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21 προσαγορεύω
προσᾰγορ-εύω, [dialect] Att. [tense] aor. being προσεῖπον, [tense] fut. and [tense] pf. προσερῶ, προσείρηκα (but προσαγορεῦσαι occurs in X.Mem.3.2.1,Aπροσαγορεύσομεν Pl.Tht. 147e
), [tense] aor. [voice] Pass. προσερρήθην (butπροσηγορεύθην A.Pr. 834
, Anaxil.21.4, Philem.101.6); coupled with προσείποις, προσρητέον in Pl.Tht. 152d, 182d sq.:—address, greet,ἀλλήλους Hdt.1.134
, 2.80; δυστυχοῦντες οὐ προσαγορευόμεθα in misfortune we are not spoken to, Th.6.16;π. τοὺς νέους δι' εὐχῆς Pl.Lg. 823d
;πόρρωθεν π. Thphr.Char.5.2
;ἐν ταῖς ἐπιστολαῖς τοὺς φίλους π. Pl.Ep. 315b
.2 c. dupl. acc., address or greet as so and so, (lyr.);τὸν αὐτὸν πατέρα π. X.Cyr.8.7.14
;βασιλέα π. τινά Plu.Aem.8
:—[voice] Pass., ; -αγορευθεὶς αὐτοκράτωρ, Lat. imperator consalutatus, Plu.Pomp.8, etc.3 simply, call by name, call so and so,τὸν Ἀγαμέμνονα π. ποιμένα λαῶν X.Mem.3.2.1
;τί τὴν πόλιν προσαγορεύεις; Pl.R. 428d
, cf. Grg. 474e, Sph. 216c, Lycurg. 26;π. τινὰ ὀνόματι Antipho 6.40
, cf. Pl.Plt. 291e, Tht. 147e, etc.;ὀνομαστὶ π. X.Cyr.5.3.47
;τοῦτο τοὔνομα π. σφᾶς αὐτούς Plb.1.8.1
:— [voice] Pass., to be called, Hecat.129J., etc.;π. ἑταίρα Anaxil.
l. c.;λίθος Philem.
l.c.; freq. in Pl., R. 597e, Phlb. 54a; τῷ τοῦ ὅλου ὀνόματι, ἑνὶ ὀν. π., Id.Smp. 205c, Sph. 219b, etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσαγορεύω
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22 συντακτικός
A putting together, composing, Theo Sm.p.12H., Suid.II ( συντάσσω IV) of or for departure, ὁ ς. (sc. λόγος ) or ἡ ς. (sc. ῥῆσις) a farewell speech, Men.Rh.pp.430,432 S., cf. Him.Ecl.11 tit.III -κός, ὁ, official in Egypt, classifier of soldiers, cleruchs, etc., into categories, PTeb.120.50 (i B.C.), cf. 191 (i B.C.), BGU1565.3 (ii A.D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συντακτικός
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23 συντάσσω
A put in order together, esp. as a military term, draw up, put in array, Hdt.7.78, Th.8.28, X.HG4.8.28, etc.; σ. πεζοὺς αὐτοῖς (sc. τῷ ἱππικῷ) draw up the foot with the horse, ib. 7.5.24:—[voice] Pass., to be drawn up in order of battle, E.HF 191, X.Cyr. 1.4.18, etc.; μάλιστα ξυντεταγμένοι παντὸς τοῦ στρατοῦ in the best order of all the army, Th.3.108;μεθ' ὅπλων συντεταγμένοι D.21.223
; τισι or μετά τινων with others, X.HG1.2.15, Vect.2.3, cf. Cyr. 6.4.14, etc.:—[voice] Med., form in order of battle,ὁμόσε χωρῶμεν ξυνταξάμενοι Ar.Lys. 452
: [voice] Med. also trans., συνταξάμενος βαθεῖαν τὴν φάλαγγα having drawn up his phalanx in deep order, X.HG2.4.34.b place under command of,τινὶ τάξιν Arr.An.4.24.10
:— [voice] Pass., metaph.,τὰ πάθη τῇ τοῦ λογισμοῦ ἡγεμονίᾳ Hierocl. in CA19p.461M.
2 [voice] Pass., of single persons, to be collected, resolute,συντεταγμένος στρατηγός X.HG4.8.22
; περὶ παίδων ἀγωγὴν ἄκρως ς. D.L.5.65; so of the mind, πρὶν ξυνταχθῆναι.. τὴν δόξαν before they have time to get their thoughts collected, Th.5.9 ( ξυνταθῆναι is prob. cj.);ἡ ἐπὶ τοῦ συντετάχθαι.. φρόνησις οὖσα Amphis 33.4
; ἔφοδος ἐνεργὸς καὶ ς. Plb.3.19.5.II arrange, organize, ; ;ἐνιαυτούς τε καὶ ὥρας καὶ μῆνας Id.Phlb. 30c
;σύνοδον Plu.Ant.71
: in bad sense, concoct,ψευδῆ κατηγορίαν Aeschin.2.183
:—[voice] Pass., ψυχὴ συντεταγμένη σώματι organically united with, Pl.Lg. 903d; ὀλιγαρχικῶς συντετ. Arist.Pol. 1317a6; σημεῖον πολιτείας συντεταγμένης of an organized state, ib. 1272b30; Τροιζήνιοι σ. εἰς τοὺς Ἀχαιούς joined the Achaean League, Plu.Arat.24; οἱ συντεταγμένοι the conspirators, X.HG3.3.7:—[voice] Med., arrange for oneself, i.e. make one's own plans of life, Hp. VM10: also, get matters organized or arranged, or simply ordain, settle, τὰ νόμιμα ἡμῖν συνετάξατο [ὁ νομοθέτης] Pl.Lg. 626a, cf. 625e, 781b;τὴν περὶ τοὺς νέους ἐπιμέλειαν Lycurg.106
; καταστήσαντες.. εἰς τὴν προγεγραμμένην κώμην Τεβτῦνειν οὗ ἐὰν Ἀρίστων συντάσσηται wherever A. may arrange to accept delivery, PSI10.1098.24 (i B.C.).2 of taxation, assess, IG12.63.17;σύνταγμα συντάξας εἰς ἑκατὸν ταλάντων πρόσοδον Aeschin.3.95
:—[voice] Pass., to be organized for paying contributions, ib.97, D.13.3,9; but τὸ συντεταγμένον the assessed sum, Arist.Pol. 1330a7:—[voice] Med., agree to such assessment, D.27.7, cf. 28.8; τι εἰς τροφὴν συνταξάμενος ἐδίδου gave an allowance for food, Aeschin.1.102: cf.σύνταξις 11.3
.3 compose or compile a narrative or book, Plb.2.40.4, Plu.Brut.4:—[voice] Med., Pl.Phdr. 263e, Plb.1.3.8, Gal.19.221: abs., write a book, Plb.9.2.2;οἱ τὰ Ῥωμαϊκὰ συνταξάμενοι D.H.4.7
; σ. ὑπόθεσιν treat of.., Id.Comp.4:—[voice] Pass., , cf. Aeschin.3.201.4 c. inf., ordain, prescribe, order,δασμοὺς ἀποφέρειν τινάς X.Cyr.8.6.8
, cf. Aeschin.2.22, PEnteux.27.13, 84.10,16 (iii B.C.), PCair.Zen.28.1, al. (iii B.C.), Plb.3.50.9, PStrassb.100.21 (ii B.C.): without inf.,συντάξαντος ἡμῖν Ἀμύντου PCair.Zen.27.1
(iii B.C.); καθὼς συνέταξεν αὐτοῖς ὁ Ἰησοῦς v. l. for προσέταξεν in Ev.Matt.21.6.b c. acc. rei, prescribe, of a physician,θεραπείαν Plu.Per.13
, cf. D.S.1.70, Sor.1.60; alsoσ. τί πρῶτον οἰστέον Alex.186.3
:—[voice] Pass.,τοιαύτης ἐπιμελείας συνταχθείσης Sor.2.48
: generally, to be prescribed or ordained,ταὐτὸν περὶ τὰς ἡδονὰς συντεταγμένον ἐν τοῖς νόμοις Pl.Lg. 634b
, cf. 817e; ταῦτα τῷ ναυάρχῳ συνετάχθη Epist. ap. D.18.78;ἄν τις πόλις μὴ ἀποστείλῃ τὴν δύναμιν τὴν συντεταγμένην IG42(1).68.95
(Epid., iv B.C.).5 Gramm., combine in interpretation,τοῖς προειρημένοις συντάττουσι ταῦτα Gal.15.897
, cf. 16.533 ([voice] Pass.); construct or construe a word,τὰ ἀρρενικὰ τοῖς θηλυκοῖς D.H.Amm.2.11
, cf. A.D.Conj.218.10;τὴν ἐν πρόθεσιν μετὰ γενικῆς Greg.Cor. p.44S.
:—[voice] Pass., A.D.Pron.69.15, D.L.7.64; συντάσσεται ἀπὸ γενικῆς εἰς αἰτιατικήν (e.g. ἀφαιρῶ σοῦ τόδε) Thom.Mag.p.33R.; cf.συντακτός, σύνταξις 1.4
.b [voice] Pass., to be added to, c. dat., A.D.Pron.38.1; of syllables, τὸ σκλα καὶ στρα συντετάξεται Id.Synt.313.16.III [voice] Med., agree together,πάντα συνταξάμενοι καὶ οὐδὲν ἀπὸ ταὐτομάτου τούτων ἔπραττον D.24.27
;συνταξάσθω πρὸς αὐτοὺς.. πόσον δεῖ ἔλαιον.. πωλεῖν PRev.Laws 47.13
(iii B.C.);σ. πρὸς ἀλλήλους Plb.3.67.1
: c. inf.,συνετάττετο κοινῇ πρεσβεύειν D.19.13
:—[voice] Pass., κατὰ τὸ συντεταγμένον in accordance with what had been arranged, Plb.3.42.9, 3.43.6;πραξάντων τὸ συνταχθέν Id.8.28.10
; κελεῖσαι προελθόντα στῆναι πρὸ τῆς πόλεως ἐπὶ τὸν συνταχθέντα τάφον the pre-arranged tomb, Id.9.17.2; cf.σύνταξις 11.2
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συντάσσω
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24 σῴζω
σῴζω, with ι wherever ζ follows ω, as σῴζω, EM741.27, and so (written σωιζ-) in Inscrr. and Papyri down to iii B.C., e.g. IG12.625.4, 22.687.35, 1611.378, Isyll.75 (lapis), PCair.Zen.482.17, 532.23 (iii B.C.), Test.Epict. 1.6 (iii/ii B.C.), ([etym.] ἀνα-) IG22.492.13, also in cod. Laur. of S.El. 993, al., but otherwise without it, e.g.Aἔσωσε IG9(2).257.11
(Thess., v B.C.); but Didym. (and many Hellenistic and later Inscrr. and Papyri) rejected the ι everywhere, v. EMl.c., and on the other hand Inscrr. show σῳς- (always written σωις- ) from v B.C.,ἔσῳσεν IG12.1085.5
, 22.1236.6,συνδιασῴσαντες GDI1612.9
(Dyme, iii B.C.), σῴσαι ([ per.] 3sg. opt.) IG5(2).357.152 (Stymphalus, iii B.C.), (Canopus, iii B.C.), cf. PPetr.3p.72 (iii B.C.); σοζ[, i.e. σωζ[, occurs in IG12.590: [tense] fut. , Th.1.137, etc.; early [dialect] Att.σωῶ IG12.188.30
: [tense] pf. σέσωκα, also σέσῳκα, v. ἀνασῴζω:— [voice] Med., [tense] fut. , ([etym.] ἐκ-) A.Pers. 360, ([etym.] δια-) X.Cyr.4.2.28: [tense] aor. :—[voice] Pass., [tense] fut.σωθήσομαι Th.5.111
, Ar.Nu.77, Hp.Prog.1, etc.: [tense] aor.ἐσώθην Th.1.110
, al., SIG167.37 (Mylasa, iv B.C. ) ( ἐσώσθην only in Hsch.): [tense] pf.σέσωσμαι A.Th.
[ 821 ( 820) ], , D.56.33,σεσώσμεθα S.Tr.83
, etc.; but , cf. 110a,σεσωμένος PCair.Zen.331.8
(iii B.C.); said to be [dialect] Att. by Phot.; διασεσῳμένους is found in IG22.435.11 (after 336 B.C.) and διασεσῳμένοι in PCair.Zen.240.11 (iii B.C.); laterσέσῳσται IG12(7).386.25
(Amorgos, iii B.C.).--The foll. forms are found in Hom. and dialects,1 [tense] pres. part.σώζων Od.5.490
; [ per.] 3sg. ind. or opt. σώζει ([etym.] - οι) Hes.Op. 376 (v.l. for εἴη): [tense] pres. part. [voice] Pass. σωζόμενοι ([etym.] - ομένοισι) Thgn.68, 235 (s.v.l.).2 from [full] σᾰόω, [ per.] 3sg.σαοῖ Thgn. 868
, Call.Del.22, etc.; [ per.] 3pl.σαοῦσι Tyrt.11.13
; [ per.] 2sg. imper.σάου h.Hom.13.3
, Call.Epigr.35 (as v.l.), etc.: [tense] fut.σαώσω Il.10.44
: [tense] aor.ἐσάωσα 21.611
, Pi.Fr. 231: [tense] aor. inf. [voice] Pass.σαωθῆναι Il.15.503
, Od.10.473; imper.σαωθήτω Il.17.228
; [dialect] Ep. [ per.] 3pl.ἐσάωθεν Od.3.185
: [tense] fut. [voice] Med.σαώσομαι 21.309
.3 from [full] σάωμι, [dialect] Aeol. [ per.] 2sg.σάως Alc.73
(fort. σάῳς); [ per.] 2sg. imper.σάω Od.13.230
, 17.595, Call. l.c., etc.: σάω as [ per.] 3sg.[tense] impf., Il.16.363, 21.238.4 from [full] σώω, part.σώοντες Od.9.430
; [dialect] Ion. [tense] impf.σώεσκον Il.8.363
; σώετε, σώεσθαι, A.R.4.197, 2.610.5 from [full] σόω, subj. σόῃς, -ῃ, -ωσι, Il.9.681, 424, 393 vulg., where Tyrannio ap.Hdn.Gr.2.66 reads σοῷς, σοῷ, σοῶσι; in 9.681 Aristarch. read both σαῷς and σοῷς; the forms σοῷς, σοῷ perh. arise from σαόω, by contraction and 'distraction': but σόωσι from σώωσι acc. to Hdn.Gr.l.c.; Hsch. cites also σόεις, σοῦται as = σώζεις, σώζεται.6 [dialect] Lacon. [full] σωάδδει· παρατηρεῖ, Hsch.: but also [suff] σχολι-σοΐδδω, [tense] aor. ἀπέσοιξεν· ἀπέσωσεν, Λάκωνες, Id.7 σωννύω, Dinol.5:—save, keep,1 of persons, save from death, keep alive,σώοντες ἑταίρους Od.9.430
;ζωοὺς σάω Il.21.238
;ὄτ' ἄσφ' ἀπολλυμένοις σάως Alc.73
, cf. Th.1.91, X.An.3.1.38;πόδες καὶ γοῦνα σ. τινά Il.21.611
; νὺξ στρατὸν ς. 9.78; spare, Od.22.357:—[voice] Pass., to be saved, kept alive, preserved, opp. ἀπολέσθαι, Il.15.503, Od.3.185, etc.;ἀγαπητῶς σεσωσμένους Lys.16.16
; keep a whole skin, escape destruction,οἱ σωθησόμενοι Pl.Tht. 176d
; so in [tense] pres. σωζόμενος, Thgn.68, 235 (s.v.l.); to be healed, recover from sickness, Hp.Coac. 136, Is.1.10 (dub. l.);ὑγιαίνοντες καὶ σωζόμενοι IG22.1028.89
(i B.C.); σώζεο, as a wish, God bless you, farewell, Call.Del. 150, AP5.240 (Paul. Sil.), 9.372; σώζοισθε ib.171 (Pall.); also, save oneself, escape, ; μόγις or μόλις σῴζεσθαι escape with difficulty, Id.Ep. 332c, D.S.2.48, etc.; χαλεπῶς ς. Thgn.675.b esp. in NT, of God or Christ, 1 Ep.Cor.1.21, etc.;σ. τὸ ἀπολωλός Ev.Luc.19.10
;σ. τὸν κόσμον Ev.Jo.12.47
:—freq. in [voice] Pass., to be saved or in a state of salvation, Ev.Matt.19.25, etc.;οἱ σῳζόμενοι Ev.Luc.13.23
, Act.Ap.2.47.2 of things, keep safe, preserve, rare in Hom.,σάω μὲν ταῦτα, σάω δ' ἐμέ Od.13.230
;σπέρμα πυρὸς σώζων 5.490
; πόλιν καὶ ἄστυ ς. Il.17.144;σαώσει Ἀργείους καὶ νῆας 10.44
, cf. 9.230: freq. in Trag. and [dialect] Att.,σ. φάρμακον S.Tr. 686
; ; τὰ σκεύη, παῖδας οἶκον χρήματα, καρπούς, Ar. Pax 730 (anap.), Av. 380 (troch.), 1062 (lyr.); τὰ πατρῷα, τὰ ὑπάρχοντα, Id.Th. 820 (lyr.), Th.1.70; σ. πόλιν preserve the city or the state, Hdt.8.34, A. Th. 749 (lyr.), S.Ant. 1058, Pl.R. 417a, cf. Grg. 512b, etc.;τὰ πράγματα Th.1.74
;τὴν Ἑλλάδα Ar.Lys. 525
(lyr.); τὰς πολιτείας, τὴν δημοκρατίαν, etc., Arist.Pol. 1309b15,36; τόνδε γὰρ [λόγον] σῴζων keeping it secret, A.Pr. 524, cf. S.OC 1530; σ. καιρόν save or recover an opportunity, D.19.6, cf. 23.4:—[voice] Med., keep or preserve for oneself,τὴν εὐλάβειαν S.El. 993
, cf. E.Alc. 146, etc.;αὐτὸς αὑτῷ σ. τι Ar.Ec. 402
, cf.Eq. 1017 (hex.):—[voice] Pass., τὸ ἄπραγμον οὐ σῴζεται is not secure, Th.2.63; ἡ.. πόλις οὐκ ἂν ἐσῴζετο; Ar.Ec. 219; to be preserved or extant, of books, Longin. ap. Porph.Plot.20, Gal.15.705, D.C.70.2.3 keep, observe, maintain laws, etc.,σ. ἐφετμάς A.Eu. 241
;τὸν παρόντα νοῦν Id.Pr. 394
;τοὺς καθεστῶτας νόμους S.Ant. 1114
, cf. Arist.VV 1250b17;τοὺς σοὺς λόγους E.Hel. 1552
; τὸ μόρσιμον ib. 613; (ii A.D.); confirm,τὸ τοῦ ποιήσαντος Arist.Mu. 400b24
, cf. Antig.Mir.45 ([voice] Pass.); πρὸς τὸ τὰ φαινόμενα σῴζειν to retain the observed facts, Procl.Hyp.5.10; κατὰ ποσὸν σῴζει τὴν πρὸς τὸ μῶλυ ἐμφέρειαν retains, i.e. does not lack, a certain resemblance to.., Dsc.3.46, cf. 98, Sor.Fasc.8:—[voice] Pass., to be maintained,τοῦ μήκους σῳζομένου Arist.Mete. 386a2
;ἐφ' ᾧ τοῖς θεοῖς τὰ ἱερὰ σωθήσεσθαι PHib.1.77.7
(iii B.C.).4 keep in mind, remember, E.Hel. 266, Pl. R. 486c: more freq. in [voice] Med.,παρῆκα θεσμῶν οὐδέν, ἀλλ' ἐσῳζόμην.. ὅπως δύσνιπτον ἐκ δέλτου γραφήν S.Tr. 682
, cf. El. 1257;μηδ' ἂ ἔμαθε σῴζοιτο Pl.R. 455b
; in full, (lyr.), cf. Pl.Grg. 501a, Tht. 163d.II Constr.:1 simply c. acc., v. supr.2 with a sense of motion to a place, bring one safe to,τὸν δ' ἐσάωσεν ἐς ποταμοῦ προχοάς Od.5.452
;ἐς ὅμιλον Il.19.401
;πόλινδε 5.224
, etc.; ;εἰς τὴν βασιλείαν τὴν ἐπουράνιον 2 Ep.Ti.4.18
:—[voice] Pass., come safe to a place,σωθέντος ἐμεῦ ὀπίσω ἐς οἶκον Hdt.4.97
, cf. 9.104;πρὸς ἤπειρον σεσῶσθαι A.Pers. 737
; ;οἴκαδε X.HG1.6.7
; σῴζεσθαι ἐπὶ τὴν ὑμετέρην [χώρην] Hdt.5.98;ἐς δόμους σωθέντ' S.Tr. 611
;σωθῶμεν ἐπὶ θάλατταν X.An. 6.5.20
: c. dat. pers.,μόλις ὔμμιν ἐσώθην Theoc.15.4
.3 σ. τινὰ ἐκ φλοίσβοιο, ἐκ πολέμου, carry off safe, rescue from.., Il.5.469, 11.752;ἐκ ποταμοῖο 21.274
;ἐκ θανάτοιο Od.4.753
;ἐκ πολλῶν πόνων S.El. 1356
;ἀπὸ στρατείας A.Ag. 603
;διὰ δεινῶν πραγμάτων σεσωσμένοι X. An.5.5.8
: c. gen., σώσας ἐχθρῶν χθόνα having rescued it from them, S.Ant. 1162;σῶσαί τινα κακοῦ Id.Ph. 919
;σεαυτὸν νούσου Ath.Mitt. 56.124
([place name] Smyrna);σωθῆναι κακῶν E.Or. 779
.--Both constructions may be combined,σ. τινὰ ἐκ πολέμοιο νῆας ἔπι Il.17.452
;ἐκ π. μετὰ νῆας 12.123
;ἐξ Αἰγίνης δεῦρο Pl.Grg. 511d
.4 c. acc. et dat. pers., save for another,υἷά τινι Od.4.765
;ἡμῖν τὸν βίον Pl.Prt. 356e
, etc.:— [voice] Pass.,σῴζεταί τί τινι Ar. Pax 1022
, X.An.7.7.56.6 c. part., σῴζεσθαι φεύγοντες by flight, X.Cyr.3.3.51.7 abs., τὰ σώσοντα what is likely to save, D.6.5; ἡ σῴζουσα [ψῆφος] Luc.Harm.3.b σώζων, ὁ, Saviour, of a god, JRS14.28 ([place name] Iconium); epith. of Apollo, CR19.368 ([place name] Sizma).c σῴζουσα, ἡ, = ἀρτεμισία, Ps.-Dsc.3.113. -
25 ἀπαγορεύω
ἀπαγορεύ-ω, mostly in [tense] pres. and [tense] impf. only ( ἀπερῶ being used as [tense] fut. by correct writers, ἀπεῖπον as [tense] aor., ἀπείρηκα as [tense] pf., and ἀπορρηθήσομαι, ἀπερρήθην, ἀπείρημαι as [voice] Pass. [tense] fut., [tense] aor., and [tense] pf.): [tense] aor.Aἀπηγόρευσα Pl.Tht. 200d
(v.l.), D.40.44, 55.4, freq. in later writers: [tense] pf.ἀπηγόρευκα Arist.Phgn. 808a11
, Plu.2.1096f, etc.; Arist. (v. infr.) has [tense] pf. [voice] Pass. ἀπηγορευμένος:—forbid,μὴ ποιεῖν τι Hdt.1.183
, 3.51, Ar.Ach. 169, etc.;ἀ. τινὶ μὴ ποιεῖν Hdt.4.125
, Pl.Prt. 334c, al.;ἀ. μηδένα βάλλειν X.Cyr.1.4.14
;τινὶ ποιεῖν τι D.S.20.18
;ἔμοιγε ἀπηγόρευες ὅπως μὴ.. ἀποκρινοίμην Pl.R. 339a
;τοῦ νόμου ἀπαγορεύοντος ἐάν τις.. Lys.9.6
;ἀ. τι Id.10.6
;περὶ ὧν ὁ νόμος ἀ. μὴ κινῶσιν Arist.Pol. 1298a38
; τὰ ἀπηγορευμένα things forbidden, ib. 1336b9, cf. S.E.P.1.152.II intr., bid farewell to, c. dat., ἀ. τῷ πολέμῳ give up, renounce war, Pl. Mx. 245b: c. acc., τὴν ἀγκιστρείαν Aristanet.1.17; lose,στρώματα εἰς τὴν βαφήν Eun.VSp.487
B.: c. part., give up doing,οὔτε λέγων οὔτε ἀκούων ἀ. X.Cyn.1.16
: also, grow weary of,ἀ. θεώμενος Id.Eq. 11.9
: abs., give up, flag, fail, Pl.R. 368c, 568d, Tht. 200d (answering to ἀπεροῦμεν above); ἀ. γήρᾳ by old age, X.Eq.Mag.1.2; ἀ. ὑπὸ πόνων to be exhausted by.., Id.An.5.8.3;ταχὺ ἀ. οἱ ἵπποι Arist.IA 712a32
;ἀ. πρὸς στρατείαν Plu.Cor.13
;πρὸς κρύος Luc.Anach.24
, cf. Eun.Hist. p.272 D.: also of things, worn out and useless,X.
Cyr.6.2.33.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπαγορεύω
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26 ἀποχαιρετίζω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποχαιρετίζω
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27 ἀσπάζομαι
Aἀσπάσσατο Epigr.Gr.990.9
:—welcome kindly, greet,τινά Hom.
, etc.: freq. c. dat. modi,δεξιῇ ἠσπάζοντο ἔπεσσί τε μειλιχίοισι Il.10.542
;χερσίν Od.3.35
, al.;ἁδυπνόῳ φωνᾷ Pi.I.2.25
; μεγάλως ἠσπάζοντο αὐτόν received him with great joy, Hdt.1.122, cf. 3.1;παρὰ τὴν πόσιν φιλοφρόνως ἀ. Id.2.121
.δ'; εὖ νιν ἀσπάσασθε A. Ag. 524
: freq. with no modal word, S.OT 596, etc.; esp. as the common form on meeting,Στρεψιάδην ἀσπάζομαι Ar.Nu. 1145
, cf. Pl. 1042 (v. Sch.), Pl.Euthd. 273c; ; πόρρωθεν ἀ. salute from a distance, Pl.Chrm. 153b; πρόσωθεν αὐτὴν ἁγνὸς ὢν ἀ. I salute her at a respectful distance, i. e. keep away from her, E.Hipp. 102, cf. Pl.R. 499a; ἀ. ταῖς κώπαις, of the saluting of ships, Plu.Ant.76; ἀ. τινὰ βασιλέα to hail or salute as king, D.H. 4.39: metaph., ἀ. συμφοράν to bid the event welcome, E. Ion 587.c as a formula in closing letters, Ep.Rom.16.22,23, BGU 1079.33 (i A. D.), etc.2 from the modes of salutation in use, kiss, embrace, Ar.V. 607;ἀ. τοῖς στόμασι Plu.Rom.1
; of dogs, fawn, X. Mem.2.3.9, Pl.R. 376a; cling fondly to, , cf. X.Cyr.1.3.2;ἐγὼ ὑμᾶς ἀ. καὶ φιλῶ Pl.Ap. 29d
: metaph.,φιλεῖν καὶ ἀ. τὸ ἄδικον Id.Lg. 689a
.3 of things, follow eagerly, cleave to, ἀ. τὸ ὅμοιον, οἶνον, Id.Smp. 192a, R. 475a, cf. S.E. M.11.44; of dogs,ἀ. τὰ ἴχνη X.Cyn.3.7
.4 ἀ. ὅτι .. to be glad that.., Ar.Pl. 324.5 c. inf., to be ready to..,εὐωχεῖσθαι Philostr. VA2.7
, cf. 31, VS2.25.4. ([voice] Act. ἀσπάζω in letters (cf. I. C), POxy. 1158.18 (iii A. D.), al., cf. ἀσπάζομαι· ἀσπάζω, Hsch.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀσπάζομαι
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28 ὑγιαίνω
A- ᾰνῶ Hp.Insomn.93
, Arist.Metaph. 1032b18: [tense] aor.ὑγίᾱνα D.54.1
, [dialect] Ion.ὑγίηνα Hp.Nat.Puer. 20
, Epid.2.2.4. [ῠ, but [pron. full] ῡ in augmented tenses, Com.Adesp.115]:—to be sound, healthy, or in health, Thgn. l.c., Scol.8, Hdt.1.153, Hp.Nat.Mul.12 (but ἐκφυγγάνει cod.C, Littré), Ar.Av. 605 (anap.); opp. νοσεῖν, κάμνειν, Pl.Grg. 495e, 505a;ὑγιάνας καὶ σωθείς D.54.1
; part. ὑγιαίνων, = ὑγιής, δυνάμενος, Lys. 24.13;ὀφθαλμοὶὑγιαίνοντες X.Oec.10.6
: of things, healthy,Plu.
2.5a, cf. 43b; ὄψα τῶν λιτῶν καὶ ὑ. ib.66of: generally, to be in a certain state of health, ὑ. νοσηρότερον andὑγιεινότερον Hp.Aph. 6.2
.2 to be sound of mind, Ar.Nu. 1275, Av. 1214, Pl.Tht. 190c, Men. Pk. 220, etc.; in full,τὰς φρένας ὑ. Hdt.3.33
.3 of soundness in political or religious matters, esp. in part.,τὸ ὑγιαῖνον τῆς Ἑλλάδος Id.7.157
; οἱ ὑγιαίνοντες, opp. turbulent agitators, Plb.28.17.12;ὑγιαίνουσα διδασκαλία 1 Ep.Ti.1.10
;ὑγιαίνουσα ἀριστοκρατία Plu. Dio 12
;δόξαι περὶ θεῶν ὑ. Id.2.20f
, etc.4 ὑγίαινε, like χαῖρε, a form of taking leave, farewell, Ar.Ra. 165, Ec. 477; found on tombstones, CIG 3706 ([place name] Cyzicus), IG14.2526, al. ([place name] Lugdunum), BMus.Inscr.1123a (inc. loc.); but σὺ δ' ὑγίαινέ μοι salutation at meeting, Achae.44, cf. Alex.297; freq. in letters,Μνησίεργος ἐπέστειλε τοῖς οἴκοι χαίρειν καὶ ὑγιαίνειν SIG1259
(Athens, iv B. C.);σεαυτοῦ ἐπιμελοῦ ἵν' ὑγιαίνῃς POxy.745.10
(i B. C./i A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑγιαίνω
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29 ῥώννυμι
ῥώννῡμι, Hp.Alim.2; [full] ῥωννύω, Ti.Locr.103e, Gal.6.581: [tense] fut. ῥώσω ([etym.] ἐπιρ-) Plu.2.9e: [tense] aor.Aἔρρωσα Arat.335
, Plu.Pomp.76, ([etym.] ἐπ-) Hdt.8.14, Th.4.36:—[voice] Pass.,ῥώννῠμαι Plu.Rom.25
, Cor.24, etc.: [tense] fut.ῥωσθήσομαι Apollod.1.6.3
, ([etym.] ἐπιρ-) Luc.Somn.18: [tense] aor.ἐρρώσθην Th.4.72
, Pl.Phdr. 238c, ([etym.] ἐπ-) S.OC 661: [tense] pf. ἔρρωμαι (v. infr.):— strengthen,τροφὴ ῥώννυσι Hp.
l.c.; ῥ. τὰν ψυχὰν ποτ' ([etym.] πρὸς)ἀλκάν Ti.Locr. 103b
; ὁρμάν ib.e;τὰς πόλεις Plu.Per.19
: butII mostly in [tense] pf. [voice] Pass. (with [tense] pres. sense) ἔρρωμαι, and [tense] plpf. ἐρρώμην (as [tense] impf.):— have strength or might,γέροντές ἐσμεν κοὐδαμῶς ἐρρώμεθα E.Heracl. 636
;ἐρρῶσθαι τὴν ψυχήν X.HG3.4.29
; soἐρρώσθη χρήμασιν Plu.Publ. 23
.2 to be eager, enthusiastic, glossed by προθυμεῖσθαι, Cratin. 411;ἔρρωντο ἐς τὸν πόλεμον Th.2.8
, cf. 8.78, 4.72: c. inf., to be eager to do,ἔρρωτο πᾶς ξυνεπιλαμβάνειν Id.2.8
, cf. Lys.13.31, Pl.Smp. 176b.3 to be in good health, Th.7.15: freq. in imper. ἔρρωσο, farewell, the usual way of ending a letter, as in X.Cyr.4.5.33, and at the close of Pl.Ep.1, 2, and 10;ἔρρωσο πολλά Men.Georg.84
;ἔρρωσθε Id.Pk.50
; alsoφράζειν τινὶ ἐρρῶσθαι Pl.Phd. 61b
, D.18.152, 19.248;εἰ ἔρρωσαι.. καλῶς ἂν ἔχοι, ἐρρώμεθα δὲ καὶ αὐτοί PPetr.2p.27
(iii B.C.);εἰ ἔρρωσθε εὖ ἂν ἔχοι IG7.413
(Oropus, Senatus consultum, i B.C.), cf. SIG768 (Epist. Aug.).4 freq. in part. ἐρρωμένος (q.v.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ῥώννυμι
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30 δεδίσκομαι
δεδίσκομαι and δειδίσκομαι ( δείκνῦμι): bid welcome or farewell (by gesture), pledge; δέπαϊ, δεξιτερῇ χειρί (Od.)A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > δεδίσκομαι
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31 χαίρω
χαίρω (cf. gratus), ipf. χαῖρον, ἔχαιρε, χαῖρε, iter. χαίρεσκεν, fut. inf. χαιρήσειν, aor. ἐχάρη, -ημεν, -ησαν, χάρη, opt. χαρείη, part. χαρέντες, perf. part. κεχαρηότα, also red. fut. inf. κεχαρησέμεν, mid. fut. κεχαρήσεται, aor. 2 κεχάροντο, opt. - οιτο, 3 pl. - οίατο, aor. 1 χήρατο: be glad, be joyful, rejoice; (ἐν) θῦμῷ, νόῳ, φρεσί and φρένα, also χαίρει μοι ἦτορ, κῆρ, Il. 23. 647, Od. 4.260; w. dat. of the thing rejoiced at, νίκῃ, ὄρνῖθι, φήμῃ, Il. 10.277, Od. 2.35; freq. w. part. and dat., τῷ χαῖρον νοστήσαντι, ‘at his return,’ Od. 19.463; also w. part. agreeing with the subj., Il. 3.76 ; οὐ χαιρήσεις, ‘thou wilt be sorry,’ ‘rue it,’ Il. 20.363, Od. 2.249 ; χαῖρε, hail or farewell, Od. 1.123, Od. 13.59.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > χαίρω
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32 βίος
βίος, ου, ὁ (s. βιόω; Hom.+; Hermas prefers ζωή) ‘life’ in its appearance and manifestations freq. distinguished from ζωή, the condition of being alive, cp. Plotin. 3, 7, 11, 4; Schmidt, Syn. 327–30. Although there is freq. overlapping in usage, βίος may be said to denote the manner in which one’s ζωή finds expression (cp. Plut., Mor. 114d τῆς ζωῆς βίος), and the latter term may be used to connote quality of existence as such (cp. IPriene 105, 10 the birth of Augustus marked the ‘beginning of life (βίος) and living (ζωή)’; s. also line 49; cp. Od. 15, 491; X. Mem. 3, 3, 11 and Cass. Dio 69, 19 ‘Here lies Similis, alive [βιόω] for a number of years, but really living [ζάω] for seven’.). Hence, as the semantic history shows, the loss of βίος need not terminate ζωή (q.v.).① life and activity associated w. it, life (Hdt. 6, 109, 3; cp. Aeschyl., Prom. 537 al.; pap, LXX) 2 Cl 1:6. χρόνος τοῦ βίου time of life 1 Pt 4:3 v.l. εἰσέρχεσθαι εἰς τὸν β. come to life Dg 1 of a new way of living. ἀποτάσσεσθαι τῷ βίῳ bid farewell to life (as the world knows it) IPhld 11:1; ὁ νῦν β. the present life (Ael. Aristid. 30, 20 K.=10 p. 121 D.) 2 Cl 20:2 and its ἡδοναί pleasures (cp. Jos., Ant. 4, 143) Lk 8:14; IRo 7:3. Contrasted w. it is life beyond the grave μέλλων β. (Diod S 8, 15, 1; Maximus Tyr. 41, 5f) 2 Cl 20:2 or ἄλλος β. (Sallust. 18 p. 34, 10 ἕτερος β., which involves punishment; Jos., C. Ap. 2, 218 β. ἀμείνων) IEph 9:2 (ὅλον cj.). αἱ τ. βίου πραγματεῖαι the affairs of everyday life 2 Ti 2:4. W. qualifying terms denoting personal conduct (Himerius, Or. 41 [=Or. 7], 1 ἥμερος β.; BGU 372 II, 2 ἀνδράσι πονηρὸν καὶ λῃστρικὸν βίον ποιουμένοις; Wsd 4:9; 5:4; 4 Macc 1:15; 7:7; 8:8 Ἑλληνικὸς β.) ἄνομος β. MPol 3. Opp. ἐνάρετος β. 1 Cl 62:1; β. παράσημον ἀσκεῖν lead a strange/outlandish life Dg 5:2. Pl. of the way of life of several pers. (Diod S 3, 34, 8; 3, 35, 1; Strabo 3, 3, 7; Jos., Vi. 256b) 5:10. Prob. 1 Ti 2:2 has a sim. thrust lead an orderly life (= one that does not disturb the peace) ἡσύχιον β. διάγειν (Ath. 37, 1; cp. PSI 541 ἵνα εὐσχημονῶν κ. ἀνέγκλητος … τὸν βίον ἔχω).② (Hes. et al.; Hdt., X.) resources needed to maintain life, means of subsistence (UPZ 14, 32 [158 B.C.]; Pr 31:14) Dg 5:4. Specif. property (Eur., Suppl. 861 in Diog. L. 7, 22; Diod S 12, 40, 3; Vett. Val. index; SIG 708, 33; 762, 40; PCairPreis 2, 13; PGM 13, 636f αὔξησόν μου τὸν βίον ἐν πολλοῖς ἀγαθοῖς; SSol 8:7; 2 Esdr 7:26; Jos., Ant. 1, 326) Mk 12:44; Lk 8:43; 15:12, 30; 21:4 (Julian, Anth. Pal. 6, 25, 5f: the insignificant gift of poor Cinyres to the nymphs was his ὅλος βίος); β. τοῦ κόσμου worldly goods 1J 3:17. ἀλαζονεία τοῦ β. 2:16.—B. 285; 769. Schmidt, Syn. IV 40–53. DELG. M-M. TW. Sv. -
33 εἰρήνη
εἰρήνη, ης, ἡ (s. εἰρηνεύω; Hom.+; εἰρ. and related terms are common in astr. texts, e.g. Cat. Cod. Astr. IX/2 p. 173, 21; 175, 10)① a state of concord, peace, harmonyⓐ between governments opp. πόλεμος IEph 13:2. ἐρωτᾷ τὰ πρὸς εἰρήνην asks for terms of peace Lk 14:32 (cp. TestJud 9:7 αἰτοῦσιν ἡμᾶς τὰ πρὸς εἰρήνην; Anna Comn., Alex. 8, 5 ed. R. II p. 12, 17 τὰ περὶ εἰρήνης ἐρωτῶντες.—It is also poss. to transl. inquires about his health like ἐρωτ. [τὰ] εἰς εἰρήνην=שָׁאַל לְשָׁלוֹם 2 Km 8:10; 11:7; s. HThackeray, JTS 14, 1913, 389–99; Helbing, Kasussyntax 40); ἐν εἰ. εἶναι (Aristot., Mirabilia 119, 842a 2) be in peace, out of danger Lk 11:21. λαμβάνειν τὴν εἰ. ἔκ τινος take peace away fr. someth.=plunge it into a state of war Rv 6:4.—Ac 24:2. Of those who are fighting αἰτεῖσθαι εἰ. ask for peace (Anonym. Alex.-gesch. [II B.C.]: 151 Fgm. 1, 5 Jac.) Ac 12:20.ⓑ harmony in personal relationships peace, harmony w. ὁμόνοια (Chrysipp.: Stoic. II 1076; Diod S 16, 60, 3; Dio Chrys. 21 [38], 14; 22 [39], 2; SIG 685, 13 [139 B.C.]; Jos., Ant. 4, 50) 1 Cl 60:4; 61:1; 63:2; w. πραΰτης 61:2; opp. ὀργή D 15:3; opp. μάχαιρα Mt 10:34, cp. Lk 12:51. συναλλάσσειν εἰς εἰ. pacify Ac 7:26; σύνδεσμος τῆς εἰ. Eph 4:3. βασιλεὺς εἰρήνης king of peace (as transl. of Salem; cp. Philo, Leg. All. 3, 79) Hb 7:2. Of the Christian community εἰ. ἔχειν have peace, rest (fr. persecution, as Ac 14:2 v.l.; for the phrase s. Diod S 11, 72, 1; cp. Jos., Bell. 2, 401) Ac 9:31; εἰ. βαθεῖα (Ath. 1, 3 [opp. διώκεσθαι]; s. βαθύς 3a) 1 Cl 2:2. ὁδὸς εἰρήνης the way of peace, that leads to peace Ro 3:17 (Ps 13:3; Is 59:8); Lk 1:79. μετʼ εἰρήνης peaceably (Diod S 3, 18, 7; Vi. Aesopi W 97 P. μετʼ εἰρήνης ζῆν; EpJer 2; 1 Esdr 5:2; 1 Macc 12:4, 52 al.; Jos., Ant. 1, 179; 8, 405) Hb 11:31; ποιεῖν εἰ. make peace (Hermocles [IV/III B.C.]: Anth. Lyr. II p. 250, 21 [p. 174, 21 Coll. Alex.=Athen. 6, 253e] πρῶτον μὲν εἰρήνην ποίησον, φίλτατε.—ἐπί τινα Iren. 4, 40, 1 [Harv. II 301, 9]) Ac 14:2 v.l.; Eph 2:15; οἱ ποιοῦντες εἰ. those who make peace Js 3:18. βούλεσθαι εἰ. (Pr 12:20) wish for peace 1 Cl 15:1. διώκειν strive toward peace (w. δικαιοσύνη, πίστις, ἀγάπη) 2 Ti 2:22; Gal 5:22; 1 Cl 22:5 (Ps 33:15). εἰ. διώκειν μετὰ πάντων strive to be at peace w. everyone Hb 12:14 (cp. Epict. 4, 5, 24 εἰ. ἄγεις πρὸς πάντας). τὰ τῆς εἰ. διώκειν strive after peace Ro 14:19; ζητεῖν εἰ. 1 Pt 3:11 (Ps 33:15); cp. 2 Cl 10:2. τὰ πρὸς εἰ. what makes for peace Lk 19:42. W. ἀσφάλεια 1 Th 5:3; w. ἀγάπη B 21:9; 1 Cl 62:2. ἀπέστη ἡ εἰ. peace has disappeared 1 Cl 3:4 (cp. δαίμονας … τὴν εἰ. ταράσσοντας Orig., C. Cels. 8, 73, 29). πρόσωπον εἰρήνης ἔχειν maintain a facade of peace Hv 3, 6, 3; εἰ. ἔχειν ἐν ἑαυτοῖς have peace within one’s group 3, 5, 1.ⓒ good order opp. ἀκαταστασία 1 Cor 14:33; cp. 7:15, and 1 Cl 20:1, 9ff.② a state of well-being, peaceⓐ corresp. to Hebr. שָׁלוֹם welfare, health (WCaspari, Vorstellung u. Wort ‘Friede’ im AT 1910, esp. p. 128ff) in a farewell greeting: ὑπάγειν ἐν εἰ. go in peace, approx. equiv. to ‘keep well’ Js 2:16; also πορεύεσθαι ἐν εἰ. (Judg 18:6 B; 2 Km 3:21) Ac 16:36; ὑπάγειν εἰς εἰρήνην Mk 5:34; πορεύεσθαι εἰς εἰ. (1 Km 1:17; 20:42; 29:7; Jdth 8:35) Lk 7:50; 8:48. προπέμπειν τινὰ ἐν εἰ. send someone on the way in peace 1 Cor 16:11 (cp. Vi. Aesopi I, 32 p. 297, 1 Eberh. ἐν εἰρήνῃ ἀπέστειλεν [αὐτόν]). ἐν εἰ. μετὰ χαρᾶς ἀναπέμψατε send back in peace w. joy 1 Cl 65:1. ἀπολύειν τινὰ μετὰ εἰρήνης send someone away w. a greeting of peace Ac 15:33 (cp. Gen 26:29; Jos., Ant. 1, 179). In the formula of greeting εἰ. ὑμῖν=שָׁלוֹם לָכֶם (cp. Judg 6:23; 19:20; Da 10:19 Theod.; Tob 12:17) Lk 24:36; J 20:19, 21, 26. εἰρήνη τῷ οἴκῳ τούτῳ peace to this house Lk 10:5; cp. vs. 6 (WKlassen, NTS 27, ’81, 488–506); Mt 10:12 v.l., 13 (on εἰ. ἐπί w. acc. cp. Is 9:7; Ps 84:9). In epistolary closure καὶ ἔστω μεθʼ ὑμῶν εἰρήνη peace be w. you AcPlCor 2:40.—A new and characteristic development is the combination of the Greek epistolary greeting χαίρειν with a Hebrew expression in the Pauline and post-Pauline letters χάρις καὶ εἰρήνη (s. χάρις 2c) Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; 1 Th 1:1; 2 Th 1:2; Tit 1:4; Phlm 3; Rv 1:4. (χάρις, ἔλεος, εἰρήνη) 1 Ti 1:2; 2 Ti 1:2; 2J 3. (χάρις καὶ εἰ.—or w. ἔλεος—πληθυνθείη, cp. Da 4:1; 4:37c LXX; 6:26 Theod.) 1 Pt 1:2; 2 Pt 1:2; Jd 2; 1 Cl ins; Pol ins; MPol ins; cp. Gal 6:16; Eph 6:23; 2 Th 3:16; 1 Pt 5:14; 3J 15; ISm 12:2; B 1:1 (χαίρετε ἐν εἰ.); to a degree, mng. 2b also is implied in this expr.ⓑ Since, acc. to the prophets, peace will be an essential characteristic of the messianic kgdm. (εἰ. as summum bonum: Seneca, Ep. 66, 5), Christian thought also freq. regards εἰ. as nearly synonymous w. messianic salvation εὐαγγελίζεσθαι εἰ. proclaim peace, i.e. messianic salvation (Is 52:7) Ac 10:36; Ro 10:15 v.l.; Eph 2:17; τὸ εὐαγγέλιον τῆς εἰ. 6:15. ἔχειν ἐν Χριστῷ εἰ. J 16:33; ἔχειν εἰ. πρὸς τὸν θεόν have peace w. God Ro 5:1 (on εἰ. πρός τινα cp. Pla., Rep. 5, 465b; X., Hiero 2, 11; Epict. 4, 5, 24; Jos., Ant. 8, 396). ἀφιέναι εἰ. leave peace τινί J 14:27a (cp. Orig., C. Cels. 8, 14, 20); same sense εἰ. διδόναι give or grant peace 14:27b; 2 Th 3:16b (so Is 26:12. Since Thu. 4, 19, 1; 21, 1 εἰ. διδόναι refers to granting of political peace). Hence εἰ. τοῦ Χριστοῦ the peace brought by Christ Col 3:15; εἰ. τοῦ θεοῦ Phil 4:7; ὁ θεὸς τῆς εἰ. (TestDan 5:2) Ro 15:33; 16:20; 2 Cor 13:11; Phil 4:9; 1 Th 5:23; Hb 13:20; ὁ κύριος τῆς εἰ. 2 Th 3:16a; αὐτός (i.e. ὁ Χριστός) ἐστιν ἡ εἰρήνη ἡμῶν Eph 2:14 (cp. POxy 41, 27, where an official is called εἰρήνη πόλεως; sim. ἐπὶ τῆς εἰρήνης PAchm 7, 8; 104.—FCoggan, ET 53, ’42, 242 [peace-offering]; but s. NSnaith, ibid. 325f). ἐπαναδράμωμεν ἐπὶ τὸν τῆς εἰ. σκοπόν let us run toward the goal of peace 1 Cl 19:2.—2 Pt 3:14; (w. ζωή) Ro 8:6; (w. δόξα and τιμή) 2:10; (w. δικαιοσύνη and χαρά.—W. χαρά En 5:9; Philo, Leg. All. 1, 45) 14:17; 15:13; (πίστις, φόβος, ὑπομονή, μακροθυμία) 1 Cl 64:1. παιδεία εἰηρήνης ἡμῶν ἐπʼ αὐτόν 16:5 (Is 53:5). In prayer εἰς ἀγαθὰ ἐν εἰ. 60:3. Also Lk 2:29 and the angelic greeting ἐπὶ γῆς εἰ. peace on earth 2:14 are prob. to be classed here; cp. 19:38.—On peace as a gift of God cp. Epict. 3, 13, 12 εἰρήνη ὑπὸ τοῦ θεοῦ κεκηρυγμένη διὰ τοῦ λόγου (=philosophy); Oenomaus in Eus., PE 5, 26, 5: it is the task of deities to establish and to promote εἰρήνη and φιλία; cp. the boasts of Isis in related terms, IAndrosIsis, Kyme.—HFuchs, Augustin u. d. antike Friedensgedanke 1926, 39–43; 167–223; WNestle, D. Friedensgedanke in d. antiken Welt: Philol. Suppl. 31, ’38; WvanLeeuwen, Eirene in het NT ’40; FBammel, Die Religionen der Welt und der Friede auf Erden ’57; on the word’s history, KBrugmann and BKeil, Εἰρήνη: Ber. d. Sächs. Ges. d. Wiss. 68, 1916 nos. 3 and 4; GKöstner, Εἰρήνη in d. Briefen des hl. Apostels, diss. Rome ’58; WEisenbeis, D. Wurzel שׁלם im AT, Beih. ZAW 113, ’69; RAC VIII 434–505 (lit.).—B. 1376. DELG. M-M. EDNT. TW. Spicq. Sv. -
34 εὐψυχέω
εὐψυχέω (s. ψυχή; BGU 1097, 15 [I A.D.] ἐγὼ εὐψυχοῦσα παραμένω; POxy 115, 1; Poll. 3, 28, 135; Jos., Ant. 11, 241) to be heartened, be glad, have courage Phil 2:19, with implication of release from anxiety; impv. εὐψύχει (on grave ins=‘farewell’: CIG 4467 and very oft. in Sb [II Allgem. Wörterliste p. 404]) have courage Hv 1, 3, 2.—DELG s.v. ψυχή. M-M. TW. Spicq. -
35 καταφιλέω
καταφιλέω impf. κατεφίλουν; fut. καταφιλήσω LXX; 1 aor. κατεφίλησα (s. φιλέω; X., Cyr. 6, 4, 10; 7, 5, 32; Polyb. 15, 1, 7; Aelian, VH 13, 4; Plut., Brut. 991 [16, 5]; Lucian, Dial. Deor. 4, 5; 5, 3; M. Ant. 11, 34; PGrenf I, 1, 3 [II B.C.]; LXX; TestAbr B 6 p. 110, 1 [Stone p. 68]; Test12Patr, JosAs, ParJer; Jos., Ant. 7, 284; 8, 387; Ath. 32, 3 quot. of uncertain origin) kiss τινά someone in greeting or in farewell (Philo, Rer. Div. Her. 41) Mt 26:49; Mk 14:45; Lk 15:20 (MDibelius, Judas u. der Judaskuss: Botschaft u. Geschichte, Gesammelte Aufsätze I, ’53, 272–77); Ac 20:37; Hs 9, 6, 2; 9, 11, 4; GMary Ox 3525, 9. τὶ someth. (Menand., Epitr. 273 S. [97 Kö.]; Epict. 4, 10, 20 τὰς χεῖρας; PGM 4, 707) feet (Epict. 4, 1, 17; Sb 4323, 5 τοὺς πόδας) Lk 7:38, 45.—DELG s.v. φίλος. M-M. TW. -
36 σῴζω
σῴζω fut. σώσω; 1 aor. ἔσωσα; pf. σέσωκα. Pass.: impf. ἐσῳζόμην; fut. σωθήσομαι; 1 aor. ἐσώθην; pf. 3 sing. σέσωται Ac 4:9 (UPZ 122, 18 [157 B.C.] σέσωμαι) w. σέσῳσται or σέσωσται as v.l. (s. Tdf. ad loc. and B-D-F §26); ptc. σεσῳσμένος Eph 2:5, 8 (Hom.+—σῴζω [=σωί̈ζω] and the forms surely derived fr. it are to be written w. ι subscript. On the other hand, it is not possible to say how far the ι has spread fr. the present to the tenses formed fr. the root σω-. Kühner-Bl. II 544; B-D-F §26; Mlt-H. 84; Mayser 134)① to preserve or rescue fr. natural dangers and afflictions, save, keep from harm, preserve, rescue (X., An. 3, 2, 10 οἱ θεοὶ … ἱκανοί εἰσι κ. τοὺς μεγάλους ταχὺ μικροὺς ποιεῖν κ. τοὺς μικροὺς σῴζειν; Musonius p. 32, 10; Chion, Ep. 11; 12 θεοῦ σῴζοντος πλευσοῦμαι; Ar. [Milne 74, 15]).ⓐ save from death (ins [I B.C.]: Sb 8138, 34 σῴζονθʼ οὗτοι ἅπαντες who call upon Isis in the hour of death) τινά someone (Apollon. Rhod. 3, 323 θεός τις ἅμμʼ [=ἡμᾶς] ἐσάωσεν from danger of death at sea; Diod S 11, 92, 3; PsSol 13:2 ἀπὸ ῥομφαίας [cp. Ps 21:21]) Mt 14:30; 27:40, 42, 49; Mk 15:30f; Lk 23:35ab, 37, 39; 1 Cl 16:16 (Ps 21:9); 59, 4; AcPl Ha 5, 12. Pass. (TestJob 19:2 πῶς οὖν σὺ ἐσώθῃς;) Mt 24:22; Mk 13:20; J 11:12 (ἐγερθήσεται P75); Ac 27:20, 31; 1 Cl 7:6. Abs., w. acc. easily supplied Mt 8:25. ψυχὴν σῶσαι save a life (Achilles Tat. 5, 22, 6; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; EpArist 292; Jos., Ant. 11, 255) Mk 3:4; Lk 6:9; 21:19 v.l. τὴν ψυχὴν αὐτοῦ σῶσαι save one’s own life (Gen 19:17; 1 Km 19:11; Jer 31:6) Mt 16:25; Mk 8:35a=Lk 9:24a (on Mk 8:35b=Lk 9:24b s. 2aβ below); 17:33 v.l. (PGM 5, 140 κύριε [a god] σῶσον ψυχήν).ⓑ w. ἔκ τινος bring out safely fr. a situation fraught w. mortal danger (X., An. 3, 2, 11; SIG 1130, 1 ἐκ κινδύνων; OGI 69, 4; JosAs 4:8 ἐκ τοῦ λιμοῦ; 28:16 ἐκ τῆς ὀργῆς; Jos., C. Ap. 1, 286) ἐκ γῆς Αἰγύπτου Jd 5. ἐκ χειρὸς Φαραώ AcPl Ha 8, 11; ἐκ Σοδόμων 1 Cl 11:1 (Pla., Gorg. 511d ἐξ Αἰγίνης δεῦρο). ἐκ τῆς ὥρας ταύτης J 12:27. ἐκ θανάτου from (the threat of) death (Hom. et al.; Pla., Gorg. 511c; UPZ 122, 18 [157 B.C.]) Hb 5:7.—Of the evil days of the last tribulation ἐν αἷς ἡμεῖς σωθησόμεθα B 8:6; cp. 1 Cl 59:4.ⓒ save/free from disease (Hippocr., Coacae Praenotiones 136 vol. 5 p. 612 L.; IG2, 1028, 89 [I B.C.]; Mitt-Wilck. I/2, 68, 32 [132 B.C.]: gods bring healing) or from possession by hostile spirits τινά someone ἡ πίστις σου σέσωκέν σε Mt 9:22a; Mk 5:34; 10:52; Lk 8:48; 17:19; 18:42. Cp. Js 5:15; AcPl Ha 5, 31. Pass. be restored to health, get well (Just., D. 112, 1; Ael. Aristid. 33, 9 K.=51 p. 573 D.) Mt 9:21, 22b; Mk 5:23, 28; 6:56; Lk 8:36; Ac 4:9; 14:9. Also of the restoration that comes about when death has already occurred Lk 8:50.ⓓ keep, preserve in good condition (pap; Did., Gen. 145, 1.—Theoph. Ant. 1, 12 [p. 84, 4]) τὶ someth. (Ath. 17, 2 ὁ τύπος … σῴζεται, R. 20 p. 73, 10 μνήμην and αἴσθησιν; Eunap., Vi. Soph. p. 107: θειασμός) pass. τὴν κλῆσιν σῴζεσθαι Hs 8, 11, 1.ⓔ pass. thrive, prosper, get on well (SibOr 5, 227) σῴζεσθαι ὅλον τὸ σῶμα 1 Cl 37:5. As a form of address used in parting σῴζεσθε farewell, remain in good health B 21:9 (cp. TestAbr B 2 p. 106, 1 [Stone p. 60] σῶσόν σε ὁ θεός).② to save or preserve from transcendent danger or destruction, save/preserve from eternal death fr. judgment, and fr. all that might lead to such death, e.g. sin, also in a positive sense bring Messianic salvation, bring to salvation (LXX; Herm. Wr. 13, 19 σῴζειν=‘endow w. everlasting life’.—Of passing over into a state of salvation and a higher life: Cebes 3, 2; 4, 3; 14, 1. Opp. κολάζειν Orig., C. Cels. 2, 38, 16).ⓐ act. τινά someone or τὶ someth.α. of God and Christ: God (ApcEsdr 2:17 p. 26, 9 Tdf. σὺ δὲ ὸ̔ν θέλεις σῴζεις καὶ ὸ̔ν θέλεις ἀπολεῖς) 1 Cor 1:21; 2 Ti 1:9; Tit 3:5; AcPlCor 2:10, 16. The acc. is easily supplied Js 4:12. ὁ θεὸς ὁ σῴζων Mt 16:16 D.—Christ (Orig., C. Cels. 3, 14, 9): Mt 18:11; Lk 19:10; J 12:47; 1 Ti 1:15; 2 Ti 4:18 (εἰς 10d); Hb 7:25; MPol 9:3. σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν Mt 1:21 (ς. ἀπό as Jos., Ant. 4, 128); also ἐκ τῶν ἁμαρτιῶν αὐτῶν GJs 11:3; cp. 14:2. The acc. is to be supplied 2 Cl 1:7. διὰ τῶν ἁγνῶν ἀνδρῶν AcPl Ha 1, 16.β. of persons who are mediators of divine salvation: apostles Ro 11:14; 1 Cor 9:22; 1 Ti 4:16b. The believing partner in a mixed marriage 1 Cor 7:16ab (JJeremias, Die missionarische Aufgabe in der Mischehe, Bultmann Festschr. ’54, 255–60). One Christian of another σώσει ψυχὴν αὐτοῦ ἐκ θανάτου Js 5:20 (on ς. ἐκ θαν. s. 1a above). Cp. Jd 23. Of ultimate personal security 1 Ti 4:16a; Mk 8:35b=Lk 9:24b (for Mk 8:35a=Lk 9:24a s. 1a above).γ. of qualities, etc., that lead to salvation ἡ πίστις σου σέσωκέν σε Lk 7:50 (s. 1c above). Cp. Js 1:21; 2:14; 1 Pt 3:21; Hv 2, 3, 2. οὐ γάρ ἐστιν π[λοῦτος ἢ τὰ νῦν ἐν τῷ βίῳ λαμπ]ρ̣ὰ σώσι (=σώσει) σε it’s not [the wealth or pomp in this life] that will save you AcPl Ha 9, 8 (for the restoration s. corresponding expressions 2, 21–27).ⓑ pass. be saved, attain salvation (TestAbr A 11 p. 90, 3 [Stone p. 28] al.; Just., A I, 18, 8 al.; Theoph. Ant. 2, 14 [p. 136, 15]) Mt 10:22; 19:25; 24:13; Mk 10:26; 13:13; 16:16; Lk 8:12; 18:26; J 5:34; 10:9; Ac 2:21 (Jo 3:5); 15:1; 16:30f; Ro 10:9, 13 (Jo 3:5); 11:26; 1 Cor 5:5; 10:33; 1 Th 2:16; 2 Th 2:10; 1 Ti 2:4 (JTurmel, Rev. d’Hist. et de Littérature religieuses 5, 1900, 385–415); 1 Pt 4:18 (Pr 11:31); 2 Cl 4:2; 13:1; IPhld 5:2; Hs 9, 26, 6; AcPl Ha 1, 5 and 21.—σωθῆναι διά τινος through someone (Ctesias: 688 Fgm. 8a p. 452 Jac. [in Ps.-Demetr., Eloc. c. 213] σὺ μὲν διʼ ἐμὲ ἐσώθης, ἐγὼ δέ; Herm. Wr. 1, 26b ὅπως τὸ γένος τῆς ἀνθρωπότητος διὰ σοῦ ὑπὸ θεοῦ σωθῇ) J 3:17; 2 Cl 3:3; through someth. (Mel., P. 60, 440 διὰ τοῦ αἵματος) Ac 15:11; 1 Cor 15:2; 1 Ti 2:15 (διά A 3c); Hv 3, 3, 5; 3, 8, 3 (here faith appears as a person, but still remains as a saving quality); 4, 2, 4. ἔν τινι in or through someone 1 Cl 38:1; AcPl Ha 2, 29; in or through someth. Ac 4:12; 11:14; Ro 5:10. ὑπό τινος by someone (Herm. Wr. 9, 5 ὑπὸ τ. θεοῦ ς.; Philo, Leg. All. 2, 101 ὑπὸ θεοῦ σῴζεται) 2 Cl 8:2. ἀπό τινος save oneself by turning away from Ac 2:40 (on ς. ἀπό s. 2aα above; ELövestam, ASTI 12, ’83, 84–92). διά τινος ἀπό τινος through someone from someth. Ro 5:9.—χάριτι by grace Eph 2:5; Pol 1:3. τῇ χάριτι διὰ πίστεως Eph 2:8. τῇ ἐλπίδι ἐσώθημεν (only) in hope have we (thus far) been saved or it is in the context of this hope that we have been saved (i.e., what is to come climaxes what is reality now) Ro 8:24.—οἱ σῳζόμενοι those who are to be or are being saved (Iren. 1, 3, 5 [Harv. I 30, 9]) Lk 13:23; Ac 2:47 (BMeyer, CBQ 27, ’65, 37f: cp. Is 37:2); 1 Cor 1:18; 2 Cor 2:15 (opp. οἱ ἀπολλύμενοι in the last two passages); Rv 21:24 t.r. (Erasmian rdg.); 1 Cl 58:2; MPol 17:2.③ Certain passages belong under 1 and 2 at the same time. They include Mk 8:35=Lk 9:24 (s. 1a and 2a β above) and Lk 9:[56] v.l., where σῴζειν is used in contrast to destruction by fire fr. heaven, but also denotes the bestowing of transcendent salvation (cp. Cornutus 16 p. 21, 9f οὐ πρὸς τὸ βλάπτειν, ἀλλὰ πρὸς τὸ σῴζειν γέγονεν ὁ λόγος [=Ἑρμῆς]). In Ro 9:27 τὸ ὑπόλειμμα σωθήσεται (Is 10:22) the remnant that is to escape death is interpreted to mean the minority who are to receive the Messianic salvation. In 1 Cor 3:15 escape fr. a burning house is a symbol for the attainment of eternal salvation (πῦρ a; cp. also Cebes 3, 4 ἐὰν δέ τις γνῷ, ἡ ἀφροσύνη ἀπόλλυται, αὐτὸς δὲ σῷζεται).—WWagner, Über σώζειν u. seine Derivata im NT: ZNW 6, 1905, 205–35; J-BColon, La conception du Salut d’après les Év. Syn.: RSR 10, 1930, 1–39; 189–217; 370–415; 11, ’31, 27–70; 193–223; 382–412; JSevenster, Het verlossingsbegrip bij Philo. Vergeleken met de verlossingsgedachten van de Syn. evangeliën ’36; PMinear, And Great Shall be your Reward ’41; MGoguel, Les fondements de l’assurance du salut chez l’ap. Paul: RHPR 17, ’38, 105–44; BHHW II 995, 1068.—B. 752. DELG s.v. σῶς. M-M. EDNT. TW. Spicq. Sv. -
37 χαίρω
χαίρω mid. by-form χαίρεται TestAbr s. below; impf. ἔχαιρον; fut. χαρήσομαι (B-D-F §77; Mlt-H. 264); 2 aor. pass. ἐχάρην (Hom.+).① to be in a state of happiness and well-being, rejoice, be glad opp. κλαίειν J 16:20; Ro 12:15ab (Damasc., Vi. Isid. 284 χαρίεις πρὸς τοὺς χαρίεντας); 1 Cor 7:30ab; Hv 3, 3, 2. Opp. λύπην ἔχειν J 16:22. W. ἀγαλλιᾶσθαι (Hab 3:18; TestJob 43:15; ParJer 6:20; cp. TestAbr A 11 p. 89, 17 [Stone p. 26]) Mt 5:12; 1 Pt 4:13b; cp. Rv 19:7; GJs 17:2. W. εὐφραίνεσθαι (Jo 2:23 al. in LXX) Lk 15:32; Rv 11:10. W. σκιρτᾶν Lk 6:23. W. acc. of inner obj. (B-D-F §153, 1; Rob. 477) χ. χαρὰν μεγάλην be very glad (Jon 4:6; JosAs 3:4 al.) Mt 2:10. τῇ χαρᾷ ᾗ (by attraction for ἥν) χαίρομεν 1 Th 3:9. Also χαρᾷ χ., which prob. betrays the infl. of the OT (Is 66:10), J 3:29 (B-D-F §198, 6; Rob. 531; 550). The ptc. is used w. other verbs with joy, gladly (Appian, Bell. Civ. 4, 40 §169 ἄπιθι χαίρων; 3 Km 8:66; Eutecnius 4 p. 43, 7 ἄπεισι χαίρουσα; Laud. Therap. 12 χαίρων ἐστέλλετο) ὑπεδέξατο αὐτον χαίρων Lk 19:6; cp. vs. 37; 15:5; Ac 5:41; 8:39.—The obj. of or reason for the joy is denoted in var. ways: w. simple dat. τοῖς τὰ πολλὰ λέγουσιν those who are (merely) garrulous Papias (2:3) (Aristonous 1, 45 [p. 164 Coll. Alex.]; Just., A I, 5, 3 al.; Orig., C. Cels. 8, 69, 20; s. also below on Ro 12:12) or prep. χαίρειν ἐπί τινι rejoice over someone or someth. (Soph. et al.; X., Cyr. 8, 4, 12, Mem. 2, 6, 35; Pla., Leg. 5, 729d; Diod S 1, 25, 2; Plut., Mor. 87e; 1088e; BGU 531 I, 4 [I A.D.]; POxy 41, 17; Tob 13:15ab; Pr 2:14; 24:19; Bar 4:33; JosAs 4:4; Jos., Ant. 1, 294; 3, 32; Ar. 15, 7; Just., D. 28, 4; Iren. 1, 16, 3 [Harv I 163, 9]) Mt 18:13; Lk 1:14; 13:17; Ac 15:31; Ro 16:19; 1 Cor 13:6; 16:17; 2 Cor 7:13; Rv 11:10; Hs 5, 2, 5 and 11; 8, 1, 16; 8, 5, 1 and 6; Dg 11:5. Also διά w. acc. (Appian, Bell. Civ. 4, 102 §428; EpArist 42) J 3:29; 11:15 the ὅτι-clause gives the reason, and δί ὑμᾶς is for your sakes = in your interest; cp. 1 Th 3:9. ἔν τινι (Soph., Trach. 1118; Pla., Rep. 10, 603c; En 104:13) Hs 1:11. ἐν τούτῳ over that Phil 1:18a (for other functions of ἐν s. below). περί τινος in someth. (Pla., Ep. 2, 310e.—περὶ πλοῦτον Did., Gen. 150, 8) 1 Cl 65:1. ἵνα μὴ λύπην σχῶ ἀφʼ ὧν ἔδει με χαίρειν (either ἀπὸ τούτων ἀφʼ ὧν or ἀπὸ τούτων οἷς) 2 Cor 2:3. The reason or object is given by ὅτι (Lucian, Charon 17; Ex 4:31; Just., A II, 2, 7) Lk 10:20b; J 11:15 (s. above); 14:28; 2 Cor 7:9, 16; Phil 4:10; 2J 4. χ. ἐν τούτῳ ὅτι Lk 10:20a. χ. ὅταν 2 Cor 13:9. χ. … γάρ Phil 1:18b (19). The reason or obj. is expressed by a ptc. (X., Cyr. 1, 5, 12; Pla., Rep. 5, 458a; Dio Chrys. 22 [39], 1 al.; PGM 4, 1212 χαίρεις τοὺς σοὺς σῴζων; 1611; Just., D. 114, 4): ἰδόντες τὸν ἀστέρα ἐχάρησαν Mt 2:10; cp. Lk 23:8; J 20:20; Ac 11:23; Phil 2:28; Hv 3, 12, 3. ἀκούσαντες ἐχάρησαν they were delighted by what they heard Mk 14:11; cp. Ac 13:48; Hv 3, 3, 2.—1 Cl 33:7; Dg 5:16. λαβόντες τὰ ἐδέμσματα ἐχάρησαν Hs 5, 2, 10. W. gen. and ptc. (as Just., D. 85, 6) 9, 11, 7. If χαίρειν is also in the ptc., καί comes betw. the two participles: χαίρων καὶ βλέπων (and) it is with joy that I see Col 2:5. ἐχάρην ἐρχομένων ἀδελφῶν καὶ μαρτυρούντων I was glad when some fellow-Christians came and testified 3J 3.—τῇ ἐλπίδι χαίρ. Ro 12:12 is not ‘rejoice over the hope’ (the dat. stands in this mng. X., Mem. 1, 5, 4; Theopompus [IV B.C.]: 115 Fgm. 114 Jac.; Epict., App. D, 3 [p. 479 Sch.] ἀρετῇ χ.; Iambl., Vi. Pyth. 28, 137 οἷς ὁ θεὸς χ.; Pr 17:19), but rather rejoice in hope or filled with hope (B-D-F §196). τὸ ἐφʼ ὑμῖν χαίρω as far as you are concerned, I am glad Ro 16:19 v.l. In the majority of cases in our lit. ἐν does not introduce the cause of the joy (s. above): χαίρω ἐν τοῖς παθήμασιν I rejoice in the midst of (though because of is also poss.) (the) suffering(s) Col 1:24 (the Engl. ‘in’ conveys both ideas). χαίρ. ἐν κυρίῳ Phil 3:1; 4:4a, 10 (the imperatives in 3:1; 4:4ab are transl. good-bye [so Hom. et al.] by Goodsp., s. Probs. 174f; this would class them under 2a below). Abs. Lk 22:5; J 4:36; 8:56 (EbNestle, Abraham Rejoiced: ET 20, 1909, 477; JMoulton, ‘Abraham Rejoiced’: ibid. 523–28); 2 Cor 6:10; 7:7; 13:11; Phil 2:17f; 4:4b (s. Goodsp. above); 1 Th 5:16; 1 Pt 4:13a; cp. 13b; GPt 6:23; Hv 3, 3, 3f; Hs 1:11; 5, 3, 3; GJs 16:3.—On the rare mid. χαιρόμενος (TestAbr A 11 p. 89, 21 [Stone p. 26] χαίρεται καὶ ἀγάλλεται) Ac 3:8 D, s. Mlt. 161 w. note 1; B-D-F §307.② in impv., a formalized greeting wishing one well, also in indicative, to use such a greeting (in effect, to express that one is on good terms w. the other, cp. Soph., Oed. R. 596 νῦν πᾶσι χαίρω=now I bid everyone good day)ⓐ in spoken address, oft. on meeting people (Hom. et al.; also χαίροις TestAbr A 16 p. 97, 21 [Stone p. 42]; B 13 p. 117, 18 [82]; JosAs 8:2; GrBar 11:6f; loanw. in rabb.) χαῖρε, χαίρετε welcome, good day, hail (to you), I am glad to see you, somet. (e.g. Hermas)=how do you do? or simply hello Mt 26:49; 27:29; 28:9 (here perh. specif. good morning [Lucian, Laps. inter Salutandum 1 τὸ ἑωθινὸν … χαίρειν; also scholia p. 234, 13 Rabe; Cass. Dio 69, 18; Nicetas Eugen. 2, 31 H.; so Goodsp., Probs. 45f; he translates Lk 1:28 and the 2J and H passages in the same way]); Mk 15:18; Lk 1:28; GJs 11:1 (Ps.-Callisth. 1, 4, 2 Nectanebos says to Olympia upon entering her room: χαίροις Μακεδόνων βασίλεια); J 19:3 (on the sarcastic greeting as king cp. Diod S 34 + 35, Fgm. 2, 8f [Eunus]); Hv 1, 1, 4; 1, 2, 2ab; 4, 2, 2ab. χαίρειν τινὶ λέγειν greet someone, bid someone the time of day (Epict. 3, 22, 64; pass.: χαίρειν αὐτοῖς ὑφʼ ἡμῶν λέγεσθαι Iren. 1, 16, 3 [Harv. I 162, 11]) 2J 10f.—On the poss. sense farewell, good-bye for Phil 3:1; 4:4 s. 1 above, end.ⓑ elliptically at the beginning of a letter greetings (X., Cyr. 4, 5, 27; Theocr. 14, 1; Plut., Ages. 607 [21, 10]=Mor. 213a; Aelian, VH 1, 25; Jos., Vi. 217; 365; Mel., HE 4, 26, 13; pap [Mitt-Wilck. I/2, 477–82; HLietzmann, Griech. Pap.: Kl. T. 142, 1910; Witkowski, Epistulae; GMilligan, Selections fr. the Gk. Pap.2 1911]; LXX.—B-D-F §389; 480, 5; Rob. 944; 1093. GGerhard, Untersuchungen zur Gesch. des griech. Briefes, diss. Heidelb. 1903, Philol 64, 1905, 27–65; FZiemann, De Epistularum Graecarum Formulis Sollemnibus: Dissertationes Philologicae Halenses XVIII/4, 1911; PWendland, Die urchristl. Literaturformen2, 3 1912, 411–17 [Suppl. 15: Formalien des Briefes]; WSchubart, Einführung in die Papyruskunde 1918; Dssm., LO 116ff=LAE 146ff [lit.]; FExler, The Form of the Ancient Gk. Letter 1923; ORoller, D. Formular d. paul. Briefe ’33; RArcher, The Ep. Form in the NT: ET 63, ’51f, 296–98; Pauly-W. III 836ff; VII 1192ff; Kl. Pauly II 324–27; BHHW I 272f) τοῖς ἀδελφοῖς … χαίρειν greetings to the brethren Ac 15:23; cp. 23:26; Js 1:1; AcPlCor 1:1; 2:1. Ign. uses the common formula πλεῖστα χαίρειν (πολύς 3bα) IEph ins; IMg ins; ITr ins; IRo ins; ISm ins; IPol ins.—The introduction to B is unique: χαίρετε, υἱοὶ καὶ θυγατέρες, ἐν ὀνόματι κυρίου, ἐν εἰρήνῃ 1:1.—JLieu, ‘Grace to you and Peace’, The Apostolic Greeting: BJRL 68, ’85, 161–78.—Schmidt, Syn. II 550–73. DELG. M-M. EDNT. TW. -
38 ὑπηρετέω
ὑπηρετέω fut. 3 sg. ὑπηρετήσει Sir 39:4; aor. ὑπηρέτησα (cp. ὑπηρεσία; Trag., Hdt.+; ins, pap, Wsd; Sir 39:4; TestAbr, TestJob; TestJos 14:3; JosAs 17:4; EpArist, Philo, Joseph., Just., Tat.; Ath. 37, 2) to render service, serve, be helpful w. dat. of pers. (Hyperid. 3, 39; PSI 502, 30 [257 B.C.]; JosAs 17:4; Just., A I, 17, 3) Ac 24:23; Hm 8:10; Hs 9, 10, 2. Δαυὶδ ὑπηρετήσας τῇ τοῦ θεοῦ βουλῇ Ac 13:36 (Just., D, 125, 3; of obedience to God Aristaen., Ep. 1, 17 p. 148 H. ὑπ. θεῷ).—B 1:5. ἐν λόγῳ θεοῦ ὑπηρετεῖ μοι he is of service to me in the word of God IPhld 11:1. ὑπ. τί τινι offer someth. (in helpfulness) to someone (Epict. 4, 1, 37; Polyaenus 7, 23, 2; Lucian, Tim. 22; Jos., Ant. 14, 99) Dg 11:1. W. dat. of thing (PRev 22, 1 [258 B.C.]) ταῖς χρείαις μου Ac 20:34 (cp. Jos., Ant. 13, 225; TestJob 11:1 τῇ διακονία; Just., D. 42, 3; Tat. 17, 3; on the motif s. JLambrecht, Paul’s Farewell-Address at Miletus [ Acts 20: 17–38]: Les Actes des Apôtres, ed. JKremer ’78, 321 and 336). S. ὑπηρέτης.—DELG s.v. ὑπηρέτης. M-M. TW. -
39 ὕπνος
ὕπνος, ου, ὁ (Hom.+) sleep lit. Mt 1:24; GJs 14:2 (a divine command in sleep, as e.g. ChronLind D, 68f; Diod S 1, 53, 9 Hephaestus κατʼ ὕπνον; 5, 51, 4); Lk 9:32; J 11:13; καταφερόμενος ὕπνῳ βαθεῖ Ac 20:9a (Longus 1, 22, 3; =sopor altus Vergil, Aeneid 8, 27); cp. 9b; sim. AcPl Ha 3, 26. Also in imagery (oft. Philo) ἐξ ὕπνου ἐγερθῆναι wake from sleep, i.e. bid farewell to the works of darkness Ro 13:11 (for ἐξ ὕπνου cp. Appian, Liby. 21 §88).—DELG. M-M. TW. -
40 ῥώννυμι
ῥώννυμι in the act. (obsolete in NT times) ‘to strengthen’; the perf. pass. (in the sense ‘be strong’, since Eur., Thu.; also LXX.—Tat. 32, 3; Ath. 27, 1 [both ἐρρωμένος]) ἔρρωμαι, inf. ἐρρῶσθαι, impv. ἔρρωσο, ἔρρωσθε (always w. double ρ: B-D-F §11, 1; Mlt-H. 101f). Gr-Rom. letters gener. included at the beginning inquiries about a recipient’s health and at the conclusion a wish for the recipient’s well-being. The latter formulation was freq. expressed w. the verb ῥ. in the perf. pass. impv. be in good health, farewell, goodbye (Hippocr., X., Pla.+; ins [SIG 4 p. 549b index]; pap [very oft.; s. FExler, The Form of the Ancient Gk. Letter 1923, 74ff; HLietzmann, Kl. Texte 14, 2 1910, nos. 3; 4; 6; 7; 8 al.] 2 Macc 11:21, 33; 3 Macc 7:9; TestSol 22:5 B; EpArist 40; 46; Jos., Vi. 227; 365) Ac 15:29; 23:30 v.l.; IEph 21:2; IMg 15; ITr 13:2; IRo 10:3; IPhld 11:2; ISm 13:1f; IPol 8:3b (in Ign. the greeting is combined w. various additions fr. Christian usage). ἔρρωσο ἐν κυρίῳ AcPlCor 1:16. Periphrastically ἐρρῶσθαι ὑμᾶς εὔχομαι (oft. pap) IPol 8:3a; MPol 22:1.—DELG. M-M.
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