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  • 81 διαθήκη

    διαθήκη, ης, ἡ (Democr., Aristoph.+; ins, pap, LXX, En, TestSol, TestAbr, Test12Patr; ParJer 6:21; ApcEsdr, ApcMos; AssMos Fgm. a; Philo, Joseph., Just.; Mel., HE 4, 26, 14) apart from the simplex θήκη ‘case, chest’, for the mng. of this word one must begin with the mid. form of the verb διατίθεμαι, which is freq. used in legal and commercial discourse of disposition of things (s. L-S-J-M s.v. διατιθημι B), w. implication of promissory obligation. Disposition of one’s personal effects would naturally come under testamentary law, hence
    ① last will and testament (so exclusively in Hellenistic times, Eger [s. 3 below] 99 note; exx. e.g. in Riggenbach 292ff; Behm 10, 1; 2; Philo, Joseph., Test12Patr; loanw. in rabb.) Hb 9:16f; δ. κεκυρωμένη a will that has been ratified Gal 3:15; cp. 17, where δ. shades into mng. 2 (s. κυρόω 1, προκυρόω); s. also EBammel, below, and JSwetnam, CBQ 27, ’65, 373–90. On Jewish perspective s. RKatzoff, An Interpretation of PYadin 19—A Jewish Gift after Death: ProcXXCongPap 562–65.
    ② As a transl. of בְּרִית in LXX δ. retains the component of legal disposition of personal goods while omitting that of the anticipated death of a testator. A Hellenistic reader would experience no confusion, for it was a foregone conclusion that gods were immortal. Hence a δ. decreed by God cannot require the death of the testator to make it operative. Nevertheless, another essential characteristic of a testament is retained, namely that it is the declaration of one person’s initiative, not the result of an agreement betw. two parties, like a compact or a contract. This is beyond doubt one of the main reasons why the LXX rendered בְּרִית by δ. In the ‘covenants’ of God, it was God alone who set the conditions; hence covenant (s. OED s.v. ‘covenant’ sb. 7) can be used to trans. δ. only when this is kept in mind. So δ. acquires a mng. in LXX which cannot be paralleled w. certainty in extra-Biblical sources, namely ‘decree’, ‘declaration of purpose’, ‘set of regulations’, etc. Our lit., which is very strongly influenced by LXX in this area, seems as a rule to have understood the word in these senses (JHughes, NovT 21, ’79, 27–96 [also Hb 9:16–20; Gal 3:15–17]). God has issued a declaration of his purpose Ro 11:27 (Is 59:21); 1 Cl 15:4 (Ps 77:37); 35:7 (Ps 49:16), which God bears in mind (cp. Ps 104:8f; 105:45 al.) Lk 1:72; it goes back to ancestral days Ac 3:25 (PsSol 9:10; ParJer 6:21). God also issued an ordinance (of circumcision) 7:8 (cp. Gen 17:10ff). Since God’s holy will was set forth on more than one occasion (Gen 6:18; 9:9ff; 15:18; 17:2ff; Ex 19:5 and oft.), one may speak of διαθῆκαι decrees, assurances (cp. διαθῆκαι πατέρων Wsd 18:22; 2 Macc 8:15.—But the pl. is also used for a single testament: Diog. L. 4, 44; 5, 16. In quoting or referring to Theophr. sometimes the sing. [Diog. L. 5, 52; 56] is used, sometimes the pl. [5, 51; 57]) Ro 9:4; Eph 2:12. Much emphasis is laid on the δ. καινή, mentioned as early as Jer 38:31, which God planned for future disposition (Hb 8:8–10; 10:16). God’s decree or covenant directed toward the Christians is a καινὴ δ. (δ. δευτέρα Orig., C. Cels. 2, 75) Lk 22:20; 1 Cor 11:25; 2 Cor 3:6; Hb 8:8; 9:15a; PtK 2 p. 15, 5, or δ. νέα Hb 12:24; PtK 2 p. 15, 6 which, as a δ. αἰώνιος (cp. Jer 39:40; En 99:2) Hb 13:20, far excels 7:22; 8:6 the παλαιὰ δ. 2 Cor 3:14, or πρώτη δ. Hb 9:15b, with which it is contrasted. Both are mentioned (Did., Gen. 46, 4; 235, 26) Gal 4:24; B 4:6ff (Ex 34:28; 31:18; Just., D. 67, 9). Blood was shed when the old covenant was proclaimed at Sinai Hb 9:20 (Ex 24:8); the same is true of the new covenant Hb 10:29. τὸ αἷμά μου τ. διαθήκης Mt 26:28; Mk 14:24 (ELohse, Märtyrer u. Gottesknecht2, ’63, 122–29) is prob. to be understood in connection w. this blood (s. WWrede, ZNW 1, 1900, 69–74; TRobinson, My Blood of the Covenant: KMarti Festschr. 1925, 232–37; for a critique of this view s. GWalther, Jesus, D. Passalamm des Neuen Bundes, ’50, 22–27 and JJeremias TLZ, ’51, 547. For Syriac background JEmerton, JTS 13, ’62, 111–17; s. also ÉDelebrecque, Études grecques sur l’vangile de Luc ’76, 109–21).—The v.l. Lk 22:29 may be derived from Jer 39:40 or Is 55:3 LXX (for the cognate acc. s. Aristoph., Aves 440).—δ. may also be transl. decree in the Ep. of Barnabas (4:6ff; 6:19; 9:6; 13:1, 6; 14:1ff δ. δοῦναί τινι); but the freq. occurrence of the idea of inheritance (6:19; 13:1, 6; 14:4f), makes it likely that the ‘decree’ is to be thought of as part of a will.
    ③ The mng. compact, contract seems firmly established for Gr-Rom. times (FNorton, A Lexicographical and Historical Study of Διαθήκη, Chicago 1908, 31ff; EBruck, D. Schenkung auf d. Todesfall im griech. u. röm. Recht I 1909, 115ff; JWackernagel, D. Kultur d. Gegenw. I 82 1907, 309). It remains doubtful whether this mng. has influenced our lit. here and there (exc. quite prob. Lk 22:29 v.l. with its administrative tenor; the phrase διατίθεμαι δ. as Aristoph., Av. 440 of a treaty agreement), but the usage of the term δ. in such sense would again serve as a bridge to LXX usage.—The expr. ἡ κιβωτὸς τ. διαθήκης covenant chest i.e. the sacred box (Eng. ‘ark’ as loanw. from Lat. arca) that symbolized God’s pledge of presence w. Israel (Ex 31:7; 39:14 al.) Hb 9:4; Rv 11:19 or αἱ πλάκες τ. διαθ. (Ex 34:28; Dt 9:9, 11) Hb 9:4 would have required some acquaintance with Israelite tradition on the part of ancient readers.—ERiggenbach, D. Begriff d. Διαθήκη im Hb: Theol. Stud. f. TZahn 1908, 289ff, Hb2 1922, 205ff al.; ACarr, Covenant or Testament?: Exp. 7th ser., 7, 1909, 347ff; JBehm, D. Begriff D. im NT 1912; ELohmeyer, Diatheke 1913; WFerguson, Legal Terms Common to the Macedonian Inscr. and the NT, 1913, 42–46 (testamentary exhibits); HKennedy, Exp. 8th ser., 10, 1915, 385ff; GVos, Hebrews, the Epistle of the Diatheke: PTR 13, 1915, 587–632; 14, 1916, 1–61; OEger, ZNW 18, 1918, 84–108; EBurton, ICC Gal 1921, 496–505; LdaFonseca, Διαθήκη foedus an testamentum?: Biblica 8, 1927; 9, 1928; EBammel, Gottes διαθήκη (Gal 3:15–17) u. d. jüd. Rechtsdenken, NTS 6, ’60, 313–19; NDow, A Select Bibliography on the Concept of Covenant, Austin Seminary Bulletin 78, 6, ’63; CRoetzel, Biblica 51, ’70, 377–90 (Ro 9:4); DMcCarthy, Berit and Covenant (Deut.), ’72, 65–85; EChristiansen, The Covenant in Judaism and Paul ’95.—DELG s.v. θήκη. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διαθήκη

  • 82 θέλημα

    θέλημα, ατος, τό (s. two next entries; Antiphon Soph. 58; Aristot., De Plant. 1, 1 p. 815b, 21; Aeneas Tact. 2, 8; 18, 19; POxy 924, 8 [IV A.D.]; LXX; PsSol 7:3; OdeSol 11:21; TestSol, Test12Patr, JosAs; ParJer 1:7; ApcEsdr 4:24 p. 28, 2 Tdf.; ApcSed, Just., Tat., Mel., P. 76, 552)
    ① what one wishes to happen, objective sense, what is willed
    ⓐ gener. ἐὰν θ. ᾖ if it is his (God’s or Christ’s) will IEph 20:1; IRo 1:1 (θέλημα abs.=God’s will also ISm 11:1; IPol 8:1 and in Paul Ro 2:18; s. also b below). γενηθήτω τὸ θέλημά σου Mt 6:10; 26:42; Lk 11:2 v.l.; D. 8:2; τὸ θ. τοῦ θεοῦ γενέσθω MPol 7:1. τοῦτό ἐστιν τὸ θ. τ. πέμψαντός με J 6:39f. μὴ τὸ θ. μου ἀλλὰ τὸ σὸν γινέσθω Lk 22:42. Cp. Ac 21:14; Col 4:12; Hb 10:10 (only here in the NT w. ἐν; cp. AcPlCor 2:26). οὕτως οὐκ ἔστιν θέλημα ἔμπροσθεν τοῦ πατρὸς ἵνα so it is not the Father’s will that Mt 18:14 (οὐκ ἔστιν θ. as Mal 1:10; Eccl 5:3; 12:1).
    ⓑ what one wishes to bring about by one’s own action, since one has undertaken to do what one has willed οὐ ζητῶ τὸ θ. τὸ ἐμόν I do not aspire (to do) my own will J 5:30a; 6:38. τὸ μυστήριον τοῦ θελήματος αὐτοῦ the secret purpose of God’s will, i.e. the carrying out of God’s plan of salvation Eph 1:9. οὐκ ἦν θ., ἵνα ἔλθῃ he was not willing to come 1 Cor 16:12 (but this passage could also belong under the abs. use of 1a).
    ⓒ what one wishes to bring about by the activity of others, to whom one assigns a task.
    α. of persons ὁ δοῦλος ὁ γνοὺς τὸ θ. τοῦ κυρίου αὐτοῦ what his master wants Lk 12:47 (in a parable). τὸ θ. τοῦ πατρός Mt 21:31.
    β. of the devil εἰς τὸ ἐκείνου θ. to do his will 2 Ti 2:26.
    γ. predom. of God (or Christ) τὸ θέλημα τοῦ θεοῦ (cp. Herm. Wr. 5, 7; 13, 2; Philo, Leg. All. 3, 197; TestIss 4:3, TestNapht 3:1; Just., A I, 63, 10 al.) Ro 12:2; Eph 5:17; 1 Th 4:3; 5:18; 1 Pt 2:15; 4:2; cp. J 5:30b; 1 Cl 40:3; 56:2. θελήματι τοῦ κελεύοντος λόγου Dg 11:8. γινώσκειν τὸ θέλημα know the will Ro 2:18; Ac 22:14. ἡ ἐπίγνωσις τοῦ θ. αὐτοῦ Col 1:9; ποιεῖν τὸ θ. (1 Esdr 9:9; 4 Macc 18:16; JosAs 12:3) Mt 7:21; 12:50; Mk 3:35; J 4:34; 6:38b; 7:17; 9:31; Eph 6:6; Hb 10:7, 9 (both Ps 39:9), 36; 13:21; 1J 2:17; 2 Cl 5:1; 6:7; 8:4; 9:11; 10:1; 14:1; Pol 2:2. Also ποιεῖν τὰ θελήματα (Ps 102:21; Is 44:28; 2 Macc 1:3) GEb121, 34; Mk 3:35 v.l.; Ac 13:22. μὴ λειποτακτεῖν (q.v.) ἀπὸ τοῦ θελήματος αὐτοῦ 1 Cl 21:4. προσέλθωμεν τῷ θ. αὐτοῦ let us heed the (Lord’s) will 33:8. ὑποτασσώμεθα τῷ θ. αὐτοῦ 34:5 (opp. ἀντιτασσόμενος 36:6; ἐναντιουμένους 61:1). εἶξαι … τῷ θ. τοῦ θεοῦ 56:1.
    δ. ποιεῖν τὰ θελήματα τ. σαρκός do what the flesh desires Eph 2:3.
    ② the act of willing or desiring, subjective sense, will
    ⓐ of the human will (Ps 1:2) θελήματι ἀνθρώπου by an act of the human will 2 Pt 1:21. ἐὰν … ἐπιδῶμεν ἑαυτοὺς τοῖς θελήμασιν τῶν ἀνθρώπων 1 Cl 14:2 if we heedlessly permit ourselves to be controlled by the will of humans ἐξουσίαν ἔχειν περὶ τ. ἰδίου θ. have control over one’s desire 1 Cor 7:37; here θ. acc. to many has the connotation of sexual desire, as J 1:13 (θ. σαρκός, θ. ἀνδρός; cp. PGM 4, 1430; 1521; 1533). Of the will of an assembled crowd, directed toward the death of Jesus Lk 23:25.
    ⓑ as a rule of the will of God (or Christ) ἡ βουλὴ τοῦ θ. Eph 1:11; ἡ εὐδοκία τοῦ θ. vs. 5 (cp. CD 3, 15). εἰ θέλοι τὸ θ. τοῦ θεοῦ if the will of God should so decree 1 Pt 3:17 (cp. Just., D. 119, 1 θελήματι τοῦ θελήσαντος). θελήματι θεοῦ by God’s will ITr 1:1; Pol 1:3. Also διὰ θελήματος θεοῦ Ro 15:32; 1 Cor 1:1; 2 Cor 1:1; 8:5; Eph 1:1; Col 1:1; 2 Ti 1:1; 1 Cl 32:3f; Χριστοῦ AcPl Ha 5, 35; also διὰ τὸ θέλημα Rv 4:11 or ἐν τ. θελήματι τ. θεοῦ Ro 1:10; ἐν θ. θεοῦ 1 Cl 49:6; AcPl Ha 7, 13; AcPlCor 2:26; cp. 1 Cl ins; IEph ins, or ἐκ θελήματος θεοῦ (cp. Ps 27:7) 1 Cl 42:2; πρὸς τὸ θ. according to (the master’s) will Hs 9, 5, 2. Also κατὰ τὸ θ. (1 Esdr 8:16) Gal 1:4; 1J 5:14; 1 Pt 4:19; IPhld ins; ISm 1:1; 1 Cl 20:4; Hm 12, 6, 2; MPol 2:1 (Just., D. 85, 4 al.).—DELG s.v. ἐθέλω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θέλημα

  • 83 καταργέω

    καταργέω fut. καταργήσω; 1 aor. κατήργησα; pf. κατήργηκα. Pass.: 1 fut. καταργηθήσομαι; 1 aor. κατηργήθην; pf. κατήργημαι (s. ἀργέω; since Eur., Phoen. 753; Polyb.; POxy 38, 7 [49/50 A.D.]; PFlor 176, 7; 218, 13; PStras 32, 7; 2 Esdr; TestSol [also PVindobBosw for 18:38]; AscIs 3:31; Just.).
    ① to cause someth. to be unproductive, use up, exhaust, waste of a tree κ. τὴν γῆν Lk 13:7 (cp. ἀργεῖ οὐδὲν ἀλλὰ καρποφορεῖ OdeSol 11:23).
    ② to cause someth. to lose its power or effectiveness, invalidate, make powerless fig. extension of 1 (so, above all, in Paul and the writings dependent on him; cp. Herm. Wr. 13, 7 κατάργησον τ. σώματος τὰς αἰσθήσεις; of the soul of Jesus: κ. τὰ ἐπὶ κολάσεσιν πάθη Iren. 1, 25, 1 [Harv. I 205, 4]) make ineffective, nullify τὴν πίστιν τοῦ θεοῦ God’s fidelity Ro 3:3. ἐπαγγελίαν Gal 3:17; cp. Ro 4:14; τὰ ὄντα κ. nullify the things that (actually) exist 1 Cor 1:28. τὸν νόμον make the law invalid Eph 2:15; cp. Ro 3:31 (RThompson, ETh 63, ’87, 136–48, on alleged rabbinic background; s. also ἵστημι A4). Also in B of the OT cultic ordinances, which have lost their validity for Christians 5:6; 9:4; 16:2.
    ③ to cause someth. to come to an end or to be no longer in existence, abolish, wipe out, set aside τὶ someth. τὰ τοῦ νηπίου set aside childish ways 1 Cor 13:11. Of God or Christ: God will do away with both stomach and food 6:13; bring to an end πᾶσαν ἀρχήν, ἐξουσίαν, δύναμιν 15:24. τὸν ἄνομον 2 Th 2:8. τὸν καιρὸν τοῦ ἀνόμου put an end to the time of the lawless one (i.e., the devil) B 15:5. τὸν θάνατον break the power of death 2 Ti 1:10; B 5:6; pass. 1 Cor 15:26 (MDahl, The Resurrection of the Body [ 1 Cor 15], ’62, 117–19). τὸν τὸ κράτος ἔχοντα τοῦ θανάτου destroy the one who has power over death Hb 2:14. ἵνα καταργηθῇ τὸ σῶμα τ. ἁμαρτίας in order that the sinful body may be done away with Ro 6:6. In 2 Cor 3:14 the subject may be ἡ παλαιὰ διαθήκη or, more probably (despite some grammatical considerations), κάλυμμα; in the latter case the mng. is remove.—Pass. cease, pass away προφητεία, γνῶσις 1 Cor 13:8. τὸ ἐκ μέρους what is imperfect vs. 10. ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ the cross has ceased to be an obstacle Gal 5:11. πᾶς πόλεμος καταργεῖται every war is brought to an end IEph 13:2. καταργούμενος doomed to perish of the ἄρχοντες τοῦ αἰῶνος τούτου 1 Cor 2:6. Of the radiance on Moses’ face 2 Cor 3:7. Subst. τὸ καταργούμενον what is transitory vss. 11, 13.
    ④ to cause the release of someone from an obligation (one has nothing more to do with it), be discharged, be released. In our lit. pass. καταργοῦμαι ἀπό τινος of a woman upon the death of her husband κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός Ro 7:2. Of Christians κ. ἀπὸ τοῦ νόμου be released fr. the law vs. 6. Of those who aspire to righteousness through the law κ. ἀπὸ Χριστοῦ be estranged from Christ Gal 5:4.—Frisk s.v. 2 ἀργός; also DELG s.v. ἔργον. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καταργέω

  • 84 νῦν

    νῦν adv. of time (Hom.+) ‘now’
    ① temporal marker with focus on the moment as such, now
    ⓐ of time coextensive with the event of the narrative now, at the present time, w. focus on the immediate present, designating both a point of time as well as its extent.
    α. without definite article. The verbs w. which it is used are found
    א. in the pres. Lk 16:25; J 4:18; 9:21; 16:29; Ac 7:4; 2 Cor 13:2; Gal 1:23; 1 Pt 3:21; 1J 3:2 and oft.
    ב. in the perf., when it has pres. mng. ἔρχεται ὥρα καὶ ν. ἐλήλυθεν it is now here J 16:32 v.l.; ν. ἐγνώκαμεν now we know 8:52; cp. 17:7. ν. οἶδα Ac 12:11. ν. ἡ ψυχή μου τετάρακται J 12:27. Cp. 1J 2:18.
    ג. in the aor., mostly in contrast to the past, denoting that an action or condition is beginning in the present: νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου now the glorification of the Human One has begun J 13:31. ν. τὴν καταλλαγὴν ἐλάβομεν we have now entered into the reconciliation Ro 5:11. οὗτοι ν. ἠπείθησαν they have now become disobedient 11:31. ν. ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις now it has been revealed to the holy apostles Eph 3:5; cp. vs. 10; 2 Ti 1:10. ἃ ν. ἀνηγγέλη ὑμῖν that which is now proclaimed to you 1 Pt 1:12. Cp. Ro 5:9; 16:26; 1 Pt 2:10b, 25.—More rarely in contrast to the future: οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ἀκολουθήσεις δὲ ὕστερον J 13:36 (νῦν … ὕστερον as Jos., Ant. 4, 295). ἵνα ν. ἔλθῃ• ἐλεύσεται δέ 1 Cor 16:12. ἐὰν μὴ λάβῃ … ν., explained by ἐν τῷ καιρῷ τούτῳ Mk 10:30.
    ד. in the impv., to denote that the order or request is to be complied w. at once; ν. comes after the impv. (B-D-F §474, 3; before the impv.: TestAbr A 6 p. 83, 24 [Stone p. 14] νῦν θέασαι): καταβάτω ν. ἀπὸ τοῦ σταυροῦ now let him come down from the cross Mt 27:42; Mk 15:32. ῥυσάσθω ν. let (God) deliver him Mt 27:43. ἀντλήσατε ν. now draw some out J 2:8.
    β. with the definite art.
    א. as an adj. ὁ, ἡ, τὸ νῦν the present (X., An. 6, 6, 13 ὁ νῦν χρόνος; Dio Chrys. 19 [36], 55 ὁ νῦν κόσμος; PAmh 68, 66 ὁ νῦν στρατηγός; BGU 19, 5; GrBar 4:16 οἱ νῦν ἄνθρωποι; Just., D. 68, 8 ἡ νῦν ὁμιλία) ὁ νῦν αἰών the present age 1 Ti 6:17; 2 Ti 4:10; Tit 2:12. ὁ ν. καιρός (Ael. Aristid. 13 p. 239 D.) Ro 3:26; 8:18; 11:5; 2 Cor 8:14; 4:1. ἡ ν. Ἰερουσαλήμ the present Jerus. Gal 4:25. οἱ ν. οὐρανοί 2 Pt 3:7. ζωὴ ἡ ν. (opp. ἡ μέλλουσα) 1 Ti 4:8.
    ב. subst. τὸ νῦν the present time (Aristot.) w. prep. (X. et al.; ins, pap LXX) ἀπὸ τοῦ ν. from now on, in the future (SIG 982, 22; BGU 153, 14; 193 II, 11; POxy 479, 6; cp. IXanthos 86 D, ln. 8; s. LRobert, Nouvelles Inscriptions di Sardes ’64, 28f [other exx. in Dssm., NB 81=BS 253]; Sir 11:23f; Tob 7:12; 1 Macc 10:41; 11:35; 15:8; ApcMos 28; Jos., Ant. 13, 50) Lk 1:48; 5:10; 12:52; 22:69; Ac 18:6; 2 Cor 5:16a; ἄχρι τοῦ ν. until now (s. ἄχρι 1aα.—μέχρι τοῦ ν.: Just., D. 78, 8; Diod S 1, 22, 2; SIG 742, 35; BGU 256, 9; 667, 8; 3 Macc 6:28; Jos., Ant. 3, 322) Ro 8:22; Phil 1:5. ἕως τοῦ ν. until now (SIG 705, 44f [112 B.C.]; PMich 173, 14 [III B.C.]; Gen 32:5; 46:34; 1 Macc 2:33) Mt 24:21; Mk 13:19.
    ג. w. other particles: ἀλλὰ νῦν but now Lk 22:36; 2 Cor 5:16b. ἀλλὰ καὶ ν. (TestAbr A 16 p. 97, 5 [Stone p. 42]) J 11:22; ἄρα ν. so or thus now Ro 8:1. ν. γάρ for now 13:11. ν. δέ but now Lk 16:25; 19:42 (νῦν δέ in the reversal theme also Il. 19, 287–90; 22, 477–514 et al.); J 16:5; 17:13; Col 1:26; Hb 2:8. οὐδὲ ἔτι ν. not even now 1 Cor 3:2 (ἔτι ν.=even now: Plut., Mor. 162e; Ael. Aristid. 13 p. 302 D.; Jos., Ant. 1, 92; 2, 313). καὶ ν. even now (cp. Just., A I, 26, 4; 63, 1, D. 7, 2; Dio Chrys. 13 [7], 121) J 11:22 v.l. (perh. assuredly, but see HRiesenfeld, Nuntius 6, ’52, 41–44); Phil 1:20; ἔτι καὶ ν. and even now Dg 2:3 (Ath. 17, 2; cp. Just., A I, 26, 5 καὶ νῦν ἔτι, A II, 6, 6 καὶ ἔτι νῦν); and now (TestLevi 19:1; JosAs 28:3) J 17:5; Ac 16:37; 23:21; 26:6; Phil 1:30; AcPl Ha 8, 21. ν. οὖν so now (Gen 27:8; 1 Macc 10:71) Ac 16:36; 23:15. καὶ ν. … ἤδη and now … already 1J 4:3. ν. μέν now, to be sure J 16:22. ποτὲ … ν. δέ once … but now (Mel., P. 43, 306) Ro 11:30; Eph 5:8; 1 Pt 2:10. πολλάκις … ν. δέ often … but now Phil 3:18. τότε (μὲν) … ν. δέ then to be sure … but now Gal 4:9; Hb 12:26. ὥσπερ τότε … οὕτως καὶ ν. just as then … so also now Gal 4:29.—ALaurentin, וְעַתָּה—καὶ νῦν. Formule, etc. (J 17:5): Biblica 45, ’64, 168–95; 413–32; HBronyers, … adverbiales וְעַתָּה im AT: VetusT 15, ’65, 289–99.
    ⓑ of time shortly before or shortly after the immediate pres.: ν. ἠκούσατε Mt 26:65. ν. ἐζήτουν σε λιθάσαι they were just now trying to stone you J 11:8. Cp. 21:10; Ac 7:52.— (Soon) now (Epict. 3, 24, 94) ν. ἀπολύεις τὸν δοῦλόν σου Lk 2:29. Cp. J 12:31ab; 16:5; Phil 1:20.
    ② temporal marker with focus not so much on the present time as the situation pert. at a given moment, now, as it is
    ⓐ without art. as things now stand (Gen 29:32; Ps.-Clem., Hom. 10, 22) νῦν ζῶμεν ἐάν as the situation now is, we live if 1 Th 3:8. So also νῦν δέ, καὶ νῦν, νῦν οὖν: νῦν οὖν τί πειράζετε τ. θεόν; since this is so, why are you tempting God? Ac 15:10; cp. 10:33 (νῦν οὖν: TestAbr B 7 p. 112, 3 [Stone p. 72]; TestJob 23:7; ApcMos 11:30; Lucian, Dial. Deor. 25, 3; Babrius 6, 9). καὶ ν. τί μέλλεις; 22:16 (cp. TestAbr A 4 p. 81, 18 [Stone p. 10] καὶ ν., κύριε τὶ ποιήσω;). Cp. 2J 5.—Somet. in impv. statements (oft. LXX; cp. JJeremias, ZNW 38, ’39, 119f; PsSol 2:32; TestAbr A 4 p. 81, 5 [Stone p. 10]; TestSim 7:1; JosAs 6:8; GrBar 4:1; Tat. 21, 2 πείσθητέ μοι νῦν) καὶ ν. πέμψον now send Ac 10:5. Cp. 16:36; 23:15; 1J 2:28; GJs 9:2.—On ἄγε νῦν s. ἄγε.—Not infreq. νῦν δέ serves to contrast the real state of affairs with the statement made in an unreal conditional clause: εἰ ἔγνως … • νῦν δέ if you had known … ; but, as a matter of fact Lk 19:42. Cp. J 8:40; 9:41; 15:22, 24; 18:36; 1 Cor 12:18 v.l., 20; Hb 11:16.—1 Cor 5:11; 7:14; Js 4:16.
    ⓑ with art.: neut. pl. τὰ ν. (also written τανῦν; cp. Tdf., Prol. p. 111) as far as the present situation is concerned = now (Trag., Pla. et al.; POxy 743, 30 [2 B.C.]; 811; PTebt 315, 25; Jdth 9:5; 1 Esdr 1:31; Jos., C. Ap. 1, 217) Ac 4:29; 17:30; 20:32; 27:22. καὶ τὰ νῦν λέγω ὑμῖν for now I tell you this 5:38. ἀλλὰ τὰ ν. Hs 5, 7, 4 (TestLevi 10:1 v.l.).—τὸ νῦν ἔχον for the present (Dio Chrys. 21 [38], 42; Tob 7:11 BA v.l.; cp. Tat. 15, 2; 41, 1 τὸ δὲ νῦν συνέχον) Ac 24:25 (B-D-F §160).—The ms. tradition oft. varies betw. ν. and νυνί.—PTachau, ‘Einst’ u. ‘Jetzt’ im NT, ’72; FDanker, Proclamation Commentaries: Luke2, ’87, 47–57. B. 962f. DELG s.v. νυ. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νῦν

  • 85 οὗτος

    οὗτος, αὕτη, τοῦτο (Hom.+) demonstrative pron., used as adj. and subst. On its use s. B-D-F §290 al.; W-S. §23; Rob. 697–706; Mlt-Turner 192f; cp. Schwyzer II 208–10.
    ① as subst., the person or thing comparatively near at hand in the discourse material, this, this one (contrast ἐκεῖνος referring to someth. comparatively farther away; cp. Lk 18:14; Js 4:15; Hm 3:5)
    ⓐ gener.
    α. w. ref. to someth. here and now, directing attention to it (Appian, Liby. 62 §276 οὗτος=this man here [referring to one who is present; s. Schwyzer II 208]. Cp. Pherecrates Com. 134 K. οὗτος πόθεν ἦλθες;=‘you there, where did you come from?’; cp. ὦ οὗτος οὗτος Aristoph., Vesp. 1364; TestAbr B 6 p. 110, 17 [Stone p. 68] οὗτός ἐστιν τῶν τριῶν ἀνδρῶν εἷς ‘he is one of the three men’; TestJob 30:2 οὗτός ἐστιν he’s the one) οὗτός ἐστιν ὁ υἱός μου Mt 3:17; 17:5; Mk 9:7; Lk 7:44ff; J 1:15, 30; Ac 2:15; 4:10; 2 Pt 1:17 and oft. τοῦτό ἐστιν τὸ σῶμά μου this is my body (s. εἰμί 2cα end) Mt 26:26; Mk 14:22; Lk 22:19 (ÉDelebecque, Études grecques sur l’évangile de Luc ’76, 109–21); 1 Cor 11:24. τοῦτό ἐστιν τὸ αἷμά μου Mt 26:28; Mk 14:24.—W. a connotation of contempt (Ael. Aristid. 53 p. 628 D.: ὦ οὗτος=O you poor fellow! Likew. Maximus Tyr. 37, 8d; in refutation Just., D. 39, 4; 128, 2) Lk 5:21; 7:39, 49; 15:30 (Reader, Polemo 325); 22:59; J 6:42, 52. Contexts suggest a related nuance in Mt 13:55f (JosAs 4:13 οὐχ οὗτός ἐστιν ὁ υἱὸς τοῦ ποιμένος … ;); 21:10; Mk 6:2f; J 7:15. (Other reff. Rob. 697; s. also 2a below.)—Cp. Mt 21:11; Ac 9:21.
    β. w. ref. to someth. that has immediately preceded, this one (who has just been mentioned) Lk 1:32; J 1:2; 6:71; 2 Ti 3:6, 8.—At the beginning of a narrative concerning a pers. already mentioned Mt 3:3; Lk 2:36, 37 v.l., 38 v.l.; 7:12 v.l.; 8:42 v.l.; 16:1; J 1:41; 3:2; 12:21; 21:21a; Ac 21:24; Ro 16:2 v.l.; 1 Cor 7:12 (on the interchange of αὐτή and αὕτη s. B-D-F §277, 3).—Emphasizing a pers. already mentioned this (very) one Mt 21:11; J 9:9; Ac 4:10 (ἐν τούτῳ); 9:20; 1J 5:6; 2 Pt 2:17. καὶ τοῦτον ἐσταυρωμένον and him as the crucified one 1 Cor 2:2. καὶ τούτους ἀποτρέπου avoid such people (as I have just described) 2 Ti 3:5. καὶ οὗτος this one (just mentioned) also Hb 8:3 (JosAs 7:3 καὶ αὕτη).
    γ. w. ref. to a subject more remote in the paragraph, but closer to the main referent under discussion (W-S. §23, 2; Rob. 702f) Ac 4:11; 7:19; 2J 7; Jd 7 rebellious angels vs. 6).
    δ. w. ref. to what follows: w. a relative foll. οὗτος ὅς Lk 5:21. οὗτοί εἰσιν οἵτινες 8:15. οὗτοί εἰσιν οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ … these are the ones sowed on the rocky ground, who … Mk 4:16. ταύτην … εἰς ἣν στῆτε 1 Pt 5:12. οὗτοι … ὅπου Mk 4:15 s. ὅπου 1aα.—W. ὅτι foll.: αὕτη ἐστιν ἡ κρίσις ὅτι J 3:19; cp. 1J 1:5; 5:11, 14.—W. ἵνα foll.: αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα J 15:12; cp. 17:3; 1J 3:11, 23; 5:3; 2J 6ab. τοῦτό ἐστι τὸ ἔργον, τὸ θέλημα τοῦ θεοῦ, ἵνα J 6:29, 39f.—W. inf. foll. Js 1:27.—W. ptc. foll. (ApcSed 15:5; Just., D. 2, 1; Mel., P. 68, 486) οὗτος ὁ ἀνοίξας J 11:37. οὗτοί εἰσιν οἱ τὸν λόγον ἀκούσαντες these are the ones who have heard the word Mk 4:18. ἀδελφοί μου οὗτοί εἰσιν οἱ … ἀκούοντες καὶ ποιοῦντες Lk 8:21.—W. subst. foll. αὕτη ἐστὶν ἡ νίκη … ἡ πίστις ἡμῶν 1J 5:4.
    ε. Resuming someth. previously mentioned, w. special emphasis—a subst.: Μωϋσῆν, ὸ̔ν ἠρνήσαντο … τοῦτον ὁ θεὸς … Moses, whom they rejected, … is the very one whom God Ac 7:35 (Ps.-Callisth. 2, 16, 10 Δαρεῖος …, οὗτος). τῶν ἀνδρῶν … ἕνα τούτων of the men … one of these (very men) Ac 1:21f. οὐ τὰ τέκνα τ. σαρκὸς ταῦτα τέκνα τ. θεοῦ Ro 9:8; cp. vs. 6. ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη, ἐν ταύτῃ μενέτω in this (very one) 1 Cor 7:20. Cp. J 10:25; Ac 2:23; 4:10; Ro 7:10; Gal 3:7.—A relative clause: ὸ̔ς ἂν ποιήσῃ καὶ διδάξῃ, οὗτος … Mt 5:19.—Mk 3:35; 6:16; Lk 9:24b, 26; J 3:26; Ro 8:30. διʼ ἧς σαρκὸς … διὰ ταύτης AcPl Ha 2, 15. ὸ̔ …, τοῦτο Ac 3:6; Ro 7:15f, 19f; Gal 6:7. ἃ …, ταῦτα J 8:26; Gal 5:17b; Phil 4:9; 2 Ti 2:2. ὅστις …, οὗτος Mt 18:4. ἅτινα …, ταῦτα Phil 3:7. ὅσοι …, οὗτοι Ro 8:14; Gal 6:12.—A ptc.: ὁ ὑπομείνας, οὗτος σωθήσεται Mt 10:22.—13:20, 22; 24:13; 26:23; Mk 12:40; Lk 9:48; J 6:46; 15:5; Ac 15:38; 1 Cor 6:4.—After εἴ τις Ro 8:9; 1 Cor 3:17; 8:3; Js 1:23; 3:2.—ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα … (ὅσα six times altogether), εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε Phil 4:8.—After ἐάν τις J 9:31. After ὅταν Ro 2:14. After καθώς J 8:28.—After the articular inf. εἰ τὸ ζῆν ἐν σαρκί, τοῦτο … Phil 1:22.
    ζ. used w. αὐτός: αὐτὸς οὗτος he himself Ac 25:25. Pl. 24:15, 20. On αὐτὸ τοῦτο 2 Pt 1:5 s. αὐτός 1g and Schwyzer II 211.
    η. As a subject, the demonstr. can take on the gender of its predicate (W-S. §23, 5; Rob. 698): τὸ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας Mt 13:38. Cp. Lk 8:14f.—Mt 7:12; Lk 2:12; 8:11; 22:53; J 1:19; Ro 11:27 (Is 59:21); 1 Cor 9:3; Gal 4:24.
    ⓑ In particular, the neut. is used (for the fem. sg. Mk 12:11; Mt 21:42 [both Ps 117:23] s. B-D-F 138, 2)
    α. w. ref. to what precedes: Lk 5:6; J 6:61; Ac 19:17. As the obj. of a verb of saying (Jos., Vi. 291, Ant. 20, 123 al.) Lk 24:40; J 6:6; 7:9; 8:6; 12:33; 18:38 al.—Freq. w. preposition (cp. Johannessohn, Präp. 383 [index]): διὰ τοῦτο cp. διά B 2b. εἰς τοῦτο cp. εἰς 4f. ἐκ τούτου cp. ἐκ 3e (=‘for this reason’ also PRyl 81, 24). ἐν τούτῳ for this reason J 16:30; Ac 24:16; 1 Cor 4:4; 2 Cor 5:2; by this 1J 3:19. ἐπὶ τούτῳ s. ἐπί 18b. μετὰ τοῦτο cp. μετά B 2c. τούτου χάριν (PAmh 130, 6 [I A.D.]; Just., D. 1, 2) Eph 3:14.—The pl. summarizes what precedes: Lk 8:8; 11:27; 24:26; J 5:34; 15:11; 21:24 and oft.—On Midrashic use in Ac, s. EEllis, BRigaux Festschr., ’70, 303–12.
    β. w. ref. to what follows, esp. before clauses that express a statement, purpose, result, or condition, which it introduces: τοῦτο λέγω w. direct discourse foll. this is what I mean Gal 3:17; in ellipsis τοῦτο δέ the point is this 2 Cor 9:6; w. ὅτι foll. 1 Cor 1:12. τοῦτό φημι ὅτι 7:29 v.l.; 15:50. τοῦτο γινώσκειν, ὅτι Lk 10:11; 12:39; Ro 6:6; 2 Ti 3:1; 2 Pt 1:20; 3:3. (Just., D. 110, 1). λογίζῃ τοῦτο, ὅτι …; Ro 2:3; ὁμολογῶ τοῦτο, ὅτι Ac 24:14. εἰδὼς τοῦτο, ὅτι understanding this, that 1 Ti 1:9. τοῦτο ἔχεις, ὅτι Rv 2:6.—W. ἵνα foll.: πόθεν μοι τοῦτο, ἵνα ἔλθῃ ἡ μήτηρ … ; Lk 1:43. Cp. J 6:29, 39.—W. a prep. ἐν τούτῳ, ὅτι Lk 10:20; J 9:30 (v.l. τοῦτο); 1J 3:16, 24; 4:9, 10. περὶ τούτου, ὅτι J 16:19. διὰ τοῦτο, ὅτι for this reason, (namely) that 5:16, 18; 8:47. εἰς τοῦτο, ἵνα J 18:37; Ac 9:21; Ro 14:9; 2 Cor 2:9 al. διὰ τοῦτο, ἵνα 13:10; 1 Ti 1:16; Phlm 15. ἐν τούτῳ, ἵνα J 15:8; 1J 4:17. ἐν τούτῳ ἐάν J 13:35; 1J 2:3. ἐν τούτῳ, ὅταν 5:2.—Before an inf. τοῦτο κέκρικεν …, τηρεῖν τὴν ἑαυτοῦ παρθένον 1 Cor 7:37. Cp. 2 Cor 2:1. Before an inf. w. acc. Eph 4:17. Even introducing a foll. subst.: τοῦτο εὐχόμεθα, τὴν ὑμῶν κατάρτισιν 2 Cor 13:9.—On αὐτὸ τοῦτο cp. αὐτός 1g.
    γ. καὶ τοῦτο and at that, and especially (B-D-F §290, 5; 442, 9; W-S. §21, 4; Rob. 1181f) Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα (also Pla. et al.; s. Kühner-G. I 647) passing over fr. and at that to although (Jos., Ant. 2, 266) Hb 11:12.
    δ. indicating a correspondence: τοῦτο μὲν … τοῦτο δέ sometimes … sometimes, not only … but also (Att.) Hb 10:33 (Tat. 23, 2).
    ε. τοῦτʼ ἔστιν, τουτέστι(ν) (on the orthography s. B-D-F §12, 3; 17) that is or means (B-D-F §132, 2; Rob. 705. S. also εἰμί 2cα) Mt 27:46; Mk 7:2; Ac 1:19; 19:4; Ro 7:18; 9:8; 10:6, 7, 8; Phlm 12. Hb 2:14 al. Cp. Ro 1:12 (w. δέ).
    ζ. An unfavorable connotation (this tone is noticed by Ps.-Demetr. c. 289 in the Κρατερὸν τοῦτον [in Demetrius of Phalerum]) is assumed (after GBernhardy, Wissenschaftl. Syntax der griech. Sprache 1829, 281, by Heinrici; JWeiss; EFascher, V. Verstehen d. NT 1930, 126 al. ad loc.; differently W-S. §23, 9; cp. Rob. 704) καὶ ταῦτά τινες ἦτε and that is the sort of people you were, at least some of you 1 Cor 6:11.
    ② as adj., pert. to an entity perceived as present or near in the discourse, this
    ⓐ coming before a subst. (or subst. expr.) with the article (B-D-F §292; W-S. §23, 10; Rob. 700f) ἐν τούτῳ τῷ αἰῶνι Mt 12:32. Cp. 16:18; 20:12; Mk 9:29; Lk 7:44; J 4:15; Ac 1:11; Ro 11:24; 1 Ti 1:18; Hb 7:1; 1J 4:21; Rv 19:9; 20:14 al. W. a touch of contempt Lk 18:11; cp. 14:30; 15:30 (s. also 1aα).
    ⓑ following the subst. that has the art.: ἐκ τῶν λίθων τούτων Mt 3:9. Cp. 5:19; Mk 12:16; Lk 11:31; 12:56; J 4:13, 21; Ac 6:13; Ro 15:28; 1 Cor 1:20; 2:6; 11:26; 2 Cor 4:1, 7; 8:6; 11:10; Eph 3:8; 5:32; 2 Ti 2:19; Rv 2:24. (Freq. the position of οὗτος varies, somet. before, somet. after the noun, in mss.; s. the apparatus in Tdf. on the following vv.ll.: Mk 14:30; J 4:20; 6:60; 7:36; 9:24; 21:23 al.) Somet. another adj. stands w. the noun ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης Ac 2:40. ἡ χήρα αὕτη ἡ πτωχή Lk 21:3. Cp. πάντα τὰ ῥήματα ταῦτα 2:19, 51 v.l.
    ⓒ The art. is sometimes lacking: μάθημα τοῦτʼ αὐτοῖς ἐστιν εὑρημένον Dg 5:3. In such case there is no real connection betw. the demonstrative and the noun, but the one or the other belongs to the predicate (B-D-F §292; W-S. §23, 12; Rob. 701f) ταύτην ἐποίησεν ἀρχὴν τῶν σημείων J 2:11 (s. 4:54 below). τοῦτο ἀληθὲς εἴρηκας 4:18.—So esp. in combination w. numerical statement; the noun without the art. is to be taken as part of the predicate: οὗτος μὴν ἕκτος ἐστίν this is the sixth month Lk 1:36. αὕτη ἀπογραφὴ πρώτη ἐγένετο this was the first census 2:2. τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν J 4:54 (s. 2:11 above). τρίτην ταύτην ἡμέραν this is the third day (s. ἄγω 4) Lk 24:21 (Achilles Tat. 7, 11, 2 τρίτην ταύτην ἡμέραν γέγονεν ἀφανής; Menand., Epitr. 244f S.=68f Kö.; Lucian, Dial. Mort. 13, 3). τοῦτο τρίτον ἐφανερώθη this was the third time that he appeared J 21:14. τρίτον τοῦτο ἔρχομαι this will be the third time that I am coming 2 Cor 13:1; cp. 12:14 (cp. Hdt. 5, 76 τέταρτον δὴ τοῦτο; Gen 27:36 δεύτερον τοῦτο.—Num 14:22; Judg 16:15).—More intricate: οὐ μετὰ πολλὰς ταύτας ἡμέρας not many days from now Ac 1:5 (Alciphron 1, 14, 2; Achilles Tat. 7, 14, 2 ὡς ὀλίγων πρὸ τούτων ἡμερῶν; POxy 1121, 12 [295 A.D.]; B-D-F §226; Rob. 702). Most difficult of all περὶ μιᾶς ταύτης φωνῆς Ac 24:21 (cp. POxy 1152, 5 βοήθι ἡμῖν καὶ τούτῳ οἴκῳ. B-D-F §292; W-S. §20, 10c; Rob. 702 ins).—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὗτος

  • 86 φαίνω

    φαίνω (Hom.+) fut. 3 pl. φανοῦσιν Da 12:3; 1 aor. ἔφανα (B-D-F §72; Mlt-H. 214f), subj. 3 sg. φάνῃ Rv 8:12; 18:23; 2 pf. πέφηνα (Tat.). Mid.: aor. subj. 3 sg. φάνηται (Just., A I, 7, 4). Pass.: impf. ἐφαινόμην; 2 fut. φανήσομαι (2 Macc 6:27; s. B-D-F §79; Mlt-H. 262; the older φανοῦμαι only in the LXX—quot. 1 Pt 4:18); 2 aor. ἐφάνην; pf. 3 sg. πέφανται and inf. πέφανθαι (Just.)
    ① to shine or to produce light, shine
    ⓐ as act., exc. for GJs 16:2 v.l. (s. deStrycker ad loc.), in our lit. only intr. shine, give light, be bright (Aristoph., Nub. 586 of the sun; Pla., Tim. 39b; Theocr. 2, 11 of the moon; Gen 1:15, 17; En 104:2; 2; TestJob 31:5 of stars; SibOr 5, 522; 8, 203) sun Rv 1:16. Sun and moon 21:23 (ApcMos 31); moon PtK 2 p. 14, 27; Dg 7:2. A lamp (1 Macc 4:50) 2 Pt 1:19; in imagery J 5:35 (in a comparison Theoph. Ant. 2, 13 [p. 134, 4]). Light Rv 18:23 (φάνῃ modern edd.; φανῇ t.r.) in imagery J 1:5; 1J 2:8. Day and night shine, in so far as the sun, or moon and stars give their light Rv 8:12 (text φάνῃ; v.l. φανῇ). φαίνοντος ἤδη τοῦ ὄρθρου AcPl Ha 4, 3 (s. ὄρθρος).—Of the brightness of a heavenly messenger AcPl Ha 3, 28; 31; 36.
    ⓑ pass., in act. sense, of light and its sources shine, flash (Is 60:2) ἐφάνη φῶς μέγα ἐν τῷ σπηλαίῳ GJs 19:2 (JosAs 14:3 φῶς ἀνεκλάλητον) of stars, in imagery Phil 2:15 (TestJob 31:5). Of lightning as a portent (X., Cyr. 1, 6, 1) Mt 24:27. Of light Rv 18:23 (v.l. φανῇ). Of a star appear Mt 2:7 (FBoll, ZNW 18, 1918, 45f); GJs 21:2 codd. Of the day (Appian, Iber. 35 §143 φαινομένης ἡμέρας) Rv 8:12.
    ② to become visible, appear, pass. φαίνομαι w. act./intr. sense
    ⓐ appear, be or become visible, be revealed τότε ἐφάνη καὶ τὰ ζιζάνια Mt 13:26 (cp. 2 Macc 1:33 τό ὕδωρ ἐφάνη). τά ἔργα τῶν ἀνθρώπων 2 Cl 16:3. τό σημεῖον τοῦ υἱοῦ τ. ἀνθρώπου Mt 24:30. Cp. D 16:6. ἀτμὶς φαινομένη (opp. ἀφανιζομένη) Js 4:14. Cp. Hv 3, 2, 6a. ὁ ἀσεβὴς ποῦ φανεῖται; what will become of the godless man? 1 Pt 4:18 (Pr 11:31). οὐδέποτε ἐφάνη οὕτως nothing like this was ever seen (=happened) Mt 9:33. τὸ φαινόμενον that which is visible (Philo, Rer. Div. Her. 270) IRo 3:3a. τὰ φαινόμενά σου εἰς πρόσωπον whatever is visible before your face (opp. τὰ ἀόρατα) IPol 2:2. φαινόμενα things which appear Hb 11:3 (Ar. 1, 5 πάντων τῶν φαινομένων; Ath. 5, 2; cp. Sext. Emp., Hypotyp. 1, 138). Ign. explains: I will be a real believer ὅταν κόσμῳ μὴ φαίνωμαι when I am no longer visibly present in the world (because I have been devoured by the wild beasts) IRo 3:2. A play on words is meant to make this clear: Christ also, through the fact that he is ἐν πατρί and hence no longer visibly present in the world, μᾶλλον φαίνεται is all the more plainly visible as that which he really is, i.e. ὁ θεὸς ἡμῶν 3:3b. τ̣ὸ̣ [τέλο]ς (or: τ̣ε̣[λο]ς) τῶν φαινο[μέ]νων (opp. ἀφανῶν) light of things seen Ox 1081, 29f (rev. rdg.; s. διέρχομαι 1bβ); ἡ πίστ[ις] εὑρ[ετ]έ̣ [α] ἡ φαινομένη τοῦ ἀ.[ … ι]κ̣οῦ πατρός 32–34 (s. ἀπατρικός, but also ἀγέννητος, the preferred restoration being ἀγ[εννή]τ̣ου on the basis of the Coptic).
    ⓑ make one’s appearance, show oneself (Diod S 4, 6, 5 θεὸν φαίνεσθαι παρʼ ἀνθρώποις; 5, 2, 4 [divinity]; Chariton 5, 7, 10 φάνηθι, δαῖμον ἀγαθέ; Sb 8141, 24 [ins I B.C.] δαίμονος τοῦ ἀγαθοῦ υἱὸς … ἐφάνη; ParJer 7:20 θεὸς … ἐφάνη ἡμῖν διὰ τοῦ αἰέτου τούτου; SibOr 5, 152; Just., A I, 63, 10; ἐφάνη ὁ θεὸς … ἄλλως ἄλλοις Iren. 1, 10, 3 [Harv. I, 95, 9]; Did., Gen. 225, 13; τοῦ Ἰησοῦ … φαινομένου Just., D. 88, 8) Hv 1, 4, 3. Elijah (Jos., Ant. 8, 319) ἐφάνη has made his appearance (as forerunner of God’s kingdom, Mal 3:22. Some people consider that Jesus is Elijah come again) Lk 9:8. ἕως ἐφάνη βρέφος until the child (Jesus) appeared (in ref. to his birth in a cave) GJs 19:2. Of the first advent of Jesus Christ, who comes from outside our world B 14:5; IMg 6:1; Dg 11:2; also w. dat. (X., Cyr. 1, 6, 43; Lucian, Dial. Deor. 20, 5; Ael. Aristid. 51, 25 K.=27 p. 540 D.: ἡ θεὸς ἐφάνη μοι) κόσμῳ 11:3. Of the risen Lord, w. dat. Mk 16:9 (Just., D. 67, 7) τοῖς ἀποστόλοις. Of an angel, w. dat. (2 Macc 3:33; 10:29) Mt 1:20 (GJs 14:2); 2:13, 19 (cp. Alcaeus L-P. [schol. on Nicander, Ther. 613 p. 48 Keil]: φανῆναι τὸν Ἀπόλλωνα καθʼ ὕπνους; Jos., C. Ap. 1, 289 κατὰ τοὺς ὕπνους ἡ ῏Ισις ἐφάνη τῷ Ἀ., Ant. 7, 147; 8, 196). ὄπως φανῶσιν τοῖς ἀνθρώποις in order to be seen by people Mt 6:5; w. ptc. to denote the role that one plays before people (Hyperid., Fgm. 70, 1; Lucian, Dial. Deor. 4, 1; Ael. Aristid. 47 p. 428 D.) νηστεύοντες as fasting vs. 16; cp. 18 (B-D-F §414, 3).—Of the Antichrist φανήσεται ὡς υἱὸς θεοῦ he will appear (in the same way) as a son of God D 16:4.—Of earthly persons: ὅπου ἄν φανῇ ὁ ἐπίσκοπος, ἐκεῖ τὸ πλῆθος ἔστω ISm 8:2. Of participation in a meeting διὰ τί οὐκ ἐφάνης τῇ συνόδῳ ἡμῶν GJs 15:1. Παῦλος φανεῖς πᾶσι εἶπεν Paul showed himself (after his martyrdom) to all and said AcPl Ha 11, 5.
    ③ to become known, be recognized, be apparent, be revealed, pass. φαίνομαι w. act./intr. sense
    ⓐ w. predicate nom. εἰ ἦσαν, ἐφαίνοντο ἂν κλάδοι τοῦ σταυροῦ if they (the bogus teachers) actually were (God’s planting), they would appear as branches of the cross ITr 11:2. οὐ φαίνονται they are not apparent Hs 3:2ab, 3ab. ἡ ἁμαρτία ἵνα φανῇ ἁμαρτία in order that sin might be recognized as sin Ro 7:13.
    ⓑ appear to the eyes of the spirit, be revealed ὅπερ καὶ φανήσεται πρὸ προσώπου ἡμῶν, ἐξ ὧν ἀγαπῶμεν αὐτόν which also will be revealed before our face by the fact that we love (the Lord) IEph 15:3.
    ④ to be known by appearance as opposed to underlying reality, appear as someth., appear to be someth., pass. φαίνομαι w. act./intr. sense made more definite by a predicate nom. (X., Cyr. 1, 4, 19; Cebes 5, 1; Arrian, Anab. 4, 30, 4 πιστὸς ἐφαίνετο=he showed himself to be trustworthy; TestReub 5:7; Iren. 5, 1, 2 [Harv. II 315, 5]; Theoph. Ant. 3, 7 [p. 218, 5]) φαίνονται ὡραῖοι Mt 23:27. ἵνα ἡμεῖς δόκιμοι φανῶμεν 2 Cor 13:7. W. dat. of pers. appear to someone as someth. (Lucian, Dial. Mort. 25, 1; TestAbr A 20 p. 103, 7 [Stone p. 54]) φαίνεσθε τοῖς ἀνθρώποις δίκαιοι Mt 23:28 (cp. Pr 21:2). W. ἐνώπιόν τινος instead of the dat.: ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα ταῦτα Lk 24:11.—Foll. by ὡς look as if (TestJos 3:4) Hv 3, 2, 6b; Hs 9, 9, 7.
    ⑤ to make an impression on the mind, have the appearance, seem, freq. w. focus on aspect of decision evoked by circumstance; pass. φαίνομαι w. act./intr. sense, w. dat. and inf. (Hom. et al.) οἱ τοιοῦτοι οὐκ εὐσυνείδητοί μοι εἶναι φαίνονται IMg 4. W. dat. and ptc. φαίνεσθέ μοι κατὰ ἀνθρώπους ζῶντες ITr 2:1. τί ὑμῖν φαίνεται; how does it seem to you? what is your decision? Mk 14:64. ἐάν σοι φανῇ if it seems good to you Hv 2, 3, 4 (acc. to CTurner, JTS 21, 1920, 198, a Latinism: si tibi videtur. Cp. POxy 811 [I A.D.] εἴ σοι φαίνεται). Without a dat. (Jos., C. Ap. 1, 12; Just., D. 91, 4) οὐδὲν φαίνεται κεκομμένον ἀπʼ αὐτοῦ nothing seems to have been cut from it (the tree) or apparently nothing has been cut from it (cp. Aristoxenus, Fgm. 83 φαίνεται Ὄλυμπος αὐξήσας μουσικήν=O. has apparently enriched music) Hs 8, 3, 1 (φαίνεται w. acc. and inf. Demetrius: 722 Fgm. 5 Jac.).—B. 1045f.—DELG. M-M. EDNT. TW. Sv.

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  • 87 ἀκούω

    ἀκούω fut. ἀκούσω SibOr 4, 175; Mt 12:19; 13:14 (Is 6:9); J 5:25, 28; 10:16, ἀκούσομαι EpArist 5; Ac 3:22 (Dt 18:15); 28:28 (freq. w. vv.ll.); 1 aor. ἤκουσα; pf. ἀκήκοα; ptc. ἠκουκώς Hs 5, 4, 2. Pass.: fut. ἀκουσθήσομαι; 1 aor. ἠκούσθην; pf. 3 sg. ἤκουσται Dt 4:32 (Hom.+) ‘hear’, as a passive respondent to λέγω.
    ① lit. to have or exercise the faculty of hearing, hear
    ⓐ abs. τὰ ὦτα ἀκούουσιν Mt 13:16; κωφοὶ ἀ. 11:5; cp. Mk 7:37; Lk 7:22; τοῖς ὠσὶν βαρέως ἀ. be hard of hearing Mt 13:15 (Is 6:10); ἀκοῇ ἀ. Mt 13:14; Ac 28:26 (both Is 6:9). ἀκούοντες οὐκ ἀκούουσιν they hear and yet do not hear Mt 13:13 (s. Aeschyl., Prom. 448 κλύοντες οὐκ ἤκουον; Demosth. 25 [Against Aristogeiton 1], 89, citing the maxim ὁρῶντας μὴ ὁρᾶν καὶ ἀκούοντας μὴ ἀκούειν), cp. Mk 8:18 (Ezk 12:2) and s. 7 below. In the protasis of a challenge to hearers, by which their attention is drawn to a special difficulty: ὁ ἔχων ὦτα (οὖς) ἀκούειν ἀκουέτω, w. variations (Arrian, Ind. 5, 1 ὅστις ἐθέλει φράζειν …, φραζέτω) Mt 11:15 v.l.; 13:9 v.l., 43 v.l.; Mk 4:9, 23; 7:15 [16] v.l.; Lk 8:8; 14:35 (EBishop, BT 7, ’56, 38–40); Rv 2:7, 11, 17, 29; 3:6, 13, 22; 13:9. Cp. Ox 1081 verso, 6–8; s. 7 below for the restored text. For the sense of the impv. in these challenges also s. 7. S. οὖς 2.
    ⓑ w. obj. (on the syntax B-D-F §173; 416, 1; Rob. 506f; on the LXX s. Johannessohn, Kasus, 36; Helbing, Kasussyntax 150ff).
    α. foll. by a thing as obj. in acc. (Diod S 8, 32, 1 τὶ something) Mt 11:4; 13:17ff; Lk 7:22; 1J 1:1, 3. τὴν φωνήν (UPZ 77 I, 25) Mt 12:19; J 3:8; Ac 22:9 (but see 7 below); 1 Cl 39:3 (Job 4:16); (pass. Mt 2:18 [Jer 38:15]; Rv 18:22). τὸν λόγον Mt 13:20ff; J 5:24. τοὺς λόγους, τὰ ῥήματα Mt 10:14; J 8:47 s. 4 below; Ac 2:22. πολέμους καὶ ἀκοὰς πολέμων Mt 24:6. τὴν βλασφημίαν 26:65. τὸν ἀσπασμόν Lk 1:41. ἄρρητα ῥήματα 2 Cor 12:4. τὸν ἀριθμόν Rv 9:16. τὴν ἀποκάλυψιν Hv 3, 12, 2. Pass. τὰ ἀκουσθέντα what has been heard i.e. the message Hb 2:1. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας … ἐν Ἰερουσαλήμ the report reached the ears of the church in Jerusalem Ac 11:22. Oft. the obj. is to be supplied fr. context Mt 13:17; Mk 4:15; J 6:60a; Ac 2:37; 8:30; 9:21; Ro 10:14. καθὼς ἀκούω = ἃ ἀ. J 5:30.
    β. τί τινος hear someth. fr. someone τὴν ἐπαγγελίαν, ἣν ἠκούσατέ μου the promise which you heard from me Ac 1:4. Still other constrs. occur, which are also poss. when the hearing is not directly fr. the mouth of the informant, but involves a report which one has received fr. the pers. in any way at all (s. below 3d). τὶ ἔκ τινος (Od. 15, 374; Hdt. 3, 62 ἐκ τοῦ κήρυκος) 2 Cor 12:6. τὶ παρά τινος (Soph., Oed. R. 7 παρʼ ἀγγέλων; Pla., Rep. 6, 506d; Demosth. 6, 26; Jer 30:8; Jos., Bell. 1, 529) J 8:26, 40 (τὴν ἀλήθειαν ἀ. as Diod S 16, 50, 2); 15:15; Ac 10:22; 28:22; 2 Ti 2:2; w. attraction of the relative λόγων ὧν παρʼ ἐμοῦ ἤκουσας teachings which you have heard from me 1:13; τὶ ἀπό τινος (Thu. 1, 125, 1) 1J 1:5. Hebraistically ἀπὸ τ. στόματός τινος Lk 22:71 (cp. ἐκ τ. στόμ. τ. Ex 23:13; Ezk 3:17; 33:7).
    γ. foll. by a thing as obj. in gen. (Hdt. 8, 135; X., Cyr. 3, 1, 8; Demosth. 18, 3; B-D-F §173, 2; Rob. 507) hear someth. τῆς βλασφημίας (= τὴν βλ. Mt 26:65) Mk 14:64. συμφωνίας καὶ χορῶν Lk 15:25; τῆς φωνῆς (BGU 1007, 11 [III B.C.] ἀκούσαντες φωνῆς) J 5:25, 28; Ac 9:7 (on the experience of Paul and his companions cp. Maximus Tyr. 9, 7d–f: some see a divine figure, others see nothing but hear a voice, still others both see and hear); 11:7; 22:7 (HMoehring, NovT 3, ’59, 80–99; s. Rob. 506). τῶν λόγων Lk 6:47. τῶν ῥημάτων J 12:47.
    ⓒ hear, listen to w. gen. of the pers. and a ptc. (Pla., Prot. 320b; X., Symp. 3, 13; Herm. Wr. 12, 8; Jos., Ant. 10, 105 ἤκουσε τοῦ προφήτου ταῦτα λέγοντος): ἠκούσαμεν αὐτοῦ λέγοντος we have heard him say Mk 14:58; ἀκοῦσαι προσευχομένου Παύλου AcPl Ha 2, 12. ἤκουον εἷς ἕκαστος … λαλούντων αὐτῶν each one heard them speaking Ac 2:6, 11; Rv 16:5, 7 (in vs. 7 the altar speaks); Hv 1, 3, 3. W. acc. instead of gen. πᾶν κτίσμα … καὶ τὰ ἐν αὐτοῖς πάντα ἤκουσα λέγοντας (v.l. λέγοντα) Rv 5:13. Used without ptc. w. pronoun only: μου (Dio Chrys. 79 [28], 14) Mk 7:14; Ac 26:3. αὐτῶν Lk 2:46. αὐτοῦ vs. 47; 15:1; 19:48; 21:38; J 3:29 etc. ἡμῶν Ac 24:4.—ἀ. τινὸς περί τινος (since Hdt. 7, 209; IG II, 168 [338 B.C.]) hear someone (speak) about someth. Ac 17:32. ἤκουσεν αὐτοῦ περὶ τῆς … πίστεως he heard him speak about faith Ac 24:24, cp. Hm 11:7.—W. ὅτι foll. (X., Cyr. 3, 3, 18) J 14:28; Ac 22:2.—Abs. οἱ ἀκούοντες the hearers (Diod S 4, 7, 4) Lk 6:27; MPol 7:3. Esp. impv. ἄκουε listen! Mk 12:29 (Dt 6:4); Hs 5, 1, 3; pl. Mk 4:3. ἀκούσατε Ac 7:2; 13:16; AcPl Ha 8, 10. W. συνίετε listen and try to understand Mt 15:10.
    ② legal t.t. to hear a legal case, grant a hearing to someone (X., Hell. 1, 7, 9 al.; PAmh 135, 14; PIand 9, 10; 15; BGU 511 II, 2; POxy 1032, 59) w. παρά τινος: ἐὰν μὴ ἀκούσῃ πρῶτον παρʼ αὐτοῦ without first giving him a hearing J 7:51 (SPancaro, Biblica 53, ’72, 340–61).—Ac 25:22.
    ③ to receive news or information about someth., learn about someth.
    ⓐ abs. ἀκούσας δὲ ὁ Ἰησοῦς when Jesus learned about it (the death of J. Bapt.) Mt 14:13.—Mk 3:21; 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92); Ro 10:18. W. ἀναγγέλλειν 15:21 (Is 52:15).
    ⓑ w. gen. of person οὗ οὐκ ἤκουσαν of whom they have not heard Ro 10:14a.—W. acc. of thing (X., Cyr. 1, 1, 4; Diod S 19, 8, 4; Chion, Ep. 12 ἀκ. τὴν τυραννίδα; Herodian 4, 4, 8) learn of τὴν ἀγάπην Phlm 5. τὴν ἀναστροφήν Gal 1:13. τὰ ἔργα τοῦ Χριστοῦ Mt 11:2. τὴν ἐνέδραν the ambush Ac 23:16: Χριστιανισμὸν ἀ. hear Christianity IPhld 6:1; τὴν οἰκονομίαν Eph 3:2. τὴν πίστιν 1:15; Col 1:4. τὴν ὑπομονήν Js 5:11.—Pass. ἀκούεται ἐν ὑμῖν πορνεία it is reported that there is immorality among you 1 Cor 5:1 (schol. on Nicander, Ther. 139 τοῦτο ἐξακούεται=this report is heard). ἐὰν ἀκουσθῇ τοῦτο ἐπὶ τοῦ ἡγεμόνος if this should come to the prefect’s ears Mt 28:14.
    ⓒ ἀ. τι περί τινος (since Hdt. 2, 43) learn someth. about someone Lk 9:9; 16:2.—ἀ. περί τινος (Jos., Vi. 246) Lk 7:3.
    ⓓ w. prep., to denote the author or source of the information (s. 1bβ) ἀ. τι παρά τινος: τῶν ἀκουσάντων παρὰ Ἰωάννου who had learned fr. John (who Jesus was) J 1:40, cp. 6:45 (Simplicius in Epict. p. 110, 35 τὸ ἀκοῦσαι παρὰ θεοῦ, ὅτι ἀθάνατός ἐστιν ἡ ψυχή); ἀ. τι ἔκ τινος: ἠκούσαμεν ἐκ τοῦ νόμου we have heard from the law (when it was read in the synagogue) J 12:34, where ἀ. approaches the technical sense learn (a body of authoritative teaching), as 1J 1:5 (s. above); 2:7, 24 et al. (OPiper, JBL 66, ’47, 437 n. 1). ἀ. ἀπό τινος περί τινος Ac 9:13.
    ⓔ w. ὅτι foll. (SIG 370, 21; PTebt 416, 8; BGU 246, 19; Josh l0:1; Da 5:14 Theod.; 1 Macc 6:55; 4 Macc 4:22; cp. the constr. ἀ. τινὰ ὅτι Od. 3, 193; X., Mem. 4, 2, 33) Mt 2:22; 4:12 al.—Pass. ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν it became known that he was in the house Mk 2:1 (s. B-D-F §405, 2). οὐκ ἠκούσθη ὅτι it is unheard of that J 9:32.
    ⓕ w. acc. and inf. foll. (Hom. et al.; Jos., Ant. 11, 165; 13, 292) J 12:18; 1 Cor 11:18. W. acc. and ptc. (X., Cyr. 2, 4, 12; Herodian 2, 12, 4) Ac 7:12; 3J 4.
    ④ to give careful attention to, listen to, heed ἀ. τινός someone (Hom. et al.) ἀκούετε αὐτοῦ Mt 17:5; Lk 9:35; Ac 3:22 (all three Dt 18:15); cp. Mt 18:15; Lk 16:29, 31; J 10:8; Ac 4:19. W. acc. of thing J 8:47 (s. 1bα); PEg2 53f (restored).—Abs. (PsSol 2:8) obey, listen αὐτοὶ καὶ ἀκούσονται Ac 28:28; cp. Mt 18:16; J 5:25b; agree 9:27a.
    ⑤ to pay attention to by listening, listen to ἀ. τινός someone/someth. (Mitt-Wilck. I/2, 14 I, 18; 461, 6) Mk 6:11; J 6:60b. Of God (Hom.+) Ac 7:34 (Ex 3:7); J 9:31; 11:41f; 1J 5:14f; AcPt Ox 849, 27.—Abs. καθὼς ἠδύναντο ἀ. as they were able to listen Mk 4:33 (EMolland, SymbOsl 8, 1929, 83–91; s. also 7 below).
    ⑥ to be given a nickname or other identifying label, be called (Demosth. 18, 46 κόλακες ἀκούουσι; Diog. L. 2, 111 a derisive nickname; 2, 140) ἤκουσαν προδόται γονέων they were called betrayers of their parents Hv 2, 2, 2.
    ⑦ to hear and understand a message, understand (Teles p. 47, 12; Galen: CMG Suppl. I p. 12, 29; Aelian, VH 13, 46; Apollon. Dysc., Syntax p. 295, 25 [Gramm. Gr. II/2 p. 424, 5 U.] ἀκούειν= συνιέναι τῶν ἠκουσμένων; Sext. Emp., Math. 1, 37 τὸ μὴ πάντας πάντων ἀκούειν; Julian, Orat. 4 p. 147a; PGM 3, 453 ἀκούσεις τὰ ὄρνεα λαλοῦντα; Philo, Leg. All. 2, 35) abs. (Is 36:11) 1 Cor 14:2. Perh. also Mk 4:33 (s. 5 above, and cp. Epict. 1, 29, 66 τ. δυναμένοις αὐτὰ ἀκοῦσαι). On the form of Lk 6:27a cp. Cleopatra 16, 57 ὑμῖν δὲ λέγω τοῖς εὖ φρονοῦσιν. W. acc. τὸν νόμον understand the law Gal 4:21; perh. Ac 22:9; 26:14 (s. 1bα above) belong here. Cp. also the play on words (1a above) ἀκούοντες οὐκ ἀκούουσιν Mt 13:13; cp. Mk 8:18. Here belong also the imperatives in Mt 11:15; 13:9, 43; Mk 4:9, 23; 7:15 [16] v.l.; Lk 8:8; 14:35; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 13:9; also ὁ ἔχων ὦ[τ]α τ[ῶν ἀ]|περάντων [ἀ]κο[ύει?]ν ἀ|κουέτω one who has ears to hear the things that are without limits let him hear Ox 1081, 6–8, rev. on the basis of the Coptic, s. SJCh 89, 5f; cp. Borger, GGA 122.—ἀκούω is occasionally used as a perfective present: I hear= I have heard (so as early as Il. 24, 543; Aristoph., Frogs 426; X., An. 2, 5, 13, Mem. 2, 4, 1; 3, 5, 26; Pla., Rep. 583d; Theocr. 15, 23) Lk 9:9; 1 Cor 11:18; 2 Th 3:11. B-D-F §322.—B. 1037; 1339. DELG. M-M. TW. Sv.

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  • 88 ἀλλά

    ἀλλά (Hom.+; DELG s.v. ἄλλος; Schwyzer II 578) gener. adversative particle (orig. neut. pl. of ἄλλος, ‘otherwise’) indicating a difference with or contrast to what precedes, in the case of individual clauses as well as whole sentences
    ① after a negative or after μέν on the contrary, but, yet, rather
    ⓐ introducing a contrast οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι Mt 5:17. οὐ πᾶς ὁ λέγων … ἀλλʼ ὁ ποιῶν 7:21. οὐκ ἀπέθανεν, ἀλλὰ καθεύδει Mk 5:39. οὐκέτι οὐδένα εἶδον, ἀλλὰ τὸν Ἰησοῦν μόνον 9:8 (v.l. εἰ μὴ τ. Ἰ.). οὐ … σαρκὶ ἀλλὰ μόνῳ πνεύματι AcPl Ant 13 (μόνον Aa I 237, 3). οὐκ ἔστι θεὸς νεκρῶν ἀλλὰ ζώντων Mt 22:32; Mk 12:27; Lk 20:38. ἀλλὰ καθῶς γέγραπται Ro 15:21 introduces a statement about a procedure that contrasts with what precedes.—W. ascensive force (B-D-F §448; Rob. 1187) οὐ μόνον … ἀλλὰ καί not only …, but also (EpArist oft.; TestJob 47:2f; Jos., Bell. 3, 102; Just., A I, 5, 4): οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν Ac 21:13. οὐ μόνον σὲ ἀλλὰ καὶ πάντας τοὺς ἀκούοντας 26:29; cp. 27:10; Ro 1:32; 4:12, 16; 9:24; 13:5; 2 Cor 8:10, 21; 9:12; Eph 1:21; Phil 1:29; 1 Th 1:5; 2:8; Hb 12:26; 1 Pt 2:18. W. the first member shortened (cp. TestJob 35:1) οὐ μόνον δέ, ἀλλὰ καί not only this (is the case), but also: οὐ μόνον δέ (sc. καυχώμεθα ἐπὶ τούτῳ), ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν Ro 5:3, cp. vs. 11; 8:23; 9:10; 2 Cor 8:19.—Introducing the main point after a question expressed or implied, which has been answered in the negative οὐχί, ἀλλὰ κληθήσεται Ἰωάννης no; rather his name shall be John Lk 1:60. οὐχί, λέγω ὑμῖν, ἀλλὰ ἐὰν μὴ μετανοῆτε no! I tell you; rather, if you do not repent 13:3, 5; cp. 16:30; J 7:12; Ac 16:37; Ro 3:27 (TestAbr A 5 p. 82, 5; 31f [Stone p. 12]; JosAs 4:15 al.; ApcMos 6) after μὴ γένοιτο, which serves as a strong negation 3:31; 7:7, 13; cp. 1 Cor 7:21. The neg. answer is omitted as obvious: (no,) instead of that 6:6 (as a declaration). Instead of ἀ.: ἀλλʼ ἤ Lk 12:51; B 2:8. Also after a negative and ἄλλος, as in Pla., X. et al. (Kühner-G. II 284f; IG IV, 951, 76 [320 B.C.]; PPetr II, 46a, 5 [200 B.C.]; Just., A II, 4, 2 al.; in rhetorical quest. PsSol 5:12; B-D-F §448, 8): except οὐ γὰρ ἄλλα γράφομεν ὑμῖν ἀλλʼ ἢ ἃ ἀναγινώσκετε for we write you nothing (else) except what you can understand 2 Cor 1:13. This construction οὐκ ἄλλος ἀλλʼ ἤ is a combination of οὐκ ἄλλος …, ἀλλά (PTebt 104, 19 [92 B.C.] μὴ ἐξέστω Φιλίσκωνι γυναῖκα ἄλλην ἐπαγαγέσθαι, ἀλλὰ Ἀπολλωνίαν) 1 Cl 51:5, and οὐκ ἄλλος ἤ … (Ps.-Clem., Hom. 16, 20).
    ⓑ within the same clause, used to contrast single words (Just., A I, 15, 7 οὐ τούς δικαίους … ἀλλὰ τούς ἀσεβεῖς, D. 48, 1): οὐ … δικαίους ἀλλʼ ἁμαρτωλούς Mt 9:13; Lk 5:32. οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με Mk 9:37. ἀλλʼ οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ 14:36, cp. J 5:30; 6:38. ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με 7:16. οὐκ ἐγὼ ἀλλὰ ὁ κύριος 1 Cor 7:10. οὐ τῇ πορνείᾳ, ἀλλὰ τῷ κυρίῳ 6:13. οὐκ εἰς τὸ κρεῖσσον ἀλλὰ εἰς τὸ ἧσσον 11:17. οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά 12:14. οὐκ εἰς τὸ ἀγαθὸν ἀλλʼ εἰς τὸ πονηρόν D 5:2. οὐχ ὡς διδάσκαλος ἀλλʼ ὡς εἷς ἐξ ὑμῶν B 1:8 al. In Mt 20:23, οὐκ ἔστιν ἐμὸν τοῦτο δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ πατρός μου has been shortened from οὐκ ἐμὸν … ἀλλὰ τοῦ πατρός, ὅς δώσει οἷς ἡτοίμασται ὑπʼ αὐτοῦ.—But s. WBeck, CTM 21, ’50, 606–10 for the mng. except for Mt 20:23=Mk 10:40, and Mk 4:22, also 9:8 v.l. (for εἰ μή); D 9:5. So also B-D-F §448, 8; Mlt-Turner 330; MBlack, An Aramaic Approach3, ’67, 113f.—After μὲν, to indicate that a limiting phrase is to follow πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ Ro 14:20. σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλʼ ὁ ἕτερος οὐκ οἰκοδομεῖται 1 Cor 14:17.—The use of ἀλλά in the Johannine lit. is noteworthy, in that the parts contrasted are not always of equal standing grammatically: οὐκ ἦν ἐκεῖνος τὸ φῶς ἀλλʼ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός=ἀλλὰ μαρτυρῶν π. τ. φ. J 1:8; οὐκ ᾔδειν αὐτόν ἀλλʼ … ἦλθον although I did not know him, yet I came vs. 31. εἶπον [ὅτι] οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι I said, ‘I am not the Christ; rather, I was sent before him’ 3:28. οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλʼ ἵνα φανερωθῇ neither this man has sinned, nor his parents, but (he was born blind) that … might be revealed 9:3.
    ② when whole clauses are compared, ἀλλά can indicate a transition to someth. different or contrasted: the other side of a matter or issue, but, yet. δεῖ γὰρ γενέσθαι, ἀλλʼ οὔπω ἐστὶν τὸ τέλος Mt 24:6, cp. Lk 21:9. κεκοίμηται• ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν J 11:11, cp. vs. 15; 16:20; Lk 22:36; J 4:23; 6:36, 64; 8:37; Ac 9:6; Ro 10:18f. ἁμαρτία οὐκ ἐλλογεῖται … ἀλλὰ … sin is not charged; nevertheless … 5:13f. Introducing an objection, ἀλλὰ ἐρεῖ τις (Jos., Bell. 7, 363 and Just., A I, 7, 1 ἀλλὰ φήσει τις) probably colloq. = ‘well’, someone will say: 1 Cor 15:35; Js 2:18 (difft. DWatson, NTS 39 ’93, 94–121). Taking back or limiting a preceding statement παρένεγκε τὸ ποτήριον τοῦτο ἀπʼ ἐμοῦ• ἀλλʼ οὐ τί ἐγὼ θέλω Mk 14:36. ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὔτως καὶ τὸ χάρισμα Ro 5:15. ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ 1 Cor 9:12. ἀλλὰ ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἀλλὰ καὶ περὶ τούτου δὲ εἴρηται D 1:6.—In ἀλλʼ, οὐ πάντες οἱ ἐξελθόντες … ; in Hb 3:16 ἀλλʼ, in the opinion of some, seems to owe its origin solely to a misunderstanding of the preceding τίνες as τινές by an early copyist (B-D-F §448, 4), but here ἀλλά may convey strong asseveration surely (so REB). See 3 below.
    ③ before independent clauses, to indicate that the preceding is to be regarded as a settled matter, thus forming a transition to someth. new (Just., A I, 3; 10, 1) other matter for additional consideration, but ἀλλὰ ὁ ὄχλος οὗτος … ἐπάρατοί εἰσιν but this rabble … is accursed J 7:49. ἀλλʼ ἐν τούτοις πᾶσιν ὑπερνικῶμεν (no, not at all!) but in all these we are more than conquerors Ro 8:37. ἀλλʼ ὅτι ἃ θύουσιν, δαιμονίοις … θύουσιν (no!) but they (the gentiles) offer what they sacrifice to inferior deities 1 Cor 10:20 (their second-rate status is Paul’s connotation). Cp. Gal 2:3 and Mt 11:7f ἀλλὰ τί ἐξήλθατε ἰδεῖν; (you could not have wanted to see that;) but what did you go out to see? Also to be explained elliptically is the ascensive ἀλλὰ καί (and not only this,) but also Lk 12:7; 16:21; 24:22; Phil 1:18 (Ath. 21, 4); negative ἀλλʼ οὐδέ Lk 23:15; Ac 19:2; 1 Cor 3:2; 4:3 (Ar. 9:1); strengthened ἀλλά γε καί indeed Lk 24:21; ἀλλὰ μὲν οὖν γε καί Phil 3:8; Hb 3:16 (s. 2 above) may well be rendered (as NEB) all those, surely, whom Moses had led out of Egypt (cp. Dio Chrys. 33, 36; 47, 3).
    ④ for strong alternative/additional consideration
    ⓐ in the apodosis of conditional sentences, yet, certainly, at least εἰ καὶ πάντες σκανδαλισθήσονται, ἀλλʼ οὐκ ἐγώ certainly I will not Mk 14:29; cp. 1 Cor 8:6; 2 Cor 4:16; 5:16; 11:6; strengthened ἀλλὰ καί: εἰ γὰρ σύμφυτοι γεγόναμεν …, ἀλλὰ καὶ τῆς ἀναστάσεως (sc. σύμφυτοι) ἐσόμεθα we shall certainly be united w. him in his resurrection Ro 6:5; limited by γε (ἀλλʼ οὖν γε Just., D. 76, 6; 93, 1): εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι at least I am one to you 1 Cor 9:2 (cp. X., Cyr. 1, 3, 6; B-D-F §439, 2). ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας certainly not many fathers 1 Cor 4:15.
    ⓑ rhetorically ascensive: (not only this,) but rather πόσην κατειργάσατο ὑμῖν σπουδήν, ἀ. ἀπολογίαν, ἀ. ἀγανάκτησιν, ἀ. φόβον, ἀ. ἐπιπόθησιν, ἀ. ζῆλον, ἀ. ἐκδίκησιν even, yes indeed 2 Cor 7:11. On Eph 5:24 s. 5 below.
    ⑤ w. an impv. to strengthen the command: now, then (Arrian, Anab. 5, 26, 4 ἀλλὰ παραμείνατε=so hold on! JosAs 13:9; ApcMos 3; SibOr 3, 624; 632; Jos., Ant. 4, 145): ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου now come and lay your hand on her Mt 9:18. ἀλλʼ εἴ τι δύνῃ, βοήθησον now help me, if you can (in any way) Mk 9:22. ἀλλὰ ὑπάγετε εἴπατε now go and tell 16:7. ἀλλὰ ἀναστὰς κατάβηθι Ac 10:20. ἀλλὰ ἀνάστηθι 26:16 (JosAs 14:11).—In same sense w. subjunctive ἀλλʼ … ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν now let us warn them not to speak any longer 4:17. ἀλλʼ ὥσπερ ἐν παντὶ περισσεύετε … ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε 2 Cor 8:7. Unless Eph 5:24 is to be placed in 4b, it is prob. to be understood as an ellipsis, and can be expanded thus: then just as the church is subject to Christ, wives should also be subject to their husbands. Yet ἀλλά is also used to introduce an inference from what precedes: so, therefore, accordingly (e.g. Aristoph., Ach. 1189 ὁδὶ δὲ καὐτός. Ἀλλʼ ἄνοιγε τὴν θύραν=‘here he is in person. So open the door’, Birds 1718; Herodas 7, 89; Artem. 4, 27 p. 219, 22; cp. AMoorehouse, ClQ 46, ’52, 100–104 on ‘progressive’ ἀλλά as Od. 3, 388).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀλλά

  • 89 ἄρτι

    ἄρτι temp. adv. (Pind.+) of the immediate moment
    ① as class. (Phryn. p. 18 Lob.; 2 Macc 3:28), ref. to the immediate past, just (now) (Dio Chrys. 4, 61; Ael. Aristid. 48, 35 K.=24 p. 474 D.; Appian, Hann. 51 §219) ἄ. ἐτελεύτησεν she has just died Mt 9:18. ἄ. ἐγένετο ἡ σωτηρία salvation has just now come Rv 12:10.—GHb 20, 60; GMary 463, 20.
    ② also as class., ref. to the immediate present, at once, immediately, now (cp. Hippocr., Ep. 9, 2; Lucian, Soloec. 1, 553; Jdth 9:1; 2 Macc 10:28) παραστήσει μοι ἄ. at once he will put at my disposal Mt 26:53; ἀκολουθεῖν ἄ. follow immediately J 13:37; ἄφες ἄ. let it be so now (on the position of ἄ. s. B-D-F §474, 3) Mt 3:15.
    ③ later Gk. uses ἄ. as ref. to the present in general, now, at the present time (Jos., Ant. 1, 125 alternating w. νῦν; 15, 18; Epict. 2, 17, 15; PMich 203, 10; BGU 294, 5; PLond III, 937b, 9f p. 213 οὐ δύναμαι ἄρτι ἐλθεῖν πρὸς σέ) ἄ. βλέπει now he can see J 9:19, 25; cp. 13:7, 33 (πλὴν ἄρτι P66); 16:12, 31; 1 Cor 13:12; 16:7; Gal 1:9f; 4:20; 1 Th 3:6; 2 Th 2:7; 1 Pt 1:6, 8; 2 Cl 17:3. After an aor. Hs 5, 5, 1.—Used w. prep. ἀπʼ ἄρτι fr. now on (Plato Com., Fgm. 143 K. ἀπαρτί for ἄρτι ἀπὸ νῦν [but s. L-S-J-M s.v. ἀπαρτί end]) ἀπʼ ἄ. λέγω J 13:19; ἀπʼ ἄ. γινώσκετε 14:7; ἀποθνῄσκοντες ἀπʼ ἄ. Rv 14:13 (see s.v. ἀπαρτί and B-D-F §12); w. fut. (Aristoph., Plut. 388 ἀπαρτὶ πλουτῆσαι ποιήσω) ἀπʼ ἄ. ὄψεσθε Mt 26:64; J 1:51 v.l.; ἀπʼ ἄ. ἕως … Mt 23:39; 26:29; ἕως ἄ. up to the present time, until now (POxy 936, 23; Sb 4630, 3; 7036, 4; ApcSed 11:14) Mt 11:12; J 2:10; 5:17 (SBacchiocci, Andrews U. Seminary Studies 19, ’81, 3–19 [‘culmination’ of God’s activity]); 16:24; 1 Cor 4:13; 8:7; 15:6; 1J 2:9.—In attributive position ἄ. has adj. mng. as in older Gk. (Pla., Tht. 153e; Jos., Ant. 9, 264 ὁ ἄ. βίος) ἄχρι τῆς ἄ. ὥρας up to the present moment 1 Cor 4:11 (cp. PGM 4, 1469 ἐν τῇ ἄ. ὥρᾳ; 1581; 1935; 5, 195; 7, 373; 546). μέχρι τῆς ἄρτι ὥρας Ac 10:30 D. Nägeli 36, 1.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄρτι

  • 90 ἐκ

    ἐκ, before vowels ἐξ, prep. w. gen. (Hom.+; s. lit. s.v. ἀνά and εἰς beg.)
    ① marker denoting separation, from, out of, away from
    ⓐ w. the place or thing fr. which separation takes place. Hence esp. w. verbs of motion ἀναβαίνω, ἀναλύω, ἀνίστημι, ἐγείρομαι, εἰσέρχομαι, ἐκβάλλω, ἐκπορεύομαι, ἐξέρχομαι, ἔρχομαι, ἥκω, καταβαίνω, μεταβαίνω, ῥύομαι, συνάγω, φεύγω; s. these entries. καλεῖν ἐξ Αἰγύπτου Mt 2:15 (Hos 11:1); ἐκ σκότους 1 Pt 2:9. αἴρειν ἐκ τ. κόσμου J 17:15. ἐξαλείφειν ἐκ τῆς βίβλου Rv 3:5 (Ex 32:32f; Ps 68:29). ἀποκυλίειν τ. λίθον ἐκ τ. θύρας Mk 16:3; cp. J 20:1; Rv 6:14; σῴζειν ἐκ γῆς Αἰγ. Jd 5; διασῴζειν ἐκ τ. θαλάσσης Ac 28:4. παραγίνεσθαι ἐξ ὁδοῦ arrive on a journey (lit. from, i.e. interrupting a journey) Lk 11:6; fig. ἐπιστρέφειν ἐξ ὁδοῦ bring back fr. the way Js 5:20; cp. 2 Pt 2:21. ἐκ τῆς χειρός τινος (Hebraistically מִיַּד פּ׳, oft. LXX; s. B-D-F §217, 2; Rob. 649) from someone’s power ἐξέρχεσθαι J 10:39; ἁρπάζειν 10:28f (cp. Plut., Ages. 615 [34, 6] ἐκ τῶν χειρῶν τῶν Ἐπαμινώνδου τ. πόλιν ἐξαρπάσας; JosAs 12:8 ἅρπασόν με ἐκ χειρὸς τοῦ ἐχθροῦ); ἐξαιρεῖσθαι Ac 12:11 (cp. Aeschin. 3, 256 ἐκ τ. χειρῶν ἐξελέσθαι τῶν Φιλίππου; Sir 4:9; Bar 4:18, 21 al.); ῥύεσθαι Lk 1:74; cp. vs. 71 (Ps 105:10; Wsd 2:18; JosAs 12:10); εἰρυσταί σε κύριος ἐκ χειρὸς ἀνόμου AcPlCor 1:8 (cp. ἐκ τούτων ἄπαντων PsSol 13:4).—After πίνειν, of the object fr. which one drinks (X., Cyr. 5, 3, 3): ἐκ τ. ποτηρίου Mt 26:27; Mk 14:23; 1 Cor 11:28; cp. 10:4; J 4:12. Sim. φαγεῖν ἐκ τ. θυσιαστηρίου Hb 13:10.
    ⓑ w. a group or company fr. which separation or dissociation takes place (Hyperid. 6, 17 and Lucian, Cyn. 13 ἐξ ἀνθρώπων) ἐξολεθρεύειν ἐκ τοῦ λαοῦ Ac 3:23 (Ex 30:33; Lev 23:29). συμβιβάζειν ἐκ τ. ὄχλου 19:33; ἐκλέγειν ἐκ τ. κόσμου J 15:19; cp. Mt 13:41, 47; Ac 1:24; 15:22; Ro 9:24. For ἐκ freq. ἐκ μέσου Mt 13:49; Ac 17:33; 23:10; 1 Cor 5:2; 2 Cor 6:17 (cp. Ex 31:14).—ἀνιστάναι τινὰ ἔκ τινων Ac 3:22 (Dt 18:15); ἐκ νεκρῶν 17:31. ἐγείρειν τινὰ ἐκ νεκρῶν J 12:1, 9, 17; Ac 3:15; 4:10; 13:30; Hb 11:19; AcPlCor 2:6; ἀνίστασθαι ἐκ νεκρῶν Ac 10:41; 17:3; ἀνάστασις ἐκ νεκρ. Lk 20:35; 1 Pt 1:3; cp. Ro 10:7. Also s. ἠρεμέω.
    ⓒ of situations and circumstances out of which someone is brought, from: ἐξαγοράζειν ἔκ τινος redeem fr. someth. Gal 3:13; also λυτροῦν (cp. Sir 51:2) 1 Pt 1:18; σῴζειν ἔκ τινος save fr. someth. J 12:27; Hb 5:7; Js 5:20 (Od. 4, 753; MLetronne, Recueil des Inscr. 1842/8, 190; 198 σωθεὶς ἐκ; SIG 1130, 1f; UPZ 60:6f [s. διασῴζω]; PVat A, 7 [168 B.C.]=Witkowski 36, 7 διασεσῶσθαι ἐκ μεγάλων κινδύνων; Sir 51:11; EpJer 49; JosAs 4:8 ἐκ τοῦ … λιμοῦ); ἐξαιρεῖσθαι Ac 7:10 (cp. Wsd 10:1; Sir 29:12). τηρεῖν ἔκ τινος keep from someth. Rv 3:10; μεταβαίνειν ἔκ τινος εἴς τι J 5:24; 1J 3:14; μετανοεῖν ἔκ τινος repent and turn away fr. someth. Rv 2:21f; 9:20f; 16:11. ἀναπαύεσθαι ἐκ τ. κόπων rest fr. one’s labors 14:13. ἐγείρεσθαι ἐξ ὕπνου wake fr. sleep (Epict. 2, 20, 15; Sir 22:9; cp. ParJer 5:2 οὐκ ἐξυπνίσθη ἐκ τοῦ ὕπνου αὐτοῦ) Ro 13:11. ζωὴ ἐκ νεκρῶν 11:15. ζῶντες ἐκ νεκρῶν people who have risen fr. death to life 6:13 (cp. Soph., Oed. R. 454; X., An. 7, 7, 28; Demosth. 18, 131 ἐλεύθερος ἐκ δούλου καὶ πλούσιος ἐκ πτωχοῦ γεγονώς; Palaeph. 3, 2). S. ἀνάστασις 2b.
    ⓓ of pers. and things with whom a connection is severed or is to remain severed: τηρεῖν αὐτοὺς ἐκ τοῦ πονηροῦ keep them fr. the evil one J 17:15; cp. Ac 15:29. Pregnant constr.: ἀνανήφειν ἐκ τῆς τοῦ διαβόλου παγίδος 2 Ti 2:26. νικᾶν ἔκ τινος free oneself from … by victory Rv 15:2 (for possible Latinism s. reff. to Livy and Velleius Paterculus in OLD s.v. ‘victoria’; but s. also RCharles, ICC Rv II, 33). ἐλεύθερος ἐκ 1 Cor 9:19 (cp. Eur., Herc. Fur. 1010 ἐλευθεροῦντες ἐκ δρασμῶν πόδα ‘freeing our feet from flight’ [=we recovered from our flight]). καθαρός εἰμι ἐγὼ ἐξ αὐτῆς I practiced abstinence with her GJs 15:4.
    ② marker denoting the direction fr. which someth. comes, from καταβαίνειν ἐκ τοῦ ὄρους (Il. 13, 17; X., An. 7, 4, 12; Ex 19:14; 32:1 al.; JosAs 4:1 ἐκ τοῦ ὑπερῴου) Mt 17:9. θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται Lk 21:18. ἐκπίπτειν ἐκ τ. χειρῶν Ac 12:7. διδάσκειν ἐκ τοῦ πλοίου Lk 5:3. ἐκ τῆς βάτου χρηματισμοῦ διδομένου 1 Cl 17:5 (cp. Just., A I, 62:3). ἐκ τῆς πρύμνης ῥίψαντες τὰς ἀγκύρας Ac 27:29. κρέμασθαι ἔκ τινος (Hom. et al.; 1 Macc 1:61; 2 Macc 6:10; Jos., Ant. 14, 107) 28:4. ἐκ ῥιζῶν to (lit. from) its roots (Job 28:9; 31:12) Mk 11:20; B 12:9.—Since the Greek feeling concerning the relation betw. things in this case differed fr. ours, ἐκ could answer the question ‘where?’ (cp. Soph., Phil. 20; Synes., Ep. 131 p. 267a ἐκ τῆς ἑτέρας μερίδος=on the other side; BGU 975, 11; 15 [45 A.D.]; PGM 36, 239; LXX; JosAs 16:12 εἱστήκει … ἐξ εὐωνύμων; 22:7) ἐκ δεξιῶν at (on) the right (δεξιός 1b) Mt 20:21, 23; 22:44 (Ps 109:1); 25:33; Lk 1:11; Ac 2:25 (Ps 15:8), 34 (Ps 109:1); 7:55f; B 11:10. ἐξ ἐναντίας opposite Mk 15:39 (Hdt. 8, 6, 2; Thu. 4, 33, 1; Mitt-Wilck. I/2, 461, 6; Sir 37:9; Wsd 4:20 al.); ὁ ἐξ ἐναντίας the opponent (Sext. Emp., Adv. Phys. 1, 66 [=Adv. Math. 9, 66]; 2, 69 [=Adv. Math. 10, 69], Adv. Eth. 1, 25; Bias in Diog. L. 1, 84) Tit 2:8.—ἐκ τοῦ κατωτάτου ᾅδου … προσευχομένου Ἰωνᾶ AcPlCor 2:30.
    ③ marker denoting origin, cause, motive, reason, from, of
    ⓐ in expr. which have to do w. begetting and birth from, of, by: ἐκ introduces the role of the male (Ps.-Callisth. 1, 9 ἐκ θεοῦ ἔστι; JosAs 21:8 συνέλαβεν Ἀσενὲθ ἐκ τοῦ Ἰωσήφ; Tat. 33, 3 συλλαμβάνουσιν ἐκ φθορέως; Ath. 22, 4 ἐκ τοῦ Κρόνου; SIG 1163, 3; 1169, 63; OGI 383, 3; 5 [I B.C.]) ἐν γαστρὶ ἔχειν ἔκ τινος Mt 1:18. κοίτην ἔχειν ἔκ τινος Ro 9:10; also of the female (SIG 1160, 3; PEleph 1, 9 [311/10 B.C.] τεκνοποιεῖσθαι ἐξ ἄλλης γυναικός; PFay 28, 9 γεννᾶσθαι ἐκ; Demetr.: 722 Fgm. 1, 14 Jac.; Jos., Ant. 1, 191; Ath. 20, 3 ἐξ ἧς παῖς Διόνυσος αὐτῷ) γεννᾶν τινα ἐκ beget someone by (a woman; s. γεννάω 1a) Mt 1:3, 5, etc. ἐκ Μαρίας ἐγεννῄθη AcPlCor 1:14; 2:5; γίνεσθαι ἐκ γυναικός (Jos., Ant. 11, 152; Ar. 9, 7) Gal 4:4; cp. vs. 22f.—γεννᾶσθαι ἐξ αἱμάτων κτλ. J 1:13; ἐκ τ. σαρκός 3:6; ἐκ πορνείας 8:41. ἐγείρειν τινὶ τέκνα ἐκ Mt 3:9; Lk 3:8. (τὶς) ἐκ καρποῦ τ. ὀσφύος αὐτοῦ Ac 2:30 (Ps 131:11). γεννᾶσθαι ἐκ τ. θεοῦ J 1:13; 1J 3:9; 4:7; 5:1, 4, 18 (Just., A I, 22, 2); ἐκ τ. πνεύματος J 3:6 (opp. ἐκ τ. σαρκός). εἶναι ἐκ τοῦ θεοῦ (Menand., Sam. 602 S. [257 Kö.]) J 8:47; 1J 4:4, 6; 5:19; opp. εἶναι ἐκ τ. διαβόλου J 8:44; 1J 3:8 (cp. OGI 90, 10 of Ptolemaeus Epiphanes ὑπάρχων θεὸς ἐκ θεοῦ κ. θεᾶς).
    ⓑ to denote origin as to family, race, city, people, district, etc.: ἐκ Ναζαρέτ J 1:46. ἐκ πόλεως vs. 44. ἐξ οἴκου Lk 1:27; 2:4. ἐκ γένους (Jos., Ant. 11, 136) Phil 3:5; Ac 4:6. ἐκ φυλῆς (Jos., Ant. 6, 45; 49; PTebt I, 26, 15) Lk 2:36; Ac 13:21; 15:23; Ro 11:1. Ἑβρ. ἐξ Ἑβραίων a Hebrew, the son of Hebrews Phil 3:5 (Goodsp., Probs., 175f; on the connotation of ancestral ἀρετή Phil 3:5 cp. New Docs VII 233, no. 10, 5). ἐκ σπέρματός τινος J 7:42; Ro 1:3; 11:1. ἐξ ἐθνῶν Ac 15:23; cp. Gal 2:15. Cp. Lk 23:7; Ac 23:34. ἐκ τ. γῆς J 3:31. For this ἐκ τῶν κάτω J 8:23 (opp. ἐκ τ. ἄνω). ἐκ (τούτου) τ. κόσμου 15:19ab; 17:14; 1J 2:16; 4:5. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30.—To express a part of the whole, subst.: οἱ ἐξ Ἰσραήλ the Israelites Ro 9:6. οἱ ἐξ ἐριθείας selfish, factious people 2:8. οἱ ἐκ νόμου partisans of the law 4:14; cp. vs. 16. οἱ ἐκ πίστεως those who have faith Gal 3:7, 9; cp. the sg. Ro 3:26; 4:16. οἱ ἐκ περιτομῆς the circumcision party Ac 11:2; Ro 4:12; Gal 2:12. οἱ ἐκ τῆς περιτομῆς Tit 1:10. For this οἱ ὄντες ἐκ περιτομῆς Col 4:11. οἱ ἐκ τ. συναγωγῆς members of the synagogue Ac 6:9. οἱ ἐκ τῶν Ἀριστοβούλου Ro 16:10f. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22 (s. Καῖσαρ and οἰκία 3). In these cases the idea of belonging, the partisan use, often completely overshadows that of origin; cp. Dg 6:3.
    ⓒ to denote derivation (Maximus Tyr. 13, 3f φῶς ἐκ πυρός; Ath. 18:3 γένεσιν … ἐξ ὕδατος) καπνὸς ἐκ τ. δόξης τ. θεοῦ Rv 15:8 (cp. EpJer 20 καπνὸς ἐκ τ. οἰκίας). ἡ σωτηρία ἐκ τ. Ἰουδαίων ἐστίν J 4:22. εἶναι ἔκ τινος come, derive from someone or someth. (Jos., Ant. 7, 209) Mt 5:37; J 7:17, 22; 1J 2:16, 21; εἶναι is oft. to be supplied Ro 2:29; 11:36; 1 Cor 8:6 ( Plut., Mor. 1001c); 11:12; 2 Cor 4:7; Gal 5:8. ἔργα ἐκ τοῦ πατρός J 10:32. οἰκοδομὴ ἐκ θεοῦ 2 Cor 5:1; χάρισμα 1 Cor 7:7; δικαιοσύνη Phil 3:9. φωνὴ ἐκ τ. στόματος αὐτοῦ Ac 22:14. Here belongs the constr. w. ἐκ for the subj. gen., as in ἡ ἐξ ὑμῶν (v.l.) ἀγάπη 2 Cor 8:7; ὁ ἐξ ὑμῶν ζῆλος 9:2 v.l.; Rv 2:9 (cp. Vett. Val. 51, 16; CIG II 3459, 11 τῇ ἐξ ἑαυτῆς κοσμιότητι; pap. [Rossberg 14f]; 1 Macc 11:33 χάριν τῆς ἐξ αὐτῶν εὐνοίας; 2 Macc 6:26). ἐγένετο ζήτησις ἐκ τ. μαθητῶν Ἰωάννου there arose a discussion on the part of John’s disciples J 3:25 (Dionys. Hal. 8, 89, 4 ζήτησις πολλὴ ἐκ πάντων ἐγένετο; Appian, Bell. Civ. 2, 24 §91 σφαγή τις ἐκ τῶν στρατιωτῶν ἐγένετο).
    ⓓ of the effective cause by, because of (cp. the ‘perfectivizing’ force of ἐκ and other prepositions in compounds, e.g. Mt 4:7; Mk 9:15. B-D-F §318, 5)
    α. personal in nature, referring to originator (X., An. 1, 1, 6; Diod S 19, 1, 4 [saying of Solon]; Arrian, Anab. 3, 1, 2; 4, 13, 6 of an inspired woman κατεχομένη ἐκ τοῦ θείου; Achilles Tat. 5, 27, 2; SibOr 3, 395; Just.: A I, 12, 5 ἐκ δαιμόνων φαύλων … καὶ ταῦτα … ἐνεργεῖσθαι, also D. 18, 3; Nicetas Eugen. 7, 85 H. ἐκ θεῶν σεσωσμένη; Ps.-Clem., Hom. p. 7, 19 Lag. τὸν ἐκ θεοῦ σοι ἀποδιδόμενον μισθόν): ὠφελεῖσθαι ἔκ τινος Mt 15:5; Mk 7:11. ζημιοῦσθαι 2 Cor 7:9. λυπεῖσθαι 2:2. εὐχαριστεῖσθαι 1:11. ἀδικεῖσθαι Rv 2:11. ἐξ ἐμαυτοῦ οὐκ ἐλάλησα J 12:49 (cp. Soph., El. 344 οὐδὲν ἐξ σαυτῆς λέγεις).
    β. impersonal in nature (Arrian, Anab. 3, 21, 10 ἀποθνῄσκειν ἐκ τ. τραυμάτων; 6, 25, 4; JosAs 29:8 ἐκ τοῦ τραύματος τοῦ λίθου; POxy 486, 32 τὰ ἐμὰ ἐκ τ. ἀναβάσεως τ. Νίλου ἀπολωλέναι): ἀποθανεῖν ἐκ τ. ὑδάτων Rv 8:11. πυροῦσθαι 3:18. σκοτοῦσθαι 9:2. φωτίζεσθαι 18:1. κεκοπιακὼς ἐκ τῆς ὁδοιπορίας J 4:6 (Aelian, VH 3, 23 ἐκ τοῦ πότου ἐκάθευδεν). ἔκαμον ἐκ τῆς ὁδοῦ GJs 15:1.
    ⓔ of the reason which is a presupposition for someth.: by reason of, as a result of, because of (X., An. 2, 5, 5; Appian, Bell. Civ. 1, 42 §185 ἐκ προδοσίας; POxy 486, 28f ἐκ τῆς ἐπιστολῆς; Just., A I, 68, 3 ἐξ ἐπιστολῆς; numerous examples in Mayser II/2 p. 388; Philo, De Jos. 184 ἐκ διαβολῆς; Jos., Vi. 430; JosAs 11 παραλελυμένη … ἐκ τῆς πολλῆς ταπεινώσεως; Ar. 8, 6 ἐκ τούτων … τῶν ἐπιτηδευμάτων τῆς πλάνης; Just., A I, 4, 1 ἐκ τοῦ … ὀνόματος; also inf.: 33, 2 ἵνα … ἐκ τοῦ προειρῆσθαι πιστευθῇ 68, 3 al.): δικαιοῦσθαι ἔκ τινος Ro 4:2; Gal 2:16; 3:24; cp. Ro 3:20, 30 (cp. εἴ τις ἐκ γένους [δίκαι]ος=has the right of citizenship by descent [i.e. has the law on his side]: letter of MAurelius 34, ZPE 8, ’71, 170); οὐκ … ἡ ζωὴ αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων αὐτῷ he does not live because of his possessions Lk 12:15. ἐκ ταύτης τ. ἐργασίας Ac 19:25. ἐξ ἔργων λαβεῖν τὸ πνεῦμα Gal 3:2, 5; cp. Ro 11:6. ἐξ ἀναστάσεως λαβεῖν τ. νεκρούς Hb 11:35. ἐσταυρώθη ἐξ ἀσθενείας 2 Cor 13:4. τὸ ἐξ ὑμῶν as far as it depends on you Ro 12:18.—ἐκ τοῦ πόνου in anguish Rv 16:10; cp. vs. 11; 8:13.—ἐκ τούτου for this reason, therefore (SIG 1168, 47; 1169, 18; 44; 62f; BGU 423, 17=Mitt-Wilck. I/2, 480, 17) J 6:66; 19:12.
    ⓕ Sim. ἐκ can introduce the means which one uses for a definite purpose, with, by means of (Polyaenus 3, 9, 62 ἐξ ἱμάντος=by means of a thong) ἐκ τοῦ μαμωνᾶ Lk 16:9 (X., An. 6, 4, 9; PTebt 5, 80 [118 B.C.] ἐκ τ. ἱερῶν προσόδων; ParJer 1:7 [of Jerusalem] ἐκ τῶν χειρῶν σου ἀφανισθήτω; Jos., Vi. 142 ἐκ τ. χρημάτων); cp. 8:3.
    ⓖ of the source, fr. which someth. flows or comes:
    α. λαλεῖν ἐκ τ. ἰδίων J 8:44. ἐκ τοῦ περισσεύματος τ. καρδίας Mt 12:34. τὰ ἐκ τ. ἱεροῦ the food from the temple 1 Cor 9:13. ἐκ τ. εὐαγγελίου ζῆν get one’s living by proclaiming the gospel vs. 14.
    β. information, insight, etc. (X., An. 7, 7, 43 ἐκ τῶν ἔργων κατέμαθες; Just., A I, 28, 1 ἐκ τῶν ἡμετέρων συγγραμμάτων … μαθεῖν 34, 2 al.) κατηχεῖσθαι ἐκ Ro 2:18. ἀκούειν ἐκ J 12:34. γινώσκειν Mt 12:33; Lk 6:44; 1J 3:24; 4:6. ἐποπτεύειν 1 Pt 2:12. δεικνύναι Js 2:18 (cp. ἀποδεικνύναι Just., D. 33, 1).
    γ. of the inner life, etc., fr. which someth. proceeds (since Il. 9, 486): ἐκ καρδίας Ro 6:17; 1 Pt 1:22 v.l. (cp. Theocr. 29, 4; M. Ant. 3, 3). ἐκ ψυχῆς Eph 6:6; Col 3:23 (X., An. 7, 7, 43, Oec. 10, 4; Jos., Ant. 17, 177; 1 Macc 8:27). ἐκ καθαρᾶς καρδίας 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22. ἐξ ὅλης τ. καρδίας σου καὶ ἐξ ὅλης τ. ψυχῆς σου καὶ ἐξ ὅλης τ. διανοίας σου καὶ ἐξ ὅλης τ. ἰσχύος σου Mk 12:30; cp. Lk 10:27 (Dt 6:5; cp. Wsd 8:21; 4 Macc 7:18; Epict. 2, 23, 42 ἐξ ὅλης ψυχῆς). ἐκ πίστεως Ro 14:23; cp. 2 Cor 2:17. Also of circumstances which accompany an action without necessarily being the source of it: γράφειν ἐκ πολλῆς θλίψεως write out of great affliction 2 Cor 2:4; Phil 1:17.
    ⓗ of the material out of which someth. is made (Hdt. 1, 194; Pla., Rep. 10, 616c; OGI 194, 28 [42 B.C.] a statue ἐκ σκληροῦ λίθου; PMagd 42, 5 [221 B.C.]=PEnteux 83, 5; POxy 707, 28; PGM 13, 659; Wsd 15:8; 1 Macc 10:11; Jdth 1:2; En 99:13; JosAs 3:9; Just., A I, 59, 1) of, from στέφανος ἐξ ἀκανθῶν Mt 27:29; J 19:2; cp. 2:15; 9:6; Ro 9:21; 1 Cor 15:47; Rv 18:12; 21:21; perh. also 1 Cor 11:12 ἡ γυνὴ ἐκ τοῦ ἀνδρός.
    ⓘ of the underlying rule or principle according to, in accordance with (Hdt., Pla. et al. [Kühner-G. I 461g], also OGI 48, 12 [III B.C.] ἐκ τ. νόμων; PEleph 1, 12 [312/11 B.C.] ἐκ δίκης; PPetr III, 26, 9 ἐκ κρίσεως; LXX, e.g. 1 Macc 8:30; Jos., Ant. 6, 296 ἐκ κυνικῆς ἀσκήσεως πεποιημένος τὸν βίον) ἐκ τ. λόγων Mt 12:37 (cp. Wsd 2:20). ἐκ τ. στόματός σου κρινῶ σε by what you have said Lk 19:22 (cp. Sus 61 Theod.; also X., Cyr. 2, 2, 21 ἐκ τ. ἔργων κρίνεσθαι). ἐκ τῶν γεγραμμένων on the basis of things written Rv 20:12. ἐκ τ. καλοῦντος Ro 9:12. ἐκ τ. ἔχειν in accordance w. your ability 2 Cor 8:11. ἐξ ἰσότητος on the basis of equality vs. 13.
    ④ marker used in periphrasis, from, of
    ⓐ for the partitive gen. (B-D-F §164, 1 and 2; 169; Rob. 599; 1379).
    α. after words denoting number εἷς, μία, ἕν (Hdt. 2, 46, 2 ἐκ τούτων εἷς; POxy 117, 14ff [II/III A.D.] δύο … ἐξ ὧν … ἓν ἐξ αὐτῶν; Tob 12:15 BA; Sir 32:1; Jos., Bell. 7, 47; JosAs 20:2 ἐκ τῶν παρθένων μία Just., D. 126, 4) Mt 10:29; 18:12; 22:35; 27:48; Mk 9:17 al.; εἷς τις J 11:49; δύο Mk 16:12; Lk 24:13; J 1:35; 21:2. πέντε Mt 25:2. πολλοί (1 Macc 5:26; 9:69) J 6:60, 66; 7:31; 11:19, 45. οἱ πλείονες 1 Cor 15:6. οὐδείς (Epict. 1, 29, 37; 1 Macc 5:54; 4 Macc 14:4; Ar. 13, 6; Just., D. 16, 2) J 7:19; 16:5. χιλιάδες ἐκ πάσης φυλῆς Rv 7:4.
    β. after the indef. pron. (Plut., Galba 1065 [27, 2]; Herodian 5, 3, 9; 3 Macc 2:30; Jos., Vi. 279) Lk 11:15; J 6:64; 7:25, 44, 48; 9:16; 11:37, 46 al. Also after the interrog. pron. Mt 6:27; 21:31; Lk 11:5; 12:25; 14:28 al.
    γ. the partitive w. ἐκ as subj. (2 Km 11:17) εἶπαν ἐκ τ. μαθητῶν αὐτοῦ J 16:17.—Rv 11:9. As obj., pl. Mt 23:34; Lk 11:49; 21:16; 2J 4 (cp. Sir 33:12; Jdth 7:18; 10:17 al.).
    δ. used w. εἶναι belong to someone or someth. (Jos., Ant. 12, 399) καὶ σὺ ἐξ αὐτῶν εἶ you also belong to them Mt 26:73; cp. Mk 14:69f; Lk 22:58; J 7:50; 10:26; Ac 21:8; cp. 2 Cl 18:1. οὐκ εἰμὶ ἐκ τ. σώματος I do not belong to the body 1 Cor 12:15f; cp. 2 Cl 14:1.
    ε. after verbs of supplying, receiving, consuming: ἐσθίειν ἔκ τινος (Tob 1:10; Sir 11:19; Jdth 12:2; JosAs 16:8) 1 Cor 9:7; 11:28; J 6:26, 50f; Rv 2:7. πίνειν Mt 26:29; Mk 14:25; J 4:13f; Rv 14:10; χορτάζειν ἔκ τινος gorge w. someth. 19:21 (s. ζ below); μετέχειν 1 Cor 10:17; λαμβάνειν (1 Esdr 6:31; Wsd 15:8) J 1:16; Rv 18:4; Hs 9, 24, 4. τὸ βρέφος … ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ the child took its mother’s breast GJs 19:2; διδόναι (Tob 4:16; Ezk 16:17) Mt 25:8; 1J 4:13. διαδιδόναι (Tob 4:16 A) J 6:11.
    ζ. after verbs of filling: ἐπληρώθη ἐκ τῆς ὀσμῆς was filled w. the fragrance J 12:3 cp. Rv 8:5. χορτασθῆναι ἔκ τινος to be satisfied to the full w. someth. Lk 15:16. γέμειν ἐξ ἁρπαγῆς be full of greed Mt 23:25.
    ⓑ in periphrasis for the gen. of price or value for (Palaeph. 45; PFay 111, 16 [95/96 A.D.]; 119, 5 [c. 100 A.D.]; 131, 5; PLond II, 277, 9 p. 217 [23 A.D.]; BGU III, 916, 19 [I A.D.]; PAmh II, 133, 19 [II A.D.]; Jos., Ant. 14, 34; B-D-F §179) ἀγοράζειν τι ἔκ τινος Mt 27:7 (POxy 745, 2 [c. 1 A.D.] τ. οἶνον ἠγόρασας ἐκ δραχμῶν ἕξ; EpJer 24); cp. Ac 1:18; Mt 20:2.
    ⑤ marker denoting temporal sequence, from
    ⓐ of the time when someth. begins from, from … on, for, etc. ἐκ κοιλίας μητρός from birth (Ps 21:11; 70:6; Is 49:1) Mt 19:12 al.; also ἐκ γενετῆς J 9:1 (since Il. 24, 535; Od. 18, 6; s. also γενετή). ἐκ νεότητος (since Il. 14, 86; Ps 70:5; Sir 7:23; Wsd 8:2; 1 Macc 2:66; JosAs 17:4) Mk 10:20; Lk 18:21. ἐξ ἱκανῶν χρόνων for a long time 23:8. ἐκ πολλῶν χρόνων a long time before 1 Cl 42:5 (cp. Epict. 2, 16, 17 ἐκ πολλοῦ χρόνου. Cp. ἐκ πολλοῦ Thu. 1, 68, 3; 2, 88, 2; ἐξ ὀλίγων ἡμερῶν Lysias, Epitaph. 1). ἐκ γενεῶν ἀρχαίων Ac 15:21 (cp. X., Hell. 6, 1, 4 ἐκ πάντων προγόνων). ἐκ τ. αἰῶνος since the world began J 9:32 (cp. ἐξ αἰῶνος Sext. Emp., Adv. Math. 9, 76; Diod S 4, 83, 3; Aelian, VH 6, 13; 12, 64; OGI 669, 61; Sir 1:4; 1 Esdr 2:17, 21; Jos., Bell. 5, 442). ἐξ ἐτῶν ὀκτώ for eight years Ac 9:33; cp. 24:10. ἐξ ἀρχῆς (PTebt 40, 20 [117 B.C.]; Sir 15:14; 39:32; Jos., C. Ap. 1, 225; Ath. 8, 1) J 6:64. ἐκ παιδιόθεν fr. childhood Mk 9:21 (s. παιδιόθεν. Just., A I, 15, 6 ἐκ παίδων. On the use of ἐκ w. an adv. cp. ἐκ τότε POxy 486 [II A.D.]; ἐκ πρωίθεν 1 Macc 10:80).
    ⓑ of temporal sequence
    α. ἡμέραν ἐξ ἡμέρας day after day 2 Pt 2:8; 2 Cl 11:2 (cp. Ps.-Eur., Rhes. 445; Henioch. Com. 5:13 K.; Theocr. 18, 35; Gen 39:10; Num 30:15; Sir 5:7; Esth 3:7; En 98:8; 103:10).
    β. ἐκ δευτέρου for the second time, again, s. δεύτερος 2. ἐκ τρίτου Mt 26:44 (ParJer 7:8; cp. PHolm 1, 32 ἐκ τετάρτου).
    ⑥ various uses and units
    ⓐ blending of constructions, cp. Rob. 599f: ἐκ for ἐν (Hdt., Thu. et al., s. Kühner-G. I 546f; LXX, e.g. Sus 26 Theod.; 1 Macc 11:41; 13:21; Jdth 15:5) ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει Lk 11:13. μὴ καταβάτω ἆραι τὰ ἐκ τῆς οἰκίας αὐτοῦ Mt 24:17. τὴν ἐκ Λαοδικείας (ἐπιστολὴν) ἵνα καὶ ὑμεῖς ἀναγνῶτε Col 4:16.
    ⓑ like the OT use of מִן: ἔκρινεν ὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς God has pronounced judgment for you against her Rv 18:20 (cp. Ps 118:84; Is 1:24; En 100:4; 104:3). ἐξεδίκησεν τὸ αἷμα τ. δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς 19:2, cp. 6:10 (both 4 Km 9:7).
    ⓒ adv. expressions (Just., A I, 2, 1 ἐκ παντὸς τρόπου ‘in every way’): ἐξ ἀνάγκης (ἀνάγκη 1). ἐκ συμφώνου by mutual consent (BGU 446, 13=Mitt-Wilck. II/2, 257, 13; CPR I, 11, 14 al. in pap; cp. Dssm., NB 82f [BS 225]) 1 Cor 7:5. ἐκ λύπης reluctantly 2 Cor 9:7. ἐκ περισσοῦ extremely (Dio Chrys. 14 [31], 64; Lucian, Pro Merc. Cond. 13; Da 3:22 Theod.; Galen, CMG V/10/2/2 p. 284, 17 [-ττ]) Mk 6:51; 1 Th 5:13 v.l.; ἐκ μέτρου by measure = sparingly J 3:34. ἐκ μέρους (Galen, CMG V/10/2/2 p. 83, 24) part by part = as far as the parts are concerned, individually 1 Cor 12:27 (distributive; cp. PHolm 1, 7 ἐκ δραχμῶν Ϛ´=6 dr. each); mostly in contrast to ‘complete’, only in part 13:9 (BGU 538, 35; 574, 10; 887, 6; 17 al. in pap; EpArist 102). ἐξ ὀνόματος individually, personally, by name IEph 20:2; IPol 4:2; 8:2.
    ⓓ ἐκ … εἰς w. the same word repeated gives it special emphasis (Plut., Galba 1058 [14, 2] ἐκ προδοσίας εἰς προδοσίαν; Ps 83:8) ἐκ πίστεως εἰς πίστιν Ro 1:17.—2 Cor 2:16 (twice).—The result and goal are thus indicated Ro 11:36; 1 Cor 8:6; Col 1:16. AFridrichsen, ConNeot 12, ’48, 54.—DELG s.v. ἐξ. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐκ

  • 91 ἐμβατεύω

    ἐμβατεύω (ἐν + βαίνω; Aeschyl. et al.; ins; pap; LXX; TestSol 1, 1 D ἐμβαπτεύσας) is found in our lit. only Col 2:18 ἃ ἑόρακεν ἐμβατεύων, a passage whose interpr. is much disputed. The word ranges in mng. as follows:
    ① set foot upon, enter, visit (since Aeschyl, Pers. 449; Jos., Ant. 2, 265; 1 Macc 12:25; 13:20 al.) e.g., an oracular chamber, s. FFrancis, The Background of EMBATEUEIN (Col 2:18) in Legal Papyri and Oracle Inscriptions: Conflict at Colossae, ed., FFrancis and WMeeks ’73, 197–207, esp. 201. S. 4 below. The phrase ἁ ἑόρακεν ἐμβατεύων could then = entering an oracle for interpretation of what he has seen.
    ② come into possession of, acquire (Eur., Demosth., pap), even by force (Jos 19:49, 51).
    ③ investigate closely, enter into a subj., to investigate it closely, go into detail (2 Macc 2:30; Philo, Plant. 80 Wendl. v.l.), hence in Col 2:18 prob. entering at length upon the tale of what one has seen in a vision (ANock, JBL 52, ’33, 132) and thus justifying the approach taken to heavenly messengers.
    ④ Three ins of Asia Minor [II A.D.], which refer to the Apollo of Klaros (the wording in question is found in MDibelius, D. Isisweihe bei Apuleius=SAHeidelberg 1917, 4 p. 33f; one of these ins also in OGI 530; cp. ln. 15), show that ἐ. was applied to aspects of the mystery religions. Various views have been presented: one who enters (the sanctuary) which he saw (in ecstasy) (s. also Clemen 340f) or taking his stand on what he has seen in the mysteries (M-M). AFridrichsen, ZNW 21, 1922, 135–37 connects the words w. what follows: puffed up without reason by what he saw when he was initiated (but s. VLeinieks, The City of Dionysos, ’96, 145: ἐνεβάτευσεν in the Klaros ins does not mean ‘entered the mysteries’ but rather ‘entered the oracular chamber for consultation’ [citing Francis, s. 1 above]; s. also Nock, cited in 3). Cp. RYates, ET 97, ’85, 12–15 (participation in angelic liturgy).—Field, Notes 197f; SEitrem, Studia Theologica 2, ’48, 90–94; SLyonnet, Col 2:18 et les mystères de Apollon Clarien, Biblica 43, ’62, 417–35: ‘investigate, examine thoroughly’. For a summary of views s. Hermeneia comm., Col. and Phlm, ’71, 118–21.—The conviction that the text must be corrupt led to var. conjectures (their history in RHarris, Sidelights on NT Research 1909, 198f).—DELG s.v. βαίνω p. 157. M-M. TW.

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  • 92 ἐπιγινώσκω

    ἐπιγινώσκω fut. ἐπιγνώσομαι; 2 aor. ἐπέγνων; pf. ἐπέγνωκα; 1 aor. pass. ἐπεγνώσθην (Hom.+) gener. ‘know, understand, recognize’.
    ① to have knowledge of someth. or someone, know
    ⓐ with the prep. making its influence felt, know exactly, completely, through and through τὶ someth. (Jos., Ant. 20, 128 τ. ἀλήθειαν) τ. ἀσφάλειαν Lk 1:4. τ. δικαίωμα τ. θεοῦ Ro 1:32. τ. χάριν τ. θεοῦ Col 1:6 (here ἐ. is the second stage after ἀκούειν; cp. IEph 4:2). Abs. 1 Cor 13:12a (opp. γινώσκειν ἐκ μέρους); PtK 3 p. 15, 27. W. relat. clause foll. Dg 11:7. Pass. 1 Cor 13:12b; 2 Cor 6:9.
    ⓑ with no emphasis on the prep., essentially=γινώσκειν (X., Hell. 5, 4, 12, cp. 6, 5, 17; Thu. 1, 132, 5; SIG 741, 21; 747, 30; PFay 112, 14; PTebt 297, 9 al.; EpArist 246; SibOr 3, 96) know abs. Dg 10:3; 12:6. τινά Mt 11:27 (the par. Lk 10:22 has the simple verb γιν.), s. on παραδίδωμι 3 end; 14:35; Mk 6:54; Hv 5:3. EpilMosq 3, s. 4 below. Dg 10:1 (cj. Nock; s. Marrou ed.). τὸν κύριον B 10:3 (Is 1:3). ὁ δὲ θεὸν ἐπιγνούς Hs 9, 18, 1. τί Ac 27:39. τὴν ἀλήθειαν 1 Ti 4:3; cp. 1 Cl 32:1 (Just., D. 110, 6); Hs 8, 6, 3; 8, 11, 2; Dg 10:8. τινὰ ἀπό τινος someone by someth. (cp. Sir 19:29) Mt 7:16, 20 (the par. Lk 6:44 has the simplex). ἐ. μέλη ὄντας recognize that you are members IEph 4:2. ἐπιγνοὺς ἐνάρετον … οὖσαν as I perceive how noble is (the overseer’s/bishop’s mind) IPhld 1:2 (sim. w. ptc. Just., D. 58, 3 αὐτὸν ὑπηρετοῦντα). W. ὅτι foll. Ac 19:34 (En 98:8; Just., D. 51, 3 al.). W. acc. and ὅτι foll. 1 Cor 14:37; 2 Cor 13:5; Hv 5:4. Pass. w. indir. quest. foll. Hs 4:3.
    ② to ascertain or gain information about someth., with no emphasis on the prep.
    ⓐ learn, find out (Jos., Vi. 181) abs. Mk 6:33 (v.l. ἔγνωσαν). W. ὅτι foll. (1 Macc 6:17) Lk 7:37; 23:7; Ac 22:29; 28:1.
    ⓑ learn to know abs. 2 Pt 2:21b. τὶ someth. (Herodian 2, 1, 10) 2:21a; Hm 6, 2, 6; Hs 9, 16, 7; PtK 4 p. 16, 1. περί τινος someone IRo 10:2.
    ⓒ notice, perceive, learn of, ascertain abs. Ac 9:30 (Field, Notes 117f). τὶ Lk 5:22. τὶ ἐν ἑαυτῷ perceive someth. (in oneself) Mk 5:30 (the parallel Lk 8:46 has the simplex). W. ὅτι foll. Lk 1:22. ἐ. τῷ πνεύματι, ὅτι perceive (in one’s own mind) that Mk 2:8. Also as legal t.t. ascertain (2 Macc 14:9) τὶ Ac 23:28; cp. 24:8. W. ὅτι foll. 24:11. W. relat. clause foll. 22:24.
    ③ to connect present information or awareness with what was known before, acknowledge acquaintance with, recognize, know again τινά someone, with the prep. making its influence felt Lk 24:16, 31 (TestJob 28:3; Just., D. 40, 4; on self-disclosure in Gk. culture cp. GMost, JHS 109, ’89, 114–33). τὶ someth. Ac 12:14 (τ. φωνήν τινος as 1 Km 26:17; Judg 18:3 A). W. acc. of pers. and ὅτι foll. 3:10; 4:13.
    ④ to indicate that one values the person of another, acknowledge, give recognition to τινά someone, with the prep. making its influence felt (Chion, Ep. 6; Ruth 2:10, 19) Mt 17:12 (mng. 3 is also prob.); 1 Cor 16:18 (Just., D. 29, 2; 45, 4 al.). EpilMosq 3 (in wordplay, w. Polycarp’s answer to be understood in the sense of 1b).
    ⑤ to come to an understanding of, understand, know τὶ or τινά 2 Cor 1:13f (here the intensfying ἕως τέλους causes ἐ. to equal the simple verb γιν.; note also the qualifiers in the pass. that follow). τὸ ἀληθῶς ζῆν know the true life Dg 10:7. σὺ κάλλιον ἐπιγινώσκεις you know very well Ac 25:10 (the influence of the adverb causes the compound to sink to the level of the simplex, as PLond II, 354, 24 p. 165 [c. 10 B.C.] ἐπιγνόντα ἀκρειβῶς ἕκαστα; Just., D. 96, 2 μᾶλλον).—DELG s.v. γιγνώσκω. M-M. TW.

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  • 93 ἵνα

    ἵνα (Hom.+) conjunction, the use of which increased considerably in H. Gk. as compared w. earlier times because it came to be used periphrastically for the inf. and impv. B-D-F §369; 379; 388–94 al.; Mlt. index; Rob. index.
    ① marker to denote purpose, aim, or goal, in order that, that, final sense
    ⓐ w. subjunctive, not only after a primary tense, but also (in accordance w. Hellenistic usage) after a secondary tense (B-D-F §369, 1; Rob. 983; Mlt-Turner 100–102; JKnuenz, De enuntiatis Graecorum finalibus 1913, 15ff):
    α. after a present tense Mk 4:21; 7:9; Lk 6:34; 8:16; J 3:15; 5:34; 6:30; Ac 2:25 (Ps 15:8); 16:30; Ro 1:11; 3:19; 11:25; 1 Cor 9:12; Gal 6:13; Phil 3:8; Hb 5:1; 6:12; 1J 1:3 and oft.
    β. after a perfect Mt 1:22; 21:4; J 5:23, 36; 6:38; 12:40, 46; 14:29; 16:1, 4; 17:4; 1 Cor 9:22b al.
    γ. after a pres. or aor. impv. Mt 7:1; 14:15; 17:27; 23:26; Mk 11:25; J 4:15; 5:14; 10:38; 1 Cor 7:5; 11:34; 1 Ti 4:15; Tit 3:13. Likew. after the hortatory subj. in the first pers. pl. Mk 1:38; Lk 20:14; J 11:16; Hb 4:16.
    δ. after a fut. Lk 16:4; 18:5; J 5:20; 14:3, 13, 16; 1 Cor 15:28; Phil 1:26.
    ε. after a secondary tense: impf. Mk 3:2; 6:41; 8:6; Lk 6:7; 18:15 al.—Plpf. J 4:8.—Aor. Mt 19:13; Mk 3:14; 11:28; 14:10; Lk 19:4, 15; J 7:32; 12:9; Ro 7:4; 2 Cor 8:9; Hb 2:14; 11:35; 1J 3:5.
    ⓑ w. fut. ind. (LXX e.g. Sus 28; En 15:5; TestSol 13:7; SIG 888, 87ff; OGI 665, 35; POxy 299; 1071, 5 ἵνα ποιήσουσιν καὶ πέμψουσιν; Gen 16:2 [Swete; ARahlfs, Genesis 1926 v.l.] al.; Just., D. 115, 6), beside which the aor. subj. is usu. found in the mss. (B-D-F §369, 2; Rob. 984; Mlt-Turner 100) ἵνα σταυρώσουσιν Mk 15:20 v.l. ἵνα ἐρεῖ σοι Lk 14:10. ἵνα δώσουσιν 20:10. ἵνα θεωρήσουσιν J 7:3. ἵνα δώσει 17:2 v.l.; Rv 8:3. ἐπισκιάσει Ac 5:15 v.l.; ξυρήσονται 21:24. κερδανῶ 1 Cor 9:21 v.l.; καυθήσομαι 13:3 v.l. καταδουλώσουσιν Gal 2:4. κερδηθήσονται 1 Pt 3:1. ἵνα … δηλώσεις Hv 3, 8, 10. The fut. ind. is also used oft. when ἵνα has no final mng., esp. in Rv: 1 Cor 9:18 (ἵνα as answer, as Epict. 4, 1, 99); Rv 6:4, 11; 9:4, 5, 20; 13:12; 14:13; 22:14. Occasionally the fut. ind. and aor. subj. are found in the same sentence Rv 3:9; cp. also Phil 2:10f v.l. (on this interchange s. Reinhold 106; JVogeser, Zur Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 34f; Knuenz, op. cit. 23ff; 39; Dio Chrys. 26 [43], 7 ἵνα μὴ παρῶ … μηδὲ ἕξουσιν; POxy 1068, 5 ἵνα διαπέμψεται, ἵνα δυνηθῶ …).—On the interchange of pres. subj. and fut. ind. in J 15:8 s. GLee, Biblica 51, ’70, 239f.
    ⓒ ἵνα is found w. the pres. ind. only in passages where the subj. is also attested in the mss.; its presence is prob. due to corruption of the text (B-D-F §369, 6; Rob. 984f; Mlt-Turner 100f. But see the clear instance in PAnt III, 188, 15: ἵνα μή ἐσμεν, and cp. BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι; TestNapht 8:2; PassPtPl 60 [Aa I, 170, 8] ἵνα κατευθύνει; AcPtPl 58 [Aa I, 203, 17]; AcPlTh 11 [Aa I, 243, 11 v.l.]). φυσιοῦσθε 1 Cor 4:6 and ζηλοῦτε Gal 4:17 could be subj. (B-D-F §91; Rob. 984). But Gal 6:12 v.l. διώκονται; Tit 2:4 v.l. σωφρονίζουσιν; J 5:20 v.l. θαυμάζετε; 17:3 v.l. γινώσκουσιν; 1J 5:20 v.l. γινώσκομεν; Rv 12:6 v.l. τρέφουσιν; 13:17 v.l. δύναται; ἵνα σύνετε B 6:5 v.l. (in text συνιῆτε; v.l. συνῆτε); ἵνα … ᾂδετε IEph 4:2 (Lghtf. ᾂδητε); μετέχετε ibid. (v.l. μετέχητε). διατάσσομαι ITr 3:3 (v.l. διατάσσωμαι). βλασφημεῖται 8:2 v.l.
    ⓓ The opt. after ἵνα is not used in our lit. (B-D-F §369, 1; 386, 3; Rob. 983). Mk 12:2 v.l. ἵνα λάβοι (for λάβῃ). Eph 1:17 ἵνα δῴη (v.l. δῷ) is certainly subj., and δώῃ is the correct rdg. (B-D-F §95, 2; Mlt. 196f). Likew. ἵνα παραδοῖ J 13:2.
    ⓔ after a demonstrative (Epict. 2, 5, 16 ἐν τούτῳ … ἵνα) εἰς τοῦτο for this (purpose, namely) that J 18:37; 1J 3:8; Ro 14:9; 2 Cor 2:9; 1 Pt 3:9; 4:6; B 5:1, 11; 14:5. εἰς αὐτὸ τοῦτο for this very purpose, that Eph 6:22; Col 4:8. διὰ τοῦτο for this reason … that (Himerius, Or. 14, 3) 2 Cor 13:10; Phlm 15; 1 Ti 1:16; the ἵνα clause can also precede διὰ τοῦτο J 1:31. τούτου χάριν … ἵνα for this reason … that Tit 1:5.
    ⓕ ἵνα with ‘I should like to say this’ supplied is found also in earlier Gk (Soph. Ph. 989) Mk 2:10 (B-D-F §470, 3. Differently [a virtual impv.] DSharp, ET 38, 1927, 427f). The necessary supplement precedes in ἵνα δείξῃ (he said this), in order to show B 7:5.—Cp. J 15:13.
    ② marker of objective, that. Very oft. the final mng. is greatly weakened or disappears altogether. In this case the ἵνα-constr. serves as a substitute for an inf. that supplements a verb, or an acc. w. inf. (cp. Od. 3, 327 and a spurious document in Demosth. 18, 155. Later very common, also in ins, pap [Rdm.2 191ff]; LXX).
    ⓐ after verbs w. the sense
    α. ‘wish, desire, strive’ (PGiss 17, 5 [II A.D.] ἠγωνίασα … ἵνα ἀκούσω; BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι) θέλειν ἵνα (TestAbr A 19, 101, 9 [Stone p. 50]) Mt 7:12; Mk 9:30; 10:35; Lk 6:31; J 17:24; 1 Cor 14:5. βουλεύεσθαι J 11:53; 12:10. συμβουλεύεσθαι Mt 26:4. συντίθεσθαι J 9:22. ἀγαλλιᾶσθαι joyfully strive after 8:56 (s. ἀγαλλιάω). ζητεῖν 1 Cor 4:2; 14:12; AcPlCor 2:8. ζηλοῦν 14:1. εὔχεσθαι ‘wish’ IPhld 6:3.
    β. ‘take care, be ashamed, be afraid’ φυλάσσεσθαι 2 Pt 3:17. προσέχειν take care that B 16:8. βλέπειν see to it, that 1 Cor 16:10.
    γ. ‘request, demand’: δεῖσθαι request (Dionys. Hal. 4, 12, 1; Lucian, Dom. 9; Jos., Ant. 6, 321; 12, 125 al.) Lk 9:40; 21:36; 22:32; B 12:7; Pol 6:2; Hv 3, 1, 2; Hs 5, 4, 1. ἐρωτᾶν request (s. ἐρωτάω 2) Mk 7:26; Lk 7:36; 16:27; J 4:47; 17:15 al. (JEarwaker, ET 75, ’64, 316f so interprets the third ἵνα in 17:21). παρακαλεῖν request, exhort (EpArist 318; 321, Jos., Ant. 14, 168) Mt 14:36; Mk 5:18; 6:56; 7:32; 8:22; Lk 8:32; 1 Cor 1:10 al. αἰτεῖσθαι Col 1:9 (Just., D. 30, 2 αἰτοῦμεν). προσεύχεσθαι Mt 24:20; 26:41; Mk 14:35; Lk 22:46; 1 Cor 14:13 al. εὔχεσθαι pray (s. εὔχομαι 1 end) Hs 5, 2, 10. εὐχαριστεῖν Eph 1:16f. ἀξιοῦν demand, request (CIG 4892, 13 [III A.D.]; Jos., Ant. 14, 22) Hv 4, 1, 3. καταξιοῦν ISm 11:1; IPol 7:2.
    δ. ‘summon, encourage, order’ (Epict, 4, 11, 29; 1 Esdr 8:19; EpArist 46) ἀπαγγέλλειν Mt 28:10. παραγγέλλειν (CIG 4957, 48 [68 A.D.] restored) Mk 6:8. διαμαρτύρεσθαι 1 Ti 5:21. ἐντέλλεσθαι (Jos., Ant. 7, 356) Mk 13:34; J 15:17. κηρύσσειν Mk 6:12. διαστέλλεσθαι Mt 16:20; Mk 5:43; 7:36; 9:9. ἐπιτιμᾶν warn Mt 16:20; 20:31; Mk 8:30; 10:48; Lk 18:39. ἐξορκίζειν Mt 26:63. ὁρκίζειν Hs 9, 10, 5. λέγειν order Mt 4:3; 20:21; Mk 3:9; 9:18; Lk 4:3; 10:40; Hv 2, 2, 6. γράφειν write (Jos., Ant. 11, 7; 127) Mk 9:12; 12:19; Lk 20:28. ἀποστέλλειν Ac 16:36.
    ε. ‘cause, bring about’ πείθειν Mt 27:20. ποιεῖν J 11:37; Col 4:16; cp. Rv 3:9; 13:16. τιθέναι appoint J 15:16. ἀγγαρεύειν Mt 27:32; Mk 15:21.
    ζ. ‘permit, grant’ ἀφιέναι Mk 11:16. On J 12:7 s. CBarrett, The Gospel According to St. John2, ’78, 413–14. διδόναι 10:37; Rv 9:5.
    η. συνευδοκεῖν Hs 5, 2, 8.
    ⓑ after impers. expr.: ἀρκετόν (ἐστι) it is sufficient Mt 10:25. λυσιτελεῖ (εἰ … ἢ ἵνα) Lk 17:2. συμφέρει Mt 5:29f; 18:6; J 11:50. ἐμοὶ εἰς ἐλάχιστόν ἐστιν it is a matter of little consequence to me 1 Cor 4:3. ἔδει B 5:13. πολλὰ λείπει Hv 3, 1, 9.
    ⓒ after nouns and adjs., esp. when they are parts of fixed expressions:
    α. χρείαν ἔχειν J 2:25; 16:30; 1J 2:27. ἔστιν συνήθεια J 18:39. θέλημά ἐστιν Mt 18:14; J 6:40; 1 Cor 16:12b. βουλὴ ἐγένετο Ac 27:42. ἐντολή (cp. Polyb. 36, 17, 10 νόμος) J 15:12; 11:57; 13:34; Ac 17:15; 2J 6. δέησις Eph 6:19. ἐξουσία Ac 8:19. ἐμὸν βρῶμά ἐστιν J 4:34. τίς ἐστιν ὁ μισθός; ἵνα … 1 Cor 9:18.
    β. οὐκ εἰμὶ ἱκανός Mt 8:8; Lk 7:6. οὐκ εἰμὶ ἄξιος J 1:27; cp. Hs 9, 28, 5. S. B-D-F §379; Rob. 996.
    ⓓ after nouns mng. time: χρόνον διδόναι, ἵνα give time Rv 2:21. ἔρχεται ἡ ὥρα the time comes (Aesop, Fab. 242 H. ἡ ἡμέρα, ἵνα=the day on which) J 12:23; 13:1; 16:2, 32. S. B-D-F §382, 1; 393.
    ⓔ ἵνα can also take the place of the explanatory inf. after a demonstrative (B-D-F §394; Rdm.2 192.—Wsd 13:9; Just., D. 14, 2 τοῦτο γάρ ἐστι τὸ σύμβολον τῶν ἀζύμων, ἵνα μὴ …) Mk 11:28. πόθεν μοι τοῦτο ἵνα ἔλθῃ (for τὸ ἐλθεῖν τὴν κτλ.) Lk 1:43 (cp. GJs 12:2). τοῦτο προσεύχομαι ἵνα Phil 1:9. cp. 1 Cor 9:18. This is a favorite usage in J: τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ ἵνα πιστεύητε (for τὸ πιστεύειν ὑμᾶς) 6:29; cp. vs. 50. μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει ἵνα … θῇ (for τοῦ θεῖναι) 15:13; cp. 3J 4.—J 6:39; 17:3; 1J 3:11, 23; 4:21; 5:3; 2J 6a. ἐν τούτῳ: ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου ἵνα … φέρητε (for ἐν τῷ φέρειν ὑμᾶς ἐδοξάσθη) J 15:8; cp. 1J 4:17.—S. also Hs 9, 28, 4, and ποταπὴν ἀγάπην ἵνα 1J 3:1.
    ⓕ ἵνα is used elliptically ἀλλʼ ἵνα but this has happened that, where the verb to be supplied must be inferred fr. the context (Epict. 1, 12, 17): ἀλλʼ ἵνα μαρτυρήσῃ (sc. ἦλθεν) J 1:8. ἀλλʼ (ἐγένετο ἀπόκρυφον) ἵνα ἔλθῃ εἰς φανερόν but it was hidden that it might be revealed Mk 4:22 (but cp. CCadoux, JTS 42, ’41, 169 n. 3). ἀλλʼ (κρατεῖτέ με) ἵνα πληρωθῶσιν but you are holding me (prisoner), that 14:49. ἀλλʼ (ἐγένετο τυφλὸς) ἵνα φανερωθῇ J 9:3. ἀλλʼ (ἀποθνῄσκει) ἵνα … συναγάγῃ 11:52.—13:18; Hv 3, 8, 10 (cp. 1b above).
    ⓖ ἵνα w. subjunctive as a periphrasis for the impv. (B-D-F §387, 3; Mlt. 178; 210f; 248; Rob. 994; Mlt-Turner 94f; FSlotty, D. Gebr. des Konj. u. Opt. in d. griech. Dialekten I 1915, 35; CCadoux, The Impv. Use of ἵνα in the NT: JTS 42, ’41, 165–73; in reply HMeecham, JTS 43, ’42, 179f, also ET 52, ’40/41, 437; AGeorge, JTS 45, ’44, 56–60. Goodsp., Probs. 57f.—Soph., Oed. Col. 155; Epict. 4, 1, 41, Enchir. 17; PTebt 408, 17 [3 A.D.]; BGU 1079, 20; PFay 112, 12; POxy 299, 5 ἵνʼ εἰδῇς ‘know’; PGM 4, 2135; Tob 8:12 BA; 2 Macc 1:9. ἵνα πρὶν τούτων ἴδητε τὴν ἀπώλειαν τῶν υἱῶν ‘before these events, you shall behold the destruction of your sons’ En 14:6. κύριε, ἵνα γινώσκῃ τὸ σὸν κράτος ὅτι ‘Lord, may you in your majesty know, that …’ TestAbr A 4 p. 80, 35f [Stone pp. 8 and 10]). ἵνα ἐπιθῇς τὰς χεῖρας αὐτῇ please lay your hands on her Mk 5:23. ἡ δὲ γυνὴ ἵνα φοβῆται τ. ἄνδρα the wife is to respect her husband Eph 5:33. Cp. Mt 20:33; Mk 10:51; 1 Cor 7:29; 16:16; 2 Cor 8:7; Gal 2:10. ἵνα ἀναπαήσονται let them rest Rv 14:13. W. θέλω: θέλω ἵνα δῷς Mk 6:25 (=δός Mt 14:8.).—On Mk 2:10 s. 1f above.
    ⓗ ἵνα without a finite verb, which can be supplied fr. the context (Epict. 3, 23, 4 ἵνα ὡς ἄνθρωπος, i.e. ἐργάζῃ) ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν (i.e. εὐαγγελιζώμεθα and εὐαγγελίζωνται) Gal 2:9. ἵνα κατὰ χάριν (γένηται) Ro 4:16. ἵνα ἄλλοις ἄνεσις (γένηται) 2 Cor 8:13. ἵνα (γένηται) καθὼς γέγραπται 1 Cor 1:31 (B-D-F §481; Rob. 1202f).
    ③ marker serving as substitute for the inf. of result, so that (‘ecbatic’ or consecutive use of ἵνα: B-D-F §391, 5; Mlt. 206–9; Rob. 997–99 and in SCase, Studies in Early Christianity [Porter-Bacon Festschr.] 1928, 51–57; EBlakeney, ET 53, ’41/42, 377f, indicating that the result is considered probable, but not actual. But this distinction is not always strictly observed. Cp. Epict. 1, 24, 3; 25, 15; 27, 8 al.; 2, 2, 16 οὕτω μωρὸς ἦν, ἵνα μὴ ἴδῃ; Vett. Val. 185, 31; 186, 17; 292, 20; Jos., Bell. 6, 107; Just., D. 112, 5; PLond III, 964, 13 p. 212 [II/III A.D.]. Many exx. in AJannaris, An Historical Greek Grammar 1897 §1758 and 1951) ἦν παρακεκαλυμμένον ἀπʼ αὐτῶν ἵνα μὴ αἴσθωνται αὐτό it was concealed from them, so that they might not comprehend it Lk 9:45. τίς ἥμαρτεν, ἵνα τυφλὸς γεννηθῇ; Who sinned, so that he was born blind? J 9:2. Cp. 2 Cor 1:17; Gal 5:17; 1 Th 5:4; 1J 1:9; Rv 9:20; 13:13; Hs 7:2; 9, 1, 10.—In many cases purpose and result cannot be clearly differentiated, and hence ἵνα is used for the result that follows according to the purpose of the subj. or of God. As in Semitic and Gr-Rom. thought, purpose and result are identical in declarations of the divine will (Ps.-Callisth. 2, 16, 10 the rule of the Persian king is being overthrown by the deity ἵνα Δαρεῖος … φυγὰς γενόμενος κτλ. Here ἵνα means both ‘in order that’ and ‘so that’): Lk 11:50; J 4:36; 12:40; 19:28; Ro 3:19; 5:20; 7:13; 8:17; 11:31f al. (ESutcliffe, Effect or Purpose, Biblica 35, ’54, 320–27). The formula ἵνα πληρωθῇ is so to be understood, since the fulfillment is acc. to God’s plan of salvation: Mt 1:22; 2:15; 4:14; 12:17; 21:4; 26:56; J 12:38; 17:12; 19:24, 36.—The ἵνα of Mk 4:12=Lk 8:10, so much in dispute, is prob. to be taken as final (w. AvVeldhuizen, NTS 8, 1925, 129–33; 10, 1927, 42–44; HWindisch, ZNW 26, 1927, 203–9; JGnilka, Die Verstockung Israels ’61, 45–48; B-D-F §369, 2 [here, and B-D-R p. 386f n. 2, the lit. on ‘causal’ ἵνα, which is allowed at least for Rv 22:14 and perh. 14:13, where P47 has ὅτι; see 2g]. S. also FLaCava, Scuola Cattol. 65, ’37, 301–4; MBlack, An Aramaic Approach3, ’67, 211–16; ISluiter, Causal ἵνα, Sound Greek: Glotta 70, ’92, 39–53. On J 12:7 s. τηρέω 2a).
    ④ marker of retroactive emphasis, that. At times, contrary to regular usage, ἵνα is placed elsewhere than at the beginning of its clause, in order to emphasize the words that come before it (B-D-F §475, 1; cp. the position of ὅτι Gal 1:11): τὴν ἀγάπην ἵνα γνῶτε 2 Cor 2:4. εἰς τὸν ἐρχόμενον μετʼ αὐτὸν ἵνα πιστεύσωσιν Ac 19:4. τῷ ὑμετέρῳ ἐλέει ἵνα Ro 11:31. Cp. J 13:29; 1 Cor 7:29; Gal 2:10; Col 4:16b.—EStauffer, Ἵνα u. d. Problem d. teleol. Denkens b. Pls: StKr 102, 1930, 232–57; JGreenlee, ἵνα Substantive Clauses in the NT: Asbury Seminarian 2, ’47, 154–63; HRiesenfeld, Zu d. johanneischen ἵνα-Sätzen, StTh 19, ’65, 213–20; MBlack, An Aramaic Approach3, ’67, 76–81.—Frisk. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἵνα

  • 94 ὑπωπιάζω

    ὑπωπιάζω (on the v.l. ὑποπιάζειν s. W-S. §5, 19 note, end; Mlt-H. 75) (‘strike under the eye, give a black eye to’ Aristot., Rhet. 3, 11, 15, 1413a, 20; TestSol 2:4 D [ὑποπ.]; Plut., Mor. 921f; Diog. L. 6, 89)
    ① to blacken an eye, give a black eye, strike in the face lit. τινά someone, of a woman who is driven to desperation and who the judge in the story thinks might in the end express herself physically ἵνα μὴ εἰς τέλος ἐρχομένη ὑπωπιάζῃ με so that she might not finally come and blacken my eye Lk 18:5. Hyperbole is stock-in-trade of popular storytelling. Some prefer to understand ὑπ. in this pass. in sense
    ② to bring someone to submission by constant annoyance, wear down, fig. ext. of 1 (s. L-S-J-M s.v. II, NRSV, REB, et al.). In this interp. ὑπ. in Lk 18:5 has its meaning determined by εἰς τέλος. But in such case the denouement lacks punch, for the judge has already been worn down and wants nothing added to the κόπος that he has already endured. A more appropriate rendering for a fig. sense would be browbeat.—JDerrett, NTS 18, ’71/72, 178–91 (esp. 189–91): a fig. expr. (common throughout Asia), blacken my face = slander, besmirch underlies ὑπ. here.
    ③ to put under strict discipline, punish, treat roughly, torment, also fig. (cp. Aristoph., Fgm. 541 πόλεις ὑπωπιασμέναι) 1 Cor 9:27 (of the apostle’s self-imposed discipline. But the expr. is obviously taken fr. the language of prize-fighting vs. 26; on the virtue of self-control cp. X., Mem. 2, 1, 1; 5).—DELG s.v. ὄπωπα E. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὑπωπιάζω

  • 95 ἐφίστημι

    + V 12-13-26-17-16=84 Gn 24,43; Ex 1,11; 7,23; Lv 17,10; 20,3
    A: to set, to place [τι] Lv 17,10; to set over [τινά τινι] Ex 1,11; id. [τινα ἐπί τι] Nm 1,50; to set up, to establish [τι] Jos 6,26; to set against [τι ἐπί τινα] Lv 20,3; to set up over [τί τινι] Jos 7,26; to fix, to apply [τι] Prv 22,17; to make firm [τι] Sir 40,25; to attend to [πρός τι] Neh 8,13
    M:
    to stand Zech 1,10; to stand near or by [ἐπί τινος] Nm 23,6; to rest upon [ἐπί τινος] Nm 14,14; to be set over [ἐπί τινα] Ru 2,5; id. [τινι] Jdt 8,10; id. [ἐπί τινι] Jdt 10,6; to come to, to appear before [τινι] Jdt 6,14; to come upon suddenly Is 63,5; to spring upon, to occur to [τινι] Wis 6,8
    ἐφεστῶτες ἐπ᾽ αὐτόν who wait upon him JgsB 3,19; παγὶς ἐφεσταμένη a snare which has been set Jer 5,27; οὐκ ἐπέστησεν τὸν νοῦν αὐτοῦ οὐδὲ ἐπὶ τούτῳ he did not fix his mind or attention even upon this
    point, he did not even attended to this point Ex 7,23; ἐφιστῆσαι χεῖρα αὐτοῦ ἐπὶ ποταμὸν Εὐφράτην to extend his power over the river Euphrates 1 Chr 18,3
    Cf. HELBING 1928, 287-288

    Lust (λαγνεία) > ἐφίστημι

  • 96 παρέρχομαι

    + V 44-45-17-32-19=157 Gn 18,3.5; 30,32; 32,32; 41,53
    to go by, to pass by Gn 30,32; id. [τι] Ex 12,23; id. [τινα] Dt 2,8; to pass (of time) Gn 41,53; to pass over, to give in to, to surrender 2 Kgs 3,10; to pass away Ps 56(57),2; to pass by (metaph.), to pass without heeding [τινα] Gn 18,3; to rush by Is 28,17; to reject, to neglect [τι] Jdt 11,10; to transgress [τι] Dt 17,2; id. [ἀπό τινος] Jb 23,12; to pass unnoticed, to escape [τινα] Sir 14,14; to go, to depart (from) Gn 18,5; to omit [τι] 1 Mc 2,22; to come 1 Kgs 18,29; to go over [τι] Jdt 2,24; τὰ παρεληλυθότα the past Sir 42,19
    ἀπ᾽ ἐμαυτοῦ παρῆλθον I have come of my own accord 4 Mc 11,3
    *2 Sm 23,4 παρῆλθεν he passed on-עבר for MT עבות clouds; *Jb 14,16 παρέλθῃ it shall pass (unnoticed)- תעבור for MT מורשׁת you shall keep watch; *Prv 27,13 παρῆλθεν he has passed by-עבר for MT ערב he gave surety for; *DnLXX 12,1 παρελεύσεται he shall pass by-יעבר for MT יעמד he shall stand up
    Cf. HELBING 1928, 86; LE BOULLUEC 1989 48.89.150; WALTERS 1973, 249; WEVERS 1990 360; 1995
    278; →NIDNTT

    Lust (λαγνεία) > παρέρχομαι

  • 97 διά

    διά, poet. [full] διαί ([dialect] Aeol. [full] ζά, q.v.), Prep. governing gen. and acc.— Rad. sense,
    A through; never anastroph. [Prop. δῐᾰ: but Hom. uses [pron. full] ῑ at the beginning of a line, Il.3.357, 4.135, al.: also ᾱ, metri gr., freq. in Hom., for which A. uses [full] διαί in lyr., Ag. 448, al.]
    A WITH GEN.
    I of Place or Space:
    1 of motion in a line, from one end to the other, right through, in Hom. freq. of the effect of weapons,

    διὰ μὲν ἀσπίδος ἦλθε.. ἔγχος καὶ διὰ θώρηκος.. Il. 3.357

    ;

    δουρὶ βάλεν Δάμασον κυνέης διά 12.183

    ;

    δι' ὤμου.. ἔγχος ἦλθεν 4.481

    ; in Prose,

    τιτρώσκειν διὰ τοῦ θώρακος X.An.1.8.26

    ; διὰ τοῦ ὀρόφου ἐφαίνετο πῦρ ib.7.4.16: also of persons, διὰ Σκαιῶν πεδίονδ' ἔχον ὠκέας ἵππους out through the Scaean gate, Il.3.263; δι' ἠέρος αἰθέρ' ἵκανεν quite through the lower air even to the ether, Il.14.288, cf. 2.458; διὰ Τρώων πέτετο straight through them, 13.755;

    δι' ὄμματος.. λείβων δάκρυον S.OC 1250

    , etc.: also in Compos. with πρό and ἐκ, v. διαπρό, διέκ: in adverbial phrases, διὰ πασῶν (sc. χορδῶν), v. διαπασῶν:

    διὰ πάσης

     throughout,

    Th.1.14

    ;

    διὰ κενῆς

     idly,

    Id.4.126

    , etc. (cf.111.1.c).
    2 of motion through a space, but not in a line, throughout, ouer,

    ἑπόμεσθα διὰ πεδίοιο Il.11.754

    ;

    δι' ὄρεσφι 10.185

    , al.; ὀδύνη διὰ χροὸς ἦλθε through all his frame, 11.398;

    τεῦχε βοὴν διὰ ἄστεος Od.10.118

    ;

    δι' ὁμίλου Il.6.226

    , etc.;

    θορύβου διὰ τῶν τάξεων ἰόντος X.An.1.8.16

    , cf. 2.4.26, etc.; later, in quoting an authority,

    ἱστορεῖ δ. τῆς δευτέρας

     in the course of..,

    Ath.10.438b

    .
    3 in the midst of, Il.9.468;

    κεῖτο τανυσσάμενος δ. μήλων Od.9.298

    ; between,

    δ. τῶν πλευρέων ταμόντα Hp.Morb.2.61

    : hence, of pre-eminence,

    ἔπρεπε καὶ δ. πάντων Il.12.104

    ;

    τετίμακε δι' ἀνθρώπων Pi.I.4(3).37

    ;

    εὐδοκιμέοντι δ. πάντων Hdt.6.63

    , cf. 1.25, etc.
    4 in Prose, sts. of extension, along,

    παρήκει δ. τῆσδε τῆς θαλάσσης ἡ ἀκτή Id.4.39

     (but πέταται δ. θαλάσσας across the sea, Pi.N.6.48);

    λόφος, δι' οὗ τὸ σταύρωμα περιεβέβληντο X.HG7.4.22

    .
    5 in Prose, of Intervals of Space, δ. τριήκοντα δόμων at intervals of thirty layers, i. e. after every thirtieth layer, Hdt.1.179; δ. δέκα ἐπάλξεων at every tenth battlement, Th.3.21; cf. infr. 11.3: of a single interval, δ. πέντε σταδίων at a distance of five stades, Hdt.7.30, cf. 198; δ. τοσούτου μᾶλλον ἢ δ. πολλῶν ἡμερῶν ὁδοῦ at so short a distance, etc., Th.2.29; δ. πολλοῦ at a great distance apart, Id.3.94;

    δ. πλείστου Id.2.97

    ;

    δι' ἐλάσσονος Id.3.51

    ;

    ὕδατα δ. μακροῦ ἀλόμενα Hp.

    Aër.9, etc.
    II of Time,
    1 of duration from one end of a period to the other, throughout, δ. παντὸς [τοῦ χρόνου] Hdt.9.13;

    δι' ὅλου τοῦ αἰῶνος Th.1.70

    ;

    δι' αἰῶνος S.El. 1024

    ;

    δι' ἡμέρας ὅλης Ar. Pax 27

    ;

    δι' ὅλης τῆς νυκτός X.An.4.2.4

    , etc.: without an Adj., δι' ἡμέρης all day long, Hdt.1.97;

    δ. νυκτός Th.2.4

    , X.An.4.6.22 (but δ. νυκτός in the course of the night, by night, Act.Ap.5.19, PRyl.138.15 (i A. D.), etc.);

    δ. νυκτὸς καὶ ἡμέρας Pl.R. 343b

    ; δι' ἐνιαυτοῦ, δι' ἔτους, Ar.Fr.569.8, V. 1058;

    δ. βίου Pl.Smp. 183e

    , etc.;

    δ. τέλους

     from beginning to end,

    A.Pr. 275

    , Pl.R. 519c, etc.: with Adjs. alone,

    δ. παντός

     continually,

    A.Ch. 862

     (lyr.), etc.; δι' ὀλίγου for a short time, Th.1.77;

    δ. μακροῦ E.Hec. 320

    ;

    ὁ δ. μέσου χρόνος Hdt. 8.27

    .
    2 of the interval which has passed between two points of Time, δ. χρόνου πολλοῦ or δ. πολλοῦ χρ. after a long time, Id.3.27, Ar.Pl. 1045;

    δ. μακρῶν χρόνων Pl.Ti. 22d

    : without an Adj., δ. χρόνου after a time, S.Ph. 758, X.Cyr.1.4.28, etc.; δι' ἡμερῶν after several days, Ev.Marc.2.1; and with Adjs. alone,

    δι' ὀλίγου Th.5.14

    ;

    οὐ δ. μακροῦ Id.6.15

    ,91;

    δ. πολλοῦ Luc.Nigr.2

    , etc.: with Numerals,

    δι' ἐτέων εἴκοσι Hdt.6.118

    , cf. OGI56.38 (iii B. C.), etc.: but δ. τῆς ἑβδόμης till the seventh day, Luc.Hist.Conscr.21: also distributively, χρόνος δ. χρόνου προὔβαινε time after time, S.Ph. 285;

    ἄλλος δι' ἄλλου E.Andr. 1248

    .
    3 of successive Intervals, δ. τρίτης ἡμέρης every other day, Hdt.2.37; δ. τρίτου ἔτεος ib.4, etc.; δ. πεντετηρίδος every four years (with inclusive reckoning), Id.3.97; δι' ἔτους πέμπτου, of the Olympic games, Ar.Pl. 584 (but δι' ἑνδεκάτου ἔτεος in the course of the eleventh year, Hdt.1.62).
    III causal, through, by,
    a of the Agent, δι' ἀλλέλων or -ου ἐπικηρυκεύεσθαι, ποιεῖσθαι, by the mouth of.., Id.1.69,6.4, cf. 1.113;

    δι' ἑρμηνέως λέγειν X.An.2.3.17

    , etc.;

    τὸ ῥηθὲν ὑπὸ Κυρίου δ. τοῦ προφήτου Ev.Matt.1.22

    ;

    δι' ἑκόντων ἀλλ' οὐ δ. βίας ποιεῖσθαι Pl.Phlb. 58b

    ; πεσόντ' ἀλλοτρίας διαὶ γυναικός by her doing, A.Ag. 448 (lyr.);

    ἐκ θεῶν γεγονὼς δ. βασιλέων πεφυκώς X.Cyr.7.2.24

    ; δι' ἑαυτοῦ ποιεῖν τι of oneself, not by another's agency, ib.1.1.4, etc.; but also, by oneself alone, unassisted, D.15.14, cf. 22.38.
    b of the Instrument or Means, δ. χειρῶν by hand (prop. by holding between the hands),

    δι' ὁσίων χ. θιγών S. OC 470

    ; also δ. χερῶν λαβεῖν, δ. χειρὸς ἔχειν in the hand, Id.Ant. 916, 1258 (but τὰ τῶν ξυμμάχων δ. χειρὸς ἔχειν to keep a firm hand on, Th.2.13);

    δ. στέρνων ἔχειν S.Ant. 639

    ;

    ἡ ἀκούουσα πηγὴ δι' ὤτων Id.OT 1387

    ;

    δ. στόματος ἔχειν X.Cyr.1.4.25

    ;

    δ. μνήμης ἔχειν Luc.Cat.9

    ;

    αἱ δ. τοῦ σώματος ἡδοναί X.Mem.1.5.6

    ; δ. λόγων συγγίγνεσθαι to hold intercourse by word, Pl.Plt. 272b;

    δ. λόγου ἀπαγγέλλειν Act.Ap.15.27

    ;

    δι' ἐπιστολῶν 2 Ep.Cor.10.9

    , POxy. 1070.15 (iii A. D.).
    c of Manner (where διά with its Noun freq. serves as an Adv.),

    δ. μέθης ποιήσασθαι τὴν συνουσίαν Pl.Smp. 176e

    ; παίω δι' ὀργῆς through passion, in passion, S.OT 807; δ. τάχους, = ταχέως, Id.Aj. 822, Th.1.63 (but δ. ταχέων ib.80, al.); δ. σπουδῆς in haste, hastily, E.Ba. 212; δι' αἰδοῦς with reverence, respectfully, ib. 441; δ. ψευδῶν ἔπη lying words, Id.Hel. 309; αἱ δ. καρτερίας ἐπιμέλειαι long-continued exertions, X.Mem.2.1.20; δι' ἀκριβείας, δ. πάσης ἀκρ., Pl.Ti. 23d, Lg. 876c;

    δ. σιγῆς Id.Grg. 450c

    ;

    δ. ξυμφορῶν ἡ ξύμβασις ἐγένετο Th.6.10

    ;

    οὐ δι' αἰνιγμάτων, ἀλλ' ἐναργῶς γέγραπται Aeschin.3.121

    ;

    δι' αἵματος, οὐ δ. μέλανος τοὺς νόμους ὁ Δράκων ἔγραψεν Plu.Sol.17

    : also with Adjs., δ. βραχέων, δ. μακρῶν τοὺς λόγους ποιεῖσθαι, Isoc.14.3, Pl.Grg. 449b; ἀποκρίνεσθαι δ. βραχυτάτων ibid. d; cf. infr. IV.
    2 in later Prose, of Material out of which a thing is made,

    κατασκευάζειν εἴδωλα δι' ἐλέφαντος καὶ χρυσοῦ D.S.17.115

    ;

    θυσίαι δι' ἀλφίτου καὶ σπονδῆς πεποιημέναι Plu.Num.8

    ;

    βρώματα δ. μέλιτος καὶ γάλακτος γιγνόμενα Ath.14.646e

    ;

    οἶνος δ. βουνίου Dsc. 5.46

    .
    IV διά τινος ἔχειν, εἶναι, γίγνεσθαι, to express conditions or states, ἀγὼν διὰ πάσης ἀγωνίης ἔχων extending through every kind of contest, Hdt.2.91;

    δι' ἡσυχίης εἶναι Id.1.206

    ; δι' ὄχλου εἶναι to be troublesome, Ar.Ec. 888;

    δ. φόβου εἶναι Th.6.59

    ;

    δι' ἀπεχθείας γίγνεσθαι X.Hier.9.2

    ; ἡ ἐπιμέλεια δ. χάριτος γίγνεται ibid.;

    δ. μιᾶς γνώμης γίγνεσθαι Isoc.4.138

    .
    b with Verbs of motion, δ. μάχης ἐλεύσονται will engage in battle, Hdt.6.9;

    ἐλθεῖν Th.4.92

    ; δ. παντὸς πολέμου, δ. φιλίας ἰέναι τινί, X.An.3.2.8; δ. δίκης ἰέναι τινί go to law with.., S.Ant. 742, cf. Th.6.60;

    δ. τύχης ἰέναι S.OT 773

    ;

    δι' ὀργῆς ἥκειν Id.OC 905

    ; ἐμαυτῷ δ. λόγων ἀφικόμην I held converse with myself, E.Med. 872; δ. λόγων, δ. γλώσσης ἰέναι come to open speech, Id.Tr. 916, Supp. 112; δ. φιλημάτων ἰέναι come to kissing, Id.Andr. 416;

    δ. δικαιοσύνης ἰέναι καὶ σωφροσύνης Pl.Prt. 323a

    , etc.; δ. πυρὸς ἰέναι (v. πῦρ): in pass. sense, δι' ἀπεχθείας ἐλθεῖν τινι to be hated by.., A.Pr. 121 (anap.).
    c with trans. Verbs, δι' αἰτίας ἔχειν or ἄγειν τινά hold in fault, Th.2.60, Ael.VH9.32;

    δι' ὀργῆς ἔχειν τινά Th.2.37

    , etc.;

    δ. φυλακῆς ἔχειν τι Id.7.8

    ; δι' οἴκτου ἔχειν τινά, δι' αἰσχύνης ἔχειν τι, E.Hec. 851, IT 683;

    δ. πένθους τὸ γῆρας διάγειν X.Cyr.4.6.6

    ;

    δι' οὐδενὸς ποιεῖσθαί τι S.OC 584

    .
    B WITH Acc.
    I of Place, only Poet., in same sense as διά c. gen.:
    1 through,

    ἓξ δὲ δ. πτύχας ἦλθε.. χαλκός Il.7.247

    ;

    ἤϊξε δ. δρυμὰ.. καὶ ὕλην 11.118

    , cf. 23.122, etc.; δ. τάφρον ἐλαύνειν across it, 12.62;

    δ. δώματα ποιπνύοντα 1.600

    ;

    ἐπὶ χθόνα καὶ δ. πόντον βέβακεν Pi.I.4(3).41

    ;

    φεύγειν δ. κῦμ' ἅλιον A.Supp.14

     (anap.).
    2 through, among, in,

    οἴκεον δι' ἄκριας Od.9.400

    ;

    ἄραβος δὲ δ. στόμα γίγνετ' ὀδόντων Il.10.375

     (but μῦθον, ὃν.. δ. στόμα.. ἄγοιτο through his mouth, 14.91; so

    δ. στόμα ὄσσαν ἱεῖσαι Hes.Th.65

    ;

    ἀεὶ γὰρ ἡ γυνή σ' ἔχει δ. στόμα Ar.Lys. 855

    );

    δ. κρατερὰς ὑσμίνας Hes.Th. 631

    ;

    νόμοι δι' αἰθέρα τεκνωθέντες S.OT 867

     (lyr.).
    II of Time, also Poet.,

    δ. νύκτα Il.2.57

    , etc.; δ. γλυκὺν ὕπνον during sweet sleep, Mosch.4.91.
    III causal:
    1 of persons, thanks to, by aid of,

    νικῆσαι δ... Ἀθήνην Od.8.520

    , cf. 13.121;

    δ. δμῳὰς.. εἷλον 19.154

    ; δ. σε by thy fault or service, S.OC 1129, Ar.Pl. 145, cf. 160, 170: in Prose, by reason of, on account of,

    δ' ἡμᾶς Th.1.41

    , cf. X.An.7.6.33, D.18.249;

    οὐ δι' ἐμαυτόν And.1.144

    ; so εἰ μὴ διά τινα if it had not been for..,

    εἰ μὴ δι' ἄνδρας ἀγαθούς Lys.12.60

    ;

    Μιλτιάδην εἰς τὸ βάραθρον ἐμβαλεῖν ἐψηφίσαντο, καὶ εἰ μὴ δ. τὸν πρύτανιν ἐνέπεσεν ἄν Pl.Grg. 516e

    , cf. D.19.74;

    εἰ μὴ δ. τὴν ἐκείνου μέλλησιν Th.2.18

    , cf. Ar.V. 558;

    πλέον' ἔλπομαι λόγον Ὀδυσσέος ἢ πάθαν γενέσθαι δι' Ὅμηρον Pi.N.7.21

    .
    2 of things, to express the Cause, Occasion, or Purpose, δι' ἐμὴν ἰότητα because of my will, Il.15.41;

    Διὸς μεγάλου δ. βουλάς Od.8.82

    ; δι' ἀφραδίας for, through want of thought, 19.523;

    δι' ἀτασθαλίας 23.67

    ; δι' ἔνδειαν by reason of poverty, X. An.7.8.6; δ. καῦμα, δ. χειμῶνα, ib.1.7.6;

    δι' ἄγνοιαν καὶ ἀμαθίαν Pl. Prt. 360b

    , etc.: freq. also with neut. Adjs., δ. τί; wherefore?; δ. τοῦτο, δ. ταῦτα on this account; δι' ὅ, δι' ἅ on which account; δ. πολλά for many reasons, etc.
    3 = ἕνεκα, to express Purpose, δἰ ἀχθηδόνα for the sake of vexing, Th.4.40, cf. 5.53; δ. τὴν τούτου σαφήνειαν with a view to clearing this up, Pl.R. 524c, cf. Arist.EN 1172b21; αὐτή δι' αὑτήν for its own sake, Pl.R. 367b, etc.
    C WITHOUT CASE as Adv. throughout, δ. πρό (v. supr. A.I.I);

    δ. δ' ἀμπερές Il.11.377

    .
    I through, right through, of Space, διαβαίνω, διέχω, διιππεύω.
    II in different directions, as in διαπέμπω, διαφορέω; of separation, asunder, διαιρέω, διαλύω; of difference or disagreement, at variance, διαφωνέω, διαφέρω; or simply mutual relation, one with another, διαγωνίζομαι, διάδω, διαθέω, διαπίνω, διαφιλοτιμέομαι.
    III pre-eminence, διαπρέπω, διαφέρω.
    IV completion, to the end, utterly, διεργάζομαι, διαμάχομαι, διαπράττω, διαφθείρω: of Time, διαβιόω.
    V to add strength, thoroughly, out and out, διαγαληνίζω, etc.; cf. ζά.
    VI of mixture, between, partly, esp. in Adj., as διάλευκος, διάχρυσος, διάχλωρος, etc.
    VII of leaving an interval or breach, διαλείπω, διαναπαύω. (Cogn. with δύο, δίς.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διά

  • 98 δύω

    δύω [(A)],
    A v. δύο.
    ------------------------------------
    δύω [(B)] (v. infr.), δῡνω:
    A causal Tenses, cause to sink, sink, plunge in; [tense] pres. only in Thphr.HP5.4.8 οὐκ ἐν ἴσῳ βάθει πάντα δύοντες τῆς θαλάσσης: [tense] aor. 1 ἔδῡσα (ἐξ-) Od.14.341; cf. the compds. ἀπο-, ἐκ-, ἐν-, κατα-δύω.
    B non-causal, get or go into, c. acc.: [tense] pres. δύω (v. 1.4); more freq.

    δύνω Il.17.202

    , Hes.Op. 616, S.Ph. 1331, etc.; [dialect] Ep. [tense] impf.

    δῦνον Il.11.268

    : [tense] aor.

    ἔδῡνα Batr.245

    , part.

    δύνας Plb.9.15.9

    , Paus.2.11.7, Ael.VH4.1, but

    ἔδῡσα Ev.Marc.1.32

    , etc.: more freq. [voice] Med.

    δύομαι Il. 5.140

    , E.Rh. 529 (lyr.), etc. (also in [dialect] Att. Inscrr., as IG22.1241): [tense] impf.

    ἐδυόμην Pl.Plt. 269a

    ; [dialect] Ep.

    δύοντο Il.15.345

    : [tense] fut. δύσομαι [ῡ] 7.298, E. El. 1271: [tense] aor.

    ἐδῡσάμην A.R.4.865

    , ([etym.] ἀπό) Nic.Al. 302; [dialect] Ep. [ per.] 3pl.

    δύσαντο Il.23.739

    , opt. δυσαίατο prob. in 18.376 (Prose and Com. in Compds.); Hom. mostly uses the [dialect] Ep. forms ἐδύσεο, ἐδύσετο, imper.

    δύσεο 19.36

    , Hes.Sc. 108, part. δυσόμενος (in [tense] pres. sense) Od.1.24, Hes. Op. 384: more freq. [tense] aor. ἔδυν (as if from Δῦμι) Il.11.63, etc.; [ per.] 3 dual ἐδύτην [ῡ] 10.254; [ per.] 1pl.

    ἔδῡμεν S.Fr. 367

    ;

    ἔδῡτε Od.24.106

    ; ἔδῡσαν, [dialect] Ep.

    ἔδυν Il.11.263

    ; [dialect] Ion. [ per.] 3sg.

    δύσκεν 8.271

    ; imper. δῦθι, δῦτε, 16.64, 18.140; subj. δύω [ῡ] 6.340, 22.99, but δύῃ [ῠ] Hes.Op. 728; [dialect] Ep. opt. δύη [ῡ] (for δυίη) Od.18.348; inf.

    δῦναι Il.10.221

    , [dialect] Att., [dialect] Ep. δύμεναι [ῡ] 14.63,

    ἐκ-δῦμεν 16.99

    ; part. δύς, δῦσα, Hdt.8.8: [tense] pf.

    δέδῡκα Il.5.811

    , Sapph.52, Pl.Phd. 116e; [dialect] Dor. inf. δεδυκεῖν [ῡ] Theoc.1.102:—[voice] Pass., [tense] fut. and [tense] aor. δῠθήσομαι, ἐδύθην [ῠ], and a [tense] pf. δέδῠμαι only in compds., v. ἀπο-, ἐκ-, ἐν-δύω. [ῠ in δύω in [tense] pres. and [tense] impf. [voice] Act. and [voice] Med., Hom.; but A.R. has δῡομαι

    , δῡετο 1.581

    , part. δῡόμενος ib. 925, Call. Epigr.22;

    δῡεται Nonn.D.7.286

    ;

    ἐκ-δέδῠκας AP5.72

     (Rufin.).]
    I of Places or Countries, enter, make one's way into, in Hom. the most freq. use, εἰ.. κε πύλας καὶ τείχεα δύω ([tense] aor. 2) Il.22.99;

    πόλιν δύσεσθαι Od.7.18

    ; ἔδυ νέφεα plunged into the clouds, of a star, Il.11.63; δῦτε θαλάσσης εὐρέα κόλπον plunge into the lap of Ocean, 18.140; γαῖαν ἐδύτην went beneath the earth, i.e. died, 6.19, cf. 411, etc.; πόλεμον δύμεναι plunge into.., 14.63;

    θεῖον δύσονται ἀγῶνα 7.298

    ;

    ἐδύσετο οὐλαμὸν ἀνδρῶν 20.379

    ; δύσεο δὲ μνηστῆρας go in to them, Od. 17.276; rarely in Trag.,

    αἰθέρα δ. S.Aj. 1192

     (lyr.), cf. E.El. 1271.
    2 in [dialect] Ep. less freq. with Preps.,

    ἔδυν δόμον Ἄϊδος εἴσω Il.11.263

    ;

    δύσομαι εἰς Ἀΐδαο Od.12.383

    ;

    ἐς πόντον ἐδύσετο 5.352

    ;

    δέρτρον ἔσω δύνοντες 11.579

    ;

    δύσεθ' ἁλὸς κατὰ κῦμα Il.6.136

    ;

    ὑπὸ κῦμα θαλάσσης αὐτίκ' ἔδυσαν 18.145

    ; κατὰ σταθμοὺς δύεται slinks into the fold, 5.140;

    καθ' ὅμιλον ἔδυ Τρώων 3.36

     (rarely c. gen.,

    κατὰ σπείους κοίλοιο δέδυκεν Od.12.93

    ); πάϊς ὣς ὑπὸ μητέρα δύσκεν εἰς Αἴαντα he got himself unto Ajax, i.e. got behind his shield, Il.8.271; βέλος δ' εἰς ἐγκέφαλον δῦ ib. 85;

    ἀκίδες δεδυκυῖαι διὰ φλεβῶν Plu.Crass.25

    ; in Prose and Trag. mostly with a Prep. (but δυόμενοι abs., diving, Th.7.25),

    δῦναι ἐς θάλασσαν Hdt.8.8

    ;

    ἐς ἄντρον A.Fr. 261

    ;

    ἁρμὸν.. πρὸς αὐτὸ στόμιον S. Ant. 1217

    ;

    κατὰ βάθος Pl.Lg. 905a

    ;

    κατὰ τῆς γῆς Id.Phd. 113c

    , etc.
    3 abs., εἴσω ἔδυ ξίφος the sword entered his body, Il.16.340; δύνει ἀλοιφή sinks in (where however βοείην may be supplied), 17.392:—[voice] Med.,

    δύου πάλιν Ar.V. 148

    .
    4 of Sun and Stars, sink into [the sea], set,

    ἠέλιος μὲν ἔδυ Il.18.241

    , cf. Od.3.329, etc.;

    ἔδυ φάος ἠελίοιο 13.35

    ;

    δύσετό τ' ἠέλιος 2.388

    , cf. Il.7.465, etc.;

    ἀελίω δύντος Sapph.Supp.25.8

    ; so Βοώτης ὀψὲ δύων late- setting Boötes, Od. 5.272;

    δείελος ὀψὲ δύων Il.21.232

    ; [

    σελαναία] δύεν Bion Fr.8.6

    ;

    πρὸ δύντος ἡλίου Hdt.7.149

    ;

    πρὸ ἡλίου δύντος D.15.22

    ; δυσόμενος Υπερίων (to mark the West) Od.1.24; ἐδύετο εἰς τόπον [ὁ ἥλιος] Pl.Plt. 269a; πρὸς δύνοντος ἡλίου towards the West, A.Supp. 255: metaph.,

    βίου δύντος αὐγαί Id.Ag. 1123

     (lyr.); ἔδυ πρόπας δόμος ib. 1011 (lyr.); δεδυκὸς ζῆν live in retirement, Pl.Lg. 781c.
    II of clothes and armour, get into,

    Ἀρήϊα τεύχεα δ. Il.6.340

    , etc.; κυνέην δ. put on one's helmet, 5.845;

    δῦ δὲ χιτῶν' 18.416

    : metaph., εἰ μὴ σύ γε δύσεαι ἀλκήν if thou wilt not put on strength, 9.231; so

    ἀνάγκας ἔδυ λέπαδνον A.Ag. 218

     (lyr.): hence,
    2 trans., put on,

    ἀμφ' ὤμοισιν ἐδύσετο τεύχεα Il. 3.328

    , etc.;

    ὤμοιϊν.. τεύχεα δῦθι 16.64

    ;

    χιτῶνα περὶ χροΐ.. δῦνεν Od. 15.61

    ;

    χρυσὸν.. ἔδυνε περὶ χροΐ Il.8.43

    .
    3 rarely abs. with a Prep.,

    ὅπλοισιν ἔνι δεινοῖσιν ἐδύτην 10.272

    , cf. A.R.1.638;

    ἐς τεύχεα δύντε Od.22.201

    .
    III of sufferings, passions, and the like , enter, come over or upon,

    κάματος.. γυῖα δέδυκεν Il.5.811

    ;

    ὄφρ' ἔτι μᾶλλον δύη ἄχος κραδίην Od.18.348

    ;

    ἦτορ δῦν' ἄχος Il.19.367

    ;

    ὀδύναι δῦνον μένος 11.272

    ; κρατερὴ δέ ἑ λύσσα δέδυκε madness is come over him, 9.239; δῦ μιν Ἄρης Ares, i.e. the spirit of war, filled him, 17.210;

    μιν ἔδυ χόλος 19.16

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δύω

  • 99 κραίνω

    κραίνω, Od.19.567: [tense] fut.
    A

    κρᾰνέω Emp.111.2

    ; [dialect] Att. [var] contr.

    κρᾰνῶ A.Ch. 1075

    , E. Supp. 375 [ κρᾱνῶ in compd.

    ἐπικρᾱνεῖ A.Ag. 1340

     codd., nisi leg. - κράνῃ vel - κραίνει]: [tense] aor. ἔκρᾱνα ib. 369; [dialect] Ep. and [dialect] Ion. ἔκρηνα, inf. κρῆναι, Od.5.170, Herod.7.69 (dub.):—[voice] Med., [tense] fut. inf. in pass. sense

    κρᾰνέεσθαι Il.9.626

    : [tense] aor.

    ἐπ-εκρήναντο Q.S.14.297

    :—[voice] Pass., [tense] fut.

    κρανθήσομαι A.Pr. 911

    : [tense] aor.

    ἐκράνθην Pi.P.4.175

    , E.Hec. 219: κέκρανται [ per.] 3sg. [tense] pf. [voice] Pass., A.Supp. 943, also [ per.] 3pl., E.Hipp. 1255 (sed leg. συμφορά).—Hom. (v. infr.) mostly uses the [dialect] Ep. [tense] pres. κραιαίνω, [tense] impf. ἐκραίαινεν, [tense] aor. imper. κρήηνον, κρηήνατε, inf. κρηῆναι: [ per.] 3sg. [tense] pf. [voice] Pass.

    ἐπι-κεκράανται Od.4.616

    : [tense] plpf. ἐπι-κεκράαντο ib. 132: [tense] aor.

    ἐκρᾱάνθην Theoc.25.196

    . (Orig. κρᾱαίνω ( ἐκράαινεν has Ms. authority in Il.5.508, ἐπεκράαινε in 2.419, ἐπεκράανε in 3.302; cf.

    κράανον· τέλεσον Hsch.

    , ἐπικραᾶναι· τῇ κεφαλῇ ἐπινεῦσαι, τελέσαι Id.), [var] contr. κραίνω, κρῆναι, etc. and by distraction κραιαίνω, κρηῆναι, etc.: κρᾱαίνω from κρᾱς - ṇ-yω ([etym.] κάρα, κράατα) = κεφαλαιόω 'achieve'.):—poet. Verb, accomplish, fulfil,

    τόδε μοι κρήηνον ἐέλδωρ Il.1.41

    , 504, cf. Od.17.242; οἵ μευ φέρτεροί εἰσι νοῆσαί τε κρῆναί τε better than I both to conceive and accomplish, 5.170;

    κρῆνον νῦν καὶ ἐμοὶ.. ἔπος ὅττι κεν εἴπω 20.115

    ; καί τε κραίνουσιν ἕκαστα, of the Thriae, h.Merc. 559;

    ἐπεὶ μούνῳ σοι ἐγὼ κρανέω τάδε πάντα Emp.

     l. c.; μαντεύματα κ. give true oracles, E. Ion 464 (lyr.);

    δίκας θνατοῖσι κραίνων B.12.45

    ;

    τοῦ δ' ἐκραίαινεν ἐφετμάς Il.5.508

    , cf. Pi.O.3.11; οἵ ῥ' ἔτυμα κραίνουσι those dreams come true, Od.19.567; freq. in A., esp. of Fate, as Pr. 512, al., cf. S.OC 914, Tr. 127 (lyr.), etc.:—[voice] Pass., with [tense] fut. [voice] Med., to be accomplished, brought to pass,

    οὐ γάρ μοι δοκέει μύθοιο τελευτὴ τῇδέ γ' ὁδῷ κρανέεσθαι Il. 9.626

    ;

    πατρὸς δ' ἀρὰ.. τότ' ἤδη παντελῶς κρανθήσεται A.Pr. 911

    , cf. 213; κέκρανται ψῆφος the vote hath been cast, Id.Supp. 943;

    ψῆφος ἡ κρανθεῖσα E.Hec. 219

    ;

    λάχη τάδ' ἐφ' ἁμὶν ἐκράνθη A.Eu. 347

     (lyr.):— for the phrase ἐπὶ χείλεα κεκράαντο, v. ἐπικραίνω; of a person, ἐκράνθην I was perfected (Sch. ἐπετελέσθην), Pi.Pae.9.34.
    2 ordain, A.Ag. 369 (lyr.), E.El. 1248, Supp. 139.
    II = τιμᾶν, Hsch.; so perh. in h.Merc. 427 κραίνων ἀθανάτους τε θεοὺς καὶ γαῖαν ἐρεμνήν, ὡς ἐγένοντο (less prob. finishing [ the tale of] the gods and earth, how they were made).
    III abs., exercise sway, reign,

    δώδεκα γὰρ κατὰ δῆμον.. ἀρχοὶ κραίνουσι Od.8.391

    : c. acc. cogn., κ. σκῆπτρα sway the staff of rule, S.OC 449;

    θέμιστας Orph.A. 1297

    .
    2 after Hom., c. gen., reign over, govern, στρατοῦ, τῆς χώρας, τῆσδε γῆς, χθονός, S. Aj. 1050, OC 296, 862, 926: in later [dialect] Ep. c. dat., Orph. A. 475: c. acc.,

    κ. Διὸς οἴκους IG14.433

     ([place name] Tauromenium); ἐπὶ σπλῆνα κ., of a vein, dominate, Aret.CA2.2, cf. CD1.2.
    IV intr., come to an end, result in a thing, ποῖ δῆτα κρανεῖ; A.Ch. 1075 (anap.); of disease, culminate, be at its worst, Aret.SD2.8, CA1.1.
    2 Medic., of bones, etc., terminate,

    ὅπῃ κραίνουσι Hp.Art.45

    , cf. Aret.SD1.7, 8; extend,

    ἀπὸ ἥπατος ἐς νεφρούς Id.CA2.6

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κραίνω

  • 100 πελάζω

    πελάζω, Il.5.766, etc.: [tense] fut. - άσω E.El. 1332 (lyr.), etc.; [dialect] Att.
    A

    πελῶ A.Pr. 284

     (anap.), S.Ph. 1150 (lyr., codd.), OC 1060 (lyr.), El. 497 (lyr.): [tense] aor.

    ἐπέλᾰσα E.Hel. 671

     (lyr.) ; [dialect] Ep.

    πέλασα Il.12.194

     ; [dialect] Ep. and Lyr.

    ἐπέλασσα 21.93

    ,

    πέλασσα 13.1

    , Pi.P.4.227 :—[voice] Med., [tense] aor. opt. (trans.)

    πελασαίατο Il.17.341

     ; inf.

    πελάσασθαι Emp.133

     :—[voice] Pass., [tense] aor. ἐπελάσθην, [dialect] Ep. [ per.] 3pl.

    πέλασθεν Il.12.420

    , inf.

    πελασθῆναι S.OT 213

     (lyr.) ; [dialect] Ep. [tense] aor. [voice] Pass.

    ἔπλητο Hes. Th. 193

    ,

    ἔπληντο Il.4.449

    , etc.,

    πλῆτο 14.438

    , πλῆντο ib. 468 ; later ἐπλάθην [pron. full] [ᾱ] A.Pr. 897 (lyr.), E. Tr. 203(lyr.), etc.: [tense] pf. [voice] Pass.

    πέπλημαι AP5.46

     (Rufin.) ; [ per.] 3pl.

    πεπλήαται Semon.31

     A (fort. πεπλέαται) ; part.

    πεπλημένος Od.12.108

     ; cf. πελάω, πελάθω, πλάθω : ([etym.] πέλας):
    A intr., approach, draw near, c. dat.,

    πέλασεν νήεσσι Il.12.112

     ;

    ὅς τις ἀϊδρείῃ πελάσῃ Od.12.41

     ;

    ἐὸν.. ἐόντι πελάζει Parm.8.25

     ; τούτοις σὺ μὴ π. A.Pr. 807, cf. S.Ph. 301, etc.: rarely in Prose,

    π. πολεμίοισι Hdt.9.74

     ;

    θηρίοις X.Cyr.1.4.7

    , cf. 3.2.10, An.4.2.3 ;

    τῷ φθινοπώρῳ Hp.Prog.24

     : prov., ὅμοιον ὁμοίῳ ἀεὶ πελάζει like draws to like , Pl. Smp. 195b.
    2 less freq. c. gen., ἐπὴν [ ἡ γυνὴ] τόκου π. Hp.Mul. 1.34 ; πάρα.. πελάσαι φάος.. νεῶν light may come near the ships, S. Aj. 709 (lyr.) ;

    εἴρξω πελάζειν [σῆς πάτρας] Id.Ph. 1407

     (but σῆς πάτρας shd. be deleted) ;

    π. πηγῆς Call.Ap.88

     (nisi leg. πηγῇσι)

    ; π. τῆς πόλεως Th.2.77

    , Plb.21.6.3 ; also

    μὴ πελάσητ' ὄμματος ἐγγύς E.Med. 101

     (anap.).
    3 with a Prep., πρὸς τοῖχον π. Hes.Op. 732 ;

    ἐς τὸν ἀριθμόν Hdt.2.19

     ; [ τὸ ὕδωρ] ἐς τὸ θερμὸν π. gets hotter, Id.4.181 ;

    ἐς τούσδε τόπους S.OC 1761

     (anap.) ; εἰς ὄψιν, ἐς σὸν βλέφαρον, E.IT 1212, El. 1332 (anap.) ;

    ἐπί τινος Orph.A. 888

     ;

    πρὸς ἀλλήλας Plu.2.564b

    .
    4 c. acc. loci,

    δῶμα πελάζει E.Andr. 1167

     (anap.) ; elsewh. dub., S.OC 1060 (fort. εἰς νομόν), Ph. 1150 (but φυγᾷ μ' οὐκέτι.. πελᾶτ' shd. be taken in trans. sense, will no more draw me after you).
    5 abs., X.Cyr.7.1.48.
    B causal, only in Poets, bring near or to, freq. in Hom. (Hes. only Op. 431), both of persons and things, [

    νέας] Κρήτῃ ἐπέλασσεν Od.3.291

    , cf. 300 ;

    με.. γαίῃ Θεσπρωτῶν πέλασεν μέγα κῦμα 14.315

     ;

    τοὺς δ' Ἰθάκῃ ἐπέλασσε φέρων ἄνεμος 15.482

     ;

    π. τινὰ Ἀχιλῆϊ Il.24.154

    , cf. 2.744, etc.; Ζεὺς.. Ἕκτορα νηυσὶ π. let him approach the ships, 13.1 ; νευρὴν μὲν μαζῷ πέλασεν τόξῳ δὲ σίδηρον brought the string up to his breast, etc., of one drawing a bow, 4.123 ; ἐπέλασσα θαλάσσῃ στῆθος, in swimming, Od.14.350 ; πάντας.. πέλασε χθονί brought them to earth, Il.8.277 ;

    οὔδει τινὰ πελάσσαι 23.719

    , etc.;

    ἱστὸν δ' ἱστοδόκῃ πέλασαν 1.434

     ; βόας ζεύγλᾳ π. Pi.P.4.227 ; δεσμοῖς τινὰ π. A.Pr. 155 (anap.) ;

    βρόχῳ δέρην E.Alc. 230

     (lyr.) ; μὴ πέλαζε μητρί (sc. τέκνα) Id.Med.91 ;

    κορώνῃ νευρειήν Theoc.25.212

     ; ἐπεί ἐπέλασσέ γε δαίμων brought [ him so far], Il.15.418, cf. 21.93 ; γόμφοισιν πελάσας [ γύην] when he has fixed [ the plough-tree to the pole] with nails, Hes.Op. 431 : metaph., ἑ.. κακῇς ὀδύνῃσι π. bring him into pain, Il.5.766 ; ἐμὲ.. κράτει πέλασον endue me with might, Pi. O.1.78 ; Βορέᾳ σῶμα π. exposing it.., Ar.Av. 1399 (anap.) ; ἔπος ἐρέω, ἀδάμαντι πελάσσας (sc. αὐτό) having made it firm as adamant, Orac. ap. Hdt.7.141.
    2 folld. by a Prep.,

    με.. νῆσον ἐς Ὠγυγίην πέλασαν θεοί Od. 7.254

     ;

    κτήματα δ' ἐν σπήεσσι πελάσσατε 10.404

    , cf. 424 ; also

    δεῦρο π. τινά 5.111

     ;

    οὖδάσδε πελάζειν τινά 10.440

    .
    C [voice] Pass., like the intr. [voice] Act., come nigh, approach, etc., c. dat.,

    ἀσπίδες.. ἔπληντ' ἀλλήλῃσι Il.4.449

     ; πλῆτο χθονί he came near (i. e. sank to) earth, 14.438 ; οὔδεϊ πλῆντο ib. 468 ;

    σκοπέλῳ πεπλημένος Od. 12.108

     : abs., ἐπεὶ τὰ πρῶτα πέλασθεν (sc. τείχει) Il.12.420, cf. A.Th. 144 (lyr.).
    3 folld. by a Prep.,

    πελασθῆναι ἐπὶ τὸν θεόν Id.OT 213

     (lyr.).
    II approach or wed, of a woman,

    μηδὲ πλαθείην γαμέτᾳ A.Pr. 897

     (lyr.), cf. E.Andr.25 ; v. supr. A. 11.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πελάζω

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