This special kind of faith may be what the disciples had in mind when they asked πρόσθες ἡμῖν πίστιν Lk 17:5; cp. vs. 6. τῇ πίστει φερόμενος ὁ Παυλος AcPl Ha 5, 1.

③ that which is believed, body of faith/belief/teaching (Diod S 1, 23, 8 ἰσχυρὰν πίστιν καὶ ἀμετάθετον=an article of faith that was firm and unshakable [concerning Orpheus and Dionysus]; Mel., HE 4, 26, 13; Ath. 8, 1; Iren., 1, 10, 2 [Harv. I, 92, 1]; Orig., C. Cels., 1, 42, 26; Did., Gen. 156, 23). So clearly Jd 3 (τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει), 20 (τῇ ἁγιωτάτῃ ὑμῶν πίστει.—ἅγιος 1aα). πίστις θεοῦ=that which, acc. to God’s will, is to be believed IEph 16:2.—This objectivizing of the term πίστις is found as early as Paul: Ro 1:5; Gal 1:23 (s. 2dα end) and perh. Gal 3:23–25 (s. Ltzm., Hdb. ad loc.). ASeeberg, D. Katechismus der Urchristenheit 1903, 110f, understands 1 Ti 1:19; 4:1, 6; 6:10, cp. 21; 2 Ti 2:18 in this manner. Ro 12:6 (but s. ἀναλογία) and 2 Ti 4:7 are also interpreted in this way by many.—EBurton, ICC Gal 1921, 475–86; ASchlatter, D. Glaube im NT⁴ 1927; APott, Das Hoffen im NT in seiner Beziehung zum Glauben1915; ANairne, The Faith of the NT 1920; RGyllenberg, Pistis 1922; WKümmel, D. Glaube im NT: ThBl 16, ’38, 209–21; Dodd 65–68; TTorrance, ET 68, ’57, 111–14; CMoule, ibid. 157.—Synoptics: TShearer, ET 69, ’57, 3–6.—Esp. for Paul: BBartmann, Pls, die Grundzüge seiner Lehre u. die moderne Religionsgeschichte 1914; WMorgan, The Religion and Theology of Paul 1917; WHatch, The Pauline Idea of Faith in Its Relation to Jewish and Hellenistic Religion 1917; Ltzm., Hdb. exc. after Ro 4:25; FKnoke, Der christl. Glaube nach Pls 1922; ERohde, Gottesglaube u. Kyriosglaube bei Pls: ZNW 22, 1923, 43–57; EWissmann, Das Verh. v. πίστις und Christusfrömmigkeit bei Pls 1926; MDibelius, Glaube u. Mystik b. Pls: Neue Jahrb. f. Wissensch. u. Jugendbildg. 7, ’31, 683–99; WMundle, D. Glaubensbegriff des Pls ’32 (p. xi–xvi extensive bibliog.); RGyllenberg, Glaube b. Pls: ZWT 13, ’37, 612–30; MHansen, Om Trosbegrebet hos Pls ’37; LMarshall, Challenge of NT Ethics, ’47, 270–77; 298–300; RBultmann, Theologie des NT ’48, 310–26 (Engl. tr. KGrobel I ’51, 314–30; for the Johannines II, 70–92, ’55); MMassinger, BiblSacra 107, ’50, 181–94 et al. S. also δικαιοσύνη 3a.—For the Fourth Gosp.: JBuswell, The Ethics of ‘Believe’ in the Fourth Gospel: BiblSacra 80, 1923, 28–37; JHuby, De la connaissance de foi chez S. Jean: RSR 21, ’31, 385–421; RSchnackenburg, D. Glaube im 4. Ev., diss. Breslau ’37; WHatch, The Idea of Faith in Christ. Lit. fr. the Death of St. Paul to the Close of the Second Century 1926.—EGraesser, D. Glaube im Hebräerbrief, ’65.—ABaumeister, D. Ethik des Pastor Hermae, 1912, 61–140.—ESeidl, π. in d. griech. Lit. (to Peripatetics), diss. Innsbruck, ’53; HLjungman, Pistis, ’64; DLührmann, Pistis im Judent., ZNW 64, ’73, 19–38. On faith in late Judaism s. Bousset, Rel.³ 534a (index); also DHay, JBL 108, ’89, 4611–76; DLindsay, Josephus and Faith ’93. On the Hellenistic concept πίστις Rtzst., Mysterienrel.³ 234–36.—DELG s.v. πείθομαι. M-M. EDNT. TW. Spicq. Sv.

συνεργέω impf. συνήργουν; 1 aor. συνήργησα (Eur., X.+; ins, pap, LXX, Test12Patr, Philo; Jos., Bell. 6, 38, Ant. 1, 156; Just., D. 142, 2; Orig.) to engage in cooperative endeavor, work together with, assist, help abs. τοῦ κυρίου συνεργοῦτος (PAmh 152, 5 τοῦ θεοῦ συνεργήσαντος; Did., Gen. 162, 10 συνεργῶν ὁ τῶν ὅλων θεός) Mk 16:20. παντί τῷ συνεργοῦντι to everyone who helps (such people as Stephanas) in the work 1 Cor 16:16. With συνεργοῦντες 2 Cor 6:1 either θεῷ (Hofmann, Windisch, Sickenberger, NRSV) or ὑμῖν (Chrysost., Bengel, Schmiedel, Bachmann) can be supplied. ς. ἐν παντὶ πράγματι be helpful in every respect Hs 5, 6, 6. W. dat. of person or thing that is helped (X., Mem. 4, 3, 12; Diod S 4, 25, 4 ς. ταῖς ἐπιθυμίαις=assist [him] in his wishes; OGI 45, 11 [III B.C.]; PSI 376, 4 [250 B.C.]; 1 Macc 12:1; TestReub 3:6; TestIss 3:7 ὁ θεός): βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ you see that faith worked with (and thereby aided) his good deeds Js 2:22. W. the goal indicated by εἰς (Epict. 1, 9, 26; Appian, Syr. 59 §309 ἐς τὸν θάνατον ς., Bell. Civ. 5, 90 §378; Philo, Agr. 13; TestGad 4:7 εἰς θάνατον, εἰς σωτηρίαν): in τοῖς ἀγαπῶσιν τὸν θεὸν πάντα συνεργεῖ εἰς ἀγαθόν Ro 8:28, ς. means assist (or work with) someone to obtain someth. or bring someth. about (IG², 654, 15f ς. εἰς τ. ἐλευθερίαν τῇ πόλει; Larfeld I 500; Plut., Mor. 769d οὕτως ἡ φύσις γυναικὶ … πρὸς εὔνοιαν ἀνδρὸς καὶ φιλίαν μεγάλα συνήργησεν ‘thus nature greatly assists a self-controlled woman in securing the goodwill and friendship of her husband’; cp. Polyb. 11, 9, 1). Then the subj. will be either πάντα everything helps (or works with or for) those who love God to obtain what is good (Vulg., Zahn, Sickenberger, Althaus, RSV mg.; NRSV), or ὁ θεός, which is actually read after συνεργεῖ in good and very ancient mss. (P⁴⁶ BA; Orig. For ἡμῖν συνεργεῖν of gods: X., Mem. 4, 3, 12; but s. MBlack, The Interpr. of Ro 8:28: OCullmann Festschr. ’62, 166–72); in the latter case πάντα is acc. of specification (πᾶς 1dβ) in everything God helps (or works for or with) those who love him to obtain what is good (so RSV; NRSV mg.; Syr., Copt., BWeiss, RLipsius, Jülicher, Kühl, Ltzm.; Goodsp., Probs. 148–50.—Cp. OGI 219, 10f on helpful deity. The prep. phrase ς. … εἰς would correspond exactly to Alex. Aphr., Fat. 31 p. 203, 8 Br. acc. to cod. H: εἰς ἀγαθὸν οὐδὲν ὁ Πύθιος τῷ Λαί̈ῳ συνεργεῖ=‘in no respect does Apollo work w. Laius for good’, or ‘help L. to obtain what is good’. For the idea cp. Herm. Wr. 9, 4b πάντα γὰρ τῷ τοιούτῳ [=θεοσεβεῖ], κἂν τοῖς ἄλλοις τὰ κακά, ἀγαθά ἐστι ‘everything is good for such a [god-fearing] person, even if bad for others’; Plotin. 4, 3, 16, 21. JBauer, ZNW 50, ’59, 106–12. Cp. Sext. Emp., Outlines of Pyrrhonism I, 207 ‘be to one’s advantage’ [communication fr. EKrentz]).—DELG s.v. ἔργον. EDNT. TW.

ἀπολύω impf. ἀπέλυον; fut. ἀπολύσω; 1 aor. ἀπέλυσα, inf. ἀπολῦσαι; pf. 1 pl. ἀπολελύκαμεν 3 Macc 7:7. Pass.: 1 fut. ἀπολυθήσομαι; 1 aor. ἀπελύθην; pf. ἀπολέλυμαι (Hom. et al.; ins, pap, LXX, EpArist, Joseph.).

① As legal term, to grant acquittal, set free, release, pardon τινά a prisoner (PGiss 65a, 4; 66, 11; POxy1271, 5; 2 Macc 4:47; 12:25; 4 Macc 8:2; Jos., Bell. 2, 4; Just., D. 4, 5 [ψυχὴ] ἀπολυθεῖσα τοῦ σώματος al.) ἀ. ἕνα τῷ ὄχλῳ δέσμιον release a prisoner for the crowd (JMerkel, D. Begnadigung am Passahfeste: ZNW 6, 1905, 293–316; RMerritt, JBL 104, ’85, 57–68; —ἀπολύω=pardon: Diod S 3, 71, 5; Appian, Bell. Civ. 5, 4 §15; OGI 90, 14 [196 B.C.]; UPZ 111, 2 [163 B.C.]; Just., A I, 7, 4 ἀπολύηται ὡς Χριστιανός; Mel., P. 101, 775 τὸν κατάδικον) Mt 27:15–26; cp. Mk 15:6–15; Lk 23:16–25; J 18:39; 19:10, 12; Ac 3:13; 5:40; 16:35f; 26:32; 28:18; AcPl Ha 10, 4; on GJs 16:3 cp. 3 below, on Lk 22:68 see JDuplacy in: Neutest. Aufsätze, Festchr. JSchmid, ’63, 42–52 (for genuineness); release from threat of being sold Mt 18:27.—Abs. ἀπολύετε καὶ ἀπολυθήσεσθε pardon (your debtors) and you will be pardoned Lk 6:37.

② to release from a painful condition, free, pass. be freed (Tob 3:6; 2 Macc 12:45; Jos., Ant. 2, 65 τ. δεσμῶν) of diseases (Diog. L. 3, 6; Jos., Ant. 3, 264 τ. νόσου) ἀπολέλυσαι (v.l.+ ἀπὸ) τῆς ἀσθενείας σου Lk 13:12.

③ to permit or cause someone to leave a particular location let go, send away, dismiss (X., Hell. 6, 5, 21; UPZ 62, 18 [161 B.C.]; Tob 10:12 S; 1 Macc 11:38; 2 Macc 14:23; Jos., Ant. 5, 97) of a crowd (Jos., Ant. 11, 337 ἀ. τὸ πλῆθος) Mt 14:15, 22; 15:32, 39; Mk 6:36, 45; 8:9 al.; ἀ. τὴν ἐκκλησίαν dismiss the assembly Ac 19:40. Also of individuals (Ps 33 ins; ParJer 3:22) Mt 15:23; Lk 8:38; 14:4; GJs 21:2 (not pap); Lk 22:68 v.l. Perh. GJs 16:3 (s. 1 above). W. the goal indicated (Jos., Vi. 271 εἰς) εἰς οἶκον (send them away) to their homes Mk 8:3. εἰς τὰ τείχη let (them) go into the building Hs 8, 2, 5; cp. 8, 2, 1. πρὸς … τὸν ἄνδρα αὔτῆς AcPl Ha 4, 5. Pass. be dismissed, take leave, depart (Philo, In Flacc. 96; Jos., Ant. 5, 99) Ac 4:23; 15:30, 33, also Hb 13:23, unless the ref. is to a release fr. imprisonment (s. 1 above) or simply mng. 6 (s. WWrede, D. Literar. Rätsel d. Hb. 1906, 57ff).—Euphem. for let die (Ps.-Plut., Consol. ad Apoll. 13 p. 108c ἕως ἂν ὁ θεὸς ἀπολύσῃ ἡμᾶς; M. Ant. 12, 36, 2 and 5; a veteran’s gravestone [Sb 2477] Ἡλιόδωρε ἐντείμως ἀπολελυμένε, εὐψύχει; Gen 15:2; Num 20:29; Tob 3:6; 2 Macc 7:9) νῦν ἀπολύεις τὸν δοῦλόν σου Lk 2:29 (some interpret this as modal now mayest thou … JKleist, Mk. ’36, 147–50 and AFridrichsen, ConNeot 7, ’42, 5f; s. also Goodsp., Probs. 77–79). Perh. discharge fr. Simeon’s long vigil (vs. 26); cp. POxy 2760, 2f (179/80 A.D.), of a cavalryman’s discharge (on the desire for departure cp. TestAbr A 9 p. 87, 5f [Stone p. 22]). Mt 15:23 is semantically dense: as the context indicates, the riddance is to be expedited by granting the woman’s request (s. 4).

④ to grant a request and so be rid of a pers., satisfy Mt 15:23 (cp. 3).

⑤ to dissolve a marriage relationship, to divorce τὴν γυναῖκα one’s wife, or betrothed (1 Esdr 9:36; cp. Dt 24:1ff; the expr. ἀ. τ. γυν. Dionys. Hal. 2, 25, 7) Mt 1:19; 5:31f (Just., A I, 15, 3); 19:3, 7–9 (BWitherington, Matthew 5:32 and 19:9—Exception or Exceptional Situation?: NTS 31, ’85, 571–76); Mk 10:2, 4, 11 (GDelling, NovT 1, ’56, 263–74); Lk 16:18; Hm 4, 1, 6; ἀπʼ ἐμοῦ GJs 14:1. Of the woman ἀ. τὸν ἄνδρα divorce her husband (Diod S 12, 18, 1) Mk 10:12. This is in accord not w. Jewish (Jos., Ant. 15, 259), but w. Gr-Rom. custom (D has simply ἐξελθεῖν ἀπὸ τοῦ ἀνδρός; on Roman custom relating to women s. MMcDonnell, American Journal of Ancient History 8, ’83, 54–80). See on divorce TEngert, Ehe-u. Familienrecht d. Hebräer 1905; AOtt, D. Auslegung d. ntl. Texte über d. Ehescheidung 1910; HNordin, D. ehel. Ethik d. Juden z. Zt. Jesu 1911; AEberharter, D. Ehe-u. Familienrecht d. Hebräer 1914; LBlau, D. jüd. Ehescheidung u. d. jüd. Scheidebrief 1911/12; RCharles, The Teaching of the NT on Divorce 1921; Billerb. I 303–21 al.; SJohnson, Jesus’ Teaching on Divorce ’45; FCirlot, Christ and Divorce ’45; JDerrett, Law in the NT, ’70; HCronzel, 363–88, L’Église primitive face au divorce, ’71; JFitzmyer, The Matthean Divorce Texts and Some New Palestinian Evidence: TS 37, ’76, 197–226; BVawter, CBQ 39, ’77, 528–42.

⑥ mid. to make a departure from a locality, go away (Thu., Polyb.; PHal 1, 174 [III B.C.]; Ex 33:11; EpArist 304; Anz 285. ἀπολυόμενος τὰς διαβολάς ‘refuting the calumnies’ Ath. 2, 3) Ac 28:25; perh. Hb 13:23.—B. 768. EDNT. DELG s.v. λύω. M-M. TW.