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101 ἐκεῖνος
ἐκεῖνος, ἐκείνη, ἐκεῖνο, also [full] κεῖνος (regular in [dialect] Ep., [dialect] Ion. (as SIG37.3 (Teos, v B.C.), though Hdt. prefers ἐκεῖνος), and Lyr., in Trag. κεῖνος only where the metre requires, cf. A.Pers. 230, 792, S.Aj. 220 (anap.), etc. ; but not in [dialect] Att. Prose, and in Com. only in mock Trag. passages): [dialect] Aeol. [full] κῆνος Sapph.2.1: [dialect] Dor. [full] τῆνος Theoc.1.4, etc.: in Com., strengthd. [full] ἐκεινοσί Eup.277 (prob.), Ar.Eq. 1196, etc. ; [full] ἐκεινοσίν A.D.Pron.59.24: ([etym.] ἐκεῖ):—demonstr. Pron.A the person there, that person or thing, Hom., etc.: generally with reference to what has gone immediately before, Pl.Phd. 106c, X.Cyr.1.6.9, etc. ; but when οὗτος and ἐκεῖνος refer to two things before mentioned, ἐκεῖνος, prop. belongs to the more remote, in time, place, or thought, οὗτος to the nearer, Pl.Euthd. 271b, etc.: but ἐκεῖνος sts. = the latter, X.Mem. 1.3.13, D.8.72, Arist.Pol. 1325a7, etc.: ἐκεῖνος is freq. the predicate to οὗτος orὅδε, οὗτος ἐκεῖνος τὸν σὺ ζητέεις Hdt.1.32
;τοῦτ' ἔστ' ἐκεῖνο E.Hel. 622
; ἆρ' οὗτός ἐστ' ἐκεῖνος ὅν..; Ar. Pax 240, etc.: also joined as if one Pron.,τοῦτ' ἐκεῖνο..δέρκομαι S.El. 1115
, etc. ; κατ' ἐκεῖνο καιροῦ at that point of time, Plu.Alex.32, etc. ;ἐς ἐ. τοῦ χρόνου D.C. 46.49
; ἀλλ' ἐκεῖνο, à propos, Luc.Nigr.8.2 to denote wellknown persons, etc.,κεῖνος μέγας θεός Il.24.90
;ἐκεῖνος ἡνίκ' ἦν Θουκυδίδης Ar.Ach. 708
;καίτοι φασὶν Ἰφικράτην ποτ' ἐκεῖνον.. D.21.62
;ὦ παῖ 'κείνου τἀνδρός Pl.Phlb. 36d
.3 for things, of which one cannot remember or must not mention the name, = ὁ δεῖνα, so-and-so, Ar.Nu. 195.b in formulae,τεθνάτω καὶ οἱ παῖδες οἱ ἐξ ἐκείνου IG12.10.33
.4 with simple demonstr. force, Ἶρος ἐκεῖνος ἧσται Irus sits there, Od.18.239 ; νῆες ἐκεῖναι ἐπιπλέουσιν there are ships sailing up, Th.1.51.5 in orat. obliq. where prop. the reflex. Pron. αὑτοῦ would stand, X. HG 1.6.14, Is.8.22, etc.6 after a Relat. in apodosi almost pleon., X.Cyr. 1.4.19 (s.v.l.).7 in [dialect] Aeol. and [dialect] Att. the Subst. with ἐκεῖνος prop. has the Art. (κῆνος ὤνηρ Alc. Supp. 25.6
), and ἐκεῖνος may precede or follow the Subst.,ἐκείνῃ τῇ ἡμέρᾳ Th. 1.20
, Pl. Phd. 57a ; τὴν στρατείαν ἐ., τὸν ἄνδρ' ἐ., Th. 1.10, Ar. Pax 649 : in Poets the Art. is freq. omitted,ἤματι κείνψ Il. 2.37
, etc. ; but when this is the case in Prose, ἐκεῖνος follows the Subst.,ἡμέρας ἐκείνης Th. 3.59
, etc.II Adv. in that case,Id.
1.77, 3.46 ; in that way, Hp.Fract. 27 ; , etc.: [dialect] Ion. [full] κείνως Hdt. 1.120.1 of Place, at that place, in that neighbourhood, Hdt. 8.106, Th. 4.77, etc. ; κείνῃ (sc. ὁδῷ) Od. 13.111.2 of Manner, in that manner, Pl. R. 556a, etc.IV with Preps., ἐξ ἐκείνου from that time, X. Ages.1.17 ;ἀπ' ἐκείνου Luc. DMar. 2.2
; κατ' ἐκεῖνα in that region, X. HG 3.5.17, etc. ; afterwards,Th.
5.81 ; cf. ἐπέκεινα.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκεῖνος
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102 ἐΰς
A good, brave, noble, [dialect] Ep. word freq. in nom.,ἐῒς πάϊς Ἀγχίσαο Il.2.819
, etc.; once in acc.ἐΰν 8.303
; neut. always ἠΰ (v. ἠΰς ) (εὖ only as Adv.): irreg. gen. sg.ἐῆος, παιδὸς ἐῆος 1.393
;υἷος ἐῆος 15.138
, 24.422, 550;ἀνδρὸς ἐῆος 19.342
;φιλότητι καὶ αἰδοῖ φωτὸς ἐῆος Od.14.505
; always at end of verse (exc. in Od.15.450): freq. with v.l. ἑοῖο, as Il.18.71: irreg. gen. pl. ἐάων good things, good fortune, 24.528;θεοὶ δωτῆρες ἐάων Od.8.325
; δῶτορ ἐάων ib. 335, h.Hom.18.12, 29.8, cf. Hes.Th.46, 111. ((I) ἐῆος: for this form Zenod. read ἑοῖο; but ἐῆος ( = ἀγαθοῦ, Sch.Il.15.138) became, like ἐσθλός (v.ἐσθλός 1.3
) and φίλος, almost a possess. Pron. of [ per.] 1st, [ per.] 2nd, and [ per.] 3rd pers., and may be retained. Some Gramm. wrongly took εηος to be a form of ἑός ('his') and conversely gave to ἑός ('his') the signf. 'good' (Anon. ap. A.D.Synt.156.1, EM307.33,318.1): hence the erroneous forms ἑῆος, ἑάων (but ἐΰς rightly), Lex. de Spir.pp.194,196, 198, freq. in codd. The reading ἐῆος ([etym.] ἑῆος ) is well attested only where a substituted ἑοῖο would have had to mean my or thy: where the reference is to the [ per.] 3rd pers. we find υἷος ἑοῖο, πατρὸς ἑοῖο, παιδὸς ἑοῖο almost without v.l., Il.13.522, al. (v.l. ἑῆος Il.14.9, 18.71, 138). (2 ) The origin of the forms ἐῆος ἐάων and the variation ἐϋ-: ἠϋ- are obscure: ἐάων perh. had ϝ-, Il.24.528.) -
103 ὀνομάζω
A (lyr.), etc. ; [dialect] Ep.ὀν- Il.1.361
, al.: [tense] fut. : [tense] aor.ὠνόμασα Od.24.339
, etc.: [tense] pf. :—[voice] Pass., [tense] fut.- ασθήσομαι Gal.UP6.16
, al.: [tense] aor. ὠνομάσθην and [tense] pf. ὠνόμασμαι, Th.1.96, 6.96, etc.; [dialect] Ep.ὀνόμασται Parm.9.1
, etc. ; [ per.] 3pl.ὠνομάδαται D.C.37.16
:—[voice] Med., [tense] impf. .—[dialect] Aeol. or [dialect] Dor. [tense] fut. [ per.] 3sg. ὀνυμάξει (or - εῖ) Berl.Sitzb.1927.167 ([place name] Cyrene): [tense] aor.ὀνύμαξε Pi.P.2.44
; [voice] Med. [tense] fut. ὀνυμάξομαι ib.7.5 : [tense] pres. ὀνυμάζεται Metop. ap. Stob.3.1.116: ([etym.] ὄνομα):—speak of by name, call or address by name, of persons, , cf. 22.415 and ὀνομακλήδην ;Πυθοδώρου.., ὃν Ἀθηναῖοι οὐκ ὀνομάζουσιν X.HG2.3.1
(interpol.); τοῖς προγόνοις -αζομένοις ἀπομνημονεύεταιὁπόστος ἀφ' Ἡρακλέους ἐγένετο his descent.. is traced by naming his ancestors, Id.Ages.1.2.2 of things, name, specify,περικλυτὰ δῶρ' ὀνόμαζον Il.18.449
; but also, name or promise, opp. giving,εἰ μὲν.. μὴ δῶρα φέροι, τὰ δ' ὄπισθ' ὀνομάζοι 9.515
; εἶναί τι ὀνομάζειν use the term 'being', Pl.Tht. 160b, cf. 166c, 201d ; dedicate,τράπεζαν τῷ δαίμονι Theopomp.Hist.121
:—[voice] Pass.,λόγοισι.. ὠνόμασται βραχέσι
have been expressed,S.
OC 294.II ὀ. τινά τι call one something, Pi.P.2.44, A.Ag. 681 (lyr.), Hdt.4.6, Th.1.3, E.Hel. 1193 ; ὄνομα τί σε.. ὠνόμαζεν λεώς; Id.Heracl.87 (lyr.):—rarely in [voice] Med., παῖδά μ' ὠνομάζετο called me his son, S.OT 1021 :—[voice] Pass.,ὄνομα δ' ὠνομάζετο Ἕλενος Id.Ph. 605
;τὴν αὑτῆς ἐπωνυμίαν ὀνομαζόμενον Pl.Phdr. 238a
;ἀντὶ γὰρ φίλων καὶ ξένων, ἃ τότ' ὠνομάζοντο D.18.46
.2 εἶναι is freq. added pleon., τὰς ὀνομάζουσι εἶναι Ὑπερόχην καὶ.. whose names they say are Hyperoche and.., Hdt.4.33 ; , cf. R. 428e ([voice] Pass.), X.Ap.13, etc. ; cf.καλέω 11.3
b.III name or call with reference to, in accordance with, or after.., τινὰ orτι ἐπί τινι Pl. R. 493c
:—[voice] Pass.,ἐπί τινος Isoc.12.183
; , X.Mem. 4.5.12 ; .IV utter names or words,ἐς τρὶς ὀνομάσαι Σόλων Hdt.1.86
;μάλα σεμνῶς ὀνομάζων D.18.35
, cf. 122,21.158 :—[voice] Pass., φύσις ἐπὶ τοῖς ὀνομάζεται ἀνθρώποισι the name φύσις is given by men to those things, Emp. 8.4, cf. Parm.9.1 ; παρανομίαν ἐπὶ τοῖς μὴ ἀνάγκῃ κακοῖς ὀνομασθῆναι the name of transgression is applied.., Th.4.98 ; ἀπὸ τούτου τοῦτο ὀνομάζεται (sc. οὐ φροντὶς Ἱπποκλείδῃ ) hence this saying is used, Hdt.6.130.V make famous, in [voice] Pass., οἱ ὠνομασμένοι persons of renown, v.l. for διωνομασμένοι in Isoc.20.19.—Cf. ὀνομαίνω.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀνομάζω
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104 ὀξύς
A wood sorrel, Oxalis Acetosella, Plin.HN27.112.2 = ὀξύσχοινος, great sea-rush, Juncus acutus, ib.21.113.3 = ὀξαλίς, sorrel, Rumex acetosa, Gal.11.667.------------------------------------Aὀξέα Hdt.9.23
, al., v.l. in Hp.Mul.1.64, al. (in codd. freq. ὀξέη, and so Babr.73.1 metri gr.): ὀξεῖα, poet. for neut. pl. ὀξέα, Hes.Sc. 348 :—sharp, keen, whether of a point or an edge, in Hom. and Hes. mostly of weapons or anything made of metal,ἄκων Il.10.335
, al.;ἄορ 21.173
, Hes.Sc. 457 ;βέλος Il.4.185
, etc.; also of non-metallic substances,λᾶας 16.739
;μοχλός Od.9.382
;σκόλοπες Il. 12.56
,64 ; ὀξεῖα κορυφή, of a mountain-peak, Od.12.74 ; soπάγοι ὀξέες 5.411
; λίθος ὀξὺς πεποιημένος sharpened so as to serve as a knife, Hdt. 7.69, cf. 3.8 ; κυρβασίας ἐς ὀξὺ ἀπηγμένας brought to a point, Id.7.64 ;ὄρεα ἐς ὀ. τὰς κορυφὰς ἀ. Id.2.28
; τὸ ὀ. the apex of a triangle, ib.16 ; of the heart, Arist.Resp. 478b5 ;τὸ ὀ. τοῦ ᾠοῦ Id.GA 752b8
; ὀ. γωνία an acute angle, Id.Top. 107a16, al., Euc.1 Def.12, Archim. Spir.16 ;Χρόνος ὀξὺς ὀδόντας Simon.176
; ἡ ὀξεῖα, name of a surgical instrument, Hermes 38.282, Heliod. ap. Orib.44.23.59 ; but also, a pointed splinter of bone, ib.46.20.5.II in reference to the senses,1 of feeling, sharp, keen,ὀδύναι Il.11.268
; ὀ. ἠέλιος the piercing sun, h.Ap. 374 ; ὀξειᾶν ἀκτίνων πατήρ, i.e. the Sun, Pi.O.7.70 ;Σείριος ὀξὺς ἐλλάμπων Archil.61
;πῦρ ὀ. Anaxipp.1.12
; soχιὼν ὀξεῖα Pi.P.1.20
; so also of grief and the like ,ἄχος Il.19.125
;μελεδῶναι Od.19.517
: and generally, sharp, severe,μάχη ὀξέα.. γίνεται
keenly contested,Hdt.
9.23 ;ὀ. πυρετός Hp.VM16
([comp] Sup.);[ἡ νόσος] ὀξεῖα φοιτᾷ καὶ ταχεῖ' ἀπέρχεται S.Ph. 808
; νόσοι, μανίαι, Pi.O.8.85, N.11.48 ([comp] Comp.), cf. Hp.Acut.tit., Archig. ap. Gal.9.887 ;πάθαι Pi.P.3.97
;ἐπιμομφά Id.O.10(11).9
, etc.2 of the sight,ὀξύτατον ὄμμα Id.N.10.62
;ὄψις.. ὀξυτάτη τῶν διὰ τοῦ σώματος.. αἰσθήσεων Pl.Phdr. 250d
: freq. in neut. as Adv., ὀξύτατον δέρκεσθαι to be keenest of sight, Il.17.675 ;ὀξύτατα καθορᾶν Pl.R. 516c
; so ὀξὺ νοεῖν notice a thing sharply, Il.3.374 ;ὀξὺ προϊδεῖν Od.5.393
;ὀξύτερον βλέπει Ar.Pl. 1048
, Lys. 1202 (lyr.): prov.,ὀξύτερον τοῦ Λυγκέως βλέπειν Id.Pl. 210
, cf. Macar.Prov.6.41 ; also ὀξὺ ἄκουσεν heard with sharp ear, Il.17.256, cf. Pl.Lg. 927b ; ὀξεῖαν ἀκοὴν.. λόγοις διδούς keen attention, S.El. 30.b of things that affect the sight, dazzling, bright,αὐγὴ Ἠελίου Il.17.372
;[Ἠελίου] ὀξύτατον πέλεται φάος εἰσοράασθαι 14.345
: hence of colours, Ar. Pax 1173 (v.φοινικίς 2
) ;αἱ ὀξεῖαι χροιαί Arist. Phgn. 806b4
;πορφύρα Plu.Cat.Mi.6
, PHolm.20.36 ;[ἐσθὴς] ὀξυτέρα καὶ τηλαυγεστέρα Ael.NA4.46
.3 of sound, shrill, piercing,ἀϋτή Il.15.313
;ὀξὺ βοήσας 17.89
;ὀξὺ δὲ κωκύσασα 18.71
;ὀξὺ λεληκώς 22.141
;ὀξέα κεκληγώς 17.88
, etc.; of whinnying horses,ὀξεῖα χρέμισαν Hes.Sc. 348
; of young pigs,ὀξὺ κεκράγατε Ar.Ach. 804
; of the scream of birds of prey,ὀξέα κλάζων S.Ant. 112
(anap.) ; of metals,ἰάχεσκε σάκος ὀξέα καὶ λιγέως Hes.Sc. 233
; also of the wail of the nightingale (cf. ὀξύφωνος),ὄρνιθος ὀ. φθόγγον S.Ant. 424
; so ἐπηλάλαξαν τὸν ὀ. νόμον shrieked their shrill song, A.Th. 952 (lyr.) ; ὀξὺ μέλος, of the grasshopper, Ar.Av. 1095 (lyr.).b of musical tones, in a technical sense, high-pitched, opp.βαρύς, φθόγγοι Pl.Ti. 80a
, X. Cyn.6.20 ;ὀξυτάτη χορδή Pl.Phdr. 268d
;φωνὴ ὀξεῖα, βαρεῖα, μέση Arist.Rh. 1403b29
;τῷ ὀξεῖ ἐν φωνῇ μὲν ἐναντίον τὸ βαρύ, ἐν ὄγκῳ δὲ τὸ ἀμβλύ Id.Top. 106a13
.c in Music, δι' ὀξειῶν ([dialect] Dor. - ᾶν) interval of a fifth, Philol.6, Arist.Pr. 920a24.d ἡ ὀξεῖα (sc. προσῳδία ) the acute accent, D.T.630.1, A.D.Pron.35.10, al.; τὸν τόνον φυλάσσειν ὀ. ib.60.1 ;ὀ. συλλαβή Pl.Cra. 399b
;ὀ. στοιχεῖον S.E.M.1.113
.5 of smell, Arist.de An. 421a30 ;ὀξύτατον ὄζειν τινός Ar.Ach. 193
.III metaph., of the inner sense, sharp, keen, hasty, esp. quick to anger, passionate, epith. of Ares, Il.2.440,al. ;μένος ὀξύ h.Hom.8.14
;καρδίη ὀξυτέρη Thgn.366
;θυμὸς ὀ. S.OC 1193
;νέος καὶ ὀ. Pl.Grg. 463e
;οἱ ἀκρόχολοι ὀξεῖς Arist.EN 1126a18
: so in ὀξύ-θυμος, -κάρδιος, -χολος.2 sharp, quick,δεινοὶ καὶ ὀξεῖς Pl.Ap. 39b
: c. inf.,ἐπινοῆσαι ὀ. Th.1.70
;γνῶναι.. ὀξύτατοι τὰ ῥηθέντα D.3.15
; also ;τὰς ἐνθυμήσεις ὀξύς Luc.Salt. 81
.IV of motion, quick, swift, post-Hom.,ὀξυτάτους ἵππους Hdt. 5.9
(v.l. ὠκυτάτους) ;ἱερακίσκος Ar.Av. 1112
;ὀξυτέρῳ χαλινῷ S.Ant. 108
(lyr.) ; of a report,ὀξεῖα βάξις διῆλθ' Ἀχαιούς Id.Aj. 998
; ὀξεῖαν ἐκβάλλει ῥοήν, of a dying man, Id.Ant. 1238, cf. A.Ag. 1389 ; of a flame, fierce, Thphr.HP5.9.3 ;ᾄξας ὀξὺς νότος ὥς S.Aj. 258
(anap.) ; τὸ εὔψυχον.. ὀξεῖς ἐνδείκνυνται are quick in displaying, Th.4.126 ; opp. βραδύς, Id.8.96 ; opp. ῥάθυμος, Arist.EE 1240a2 ; opp. ἡσύχιος, Id.EN 1116a9 ;ὀ. παράγγελμα Onos.10.2
; ὀ. καιρός an urgent crisis, Id.6.1, al.; ὁ ὀ. δρόμος the express post, POxy.900.7 (iv A. D.), 2115.6 (iv A. D.) ;ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα Ep.Rom.3.15
: esp. in Adv. (v. infr.). -
105 ὄρνις
ὄρνις, ὁ, also ἡ Il.9.323, 14.290, al., freq. in [dialect] Att., cf. 111 ; gen. ὄρνῑθος; acc. sg. ὄρνῑθα and ὄρνιν, neither in Hom.: pl., nom. and acc. ὄρνῑθες, -θας, but in acc. also ὄρνεις or ὄρνῑς (S.OT 966, E.Hipp. 1059, Ar.Av. 717, 1250, 1610, D.19.245, etc.):—also [full] ὄρνιξ, PCair.Zen.375.1 (iii B. C.), v.l. in Ev.Luc.13.34, called [dialect] Ion. and [dialect] Dor. by Phot. (but ὄρνις nom. in Alcm. 26.4); acc.Aὄρνῑχα Pi.O.2.88
; gen.ὄρνῑχος Id.I. 6(5).53
: nom. pl.ὄρνῑχες B.5.22
, Theoc.7.47; gen. pl.ὀρνίχων Alcm. 67
, Abh.Berl.Akad.1925(5).33 (Cyrene, iv B. C.) ; dat. ὄρνιξι, ὀρνίχεσσι, Pi.P.5.112,4.190 ( ὄρνιξι also in PLond.1.131r. 125, al. (i A. D.)): on the gender and declens., v. Ath.9.373 sq. (Cf. ὄρν-εον, Goth.ara, gen. arins 'eagle', etc.) [In the trisyll. cases [pron. full] ῑ always: Hom. has ὄρνῑς in Il.9.323,12.218, but ὄρνῐς ib.24.219 ; and later [dialect] Ep. use both ὄρνῑς and ὄρνῐς: in Trag. both quantities are found, ὄρνῐς in A. Fr.304.3 ([etym.] - ῐν), S.Ant. 1021, El. 149 (lyr.), Fr. 654, E.HF72, and so Philem.79.10 ; but , and always in Ar. (Av. 103, al.), for in ib. 168, the words τίς ὄρνῐς οὗτος; are borrowed from Sophocles; ὄρνῑς is said to be [dialect] Att., EM632.8.]I bird, including birds of prey and domestic fowls, Hom., etc.; applied to ostriches, X. An.1.2.7 : freq. added to the specific names,ὄρνισιν ἐοικότες αἰγυπιοῖσιν Il.7.59
;λάρῳ ὄρνιθι ἐοικώς Od.5.51
; ὄ. ἀηδών, πέρδιξ, S.Aj. 629,Fr. 323 ; ὄ. ἁλκυών, ὄ. κύκνος, E.IT 1089 (lyr.), Hel.19.II like οἰωνός, bird of omen, from the flight or cries of which the augur divined, Hes.Op. 828 ; δεξιός, ἀριστερὸς ὄρνις, Il.13.821, Od.20.242, al. ;χρηστηρίους ὄρνιθας A.Th.26
, cf.Ag. 112, 157 (both lyr.);ὄ. αἴσιος S.OT52
, cf. Plu.Fab.19, Gal.12.314 ;ὀρνίθων οἰωνίσματα E.Ph. 839
.2 metaph., omen taken from the flight or cries of birds, Il.10.277, al.: generally, omen, presage, without direct reference to birds, 24.219, Pi.P.4.19 ; , cf. E.IA 988, Ar.Pl.63, Av. 719 sqq.; v. ὅδιος.III in [dialect] Att. ὄρνις, ὁ, is mostly, cock, S.El.18 ;κοκκυβόας ὄ. Id.Fr. 791
, cf. Ar.V. 815 ; ὄρνις, ἡ, hen, Men.167, 168, PCair.Zen. 266 (iii B. C., pl.); ἀλέκτορα καὶ ὄρνιθα τελέαν cock and hen, TAM2(1).245.8 ([place name] Lycia); in full,ὄ. ἐνοίκιος A.Eu. 866
;θήλεια ὄ. S.Fr. 477
; πότερον ὄ. ἢ ταὧς; Ar.Av. 102 (with play on this signf. and signf. I) ; ὁ ὄρνιξ ὁ σιτευτός fatted fowl, PCair.Zen.375.1 ;ὀρνίθων φοινικολόφων Theoc.22.72
, cf. 24.64, Mosch.3.49 ;ὄ. οἰκίης Babr.17.1
; also, goose, Id.123.1.IV in pl. sts., bird-market, D.19.245 ; cf.ὄρνεον 11
.V Μοισᾶν ὄρνιχες song-birds, i.e. poets, Theoc.7.47.VI Provs.:διώκει παῖς ποτανὸν ὄρνιν A.Ag. 394
(lyr.) ;ὄ. ὥς τις ἐκ χερῶν ἄφαντος E.Hipp. 828
; ὀρνίθων γάλα 'pigeon's milk', i.e. any marvellous dainty or good fortune, Ar. V. 508,Av. 1673, Mnesim.9, Men.936 ; but white of egg,Anaxag.
22 ; also a plant, v. ὀρνιθόγαλον.VII a constellation, later Cygnus, Eudox. ap. Hipparch.1.2.16, Arat.275, Ptol.Tetr. 26. -
106 ὄσχις
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107 ὑποφῆτις
AἘνυαλίοιο καὶ Εἰράνας ὑποφᾶτιν.. σάλπιγγα AP6.46
(Antip. Sid.):— διᾱβολιᾶν ὑποφάτιες prob. purveyors of slander (= ἑρμηνευταὶ καὶ διάβολοι Sch.), perh. in reference to the ποταγωγίδες of Hiero, Pi.P.2.76: v.l. ὑποφάντιες (lemma in Sch.E), which might be taken as suggestions ([dialect] Dor. for Υποφάνσεις).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποφῆτις
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108 ὕδρα
A water-serpent, but esp. of the Lernaean hydra, Hes.Th. 313, S.Tr. 574, 836 (lyr.), 1094; Ὕδραν τέμνειν, prov. of labour in vain, because two heads sprang up for every one which was cut off, Pl.R. 426e: pl., but still with reference to the Lernaean hydra, E.Heracl. 950, Ph.[1136]: prov.,ὕδρης ποικιλώτερος Herod.3.89
(ἐπὶ τῶν δολερῶν Diogenian.7.69
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109 ὕπομβρος
ὕπ-ομβρος, ον,A mixed with rain, θέρος ὕ. a rainy summer, Plu.Cam. 3 (as v. l. for ἔπομβρον); ἔαρ Gp.1.12.21
;νύξ EM450.49
;γῆ Philostr. Im.1.9
, cf. Ph.Bel.82.28, 97.27; impregnated,ἀσφάλτῳ Philostr.VA 1.24
.IIὕπομβρον ὀστέον Hp.
ap. Erot., who explains it as ὑπόνομον καὶ κάθυγρον γεγονός, and ap.Gal.19.149, who says ὕφυγρον, ὑπόπυον, where the reference is to Hp.VC15; μόλις ὕπομβρον γενόμενον καὶ κατακλυσθὲν τὸ ἱερεῖον apparently drenched, as t.t. in divination, Plu.2.438a.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὕπομβρος
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110 κατά
κατά, before γ sometimes κάγ, before δ κάδ, before π and φ κάπ, before ρ κάρ (and by some written in combination with its case, e. g. καγγόνυ, καδδύναμιν): down.—I. adv., down, utterly (here belong all examples of ‘tmesis’ so-called); κατὰ δάκρυ χέουσα, fig., κατὰ δ' ὅρκια πάτησαν, ‘under foot,’ Il. 4.157 ; κατὰ δ' ἅρματα ἄξω, break ‘to pieces;’ κατὰ ταῦρον ἐδηδώς, having devoured, stronger than ‘eaten,’ through the force of κατά, Il. 17.542; Πηλῆά γ' ὀίομαι ἢ κατὰ πάμπαν | τεθνάμεν, to be dead and gone, cf. καταθνήσκω, Il. 19.334; the appropriate case of a subst. may specify the relation of the adv., κατὰ δὲ νότιος ῥέεν ἱδρὼς | ὤμων καὶ κεφαλῆς (local gen.), Il. 11.811.—II. prep., (a) w. gen., down, down from, down over, κατ' οὐρανοῦ εἰλήλουθεν, Od. 7.199; κατ ὀφθαλμοῦ κέχυτ ἀχλύς, Il. 5.696; ἀμβροσίην καὶ νέκταρ ἐρυθρὸν | στάξε κατὰ ῥῖνῶν, ‘down through,’ ‘in through,’ Il. 19.39 ; κατ' ἄκρης, ‘from top to bottom,’ ‘utterly.’— (b) w. acc., down, down through, down into, κατὰ τεῖχος ἔβησαν, Il. 13.737; of motion not so vaguely as ἀνά, ‘up and down,’ but usually rather with reference to some definite end or purpose, δοιὼ δὲ κυβιστητῆρε κατ' αὐτοὺς.. ἐδίνευον κατὰ μέσσους, ‘among them.. down the centre,’ Od. 4.18 ; ναίειν κατὰ πόλιν, in particular places throughout the city, Il. 2.130; so, κατὰ γαῖαν, κατὰ πόντον, and simply local, κατὰ στῆθος, in the breast, met., κατὰ θῦμόν, ‘in the heart;’ transferred from the physical or local sense to other relations, distributive, according to, by, κατὰ φῦλα, κατὰ στίχας, so κατὰ σφέας, ‘by themselves;’ fitness, κατὰ θῦμόν, according to one's wish; κατὰ κόσμον, κατ' αἶσαν, κρομύοιο λοπὸν κάτα, ‘after the semblance’ of an onion-skin, Od. 19.233; purpose, κατὰ πρῆξιν, ‘on business’; κατὰ δαῖτα, ‘for a banquet,’ Il. 1.424.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > κατά
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111 πρός
πρός, προτί, ποτί: I. adv., thereto, in addition; πρὸς δ' ἄρα πηδάλιον ποιήσατο, ‘to it,’ ‘for it,’ Od. 5.255 ; ποτὶ δ' αὖ καὶ ἐγείρομεν ἄλλους, besides, Il. 10.108; with a specifying case of a subst. in the same clause, ποτὶ δὲ σκῆπτρον βάλε γαίῃ (local gen.), threw it to (‘down,’ we should say) on the ground, Il. 1.245.—II. prep., (1) w. gen., with reference to motion either toward or from some direction, ( ἵκετο) ἠὲ πρὸς ἠοίων ἢ ἑσπερίων ἀνθρώπων, ‘from,’ Od. 8.29 ; προτὶ πτόλιος πέτετ' ἆεί, ‘toward,’ Il. 22.198; as of origin, source, ἀκούειν τι πρός τινος, Il. 6.525; hence to denote mastery, authority, διδάσκεσθαι πρός τινος, Il. 11.831; πρὸς ἄλλης ὑφαίνειν, ‘at the command of,’ Il. 6.456 ; πρὸς Διός εἰσι ξεῖνοι, ‘under the protection of,’ Od. 6.207; ‘in the eyes of,’ ‘before,’ ‘by,’ in oaths and entreaties, Il. 1.399, Il. 19.188, Od. 13.324.— (2) w. dat., to, at, on, besides, Od. 10.68.— (3) w. acc., to, toward, at, upon, with verbs of motion, and very freq. w. verbs of saying, so ὀμνύναι πρός τινα, Od. 14.331; of hostile action, μάχεσθαι πρὸς Τρῶας, with, against, Il. 17.471 ; πρὸς ῥόον, up stream, Il. 21.303; fig., πρὸς δαίμονα, Il. 17.98, 104.—Of time, ποτὶ ἕσπερα, ‘towards evening,’ Od. 17.191.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > πρός
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112 πύλη
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > πύλη
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113 βασσάρα
Grammatical information: f.Meaning: `fox' (Sch. Lyk. 771), `dress of bacchante's' (EM, AB, H.) from the skin of a fox; `bacchante' (Sch. Lyk. 771, EM), `impudent woman' (Lyk., EM).Derivatives: βασσάριον `fox' (Hdt. 4, 192; Libyan), βασσαρεύς name of Dionysos (Hor.), βάσσαρος = βάκχος (Orph.); denom. ἀνα-βασσαρέω `break forth in Bacchic frenzy' (Anacr.).Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Egypt.Etymology: Herodotus calls the word Libyan. This seems confirmed by the etymology with Egypt. wasar, Copt. bašor (Szemerényi, Gnomon 43 (1971) 660, without reference). Szemerényi further wants to maintain the connection with Hitt. wassuwar `clothing' for the dress; rejected by Neumann, Weiterleben (1961) 19, I think rightly so. Fur. 257 n. 36 notes that βάσσος = βασσάρα (EM) and that - αρ(ος) is a frequent Pre-Gr. suffix.Page in Frisk: 1,224Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βασσάρα
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114 δέλτος
Grammatical information: f. (like βύβλος; Schwyzer 2, 34 n. 4)Meaning: `writing tablet' (Ion.-Att.).Other forms: Cypr. δάλτοςDialectal forms: Cypr. δάλτοςDerivatives: δελτίον (Hdt.), δελτάριον (Plb.). Denomin. δελτόομαι `write on a tablet' (A. Supp. 179). - On ἀδεαλτώhαιε s.s.v.Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Sem.Etymology: Not to δαιδάλλω, Lat. dolāre (with reference to the Germanic word for `tent', OHG zelt, OE teld, PGm. *telðá- n.; the different meaning is still to be explained). One refers to Hieronymus epist. 8, 1 dedolatis ex ligno codicillis; Cypr. δάλτος would be old(?) ablaut. Semitic origin is mostly accepted (Lewy Fremdw. 171, E. Masson, Emprunts sémit. 61-65). Cypr. confirms this. Hebr. delet `gate', pl. columns of writing, also `tablet' (Lachish), Ugar. and Phoen. dlt. - δάλκιον πινάκιον, οἷον γραμματίδιον H. formed after πινάκιον? (Latte δάλτιον, which is better).Page in Frisk: 1,361-362Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δέλτος
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115 ὀρθαγορίσκος
Grammatical information: m.Meaning: `sucking-pig' (Ath., H.), also as fishname (Plin.; because of the grunting sound, Strömberg Fischn. 69); besides βορθαγορίσκια χοίρεα κρέα. καὶ μικροὶ χοῖροι βορθαγορίσκοι (- θάκεοι cod.). Λάκωνες H.Origin: GR [a formation built with Greek elements]Etymology: Acc. to several informants ap. Ath. 4, 140b for *ὀρθραγορίσκος, " ἐπεὶ πρὸς τὸν ὄρθρον πιπράσκονται" (litterally `who has its market in the early morning'), a qualification, which Bechtel Dial. 2, 328 rightly finds remarkable, but considers as undoubtable; the name would be a word of plaisantry. After Pisani Paideia 13, 143 however by the Lacedaemonians created with unfriendly reference to Όρθαγόρας, the first tyrant in Sicyon; from there folketymolog. ὀρθρ-. Can be sonsidered.Page in Frisk: 2,415Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὀρθαγορίσκος
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116 γενεαλογία
γενεαλογία, ας, ἡ (s. prec.; Pla., Crat. 396c; Polyb. 9, 2, 1; Dionys. Hal. 1, 11; TestSol D 1:12; Philo, Congr. Erud. Gr. 44; Jos., Ant. 11, 71, C. Ap. 1, 16) an account of ancestry: genealogy 1 Ti 1:4 (for the combination w. μῦθοι cp. FGrH I 47f, in reference to myths cast in genealogical form, as in Hesiod; Polyb., loc. cit. περὶ τὰς γενεαλογίας καὶ μύθους; Julian, Or. 7, 205c); Tit 3:9, since Irenaeus 1 praef.; Tertullian, Praescr. Haer. 33, it has oft. been interpr. as referring to Gnostic teachings, esp. groups of Aeons; s. MDibelius, comm. Hermeneia ser. ad loc.—The interpr. which holds that the errors in question have a Jewish background and involve rabbinical speculation begins w. Ambrosiaster and Jerome, and is more or less favored by GKittel, D. γενεαλογίαι d. Past.: ZNW 20, 1921, 49–69; JJeremias4 ’47 ad loc.; RAC IX 1145–1268.—M-M. TW. -
117 εἶπον
εἶπον (Hom.+) used as 2 aor. of λέγω ‘say’ (B-D-F §101, p. 46); subj. εἴπω, impv. εἶπον; inf. εἰπεῖν, ptc. εἰπών. Somet. takes 1 aor. endings (Meisterhans3-Schw. 184, 6; Schweizer 182; Mayser 331; EpArist index) εἶπα, εἶπας, εἶπαν; impv. εἰπόν Mk 13:4; Lk 22:67; Ac 28:26 (on the accent s. W-S. §6, 7d; Mlt-H. 58. On the other hand, εἶπον acc. to PKatz, TLZ 61, ’36, 284 and B-D-F §81, 1), εἰπάτω, εἴπατε (GrBar 13:2), εἰπάτωσαν; ptc. εἴπας Ac 7:37, fem. εἴπασα J 11:28 v.l.; Hv 3, 2, 3; 4, 3, 7. Fut. ἐρῶ; pf. εἴρηκα, 3 pl. εἰρήκασιν and εἴρηκαν (Rv 19:3), inf. εἰρηκέναι; plpf. εἰρήκειν. Pass. 1 aor. ἐρρέθην (ἐρρήθην v.l. Ro 9:12, 26; Gal 3:16), ptc. ῥηθείς; pf. εἴρηται, ptc. εἰρημένος (B-D-F §70, 1; 81, 1; 101 p. 46; W-S. §13, 13; Rob. index) ‘say, speak’① to express a thought, opinion, or idea, say, tellⓐ w. direct or indirect obj. or equivalent τὸν λόγον Mt 26:44. ὅσα Lk 12:3. τί vs. 11; a parable tell (Artem. 4, 80 Μενεκράτης εἶπεν ὄνειρον) 19:11; the truth 2 Cor 12:6 and oft. τοῦτο ἀληθές this as someth. true= this truly J 4:18. τί εἴπω; what shall I say? J 12:27. As a rhetor. transition formula (s. also 3 below) τί ἐροῦμεν; what shall we say or conclude? what then? Ro 3:5; 6:1; 7:7; 9:14, 30. λόγον εἴς τινα say someth. against someone Lk 12:10; also κατά τινος Mt 5:11; 12:32. τί τινι say someth. to someone Gal 3:16. ἔχω σοί τι εἰπεῖν I have someth. to say to you (cp. Lucian, Tim. 20) Lk 7:40. τί εἴπω ὑμῖν; what shall I say to you? 1 Cor 11:22. τὶ πρός τινα say someth. to someone (Pla., Prot. 345c; Herodas 2, 84; Philostrat., Vi. Apoll. 6, 20, 6; Ex 23:13; Jos., Vi. 205) a parable Lk 12:16; speak w. reference to someone Mk 12:12; Lk 20:19. Also πρὸς ταῦτα to this Ro 8:31. τὶ περί τινος say someth. about someone or someth. (X., Vect. 4, 13) J 7:39; 10:41. εἰρήκει περὶ τοῦ θανάτου he had referred to death 11:13. ὑπὲρ (περὶ v.l.) οὗ ἐγὼ εἶπον of whom I spoke J 1:30 (introducing dir. speech). W. acc. of pers. ὸ̔ν εἶπον of whom I said vs. 15; cp. ὁ ῥηθείς the one who was mentioned Mt 3:3. εἰπεῖν τινα καλῶς speak well of someone Lk 6:26. κακῶς speak ill of someone Ac 23:5 (Ex 22:27). W. omission of the nearer obj., which is supplied fr. the context Lk 22:67; J 9:27 al. As an answer σὺ εἶπας sc. αὐτό you have said it is evasive or even a denial (as schol. on Pla. 112e Socrates says: σὺ ταῦτα εἶπες, οὐκ ἐγώ. S. also the refusal to give a clearly affirmative answer in Const. Apost. 15, 14, 4 οὐκ εἶπεν ὁ κύριος ‘ναί’, ἀλλʼ ὅτι ‘σὺ εἶπας’.—λέγω 2e end) Mt 26:25, 64.—W. indication of the pers., to whom someth. is said: in the dat. Mt 5:22; 8:10, 13, 19, 21 and oft. τινὶ περί τινος tell someone about someth. 17:13; J 18:34. Also πρός τινα for the dat. (Lucian, Dial. Mort. 1; Jos., Ant. 11, 210) Mk 12:7; Lk 1:13, 34, 61 and very oft. (w. acc. εἶπον τὸν ἄγγελον GrBar 6:3; 10:7).ⓑ w. direct discourse foll.: Mt 2:8; 9:22; 12:24, 49; 14:29; 15:16, 32; 17:17 and very oft. οὐδὲ ἐροῦσιν= nor will they be able to say Lk 17:21 (cp. Herodas 4, 73 οὐδʼ ἐρεῖς, with direct discourse foll. as in Lk); of someth. said in the past J 14:28.—As a formula introducing an objection (Diod S 13, 21, 5 ἐροῦσί τινες ἴσως; Dio Chrys. 14 [31], 47 ἴσως οὖν ἐρεῖ τις) ἀλλὰ ἐρεῖ τις (X., Cyr. 4, 3, 10; Appian, Bell. Civ. 3, 16 §59 ἀλλὰ … ἐρεῖ τις; Ps.-Clem., Hom. 9, 16 p. 98, 1; 5 Lag.) 1 Cor 15:35; Js 2:18 (on various views, DVerseput, NTS 43, ’97, 108 n. 22). ἐρεῖς οὖν Ro 11:19; w. μοι added 9:19. πρὸς ἡμᾶς Ac 21:13 D. Inserted τίς οὖν αὐτῶν, εἰπέ, πλεῖον ἀγαπήσει αὐτόν; which one, tell me, will love him more? Lk 7:42 v.l.ⓒ w. ὅτι foll. (Diod S 12, 16, 5; 12, 74, 3; Jos., Vi. 205) Mt 28:7, 13; J 7:42; 8:55; 16:15; 1J 1:6, 8, 10; 1 Cor 1:15; 14:23 al.ⓓ w. acc. and inf. foll. Ro 4:1 (text uncertain).ⓔ regularly used w. quotations: Tit 1:12; usually fr. the OT ἐρρέθη Ro 9:12; καθὼς εἴρηκεν Hb 4:3. τὸ ῥηθὲν ὑπὸ κυρίου διὰ τοῦ προφήτου Mt 1:22. ὑπὸ τ. θεοῦ 22:31. διὰ τοῦ προφήτου Ac 2:16; cp. Mt 2:17, 23; 4:14; 8:17; 12:17; 13:35; 24:15 (Just., D. 27, 1 διὰ … Ἠσαίου οὕτως εἴρηται) al. τὸ εἰρημένον what is written Lk 2:24; Ac 13:40; Ro 4:18.—EHowind, De ratione citandi in Ciceronis Plutarchi Senecae Novi Testamenti scriptis obvia, diss. Marburg 1921.ⓕ with questions w. direct discourse foll. (Epict. 3, 23, 18a=ask; Zech 1:9a) Mt 9:4; 17:19, 24; 18:21; 20:32; 26:15 al. W. dat. of pers. Mt 13:10, 27.ⓖ w. adv. modifier ὁμοίως Mt 26:35. ὡσαύτως 21:30; or an adv. expr. ἐν παραβολαῖς in parables= parabolically 22:1. διὰ παραβολῆς using a parable Lk 8:4. W. καθὼς of someth. said in the past (Jos., Ant. 8, 273 καθὼς εἶπεν ὁ προφήτης; cp. Dt 1:21; 19:8; Is 41:22 τὰ ἐπερχόμενα εἴπατε ἡμῖν) Mt 28:6; Mk 14:16; Lk 22:13; cp. J 16:4. εἰπὲ λόγῳ say the word Lk 7:7; Mt 8:8. διὰ φωνῆς πνεύματος ἁγίου through the voice of the Holy Spirit AcPl Ha 11, 5.② to answer a question, answer, reply (Ps.-Pla., De Virt. 2, 376d οὐκ ἔχω εἰπεῖν=I cannot answer that; Ps.-Pla., Eryx. 21 p. 401D ἔχειν εἰπεῖν=be able to answer) Mt 15:34; 16:14; 26:18 al. On its use w. ἀποκρίνεσθαι, freq. in narrative to denote transition, s. ἀποκρ. 2. Also without a preceding question in conversation Mt 14:18; 15:27; Mk 9:39; Lk 1:38 and oft.③ to reach a conclusion by reasoning, conclude, as in the transitional formula τί ἐροῦμεν; what conclusion are we to draw? Ro 3:5; 6:1; 9:14, 30; on Ro 4:1 s. FDanker, in Gingrich Festschr. ’72, 103f. S. also 1a.④ to apply a name or term to someone, call w. double acc. (Maximus Tyr. 14, 5c κόλακα τὸν Ὀδυσσέα; Diog. L. 6, 40 Diogenes the Cynic is called a ‘dog’; SibOr 4, 140) ἐκείνους εἶπεν θεούς J 10:35. ὑμᾶς εἴρηκα φίλους 15:15 (cp. Od. 19, 334; X., Apol. 15; Lucian, Tim. 20).⑤ to give instructions or orders, tell, order (Ex 19:8b; 2 Ch 24:8; w. inf. foll.: Ex 35:1b; Wsd 9:8; Epict. 1, 14, 3 ὅταν [ὁ θεὸς] εἴπῃ τοῖς φυτοῖς ἀνθεῖν, ἀνθεῖ; Aberciusins. 17) εἶπεν δοθῆναι αὐτῇ φαγεῖν he ordered that she be given someth. to eat Mk 5:43. εἶπεν καὶ ταῦτα παρατιθέναι he told them to place this also before (the people) 8:7. W. ἵνα foll. Mt 4:3; Mk 9:18; Lk 4:3.⑥ to tell oneself someth., think. Corresp. to אָמַר בְּלִבּוֹ the expr. εἰπεῖν ἐν ἑαυτῷ (Esth 6:6; Tob 4:2 BA; S has ἐν τῇ καρδίᾳ αὐτοῦ) means say to oneself or quietly, think (to oneself) Mt 9:3; Lk 7:39; 16:3; 18:4; also ἐν τῃ καρδίᾳ αὐτοῦ (Dt 8:17; 9:4; Ps 9:27; 13:1; s. above) Lk 12:45; Ro 10:6.—In mss. and edd. εἶπον freq. interchanges w. λαλέω, λέγω, φημί, and is v.l. in Mt 19:18; Mk 6:16; Lk 19:30; J 7:45, 50; 9:10; 13:24; Ac 23:7.—B. 1253f. DELG s.v. ἔπος 2. Frisk s.v. εἶπον and ἔπος. M-M. TW. Also s. λέγω. -
118 παντοκρατορικός
παντοκρατορικός, όν(formed fr. παντοκράτωρ as a result of the idea that this noun, since it denotes an agent [s. EFraenkel, Geschichte der griech. Nomina agentis auf-τήρ,-τωρ,-της, 1910/12], cannot be used w. a neuter [s. παντοκράτωρ]) almighty, in reference to God τὸ π. βούλημα αὐτοῦ 1 Cl 8:5. τῷ παντοκρατορικῷ (conjecture for the παντοκράτορι of the ms.) καὶ παναρέτῳ ὀνόματί σου 60:4 (as read in G-H-Z).Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παντοκρατορικός
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119 προκοιμάομαι
προκοιμάομαι pf. pass. ptc. προκεκοιμημένος to fall asleep prior to a temporal reference point, fall asleep before or earlier euphemism for die before now (s. κοιμάω 2, προοδοιπορέω; Cat. Cod. Astr. VIII/3, 110; Leontius 45 p. 94, 18) προκεκοιμημένοι those who fell asleep before Hs 9, 16, 5f.—DELG s.v. κεῖμαι.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > προκοιμάομαι
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120 προσεγγίζω
προσεγγίζω fut. 3 sg. προσεγγιεῖ LXX, 1 pl. προσεγγιοῦμεν (TestJob 31:1); 1 aor. προσήγγισα to move toward a reference point, approach, come near (Polyb. 38, 7, 4; Diod S 3, 16, 4; Hero Alex. III p. 218, 22; Leonidas Tarent. 35, 6 Gef.: Anth. Pal. 7, 442, 6; LXX; TestJob; Test12Patr) Mk 2:4 v.l.; of land from the perspective of a sailor whose ship approaches it Ac 27:27 v.l. (for προσάγειν; s. προσανέχω). εἰς τὴν Καισάρειαν 10:25 D.—DELG s.v. ἐγγύς. TW.
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