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1 γάρ
I introducing the reason or cause of what precedes, for,τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν Il.1.56
, etc.; but freq. in expl. of that wh. is implied in the preceding clause,πολλάων πολίων κατέλυσε κάρηνα.. τοῦ γὰρ κράτος ἐστὶ μέγιστον 2.118
, etc.: hence,b in simple explanations, esp. after a Pronoun or demonstr. Adj.,ἀλλὰ τόδ' αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει· Ἕκτωρ γ. ποτε φήσει 8.148
, cf. Od.2.163; ὃ δὲ δεινότατον.. ὁ Ζεὺς γ. .. Ar.Av. 514;ὃ δὲ πάντων ἀδικώτατον ἔδοξε· τῶν γὰρ προγε γραμμένων ἠτίμωσε καὶ υἱούς Plu.Sull.31
; freq. in introducing proofs or examples, μαρτύριον δέ· Δήλου γ. καθαιρομένης .. Th.1.8; τεκμήριον δέ· οὔτε γ. Λακεδαιμόνιοι .. Id.2.39, cf. D.20.10, etc.; in full, τεκμήριον δὲ τούτου τόδε· αἱ μὲν γ. .. Hdt.2.58; παράδειγμα τόδε τοῦ λόγου· ἐκ γ. .. Th.1.2; δηλοῖ δέ μοι τόδε· πρὸ γ. .. ib.3.c to introduce a detailed description or narration already alluded to, ὅμως δὲ λεκτέα ἃ γιγνώσκω· ἔχει γ. [ἡ χώρα] πεδία κάλλιστα .. X.An.5.6.6, etc.d in answers to questions or statements challenging assent or denial, yes,.., no,.., οὔκουν.. ἀνάγκη ἐστί;—ἀνάγκη γ. οὖν, ἔφη, ay doubtless it is necessary, X.Cyr.2.1.7, cf. § 4 and 13; indicating assent,ἔχει γ. Pl.Phdr. 268a
; ἱκανὸς γ., ἔφη, συμβαίνει γ., ἔφη, Id.R. 502b, 502c,cf. Ap. 41a, etc.; οὔκουν δὴ τό γ' εἰκός.—οὐ γ.: Id.Phdr. 276c.2 by inversion, preceding the fact explained, since, as,Ἀτρεΐδη, πολλοὶ γ. τεθνᾶσιν Ἀχαιοί.. τῷ σε χρὴ πόλεμον παῦσαι Il.7.328
; χρόνου δὲ οὐ πολλοῦ διελθόντος ([etym.] χρῆν γ. Κανδαύλῃ γενέσθαι κακῶς) ἔλεγε πρὸς τὸν Γύγην τοιάδε, Γύγη, οὐ γ. σε δοκέω πείθεσθαι.. ([etym.] ὦτα γ. τυγχάνει κτλ.) , ποίει ὅκως .. Hdt.1.8. cf. 6.102, al.; εἶεν, σὺ γ. τούτων ἐπιστήμων, τί χρὴ ποιεῖν; Pl.Phd. 117a; the principal proposition is sts.b blended with the causal one, τῇ δὲ κακῶς γ. ἔδεε γενέσθαι εἶπε, i.e. ἡ δέ ([etym.] κακῶς γ. οἱ ἔδεε γενέσθαι)εἶπε Hdt. 9.109
, cf. 1.24, 4.149, 200, Th.1.72, 8.30.c attached to the hypothet. Particle instead of being joined to the apodosis, οὐδ' εἰ γ. ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, i.e. οὐδὲ γ. εἰ ἦν .., S.OT 255.3 in elliptical phrases, where that of which γάρ gives the reason is omitted, and must be supplied,a freq. in Trag. dialogue and Pl., when yes or no may be supplied from the context, καὶ δῆτ' ἐτόλμας τούσδ' ὑπερβαίνειν νόμους;—οὐ γ. τί μοι Ζεὺς ἦν ὁ κηρύξας τάδε [yes], for it was not Zeus, etc., S.Ant. 450, cf. OT 102, etc.;καλῶς γὰρ αὐτὸς ἠγάνισαι Pl. Smp. 194a
; freq. in phrase ἔστι γ. οὕτω [yes], for so it is, i. e. yes certainly: λέγεταί τι καινόν; γένοιτο γ. ἄν τι καινότερον ἢ .. ; [why,] could there be.. ? D.4.10; with negs., Ar.Ra. 262 τούτῳ γ. οὐ νικήσετε [do so], yet shall ye never prevail by this means: for ἀλλὰ γ., v. infr.11.1.b to confirm or strengthen something said, οἵδ' οὐκέτ' εἰσί· τοῦτο γάρ σε δήξεται [I say this], for it will sting thee, E. Med. 1370: after an Exclamation,ὦ πόποι· ἀνάριθμα γ. φέρω πήματα S.OT 168
(lyr.), cf. E.Hel. 857.c in conditional propositions, where the condition is omitted, else, οὐ γ. ἄν με ἔπεμπον πάλιν (sc. εἰ μὴ ἐπίστευον) X.An.7.6.33; γίνεται γ. ἡ κοινωνία συμμαχία for in that case, Arist.Pol. 1280b8.4 in abrupt questions, why, what, τίς γ. σε θεῶν ἐμοὶ ἄγγελον ἧκεν; why who hath sent thee? Il.18.182; πῶς γ. νῦν.. εὕδουσι; 10.424; πατροκτονοῦσα γ. ξυνοικήσεις ἐμοί; what, wilt thou.. ? A.Ch. 909: generally, after interrog. Particles, ἦ γ. .. ; what, was it.. ? S.OT 1000, 1039, etc.; τί γ.; quid enim? i. e. it must be so, Id.OC 539, 542, 547, etc.; τί γ. δή ποτε; D.21.44; also πῶς γ.; πῶς γ. οὔ;, v. πῶς.5 to strengthen a wish, c. opt., κακῶς γ. ἐξόλοιο O that you might perish ! E.Cyc. 261; cf. αἴ, εἰ, εἴθε, πῶς.II joined with other Particles:1 ἀλλὰ γ. where γάρ gives the reason of a clause to be supplied between ἀλλά and itself, as ἀλλ' ἐν γὰρ Τρώων πεδίῳ .. but [far otherwise], for.., Il.15.739; ἀλλὰ γὰρ ἥκουσ' αἵδ' ἐπὶ πρᾶγος πικρόν but [hush], for.., A.Th. 861; ἀλλ' οὐ γ. σ' ἐθέλω .. but [look out] for.., Il.7.242; in full,ἀλλ' οὐ γάρ σφιν ἐφαίνετο κέρδιον εἶναι μαίεσθαι προτ έρω, τοὶ μὲν πάλιν αὖτις ἔβαινον Od.14.355
;ἀλλ', οὐ γ. ἔπειθε, διδοῖ τὸ φᾶρος Hdt.9.109
.3 γ. δή for of course, for you know, Il.2.301,23.607, Hdt.1.34, 114, etc.; φάμεν γ. δή yes certainly we say so, Pl.Tht. 187e, cf. 164d;οὐ γ. δή S.Ant.46
, etc.4γ. νυ Od.14.359
.5 γ. οὖν for indeed, to confirm or explain, Il.15.232, Hdt.5.34, S.Ant. 489, 771, etc.; φησὶ γ. οὖν yes of course he says so, Pl.Tht. 170a;γ. οὖν δή Id.Prm. 148c
, etc.; οὐ γ. οὖν ib. 134b; cf. τοιγαροῦν.7 γ. ῥα, = γὰρ ἄρα, Il.1.113, al.8 γ. τε, 23.156; alsoτε γ. D.19.159
, Arist.Pol. 1333a2, al.B POSITION: γάρ prop. stands after the first word in a clause, but in Pocts it freq. stands third or fourth, when the preceding words are closely connected, as ὁ μὲν γὰρ .. S.Aj. 764; χἠ ναῦς γὰρ .. Id.Ph. 527; τό τ' εἰκαθεῖν γὰρ .. Id.Ant. 1096; τὸ μὴ θέμις γὰρ .. A.Ch. 641, cf. 753: also in Prose, τὸ κατ' ἀξίαν γὰρ .. Arist. EN 1163b11: sts. for metrical reasons, where there is no such connexion, as third (A.Ag.222.729, S.Ph. 219 (all lyr.)), fourth (Ar.Av. 1545); in later Com. fifth (Men.462.2); sixth (Antiph.26.22); seventh (Men.Epit. 531, Pk. 170, Athenio 1.5); once sixth in S., .C QUANTITY: γάρ is sts. long in Hom. metri gr.,θήσειν γὰρ ἔτ' ἔμελλεν Il.2.39
;φωνῆς γὰρ ἤκουσα h.Cer.57
.—In [dialect] Att. always short: Ar.Eq. 366, V. 217, Lys.20 are corrupt. -
2 εὖ
εὖ, [dialect] Ep. alsoAἐΰ Od.1.302
, etc., cf. A.D.Adv.200.20: Adv. (prop. neut. of ἐΰς):— well, opp. κακῶς (as in Th.4.63), Hom., etc.I of knowledge or action, well, thoroughly, competently,εὖ μέν τις δόρυ θηξάσθω, εὖ δ' ἀσπίδα θέσθω Il.2.382
;εὖ καὶ ἐπισταμένως κέασαν ξύλα Od. 20.161
;τὴν πόλιν κοσμέων καλῶς τε καὶ εὖ Hdt.1.59
;τὸ πρᾶγμα βασανίσας καλῶς τε καὶ εὖ Pl.Euthd. 307b
, etc.; τόξων ἐῢ εἰδώς cunning with the bow, Il.2.718, etc.;εὖ τόδ' ἴσθι A.Pers. 173
(troch.); εὖ γὰρ σαφῶς τόδ' ἴστε ib. 784; εὖ οἶδ' ὅτι parenthetic in colloquial speech, , cf. D.14.2, etc.; εὖ οἶδα, in answers, Dioxipp.4; εὖ μήδεο consider well, Il.2.360; εὖ λέγεις well spoken ! Pl.Ap. 24e, cf. D.5.2, etc.: with λέγω omitted,οὐδὲ τοῦτ' εὖ Ἐρατοσθένης Str.1.3.1
.2 morally well, kindly, εὖ ἔρδειν, = εὐεργετεῖν, Il.5.650; εὖ εἰπεῖν τινα to speak well of him, Od.1.302;εὖ δρᾶν εὖ παθών S.Ph. 672
, etc.3 with passive or intransitive Verbs, fortunately, happily, in good case,εὖ ζώουσι Od.19.79
; εὖ οἴκαδ' ἱκέσθαι safely, Il.1.19, cf. Od.3.188;τοῦ βίου εὖ ἥκειν Hdt.1.30
; εὖ φρονῶν in one's right mind, A.Pr. 387, etc. (but εὖ φρονεῖν εἴς τινας, τὰ σά, to be well-disposed towards, And.2.4, S.Aj. 491); standing last for emphasis,ἄνδρες γεγονότες εὖ Hdt.7.134
;νόμους μὴ λύειν ἔχοντας εὖ Id.3.82
;τελευτήσει τὸν βίον εὖ Id.1.32
, cf. Th.1.71, Arist. EN 1124b13, etc.: separated from its Verb,εὖ πρᾶγμα συντεθέν D. 18.144
.II coupled with other Adverbs, esp. when qualifying nouns, adjectives, and adverbs,εὖ μάλα Od.4.96
, etc.;ἡ ἀορτὴ εὖ μάλα κοίλη Arist.HA 514b22
;εὖ μάλα πᾶσαι h.Ap. 171
;εὖ μάλα πολλά Heraclit.35
;εὖ μάλα πρεσβύτης Pl.Euthphr.4a
;μάλα εὖ καὶ κομψῶς Id.Sph. 236d
;εὖ καὶ μάλα Id.Smp. 194a
(sed cf. CQ15.4);κάρτα εὖ Hdt.3.150
; εὖ.. πάνυ or πάνυ εὖ, Ar.Pl. 198, Pl.Men. 80b;εὖ σφόδρα Nicostr.8
, Philem.75.4; εὖ κἀνδρικῶς, εὖ κἀνδρείως, Ar.Eq. 379 (lyr.), Th. 656; καλῶστεκαὶ εὖ (v.supr.1.1);εὖ τε καὶ καλῶς Pl.R. 503d
.III as Subst., τὸ εὖ the right, the good cause,τὸ δ' εὖ νικάτω A.Ag. 121
;τὸ γὰρ εὖ μετ' ἐμοῦ Ar.Ach. 661
; the Good, final cause, ;τοῦ εὖ ἕνεκα Arist.Sens. 437a1
, cf. eund.Metaph. 1092b26: in Art, perfection, the ideal,τὸ εὖ διὰ πολλῶν ἀριθμῶν γίνεται Polyclit.2
.IV as the Predicate of a propos., τί τῶνδ' εὖ; A.Ch. 338 (lyr.), cf. 116; εὖ εἴη may it be well, Id.Ag. 216 (lyr.); εὐορκεῦντι μέμ μοι εὖ εἶμεν or εἴη, SIG953.9 (Calymna, ii B.C.), PEleph.23.19 (iii B.C.); εὖ σοι γένοιτο well be with thee, E.Alc. 627, cf.Fr. 707.V Interjection, well done! to cheer on dogs,εὖ κύνες X.Cyn.9.20
; ahoy! ho! Lyr.Alex.Adesp.20.11; cf. εὖγε.VI in Compds., implying abundance ([etym.] εὐανδρία), prosperity ( εὐδαίμων, opp. κακοδαίμων), ease ( εὔβατος, opp. δύσβατος): compounded only with Nouns and Adjs. (hence εὖ πάσχω, εὖ ποιέω are better written divisim, but εὐποιητικός implies εὐποιέω: v. ἀντευποιέω) ; εὐδοκέω is exceptional. (Replaced by καλῶς in later Gr., exc. in set phrases.) -
3 καρτερέω
A to be steadfast, patient, S.Ph. 1274, Men.Sam. 112, etc.; , cf. Th.7.64;κ. μάχῃ E.Heracl. 837
;κ. ἐλπίδι τινός Th.2.44
: freq. with a Prep., κ. πρός τι to hold up against a thing, e.g.πρὸς ἡδονάς τε καὶ λύπας Pl.R. 556c
;πρὸς λιμὸν καὶ ῥῖγος X.Cyr.2.3.13
;ἐπὶ τοῖς παροῦσι Isoc.6.48
, cf. Pl. La. 194a; κ. ἐν ταῖς ἡδοναῖς to be patient or temperate in.., Id.Lg. 635c; ; κ. ἀπὸ τοῦ ὕπνου refrain therefrom, Ael.NA13.13: c. part., persevere in doing, ;κ. ἀναλίσκων ἀργύριον φρονίμως Pl.La. 192e
;ἀκούων Aeschin.3.241
;κ. ἐν ἐπιτηδεύμασιν Isoc.2.32
; also τὰ δείν' ἐκαρτέρουν was strangely obdurate or obstinate, S.Aj. 650: in later Prose meaning little more than wait, καρτέρει καὶ θεώρει wait and see, LXX 2 Ma.7.17;οὐ κ. μέχρι θαλάμων ἐλθεῖν S.E.M.1.291
.II c. acc. rei, bear patiently, endure, ;κ. θεοῦ δόσιν Id.Alc. 1071
;τῷ σώματι τὰ συντυγχάνοντα X.Mem.1.6.7
;τὸν τῶν ὑπεροπτικῶν ὄγκον Isoc.1.30
;πολλὴν κακοπάθειαν Arist.Pol. 1278b27
:—[voice] Pass., κεκαρτέρηται τἀμά my time for patience is over, E.Hipp. 1457.--In Hsch., οὐ καρτεριάδδει· οὐ φρόνιμος εἶ, should prob. be οὐ καρτερίδδει ([dialect] Lacon. for καρτερίζει).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καρτερέω
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4 καταζῶ
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5 παραλλάσσω
A , Plu.Cim.1, Arr.Epict.3.21.23 :— cause to alternate, π. τοὺς ὀδόντας make the alternate teeth of the saw stand contrary ways, Thphr.HP5.6.3 ; π. τὰς ἀρχάς make the ends [ of the bandages] overlap or cross, Hp.Fract. 29 ; παραλλάξας having transposed [ the two], Pl.Tht. 193c ; π. τῶν αἰσθήσεων τὰ σημεῖα transpose, interchange the impressions received from the senses, ib. 194d ; ἐὰν παραλλάξῃ τὴν τομήν transposes the caesura, Heph. 15.18 :—[voice] Pass., overlap, of the ends of broken bones, Hp.Fract.31 ; ὀδόντες παρηλλαγμένοι (in persons with hollow palate) Id.Epid.6.1.2.2 change, alter, ὀλίγα π. Hdt.2.49 ; μίαν μόνον συλλαβὴν π. Aeschin.3.192, cf. Arist. Top. 119a15 ; esp. alter for the worse,π. φρένας χρηστάς S.Ant. 298
; twist,τὸν λόγον Chrysipp.Stoic.2.258
:—freq. in [voice] Pass., to be altered,πολὺ παρηλλάχθαι τὴν ἔξοδον πρὸς τὸν εἰθισμένον καιρόν Plb.5.56.11
, etc.;τὸ κίνημα παρηλλαγμένον τῆς συνηθείας Id.7.17.7
: hence παρηλλαγμένος, η, ον, strange, extraordinary, Id.2.29.1, 3.55.1;παρηλλαγμένους τοῖς μεγέθεσιν ὄφεις D.S. 17.90
; ὑποδήματα π. peculiar footwear, Satyr.1.3 of Place, pass by or beyond,ἐνέδραν X.HG5.1.12
, Plb.5.14.3, etc.;ὅταν τὸ ὕδωρ παραλλάξῃ τὸ χωρίον D.55.17
; elude, avoid, Plu.Cam. 25 ; so Astrol., τὴν διάμετρον ἀκτῖνα π. Vett. Val.142.5 ; also, get rid of,διακρούσασθαι καὶ π. τὸ πάθος Plu.Caes.41
.4 go beyond, surpass,τῷ τάχει π. τὰ ἄστρα Arist.Mete. 342a33
; exceed in point of time,τὴν παιδικὴν ἡλικίαν Plu.Alc.7
, Cim.1 : c. acc. pers. et gen. rei, γραμμέων συνθέσιος οὐδείς κώ με παρήλλαξεν [Democr.] 299.II intr., deviate from one another, of two tunnels or the like , which start from opposite directions, and, instead of meeting, miss each other,ὀλίγον τι π. τῆς χώρης Hdt.2.11
; of bones, ἄρθρον παραλλάξαν displaced, Hp.Art.17 ; πόροι παραλλάττοντες deviating, not in line, opp. κατάλληλοι, Arist.Pr. 905b8, cf. 890b39.3 differ or vary from,τῶν πολλῶν.. δικαίων Pl.Lg. 957b
;πολύ τι τῶν ἄλλων Thphr.HP4.10.5
; τῶν προκειμένων Hdn.Gr.2.948 ;παραλλάξουσιν ἀλλήλων κατὰ παρρησίαν Phld.Lib.p.43
O.;π. ἀπότινος Arr.Epict.3.21.23
: abs., differ, vary,ὀλίγον παραλλάσσοντες Hdt.7.73
;ἡ χρεία π. μικρόν Arist.Pol. 1254b24
;μήκη παραλλάττοντα Epicur.Ep.2p.43U.
;μικρὸν ταῖς γλώτταις Str.4.1.1
;π. κατὰ τὰς ὀσμὰς καὶ τοὺς χυλούς Thphr.HP1.12.3
;τοσοῦτον τῆς δόξης παραλλαττούσης Isoc.9.25
; τὸ παρηλλαχός the changeable, Chrysipp.Stoic.3.129 ; also, of persons, οἱ παρηλλαχότες those whose character has changed, ib. 125.b impers., οὐ σμικρὸν παραλλάττει οὕτως ἔχον ἢ ἄλλως it makes no small difference, Pl.Tht. 169e.4 π. τοῦ σκοποῦ go aside from the mark, ib. 194a : metaph.,π. τῶν φρενῶν Lys.Fr.90
: abs., οὐχ ὑπὸ γήρως οὐδὲ νόσου π. Plu.Luc.43.5 change direction, of the wind, Arist.Pr. 945a36 ; deviate from the straight course,παραλλάξαντι ἐξ Ἀβύδου ὡς ἐπὶτὴν Προποντίδα Str.13.1.22
; οὐδαμῇ οὐδὲν π. Pl.R. 53ob ; go astray, be out of one's wits, Id.Ti. 27c, 71e ; λόγοι παραλλάσσοντες delirious, E.Hipp. 935 ; degenerate, decline,εἰς μοναρχίαν ἐπαχθῆ Plu. Rom.26
.7 to be superior to, c. gen., π. ἅλιος ἄστρων Epigr. ap. D.L.8.78 ;π. ταῖς ψυχαῖς Sosyl.1
J.; τῇ διαφορᾷ τοῦ καθοπλισμοῦ πρὸς τὴν χρείαν παραλλάττων superior in.., Plb.18.25.2 ;κατά τι Iamb.Comm.Math.8
.8 Geom., of figures, coincide partially when applied, Euc.1.8, 3.24, Aristarch.Sam.8.9 Astron., display parallax, Ptol.Alm.5.11.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παραλλάσσω
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6 προσαρμόζω
A fit to, attach closely to,μαστῷ τέκνα E. Ion 762
; τῷ προσαρμόσω στόμα; Id.HF 486; ; , cf. 194a:— [voice] Pass.,δρέπανα περὶ τοῖς ἄξοσι προσήρμοσται X.Cyr.6.2.17
;προσήρμοσται [τὸ πηδάλιον] τῷ πλοίῳ Arist.Mech. 850b32
.2 metaph., adapt,ὄνομα πράγματι Pl.Cra. 414d
;ἕκαστον ἑκάστῳ Id.Phdr. 271b
;π. ἑαυτὸν πρός τινα Plu.2.52b
; ῥυθμοὺς π. [μέλει] set measures, Pl.Lg. 669c.3 c. acc. only,χέρας π. E.Supp. 816
(lyr.); π. τὴν χεῖρα fit it on to the stump, X.Cyr.7.3.9; π. ξύλα to a broken rudder, Plu.Brut.46; ἀντὶ δώρων δῶρα π. add fitting gifts, S.Tr. 494.II intr., attach oneself, Arist.GA 718a28;κύκλος προσαρμόττων κέντρῳ Plot.4.4.16
.2 suit or agree with a thing,τὸ προσαρμόττον ἑκάστῃ φύσει εἶδος Pl.Phdr. 277c
;πρός τι X.Cyr.8.4.21
.III [voice] Med., fit on to oneself, Aesar. ap.Stob.1.49.27.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσαρμόζω
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7 προσδοκία
προσδοκ-ία, ἡ,A looking for, expectation, whether in hope or fear, but more commonly fear,1 c. gen., μέλλοντος κακοῦ, δεινῶν, Pl.La. 198b, Ti. 70c;π. τοῦ μέλλοντος Arist.PA 669a21
;τὸν φόβον ὁρίζονται π. κακοῦ Id.EN 1115a9
: in good sense,π. ἀγαθῶν ἐμβάλλειν X.Cyr.1.6.19
(pl.); τῆς ἀσφαλείας ἔχειν π. D.18.281;π. μεγάλην ἔχειν ὡς εὖ ἐροῦντος ἐμοῦ Pl.Smp. 194a
; τὰς τῶν ἔργων προσδοκίας ἀπαιτεῖν τινα, i.e. the fulfilment of the expectations raised, Aeschin.2.178.2 abs.,τῶν ὑποκειμένων π. καὶ τῶν ἐλπίδων D.19.24
; αἱ ἔσχαται π. D.S.20.78.3 folld. by a conjunction, προσδοκία οὐδεμία (sc. ἦν)μὴ ἐπιπλεύσειαν Th.2.93
;π. οὔσης μή τι νεωτερίσωσιν Id.5.14
;προσδοκίαν παρέχειν ὡς.. Id.7.12
;π. ἐμποιεῖν ὡς.. Isoc.8.6
.4 with Preps., πρὸς προσδοκίαν according to expectation, Th.6.63; κατὰ τὴν π. Pl.Sph. 264b; opp. παρὰ προσδοκίαν, which is used of a kind of joke freq. in Com., e.g. ἔχειν ὑπὸ ποσσὶ—χίμεθλα (where πέδιλα was expected), Demetr.Eloc. 152, Hermog.Meth.34, Tib. Fig.16: generally,τὸ παρὰ π. ἐξαπίναιον Phld.Herc.1251.19
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσδοκία
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8 πᾶς
Aπαῖσα Sapph.Supp.13.8
,21.2, 20a.14, Alc.Supp.12.6, 25.8 ; Cret., Thess., Arc. fem. [full] πάνσα GDI 4976 ([place name] Gortyn), IG9(2).234.2 (Pharsalus, iii B.C.), 5(2).343.16 (Orchom. Arc., iv B. C.): gen. παντός, πάσης, παντός : gen. pl. masc. and neut. πάντων, fem. πᾱσῶν, [dialect] Ep. and [dialect] Ion. πᾱσέων, [dialect] Ep. also πᾱσάων [σᾱ] Od.6.107 : dat. pl. masc. and neut. πᾶσι, [dialect] Ep. and Delph.πάντεσσι Il.14.246
, IG22.1126.22,44; also [dialect] Locr.πάντεσιν Berl.Sitzb.1927.8
(V B.C.); Delph. (iii B.C.); (Delph., ii B.C.), Tab.Defix.Aud. 75.8: πᾶν as acc. masc. in LXX, π. ἄνδρα, οἰκέτην, οἶκον, 1 Ki.11.8, Ex. 12.44, Je.13.11. [[dialect] Dor. and [dialect] Aeol. πάν [ᾰ] Hdn.Gr.2.12, Pi.O.2.85, Sapph. Oxy. 1787 Fr.3 ii 5,al., and [dialect] Att. in compds., as ἅπᾰν, πάμπᾰν, etc. (but in compds. sts. long in [dialect] Att., AB416).]—Coll. Pron., when used of a number, all; when of one only, the whole; of the several persons in a number, every.I in pl., all, , etc. ; πάντες ὅσοι .. Od.1.11, etc. ; πάντας ᾧ ἂνπεριτυγχάνῃ, for ὅσοις ἄν, Pl.R. 566d : also with the Art., v.infr. B.2 strengthd. by Advbs., ἅμα πάντες all together, Il.24.253, etc. ;πάντες ἅμα 1.495
(in Prose commonly ἅπαντες, but not always, v. Hdt.9.23, X.Cyr.1.3.10, etc.): with a collect. noun,ἅμα πᾶς ὁ δῆμος D.H.2.14
;πάντες ὁμῶς Il.15.98
;ὁμοῦ πάντες S.El. 715
;πάντα μάλα Il.22.115
, Od.5.216, etc. ;πάντες ὁμοίως D.20.85
, etc.3 with [comp] Sup., πάντες ἄριστοι all the noblest, Il.9.3, Od.4.272, etc.4 consisting or composed wholly of, i.e. nothing but, only, ;ἐκ πασῶν δυνάμεων συνεστώς Corp.Herm. 13.2
; cf.11.2.II sg., all, the whole,πᾶς δ' ἄρα χαλκῷ λάμπε Il.11.65
, cf. 13.191 ; πᾶσα ὕλη all the wood, Hes.Op. 511, cf. Th. 695, etc. ; πᾶσα ἀληθείη all the truth, Il.24.407, Od.11.507; τὴν φάτνην ἐοῦσαν χαλκέην πᾶσαν all of bronze, Hdt.9.70 ; ἦν ἡ μάχη καρτερὰ καὶ ἐν χερσὶ πᾶσα, ἦν γὰρ τὸ χωρίον πρόσαντες πᾶν, Th.4.43, etc. ; πᾶν κράτος the whole power, sovereign power, S.Ph. 142 (lyr.);τὸ πᾶν κράτος Hdt.6.35
;μετὰ πάσης ἀδείας D.18.305
;πᾶσα ἀνάγκη Pl.Phdr. 240a
; πᾶσαι δ' ὠΐγνυντο πύλαι, πᾶσαι γὰρ ἐπῴχατο [πύλαι], the whole gate was open (shut), i.e. the gate was wide open, quite shut, Il.2.809, 12.340, as expld. by Aristarch. ; v. infr. B.2 as in 1.4, with attraction, ὁ πάντ' ἄναλκις οὗτος, ἡ πᾶσα βλάβη who is nought but mischief, S.El. 301, cf. Ph. 622, 927.III every,οἱ δ' ἄλκιμον ἦτορ ἔχοντες.. πᾶς πέτεται Il.16.265
, cf. Od.13.313, S.El. 972, E.Ba. 1131, 1135 ; ἄκουε πᾶς, = ἀκούετε πάντες, Ar.Th. 372; : with partit. gen., παντὶ βροτῶν (v.l. βροτῷ) Pi.O.1.100; ;τῶν ἀνθρώπων πᾶς D.Chr.3.70
; also , Ar.Ra. 1125, etc. ;πᾶσα ἀνθρώπου ψυχή Pl.Phdr. 249e
: with the Art., v. infr. B; πᾶς τις every single one, Thgn.621, Hdt.1.50, 3.79, S.Aj.28, etc. ;πᾶς τις βροτῶν Id.El. 984
, cf.OC25, etc. ; πᾶς ὅστις .. Id.Aj. 1413 ; πᾶν ὅσον .. A.Pr. 787, etc.2 less freq., any one,τὸ μὲν ἐπιτιμᾶν.. φήσαιτις ἂν.. παντὸς εἶναι D.1.16
; ;χαλεπόν τι καὶ οὐχὶ παντός Id.Alc.1.129a
; παντὸς ἀκούοντος .. when any one hears.., Ev.Matt.13.19 ; ἀμήχανον δὲ παντὸς ἀνδρὸς ἐκμαθεῖν ψυχήν any man's soul, S.Ant. 175 ; πάντων ἀποστερεῖσθαι λυπηρόν to be deprived of anything, D.18.5 ; cf. D. 111.2, VI.B with the Art., in the sense of all, the whole, when the Subst. is to be strongly specified, πᾶς being put either before the Art. or after the Subst., πᾶσαν τὴν δύναμιν all his force, Hdt.1.214 ;τὰ ἀγαθὰ πάντα X.An.3.1.20
(s. v. l.): with abstract Nouns and others which require the Art.,πάντα τὰ μέλλοντα A.Pr. 101
;πᾶσαν τὴν ἀλήθειαν Th.6.87
; τὰ τῆς πόλεως π. all the affairs of state, Lys. 19.48, etc.: emphatically,τὰς νέας τὰς πάσας Hdt.7.59
.II πᾶς is put between the Art. and Subst., to denote totality (V. A. 11),ὁ πᾶς ἀριθμός A.Pers. 339
;τὴν πᾶσαν ἵππον Hdt.1.80
;τὸ πᾶν πλῆθος Th.8.93
; οἱ πάντες ἄνθρωποι absolutely all.., X.An.5.6.7, etc. ; so πᾶν the neut.with the Art. itself becomes a Subst., τὸ πᾶν the whole, A.Pr. 275, 456, etc., v. infr. D. IV; τὰ πάντα the whole, Id.Eu.415 ; τοῖς πᾶσιν in all points, Th.2.64, 5.28 ; οἱ πάντες all of them, Hdt.1.80 ; but also, the community, opp. οἱ ὀλίγοι, Th.4.86 ; ἡ μὲν [τάξις] πάντα ἕν, ἡ δὲ πάντα ὅλον, ἡ δὲ πάντα πᾶν all things as a unity, as a totality, as an integral sum, Dam.Pr. 206.C with Numerals to mark an exact number, ἐννέα πάντες full nine, Od.8.258, cf. 24.60 ;ἐννέα πάντ' ἔτεα Hes. Th. 803
;δέκα πάντα τάλαντα Il.19.247
, etc. ; but , 000 of all kinds, Hdt.1.50 ; τὸν ἀρχιτέκτονα.. ἐδωρήσατο πᾶσι δέκα with ten presents of all kinds, Id.4.88 ;Παυσανίῃ πάντα δέκα ἐξαιρέθη Id.9.81
;τὰ πάντα μυρία Id.3.74
;πάντα θύειν ἑκατόν Pi.Fr. 170
;πάντα χίλια ἔθυεν Porph.Abst.2.60
.II with the Art., in all,οἱ πάντες.. εἷς καὶ ἐνενήκοντα Hdt.9.70
, cf. 1.214, Th.1.60, 3.85, etc. ;τριήρεις.. τὰς πάσας ἐς διακοσίας Id.1.100
, cf. 7.1 ;ἐν εἴκοσι ταῖς πάσαις ἡμέραις Arr.An.1.11.5
.D Special Usages: in dat. pl. masc. πᾶσι, with or in the judgement of all, Il.2.285, S.OC 1446 ;ὁ πᾶσι κλεινός Id.OT8
; κράτιστον πᾶσιν Οἰδίπου κάρα ib.40.2 fem. pl., ἔδοξε πάσαις (sc. ταῖς ψήφοις ) carried unanimously, IG12(3).168.14 (Astypalaea, ii/i B. C.), cf. Luc. Bis Acc. 18,22.II neut. pl. πάντα all kinds of things, Hom., freq. in phrase δαίδαλα πάντα, Il.5.60,al. ;οἰωνοῖσι πᾶσι 1.5
.2 πάντα γιγνόμενος becoming all things, i. e. assuming every shape, Od.4.417.3 πάντα εἶναί τινι to be everything to one,ἦν οἱ.. τὰ πάντα ἡ Κυνώ Hdt.1.122
; ἦσάν οἱ πάντα —ἅπαντα codd.)αἱ Συρήκουσαι Id.7.156
;Εὔβοια αὐτοῖς πάντα ἦν Th.8.95
;πάντ' ἐκεῖνος ἦν αὐτοῖς D.18.43
; π. ἦν Ἀλέξανδρος (sc. ὑμῖν) Id.23.120 ; π. εἶναι ἔν τισι to be all in all among them, Hdt.3.157.4 πάντα as Adv. for πάντως, in all points, entirely, wholly,π. νοήμονες Od.13.209
;π. γὰρ οὐ κακός εἰμι 8.214
;ὁ πάντ' ἄναλκις S.El. 301
;τῷ πάντ' ἀγαθῷ Id.Aj. 1415
(anap.);τὸν πάντ' ἄριστον Id.OC 1458
;πάντ' ἐπιστήμης πλέων Id.Ant. 721
(hence παντάγαθος, παντάριστος, etc. as compd. words); τὰ πολλὰ π. almost throughout, Hdt.5.67, cf. 1.203, 2.35 ; but τὰ π. in every way, by all means, altogether, Id.5.97 ;οἰόμενοι τὰ π. νικᾶν X. An.2.1.1
;ὁ τὰ π. φιλαίτατος Theoc.7.98
; also ἐς τὰ π. Th.4.81 ; κατὰ π. ibid., Pl.Ti. 30d.III neut. sg., τὸ πᾶν the whole (V. B. 11),περὶ τοῦ π. δρόμον θέειν Hdt.8.74
;πολλοῦ γε καὶ τοῦ π. ἐλλείπω A. Pr. 961
;τοῦ π. ἡμαρτηκέναι Pl.Phdr. 235e
; ἄξιοι τοῦ π. Id.Sph. 216c ; τὸ πᾶν as Adv., completely, altogether, A.Supp. 781 (lyr.), S.El. 1009, Pl.Lg. 959a, etc. (but, for all that, nevertheless, A.D.Synt.188.27): with neg., at all, , etc. ; also πᾶν alone, Hdt.1.32, etc.b in Philos., τὸ πᾶν the universe, Emp.13, Pythag. ap. Arist.Cael. 268a11, Pl.Ti. 28c, 30b, etc.; including τὸ κενόν (opp. τὸ ὅλον), Placit.2.1.7 ; also, Pythag. name for ten, Iamb. in Nic.p.118P., Theol.Ar.59.c τῷ παντί in every point, altogether, X.HG7.5.12, etc.d τὸ π., = μολυβδόχαλκος, Ps.- Democr. Alch.p.56 B., Maria ap.Zos.Alch.p.192 B.2 πᾶν anything,πᾶν μᾶλλον ἢ στρατιήν οἱ ἐδίδου Hdt.4.162
; εἴη δ' ἂν πᾶν anything is possible, ib. 195 ; πᾶν ποιῶν by any means whatever, Pl.Ap. 39a (also πᾶν ποιεῖν καὶ λέγειν ibid. ; πᾶν ποιεῖν ὥστε .. Id.Phd. 114c), cf. Pi.I. 4(3).48 ;πᾶν ἂν ἔπραξαν Lys.9.16
: more freq. in pl.,πάντα ποιῶν Id.12.84
, D.21.2 ; π. ποιεῖν ὅπως .. X.HG7.4.21 ;πάντα τολμῶν S.OC 761
; cf. A. 111.2.3 ἐπὶ πᾶν on the whole, in general, Pl.Lg. 875d ;ὡς ἐπὶ πᾶν εἰπεῖν Id.Euthd. 279e
, etc.; .4 παντὸς μᾶλλον more than anything, i. e. above all, Pl.Cri. 49b, Prt. 344b, Grg. 527b ;π. μᾶλλον οὐ Id.Phdr. 228d
: in answers, π. γε μᾶλλον quite so, Id.Phd. 67b.IV with Preps., ; ἐς τὸ πᾶν altogether, A.Ag. 682 (lyr.), Eu.52,83 ; ἐν παντὶ ἀθυμίας εἶναι to be in utter despair, Th.7.55 : more freq. ἐν παντὶ εἶναι, ἐν παντὶ κακοῦ εἶναι, to be in great danger or fear, Pl.Smp. 194a, R. 579b ;ἐν π. γενέσθαι Id.Euthd. 301a
;ἐμ παντὶ ἐοῦσα IG42(1).122.27
(Epid., iv B. C.); ἐν παντὶ εἶναι μή .. to be in great fear lest.., X.HG5.4.29 ;ἐς πᾶν κακοῦ ἀπίκατο Hdt.7.118
;ἐς πᾶν ἀφικέσθαι X.HG6.1.12
;εἰς πᾶν ἐλθεῖν D.54.13
; ἐπὶ πᾶσιν in all things,καιρὸς δ' ἐπὶ π. ἄριστος Hes.Op. 694
; but also, finally, Philostr.VS2.11.1, al. ; περὶ παντὸς ποιεῖσθαι esteem above all,X.HG7.1.26, An.1.9.16 ; πρὸ παντὸς εὔχεσθαι wish above all, Pl.Phdr. 239e ; διὰ παντός (sc. χρόνου) for ever, continually, S.Aj. 705 (lyr.), Th.1.38, etc. ; also, altogether, Pl.R. 407d ;διὰ πάντων Id.Sph. 254b
; ὁ κατὰ πάντων λόγος the common formula, PMag.Par.1.2186 ; ἡ κ. π. τελετή ib.1596, PMag.Lond. 121.872 ; μέχρι παντός for ever, Str.8.6.18 ;εἰς τὸ πᾶν ἀεί A.Ch. 684
;ἐς τὸ πᾶν χρόνου Id.Eu. 670
.VI οὐ πᾶς not any, i.e. none, LXX Ps.142(143).2, Ev.Luc.1.37, Ep.Gal.2.16, al. ; ἄνευ πάσης ταραχῆς without any disturbance, D.S.15.87.------------------------------------πᾶς (B), Cypr.,A = παῖς, Inscr.Cypr. 106, 210 H.------------------------------------πᾶς (C),A = πατήρ (Syracus.), EM651.7. -
9 σκοπός
A one that watches, one that looks about or after things,παρὰ δὲ σκοπὸν εἷσεν Il.23.359
; γυναικῶν δμῳάων σ. ἐσσι, of a housekeeper, Od. l.c.: in Pi., of gods and kings, c. gen. loci, guardian, protector, Ὀλύμπου ς. O.1.54;Δάλου 6.59
; Μαγνήτων ς., of Peleus, N.5.27;τὸν ὑψόθεν σ., φύλακα βροτῶν A.Supp. 381
(lyr.); alsoσκοποὶ τῶν εἰρημένων S.Ant. 215
.2 mostly, lookout-man, watcher, stationed in some high place ([etym.] σκοπιά) to overlook a country, esp. in war, Il.2.792, Od.16.365, X.Cyr.3.2.1, 4.1.1, etc.; henceἨέλιον.. θεῶν σ. ἠδὲ καὶ ἀνδρῶν h.Cer.62
: also, game-watcher, X.Cyr. 1.6.40.3 spy, scout, Il.10.324, 526, 561 (later κατάσκοπος)σ. καὶ κατοπτῆρας στρατοῦ ἔπεμψα A.Th.36
, cf. E.Tr. 956; of a messenger who has been sent to learn tidings, S.OC35, cf. Ph. 125;σκοπός, ναῶν κατόπτας E.Rh. 557
(lyr.).II mark or object on which one fixes the eye,σκοπὸν ἄλλον, ὃν οὔ πώ τις βάλεν ἀνήρ, εἴσομαι αἴ κε τύχωμι Od.22.6
; ἀπὸ σκοποῦ away from the mark, 11.344; ἀπὸ σ. εἰρηκέναι, εἰρῆσθαι, Pl.Tht. 179c, X.Smp.2.10;παρὰ σκοπόν Pi.O.13.94
; σκοπῷ ἐπέχειν τόξον to aim at it, ib.2.89;σκοποῦ ἄντα τυχεῖν Id.N.6.27
;ἔκυρσας ὥστε τοξότης.. σκοποῦ A.Ag. 628
;ὥστε τοξόται σκοποῦ, τοξεύετ' ἀνδρὸς τοῦδε S.Ant. 1033
; ;ἐπὶ σκοπὸν βάλλειν X.Cyr.1.6.29
;παραλλάξαι τοῦ σ. καὶ ἁμαρτεῖν Pl.Tht. 194a
;ἀποτυγχάνω τοῦ σκοποῦ Id.Lg. 744a
.2 metaph., aim, end, object,οὗτος.. δοκεῖ ὁ σ. εἶναι πρὸς ὃν βλέποντα δεῖ ζῆν Id.Grg. 507d
;τὴν ἡδονὴν σ. ὀρθὸν πᾶσι ζῴοις γεγονέναι Id.Phlb. 60a
;στοχάζεσθαι σκοποῦ Id.R. 519c
;σ. τυραννικὸς τὸ ἡδύ Arist.Pol. 1311a4
, etc.; σκοπός.. nihil praebere 'his little game' is to make no allowance, Cic.Att. 15.29.2, cf. Arg. 11 Ar.Eq.b Medic., of healing, ἐπὶ τῷ πρώτῳ ς. by first intention (i.e. direct union), κατὰ δεύτερον ς. by second intention (i.e. granulation or scar tissue), Gal.1.387, cf. 10.162. -
10 φαρμάσσω
A treat by using φάρμακα: generally, treat, once in Hom.,ὡς ὅτ' ἀνὴρ πέλεκυν.. εἰν ὕδατι ψυχρῷ βάπτῃ.. φαρμάσσων Od.9.393
; cf. foreg.11.2 enchant or bewitch by potions or philtres, A.R.3.478, 4.61 (and in [voice] Med., Id.3.859): bewitch by flattery, Pl.Smp. 194a, Men. 80a:—[voice] Pass.,οἱ πεφαρμαγμένοι Hp.Morb.Sacr.1
;πεφάρμαχθε Ar.Th. 534
: metaph., of a lamp,φαρμασσομένη χρίματος.. παρηγορίαις A.Ag.94
(anap.).3 poison,κρέα Plu.Art.19
([voice] Pass.);βέλη, τὸ ὕδωρ Id.2.681f
([voice] Pass.), 978c:ἀπεψίας, δι' ἂς φαρμάσσεται τὸ γάλα Sor.1.94
.5 season,τηγανίτας σησάμοισι φ. Hippon.36
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φαρμάσσω
-
11 φαῦλος
A cheap, easy, slight, paltry, first found commonly in E., twicein Hdt.1.26, 126 ([comp] Comp., elsewh. φλαῦρος), six times in Democr., Fr.87, al., twice in S., Frr.41,771: Adv. φαύλως once in A.: A. Pers. 520.I of things, easy, slight,φ. ἀθλήσας πόνον E.Supp. 317
; φαυλότατον ἔργον ''tis as easy as lying', Ar.Eq. 213;φ. πρᾶγμα Id.Lys.14
;τὸ ζήτημα οὐ φ. Pl.R. 368c
;φ. ἐρώτημα Id.Phlb. 19a
; : freq. with negat., οὐ φ., ἀλλὰ χαλεπὸν πιστεῦσαι ib. 527d;μάχη οὐ φ. Id.Tht. 179d
;οὐ φ. τέχνη Id.Sph. 223c
; οὔτοι βασιλέα φαῦλόν [ἐστι] κτανεῖν 'tis no slight matter to kill a king, E.El. 760; νυκτὸς γὰρ οὔτι φ. ἐμβαλεῖν στρατόν no easy matter, Id.Rh. 285;οὐ φ. πληγαί D.54.13
; ; φαῦλα ἐπιφέρειν bring paltry charges, Hdt.1.26; τὰ φ. νικήσας ἔχω have gained petty victories, S.Fr.41 (wrongly glossed by μέγα in Phot., Suid., and EM789.43, cf. Hsch); σύμμαχον Τροίᾳ μολόντα Ῥῆσον οὐ φαύλῳ τρόπῳ, i. e. with no trivial force, E.Rh. 599;παρὰ φαῦλον ποιεῖσθαί τι D.H.Rh.4.2
, cf. Lib.Or.14.26. Adv. -λως εὑρεῖν, τυχεῖν, Ar.Eq. 404 (troch.), 509 (anap.);φ. πάνυ Id.Lys. 566
(anap.); φ. ἐκφυγεῖν to get off easily, Id.Ach. 215 (lyr.);φ. ἀποδράς Id.Th. 711
(lyr.);φαυλότατα καὶ ῥᾷστα Id.Nu. 778
; οὔτι φαύλως ἦλθε with no trivial force, E.Ph. 112;φ. βοηθήσειν D.15.13
;φαύλως καὶ γλίσχρως παρείχοντο χρήματα Hell.Oxy.14.2
; τὰς ἐλπίδας φ. ἔχειν to be slight, Hdn.1.3.1.2 simple, ordinary,δίαιτα Hp.Fract.36
, Art.49, Eur.Fr.213.4;σῖτα καὶ ποτὰ φαυλότατα X.Mem.1.6.2
, cf. Hp. Vict.3.68 ([comp] Comp.); but freq. with sense poor, indifferent,στρατιά Th.6.21
; ἀσπίδες, τείχισμα, παρασκευή, Id.4.9.115, 6.31;ἱμάτιον X.
l. c. Adv.-λως, διατρίβειν ἐν φιλοσοφίᾳ Pl.Tht. 173c
;μὴ φ. μηδὲ ἰδιωτικῶς Id.Lg. 966e
.3 mean, bad,πρῆξις Democr.177
; ,ψόγος Id.Ph.94
(perh. both in signf. 1.1 and in 1.3);οὐ φ. ὄψις Pl.R. 519a
;φ. δόξα D.24.205
;τὰ πράγματ' ἐστὶ φ. Id.19.30
;φαῦλα διαπεπραγμένος Philem.229
;ὁ φαῦλα πράττων Ev.Jo.3.20
;μηδὲ πραξάντων τι ἀγαθὸν ἢ φ. Ep.Rom.9.11
;τὸ φ.
evil,E.
IT 390; τὰ φ., opp. τὰ ἀγαθά, X.Smp.4.47; τύχη φ., opp. ἀγαθή, Arist.Ph. 197a26, cf. Metaph. 1065a35;τὴν πόλιν μηθὲμ φ. παθεῖν OGI765.35
([place name] Priene); κομίσασθαι.. εἴτε ἀγαθὸν εἴτε φ., of rewards and punishments, 2 Ep.Cor.5.10;φ. μαίωσις Sor.2.17
, cf. 1.91, al.II of persons, low in rank, mean, common, E.Fr. 688; οἱ φαυλότατοι the commonest sort (of soldiers), Th.7.77; [γάμος] ὁ ἐκ τῶν φαυλοτέρων, opp. ἐκ μειζόνων, X.Hier.1.27, cf. Pl.R. 475b; of outward looks, the plainer ones,Ar.
Ec. 617, cf. 626 ([comp] Comp., both anap.).2 inefficient, bad,διδάσκαλος S.Fr.771.3
; τὸ φ. καὶ τὸ μέσον καὶ τὸ πάνυ ἀκριβές the inefficient, the middling, and the perfect, Th.6.18; φ. αὐλητής, opp. ἀγαθός, Pl.Prt. 327c; ; ; opp. σπουδαῖος, Isoc.1.1, Pl.Lg. 757a, etc.; esp. in point of education and accomplishments, opp.σοφός, οἱ γὰρ ἐν σοφοῖς φαῦλοι παρ' ὄχλῳ μουσικώτεροι λέγειν E.Hipp. 989
, cf. Ph. 496, Ion 834, Pl.Smp. 174c, Alc.1.129a;τὸ πλῆθος τὸ -ότερον E.Ba. 431
(lyr.); οἱ -ότεροι, opp. to οἱ ξυνετώτεροι, Th.3.37; οἱ φαυλότεροι γνώμην ib.83;τὰ γράμματα φαῦλοι Pl.Phdr. 242c
(so in Adv.,φαυλοτέρως πεπαιδευμένοι Id.Lg. 876d
); generally, inferior, Id.Grg. 483c: c. inf.,φαῦλοι μάχεσθαι E.IT 305
; φ. λέγειν, φ. διαλεχθῆναι, Pl.Tht. 181b, Prt. 336c: of animals,φ. κύων D.26.22
;φαυλότατοι ἵπποι X.Mem.4.1.3
.3 careless, thoughtless, indifferent, E.Med. 807:—esp. in Adv., φαύλως ἐκρίνατε judged lightly, A.Pers. 520;φ. εὕδειν E.Rh. 769
; ;φ. παραινεῖν
off-hand,Id.
HF89; off-hand, roughly,Ar.
V. 656 (anap.);φ. εἰπεῖν
casually,Pl.
R. 449c; φ. φέρειν to bear lightly, E. IA 850, Ar.Av. 961.4 in good sense, simple, unaffected,φαῦλον, ἄκομψον, τὰ μέγιστ' ἀγαθόν E.Fr. 473
(anap.), cf. D.L.3.63. Adv.-λως, παιδεύειν τινά
by a very simple method,X.
Oec.13.4;φ. καὶ βραχέως ἀποκρίνασθαι Pl.Tht. 147c
.5 of health, etc., φαύλως ἔχειν to be ill, Hp.Aph.2.32; φ. πράττειν to be in sorry plight, Men. Sam. 165;φ. ἔχει τὰ πράγματα D.10.3
, al. -
12 φιλονικία
φῐλονῑκ-ία, ἡ,A love of victory, rivalry, contentiousness, mostly in bad sense,φ. ἕνεκα τῆς αὐτίκα Th.1.41
, cf. 3.82;φ. ἀνόητος Democr.237
;φ. ἢ φιλοτιμίας ἕνεκα Pl.Lg. 860d
, cf. Alc.1.122c;ἐκ μέθης καὶ φιλονικίας Lys.3.43
;διὰ στάσιν καὶ τὴν πρὸς ἀλλήλους φ. Id.33.4
;εἰς πόλεμον καταστᾶσαι πρὸς ἀλλήλας καὶ φ. Isoc.12.158
;ἡ πρὸς ἀλλήλους ἔρις καὶ φ. D.9.14
, cf. Pl.Ti. 88a;ἀλλά τίς με φ. εἴληφεν πρὸς τὰ εἰρημένα Id.La. 194a
;ὑπὸ τῆς πρὸς τἀμὰ ἔργα φ. X.Cyr.8.7.12
;οὐ φιλονικίᾳ γε ἐρωτῶ Pl.Grg. 515b
;ἐάν τις φιλονικίᾳ κριθῇ.. δρᾶν, τεθνάτω Id.Lg. 938c
; εἰς τοσοῦτον φιλονικίας ἐλθεῖν πρὸς τὴν πόλιν, ὥστε .. Id.Mx. 243b;ἐγένετο φ. ἐν αὐτοῖς τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων Ev.Luc.22.24
: pl.,φ. καὶ φιλοτιμίαι Pl.R. 548c
, cf. Ti. 90b, D.18.246;περὶ ὁπόσων ἂν ἐγγένωνται ἀνθρώποις φ. X.Cyr.2.1.22
;αἱ περὶ τὰς χορηγίας φ. Isoc. 7.53
;φ. καὶ στάσεις Arist.Pol. 1308a31
.2 in good sense, competition, emulation, emulous eagerness,ἔστω τούτων.. κατὰ νόμον ἅμιλλά τε καὶ φ. Pl.Lg. 834c
;φ. αὐτοῖς ἔμβαλλε X.Cyr.7.1.18
; φιλονικίας ἐμποιεῖν περὶ τῶν καλῶν ἔργων ib.8.2.26;φ. ἐνέβαλε πρὸς ἀλλήλους τισί Id.Ages.2.8
; esp. in the games,πολλὴ φ. ἐγίγνετο X.An.4.8.27
, cf. Lac.4.2;διὰ φιλονικίαν Id.Hier.9.6
;τῶν ἐργατῶν φ. πρὸς ἀλλήλους καὶ φιλοτιμία Id.Oec.21.10
, cf. SIG685.12,36 (Magn. Mae., ii B. C., found in Crete).—On the form φιλονεικία, v. φιλόνικος fin.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φιλονικία
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13 ἀγανακτέω
ἀγᾰνακτ-έω, properly in physical sense,A feel a violent irritation, of the effects of cold on the body, Hp.Liqu.2, cf. Heliod. ap. Orib.46.7.8; of wine, ferment, Plu.2.734e; so metaph., ζεῖ τε καὶ ἀ., of the soul, Pl.Phdr. 251c.II metaph., to be displeased, vexed,μηδ' ἀγανάκτει Ar.V. 287
; esp. show outward signs of grief, κλάων καὶ ἀ. Pl.Phd. 117d;τὰ σπλάγχν' ἀγανακτεῖ Ar.Ra. 1006
, etc.; ἀ. ἐνθυμούμενος .. And.4.18:—foll. by a relat., ἀ. ὅτι .. Antipho 4.2.1, Lys. 3.3; ἀ. εἰ.., ἐάν .. And.1.139, Pl.La. 194a.2 c. dat. rei, to be vexed at a thing, , etc.; c. acc. neut., ib. 64a; ἀ. ταῦτα, ὅτι .. Id.Euthphr.4d;ἀ. ἐπί τινι Lys.1.1
, Isoc.16.49, etc.;ὑπέρ τινος Pl.Euthd. 283e
, etc.;περί τινος Id.Ep. 349d
; ;πρός τι Epict.Ench.4
, M.Ant.7.66; and sts. c. gen. rei, AB334.3 to be vexed at or with a person,τινί X.HG5.3.11
;πρός τινα Plu.Cam.28
, Diog.Oen.68;κατά τινος Luc.Tim.18
:—c. part., to be angry at,ἀ. ἀποθνῄσκοντας Pl.Phd. 62e
, cf. 67d.III [voice] Med. in act. sense, [tense] aor. part.- ησάμενος Luc.Somn.4
; prob. in Palaeph.40;ἠγανάκτηνται τῷ πράγματι Hyp.Fr.70
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀγανακτέω
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14 ἀγωνίζομαι
A , etc. (in pass. sense, v. infr. B); - ίσομαι only in late writers, as Porph.Abst.1.31;- ισθήσομαι Aristid.1.504J.
: [tense] aor.ἠγωνισάμην E.Supp. 427
, etc.: [tense] pf. ἠγώνισμαι (in act. sense) Id Ion 939, Ar.V. 993, Isoc.18.31 ([voice] Pass., v. infr. B): [tense] aor. ἠγωνίσθην in pass. sense, infr. B: act. formἀγωνίσας IG4.429
([place name] Sicyon):—A contend for a prize, esp. in the public games, Hdt.2.160, al.; , al.; περί τινος about a thing, Hdt.8.26;Ὀλυμπίασιν Pl.Hp.Mi. 364a
;περὶ πρωτείων D.18.66
;ὑπὲρ τῆς ἐλευθερίας Id.18.177
: freq. c. acc. cogn.,ἀ. στάδιον Hdt.5.22
;τῶν ἀγώνων, οὓς περὶ τῆς ψυχῆς ἠγωνίζεσθε D.18.262
; ἀγῶνα.. τόνδ' ἠγωνίσω thou didst provoke this contest, E.Supp. 427, cf. Ion 939; ;Pl.
Ion 530a: metaph.,τὰ τῆς ψυχῆς Ὀλύμπια Porph.Abst.
l.c.2 fight, Hdt.1.76,82, al.;περὶ τῶν ἁπάντων Th.6.16
;πρός τινα Id.1.36
, cf. 8.27: c. acc. cogn., μῶν τι κεδνὸν-ίζετο; E.Heracl. 795; [μάχην] -ίσαντο E.Supp. 637
.3 contend for the prize on the stage, of the rhapsode, Hdt.5.67; of the playwright, Ar.Ach. 140, 419; of the actor, D.19.246, cf. 250, Arist.Po. 1451a8; of the choragus, D. 21.66: c. acc.,δράματα IG12(7).226
([place name] Amorgos): generally, contend for victory,καλῶς.. ἠγώνισαι Pl.Smp. 194a
, cf. Mx. 235d; argue, ὅλψ τῷ πράγματι about the question as a whole, Hp.Mi. 369c; esp. argue sophistically, opp. διαλέγομαι, Tht. 167e.4 of public speaking, X.Mem.3.7.4;ἀ. πρὸς ἀπόδειξιν Arist.Fr. 133
(Theodect. ap. Rh.6.19 W.).II contend in court, as law term, Antipho 5.7: c. acc. cogn., ἀ. δίκην, γραφήν fight a cause to the last, Lys.3.20, D.23.100; ἀ. ψευδομαρτυριῶν (sc. γραφήν) Id.24.131;ἀ. ἀγῶνα And. 1.20
, Lys.7,39; ἀ, φόνον fight against a charge of murder, E.Andr. 336; αὐτοῖς ἀ. τοῖς πράγμασιν grapple with the facts of the case, Arist. Rh. 1404a5.III generally, struggle, exert oneself, c. inf., Th. 4.87;εὖ ἀ. Lys.20.22
, cf.Plu.Phoc.37.B [voice] Pass., to be decided by contest, brought to issue, mostly in [tense] pf.,πολλοὶ ἀγῶνες ἀγωνίδαται Hdt.9.26
; τὰ ἠγωνισμένα points at issue, E.Supp. 465, D.24.145: rarely in [tense] pres., ὁ ἀγωνιζόμενος νόμος the law on trial, D.24.28; or [tense] aor.,δεινὸς.. κίνδυνος ὑπὲρ τῆς.. ἐλευθερίας ἠγωνίσθη Lys.2.34
; ἠγωνίσθη λαμπρῶς (impers.) Plu.Sert.21: [tense] fut. [voice] Med. in pass. sense, ἀγωνιεῖται καὶ κριθήσεται τὸ πρᾶγμα shall be brought to issue and determined, D.21.7.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀγωνίζομαι
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15 ἐπιμένω
A stay on, tarry, abs., Il.19.142, Od.17.277; ἐπιμεῖναι ἐςαὔριον 11.351
; ἄγε νῦν ἐπίμεινον, Ἀρήϊα τεύχεα δύω do you wait, and I will put on my armour, Il.6.340; alsoἐ. ἐνὶ μεγάροισιν.. ὄφρα.. Od. 4.587
;ἐ. ἵνα.. h.Cer. 160
, Ar.Nu. 196; soἐ. ἐς τε.. X.An.5.5.2
: after Hom., remain in a place,ἐ. ἐν τῇ πόλει And.1.75
, etc.; ἐπί τῇστρατιᾷ X.An.7.2.1
.2. abs., remain in place, continue as they are, of things, Th.4.4, Pl.Phd. 80c, X.Cyn.6.4; keep one's seat, of a horseman, Id.Cyr.1.4.8; stay behind in a place, Str.10.2.24.3. continue in a pursuit, ἐπὶ τῇ ζητήσει, ἐπὶ λόγῳ, Pl.La. 194a, Tht. 179e; ἐπὶ τοῖςδοξαζομένοις Id.R. 490b
;ἐπὶ τοῦ κακουργήματος D.24.86
;ἐπὶ τῆς πολιορκίας Plb.1.77.1
; c.dat., persist in,τῇ ἀπονοία PTeb.424.4
(iii A.D.); continue treatment, ἐ.βοηθήματι Herod.[voice] Med.in Rh.Mus.58.83; cleave to,μιᾷ γυναικί PSI3.158.26
(iii A.D.): also c. part., ἐ. ἐπὶ τῶν ἵππωνὀρθὸς ἑστηκώς Pl.Men. 93d
, cf.Ev.Jo.8.7; spend time over,ὑποδείγμασι A.D.Synt.166.14
.4. abide by, ταῖς σπονδαῖς dub. l. in X.HG.3.4.6.5. endure,τοῖς συμβεβηκόσι Sor.1.3
.II. c. acc., await, be in store for, (lyr.), v.l.in Id.Ph. 223 (lyr.), cf. Pl.R. 361d: c. [tense] aor. inf.,ἐ. τι τελεσθῆναι Th.3.2
; μὴ 'πιμεῖναι τοὐμὸν ὀξῦναι στόμα not to wait so as to.., S.Tr. 1176: c. [tense] fut. inf., Th.3.26.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιμένω
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16 ἵημι
A v.l. ἵεις S.El. 596, Castorio 2), ἵησι, [ per.] 3pl. ἱᾶσι, [dialect] Ion. and [dialect] Ep. ἱεῖσι; imper.ἵει Il.21.338
, E.El. 593 (lyr.); subj. ἱῶ; opt. ἱείην (also ἀφ-ίοιμι, X.HG6.4.3); inf. ἱέναι; part. ἱείς:—thematic forms of the [tense] pres. (as if from [full] ἱέω) are also found, esp. in compds., cf. μεθίημι, σύνιημι: also, as if from [full] ἵω, [ per.] 3sg. [tense] pres.ἵει A.R.4.634
, imper.ξύν-ιε Thgn.1240b
codd.: [tense] impf. [ per.] 3sg.ἵει Il.1.479
, [dialect] Dor. (Abu Simbel, vi B.C.); [ per.] 3pl. ,ἵεν Il.12.33
, ξύν-ιεν (v.l. -ιον) 1.273; also [ per.] 2sg. ; [dialect] Ion. [tense] impf. ἵεσκε ([etym.] ἀν-) Hes.Th. 157: [tense] fut.ἥσω Il.17.515
, etc.: [tense] aor. 1 ind.ἧκα Il.5.125
, etc., [dialect] Ep.ἕηκα 1.48
(mostly in compds.); [ per.] 3sg. subj.ᾗσι 15.359
; [ per.] 3sg. opt.εἵη 3.221
; inf. , [dialect] Ep.ἐξ-έμεναι Od.11.531
: [tense] pf. εἷκα, only in compds. ([etym.] ἀφ-, καθ-, παρ-, συν-), also ἕωκα ([etym.] ἀφ-) PCair.Zen.502.4 (iii B.C.), Hdn.Gr.2.236:—[voice] Med., [tense] pres.ἵεμαι Od.2.327
, etc.; also [ per.] 3pl.προ-ίονται PCair.Zen.151.4
(iii B.C.): [tense] impf. , etc.: [tense] fut. ἥσομαι ([etym.] μετ-) Hdt.5.35, ([etym.] προ-) D.1.12, ([etym.] ἐξαν-) E.Andr. 718: [tense] aor. 1 ἡκάμην (only in compds. προς-, προ-): [tense] aor. 2 εἵμην, [dialect] Ep. and [dialect] Ion. ἕμην, of which we find εἷτο ([etym.] ἐφ-) S.Ph. 619, ([etym.] ἀφ-) X.Hier.7.11, ἕτο ([etym.] συν-) Od.4.76, ἕντο ([etym.] ἐξ-) Il.9.92, etc.; imper. ἕο ([etym.] ἐξ-) Hdt.5.39, οὗ ([etym.] ἀφ-) S.OT 1521; subj. ὧμαι ([etym.] συν-) Il.13.381; opt. εἵμην ([etym.] ἀφ-) Ar.Av. 628, or οἵμην ([etym.] προ-) Pl.Grg. 520c; inf. ἕσθαι ([etym.] προς-) Ar.V. 742; part. ἕμενος ([etym.] προ-) Th.6.78, Isoc.4.164, etc.:— [voice] Pass., [tense] fut. ἑθήσομαι ([etym.] ἀν-) Th.8.63: [tense] aor. εἵθην (only in compds. ἀφ-, καθ-, παρ-): [tense] pf. εἷμαι (only in compds.); also ἕωμαι in compds. ἀν-, ἀφ-, ἐφ- (q.v.): [tense] plpf. εἵμην (only in compds.).—Of the [voice] Pass. and [voice] Med. Hom. has only [tense] pres., [tense] impf., and [ per.] 3pl. [tense] aor. 2 [voice] Med. ἕντο.—For varieties peculiar to special compds., v. ἀν-, ἀφ-, ὑφ-ίημι. (Perh. cogn. with Lat. Ja-c-io or with Lat. sēmen:—[voice] Med. ἵεμαι prob. from ϝῑ-, cf.εἴσομαι 11
, Skt. véti (pl. vyánti) 'press forward, desire', Lat. vīs ([ per.] 2sg.), invitus.) [[pron. full] ῐ generally in Hom. and [dialect] Ep., [pron. full] ῑ in [dialect] Att.; sts. [pron. full] ῑ in Hom.,ἵει Il.16.152
, etc.;ἱεῖσαι Od.12.192
; also in inf. ἱέμεν, ἱέμεναι, part. ἱέμενος, etc.,ξυν-ῑετε Archil.50
: [pron. full] ῐ sts. in Trag., ῐησι A.Th. 309 (lyr.), ῐέντα ib. 493, ῐείς, ῐεῖσα, E.IT 298, IA 1101, Hec. 338; ; in Com., συνῐημι Ar.Av. 946 (s. v.l.), Strato Com.1.3: with variation of quantity, πλεῖστον οὖλον ἵει [pron. full] [ῐ], i)/oulon i(/ei [i ¯ ] Carm.Pop. 1.]:—release, let go,ἧκα.. πόδας καὶ χεῖρε φέρεσθαι Od.12.442
; ἧκε φέρεσθαι let him float off, Il.21.120; let fall, κὰδ δὲ κάρητος ἧκε κόμας made his locks flow down from his head, Od.6.231; [ἐθείρας] ἵει λόφον ἀμφί Il.19.383
; ἐκ δὲ ποδοῖιν ἄκμονας ἧκα δύω I let two anvils hang from his two legs, 15.19;ἐκ δ' ἄρα χειρὸς φάσγανον ἧκε χαμᾶζε Od.22.84
, cf. Il.12.205; ; ἧκαν ἑαυτούς let themselves go, X.An.4.5.18;ἵεσαν φυγῇ πόδα E.Rh. 798
.2 of sounds, utter,ὄπα Il.3.152
, Od.12.192;ἔπεα Il.3.221
;γλῶσσαν Hdt. 1.57
; Ἑλλάδα γλῶσσαν ἱ. to speak Greek, Id.9.16; Δωρίδα, Ἀττικὴν γλῶσσαν, Th.3.112, Sol.36.10;φωνὴν Παρνησίδα A.Ch. 563
;δύσθροα βάγματα Id.Pers. 636
(lyr.);ἐκ στηθέων ἄλγος Id.Th. 865
(lyr.);μέγαν κωκυτόν S.Aj. 851
, etc.; but πᾶσαν γλῶσσαν ἱ. to let loose every kind of speech, Id.El. 596; πᾶσαν ([etym.] τὸ λεγόμενον)φωνὴν ἱέντα Pl.Lg. 890d
; τὸ τᾶς εὐφάμου στόμα φροντίδος ἱέντες, i.e. speaking not in words, but in silent thought, S.OC 133 (lyr.); ἧκε abs. (sc. φωνήν), Plu.2.973e; of instruments,ἄλλα μέλη τῶν χορδῶν ἱεισῶν Pl.Lg. 812d
.3 throw, hurl, λᾶαν, βέλος, δόρυ, Od.9.538, Il.4.498, E.Rh. 63; ἱέναι (sc. τινά)πέτρας ἄπο E.HF 320
, cf. S.Tr. 273: c. gen. pers., to throw or shoot at one,ὀϊστόν τινος Il.13.650
;ἐπ' ἀλλήλοις ἵεσαν βέλεα Hes.Th. 684
: metaph.,ἐκ μαλθακᾶς φρενὸς ὀϊστοὺς ἱέντες Pi.O.2.90
.b abs., throw, shoot,τόσσον γὰρ ἵησιν Od.9.499
, cf.8.203, Il.17.515, Pl.Tht. 194a, etc.;ἄνω ἱέντες X.An.3.4.17
;δίσκοισιν τέρποντο.. ἱέντες Il.2.774
, al.: c. gen. objecti, τῶν μεγάλων ψυχῶν ἱείς shooting at great spirits, S.Aj. 154; ἐπὶ στόχον ( στοίχων codd.) at a mark, X. Ages.1.25: c. dat. instr.,ἵησι τῇ ἀξίνῃ Id.An.1.5.12
.4 of water, let flow, spout forth,ῥόον Il.12.25
; [Ἀξιὸς] ὕδωρ ἐπὶ γαῖαν ἵησι 21.158
; : abs., [ποταμὸς] ἐπὶ γαῖαν ἵησιν the river pours over the land, Od.11.239; [κρήνη] ἵησι 7.130
; of tears,δάκρυον ἧκε χαμᾶζε 16.191
; of fire or smoke,ἵει νᾶμα παμφάγου πυρός E.Med. 1187
; .5 send, of living beings, τίς γάρ σε θεῶν ἐμοὶ ἄγγελον ἧκε; Il.18.182;Αἰνείαν.. ἐξ ἀδύτοιο ἧκε 5.513
; of omens or portents,τοῖσι δὲ δεξιὸν ἧκεν ἐρῳδιόν 10.274
;ἔλαφον.. εἰς ὁδὸν αὐτὴν ἧκεν Od. 10.159
;τέρας 21.415
; generally of things,ἴκμενον οὖρόν τινι Il.1.479
, etc.II [voice] Med., speed oneself, hasten, freq.in part. with Advs.,πρόσω ἵεσθε Il.12.274
;ἐνθένδ' ἱέμην Ar.Eq. 625
; ἱ. Τροίηνδε, Ἔρεβόσδε, Od.19.187, 20.356: with Preps.,ἵεσθαι κατὰ τὴν φωνήν Hdt. 2.70
;πρός τινα Id.9.78
;δρόμῳ ἵεσθαι ἐς τοὺς βαρβάρους Id.6.112
; ; (lyr.);εἰς Κολωνόν Pherecr.134
; ἵ. ἐπί τινα spring upon, of the lion, Arist.HA 629b24: abs.,ἰδόντες ἱέμεσθα S.Ant. 432
; ἱέμενος ῥεῖ rushing, Pl.Cra. 420a, etc.2 metaph., to be eager, desire to do a thing, c. inf.,ἵετο γὰρ βαλέειν Il.16.383
;βαλέειν δέ ἑ ἵετο θυμός 8.301
;ἵετο θυμῷ τείσασθαι.. 2.589
: c. gen., to be set upon, long for a thing, in part., ἱέμενοι πόλιος, νίκης, 11.168, 23.371;νόστοιο Od.15.69
; (lyr.); ἱέμενος ποταμοῖο ῥοάων setting thyself toward, Od.10.529: abs. in part., ἱέμενός περ eager though he was, 1.6, etc. -
17 ὅς
ὅς [(A)], ἥ, ὅ, gen. οὗ, ἧς, οὗ, etc. ; dat. pl. οἷς, αἷς, οἷς, etc.: [dialect] Ep. forms, gen. ὅου (prob. replacing Οο) in the phrasesAὅου κλέος οὔ ποτ' ὀλεῖται Il.2.325
, h.Ap. 156 ;ὅου κράτος ἐστὶ μέγιστον Od.1.70
(elsewh.οὗ Il. 7.325
, al., never οἷο); fem.ἕης Il.16.208
(perh. imitation of ὅου; elsewh. onlyἧς 5.265
, al.); dat. pl. οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in Hom.):—Pron. used,A as demonstr. by the side of οὗτος, ὅδε, and the Art. ὁ, ἡ, τό : in post-Homeric Gr. this use survived only in a few special phrases.B as a Relat. by the side of the Art. ὅ, ἥ, τό (v. ὁ, ἡ, τό, c):—this demonstr. and Relat. Pron. must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Skt. Relat. yas, yā, yad, Lith. jis, ji (he, she), Oslav. i, ja, je (he, she, it).)I Homeric usage: this form only occurs in the nom. masc. and neut. ὅς, ὅ, and perh. nom. fem. ἥ and nom. pl. οἵ, the other cases being supplied by ὁ, ἡ, τό ([etym.] ὅ, ἡ, τό); most codd. have ἥ in Il.17.551, Od. 24.255, al., and this (as also οἵ ) can be referred equally to either (on the accent v. ὁ, ἡ, τό): with γάρ orκαί, ὃς γὰρ δεύτατος ἦλθεν 1.286
;ἀλλὰ καὶ ὃς δείδοικε Il.21.198
;ὃ γὰρ γέρας ἐστὶ θανόντων Od.24.190
, Il.23.9, cf. 12.344 : freq. used emphatically in apodosi, mostly with οὐδέ or μηδέ before it,μηδ' ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ' ὃς φύγοι Il.6.59
, cf. 7.160, Od.4.653 : after a part., εἰς ἕτερον γάρ τίς τε ἰδών.., ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) Hes.Op.22.II in later Gr. this usage remained in a few forms:1 at the beginning of a clause, καὶ ὅς and he, Hdt.7.18, X.Smp.1.15, Pl. Phd. 118, Prt. 310d ; καὶ ἥ and she, καὶ οἵ and they, Hdt.8.56,87, Pl. Smp. 201e, X.An.7.6.4.4 in oppositions, where it sts. answers to the Art.,Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ' οὔ.. Phoc.1
;ὃς μὲν.., ὃ δὲ.. Mosch.3.76
;ὃ μὲν.., ὃς δὲ.., ὃ δὲ.., ὃς δὲ.. Bion 1.81
; soτῷ μὲν.., ᾧ δὲ.., ᾧ δὲ.. AP6.187
(Alph.); ὃ μὲν.., ὃ δὲ.., ὃ δὲ.. (neut.) Ev.Matt.13.8 ;ἂ μὲν.., ἃ δὲ.. Heraclit.102
, Archyt. ap. Stob.3.1.110 ;ὧν μὲν.., ὧν δὲ.. Philem.99
;πόλεις ἃς μὲν.., ἃς δὲ.. D.18.71
(as v. l.): so in [dialect] Dor. dat. fem. as Adv.,ᾇ μὲν.., ᾇ δὲ.. Tab.Heracl.1.81
;ἐφ' ὧν μὲν.., ἐφ' ὧν δὲ.. Arist.EN 1109a1
: very freq. in late Prose, Arr.Epict.3.25.1, etc.: also answering to other Prons.,ἑτέρων.., ὧν δὲ.. Philem.31.6
;ἐφ' ᾧ μὲν.., ἐπὶ θατέρῳ δὲ.. Arist. HA 564a21
, etc.B RELAT. PRON., who, which.—By the side of the simple Relat., ὅς, ἥ, ὅ (in Hom. also ὁ, ἡ, τό), we find in common use the compd. forms ὅστε, ὅστις and ὅτις, ὅσπερ and ὅπερ, ὅς γε (q. v.).0-0USAGE of the Relat. Pron. (the foll. remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relat.):I in respect of CONCORD.—Prop. it agrees in gender and number with the Noun or Pron. in the antec. clause.—But this rule admits of many exceptions:1 the Relat. mayagree with the gender implied, not expressed, in the antec.,φίλον θάλος, ὃν τέκον αὐτή Il.22.87
;τέκνων, οὓς ἤγαγε E.Supp.12
: so after collective Nouns, the Relat. is freq. put in pl. in the gender implied in the Noun,λαόν.., οὕς.. Il.16.369
; στρατιάν.. τοιαύτην.., οἵ τινες.., τὸ ναυτικόν, οἵ.., Th.6.91,3.4 ;πλήθει, οἵπερ.. Pl.Phdr. 260a
; esp. after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ.. (i. e. to Telepylos of the Laestrygonians, who..) Od.23.319 ;τὰς Ἀθήνας, οἵ γε.. Hdt.7.8
.β' ; Μέγαρα.., οὓς.. Th.6.94
: it also may agree with the Noun or Pron. implied in an Adj., Θηβαίας ἐπισκοποῦντ' ἀγυιάς, τάν.. the streets of Thebes, which.., S.Ant. 1137 (lyr.); τοὺς Ἡρακλείους παῖδας, ὃς.. the children of Heracles, who.., E.HF 157;τῆς ἐμῆς ἐπεισόδου, ὅν..
of me whom..,S.
OC 731; τὸν ἥμισύν ἐστ' ἀτελὴς τοῦ χρόνου· εἶθ' ἧς πᾶσι μέτεστι.., where ἧς agrees with ἀτελείας implied in ἀτελής, D.20.8.2 when the antec. Noun in sg. implies a class, the Relat. is sts. in pl., ἦ μάλα τις θεὸς ἔνδον, οἳ.. ἔχουσιν (for τις θεῶν, οἵ.. ) Od.19.40 ;κῆτος, ἃ μυρία βόσκει.. Ἀμφιτρίτη
one of the thousands, which..,12.97
;αὐτουργός, οἵπερ..
one of those who..,E.
Or. 920: rare in Prose,ἀνὴρ καλός τε κἀγαθός, ἐν οἷς οὐδαμοῦ σὺ φανήσει γεγονώς D.18.310
, cf. Lys.1.32.3 reversely, the sg. Relat. may follow a pl. antec., where the relat. clause refers to each individual ; but in this case ὅστις or ὃς ἄν is mostly used, ἀνθρώπους τίνυσθον, ὅ τις κ' ἐπίορκον ὀμόσσῃ, for ἀνθρώπων τινά, ὅς κε.., Il.3.279 ; πάντα.., ὅ τι νοοίης, i.e. anything which.., Ar.Nu. 1381 : rarely ὅς alone, τὰ λίνεα [ ὅπλα], τοῦ τάλαντον ὁ πῆχυς εἷλκε a cubit's length where of.., Hdt.7.36.4 the Relat. is sts. in the neut., agreeing rather with the notion implied in the antec. than with the Noun itself, διὰ τὴν πλεονεξίαν, ὃ πᾶσα φύσις διώκειν πέφυκεν for profit's sake—a thing which.., Pl.R. 359c, cf. Lg. 849d;τοὺς Φωκέας, ὃ σιωπᾶν εἰκὸς ἦν
a name which..,D.
19.44 ; γυναῖκας, ἐφ' ὅπερ.. women, for dealings with whom, E.Ba. 454.5 with Verbs of naming, the Relat. freq. agrees with the name added as a predicate, rather than with the antec.,ξίφος, τὸν ἀκινάκην καλέουσι Hdt.7.54
;τὴν ἄκρην, αἳ καλεῦνται Κληΐδες Id.5.108
, cf. 2.17, 124, etc.II in respect of CONSTRUCTION.—Prop., the Relat. is governed by the Noun or Verb in its own clause.—But it is freq. thrown by attraction into the case of the antec. (prob. not in Hom., ἧς in Il.5.265, cf. 23.649, can be expld. otherwise), ἀπὸ παιδεύσιος, τῆς ἐπεπαίδευτο (for τῇ or τήν) Hdt.4.78; freq. in [dialect] Att., Th.7.21, etc.: esp. where a Demonstr. Pron. is unexpressed, while the Relat. takes its case, οὐδὲν ὧν λέγω (for οὐδὲν τούτων ἃ λ.) S.El. 1048, 1220, etc.; ξὺν ᾧπερ εἶχον οἰκετῶν (for ξὺν τούτῳ ὅνπερ) Id.OC 334 ; ἀνθ' ὧν ἂν ἐμοὶ δανείσῃς (for ἀντὶ τούτων ἅ.. ) X.Cyr.3.1.34 ; πρὸς οἷς ἐκτήσαντο (for πρὸς τούτοις ἅ.. ) Pl.Grg. 519a, etc.: the Demonstr. Pron. sts follows,ἀφ' ὧν ἐγένεσθε ἀγαθοί, ἀπὸ τούτων ὠφελεῖσθαι Th.3.64
, cf. D.8.23,26.—This attraction is rare, exc. when the acc. passes into the gen. or dat. (v. supr.): sts. nom. is so attracted, οὐδὲν εἰδότες τῶν ἦν (for τούτων ἃ ἦν) Hdt.1.78; ἀφ' ὧν παρεσκεύασται (for ἀπὸ τούτων ἃ π.) Th.7.67: also dat., ὧν ἐγὼ ἐντετύχηκα οὐδείς (for τούτων οἷς.. ) Pl.Grg. 509a.b reversely the antec. passes into the case of the Relat., φυλακὰς δ' ἃς εἴρεαι.., οὔτις (for φυλακῶν.. οὔτις) Il.10.416; τὰς στήλας, τὰς ἵστα, αἱ πλεῦνες.. (for τῶν στηλῶν.. αἱ πλεῦνες) Hdt.2.106: so also when the Noun follows the Relat. clause, it may be put in apposition with the Relat.,Κύκλωπος κεχόλωται, ὃν ὀφθαλμοῦ ἀλάωσεν, ἀντίθεον Πολύφημον Od.1.69
, cf. 4.11, Il.3.123, A.Th. 553, E.Hec. 771, 986, Hipp. 101, etc.2 the Demonstr. Pron. or the Noun with an Art. is sts. transferred to the Relat. clause, Ἰνδὸν ποταμόν, ὃς κροκοδείλους δεύτερος οὗτος.. παρέχεται the river Indus, being the second river which.., Hdt.4.44;σφραγῖδα.., ἣν ἐπὶ δέλτῳ τήνδε κομίζεις E.IA 156
(anap.);φοβούμεθα δέ γε.. δόξαν.., ὃν δὴ καὶ καλοῦμεν τὸν φόβον ἡμεῖς γε αἰσχύνην Pl.Lg. 647a
.3 the Relat. in all cases may govern a partit. gen., ἀθανάτων ὅς τίς σε.. any one of the immortals who.., Od.15.35, cf. 25,5.448, etc.;οἳ.. τῶν ἀστῶν Hdt.7.170
;οὓς.. βαρβάρων A.Pers. 475
;ᾧ.. τῶν ἡνιόχων Pl. Phdr. 247b
: freq. in neut., ἐς ὃ δυνάμιος to what a height of power, Hdt.7.50 ; οἶσθ' οὖν ὃ κάμνει τοῦ λόγου; what part of thy speech, E. Ion 363; ᾧπερ τῆς τέχνης ἐπίστευον in which particular of their art.., Th. 7.36 ; τὰ μακρὰ τείχη, ἃ σφῶν.. εἶχον which portion of their territory, Id.4.109, etc.: rarely in such forms as ἕξουσι δ' ἣν λάβωσιν ἐν ταφῇ χθονός (for ὃ χθονός) A.Th. 819 ( χθόνα cj. Brunck).III in respect of the Moods which follow the Relat.:1 when the Relat. is equivalent to καί + demonstr. (ὅς = and he..) any mood may follow which may be found in independent clauses: ἦλθε τὸ ναυτικὸν τὸ τῶν βαρβάρων, ὃ τίς οὐκ ἂν ἰδὼν ἐφοβήθη; Lys.2.34 ;ὁ δ' εἰς τὸ σῶφρον ἐπ' ἀρετήν τ' ἄγων ἔρως ζηλωτὸς ἀνθρώποισιν· ὧν εἴην ἐγώ E.Fr. 672
;ἐλπίς, ᾗ μόνῃ σωθεῖμεν ἄν Id.Hel. 815
; εἰς καλὸν ἡμῖν Ἄνυτος ὅδε παρεκαθέζετο, ᾧ μεταδῶμεν τῆς σκέψεως to whom let us.., Pl.Men. 89e ; ὃν ὑμεῖς.. νομίσατε which I would have you think.., Lys.19.61: so the inf. in orat. obliq., ἔτι δὲ.. προσετίθει χρήματα οὐκ ὀλίγα, οἷς χρήσεσθαι αὐτούς (sc. ἔφη) Th.2.13: for the inf. after ἐφ' ᾧ τε, v. ἐπί B. 111.3.2 after ὅς, ὅστις, = whoever, in collective hypothetical sense (= if A + if B + if C..), the same moods are used as after εἰ:a [tense] pres. ind.,τῷδ' ἔφες ἀνδρὶ βέλος.. ὅς τις ὅδε κρατέει Il.5.175
;κλῦθι, ἄναξ, ὅτις ἐσσί Od.5.445
; δουληΐην.., ἥτις ἐστί (as we say) whatever it is, Hdt.6.12 ; ὅ τι ἀνὴρ καὶ γυνή ἐστι πλὴν παιδίων all that are man and woman, Id.2.60 ;Ζεύς, ὅστις ποτ' ἐστίν A.Ag. 160
(lyr.): also afterὅς, ἐχθρὸς γάρ μοι κεῖνος.. ὃς πενίῃ εἴκων ἀπατήλια βάζει Od.14.157
, etc.b subj. with ἄν ([etym.] κεν) or, in poetry, without ἄν:ξυνίει ἔπος ὅττι κεν εἴπω 19.378
;οὐ δηναιὸς ὃς ἀθανάτοισι μάχηται Il.5.407
:—in such cases the opt. is used after secondary tenses,Τρῶας ἄμυνε νεῶν, ὅς τις φέροι ἀκάματον πῦρ 15.731
, cf. Hes.Sc. 480 ;πάντας ἑξῆς, ὅτῳ ἐντύχοιεν,.. κτείνοντες Th.7.29
, cf. Pl.Ap. 21a, etc.c sts. opt. without ἄν after a primary tense,ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν S.Ant. 666
; after an opt., .IV peculiar Idioms:1 in Homer and correct writers, when two coordinate Relat. clauses were joined by καί or δέ, the Relat. Pron. was freq. replaced in the second clause by the demonstr. even though the case was changed, ἄνδρα.., ὃς μέγα πάντων Ἀργείων κρατέει καί οἱ πείθονται Ἀχαιοί (for καὶ ᾧ) Il.1.78 ; ὅου κράτος ἐστὶ μέγιστον.. · Θόωσα δέ μιν τέκε νύμφη (for ὃν τέκε) Od.1.70, cf. 14.85, etc. ; and this sts. even without the demonstr. being expressed, δοίη δ' ᾧ κ' ἐθέλοι καί οἱ κεχαρισμένος ἔλθοι (for καὶ ὅς οἱ) 2.54, cf. 114 ; οὕς κεν ἐΰ γνοίην καί τ' οὔνομα μυθησαίμην (for καὶ ὧν) Il.3.235 ; ᾗ χαλκὸς μὲν ὑπέστρωται, χαλκὸν δ' ἐπίεσται (nom. supplied) Orac. ap. Hdt.1.47 ;ἃς ἐπιστήμας μὲν προσείπομεν.., δέονται δὲ ὀνόματος ἄλλου Pl.R. 533d
.2 the neut. of the Relat. is used in [dialect] Att. to introduce a clause qualifying the whole of the principal clause which follows: the latter clause is commonly introduced by γάρ, ὅτι, εἰ, ἐπειδή, etc.,ὃ δὲ δεινότατόν γ' ἐστὶν ἁπάντων, ὁ Ζεὺς γὰρ.. ἕστηκεν κτλ. Ar.Av. 514
, cf. D.19.211, etc.;ὃ δὲ πάντων σχετλιώτατον, εἰ.. βουλευσόμεθα Isoc.6.56
;ὃ μὲν πάντων θαυμαστότατον ἀκοῦσαι, ὅτι.. Pl. R. 491b
, cf.Ap. 18c: also without any Conj.,ὃ δὲ πάντων δεινότατόν ἐστι, τοιοῦτος ὢν κτλ. And.4.16
;ὃ δ' ἠπάτα σε πλεῖστον.., ηὔχεις κτλ. E.El. 938
: c. inf.,ὃ δὲ πάντων δεινότατον, τὴν ἀδελφὴν ὑποδέξασθαι Lys.19.33
(but ὑποδέξασθαι < δεῖ> is prob. cj.), etc.:—so also the neut. pl. ἅ may mean with reference to that which, ἃ δ'.. ἐστί σοι λελεγμένα, πᾶν κέρδος ἡγοῦ.. as to what has been said.., E.Med. 453, cf. Hdt.3.81, S.OT 216, Ar.Eq. 512, etc.3 in many instances the Gr. Relat. must be resolved into a Conj. and Pron., θαυμαστὸν ποιεῖς, ὃς ἡμῖν οὐδὲν δίδως (= ὅτι σὺ) X.Mem.2.7.13, cf. Lys.7.23 codd., Pl.Smp. 204b, etc.: very freq. in conditional clauses, for εἴ orἐάν τις, βέλτερον ὃς... προφύγῃ κακόν, ἠὲ ἁλώῃ Il.14.81
, cf. Hes.Op. 327 ;συμφορὰ δ', ὃς ἂν τύχῃ κακῆς γυναικός E.Fr. 1056
;τὸ δ' εὐτυχές, οἳ ἂν.. λάχωσι κτλ. Th.2.44
;τὸ καλῶς ἄρξαι τοῦτ' εἶναι, ὃς ἂν τὴν πατρίδα ὠφελήσῃ Id.6.14
.4 the Relat. freq. stands where we should use a final Conj. or the inf., ἄγγελον ἧκαν, ὃς ἀγγείλειε sent a messenger to tell.., Od. 15.458 ;κλητοὺς ὀτρύνομεν, οἵ κε τάχιστα ἔλθωσ'
that they may..,Il.
9.165 : and freq. with [tense] fut. ind., πρέσβεις ἄγουσα, οἵπερ φράσουσι (v.l. φράσωσι) to tell.., Th.7.25 ;πέμψον τιν', ὅστις σημανεῖ E.IT 1209
(troch.), cf. X.HG2.3.2, Mem.2.1.14: so with [tense] fut. opt.,ὀργάνου, ᾧ τὴν τροφὴν δέξοιτο Pl.Ti. 33c
: also for ὥστε, after οὕτω, ὧδε, etc., οὐκ ἔστιν οὕτω μῶρος, ὃς θανεῖν ἐρᾷ (for ὥστε ἐρᾶν) S.Ant. 220, cf. Hdt.4.52, E.Alc. 198, Ar.Ach. 737, etc.5 ὅς is freq. used where we should expect οἷος, as μαθὼν ὃς εἶ φύσιν what thou art, S.Aj. 1259, cf. E.Alc. 640, Pl. Euthd. 283d, etc.6 ὅς is sts. = ὅστις or τις in indirect clauses,γνώσῃ.. ὅς.. ἡγεμόνων κακὸς ἠδ' ὅς κ' ἐσθλὸς ἔῃσι Il.2.365
(perh. felt as Relat.); ὃς ἦν ὁ ἀναδέξας, οὐκ ἔχω εἰπεῖν I cannot tell who it was that.., Hdt.6.124 ;γενομένης λέσχης ὃς γένοιτο.. ἄριστος Id.9.71
(in 4.131,6.37,7.37, τί θέλει ([etym.] θέλοι ) has been conjectured for τὸ of the Mss.); so in [dialect] Att.,ἐγῷδ' ὅς ἐστι, Κλεισθένης ὁ Σιβυρτίου Ar.Ach. 118
, cf. 442, Av. 804, Pl.59, 369, S.OT 1068, OC 1171 ;πέμπει πρὸς τὸν Κῦρον, εἰπὼν ὃς ἦν X.Cyr.6.1.46
, cf. D.52.7;δηλώσας ὃς ἦν Arist.Po. 1452a26
;γράψας παρ' οὗ κομιούμεθα PCair.Zen.150.11
(iii B. C.).b later ὅς = τίς even in direct questions, ἐφ' ὃ πάρει ; Ev.Matt.26.50 ; ἣν δοκεῖς; Arr.Epict.4.1.120 (both dub.).7 in exclamations,ὦ Ἡράκλεις, ἃ πέπονθα Men.Epit. 146
. 0-1A a. the Relat. Pron. joined with Particles or Conjs.:I ὅς γε, v. ὅσγε.II ὃς δή, v. δή 11.2 ; ὃν δήποτε τρόπον in some way or other, Arist.Metaph. 1090a6 ; ὁδήποτε, ἁδήποτε, anything or things whatever, Id.EN 1167a35, 1164a25 ; [full] ὁσδηποτοῦν, Euc.Phaen.p.10 M., Dsc.5.10, Jul.Or.1.18c, IG22.1121.30 (iv A. D.); [full] ὁσδηποτεοῦν, IGRom. 4.915 (Cibyra, i A. D.), IG22.1368.133 (ii A. D.); [full] ὁσδητισοῦν (in [dialect] Boeot. form ὁσδειτισῶν), ib.7.3081.5 (Lebad.) ; [full] ὁσποτοῦν, Dicaearch.2.4.III ὃς καί, v. καί B. 6; but καὶ ὅς and who (which), D.23.68.2 , called also Ph., Wilcken Chr.11 A52 (ii B. C.), etc.: for nom. sg. masc. v. καί B. 2.2 ὅς κε is also used so as to contain the antec. in itself, much like εἴ τις as νεμεσσῶμαί γε μὲν οὐδὲν κλαίειν, ὅς κε θάνῃσι I am not wroth that men should weep for whoever be dead, Od.4.196: ὅστις is also used in this way, cf.ὅστις 1
.V ὅσπερ, ὅστε, ὅστις, v. sub vocc. 0-2A b. abs. usages of certain Cases of the Relat. Pron.:I gen. sg. οὗ, of Place,1 like ὅπου, where, A.Pers. 486, S.OC 158 (lyr.), etc.; , v.l. in Pl.Phdr. 248b, etc.; , S. Aj. 1237, OC77, etc.; also of circumstances,οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμ' ἐγώ Id.Ph. 1049
;εἰ γένοιο οὗ νῦν εἰμί Pl.Smp. 194a
, etc.; in some places,E.
Or. 638 ;οὗ μέν.., οὗ δέ..
in some places.., in others..,Arist.
Oec. 1345b34 : c. gen., οὐκ εἶδεν οὗ γῆς εἰσέδυ in what part of the earth, E.IA[ 1583];ἐννοεῖς οὗ ἐστὶ.. τοῦ ἀναμιμνήσκεσθαι Pl.Men. 84a
;συνιδὼν οὗ κακῶν ἦν Luc.Tox.17
.2 in pregnant phrases, μικρὸν προϊόντες..,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) X.An.2.1.6 ; soοὗπερ προσβεβοηθήκει Th.2.86
, cf. 1.134 ; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) X.Cyr.5.4.14 (dub. l.);ἐπειδὰν ἱζήσωμεν οὗ ἄγεις Philostr.Her.Prooem.13
: in later Gr. οὗ was used simply for οἷ, οὗπερ ἂν ἔλθῃ Tim069, cf. Ev.Luc.10.1, etc.: but in early writers this is f. l., as in D.21.74, etc.II dat. fem. ᾗ, [dialect] Dor. ᾇ, of Place, where, or Manner, as, v. ᾗ.2 old abl. (?) ὧ, in [dialect] Dor. (cf. ϝοίκω), τηνῶθε καθεῖλον, ὧ ( whence)μ' ἐκέλευ καθελεῖν τυ Theoc.3.11
;ἐν τᾷ πόλι, ὧ κ' ᾖ, καρῡξαι ἐν τἀγορᾷ IG9(1).334.21
([dialect] Locr., v B. C.).IV acc. sg. neut. ὅ, very freq. = ὅτι, that, how that, , al.; and so also, because, ,al.2 in [dialect] Att. ὅ, for which reason, E.Hec.13, Ph. 155, 263, Ar.Ec. 338: also acc. neut. pl. ἅ in this sense, S.Tr. 137 (lyr.), Isoc.8.122.3 whereas, Th.2.40,3.12, Ep.Rom.6.10, Ep.Gal.2.20.VI ἐφ' ᾧ, v. ἐπί B. 111.3.------------------------------------ὅς [(B)], ἥ, ὅν (not ὅ, v. Il.1.609,21.305, Od.11.515), gen.Aοἷο Il.3.333
, Od.1.330, al.,οὗ 23.150
, al. ; Cret. [full] ϝός Leg.Gort.1.18,al., SIG 1183 ; so in [dialect] Aeol., Sapph.Supp.1.6, Lyr.Adesp.32, cf. A.D.Pron. 107.11 :—POSSESS. PRON.:I of the 3 pers., his, her, put either before or after its Noun, ᾧ πενθερῷ, ὃν θυμόν, etc., Il.6.170, 202, etc. ;ἧς ἀρχῆς IG12.761
; πόσιος οὗ, πατέρι ᾧ, Od.23.150,3.39, etc.: sts. also with Art.,τὰ ἃ κῆλα Il.12.280
;τὰ ἃ δώματα Od.14.153
, etc.; also in Lyr., Pi.O.5.8, P.6.36 (elsewh. Pi. prefers ἑός), B.5.47: sts. in Trag., (lyr.); (iamb.);ἐκγόνοισιν οἷς E.Med. 955
(iamb.): with Art.,λιτῶν τῶν ὧν A.Th. 641
;ὅπλων τῶν ὧν S.Aj. 442
;τῶν ὧν τέκνων Id.Tr. 266
, cf. 525 (lyr.);τοῖς οἷσιν αὐτοῦ Id.OT 1248
: so in Cret. Prose,τὰ ϝὰ αὐτᾶς Leg.Gort. 2.46
; in Thgn.1009, ὧν αὐτοῦ κτεάνων is to be restd. for τῶν.. from IG12.499 ; once in Hdt.,γυναῖκα ἥν 1.205
; never in [dialect] Att. Prose.II of the 2 pers., for σός, thy, thine, Hes.Op. 381, AP7.539 (Pers.), Mosch.4.77(dub. in Hom., v. infr.); andIII of the I pers., for ἐμός, my, mine, Od.9.28,13.320, A.R.4.1015, 1036.—Signfs. II and III were denied for Homer by Aristarch., see esp. A.D.Pron.109.20 ; in Od.9.28 and 34 he (or at least A. D. l.c.) rendered ἧς γαίης and πατρίδος 'a man's own fatherland', and athetized Od.13.320: in Il.14.221, 264,16.36,19.174, al., φρεσὶ σῇσιν has better Ms. authority than φρεσὶν ᾗσιν; and in Od.15.542, cf. 1.402, δώμασι σοῖσιν than δώμασιν οἷσιν; v. ἑός. (Cogn. with Skt. σϝάς 'his (my, thy) own', Slav. stem. svo- (used of all 3 persons, as in Skt.): I.-E. swo- was related to I.-E. sewo-, v. ἑός.) -
18 πᾶς
πᾶς, πᾶσα, πᾶν gen. παντός, πάσης, παντός (dat. pl. πᾶσι and πᾶσιν vary considerably in the mss.; s. W-S. §5, 28; cp. Rob. 219–21; on the use of the art. s. B-D-F §275) (Hom. +).① pert. to totality with focus on its individual components, each, every, anyⓐ adj., used w. a noun without the art.α. in the sing. emphasizing the individual members of the class denoted by the noun every, each, any, scarcely different in mng. fr. the pl. ‘all’: πᾶν δένδρον Mt 3:10; Lk 3:9. πᾶσα φυτεία Mt 15:13. πᾶσα φάραγξ, πᾶν ὄρος Lk 3:5 (Is 40:4). πᾶς τόπος 4:37. πᾶς ἄνθρωπος J 1:9; 2:10; Ro 3:4 (Ps 115:2); Gal 5:3; Col 1:28abd; Js 1:19. πᾶσα γυνή GJs 11:2. πᾶν ἔθνος Ac 17:26a. πᾶσα ψυχή (Pla., Phdr. 249e) 2:43; 3:23 (cp. Lev 23:29); Ro 2:9; Jd 15. πᾶσα ἡμέρα Ac 5:42; 17:17. πᾶν σάββατον 18:4. πᾶσα ἀρχὴ καὶ πᾶσα ἐξουσία 1 Cor 15:24 (cp. Just., D. 111, 2 οὗ τὸ ὄνομα πᾶσα ἀρχὴ δέδιεν). πᾶσα συνείδησις 2 Cor 4:2. πᾶς ἅγιος Phil 4:21. πᾶς οἶκος Hb 3:4 (GJs 7:3). πᾶσα ἀντιλογία 7:7. πᾶσα παιδεία all discipline 12:11. πᾶς ὀφθαλμός Rv 1:7a. πᾶν κτίσμα 5:13a.—Mt 23:35; Lk 2:23 (Ex 13:2); 4:13; 21:36; 2 Th 2:4 (Da 11:36). πᾶσα κτίσις every creature Col 1:15; ἐν πάσῃ κτίσει to every creature vs. 23. πᾶσα γραφή 2 Ti 3:16 (s. γραφή 2a).—πᾶσα σάρξ (כָּל־בָּשָׂר; used in the OT, also En 1:9; TestGad 7:2; GrBar 4:10; but not in EpArist, Philo, nor Joseph.) all flesh Lk 3:6 (Is 40:5); AcPlCor 2:6 and 16 (s. also 3b below). Mostly w. a neg. (so also En 14:21; 17:6) οὐ (or μή) … πᾶσα σάρξ no flesh = no one Mt 24:22; Mk 13:20; Ro 3:20; 1 Cor 1:29; Gal 2:16 (cp. GrBar 8:7 οὐκ ἂν ἐσώθη πᾶσα πνοή). Other sim. neg. expressions are also Hebraistic (s. B-D-F §302, 1; Mlt-H. 433f) οὐ … πᾶν ῥῆμα not a thing, nothing Lk 1:37 (cp. PRyl 113, 12f [133 A.D.] μὴ … πᾶν πρᾶγμα). οὐδέποτε ἔφαγον πᾶν κοινόν I have never eaten anything common Ac 10:14. Cp. Rv 7:1, 16; 9:4; 21:27. Also in reverse order, πᾶς … οὐ or μή (Ex 12:16; Sir 8:19; 10:6, but s. also GLee, ET 63, ’51f, 156) 18:22; Eph 4:29; 5:5; 2 Pt 1:20; 1J 2:21; 3:15b.—Only rarely is a ptc. used w. πᾶς in this way: παντὸς ἀκούοντος when anyone hears Mt 13:19. παντὶ ὀφείλοντι Lk 11:4 (Mlt-Turner 196f).β. w. a noun in the pl., without the art. πάντες ἄνθρωποι all people/men, everyone (Lysias 12, 60; Andoc. 3, 25; X., Cyr. 7, 5, 52, Mem. 4, 4, 19; Demosth. 8, 5; 18, 72) Ac 22:15; Ro 5:12a, 18ab; 12:17, 18; 1 Cor 7:7; 15:19; 2 Cor 3:2; Phil 4:5; 1 Th 2:15; 1 Ti 2:4; 4:10; Tit 2:11. πάντες ἄγγελοι θεοῦ Hb 1:6 (Dt 32:43; cp. Demosth. 18, 294 πάντες θεοί).ⓑ adj. used with a noun or ptc. with the art.α. in the sing. Oft. πᾶς ὁ, πάσα ἡ, πᾶν τό is used w. a ptc. (B-D-F §413, 2 and 3) every one who, whoever πᾶς ὁ (Soph., Aj. 152; Demosth. 23, 97; Sir 22:2, 26; 1 Macc 1:52; 2:27) πᾶς ὁ ὀργιζόμενος Mt 5:22. Cp. vss. 28, 32; 7:8, 26 (=πᾶς ὅστις vs. 24; s. below); Lk 6:47; 11:10; 14:11; 16:18; 18:14; 19:26; J 3:8, 15f, 20; 4:13; 6:40; 8:34; 18:37; Ac 10:43b; 13:39; Ro 2:1, 10; 10:4, 11; 1 Cor 9:25; Gal 3:13; 2 Ti 2:19; Hb 5:13; 1J 2:23, 29 al.; 2J 9; Rv 22:18.—πᾶν τό everything that (1 Macc 10:41): πᾶν τὸ εἰσπορευόμενον Mt 15:17; Mk 7:18. πᾶν τὸ ὀφειλόμενον Mt 18:34. πᾶν τὸ πωλούμενον 1 Cor 10:25; cp. vs. 27. πᾶν τὸ φανερούμενον Eph 5:14. πᾶν τὸ γεγεννημένον 1J 5:4.—An equivalent of this expr. is πᾶς ὅς (or ὅστις), πᾶν ὅ every one who, whatever (s. above and s. B-D-F §293, 1; 413, 2; Rob. 727; 957), masc.: Mt 7:24; 10:32; 19:29; Lk 12:8, 10 (RHolst, ZNW 63, ’72, 122–24), 48; 14:33; Ac 2:21 (πᾶς ὸ̔ς ἐάν, s. Jo 2:32); Ro 10:13 (πᾶς ὸ̔ς ἄν, s. Jo 3:5); Gal 3:10. Neut. (Jdth 12:14.—Jos., Ant. 5, 211 πᾶν ὅ = πάντες οἱ): J 6:37, 39; 17:2b; Ro 14:23; Col 3:17 (πᾶν ὅ τι ἐάν).β. w. a noun in the pl., w. the art. allא. w. substantives: πᾶσαι αἱ γενεαί Mt 1:17; Lk 1:48; Eph 3:21; GJs 6:2 al. πάντας τοὺς ἀρχιερεῖς Mt 2:4. Cp. vs. 16; 4:8; 11:13; Mk 4:13, 31f; 6:33; Lk 1:6; 2:51; 6:26; J 18:20; Ac 1:18; 3:18; 10:12, 43a; 14:16; Ro 1:5; 15:11 (Ps 116:1); 16:4; 1 Cor 12:26ab; 2 Cor 8:18; 11:28; Eph 4:10; 6:16b; Col 2:13; 1 Ti 6:10; Hb 4:4 (Gen 2:2 and 3); 9:21; Js 1:8; Rv 1:7b; 7:11; 15:4 al.—Used w. a demonstr. pron.: πᾶσαι αἱ παρθένοι ἐκεῖναι Mt 25:7. πάντας τοὺς λόγους τούτους 26:1. πάντα τὰ ῥήματα ταῦτα Lk 1:65; 2:19.—Somet. following the noun: τὰς πόλεις πάσας Mt 9:35; Ac 8:40. οἱ μαθηταὶ πάντες the disciples, one and all Mt 26:56. αἱ θύραι πᾶσαι Ac 16:26a. Cp. Ro 16:16; 1 Cor 7:17; 13:2a; 15:7; 16:20; 1 Th 5:26; 2 Ti 4:21; Rv 8:3. οἱ Ἱεροσολυμῖται πάντες Mk 1:5.—On the position of ἐκεῖνος, ἕνεκα, πᾶς s. NTurner, VetusT 5, ’55, 208–13.ב. w. participles πάντες οἱ: πάντες οἱ κακῶς ἔχοντες Mt 4:24. πάντες οἱ κοπιῶντες 11:28; cp. 21:12; 26:52; Lk 1:66; 2:47; 13:17; Ac 1:19; 2:44; 4:16; 5:5, 11; 6:15; 9:14; 28:30; Ro 1:7; 4:11; 1 Cor 1:2; Eph 6:24; 1 Th 1:7; 2 Th 1:10; 2 Ti 3:12; 4:8; Hb 5:9; 13:24; 2J 1; Rv 13:8; 18:24. Following the ptc. οἱ κατοικοῦντες πάντες Ac 2:14. ἐν τοῖς ἡγιασμένοις πᾶσιν 20:32.—πάντα τά: πάντα τὰ γενόμενα Mt 18:31. πάντα τὰ ὑπάρχοντα 24:47; Lk 12:44; 1 Cor 13:3. Cp. Lk 17:10; 18:31; 21:36; J 18:4; Ac 10:33b. Used w. a demonstr. pron.: περὶ πάντων τῶν συμβεβηκότων τούτων Lk 24:14. Following: τὰ γινόμενα πάντα 9:7.ג. w. prepositional expressions, w. which ὄντες (ὄντα) is to be supplied (TestAbr A 4 p. 81, 24 [Stone p. 10] πάντα τὰ ἐπὶ τῆς τραπέζης; 4 [6] Esdr [POxy 1010] πάντες σου οἱ ἐν τοῖς πεδίοις): πάντες οἱ ἐν τῇ οἰκίᾳ Mt 5:15; Ac 16:32. πάντες οἱ σὺν αὐτῷ Lk 5:9. πάντες οἱ ἐν τοῖς μνημείοις J 5:28. πάντες οἱ εἰς μακράν Ac 2:39. Cp. 5:17. πάντες οἱ ἐξ Ἰσραήλ Ro 9:6. Cp. 2 Ti 1:15; 1 Pt 5:14. πάντα τὰ ἐν αὐτοῖς Ac 4:24; 14:15 (Ex 20:11); cp. 17:24. Following: οἱ μετʼ ἐμοῦ πάντες Tit 3:15a (πάντες οἱ μετʼ αὐτοῦ JosAs 27:7).ⓒ π. used w. pronounsα. w. personal pronouns: πάντες ἡμεῖς we all Ac 2:32; 10:33a; 26:14; 28:2; Ro 4:16b. πάντες ὑμεῖς Mt 23:8; 26:31; Lk 9:48; Ac 4:10a; 22:3; Ro 1:8; 15:33; 2 Cor 7:15; Gal 3:28; Phil 1:4, 7ab, 8; 1 Th 1:2; 2 Th 3:16c, 18; Tit 3:15b; Hb 13:25. πάντες αὐτοί Ac 4:33; 19:17b; 20:36. Following the pron.: ἡμεῖς πάντες J 1:16; Ro 8:32a; 2 Cor 3:18; Eph 2:3. ὑμεῖς πάντες Ac 20:25. αὐτοὶ πάντες Mt 12:15; 1 Cor 15:10. W. art. οἱ πάντες ἡμεῖς 2 Cor 5:10.β. w. a demonstr. pron.: πάντες οὗτοι these all, all these Ac 2:7 v.l. Mostly following the pron.: οὗτοι πάντες 1:14; 17:7; Hb 11:13, 39. πάντα ταῦτα Mt 6:32; 24:8; Lk 7:18; Ac 24:8; 1 Cor 12:11; Col 3:14; 1 Th 4:6; Hm 5, 2, 5 cj. Joly. ταῦτα πάντα Mt 4:9; 6:33; 13:34, 51; Lk 12:30; Ac 7:50; Ro 8:37; 2 Pt 3:11.γ. πάντες ὅσοι, πάντα ὅσα all who, everything that, masc.: Lk 4:40 v.l. (for ἅπαντες); J 10:8. Neut. (TestAbr A 9 p. 86, 17 [Stone p. 20]; TestJob 4:2; GrBar 7:2; Philo, Aet. M. 15; 28; Jos., Ant. 8, 242; Just., A I, 44, 9) Mt 7:12; 13:46; 18:25; 21:22; Mk 11:24; 12:44b; Lk 18:12, 22; J 10:41. πάντες, ὸ̔ς ἄν Hs 7:7.ⓓ subst.α. πάντες, πᾶσαι all, everyone (even when only two are involved = both: Appian, Bell. Civ. 2, 27 §105 [Caesar and Pompey]) Mt 10:22; 14:20; 15:37; 21:26; 26:27; Mk 1:37; 5:20; Lk 1:63 and oft. πάντες ἥμαρτον Ro 5:12 (on the sinfulness of πάντες cp. the saying of Bias s.v. πολύς 1aβא; FDanker, Ro 5:12, Sin under Law, NTS 14, ’68, 430, n. 1).—οὐ πάντες not everyone Mt 19:11. Cp. J 13:10; Ro 10:16.—πάντων as partitive and comparative gen. ὕστερον πάντων last of all Mt 22:27; cp. Mk 12:22, 43. Even in ref. to a fem. (Thu. 4, 52, 3; Aristoph., Av. 472) ἐντολὴ πρώτη πάντων Mk 12:28 (but s. B-D-F §164, 1).β. πάντα all things, everything. Abs. (Chrysippus in Stob., Ecl. 1, 1, 26 p. 31 W.; Ps.-Aristot., De Mundo 6; M. Ant. 4, 23; Ael. Aristid. 43, 9 K.=1 p. 3 D.: ἀρχὴ ἁπάντων Ζεύς τε καὶ ἐκ Διὸς πάντα; Herm. Wr. 5, 10; Hymn to Selene in PGM 4, 2838f ἐκ σέο γὰρ πάντʼ ἐστὶ καὶ εἰς σʼ, αἰώνιε, πάντα τελευτᾷ [s. 4dβ]; PGM 5, 139; PKöln VI, 245, 16 of Athena [s. ed.’s comments]) Mt 11:27 = Lk 10:22 (s. the lit. on this pass. s.v. υἱός 2dβ. The word πάντα here is variously understood of authority and power [so ASchlatter (Mt), FBüchsel (TW II 173) et al.] or of knowledge and teaching: ENorden [Agn. Th. 288], TZahn [Mt], Grundmann [Lk] et al.; also JFitzmyer: “the knowledge of the mutual relation of himself and God” [AB Comm. Luke II 874]. IMarshall [Lk] follows BReicke [TW V 993 n. 289] and opts for both power and knowledge); J 1:3; 3:35; 21:17; 1 Cor 2:10; 15:27a (Ps 8:7), b, 28cd (πάντα ἐν πᾶσιν w. a somewhat different coloring: Dio Chrys. 54 [71], 1); Eph 1:22a (Ps 8:7); Rv 21:5. Here we may class ὁ ὢν ἐπὶ πάντων θεός (cp. Aristobulus in Eus., PE 8, 10, 10; 13, 12, 4 ἐπὶ πάντων εἶναι τ. θεόν; Porphyr., Vi. Plot. 23 τῷ ἐπὶ πᾶσι θεῷ) God, who rules over all Ro 9:5 (θεός 2). ὁ πάντων δεσπότης GJs 20:3 (codd.); cp. 11:2.—Of a ‘whole’ that is implied fr. the context: πάντα ἀποδώσω σοι Mt 18:26. Cp. 22:4; Mk 4:34; Lk 1:3; Ro 8:28 (s. Black s.v. συνεργέω); 2 Cor 6:10; Gal 4:1; Phil 2:14; 1 Th 5:21; 2 Ti 2:10; Tit 1:15; 1J 2:27; GJs 18:3 codd. πάντα ὑμῶν ἐστιν everything is yours, belongs to you 1 Cor 3:21, cp. 22 (Plut., Cic. 873 [25, 4] πάντα τοῦ σοφοῦ εἶναι; Diog. L. 6, 72). πάντα ὑμῶν everything you do 16:14. πρῶτον πάντων 1 Ti 2:1. πάντα four times as anaphora (rhetorical repetition) 1 Cor 13:7 (cp. Libanius, Or. 3 p. 275, 4 πάντα φθεγγόμενοι, πάντα ἐργαζόμενοι, πάντα χαριζόμενοι).—The acc. of specification stands almost in the sense of an adv. (B-D-F §154; Rob. 487) πάντα in all respects, in every way, altogether (Hom. et al.; Aelian, VH 12, 25; Jos., Ant. 9, 166; SibOr 3, 205; Ath. 35, 2) Ac 20:35 (perh. always, as Ps.-Lucian, Asin. 22 p. 590); 1 Cor 9:25b. πάντα πᾶσιν ἀρέσκω (s. ἀρέσκω 2a) 10:33; 11:2. Cp. KGrobel, JBL 66, ’47, 366 and s. τὰ πάντα in 4dβ below.—W. a prep.: εἰς πάντα in all respects, in every way (Pla., Charm. 6, 158a, Leg. 5, 738a; Appian, Iber. 17 §64, Bell. Civ. 4, 92 §385; BGU 798, 7) 2 Cor 2:9. ἐν πᾶσιν in all respects, in every way (PGiss 69, 8; Appian, Bell. Civ. 2, 112 §467 [here ἐν ἅπασιν=in all respects]; Just., D. 80, 1 ἀσφαλὴς ἐν πᾶσι); 1 Ti 3:11; 2 Ti 2:7; 4:5; Tit 2:9, 10b; Hb 13:4, 18; 1 Pt 4:11. Perh. also Eph 1:23b. ἐν πᾶσι τούτοις in (or besides) all this (Sir 48:15; Job 2:10; 12:9; cp. Plut., Mor. 98f) Lk 16:26. κατὰ πάντα, s. κατά B 6. περὶ πάντων in every way (Mitt-Wilck I/2, 6, 9; SibOr 1, 198) 3J 2. πρὸ πάντων above all, especially (PRein 18, 27 [II B.C.]; BGU 811, 3; PAmh 135, 2; Just., D. 7, 3) Js 5:12; 1 Pt 4:8.② any entity out of a totality, any and every, everyⓐ as adj. w. a noun in the sing. without the article every, any and every, just any, any at all μὴ παντὶ πνεύματι πιστεύετε do not believe just any spirit 1J 4:1. περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας Eph 4:14. περὶ παντὸς πράγματος about anything Mt 18:19. κατὰ πᾶσαν αἰτίαν for any reason at all 19:3. Cp. 4:4=Lk 4:4 v.l. (Dt 8:3); Mt 12:31; 2 Cor 1:4b (on ἐπὶ πάσῃ τῇ θλίψει ἡμῶν vs. 4a see 3b below).ⓑ as subst. without the art.α. πᾶς everyone without exception Lk 16:16.β. πᾶν, w. prep.: διὰ παντός s. διά A 2a. ἐν παντί in every respect or way, in everything (Pla., Symp. 194a; X., Hell. 5, 4, 29; SIG 1169, 27; Sir 18:27; 4 Macc 8:3; GrBar 9:8) πλουτίζεσθαι 1 Cor 1:5; 2 Cor 9:11. Cp. 2 Cor 4:8; 7:5, 11, 16; 8:7; 9:8b; 11:6a, 9; Eph 5:24; Phil 4:6; 1 Th 5:18.③ marker of the highest degree of someth., allⓐ as adj. w. a noun in the sing. without the art. full, greatest, all (Pla., Rep. 9, 575a; Demosth. 18, 279 al.; ins, freq. in accolades; pap.: New Docs 8 p. 62, 10 μετὰ πάσης πίστεως καὶ ἐπιμελείας ‘with all fidelity and care’; LXX; Tat. 39, 1 μετὰ πάσης ἀκριβείας) μετὰ παρρησίας πάσης Ac 4:29. ἐν πάσῃ ἀσφαλείᾳ 5:23. πάσῃ συνειδήσει ἀγαθῇ in all good conscience 23:1. Cp. 17:11; 24:3; 2 Cor 9:8b; 12:12; Eph 4:2. ἐν πάσῃ προσκαρτερήσει with the greatest perseverance 6:18c. Cp. Phil 1:20; 2:29; Col 1:11ab; 1 Ti 2:2b, 11; 3:4; 4:9; 5:2; Tit 2:15; Js 1:2; 2 Pt 1:5; Jd 3 al. ὑπομένειν πᾶσαν ὑπομονήν practice patient endurance to the limit Pol 9:1.ⓑ in related vein as adj. with noun in the sing. w. the art. all ἐπὶ πάσῃ τῇ θλίψει ἡμῶν in all our trouble 2 Cor 1:4a (on ἐν πάσῃ θλίψει vs. 4b s. 2a above); 7:4; 1 Th 3:7. ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν in all remembrance of you Phil 1:3. πᾶσαν τὴν μέριμναν ὑμῶν all your care 1 Pt 5:7. τὸν πάντα χρόνον AcPlCor 2:4; τὴν πᾶσαν σάρκα 2:11 (cp. 1aα).④ pert. to a high degree of completeness or wholeness, wholeⓐ as adj. w. a noun in the sing., without the art. all, the whole before proper names, mostly geographic (X., Hell. 4, 8, 28 προστάται πάσης Λέσβου ἔσονται al.; LXX) πᾶσα Ἱεροσόλυμα Mt 2:3 (s. Ἱερ.). πᾶς Ἰσραήλ (3 Km 8:65; 11:16; 1 Esdr 1:19; 5:45, 58; Jdth 15:14) Ro 11:26 (s. W-S. §20, 11a and b; Rob. 772). The OT is also the source of πᾶς οἶκος Ἰσραήλ (1 Km 7:2, 3) Ac 2:36 and, in subject matter, ἐπὶ παντὸς προσώπου τῆς γῆς 17:26b (but Gen 2:6 has πᾶν τὸ πρόσωπον τῆς γῆς, and 7:23; 11:4, 8, 9 ἐπὶ προσώπου [or πρόσωπον] πάσης τῆς γῆς).—Perh. πᾶσα οἰκοδομή Eph 2:21 (s. W-S. §20:11 b; Rob. 772; Mlt-Turner 199f; MDibelius, Hdb. ad loc.; M. Ant. 6, 36, 1; OGI 383, 86ff).ⓑ w. a noun in the sing., w. the art. the whole, all (the). Preceding the noun that has the art.: πᾶσα ἡ Ἰουδαία καὶ πᾶσα ἡ περίχωρος Mt 3:5. πᾶσα ἡ ἀγέλη the whole herd 8:32. Cp. vs. 34; 13:2; 21:10; 27:25, 45; Mk 2:13; 4:1. πᾶσα ἡ ἀλήθεια 5:33. πᾶσα ἡ κτίσις the whole creation (TestAbr A 13 p. 92, 7 [Stone p. 32]) Mk 16:15; Ro 8:22. Cp. Lk 1:10; 2:1, 10; Ac 3:9, 11; 5:21; 15:12. πᾶς ὁ κόσμος Ro 3:19b; Col 1:6. πᾶν τὸ σπέρμα Ro 4:16. πᾶσα ἡ γῆ 9:17 (Ex 9:16); Lk 4:25. πᾶσα ἡ γνῶσις, πᾶσα ἡ πίστις 1 Cor 13:2bc. πᾶν τὸ πλήρωμα Eph 3:19; Col 1:19; 2:9. πᾶν τὸ σῶμα Eph 4:16; Col 2:19. Cp. Hb 9:19bc. W. a demonstrative pron. πᾶς ὁ λαὸς οὗτος all these people Lk 9:13. πᾶσα ἡ ὀφειλὴ ἐκείνη Mt 18:32.—Following the noun that has the article: τὴν κρίσιν πᾶσαν the whole matter of judgment J 5:22. εἰς τὴν ἀλήθειαν πᾶσαν into truth in all its outreach 16:13. τὴν ἐξουσίαν … πᾶσαν Rv 13:12.ⓒ πᾶς and πάντες stand attributively betw. art. and noun, when the noun is regarded as a whole, in contrast to its individual parts (cp. Kühner-G. I 632f).α. sing. (Thu. 2, 7, 2 ὁ πᾶς ἀριθμόσ=‘the whole number’; 8, 93, 2 τὸ πᾶν πλῆθος; X., Mem. 1, 2, 8 εἰς τὸν πάντα βίον; Pla., Gorg. 470e ἡ πᾶσα εὐδαιμονία; 2 Macc 2:17; 3 Macc 1:29; 6:14; 4 Macc 3:8) ὁ πᾶς νόμος the whole law Gal 5:14. τὸν πάντα χρόνον Ac 20:18.β. pl. (X., An. 5, 6, 7 οἱ πάντες ἄνθρωποι; Pla., Theaet. 204a τὰ πάντα μέρη) αἱ πᾶσαι ψυχαί all the souls Ac 27:37. οἱ κατὰ τὰ ἔθνη πάντες Ἰουδαῖοι 21:21. οἱ σὺν αὐτοῖς πάντες ἅγιοι Ro 16:15. οἱ σὺν ἐμοὶ πάντες ἀδελφοί Gal 1:2.—W. numerals (Hdt. 7, 4; Thu. 1, 60, l) οἱ πάντες ἄνδρες ὡσεὶ δώδεκα the whole number of the men was about twelve Ac 19:7.—JBover, Uso del adjetivo singular πᾶς en San Pablo: Biblica 19, ’38, 411–34.ⓓ as subst.α. οἱ πάντες all (of them) (in contrast to a part) Ro 11:32ab; 1 Cor 9:22 (s. HChadwick, NTS 1, ’55, 261–75); Phil 2:21. (We, they) all Mk 14:64; 1 Cor 10:17; 2 Cor 5:14b. μέχρι καταντήσωμεν οἱ πάντες until we all attain Eph 4:13.β. τὰ πάντα. In the abs. sense of the whole of creation all things, the universe (Pla., Ep. 6, 323d τῶν πάντων θεός; hymn to Selene in EAbel, Orphica [1885] 294, 36 εἰς σὲ τὰ πάντα τελευτᾶ [s. 1dβ beg.]; Herm. Wr. 13, 17 τ. κτίσαντα τὰ πάντα; JosAs 8:2 ζωοποιήσας τὰ πάντα; Philo, Spec. Leg. 1, 208, Rer. Div. Her. 36, Somn. 1, 241; Just., A I, 67, 2 τὸν ποιητὴν τῶν πάντων; PGM 1, 212 κύριε τῶν πάντων; 4, 3077) Ro 11:36 (Musaeus: Vorsokr. 2 A 4 [in Diog. L. 1, 3] ἐξ ἑνὸς τὰ πάντα γίνεσθαι καὶ εἰς ταὐτὸν ἀναλύεσθαι. Cp. Norden, Agn. Th. 240–50); 1 Cor 8:6ab; 15:28ab; Eph 3:9; 4:10b; Phil 3:21; Col 1:16ab, 17b (HHegermann, D. Vorstellung vom Schöpfungsmittler etc., TU 82, ’61, 88ff); Hb 1:3; 2:10ab; Rv 4:11; 1 Cl 34:2; PtK 2 (four times).—In the relative sense, indicated by the context, everything (Κυπρ. I p. 42 no. 29 τὰς στοὰς καὶ τὰ ἐν αὐταῖς πάντα; PGiss 2, 14 [II B.C.] in a bill: τὰ π.=everything taken together) ἐν παραβολαῖς τὰ πάντα γίνεται everything (=all the instruction) is in parables Mk 4:11. Cp. Ac 17:25b; Ro 8:32b. Of everything in heaven and earth that is in need of uniting and redeeming Eph 1:10 (EWalter, Christus u. d. Kosmos [Eph 1:10] ’48); Col 1:20. τὰ πάντα they all (of the members of the body) 1 Cor 12:19. The neut. is also used of persons: Gal 3:22; cp. 1 Ti 6:13 (here including humankind and everything else that possesses life).—As acc. of specification, almost like an adv.: τὰ πάντα in all respects (Appian, Prooem. 6 §23) Eph 4:15 (s. 1dβ).—As a summation of what precedes all this (PCairZen 741, 16; 742, 22; BGU 1509 [all III B.C.]) 2 Cor 4:15; Phil 3:8b; Col 3:8.—Furthermore, πάντες can also have the limited sense nearly all (Xenophon Eph. 2, 13, 4 πάντας ἀπέκτεινεν, ὀλίγους δὲ καὶ ζῶντας ἔλαβε. μόνος δὲ ὁ Ἱππόθοος ἠδυνήθη διαφυγεῖν).—Mlt-Turner 199–201.⑤ everything belonging, in kind, to the class designated by the noun, every kind of, all sorts of, adj. for the words παντοδαπός and παντοῖος, which are lacking in our lit.: πᾶσα νόσος καὶ πᾶσα μαλακία Mt 4:23. γέμουσιν πάσης ἀκαθαρσίας they are full of all kinds of uncleanness 23:27 (Ar. 15, 6). πᾶσα ἐξουσία 28:18. ἀπὸ παντὸς ἔθνους from every kind of nation Ac 2:5. Cp. 7:22; 13:10ab; Ro 1:18, 29. πᾶσα ἐπιθυμία (evil) desire of every kind 7:8. ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει 1 Cor 1:5b. πᾶν ἁμάρτημα every kind of sin 6:18. Cp. 2 Cor 7:1; 9:8bc; 10:5ab; Eph 1:3, 8, 21a; 4:19; 5:3; Phil 1:9; 2 Th 2:17. πᾶν ἔργον ἀγαθόν Tit 1:16; 3:1. Cp. 2:14; Hb 13:21. πᾶσα δόσις, πᾶν δώρημα Js 1:17 (W-S. §20, 11b). Cp. vs. 21; 1 Pt 2:1ab; Rv 8:7 al.—B. 919. Schmidt, Syn. IV, 540–54, s. ἕκαστος and ὅλος. DELG. M-M. EDNT. TW. Sv. -
19 צדי
צדי, צָדָהII (b. h.; preced.; cmp. meanings of סוּר) to remove (the inhabitants of), make desolate. Gen. R. s. 26 (ref. to עיים, Deut. 2:23, v. Ez. 21:32) שצָדוּ את העולם they depopulated the world. Nif. נִצְדָּה to become desolate. Cant. R. to IV, 1 they offer seventy sacrifices on the Succoth festival in behalf of the nations שלא יִצָּדֶה העולם מהן that the world may not be depopulated of them (through their extinction); Yalk. Num. 782; Pesik. Bayom, p. 194a> יצאו (Ms. O. יצרא; corr. acc.). Gen. R. l. c. גרמו לעולם שיִצּוֹד (from צדד or צוד) they were the cause that the world was desolated (through the flood). Hof. הוּצְדֶּה to be removed. Ib. הוּצְדּוּ מן העולם they were removed from the world. -
20 צדה II
צדי, צָדָהII (b. h.; preced.; cmp. meanings of סוּר) to remove (the inhabitants of), make desolate. Gen. R. s. 26 (ref. to עיים, Deut. 2:23, v. Ez. 21:32) שצָדוּ את העולם they depopulated the world. Nif. נִצְדָּה to become desolate. Cant. R. to IV, 1 they offer seventy sacrifices on the Succoth festival in behalf of the nations שלא יִצָּדֶה העולם מהן that the world may not be depopulated of them (through their extinction); Yalk. Num. 782; Pesik. Bayom, p. 194a> יצאו (Ms. O. יצרא; corr. acc.). Gen. R. l. c. גרמו לעולם שיִצּוֹד (from צדד or צוד) they were the cause that the world was desolated (through the flood). Hof. הוּצְדֶּה to be removed. Ib. הוּצְדּוּ מן העולם they were removed from the world.
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